Haller's Concordance for THE HOLY BIBLE: Darby: Haller's Concordance: BUT

Haller's Concordance: BUT

But a mist went up from the earth, and moistened the whole surface of the ground. Gen. 2:6
but of the tree of the knowledge of good and evil, thou shalt not eat of it; for in the day that thou eatest of it thou shalt certainly die. Gen. 2:17
And Man gave names to all cattle, and to the fowl of the heavens, and to every beast of the field; but as for Adam, he found no helpmate, his like. Gen. 2:20
but of the fruit of the tree that is in the midst of the garden, God has said, Ye shall not eat of it, and ye shall not touch it, lest ye die. Gen. 3:3
but God knows that in the day ye eat of it, your eyes will be opened, and ye will be as God, knowing good and evil. Gen. 3:5
And she further bore his brother Abel. And Abel was a shepherd, but Cain was a husbandman. Gen. 4:2
And Jehovah said, My Spirit shall not always plead with Man; for he indeed is flesh; but his days shall be a hundred and twenty years. Gen. 6:3
But Noah found favour in the eyes of Jehovah. Gen. 6:8
But with thee will I establish my covenant; and thou shalt go into the ark, thou, and thy sons, and thy wife, and thy sons' wives with thee. Gen. 6:18
Of all clean beasts thou shalt take to thee by sevens, a male and its female; but of the beasts that are not clean two, a male and its female. Gen. 7:2
But the dove found no resting-place for the sole of her foot, and returned to him into the ark; for the waters were on the whole earth; and he put forth his hand, and took her, and brought her to him into the ark. Gen. 8:9
And he waited yet other seven days, and sent forth the dove; but she returned no more to him. Gen. 8:12
And behold, the word of Jehovah came to him, saying, This shall not be thine heir, but he that will come forth out of thy body shall be thine heir. Gen. 15:4
And he took all these, and divided them in the midst, and laid the half of each opposite its fellow; but the birds he did not divide. Gen. 15:10
But also that nation which they shall serve I will judge; and afterwards they shall come out with great property. Gen. 15:14
And thy name shall no more be called Abram, but thy name shall be Abraham; for a father of a multitude of nations have I made thee. Gen. 17:5
And God said to Abraham, As to Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall be her name. Gen. 17:15
But my covenant will I establish with Isaac, whom Sarah shall bear to thee at this appointed time in the next year. Gen. 17:21
And Sarah denied, saying, I did not laugh; for she was afraid. And he said, No; but thou didst laugh. Gen. 18:15
And he said, Oh, let not the Lord be angry, that I speak yet but this time! Perhaps there may be ten found there. And he said, I will not destroy it for the ten's sake. Gen. 18:32
and he said, Behold now, my lords, turn in, I pray you, into your servant's house, and lodge, and wash your feet; and ye shall rise up early, and go on your way. And they said, No; but we will pass the night in the open place. Gen. 19:2
And Lot went out, and spoke to his sons-in-law, who had married his daughters, and said, Up, go out of this place, for Jehovah will destroy the city. But he was as if he jested, in the sight of his sons-in-law. Gen. 19:14
behold now, thy servant has found favour in thine eyes, and thou hast magnified thy goodness, which thou hast shewn to me in preserving my soul alive; but I cannot escape to the mountain, lest calamity lay hold on me, that I die. Gen. 19:19
But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, because of the woman that thou hast taken; for she is a man's wife. Gen. 20:3
But Abimelech had not come near her. And he said, Lord, wilt thou also kill a righteous nation? Gen. 20:4
But she is also truly my sister, the daughter of my father, but not the daughter of my mother; and she became my wife. Gen. 20:12
But also the son of the handmaid will I make a nation, because he is thy seed. Gen. 21:13
And Abimelech said, I do not know who has done this, neither hast thou told me of it, neither have I heard of it but to-day. Gen. 21:26
And Isaac spoke to Abraham his father, and said, My father! And he said, Here am I, my son. And he said, Behold the fire and the wood; but where is the sheep for a burnt-offering? Gen. 22:7
and he spoke to Ephron, in the ears of the people of the land, saying, But if only thou wouldst listen to me, I give the money for the field: take it of me, and I will bury my dead there. Gen. 23:13
but thou shalt go to my land and to my kindred, and take a wife for my son Isaac. Gen. 24:4
And there was set meat before him to eat; but he said, I will not eat until I have made known my business. And he said, Speak on. Gen. 24:33
but thou shalt by all means go to my father's house and to my family, and take a wife for my son. Gen. 24:38
And Abimelech said, What is this thou hast done to us? But a little and one of the people might have lain with thy wife, and thou wouldest have brought a trespass on us. Gen. 26:10
But the shepherds of Gerar strove with Isaac's shepherds, saying, The water is ours. And he called the name of the well Esek, because they had quarrelled with him. Gen. 26:20
that thou wilt do us no wrong, as we have not touched thee, and as we have done to thee nothing but good, and have let thee go in peace; thou art now blessed of Jehovah. Gen. 26:29
And Jacob drew near to Isaac his father; and he felt him, and said, The voice is Jacob's voice, but the hands are the hands of Esau. Gen. 27:22
And Esau said to his father, Hast thou then but one blessing, my father? bless me -- me also, my father! And Esau lifted up his voice and wept. Gen. 27:38
And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven. Gen. 28:17
And he called the name of that place Beth-el; but the name of that city was Luz at the first. Gen. 28:19
And the eyes of Leah were tender; but Rachel was of beautiful form and beautiful countenance. Gen. 29:17
And when Jehovah saw that Leah was hated, he opened her womb; but Rachel was barren. Gen. 29:31
but when the sheep were feeble, he put them not in; so the feeble were Laban's, and the strong Jacob's. Gen. 30:42
and said to them, I see your father's countenance, that it is not toward me as previously; but the God of my father has been with me. Gen. 31:5
And your father has mocked me, and has changed my wages ten times; but God suffered him not to hurt me. Gen. 31:7
It would be in the power of my hand to do you hurt; but the God of your father spoke to me last night, saying, Take care that thou speak not to Jacob either good or bad. Gen. 31:29
With whomsoever thou findest thy gods, he shall not live. Before our brethren discern what is thine with me, and take it to thee. But Jacob did not know that Rachel had stolen them. Gen. 31:32
Now Rachel had taken the teraphim and put them under the camel's saddle; and she sat upon them. And Laban explored all the tent, but found nothing. Gen. 31:34
And she said to her father, Let it not be an occasion of anger in the eyes of my lord that I cannot rise up before thee, for it is with me after the manner of women. And he searched carefully, but did not find the teraphim. Gen. 31:35
And Laban answered and said to Jacob, The daughters are my daughters, and the sons are my sons, and the flock is my flock, and all that thou seest is mine; but as for my daughters, what can I do this day to them, or to their sons whom they have brought forth? Gen. 31:43
And he said, Thy name shall not henceforth be called Jacob, but Israel; for thou hast wrestled with God, and with men, and hast prevailed. Gen. 32:28
And Jacob heard that he had defiled Dinah his daughter; but his sons were with his cattle in the fields, and Jacob said nothing until they came. Gen. 34:5
Impose on me very much as dowry and gift, and I will give according as ye shall say to me; but give me the maiden as wife. Gen. 34:12
But only in this will we consent to you, if ye will be as we, that every male of you be circumcised; Gen. 34:15
But if ye do not hearken to us, to be circumcised, then will we take our daughter and go away. Gen. 34:17
But only in this will the men consent to us to dwell with us, to be one people -- if every male among us be circumcised, just as they are circumcised. Gen. 34:22
And God said to him, Thy name is Jacob: thy name shall not henceforth be called Jacob, but Israel shall be thy name. And he called his name Israel. Gen. 35:10
And it came to pass as her soul was departing -- for she died -- that she called his name Benoni; but his father called him Benjamin. Gen. 35:18
And his brethren envied him; but his father kept the saying. Gen. 37:11
And Reuben said to them, Shed no blood: cast him into this pit which is in the wilderness; but lay no hand upon him -- in order that he might deliver him out of their hand, to bring him to his father again. Gen. 37:22
Come and let us sell him to the Ishmaelites; but let not our hand be upon him; for he is our brother, our flesh. And his brethren hearkened to him. Gen. 37:27
And all his sons and all his daughters rose up to comfort him, but he refused to be comforted, and said, For I will go down to my son into Sheol mourning. Thus his father wept for him. Gen. 37:35
But when Onan knew that the seed should not be his own, it came to pass when he went in to his brother's wife, that he spilled it on the ground, in order to give no seed to his brother. Gen. 38:9
And Judah sent the kid of the goats by the hand of his friend the Adullamite, to receive the pledge from the woman's hand; but he found her not. Gen. 38:20
But he refused, and said to his master's wife, Behold, my master takes cognizance of nothing with me: what is in the house, and all that he has, he has given into my hand. Gen. 39:8
There is none greater in this house than I; neither has he withheld anything from me but thee, because thou art his wife; and how should I do this great wickedness, and sin against God? Gen. 39:9
Then she caught him by his garment, saying, Lie with me! But he left his garment in her hand, and fled and ran out. Gen. 39:12
But the chief of the cup-bearers did not remember Joseph, and forgot him. Gen. 40:23
And it came to pass in the morning, that his spirit was troubled; and he sent and called for all the scribes of Egypt, and all the sages who were therein, and Pharaoh told them his dream; but there was none to interpret them to Pharaoh. Gen. 41:8
and the thin ears devoured the seven good ears. And I told it to the scribes; but there was none to make it known to me. Gen. 41:24
and the seven years of the dearth began to come, according as Joseph had said. And there was dearth in all lands; but in all the land of Egypt there was bread. Gen. 41:54
But Benjamin, Joseph's brother, Jacob sent not with his brethren; for he said, Lest mischief may befall him. Gen. 42:4
And Joseph saw his brethren, and knew them; but he made himself strange to them, and spoke roughly to them, and said to them, Whence come ye? And they said, From the land of Canaan, to buy food. Gen. 42:7
And Joseph knew his brethren, but they did not know him. Gen. 42:8
And they said to him, No, my lord; but to buy food are thy servants come. Gen. 42:10
And he said to them, No; but to see the exposed places of the land are ye come. Gen. 42:12
Send one of you, that he may fetch your brother, but ye shall be imprisoned, and your words shall be put to the proof, whether the truth is in you; and if not, as Pharaoh lives, ye are spies. Gen. 42:16
If ye are honest, let one of your brethren remain bound in the house of your prison, but go ye, carry grain for the hunger of your households; Gen. 42:19
And Reuben answered them, saying, Did I not speak to you, saying, Do not sin against the lad? But ye did not hearken; and now behold, his blood also is required. Gen. 42:22
and bring your youngest brother to me, and I shall know that ye are not spies, but are honest. Your brother will I give up to you; and ye may trade in the land. Gen. 42:34
But he said, My son shall not go down with you, for his brother is dead, and he alone is left; and if mischief should befall him by the way in which ye go, then would ye bring down my grey hairs with sorrow to Sheol. Gen. 42:38
but if thou do not send him, we will not go down, for the man said to us, Ye shall not see my face, unless your brother be with you. Gen. 43:5
And he said, Now also let it be according to your words: let him with whom it is found be my bondman, but ye shall be blameless. Gen. 44:10
And he said, Far be it from me to do so! The man in whose hand the cup has been found, he shall be my bondman; but as for you, go up in peace to your father. Gen. 44:17
But we said, We cannot go down: if our youngest brother be with us, then will we go down; for we cannot see the man's face unless our youngest brother is with us. Gen. 44:26
And now it was not you that sent me here, but God; and he has made me a father to Pharaoh, and lord of all his house, and governor over all the land of Egypt. Gen. 45:8
To each one of them all he gave changes of clothing; but to Benjamin he gave three hundred pieces of silver and five changes of clothing. Gen. 45:22
-- And the sons of Judah: Er, and Onan, and Shelah, and Pherez, and Zerah; but Er and Onan died in the land of Canaan. And the sons of Pherez were Hezron and Hamul. Gen. 46:12
And that year ended; and they came to him the second year, and said to him, We will not hide it from my lord that since our money is come to an end, and the herds of cattle are in the possession of my lord, nothing is left before my lord but our bodies and our land. Gen. 47:18
but when I shall lie with my fathers, thou shalt carry me out of Egypt, and bury me in their sepulchre. And he said, I will do according to thy word. Gen. 47:30
But the eyes of Israel were heavy from age: he could not see. And he brought them nearer to him; and he kissed them, and embraced them. Gen. 48:10
But Israel stretched out his right hand, and laid it on Ephraim's head -- now he was the younger -- and his left hand on Manasseh's head; guiding his hands intelligently, for Manasseh was the firstborn. Gen. 48:14
But his father refused and said, I know, my son, I know: he also will become a people, and he also will be great; but truly his younger brother will be greater than he; and his seed will become the fulness of nations. Gen. 48:19
Gad -- troops will rush upon him; But he will rush upon the heel. Gen. 49:19
But his bow abideth firm, And the arms of his hands are supple By the hands of the Mighty One of Jacob. From thence is the shepherd, the stone of Israel: Gen. 49:24
But the more they afflicted them, the more they multiplied and spread; and they were distressed because of the children of Israel. Ex. 1:12
and he said, When ye help the Hebrew women in bearing, and see them on the stool, if it be a son, then ye shall kill him, but if a daughter, then she shall live. Ex. 1:16
But the midwives feared God, and did not as the king of Egypt had said to them, but saved the male children alive. Ex. 1:17
Then Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, but every daughter ye shall save alive. Ex. 1:22
And Pharaoh heard of this matter, and sought to slay Moses. But Moses fled from before Pharaoh, and dwelt in the land of Midian. And he sat by the well. Ex. 2:15
And the shepherds came and drove them away; but Moses rose and helped them, and watered their flock. Ex. 2:17
But I know that the king of Egypt will not let you go, no, not by a powerful hand. Ex. 3:19
but every woman shall ask of her neighbour, and of her that is the inmate of her house, utensils of silver, and utensils of gold, and clothing; and ye shall put them on your sons and on your daughters, and shall spoil the Egyptians. Ex. 3:22
And Moses answered and said, But behold, they will not believe me, nor hearken unto my voice; for they will say, Jehovah has not appeared to thee. Ex. 4:1
go ye, get yourselves straw where ye may find it; but none of your work shall be diminished. Ex. 5:11
There is no straw given to thy bondmen, and they say to us, Make brick; and behold, thy bondmen are beaten, but it is the fault of thy people. Ex. 5:16
And I appeared unto Abraham, unto Isaac, and unto Jacob, as the Almighty *God; but by my name Jehovah I was not made known to them. Ex. 6:3
And Moses spoke thus to the children of Israel; but they did not listen to Moses from anguish of spirit, and from hard service. Ex. 6:9
they cast down every man his staff, and they became serpents; but Aaron's staff swallowed up their staves. Ex. 7:12
And say unto him, Jehovah the God of the Hebrews has sent me to thee, saying, Let my people go, that they may serve me in the wilderness; but behold, hitherto thou hast not hearkened. Ex. 7:16
And the scribes did so with their sorceries, to bring forth gnats; but they could not. And the gnats were on man and on beast. Ex. 8:18
Then the scribes said to Pharaoh, This is the finger of God! But Pharaoh's heart was stubborn, and he hearkened not to them, as Jehovah had said. Ex. 8:19
And Jehovah did this thing on the following day, and all the cattle of Egypt died; but of the cattle of the children of Israel died not one. Ex. 9:6
And Pharaoh sent, and behold, there was not one of the cattle of the Israelites dead. But the heart of Pharaoh was hardened, and he did not let the people go. Ex. 9:7
But he that did not regard the word of Jehovah left his bondmen and his cattle in the field. Ex. 9:21
And Pharaoh sent, and called Moses and Aaron, and said to them, I have sinned this time: Jehovah is the righteous one, but I and my people are the wicked ones. Ex. 9:27
But as to thee and thy bondmen, I know that ye do not yet fear Jehovah Elohim. Ex. 9:30
But the wheat and the spelt were not smitten; for they were not come out into ear. Ex. 9:32
they saw not one another, neither rose any from his place, for three days. But all the children of Israel had light in their dwellings. Ex. 10:23
But Jehovah made Pharaoh's heart stubborn, and he would not let them go. Ex. 10:27
But against any of the children of Israel shall not a dog move his tongue, against man or beast; that ye may know that Jehovah distinguisheth between the Egyptians and Israel. Ex. 11:7
And Moses and Aaron did all these wonders before Pharaoh; but Jehovah made Pharaoh's heart stubborn, and he did not let the children of Israel go out of his land. Ex. 11:10
Ye shall eat none of it raw, nor boiled at all with water, but roast with fire; its head with its legs and with its in-wards. Ex. 12:9
but every man's bondman that is bought for money -- let him be circumcised: then shall he eat it. Ex. 12:44
And when a sojourner sojourneth with thee, and would hold the passover to Jehovah, let all his males be circumcised, and then let him come near and hold it; and he shall be as one that is born in the land; but no uncircumcised person shall eat thereof. Ex. 12:48
And Moses said, When Jehovah gives you in the evening flesh to eat, and in the morning bread to the full; for Jehovah hears your murmurings which ye murmur against him ... and what are we? your murmurings are not against us, but against Jehovah. Ex. 16:8
But they did not hearken to Moses; and some men left of it until the morning; then worms bred in it and it stank. And Moses was wroth with them. Ex. 16:20
Six days shall ye gather it; but on the seventh day is sabbath: on it there shall be none. Ex. 16:26
But do thou provide among all the people able men, such as fear God, men of truth, hating covetousness; and place them over them, chiefs of thousands, chiefs of hundreds, chiefs of fifties, and chiefs of tens, Ex. 18:21
And they judged the people at all times: the hard matters they brought to Moses, but every small matter they judged. Ex. 18:26
not a hand shall touch it, but it shall certainly be stoned, or shot through; whether it be a beast or a man, it shall not live. When the long drawn note of the trumpet soundeth, they shall come up to the mountain. Ex. 19:13
And Jehovah said to him, Go, descend, and thou shalt come up, thou, and Aaron with thee; but the priests and the people shall not break through to go up to Jehovah, lest he break forth on them. Ex. 19:24
but the seventh day is the sabbath of Jehovah thy God: thou shalt not do any work, thou, nor thy son, nor thy daughter, thy bondman, nor thy handmaid, nor thy cattle, nor thy stranger that is within thy gates. Ex. 20:10
and said to Moses, Speak thou with us, and we will hear; but let not God speak with us, lest we die. Ex. 20:19
But if the bondman shall say distinctly, I love my master, my wife, and my children, I will not go free; Ex. 21:5
But if he have not lain in wait, and God have delivered him into his hand, I will appoint thee a place to which he shall flee. Ex. 21:13
But if a man act wantonly toward his neighbour, and slay him with guile, thou shalt take him from mine altar, that he may die. Ex. 21:14
And if men dispute, and one strike the other with a stone, or with the fist, and he die not, but take to his bed, Ex. 21:18
But if mischief happen, then thou shalt give life for life, Ex. 21:23
And if an ox gore a man or a woman, so that they die, then the ox shall certainly be stoned, and its flesh shall not be eaten; but the owner of the ox shall be guiltless. Ex. 21:28
But if the ox have gored heretofore, and it have been testified to its owner, and he have not kept it in, and it kill a man or a woman, -- the ox shall be stoned, and its owner also shall be put to death. Ex. 21:29
But if it have been stolen from him, he shall make it good unto its owner. Ex. 22:12
but in the seventh thou shalt let it rest and lie fallow, that the poor of thy people may eat of it; and what they leave, the beasts of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thine olive-tree. Ex. 23:11
-- Six days thou shalt do thy work, but on the seventh day thou shalt rest; that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger may be refreshed. Ex. 23:12
But if thou shalt diligently hearken unto his voice, and do all that I shall say, then I will be an enemy to thine enemies, and an adversary to thine adversaries. Ex. 23:22
Thou shalt not bow down to their gods, nor serve them, nor do after their deeds; but thou shalt utterly destroy them, and utterly shatter their statues. Ex. 23:24
And let Moses alone come near Jehovah; but they shall not come near; neither shall the people go up with him. Ex. 24:2
They shall eat the things with which the atonement was made, to consecrate and to hallow them; but a stranger shall not eat of them, for they are holy. Ex. 29:33
Six days shall work be done; but on the seventh day is the sabbath of rest, holy to Jehovah: whoever doeth work on the sabbath day shall certainly be put to death. Ex. 31:15
And now, if thou wilt forgive their sin ... but if not, blot me, I pray thee, out of thy book that thou hast written. Ex. 32:32
And now go, lead the people whither I have told thee: behold, my Angel shall go before thee; but in the day of my visiting I will visit their sin upon them. Ex. 32:34
And Jehovah spoke with Moses face to face, as a man speaks with his friend. And he returned to the camp; but his attendant, Joshua the son of Nun, a young man, departed not from within the tent. Ex. 33:11
And Moses said to Jehovah, Behold, thou sayest unto me, Bring up this people; but thou dost not let me know whom thou wilt send with me; and thou hast said, I know thee by name, and thou hast also found grace in mine eyes. Ex. 33:12
And I will take away my hand, and thou shalt see me from behind; but my face shall not be seen. Ex. 33:23
keeping mercy unto thousands, forgiving iniquity and transgression and sin, but by no means clearing the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, upon the third and upon the fourth generation. Ex. 34:7
but ye shall demolish their altars, shatter their statues, and hew down their Asherahs. Ex. 34:13
But the firstling of an ass thou shalt ransom with a lamb; and if thou ransom it not, then shalt thou break its neck. All the first-born of thy sons thou shalt ransom; and none shall appear before me empty. Ex. 34:20
-- Six days shalt thou work, but on the seventh day thou shalt rest; in ploughing time and in harvest thou shalt rest. Ex. 34:21
Six days shall work be done, but on the seventh day there shall be to you a holy day, a sabbath of rest to Jehovah: whoever does work on it shall be put to death. Ex. 35:2
but its inwards and its legs shall he wash in water; and the priest shall burn all on the altar, a burnt-offering, an offering by fire to Jehovah of a sweet odour. Lev. 1:9
but the inwards and the legs shall he wash with water; and the priest shall present it all, and burn it on the altar: it is a burnt-offering, an offering by fire to Jehovah of a sweet odour. Lev. 1:13
and he shall split it open at its wings, but shall not divide it asunder; and the priest shall burn it on the altar on the wood that is on the fire: it is a burnt-offering, an offering by fire to Jehovah of a sweet odour. Lev. 1:17
As to the offering of the first-fruits, ye shall present them to Jehovah; but they shall not be offered upon the altar for a sweet odour. Lev. 2:12
And he shall bring them unto the priest, who shall present that which is for the sin-offering first, and pinch off his head at the neck, but shall not divide it; Lev. 5:8
But if his hand cannot attain to two turtle-doves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin-offering: he shall put no oil on it, neither shall he put frankincense thereon; for it is a sin-offering. Lev. 5:11
But the soul that eateth the flesh of the sacrifice of peace-offering which is for Jehovah, having his uncleanness upon him, that soul shall be cut off from his peoples. Lev. 7:20
But the fat of a dead carcase, and the fat of that which is torn, may be used in any other use; but ye shall in no wise eat it. Lev. 7:24
And Moses said to Aaron, and to Eleazar and to Ithamar his sons, Your heads shall ye not uncover, neither rend your clothes; lest ye die, and lest wrath come on all the assembly; but your brethren, the whole house of Israel, shall bewail the burning which Jehovah hath kindled. Lev. 10:6
Only these shall ye not eat of those that chew the cud, or of those with cloven hoofs: the camel, for it cheweth the cud, but hath not cloven hoofs -- it shall be unclean unto you; Lev. 11:4
and the rock-badger, for it cheweth the cud, but hath not cloven hoofs -- it shall be unclean unto you; Lev. 11:5
and the hare, for it cheweth the cud, but hath not cloven hoofs -- it shall be unclean unto you; Lev. 11:6
and the swine, for it hath cloven hoofs, and feet quite split open, but it cheweth not the cud -- it shall be unclean unto you. Lev. 11:7
but all that have not fins and scales in seas and in rivers, of all that swarm in the waters, and of every living soul which is in the waters -- they shall be an abomination unto you. Lev. 11:10
But every winged crawling thing that hath four feet shall be an abomination unto you. Lev. 11:23
Every beast that hath cloven hoofs, but not feet quite split open, nor cheweth the cud, shall be unclean unto you: every one that toucheth them shall be unclean. Lev. 11:26
Nevertheless, a spring or a well, a quantity of water, shall be clean. But he that toucheth their carcase shall be unclean. Lev. 11:36
but if water have been put on the seed, and any part of their carcase fall thereon, it shall be unclean unto you. Lev. 11:38
But if the bright spot be white in the skin of his flesh, and look not deeper than the skin, and the hair thereof be not turned white, the priest shall shut up him that hath the sore seven days. Lev. 13:4
But if the scab have spread much in the skin, after that he hath been seen by the priest for his cleansing, he shall be seen by the priest again; Lev. 13:7
But if the leprosy break out much in the skin, and the leprosy cover all the skin of him that hath the sore, from his head even to his foot, wherever the eyes of the priest look, Lev. 13:12
But if the raw flesh change again, and be turned white, he shall come unto the priest; Lev. 13:16
But if the priest look on it, and behold, there are no white hairs therein, and it is not deeper than the skin, and is pale, the priest shall shut him up seven days; Lev. 13:21
But if the bright spot have remained in its place, and have not spread, it is the scar of the boil; and the priest shall pronounce him clean. Lev. 13:23
But if the priest look on it, and behold, there is no white hair in the bright spot, and it is no deeper than the skin, and is pale, the priest shall shut him up seven days. Lev. 13:26
But if the bright spot have remained in its place, and not spread in the skin, and is pale, it is the rising of the inflammation; and the priest shall pronounce him clean; for it is the scar of the inflammation. Lev. 13:28
he that hath the sore shall shave himself; but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days a second time. Lev. 13:33
But if the scall have spread much in the skin after his cleansing, Lev. 13:35
But if the scall have in his sight remained as it was, and there is black hair grown up therein, the scall is healed: he is clean; and the priest shall pronounce him clean. Lev. 13:37
But if the priest look, and behold, the sore hath not spread in the garment, or in the warp, or in the woof, or in anything of skin, Lev. 13:53
But if the priest look, and behold, the sore hath become pale after the washing of it, then he shall rend it from the garment, or from the skin, or from the warp, or from the woof. Lev. 13:56
But the garment, or the warp, or the woof, or whatever thing of skin which thou hast washed, and the sore departeth from them, it shall be washed a second time, and it is clean. Lev. 13:58
But if he be poor, and his hand be not able to get it, then he shall take one lamb for a trespass-offering, for a wave-offering, to make atonement for him; and one tenth part of fine flour mingled with oil for an oblation; and a log of oil, Lev. 14:21
But if the priest shall come in and look, and behold, the plague hath not spread in the house, after the house hath been plastered, the priest shall pronounce the house clean; for the plague is healed. Lev. 14:48
But *ye* shall observe my statutes and my judgments, and shall not commit any of all these abominations: the home-born, and the stranger that sojourneth among you; Lev. 18:26
Thou shalt not revile a deaf person, and thou shalt not put a stumbling-block before a blind one; but thou shalt fear thy God: I am Jehovah. Lev. 19:14
Thou shalt not avenge thyself, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am Jehovah. Lev. 19:18
And if a man lie with a woman for copulation, and she is a bondwoman betrothed to a husband, but not at all ransomed, nor hath freedom been given to her, there shall be a chastisement: they shall not be put to death, for she was not free. Lev. 19:20
A widow, or a divorced woman, or a dishonoured one, a harlot, these shall he not take; but he shall take as wife a virgin from among his peoples. Lev. 21:14
-- a person that toucheth any such shall be unclean until even, and shall not eat of the holy things; but he shall bathe his flesh with water, Lev. 22:6
But if a priest buy any one for money, he may eat of it, and he that is born in his house: they may eat of his food. Lev. 22:11
But a priest's daughter that becometh a widow, or is divorced, and hath no seed, and returneth unto her father's house, as in her youth, she may eat of her father's food; but no stranger shall eat thereof. Lev. 22:13
A bullock and a sheep that hath a member too long or too short, that mayest thou offer as a voluntary offering; but as a vow it shall not be accepted. Lev. 22:23
And ye shall not profane my holy name; but I will be hallowed among the children of Israel: I am Jehovah who do hallow you, Lev. 22:32
Six days shall work be done; but on the seventh day is the sabbath of rest, a holy convocation; no manner of work shall ye do: it is the sabbath to Jehovah in all your dwellings. Lev. 23:3
But on the fifteenth day of the seventh month, when ye have gathered in the produce of the land, ye shall celebrate the feast of Jehovah seven days: on the first day there shall be rest, and on the eighth day there shall be rest. Lev. 23:39
And the son of an Israelitish woman -- but withal the son of an Egyptian, -- went out among the children of Israel; and this son of the Israelitess and a man of Israel strove together in the camp; Lev. 24:10
but in the seventh year shall be a sabbath of rest for the land, a sabbath to Jehovah. Thy field shalt thou not sow, and thy vineyard shalt thou not prune. Lev. 25:4
And ye shall not oppress one another; but thou shalt fear thy God; for I am Jehovah your God. Lev. 25:17
But if it be not redeemed until a whole year is complete, then the house that is in the walled city shall be established for ever to him that bought it, throughout his generations: it shall not go out in the jubilee. Lev. 25:30
But the houses in villages that have no wall round about them shall be reckoned as the fields of the country: they may be redeemed, and they shall go out in the jubilee. Lev. 25:31
But as to the cities of the Levites, the houses in the cities of their possession, the Levites shall have a perpetual right of redemption. Lev. 25:32
And ye shall leave them as an inheritance to your children after you, to inherit them as a possession: these may ye make your bondmen for ever; but as for your brethren, the children of Israel, ye shall not rule over one another with rigour. Lev. 25:46
and if there remain but few years unto the year of jubilee, then he shall reckon with him; according unto his remaining years of service shall he give him back his redemption money. Lev. 25:52
But if ye hearken not unto me, and do not all these commandments, Lev. 26:14
And if ye will not be disciplined by me through these, but walk contrary unto me, Lev. 26:23
And if for this ye hearken not to me, but walk contrary unto me, Lev. 26:27
But I will remember toward them the covenant with their ancestors whom I brought forth out of the land of Egypt before the eyes of the nations, that I might be their God: I am Jehovah. Lev. 26:45
but if he hallow his field after the jubilee, then the priest shall reckon unto him the money according to the years that remain, until the year of the jubilee; and there shall be a reduction from thy valuation. Lev. 27:18
but if he do not redeem the field, or if he sell the field to another man, it cannot be redeemed any more; Lev. 27:20
But if it be of an unclean beast, then he shall ransom it according to thy valuation, and shall add a fifth of it thereto; and if it be not redeemed, it shall be sold according to thy valuation. Lev. 27:27
But the Levites after the tribe of their fathers were not numbered among them. Num. 1:47
But thou, appoint the Levites over the tabernacle of testimony, and over all the vessels thereof, and over all things that belong to it: they shall bear the tabernacle, and all its vessels; and they shall serve it, and round about the tabernacle shall they encamp; Num. 1:50
but the Levites shall encamp round about the tabernacle of testimony, that there come not wrath upon the assembly of the children of Israel; and the Levites shall keep the charge of the tabernacle of testimony. Num. 1:53
But the Levites were not numbered among the children of Israel; as Jehovah had commanded Moses. Num. 2:33
And when Aaron and his sons have ended covering the sanctuary, and all the utensils of the sanctuary, when the camp setteth forward, then afterwards the sons of Kohath shall come to carry it; but they shall not touch the holy things, lest they die. This is what the sons of Kohath have to carry in the tent of meeting. Num. 4:15
but this shall ye do unto them, that they may live, and not die, when they draw near unto the most holy things: Aaron and his sons shall go in, and appoint them every one to his service and to his burden; Num. 4:19
but they shall not go in and see for a moment the holy things, lest they die. Num. 4:20
But if thou hast gone astray to another instead of thy husband, and hast been defiled, and a man other than thy husband have lain with thee, Num. 5:20
But if the woman have not been defiled, and be clean, then she shall be clear, and shall conceive seed. Num. 5:28
Then shall the man be free from iniquity, but that woman shall bear her iniquity. Num. 5:31
And he shall again consecrate to Jehovah the days of his separation, and shall bring a yearling lamb for a trespass-offering. But the first days are forfeited, for his consecration hath been defiled. Num. 6:12
But unto the sons of Kohath he gave none, for the service of the sanctuary was upon them: they bore what they carried upon the shoulder. Num. 7:9
but he shall minister with his brethren in the tent of meeting, and keep the charge, but he shall not serve in the service. Thus shalt thou do unto the Levites with regard to their charges. Num. 8:26
But a man that is clean, and is not on a journey, and forbeareth to hold the passover, that soul shall be cut off from among his peoples; because he presented not the offering of Jehovah at its set time: that man shall bear his sin. Num. 9:13
or two days, or a month, or many days, when the cloud was long upon the tabernacle, dwelling upon it, the children of Israel remained encamped, and journeyed not; but when it was taken up, they journeyed. Num. 9:22
And when the congregation is to be gathered together, ye shall blow, but ye shall not blow an alarm: Num. 10:7
And he said to him, I will not go; but to mine own land, and to my kindred will I go. Num. 10:30
and now our soul is dried up: there is nothing at all but the manna before our eyes. Num. 11:6
but for a whole month, until it come out at your nostrils, and it become loathsome unto you; because that ye have despised Jehovah who is among you, and have wept before him, saying, Why came we forth out of Egypt? Num. 11:20
And Jehovah came down in a cloud, and spoke to him, and took of the Spirit that was upon him, and put it upon the seventy men, the elders; and it came to pass, that when the Spirit rested on them, they prophesied, but they did not repeat it. Num. 11:25
And two men remained in the camp, the name of the one, Eldad, and the name of the other, Medad; and the Spirit rested upon them (and they were among them that were written, but they had not gone out to the tent); and they prophesied in the camp. Num. 11:26
But Moses said to him, Enviest thou for my sake? would that all Jehovah's people were prophets, and that Jehovah would put his Spirit upon them! Num. 11:29
But the man Moses was very meek, above all men that were upon the face of the earth. Num. 12:3
And Jehovah said to Moses, But had her father anyways spat in her face, should she not be shamed seven days? She shall be shut outside the camp seven days, and afterwards she shall be received in again. Num. 12:14
But the men that went up with him said, We are not able to go up against the people, for they are stronger than we. Num. 13:31
Jehovah is slow to anger, and abundant in goodness, forgiving iniquity and transgression, but by no means clearing the guilty, visiting the iniquity of the fathers upon the children, upon the third and fourth generation. Num. 14:18
But as surely as I live, all the earth shall be filled with the glory of Jehovah! Num. 14:21
But my servant Caleb, because he hath another spirit in him, and hath followed me fully, him will I bring into the land whereinto he came; and his seed shall possess it. Num. 14:24
But your little ones, of whom ye said they should be a prey, them will I bring in, and they shall know the land that ye have despised. Num. 14:31
But Joshua the son of Nun, and Caleb the son of Jephunneh, lived still of the men that had gone to search out the land. Num. 14:38
And Moses said, Why now do ye transgress the commandment of Jehovah? but it shall not prosper! Num. 14:41
Yet they presumed to go up to the hill-top; but the ark of the covenant of Jehovah, and Moses, did not depart from the midst of the camp. Num. 14:44
But the soul that doeth ought with a high hand, whether born in the land, or a stranger, he reproacheth Jehovah; and that soul shall be cut off from among his people. Num. 15:30
And Moses sent to call Dathan and Abiram, the sons of Eliab; but they said, We will not come up! Num. 16:12
but if Jehovah make a new thing, and the ground open its mouth, and swallow them up, and all that they have, and they go down alive into Sheol, then ye shall know that these men have despised Jehovah. Num. 16:30
And thy brethren also, the tribe of Levi, the tribe of thy father, bring near with thee, that they may unite with thee, and minister unto thee; but thou and thy sons with thee shall serve before the tent of the testimony. Num. 18:2
But thou and thy sons with thee shall attend to your priesthood for all that concerneth the altar, and for that which is inside the veil; and ye shall perform the service: I give you your priesthood as a service of gift, and the stranger that cometh near shall be put to death. Num. 18:7
But the firstborn of a cow, or the firstborn of a sheep, or the firstborn of a goat, thou shalt not ransom: they are holy. Thou shalt sprinkle their blood on the altar, and their fat shalt thou burn as an offering by fire for a sweet odour to Jehovah. Num. 18:17
But the Levite, he shall perform the service of the tent of meeting, and they shall bear their iniquity: it is an everlasting statute throughout your generations. And among the children of Israel shall they possess no inheritance; Num. 18:23
He shall purify himself with it on the third day, and on the seventh day he shall be clean; but if he purify not himself the third day, then the seventh day he shall not be clean. Num. 19:12
But Edom said to him, Thou shalt not pass by me, lest I come out against thee with the sword. Num. 20:18
But Sihon would not suffer Israel to go through his border; and Sihon gathered all his people, and went out against Israel into the wilderness, and came to Jahaz, and fought against Israel. Num. 21:23
Then God came to Balaam at night, and said to him, If the men have come to call thee, rise up, and go with them; but only what I shall say unto thee shalt thou do. Num. 22:20
And the Angel of Jehovah said to Balaam, Go with the men, but only the word that I shall speak unto thee, that shalt thou speak. And Balaam went with the princes of Balak. Num. 22:35
And Balaam said to Balak, Lo, I am come to thee; but shall I now be able at all to say anything? the word that God puts in my mouth, that shall I speak. Num. 22:38
And Balaam saw that it was good in the sight of Jehovah to bless Israel, and he went not, as at other times, to seek for enchantments, but he set his face toward the wilderness. Num. 24:1
I shall see him, but not now; I shall behold him, but not nigh: There cometh a Star out of Jacob, and a Sceptre shall rise out of Israel, and he shall cut in pieces the corners of Moab, and destroy all the sons of tumult. Num. 24:17
And Edom shall be a possession, and Seir a possession, -- they, his enemies; but Israel will do valiantly. Num. 24:18
And he saw Amalek, and took up his parable, and said, Amalek is the first of the nations, but his latter end shall be for destruction. Num. 24:20
But the Kenite shall be consumed, until Asshur shall carry thee away captive. Num. 24:22
But the children of Korah died not. Num. 26:11
-- And Zelophehad the son of Hepher had no sons, but daughters; and the names of the daughters of Zelophehad were Mahlah, and Noah, Hoglah, Milcah, and Tirzah. Num. 26:33
But among these there was not a man numbered by Moses and Aaron the priest, who numbered the children of Israel in the wilderness of Sinai. Num. 26:64
Our father died in the wilderness, and he was not in the band of them that banded themselves together against Jehovah in the band of Korah; but he died in his own sin, and he had no sons. Num. 27:3
But if her father prohibited her in the day that he heard, none of her vows, or of her bonds wherewith she hath bound her soul, shall stand; and Jehovah shall pardon her, because her father prohibited her. Num. 30:5
But if her husband prohibit her on the day that he heareth it, and annul her vow which is upon her, and what hath passed her lips, wherewith she hath bound her soul, then Jehovah shall pardon her. Num. 30:8
But the vow of a widow, and of her that is divorced, -- everything wherewith she hath bound her soul shall stand against her. Num. 30:9
But if her husband have expressly annulled them on the day that he heard them, then nothing of that which is gone out of her lips as to her vows or the bond on her soul, shall stand: her husband hath annulled them; and Jehovah will pardon her. Num. 30:12
But if he in any way annul them after he hath heard them, then he shall bear her iniquity. Num. 30:15
but all the children among the women that have not known lying with a man, keep alive for yourselves. Num. 31:18
but we ourselves will go with diligence armed before the children of Israel, until we have brought them to their place; and our little ones shall dwell in the strong cities because of the inhabitants of the land. Num. 32:17
But if ye do not do so, behold, ye have sinned against Jehovah, and be sure your sin will find you out. Num. 32:23
but thy servants will pass over, every one armed for war, before Jehovah to battle, as my lord says. Num. 32:27
but if they do not pass over with you armed, they shall have possessions among you in the land of Canaan. Num. 32:30
But if ye will not dispossess the inhabitants of the land from before you, those that ye let remain of them shall be thorns in your eyes, and pricks in your sides, and they shall harass you in the land wherein ye dwell. Num. 33:55
But if he have thrust at him suddenly without enmity, or have cast upon him anything unintentionally, Num. 35:22
But if the manslayer shall in any way come outside the limits of the city of his refuge whither he hath fled, Num. 35:26
for the manslayer should have remained in the city of his refuge until the death of the high-priest; but after the death of the high-priest he may return into the land of his possession. Num. 35:28
Whoever shall smite a person mortally, at the mouth of witnesses shall the murderer be put to death; but one witness shall not testify against a person to cause him to die. Num. 35:30
And ye shall take no satisfaction for the life of a murderer, who is guilty of death, but he shall certainly be put to death. Num. 35:31
And ye shall not pollute the land wherein ye are; for blood, it polluteth the land; and there can be no atonement made for the land, for the blood that hath been shed therein, but by the blood of him that shed it. Num. 35:33
But ye would not go up, and rebelled against the word of Jehovah your God; Dt. 1:26
But In this thing ye did not believe Jehovah your God, Dt. 1:32
But ye, turn, and take your journey into the wilderness by the way of the Red sea. Dt. 1:40
And I spoke unto you, but ye would not hear, and ye rebelled against the word of Jehovah, and acted presumptuously, and went up the hill. Dt. 1:43
And ye returned and wept before Jehovah, but Jehovah would not listen to your voice, nor give ear unto you. Dt. 1:45
They also are reckoned as giants like the Anakim; but the Moabites call them Emim. Dt. 2:11
But Sihon the king of Heshbon would not let us pass by him; for Jehovah thy God hardened his spirit, and made his heart obdurate, that he might give him into thy hand, as it is this day. Dt. 2:30
But Jehovah our God gave him up before us; and we smote him, and his sons, and his whole people. Dt. 2:33
But all the cattle and the spoil of the cities we took as booty for ourselves. Dt. 3:7
But Jehovah was wroth with me on your account, and did not hear me; and Jehovah said to me, Let it suffice thee; speak no more unto me of this matter! Dt. 3:26
But charge Joshua, and encourage him and strengthen him; for he shall go over before this people, and he shall put them in possession of the land which thou shalt see. Dt. 3:28
but ye that did cleave to Jehovah your God are alive every one of you this day. Dt. 4:4
Only take heed to thyself, and keep thy soul diligently, lest thou forget the things that thine eyes have seen (and lest they depart from thy heart all the days of thy life; but thou shalt make them known to thy sons and to thy sons' sons), Dt. 4:9
And Jehovah spoke to you from the midst of the fire: ye heard the voice of the words, but ye saw no form; only ye heard a voice. Dt. 4:12
But you hath Jehovah taken, and hath brought you forth out of the iron furnace, out of Egypt, that ye might be to him a people of inheritance, as it is this day. Dt. 4:20
for I shall die in this land, I shall not go over the Jordan; but ye shall go over, and possess this good land. Dt. 4:22
I call heaven and earth to witness against you this day, that ye shall soon utterly perish from off the land whereunto ye pass over the Jordan to possess it: ye shall not prolong your days on it, but shall be utterly destroyed. Dt. 4:26
Not with our fathers did Jehovah make this covenant, but with us, even us, those who are here alive all of us this day. Dt. 5:3
but the seventh day is the sabbath of Jehovah thy God: thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy bondman, nor thy handmaid, nor thine ox, nor thine ass, nor any of thy cattle, nor thy sojourner that is within thy gates; that thy bondman and thy handmaid may rest as well as thou. Dt. 5:14
But as for thee, stand thou here by me, and I will speak unto thee all the commandments, and the statutes, and the ordinances, which thou shalt teach them, that they may do them in the land which I give them to possess it. Dt. 5:31
But thus shall ye deal with them: ye shall break down their altars, and shatter their statues, and hew down their Asherahs, and burn their graven images with fire. Dt. 7:5
but because Jehovah loved you, and because he would keep the oath which he had sworn unto your fathers, hath Jehovah brought you out with a powerful hand, and redeemed you out of the house of bondage, from the hand of Pharaoh king of Egypt. Dt. 7:8
and Jehovah will take away from thee all sickness, and none of the evil infirmities of Egypt, which thou knowest, will he put upon thee; but he will lay them upon all them that hate thee. Dt. 7:15
But Jehovah thy God will give them up before thee, and will confound them with great consternation, until they are destroyed. Dt. 7:23
And he humbled thee, and suffered thee to hunger, and fed thee with the manna, which thou hadst not known, and which thy fathers knew not; that he might make thee know that man doth not live by bread alone, but by everything that goeth out of the mouth of Jehovah doth man live. Dt. 8:3
But thou shalt remember Jehovah thy God, that it is he who giveth thee power to get wealth, that he may establish his covenant which he swore unto thy fathers, as it is this day. Dt. 8:18
Thou shalt not say in thy heart, when Jehovah thy God thrusteth them out from before thee, saying, For my righteousness Jehovah hath brought me in to possess this land; but for the wickedness of these nations doth Jehovah dispossess them from before thee. Dt. 9:4
Not for thy righteousness, or for the uprightness of thy heart, dost thou enter in to possess their land, but for the wickedness of these nations doth Jehovah thy God dispossess them from before thee, and that he may perform the word which Jehovah swore unto thy fathers, to Abraham, to Isaac, and to Jacob. Dt. 9:5
But I stood upon the mountain according to the former days, forty days and forty nights; and Jehovah listened unto me also at that time: Jehovah would not destroy thee. Dt. 10:10
And now, Israel, what doth Jehovah thy God require of thee, but to fear Jehovah thy God, to walk in all his ways, and to love him, and to serve Jehovah thy God with all thy heart and with all thy soul, Dt. 10:12
but the land, whereunto ye are passing over to possess it, is a land of mountains and valleys, which drinketh water of the rain of heaven, Dt. 11:11
and a curse, if ye will not obey the commandments of Jehovah your God, but turn aside out of the way which I command you this day, to go after other gods which ye have not known. Dt. 11:28
but unto the place which Jehovah your God will choose out of all your tribes to set his name there, his habitation shall ye seek, and thither thou shalt come; Dt. 12:5
But when ye have gone over the Jordan, and dwell in the land which Jehovah your God causeth you to inherit, and when he hath given you rest from all your enemies round about, and ye dwell in safety, Dt. 12:10
but in the place which Jehovah will choose in one of thy tribes, there thou shalt offer thy burnt-offerings, and there thou shalt do all that I command thee. Dt. 12:14
but before Jehovah thy God shalt thou eat them in the place which Jehovah thy God will choose, thou and thy son, and thy daughter, and thy bondman, and thy handmaid, and the Levite that is within thy gates; and thou shalt rejoice before Jehovah thy God in all the business of thy hand. Dt. 12:18
But thy hallowed things which thou hast, and what thou hast vowed, thou shalt take, and come to the place which Jehovah will choose; Dt. 12:26
but thou shalt in any case kill him: thy hand shall be the first against him to put him to death, and afterwards the hands of all the people; Dt. 13:9
Only these ye shall not eat of those that chew the cud, or of those with hoofs cloven and split open: the camel, and the hare, and the rock-badger; for they chew the cud, but have not cloven hoofs -- they shall be unclean unto you; Dt. 14:7
but whatsoever hath not fins and scales ye shall not eat: it shall be unclean unto you. Dt. 14:10
But these are they of which ye shall not eat: the eagle, and the ossifrage, and the sea-eagle, Dt. 14:12
Of the foreigner thou mayest demand it; but what is thine with thy brother thy hand shall release; Dt. 15:3
For Jehovah thy God will bless thee, as he promised thee; and thou shalt lend on pledge to many nations, but thou shalt not borrow; and thou shalt rule over many nations, but they shall not rule over thee. Dt. 15:6
but thou shalt open thy hand bountifully unto him, and shalt certainly lend him on pledge what is sufficient for his need, in that which he lacketh. Dt. 15:8
But if there be a defect therein, if it be lame, or blind, or have any evil defect, thou shalt not sacrifice it to Jehovah thy God. Dt. 15:21
but at the place that Jehovah thy God will choose, to cause his name to dwell in, there thou shalt sacrifice the passover at even, at the going down of the sun, at the time that thou camest forth out of Egypt. Dt. 16:6
but they shall have no inheritance among their brethren: Jehovah, he is their inheritance, as he hath said unto them. Dt. 18:2
For these nations, which thou shalt dispossess, hearkened unto those that use auguries, and that use divination; but as for thee, Jehovah thy God hath not suffered thee to do so. Dt. 18:14
But the prophet who shall presume to speak a word in my name that I have not commanded him to speak, or that shall speak in the name of other gods, that prophet shall die. Dt. 18:20
But if a man hate his neighbour, and lie in wait for him, and rise up against him, and smite him mortally that he die, and he flee into one of these cities, Dt. 19:11
And if it will not make peace with thee, but will make war with thee, then thou shalt besiege it; Dt. 20:12
But of the cities of these peoples which Jehovah thy God giveth thee for an inheritance, thou shalt save alive nothing that breatheth, Dt. 20:16
but shalt utterly devote them to destruction, the Hittites and the Amorites, the Canaanites and the Perizzites, the Hivites and the Jebusites, as Jehovah thy God hath commanded thee; Dt. 20:17
And it shall be, if thou have no delight in her, then thou shalt let her go according to her desire; but thou shalt in no wise sell her for money; thou shalt not treat her as a slave, because thou hast humbled her. Dt. 21:14
but he shall acknowledge as firstborn the son of the hated, by giving him a double portion of all that is found with him; for he is the firstfruits of his vigour: the right of the firstborn is his. Dt. 21:17
If a man have an unmanageable and rebellious son, who hearkeneth not unto the voice of his father, nor unto the voice of his mother, and they have chastened him, but he hearkeneth not unto them; Dt. 21:18
his body shall not remain all night upon the tree, but thou shalt in any wise bury him that day (for he that is hanged is a curse of God); and thou shalt not defile thy land, which Jehovah thy God giveth thee for an inheritance. Dt. 21:23
But if this thing is true, and virginity hath not been found with the damsel; Dt. 22:20
But if a man find a betrothed damsel in the field, and the man force her, and lie with her, then the man only that lay with her shall die; Dt. 22:25
But Jehovah thy God would not listen to Balaam; and Jehovah thy God turned the curse into blessing unto thee, because Jehovah thy God loved thee. Dt. 23:5
of a foreigner thou mayest take interest, but of thy brother thou shalt not take interest; that Jehovah thy God may bless thee in all the business of thy hand in the land whither thou goest to possess it. Dt. 23:20
But if thou forbear to vow, it shall be no sin in thee. Dt. 23:22
When thou comest into thy neighbour's vineyard, thou mayest eat grapes thy fill, according to thy desire, but thou shalt not put any in thy vessel. Dt. 23:24
When thou comest into the standing corn of thy neighbour, thou mayest pluck ears with thy hand; but thou shalt not wave the sickle against thy neighbour's standing corn. Dt. 23:25
But if the man like not to take his brother's wife, his brother's wife shall go up to the gate unto the elders, and say, My husband's brother refuseth to raise up unto his brother a name in Israel: he will not perform for me the duty of a husband's brother. Dt. 25:7
Jehovah will open to thee his good treasure, the heavens, to give rain unto thy land in its season, and to bless all the work of thy hand; and thou shalt lend unto many nations, but thou shalt not borrow. Dt. 28:12
But it shall come to pass if thou wilt not hearken unto the voice of Jehovah thy God, to take heed to do all his commandments and his statutes which I command thee this day, that all these curses shall come upon thee and overtake thee. Dt. 28:15
Thou shalt plant and till vineyards, but shalt drink no wine, nor gather the fruit; for the worms shall eat it. Dt. 28:39
Olive-trees shalt thou have throughout all thy borders, but thou shalt not anoint thyself with oil; for thine olive-tree shall cast its fruit. Dt. 28:40
Sons and daughters shalt thou beget, but thou shalt not have them to be with thee; for they shall go into captivity. Dt. 28:41
He shall lend to thee, but thou shalt not lend to him: he shall be the head, and thou shalt be the tail. Dt. 28:44
But Jehovah hath not given you a heart to perceive, and eyes to see, and ears to hear, to this day. Dt. 29:4
but with him that standeth here with us this day before Jehovah our God, and with him that is not here with us this day Dt. 29:15
Jehovah will not pardon him, but the anger of Jehovah and his jealousy will then smoke against that man, and all the curse shall be upon him that is written in this book; and Jehovah will blot out his name from under the heavens; Dt. 29:20
The hidden things belong to Jehovah our God; but the revealed ones are ours and our children's for ever, to do all the words of this law. Dt. 29:29
But thou shalt return and hearken to the voice of Jehovah, and do all his commandments which I command thee this day. Dt. 30:8
But if thy heart turn away, so that thou wilt not hear, but shalt be drawn away, and thou shalt bow down to other gods and serve them; Dt. 30:17
For it is no vain word for you, but it is your life, and through this word ye shall prolong your days on the land whereunto ye pass over the Jordan to possess it. Dt. 32:47
For thou shalt see the land before thee; but thou shalt not go thither unto the land which I give the children of Israel. Dt. 32:52
And Jehovah said unto him, This is the land that I swore unto Abraham, unto Isaac, and unto Jacob, saying, Unto thy seed will I give it: I have caused thee to see it with thine eyes, but thou shalt not go over thither. Dt. 34:4
Your wives, your little ones, and your cattle shall abide in the land that Moses gave you on this side of the Jordan, but ye, all the valiant men, shall go over in array before your brethren and help them, Josh. 1:14
And the woman had taken and concealed the two men; and she said, Yes, the men did come unto me, but I knew not whence they were; Josh. 2:4
But she had taken them up to the roof, and secreted them under the stalks of flax, which she had laid out on the roof. Josh. 2:6
and it shall be, that whoever shall go out of the doors of thy house into the street, -- his blood shall be upon his head, and we shall be innocent; but every one who shall be with thee in the house, his blood shall be upon our head, if any hand be upon him. Josh. 2:19
For all the people that came out were circumcised; but all the people that were born in the wilderness on the way, after they came out of Egypt, them had they not circumcised. Josh. 5:5
But in any wise keep from the accursed thing, lest ye make yourselves accursed in taking of the accursed thing, and make the camp of Israel a curse, and trouble it. Josh. 6:18
But the children of Israel committed unfaithfulness in that which had been brought under the curse: Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed thing; and the anger of Jehovah was kindled against the children of Israel. Josh. 7:1
