THE HOLY BIBLE Authorized King James

Matthew (Author Matthew)

9:10And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.

9:11And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?

9:12But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.

9:13But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

9:14Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?

9:15And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.

9:16No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.

9:17Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.

Mark (Author John Mark)

2:15And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.

2:16And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?

2:17When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.

2:18And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?

2:19And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.

2:20But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.

2:21No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.

2:22And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.

Luke (Author Luke)

5:29And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.

5:30But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?

5:31And Jesus answering said unto them, They that are whole need not a physician; but they that are sick.

5:32I came not to call the righteous, but sinners to repentance.

5:33And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?

5:34And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them?

5:35But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.

5:36And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.

5:37And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.

5:38But new wine must be put into new bottles; and both are preserved.

5:39No man also having drunk old wine straightway desireth new: for he saith, The old is better.



Original from The Bible Foundation - bf.org. They claim public domain status for their original text.