And there went up thither of the people about three thousand men, but they fled before the men of Ai. Josh. 7:4
And it came to pass when the king of Ai saw it, that the men of the city hasted and rose early, and went out against Israel to battle, he and all his people, at the appointed place before the plain. But he knew not that there was an ambush against him behind the city. Josh. 8:14
And the men took of their victuals, but they did not inquire at the mouth of Jehovah. Josh. 9:14
And Joshua smote the whole country, the mountain, and the south, and the lowland, and the hill-slopes, and all their kings: he let none remain, but he utterly destroyed all that breathed, as Jehovah the God of Israel had commanded. Josh. 10:40
For it was of Jehovah that their heart was hardened, to meet Israel in battle, that they might be utterly destroyed, and that there might be no favour shewn to them, but that they might be destroyed, as Jehovah had commanded Moses. Josh. 11:20
But the children of Israel did not dispossess the Geshurites nor the Maachathites; but the Geshurites and the Maachathites dwell among the Israelites to this day. Josh. 13:13
But to the tribe of Levi Moses gave no inheritance: Jehovah the God of Israel is their inheritance, as he said to them. Josh. 13:33
For Moses had given the inheritance of the two tribes and the half tribe beyond the Jordan, but to the Levites he had given no inheritance among them. Josh. 14:3
And my brethren that had gone up with me made the heart of the people melt; but I wholly followed Jehovah my God. Josh. 14:8
But as for the Jebusites, the inhabitants of Jerusalem, the children of Judah could not dispossess them; and the Jebusites dwell with the children of Judah at Jerusalem to this day. Josh. 15:63
But they did not dispossess the Canaanites that dwelt at Gezer; and the Canaanites dwell in the midst of Ephraim to this day, and serve under tribute. Josh. 16:10
And Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, but daughters; and these are the names of his daughters: Mahlah, and Noah, Hoglah, Milcah, and Tirzah. Josh. 17:3
Manasseh had the land of Tappuah; but Tappuah on the border of Manasseh belonged to the children of Ephraim. Josh. 17:8
But the children of Manasseh could not dispossess the inhabitants of those cities; and the Canaanites would dwell in that land. Josh. 17:12
And it came to pass when the children of Israel were become strong, that they made the Canaanites tributary; but they did not utterly dispossess them. Josh. 17:13
but the hill-country shall be thine, as it is a wood, thou shalt cut it down, and its outgoings shall be thine; for thou shalt dispossess the Canaanites, though they have iron chariots; for they are powerful. Josh. 17:18
But the Levites have no portion among you, for the priesthood of Jehovah is their inheritance. And Gad, and Reuben, and half the tribe of Manasseh have received their inheritance beyond the Jordan on the east, which Moses the servant of Jehovah gave them. Josh. 18:7
But the fields of the city and the hamlets thereof gave they to Caleb the son of Jephunneh for his possession. Josh. 21:12
Notwithstanding, if the land of your possession is unclean, come over into the land of the possession of Jehovah, where Jehovah's tabernacle dwelleth, and take possession amongst us; but rebel not against Jehovah, and rebel not against us, in building for yourselves an altar besides the altar of Jehovah our God. Josh. 22:19
but to be a witness between us and you, and between our generations after us, that we might do service to Jehovah before him with our burnt-offerings, and with our sacrifices, and with our peace-offerings; that your children may not say to our children in future, Ye have no portion in Jehovah. Josh. 22:27
And we said, If it shall be that in future they so say to us and to our generations, we will say, Behold the pattern of the altar of Jehovah which our fathers made, not for burnt-offering, nor for sacrifice, but as a witness between us and you. Josh. 22:28
but ye shall cleave unto Jehovah your God, as ye have done unto this day. Josh. 23:8
But it shall come to pass, that as every good word hath been fulfilled to you, that Jehovah your God spoke to you, so will Jehovah bring upon you every evil word, until he have destroyed you from off this good land which Jehovah your God hath given you; Josh. 23:15
but I would not hearken unto Balaam, and he blessed you expressly, and I delivered you out of his hand. Josh. 24:10
And if it seem evil unto you to serve Jehovah, choose you this day whom ye will serve; whether the gods whom your fathers that were on the other side of the river served, or the gods of the Amorite, in whose land ye dwell; but as for me and my house, we will serve Jehovah. Josh. 24:15
And the people said to Joshua, No; but we will serve Jehovah. Josh. 24:21
And the children of Benjamin did not dispossess the Jebusites, the inhabitants of Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem to this day. Judg. 1:21
And he shewed them how to enter into the city. And they smote the city with the edge of the sword; but they let go the man and all his family. Judg. 1:25
And it came to pass when Israel became strong, that they made the Canaanites tributary; but they did not utterly dispossess them. Judg. 1:28
And Ephraim did not dispossess the Canaanites that dwelt in Gezer; but the Canaanites dwelt among them in Gezer. Judg. 1:29
Zebulun did not dispossess the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites dwelt among them, and became tributaries. Judg. 1:30
Naphtali did not dispossess the inhabitants of Beth-shemesh, nor the inhabitants of Beth-anath; and he dwelt among the Canaanites, the inhabitants of the land, but the inhabitants of Beth-shemesh and of Beth-anath became tributaries to them. Judg. 1:33
And the Amorites would dwell on mount Heres, in Ajalon and in Shaalbim; but the hand of the house of Joseph prevailed, and they became tributaries. Judg. 1:35
ye shall make no covenant with the inhabitants of this land; ye shall throw down their altars: but ye have not hearkened unto my voice. Why have ye done this? Judg. 2:2
Wherefore I also said, I will not drive them out from before you; but they shall be scourges in your sides, and their gods shall be a snare unto you. Judg. 2:3
But they did not even hearken to their judges, for they went a whoring after other gods, and bowed themselves to them; they turned quickly out of the way that their fathers had walked in, obeying the commandments of Jehovah; they did not so. Judg. 2:17
But he turned from the graven images that were by Gilgal, and said, I have a secret word unto thee, O king. And he said, Be silent! And all that stood by him went out from him. Judg. 3:19
And Barak said to her, If thou goest with me, then I will go, but if thou goest not with me, I will not go. Judg. 4:8
So let all thine enemies perish, Jehovah! But let them that love him be as the rising of the sun in its might. And the land had rest forty years. Judg. 5:31
and I said to you, I am Jehovah your God; fear not the gods of the Amorites, in whose land ye dwell. But ye have not hearkened to my voice. Judg. 6:10
And Gideon said to God, Let not thine anger be hot against me, and I will speak but this once! Let me prove, I pray thee, but this once with the fleece; let it, I pray thee, be dry upon the fleece only, and upon all the ground let there be dew. Judg. 6:39
And God did so that night, and it was dry upon the fleece only, but on all the ground there was dew. Judg. 6:40
And they took the victuals of the people in their hand, and their trumpets; and all the men of Israel he sent away, every man to his tent, but retained the three hundred men. Now the camp of Midian was beneath him in the valley. Judg. 7:8
And Gideon, and the hundred men that were with him, came to the outside of the camp in the beginning of the middle watch; and they had but newly set the watch; and they blew the trumpets, and broke the pitchers that were in their hands. Judg. 7:19
And he said to Jether his firstborn, Arise, slay them! But the youth drew not his sword; for he feared, because he was yet a youth. Judg. 8:20
And he came to his father's house, to Ophrah, and slew his brethren the sons of Jerubbaal, seventy persons upon one stone; but there remained Jotham the youngest son of Jerubbaal; for he had hid himself. Judg. 9:5
But the fig-tree said to them, Should I leave my sweetness, and my good fruit, and go to wave over the trees? Judg. 9:11
And the thorn-bush said to the trees, If in truth ye anoint me king over you, come, put confidence in my shadow; but if not, fire shall come out of the thorn-bush and devour the cedars of Lebanon. Judg. 9:15
but ye are risen up against my father's house this day, and have slain his sons, seventy men, upon one stone, and have made Abimelech, the son of his handmaid, king over the citizens of Shechem, because he is your brother; Judg. 9:18
but if not, let fire come out from Abimelech, and devour the citizens of Shechem and the house of Millo; and let fire come out from the citizens of Shechem and from the house of Millo, and devour Abimelech. Judg. 9:20
But there was a strong tower in the midst of the city, and thither fled all the men and women, all the citizens of the city; and they shut it behind them, and went up to the roof of the tower. Judg. 9:51
But ye have forsaken me, and served other gods; therefore I will save you no more. Judg. 10:13
But when they came up from Egypt, then Israel walked through the wilderness as far as the Red sea, and came to Kadesh. Judg. 11:16
And Israel sent messengers to the king of Edom, saying, Let me, I pray thee, pass through thy land; but the king of Edom would not hearken. And they also sent to the king of Moab; and he would not. And Israel abode in Kadesh. Judg. 11:17
And they walked through the wilderness, and went round the land of Edom and the land of Moab, and came by the east of the land of Moab, and encamped beyond the Arnon, but came not within the border of Moab, for the Arnon is the border of Moab. Judg. 11:18
But Sihon trusted not Israel, to let him pass through his border, and Sihon gathered all his people, and they encamped in Jahzah; and he fought with Israel. Judg. 11:20
So I have not sinned against thee, but it is thou who doest me wrong in making war against me. Jehovah, the Judge, be judge this day between the children of Israel and the children of Ammon! Judg. 11:27
But the king of the children of Ammon hearkened not to the words of Jephthah that he had sent him. Judg. 11:28
And Jephthah said to them, I was at great strife, I and my people, with the children of Ammon; and I called you, but ye saved me not out of their hand. Judg. 12:2
And the Angel of Jehovah appeared to the woman, and said to her, Behold now, thou art barren and bearest not; but thou shalt conceive and bear a son. Judg. 13:3
And the woman came and told her husband, saying, A man of God came to me, and his appearance was like the appearance of an angel of God, very terrible; but I did not ask him whence he was, neither did he tell me his name. Judg. 13:6
And God hearkened to the voice of Manoah; and the Angel of God came again to the woman whilst she sat in the field; but Manoah her husband was not with her. Judg. 13:9
But his wife said to him, If Jehovah were pleased to kill us, he would not have received a burnt-offering and an oblation at our hands, neither would he have shewed us all these things, nor would he at this time have told us such things as these. Judg. 13:23
and he took it out in his hands, and went on, and ate as he went. And he came to his father and to his mother, and gave them, and they ate; but he did not tell them that he had taken the honey out of the carcase of the lion. Judg. 14:9
But if ye cannot explain it to me, then shall ye give me thirty shirts, and thirty changes of garments. And they said to him, Propound thy riddle, that we may hear it. Judg. 14:13
And Samson's wife wept before him, and said, Thou dost but hate me, and lovest me not. Thou hast propounded the riddle to the children of my people, and hast not explained it to me. And he said to her, Behold, I have not explained it to my father nor my mother, and shall I explain it to thee? Judg. 14:16
And it came to pass after a time, in the days of the wheat-harvest, that Samson visited his wife with a kid of the goats. And he said, I will go in to my wife into the chamber; but her father would not suffer him to go in. Judg. 15:1
And they spoke to him, saying, No; but we will bind thee fast, and deliver thee into their hand; but we certainly shall not put thee to death. And they bound him with two new cords, and brought him up from the cliff. Judg. 15:13
But the hair of his head began to grow after he was shaved. Judg. 16:22
And the man rose up to depart, but his father-in-law urged him, and he lodged there again. Judg. 19:7
And he arose early in the morning on the fifth day to depart; but the damsel's father said, Refresh thy heart, I pray thee. And they lingered until the afternoon, and they did eat both of them. Judg. 19:8
But the man would not tarry the night; and he rose up and departed, and came opposite to Jebus, that is, Jerusalem; and there were with him two asses saddled, and his concubine was with him. Judg. 19:10
But his master said to him, We will not turn aside into the city of a stranger, which is not of the children of Israel, but we will pass on to Gibeah. Judg. 19:12
And behold, there came an old man from his work out of the field at even; and the man was of mount Ephraim, and he sojourned in Gibeah; but the men of the place were Benjaminites. Judg. 19:16
Then the old man said, Peace be with thee; only let all thy wants lie on me; but lodge not in the street. Judg. 19:20
Behold, my daughter, who is a virgin, and his concubine; let me bring them out, and humble ye them, and do to them as is good in your sight; but to this man do not so vile a thing. Judg. 19:24
But the men would not hearken to him; and the man took his concubine, and brought her forth to them; and they knew her, and abused her all the night until the morning; and let her go when the morning-dawn arose. Judg. 19:25
And he said to her, Up, and let us go; but no one answered. And he took her upon the ass; and the man rose up, and went to his place. Judg. 19:28
But now this is the thing which we will do to Gibeah: we go by lot against it; Judg. 20:9
And now give up the men, the sons of Belial, who are in Gibeah, that we may put them to death, and put away evil from Israel. But the children of Benjamin would not hearken to the voice of their brethren the children of Israel. Judg. 20:13
And there came from opposite Gibeah ten thousand chosen men out of all Israel, and the battle was severe; but they knew not that disaster was coming upon them. Judg. 20:34
And they turned before the men of Israel to the way of the wilderness; but the battle overtook them; and those who came out of the cities destroyed them in their midst. Judg. 20:42
And Benjamin came again at that time; and they gave them the wives whom they had saved alive of the women of Jabesh-Gilead; but even so they found not enough for them. Judg. 21:14
But we cannot give them wives of our daughters, for the children of Israel have sworn, saying, Cursed be he that giveth a wife to the Benjaminites! Judg. 21:18
And they lifted up their voice and wept again. And Orpah kissed her mother-in-law, but Ruth clave to her. Ruth 1:14
where thou diest will I die, and there will I be buried. Jehovah do so to me, and more also, if aught but death part me and thee! Ruth 1:17
And Boaz said to Ruth, Hearest thou not, my daughter? Go not to glean in another field, neither go from here, but keep here with my maidens. Ruth 2:8
Stay over to-night, and it shall be in the morning, if he will redeem thee, well -- let him redeem; but if he like not to redeem thee, then will I redeem thee, as Jehovah liveth. Lie down until the morning. Ruth 3:13
And I thought I would apprise thee of it and say, Buy it in the presence of the inhabitants, and in the presence of the elders of my people. If thou wilt redeem it, redeem; but if thou wilt not redeem, tell me, that I may know; for there is none to redeem besides thee; and I am after thee. And he said, I will redeem it. Ruth 4:4
And he had two wives: the name of the one was Hannah, and the name of the other Peninnah; and Peninnah had children, but Hannah had no children. 1 Sam. 1:2
but to Hannah he used to give a double portion, for he loved Hannah; but Jehovah had shut up her womb. 1 Sam. 1:5
And she vowed a vow, and said, O Jehovah of hosts, if thou wilt indeed look on the affliction of thy handmaid, and remember me, and not forget thy handmaid, but wilt give unto thy handmaid a man child, then I will give him to Jehovah all the days of his life, and there shall no razor come upon his head. 1 Sam. 1:11
Now Hannah spoke in her heart; only her lips moved, but her voice was not heard; and Eli thought she was drunken. 1 Sam. 1:13
And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit: I have drunk neither wine nor strong drink, but have poured out my soul before Jehovah. 1 Sam. 1:15
But Hannah did not go up, for she said to her husband, I will wait until the child is weaned; then will I bring him, that he may appear before Jehovah, and there abide for ever. 1 Sam. 1:22
He keepeth the feet of his saints, but the wicked are silenced in darkness; for by strength shall no man prevail. 1 Sam. 2:9
Even before they burned the fat, the priest's servant came, and said to the man that sacrificed, Give flesh to roast for the priest, and he will not accept sodden flesh of thee, but raw. 1 Sam. 2:15
If the man said to him, They will immediately burn the fat entire, then take as thy soul desires; he would say to him, No, but thou shalt give it now; and if not, I will take it by force. 1 Sam. 2:16
If one man sin against another, God will judge him; but if a man sin against Jehovah, who shall intreat for him? But they hearkened not to the voice of their father, for Jehovah was minded to slay them. 1 Sam. 2:25
Wherefore Jehovah the God of Israel saith, I said indeed, Thy house and the house of thy father should walk before me for ever. But now Jehovah saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed. 1 Sam. 2:30
And as she was dying, the women that stood by her said, Fear not; for thou hast borne a son. But she did not answer, neither did she take it to heart. 1 Sam. 4:20
And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted justice. 1 Sam. 8:3
And Jehovah said to Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them. 1 Sam. 8:7
And the people refused to hearken to the voice of Samuel; and they said, No, but there shall be a king over us, 1 Sam. 8:19
And he passed through mount Ephraim, and passed through the land of Shalishah, but they found them not; and they passed through the land of Shaalim, and they were not there; and they passed through the land of Benjamin, and they found them not. 1 Sam. 9:4
And Saul said to his servant, But if we go, what shall we bring the man? for the bread is spent in our vessels, and we have no present to give to the man of God: what have we? 1 Sam. 9:7
As they were going down to the end of the city, Samuel said to Saul, Tell the servant to pass on before us (and he passed on), but stand thou still now, that I may cause thee to hear the word of God. 1 Sam. 9:27
And a man of that place answered and said, But who is their father? Therefore it became a proverb, Is Saul also among the prophets? 1 Sam. 10:12
And Saul said to his uncle, He told us for certain that the asses were found. But of the matter of the kingdom, of which Samuel had spoken, he told him not. 1 Sam. 10:16
but *ye* have this day rejected your God, who himself saved you out of all your adversities and your troubles, and have said unto him, Nay, but a king shalt thou set over us. Now therefore present yourselves before Jehovah by your tribes, and by your thousands. 1 Sam. 10:19
And he caused the tribe of Benjamin to come near by their families, and the family of Matri was taken; and Saul the son of Kish was taken. And they sought him, but he was not to be found. 1 Sam. 10:21
But the children of Belial said, How should this man save us? And they despised him, and brought him no gifts. But he was as one deaf. 1 Sam. 10:27
But Saul said, There shall not a man be put to death this day; for to-day Jehovah has wrought deliverance in Israel. 1 Sam. 11:13
But when ye saw that Nahash the king of the children of Ammon came against you, ye said to me, Nay, but a king shall reign over us; when Jehovah your God was your king. 1 Sam. 12:12
But if ye will not hearken to the voice of Jehovah, and if ye rebel against the commandment of Jehovah, then will the hand of Jehovah be against you, as against your fathers. 1 Sam. 12:15
But if ye do wickedly, ye shall perish, both ye and your king. 1 Sam. 12:25
And he waited seven days, according to the set time that Samuel had appointed; but Samuel did not come to Gilgal; and the people were scattered from him. 1 Sam. 13:8
But now thy kingdom shall not continue: Jehovah has sought him a man after his own heart, and Jehovah has appointed him ruler over his people; for thou hast not kept what Jehovah commanded thee. 1 Sam. 13:14
And it came to pass in the day of battle, that there was neither sword nor spear found in the hand of any of the people that were with Saul and Jonathan; but with Saul and with Jonathan his son there was found. 1 Sam. 13:22
Now it came to pass one day that Jonathan the son of Saul said to the young man that bore his armour, Come and let us go over to the Philistines' garrison which is on the other side. But he did not tell his father. 1 Sam. 14:1
But the men of Israel were distressed that day. Now Saul had adjured the people, saying, Cursed be the man that eateth food until evening, and until I am avenged on mine enemies. So none of the people tasted food. 1 Sam. 14:24
And the people had come into the wood, and behold, the honey flowed; but no man put his hand to his mouth, for the people feared the oath. 1 Sam. 14:26
But Jonathan had not heard when his father adjured the people; and he put forth the end of his staff which was in his hand, and dipped it in the honeycomb, and put his hand to his mouth, and his eyes became bright. 1 Sam. 14:27
And Saul inquired of God, Shall I go down after the Philistines? wilt thou give them into the hand of Israel? But he did not answer him that day. 1 Sam. 14:37
Now go and smite Amalek, and destroy utterly all that they have, and spare them not, but slay both man and woman, infant and suckling, ox and sheep, camel and ass. 1 Sam. 15:3
And Saul and the people spared Agag, and the best of the sheep and oxen, and beasts of the second bearing, and the lambs, and all that was good, and would not devote them to destruction; but everything that was mean and weak, that they destroyed utterly. 1 Sam. 15:9
Why then didst thou not hearken to the voice of Jehovah, but didst fall upon the spoil, and didst evil in the sight of Jehovah? 1 Sam. 15:19
But the people took of the spoil, sheep and oxen, the choicest of the devoted things, to sacrifice to Jehovah thy God in Gilgal. 1 Sam. 15:21
But Jehovah said to Samuel, Look not on his countenance, or on the height of his stature; because I have rejected him; for it is not as man seeth; for man looketh upon the outward appearance, but Jehovah looketh upon the heart. 1 Sam. 16:7
If he be able to fight with me, and to smite me, then will we be your servants; but if I overcome and smite him, then shall ye be our servants and serve us. 1 Sam. 17:9
But David went and returned from Saul to feed his father's sheep at Bethlehem. 1 Sam. 17:15
And Saul said to David, Thou art not able to go against this Philistine to fight with him; for thou art but a youth, and he a man of war from his youth. 1 Sam. 17:33
And David said to the Philistine, Thou comest to me with sword, and with spear, and with javelin; but I come to thee in the name of Jehovah of hosts, the God of the armies of Israel, whom thou hast defied. 1 Sam. 17:45
And David took the head of the Philistine and brought it to Jerusalem; but he put his armour in his tent. 1 Sam. 17:54
And Saul was very wroth, and that saying was evil in his sight; and he said, They have ascribed to David ten thousands, but to me they have ascribed the thousands; and what is there more for him but the kingdom? 1 Sam. 18:8
And it came to pass the next day that an evil spirit from God came upon Saul, and he prophesied in the midst of the house, but David played with his hand, as on other days; and the spear was in Saul's hand. 1 Sam. 18:10
And Saul cast the spear, and thought, I will smite David and the wall. But David turned away from him twice. 1 Sam. 18:11
But all Israel and Judah loved David, for he went out and came in before them. 1 Sam. 18:16
And Saul said to David, Behold my eldest daughter Merab, her will I give thee to wife; only be thou valiant for me, and fight Jehovah's battles. But Saul thought, My hand shall not be upon him, but the hand of the Philistines shall be upon him. 1 Sam. 18:17
And Saul said, Thus shall ye say to David: The king does not desire any dowry, but a hundred foreskins of the Philistines, to be avenged of the king's enemies. But Saul thought to make David fall by the hand of the Philistines. 1 Sam. 18:25
But Jonathan Saul's son delighted much in David. And Jonathan told David, saying, Saul my father seeks to kill thee; and now, I pray thee, take heed to thyself in the morning, and abide in a secret place and hide thyself; 1 Sam. 19:2
And Saul sought to smite David and the wall with the spear; but he slipped away out of Saul's presence, and he smote the spear into the wall. And David fled, and escaped that night. 1 Sam. 19:10
And David swore again and again, and said, Thy father certainly knows that I have found favour in thy sight: and he has thought, Jonathan shall not know this, lest he be grieved; but truly as Jehovah liveth, and as thy soul liveth, there is but a step between me and death. 1 Sam. 20:3
And David said to Jonathan, Behold, to-morrow is new moon, and I should not fail to sit with the king at meat; but let me go, that I may hide myself in the field until the third evening. 1 Sam. 20:5
If he say thus, It is well, -- thy servant shall have peace; but if he be very wroth, be sure that evil is determined by him. 1 Sam. 20:7
Deal kindly then with thy servant; for thou hast brought thy servant into a covenant of Jehovah with thee; but if there be in me iniquity, slay me thyself; for why shouldest thou bring me to thy father? 1 Sam. 20:8
but thou shalt not cut off thy kindness from my house for ever, no, not when Jehovah cuts off the enemies of David, every one from the face of the earth. 1 Sam. 20:15
but on the third day thou shalt go down quickly, and come to the place where thou didst hide thyself on the day of the business, and abide by the stone Ezel. 1 Sam. 20:19
But if I say thus to the youth: Behold, the arrows are beyond thee, -- go thy way; for Jehovah sends thee away. 1 Sam. 20:22
And the priest answered David and said, There is no common bread under my hand, but there is holy bread; if the young men have kept themselves at least from women. 1 Sam. 21:4
And the priest gave him holy bread; for there was no bread there but the shew-loaves that were taken from before Jehovah, to put on hot bread in the day when they were taken away. 1 Sam. 21:6
And the king said to the couriers that stood about him, Turn and put the priests of Jehovah to death; because their hand also is with David, and because they knew when he fled, and did not inform me. But the servants of the king were not willing to put forth their hand to fall on the priests of Jehovah. 1 Sam. 22:17
But David's men said to him, Behold, we are afraid here in Judah; how much more then if we go to Keilah against the armies of the Philistines? 1 Sam. 23:3
And David abode in the wilderness in strongholds, and abode in the mountain in the wilderness of Ziph. And Saul sought him every day, but God did not give him into his hand. 1 Sam. 23:14
And they arose and went to Ziph before Saul; but David and his men were in the wilderness of Maon, in the plain on the south of the waste. 1 Sam. 23:24
But there came a messenger to Saul, saying, Haste thee and come; for the Philistines have made a raid against the land. 1 Sam. 23:27
Behold, this day thine eyes have seen how that Jehovah had given thee this day into my hand in the cave; and they bade me kill thee; but mine eye spared thee; and I said, I will not put forth my hand against my lord, for he is the anointed of Jehovah. 1 Sam. 24:10
Jehovah judge between me and thee, and Jehovah avenge me of thee; but my hand shall not be upon thee. 1 Sam. 24:12
As saith the proverb of the ancients, Wickedness proceedeth from the wicked; but my hand shall not be upon thee. 1 Sam. 24:13
And the name of the man was Nabal, and the name of his wife Abigail; and the woman was of good understanding, and of a beautiful countenance; but the man was churlish and evil in his doings; and he was a Calebite. 1 Sam. 25:3
And she said to her young men, Go on before me; behold, I come after you. But she did not tell her husband Nabal. 1 Sam. 25:19
and fell at his feet, and said, Upon me, my lord, upon me let the iniquity be; but let thy handmaid, I pray thee, speak in thine ears, and hear the words of thy handmaid. 1 Sam. 25:24
But indeed, as Jehovah the God of Israel liveth, who has restrained me from hurting thee, except thou hadst hasted and come to meet me, there had not been left to Nabal by the morning light any male. 1 Sam. 25:34
And when David heard that Nabal was dead, he said, Blessed be Jehovah, who has pleaded the cause of my reproach from the hand of Nabal, and has kept back his servant from evil; but Jehovah has returned Nabal's evil upon his own head. And David sent and communed with Abigail, to take her as his wife. 1 Sam. 25:39
But Saul had given Michal his daughter, David's wife, to Phalti the son of Laish, who was of Gallim. 1 Sam. 25:44
Jehovah forbid that I should stretch forth my hand against Jehovah's anointed! But now take, I pray thee, the spear that is at his head, and the cruse of water, and let us go. 1 Sam. 26:11
And now, I pray thee, let my lord the king hear the words of his servant. If Jehovah have moved thee against me, let him accept an oblation; but if the sons of men, cursed be they before Jehovah; for they have driven me out this day from adhering to the inheritance of Jehovah, saying, Go, serve other gods. 1 Sam. 26:19
And Saul inquired of Jehovah; but Jehovah did not answer him, either by dreams, or by Urim, or by prophets. 1 Sam. 28:6
And the king said to her, Be not afraid; but what didst thou see? And the woman said to Saul, I saw a god ascending out of the earth. 1 Sam. 28:13
But he refused and said, I will not eat. Then his servants, and the woman also, compelled him, and he hearkened to their voice; and he arose from the earth and sat on the bed. 1 Sam. 28:23
But the princes of the Philistines were wroth with him; and the princes of the Philistines said to him, Make the man return, that he may go again to his place where thou hast appointed him, that he go not down with us to the battle, that in the battle he be not an adversary to us; for wherewith should this fellow reconcile himself to his master? should it not be with the heads of these men? 1 Sam. 29:4
And Achish called David, and said to him, As Jehovah liveth, thou art upright, and thy going out and thy coming in with me in the camp is acceptable to me; for I have not found evil in thee since the day of thy coming to me to this day; but thou art not acceptable to the lords. 1 Sam. 29:6
And David said to Achish, But what have I done? and what hast thou found in thy servant so long as I have been with thee to this day, that I should not go and fight against the enemies of my lord the king? 1 Sam. 29:8
and had taken the women captives that were in it; both great and small: they had put none to death, but had carried them off, and went on their way. 1 Sam. 30:2
And David was greatly distressed; for the people spoke of stoning him; for the soul of all the people was embittered, every man because of his sons and because of his daughters; but David strengthened himself in Jehovah his God. 1 Sam. 30:6
Then said Saul to his armour-bearer, Draw thy sword, and thrust me through with it; lest these uncircumcised come and thrust me through, and abuse me. But his armour-bearer would not; for he was much afraid. So Saul took the sword and fell on it. 1 Sam. 31:4
And Abner said to him, Turn thee aside, to thy right hand or to thy left, and lay hold of one of the young men, and take for thyself his armour. But Asahel would not turn aside from following him. 2 Sam. 2:21
But he refused to turn aside; therefore Abner with the hinder end of the spear smote him in the belly, so that the spear came out behind him; and he fell down there, and died in the same place. And it came to pass, that as many as came to the place where Asahel fell down and died stood still. 2 Sam. 2:23
And the war was long between the house of Saul and the house of David; but David became continually stronger, and the house of Saul became continually weaker. 2 Sam. 3:1
And behold, the servants of David and Joab came from an expedition, and brought in a great spoil with them; but Abner was no longer with David in Hebron, for he had sent him away, and he had gone in peace. 2 Sam. 3:22
And when Joab was come out from David, he sent messengers after Abner, who brought him again from the well of Sirah; but David did not know it. 2 Sam. 3:26
And all the people came to cause David to eat bread while it was yet day; but David swore, saying, So do God to me, and more also, if I taste bread or aught else till the sun be down! 2 Sam. 3:35
And David commanded his young men, and they slew them, and cut off their hands and their feet, and hanged them up over the pool in Hebron. But they took the head of Ishbosheth, and buried it in the sepulchre of Abner in Hebron. 2 Sam. 4:12
And the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land; and they spoke to David, saying, Thou shalt not come in hither, but the blind and the lame will drive thee back; as much as to say, David will not come in hither. 2 Sam. 5:6
But David took the stronghold of Zion, which is the city of David. 2 Sam. 5:7
So David would not bring the ark of Jehovah home unto himself into the city of David; but David carried it aside into the house of Obed-Edom the Gittite. 2 Sam. 6:10
For I have not dwelt in a house since the day that I brought up the children of Israel out of Egypt, even to this day, but I went about in a tent and in a tabernacle. 2 Sam. 7:6
but my mercy shall not depart away from him, as I took it from Saul, whom I put away from before thee. 2 Sam. 7:15
And yet this hath been a small thing in thy sight, Lord Jehovah; but thou hast spoken also of thy servant's house for a great while to come. And is this the manner of man, Lord Jehovah? 2 Sam. 7:19
And David took from him one thousand seven hundred horsemen, and twenty thousand footmen; and David houghed all the chariot horses, but reserved of them for a hundred chariots. 2 Sam. 8:4
And it came to pass, at the return of the year, at the time when kings go forth, that David sent Joab, and his servants with him, and all Israel; and they laid waste the land of the children of Ammon, and besieged Rabbah. But David abode at Jerusalem. 2 Sam. 11:1
And David invited him, and he ate and drank before him; and he made him drunk. And in the evening he went out to lie on his couch with the servants of his lord, but did not go down to his house. 2 Sam. 11:13
And when the mourning was past, David sent and fetched her to his house, and she became his wife, and bore him a son. But the thing that David had done was evil in the sight of Jehovah. 2 Sam. 11:27
but the poor man had nothing at all, but one little ewe lamb which he had bought, and was nourishing; and it grew up with him, and together with his children: it ate of his morsel, and drank of his own cup, and slept in his bosom, and was to him as a daughter. 2 Sam. 12:3
For thou didst it secretly; but I will do this thing before all Israel and before the sun. 2 Sam. 12:12
And the elders of his house arose, and went to him, to raise him up from the earth; but he would not, and he ate no bread with them. 2 Sam. 12:17
But David saw that his servants whispered, and David perceived that the child was dead; and David said to his servants, Is the child dead? And they said, He is dead. 2 Sam. 12:19
And his servants said to him, What thing is this which thou hast done? thou didst fast and weep for the child alive; but as soon as the child is dead, thou dost rise and eat bread. 2 Sam. 12:21
But now he is dead, why should I fast? can I bring him back again? I shall go to him, but he will not return to me. 2 Sam. 12:23
And she took the pan, and poured them out before him; but he refused to eat. And Amnon said, Put every man out from me. And they went out every man from him. 2 Sam. 13:9
But he would not hearken to her voice, and was stronger than she, and humbled her and lay with her. 2 Sam. 13:14
And she said to him, There is no cause for this evil in sending me away, which is greater than the other that thou didst to me. But he would not hearken to her. 2 Sam. 13:16
And the king said to Absalom, No, my son, let us not all go, lest we be burdensome to thee. And he urged him, but he would not go; and he blessed him. 2 Sam. 13:25
But Absalom pressed him; and he let Amnon and all the king's sons go with him. 2 Sam. 13:27
And Joab sent to Tekoah, and fetched thence a wise woman, and said to her, I pray thee, feign thyself to be a mourner, and put on mourning garments, I pray, and anoint not thyself with oil, but be as a woman that hath a long time mourned for the dead; 2 Sam. 14:2
And thy bondmaid had two sons, and they two strove together in the field, and there was none to part them, but the one smote the other and slew him. 2 Sam. 14:6
For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; and God has not taken away his life, but devises means that the banished one be not expelled from him. 2 Sam. 14:14
in order to turn the appearance of the thing has thy servant Joab done this thing; but my lord is wise, according to the wisdom of an angel of God, to know all that is in the earth. 2 Sam. 14:20
But in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him. 2 Sam. 14:25
Then Absalom sent for Joab, to send him to the king; but he would not come to him; and he sent again the second time, but he would not come. 2 Sam. 14:29
And Absalom said to him, See, thy matters are good and right; but there is no man to hear thee appointed by the king. 2 Sam. 15:3
But if he thus say, I have no delight in thee; behold, here am I, let him do to me as seemeth good to him. 2 Sam. 15:26
But David went up by the ascent of the Olives, and wept as he went up, and had his head covered, and he went barefoot; and all the people that was with him covered every man his head, and they went up, weeping as they went up. 2 Sam. 15:30
but if thou return to the city, and say to Absalom, I will be thy servant, O king; as I have been thy father's servant hitherto, so now will I be thy servant; then mayest thou for me defeat the counsel of Ahithophel. 2 Sam. 15:34
And Hushai said to Absalom, No; but whom Jehovah, and this people, and all the men of Israel choose, his will I be, and with him will I abide. 2 Sam. 16:18
But I counsel that all Israel be speedily gathered to thee, from Dan even to Beer-sheba, as the sand that is by the sea for multitude; and that thou go to battle in thine own person. 2 Sam. 17:11
And now send quickly, and tell David saying, Lodge not this night in the plains of the wilderness, but speedily pass over; lest the king be swallowed up, and all the people that are with him. 2 Sam. 17:16
But a lad saw them, and told Absalom. Then they went both of them away quickly, and came to the house of a man at Bahurim, who had a well in his court; and they went down there. 2 Sam. 17:18
But the people said, Thou shalt not go forth, for if we should in any case flee, they will not care for us; neither if half of us die, will they care for us; for *thou* art worth ten thousand of us; and now it is better that thou succour us out of the city. 2 Sam. 18:3
And Joab said to him, Thou shalt not be a bearer of news to-day, but thou shalt carry the news another day; but to-day thou shalt carry no news, because the king's son is dead. 2 Sam. 18:20
-- But, come what may, let me run. And he said to him, Run. And Ahimaaz ran by the way of the plain, and outstripped the Cushite. 2 Sam. 18:23
And the king said, Is it well with the young man Absalom? And Ahimaaz said, I saw a great tumult when Joab sent the king's servant, and me thy servant; but I knew not what it was. 2 Sam. 18:29
But now arise, go forth, and speak consolingly to thy servants; for I swear by Jehovah, if thou go not forth, there will not tarry one with thee this night; and that would be worse to thee than all the evil that has befallen thee from thy youth until now. 2 Sam. 19:7
And he has slandered thy servant to my lord the king; but my lord the king is as an angel of God; do therefore what is good in thy sight. 2 Sam. 19:27
For all my father's house were but dead men before my lord the king; and thou didst set thy servant among them that eat at thine own table. What further right therefore have I? and for what should I cry any more to the king? 2 Sam. 19:28
Let thy servant, I pray thee, turn back again, that I may die in mine own city, by the grave of my father and of my mother. But behold thy servant Chimham: let him go over with my lord the king; and do to him what seems good to thee. 2 Sam. 19:37
Then all the men of Israel went up from after David, following Sheba the son of Bichri. But the men of Judah clave to their king, from the Jordan even to Jerusalem. 2 Sam. 20:2
And David came to his house at Jerusalem; and the king took the ten women, concubines, whom he had left to keep the house, and put them in a house of confinement and maintained them, but did not go in to them. So they were shut up unto the day of their death, living in widowhood. 2 Sam. 20:3
So Amasa went to call together the men of Judah; but he delayed longer than the set time which he had appointed him. 2 Sam. 20:5
The matter is not so; but a man of mount Ephraim, Sheba the son of Bichri by name, has lifted up his hand against the king, against David: give up him only, and I will depart from the city. And the woman said to Joab, Behold, his head shall be thrown to thee over the wall. 2 Sam. 20:21
And the king called the Gibeonites, and spoke to them. (Now the Gibeonites were not of the children of Israel, but of the remainder of the Amorites; and the children of Israel had sworn to them; and Saul sought to smite them in his zeal for the children of Israel and Judah.) 2 Sam. 21:2
But the king spared Mephibosheth, the son of Jonathan the son of Saul, because of Jehovah's oath that was between them, between David and Jonathan the son of Saul. 2 Sam. 21:7
And he defied Israel; but Jonathan the son of Shimea David's brother smote him. 2 Sam. 21:21
They encountered me in the day of my calamity; But Jehovah was my stay. 2 Sam. 22:19
But the sons of Belial are all of them as thorns thrust away, Because they cannot be taken with hands; 2 Sam. 23:6
And the three mighty men broke through the camp of the Philistines, and drew water out of the well of Bethlehem, which is in the gate, and took it, and brought it to David; however he would not drink of it, but poured it out to Jehovah. 2 Sam. 23:16
Was he not most honourable of three? and he was their captain; but he did not attain to the first three. 2 Sam. 23:19
He was honoured above the thirty, but he did not attain to the first three. And David set him in his council. 2 Sam. 23:23
And Joab said to the king, May Jehovah thy God even add to the people, how many soever they be, a hundredfold, and that the eyes of my lord the king may see it; but why does my lord the king delight in this thing? 2 Sam. 24:3
But the king's word prevailed against Joab, and against the captains of the army. And Joab and the captains of the army went out from the presence of the king to count the people of Israel. 2 Sam. 24:4
And David said to Gad, I am in a great strait: let us fall, I pray thee, into the hand of Jehovah; for his mercies are great; but let me not fall into the hand of man. 2 Sam. 24:14
And the angel stretched out his hand upon Jerusalem to destroy it; but Jehovah repented him of the evil, and said to the angel that destroyed among the people, It is enough: withdraw now thine hand. And the angel of Jehovah was by the threshing-floor of Araunah the Jebusite. 2 Sam. 24:16
And David spoke to Jehovah when he saw the angel that smote among the people, and said, Behold, it is I that have sinned, and it is I that have committed iniquity; but these sheep, what have they done? let thy hand, I pray thee, be on me, and on my father's house! 2 Sam. 24:17
And the king said to Araunah, No; but I will in any case buy them of thee at a price: neither will I offer up to Jehovah my God burnt-offerings without cost. And David bought the threshing-floor and the oxen for fifty shekels of silver. 2 Sam. 24:24
And king David was old and advanced in age; and they covered him with clothes, but he obtained no warmth. 1 Ki. 1:1
And the damsel was very fair; and cherished the king, and ministered to him; but the king knew her not. 1 Ki. 1:4
But Zadok the priest, and Benaiah the son of Jehoiada, and Nathan the prophet, and Shimei, and Rei, and the mighty men whom David had, were not with Adonijah. 1 Ki. 1:8
but Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother, he did not invite. 1 Ki. 1:10
And he has sacrificed oxen and fatted cattle and sheep in abundance, and has invited all the sons of the king and Abiathar the priest and Joab the captain of the host; but Solomon thy servant has he not invited. 1 Ki. 1:19
But me, even me thy servant, and Zadok the priest, and Benaiah the son of Jehoiada, and thy servant Solomon, he has not invited. 1 Ki. 1:26
And Solomon said, If he be a worthy man, there shall not one of his hairs fall to the earth; but if wickedness be found in him, he shall die. 1 Ki. 1:52
But shew kindness to the sons of Barzillai the Gileadite, and let them be of those that eat at thy table; for so they came up to me when I fled because of Absalom thy brother. 1 Ki. 2:7
And behold, there is with thee Shimei the son of Gera, the Benjaminite of Bahurim, who cursed me with a grievous curse in the day that I went to Mahanaim; but he came down to meet me at the Jordan, and I swore to him by Jehovah saying, I will not put thee to death with the sword. 1 Ki. 2:8
And now hold him not guiltless; for thou art a wise man, and thou shalt know what thou oughtest to do to him; but bring his hoar head down to Sheol with blood. 1 Ki. 2:9
And he said, Thou knowest that the kingdom was mine, and all Israel had set their faces on me that I should reign; but the kingdom is turned about and is become my brother's, for it was his from Jehovah. 1 Ki. 2:15
And the king said to Abiathar the priest, Go to Anathoth, to thine own fields; for thou art worthy of death; but I will not at this time put thee to death, because thou didst bear the ark of Adonai Jehovah before David my father, and because thou hast been afflicted in all wherein my father was afflicted. 1 Ki. 2:26
And their blood shall be requited upon the head of Joab, and upon the head of his seed for ever; but upon David, and upon his seed, and upon his house, and upon his throne, shall there be peace for ever from Jehovah. 1 Ki. 2:33
And now, Jehovah my God, thou hast made thy servant king instead of David my father; and I am but a little child: I know not to go out and to come in. 1 Ki. 3:7
And God said to him, Because thou hast asked this thing, and hast not asked for thyself long life, neither hast asked riches for thyself, nor hast asked the life of thine enemies, but hast asked for thyself discernment to understand judgment; 1 Ki. 3:11
And the other woman said, No, for the living is my son, and the dead is thy son. And this one said, No, but the dead is thy son, and the living is my son. Thus they spoke before the king. 1 Ki. 3:22
Then spoke the woman whose was the living child to the king, for her bowels yearned over her son, and she said, Ah, my lord! give her the living child, and in no wise put it to death. But the other said, Let it be neither mine nor thine; divide it. 1 Ki. 3:26
But now Jehovah my God has given me rest on every side: there is neither adversary nor evil event. 1 Ki. 5:4
And the mouth of it within the crown and above was a cubit; and its mouth was rounded, as the work of the base, a cubit and a half; and also upon its mouth was sculpture; but their panels were square, not round. 1 Ki. 7:31
And the staves were long, so that the ends of the staves were seen from the holy place before the oracle, but they were not seen without. And there they are to this day. 1 Ki. 8:8
Since the day that I brought forth my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build a house in, that my name might be there; but I have chosen David to be over my people Israel. 1 Ki. 8:16
But Jehovah said to David my father, Whereas it was in thy heart to build a house unto my name, thou didst well that it was in thy heart; 1 Ki. 8:18
nevertheless thou shalt not build the house; but thy son that shall come forth out of thy loins, he shall build the house unto my name. 1 Ki. 8:19
But will God indeed dwell on the earth? Behold, the heavens, and the heaven of heavens, cannot contain thee; how much less this house which I have built! 1 Ki. 8:27
And as to the stranger also, who is not of thy people Israel, but cometh out of a far country for thy name's sake 1 Ki. 8:41
But if ye shall at all turn from following me, ye or your children, and will not keep my commandments, my statutes which I have set before you, but go and serve other gods, and worship them; 1 Ki. 9:6
But of the children of Israel did Solomon make no bondmen; but they were men of war, and his servants, and his chiefs, and his captains, and captains of his chariots, and his horsemen. 1 Ki. 9:22
But Pharaoh's daughter came up out of the city of David to her house which he had built for her: then he built Millo. 1 Ki. 9:24
but I gave no credit to the words, until I came and mine eyes had seen; and behold, the half was not told me: in wisdom and prosperity thou exceedest the report that I heard. 1 Ki. 10:7
But king Solomon loved many foreign women, besides the daughter of Pharaoh: women of the Moabites, Ammonites, Edomites, Zidonians, Hittites; 1 Ki. 11:1
and had commanded him concerning this thing, not to go after other gods; but he kept not what Jehovah had commanded. 1 Ki. 11:10
And Pharaoh said to him, What then dost thou lack with me, that behold, thou desirest to go to thine own country? And he said, Nothing; but in any case let me depart. 1 Ki. 11:22
but one tribe shall he have for my servant David's sake, and for Jerusalem's sake, the city which I have chosen out of all the tribes of Israel: 1 Ki. 11:32
But I will not take the whole kingdom out of his hand; for I will make him prince all the days of his life for David my servant's sake, whom I chose, who kept my commandments and my statutes; 1 Ki. 11:34
but I will take the kingdom out of his son's hand, and will give it unto thee, -- the ten tribes. 1 Ki. 11:35
And I will for this afflict the seed of David, but not for ever. 1 Ki. 11:39
But he forsook the advice of the old men which they had given him, and consulted with the young men, who had grown up with him, that stood before him. 1 Ki. 12:8
and whereas my father laid a heavy yoke upon you, *I* will add to your yoke: my father chastised you with whips, but *I* will chastise you with scorpions. 1 Ki. 12:11
and he spoke to them according to the advice of the young men, saying, My father made your yoke heavy, but *I* will add to your yoke: my father chastised you with whips, but *I* will chastise you with scorpions. 1 Ki. 12:14
But as for the children of Israel that dwelt in the cities of Judah, Rehoboam reigned over them. 1 Ki. 12:17
And king Rehoboam sent Adoram, who was over the levy; but all Israel stoned him with stones, that he died. And king Rehoboam hastened to mount his chariot, to flee to Jerusalem. 1 Ki. 12:18
And it came to pass when all Israel heard that Jeroboam had come back, that they sent and called him to the assembly, and made him king over all Israel: none followed the house of David, but the tribe of Judah only. 1 Ki. 12:20
But the word of God came to Shemaiah the man of God, saying, 1 Ki. 12:22
but camest back, and hast eaten bread and drunk water in the place of which he said to thee, Eat no bread and drink no water; thy carcase shall not come to the sepulchre of thy fathers. 1 Ki. 13:22
After this thing Jeroboam turned not from his evil way, but made again from all classes of the people priests of the high places: whosoever would, he consecrated him, and he became one of the priests of the high places. 1 Ki. 13:33
And it was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, Come in, thou wife of Jeroboam; why feignest thou to be another? But I am sent to thee with a hard message. 1 Ki. 14:6
but thou hast done evil above all that were before thee, and hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back: 1 Ki. 14:9
But for David's sake Jehovah his God gave him a lamp in Jerusalem, setting up his son after him, and establishing Jerusalem; 1 Ki. 15:4
But the high places were not removed; only, Asa's heart was perfect with Jehovah all his days. 1 Ki. 15:14
But the people that followed Omri overcame the people that followed Tibni the son of Ginath; and Tibni died, and Omri reigned. 1 Ki. 16:22
And she said, As Jehovah thy God liveth, I have not a cake, but a handful of meal in a barrel, and a little oil in a cruse; and behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die. 1 Ki. 17:12
And Elijah said to her, Fear not; go, do as thou hast said; but make me thereof a little cake first; and bring it to me; and afterwards make for thee and for thy son. 1 Ki. 17:13
And he said, I have not troubled Israel, but thou and thy father's house, in that ye have forsaken the commandments of Jehovah, and thou hast followed the Baals. 1 Ki. 18:18
And Elijah said to the prophets of Baal, Choose one bullock for yourselves, and sacrifice it first; for ye are the many; and call on the name of your god, but put no fire. 1 Ki. 18:25
And they took the bullock which had been given them, and sacrificed it, and called on the name of Baal from morning until noon, saying, O Baal, answer us! But there was no voice, and none answered. And they leaped about the altar that had been made. 1 Ki. 18:26
And it came to pass when midday was past, that they prophesied until the time of the offering up of the oblation; but there was neither voice, nor any that answered, nor any attention. 1 Ki. 18:29
but to-morrow about this time I will send my servants to thee, and they shall search thy house, and the houses of thy servants; and it shall be, that whatsoever is pleasant in thy sight, they shall put in their hand and take away. 1 Ki. 20:6
And he said to the messengers of Ben-Hadad, Tell my lord the king, All that thou didst send for to thy servant at the first I will do; but this thing I cannot do. And the messengers departed, and brought him word again. 1 Ki. 20:9
And the servants of the king of Syria said to him, Their gods are gods of the mountains; therefore they were stronger than we; but if we fight against them on the plateau, shall we not be stronger than they? 1 Ki. 20:23
And the children of Israel were numbered and victualled, and they went against them; and the children of Israel encamped before them like two little flocks of goats; but the Syrians filled the land. 1 Ki. 20:27
And the man of God drew near, and spoke to the king of Israel and said, Thus saith Jehovah: Because the Syrians have said, Jehovah is a god of the mountains, but he is not a god of the valleys, I will give all this great multitude into thy hand, and ye shall know that I am Jehovah. 1 Ki. 20:28
And a certain man of the sons of the prophets said to another by the word of Jehovah, Smite me, I pray thee. But the man refused to smite him. 1 Ki. 20:35
And it came to pass when Jezebel heard that Naboth was stoned and was dead, that Jezebel said to Ahab, Arise, take possession of the vineyard of Naboth the Jizreelite, which he refused to give thee for money; for Naboth is not alive, but dead. 1 Ki. 21:15
But Jehoshaphat said, Is there not here a prophet of Jehovah besides, that we might inquire of him? 1 Ki. 22:7
And the king of Israel said to Jehoshaphat, There is yet one man by whom we may inquire of Jehovah; but I hate him, for he prophesies no good concerning me, but evil: it is Micah the son of Imlah. And Jehoshaphat said, Let not the king say so. 1 Ki. 22:8
And the king said to him, How many times shall I adjure thee that thou tell me nothing but truth in the name of Jehovah? 1 Ki. 22:16
And the king of Israel said to Jehoshaphat, Did I not tell thee that he prophesies no good concerning me, but evil? 1 Ki. 22:18
And the king of Israel said to Jehoshaphat, I will disguise myself, and will enter into the battle; but put thou on thy robes. And the king of Israel disguised himself, and went into the battle. 1 Ki. 22:30
And the king of Syria commanded the thirty-two captains of his chariots saying, Fight neither with small nor great, but with the king of Israel only. 1 Ki. 22:31
Jehoshaphat made Tarshish-ships to go to Ophir for gold; but they went not, for the ships were broken at Ezion-geber. 1 Ki. 22:48
Then said Ahaziah the son of Ahab to Jehoshaphat, Let my servants go with thy servants in the ships. But Jehoshaphat would not. 1 Ki. 22:49
Now therefore thus saith Jehovah: Thou shalt not come down from the bed on which thou art gone up, but shalt certainly die. And Elijah departed. 2 Ki. 1:4
And they said unto him, A man came up to meet us, and said to us, Go, return to the king that sent you and say to him, Thus saith Jehovah: Is it because there is not a God in Israel, that thou sendest to inquire of Baal-zebub the god of Ekron? therefore thou shalt not come down from the bed on which thou art gone up, but shalt certainly die. 2 Ki. 1:6
Behold, there came down fire from the heavens, and consumed the two captains of the former fifties with their fifties; but now, let my life be precious in thy sight. 2 Ki. 1:14
And he said to him, Thus saith Jehovah: Forasmuch as thou hast sent messengers to inquire of Baal-zebub the god of Ekron, is it because there is no God in Israel to inquire of his word? therefore thou shalt not come down from the bed on which thou art gone up, but shalt certainly die. 2 Ki. 1:16
And he said, Thou hast asked a hard thing: if thou see me when I am taken from thee, it shall be so to thee; but if not, it shall not be so. 2 Ki. 2:10
And they pressed him till he was ashamed, and he said, Send. They sent therefore fifty men, and they sought three days, but did not find him. 2 Ki. 2:17
And the men of the city said to Elisha, Behold now, the situation of the city is good, as my lord sees; but the water is bad, and the land is barren. 2 Ki. 2:19
And he wrought evil in the sight of Jehovah, but not like his father, and like his mother; and he took away the column of Baal that his father had made. 2 Ki. 3:2
And the king of Moab saw that the battle was too severe for him, and he took with him seven hundred men that drew swords, to break through to the king of Edom, but they could not. 2 Ki. 3:26
And Elisha said to her, What shall I do for thee? Tell me, what hast thou in the house? And she said, Thy handmaid has not anything at all in the house but a pot of oil. 2 Ki. 4:2
And she came to the man of God to the mountain, and caught him by the feet; and Gehazi drew near to thrust her away; but the man of God said, Let her alone, for her soul is troubled within her, and Jehovah has hidden it from me, and has not told me. 2 Ki. 4:27
And Gehazi passed on before them, and laid the staff upon the face of the lad; but there was neither voice, nor sign of attention. And he returned to meet him, and told him saying, The lad is not awaked. 2 Ki. 4:31
And Naaman, captain of the host of the king of Syria, was a great man before his master, and honourable, for by him Jehovah had given deliverance to Syria; and he was a mighty man of valour, but a leper. 2 Ki. 5:1
And he returned to the man of God, he and all his company, and came and stood before him; and he said, Behold, I know that there is no God in all the earth but in Israel; and now, I pray thee, take a present of thy servant. 2 Ki. 5:15
But he said, As Jehovah liveth, before whom I stand, I will receive none! And he urged him to take it; but he refused. 2 Ki. 5:16
And Naaman said, If not, then let there, I pray thee, be given to thy servant two mules' burden of this earth; for thy servant will no more offer burnt-offering and sacrifice to other gods, but to Jehovah. 2 Ki. 5:17
And Gehazi, the servant of Elisha the man of God, said, Behold, my master has spared Naaman, this Syrian, in not receiving at his hands that which he brought; but as Jehovah liveth, I will run after him and take somewhat of him. 2 Ki. 5:20
But the leprosy of Naaman shall fasten upon thee, and upon thy seed for ever. And he went out from his presence leprous, as snow. 2 Ki. 5:27
And one of his servants said, None, my lord, O king; but Elisha, the prophet that is in Israel, tells the king of Israel the words that thou speakest in thy bedchamber. 2 Ki. 6:12
And the captain on whose hand the king leaned answered the man of God and said, Behold, if Jehovah should make windows in the heavens, would this thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof. 2 Ki. 7:2
If we say, Let us enter into the city, the famine is in the city, and we shall die there; and if we abide here, we shall die. And now come, let us fall away to the camp of the Syrians: if they save us alive, we shall live; and if they put us to death, we shall but die. 2 Ki. 7:4
And they came and called to the porters of the city, and told them saying, We came to the camp of the Syrians, and behold, there was no one there, no sound of man, but the horses tied, and the asses tied, and the tents as they were. 2 Ki. 7:10
And the captain answered the man of God and said, Behold, if Jehovah should make windows in the heavens, would such a thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof. 2 Ki. 7:19
And Elisha said to him, Go, say to him, Thou wilt certainly recover. But Jehovah has shewn me that he shall certainly die. 2 Ki. 8:10
And Hazael said, But what, is thy servant a dog, that he should do this great thing? And Elisha said, Jehovah has shewn me that thou wilt be king over Syria. 2 Ki. 8:13
But Jehovah would not destroy Judah, for David his servant's sake, as he had promised him to give him always a lamp for his sons. 2 Ki. 8:19
But the Edomites revolted from under the hand of Judah unto this day. Then Libnah revolted at the same time. 2 Ki. 8:22
And they went to bury her; but they found no more of her than the skull, and the feet, and the palms of the hands. 2 Ki. 9:35
And it came to pass in the morning that he went out; and he stood, and said to all the people, Ye are righteous! behold, I conspired against my master and killed him; but who smote all these? 2 Ki. 10:9
And now call me all the prophets of Baal, all his servants, and all his priests: let none be wanting; for I have a great sacrifice to do to Baal; whoever shall be wanting shall not live. But Jehu did it in subtilty, in order that he might bring destruction upon the servants of Baal. 2 Ki. 10:19
And Jehu and Jehonadab the son of Rechab entered into the house of Baal, and said to the servants of Baal, Search, and see that there be here with you none of the servants of Jehovah, but the servants of Baal only. 2 Ki. 10:23
But Jehu took no heed to walk in the law of Jehovah the God of Israel with all his heart; he departed not from the sins of Jeroboam, who made Israel to sin. 2 Ki. 10:31
But Jehosheba, the daughter of king Joram, the sister of Ahaziah, took Joash the son of Ahaziah and stole him from among the king's sons that were slain, and hid him and his nurse in the bedchamber; and they hid him from Athaliah, so that he was not slain. 2 Ki. 11:2
Then king Jehoash called for Jehoiada the priest, and the priests, and said to them, Why have ye not repaired the breaches of the house? And now receive no money of your acquaintances, but give it for the breaches of the house. 2 Ki. 12:7
but they gave that to the workmen, and repaired the house of Jehovah with it. 2 Ki. 12:14
For he had left of the people to Jehoahaz but fifty horsemen, and ten chariots, and ten thousand footmen; for the king of Syria had destroyed them, and had made them like the dust by threshing. 2 Ki. 13:7
And the man of God was wroth with him, and said, Thou shouldest have smitten five or six times; then wouldest thou have smitten the Syrians till thou hadst consumed them; whereas now thou shalt smite Syria but thrice. 2 Ki. 13:19
But the children of those that smote him he did not put to death; according to that which is written in the book of the law of Moses, wherein Jehovah commanded saying, The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers; but every man shall be put to death for his own sin. 2 Ki. 14:6
But Amaziah would not hear. And Jehoash king of Israel went up; and they looked one another in the face, he and Amaziah king of Judah, at Beth-shemesh, which is in Judah. 2 Ki. 14:11
but walked in the way of the kings of Israel, and even caused his son to pass through the fire, according to the abominations of the nations that Jehovah had dispossessed from before the children of Israel. 2 Ki. 16:3
Then Rezin the king of Syria, and Pekah son of Remaliah, the king of Israel, came up to Jerusalem to battle; and they besieged Ahaz, but were unable to conquer him. 2 Ki. 16:5
And he did evil in the sight of Jehovah, but not as the kings of Israel that had been before him. 2 Ki. 17:2
But the king of Assyria found conspiracy in Hoshea; for he had sent messengers to So king of Egypt, and sent up no present to the king of Assyria as he had done from year to year. And the king of Assyria shut him up and bound him in prison. 2 Ki. 17:4
But they would not hear, and hardened their necks, like to the neck of their fathers, who did not believe in Jehovah their God. 2 Ki. 17:14
Therefore Jehovah was very angry with Israel, and removed them out of his sight: there remained but the tribe of Judah only. 2 Ki. 17:18
Also Judah kept not the commandments of Jehovah their God, but walked in the statutes of Israel which they had made. 2 Ki. 17:19
but Jehovah alone, who brought you up out of the land of Egypt with great power and a stretched-out arm, him shall ye fear, and him shall ye worship, and to him shall ye do sacrifice. 2 Ki. 17:36
but ye shall fear Jehovah your God, and he shall deliver you out of the hand of all your enemies. 2 Ki. 17:39
And they did not hearken, but did after their former customs. 2 Ki. 17:40
And he clave to Jehovah, and did not turn aside from following him, but kept his commandments, which Jehovah commanded Moses. 2 Ki. 18:6
because they hearkened not to the voice of Jehovah their God, but transgressed his covenant, all that Moses the servant of Jehovah commanded; and they would not hear nor do it. 2 Ki. 18:12
Thou sayest -- but it is a word of the lips -- There is counsel and strength for war. Now on whom dost thou rely, that thou hast revolted against me? 2 Ki. 18:20
But the people were silent and answered him not a word; for the king's command was, saying, Answer him not. 2 Ki. 18:36
and have cast their gods into the fire; for they were no gods, but the work of men's hands, wood and stone; therefore have they destroyed them. 2 Ki. 19:18
But I know thine abode, and thy going out, and thy coming in, And thy raging against me. 2 Ki. 19:27
And this shall be the sign unto thee: They shall eat this year such as groweth of itself, And in the second year that which springeth of the same; But in the third year sow ye and reap, And plant vineyards and eat the fruit thereof. 2 Ki. 19:29
And Hezekiah said, It is a light thing for the shadow to go down ten degrees: no, but let the shadow return backward ten degrees. 2 Ki. 20:10
But they would not hearken, and Manasseh led them astray to do more evil than the nations that Jehovah had destroyed from before the children of Israel. 2 Ki. 21:9
But the people of the land smote all them that had conspired against king Amon; and the people of the land made Josiah his son king in his stead. 2 Ki. 21:24
But no reckoning was made with them of the money that was given into their hand, because they dealt faithfully. 2 Ki. 22:7
But to the king of Judah, who sent you to inquire of Jehovah, thus shall ye say to him: Thus saith Jehovah the God of Israel touching the words which thou hast heard: 2 Ki. 22:18
Nevertheless the priests of the high places came not up to the altar of Jehovah in Jerusalem, but they ate of the unleavened bread among their brethren. 2 Ki. 23:9
but in the eighteenth year of king Josiah was this passover holden to Jehovah in Jerusalem. 2 Ki. 23:23
But Jehovah turned not from the fierceness of his great wrath, wherewith his anger was kindled against Judah, because of all the provocations with which Manasseh had provoked him. 2 Ki. 23:26
In his days Pharaoh-Nechoh king of Egypt went up against the king of Assyria to the river Euphrates; and king Josiah went against him; but Nechoh slew him at Megiddo, when he had seen him. 2 Ki. 23:29
And Jehoiakim gave the silver and the gold to Pharaoh; but he laid a proportional tax on the land to give the money according to the command of Pharaoh: he exacted the silver and the gold of the people of the land, of every one according to his estimation, to give it to Pharaoh-Nechoh. 2 Ki. 23:35
And he carried away all Jerusalem, and all the princes, and all the mighty men of valour, ten thousand captives, and all the craftsmen and smiths: none remained but the poorest sort of the people of the land. 2 Ki. 24:14
But the captain of the body-guard left of the poor of the land for vinedressers and husbandmen. 2 Ki. 25:12
And Sheshan had no sons, but daughters; and Sheshan had an Egyptian servant, whose name was Jarha; 1 Chr. 2:34
And the sons of Reuben the firstborn of Israel (for he was the firstborn; but, inasmuch as he defiled his father's bed, his birthright was given to the sons of Joseph the son of Israel; but the genealogy is not registered according to the birthright, 1 Chr. 5:1
for Judah prevailed among his brethren, and of him was the prince, but the birthright was Joseph's), 1 Chr. 5:2
but the fields of the city, and the hamlets thereof gave they to Caleb the son of Jephunneh. 1 Chr. 6:56
Then said Saul to his armour-bearer, Draw thy sword, and thrust me through with it; lest these uncircumcised come and abuse me. But his armour-bearer would not; for he was much afraid. So Saul took the sword and fell on it. 1 Chr. 10:4
And the inhabitants of Jebus said to David, Thou shalt not come in hither. But David took the stronghold of Zion, which is the city of David. 1 Chr. 11:5
And the three broke through the camp of the Philistines, and drew water out of the well of Bethlehem, which is in the gate, and took it, and brought it to David; David however would not drink of it, but poured it out to Jehovah. 1 Chr. 11:18
Of the three he was more honourable than the two, and he was their captain; but he did not attain to the first three. 1 Chr. 11:21
Behold, he was honoured above the thirty, but he did not attain to the first three. And David set him in his council. 1 Chr. 11:25
And David went out to meet them, and answered and said to them, If ye come peaceably to me to help me, my heart shall be knit unto you; but if to betray me to mine enemies, seeing there is no wrong in my hands, the God of our fathers see it and rebuke it. 1 Chr. 12:17
And there fell some of Manasseh to David, when he came with the Philistines against Saul to battle: but they helped them not; for the lords of the Philistines upon deliberation sent him away, saying, He will fall to his master Saul at the peril of our heads. 1 Chr. 12:19
And of the children of Benjamin, the brethren of Saul, three thousand; but hitherto the greater part of them had adhered to the house of Saul. 1 Chr. 12:29
And David brought not the ark home unto himself into the city of David, but he carried it aside into the house of Obed-Edom the Gittite. 1 Chr. 13:13
Then David said, None ought to carry the ark of God but the Levites, for them has Jehovah chosen to carry the ark of God, and to serve him for ever. 1 Chr. 15:2
For all the gods of the peoples are idols; But Jehovah made the heavens. 1 Chr. 16:26
for I have not dwelt in a house since the day that I brought up Israel to this day; but I have been from tent to tent, and from one tabernacle to another. 1 Chr. 17:5
And David took from him a thousand chariots, and seven thousand horsemen, and twenty thousand footmen; and David houghed all the chariot horses, but reserved of them for a hundred chariots. 1 Chr. 18:4
And it came to pass at the time of the return of the year, at the time when kings go forth, that Joab led forth the power of the army, and laid waste the land of the children of Ammon, and came and besieged Rabbah. But David abode at Jerusalem. And Joab smote Rabbah, and overthrew it. 1 Chr. 20:1
And he defied Israel; but Jonathan the son of Shimea David's brother smote him. 1 Chr. 20:7
But the king's word prevailed against Joab; and Joab departed, and went through all Israel, and came again to Jerusalem. 1 Chr. 21:4
But Levi and Benjamin he did not count among them; for the king's word was abominable to Joab. 1 Chr. 21:6
And David said to Gad, I am in a great strait: let me fall, I pray thee, into the hand of Jehovah, for his mercies are very great; but let me not fall into the hand of man. 1 Chr. 21:13
And David said to God, Is it not I that commanded the people to be numbered? It is I that have sinned and done evil; but these sheep, what have they done? Let thy hand, I pray thee, Jehovah my God, be on me and on my father's house; but not on thy people, that they should be smitten. 1 Chr. 21:17
And king David said to Ornan, No; but I will in any case buy them for the full money; for I will not take that which is thine for Jehovah, to offer up a burnt-offering without cost. 1 Chr. 21:24
But David could not go before it to inquire of God; for he was afraid because of the sword of the angel of Jehovah. 1 Chr. 21:30
But the word of Jehovah came to me saying, Thou hast shed blood abundantly, and hast made great wars: thou shalt not build a house unto my name, for thou hast shed much blood upon the earth in my sight. 1 Chr. 22:8
And the sons of Eliezer: Rehabiah the head; and Eliezer had no other sons, but the sons of Rehabiah were very many. 1 Chr. 23:17
And Eleazar died, and had no sons, but daughters; and their brethren the sons of Kish took them. 1 Chr. 23:22
Joab the son of Zeruiah began to number, but he did not finish; and there fell wrath for it upon Israel; and the number was not put in the account of the chronicles of king David. 1 Chr. 27:24
But God said to me, Thou shalt not build a house unto my name, for thou art a man of war, and hast shed blood. 1 Chr. 28:3
And thou, Solomon my son, know the God of thy father, and serve him with a perfect heart and with a willing mind; for Jehovah searches all hearts, and discerns all the imaginations of the thoughts. If thou seek him, he will be found of thee; but if thou forsake him, he will cut thee off for ever. 1 Chr. 28:9
And king David said to all the congregation, Solomon my son, the one whom God has chosen, is young and tender, and the work is great; for this palace is not to be for man, but for Jehovah Elohim. 1 Chr. 29:1
But who am I, and what is my people, that we should be able to offer willingly after this manner? for all is of thee, and of that which is from thy hand have we given thee. 1 Chr. 29:14
But the ark of God had David brought up from Kirjath-jearim to the place that David had prepared for it; for he had spread a tent for it at Jerusalem. 2 Chr. 1:4
And God said to Solomon, Because this was in thy heart, and thou hast not asked riches, wealth, or honour, nor the life of them that hate thee, neither yet hast asked long life; but hast asked for thyself wisdom and knowledge, that thou mayest judge my people, over whom I have made thee king: 2 Chr. 1:11
But who is able to build him a house, seeing the heavens and the heaven of heavens cannot contain him? And who am I that I should build him a house, except to burn sacrifice before him? 2 Chr. 2:6
And the staves were long, so that the ends of the staves were seen outside the ark before the oracle; but they were not seen without. And there they are to this day. 2 Chr. 5:9
But I have built a house of habitation for thee, even a settled place for thee to abide in for ever. 2 Chr. 6:2
but I have chosen Jerusalem, that my name might be there; and I have chosen David to be over my people Israel. 2 Chr. 6:6
But Jehovah said to David my father, Whereas it was in thy heart to build a house unto my name, thou didst well that it was in thy heart; 2 Chr. 6:8
nevertheless thou shalt not build the house; but thy son that shall come forth out of thy loins, he shall build the house unto my name. 2 Chr. 6:9
But will God indeed dwell with man on the earth? behold, the heavens and the heaven of heavens cannot contain thee; how much less this house which I have built! 2 Chr. 6:18
And as to the stranger also, who is not of thy people Israel, but cometh out of a far country for thy great name's sake, and thy mighty hand and thy stretched-out arm; when they shall come and pray toward this house, 2 Chr. 6:32
But if ye turn away and forsake my statutes and my commandments which I have set before you, and go and serve other gods and worship them; 2 Chr. 7:19
But of the children of Israel, of them did Solomon make no bondmen for his work; but they were men of war, and chief of his captains, and captains of his chariots and his horsemen. 2 Chr. 8:9
but I gave no credit to their words, until I came and mine eyes had seen; and behold, the half of the greatness of thy wisdom was not told me: thou exceedest the report that I heard. 2 Chr. 9:6
But he forsook the advice of the old men which they had given him, and consulted with the young men, who had grown up with him, that stood before him. 2 Chr. 10:8
and whereas my father laid a heavy yoke upon you, *I* will add to your yoke: my father chastised you with whips, but *I* will chastise you with scorpions. 2 Chr. 10:11
and spoke to them according to the advice of the young men, saying, My father made your yoke heavy, but *I* will add to it; my father chastised you with whips, but *I* will chastise you with scorpions. 2 Chr. 10:14
But as for the children of Israel that dwelt in the cities of Judah, Rehoboam reigned over them. 2 Chr. 10:17
And king Rehoboam sent Hadoram, who was over the levy; but the children of Israel stoned him with stones, that he died. And king Rehoboam hastened to mount his chariot, to flee to Jerusalem. 2 Chr. 10:18
But the word of Jehovah came to Shemaiah the man of God, saying, 2 Chr. 11:2
And when Jehovah saw that they humbled themselves, the word of Jehovah came to Shemaiah, saying, They have humbled themselves: I will not destroy them, but I will grant them a little deliverance; and my wrath shall not be poured out upon Jerusalem by the hand of Shishak. 2 Chr. 12:7
But Jeroboam the son of Nebat, the servant of Solomon the son of David, rose up and rebelled against his lord. 2 Chr. 13:6
But as for us, Jehovah is our God, and we have not forsaken him; and the priests that serve Jehovah are the sons of Aaron, and the Levites are at their work: 2 Chr. 13:10
and they burn to Jehovah every morning and every evening burnt-offerings and sweet incense; the loaves also are set in order upon the pure table; and the candlestick of gold with its lamps to burn every evening: for *we* keep the charge of Jehovah our God; but *ye* have forsaken him. 2 Chr. 13:11
But Jeroboam caused an ambush to come about behind them; and they were before Judah, and the ambush behind them. 2 Chr. 13:13
But Abijah strengthened himself, and took fourteen wives, and begot twenty-two sons and sixteen daughters. 2 Chr. 13:21
And he went out to meet Asa, and said to him, Hear ye me, Asa, and all Judah and Benjamin: Jehovah is with you while ye are with him; and if ye seek him he will be found of you, but if ye forsake him he will forsake you. 2 Chr. 15:2
but in their trouble they turned to Jehovah the God of Israel, and sought him, and he was found of them. 2 Chr. 15:4
And in those times there was no peace to him that went out nor to him that came in, but great disturbances were amongst all the inhabitants of the countries. 2 Chr. 15:5
But as for you, be firm and let not your hands be weak; for there is a reward for your deeds. 2 Chr. 15:7
But the high places were not removed from Israel; only, Asa's heart was perfect all his days. 2 Chr. 15:17
Were not the Ethiopians and the Libyans a huge army, with very many chariots and horsemen? but when thou didst rely on Jehovah, he delivered them into thy hand. 2 Chr. 16:8
And Asa in the thirty-ninth year of his reign was diseased in his feet, until his disease was extremely great; yet in his disease he did not seek Jehovah, but the physicians. 2 Chr. 16:12
but he sought the God of his father, and walked in his commandments, and not after the doings of Israel. 2 Chr. 17:4
But Jehoshaphat said, Is there not here a prophet of Jehovah besides, that we might inquire of him? 2 Chr. 18:6
And the king of Israel said to Jehoshaphat, There is yet one man by whom we may inquire of Jehovah; but I hate him, for he prophesies no good concerning me, but always evil: it is Micah the son of Imlah. And Jehoshaphat said, Let not the king say so. 2 Chr. 18:7
And the king said to him, How many times shall I adjure thee that thou tell me nothing but truth in the name of Jehovah? 2 Chr. 18:15
And the king of Israel said to Jehoshaphat, Did I not tell thee that he prophesies no good concerning me, but evil? 2 Chr. 18:17
And the king of Israel said to Jehoshaphat, I will disguise myself, and will enter into the battle; but put thou on thy robes. And the king of Israel disguised himself; and they went into the battle. 2 Chr. 18:29
And the king of Syria commanded the captains of his chariots saying, Fight neither with small nor great, but with the king of Israel only. 2 Chr. 18:30
And he said to the judges, Take heed what ye do; for ye judge not for man, but for Jehovah, who will be with you in the matter of judgment. 2 Chr. 19:6
Our God, wilt thou not judge them? for we have no might in presence of this great company which cometh against us, neither know we what to do; but our eyes are upon thee. 2 Chr. 20:12
and he said, Be attentive, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat! Thus saith Jehovah unto you: Fear not, nor be dismayed by reason of this great multitude; for the battle is not yours, but God's. 2 Chr. 20:15
And their father had given them great gifts of silver and of gold and of precious things, besides fortified cities in Judah; but the kingdom he gave to Jehoram, for he was the firstborn. 2 Chr. 21:3
But Jehovah would not destroy the house of David, because of the covenant that he had made with David, and as he had promised to give to him always a lamp, and to his sons. 2 Chr. 21:7
But the Edomites revolted from under the hand of Judah unto this day. Then Libnah revolted at the same time from under his hand, because he had forsaken Jehovah the God of his fathers. 2 Chr. 21:10
but hast walked in the way of the kings of Israel, and hast made Judah and the inhabitants of Jerusalem to commit fornication, like the fornications of the house of Ahab, and also hast slain thy brethren, thy father's house who were better than thyself: 2 Chr. 21:13
He was thirty-two years old when he began to reign, and he reigned in Jerusalem eight years, and departed without being regretted. And they buried him in the city of David, but not in the sepulchres of the kings. 2 Chr. 21:20
But his coming to Joram was from God the complete ruin of Ahaziah. And when he had come, he went out with Jehoram against Jehu the son of Nimshi, whom Jehovah had anointed to cut off the house of Ahab. 2 Chr. 22:7
But Jehoshabeath the daughter of the king took Joash the son of Ahaziah and stole him from among the king's sons that were slain, and put him and his nurse in the bedchamber. So Jehoshabeath, the daughter of king Jehoram, the wife of Jehoiada the priest (for she was the sister of Ahaziah), hid him from Athaliah, so that she did not slay him; 2 Chr. 22:11
But let none come into the house of Jehovah except the priests and those of the Levites that do the service; they shall go in, for they are holy; but all the people shall keep the watch of Jehovah. 2 Chr. 23:6
And he gathered together the priests and the Levites, and said to them, Go out to the cities of Judah and collect of all Israel money for the repair of the house of your God from year to year, and ye shall hasten the matter. But the Levites hastened it not. 2 Chr. 24:5
And he sent prophets among them to bring them again to Jehovah, and they testified against them; but they would not give ear. 2 Chr. 24:19
And king Joash remembered not the kindness which Jehoiada his father had done to him, but slew his son. And when he died, he said, Jehovah see and require it! 2 Chr. 24:22
Truly with a small company of men came the army of the Syrians, but Jehovah delivered a very great army into their hand, because they had forsaken Jehovah the God of their fathers; and they executed judgment upon Joash. 2 Chr. 24:24
And when they had departed from him (for they left him in great diseases), his own servants conspired against him for the blood of the sons of Jehoiada the priest, and slew him on his bed, and he died; and they buried him in the city of David, but they did not bury him in the sepulchres of the kings. 2 Chr. 24:25
But their children he did not put to death, but did according to that which is written in the law in the book of Moses, wherein Jehovah commanded saying, The fathers shall not die for the children, nor shall the children die for the fathers, but every man shall die for his own sin. 2 Chr. 25:4
But there came a man of God to him, saying, O king, let not the host of Israel go with thee; for Jehovah is not with Israel, with all the children of Ephraim. 2 Chr. 25:7
But if thou wilt go, do it; be strong for the battle: God will make thee fall before the enemy, for there is with God power to help and to cast down. 2 Chr. 25:8
And Amaziah said to the man of God, But what is to be done for the hundred talents which I have given to the troop of Israel? And the man of God said, Jehovah is able to give thee much more than this. 2 Chr. 25:9
But Amaziah strengthened himself, and led forth his people, and went to the valley of salt, and smote of the children of Seir ten thousand. 2 Chr. 25:11
But those of the troop that Amaziah had sent back, that they should not go with him to battle, fell upon the cities of Judah from Samaria as far as Beth-horon, and smote three thousand of them, and took much spoil. 2 Chr. 25:13
But Amaziah would not hear; for it was of God, that he might deliver them into the enemy's hand, because they had sought after the gods of Edom. 2 Chr. 25:20
But when he became strong his heart was lifted up to his downfall; and he transgressed against Jehovah his God, and went into the temple of Jehovah to burn incense upon the altar of incense. 2 Chr. 26:16
and they withstood Uzziah the king, and said to him, It is not for thee, Uzziah, to burn incense to Jehovah, but for the priests the sons of Aaron, that are consecrated to burn incense. Go out of the sanctuary; for thou hast transgressed; neither shall it be for thine honour from Jehovah Elohim. 2 Chr. 26:18
but walked in the ways of the kings of Israel, and even made molten images for the Baals; 2 Chr. 28:2
But a prophet of Jehovah was there, whose name was Oded; and he went out before the host that came to Samaria, and said unto them, Behold, because Jehovah the God of your fathers was wroth with Judah, he gave them into your hand, and ye have slain them in a rage that reaches up to heaven. 2 Chr. 28:9
For Ahaz stripped the house of Jehovah, and the house of the king and of the princes, and gave to the king of Assyria; but he was of no help to him. 2 Chr. 28:21
And he sacrificed to the gods of Damascus, which had smitten him; and he said, Since the gods of the kings of Syria help them, I will sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel. 2 Chr. 28:23
And Ahaz slept with his fathers, and they buried him in the city, in Jerusalem; but they brought him not into the sepulchres of the kings of Israel. And Hezekiah his son reigned in his stead. 2 Chr. 28:27
And the couriers passed from city to city through the country of Ephraim and Manasseh, even to Zebulun; but they laughed them to scorn and mocked them. 2 Chr. 30:10
For a multitude of the people, many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, and they ate the passover otherwise than it was written. But Hezekiah prayed for them saying, Jehovah, who is good, forgive every one 2 Chr. 30:18
with him is an arm of flesh, but with us is Jehovah our God to help us and to fight our battles. And the people depended upon the words of Hezekiah king of Judah. 2 Chr. 32:8
After this, Sennacherib king of Assyria sent his servants to Jerusalem (but he himself was before Lachish, and all his power with him), unto Hezekiah king of Judah, and unto all Judah that were at Jerusalem, saying, 2 Chr. 32:9
But Hezekiah rendered not again according to the benefit done to him, for his heart was lifted up; and there was wrath upon him, and upon Judah and Jerusalem. 2 Chr. 32:25
And Jehovah spoke to Manasseh and to his people; but they did not hearken. 2 Chr. 33:10
But the people of the land smote all them that had conspired against king Amon; and the people of the land made Josiah his son king in his stead. 2 Chr. 33:25
But to the king of Judah, who sent you to inquire of Jehovah, thus shall ye say to him: Thus saith Jehovah the God of Israel touching the words which thou hast heard: 2 Chr. 34:26
And he sent messengers to him, saying, What have I to do with thee, thou king of Judah? I come not against thee this day, but against the house with which I have war; and God has told me to make haste: keep aloof from God who is with me, that he destroy thee not. 2 Chr. 35:21
But Josiah would not turn his face from him, but disguised himself, that he might fight against him; and he hearkened not to the words of Necho from the mouth of God; and he came to fight in the valley of Megiddo. 2 Chr. 35:22
But they mocked at the messengers of God, and despised his words, and scoffed at his prophets, until the fury of Jehovah rose against his people, and there was no remedy. 2 Chr. 36:16
And these are they that went up from Tel-melah, Tel-harsha, Cherub-Addan, Immer; but they could not shew their fathers' house, nor their seed, whether they were of Israel. Ezra 2:59
These sought their genealogical register, but they were not found; therefore were they, as polluted, removed from the priesthood. Ezra 2:62
From the first day of the seventh month they began to offer up burnt-offerings to Jehovah. But the foundation of the temple of Jehovah was not yet laid. Ezra 3:6
But many of the priests and Levites and chief fathers, the ancient men that had seen the first house, wept with a loud voice, when the foundation of this house was laid in their sight; and many shouted aloud for joy. Ezra 3:12
But Zerubbabel and Jeshua and the rest of the chief fathers of Israel said to them, Ye have nothing to do with us to build a house to our God, but we alone will build to Jehovah the God of Israel, as king Cyrus, the king of Persia, has commanded us. Ezra 4:3
But the eye of their God was upon the elders of the Jews, and they did not make them cease till the matter came to Darius; and then they returned answer by letter concerning it. Ezra 5:5
But after that our fathers had provoked the God of the heavens to wrath, he gave them into the hand of Nebuchadnezzar king of Babylon, the Chaldean, and he destroyed this house, and carried the people away unto Babylon. Ezra 5:12
But in the first year of Cyrus king of Babylon, king Cyrus gave orders to build this house of God. Ezra 5:13
For I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way; for we had spoken to the king saying, The hand of our God is upon all them for good that seek him; but his power and his anger is against all them that forsake him. Ezra 8:22
For we are bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy unto us before the kings of Persia, to give us a reviving, to set up the house of our God and to repair the ruins thereof, and to give us a wall in Judah and in Jerusalem. Ezra 9:9
But the people are many, and it is a time of pouring rain, and it is not possible to stand without: neither is this a work for one day or two; for we are many that have transgressed in this thing. Ezra 10:13
but if ye return to me, and keep my commandments and do them, though there were of you cast out unto the uttermost part of the heavens, yet will I gather them from thence, and will bring them unto the place that I have chosen to set my name there. Neh. 1:9
And the king said to me, Why is thy face sad, seeing thou art not sick? this is nothing else but sadness of heart. And I was very sore afraid. Neh. 2:2
And I arose in the night, I and some few men with me -- but I told no man what my God had put in my heart to do for Jerusalem -- and there was no beast with me, except the beast that I rode upon. Neh. 2:12
And I answered them, and said to them, The God of the heavens, he will prosper us, and we his servants will arise and build; but ye have no portion, nor right, nor memorial in Jerusalem. Neh. 2:20
And next to them the Tekoites repaired; but their nobles put not their necks to the work of their Lord. Neh. 3:5
But we built the wall; and all the wall was joined together to the half thereof; for the people had a mind to work. Neh. 4:6
But the former governors that were before me had been chargeable to the people, and had taken of them bread and wine, besides forty shekels of silver: even their servants bore rule over the people. But I did not so, because of the fear of God. Neh. 5:15
that Sanballat and Geshem sent to me, saying, Come, let us meet together in the villages in the plain of Ono. But they thought to do me mischief. Neh. 6:2
And I sent to him, saying, There are no such things done as thou sayest, but thou feignest them out of thine own heart. Neh. 6:8
Now the city was large and great; but the people in it were few, and no houses were built. Neh. 7:4
And these are they that went up from Tel-melah, Tel-harsha, Cherub-Addon and Immer; but they could not shew their father's house, nor their seed, whether they were of Israel. Neh. 7:61
These sought their genealogical register, but it was not found; therefore were they, as polluted, removed from the priesthood. Neh. 7:64
But they, our fathers, dealt proudly, and hardened their neck, and hearkened not to thy commandments, Neh. 9:16
and refused to obey, neither were they mindful of thy wonders which thou hadst done among them; but hardened their neck, and in their rebellion made a captain to return to their bondage. But thou art a +God ready to forgive, gracious and merciful, slow to anger and of great loving-kindness, and thou forsookest them not. Neh. 9:17
But they were disobedient, and rebelled against thee, and cast thy law behind their backs, and slew thy prophets who testified against them to turn them to thee, and they wrought great provocations. Neh. 9:26
But when they had rest, they did evil again before thee; and thou didst leave them in the hand of their enemies, and they had dominion over them; and again they cried unto thee, and thou heardest them from the heavens, and many times didst thou deliver them, according to thy mercies. Neh. 9:28
And thou testifiedst against them, that thou mightest bring them again unto thy law; but they dealt proudly, and hearkened not unto thy commandments, but sinned against thine ordinances (which if a man do, he shall live in them); and they withdrew the shoulder, and hardened their neck, and would not hear. Neh. 9:29
And many years didst thou forbear with them, and testifiedst against them by thy Spirit through thy prophets; but they would not give ear: and thou gavest them into the hand of the peoples of the lands. Neh. 9:30
But thou art just in all that is come upon us; for thou hast acted according to truth, and we have done wickedly. Neh. 9:33
And these are the chiefs of the province that dwelt in Jerusalem; but in the cities of Judah dwelt every one in his possession in their cities, Israel, the priests, and the Levites, and the Nethinim, and the children of Solomon's servants. Neh. 11:3
because they had not met the children of Israel with bread and with water, and had hired Balaam against them, to curse them; but our God turned the curse into blessing. Neh. 13:2
And their children spoke half in the language of Ashdod, and could not speak in the Jews' language, but according to the language of each people. Neh. 13:24
Did not Solomon king of Israel sin by these things? Yet among the many nations was there no king like him, who was beloved of his God, and God made him king over all Israel; but even him did foreign wives cause to sin. Neh. 13:26
But the queen Vashti refused to come at the word of the king which was sent by the chamberlains; and the king was very wroth, and his fury burned in him. Esther 1:12
Then said Memucan before the king and the princes, The queen Vashti has not done wrong to the king only, but also to all the princes, and to all the peoples that are in all the provinces of the king Ahasuerus. Esther 1:16
And when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, came to go in to the king, she required nothing but what Hegai the king's chamberlain, keeper of the women, appointed. And Esther obtained grace in the sight of all them that saw her. Esther 2:15
And all the king's servants that were in the king's gate bowed and did Haman reverence, for the king had so commanded concerning him. But Mordecai bowed not, nor did him reverence. Esther 3:2
But he scorned to lay hands on Mordecai alone; for they had made known to him the people of Mordecai; therefore Haman sought to destroy all the Jews that were in all the kingdom of Ahasuerus -- the people of Mordecai. Esther 3:6
The couriers went out, being hastened by the king's commandment, and the decree was given in Shushan the fortress. And the king and Haman sat down to drink; but the city of Shushan was in consternation. Esther 3:15
And Esther's maids and her chamberlains came and told it her; and the queen was exceedingly grieved: and she sent raiment to clothe Mordecai, and to take away his sackcloth from him; but he received it not. Esther 4:4
For if thou altogether holdest thy peace at this time, then shall there arise relief and deliverance to the Jews from another place; but thou and thy father's house shall perish. And who knows whether thou art not come to the kingdom for such a time as this? Esther 4:14
And Haman went forth that day joyful and glad of heart; but when Haman saw Mordecai in the king's gate, that he stood not up nor moved for him, he was full of fury against Mordecai. Esther 5:9
But Haman controlled himself, and came home; and he sent and called for his friends, and Zeresh his wife. Esther 5:10
And Haman said, Yea, Esther the queen let no man come in with the king to the banquet that she had prepared but myself; and to-morrow also I am invited to her with the king. Esther 5:12
And Mordecai came again to the king's gate. But Haman hasted to his house, mourning and having his head covered. Esther 6:12
And Haman recounted to Zeresh his wife and to all his friends all that had befallen him. Then said his wise men and Zeresh his wife to him, If Mordecai be of the seed of the Jews, before whom thou hast begun to fall, thou shalt not prevail against him, but wilt certainly fall before him. Esther 6:13
for we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for bondmen and bondwomen, I had held my tongue, although the adversary could not compensate the king's damage. Esther 7:4
And the king in his wrath rose up from the banquet of wine, and went into the palace garden; but Haman stayed to make request for his life to Esther the queen, for he saw that there was evil determined against him by the king. Esther 7:7
And in the twelfth month, that is, the month Adar, on the thirteenth day thereof, when the king's commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them (but it was turned to the contrary, that the Jews had power over them that hated them), Esther 9:1
the ten sons of Haman the son of Hammedatha, the oppressor of the Jews, they slew; but they laid not their hands on the prey. Esther 9:10
And the Jews that were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men at Shushan; but they laid not their hand on the prey. Esther 9:15
And the other Jews that were in the king's provinces gathered themselves together, and stood for their life, and had rest from their enemies; and they slew of them that hated them seventy-five thousand (but they laid not their hand on the prey), Esther 9:16
But the Jews that were at Shushan gathered themselves together on the thirteenth day thereof, and on the fourteenth thereof; and on the fifteenth of the same they rested, and made it a day of feasting and joy. Esther 9:18
But put forth thy hand now and touch all that he hath, and see if he will not curse thee to thy face! Job 1:11
but put forth thy hand now, and touch his bone and his flesh, and see if he will not curse thee to thy face! Job 2:5
But he said to her, Thou speakest as one of the foolish women speaketh. We have also received good from God, and should we not receive evil? In all this Job did not sin with his lips. Job 2:10
If a word were essayed to thee, wouldest thou be grieved? But who can refrain from speaking? Job 4:2
But now it is come upon thee, and thou grievest; it toucheth thee, and thou art troubled. Job 4:5
I myself saw the foolish taking root, but suddenly I cursed his habitation. Job 5:3
But as for me I will seek unto *God, and unto God commit my cause; Job 5:8
How forcible are right words! but what doth your upbraiding reprove? Job 6:25
For we are but of yesterday, and know nothing, for our days upon earth are a shadow. Job 8:9
He shall lean upon his house, and it shall not stand; he shall lay hold on it, but it shall not endure. Job 8:15
Of a truth I know it is so; but how can man be just with *God? Job 9:2
Then I will speak, and not fear him; but it is not so with me. Job 9:35
But oh that +God would speak, and open his lips against thee; Job 11:5
But the eyes of the wicked shall fail, and all refuge shall vanish from them, and their hope shall be the breathing out of life. Job 11:20
But ask now the beasts, and they shall teach thee; and the fowl of the heavens, and they shall tell thee; Job 12:7
But I will speak to the Almighty, and will find pleasure in reasoning with *God; Job 13:3
Behold, if he slay me, yet would I trust in him; but I will defend mine own ways before him. Job 13:15
But a man dieth, and is prostrate; yea, man expireth, and where is he? Job 14:10
But his flesh hath pain for himself alone, and his soul mourneth for himself. Job 14:22
But I would encourage you with my mouth, and the solace of my lips should assuage your pain. Job 16:5
But now he hath made me weary; ... thou hast made desolate all my family; Job 16:7
I was at rest, but he hath shattered me; he hath taken me by the neck and shaken me to pieces, and set me up for his mark. Job 16:12
But the righteous shall hold on his way, and he that hath clean hands shall increase in strength. Job 17:9
But as for you all, pray come on again; and I shall not find one wise man among you. Job 17:10
Behold, I cry out of wrong, and I am not heard; I cry aloud, but there is no judgment. Job 19:7
The exultation of the wicked is short, and the joy of the ungodly man but for a moment? Job 20:5
His bones were full of his youthful strength; but it shall lie down with him in the dust. Job 20:11
Though he spare it, and forsake it not, but keep it within his mouth, Job 20:13
He hath swallowed down riches, but he shall vomit them up again: *God shall cast them out of his belly. Job 20:15
But the powerful man, he had the land; and the man of high rank dwelt in it. Job 22:8
Yet he filled their houses with good. But the counsel of the wicked is far from me. Job 22:18
Would he plead against me with his great power? Nay; but he would give heed unto me. Job 23:6
Lo, I go forward, but he is not there; and backward, but I do not perceive him; Job 23:8
On the left hand, where he doth work, but I behold him not; he hideth himself on the right hand, and I see him not. Job 23:9
But he knoweth the way that I take; he trieth me, I shall come forth as gold. Job 23:10
But he is in one mind, and who can turn him? And what his soul desireth, that will he do. Job 23:13
God setteth him in safety, and he resteth thereon; but his eyes are upon their ways. Job 24:23
Lo, these are the borders of his ways; but what a whisper of a word do we hear of him! And the thunder of his power, who can understand? Job 26:14
He may prepare it, but the just shall put it on; and the innocent shall divide the silver. Job 27:17
He lieth down rich, but will do so no more; he openeth his eyes, and he is not. Job 27:19
But wisdom, where shall it be found? and where is the place of understanding? Job 28:12
But now they that are younger than I have me in derision, whose fathers I would have disdained to set with the dogs of my flock. Job 30:1
For I expected good, and there came evil; and I waited for light, but there came darkness. Job 30:26
I go about blackened, but not by the sun; I stand up, I cry in the congregation. Job 30:28
But Elihu had waited till Job had finished speaking, because they were older than he. Job 32:4
But there is a spirit which is in man; and the breath of the Almighty giveth them understanding. Job 32:8
And I waited, for they spoke not, but stood still, and answered no more; -- Job 32:16
But none saith, Where is +God my Maker, who giveth songs in the night, Job 35:10
But now, because he hath not visited in his anger, doth not Job know his great arrogancy? Job 35:15
Lo, *God is mighty, but despiseth not any; mighty in strength of understanding: Job 36:5
He saveth not the wicked alive; but he doeth justice to the afflicted. Job 36:6
He withdraweth not his eyes from the righteous, but with kings on the throne doth he even set them for ever; and they are exalted. Job 36:7
But if they hearken not, they shall pass away by the sword, and expire without knowledge. Job 36:12
But the godless in heart heap up anger; they cry not when he bindeth them: Job 36:13
But he delivereth the afflicted in his affliction, and openeth their ear in their oppression. Job 36:15
But thou art full of the judgments of the wicked: judgment and justice take hold on thee. Job 36:17
But can any understand the spreadings of the clouds, or the crashing of his pavilion? Job 36:29
And now men see not the light as it gleameth, it is hidden in the skies. But the wind passeth by and cleareth them. Job 37:21
The wing of the ostrich beats joyously -- But is it the stork's pinion and plumage? Job 39:13
Once have I spoken, and I will not answer; yea twice, but I will proceed no further. Job 40:5
I had heard of thee by the hearing of the ear, but now mine eye seeth thee: Job 42:5
But his delight is in Jehovah's law, and in his law doth he meditate day and night. Ps. 1:2
The wicked are not so; but are as the chaff which the wind driveth away. Ps. 1:4
For Jehovah knoweth the way of the righteous, but the way of the wicked shall perish. Ps. 1:6
Kiss the Son, lest he be angry, and ye perish in the way, though his anger burn but a little. Blessed are all who have their trust in him. Ps. 2:12
But thou, Jehovah, art a shield about me; my glory, and the lifter up of my head. Ps. 3:3
But know that Jehovah hath set apart the pious man for himself: Jehovah will hear when I call unto him. Ps. 4:3
But as for me, in the greatness of thy loving-kindness will I enter thy house; I will bow down toward the temple of thy holiness in thy fear. Ps. 5:7
But Jehovah sitteth for ever; he hath ordained his throne for judgment. Ps. 9:7
Put them in fear, Jehovah: that the nations may know themselves to be but men. Selah. Ps. 9:20
Jehovah trieth the righteous one; but the wicked, and him that loveth violence, his soul hateth. Ps. 11:5
They encountered me in the day of my calamity, but Jehovah was my stay. Ps. 18:18
For it is thou that savest the afflicted people; but the haughty eyes wilt thou bring down. Ps. 18:27
Some make mention of chariots, and some of horses, but we of the name of Jehovah our God. Ps. 20:7
They are bowed down and fallen; but we are risen and stand upright. Ps. 20:8
But I am a worm, and no man; a reproach of men, and the despised of the people. Ps. 22:6
But thou art he that took me out of the womb; thou didst make me trust, upon my mother's breasts. Ps. 22:9
But thou, Jehovah, be not far from me; O my strength, haste thee to help me. Ps. 22:19
For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him: but when he cried unto him, he heard. Ps. 22:24
But as for me, I will walk in mine integrity. Redeem me, and be gracious unto me. Ps. 26:11
But I confided in thee, Jehovah; I said, thou art my God. Ps. 31:14
Many sorrows hath the wicked; but he that confideth in Jehovah, loving-kindness shall encompass him. Ps. 32:10
The young lions are in need and suffer hunger; but they that seek Jehovah shall not want any good. Ps. 34:10
Many are the adversities of the righteous, but Jehovah delivereth him out of them all: Ps. 34:19
But as for me, when they were sick, my clothing was sackcloth; I chastened my soul with fasting, and my prayer returned into mine own bosom: Ps. 35:13
But at my halting they rejoiced, and gathered together: the slanderers gathered themselves together against me, and I knew it not; they did tear me, and ceased not: Ps. 35:15
For evil-doers shall be cut off; but those that wait on Jehovah, they shall possess the land. Ps. 37:9
For yet a little while, and the wicked is not; and thou considerest his place, but he is not. Ps. 37:10
But the meek shall possess the land, and shall delight themselves in the abundance of prosperity. Ps. 37:11
for the arms of the wicked shall be broken, but Jehovah upholdeth the righteous. Ps. 37:17
The wicked borroweth, and payeth not again; but the righteous is gracious and giveth: Ps. 37:21
for Jehovah loveth judgment, and will not forsake his saints: They are preserved for ever; but the seed of the wicked shall be cut off. Ps. 37:28
but he passed away, and behold, he was not; and I sought him, but he was not found. Ps. 37:36
but the transgressors shall be destroyed together; the future of the wicked shall be cut off. Ps. 37:38
But the salvation of the righteous is of Jehovah: he is their strength in the time of trouble. Ps. 37:39
But I, as a deaf man, hear not; and am as a dumb man that openeth not his mouth. Ps. 38:13
But mine enemies are lively, they are strong; and they that hate me wrongfully are multiplied: Ps. 38:19
But I am afflicted and needy: the Lord thinketh upon me. Thou art my help and my deliverer: my God, make no delay. Ps. 40:17
But thou, Jehovah, be gracious unto me, and raise me up, that I may requite them. Ps. 41:10
But as for me, thou upholdest me in mine integrity, and settest me before thy face for ever. Ps. 41:12
Thou, by thy hand, didst dispossess the nations, but them thou didst plant; thou didst afflict the peoples, but them didst thou cause to spread out. Ps. 44:2
For not by their own sword did they take possession of the land, neither did their own arm save them; but thy right hand, and thine arm, and the light of thy countenance, because thou hadst delight in them. Ps. 44:3
But thou hast cast off, and put us to confusion, and dost not go forth with our armies; Ps. 44:9
But for thy sake are we killed all the day long; we are reckoned as sheep for slaughter. Ps. 44:22
But God will redeem my soul from the power of Sheol: for he will receive me. Selah. Ps. 49:15
But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant into thy mouth, Ps. 50:16
These things hast thou done, and I kept silence; thou thoughtest that I was altogether as thyself: but I will reprove thee, and set them in order before thine eyes. Ps. 50:21
Behold the man that made not God his strength, but put confidence in the abundance of his riches, and strengthened himself in his avarice. Ps. 52:7
But as for me, I am like a green olive-tree in the house of God: I will confide in the loving-kindness of God for ever and ever. Ps. 52:8
But it was thou, a man mine equal, mine intimate, my familiar friend. ... Ps. 55:13
Smooth were the milky words of his mouth, but his heart was war; his words were softer than oil, yet are they drawn swords. Ps. 55:21
And thou, O God, wilt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days. But as for me, I will confide in thee. Ps. 55:23
But thou, Jehovah, wilt laugh at them; thou wilt have all the nations in derision. Ps. 59:8
But as for me, I will sing of thy strength; yea, I will sing aloud of thy loving-kindness in the morning; for thou hast been to me a high fortress, and a refuge in the day of my trouble. Ps. 59:16
They only consult to thrust him down from his excellency; they delight in lies; they bless with their mouth, but in their inward part they curse. Selah. Ps. 62:4
But those that seek my soul, to destroy it, shall go into the lower parts of the earth; Ps. 63:9
But the king shall rejoice in God; every one that sweareth by him shall glory: for the mouth of them that speak lies shall be stopped. Ps. 63:11
But God will shoot an arrow at them: suddenly are they wounded; Ps. 64:7
Thou didst cause men to ride over our head; we went through fire and through water: but thou hast brought us out into abundance. Ps. 66:12
But God hath heard; he hath attended to the voice of my prayer. Ps. 66:19
But the righteous shall rejoice: they shall exult before God and be glad with joy. Ps. 68:3
God maketh the solitary into families; those that were bound he bringeth out into prosperity: but the rebellious dwell in a parched land. Ps. 68:6
But as for me, my prayer is unto thee, Jehovah, in an acceptable time: O God, in the abundance of thy loving-kindness answer me, according to the truth of thy salvation: Ps. 69:13
Reproach hath broken my heart, and I am overwhelmed: and I looked for sympathy, but there was none; and for comforters, but I found none. Ps. 69:20
But I am afflicted and sorrowful: let thy salvation, O God, set me secure on high. Ps. 69:29
But I am afflicted and needy: make haste unto me, O God. Thou art my help and my deliverer: O Jehovah, make no delay. Ps. 70:5
I have been as a wonder unto many; but thou art my strong refuge. Ps. 71:7
But as for me, I will hope continually, and will praise thee yet more and more. Ps. 71:14
But as for me, my feet were almost gone, my steps had well nigh slipped; Ps. 73:2
But as for me, it is good for me to draw near to God: I have put my trust in the Lord Jehovah, that I may declare all thy works. Ps. 73:28
But God is my king of old, accomplishing deliverances in the midst of the earth. Ps. 74:12
But as for me, I will declare for ever; I will sing psalms to the God of Jacob. Ps. 75:9
And all the horns of the wicked will I cut off; but the horns of the righteous shall be exalted. Ps. 75:10
And that they might set their hope in God, and not forget the works of *God, but observe his commandments; Ps. 78:7
But they flattered him with their mouth, and lied unto him with their tongue; Ps. 78:36
But he was merciful: he forgave the iniquity, and destroyed them not; but many a time turned he his anger away, and did not stir up all his fury: Ps. 78:38
He made a way for his anger; he spared not their soul from death, but gave their life over to the pestilence; Ps. 78:50
But they tempted and provoked God, the Most High, and kept not his testimonies, Ps. 78:56
But chose the tribe of Judah, the mount Zion which he loved; Ps. 78:68
But my people hearkened not to my voice, and Israel would none of me. Ps. 81:11
The haters of Jehovah would have come cringing unto him; but their time would have been for ever. Ps. 81:15
But ye shall die like men, and fall like one of the princes. Ps. 82:7
I will hear what *God, Jehovah, will speak; for he will speak peace unto his people, and to his godly ones: but let them not turn again to folly. Ps. 85:8
But thou, Lord, art a *God merciful and gracious, slow to anger, and abundant in goodness and truth. Ps. 86:15
But as for me, Jehovah, I cry unto thee, and in the morning my prayer cometh before thee. Ps. 88:13
But I will beat down his adversaries before his face, and will smite them that hate him. Ps. 89:23
But thou hast rejected and cast off; thou hast been very wroth with thine anointed: Ps. 89:38
A thousand shall fall at thy side, and ten thousand at thy right hand; but it shall not come nigh thee. Ps. 91:7
But my horn shalt thou exalt like a buffalo's: I shall be anointed with fresh oil. Ps. 92:10
But Jehovah will be my high tower; and my God the rock of my refuge. Ps. 94:22
For all the gods of the peoples are idols; but Jehovah made the heavens. Ps. 96:5
But thou, Jehovah, abidest for ever, and thy memorial from generation to generation. Ps. 102:12
*They* shall perish, but *thou* continuest; and all of them shall grow old as a garment: as a vesture shalt thou change them, and they shall be changed. Ps. 102:26
But thou art the Same, and thy years shall have no end. Ps. 102:27
But the loving-kindness of Jehovah is from everlasting and to everlasting, upon them that fear him, and his righteousness unto children's children, Ps. 103:17
Our fathers in Egypt considered not thy wondrous works; they remembered not the multitude of thy loving-kindnesses; but they rebelled at the sea, at the Red Sea. Ps. 106:7
Then he gave them their request, but sent leanness into their soul. Ps. 106:15
But murmured in their tents: they hearkened not unto the voice of Jehovah. Ps. 106:25
But they mingled with the nations, and learned their works; Ps. 106:35
Often did he deliver them; but as for them they provoked him by their counsel, and they were brought low by their iniquity. Ps. 106:43
But he regarded their distress, when he heard their cry; Ps. 106:44
But he secureth the needy one on high from affliction, and maketh him families like flocks. Ps. 107:41
For my love they are mine adversaries; but I give myself unto prayer. Ps. 109:4
Because he remembered not to shew kindness, but persecuted the afflicted and needy man, and the broken in heart, to slay him. Ps. 109:16
But do *thou* for me, Jehovah, Lord, for thy name's sake; because thy loving-kindness is good, deliver me: Ps. 109:21
Let *them* curse, but bless *thou*; when they rise up, let them be ashamed, and let thy servant rejoice. Ps. 109:28
Not unto us, O Jehovah, not unto us, but unto thy name give glory, for thy loving-kindness and for thy truth's sake. Ps. 115:1
But our God is in the heavens: he hath done whatsoever he pleased. Ps. 115:3
The heavens are the heavens of Jehovah, but the earth hath he given to the children of men. Ps. 115:16
But *we* will bless Jah from this time forth and for evermore. Hallelujah! Ps. 115:18
All nations encompassed me; but in the name of Jehovah have I destroyed them. Ps. 118:10
They encompassed me, yea, encompassed me; but in the name of Jehovah have I destroyed them. Ps. 118:11
Thou hast thrust hard at me that I might fall; but Jehovah helped me. Ps. 118:13
I shall not die, but live, and declare the works of Jah. Ps. 118:17
Jah hath chastened me sore; but he hath not given me over unto death. Ps. 118:18
Before I was afflicted I went astray, but now I keep thy *word. Ps. 119:67
They had almost consumed me upon the earth; but as for me, I forsook not thy precepts. Ps. 119:87
The wicked have awaited me to destroy me; but I attend unto thy testimonies. Ps. 119:95
My life is continually in my hand; but I do not forget thy law. Ps. 119:109
The wicked have laid a snare for me; but I have not wandered from thy precepts. Ps. 119:110
The double-minded have I hated; but thy law do I love. Ps. 119:113
Princes have persecuted me without a cause; but my heart standeth in awe of thy word. Ps. 119:161
I am for peace; but when I speak, *they* are for war. Ps. 120:7
But as for such as turn aside unto their crooked ways, Jehovah will lead them forth with the workers of iniquity. Peace be upon Israel! Ps. 125:5
But there is forgiveness with thee, that thou mayest be feared. Ps. 130:4
His enemies will I clothe with shame; but upon himself shall his crown flourish. Ps. 132:18
For Jehovah is high; but he looketh upon the lowly, and the proud he knoweth afar off. Ps. 138:6
For there is not yet a word on my tongue, but lo, O Jehovah, thou knowest it altogether. Ps. 139:4
But how precious are thy thoughts unto me, O *God! how great is the sum of them! Ps. 139:17
Jehovah preserveth the strangers; he lifteth up the fatherless and the widow; but the way of the wicked doth he subvert. Ps. 146:9
-- then will they call upon me, but I will not answer; they will seek me early, and shall not find me. Pr. 1:28
But whoso hearkeneth unto me shall dwell safely, and shall be at rest from fear of evil. Pr. 1:33
but the wicked shall be cut off from the land, and the unfaithful shall be plucked up out of it. Pr. 2:22
when thou liest down, thou shalt not be afraid, but thou shalt lie down and thy sleep shall be sweet. Pr. 3:24
For the perverse is an abomination to Jehovah; but his secret is with the upright. Pr. 3:32
The curse of Jehovah is in the house of the wicked; but he blesseth the habitation of the righteous. Pr. 3:33
He indeed scorneth the scorners; but he giveth grace unto the lowly. Pr. 3:34
The wise shall inherit glory; but shame shall be the promotion of the foolish. Pr. 3:35
But the path of the righteous is as the shining light, going on and brightening until the day be fully come. Pr. 4:18
but her end is bitter as wormwood, sharp as a two-edged sword. Pr. 5:4
but he that sinneth against me doeth violence to his own soul: all they that hate me love death. Pr. 8:36
But he knoweth not that the dead are there; that her guests are in the depths of Sheol. Pr. 9:18
The Proverbs of Solomon. A wise son maketh a glad father; but a foolish son is the grief of his mother. Pr. 10:1
Treasures of wickedness profit nothing; but righteousness delivereth from death. Pr. 10:2
Jehovah suffereth not the soul of the righteous man to famish; but he repelleth the craving of the wicked. Pr. 10:3
He cometh to want that dealeth with a slack hand; but the hand of the diligent maketh rich. Pr. 10:4
Blessings are upon the head of a righteous man; but the mouth of the wicked covereth violence. Pr. 10:6
The memory of the righteous man shall be blessed; but the name of the wicked shall rot. Pr. 10:7
The wise in heart receiveth commandments; but a prating fool shall fall. Pr. 10:8
He that walketh in integrity walketh securely; but he that perverteth his ways shall be known. Pr. 10:9
The mouth of a righteous man is a fountain of life; but the mouth of the wicked covereth violence. Pr. 10:11
Hatred stirreth up strifes; but love covereth all transgressions. Pr. 10:12
In the lips of an intelligent man wisdom is found; but a rod is for the back of him that is void of understanding. Pr. 10:13
The wise lay up knowledge; but the mouth of the fool is near destruction. Pr. 10:14
Keeping instruction is the path to life; but he that forsaketh reproof goeth astray. Pr. 10:17
In the multitude of words there wanteth not transgression; but he that restraineth his lips doeth wisely. Pr. 10:19
The lips of a righteous man feed many; but fools die for want of understanding. Pr. 10:21
It is as sport to a foolish man to do wickedness; but a man of understanding hath wisdom. Pr. 10:23
The fear of a wicked man, it shall come upon him; but the desire of the righteous shall be granted. Pr. 10:24
As a whirlwind passeth, so is the wicked no more; but the righteous is an everlasting foundation. Pr. 10:25
The fear of Jehovah prolongeth days; but the years of the wicked shall be shortened. Pr. 10:27
The hope of the righteous is joy; but the expectation of the wicked shall perish. Pr. 10:28
The way of Jehovah is strength to the perfect man, but destruction to the workers of iniquity. Pr. 10:29
The righteous man shall never be moved; but the wicked shall not inhabit the land. Pr. 10:30
The mouth of a righteous man putteth forth wisdom; but the froward tongue shall be cut out. Pr. 10:31
The lips of a righteous man know what is acceptable; but the mouth of the wicked is frowardness. Pr. 10:32
A false balance is an abomination to Jehovah; but a just weight is his delight. Pr. 11:1
When pride cometh, then cometh shame; but with the lowly is wisdom. Pr. 11:2
The integrity of the upright guideth them; but the crookedness of the unfaithful destroyeth them. Pr. 11:3
Wealth profiteth not in the day of wrath; but righteousness delivereth from death. Pr. 11:4
The righteousness of the perfect maketh plain his way; but the wicked falleth by his own wickedness. Pr. 11:5
The righteousness of the upright delivereth them; but the treacherous are taken in their own craving. Pr. 11:6
With his mouth a hypocrite destroyeth his neighbour; but through knowledge are the righteous delivered. Pr. 11:9
By the blessing of the upright the city is exalted; but it is overthrown by the mouth of the wicked. Pr. 11:11
He that despiseth his neighbour is void of heart; but a man of understanding holdeth his peace. Pr. 11:12
He that goeth about talebearing revealeth secrets; but he that is of a faithful spirit concealeth the matter. Pr. 11:13
Where no advice is, the people fall; but in the multitude of counsellors there is safety. Pr. 11:14
It goeth ill with him that is surety for another; but he that hateth suretyship is secure. Pr. 11:15
The merciful man doeth good to his own soul; but the cruel troubleth his own flesh. Pr. 11:17
The wicked worketh a deceitful work; but he that soweth righteousness hath a sure reward. Pr. 11:18
The perverse in heart are abomination to Jehovah; but they that are perfect in their way are his delight. Pr. 11:20
Hand for hand! an evil man shall not be held innocent; but the seed of the righteous shall be delivered. Pr. 11:21
There is that scattereth, and yet increaseth; and there is that withholdeth more than is right, but it tendeth only to want. Pr. 11:24
He that withholdeth corn, the people curse him; but blessing shall be upon the head of him that selleth it. Pr. 11:26
He that is earnest after good seeketh favour; but he that searcheth for mischief, it shall come upon him. Pr. 11:27
He that trusteth in his riches shall fall; but the righteous shall flourish as a leaf. Pr. 11:28
Whoso loveth discipline loveth knowledge, but he that hateth reproof is brutish. Pr. 12:1
A good man obtaineth favour of Jehovah; but a man of mischievous devices will he condemn. Pr. 12:2
A man shall not be established by wickedness; but the root of the righteous shall not be moved. Pr. 12:3
A woman of worth is a crown to her husband; but she that maketh ashamed is as rottenness in his bones. Pr. 12:4
The words of the wicked are a lying-in-wait for blood; but the mouth of the upright shall deliver them. Pr. 12:6
Overthrow the wicked, and they are no more; but the house of the righteous shall stand. Pr. 12:7
A man is commended according to his wisdom; but he that is of a perverted heart shall be despised. Pr. 12:8
A righteous man is concerned for the life of his beast; but the tender mercies of the wicked are cruel. Pr. 12:10
He that tilleth his land shall be satisfied with bread; but he that followeth the worthless is void of understanding. Pr. 12:11
The wicked desireth the net of evil men; but the root of the righteous yieldeth fruit. Pr. 12:12
In the transgression of the lips is an evil snare; but a righteous man shall go forth out of trouble. Pr. 12:13
The way of a fool is right in his own eyes; but he that is wise hearkeneth unto counsel. Pr. 12:15
The vexation of the fool is presently known; but a prudent man covereth shame. Pr. 12:16
He that uttereth truth sheweth forth righteousness; but a false witness deceit. Pr. 12:17
There is that babbleth like the piercings of a sword; but the tongue of the wise is health. Pr. 12:18
The lip of truth shall be established for ever; but a lying tongue is but for a moment. Pr. 12:19
Deceit is in the heart of them that devise evil; but to the counsellors of peace is joy. Pr. 12:20
There shall no evil happen to a righteous man; but the wicked shall be filled with mischief. Pr. 12:21
Lying lips are an abomination to Jehovah; but they that deal truly are his delight. Pr. 12:22
A prudent man concealeth knowledge; but the heart of the foolish proclaimeth folly. Pr. 12:23
The hand of the diligent shall bear rule; but the slothful hand shall be under tribute. Pr. 12:24
Heaviness in the heart of man maketh it stoop; but a good word maketh it glad. Pr. 12:25
The righteous guideth his neighbour; but the way of the wicked misleadeth them. Pr. 12:26
The slothful roasteth not what he took in hunting; but man's precious substance is to the diligent. Pr. 12:27
A wise son heareth his father's instruction; but a scorner heareth not rebuke. Pr. 13:1
A man shall eat good by the fruit of his mouth; but the soul of the treacherous, violence. Pr. 13:2
A sluggard's soul desireth and hath nothing; but the soul of the diligent shall be made fat. Pr. 13:4
A righteous man hateth lying; but the wicked maketh himself odious and cometh to shame. Pr. 13:5
Righteousness preserveth him that is perfect in the way; but wickedness overthroweth the sinner. Pr. 13:6
The ransom of a man's life is his riches; but the indigent heareth not rebuke. Pr. 13:8
The light of the righteous rejoiceth; but the lamp of the wicked shall be put out. Pr. 13:9
By pride there only cometh contention; but with the well-advised is wisdom. Pr. 13:10
Wealth gotten by vanity diminisheth; but he that gathereth by manual-labour shall increase it. Pr. 13:11
Hope deferred maketh the heart sick; but the desire that cometh to pass is a tree of life. Pr. 13:12
Whoso despiseth the word shall be held by it; but he that feareth the commandment shall be rewarded. Pr. 13:13
Good understanding procureth favour; but the way of the treacherous is hard. Pr. 13:15
Every prudent man acteth with knowledge; but the foolish layeth open his folly. Pr. 13:16
A wicked messenger falleth into evil; but a faithful ambassador is health. Pr. 13:17
Poverty and shame shall be to him that refuseth instruction; but he that regardeth reproof shall be honoured. Pr. 13:18
The desire accomplished is sweet to the soul; but it is abomination to the foolish to depart from evil. Pr. 13:19
He that walketh with wise men becometh wise; but a companion of the foolish will be depraved. Pr. 13:20
Evil pursueth sinners; but to the righteous good shall be repaid. Pr. 13:21
A good man leaveth an inheritance to his children's children; but the wealth of the sinner is laid up for the righteous man. Pr. 13:22
Much food is in the tillage of the poor; but there is that is lost for want of judgment. Pr. 13:23
He that spareth his rod hateth his son; but he that loveth him chasteneth him betimes. Pr. 13:24
The righteous eateth to the satisfying of his soul; but the belly of the wicked shall want. Pr. 13:25
The wisdom of women buildeth their house; but folly plucketh it down with her hands. Pr. 14:1
He that walketh in his uprightness feareth Jehovah; but he that is perverted in his ways despiseth him. Pr. 14:2
In the fool's mouth is a rod of pride; but the lips of the wise shall preserve them. Pr. 14:3
Where no oxen are, the crib is clean; but much increase is by the strength of the ox. Pr. 14:4
A faithful witness will not lie; but a false witness uttereth lies. Pr. 14:5
A scorner seeketh wisdom, and there is none for him; but knowledge is easy unto the intelligent. Pr. 14:6
The wisdom of the prudent is to discern his way; but the folly of the foolish is deceit. Pr. 14:8
Fools make a mock at trespass; but for the upright there is favour. Pr. 14:9
The house of the wicked shall be overthrown; but the tent of the upright shall flourish. Pr. 14:11
There is a way that seemeth right unto a man, but the end thereof is the ways of death. Pr. 14:12
The simple believeth every word; but the prudent man heedeth his going. Pr. 14:15
A wise man feareth and departeth from evil; but the foolish is overbearing and confident. Pr. 14:16
The simple inherit folly; but the prudent are crowned with knowledge. Pr. 14:18
He that is poor is hated even of his own neighbour; but the rich hath many friends. Pr. 14:20
He that despiseth his neighbour sinneth; but he that is gracious to the afflicted, happy is he. Pr. 14:21
Do they not err that devise evil? but loving-kindness and truth are for those that devise good. Pr. 14:22
In all labour there is profit; but the talk of the lips tendeth only to want. Pr. 14:23
A true witness delivereth souls; but deceit uttereth lies. Pr. 14:25
In the multitude of people is the king's glory; but in the lack of people is the ruin of a prince. Pr. 14:28
He that is slow to anger is of great understanding; but he that is hasty of spirit exalteth folly. Pr. 14:29
A sound heart is the life of the flesh; but envy the rottenness of the bones. Pr. 14:30
He that oppresseth the poor reproacheth his Maker; but he that honoureth Him is gracious to the needy. Pr. 14:31
The wicked is driven away by his evil-doing; but the righteous trusteth, even in his death. Pr. 14:32
Wisdom resteth in the heart of the intelligent man; but that which is in the foolish maketh itself known. Pr. 14:33
Righteousness exalteth a nation; but sin is a reproach to peoples. Pr. 14:34
The king's favour is toward a wise servant; but his wrath is against him that causeth shame. Pr. 14:35
A soft answer turneth away fury; but a grievous word stirreth up anger. Pr. 15:1
The tongue of the wise useth knowledge aright; but the mouth of the foolish poureth out folly. Pr. 15:2
Gentleness of tongue is a tree of life; but crookedness therein is a breaking of the spirit. Pr. 15:4
A fool despiseth his father's instruction; but he that regardeth reproof becometh prudent. Pr. 15:5
In the house of a righteous man is much treasure; but in the revenue of a wicked man is disturbance. Pr. 15:6
The lips of the wise disperse knowledge, but not so the heart of the foolish. Pr. 15:7
The sacrifice of the wicked is an abomination to Jehovah; but the prayer of the upright is his delight. Pr. 15:8
The way of a wicked man is an abomination to Jehovah; but him that pursueth righteousness he loveth. Pr. 15:9
A joyful heart maketh a cheerful countenance; but by sorrow of heart the spirit is broken. Pr. 15:13
The heart of an intelligent man seeketh knowledge; but the mouth of the foolish feedeth on folly. Pr. 15:14
All the days of the afflicted are evil; but a cheerful heart is a continual feast. Pr. 15:15
A furious man stirreth up contention; but he that is slow to anger appeaseth strife. Pr. 15:18
The way of the sluggard is as a hedge of thorns; but the path of the upright is made plain. Pr. 15:19
A wise son maketh a glad father; but a foolish man despiseth his mother. Pr. 15:20
Folly is joy to him that is void of sense; but a man of understanding regulateth his walk. Pr. 15:21
Without counsel purposes are disappointed; but in the multitude of counsellors they are established. Pr. 15:22
Jehovah plucketh up the house of the proud; but he establisheth the boundary of the widow. Pr. 15:25
The thoughts of the evil man are an abomination to Jehovah; but pure words are pleasant. Pr. 15:26
He that is greedy of gain troubleth his own house; but he that hateth gifts shall live. Pr. 15:27
The heart of a righteous man studieth to answer; but the mouth of the wicked poureth out evil things. Pr. 15:28
Jehovah is far from the wicked; but he heareth the prayer of the righteous. Pr. 15:29
He that refuseth instruction despiseth his own soul; but he that heareth reproof getteth sense. Pr. 15:32
The purposes of the heart are of man, but the answer of the tongue is from Jehovah. Pr. 16:1
All the ways of a man are clean in his own eyes; but Jehovah weigheth the spirits. Pr. 16:2
The heart of man deviseth his way, but Jehovah directeth his steps. Pr. 16:9
The fury of a king is as messengers of death; but a wise man will pacify it. Pr. 16:14
Wisdom is a fountain of life for him that hath it; but the instruction of fools is folly. Pr. 16:22
There is a way that seemeth right unto a man, but the end thereof is the ways of death. Pr. 16:25
The lot is cast into the lap; but the whole decision is of Jehovah. Pr. 16:33
The fining-pot is for silver, and the furnace for gold; but Jehovah trieth the hearts. Pr. 17:3
He that covereth transgression seeketh love; but he that bringeth a matter up again separateth very friends. Pr. 17:9
An evil man seeketh only rebellion; but a cruel messenger shall be sent against him. Pr. 17:11
A joyful heart promoteth healing; but a broken spirit drieth up the bones. Pr. 17:22
Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth. Pr. 17:24
A fool hath no delight in understanding, but only that his heart may reveal itself. Pr. 18:2
The spirit of a man sustaineth his infirmity; but a broken spirit who can bear? Pr. 18:14
He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him. Pr. 18:17
He that is poor speaketh with supplications, but the rich answereth roughly. Pr. 18:23
A man of many friends will come to ruin but there is a friend that sticketh closer than a brother. Pr. 18:24
Wealth addeth many friends; but the poor is separated from his friend. Pr. 19:4
The king's displeasure is as the roaring of a lion; but his favour is as dew upon the grass. Pr. 19:12
House and wealth are an inheritance from fathers; but a prudent wife is from Jehovah. Pr. 19:14
Chasten thy son, seeing there is hope; but set not thy soul upon killing him. Pr. 19:18
Many are the thoughts in a man's heart, but the counsel of Jehovah, that doth stand. Pr. 19:21
It is an honour for a man to cease from strife; but every fool rusheth into it. Pr. 20:3
Most men will proclaim every one his own kindness; but a faithful man who shall find? Pr. 20:6
Bad! bad! saith the buyer; but when he is gone his way, then he boasteth. Pr. 20:14
There is gold, and a multitude of rubies; but the lips of knowledge are a precious Jewel. Pr. 20:15
Bread of falsehood is sweet to a man, but afterwards his mouth shall be filled with gravel. Pr. 20:17
Every way of a man is right in his own eyes; but Jehovah weigheth the hearts. Pr. 21:2
The thoughts of the diligent tend only to plenteousness; but of every one that is hasty, only to want. Pr. 21:5
Very crooked is the way of a guilty man; but as for the pure, his work is upright. Pr. 21:8
It is joy to a righteous man to do what is right; but it is ruin for the workers of iniquity. Pr. 21:15
There is costly store and oil in the dwelling of a wise man; but a foolish man swalloweth it up. Pr. 21:20
He coveteth greedily all the day long; but the righteous giveth and spareth not. Pr. 21:26
A wicked man hardeneth his face; but as for the upright, he establisheth his way. Pr. 21:29
The horse is prepared for the day of battle; but safety is of Jehovah. Pr. 21:31
A prudent man seeth the evil, and hideth himself; but the simple pass on, and are punished. Pr. 22:3
The eyes of Jehovah preserve knowledge; but he overthroweth the words of the unfaithful. Pr. 22:12
For as he thinketh in his soul, so is he. Eat and drink! will he say unto thee; but his heart is not with thee. Pr. 23:7
Let not thy heart envy sinners, but be thou in the fear of Jehovah all the day; Pr. 23:17
For the righteous falleth seven times, and riseth up again; but the wicked stumble into disaster. Pr. 24:16
but to them that rebuke him shall be delight, and a good blessing cometh upon them. Pr. 24:25
It is the glory of God to conceal a thing; but the glory of kings is to search out a thing. Pr. 25:2
Debate thy cause with thy neighbour, but reveal not the secret of another; Pr. 25:9
He that hateth dissembleth with his lips, but he layeth up deceit within him: Pr. 26:24
A stone is heavy, and the sand weighty; but a fool's vexation is heavier than them both. Pr. 27:3
Fury is cruel, and anger is outrageous; but who is able to stand before jealousy? Pr. 27:4
Faithful are the wounds of a friend; but the kisses of an enemy are profuse. Pr. 27:6
The full soul trampleth on a honeycomb; but to the hungry soul every bitter thing is sweet. Pr. 27:7
The wicked flee when no man pursueth; but the righteous are bold as a lion. Pr. 28:1
By the transgression of a land many are the princes thereof; but by a man of understanding and of knowledge, its stability is prolonged. Pr. 28:2
They that forsake the law praise the wicked; but such as keep the law contend with them. Pr. 28:4
Evil men understand not judgment; but they that seek Jehovah understand everything. Pr. 28:5
Whoso observeth the law is a son that hath understanding; but he that is a companion of profligates bringeth shame to his father. Pr. 28:7
Whoso causeth the upright to go astray in an evil way, shall himself fall into his own pit; but the perfect shall inherit good. Pr. 28:10
A rich man is wise in his own eyes; but the poor that hath understanding searcheth him out. Pr. 28:11
When the righteous triumph, there is great glory; but when the wicked rise, men conceal themselves. Pr. 28:12
He that covereth his transgressions shall not prosper; but whoso confesseth and forsaketh them shall obtain mercy. Pr. 28:13
Happy is the man that feareth always; but he that hardeneth his heart shall fall into evil. Pr. 28:14
Whoso walketh in integrity shall be saved; but he that is perverted in his double ways, shall fall in one of them. Pr. 28:18
He that tilleth his land shall be satisfied with bread; but he that followeth the worthless shall have poverty enough. Pr. 28:19
A faithful man aboundeth with blessings; but he that maketh haste to be rich shall not be innocent. Pr. 28:20
To have respect of persons is not good; but for a piece of bread will a man transgress. Pr. 28:21
He that is puffed up in soul exciteth contention; but he that relieth upon Jehovah shall be made fat. Pr. 28:25
He that confideth in his own heart is a fool; but whoso walketh wisely, he shall be delivered. Pr. 28:26
He that giveth unto the poor shall not lack; but he that withdraweth his eyes shall have many a curse. Pr. 28:27
When the wicked rise, men hide themselves; but when they perish, the righteous increase. Pr. 28:28
When the righteous increase, the people rejoice; but when the wicked beareth rule, the people mourn. Pr. 29:2
Whoso loveth wisdom rejoiceth his father; but he that is a companion of harlots destroyeth his substance. Pr. 29:3
A king by just judgment establisheth the land; but he that taketh gifts overthroweth it. Pr. 29:4
In the transgression of an evil man there is a snare; but the righteous shall sing and rejoice. Pr. 29:6
Scornful men set the city in a flame; but the wise turn away anger. Pr. 29:8
The bloodthirsty hate the perfect, but the upright care for his soul. Pr. 29:10
A fool uttereth all his mind; but a wise man keepeth it back. Pr. 29:11
The rod and reproof give wisdom; but a child left to himself bringeth his mother to shame. Pr. 29:15
When the wicked increase, transgression increaseth; but the righteous shall see their fall. Pr. 29:16
Where there is no vision the people cast off restraint; but happy is he that keepeth the law. Pr. 29:18
A servant is not corrected by words: he understandeth indeed, but he will not answer. Pr. 29:19
A man's pride bringeth him low; but the humble in spirit shall obtain honour. Pr. 29:23
The fear of man bringeth a snare; but whoso putteth his confidence in Jehovah is protected. Pr. 29:25
Many seek the ruler's face; but a man's right judgment is from Jehovah. Pr. 29:26
the rock-badgers are but a feeble folk, yet they make their house in the cliff; Pr. 30:26
Many daughters have done worthily, but thou excellest them all. Pr. 31:29
One generation passeth away, and another generation cometh, but the earth standeth for ever. Eccl. 1:4
I said in my heart, Come now, I will try thee with mirth, therefore enjoy pleasure. But behold, this also is vanity. Eccl. 2:1
The wise man's eyes are in his head, and the fool walketh in darkness; but I myself also perceived that one event happeneth to them all. Eccl. 2:14
There is nothing good for man, but that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God. Eccl. 2:24
For he giveth to a man that is good in his sight wisdom, and knowledge, and joy; but to the sinner he giveth travail to gather and to heap up, that he may give to him that is good in God's sight. This also is vanity and pursuit of the wind. Eccl. 2:26
I know that there is nothing good for them but to rejoice and to do well in their life; Eccl. 3:12
I said in my heart, It is thus with the children of men, that God may prove them, and that they should see that they themselves are but beasts. Eccl. 3:18
For if they fall, the one will lift up his fellow; but woe to him that is alone when he falleth, and who hath not another to lift him up! Eccl. 4:10
Again, if two lie together, then they have warmth; but how can one alone be warm? Eccl. 4:11
Better is a poor but wise youth than an old and foolish king, who knoweth no more how to be admonished. Eccl. 4:13
For in the multitude of dreams are vanities; so with many words: but fear God. Eccl. 5:7
The sleep of the labourer is sweet, whether he have eaten little or much; but the fulness of the rich doth not suffer him to sleep. Eccl. 5:12
one to whom God giveth riches, wealth, and honour, and he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and a sore evil. Eccl. 6:2
If a man beget a hundred sons, and live many years, so that the days of his years be many, but his soul be not filled with good, and also he have no burial, I say an untimely birth is better than he. Eccl. 6:3
The heart of the wise is in the house of mourning, but the heart of fools in the house of mirth. Eccl. 7:4
For wisdom is a defence as money is a defence; but the excellency of knowledge is, that wisdom maketh them that possess it to live. Eccl. 7:12
All this have I tried by wisdom: I said, I will be wise; but it was far from me. Eccl. 7:23
and I found more bitter than death the woman whose heart is nets and snares, and whose hands are bands: whoso pleaseth God shall escape from her; but the sinner shall be caught by her. Eccl. 7:26
which my soul yet seeketh, and I have not found: one man among a thousand have I found, but a woman among all those have I not found. Eccl. 7:28
Only see this which I have found: that God made man upright, but they have sought out many devices. Eccl. 7:29
but it shall not be well with the wicked, neither shall he prolong his days as a shadow, because he feareth not before God. Eccl. 8:13
For the living know that they shall die; but the dead know not anything, neither have they any more a reward, for the memory of them is forgotten. Eccl. 9:5
I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to the intelligent, nor yet favour to men of knowledge; but time and chance happeneth to them all. Eccl. 9:11
and there was found in it a poor wise man, who by his wisdom delivered the city; but no man remembered that poor man. Eccl. 9:15
Then said I, Wisdom is better than strength; but the poor man's wisdom is despised, and his words are not heard. Eccl. 9:16
Wisdom is better than weapons of war; but one sinner destroyeth much good. Eccl. 9:18
The heart of a wise man is at his right hand; but a fool's heart at his left. Eccl. 10:2
folly is set in great dignities, but the rich sit in a low place. Eccl. 10:6
If the iron be blunt, and one do not whet the edge, then must he apply more strength; but wisdom is profitable to give success. Eccl. 10:10
The words of a wise man's mouth are gracious; but the lips of a fool swallow up himself. Eccl. 10:12
A feast is made for laughter, and wine maketh life merry; but money answereth everything. Eccl. 10:19
but if a man live many years, and rejoice in them all, yet let him remember the days of darkness; for they shall be many: all that cometh is vanity. Eccl. 11:8
Rejoice, young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thy heart, and in the sight of thine eyes; but know that for all these things God will bring thee into judgment. Eccl. 11:9
I am black, but comely, daughters of Jerusalem, As the tents of Kedar, As the curtains of Solomon. Song 1:5
On my bed, in the nights, I sought him whom my soul loveth: I sought him, but I found him not. Song 3:1
I will rise now, and go about the city; In the streets and in the broadways Will I seek him whom my soul loveth: I sought him, but I found him not. Song 3:2
I slept, but my heart was awake. The voice of my beloved! he knocketh: Open to me, my sister, my love, my dove, mine undefiled; For my head is filled with dew, My locks with the drops of the night. Song 5:2
I opened to my beloved; But my beloved had withdrawn himself; he was gone: My soul went forth when he spoke. I sought him, but I found him not; I called him, but he gave me no answer. Song 5:6
My dove, mine undefiled, is but one; She is the only one of her mother, She is the choice one of her that bore her. The daughters saw her, and they called her blessed; The queens and the concubines, and they praised her. Song 6:9
but if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of Jehovah hath spoken. Isa. 1:20
How is the faithful city become a harlot! It was full of judgment; righteousness used to lodge in it, but now murderers. Isa. 1:21
But the ruin of the transgressors and of the sinners shall be together; and they that forsake Jehovah shall be consumed. Isa. 1:28
And he dug it, and gathered out the stones thereof, and planted it with the choicest vine; and he built a tower in the midst of it, and also hewed out a winepress therein; and he looked that it should bring forth grapes, but it brought forth wild grapes. Isa. 5:2
and I will make it a waste -- it shall not be pruned nor cultivated, but there shall come up briars and thorns; and I will command the clouds that they rain no rain upon it. Isa. 5:6
And harp and lyre, tambour and flute, and wine are in their banquets; but they regard not the work of Jehovah, nor do they see the operation of his hands. Isa. 5:12
But a tenth part shall still be therein, and it shall return and be eaten; as the terebinth and as the oak whose trunk remaineth after the felling: the holy seed shall be the trunk thereof. Isa. 6:13
And it came to pass in the days of Ahaz, the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, came up to Jerusalem to make war against it, but they were not able to fight against it. Isa. 7:1
The bricks are fallen down, but we will build with hewn stones; the sycamore trees are cut down, but we will replace them with cedars. Isa. 9:10
But the people turneth not unto him that smiteth them, and they do not seek Jehovah of hosts. Isa. 9:13
They can but crouch under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, and his hand is stretched out still. Isa. 10:4
But he meaneth not so, neither doth his heart think so; for it is in his heart to extirpate and cut off nations not a few. Isa. 10:7
And it shall come to pass in that day, that the remnant of Israel and such as are escaped of the house of Jacob shall no more again rely upon him that smote them; but they shall rely upon Jehovah, the Holy One of Israel, in truth. Isa. 10:20
but with righteousness shall he judge the poor, and reprove with equity the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked. Isa. 11:4
but they shall fly upon the shoulder of the Philistines towards the west; together shall they spoil the sons of the east; they shall lay their hand upon Edom and Moab, and the children of Ammon shall obey them. Isa. 11:14
But beasts of the desert shall lie there, and their houses shall be full of owls; and ostriches shall dwell there, and wild goats shall dance there. Isa. 13:21
but thou art cast out of thy grave like an abominable branch, covered with the slain -- those thrust through with the sword, that go down to the stones of the pit: like a carcase trodden under foot. Isa. 14:19
And the firstborn of the poor shall feed, and the needy shall lie down in safety; but I will kill thy root with famine, and thy remnant shall be slain. Isa. 14:30
in the day of thy planting wilt thou make them to grow, and on the morrow wilt thou make thy seed to flourish; but the harvest will flee in the day of taking possession, and the sorrow will be incurable. Isa. 17:11
The nations rush as the rushing of many waters; but he will rebuke them, and they shall flee far away, and shall be chased as the chaff of the mountains before the wind, and like a whirling of dust before the whirlwind: Isa. 17:13
They are but fools, the princes of Zoan, the wise counsellors of Pharaoh: their counsel is become senseless. How say ye unto Pharaoh, I am the son of the wise, the son of ancient kings? Isa. 19:11
and ye have made a reservoir between the two walls for the water of the old pool: but ye have not had regard unto the maker thereof, neither have ye looked unto him that fashioned it long ago. Isa. 22:11
Jehovah, thy hand is lifted up, but they do not see: yet they shall see thy jealousy for the people, and be ashamed; yea, the fire which is for thine adversaries shall devour them. Isa. 26:11
But these also have erred through wine, and through strong drink are they gone astray. The priest and the prophet have erred through strong drink; they are overpowered by wine, they are gone astray through strong drink; they have erred in vision, they have stumbled in judgment. Isa. 28:7
to whom he said, This is the rest: cause the weary to rest; and this is the refreshing. But they would not hear. Isa. 28:12
For the dill is not threshed with a threshing instrument, neither is a cart-wheel turned about upon the cummin; but dill is beaten out with a staff, and cummin with a rod. Isa. 28:27
But I will distress Ariel, and there shall be sorrow and sadness; and it shall be unto me as an Ariel. Isa. 29:2
Be astounded and astonished, blind yourselves and be blind! They are drunken, but not with wine; they stagger, but not with strong drink. Isa. 29:9
And the Lord saith, Forasmuch as this people draw near with their mouth, and honour me with their lips, but their heart is removed far from me, and their fear of me is a commandment taught of men; Isa. 29:13
Woe to the rebellious children, saith Jehovah, who take counsel, but not of me, and who make leagues, but not by my Spirit, that they may heap sin upon sin; Isa. 30:1
They were all ashamed of a people that did not profit them, nor were a help or profit, but a shame, and also a reproach. Isa. 30:5
For thus saith the Lord Jehovah, the Holy One of Israel: In returning and rest shall ye be saved, in quietness and confidence shall be your strength; but ye would not. Isa. 30:15
And ye said, No, but we will flee upon horses, -- therefore shall ye flee; and, We will ride upon the swift, -- therefore shall they that pursue you be swift. Isa. 30:16
And the Lord will give you the bread of adversity, and the water of oppression; yet thy teachers shall not be hidden any more, but thine eyes shall see thy teachers. Isa. 30:20
But he also is wise, and he bringeth evil, and recalleth not his words; and he will arise against the house of evildoers, and against the help of workers of iniquity. Isa. 31:2
But the noble deviseth noble things; and to noble things doth he stand. Isa. 32:8
but there Jehovah is unto us glorious, -- a place of rivers, of broad streams: no galley with oars shall go there, neither shall gallant ship pass thereby. Isa. 33:21
And a highway shall be there and a way, and it shall be called, The way of holiness: the unclean shall not pass through it; but it shall be for these. Those that go this way -- even fools, -- shall not err therein. Isa. 35:8
No lion shall be there, nor shall ravenous beast go up thereon, nor be found there; but the redeemed shall walk there. Isa. 35:9
Thou sayest, but it is a word of the lips, There is counsel and strength for war. Now on whom dost thou rely, that thou hast revolted against me? Isa. 36:5
and have cast their gods into the fire; for they were no gods, but the work of men's hands, wood and stone; and they have destroyed them. Isa. 37:19
But I know thine abode, and thy going out, and thy coming in, and thy raging against me. Isa. 37:28
And this shall be the sign unto thee: there shall be eaten this year such as groweth of itself; and in the second year that which springeth of the same; but in the third year sow ye, and reap, and plant vineyards and eat the fruit thereof. Isa. 37:30
Behold, instead of peace I had bitterness upon bitterness; but thou hast in love delivered my soul from the pit of destruction; for thou hast cast all my sins behind thy back. Isa. 38:17
The grass withereth, the flower fadeth; but the word of our God abideth for ever. Isa. 40:8
Scarcely are they planted, scarcely are they sown, scarcely hath their stock taken root in the earth, but he also bloweth upon them and they wither, and the whirlwind taketh them away as stubble. Isa. 40:24
but they that wait upon Jehovah shall renew their strength: they shall mount up with wings as eagles; they shall run, and not tire; they shall walk, and not faint. Isa. 40:31
But thou, Israel, my servant, Jacob, whom I have chosen, the seed of Abraham, my friend Isa. 41:8
Who is blind, but my servant? and deaf, as my messenger whom I sent? Who is blind as he in whom I have trusted, and blind as Jehovah's servant, Isa. 42:19
But this is a people robbed and spoiled; they are all of them snared in holes, and hidden in prison-houses; they are become a prey, and none delivereth, -- a spoil, and none saith, Restore. Isa. 42:22
But now thus saith Jehovah, that created thee, O Jacob, and he that formed thee, O Israel: Fear not, for I have redeemed thee, I have called thee by thy name; thou art mine. Isa. 43:1
-- But thou hast not called upon me, Jacob; for thou hast been weary of me, O Israel: Isa. 43:22
Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices; but thou hast made me to toil with thy sins, thou hast wearied me with thine iniquities. Isa. 43:24
Behold, all his fellows shall be ashamed; and the workmen are but men. Let them all be gathered together, let them stand up: they shall fear, they shall be ashamed together. Isa. 44:11
The iron-smith hath a chisel, and he worketh in the coals, and he fashioneth it with hammers, and worketh it with his strong arm; -- but he is hungry, and his strength faileth; he hath not drunk water, and he is faint. Isa. 44:12
And now hear this, thou voluptuous one, that dwellest carelessly, that sayest in thy heart, It is I, and there is none but me; I shall not sit as a widow, neither shall I know loss of children: Isa. 47:8
For thou hast confided in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath seduced thee; and thou hast said in thy heart, It is I, and there is none but me. Isa. 47:10
But evil shall come upon thee -- thou shalt not know from whence it riseth; and mischief shall fall upon thee, which thou shalt not be able to ward off; and desolation that thou suspectest not shall come upon thee suddenly. Isa. 47:11
Behold, I have refined thee, but not as silver; I have chosen thee in the furnace of affliction. Isa. 48:10
But Zion said, Jehovah hath forsaken me, and the Lord hath forgotten me. Isa. 49:14
Can a woman forget her sucking child, that she should not have compassion on the son of her womb? Even these forget, but I will not forget thee. Isa. 49:15
But the Lord Jehovah will help me: therefore shall I not be confounded; therefore have I set my face like a flint, and I know that I shall not be ashamed. Isa. 50:7
Lift up your eyes to the heavens, and look on the earth beneath: for the heavens shall vanish away like smoke, and the earth shall grow old like a garment, and they that dwell therein shall die in like manner; but my salvation shall be for ever, and my righteousness shall not be abolished. Isa. 51:6
For the moth shall eat them up like a garment, and the worm shall eat them like wool; but my righteousness shall be for ever, and my salvation from generation to generation. Isa. 51:8
Therefore hear now this, thou afflicted, and drunken, but not with wine: Isa. 51:21
But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him, and with his stripes we are healed. Isa. 53:5
He was oppressed, and he was afflicted, but he opened not his mouth; he was led as a lamb to the slaughter, and was as a sheep dumb before her shearers, and he opened not his mouth. Isa. 53:7
And men appointed his grave with the wicked, but he was with the rich in his death, because he had done no violence, neither was there guile in his mouth. Isa. 53:9
For a small moment have I forsaken thee; but with great mercies will I gather thee. Isa. 54:7
In the outpouring of wrath have I hid my face from thee for a moment; but with everlasting loving-kindness will I have mercy on thee, saith Jehovah, thy Redeemer. Isa. 54:8
For the mountains shall depart, and the hills be removed; but my loving-kindness shall not depart from thee, neither shall my covenant of peace be removed, saith Jehovah, that hath mercy on thee. Isa. 54:10
Behold, they shall surely gather together, but not by me: whosoever gathereth together against thee shall fall because of thee. Isa. 54:15
For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater: Isa. 55:10
so shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall do that which I please, and it shall accomplish that for which I send it. Isa. 55:11
But draw near hither, ye sons of the sorceress, the seed of the adulterer and the harlot. Isa. 57:3
Thou wast wearied by the multitude of thy ways; but thou saidst not, It is of no avail. Thou didst find a quickening of thy strength; therefore thou wast not sick of it. Isa. 57:10
When thou criest, let them that are gathered by thee deliver thee! But a wind shall carry them all away, a breath shall take them; but he that putteth his trust in me shall inherit the land, and possess my holy mountain. Isa. 57:13
But the wicked are like the troubled sea, which cannot rest, and whose waters cast up mire and dirt. Isa. 57:20
but your iniquities have separated between you and your God, and your sins have hid his face from you, that he doth not hear. Isa. 59:2
Therefore is justice far from us, and righteousness overtaketh us not: we wait for light, and behold darkness; for brightness, but we walk in obscurity. Isa. 59:9
We roar all like bears, and mourn grievously like doves: we look for judgment, and there is none; for salvation, but it is far from us. Isa. 59:11
For behold, darkness shall cover the earth, and gross darkness the peoples; but Jehovah will arise upon thee, and his glory shall be seen on thee. Isa. 60:2
And the sons of the alien shall build up thy walls, and their kings shall minister unto thee. For in my wrath I smote thee, but in my favour have I had mercy on thee. Isa. 60:10
Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise. Isa. 60:18
The sun shall be no more thy light by day, neither for brightness shall the moon give light unto thee; but Jehovah shall be thine everlasting light, and thy God thy glory. Isa. 60:19
But as for you, ye shall be called priests of Jehovah; it shall be said of you: Ministers of our God. Ye shall eat the wealth of the nations, and into their glory shall ye enter. Isa. 61:6
Thou shalt no more be termed, Forsaken; neither shall thy land any more be termed, Desolate: but thou shalt be called, My delight is in her, and thy land, Married; for Jehovah delighteth in thee, and thy land shall be married. Isa. 62:4
But they rebelled and grieved his holy Spirit: and he turned to be their enemy; himself, he fought against them. Isa. 63:10
But he remembered the days of old, Moses and his people: Where is he that brought them up out of the sea with the shepherds of his flock? Where is he that put his holy Spirit within him, Isa. 63:11
Thy holy people have possessed it but a little while: our adversaries have trodden down thy sanctuary. Isa. 63:18
Behold, it is written before me: I will not keep silence, but will recompense, even recompense into their bosom, Isa. 65:6
But ye who forsake Jehovah, who forget my holy mountain, who prepare a table for Gad, and fill up mixed wine unto Meni: Isa. 65:11
I will even assign you to the sword, and ye shall all bow down in the slaughter; because I called, and ye did not answer, I spoke, and ye did not hear; but ye did what was evil in mine eyes, and chose that wherein I delight not. Isa. 65:12
But be glad and rejoice for ever in that which I create. For behold, I create Jerusalem a rejoicing, and her people a joy. Isa. 65:18
Even all these things hath my hand made, and all these things have been, saith Jehovah. But to this man will I look: to the afflicted and contrite in spirit, and who trembleth at my word. Isa. 66:2
I also will choose their calamities, and will bring their fears upon them; because I called, and none answered, I spoke, and they did not hear, but did that which was evil in mine eyes, and chose that wherein I delight not. Isa. 66:4
Hear the word of Jehovah, ye that tremble at his word: Your brethren that hated you, that cast you out for my name's sake, said, Let Jehovah be glorified, and let us see your joy! but they shall be ashamed. Isa. 66:5
But Jehovah said unto me, Say not, I am a child; for thou shalt go to whomsoever I shall send thee, and whatsoever I command thee thou shalt speak. Jer. 1:7
And they shall fight against thee, but they shall not prevail against thee: for I am with thee, saith Jehovah, to deliver thee. Jer. 1:19
Hath a nation changed its gods? and they are no gods; -- but my people have changed their glory for that which doth not profit. Jer. 2:11
Withhold thy foot from being unshod, and thy throat from thirst. But thou saidst, There is no hope; no, for I love strangers, and after them will I go. Jer. 2:25
Doth a virgin forget her ornaments, a bride her attire? But my people have forgotten me days without number. Jer. 2:32
Yea, in thy skirts is found the blood of the souls of the innocent poor, whom thou didst not encounter breaking in, but it is found upon all these. Jer. 2:34
They say, If a man put away his wife, and she go from him, and become another man's, shall he return unto her again? Would not that land be utterly polluted? But thou hast committed fornication with many lovers; yet return to me, saith Jehovah. Jer. 3:1
And the showers have been withholden, and there hath been no latter rain; but thou hast a harlot's forehead, thou refusest to be ashamed. Jer. 3:3
And I said, After she hath done all these things, she will return unto me; but she returned not. And her sister Judah, the treacherous, saw it. Jer. 3:7
And I saw that when for all the causes wherein backsliding Israel committed adultery I had put her away, and given her a bill of divorce, yet the treacherous Judah, her sister, feared not, but went and committed fornication also. Jer. 3:8
And even for all this her treacherous sister Judah hath not returned unto me with her whole heart, but with falsehood, saith Jehovah. Jer. 3:10
But shame hath devoured the labour of our fathers from our youth; their flocks and their herds, their sons and their daughters. Jer. 3:24
For my people is foolish, they have not known me; they are sottish children, and they have no intelligence; they are wise to do evil, but to do good they have no knowledge. Jer. 4:22
For thus saith Jehovah: The whole land shall be a desolation; but I will not make a full end. Jer. 4:27
Jehovah, are not thine eyes upon fidelity? Thou hast smitten them, but they are not sore; thou hast consumed them, they have refused to receive correction: they have made their faces harder than a rock; they have refused to return. Jer. 5:3
I will go unto the great men, and will speak unto them; for they know the way of Jehovah, the judgment of their God; but these have altogether broken the yoke, have burst the bonds. Jer. 5:5
Go up upon her walls, and destroy; but make not a full end; take away her battlements, for they are not Jehovah's. Jer. 5:10
Will ye not fear me? saith Jehovah. Will ye not tremble at my presence, who have set the sand a bound for the sea by a perpetual decree, and it shall not pass it? and its waves toss themselves, but they do not prevail; and they roar, yet can they not pass over it? Jer. 5:22
But this people hath a stubborn and a rebellious heart; they have turned aside and are gone. Jer. 5:23
the prophets prophesy falsehood, and the priests rule by their means; and my people love to have it so. But what will ye do in the end thereof? Jer. 5:31
Thus saith Jehovah: Stand in the ways and see, and ask for the ancient paths, which is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein. Jer. 6:16
Also I have set watchmen over you: -- Hearken ye to the sound of the trumpet. But they said, We will not hearken. Jer. 6:17
But if ye thoroughly amend your ways and your doings, if ye really do justice between a man and his neighbour, Jer. 7:5
but I commanded them this thing, saying, Hearken unto my voice, and I will be your God, and ye shall be my people; and walk in all the way that I command you, that it may be well with you. Jer. 7:23
But they hearkened not, nor inclined their ear, but walked in the counsels, in the stubbornness of their evil heart, and went backward and not forward. Jer. 7:24
but they have not hearkened unto me, nor inclined their ear; and they have hardened their neck: they have done worse than their fathers. Jer. 7:26
And thou shalt speak all these words unto them, but they will not hearken unto thee; and thou shalt call unto them, but they will not answer thee. Jer. 7:27
Therefore, behold, days are coming, saith Jehovah, when it shall no more be said, Topheth, and Valley of the son of Hinnom, but the valley of slaughter; for they shall bury in Topheth, till there be no place. Jer. 7:32
Even a stork in the heavens knoweth her appointed times, and the turtle-dove and the swallow and the crane observe the time of their coming; but my people know not the judgment of Jehovah. Jer. 8:7
Their tongue is a murderous arrow; it speaketh deceit. A man speaketh peaceably to his neighbour with his mouth, but in his heart he layeth his ambush. Jer. 9:8
but have walked after the stubbornness of their own heart, and after the Baals, as their fathers taught them; Jer. 9:14
but let him that glorieth glory in this, that he understandeth and knoweth me, that I am Jehovah, who exercise loving-kindness, judgment, and righteousness in the earth; for in these things I delight, saith Jehovah. Jer. 9:24
But they are one and all senseless and foolish; the teaching of vanities is a stock. Jer. 10:8
But Jehovah Elohim is truth; he is the living God, and the King of eternity. At his wrath the earth trembleth, and the nations cannot abide his indignation. Jer. 10:10
Jehovah, correct me, but with judgment; not in thine anger, lest thou bring me to nothing. Jer. 10:24
But they have not hearkened, nor inclined their ear, but have walked every one in the stubbornness of their evil heart; and I have brought upon them all the words of this covenant, which I commanded them to do, and they have not done. Jer. 11:8
Then shall the cities of Judah and inhabitants of Jerusalem go and cry unto the gods unto whom they have burned incense; but they shall not save them at all in the time of their trouble. Jer. 11:12
But thou, Jehovah of hosts, who judgest righteously, who triest the reins and the heart, let me see thy vengeance on them: for unto thee have I revealed my cause. Jer. 11:20
Thou hast planted them, they also have taken root: they advance, yea, they bring forth fruit: thou art near in their mouth, but far from their reins. Jer. 12:2
But thou, Jehovah, knowest me; thou hast seen me, and proved my heart toward thee. Drag them out like sheep for the slaughter, and set them apart for the day of slaughter. Jer. 12:3
Thus said Jehovah unto me: Go and buy thee a linen girdle, and put it upon thy loins; but dip it not in water. Jer. 13:1
For as a girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith Jehovah; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear. Jer. 13:11
Give glory to Jehovah your God, before he cause darkness, and before your feet stumble upon the mountains of twilight; and ye shall look for light, but he will turn it into the shadow of death, and make it gross darkness. Jer. 13:16
Therefore thus saith Jehovah: If thou return, then will I bring thee again, thou shalt stand before me; and if thou take forth the precious from the vile, thou shalt be as my mouth. Let them return unto thee; but return not thou unto them. Jer. 15:19
And I will make thee unto this people a strong brazen wall; and they shall fight against thee, but they shall not prevail against thee: for I am with thee, to save thee and to deliver thee, saith Jehovah; Jer. 15:20
but, As Jehovah liveth, who brought up the children of Israel from the land of the north, and from all the lands whither he had driven them. For I will bring them again into their land, which I gave unto their fathers. Jer. 16:15
But first I will recompense their iniquity and their sin double, because they have profaned my land with the carcases of their detestable things, and with their abominations have they filled mine inheritance. Jer. 16:18
And he shall be like the heath in the desert, and shall not see when good cometh; but he shall inhabit the parched places in the wilderness, a salt land and not inhabited. Jer. 17:6
For he shall be like a tree planted by the waters, and that spreadeth out its roots by the stream, and he shall not see when heat cometh, but his leaf shall be green; and in the year of drought he shall not be careful, neither shall he cease to yield fruit. Jer. 17:8
But as for me, I have not hastened from being a shepherd in following thee, neither have I desired the fatal day, thou knowest: that which came out of my lips was before thy face. Jer. 17:16
Let them be ashamed that persecute me, but let not me be ashamed; let them be dismayed, but let not me be dismayed; bring upon them the day of evil, and break them with a double breaking. Jer. 17:18
and carry forth no burden out of your houses on the sabbath day, neither do any work; but hallow ye the sabbath day, as I commanded your fathers, Jer. 17:22
but they hearkened not, neither inclined their ear, but hardened their neck, that they might not hear nor receive instruction. Jer. 17:23
But if ye will not hearken unto me, to hallow the sabbath day and not to bear a burden and enter in through the gates of Jerusalem on the sabbath day, then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched. Jer. 17:27
But they say, There is no hope; for we will walk after our own devices, and we will each one do according to the stubbornness of his evil heart. Jer. 18:12
And thou, Jehovah, knowest all their counsel against me to slay me. Forgive not their iniquity, neither blot out their sin from thy sight, but let them be overthrown before thee: deal with them in the time of thine anger. Jer. 18:23
therefore behold, days come, saith Jehovah, that this place shall no more be called Topheth, nor Valley of the son of Hinnom, but the valley of slaughter. Jer. 19:6
And it came to pass the next day, that Pashur brought forth Jeremiah out of the stocks; and Jeremiah said unto him, Jehovah hath not called thy name Pashur, but Magor-missabib. Jer. 20:3
And I said, I will not make mention of him, nor speak any more in his name: but it was in my heart as a burning fire shut up in my bones; and I became wearied with holding in, and I could not. Jer. 20:9
But Jehovah is with me as a mighty terrible one; therefore my persecutors shall stumble and shall not prevail; they shall be greatly ashamed, for they have not prospered: it shall be an everlasting confusion that shall not be forgotten. Jer. 20:11
He that abideth in this city shall die by the sword, and by the famine, and by the pestilence; but he that goeth out, and deserteth to the Chaldeans that besiege you, he shall live, and his life shall be unto him for a prey. Jer. 21:9
But if ye will not hear these words, I have sworn by myself, saith Jehovah, that this house shall become a waste. Jer. 22:5
Weep not for the dead, neither bemoan him; but weep sore for him that goeth away, for he shall return no more, nor see his native country. Jer. 22:10
But thine eyes and thy heart are only on thine extortion, and on the blood of the innocent, to shed it, and on oppression and on violence, to do it. Jer. 22:17
I spoke unto thee in thy prosperity; but thou saidst, I will not hear. This hath been thy way from thy youth, that thou hearkenedst not unto my voice. Jer. 22:21
but, As Jehovah liveth, who brought up and who led back the seed of the house of Israel out of the north country, and from all countries whither I had driven them. And they shall dwell in their own land. Jer. 23:8
But if they had stood in my council, and had caused my people to hear my words, then would they have turned them from their evil way and from the wickedness of their doings. Jer. 23:22
But since ye say, The burden of Jehovah, therefore thus saith Jehovah: Because ye say this word, The burden of Jehovah, and I have sent unto you, saying, Ye shall not say, The burden of Jehovah; Jer. 23:38
From the thirteenth year of Josiah the son of Amon, the king of Judah, even unto this day, these three and twenty years, the word of Jehovah hath come unto me, and I have spoken unto you, rising early and speaking; but ye have not hearkened. Jer. 25:3
And Jehovah hath sent unto you all his servants the prophets, rising early and sending; but ye have not hearkened, nor inclined your ear to hear, Jer. 25:4
But ye have not hearkened unto me, saith Jehovah; that ye might provoke me to anger with the work of your hands, to your own hurt. Jer. 25:7
to hearken unto the words of my servants the prophets, whom I have sent unto you, even rising early and sending them, but ye have not hearkened, Jer. 26:5
But as for me, behold, I am in your hand; do unto me as seemeth good and right in your eyes: Jer. 26:14
and Jehoiakim the king, and all his mighty men, and all the princes, heard his words, and the king sought to put him to death; but Urijah heard it, and he was afraid, and fled, and went into Egypt. Jer. 26:21
But the nation that bringeth its neck under the yoke of the king of Babylon and serveth him, will I let remain still in its own land, saith Jehovah; and they shall till it, and dwell therein. Jer. 27:11
But if they be prophets, and if the word of Jehovah be with them, let them now make intercession to Jehovah of hosts, that the vessels which are left in the house of Jehovah, and in the house of the king of Judah, and at Jerusalem, go not to Babylon. Jer. 27:18
because they have not hearkened to my words, saith Jehovah, wherewith I sent unto them my servants the prophets, rising early and sending; but ye have not hearkened, saith Jehovah. Jer. 29:19
But ye, all ye of the captivity, whom I have sent from Jerusalem to Babylon, hear the word of Jehovah. Jer. 29:20
Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble; but he shall be saved out of it. Jer. 30:7
But they shall serve Jehovah their God, and David their king, whom I will raise up unto them. Jer. 30:9
For I am with thee, saith Jehovah, to save thee: for I will make a full end of all the nations whither I have scattered thee; yet of thee will I not make a full end, but I will correct thee with judgment, and will not hold thee altogether guiltless. Jer. 30:11
And they came in and possessed it: but they hearkened not unto thy voice, neither walked in thy law; they have done nothing of all that thou commandedst them to do; so that thou hast caused all this evil to come upon them. Jer. 32:23
They come to fight with the Chaldeans, but to fill them with the dead bodies of the men whom I have slain in mine anger and in my fury, and for all whose wickedness I have hid my face from this city. Jer. 33:5
And thou shalt not escape out of his hand, but shalt certainly be taken, and given into his hand; and thine eyes shall behold the eyes of the king of Babylon, and his mouth shall speak with thy mouth, and thou shalt go to Babylon. Jer. 34:3
But afterwards they turned, and caused the bondmen and the bondmaids whom they had let go free, to return, and brought them into subjection for bondmen and for bondmaids. Jer. 34:11
At the end of seven years ye shall let go every man his brother, a Hebrew, who hath sold himself unto thee; when he hath served thee six years, thou shalt let him go free from thee. But your fathers hearkened not unto me, neither inclined their ear. Jer. 34:14
but ye have turned and profaned my name, and caused every man his bondman, and every man his bondmaid, whom ye had set at liberty at their pleasure, to return, and ye have brought them into subjection, to be unto you for bondmen and for bondmaids. Jer. 34:16
neither shall ye build house, nor sow seed, nor plant vineyard, nor shall ye have any; but all your days ye shall dwell in tents, that ye may live many days in the land where ye sojourn. Jer. 35:7
but we have dwelt in tents, and have obeyed and done according to all that Jonadab our father commanded us. Jer. 35:10
The words of Jonadab the son of Rechab, that he commanded his sons not to drink wine, are performed; and to this day they have drunk none, for they have obeyed their father's commandment. But I have spoken unto you, rising early and speaking, and ye have not hearkened unto me. Jer. 35:14
And I have sent unto you all my servants the prophets, rising early and sending, saying, Return ye now every man from his evil way, and amend your doings, and go not after other gods to serve them; and ye shall dwell in the land that I have given to you and to your fathers: but ye have not inclined your ear nor hearkened unto me. Jer. 35:15
Yea, the sons of Jonadab the son of Rechab have performed the commandment of their father which he commanded them, but this people hath not hearkened unto me; Jer. 35:16
therefore thus saith Jehovah the God of hosts, the God of Israel: Behold, I will bring upon Judah and upon all the inhabitants of Jerusalem all the evil that I have pronounced against them, because I have spoken unto them, but they have not hearkened, and I have called unto them, but they have not answered. Jer. 35:17
And Jeremiah commanded Baruch, saying, I am shut up, I cannot go into the house of Jehovah; but go thou in, Jer. 36:5
And they went in unto the king into the court, but they laid up the roll in the chamber of Elishama the scribe; and they told all the words in the ears of the king. Jer. 36:20
Moreover, Elnathan and Delaiah and Gemariah had made intercession to the king that he would not burn the roll; but he would not hear them. Jer. 36:25
And the king commanded Jerahmeel the son of Hammelech, and Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to take Baruch the scribe and Jeremiah the prophet; but Jehovah hid them. Jer. 36:26
For though ye had smitten the whole army of the Chaldeans that fight against you, and there remained but wounded men among them, yet should they rise up every man in his tent, and burn this city with fire. Jer. 37:10
And Jeremiah said, It is false: I am not deserting to the Chaldeans. But he hearkened not to him; and Irijah laid hold on Jeremiah, and brought him to the princes. Jer. 37:14
Thus saith Jehovah: He that remaineth in this city shall die by the sword, by the famine, and by the pestilence; but he that goeth forth to the Chaldeans shall live; and he shall have his life for a prey, and shall live. Jer. 38:2
And the princes said unto the king, Let this man, we pray thee, be put to death; for why should he weaken the hands of the men of war that remain in this city, and the hands of all the people, in speaking to them according to these words? for this man seeketh not the welfare of this people, but the hurt. Jer. 38:4
Then they took Jeremiah, and cast him into the dungeon of Malchijah the son of Hammelech, which was in the court of the guard, and they let down Jeremiah with cords. And in the dungeon there was no water, but mire; and Jeremiah sank in the mire. Jer. 38:6
But if thou wilt not go forth to the king of Babylon's princes, then shall this city be given into the hand of the Chaldeans, and they shall burn it with fire, and thou shalt not escape out of their hand. Jer. 38:18
But if thou refuse to go forth, this is the word which Jehovah hath shewn me: Jer. 38:21
But Nebuzar-adan the captain of the body-guard left certain of the people, the poor who had nothing, in the land of Judah, and gave them vineyards and fields at the same time. Jer. 39:10
Take him, and keep an eye upon him, and do him no harm; but do unto him even as he shall say unto thee. Jer. 39:12
for I will certainly save thee, and thou shalt not fall by the sword, but thou shalt have thy life for a prey; for thou hast put thy confidence in me, saith Jehovah. Jer. 39:18
And now, behold, I loose thee this day from the chains that are upon thy hand. If it seem good in thy sight to come with me to Babylon, come, and I will keep mine eye upon thee; but if it seem ill unto thee to come with me to Babylon, forbear. See, all the land is before thee: whither it seemeth good and right in thy sight to go, thither go. Jer. 40:4
and said unto him, Dost thou indeed know that Baalis the king of the children of Ammon hath sent Ishmael the son of Nethaniah to smite thee to death? But Gedaliah the son of Ahikam believed them not. Jer. 40:14
But Gedaliah the son of Ahikam said unto Johanan the son of Kareah, Thou shalt not do this thing; for thou speakest falsely of Ishmael. Jer. 40:16
But ten men were found among them that said unto Ishmael, Do not kill us, for we have hidden stores in the field, of wheat, and of barley, and of oil, and of honey. So he forbore, and did not kill them among their brethren. Jer. 41:8
But Ishmael the son of Nethaniah escaped from Johanan with eight men, and went to the children of Ammon. Jer. 41:15
But if ye say, We will not dwell in this land; so as not to hearken unto the voice of Jehovah your God, Jer. 42:13
saying, No; but we will go into the land of Egypt, where we shall see no war, nor hear the sound of the trumpet, nor have hunger for bread; and there will we dwell; Jer. 42:14
And I have this day declared it to you; but ye have not obeyed the voice of Jehovah your God, nor anything for which he hath sent me unto you. Jer. 42:21
but Baruch the son of Nerijah is setting thee on against us, to deliver us into the hand of the Chaldeans, that they may put us to death, and carry us away captives into Babylon. Jer. 43:3
but Johanan the son of Kareah, and all the captains of the forces, took all the remnant of Judah, that were returned from all nations whither they had been driven, to sojourn in the land of Judah; Jer. 43:5
But they hearkened not, nor inclined their ear to turn from their wickedness, to burn no incense unto other gods. Jer. 44:5
and none of the remnant of Judah, that have come into the land of Egypt to sojourn there, shall escape or remain, so as to return into the land of Judah, whither they have a desire to return to dwell there; for none shall return but such as shall escape. Jer. 44:14
but we will certainly do every word that is gone forth out of our mouth, to burn incense to the queen of the heavens, and to pour out drink-offerings to her, as we have done, we and our fathers, our kings and our princes, in the cities of Judah and in the streets of Jerusalem; and we had plenty of bread, and were well, and saw no evil. Jer. 44:17
But since we left off burning incense to the queen of the heavens, and pouring out drink-offerings to her, we have wanted everything, and have been consumed by the sword and by the famine. Jer. 44:18
And seekest thou great things for thyself? seek them not; for behold, I will bring evil upon all flesh, saith Jehovah; but thy life will I give unto thee for a prey in all places whither thou shalt go. Jer. 45:5
There did they cry, Pharaoh king of Egypt is but a noise; he hath let the time appointed go by. Jer. 46:17
And I will give them into the hand of those that seek their life, and into the hand of Nebuchadrezzar king of Babylon, and into the hand of his servants; but afterwards it shall be inhabited, as in the days of old, saith Jehovah. Jer. 46:26
But thou, my servant Jacob, fear not, neither be dismayed, Israel: for behold, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and be in rest and at ease, and none shall make him afraid. Jer. 46:27
Fear thou not, my servant Jacob, saith Jehovah: for I am with thee; for I will make a full end of all the nations whither I have driven thee, but I will not make a full end of thee; but I will correct thee with judgment, and I will not hold thee altogether guiltless. Jer. 46:28
But I will turn the captivity of Moab at the end of the days, saith Jehovah. Thus far is the judgement of Moab. Jer. 48:47
But I have made Esau bare, I have uncovered his secret places, that he is unable to hide himself: his seed is wasted, and his brethren, and his neighbours, and he is not. Jer. 49:10
For thus saith Jehovah: Behold, they whose judgment was not to drink of the cup shall assuredly drink; and thou indeed, shouldest thou be altogether unpunished? Thou shalt not go unpunished, but thou shalt surely drink. Jer. 49:12
But it shall come to pass at the end of the days, I will turn the captivity of Elam, saith Jehovah. Jer. 49:39
Because of the wrath of Jehovah, it shall not be inhabited, but it shall be wholly desolate; every one that goeth by Babylon shall be astonished, and shall hiss, because of all her plagues. Jer. 50:13
We have treated Babylon, but she is not healed: forsake her, and let us go every one into his own country; for her judgment reacheth unto the heavens, and is lifted up to the skies. Jer. 51:9
and say, Jehovah, thou hast spoken concerning this place, that thou wilt cut it off, so that none shall dwell in it, neither man nor beast, but that it shall be desolate for ever. Jer. 51:62
But Nebuzar-adan the captain of the body-guard left of the poor of the land for vinedressers and for husbandmen. Jer. 52:16
Thy prophets have seen vanity and folly for thee; and they have not revealed thine iniquity, to turn away thy captivity; but have seen for thee burdens of falsehood and causes of expulsion. Lam. 2:14
but if he have caused grief, he will have compassion according to the multitude of his loving-kindnesses: Lam. 3:32
For thou art not sent to a people of strange language, and of difficult speech, but to the house of Israel; Ezek. 3:5
But the house of Israel will not hearken unto thee, for none of them will hearken unto me. For all the house of Israel are hard of forehead and stiff of heart. Ezek. 3:7
When I say unto the wicked, Thou shalt certainly die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, that he may live: the same wicked man shall die in his iniquity; but his blood will I require at thy hand. Ezek. 3:18
But if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul. Ezek. 3:19
And when a righteous man doth turn from his righteousness, and do what is wrong, and I lay a stumbling-block before him, he shall die; because thou hast not given him warning, he shall die in his sin, and his righteous acts which he hath done shall not be remembered; but his blood will I require at thy hand. Ezek. 3:20
And mine eye shall not spare thee, neither will I have pity; but I will bring thy ways upon thee, and thine abominations shall be in the midst of thee; and ye shall know that I am Jehovah. Ezek. 7:4
They have blown the trumpet and made all ready, but none goeth to the battle; for my fierce anger is upon all the multitude thereof. Ezek. 7:14
And he set in majesty his beautiful ornament; but they made therein the images of their abominations and of their detestable things: therefore have I made it an impurity unto them. Ezek. 7:20
Destruction cometh; and they shall seek peace, but there shall be none. Ezek. 7:25
Mischief shall come upon mischief, and rumour shall be upon rumour; and they shall seek a vision from a prophet; but the law shall perish from the priest, and counsel from the elders. Ezek. 7:26
Slay utterly the old man, the young man, and the maiden, and little children, and women; but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the elders who were before the house. Ezek. 9:6
When they went, they went upon their four sides; they turned not as they went, but to the place whither the head looked they followed it: they turned not as they went. Ezek. 10:11
Therefore thus saith the Lord Jehovah: Your slain whom ye have laid in the midst of it, they are the flesh, and it is the cauldron; but you will I bring forth out of the midst of it. Ezek. 11:7
and ye shall know that I am Jehovah, in whose statutes ye have not walked, neither have done mine ordinances, but have done after the ordinances of the nations that are round about you. Ezek. 11:12
But as for them whose heart walketh well-pleased with their detestable things and their abominations, I will recompense their way upon their heads, saith the Lord Jehovah. Ezek. 11:21
And I will spread my net upon him, and he shall be taken in my snare; and I will bring him to Babylon to the land of the Chaldeans; but he shall not see it, and there shall he die. Ezek. 12:13
But I will leave a few men of them from the sword, from the famine, and from the pestilence; that they may declare all their abominations among the nations whither they shall come; and they shall know that I am Jehovah. Ezek. 12:16
Tell them therefore, Thus saith the Lord Jehovah: I will make this proverb to cease, and they shall no more use it as a proverb in Israel; but say unto them, The days are at hand, and the accomplishment of every vision. Ezek. 12:23
Therefore say unto them, Thus saith the Lord Jehovah: There shall none of my words be deferred any more, but the word that I have spoken shall be done, saith the Lord Jehovah. Ezek. 12:28
though these three men, Noah, Daniel, and Job, should be in it, they should deliver but their own souls by their righteousness, saith the Lord Jehovah. Ezek. 14:14
and these three men should be in it, as I live, saith the Lord Jehovah, they should deliver neither sons nor daughters, but they only themselves should be delivered. Ezek. 14:18
and Noah, Daniel, and Job should be in it, as I live, saith the Lord Jehovah, they should deliver neither son nor daughter: they should but deliver their own souls by their righteousness. Ezek. 14:20
But behold, there shall be left in it those that escape, who shall be brought out of it, sons and daughters. Behold, they shall come forth unto you, and ye shall see their way and their doings; and ye shall be comforted concerning the evil that I have brought upon Jerusalem, as to all that I have brought upon it. Ezek. 14:22
No eye pitied thee, to do any of these unto thee, to have compassion upon thee; but thou wast cast out in the open field, from abhorrence of thy person, in the day that thou wast born. Ezek. 16:5
I caused thee to multiply, as the bud of the field; and thou didst increase and grow great, and thou camest to fulness of beauty; thy breasts were fashioned, and thy hair grew: but thou wast naked and bare. Ezek. 16:7
But thou didst confide in thy beauty, and playedst the harlot because of thy renown, and pouredst out thy whoredoms on every one that passed by: his it was. Ezek. 16:15
They give rewards to all harlots; but thou gavest thy rewards to all thy lovers, and rewardedst them, that they might come unto thee on every side for thy whoredoms. Ezek. 16:33
Because thou hast not remembered the days of thy youth, but hast raged against me in all these things, behold, therefore, I also will recompense thy way upon thy head, saith the Lord Jehovah, and thou shalt not commit this lewdness besides all thine abominations. Ezek. 16:43
And thou hast not walked in their ways, nor done according to their abominations; but as though that were a very little, thou hast been more corrupt than they in all thy ways. Ezek. 16:47
Behold, this was the iniquity of thy sister Sodom: pride, fulness of bread, and careless ease was in her and in her daughters, but she did not strengthen the hand of the poor and needy. Ezek. 16:49
And Samaria hath not sinned according to the half of thy sins; but thou hast multiplied thine abominations more than they, and hast justified thy sisters by all thine abominations which thou hast done. Ezek. 16:51
And thou shalt remember thy ways, and be confounded, when thou shalt receive thy sisters who are older than thou, together with those who are younger than thou; for I will give them unto thee for daughters, but not by virtue of thy covenant. Ezek. 16:61
But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and much people. Shall he prosper? shall he escape that doeth such things? shall he break the covenant, and yet escape? Ezek. 17:15
and that doeth not any of those duties, but also hath eaten upon the mountains, and defiled his neighbour's wife, Ezek. 18:11
But lo, if he have begotten a son that seeth all his father's sins which he hath done, and considereth, and doeth not such like: Ezek. 18:14
And ye say, Why doth not the son bear the iniquity of the father? But the son hath done judgment and justice, hath kept all my statutes, and hath done them; he shall certainly live. Ezek. 18:19
But the house of Israel say, The way of the Lord is not equal. O house of Israel, are not my ways equal? Is it not your ways that are unequal? Ezek. 18:29
But it was plucked up in fury, it was cast down to the ground, and the east wind dried up its fruit; its strong rods were broken and withered; the fire consumed them. Ezek. 19:12
But they rebelled against me, and would not hearken unto me: none of them cast away the abominations of his eyes, neither did they forsake the idols of Egypt. Then I thought to pour out my fury upon them, so as to accomplish mine anger against them in the midst of the land of Egypt. Ezek. 20:8
But I wrought for my name's sake, that it should not be profaned in the sight of the nations among whom they were, in whose sight I had made myself known unto them in bringing them forth out of the land of Egypt. Ezek. 20:9
But the house of Israel rebelled against me in the wilderness: they walked not in my statutes, and they rejected mine ordinances, which if a man do, he shall live by them; and my sabbaths they greatly profaned: and I said I would pour out my fury upon them in the wilderness, to consume them. Ezek. 20:13
But I wrought for my name's sake, that it should not be profaned in the sight of the nations, in whose sight I had brought them out. Ezek. 20:14
But mine eye spared them so as not to destroy them, neither did I make a full end of them in the wilderness. Ezek. 20:17
But I withdrew my hand, and wrought for my name's sake, that it should not be profaned in the sight of the nations, in whose sight I had brought them out. Ezek. 20:22
And I will purge out from among you the rebels, and them that transgress against me; I will bring them forth out of the country where they sojourn, but they shall not enter into the land of Israel: and ye shall know that I am Jehovah. Ezek. 20:38
As for you, O house of Israel, thus saith the Lord Jehovah: Go ye, serve every one his idols henceforth also, if none of you will hearken unto me; but profane my holy name no more with your gifts and with your idols. Ezek. 20:39
And this shall be a false divination in their sight, for them that have sworn oaths; but he will call to remembrance the iniquity, that they may be taken. Ezek. 21:23
And I sought for a man among them, that should make up the fence, and stand in the breach before me for the land, that I should not destroy it; but I found none. Ezek. 22:30
and your turbans shall be upon your heads, and your sandals upon your feet: ye shall not mourn nor weep; but ye shall waste away in your iniquities and moan one toward another. Ezek. 24:23
Wilt thou then say before him that slayeth thee, I am God? but thou shalt be a man, and not *God, in the hand of him that pierceth thee. Ezek. 28:9
But if the watchman see the sword coming, and blow not the trumpet, and the people be not warned, if the sword come and take a person from among them, he is taken away in his iniquity; but his blood will I require at the watchman's hand. Ezek. 33:6
When I say unto the wicked, Wicked man, thou shalt certainly die; and thou speakest not to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thy hand. Ezek. 33:8
But if thou warn the wicked of his way to turn from it, and he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul. Ezek. 33:9
Say unto them, As I live, saith the Lord Jehovah, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live. Turn ye, turn ye from your evil ways; for why will ye die, O house of Israel? Ezek. 33:11
When I say to the righteous that he shall certainly live, and he trusteth to his righteousness and doeth what is wrong, none of his righteous acts shall be remembered; but in his unrighteousness which he hath done, in it shall he die. Ezek. 33:13
Yet the children of thy people say, The way of the Lord is not equal: but as for them, their way is not equal. Ezek. 33:17
And they come unto thee as a people cometh, and they sit before thee as my people, and they hear thy words, but they do them not; for with their mouth they shew much love, but their heart goeth after their dishonest gain. Ezek. 33:31
And behold, thou art unto them as a lovely song, a pleasant voice, and one that playeth well on an instrument; and they hear thy words, but they do them not. Ezek. 33:32
Ye eat the fat, and ye clothe you with the wool; ye kill them that are fattened: but ye feed not the flock. Ezek. 34:3
The weak have ye not strengthened, nor have ye healed the sick, and ye have not bound up what was broken, neither have ye brought again that which was driven away, neither have ye sought for that which was lost; but with harshness and with rigour have ye ruled over them. Ezek. 34:4
As I live, saith the Lord Jehovah, verily because my sheep have been a prey, and my sheep have been meat to every beast of the field, because there was no shepherd, and my shepherds searched not for my flock, but the shepherds fed themselves, and fed not my flock, Ezek. 34:8
I will seek the lost, and bring again that which was driven away, and will bind up the broken, and will strengthen that which was sick; but I will destroy the fat and the strong: I will feed them with judgment. Ezek. 34:16
Is it too small a thing unto you to have eaten up the good pastures, but ye must tread down with your feet the rest of your pastures; and to have drunk of the settled waters, but ye must foul the rest with your feet? Ezek. 34:18
And they shall no more be a prey to the nations, neither shall the beast of the earth devour them; but they shall dwell in safety, and none shall make them afraid. Ezek. 34:28
But I had pity for my holy name, which the house of Israel had profaned among the nations whither they went. Ezek. 36:21
Therefore say unto the house of Israel, Thus saith the Lord Jehovah: I do not this for your sakes, O house of Israel, but for my holy name, which ye have profaned among the nations whither ye went. Ezek. 36:22
And I looked, and behold, sinews and flesh came up upon them, and the skin covered them over; but there was no breath in them. Ezek. 37:8
After many days shalt thou be visited; at the end of years thou shalt come into the land brought back from the sword and gathered out of many peoples, upon the mountains of Israel which have been a perpetual waste: but it is brought forth out from the peoples, and they shall all of them be dwelling in safety. Ezek. 38:8
And the side-chambers were three, chamber over chamber, and thirty in order; and they entered into the wall which the house had for the side-chambers round about, that they might have hold; but they had not hold in the wall of the house. Ezek. 41:6
For they were in three stories, but had not pillars as the pillars of the courts; therefore the third story was straitened more than the lowest and the middle-most from the ground. Ezek. 42:6
for the length of the cells that were against the outer court was fifty cubits; but behold, before the temple it was a hundred cubits. Ezek. 42:8
When the priests enter in, they shall not go forth from the sanctuary into the outer court, but there they shall lay their garments wherein they minister, for they are holy; and they shall put on other garments, and shall approach to that which is for the people. Ezek. 42:14
And ye have not kept the charge of my holy things, but have set keepers of my charge in my sanctuary for yourselves. Ezek. 44:8
But the Levites who went away far from me, when Israel went astray, going astray from me after their idols, they shall even bear their iniquity; Ezek. 44:10
but they shall be ministers in my sanctuary, having oversight at the gates of the house, and doing the service of the house: they shall slaughter the burnt-offering and the sacrifice for the people, and they shall stand before them to minister unto them. Ezek. 44:11
And they shall not draw near unto me, to do the office of a priest unto me, nor to draw near to any of my holy things, even to the most holy; but they shall bear their confusion, and their abominations which they have committed. Ezek. 44:13
But the priests, the Levites, the sons of Zadok, that kept the charge of my sanctuary when the children of Israel went astray from me, they shall approach unto me to minister unto me, and they shall stand before me to present unto me the fat and the blood, saith the Lord Jehovah. Ezek. 44:15
And they shall not take for their wives a widow, nor her that is put away; but they shall take maidens of the seed of the house of Israel, or a widow that is the widow of a priest. Ezek. 44:22
And they shall come at no dead person to become unclean; but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may become unclean. Ezek. 44:25
As land shall it be his for a possession in Israel; and my princes shall no more oppress my people; but they shall give the land to the house of Israel according to their tribes. Ezek. 45:8
Thus saith the Lord Jehovah: The gate of the inner court that looketh toward the east shall be shut the six working-days; but on the sabbath-day it shall be opened, and on the day of the new moon it shall be opened. Ezek. 46:1
And the prince shall enter by the way of the porch of that gate from without, and shall stand by the post of the gate, and the priests shall offer his burnt-offering and his peace-offerings, and he shall worship at the threshold of the gate, and shall go forth: but the gate shall not be shut until the evening. Ezek. 46:2
And when the people of the land come in before Jehovah in the set feasts, he that cometh in by the way of the north gate to worship shall go out by the way of the south gate; and he that cometh in by the way of the south gate shall go out by the way of the north gate: he shall not return by the way of the gate by which he came in, but shall go out straight before him. Ezek. 46:9
But if he give a gift of his inheritance to one of his servants, it shall be his until the year of liberty; and it shall return to the prince: to his sons alone shall his inheritance remain. Ezek. 46:17
But its marshes and its pools shall not be healed; they shall be given up to salt. Ezek. 47:11
But if ye shew the dream and its interpretation, ye shall receive of me gifts and rewards and great honour; therefore shew me the dream and its interpretation. Dan. 2:6
but if ye do not make known unto me the dream, there is but one decree for you; for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me its interpretation. Dan. 2:9
but there is a God in the heavens, who revealeth secrets, and maketh known to king Nebuchadnezzar what shall be at the end of days. Thy dream, and the visions of thy head upon thy bed are these: Dan. 2:28
And as for me, this secret is revealed to me, not by any wisdom that I have more than any living, but to the intent that the interpretation should be made known to the king, and that thou mightest know the thoughts of thy heart. Dan. 2:30
And whereas thou sawest the feet and toes, part of potter's clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay. Dan. 2:41
And whereas thou sawest the iron mixed with miry clay, they shall mingle themselves with the seed of men; but they shall not cleave one to another, even as iron doth not mingle with clay. Dan. 2:43
And in the days of these kings shall the God of the heavens set up a kingdom which shall never be destroyed; and the sovereignty thereof shall not be left to another people: it shall break in pieces and consume all these kingdoms, but itself shall stand for ever. Dan. 2:44
Now if ye be ready at the time that ye hear the sound of the cornet, pipe, lute, sambuca, psaltery, and bagpipe, and all kinds of music, to fall down and worship the image that I have made, well: but if ye worship not, ye shall be cast that same hour into the midst of a burning fiery furnace: and who is the God that shall deliver you out of my hands? Dan. 3:15
But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image that thou hast set up. Dan. 3:18
Then came in the scribes, the magicians, the Chaldeans, and the astrologers; and I told the dream before them; but they did not make known unto me the interpretation of it. Dan. 4:7
But at the last Daniel came in before me, whose name is Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods; and before him I told the dream: Dan. 4:8
This dream I, king Nebuchadnezzar, have seen; and thou, Belteshazzar, tell the interpretation, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation; but thou art able, for the spirit of the holy gods is in thee. Dan. 4:18
Then came in all the king's wise men, but they could not read the writing, nor make known to the king the interpretation. Dan. 5:8
And now the wise men, the magicians, have been brought in before me, that they should read this writing, and make known unto me the interpretation thereof; but they could not shew the interpretation of the thing. Dan. 5:15
But I have heard of thee, that thou canst give interpretations, and solve problems. Now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with purple, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom. Dan. 5:16
But when his heart was lifted up, and his spirit hardened unto presumption, he was deposed from the throne of his kingdom, and they took his glory from him; Dan. 5:20
but hast lifted up thyself against the Lord of the heavens; and they have brought the vessels of his house before thee, and thou and thy nobles, thy wives and thy concubines, have drunk wine in them; and thou hast praised the gods of silver and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know; and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified: Dan. 5:23
Then the presidents and the satraps sought to find a pretext against Daniel with respect to the kingdom; but they could not find any pretext or fault; inasmuch as he was faithful, neither was there any error or fault found in him. Dan. 6:4
But those men came in a body, and found Daniel praying and making supplication before his God. Dan. 6:11
Then they answered and said before the king, That Daniel, who is of the children of the captivity of Judah, regardeth not thee, O king, nor the decree that thou hast signed, but maketh his petition three times a day. Dan. 6:13
As for the rest of the beasts, their dominion was taken away; but their lives were prolonged for a season and a time. Dan. 7:12
But the saints of the most high places shall receive the kingdom, and they shall possess the kingdom for ever, even to the ages of ages. Dan. 7:18
But the kingdom and the dominion, and the greatness of the kingdoms under the whole heavens, shall be given to the people of the saints of the most high places. His kingdom is an everlasting kingdom, and all dominions shall serve and obey him. Dan. 7:27
So far is the end of the matter. As for me Daniel, my thoughts much troubled me, and my countenance was changed in me; but I kept the matter in my heart. Dan. 7:28
And the he-goat became exceeding great; but when he was become strong, the great horn was broken; and in its stead came up four notable ones toward the four winds of the heavens. Dan. 8:8
Now that being broken, whereas four stood up in its stead, four kingdoms shall stand up out of the nation, but not with his power. Dan. 8:22
And his power shall be mighty, but not by his own power; and he shall destroy marvellously, and shall prosper, and shall practise, and shall destroy the mighty ones, and the people of the saints. Dan. 8:24
And through his cunning shall he cause craft to prosper in his hand; and he will magnify himself in his heart, and by prosperity will corrupt many; and he will stand up against the Prince of princes: but he shall be broken without hand. Dan. 8:25
And the vision of the evening and the morning which hath been told is true; but close thou up the vision, for it is for many days to come. Dan. 8:26
And I Daniel fainted, and was sick certain days: then I rose up, and did the king's business. And I was astonished at the vision, but none understood it. Dan. 8:27
Thine, O Lord, is the righteousness, but unto us confusion of face, as at this day, to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, in all the countries whither thou hast driven them, because of their unfaithfulness in which they have been unfaithful against thee. Dan. 9:7
Incline thine ear, O my God, and hear; open thine eyes and behold our desolations, and the city that is called by thy name: for we do not present our supplications before thee because of our righteousnesses, but because of thy manifold mercies. Dan. 9:18
In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing is true, but the appointed time of trial is long; and he understood the thing, and had understanding of the vision. Dan. 10:1
And I Daniel alone saw the vision; and the men that were with me saw not the vision, but a great quaking fell on them, and they fled to hide themselves. Dan. 10:7
But the prince of the kingdom of Persia withstood me one and twenty days; and behold, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia. Dan. 10:13
However, I will declare unto thee that which is set down in the scripture of truth; and there is not one that sheweth himself strong with me against these, but Michael your prince. Dan. 10:21
And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of the heavens; but not to his posterity, nor according to his dominion wherewith he ruled; for his kingdom shall be plucked up, even for others beside these. Dan. 11:4
And the king of the south, who is one of his princes, shall be strong; but another shall be stronger than he, and have dominion: his dominion shall be a great dominion. Dan. 11:5
And after the course of years they shall join affinity; and the king's daughter of the south shall come to the king of the north to make equitable conditions: but she shall not retain the strength of her arm; neither shall he stand, nor his arm; and she shall be given up, she and they that brought her, and he that begat her, and he that strengthened her in those times. Dan. 11:6
But out of a shoot from her roots shall one stand up in his place, who shall come to the army, and shall enter into the fortress of the king of the north, and shall deal against them, and shew himself mighty. Dan. 11:7
and the same shall come into the realm of the king of the south, but shall return into his own land. Dan. 11:9
And the king of the south shall be enraged, and shall come forth and fight with him, with the king of the north, who shall set forth a great multitude, but the multitude shall be given into his hand. Dan. 11:11
And when the multitude shall have been taken away, his heart shall be exalted; and he shall cast down myriads; but he shall not prevail. Dan. 11:12
And in those times shall many stand up against the king of the south; and the violent of thy people will exalt themselves to establish the vision; but they shall fall. Dan. 11:14
And he shall set his face to come with the strength of his whole kingdom, and upright ones with him; and he shall practise; and he shall give him the daughter of women, to corrupt her; but she shall not stand, neither shall she be for him. Dan. 11:17
And he shall turn his face unto the isles, and shall take many; but a captain for his own behalf shall cause the reproach offered by him to cease: he shall turn it upon him, without reproach for himself. Dan. 11:18
And in his place shall one stand up who shall cause the exactor to pass through the glory of the kingdom; but in a few days he shall be broken, neither in anger nor in battle. Dan. 11:20
And in his place shall stand up a vile person, to whom they shall not give the honour of the kingdom; but he shall come in peaceably and obtain the kingdom by flatteries. Dan. 11:21
And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall engage in battle with an exceeding great and mighty army; but he shall not stand, for they shall plan devices against him. Dan. 11:25
And both these kings' hearts shall meditate mischief, and they shall speak lies at one table; but it shall not prosper; for yet the end shall be at the time appointed. Dan. 11:27
At the set time he shall return, and come towards the south; but not as the former time shall be the latter; Dan. 11:29
And such as do wickedly against the covenant shall he pervert by flatteries; but the people that know their God shall be strong, and shall act. Dan. 11:32
And when they fall, they shall be helped with a little help; but many shall cleave to them with flatteries. Dan. 11:34
And he shall enter into the land of beauty, and many countries shall be overthrown; but these shall escape out of his hand: Edom, and Moab, and the chief of the children of Ammon. Dan. 11:41
But tidings out of the east and out of the north shall trouble him; and he shall go forth with great fury to exterminate, and utterly to destroy many. Dan. 11:44
And I heard, but I understood not. And I said, My lord, what shall be the end of these things? Dan. 12:8
Many shall be purified, and be made white, and be refined; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand. Dan. 12:10
But do thou go thy way until the end; and thou shalt rest, and stand in thy lot at the end of the days. Dan. 12:13
But I will have mercy upon the house of Judah, and will save them by Jehovah their God; and I will not save them by bow, or by sword, or by battle, or by horses, or by horsemen. Hos. 1:7
And they have plunged themselves in the corruption of apostasy, but I will be a chastiser of them all. Hos. 5:2
They shall go with their flocks and with their herds to seek Jehovah; but they shall not find him: he hath withdrawn himself from them. Hos. 5:6
When Ephraim saw his sickness, and Judah his sore, then went Ephraim to the Assyrian, and sent to king Jareb; but he was unable to heal you, nor hath he removed your sore. Hos. 5:13
But they like Adam have transgressed the covenant: there have they dealt treacherously against me. Hos. 6:7
Woe unto them! for they have wandered from me; destruction unto them! for they have transgressed against me. And I would redeem them; but they speak lies against me. Hos. 7:13
I have indeed trained, I have strengthened their arms, but they imagine mischief against me. Hos. 7:15
They return, but not to the Most High: they are like a deceitful bow. Their princes shall fall by the sword for the rage of their tongue: this shall be their derision in the land of Egypt. Hos. 7:16
They have set up kings, but not by me; they have made princes, and I knew it not; of their silver and their gold have they made them idols, that they may be cut off. Hos. 8:4
For Israel hath forgotten his Maker, and buildeth temples; and Judah hath multiplied fenced cities: but I will send a fire upon his cities, and it shall devour the palaces thereof. Hos. 8:14
They shall not dwell in Jehovah's land; but Ephraim shall return to Egypt, and in Assyria shall they eat that which is unclean. Hos. 9:3
Ephraim, as I saw him, was a Tyre planted in a beautiful place; but Ephraim shall bring forth his children to the slayer. Hos. 9:13
And I it was that taught Ephraim to walk, -- He took them upon his arms, -- but they knew not that I healed them. Hos. 11:3
He shall not return into the land of Egypt, but the Assyrian shall be his king; for they refused to return to me; Hos. 11:5
* Ephraim encompasseth me about with lies, and the house of Israel with deceit; but Judah yet walketh with *God, and with the holy things of truth. Hos. 11:12
But I that am Jehovah thy God from the land of Egypt will again make thee to dwell in tents, as in the days of the solemn feast. Hos. 12:9
If Gilead is iniquity, surely they are but vanity: they sacrifice bullocks in Gilgal; yea, their altars are as heaps in the furrows of the fields. Hos. 12:11
When Ephraim spoke, there was trembling; he exalted himself in Israel: but he trespassed through Baal, and he died. Hos. 13:1
Yet I am Jehovah thy God from the land of Egypt, and thou hast known no God but me; and there is no saviour besides me. Hos. 13:4
Who is wise, and he shall understand these things? intelligent, and he shall know them? For the ways of Jehovah are right, and the just shall walk in them; but the transgressors shall fall therein. Hos. 14:9
Neither doth one press upon another; they march every one in his path; and fall amid weapons, but are not wounded. Joel 2:8
Yea also, what have ye to do with me, O Tyre and Zidon, and all the districts of Philistia? Will ye render me a recompence? But if ye recompense me, swiftly and speedily will I bring your recompence upon your own head; Joel 3:4
But Judah shall abide for ever, and Jerusalem from generation to generation. Joel 3:20
But I destroyed the Amorite before them, whose height was as the height of the cedars, and he was strong as the oaks; but I destroyed his fruit from above, and his roots from beneath. Amos 2:9
But the Lord Jehovah will do nothing, but he revealeth his secret unto his servants the prophets. Amos 3:7
The lion hath roared, -- who will not fear? The Lord Jehovah hath spoken, -- who can but prophesy? Amos 3:8
Forasmuch, therefore, as ye trample upon the poor, and take from him presents of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, and ye shall not drink the wine of them. Amos 5:11
but let judgment roll down as waters, and righteousness as an ever-flowing stream. Amos 5:24
that drink wine in bowls, and anoint themselves with the chief ointments; but are not grieved for the breach of Joseph. Amos 6:6
But prophesy not again any more at Bethel; for it is the king's sanctuary, and it is the house of the kingdom. Amos 7:13
And Amos answered and said to Amaziah, I was no prophet, neither was I a prophet's son; but I was a herdman, and a gatherer of sycamore fruit. Amos 7:14
Behold, days come, saith the Lord Jehovah, when I will send a famine in the land; not a famine of bread, nor a thirst for water, but of hearing the words of Jehovah. Amos 8:11
But thou shouldest not have looked on the day of thy brother in the day of his disaster; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; nor have opened wide thy mouth in the day of distress. Oba. 1:12
But upon mount Zion shall there be deliverance, and it shall be holy; and the house of Jacob shall possess their possessions. Oba. 1:17
But Jonah rose up to flee unto Tarshish from the presence of Jehovah; and he went down to Joppa, and found a ship going to Tarshish; so he paid the fare thereof, and went down into it, to go with them unto Tarshish, from the presence of Jehovah. Jonah 1:3
But Jehovah sent out a great wind upon the sea, and there was a mighty tempest upon the sea, so that the ship was like to be broken. Jonah 1:4
And the mariners were afraid, and cried every one unto his god; and they cast forth the wares that were in the ship into the sea, to be lightened of them. But Jonah had gone down into the lower part of the ship; and he lay, and was fast asleep. Jonah 1:5
But the men rowed hard to regain the land; but they could not; for the sea grew more and more tempestuous against them. Jonah 1:13
I went down to the bottoms of the mountains; The bars of the earth closed upon me for ever: But thou hast brought up my life from the pit, O Jehovah my God. Jonah 2:6
But I will sacrifice unto thee with the voice of thanksgiving; I will pay that which I have vowed. Salvation is of Jehovah. Jonah 2:9
Who knoweth but that God will turn and repent, and will turn away from his fierce anger, that we perish not? Jonah 3:9
But God prepared a worm when the morning rose the next day, and it smote the gourd, that it withered. Jonah 4:7
For the inhabitress of Maroth waited anxiously for good; but evil hath come down from Jehovah unto the gate of Jerusalem. Mic. 1:12
But of late my people is risen up as an enemy: ye strip off the mantle with the garment from them that pass by securely, that are averse from war. Mic. 2:8
Then shall they cry unto Jehovah, but he will not answer them; and he will hide his face from them at that time, according as they have wrought evil in their doings. Mic. 3:4
Thus saith Jehovah concerning the prophets that cause my people to err, that bite with their teeth, and cry, Peace! but whoso putteth not into their mouths they prepare war against him: Mic. 3:5
But truly I am filled with power by the Spirit of Jehovah, and with judgment and with might, to declare unto Jacob his transgression, and to Israel his sin. Mic. 3:8
But it shall come to pass in the end of days that the mountain of Jehovah's house shall be established on the top of the mountains, and shall be lifted up above the hills; and the peoples shall flow unto it. Mic. 4:1
For all the peoples will walk every one in the name of his god; but we will walk in the name of Jehovah, our God for ever and ever. Mic. 4:5
But they know not the thoughts of Jehovah, neither understand they his counsel; for he hath gathered them together as the sheaves into the threshing-floor. Mic. 4:12
He hath shewn thee, O man, what is good: and what doth Jehovah require of thee, but to do justly, and to love goodness, and to walk humbly with thy God? Mic. 6:8
Thou shalt sow, but thou shalt not reap; thou shalt tread the olives, but thou shalt not anoint thee with oil; and new wine, but shalt not drink wine. Mic. 6:15
But as for me, I will look unto Jehovah; I will wait for the God of my salvation: my God will hear me. Mic. 7:7
But the land shall be desolate because of them that dwell therein, for the fruit of their doings. Mic. 7:13
But with an overrunning flood he will make a full end of the place thereof, and darkness shall pursue his enemies. Nah. 1:8
Nineveh hath been like a pool of water, since the day she existed, yet they flee away. ... Stand! Stand! But none looketh back. Nah. 2:8
For the vision is yet for an appointed time, but it hasteth to the end, and shall not lie: though it tarry, wait for it; for it will surely come, it will not delay. Hab. 2:3
Behold, his soul is puffed up, it is not upright within him: but the just shall live by his faith. Hab. 2:4
But Jehovah is in his holy temple. Let all the earth keep silence before him! Hab. 2:20
their silver and their gold shall not be able to deliver them, in the day of Jehovah's wrath; but the whole land shall be devoured by the fire of his jealousy: for a full end, yea, a sudden end, shall he make of all them that dwell in the land. Zeph. 1:18
The righteous Jehovah is in the midst of her: he doeth no wrong. Every morning doth he bring his judgment to light; it faileth not: but the unrighteous knoweth no shame. Zeph. 3:5
I said, Only fear me, receive correction; so her dwelling shall not be cut off, howsoever I may punish her. But they rose early, they corrupted all their doings. Zeph. 3:7
The remnant of Israel shall not work unrighteousness, nor speak lies; neither shall a deceitful tongue be found in their mouth: but *they* shall feed and lie down, and none shall make them afraid. Zeph. 3:13
Ye have sown much, and bring in little; ye eat, but are not satisfied; ye drink, but are not filled with drink; ye clothe yourselves, but there is none warm; and he that earneth wages earneth wages for a bag with holes. Hag. 1:6
But now be strong, Zerubbabel, saith Jehovah; and be strong, Joshua son of Jehozadak, the high priest; and be strong, all ye people of the land, saith Jehovah, and work: for I am with you, saith Jehovah of hosts. Hag. 2:4
-- before those days were, when one came to a heap of twenty measures, there were but ten; when one came to the vat to draw out fifty press-measures, there were but twenty. Hag. 2:16
Be ye not as your fathers, unto whom the former prophets cried, saying, Thus saith Jehovah of hosts: Turn ye now from your evil ways, and from your evil doings; but they did not hearken nor attend unto me, saith Jehovah. Zech. 1:4
But my words and my statutes, which I commanded my servants the prophets, did they not overtake your fathers? And they turned and said, Like as Jehovah of hosts thought to do unto us, according to our ways and according to our doings, so hath he dealt with us. Zech. 1:6
and I am wroth exceedingly with the nations that are at ease; for I was but a little wroth, and they helped forward the affliction. Zech. 1:15
And I said, What come these to do? And he spoke, saying, Those are the horns which scattered Judah, so that no man lifted up his head; but these are come to affright them, to cast out the horns of the nations, which lifted up the horn against the land of Judah to scatter it. Zech. 1:21
And he answered and spoke unto me, saying, This is the word of Jehovah unto Zerubbabel, saying, Not by might, nor by power, but by my Spirit, saith Jehovah of hosts. Zech. 4:6
But they refused to hearken, and turned a rebellious shoulder, and made their ears heavy, that they should not hear. Zech. 7:11
But now I will not be unto the remnant of this people as in the former days, saith Jehovah of hosts; Zech. 8:11
and I will take away his blood out of his mouth, and his abominations from between his teeth; but he that remaineth, he also shall belong to our God, and shall be as a leader in Judah, and Ekron as a Jebusite. Zech. 9:7
For behold, I will raise up a shepherd in the land, who shall not visit those that are about to perish, neither shall seek that which is strayed away, nor heal that which is wounded, nor feed that which is sound; but he will eat the flesh of the fat, and tear their hoofs in pieces. Zech. 11:16
In that day, saith Jehovah, I will smite every horse with astonishment, and his rider with madness; but I will open mine eyes upon the house of Judah, and will smite every horse of the peoples with blindness. Zech. 12:4
And it shall come to pass in all the land, saith Jehovah, two parts therein shall be cut off and die; but the third shall be left therein. Zech. 13:8
I have loved you, saith Jehovah; but ye say, Wherein hast thou loved us? Was not Esau Jacob's brother? saith Jehovah, and I loved Jacob, Mal. 1:2
If Edom say, We are broken down, but we will build again the ruined places, -- thus saith Jehovah of hosts: They shall build, but I will throw down; and men shall call them the territory of wickedness, and the people against whom Jehovah hath indignation for ever. Mal. 1:4
A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith Jehovah of hosts unto you, priests, that despise my name. But ye say, Wherein have we despised thy name? Mal. 1:6
But ye profane it, in that ye say, The table of the Lord is polluted; and the fruit thereof, his food, is contemptible. Mal. 1:12
But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith Jehovah of hosts. Mal. 2:8
And I also have made you contemptible and base before all the people, because ye have not kept my ways, but have respect of persons in administering the law. Mal. 2:9
But who shall endure the day of his coming? and who shall stand when he appeareth? For he will be like a refiner's fire, and like fullers' lye. Mal. 3:2
Since the days of your fathers have ye departed from my statutes, and have not kept them. Return unto me, and I will return unto you, saith Jehovah of hosts. But ye say, Wherein shall we return? Mal. 3:7
Will a man rob God? But ye rob me. And ye say, Wherein do we rob thee? In tithes and heave-offerings. Mal. 3:8
Your words have been stout against me, saith Jehovah; but ye say, What have we been speaking against thee? Mal. 3:13
But Joseph, her husband, being a righteous man, and unwilling to expose her publicly, purposed to have put her away secretly; Mt. 1:19
but while he pondered on these things, behold, an angel of the Lord appeared to him in a dream, saying, Joseph, son of David, fear not to take to thee Mary, thy wife, for that which is begotten in her is of the Holy Spirit. Mt. 1:20
But Joseph, having awoke up from his sleep, did as the angel of the Lord had enjoined him, and took to him his wife, Mt. 1:24
But Herod the king having heard of it, was troubled, and all Jerusalem with him; Mt. 2:3
But Herod having died, behold, an angel of the Lord appears in a dream to Joseph in Egypt, Mt. 2:19
but having heard that 'Archelaus reigns over Judaea, instead of Herod his father,' he was afraid to go there; and having been divinely instructed in a dream, he went away into the parts of Galilee, Mt. 2:22
But seeing many of the Pharisees and Sadducees coming to his baptism, he said to them, Offspring of vipers, who has forewarned you to flee from the coming wrath? Mt. 3:7
*I* indeed baptise you with water to repentance, but he that comes after me is mightier than I, whose sandals I am not fit to bear; *he* shall baptise you with the Holy Spirit and fire; Mt. 3:11
whose winnowing fan is in his hand, and he shall thoroughly purge his threshing-floor, and shall gather his wheat into the garner, but the chaff he will burn with fire unquenchable. Mt. 3:12
but John urgently forbad him, saying, *I* have need to be baptised of thee; and comest *thou* to me? Mt. 3:14
But Jesus answering said to him, Suffer it now; for thus it becometh us to fulfil all righteousness. Then he suffers him. Mt. 3:15
But he answering said, It is written, Man shall not live by bread alone, but by every word which goes out through God's mouth. Mt. 4:4
But having heard that John was delivered up, he departed into Galilee: Mt. 4:12
But seeing the crowds, he went up into the mountain, and having sat down, his disciples came to him; Mt. 5:1
*Ye* are the salt of the earth; but if the salt have become insipid, wherewith shall it be salted? It is no longer fit for anything but to be cast out and to be trodden under foot by men. Mt. 5:13
Nor do men light a lamp and put it under the bushel, but upon the lamp-stand, and it shines for all who are in the house. Mt. 5:15
Think not that I am come to make void the law or the prophets; I am not come to make void, but to fulfil. Mt. 5:17
Whosoever then shall do away with one of these least commandments, and shall teach men so, shall be called least in the kingdom of the heavens; but whosoever shall practise and teach them, *he* shall be called great in the kingdom of the heavens. Mt. 5:19
Ye have heard that it was said to the ancients, Thou shalt not kill; but whosoever shall kill shall be subject to the judgment. Mt. 5:21
But *I* say unto you, that every one that is lightly angry with his brother shall be subject to the judgment; but whosoever shall say to his brother, Raca, shall be subject to be called before the sanhedrim; but whosoever shall say, Fool, shall be subject to the penalty of the hell of fire. Mt. 5:22
But *I* say unto you, that every one who looks upon a woman to lust after her has already committed adultery with her in his heart. Mt. 5:28
But if thy right eye be a snare to thee, pluck it out and cast it from thee: for it is profitable for thee that one of thy members perish, and not thy whole body be cast into hell. Mt. 5:29
But *I* say unto you, that whosoever shall put away his wife, except for cause of fornication, makes her commit adultery, and whosoever marries one that is put away commits adultery. Mt. 5:32
Again, ye have heard that it has been said to the ancients, Thou shalt not forswear thyself, but shalt render to the Lord what thou hast sworn. Mt. 5:33
But *I* say unto you, Do not swear at all; neither by the heaven, because it is the throne of God; Mt. 5:34
But let your word be Yea, yea; Nay, nay; but what is more than these is from evil. Mt. 5:37
But *I* say unto you, not to resist evil; but whoever shall strike thee on thy right cheek, turn to him also the other; Mt. 5:39
But *I* say unto you, Love your enemies, bless those who curse you, do good to those who hate you, and pray for those who insult you and persecute you, Mt. 5:44
But thou, when thou doest alms, let not thy left hand know what thy right hand does; Mt. 6:3
But *thou*, when thou prayest, enter into thy chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who sees in secret will render it to thee. Mt. 6:6
But when ye pray, use not vain repetitions, as those who are of the nations: for they think they shall be heard through their much speaking. Mt. 6:7
and lead us not into temptation, but save us from evil. Mt. 6:13
but if ye do not forgive men their offences, neither will your Father forgive your offences. Mt. 6:15
But *thou*, when fasting, anoint thy head and wash thy face, Mt. 6:17
so that thou mayest not appear fasting unto men, but to thy Father who is in secret; and thy Father who sees in secret shall render it to thee. Mt. 6:18
but lay up for yourselves treasures in heaven, where neither moth nor rust spoils, and where thieves do not dig through nor steal; Mt. 6:20
but if thine eye be wicked, thy whole body will be dark. If therefore the light that is in thee be darkness, how great the darkness! Mt. 6:23
But which of you by carefulness can add to his growth one cubit? Mt. 6:27
but I say unto you, that not even Solomon in all his glory was clothed as one of these. Mt. 6:29
But if God so clothe the herbage of the field, which is to-day, and to-morrow is cast into the oven, will he not much rather you, O ye of little faith? Mt. 6:30
But seek ye first the kingdom of God and his righteousness, and all these things shall be added unto you. Mt. 6:33
But why lookest thou on the mote that is in the eye of thy brother, but observest not the beam that is in thine eye? Mt. 7:3
But beware of false prophets, which come to you in sheep's clothing, but within are ravening wolves. Mt. 7:15
So every good tree produces good fruits, but the worthless tree produces bad fruits. Mt. 7:17
Not every one who says to me, Lord, Lord, shall enter into the kingdom of the heavens, but he that does the will of my Father who is in the heavens. Mt. 7:21
And Jesus says to him, See thou tell no man, but go, shew thyself to the priest, and offer the gift which Moses ordained, for a testimony to them. Mt. 8:4
And the centurion answered and said, Lord, I am not fit that thou shouldest enter under my roof; but only speak a word, and my servant shall be healed. Mt. 8:8
But I say unto you, that many shall come from the rising and setting sun, and shall lie down at table with Abraham, and Isaac, and Jacob in the kingdom of the heavens; Mt. 8:11
but the sons of the kingdom shall be cast out into the outer darkness: there shall be the weeping and the gnashing of teeth. Mt. 8:12
And Jesus says to him, The foxes have holes, and the birds of the heaven roosting-places; but the Son of man has not where he may lay his head. Mt. 8:20
But another of his disciples said to him, Lord, suffer me first to go away and bury my father. Mt. 8:21
But Jesus said to him, Follow me, and leave the dead to bury their own dead. Mt. 8:22
and behold, the water became very agitated on the sea, so that the ship was covered by the waves; but *he* slept. Mt. 8:24
But the men were astonished, saying, What sort of man is this, that even the winds and the sea obey him? Mt. 8:27
But they that fed them fled, and went away into the city and related everything, and what had happened as to those possessed by demons. Mt. 8:33
But that ye may know that the Son of man has power on earth to forgive sins, (then he says to the paralytic,) Rise up, take up thy bed and go to thy house. Mt. 9:6
But the crowds seeing it, were in fear, and glorified God who gave such power to men. Mt. 9:8
But Jesus hearing it, said, They that are strong have not need of a physician, but those that are ill. Mt. 9:12
But go and learn what that is -- I will have mercy and not sacrifice; for I have not come to call righteous men but sinners. Mt. 9:13
Then come to him the disciples of John, saying, Why do we and the Pharisees often fast, but thy disciples fast not? Mt. 9:14
And Jesus said to them, Can the sons of the bridechamber mourn so long as the bridegroom is with them? But days will come when the bridegroom will have been taken away from them, and then they will fast. Mt. 9:15
But no one puts a patch of new cloth on an old garment, for its filling up takes from the garment and a worse rent takes place. Mt. 9:16
Nor do men put new wine into old skins, otherwise the skins burst and the wine is poured out, and the skins will be destroyed; but they put new wine into new skins, and both are preserved together. Mt. 9:17
As he spoke these things to them, behold, a ruler coming in did homage to him, saying, My daughter has by this died; but come and lay thy hand upon her and she shall live. Mt. 9:18
But Jesus turning and seeing her, said, Be of good courage, daughter; thy faith has healed thee. And the woman was healed from that hour. Mt. 9:22
he said, Withdraw, for the damsel is not dead, but sleeps. And they derided him. Mt. 9:24
But when the crowd had been put out, he went in and took her hand; and the damsel rose up. Mt. 9:25
But they, when they were gone out, spread his name abroad in all that land. Mt. 9:31
But as these were going out, behold, they brought to him a dumb man possessed by a demon. Mt. 9:32
But the Pharisees said, He casts out the demons through the prince of the demons. Mt. 9:34
But when he saw the crowds he was moved with compassion for them, because they were harassed, and cast away as sheep not having a shepherd. Mt. 9:36
but go rather to the lost sheep of the house of Israel. Mt. 10:6
But into whatsoever city or village ye enter, inquire who in it is worthy, and there remain till ye go forth. Mt. 10:11
And if the house indeed be worthy, let your peace come upon it; but if it be not worthy, let your peace return to you. Mt. 10:13
But beware of men; for they will deliver you up to sanhedrims, and scourge you in their synagogues; Mt. 10:17
But when they deliver you up, be not careful how or what ye shall speak; for it shall be given to you in that hour what ye shall speak. Mt. 10:19
For *ye* are not the speakers, but the Spirit of your Father which speaks in you. Mt. 10:20
But brother shall deliver up brother to death, and father child; and children shall rise up against parents and shall put them to death; Mt. 10:21
and ye shall be hated of all on account of my name. But he that has endured to the end, *he* shall be saved. Mt. 10:22
But when they persecute you in this city, flee to the other; for verily I say to you, Ye shall not have completed the cities of Israel until the Son of man be come. Mt. 10:23
And be not afraid of those who kill the body, but cannot kill the soul; but fear rather him who is able to destroy both soul and body in hell. Mt. 10:28
but of you even the hairs of the head are all numbered. Mt. 10:30
But whosoever shall deny me before men, him will *I* also deny before my Father who is in the heavens. Mt. 10:33
Do not think that I have come to send peace upon the earth: I have not come to send peace, but a sword. Mt. 10:34
But John, having heard in the prison the works of the Christ, sent by his disciples, Mt. 11:2
But as they went away, Jesus began to say to the crowds concerning John, What went ye out into the wilderness to see? a reed moved about by the wind? Mt. 11:7
But what went ye out to see? a man clothed in delicate raiment? behold, those who wear delicate things are in the houses of kings. Mt. 11:8
But what went ye out to see? a prophet? Yea, I say to you, and more than a prophet: Mt. 11:9
Verily I say to you, that there is not arisen among the born of women a greater than John the baptist. But he who is a little one in the kingdom of the heavens is greater than he. Mt. 11:11
But from the days of John the baptist until now, the kingdom of the heavens is taken by violence, and the violent seize on it. Mt. 11:12
But to whom shall I liken this generation? It is like children sitting in the markets, which, calling to their companions, Mt. 11:16
But I say to you, that it shall be more tolerable for Tyre and Sidon in judgment-day than for you. Mt. 11:22
But I say to you, that it shall be more tolerable for the land of Sodom in judgment-day than for thee. Mt. 11:24
All things have been delivered to me by my Father, and no one knows the Son but the Father, nor does any one know the Father, but the Son, and he to whom the Son may be pleased to reveal him. Mt. 11:27
But the Pharisees, seeing it, said to him, Behold, thy disciples are doing what is not lawful to do on sabbath. Mt. 12:2
But he said to them, Have ye not read what David did when he was hungry, and they that were with him? Mt. 12:3
How he entered into the house of God, and ate the shewbread, which it was not lawful for him to eat, nor for those with him, but for the priests only? Mt. 12:4
But I say unto you, that there is here what is greater than the temple. Mt. 12:6
But if ye had known what is: I will have mercy and not sacrifice, ye would not have condemned the guiltless. Mt. 12:7
But he said to them, What man shall there be of you who has one sheep, and if this fall into a pit on the sabbath, will not lay hold of it and raise it up? Mt. 12:11
But the Pharisees, having gone out, took counsel against him, how they might destroy him. Mt. 12:14
But Jesus knowing it, withdrew thence, and great crowds followed him; and he healed them all: Mt. 12:15
But the Pharisees, having heard it, said, This man does not cast out demons, but by Beelzebub, prince of demons. Mt. 12:24
But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not subsist. Mt. 12:25
But if *I* by the Spirit of God cast out demons, then indeed the kingdom of God is come upon you. Mt. 12:28
For this reason I say unto you, Every sin and injurious speaking shall be forgiven to men, but speaking injuriously of the Spirit shall not be forgiven to men. Mt. 12:31
And whosoever shall have spoken a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this age nor in the coming one. Mt. 12:32
But I say unto you, that every idle word which men shall say, they shall render an account of it in judgment-day: Mt. 12:36
But he, answering, said to them, A wicked and adulterous generation seeks after a sign, and a sign shall not be given to it save the sign of Jonas the prophet. Mt. 12:39
But when the unclean spirit has gone out of the man, he goes through dry places, seeking rest, and does not find it. Mt. 12:43
But while he was yet speaking to the crowds, behold, his mother and his brethren stood without, seeking to speak to him. Mt. 12:46
But he answering said to him that spoke to him, Who is my mother, and who are my brethren? Mt. 12:48
but when the sun rose they were burned up, and because of not having any root were dried up; Mt. 13:6
And he answering said to them, Because to you it is given to know the mysteries of the kingdom of the heavens, but to them it is not given; Mt. 13:11
for whoever has, to him shall be given, and he shall be caused to be in abundance; but he who has not, even what he has shall be taken away from him. Mt. 13:12
But blessed are *your* eyes because they see, and your ears because they hear; Mt. 13:16
But he that is sown on the rocky places -- this is he who hears the word and immediately receives it with joy, Mt. 13:20
but has no root in himself, but is for a time only; and when tribulation or persecution happens on account of the word, he is immediately offended. Mt. 13:21
But he that is sown upon the good ground -- this is he who hears and understands the word, who bears fruit also, and produces, one a hundred, one sixty, and one thirty. Mt. 13:23
but while men slept, his enemy came and sowed darnel amongst the wheat, and went away. Mt. 13:25
But when the blade shot up and produced fruit, then appeared the darnel also. Mt. 13:26
But he said, No; lest in gathering the darnel ye should root up the wheat with it. Mt. 13:29
Suffer both to grow together unto the harvest, and in time of the harvest I will say to the harvestmen, Gather first the darnel, and bind it into bundles to burn it; but the wheat bring together into my granary. Mt. 13:30
which is less indeed than all seeds, but when it is grown is greater than herbs, and becomes a tree, so that the birds of heaven come and roost in its branches. Mt. 13:32
But he answering said, He that sows the good seed is the Son of man, Mt. 13:37
and the field is the world; and the good seed, these are the sons of the kingdom, but the darnel are the sons of the evil one; Mt. 13:38
But when Herod's birthday was celebrated, the daughter of Herodias danced before them, and pleased Herod; Mt. 14:6
But she, being set on by her mother, says, Give me here upon a dish the head of John the baptist. Mt. 14:8
And the king was grieved; but on account of the oaths, and those lying at table with him, he commanded it to be given. Mt. 14:9
But when even was come, his disciples came to him saying, The place is desert, and much of the day time already gone by; dismiss the crowds, that they may go into the villages and buy food for themselves. Mt. 14:15
But Jesus said to them, They have no need to go: give *ye* them to eat. Mt. 14:16
But they say to him, We have not here save five loaves and two fishes. Mt. 14:17
But those that had eaten were about five thousand men, besides women and children. Mt. 14:21
but the ship was already in the middle of the sea tossed by the waves, for the wind was contrary. Mt. 14:24
But in the fourth watch of the night he went off to them, walking on the sea. Mt. 14:25
But Jesus immediately spoke to them, saying, Take courage; it is *I*: be not afraid. Mt. 14:27
But seeing the wind strong he was afraid; and beginning to sink he cried out, saying, Lord, save me. Mt. 14:30
But those in the ship came and did homage to him, saying, Truly thou art God's Son. Mt. 14:33
But he answering said to them, Why do *ye* also transgress the commandment of God on account of your traditional teaching? Mt. 15:3
But *ye* say, Whosoever shall say to his father or mother, It is a gift, whatsoever it be by which received from me thou wouldest be profited: Mt. 15:5
This people honour me with the lips, but their heart is far away from me; Mt. 15:8
but in vain do they worship me, teaching as teachings commandments of men. Mt. 15:9
Not what enters into the mouth defiles the man; but what goes forth out of the mouth, this defiles the man. Mt. 15:11
But he answering said, Every plant which my heavenly Father has not planted shall be rooted up. Mt. 15:13
Leave them alone; they are blind leaders of blind: but if blind lead blind, both will fall into a ditch. Mt. 15:14
But he said, Are *ye* also still without intelligence? Mt. 15:16
but the things which go forth out of the mouth come out of the heart, and those defile man. Mt. 15:18
these are the things which defile man; but the eating with unwashen hands does not defile man. Mt. 15:20
But he did not answer her a word. And his disciples came to him and asked him, saying, Dismiss her, for she cries after us. Mt. 15:23
But he answering said, I have not been sent save to the lost sheep of Israel's house. Mt. 15:24
But she came and did him homage, saying, Lord, help me. Mt. 15:25
But he answering said, It is not well to take the bread of the children and cast it to the dogs. Mt. 15:26
But she said, Yea, Lord; for even the dogs eat of the crumbs which fall from the table of their masters. Mt. 15:27
But Jesus, having called his disciples to him, said, I have compassion on the crowd, because they have stayed with me already three days and they have not anything they can eat, and I would not send them away fasting lest they should faint on the way. Mt. 15:32
And Jesus says to them, How many loaves have ye? But they said, Seven, and a few small fishes. Mt. 15:34
but they that ate were four thousand men, besides women and children. Mt. 15:38
But he answering said to them, When evening is come, ye say, Fine weather, for the sky is red; Mt. 16:2
and in the morning, A storm to-day, for the sky is red and lowering; ye know how to discern the face of the sky, but ye cannot the signs of the times. Mt. 16:3
Then they comprehended that he did not speak of being beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees. Mt. 16:12
But when Jesus was come into the parts of Caesarea-Philippi, he demanded of his disciples, saying, Who do men say that I the Son of man am? Mt. 16:13
He says to them, But *ye*, who do ye say that I am? Mt. 16:15
And Jesus answering said to him, Blessed art thou, Simon Bar-jona, for flesh and blood has not revealed it to thee, but my Father who is in the heavens. Mt. 16:17
But turning round, he said to Peter, Get away behind me, Satan; thou art an offence to me, for thy mind is not on the things that are of God, but on the things that are of men. Mt. 16:23
For whosoever shall desire to save his life shall lose it; but whosoever shall lose his life for my sake shall find it. Mt. 16:25
And lifting up their eyes, they saw no one but Jesus alone. Mt. 17:8
But I say unto you that Elias has already come, and they have not known him, but have done unto him whatever they would. Thus also the Son of man is about to suffer from them. Mt. 17:12
But this kind does not go out but by prayer and fasting. Mt. 17:21
But that we may not be an offence to them, go to the sea and cast a hook, and take the first fish that comes up, and when thou hast opened its mouth thou wilt find a stater; take that and give it to them for me and thee. Mt. 17:27
But whosoever shall offend one of these little ones who believe in me, it were profitable for him that a great millstone had been hanged upon his neck and he be sunk in the depths of the sea. Mt. 18:6
But if thy brother sin against thee, go, reprove him between thee and him alone. If he hear thee, thou hast gained thy brother. Mt. 18:15
But if he do not hear thee, take with thee one or two besides, that every matter may stand upon the word of two witnesses or of three. Mt. 18:16
But if he will not listen to them, tell it to the assembly; and if also he will not listen to the assembly, let him be to thee as one of the nations and a tax-gatherer. Mt. 18:17
Jesus says to him, I say not to thee until seven times, but until seventy times seven. Mt. 18:22
But he not having anything to pay, his lord commanded him to be sold, and his wife, and his children, and everything that he had, and that payment should be made. Mt. 18:25
But that bondman having gone out, found one of his fellow-bondmen who owed him a hundred denarii. And having seized him, he throttled him, saying, Pay me if thou owest anything. Mt. 18:28
But he would not, but went away and cast him into prison, until he should pay what was owing. Mt. 18:30
But his fellow-bondmen, having seen what had taken place, were greatly grieved, and went and recounted to their lord all that had taken place. Mt. 18:31
But he answering said to them, Have ye not read that he who made them, from the beginning made them male and female, Mt. 19:4
so that they are no longer two, but one flesh. What therefore God has joined together, let not man separate. Mt. 19:6
He says to them, Moses, in view of your hardheartedness, allowed you to put away your wives; but from the beginning it was not thus. Mt. 19:8
But I say unto you, that whosoever shall put away his wife, not for fornication, and shall marry another, commits adultery; and he who marries one put away commits adultery. Mt. 19:9
And he said to them, All cannot receive this word, but those to whom it has been given; Mt. 19:11
Then there were brought to him little children that he might lay his hands on them and pray; but the disciples rebuked them. Mt. 19:13
But Jesus said, Suffer little children, and do not hinder them from coming to me; for the kingdom of the heavens is of such: Mt. 19:14
And he said to him, What askest thou me concerning goodness? one is good. But if thou wouldest enter into life, keep the commandments. Mt. 19:17
But the young man, having heard the word, went away grieved, for he had large possessions. Mt. 19:22
But Jesus, looking on them, said to them, With men this is impossible; but with God all things are possible. Mt. 19:26
But many first shall be last, and last first. Mt. 19:30
But about the eleventh hour, having gone out, he found others standing, and says to them, Why stand ye here all the day idle? Mt. 20:6
But when the evening was come, the lord of the vineyard says to his steward, Call the workmen and pay them their wages, beginning from the last even to the first. Mt. 20:8
But he answering said to one of them, My friend, I do not wrong thee. Didst thou not agree with me for a denarius? Mt. 20:13
Take what is thine and go. But it is my will to give to this last even as to thee: Mt. 20:14
Thus shall the last be first, and the first last; for many are called ones, but few chosen ones. Mt. 20:16
And he says to them, Ye shall drink indeed my cup, but to sit on my right hand and on my left, is not mine to give, but to those for whom it is prepared of my Father. Mt. 20:23
But Jesus having called them to him, said, Ye know that the rulers of the nations exercise lordship over them, and the great exercise authority over them. Mt. 20:25
It shall not be thus amongst you, but whosoever will be great among you, shall be your servant; Mt. 20:26
as indeed the Son of man did not come to be served, but to serve, and to give his life a ransom for many. Mt. 20:28
But the crowd rebuked them, that they might be silent. But they cried out the more, saying, Have mercy on us, Lord, Son of David. Mt. 20:31
But all this came to pass, that that might be fulfilled which was spoken through the prophet, saying, Mt. 21:4
But the disciples, having gone and done as Jesus had ordered them, Mt. 21:6
But a very great crowd strewed their own garments on the way, and others kept cutting down branches from the trees and strewing them on the way. Mt. 21:8
And he says to them, It is written, My house shall be called a house of prayer, but *ye* have made it a den of robbers. Mt. 21:13
But early in the morning, as he came back into the city, he hungered. Mt. 21:18
And seeing one fig-tree in the way, he came to it and found on it nothing but leaves only. And he says to it, Let there be never more fruit of thee for ever. And the fig-tree was immediately dried up. Mt. 21:19
And Jesus answering said to them, Verily I say unto you, If ye have faith, and do not doubt, not only shall ye do what is done to the fig-tree, but even if ye should say to this mountain, Be thou taken away and be thou cast into the sea, it shall come to pass. Mt. 21:21
but if we should say, Of men, we fear the crowd, for all hold John for a prophet. Mt. 21:26
But what think ye? A man had two children, and coming to the first he said, Child, go to-day, work in my vineyard. Mt. 21:28
And he answering said, I will not; but afterwards repenting himself he went. Mt. 21:29
For John came to you in the way of righteousness, and ye believed him not; but the tax-gatherers and the harlots believed him; but *ye* when ye saw it repented not yourselves afterwards to believe him. Mt. 21:32
But when the time of fruit drew near, he sent his bondmen to the husbandmen to receive his fruits. Mt. 21:34
But the husbandmen, seeing the son, said among themselves, This is the heir; come, let us kill him and possess his inheritance. Mt. 21:38
And he that falls on this stone shall be broken, but on whomsoever it shall fall, it shall grind him to powder. Mt. 21:44
But they made light of it, and went, one to his own land, and another to his commerce. Mt. 22:5
Then he says to his bondmen, The wedding feast is ready, but those invited were not worthy; Mt. 22:8
And he says to him, My friend, how camest thou in here not having on a wedding garment? But he was speechless. Mt. 22:12
For many are called ones, but few chosen ones. Mt. 22:14
But Jesus, knowing their wickedness, said, Why tempt ye me, hypocrites? Mt. 22:18
For in the resurrection they neither marry nor are given in marriage, but are as angels of God in heaven. Mt. 22:30
But concerning the resurrection of the dead, have ye not read what was spoken to you by God, saying, Mt. 22:31
*I* am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not God of the dead, but of the living. Mt. 22:32
But the Pharisees, having heard that he had put the Sadducees to silence, were gathered together. Mt. 22:34
all things therefore, whatever they may tell you, do and keep. But do not after their works, for they say and do not, Mt. 23:3
but bind burdens heavy and hard to bear, and lay them on the shoulders of men, but will not move them with their finger. Mt. 23:4
But *ye*, be not ye called Rabbi; for one is your instructor, and all *ye* are brethren. Mt. 23:8
But the greatest of you shall be your servant. Mt. 23:11
But woe unto you, scribes and Pharisees, hypocrites, for ye shut up the kingdom of the heavens before men; for *ye* do not enter, nor do ye suffer those that are entering to go in. Mt. 23:13
Woe to you, blind guides, who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor. Mt. 23:16
And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it is a debtor. Mt. 23:18
Blind guides, who strain out the gnat, but drink down the camel. Mt. 23:24
Woe to you, scribes and Pharisees, hypocrites, for ye make clean the outside of the cup and of the dish, but within they are full of rapine and intemperance. Mt. 23:25
Woe to you, scribes and Pharisees, hypocrites, for ye are like whited sepulchres, which appear beautiful outwardly, but within are full of dead men's bones and all uncleanness. Mt. 23:27
Thus also *ye*, outwardly ye appear righteous to men, but within are full of hypocrisy and lawlessness. Mt. 23:28
But ye will hear of wars and rumours of wars. See that ye be not disturbed; for all these things must take place, but it is not yet the end. Mt. 24:6
But all these are the beginning of throes. Mt. 24:8
but he that has endured to the end, *he* shall be saved. Mt. 24:13
But woe to those that are with child, and those that give suck in those days. Mt. 24:19
But pray that your flight may not be in winter time nor on sabbath: Mt. 24:20
and if those days had not been cut short, no flesh had been saved; but on account of the elect those days shall be cut short. Mt. 24:22
But immediately after the tribulation of those days the sun shall be darkened, and the moon not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken. Mt. 24:29
But learn the parable from the fig-tree: When already its branch becomes tender and produces leaves, ye know that the summer is near. Mt. 24:32
The heaven and the earth shall pass away, but my words shall in no wise pass away. Mt. 24:35
But of that day and hour no one knows, not even the angels of the heavens, but my Father alone. Mt. 24:36
But as the days of Noe, so also shall be the coming of the Son of man. Mt. 24:37
But know this, that if the master of the house had known in what watch the thief was coming, he would have watched and not have suffered his house to be dug through into. Mt. 24:43
But if that evil bondman should say in his heart, My lord delays to come, Mt. 24:48
but the prudent took oil in their vessels with their torches. Mt. 25:4
But in the middle of the night there was a cry, Behold, the bridegroom; go forth to meet him. Mt. 25:6
But the prudent answered saying, We cannot, lest it might not suffice for us and for you. Go rather to those that sell, and buy for yourselves. Mt. 25:9
But as they went away to buy, the bridegroom came, and the ones that were ready went in with him to the wedding feast, and the door was shut. Mt. 25:10
but he answering said, Verily I say unto you, I do not know you. Mt. 25:12
But he that had received the one went and dug in the earth, and hid the money of his lord. Mt. 25:18
for to every one that has shall be given, and he shall be in abundance; but from him that has not, that even which he has shall be taken from him. Mt. 25:29
But when the Son of man comes in his glory, and all the angels with him, then shall he sit down upon his throne of glory, Mt. 25:31
but they said, Not in the feast, that there be not a tumult among the people. Mt. 26:5
But Jesus being in Bethany, in Simon the leper's house, Mt. 26:6
But the disciples seeing it became indignant, saying, To what end was this waste? Mt. 26:8
But Jesus knowing it said to them, Why do ye trouble the woman? for she has wrought a good work toward me. Mt. 26:10
For ye have the poor always with you, but me ye have not always. Mt. 26:11
But he answering said, He that dips his hand with me in the dish, *he* it is who shall deliver me up. Mt. 26:23
The Son of man goes indeed, according as it is written concerning him, but woe to that man by whom the Son of man is delivered up; it were good for that man if he had not been born. Mt. 26:24
But I say to you, that I will not at all drink henceforth of this fruit of the vine, until that day when I drink it new with you in the kingdom of my Father. Mt. 26:29
But after that I shall be risen, I will go before you to Galilee. Mt. 26:32
And going forward a little he fell upon his face, praying and saying, My Father, if it be possible let this cup pass from me; but not as *I* will, but as *thou* wilt. Mt. 26:39
Watch and pray, that ye enter not into temptation: the spirit indeed is ready, but the flesh weak. Mt. 26:41
But Jesus said to him, My friend, for what purpose art thou come? Then coming up they laid hands upon Jesus and seized him. Mt. 26:50
But all this is come to pass that the scriptures of the prophets may be fulfilled. Then all the disciples left him and fled. Mt. 26:56
And they found none, though many false witnesses came forward. But at the last two false witnesses came forward Mt. 26:60
But Jesus was silent. And the high priest answering said to him, I adjure thee by the living God that thou tell us if *thou* art the Christ the Son of God. Mt. 26:63
But Peter sat without in the palace-court; and a maid came to him, saying, And *thou* wast with Jesus the Galilaean. Mt. 26:69
But he denied before all, saying, I do not know what thou sayest. Mt. 26:70
saying, I have sinned in having delivered up guiltless blood. But they said, What is that to us? see *thou* to that. Mt. 27:4
But Jesus stood before the governor. And the governor questioned him, saying, Art *thou* the King of the Jews? And Jesus said to him, Thou sayest. Mt. 27:11
But, as he was sitting on the judgment-seat, his wife sent to him, saying, Have thou nothing to do with that righteous man; for I have suffered to-day many things in a dream because of him. Mt. 27:19
But the chief priests and the elders persuaded the crowds that they should beg for Barabbas, and destroy Jesus. Mt. 27:20
And the governor said, What evil then has he done? But they cried more than ever, saying, Let him be crucified. Mt. 27:23
And Pilate, seeing that it availed nothing, but that rather a tumult was arising, having taken water, washed his hands before the crowd, saying, I am guiltless of the blood of this righteous one: see *ye* to it. Mt. 27:24
Then he released to them Barabbas; but Jesus, having scourged him, he delivered up that he might be crucified. Mt. 27:26
But the passers-by reviled him, shaking their heads Mt. 27:39
but about the ninth hour Jesus cried out with a loud voice, saying, Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me? Mt. 27:46
But the rest said, Let be; let us see if Elias comes to save him. Mt. 27:49
But the centurion, and they who were with him on guard over Jesus, seeing the earthquake and the things that took place, feared greatly, saying, Truly this man was Son of God. Mt. 27:54
But Mary of Magdala was there, and the other Mary, sitting opposite the sepulchre. Mt. 27:61
But the eleven disciples went into Galilee to the mountain which Jesus had appointed them. Mt. 28:16
And when they saw him, they did homage to him: but some doubted. Mt. 28:17
*I* indeed have baptised you with water, but *he* shall baptise you with the Holy Spirit. Mk. 1:8
But after John was delivered up, Jesus came into Galilee preaching the glad tidings of the kingdom of God, Mk. 1:14
But evening being come, when the sun had gone down, they brought to him all that were suffering, and those possessed by demons; Mk. 1:32
But Jesus, moved with compassion, having stretched out his hand, touched him, and says to him, I will, be thou cleansed. Mk. 1:41
and says to him, See thou say nothing to any one, but go, shew thyself to the priest, and offer for thy cleansing what Moses ordained, for a testimony to them. Mk. 1:44
But he, having gone forth, began to proclaim it much, and to spread the matter abroad, so that he could no longer enter openly into the city, but was without in desert places, and they came to him from every side. Mk. 1:45
But Jesus, seeing their faith, says to the paralytic, Child, thy sins are forgiven thee. Mk. 2:5
But certain of the scribes were there sitting, and reasoning in their hearts, Mk. 2:6
But that ye may know that the Son of man has power on earth to forgive sins, he says to the paralytic, Mk. 2:10
And Jesus having heard it says to them, They that are strong have not need of a physician, but those who are ill. I have not come to call righteous men, but sinners. Mk. 2:17
And the disciples of John and the Pharisees were fasting; and they come and say to him, Why do the disciples of John and the disciples of the Pharisees fast, but thy disciples fast not? Mk. 2:18
But days will come when the bridegroom shall have been taken away from them, and then shall they fast in that day. Mk. 2:20
And no one puts new wine into old skins; otherwise the wine bursts the skins, and the wine is poured out, and the skins will be destroyed; but new wine is to be put into new skins. Mk. 2:22
And he says to them, Is it lawful on the sabbath to do good or to do evil, to save life or to kill? But they were silent. Mk. 3:4
And if Satan rise up against himself, and is divided, he cannot subsist, but has an end. Mk. 3:26
But no one can, having entered into his house, plunder the goods of the strong man unless he first bind the strong man, and then he will plunder his house. Mk. 3:27
but whosoever shall speak injuriously against the Holy Spirit, to eternity has no forgiveness; but lies under the guilt of an everlasting sin; Mk. 3:29
And he said to them, To you is given to know the mystery of the kingdom of God; but to them who are without, all things are done in parables, Mk. 4:11
and they have no root in themselves, but are for a time: then, tribulation arising, or persecution on account of the word, immediately they are offended. Mk. 4:17
For there is nothing hidden which shall not be made manifest; nor does any secret thing take place, but that it should come to light. Mk. 4:22
But when the fruit is produced, immediately he sends the sickle, for the harvest is come. Mk. 4:29
but without a parable spoke he not to them; and in private he explained all things to his disciples. Mk. 4:34
and having sent away the crowd, they take him with them, as he was, in the ship. But other ships also were with him. Mk. 4:36
But seeing Jesus from afar off, he ran and did him homage, Mk. 5:6
And he suffered him not, but says to him, Go to thine home to thine own people, and tell them how great things the Lord has done for thee, and has had mercy on thee. Mk. 5:19
and had suffered much under many physicians, and had spent everything she had and had found no advantage from it, but had rather got worse, Mk. 5:26
for she said, If I shall touch but his clothes I shall be healed. Mk. 5:28
But the woman, frightened and trembling, knowing what had taken place in her, came and fell down before him, and told him all the truth. Mk. 5:33
But Jesus immediately, having heard the word spoken, says to the ruler of the synagogue, Fear not; only believe. Mk. 5:36
And entering in he says to them, Why do ye make a tumult and weep? the child has not died, but sleeps. Mk. 5:39
And they derided him. But he, having put them all out, takes with him the father of the child, and the mother, and those that were with him, and enters in where the child was lying. Mk. 5:40
But Jesus said to them, A prophet is not despised save in his own country, and among his kinsmen, and in his own house. Mk. 6:4
but be shod with sandals, and put not on two body-coats. Mk. 6:9
But Herod when he heard it said, John whom *I* beheaded, he it is; *he* is risen from among the dead. Mk. 6:16
But Herodias kept it in her mind against him, and wished to kill him, and could not: Mk. 6:19
But they, seeing him walking on the sea, thought that it was an apparition, and cried out. Mk. 6:49
then the Pharisees and the scribes ask him, Why do thy disciples not walk according to what has been delivered by the ancients, but eat the bread with defiled hands? Mk. 7:5
But he answering said to them, Well did Esaias prophesy concerning you hypocrites, as it is written, This people honour me with their lips, but their heart is far away from me. Mk. 7:6
But in vain do they worship me, teaching as their teachings commandments of men. Mk. 7:7
But *ye* say, If a man say to his father or his mother, It is corban (that is, gift), whatsoever thou mightest have profit from me by ... Mk. 7:11
There is nothing from outside a man entering into him which can defile him; but the things which go out from him, those it is which defile the man. Mk. 7:15
because it does not enter into his heart but into his belly, and goes out into the draught, purging all meats? Mk. 7:19
But immediately a woman, whose little daughter had an unclean spirit, having heard of him, came and fell at his feet Mk. 7:25
But Jesus said to her, Suffer the children to be first filled; for it is not right to take the children's bread and cast it to the dogs. Mk. 7:27
But she answered and says to him, Yea, Lord; for even the dogs under the table eat of the children's crumbs. Mk. 7:28
And he charged them that they should speak to no one of it. But so much the more *he* charged them, so much the more abundantly *they* proclaimed it; Mk. 7:36
And they answered him, saying, John the baptist; and others, Elias; but others, One of the prophets. Mk. 8:28
And he asked them, But *ye*, who do ye say that I am? And Peter answering says to him, *Thou* art the Christ. Mk. 8:29
But he, turning round and seeing his disciples, rebuked Peter, saying, Get away behind me, Satan, for thy mind is not on the things that are of God, but on the things that are of men. Mk. 8:33
For whosoever shall desire to save his life shall lose it, but whosoever shall lose his life for my sake and the gospel's shall save it. Mk. 8:35
And suddenly having looked around, they no longer saw any one, but Jesus alone with themselves. Mk. 9:8
but I say unto you that Elias also is come, and they have done to him whatever they would, as it is written of him. Mk. 9:13
But he answering them says, O unbelieving generation! how long shall I be with you? how long shall I bear with you? bring him to me. Mk. 9:19
and often it has cast him both into fire and into waters that it might destroy him: but if thou couldst do anything, be moved with pity on us, and help us. Mk. 9:22
But Jesus, seeing that the crowd was running up together, rebuked the unclean spirit, saying to him, Thou dumb and deaf spirit, *I* command thee, come out of him, and enter no more into him. Mk. 9:25
But Jesus, having taken hold of him by the hand, lifted him up, and he arose. Mk. 9:27
And he said to them, This kind can go out by nothing but by prayer and fasting. Mk. 9:29
But they understood not the saying, and feared to ask him. Mk. 9:32
Whosoever shall receive one of such little children in my name, receives me; and whosoever shall receive me, does not receive me, but him who sent me. Mk. 9:37
But Jesus said, Forbid him not; for there is no one who shall do a miracle in my name, and be able soon after to speak ill of me; Mk. 9:39
Salt is good, but if the salt is become saltless, wherewith will ye season it? Have salt in yourselves, and be at peace with one another. Mk. 9:50
But he answering said to them, What did Moses command you? Mk. 10:3
but from the beginning of the creation God made them male and female. Mk. 10:6
and the two shall be one flesh: so that they are no longer two but one flesh. Mk. 10:8
And they brought little children to him that he might touch them. But the disciples rebuked those that brought them. Mk. 10:13
But Jesus seeing it, was indignant, and said to them, Suffer the little children to come to me; forbid them not; for of such is the kingdom of God. Mk. 10:14
But Jesus said to him, Why callest thou me good? no one is good but one, that is God. Mk. 10:18
But he, sad at the word, went away grieved, for he had large possessions. Mk. 10:22
But Jesus looking on them says, With men it is impossible, but not with God; for all things are possible with God. Mk. 10:27
But many first shall be last, and the last first. Mk. 10:31
but to sit on my right hand or on my left is not mine to give, but for those for whom it is prepared. Mk. 10:40
But Jesus having called them to him, says to them, Ye know that those who are esteemed to rule over the nations exercise lordship over them; and their great men exercise authority over them; Mk. 10:42
but it is not thus among you; but whosoever would be great among you, shall be your minister; Mk. 10:43
For also the Son of man did not come to be ministered to, but to minister, and give his life a ransom for many. Mk. 10:45
And many rebuked him, that he might be silent; but he cried so much the more, Son of David, have mercy on me. Mk. 10:48
And seeing from afar off a fig-tree which had leaves, he came, if perhaps he might find something on it. And having come up to it he found nothing but leaves, for it was not the time of figs. Mk. 11:13
And he taught saying to them, Is it not written, My house shall be called a house of prayer for all the nations? but *ye* have made it a den of robbers. Mk. 11:17
Verily I say to you, that whosoever shall say to this mountain, Be thou taken away and cast into the sea, and shall not doubt in his heart, but believe that what he says takes place, whatever he shall say shall come to pass for him. Mk. 11:23
But if *ye* do not forgive, neither will your Father who is in the heavens forgive your offences. Mk. 11:26
but should we say, Of men -- they feared the people; for all held of John that he was truly a prophet. Mk. 11:32
But they took him, and beat him, and sent him away empty. Mk. 12:3
But those husbandmen said to one another, This is the heir: come, let us kill him and the inheritance will be ours. Mk. 12:7
And they come and say to him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not men's person, but teachest the way of God with truth: Is it lawful to give tribute to Caesar or not? Mk. 12:14
Should we give, or should we not give? But he knowing their hypocrisy said unto them, Why tempt ye me? Bring me a denarius that I may see it. Mk. 12:15
For when they rise from among the dead they neither marry, nor are given in marriage, but are as angels who are in the heavens. Mk. 12:25
But concerning the dead that they rise, have ye not read in the book of Moses, in the section of the bush, how God spoke to him, saying, *I* am the God of Abraham, and the God of Isaac, and the God of Jacob? Mk. 12:26
He is not the God of the dead, but of the living. *Ye* therefore greatly err. Mk. 12:27
for all have cast in of that which they had in abundance, but she of her destitution has cast in all that she had, the whole of her living. Mk. 12:44
But when ye shall hear of wars and rumours of wars, be not disturbed, for this must happen, but the end is not yet. Mk. 13:7
But *ye*, take heed to yourselves, for they shall deliver you up to sanhedrims and to synagogues: ye shall be beaten and brought before rulers and kings for my sake, for a testimony to them; Mk. 13:9
But when they shall lead you away to deliver you up, be not careful beforehand as to what ye shall say, nor prepare your discourse: but whatsoever shall be given you in that hour, that speak; for *ye* are not the speakers, but the Holy Spirit. Mk. 13:11
But brother shall deliver up brother to death, and father child; and children shall rise up against parents, and cause them to be put to death. Mk. 13:12
And ye will be hated of all on account of my name; but he that has endured to the end, *he* shall be saved. Mk. 13:13
But when ye shall see the abomination of desolation standing where it should not, (he that reads let him consider it,) then let those in Judaea flee to the mountains; Mk. 13:14
But woe to those that are with child and to those that give suck in those days! Mk. 13:17
and if the Lord had not cut short those days, no flesh should have been saved; but on account of the elect whom he has chosen, he has cut short those days. Mk. 13:20
But do *ye* take heed: behold, I have told you all things beforehand. Mk. 13:23
But in those days, after that distress, the sun shall be darkened and the moon shall not give its light; Mk. 13:24
But learn the parable from the fig-tree: when its branch already becomes tender and puts forth the leaves, ye know that the summer is near. Mk. 13:28
The heaven and the earth shall pass away, but my words shall in no wise pass away. Mk. 13:31
But of that day or of that hour no one knows, neither the angels who are in heaven, nor the Son, but the Father. Mk. 13:32
But what I say to you, I say to all, Watch. Mk. 13:37
But Jesus said, Let her alone; why do ye trouble her? she has wrought a good work as to me; Mk. 14:6
for ye have the poor always with you, and whenever ye would ye can do them good; but me ye have not always. Mk. 14:7
But he answered and said to them, One of the twelve, he who dips with me in the dish. Mk. 14:20
The Son of man goes indeed as it is written concerning him, but woe to that man by whom the Son of man is delivered up; it were good for that man if he had not been born. Mk. 14:21
But after I am risen, I will go before you into Galilee. Mk. 14:28
But Peter said to him, Even if all should be offended, yet not *I*. Mk. 14:29
But he said so much exceedingly the more, If I should have to die with thee, I will in no wise deny thee. And likewise said they all too. Mk. 14:31
And he said, Abba, Father, all things are possible to thee: take away this cup from me; but not what *I* will, but what *thou* wilt. Mk. 14:36
Watch and pray, that ye enter not into temptation. The spirit indeed is willing, but the flesh weak. Mk. 14:38
But a certain one of those who stood by, having drawn his sword, struck the bondman of the high priest, and took off his ear. Mk. 14:47
I was daily with you teaching in the temple, and ye did not seize me; but it is that the scriptures may be fulfilled. Mk. 14:49
but he, leaving the linen cloth behind him, fled from them naked. Mk. 14:52
But he was silent, and answered nothing. Again the high priest asked him, and says to him, *Thou* art the Christ, the Son of the Blessed? Mk. 14:61
But he denied, saying, I know not nor understand what thou sayest. And he went out into the vestibule; and a cock crew. Mk. 14:68
But he began to curse and to swear, I know not this man of whom ye speak. Mk. 14:71
But Jesus still answered nothing, so that Pilate marvelled. Mk. 15:5
But at the feast he released to them one prisoner, whomsoever they begged of him. Mk. 15:6
But Pilate answered them saying, Will ye that I release to you the King of the Jews? Mk. 15:9
But the chief priests stirred up the crowd that he might rather release Barabbas to them. Mk. 15:11
And Pilate said to them, What evil then has he done? But they cried out the more urgently, Crucify him. Mk. 15:14
And they offered him wine to drink medicated with myrrh; but he did not take it. Mk. 15:23
but he says to them, Be not alarmed. Ye seek Jesus, the Nazarene, the crucified one. He is risen, he is not here; behold the place where they had put him. Mk. 16:6
But go, tell his disciples and Peter, he goes before you into Galilee; there shall ye see him, as he said to you. Mk. 16:7
But the angel said to him, Fear not, Zacharias, because thy supplication has been heard, and thy wife Elizabeth shall bear thee a son, and thou shalt call his name John. Lk. 1:13
But when he came out he could not speak to them, and they recognised that he had seen a vision in the temple. And he was making signs to them, and continued dumb. Lk. 1:22
But in the sixth month, the angel Gabriel was sent of God to a city of Galilee, of which the name was Nazareth, Lk. 1:26
But she, seeing the angel, was troubled at his word, and reasoned in her mind what this salutation might be. Lk. 1:29
But Mary said to the angel, How shall this be, since I know not a man? Lk. 1:34
But the time was fulfilled for Elizabeth that she should bring forth, and she gave birth to a son. Lk. 1:57
And his mother answering said, No; but he shall be called John. Lk. 1:60
But it came to pass in those days that a decree went out from Caesar Augustus, that a census should be made of all the habitable world. Lk. 2:1
But Mary kept all these things in her mind, pondering them in her heart. Lk. 2:19
but, supposing him to be in the company that journeyed together, they went a day's journey, and sought him among their relations and acquaintances: Lk. 2:44
But as the people were in expectation, and all were reasoning in their hearts concerning John whether *he* might be the Christ, Lk. 3:15
John answered all, saying, *I* indeed baptise you with water, but the mightier than I is coming, the thong of whose sandals I am not fit to unloose; *he* shall baptise you with the Holy Spirit and fire; Lk. 3:16
whose winnowing-fan is in his hand, and he will thoroughly purge his threshing-floor, and will gather the wheat into his garner, but the chaff he will burn with fire unquenchable. Lk. 3:17
But Herod the tetrarch, being reproved by him as to Herodias, the wife of his brother, and as to all the wicked things which Herod had done, Lk. 3:19
But Jesus, full of the Holy Spirit, returned from the Jordan, and was led by the Spirit in the wilderness Lk. 4:1
And Jesus answered unto him saying, It is written, Man shall not live by bread alone, but by every word of God. Lk. 4:4
But of a truth I say to you, There were many widows in Israel in the days of Elias, when the heaven was shut up for three years and six months, so that a great famine came upon all the land, Lk. 4:25
and to none of them was Elias sent but to Sarepta of Sidonia, to a woman that was a widow. Lk. 4:26
And there were many lepers in Israel in the time of Elisha the prophet, and none of them was cleansed but Naaman the Syrian. Lk. 4:27
but *he*, passing through the midst of them, went his way, Lk. 4:30
And rising up out of the synagogue, he entered into the house of Simon. But Simon's mother-in-law was suffering under a bad fever; and they asked him for her. Lk. 4:38
But he said to them, I must needs announce the glad tidings of the kingdom of God to the other cities also, for for this I have been sent forth. Lk. 4:43
and he saw two ships standing by the lake, but the fishermen, having come down from them, were washing their nets. Lk. 5:2
But when he ceased speaking, he said to Simon, Draw out into the deep water and let down your nets for a haul. Lk. 5:4
And Simon answering said to him, Master, having laboured through the whole night we have taken nothing, but at thy word I will let down the net. Lk. 5:5
But Simon Peter, seeing it, fell at Jesus' knees, saying, Depart from me, for I am a sinful man, Lord. Lk. 5:8
And he enjoined him to tell no one; but go, shew thyself to the priest, and offer for thy cleansing as Moses ordained, for a testimony to them. Lk. 5:14
But the report concerning him was spread abroad still more, and great crowds came together to hear, and to be healed from their infirmities. Lk. 5:15
And the scribes and the Pharisees began to reason in their minds, saying, Who is this who speaks blasphemies? Who is able to forgive sins but God alone? Lk. 5:21
But Jesus, knowing their reasonings, answering said to them, Why reason ye in your hearts? Lk. 5:22
But that ye may know that the Son of man has power on earth to forgive sins, he said to the paralysed man, I say to thee, Arise, and take up thy little couch and go to thine house. Lk. 5:24
And Jesus answering said to them, They that are in sound health have not need of a physician, but those that are ill. Lk. 5:31
I am not come to call righteous persons, but sinful ones to repentance. Lk. 5:32
And they said to him, Why do the disciples of John fast often and make supplications, in like manner those also of the Pharisees, but thine eat and drink? Lk. 5:33
But days will come when also the bridegroom will have been taken away from them; then shall they fast in those days. Lk. 5:35
but new wine is to be put into new skins, and both are preserved. Lk. 5:38
But some of the Pharisees said to them, Why do ye what is not lawful to do on the sabbath? Lk. 6:2
But *he* knew their thoughts, and said to the man who had the withered hand, Get up, and stand in the midst. And having risen up he stood there. Lk. 6:8
But *they* were filled with madness, and they spoke together among themselves what they should do to Jesus. Lk. 6:11
But woe to you rich, for ye have received your consolation. Lk. 6:24
But to you that hear I say, Love your enemies; do good to those that hate you; Lk. 6:27
But love your enemies, and do good, and lend, hoping for nothing in return, and your reward shall be great, and ye shall be sons of the Highest; for *he* is good to the unthankful and wicked. Lk. 6:35
The disciple is not above his teacher, but every one that is perfected shall be as his teacher. Lk. 6:40
But why lookest thou on the mote which is in the eye of thy brother, but perceivest not the beam which is in thine own eye? Lk. 6:41
He is like a man building a house, who dug and went deep, and laid a foundation on the rock; but a great rain coming, the stream broke upon that house, and could not shake it, for it had been founded on the rock. Lk. 6:48
But they, being come to Jesus, besought him diligently, saying, He is worthy to whom thou shouldest grant this, Lk. 7:4
And Jesus went with them. But already, when he was not far from the house, the centurion sent to him friends, saying to him, Lord, do not trouble thyself, for I am not worthy that thou shouldest enter under my roof. Lk. 7:6
Wherefore neither did I count myself worthy to come to thee. But say by a word and my servant shall be healed. Lk. 7:7
But the men having come to him said, John the baptist has sent us to thee, saying, Art *thou* he that is coming, or are we to wait for another? Lk. 7:20
But what went ye out to see? a man clothed in delicate garments? Behold, those who are in splendid clothing and live luxuriously are in the courts of kings. Lk. 7:25
But what went ye out to see? a prophet? Yea, I say to you, and what is more excellent than a prophet. Lk. 7:26
for I say unto you, Among them that are born of women a greater prophet is no one than John the baptist; but he who is a little one in the kingdom of God is greater than he. Lk. 7:28
but the Pharisees and the lawyers rendered null as to themselves the counsel of God, not having been baptised by him.) Lk. 7:30
But one of the Pharisees begged him that he would eat with him. And entering into the house of the Pharisee he took his place at table; Lk. 7:36
but as they had nothing to pay, he forgave both of them their debt: say, which of them therefore will love him most? Lk. 7:42
And turning to the woman he said to Simon, Seest thou this woman? I entered into thy house; thou gavest me not water on my feet, but *she* has washed my feet with tears, and wiped them with her hair. Lk. 7:44
Thou gavest me not a kiss, but *she* from the time I came in has not ceased kissing my feet. Lk. 7:45
My head with oil thou didst not anoint, but *she* has anointed my feet with myrrh. Lk. 7:46
For which cause I say to thee, Her many sins are forgiven; for she loved much; but he to whom little is forgiven loves little. Lk. 7:47
And he said, To you it is given to know the mysteries of the kingdom of God, but to the rest in parables, in order that seeing they may not see, and hearing they may not understand. Lk. 8:10
But the parable is this: The seed is the word of God. Lk. 8:11
But those by the wayside are those who hear; then comes the devil and takes away the word from their heart that they may not believe and be saved. Lk. 8:12
But those upon the rock, those who when they hear receive the word with joy; and these have no root, who believe for a time, and in time of trial fall away. Lk. 8:13
But that that fell where the thorns were, these are they who having heard go away and are choked under cares and riches and pleasures of life, and bring no fruit to perfection. Lk. 8:14
But that in the good ground, these are they who in an honest and good heart, having heard the word keep it, and bring forth fruit with patience. Lk. 8:15
And no one having lighted a lamp covers it with a vessel or puts it under a couch, but sets it on a lamp-stand, that they who enter in may see the light. Lk. 8:16
But he answering said to them, My mother and my brethren are those who hear the word of God and do it. Lk. 8:21
and coming to him they woke him up, saying, Master, master, we perish. But he, rising up, rebuked the wind and the raging of the water; and they ceased, and there was a calm. Lk. 8:24
And as he got out of the ship on the land, a certain man out of the city met him, who had demons a long time, and put on no clothes, and did not abide in a house, but in the tombs. Lk. 8:27
But seeing Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus Son of the Most High God? I beseech thee torment me not. Lk. 8:28
But they that fed them, seeing what had happened, fled, and told it to the city and to the country. Lk. 8:34
But the man out of whom the demons had gone besought him that he might be with him. But he sent him away, saying, Lk. 8:38
And Jesus said, Who has touched me? But all denying, Peter and those with him said, Master, the crowds close thee in and press upon thee, and sayest thou, Who has touched me? Lk. 8:45
But Jesus, hearing it, answered him saying, Fear not: only believe, and she shall be made well. Lk. 8:50
And when he came to the house he suffered no one to go in but Peter and John and James and the father of the child and the mother. Lk. 8:51
And all were weeping and lamenting her. But he said, Do not weep, for she has not died, but sleeps. Lk. 8:52
But *he*, having turned them all out and taking hold of her hand, cried saying, Child, arise. Lk. 8:54
And her parents were amazed; but he enjoined them to tell no one what had happened. Lk. 8:56
And Herod said, John *I* have beheaded, but who is this of whom I hear such things? and he sought to see him. Lk. 9:9
But the crowds knowing it followed him; and he received them and spake to them of the kingdom of God, and cured those that had need of healing. Lk. 9:11
But the day began to decline, and the twelve came and said to him, Send away the crowd that they may go into the villages around, and into the fields, and lodge and find victuals, for here we are in a desert place. Lk. 9:12
But they answering said, John the baptist; but others, Elias; and others, that one of the old prophets has risen again. Lk. 9:19
And he said to them, But *ye*, who do ye say that I am? And Peter answering said, The Christ of God. Lk. 9:20
But, earnestly charging them, he enjoined them to say this to no man, Lk. 9:21
for whosoever shall desire to save his life shall lose it, but whosoever shall lose his life for my sake, *he* shall save it. Lk. 9:24
But I say unto you of a truth, There are some of those standing here who shall not taste death until they shall have seen the kingdom of God. Lk. 9:27
But Peter and those with him were oppressed with sleep: but having fully awoke up they saw his glory, and the two men who stood with him. Lk. 9:32
But as he was saying these things, there came a cloud and overshadowed them, and they feared as they entered into the cloud: Lk. 9:34
But as he was yet coming, the demon tore him and dragged him all together. And Jesus rebuked the unclean spirit, and healed the child and gave him back to his father. Lk. 9:42
But they understood not this saying, and it was hid from them that they should not perceive it. And they feared to ask him concerning this saying. Lk. 9:45
But turning he rebuked them and said, Ye know not of what spirit ye are. Lk. 9:55
And Jesus said to him, The foxes have holes and the birds of the heaven roosting-places, but the Son of man has not where he may lay his head. Lk. 9:58
And he said to another, Follow me. But he said, Lord, allow me to go first and bury my father. Lk. 9:59
But Jesus said to him, Suffer the dead to bury their own dead, but do *thou* go and announce the kingdom of God. Lk. 9:60
And another also said, I will follow thee, Lord, but first allow me to bid adieu to those at my house. Lk. 9:61
But Jesus said to him, No one having laid his hand on the plough and looking back is fit for the kingdom of God. Lk. 9:62
And he said to them, The harvest indeed is great, but the workmen few; supplicate therefore the Lord of the harvest that he may send out workmen into his harvest. Lk. 10:2
And if a son of peace be there, your peace shall rest upon it; but if not it shall turn to you again. Lk. 10:6
But into whatsoever city ye may have entered and they do not receive you, go out into its streets and say, Lk. 10:10
Even the dust of your city, which cleaves to us on the feet, do we shake off against you; but know this, that the kingdom of God is come nigh. Lk. 10:11
But it shall be more tolerable for Tyre and Sidon in the judgment than for you. Lk. 10:14
Yet in this rejoice not, that the spirits are subjected to you, but rejoice that your names are written in the heavens. Lk. 10:20
All things have been delivered to me by my Father, and no one knows who the Son is but the Father, and who the Father is but the Son, and he to whomsoever the Son is pleased to reveal him. Lk. 10:22
But he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thine understanding; and thy neighbour as thyself. Lk. 10:27
But he, desirous of justifying himself, said to Jesus, And who is my neighbour? Lk. 10:29
But a certain Samaritan journeying came to him, and seeing him, was moved with compassion, Lk. 10:33
But Jesus answering said to her, Martha, Martha, thou art careful and troubled about many things; Lk. 10:41
but there is need of one, and Mary has chosen the good part, the which shall not be taken from her. Lk. 10:42
But of whom of you that is a father shall a son ask bread, and the father shall give him a stone? or also a fish, and instead of a fish shall give him a serpent? Lk. 11:11
But some from among them said, By Beelzebub the prince of the demons casts he out demons. Lk. 11:15
But *he*, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation: and a house set against a house falls; Lk. 11:17
But if *I* by Beelzebub cast out demons, your sons -- by whom do they cast them out? For this reason *they* shall be your judges. Lk. 11:19
But if by the finger of God I cast out demons, then the kingdom of God is come upon you. Lk. 11:20
but when the stronger than he coming upon him overcomes him, he takes away his panoply in which he trusted, and he will divide the spoil he has taken from him. Lk. 11:22
But *he* said, Yea rather, blessed are they who hear the word of God and keep it. Lk. 11:28
But as the crowds thronged together, he began to say, This generation is a wicked generation: it seeks a sign, and a sign shall not be given to it but the sign of Jonas. Lk. 11:29
But no one having lit a lamp sets it in secret, nor under the corn-measure, but on the lamp-stand, that they who enter in may see the light. Lk. 11:33
The lamp of the body is thine eye: when thine eye is simple, thy whole body also is light; but when it is wicked, thy body also is dark. Lk. 11:34
But as he spoke, a certain Pharisee asked him that he would dine with him; and entering in he placed himself at table. Lk. 11:37
But the Pharisee seeing it wondered that he had not first washed before dinner. Lk. 11:38
But the Lord said to him, Now do ye Pharisees cleanse the outside of the cup and of the dish, but your inward parts are full of plunder and wickedness. Lk. 11:39
But rather give alms of what ye have, and behold, all things are clean to you. Lk. 11:41
But woe unto you, Pharisees, for ye pay tithes of mint and rue and every herb, and pass by the judgment and the love of God: these ye ought to have done, and not have left those aside. Lk. 11:42
Woe unto you, for ye build the sepulchres of the prophets, but your fathers killed them. Lk. 11:47
but there is nothing covered up which shall not be revealed, nor secret that shall not be known; Lk. 12:2
But I say to you, my friends, Fear not those who kill the body and after this have no more that they can do. Lk. 12:4
But I will shew you whom ye shall fear: Fear him who after he has killed has authority to cast into hell; yea, I say to you, Fear *him*. Lk. 12:5
But even the hairs of your head are all numbered. Fear not therefore, ye are better than many sparrows. Lk. 12:7
But I say to you, Whosoever shall confess me before men, the Son of man will confess him also before the angels of God; Lk. 12:8
but he that shall have denied me before men shall be denied before the angels of God; Lk. 12:9
and whoever shall say a word against the Son of man it shall be forgiven him; but to him that speaks injuriously against the Holy Spirit it shall not be forgiven. Lk. 12:10
But when they bring you before the synagogues and rulers and the authorities, be not careful how or what ye shall answer, or what ye shall say; Lk. 12:11
But he said to him, Man, who established me as a judge or a divider over you? Lk. 12:14
But God said to him, Fool, this night thy soul shall be required of thee; and whose shall be what thou hast prepared? Lk. 12:20
But which of you by being careful can add to his stature one cubit? Lk. 12:25
Consider the lilies how they grow: they neither toil nor spin; but I say unto you, Not even Solomon in all his glory was clothed as one of these. Lk. 12:27
But if God thus clothe the grass, which to-day is in the field and to-morrow is cast into the oven, how much rather you, O ye of little faith? Lk. 12:28
but seek his kingdom, and all these things shall be added to you. Lk. 12:31
But this know, that if the master of the house had known in what hour the thief was coming, he would have watched, and not have suffered his house to be dug through. Lk. 12:39
But if that bondman should say in his heart, My lord delays to come, and begin to beat the menservants and the maidservants, and to eat and to drink and to be drunken, Lk. 12:45
But that bondman who knew his own lord's will, and had not prepared himself nor done his will, shall be beaten with many stripes; Lk. 12:47
but he who knew it not, and did things worthy of stripes, shall be beaten with few. And to every one to whom much has been given, much shall be required from him; and to whom men have committed much, they will ask from him the more. Lk. 12:48
But I have a baptism to be baptised with, and how am I straitened until it shall have been accomplished! Lk. 12:50
Think ye that I have come to give peace in the earth? Nay, I say to you, but rather division: Lk. 12:51
No, I say to you, but if ye repent not, ye shall all perish in the same manner. Lk. 13:3
No, I say to you, but if ye repent not, ye shall all perish in like manner. Lk. 13:5
But he answering says to him, Sir, let it alone for this year also, until I shall dig about it and put dung, Lk. 13:8
and if it shall bear fruit -- but if not, after that thou shalt cut it down. Lk. 13:9
But the ruler of the synagogue, indignant because Jesus healed on the sabbath, answering said to the crowd, There are six days in which people ought to work; in these therefore come and be healed, and not on the sabbath day. Lk. 13:14
And one said to him, Sir, are such as are to be saved few in number? But he said unto them, Lk. 13:23
There shall be the weeping and the gnashing of teeth, when ye shall see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but yourselves cast out. Lk. 13:28
but I must needs walk to-day and to-morrow and the day following, for it must not be that a prophet perish out of Jerusalem. Lk. 13:33
But they were silent. And taking him he healed him and let him go. Lk. 14:4
But when thou hast been invited, go and put thyself down in the last place, that when he who has invited thee comes, he may say to thee, Friend, go up higher: then shalt thou have honour before all that are lying at table with thee; Lk. 14:10
But when thou makest a feast, call poor, crippled, lame, blind: Lk. 14:13
Salt then is good, but if the salt also has become savourless, wherewith shall it be seasoned? Lk. 14:34
But when he had spent all there arose a violent famine throughout that country, and he began to be in want. Lk. 15:14
And he rose up and went to his own father. But while he was yet a long way off, his father saw him, and was moved with compassion, and ran, and fell upon his neck, and covered him with kisses. Lk. 15:20
But the father said to his bondmen, Bring out the best robe and clothe him in it, and put a ring on his hand and sandals on his feet; Lk. 15:22
But he became angry and would not go in. And his father went out and besought him. Lk. 15:28
But he answering said to his father, Behold, so many years I serve thee, and never have I transgressed a commandment of thine; and to me hast thou never given a kid that I might make merry with my friends: Lk. 15:29
but when this thy son, who has devoured thy substance with harlots, is come, thou hast killed for him the fatted calf. Lk. 15:30
But he said to him, Child, *thou* art ever with me, and all that is mine is thine. Lk. 15:31
But it was right to make merry and rejoice, because this thy brother was dead and has come to life again, and was lost and has been found. Lk. 15:32
And he said to them, *Ye* are they who justify themselves before men, but God knows your hearts; for what amongst men is highly thought of is an abomination before God. Lk. 16:15
But it is easier that the heaven and the earth should pass away than that one tittle of the law should fail. Lk. 16:17
and desiring to be filled with the crumbs which fell from the table of the rich man; but the dogs also coming licked his sores. Lk. 16:21
But Abraham said, Child, recollect that *thou* hast fully received thy good things in thy lifetime, and likewise Lazarus evil things. But now he is comforted here, and *thou* art in suffering. Lk. 16:25
But Abraham says to him, They have Moses and the prophets: let them hear them. Lk. 16:29
But he said, Nay, father Abraham, but if one from the dead should go to them, they will repent. Lk. 16:30
And he said to his disciples, It cannot be but that offences come, but woe to him by whom they come! Lk. 17:1
But the Lord said, If ye have faith as a grain of mustard seed, ye had said to this sycamine tree, Be thou rooted up, and be thou planted in the sea, and it would have obeyed you. Lk. 17:6
But which of you is there who, having a bondman ploughing or shepherding, when he comes in out of the field, will say, Come and lie down immediately to table? Lk. 17:7
But will he not say to him, Prepare what I shall sup on, and gird thyself and serve me that I may eat and drink; and after that *thou* shalt eat and drink? Lk. 17:8
And Jesus answering said, Were not the ten cleansed? but the nine, where are they? Lk. 17:17
But first he must suffer many things and be rejected of this generation. Lk. 17:25
but on the day that Lot went out from Sodom, it rained fire and sulphur from heaven, and destroyed all of them: Lk. 17:29
And he would not for a time; but afterwards he said within himself, If even I fear not God and respect not man, Lk. 18:4
I say unto you that he will avenge them speedily. But when the Son of man comes, shall he indeed find faith on the earth? Lk. 18:8
And the tax-gatherer, standing afar off, would not lift up even his eyes to heaven, but smote upon his breast, saying, O God, have compassion on me, the sinner. Lk. 18:13
And they brought to him also infants that he might touch them, but the disciples when they saw it rebuked them. Lk. 18:15
But Jesus calling them to him said, Suffer little children to come to me, and do not forbid them, for of such is the kingdom of God. Lk. 18:16
But Jesus said to him, Why callest thou me good? There is none good but one, God. Lk. 18:19
But when he heard this he became very sorrowful, for he was very rich. Lk. 18:23
But when Jesus saw that he became very sorrowful, he said, How difficultly shall those who have riches enter into the kingdom of God; Lk. 18:24
But he said, The things that are impossible with men are possible with God. Lk. 18:27
And those who were going before rebuked him that he might be silent; but *he* cried out so much the more, Son of David, have mercy on me. Lk. 18:39
But Zacchaeus stood and said to the Lord, Behold, Lord, the half of my goods I give to the poor, and if I have taken anything from any man by false accusation, I return him fourfold. Lk. 19:8
But as they were listening to these things, he added and spake a parable, because he was near to Jerusalem and they thought that the kingdom of God was about to be immediately manifested. Lk. 19:11
But his citizens hated him, and sent an embassy after him, saying, We will not that this man should reign over us. Lk. 19:14
For I say unto you, that to every one that has shall be given; but from him that has not, that even which he has shall be taken from him. Lk. 19:26
saying, If thou hadst known, even thou, even at least in this thy day, the things that are for thy peace: but now they are hid from thine eyes; Lk. 19:42
saying to them, It is written, My house is a house of prayer, but *ye* have made it a den of robbers. Lk. 19:46
but if we should say, Of men, the whole people will stone us, for they are persuaded that John was a prophet. Lk. 20:6
And in the season he sent to the husbandmen a bondman, that they might give to him of the fruit of the vineyard; but the husbandmen, having beaten him, sent him away empty. Lk. 20:10
And again he sent another bondman; but they, having beaten him also, and cast insult upon him, sent him away empty. Lk. 20:11
But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir; come, let us kill him, that the inheritance may become ours. Lk. 20:14
But he looking at them said, What then is this that is written, The stone which they that builded rejected, this has become the corner-stone? Lk. 20:17
Every one falling on this stone shall be broken, but on whomsoever it shall fall, it shall grind him to powder. Lk. 20:18
And they asked him saying, Teacher, we know that thou sayest and teachest rightly, and acceptest no man's person, but teachest with truth the way of God: Lk. 20:21
But perceiving their deceit he said to them, Why do ye tempt me? Lk. 20:23
but they who are counted worthy to have part in that world, and the resurrection from among the dead, neither marry nor are given in marriage; Lk. 20:35
But that the dead rise, even Moses shewed in the section of the bush, when he called the Lord the God of Abraham and the God of Isaac and the God of Jacob; Lk. 20:37
but he is not God of the dead but of the living; for all live for him. Lk. 20:38
but he saw also a certain poor widow casting therein two mites. Lk. 21:2
for all these out of their abundance have cast into the gifts of God; but she out of her need has cast in all the living which she had. Lk. 21:4
And when ye shall hear of wars and tumults, be not terrified, for these things must first take place, but the end is not immediately. Lk. 21:9
But before all these things they shall lay their hands upon you and persecute you, delivering you up to synagogues and prisons, bringing you before kings and governors on account of my name; Lk. 21:12
but it shall turn out to you for a testimony. Lk. 21:13
But ye will be delivered up even by parents and brethren and relations and friends, and they shall put to death some from among you, Lk. 21:16
But when ye see Jerusalem encompassed with armies, then know that its desolation is drawn nigh. Lk. 21:20
But woe to them that are with child and to them who give suck in those days, for there shall be great distress upon the land and wrath upon this people. Lk. 21:23
But when these things begin to come to pass, look up and lift up your heads, because your redemption draws nigh. Lk. 21:28
The heaven and the earth shall pass away, but my words shall in no wise pass away. Lk. 21:33
But take heed to yourselves lest possibly your hearts be laden with surfeiting and drinking and cares of life, and that day come upon you suddenly unawares; Lk. 21:34
But they said to him, Where wilt thou that we prepare it? Lk. 22:9
and the Son of man indeed goes as it is determined, but woe unto that man by whom he is delivered up. Lk. 22:22
But *ye* shall not be thus; but let the greater among you be as the younger, and the leader as he that serves. Lk. 22:26
For which is greater, he that is at table or he that serves? Is not he that is at table? But *I* am in the midst of you as the one that serves. Lk. 22:27
But *ye* are they who have persevered with me in my temptations. Lk. 22:28
but *I* have besought for thee that thy faith fail not; and *thou*, when once thou hast been restored, confirm thy brethren. Lk. 22:32
He said therefore to them, But now he that has a purse let him take it, in like manner also a scrip, and he that has none let him sell his garment and buy a sword; Lk. 22:36
saying, Father, if thou wilt remove this cup from me: -- but then, not my will, but thine be done. Lk. 22:42
When I was day by day with you in the temple ye did not stretch out your hands against me; but this is your hour and the power of darkness. Lk. 22:53
But he denied him, saying, Woman, I do not know him. Lk. 22:57
And after a short time another seeing him said, And *thou* art of them. But Peter said, Man, I am not. Lk. 22:58
but henceforth shall the Son of man be sitting on the right hand of the power of God. Lk. 22:69
But they insisted, saying, He stirs up the people, teaching throughout all Judaea, beginning from Galilee even on to here. Lk. 23:5
But Pilate, having heard Galilee named, demanded if the man were a Galilaean; Lk. 23:6
and he questioned him in many words, but *he* answered him nothing. Lk. 23:9
But they cried out in a mass saying, Away with this man and release Barabbas to us; Lk. 23:18
But they cried out in reply saying, Crucify, crucify him. Lk. 23:21
But they were urgent with loud voices, begging that he might be crucified. And their voices and those of the chief priests prevailed. Lk. 23:23
And Jesus turning round to them said, Daughters of Jerusalem, do not weep over me, but weep over yourselves and over your children; Lk. 23:28
But the other answering rebuked him, saying, Dost *thou* too not fear God, thou that art under the same judgment? Lk. 23:40
and *we* indeed justly, for we receive the just recompense of what we have done; but this man has done nothing amiss. Lk. 23:41
But on the morrow of the sabbath, very early indeed in the morning, they came to the tomb, bringing the aromatic spices which they had prepared. Lk. 24:1
He is not here, but is risen: remember how he spoke to you, being yet in Galilee, Lk. 24:6
But Peter, rising up, ran to the sepulchre, and stooping down he sees the linen clothes lying there alone, and went away home, wondering at what had happened. Lk. 24:12
but their eyes were holden so as not to know him. Lk. 24:16
But *we* had hoped that *he* was the one who is about to redeem Israel. But then, besides all these things, it is now, to-day, the third day since these things took place. Lk. 24:21
And some of those with us went to the sepulchre, and found it so, as the women also had said, but him they saw not. Lk. 24:24
But they, being confounded and being frightened, supposed they beheld a spirit. Lk. 24:37
But while they yet did not believe for joy, and were wondering, he said to them, Have ye anything here to eat? Lk. 24:41
And behold, I send the promise of my Father upon you; but do ye remain in the city till ye be clothed with power from on high. Lk. 24:49
*He* was not the light, but that he might witness concerning the light. Jn. 1:8
but as many as received him, to them gave he the right to be children of God, to those that believe on his name; Jn. 1:12
who have been born, not of blood, nor of flesh's will, nor of man's will, but of God. Jn. 1:13
and I knew him not; but that he might be manifested to Israel, therefore have I come baptising with water. Jn. 1:31
And I knew him not; but he who sent me to baptise with water, *he* said to me, Upon whom thou shalt see the Spirit descending and abiding on him, he it is who baptises with the Holy Spirit. Jn. 1:33
But Jesus having turned, and seeing them following, says to them, What seek ye? And *they* said to him, Rabbi (which, being interpreted, signifies Teacher), where abidest thou? Jn. 1:38
But when the feast-master had tasted the water which had been made wine (and knew not whence it was, but the servants knew who drew the water), the feast-master calls the bridegroom, Jn. 2:9
But *he* spoke of the temple of his body. Jn. 2:21
But Jesus himself did not trust himself to them, because he knew all men, Jn. 2:24
But there was a man from among the Pharisees, his name Nicodemus, a ruler of the Jews; Jn. 3:1
The wind blows where it will, and thou hearest its voice, but knowest not whence it comes and where it goes: thus is every one that is born of the Spirit. Jn. 3:8
that every one who believes on him may not perish, but have life eternal. Jn. 3:15
For God so loved the world, that he gave his only-begotten Son, that whosoever believes on him may not perish, but have life eternal. Jn. 3:16
For God has not sent his Son into the world that he may judge the world, but that the world may be saved through him. Jn. 3:17
He that believes on him is not judged: but he that believes not has been already judged, because he has not believed on the name of the only-begotten Son of God. Jn. 3:18
but he that practises the truth comes to the light, that his works may be manifested that they have been wrought in God. Jn. 3:21
Ye yourselves bear me witness that I said, I am not the Christ, but, that I am sent before him. Jn. 3:28
He that has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices in heart because of the voice of the bridegroom: this my joy then is fulfilled. Jn. 3:29
He must increase, but I must decrease. Jn. 3:30
He that believes on the Son has life eternal, and he that is not subject to the Son shall not see life, but the wrath of God abides upon him. Jn. 3:36
(however, Jesus himself did not baptise, but his disciples), Jn. 4:2
but whosoever drinks of the water which I shall give him shall never thirst for ever, but the water which I shall give him shall become in him a fountain of water, springing up into eternal life. Jn. 4:14
But the hour is coming and now is, when the true worshippers shall worship the Father in spirit and truth; for also the Father seeks such as his worshippers. Jn. 4:23
But meanwhile the disciples asked him saying, Rabbi, eat. Jn. 4:31
But he said to them, I have food to eat which ye do not know. Jn. 4:32
But many of the Samaritans of that city believed on him because of the word of the woman who bore witness, He told me all things that I had ever done. Jn. 4:39
But after the two days he went forth thence and went away into Galilee, Jn. 4:43
But already, as he was going down, his servants met him and brought him word saying, Thy child lives. Jn. 4:51
But there was a certain man there who had been suffering under his infirmity thirty and eight years. Jn. 5:5
The infirm man answered him, Sir, I have not a man, in order, when the water has been troubled, to cast me into the pool; but while I am coming another descends before me. Jn. 5:7
But he that had been healed knew not who it was, for Jesus had slidden away, there being a crowd in the place. Jn. 5:13
But Jesus answered them, My Father worketh hitherto and I work. Jn. 5:17
For this therefore the Jews sought the more to kill him, because he had not only violated the sabbath, but also said that God was his own Father, making himself equal with God. Jn. 5:18
for neither does the Father judge any one, but has given all judgment to the Son; Jn. 5:22
Verily, verily, I say unto you, that he that hears my word, and believes him that has sent me, has life eternal, and does not come into judgment, but is passed out of death into life. Jn. 5:24
I cannot do anything of myself; as I hear, I judge, and my judgment is righteous, because I do not seek my will, but the will of him that has sent me. Jn. 5:30
But I do not receive witness from man, but I say this that *ye* might be saved. Jn. 5:34
But I have the witness that is greater than that of John; for the works which the Father has given me that I should complete them, the works themselves which I do, bear witness concerning me that the Father has sent me. Jn. 5:36
but I know you, that ye have not the love of God in you. Jn. 5:42
But if ye do not believe his writings, how shall ye believe my words? Jn. 5:47
but the passover, the feast of the Jews, was near. Jn. 6:4
But this he said trying him, for he knew what he was going to do. Jn. 6:6
There is a little boy here who has five barley loaves and two small fishes; but this, what is it for so many? Jn. 6:9
But when evening was come, his disciples went down to the sea, Jn. 6:16
But he says to them, It is I: be not afraid. Jn. 6:20
On the morrow the crowd which stood on the other side of the sea, having seen that there was no other little ship there except that into which his disciples had got, and that Jesus had not gone with his disciples into the ship, but that his disciples had gone away alone; Jn. 6:22
(but other little ships out of Tiberias came near to the place where they ate bread after the Lord had given thanks;) Jn. 6:23
Jesus answered them and said, Verily, verily, I say to you, Ye seek me not because ye have seen signs, but because ye have eaten of the loaves and been filled. Jn. 6:26
Work not for the food which perishes, but for the food which abides unto life eternal, which the Son of man shall give to you; for him has the Father sealed, even God. Jn. 6:27
Jesus therefore said to them, Verily, verily, I say to you, It is not Moses that has given you the bread out of heaven; but my Father gives you the true bread out of heaven. Jn. 6:32
But I have said to you, that ye have also seen me and do not believe. Jn. 6:36
For I am come down from heaven, not that I should do *my* will, but the will of him that has sent me. Jn. 6:38
And this is the will of him that has sent me, that of all that he has given me I should lose nothing, but should raise it up in the last day. Jn. 6:39
I am the living bread which has come down out of heaven: if any one shall have eaten of this bread he shall live for ever; but the bread withal which I shall give is my flesh, which I will give for the life of the world. Jn. 6:51
But Jesus, knowing in himself that his disciples murmur concerning this, said to them, Does this offend you? Jn. 6:61
But there are some of you who do not believe. For Jesus knew from the beginning who they were who did not believe, and who would deliver him up. Jn. 6:64
Jesus therefore says to them, My time is not yet come, but your time is always ready. Jn. 7:6
The world cannot hate you, but me it hates, because I bear witness concerning it that its works are evil. Jn. 7:7
But when his brethren had gone up, then he himself also went up to the feast, not openly, but as in secret. Jn. 7:10
And there was much murmuring concerning him among the crowds. Some said, He is a good man; others said, No; but he deceives the crowd. Jn. 7:12
But when it was now the middle of the feast, Jesus went up into the temple and taught. Jn. 7:14
Jesus therefore answered them and said, My doctrine is not mine, but that of him that has sent me. Jn. 7:16
He that speaks from himself seeks his own glory; but he that seeks the glory of him that has sent him, he is true, and unrighteousness is not in him. Jn. 7:18
Therefore Moses gave you circumcision (not that it is of Moses, but of the fathers), and ye circumcise a man on sabbath. Jn. 7:22
Judge not according to sight, but judge righteous judgment. Jn. 7:24
But as to this man we know whence he is. Now as to the Christ, when he comes, no one knows whence he is. Jn. 7:27
Jesus therefore cried out in the temple, teaching and saying, Ye both know me and ye know whence I am; and I am not come of myself, but he that sent me is true, whom ye do not know. Jn. 7:28
But many of the crowd believed on him, and said, Will the Christ, when he comes, do more signs than those which this man has done? Jn. 7:31
But this he said concerning the Spirit, which they that believed on him were about to receive; for the Spirit was not yet, because Jesus had not yet been glorified. Jn. 7:39
But some of them desired to take him, but no one laid hands upon him. Jn. 7:44
But this crowd, which does not know the law, are accursed. Jn. 7:49
But Jesus went to the mount of Olives. Jn. 8:1
But this they said proving him, that they might have something to accuse him of. But Jesus, having stooped down, wrote with his finger on the ground. Jn. 8:6
But when they continued asking him, he lifted himself up and said to them, Let him that is without sin among you first cast the stone at her. Jn. 8:7
But they, having heard that, went out one by one beginning from the elder ones until the last; and Jesus was left alone and the woman standing there. Jn. 8:9
And Jesus, lifting himself up and seeing no one but the woman, said to her, Woman, where are those thine accusers? Has no one condemned thee? Jn. 8:10
Again therefore Jesus spoke to them, saying, I am the light of the world; he that follows me shall not walk in darkness, but shall have the light of life. Jn. 8:12
Jesus answered and said to them, Even if I bear witness concerning myself, my witness is true, because I know whence I came and whither I go: but ye know not whence I come and whither I go. Jn. 8:14
And if also I judge, my judgment is true, because I am not alone, but I and the Father who has sent me. Jn. 8:16
I have many things to say and to judge concerning you, but he that has sent me is true, and I, what I have heard from him, these things I say to the world. Jn. 8:26
Jesus therefore said to them, When ye shall have lifted up the Son of man, then ye shall know that I am he, and that I do nothing of myself, but as the Father has taught me I speak these things. Jn. 8:28
I know that ye are Abraham's seed; but ye seek to kill me, because my word has no entrance in you. Jn. 8:37
but now ye seek to kill me, a man who has spoken the truth to you, which I have heard from God: this did not Abraham. Jn. 8:40
Jesus said to them, If God were your father ye would have loved me, for I came forth from God and am come from him; for neither am I come of myself, but *he* has sent me. Jn. 8:42
Jesus answered, I have not a demon; but I honour my Father, and ye dishonour me. Jn. 8:49
But I do not seek my own glory: there is he that seeks and judges. Jn. 8:50
And ye know him not; but I know him; and if I said, I know him not, I should be like you, a liar. But I know him, and I keep his word. Jn. 8:55
They took up therefore stones that they might cast them at him; but Jesus hid himself and went out of the temple, going through the midst of them, and thus passed on. Jn. 8:59
Jesus answered, Neither has this man sinned nor his parents, but that the works of God should be manifested in him. Jn. 9:3
Some said, It is he; others said, No, but he is like him: *he* said, It is I. Jn. 9:9
but how he now sees we do not know, or who has opened his eyes we do not know. *He* is of age: ask *him*; *he* will speak concerning himself. Jn. 9:21
They railed at him, and said, Thou art his disciple, but we are disciples of Moses. Jn. 9:28
We know that God spoke to Moses; but as to this man, we know not whence he is. Jn. 9:29
But we know that God does not hear sinners; but if any one be God-fearing and do his will, him he hears. Jn. 9:31
Jesus said to them, If ye were blind ye would not have sin; but now ye say, We see, your sin remains. Jn. 9:41
Verily, verily, I say to you, He that enters not in by the door to the fold of the sheep, but mounts up elsewhere, *he* is a thief and a robber; Jn. 10:1
but he that enters in by the door is the shepherd of the sheep. Jn. 10:2
But they will not follow a stranger, but will flee from him, because they know not the voice of strangers. Jn. 10:5
This allegory spoke Jesus to them, but they did not know what it was of which he spoke to them. Jn. 10:6
All whoever came before me are thieves and robbers; but the sheep did not hear them. Jn. 10:8
The thief comes not but that he may steal, and kill, and destroy: I am come that they might have life, and might have it abundantly. Jn. 10:10
but he who serves for wages, and who is not the shepherd, whose own the sheep are not, sees the wolf coming, and leaves the sheep and flees; and the wolf seizes them and scatters the sheep. Jn. 10:12
No one takes it from me, but I lay it down of myself. I have authority to lay it down and I have authority to take it again. I have received this commandment of my Father. Jn. 10:18
but many of them said, He has a demon and raves; why do ye hear him? Jn. 10:20
but ye do not believe, for ye are not of my sheep, as I told you. Jn. 10:26
The Jews answered him, For a good work we stone thee not, but for blasphemy, and because thou, being a man, makest thyself God. Jn. 10:33
but if I do, even if ye believe not me, believe the works, that ye may know and believe that the Father is in me and I in him. Jn. 10:38
And many came to him, and said, John did no sign; but all things which John said of this man were true. Jn. 10:41
But when Jesus heard it, he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified by it. Jn. 11:4
The disciples say to him, Rabbi, even but now the Jews sought to stone thee, and goest thou thither again? Jn. 11:8
but if any one walk in the night, he stumbles, because the light is not in him. Jn. 11:10
These things said he; and after this he says to them, Lazarus, our friend, is fallen asleep, but I go that I may awake him out of sleep. Jn. 11:11
But Jesus spoke of his death, but *they* thought that he spoke of the rest of sleep. Jn. 11:13
And I rejoice on your account that I was not there, in order that ye may believe. But let us go to him. Jn. 11:15
Martha then, when she heard Jesus is coming, went to meet him; but Mary sat in the house. Jn. 11:20
but even now I know, that whatsoever thou shalt ask of God, God will give thee. Jn. 11:22
Now Jesus had not yet come into the village, but was in the place where Martha came to meet him. Jn. 11:30
but I knew that thou always hearest me; but on account of the crowd who stand around I have said it, that they may believe that thou hast sent me. Jn. 11:42
but some of them went to the Pharisees and told them what Jesus had done. Jn. 11:46
But a certain one of them, Caiaphas, being high priest that year, said to them, Ye know nothing Jn. 11:49
But this he did not say of himself; but, being high priest that year, prophesied that Jesus was going to die for the nation; Jn. 11:51
and not for the nation only, but that he should also gather together into one the children of God who were scattered abroad. Jn. 11:52
Jesus therefore walked no longer openly among the Jews, but went away thence into the country near the desert, to a city called Ephraim, and there he sojourned with the disciples. Jn. 11:54
But the passover of the Jews was near, and many went up to Jerusalem out of the country before the passover, that they might purify themselves. Jn. 11:55
There therefore they made him a supper, and Martha served, but Lazarus was one of those at table with him. Jn. 12:2
But he said this, not that he cared for the poor, but because he was a thief and had the bag, and carried what was put into it. Jn. 12:6
for ye have the poor always with you, but me ye have not always. Jn. 12:8
A great crowd therefore of the Jews knew that he was there; and they came, not because of Jesus only, but also that they might see Lazarus whom he raised from among the dead. Jn. 12:9
But the chief priests took counsel that they might kill Lazarus also, Jn. 12:10
Now his disciples knew not these things at the first; but when Jesus was glorified, then they remembered that these things were written of him, and that they had done these things to him. Jn. 12:16
But Jesus answered them saying, The hour is come that the Son of man should be glorified. Jn. 12:23
Verily, verily, I say unto you, Except the grain of wheat falling into the ground die, it abides alone; but if it die, it bears much fruit. Jn. 12:24
Now is my soul troubled, and what shall I say? Father, save me from this hour. But on account of this have I come to this hour. Jn. 12:27
Jesus answered and said, Not on my account has this voice come, but on yours. Jn. 12:30
But this he said signifying by what death he was about to die. Jn. 12:33
But though he had done so many signs before them, they believed not on him, Jn. 12:37
Although indeed from among the rulers also many believed on him, but on account of the Pharisees did not confess him, that they might not be put out of the synagogue: Jn. 12:42
But Jesus cried and said, He that believes on me, believes not on me, but on him that sent me; Jn. 12:44
and if any one hear my words and do not keep them, I judge him not, for I am not come that I might judge the world, but that I might save the world. Jn. 12:47
For I have not spoken from myself, but the Father who sent me has himself given me commandment what I should say and what I should speak; Jn. 12:49
Jesus answered and said to him, What I do thou dost not know now, but thou shalt know hereafter. Jn. 13:7
Simon Peter says to him, Lord, not my feet only, but also my hands and my head. Jn. 13:9
Jesus says to him, He that is washed all over needs not to wash save his feet, but is wholly clean; and ye are clean, but not all. Jn. 13:10
I speak not of you all. I know those whom I have chosen; but that the scripture might be fulfilled, He that eats bread with me has lifted up his heel against me. Jn. 13:18
But he, leaning on the breast of Jesus, says to him, Lord, who is it? Jn. 13:25
But none of those at table knew why he said this to him; Jn. 13:28
Simon Peter says to him, Lord, where goest thou? Jesus answered him, Where I go thou canst not follow me now, but thou shalt follow me after. Jn. 13:36
Believest thou not that I am in the Father, and that the Father is in me? The words which I speak to you I do not speak from myself; but the Father who abides in me, he does the works. Jn. 14:10
Believe *me* that I am in the Father and the Father in me; but if not, believe me for the works' sake themselves. Jn. 14:11
the Spirit of truth, whom the world cannot receive, because it does not see him nor know him; but ye know him, for he abides with you, and shall be in you. Jn. 14:17
Yet a little and the world sees me no longer; but ye see me; because I live ye also shall live. Jn. 14:19
He that has my commandments and keeps them, he it is that loves me; but he that loves me shall be loved by my Father, and I will love him and will manifest myself to him. Jn. 14:21
He that loves me not does not keep my words; and the word which ye hear is not mine, but that of the Father who has sent me. Jn. 14:24
but the Comforter, the Holy Spirit, whom the Father will send in my name, *he* shall teach you all things, and will bring to your remembrance all the things which I have said to you. Jn. 14:26
but that the world may know that I love the Father, and as the Father has commanded me, thus I do. Rise up, let us go hence. Jn. 14:31
I call you no longer bondmen, for the bondman does not know what his master is doing; but I have called you friends, for all things which I have heard of my Father I have made known to you. Jn. 15:15
Ye have not chosen me, but I have chosen you, and have set you that ye should go and that ye should bear fruit, and that your fruit should abide, that whatsoever ye shall ask the Father in my name he may give you. Jn. 15:16
If ye were of the world, the world would love its own; but because ye are not of the world, but I have chosen you out of the world, on account of this the world hates you. Jn. 15:19
But they will do all these things to you on account of my name, because they have not known him that sent me. Jn. 15:21
If I had not come and spoken to them, they had not had sin; but now they have no excuse for their sin. Jn. 15:22
If I had not done among them the works which no other one has done, they had not had sin; but now they have both seen and hated both me and my Father. Jn. 15:24
But that the word written in their law might be fulfilled, They hated me without a cause. Jn. 15:25
But when the Comforter is come, whom I will send to you from the Father, the Spirit of truth who goes forth from with the Father, *he* shall bear witness concerning me; Jn. 15:26
They shall put you out of the synagogues; but the hour is coming that every one who kills you will think to render service to God; Jn. 16:2
But I have spoken these things to you, that when their hour shall have come, ye may remember them, that I have said them unto you. But I did not say these things unto you from the beginning, because I was with you. Jn. 16:4
But now I go to him that has sent me, and none of you demands of me, Where goest thou? Jn. 16:5
But because I have spoken these things to you, sorrow has filled your heart. Jn. 16:6
But I say the truth to you, It is profitable for you that I go away; for if I do not go away, the Comforter will not come to you; but if I go I will send him to you. Jn. 16:7
I have yet many things to say to you, but ye cannot bear them now. Jn. 16:12
But when *he* is come, the Spirit of truth, he shall guide you into all the truth: for he shall not speak from himself; but whatsoever he shall hear he shall speak; and he will announce to you what is coming. Jn. 16:13
Verily, verily, I say to you, that ye shall weep and lament, ye, but the world shall rejoice; and ye will be grieved, but your grief shall be turned to joy. Jn. 16:20
A woman, when she gives birth to a child, has grief because her hour has come; but when the child is born, she no longer remembers the trouble, on account of the joy that a man has been born into the world. Jn. 16:21
And ye now therefore have grief; but I will see you again, and your heart shall rejoice, and your joy no one takes from you. Jn. 16:22
These things I have spoken to you in allegories; the hour is coming that I will no longer speak to you in allegories, but will declare to you openly concerning the Father. Jn. 16:25
These things have I spoken to you that in me ye might have peace. In the world ye have tribulation; but be of good courage: I have overcome the world. Jn. 16:33
I demand concerning them; I do not demand concerning the world, but concerning those whom thou hast given me, for they are thine, Jn. 17:9
When I was with them I kept them in thy name; those thou hast given me I have guarded, and not one of them has perished, but the son of perdition, that the scripture might be fulfilled. Jn. 17:12
I do not demand that thou shouldest take them out of the world, but that thou shouldest keep them out of evil. Jn. 17:15
And I do not demand for these only, but also for those who believe on me through their word; Jn. 17:20
Righteous Father, -- and the world has not known thee, but I have known thee, and these have known that thou hast sent me. Jn. 17:25
But it was Caiaphas who counselled the Jews that it was better that one man should perish for the people. Jn. 18:14
Now Simon Peter followed Jesus, and the other disciple. But that disciple was known to the high priest, and went in with Jesus into the palace of the high priest; Jn. 18:15
but Peter stood at the door without. The other disciple therefore, who was known to the high priest, went out and spoke to the porteress and brought in Peter. Jn. 18:16
But the bondmen and officers, having made a fire of coals (for it was cold), stood and warmed themselves; and Peter was standing with them and warming himself. Jn. 18:18
But as he said these things, one of the officers who stood by gave a blow on the face to Jesus, saying, Answerest thou the high priest thus? Jn. 18:22
Jesus answered him, If I have spoken evil, bear witness of the evil; but if well, why smitest thou me? Jn. 18:23
But Simon Peter was standing and warming himself. They said therefore to him, Art thou also of his disciples? He denied, and said, I am not. Jn. 18:25
They lead therefore Jesus from Caiaphas to the praetorium; and it was early morn. And *they* entered not into the praetorium, that they might not be defiled, but eat the passover. Jn. 18:28
Jesus answered, My kingdom is not of this world; if my kingdom were of this world, my servants had fought that I might not be delivered up to the Jews; but now my kingdom is not from hence. Jn. 18:36
But ye have a custom that I release some one to you at the passover; will ye therefore that I release unto you the king of the Jews? Jn. 18:39
They cried therefore again all, saying, Not this man, but Barabbas. Now Barabbas was a robber. Jn. 18:40
and went into the praetorium again and says to Jesus, Whence art thou? But Jesus gave him no answer. Jn. 19:9
From this time Pilate sought to release him; but the Jews cried out saying, If thou releasest this man, thou art not a friend to Caesar. Every one making himself a king speaks against Caesar. Jn. 19:12
Pilate therefore, having heard these words, led Jesus out and sat down upon the judgment-seat, at a place called Pavement, but in Hebrew Gabbatha; Jn. 19:13
But they cried out, Take him away, take him away, crucify him. Pilate says to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar. Jn. 19:15
And Pilate wrote a title also and put it on the cross. But there was written: Jesus the Nazaraean, the King of the Jews. Jn. 19:19
The chief priests of the Jews therefore said to Pilate, Do not write, The king of the Jews, but that *he* said, I am king of the Jews. Jn. 19:21
The soldiers therefore, when they had crucified Jesus, took his clothes, and made four parts, to each soldier a part, and the body-coat; but the body-coat was seamless, woven through the whole from the top. Jn. 19:23
They said therefore to one another, Let us not rend it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled which says, They parted my garments among themselves, and on my vesture they cast lots. The soldiers therefore did these things. Jn. 19:24
but coming to Jesus, when they saw that he was already dead they did not break his legs, Jn. 19:33
but one of the soldiers pierced his side with a spear, and immediately there came out blood and water. Jn. 19:34
And after these things Joseph of Arimathaea, who was a disciple of Jesus, but secretly through fear of the Jews, demanded of Pilate that he might take the body of Jesus: and Pilate allowed it. He came therefore and took away the body of Jesus. Jn. 19:38
But there was in the place where he had been crucified a garden, and in the garden a new tomb in which no one had ever been laid. Jn. 19:41
and the handkerchief which was upon his head, not lying with the linen cloths, but folded up in a distinct place by itself. Jn. 20:7
But Mary stood at the tomb weeping without. As therefore she wept, she stooped down into the tomb, Jn. 20:11
Jesus says to her, Touch me not, for I have not yet ascended to my Father; but go to my brethren and say to them, I ascend to my Father and your Father, and to my God and your God. Jn. 20:17
But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. Jn. 20:24
The other disciples therefore said to him, We have seen the Lord. But he said to them, Unless I see in his hands the mark of the nails, and put my finger into the mark of the nails, and put my hand into his side, I will not believe. Jn. 20:25
Then he says to Thomas, Bring thy finger here and see my hands; and bring thy hand and put it into my side; and be not unbelieving, but believing. Jn. 20:27
but these are written that ye may believe that Jesus is the Christ, the Son of God, and that believing ye might have life in his name. Jn. 20:31
and the other disciples came in the small boat, for they were not far from the land, but somewhere about two hundred cubits, dragging the net of fishes. Jn. 21:8
Jesus says to them, Come and dine. But none of the disciples dared inquire of him, Who art thou? knowing that it was the Lord. Jn. 21:12
Verily, verily, I say to thee, When thou wast young, thou girdedst thyself, and walkedst where thou desiredst; but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and bring thee where thou dost not desire. Jn. 21:18
But he said this signifying by what death he should glorify God. And having said this, he says to him, Follow me. Jn. 21:19
This word therefore went out among the brethren, That disciple does not die. And Jesus did not say to him, He does not die; but, If I will that he abide until I come, what is that to thee? Jn. 21:23
and, being assembled with them, commanded them not to depart from Jerusalem, but to await the promise of the Father, which said he ye have heard of me. Acts 1:4
For John indeed baptised with water, but *ye* shall be baptised with the Holy Spirit after now not many days. Acts 1:5
but ye will receive power, the Holy Spirit having come upon you, and ye shall be my witnesses both in Jerusalem, and in all Judaea and Samaria, and to the end of the earth. Acts 1:8
But the rumour of this having spread, the multitude came together and were confounded, because each one heard them speaking in his own dialect. Acts 2:6
But others mocking said, They are full of new wine. Acts 2:13
But Peter, standing up with the eleven, lifted up his voice and spoke forth to them, Men of Judaea, and all ye inhabitants of Jerusalem, let this be known to you, and give heed to my words: Acts 2:14
but this is that which was spoken through the prophet Joel, Acts 2:16
For David has not ascended into the heavens, but he says himself, The Lord said unto my Lord, Sit at my right hand Acts 2:34
But Peter said, Silver and gold I have not; but what I have, this give I to thee: In the name of Jesus Christ the Nazaraean rise up and walk. Acts 3:6
But *ye* denied the holy and righteous one, and asked that a man that was a murderer should be granted to you; Acts 3:14
but the originator of life ye slew, whom God raised from among the dead, whereof *we* are witnesses. Acts 3:15
but God has thus fulfilled what he had announced beforehand by the mouth of all the prophets, that his Christ should suffer. Acts 3:18
But many of those who had heard the word believed; and the number of the men had become about five thousand. Acts 4:4
But seeing the boldness of Peter and John, and perceiving that they were unlettered and uninstructed men, they wondered; and they recognised them that they were with Jesus. Acts 4:13
but having commanded them to go out of the council they conferred with one another, Acts 4:15
But that it be not further spread among the people, let us threaten them severely no longer to speak to any man in this name. Acts 4:17
But Peter and John answering said to them, If it be righteous before God to listen to you rather than to God, judge ye; Acts 4:19
But they, having further threatened them, let them go, finding no way how they might punish them, on account of the people, because all glorified God for what had taken place; Acts 4:21
And the heart and soul of the multitude of those that had believed were one, and not one said that anything of what he possessed was his own, but all things were common to them; Acts 4:32
But a certain man, Ananias by name, with Sapphira his wife, sold a possession, Acts 5:1
But Peter said, Ananias, why has Satan filled thy heart that thou shouldest lie to the Holy Spirit, and put aside for thyself a part of the price of the estate? Acts 5:3
While it remained did it not remain to *thee*? and sold, was it not in thine own power? Why is it that thou hast purposed this thing in thine heart? Thou hast not lied to men, but to God. Acts 5:4
but of the rest durst no man join them, but the people magnified them; Acts 5:13
But an angel of the Lord during the night opened the doors of the prison, and leading them out, said, Acts 5:19
saying, We found the prison shut with all security, and the keepers standing at the doors; but when we had opened them, within we found no one. Acts 5:23
But Peter answering, and the apostles, said, God must be obeyed rather than men. Acts 5:29
But they, when they heard these things, were cut to the heart, and took counsel to kill them. Acts 5:33
But a certain man, a Pharisee, named Gamaliel, a teacher of the law, held in honour of all the people, rose up in the council, and commanded to put the men out for a short while, Acts 5:34
but if it be from God, ye will not be able to put them down, lest ye be found also fighters against God. Acts 5:39
But in those days, the disciples multiplying in number, there arose a murmuring of the Hellenists against the Hebrews because their widows were overlooked in the daily ministration. Acts 6:1
but *we* will give ourselves up to prayer and the ministry of the word. Acts 6:4
But a famine came upon all the land of Egypt and Canaan, and great distress, and our fathers found no food. Acts 7:11
But Jacob, having heard of there being corn in Egypt, sent out our fathers first; Acts 7:12
But as the time of promise drew near which God had promised to Abraham, the people increased and multiplied in Egypt, Acts 7:17
For he thought that his brethren would understand that God by his hand was giving them deliverance. But they understood not. Acts 7:25
But he that was wronging his neighbour thrust him away, saying, Who established thee ruler and judge over us? Acts 7:27
to whom our fathers would not be subject, but thrust him from them, and in their hearts turned back to Egypt, Acts 7:39
But God turned and delivered them up to serve the host of heaven; as it is written in the book of the prophets, Have ye offered me victims and sacrifices forty years in the wilderness, O house of Israel? Acts 7:42
but Solomon built him a house. Acts 7:47
But the Most High dwells not in places made with hands; as says the prophet, Acts 7:48
But being full of the Holy Spirit, having fixed his eyes on heaven, he saw the glory of God, and Jesus standing at the right hand of God, Acts 7:55
But Saul ravaged the assembly, entering into the houses one after another, and dragging off both men and women delivered them up to prison. Acts 8:3
But a certain man, by name Simon, had been before in the city, using magic arts, and astonishing the nation of Samaria, saying that himself was some great one. Acts 8:9
But when they believed Philip announcing the glad tidings concerning the kingdom of God and the name of Jesus Christ, they were baptised, both men and women. Acts 8:12
But Simon, having seen that by the laying on of the hands of the apostles the Holy Spirit was given, offered them money, Acts 8:18
But the angel of the Lord spoke to Philip, saying, Rise up and go southward on the way which goes down from Jerusalem to Gaza: the same is desert. Acts 8:26
But when they came up out of the water the Spirit of the Lord caught away Philip, and the eunuch saw him no longer, for he went on his way rejoicing. Acts 8:39
But Saul, still breathing out threatenings and slaughter against the disciples of the Lord, came to the high priest Acts 9:1
But as he was journeying, it came to pass that he drew near to Damascus; and suddenly there shone round about him a light out of heaven, Acts 9:3
But rise up and enter into the city, and it shall be told thee what thou must do. Acts 9:6
But the men who were travelling with him stood speechless, hearing the voice but beholding no one. Acts 9:7
And Saul rose up from the earth, and his eyes being opened he saw no one. But leading him by the hand they brought him into Damascus. Acts 9:8
But Saul increased the more in power, and confounded the Jews who dwelt in Damascus, proving that this is the Christ. Acts 9:22
But their plot became known to Saul. And they watched also the gates both day and night, that they might kill him; Acts 9:24
but the disciples took him by night and let him down through the wall, lowering him in a basket. Acts 9:25
But Barnabas took him and brought him to the apostles, and related to them how he had seen the Lord in the way, and that he had spoken to him, and how in Damascus he had spoken boldly in the name of Jesus. Acts 9:27
and speaking boldly in the name of the Lord. And he spoke and discussed with the Hellenists; but they sought to kill him. Acts 9:29
But Lydda being near to Joppa, the disciples having heard that Peter was there, sent two men to him, beseeching him, Thou must not delay coming to us. Acts 9:38
But Peter, putting them all out, and kneeling down, prayed. And, turning to the body, he said, Tabitha, arise. And she opened her eyes, and, seeing Peter, sat up. Acts 9:40
But a certain man in Caesarea, -- by name Cornelius, a centurion of the band called Italic, Acts 10:1
But he, having fixed his eyes upon him, and become full of fear, said, What is it, Lord? And he said to him, Thy prayers and thine alms have gone up for a memorial before God. Acts 10:4
And he became hungry and desired to eat. But as they were making ready an ecstasy came upon him: Acts 10:10
But as Peter continued pondering over the vision, the Spirit said to him, Behold, three men seek thee; Acts 10:19
but rise up, go down, and go with them, nothing doubting, because *I* have sent them. Acts 10:20
And on the morrow they came to Caesarea. But Cornelius was looking for them, having called together his kinsmen and his intimate friends. Acts 10:24
But Peter made him rise, saying, Rise up: *I* myself also am a man. Acts 10:26
but in every nation he that fears him and works righteousness is acceptable to him. Acts 10:35
not of all the people, but of witnesses who were chosen before of God, *us* who have eaten and drunk with him after he arose from among the dead. Acts 10:41
But Peter began and set forth the matter to them in order, saying, Acts 11:4
And I remembered the word of the Lord, how he said, John baptised with water, but *ye* shall be baptised with the Holy Spirit. Acts 11:16
They then who had been scattered abroad through the tribulation that took place on the occasion of Stephen, passed through the country to Phoenicia and Cyprus and Antioch, speaking the word to no one but to Jews alone. Acts 11:19
But there were certain of them, Cyprians and Cyrenians, who entering into Antioch spoke to the Greeks also, announcing the glad tidings of the Lord Jesus. Acts 11:20
Peter therefore was kept in the prison; but unceasing prayer was made by the assembly to God concerning him. Acts 12:5
And going forth he followed him and did not know that what was happening by means of the angel was real, but supposed he saw a vision. Acts 12:9
and having recognised the voice of Peter, through joy did not open the entry, but running in, reported that Peter was standing before the entry. Acts 12:14
And they said to her, Thou art mad. But she maintained that it was so. And they said, It is his angel. Acts 12:15
But Peter continued knocking: and having opened, they saw him and were astonished. Acts 12:16
And he was in bitter hostility with the Tyrians and Sidonians; but they came to him with one accord, and, having gained Blastus the king's chamberlain, sought peace, because their country was nourished by the king's. Acts 12:20
But the word of God grew and spread itself. Acts 12:24
But Elymas the magician (for so his name is by interpretation) opposed them, seeking to turn away the proconsul from the faith. Acts 13:8
But Saul, who also is Paul, filled with the Holy Spirit, fixing his eyes upon him, Acts 13:9
But they, passing through from Perga, came to Antioch of Pisidia; and entering into the synagogue on the sabbath day they sat down. Acts 13:14
And as John was fulfilling his course he said, Whom do ye suppose that I am? *I* am not he. But behold, there comes one after me, the sandal of whose feet I am not worthy to loose. Acts 13:25
but God raised him from among the dead, Acts 13:30
But that he raised him from among the dead, no more to return to corruption, he spoke thus: I will give to you the faithful mercies of David. Acts 13:34
But he whom God raised up did not see corruption. Acts 13:37
But the Jews, seeing the crowds, were filled with envy, and contradicted the things said by Paul, contradicting and speaking injuriously. Acts 13:45
And Paul and Barnabas spoke boldly and said, It was necessary that the word of God should be first spoken to you; but, since ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the nations; Acts 13:46
But the Jews excited the women of the upper classes who were worshippers, and the first people of the city, and raised a persecution against Paul and Barnabas, and cast them out of their coasts. Acts 13:50
But they, having shaken off the dust of their feet against them, came to Iconium. Acts 13:51
But the Jews who did not believe stirred up the minds of those of the nations and made them evil-affected against the brethren. Acts 14:2
But the crowds, who saw what Paul had done, lifted up their voices in Lycaonian, saying, The gods, having made themselves like men, are come down to us. Acts 14:11
But the apostles Barnabas and Paul, having heard it, rent their garments, and rushed out to the crowd, crying Acts 14:14
But there came Jews from Antioch and Iconium, and having persuaded the crowds and stoned Paul, drew him out of the city, supposing him to have died. Acts 14:19
But while the disciples encircled him, he rose up and entered into the city. And on the morrow he went away with Barnabas to Derbe. Acts 14:20
But we believe that we shall be saved by the grace of the Lord Jesus, in the same manner as they also. Acts 15:11
but to write to them to abstain from pollutions of idols, and from fornication, and from what is strangled, and from blood. Acts 15:20
But after certain days Paul said to Barnabas, Let us return now and visit the brethren in every city where we have announced the word of the Lord, and see how they are getting on. Acts 15:36
but Paul thought it not well to take with them him who had abandoned them, going back from Pamphylia, and had not gone with them to the work. Acts 15:38
but Paul having chosen Silas went forth, committed by the brethren to the grace of God. Acts 15:40
And he came to Derbe and Lystra: and behold, a certain disciple was there, by name Timotheus, son of a Jewish believing woman, but the father a Greek, Acts 16:1
But Paul called out with a loud voice, saying, Do thyself no harm, for we are all here. Acts 16:28
But Paul said to them, Having beaten us publicly uncondemned, us who are Romans, they have cast us into prison, and now they thrust us out secretly? no, indeed, but let them come themselves and bring us out. Acts 16:37
But the Jews having been stirred up to jealousy, and taken to themselves certain wicked men of the lowest rabble, and having got a crowd together, set the city in confusion; and having beset the house of Jason sought to bring them out to the people; Acts 17:5
But the brethren immediately sent away, in the night, Paul and Silas to Berea; who, being arrived, went away into the synagogue of the Jews. Acts 17:10
But when the Jews from Thessalonica knew that the word of God was announced in Berea also by Paul, they came there also, stirring up the crowds. Acts 17:13
And then immediately the brethren sent away Paul to go as to the sea; but Silas and Timotheus abode there. Acts 17:14
But they that conducted Paul brought him as far as Athens; and, having received a commandment to Silas and Timotheus, that they should come to him as quickly as possible, they departed. Acts 17:15
But in Athens, while Paul was waiting for them, his spirit was painfully excited in him seeing the city given up to idolatry. Acts 17:16
But some also of the Epicurean and Stoic philosophers attacked him. And some said, What would this chatterer say? and some, He seems to be an announcer of foreign demons, because he announced the glad tidings of Jesus and the resurrection to them. Acts 17:18
But some men joining themselves to him believed; among whom also was Dionysius the Areopagite, and a woman by name Damaris, and others with them. Acts 17:34
But as they opposed and spoke injuriously, he shook his clothes, and said to them, Your blood be upon your own head: *I* am pure; from henceforth I will go to the nations. Acts 18:6
But Crispus the ruler of the synagogue believed in the Lord with all his house; and many of the Corinthians hearing, believed, and were baptised. Acts 18:8
And the Lord said by vision in the night to Paul, Fear not, but speak and be not silent; Acts 18:9
But when Gallio was proconsul of Achaia, the Jews with one consent rose against Paul and led him to the judgment-seat, Acts 18:12
But as Paul was going to open his mouth, Gallio said to the Jews, If indeed it was some wrong or wicked criminality, O Jews, of reason I should have borne with you; Acts 18:14
but if it be questions about words, and names, and the law that ye have, see to it yourselves; for *I* do not intend to be judge of these things. Acts 18:15
and he arrived at Ephesus, and left them there. But entering himself into the synagogue he reasoned with the Jews. Acts 18:19
but bade them farewell, saying, I must by all means keep the coming feast at Jerusalem; I will return to you again, if God will: and he sailed away from Ephesus. Acts 18:21
But a certain Jew, Apollos by name, an Alexandrian by race, an eloquent man, who was mighty in the scriptures, arrived at Ephesus. Acts 18:24
But when some were hardened and disbelieved, speaking evil of the way before the multitude, he left them and separated the disciples, reasoning daily in the school of Tyrannus. Acts 19:9
But the wicked spirit answering said to them, Jesus I know, and Paul I am acquainted with; but *ye*, who are ye? Acts 19:15
and ye see and hear that this Paul has persuaded and turned away a great crowd, not only of Ephesus, but almost of all Asia, saying that they are no gods which are made with hands. Acts 19:26
Now not only there is danger for us that our business come into discredit, but also that the temple of the great goddess Artemis be counted for nothing, and that her greatness should be destroyed whom the whole of Asia and the world reveres. Acts 19:27
But Paul intending to go in to the people, the disciples suffered him not; Acts 19:30
But from among the crowd they put forward Alexander, the Jews pushing him forward. And Alexander, beckoning with his hand, would have made a defence to the people. Acts 19:33
But, recognising that he was a Jew, there was one cry from all, shouting for about two hours, Great is Artemis of the Ephesians. Acts 19:34
But if ye inquire anything concerning other matters, it will be settled in the regular assembly. Acts 19:39
But after the tumult had ceased, Paul having called the disciples to him and embraced them, went away to go to Macedonia. Acts 20:1
but we sailed away from Philippi after the days of unleavened bread, and we came to them to Troas in five days, where we spent seven days. Acts 20:6
But Paul descending fell upon him, and enfolding him in his arms, said, Be not troubled, for his life is in him. Acts 20:10
But from Miletus having sent to Ephesus, he called over to him the elders of the assembly. Acts 20:17
But I make no account of my life as dear to myself, so that I finish my course, and the ministry which I have received of the Lord Jesus, to testify the glad tidings of the grace of God. Acts 20:24
But when we had completed the days, we set out and took our journey, all of them accompanying us, with wives and children, till we were out of the city. And kneeling down upon the shore we prayed. Acts 21:5
But Paul answered, What do ye, weeping and breaking my heart? for *I* am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus. Acts 21:13
take these and be purified with them, and pay their expenses, that they may have their heads shaved; and all will know that of those things of which they have been informed about thee nothing is true; but that thou thyself also walkest orderly, keeping the law. Acts 21:24
But concerning those of the nations who have believed, we have written, deciding that they should observe no such thing, only to keep themselves both from things offered to idols, and from blood, and from things strangled, and from fornication. Acts 21:25
who, taking with him immediately soldiers and centurions, ran down upon them. But they, seeing the chiliarch and the soldiers, ceased beating Paul. Acts 21:32
And different persons cried some different thing in the crowd. But he, not being able to know the certainty on account of the uproar, commanded him to be brought into the fortress. Acts 21:34
But when he got upon the stairs it was so that he was borne by the soldiers on account of the violence of the crowd. Acts 21:35
But as he was about to be led into the fortress, Paul says to the chiliarch, Is it allowed me to say something to thee? And he said, Dost thou know Greek? Acts 21:37
But Paul said, *I* am a Jew of Tarsus, citizen of no insignificant city of Cilicia, and I beseech of thee, allow me to speak to the people. Acts 21:39
*I* am a Jew, born in Tarsus of Cilicia, but brought up in this city, at the feet of Gamaliel, educated according to the exactness of the law of our fathers, being zealous for God, as *ye* are all this day; Acts 22:3
But they that were with me beheld the light, and were filled with fear, but heard not the voice of him that was speaking to me. Acts 22:9
But as they stretched him forward with the thongs, Paul said to the centurion who stood by, Is it lawful for you to scourge a man who is a Roman and uncondemned? Acts 22:25
And the chiliarch answered, *I*, for a great sum, bought this citizenship. And Paul said, But *I* was also free born. Acts 22:28
But the high priest Ananias ordered those standing by him to smite his mouth. Acts 23:2
But Paul, knowing that the one part of them were of the Sadducees and the other of the Pharisees, cried out in the council, Brethren, *I* am a Pharisee, son of Pharisees: *I* am judged concerning the hope and resurrection of the dead. Acts 23:6
For Sadducees say there is no resurrection, nor angel, nor spirit; but Pharisees confess both of them. Acts 23:8
But the following night the Lord stood by him, and said, Be of good courage; for as thou hast testified the things concerning me at Jerusalem, so thou must bear witness at Rome also. Acts 23:11
But Paul's sister's son, having heard of the lying in wait, came and entered into the fortress and reported it to Paul. Acts 23:16
whom I found to be accused of questions of their law, but to have no charge laid against him making him worthy of death or of bonds. Acts 23:29
But having received information of a plot about to be put in execution against the man by the Jews, I have immediately sent him to thee, commanding also his accusers to say before thee the things that are against him. Farewell. Acts 23:30
But that I may not too much intrude on thy time, I beseech thee to hear us briefly in thy kindness. Acts 24:4
but Lysias, the chiliarch, coming up, took him away with great force out of our hands, Acts 24:7
But Paul, the governor having beckoned to him to speak, answered, Knowing that for many years thou hast been judge to this nation, I answer readily as to the things which concern myself. Acts 24:10
But this I avow to thee, that in the way which they call sect, so I serve my fathers' God, believing all things which are written throughout the law, and in the prophets; Acts 24:14
Whereupon they found me purified in the temple, with neither crowd nor tumult. But it was certain Jews from Asia, Acts 24:18
But when two years were completed, Felix was relieved by Porcius Festus as his successor; and Felix, desirous to oblige the Jews, to acquire their favour, left Paul bound. Acts 24:27
But Festus, desirous of obliging the Jews, to acquire their favour, answering Paul, said, Art thou willing to go up to Jerusalem, there to be judged before me concerning these things? Acts 25:9
But Paul said, I am standing before the judgment-seat of Caesar, where I ought to be judged. To the Jews have I done no wrong, as *thou* also very well knowest. Acts 25:10
If then I have done any wrong and committed anything worthy of death, I do not deprecate dying; but if there is nothing of those things of which they accuse me, no man can give me up to them. I appeal to Caesar. Acts 25:11
but had against him certain questions of their own system of worship, and concerning a certain Jesus who is dead, whom Paul affirmed to be living. Acts 25:19
But Paul having appealed to be kept for the cognisance of Augustus, I commanded him to be kept till I shall send him to Caesar. Acts 25:21
But I, having found that he had done nothing worthy of death, and this man himself having appealed to Augustus, I have decided to send him; Acts 25:25
but rise up and stand on thy feet; for, for this purpose have I appeared to thee, to appoint thee to be a servant and a witness both of what thou hast seen, and of what I shall appear to thee in, Acts 26:16
but have, first to those both in Damascus and Jerusalem, and to all the region of Judaea, and to the nations, announced that they should repent and turn to God, doing works worthy of repentance. Acts 26:20
But Paul said, I am not mad, most excellent Festus, but utter words of truth and soberness; Acts 26:25
And Paul said, I would to God, both in little and in much, that not only thou, but all who have heard me this day, should become such as *I* also am, except these bonds. Acts 26:29
But when it had been determined that we should sail to Italy, they delivered up Paul and certain other prisoners to a centurion, by name Julius, of Augustus' company. Acts 27:1
saying, Men, I perceive that the navigation will be with disaster and much loss, not only of the cargo and the ship, but also of our lives. Acts 27:10
But the centurion believed rather the helmsman and the shipowner than what was said by Paul. Acts 27:11
But not long after there came down it a hurricane called Euroclydon. Acts 27:14
But running under the lee of a certain island called Clauda, we were with difficulty able to make ourselves masters of the boat; Acts 27:16
But the storm being extremely violent on us, on the next day they threw cargo overboard, Acts 27:18
But we must be cast ashore on a certain island. Acts 27:26
But the sailors wishing to flee out of the ship, and having let down the boat into the sea under pretext of being about to carry out anchors from the prow, Acts 27:30
And when it was day they did not recognise the land; but they perceived a certain bay having a strand, on which they were minded, if they should be able, to run the ship ashore; Acts 27:39
And falling into a place where two seas met they ran the ship aground, and the prow having stuck itself fast remained unmoved, but the stern was broken by the force of the waves. Acts 27:41
But the centurion, desirous of saving Paul, hindered them of their purpose, and commanded those who were able to swim, casting themselves first into the sea, to get out on land; Acts 27:43
But the barbarians shewed us no common kindness; for, having kindled a fire, they took us all in because of the rain that was falling and because of the cold. Acts 28:2
But *they* expected that he would have swollen or fallen down suddenly dead. But when they had expected a long time and saw nothing unusual happen to him, changing their opinion, they said he was a god. Acts 28:6
But this having taken place, the rest also who had sicknesses in the island came and were healed: Acts 28:9
And when we came to Rome, the centurion delivered up the prisoners to the praetorian prefect, but Paul was allowed to remain by himself with the soldier who kept him. Acts 28:16
But the Jews speaking against it, I was compelled to appeal to Caesar, not as having anything to accuse my nation of. Acts 28:19
But we beg to hear of thee what thou thinkest, for as concerning this sect it is known to us that it is everywhere spoken against. Acts 28:22
And some were persuaded of the things which were said, but some disbelieved. Acts 28:24
But I do not wish you to be ignorant, brethren, that I often proposed to come to you, (and have been hindered until the present time,) that I might have some fruit among you too, even as among the other nations also. Rom. 1:13
for righteousness of God is revealed therein, on the principle of faith, to faith: according as it is written, But the just shall live by faith. Rom. 1:17
Because, knowing God, they glorified him not as God, neither were thankful; but fell into folly in their thoughts, and their heart without understanding was darkened: Rom. 1:21
who knowing the righteous judgment of God, that they who do such things are worthy of death, not only practise them, but have fellow delight in those who do them. Rom. 1:32
But we know that the judgment of God is according to truth upon those who do such things. Rom. 2:2
but, according to thy hardness and impenitent heart, treasurest up to thyself wrath, in the day of wrath and revelation of the righteous judgment of God, Rom. 2:5
But to those that are contentious, and are disobedient to the truth, but obey unrighteousness, there shall be wrath and indignation, Rom. 2:8
but glory and honour and peace to every one that works good, both to Jew first and to Greek: Rom. 2:10
(for not the hearers of the law are just before God, but the doers of the law shall be justified. Rom. 2:13
But if *thou* art named a Jew, and restest in the law, and makest thy boast in God, Rom. 2:17
For circumcision indeed profits if thou keep the law; but if thou be a law-transgressor, thy circumcision is become uncircumcision. Rom. 2:25
but he is a Jew who is so inwardly; and circumcision, of the heart, in spirit, not in letter; whose praise is not of men, but of God. Rom. 2:29
Far be the thought: but let God be true, and every man false; according as it is written, So that thou shouldest be justified in thy words, and shouldest overcome when thou art in judgment. Rom. 3:4
But if our unrighteousness commend God's righteousness, what shall we say? Is God unrighteous who inflicts wrath? I speak according to man. Rom. 3:5
But now without law righteousness of God is manifested, borne witness to by the law and the prophets; Rom. 3:21
Where then is boasting? It has been excluded. By what law? of works? Nay, but by law of faith; Rom. 3:27
Do we then make void law by faith? Far be the thought: no, but we establish law. Rom. 3:31
For if Abraham has been justified on the principle of works, he has whereof to boast: but not before God; Rom. 4:2
Now to him that works the reward is not reckoned as of grace, but of debt: Rom. 4:4
but to him who does not work, but believes on him who justifies the ungodly, his faith is reckoned as righteousness. Rom. 4:5
How then has it been reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. Rom. 4:10
and father of circumcision, not only to those who are of the circumcision, but to those also who walk in the steps of the faith, during uncircumcision, of our father Abraham. Rom. 4:12
For it was not by law that the promise was to Abraham, or to his seed, that he should be heir of the world, but by righteousness of faith. Rom. 4:13
For law works wrath; but where no law is neither is there transgression. Rom. 4:15
Therefore it is on the principle of faith, that it might be according to grace, in order to the promise being sure to all the seed, not to that only which is of the law, but to that also which is of Abraham's faith, who is father of us all, Rom. 4:16
and hesitated not at the promise of God through unbelief; but found strength in faith, giving glory to God; Rom. 4:20
but on ours also, to whom, believing on him who has raised from among the dead Jesus our Lord, Rom. 4:24
And not only that, but we also boast in tribulations, knowing that tribulation works endurance; Rom. 5:3
but God commends *his* love to us, in that, we being still sinners, Christ has died for us. Rom. 5:8
And not only that, but we are making our boast in God, through our Lord Jesus Christ, through whom now we have received the reconciliation. Rom. 5:11
(for until law sin was in the world; but sin is not put to account when there is no law; Rom. 5:13
but death reigned from Adam until Moses, even upon those who had not sinned in the likeness of Adam's transgression, who is the figure of him to come. Rom. 5:14
But shall not the act of favour be as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which is by the one man Jesus Christ, abounded unto the many. Rom. 5:15
And shall not as by one that has sinned be the gift? For the judgment was of one to condemnation, but the act of favour, of many offences unto justification. Rom. 5:16
But law came in, in order that the offence might abound; but where sin abounded grace has overabounded, Rom. 5:20
For in that he has died, he has died to sin once for all; but in that he lives, he lives to God. Rom. 6:10
Neither yield your members instruments of unrighteousness to sin, but yield yourselves to God as alive from among the dead, and your members instruments of righteousness to God. Rom. 6:13
For sin shall not have dominion over *you*, for ye are not under law but under grace. Rom. 6:14
What then? should we sin because we are not under law but under grace? Far be the thought. Rom. 6:15
But thanks be to God, that ye were bondmen of sin, but have obeyed from the heart the form of teaching into which ye were instructed. Rom. 6:17
But *now*, having got your freedom from sin, and having become bondmen to God, ye have your fruit unto holiness, and the end eternal life. Rom. 6:22
For the wages of sin is death; but the act of favour of God, eternal life in Christ Jesus our Lord. Rom. 6:23
For the married woman is bound by law to her husband so long as he is alive; but if the husband should die, she is clear from the law of the husband: Rom. 7:2
so then, the husband being alive, she shall be called an adulteress if she be to another man; but if the husband should die, she is free from the law, so as not to be an adulteress, though she be to another man. Rom. 7:3
but now we are clear from the law, having died in that in which we were held, so that we should serve in newness of spirit, and not in oldness of letter. Rom. 7:6
What shall we say then? is the law sin? Far be the thought. But I had not known sin, unless by law: for I had not had conscience also of lust unless the law had said, Thou shalt not lust; Rom. 7:7
but sin, getting a point of attack by the commandment, wrought in me every lust; for without law sin was dead. Rom. 7:8
But *I* was alive without law once; but the commandment having come, sin revived, but *I* died. Rom. 7:9
Did then that which is good become death to me? Far be the thought. But sin, that it might appear sin, working death to me by that which is good; in order that sin by the commandment might become exceeding sinful. Rom. 7:13
For we know that the law is spiritual: but *I* am fleshly, sold under sin. Rom. 7:14
For that which I do, I do not own: for not what I will, this I do; but what I hate, this I practise. Rom. 7:15
But if what I do not will, this I practise, I consent to the law that it is right. Rom. 7:16
Now then it is no longer *I* that do it, but the sin that dwells in me. Rom. 7:17
For I know that in me, that is, in my flesh, good does not dwell: for to will is there with me, but to do right I find not. Rom. 7:18
For I do not practise the good that I will; but the evil I do not will, that I do. Rom. 7:19
But if what *I* do not will, this I practise, it is no longer *I* that do it, but the sin that dwells in me. Rom. 7:20
but I see another law in my members, warring in opposition to the law of my mind, and bringing me into captivity to the law of sin which exists in my members. Rom. 7:23
I thank God, through Jesus Christ our Lord. So then *I* *myself* with the mind serve God's law; but with the flesh sin's law. Rom. 7:25
in order that the righteous requirement of the law should be fulfilled in us, who do not walk according to flesh but according to Spirit. Rom. 8:4
For the mind of the flesh is death; but the mind of the Spirit life and peace. Rom. 8:6
But *ye* are not in flesh but in Spirit, if indeed God's Spirit dwell in you; but if any one has not the Spirit of Christ *he* is not of him: Rom. 8:9
but if Christ be in you, the body is dead on account of sin, but the Spirit life on account of righteousness. Rom. 8:10
But if the Spirit of him that has raised up Jesus from among the dead dwell in you, he that has raised up Christ from among the dead shall quicken your mortal bodies also on account of his Spirit which dwells in you. Rom. 8:11
for if ye live according to flesh, ye are about to die; but if, by the Spirit, ye put to death the deeds of the body, ye shall live: Rom. 8:13
For ye have not received a spirit of bondage again for fear, but ye have received a spirit of adoption, whereby we cry, Abba, Father. Rom. 8:15
for the creature has been made subject to vanity, not of its will, but by reason of him who has subjected the same, in hope Rom. 8:20
And not only that, but even *we* ourselves, who have the first-fruits of the Spirit, we also ourselves groan in ourselves, awaiting adoption, that is the redemption of our body. Rom. 8:23
For we have been saved in hope; but hope seen is not hope; for what any one sees, why does he also hope? Rom. 8:24
But if what we see not we hope, we expect in patience. Rom. 8:25
And in like manner the Spirit joins also its help to our weakness; for we do not know what we should pray for as is fitting, but the Spirit itself makes intercession with groanings which cannot be uttered. Rom. 8:26
But he who searches the hearts knows what is the mind of the Spirit, because he intercedes for saints according to God. Rom. 8:27
But we *do* know that all things work together for good to those who love God, to those who are called according to purpose. Rom. 8:28
But whom he has predestinated, these also he has called; and whom he has called, these also he has justified; but whom he has justified, these also he has glorified. Rom. 8:30
He who, yea, has not spared his own Son, but delivered him up for us all, how shall he not also with him grant us all things? Rom. 8:32
who is he that condemns? It is Christ who has died, but rather has been also raised up; who is also at the right hand of God; who also intercedes for us. Rom. 8:34
But in all these things we more than conquer through him that has loved us. Rom. 8:37
nor because they are seed of Abraham are all children: but, In Isaac shall a seed be called to thee. Rom. 9:7
That is, they that are the children of the flesh, these are not the children of God; but the children of the promise are reckoned as seed. Rom. 9:8
And not only that, but Rebecca having conceived by one, Isaac our father, Rom. 9:10
the children indeed being not yet born, or having done anything good or worthless (that the purpose of God according to election might abide, not of works, but of him that calls), Rom. 9:11
So then it is not of him that wills, nor of him that runs, but of God that shews mercy. Rom. 9:16
Aye, but thou, O man, who art *thou* that answerest again to God? Shall the thing formed say to him that has formed it, Why hast thou made me thus? Rom. 9:20
us, whom he has also called, not only from amongst the Jews, but also from amongst the nations? Rom. 9:24
But Esaias cries concerning Israel, Should the number of the children of Israel be as the sand of the sea, the remnant shall be saved: Rom. 9:27
What then shall we say? That they of the nations, who did not follow after righteousness, have attained righteousness, but the righteousness that is on the principle of faith. Rom. 9:30
But Israel, pursuing after a law of righteousness, has not attained to that law. Rom. 9:31
Wherefore? Because it was not on the principle of faith, but as of works. They have stumbled at the stumblingstone, Rom. 9:32
For I bear them witness that they have zeal for God, but not according to knowledge. Rom. 10:2
But the righteousness of faith speaks thus: Do not say in thine heart, Who shall ascend to the heavens? that is, to bring Christ down; Rom. 10:6
But what says it? The word is near thee, in thy mouth and in thy heart: that is, the word of faith, which we preach: Rom. 10:8
But they have not all obeyed the glad tidings. For Esaias says, Lord, who has believed our report? Rom. 10:16
So faith then is by a report, but the report by God's word. Rom. 10:17
But I say, Have they not heard? Yea, surely, Their voice has gone out into all the earth, and their words to the extremities of the habitable world. Rom. 10:18
But I say, Has not Israel known? First, Moses says, *I* will provoke you to jealousy through them that are not a nation: through a nation without understanding I will anger you. Rom. 10:19
But Esaias is very bold, and says, I have been found by those not seeking me; I have become manifest to those not inquiring after me. Rom. 10:20
But unto Israel he says, All the day long I have stretched out my hands unto a people disobeying and opposing. Rom. 10:21
But what says the divine answer to him? I have left to myself seven thousand men, who have not bowed knee to Baal. Rom. 11:4
But if by grace, no longer of works: since otherwise grace is no more grace. Rom. 11:6
What is it then? What Israel seeks for, that he has not obtained; but the election has obtained, and the rest have been blinded, Rom. 11:7
I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall there is salvation to the nations to provoke them to jealousy. Rom. 11:11
But if their fall be the world's wealth, and their loss the wealth of the nations, how much rather their fulness? Rom. 11:12
For if their casting away be the world's reconciliation, what their reception but life from among the dead? Rom. 11:15
boast not against the branches; but if thou boast, it is not *thou* bearest the root, but the root thee. Rom. 11:18
Right: they have been broken out through unbelief, and *thou* standest through faith. Be not high-minded, but fear: Rom. 11:20
As regards the glad tidings, they are enemies on your account; but as regards election, beloved on account of the fathers. Rom. 11:28
For as indeed *ye* also once have not believed in God, but now have been objects of mercy through the unbelief of *these*; Rom. 11:30
And be not conformed to this world, but be transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God. Rom. 12:2
For I say, through the grace which has been given to me, to every one that is among you, not to have high thoughts above what he should think; but to think so as to be wise, as God has dealt to each a measure of faith. Rom. 12:3
For, as in one body we have many members, but all the members have not the same office; Rom. 12:4
But having different gifts, according to the grace which has been given to us, whether it be prophecy, let us prophesy according to the proportion of faith; Rom. 12:6
Have the same respect one for another, not minding high things, but going along with the lowly: be not wise in your own eyes: Rom. 12:16
not avenging yourselves, beloved, but give place to wrath; for it is written, Vengeance belongs to me, *I* will recompense, saith the Lord. Rom. 12:19
Be not overcome by evil, but overcome evil with good. Rom. 12:21
For rulers are not a terror to a good work, but to an evil one. Dost thou desire then not to be afraid of the authority? practise what is good, and thou shalt have praise from it; Rom. 13:3
for it is God's minister to thee for good. But if thou practisest evil, fear; for it bears not the sword in vain; for it is God's minister, an avenger for wrath to him that does evil. Rom. 13:4
Wherefore it is necessary to be subject, not only on account of wrath, but also on account of conscience. Rom. 13:5
But put on the Lord Jesus Christ, and do not take forethought for the flesh to fulfil its lusts. Rom. 13:14
One man is assured that he may eat all things; but the weak eats herbs. Rom. 14:2
But thou, why judgest thou thy brother? or again, thou, why dost thou make little of thy brother? for we shall all be placed before the judgment-seat of God. Rom. 14:10
Let us no longer therefore judge one another; but judge ye this rather, not to put a stumbling-block or a fall-trap before his brother. Rom. 14:13
for the kingdom of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit. Rom. 14:17
For the sake of meat do not destroy the work of God. All things indeed are pure; but it is evil to that man who eats while stumbling in doing so. Rom. 14:20
But he that doubts, if he eat, is condemned; because it is not of faith; but whatever is not of faith is sin. Rom. 14:23
But *we* ought, we that are strong, to bear the infirmities of the weak, and not to please ourselves. Rom. 15:1
For the Christ also did not please himself; but according as it is written, The reproaches of them that reproach thee have fallen upon me. Rom. 15:3
But I am persuaded, my brethren, I myself also, concerning you, that yourselves also are full of goodness, filled with all knowledge, able also to admonish one another. Rom. 15:14
But I have written to you the more boldly, brethren, in part, as putting you in mind, because of the grace given to me by God, Rom. 15:15
but according as it is written, To whom there was nothing told concerning him, they shall see; and they that have not heard shall understand. Rom. 15:21
But now, having no longer place in these regions, and having great desire to come to you these many years, Rom. 15:23
but now I go to Jerusalem, ministering to the saints; Rom. 15:25
But I know that, coming to you, I shall come in the fulness of the blessing of Christ. Rom. 15:29
But I beseech you, brethren, by our Lord Jesus Christ, and by the love of the Spirit, that ye strive together with me in prayers for me to God; Rom. 15:30
But I commend to you Phoebe, our sister, who is minister of the assembly which is in Cenchrea; Rom. 16:1
(who for my life staked their own neck; to whom not *I* only am thankful, but also all the assemblies of the nations,) Rom. 16:4
But I beseech you, brethren, to consider those who create divisions and occasions of falling, contrary to the doctrine which *ye* have learnt, and turn away from them. Rom. 16:17
For such serve not our Lord Christ, but their own belly, and by good words and fair speeches deceive the hearts of the unsuspecting. Rom. 16:18
For your obedience has reached to all. I rejoice therefore as it regards you; but I wish you to be wise as to that which is good, and simple as to evil. Rom. 16:19
But the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Rom. 16:20
but which has now been made manifest, and by prophetic scriptures, according to commandment of the eternal God, made known for obedience of faith to all the nations -- Rom. 16:26
Now I exhort you, brethren, by the name of our Lord Jesus Christ, that ye all say the same thing, and that there be not among you divisions; but that ye be perfectly united in the same mind and in the same opinion. 1 Cor. 1:10
But I speak of this, that each of you says, *I* am of Paul, and *I* of Apollos, and *I* of Cephas, and *I* of Christ. 1 Cor. 1:12
For Christ has not sent me to baptise, but to preach glad tidings; not in wisdom of word, that the cross of the Christ may not be made vain. 1 Cor. 1:17
For the word of the cross is to them that perish foolishness, but to us that are saved it is God's power. 1 Cor. 1:18
but *we* preach Christ crucified, to Jews an offence, and to nations foolishness; 1 Cor. 1:23
but to those that are called, both Jews and Greeks, Christ God's power and God's wisdom. 1 Cor. 1:24
But God has chosen the foolish things of the world, that he may put to shame the wise; and God has chosen the weak things of the world, that he may put to shame the strong things; 1 Cor. 1:27
But of him are *ye* in Christ Jesus, who has been made to us wisdom from God, and righteousness, and holiness, and redemption; 1 Cor. 1:30
and my word and my preaching, not in persuasive words of wisdom, but in demonstration of the Spirit and of power; 1 Cor. 2:4
that your faith might not stand in men's wisdom, but in God's power. 1 Cor. 2:5
But we speak wisdom among the perfect; but wisdom not of this world, nor of the rulers of this world, who come to nought. 1 Cor. 2:6
But we speak God's wisdom in a mystery, that hidden wisdom which God had predetermined before the ages for our glory: 1 Cor. 2:7
but according as it is written, Things which eye has not seen, and ear not heard, and which have not come into man's heart, which God has prepared for them that love him, 1 Cor. 2:9
but God has revealed to us by his Spirit; for the Spirit searches all things, even the depths of God. 1 Cor. 2:10
But *we* have received, not the spirit of the world, but the Spirit which is of God, that we may know the things which have been freely given to us of God: 1 Cor. 2:12
which also we speak, not in words taught by human wisdom, but in those taught by the Spirit, communicating spiritual things by spiritual means. 1 Cor. 2:13
But the natural man does not receive the things of the Spirit of God, for they are folly to him; and he cannot know them because they are spiritually discerned; 1 Cor. 2:14
but the spiritual discerns all things, and *he* is discerned of no one. 1 Cor. 2:15
For who has known the mind of the Lord, who shall instruct him? But *we* have the mind of Christ. 1 Cor. 2:16
And *I*, brethren, have not been able to speak to you as to spiritual, but as to fleshly; as to babes in Christ. 1 Cor. 3:1
*I* have planted; Apollos watered; but God has given the increase. 1 Cor. 3:6
So that neither the planter is anything, nor the waterer; but God the giver of the increase. 1 Cor. 3:7
But the planter and the waterer are one; but each shall receive his own reward according to his own labour. 1 Cor. 3:8
According to the grace of God which has been given to me, as a wise architect, I have laid the foundation, but another builds upon it. But let each see how he builds upon it. 1 Cor. 3:10
If the work of any one shall be consumed, he shall suffer loss, but *he* shall be saved, but so as through the fire. 1 Cor. 3:15
But for me it is the very smallest matter that I be examined of you or of man's day. Nor do I even examine myself. 1 Cor. 4:3
For I am conscious of nothing in myself; but I am not justified by this: but he that examines me is the Lord. 1 Cor. 4:4
For who makes thee to differ? and what hast thou which thou hast not received? but if also thou hast received, why boastest thou as not receiving? 1 Cor. 4:7
*We* are fools for Christ's sake, but *ye* prudent in Christ: *we* weak, but *ye* strong: *ye* glorious, but *we* in dishonour. 1 Cor. 4:10
Not as chiding do I write these things to you, but as my beloved children I admonish you. 1 Cor. 4:14
But some have been puffed up, as if I were not coming to you; 1 Cor. 4:18
but I will come quickly to you, if the Lord will; and I will know, not the word of those that are puffed up, but the power. 1 Cor. 4:19
For the kingdom of God is not in word, but in power. 1 Cor. 4:20
For *I*, as absent in body but present in spirit, have already judged as present, 1 Cor. 5:3
so that let us celebrate the feast, not with old leaven, nor with leaven of malice and wickedness, but with unleavened bread of sincerity and truth. 1 Cor. 5:8
But now I have written to you, if any one called brother be fornicator, or avaricious, or idolater, or abusive, or a drunkard, or rapacious, not to mix with him; with such a one not even to eat. 1 Cor. 5:11
But those without God judges. Remove the wicked person from amongst yourselves. 1 Cor. 5:13
But brother prosecutes his suit with brother, and that before unbelievers. 1 Cor. 6:6
But *ye* do wrong, and defraud, and this your brethren. 1 Cor. 6:8
And these things were some of you; but ye have been washed, but ye have been sanctified, but ye have been justified in the name of the Lord Jesus, and by the Spirit of our God. 1 Cor. 6:11
All things are lawful to me, but all things do not profit; all things are lawful to me, but *I* will not be brought under the power of any. 1 Cor. 6:12
Meats for the belly, and the belly for meats; but God will bring to nothing both it and them: but the body is not for fornication, but for the Lord, and the Lord for the body. 1 Cor. 6:13
But he that is joined to the Lord is one Spirit. 1 Cor. 6:17
Flee fornication. Every sin which a man may practise is without the body, but he that commits fornication sins against his own body. 1 Cor. 6:18
But concerning the things of which ye have written to me: It is good for a man not to touch a woman; 1 Cor. 7:1
but on account of fornications, let each have his own wife, and each woman have her own husband. 1 Cor. 7:2
The wife has not authority over her own body, but the husband: in like manner also the husband has not authority over his own body, but the wife. 1 Cor. 7:4
But this I say, as consenting to, not as commanding it. 1 Cor. 7:6
Now I wish all men to be even as myself: but every one has his own gift of God: one man thus, and another thus. 1 Cor. 7:7
But I say to the unmarried and to the widows, It is good for them that they remain even as I. 1 Cor. 7:8
But if they have not control over themselves, let them marry; for it is better to marry than to burn. 1 Cor. 7:9
But to the married I enjoin, not *I*, but the Lord, Let not wife be separated from husband; 1 Cor. 7:10
(but if also she shall have been separated, let her remain unmarried, or be reconciled to her husband;) and let not husband leave wife. 1 Cor. 7:11
But as to the rest, *I* say, not the Lord, If any brother have an unbelieving wife, and *she* consent to dwell with him, let him not leave her. 1 Cor. 7:12
For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother; since otherwise indeed your children are unclean, but now they are holy. 1 Cor. 7:14
But if the unbeliever go away, let them go away; a brother or a sister is not bound in such cases, but God has called us in peace. 1 Cor. 7:15
Circumcision is nothing, and uncircumcision is nothing; but keeping God's commandments. 1 Cor. 7:19
Hast thou been called being a bondman, let it not concern thee; but and if thou canst become free, use it rather. 1 Cor. 7:21
But concerning virgins, I have no commandment of the Lord; but I give my opinion, as having received mercy of the Lord to be faithful. 1 Cor. 7:25
But if thou shouldest also marry, thou hast not sinned; and if the virgin marry, they have not sinned: but such shall have tribulation in the flesh; but I spare you. 1 Cor. 7:28
But this I say, brethren, the time is straitened. For the rest, that they who have wives, be as not having any: 1 Cor. 7:29
But I wish you to be without care. The unmarried cares for the things of the Lord, how he shall please the Lord; 1 Cor. 7:32
but he that has married cares for the things of the world, how he shall please his wife. 1 Cor. 7:33
There is a difference between the wife and the virgin. The unmarried cares for the things of the Lord, that she may be holy both in body and spirit; but she that has married cares for the things of the world, how she shall please her husband. 1 Cor. 7:34
But I say this for your own profit; not that I may set a snare before you, but for what is seemly, and waiting on the Lord without distraction. 1 Cor. 7:35
But if any one think that he behaves unseemly to his virginity, if he be beyond the flower of his age, and so it must be, let him do what he will, he does not sin: let them marry. 1 Cor. 7:36
But he who stands firm in his heart, having no need, but has authority over his own will, and has judged this in his heart to keep his own virginity, he does well. 1 Cor. 7:37
A wife is bound for whatever time her husband lives; but if the husband be fallen asleep, she is free to be married to whom she will, only in the Lord. 1 Cor. 7:39
But she is happier if she so remain, according to my judgment; but I think that *I* also have God's Spirit. 1 Cor. 7:40
But concerning things sacrificed to idols, we know, (for we all have knowledge: knowledge puffs up, but love edifies. 1 Cor. 8:1
But if any one love God, *he* is known of him): 1 Cor. 8:3
But knowledge is not in all: but some, with conscience of the idol, until now eat as of a thing sacrificed to idols; and their conscience, being weak, is defiled. 1 Cor. 8:7
But meat does not commend us to God; neither if we should not eat do we come short; nor if we should eat have we an advantage. 1 Cor. 8:8
But see lest anywise this your right to eat itself be a stumbling-block to the weak. 1 Cor. 8:9
If others partake of this right over you, should not rather *we*? But we have not used this right, but we bear all things, that we may put no hindrance in the way of the glad tidings of the Christ. 1 Cor. 9:12
But *I* have used none of these things. Now I have not written these things that it should be thus in my case; for it were good for me rather to die than that any one should make vain my boast. 1 Cor. 9:15
For if I do this voluntarily, I have a reward; but if not of my own will, I am entrusted with an administration. 1 Cor. 9:17
to those without law, as without law, (not as without law to God, but as legitimately subject to Christ,) in order that I might gain those without law. 1 Cor. 9:21
Know ye not that they who run in the race-course run all, but one receives the prize? Thus run in order that ye may obtain. 1 Cor. 9:24
But every one that contends for a prize is temperate in all things: *they* then indeed that they may receive a corruptible crown, but *we* an incorruptible. 1 Cor. 9:25
But I buffet my body, and lead it captive, lest after having preached to others I should be myself rejected. 1 Cor. 9:27
But these things happened as types of us, that we should not be lusters after evil things, as they also lusted. 1 Cor. 10:6
No temptation has taken you but such as is according to man's nature; and God is faithful, who will not suffer you to be tempted above what ye are able to bear, but will with the temptation make the issue also, so that ye should be able to bear it. 1 Cor. 10:13
But that what the nations sacrifice they sacrifice to demons, and not to God. Now I do not wish you to be in communion with demons. 1 Cor. 10:20
All things are lawful, but all are not profitable; all things are lawful, but all do not edify. 1 Cor. 10:23
Let no one seek his own advantage, but that of the other. 1 Cor. 10:24
But if any one of the unbelievers invite you, and ye are minded to go, all that is set before you eat, making no inquiry for conscience sake. 1 Cor. 10:27
But if any one say to you, This is offered to holy purposes, do not eat, for his sake that pointed it out, and conscience sake; 1 Cor. 10:28
but conscience, I mean, not thine own, but that of the other: for why is my liberty judged by another conscience? 1 Cor. 10:29
Even as *I* also please all in all things; not seeking my own profit, but that of the many, that they may be saved. 1 Cor. 10:33
But I wish you to know that the Christ is the head of every man, but woman's head is the man, and the Christ's head God. 1 Cor. 11:3
But every woman praying or prophesying with her head uncovered puts her own head to shame; for it is one and the same as a shaved woman. 1 Cor. 11:5
For if a woman be not covered, let her hair also be cut off. But if it be shameful to a woman to have her hair cut off or to be shaved, let her be covered. 1 Cor. 11:6
For man indeed ought not to have his head covered, being God's image and glory; but woman is man's glory. 1 Cor. 11:7
For man is not of woman, but woman of man. 1 Cor. 11:8
For also man was not created for the sake of the woman, but woman for the sake of the man. 1 Cor. 11:9
For as the woman is of the man, so also is the man by the woman, but all things of God. 1 Cor. 11:12
But woman, if she have long hair, it is glory to her; for the long hair is given to her in lieu of a veil. 1 Cor. 11:15
But if any one think to be contentious, *we* have no such custom, nor the assemblies of God. 1 Cor. 11:16
But in prescribing to you on this which I now enter on, I do not praise, namely, that ye come together, not for the better, but for the worse. 1 Cor. 11:17
But let a man prove himself, and thus eat of the bread, and drink of the cup. 1 Cor. 11:28
But if we judged ourselves, so were we not judged. 1 Cor. 11:31
But being judged, we are disciplined of the Lord, that we may not be condemned with the world. 1 Cor. 11:32
If any one be hungry, let him eat at home, that ye may not come together for judgment. But the other things, whenever I come, I will set in order. 1 Cor. 11:34
But concerning spiritual manifestations, brethren, I do not wish you to be ignorant. 1 Cor. 12:1
But there are distinctions of gifts, but the same Spirit; 1 Cor. 12:4
and there are distinctions of operations, but the same God who operates all things in all. 1 Cor. 12:6
But to each the manifestation of the Spirit is given for profit. 1 Cor. 12:7
But all these things operates the one and the same Spirit, dividing to each in particular according as he pleases. 1 Cor. 12:11
For even as the body is one and has many members, but all the members of the body, being many, are one body, so also is the Christ. 1 Cor. 12:12
For also the body is not one member but many. 1 Cor. 12:14
But now God has set the members, each one of them in the body, according as it has pleased him. 1 Cor. 12:18
But if all were one member, where the body? 1 Cor. 12:19
But now the members are many, and the body one. 1 Cor. 12:20
But much rather, the members of the body which seem to be weaker are necessary; 1 Cor. 12:22
but our comely parts have not need. But God has tempered the body together, having given more abundant honour to the part that lacked; 1 Cor. 12:24
that there might be no division in the body, but that the members might have the same concern one for another. 1 Cor. 12:25
But desire earnestly the greater gifts, and yet shew I unto you a way of more surpassing excellence. 1 Cor. 12:31
If I speak with the tongues of men and of angels, but have not love, I am become sounding brass or a clanging cymbal. 1 Cor. 13:1
And if I have prophecy, and know all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. 1 Cor. 13:2
And if I shall dole out all my goods in food, and if I deliver up my body that I may be burned, but have not love, I profit nothing. 1 Cor. 13:3
does not rejoice at iniquity but rejoices with the truth, 1 Cor. 13:6
Love never fails; but whether prophecies, they shall be done away; or tongues, they shall cease; or knowledge, it shall be done away. 1 Cor. 13:8
but when that which is perfect has come, that which is in part shall be done away. 1 Cor. 13:10
For we see now through a dim window obscurely, but then face to face; now I know partially, but then I shall know according as I also have been known. 1 Cor. 13:12
Follow after love, and be emulous of spiritual manifestations, but rather that ye may prophesy. 1 Cor. 14:1
For he that speaks with a tongue does not speak to men but to God: for no one hears; but in spirit he speaks mysteries. 1 Cor. 14:2
But he that prophesies speaks to men in edification, and encouragement, and consolation. 1 Cor. 14:3
He that speaks with a tongue edifies himself; but he that prophesies edifies the assembly. 1 Cor. 14:4
Now I desire that ye should all speak with tongues, but rather that ye should prophesy. But greater is he that prophesies than he that speaks with tongues, unless he interpret, that the assembly may receive edification. 1 Cor. 14:5
For if I pray with a tongue, my spirit prays, but my understanding is unfruitful. 1 Cor. 14:14
What is it then? I will pray with the spirit, but I will pray also with the understanding; I will sing with the spirit, but I will sing also with the understanding. 1 Cor. 14:15
For *thou* indeed givest thanks well, but the other is not edified. 1 Cor. 14:17
but in the assembly I desire to speak five words with my understanding, that I may instruct others also, rather than ten thousand words in a tongue. 1 Cor. 14:19
Brethren, be not children in your minds, but in malice be babes; but in your minds be grown men. 1 Cor. 14:20
So that tongues are for a sign, not to those who believe, but to unbelievers; but prophecy, not to unbelievers, but to those who believe. 1 Cor. 14:22
But if all prophesy, and some unbeliever or simple person come in, he is convicted of all, he is judged of all; 1 Cor. 14:24
but if there be no interpreter, let him be silent in the assembly, and let him speak to himself and to God. 1 Cor. 14:28
But if there be a revelation to another sitting there, let the first be silent. 1 Cor. 14:30
For God is not a God of disorder but of peace, as in all the assemblies of the saints. 1 Cor. 14:33
Let your women be silent in the assemblies, for it is not permitted to them to speak; but to be in subjection, as the law also says. 1 Cor. 14:34
But if they wish to learn anything, let them ask their own husbands at home; for it is a shame for a woman to speak in assembly. 1 Cor. 14:35
But if any be ignorant, let him be ignorant. 1 Cor. 14:38
But let all things be done comelily and with order. 1 Cor. 14:40
But I make known to you, brethren, the glad tidings which I announced to you, which also ye received, in which also ye stand, 1 Cor. 15:1
Then he appeared to above five hundred brethren at once, of whom the most remain until now, but some also have fallen asleep. 1 Cor. 15:6
But by God's grace I am what I am; and his grace, which was towards me, has not been vain; but I have laboured more abundantly than they all, but not *I*, but the grace of God which was with me. 1 Cor. 15:10
But if there is not a resurrection of those that are dead, neither is Christ raised: 1 Cor. 15:13
but if Christ is not raised, then, indeed, vain also is our preaching, and vain also your faith. 1 Cor. 15:14
but if Christ be not raised, your faith is vain; ye are yet in your sins. 1 Cor. 15:17
(But now Christ is raised from among the dead, first-fruits of those fallen asleep. 1 Cor. 15:20
But each in his own rank: the first-fruits, Christ; then those that are the Christ's at his coming. 1 Cor. 15:23
For he has put all things in subjection under his feet. But when he says that all things are put in subjection, it is evident that it is except him who put all things in subjection to him. 1 Cor. 15:27
But when all things shall have been brought into subjection to him, then the Son also himself shall be placed in subjection to him who put all things in subjection to him, that God may be all in all.) 1 Cor. 15:28
But some one will say, How are the dead raised? and with what body do they come? 1 Cor. 15:35
And what thou sowest, thou sowest not the body that shall be, but a bare grain: it may be of wheat, or some one of the rest: 1 Cor. 15:37
Every flesh is not the same flesh, but one is of men, and another flesh of beasts, and another flesh of birds, and another of fishes. 1 Cor. 15:39
And there are heavenly bodies, and earthly bodies: but different is the glory of the heavenly, different that of the earthly: 1 Cor. 15:40
But that which is spiritual was not first, but that which is natural, then that which is spiritual: 1 Cor. 15:46
But this I say, brethren, that flesh and blood cannot inherit God's kingdom, nor does corruption inherit incorruptibility. 1 Cor. 15:50
Behold, I tell you a mystery: We shall not all fall asleep, but we shall all be changed, 1 Cor. 15:51
But when this corruptible shall have put on incorruptibility, and this mortal shall have put on immortality, then shall come to pass the word written: Death has been swallowed up in victory. 1 Cor. 15:54
but thanks to God, who gives us the victory by our Lord Jesus Christ. 1 Cor. 15:57
But I will come to you when I shall have gone through Macedonia; for I do go through Macedonia. 1 Cor. 16:5
But perhaps I will stay with you, or even winter with you, that *ye* may set me forward wheresoever I may go. 1 Cor. 16:6
But I remain in Ephesus until Pentecost. 1 Cor. 16:8
Let not therefore any one despise him; but set him forward in peace, that he may come to me; for I expect him with the brethren. 1 Cor. 16:11
Now concerning the brother Apollos, I begged him much that he would go to you with the brethren; but it was not at all his will to go now; but he will come when he shall have good opportunity. 1 Cor. 16:12
But I beseech you, brethren, (ye know the house of Stephanas, that it is the first-fruits of Achaia, and they have devoted themselves to the saints for service,) 1 Cor. 16:15
But I rejoice in the coming of Stephanas and Fortunatus and Achaicus; because *they* have supplied what was lacking on your part. 1 Cor. 16:17
But whether we are in tribulation, it is for your encouragement and salvation, wrought in the endurance of the same sufferings which *we* also suffer, 2 Cor. 1:6
But we ourselves had the sentence of death in ourselves, that we should not have our trust in ourselves, but in God who raises the dead; 2 Cor. 1:9
For our boasting is this, the testimony of our conscience, that in simplicity and sincerity before God, (not in fleshly wisdom but in God's grace,) we have had our conversation in the world, and more abundantly towards you. 2 Cor. 1:12
For we do not write other things to you but what ye well know and recognise; and I hope that ye will recognise to the end, 2 Cor. 1:13
For the Son of God, Jesus Christ, he who has been preached by us among you (by me and Silvanus and Timotheus), did not become yea and nay, but yea *is* in him. 2 Cor. 1:19
But I call God to witness upon my soul that to spare you I have not yet come to Corinth. 2 Cor. 1:23
Not that we rule over your faith, but are fellow-workmen of your joy: for by faith ye stand. 2 Cor. 1:24
But I have judged this with myself, not to come back to you in grief. 2 Cor. 2:1
For out of much tribulation and distress of heart I wrote to you, with many tears; not that ye may be grieved, but that ye may know the love which I have very abundantly towards you. 2 Cor. 2:4
But if any one has grieved, he has grieved, not me, but in part (that I may not overcharge you) all of you. 2 Cor. 2:5
But to whom ye forgive anything, *I* also; for I also, what I have forgiven, if I have forgiven anything, it is for your sakes in the person of Christ; 2 Cor. 2:10
I had no rest in my spirit at not finding Titus my brother; but bidding them adieu, I came away to Macedonia. 2 Cor. 2:13
But thanks be to God, who always leads us in triumph in the Christ, and makes manifest the odour of his knowledge through us in every place. 2 Cor. 2:14
to the one an odour from death unto death, but to the others an odour from life unto life; and who is sufficient for these things? 2 Cor. 2:16
For we do not, as the many, make a trade of the word of God; but as of sincerity, but as of God, before God, we speak in Christ. 2 Cor. 2:17
being manifested to be Christ's epistle ministered by us, written, not with ink, but the Spirit of the living God; not on stone tables, but on fleshy tables of the heart. 2 Cor. 3:3
not that we are competent of ourselves to think anything as of ourselves, but our competency is of God; 2 Cor. 3:5
who has also made us competent, as ministers of the new covenant; not of letter, but of spirit. For the letter kills, but the Spirit quickens. 2 Cor. 3:6
(But if the ministry of death, in letters, graven in stones, began with glory, so that the children of Israel could not fix their eyes on the face of Moses, on account of the glory of his face, a glory which is annulled; 2 Cor. 3:7
But their thoughts have been darkened, for unto this day the same veil remains in reading the old covenant, unremoved, which in Christ is annulled. 2 Cor. 3:14
But unto this day, when Moses is read, the veil lies upon their heart. 2 Cor. 3:15
But when it shall turn to the Lord, the veil is taken away.) 2 Cor. 3:16
Now the Lord is the Spirit, but where the Spirit of the Lord is, there is liberty. 2 Cor. 3:17
But *we* all, looking on the glory of the Lord, with unveiled face, are transformed according to the same image from glory to glory, even as by the Lord the Spirit. 2 Cor. 3:18
But we have rejected the hidden things of shame, not walking in deceit, nor falsifying the word of God, but by manifestation of the truth commending ourselves to every conscience of men before God. 2 Cor. 4:2
But if also our gospel is veiled, it is veiled in those that are lost; 2 Cor. 4:3
For we do not preach ourselves, but Christ Jesus Lord, and ourselves your bondmen for Jesus' sake. 2 Cor. 4:5
But we have this treasure in earthen vessels, that the surpassingness of the power may be of God, and not from us: 2 Cor. 4:7
every way afflicted, but not straitened; seeing no apparent issue, but our way not entirely shut up; 2 Cor. 4:8
persecuted, but not abandoned; cast down, but not destroyed; 2 Cor. 4:9
so that death works in us, but life in you. 2 Cor. 4:12
Wherefore we faint not; but if indeed our outward man is consumed, yet the inward is renewed day by day. 2 Cor. 4:16
while we look not at the things that are seen, but at the things that are not seen; for the things that are seen are for a time, but those that are not seen eternal. 2 Cor. 4:18
For indeed we who are in the tabernacle groan, being burdened; while yet we do not wish to be unclothed, but clothed, that what is mortal may be swallowed up by life. 2 Cor. 5:4
Knowing therefore the terror of the Lord we persuade men, but have been manifested to God, and I hope also that we have been manifested in your consciences. 2 Cor. 5:11
For we do not again commend ourselves to you, but we are giving to you occasion of boast in our behalf, that ye may have such with those boasting in countenance, and not in heart. 2 Cor. 5:12
and he died for all, that they who live should no longer live to themselves, but to him who died for them and has been raised. 2 Cor. 5:15
So that *we* henceforth know no one according to flesh; but if even we have known Christ according to flesh, yet now we know him thus no longer. 2 Cor. 5:16
But as fellow-workmen, we also beseech that ye receive not the grace of God in vain: 2 Cor. 6:1
but in everything commending ourselves as God's ministers, in much endurance, in afflictions, in necessities, in straits, 2 Cor. 6:4
as grieved, but always rejoicing; as poor, but enriching many; as having nothing, and possessing all things. 2 Cor. 6:10
Ye are not straitened in us, but ye are straitened in your affections; 2 Cor. 6:12
but for an answering recompense, (I speak as to children,) let *your* heart also expand itself. 2 Cor. 6:13
For indeed, when we came into Macedonia, our flesh had no rest, but we were afflicted in every way; without combats, within fears. 2 Cor. 7:5
But he who encourages those that are brought low, even God, encouraged us by the coming of Titus; 2 Cor. 7:6
and not by his coming only, but also through the encouragement with which he was encouraged as to you; relating to us your ardent desire, your mourning, your zeal for me; so that I the more rejoiced. 2 Cor. 7:7
Now I rejoice, not that ye have been grieved, but that ye have been grieved to repentance; for ye have been grieved according to God, that in nothing ye might be injured by us. 2 Cor. 7:9
For grief according to God works repentance to salvation, never to be regretted; but the grief of the world works death. 2 Cor. 7:10
For, behold, this same thing, your being grieved according to God, how much diligence it wrought in *you*, but what excusing of yourselves, but what indignation, but what fear, but what ardent desire, but what zeal, but what vengeance: in every way ye have proved yourselves to be pure in the matter. 2 Cor. 7:11
So then, if also I wrote to you, it was not for the sake of him that injured, nor for the sake of him that was injured, but for the sake of our diligent zeal for you being manifested to you before God. 2 Cor. 7:12
Because if I boasted to him anything about you, I have not been put to shame; but as we have spoken to you all things in truth, so also our boasting to Titus has been the truth; 2 Cor. 7:14
But we make known to you, brethren, the grace of God bestowed in the assemblies of Macedonia; 2 Cor. 8:1
And not according as we hoped, but they gave themselves first to the Lord, and to us by God's will. 2 Cor. 8:5
but even as ye abound in every way, in faith, and word, and knowledge, and all diligence, and in love from you to us, that ye may abound in this grace also. 2 Cor. 8:7
I do not speak as commanding it, but through the zeal of others, and proving the genuineness of your love. 2 Cor. 8:8
And I give my opinion in this, for this is profitable for you who began before, not only to do, but also to be willing, a year ago. 2 Cor. 8:10
But now also complete the doing of it; so that as there was the readiness to be willing, so also to complete out of what ye have. 2 Cor. 8:11
but on the principle of equality; in the present time your abundance for their lack, that their abundance may be for your lack, so that there should be equality. 2 Cor. 8:14
But thanks be to God, who gives the same diligent zeal for you in the heart of Titus. 2 Cor. 8:16
For he received indeed the entreaty, but, being full of zeal, he went of his own accord to you; 2 Cor. 8:17
but we have sent with him the brother whose praise is in the glad tidings through all the assemblies; 2 Cor. 8:18
and not only so, but is also chosen by the assemblies as our fellow-traveller with this grace, ministered by us to the glory of the Lord himself, and a witness of our readiness; 2 Cor. 8:19
for we provide for things honest, not only before the Lord, but also before men. 2 Cor. 8:21
But I have sent the brethren, in order that our boasting about you may not be made void in this respect, in order that, as I have said, ye may be prepared; 2 Cor. 9:3
But this is true, he that sows sparingly shall reap also sparingly; and he that sows in the spirit of blessing shall reap also in blessing: 2 Cor. 9:6
But God is able to make every gracious gift abound towards you, that, having in every way always all-sufficiency, ye may abound to every good work: 2 Cor. 9:8
Because the ministration of this service is not only filling up the measure of what is lacking to the saints, but also abounding by many thanksgivings to God; 2 Cor. 9:12
But I myself, Paul, entreat you by the meekness and gentleness of the Christ, who, as to appearance, when present am mean among you, but absent am bold towards you; 2 Cor. 10:1
but I beseech that present I may not be bold with the confidence with which I think to be daring towards some who think of us as walking according to flesh. 2 Cor. 10:2
For the arms of our warfare are not fleshly, but powerful according to God to the overthrow of strongholds; 2 Cor. 10:4
because his letters, he says, are weighty and strong, but his presence in the body weak, and his speech naught. 2 Cor. 10:10
For we dare not class ourselves or compare ourselves with some who commend themselves; but these, measuring themselves by themselves, and comparing themselves with themselves, are not intelligent. 2 Cor. 10:12
Now *we* will not boast out of measure, but according to the measure of the rule which the God of measure has apportioned to us, to reach to you also. 2 Cor. 10:13
not boasting out of measure in other people's labours, but having hope, your faith increasing, to be enlarged amongst you, according to our rule, yet more abundantly 2 Cor. 10:15
But he that boasts, let him boast in the Lord. 2 Cor. 10:17
For not *he* that commends himself is approved, but whom the Lord commends. 2 Cor. 10:18
Would that ye would bear with me in a little folly; but indeed bear with me. 2 Cor. 11:1
But I fear lest by any means, as the serpent deceived Eve by his craft, so your thoughts should be corrupted from simplicity as to the Christ. 2 Cor. 11:3
But if I am a simple person in speech, yet not in knowledge, but in everything making the truth manifest in all things to you. 2 Cor. 11:6
But what I do, I will also do, that I may cut off the opportunity of those wishing for an opportunity, that wherein they boast they may be found even as we. 2 Cor. 11:12
Again I say, Let not any one think me to be a fool; but if otherwise, receive me then even as a fool, that *I* also may boast myself some little. 2 Cor. 11:16
What I speak I do not speak according to the Lord, but as in folly, in this confidence of boasting. 2 Cor. 11:17
I speak as to dishonour, as though *we* had been weak; but wherein any one is daring, (I speak in folly,) *I* also am daring. 2 Cor. 11:21
Of such a one I will boast, but of myself I will not boast, unless in my weaknesses. 2 Cor. 12:5
For if I shall desire to boast, I shall not be a fool; for I will say the truth; but I forbear, lest any one should think as to me above what he sees me to be, or whatever he may hear of me. 2 Cor. 12:6
Behold, this third time I am ready to come to you, and I will not be in laziness a charge; for I do not seek yours, but you; for the children ought not to lay up for the parents, but the parents for the children. 2 Cor. 12:14
But be it so. *I* did not burden you, but being crafty I took you by guile. 2 Cor. 12:16
Since ye seek a proof of Christ speaking in me, (who is not weak towards you, but is powerful among you, 2 Cor. 13:3
for if indeed he has been crucified in weakness, yet he lives by God's power; for indeed *we* are weak in him, but we shall live with him by God's power towards you,) 2 Cor. 13:4
But we pray to God that ye may do nothing evil; not that *we* may appear approved, but that *ye* may do what is right, and *we* be as reprobates. 2 Cor. 13:7
For we can do nothing against the truth, but for the truth. 2 Cor. 13:8
For we rejoice when *we* may be weak and *ye* may be powerful. But this also we pray for, your perfecting. 2 Cor. 13:9
Paul, apostle, not from men nor through man, but through Jesus Christ, and God the Father who raised him from among the dead, Gal. 1:1
which is not another one; but there are some that trouble you, and desire to pervert the glad tidings of the Christ. Gal. 1:7
But if even *we* or an angel out of heaven announce as glad tidings to you anything besides what we have announced as glad tidings to you, let him be accursed. Gal. 1:8
But I let you know, brethren, as to the glad tidings which were announced by me, that they are not according to man. Gal. 1:11
For neither did I receive them from man, neither was I taught them, but by revelation of Jesus Christ. Gal. 1:12
But when God, who set me apart even from my mother's womb, and called me by his grace, Gal. 1:15
nor went I up to Jerusalem to those who were apostles before me; but I went to Arabia, and again returned to Damascus. Gal. 1:17
but I saw none other of the apostles, but James the brother of the Lord. Gal. 1:19
But I was unknown personally to the assemblies of Judaea which are in Christ; Gal. 1:22
and I went up according to revelation, and I laid before them the glad tidings which I preach among the nations, but privately to those conspicuous among them, lest in any way I run or had run in vain; Gal. 2:2
(but neither was Titus, who was with me, being a Greek, compelled to be circumcised;) Gal. 2:3
But from those who were conspicuous as being somewhat -- whatsoever they were, it makes no difference to me: God does not accept man's person; for to me those who were conspicuous communicated nothing; Gal. 2:6
but, on the contrary, seeing that the glad tidings of the uncircumcision were confided to me, even as to Peter that of the circumcision, Gal. 2:7
But when Peter came to Antioch, I withstood him to the face, because he was to be condemned: Gal. 2:11
for before that certain came from James, he ate with those of the nations; but when they came, he drew back and separated himself, fearing those of the circumcision; Gal. 2:12
But when I saw that they do not walk straightforwardly, according to the truth of the glad tidings, I said to Peter before all, If *thou*, being a Jew, livest as the nations and not as the Jews, how dost thou compel the nations to Judaize? Gal. 2:14
but knowing that a man is not justified on the principle of works of law nor but by the faith of Jesus Christ, *we* also have believed on Christ Jesus, that we might be justified on the principle of the faith of Christ; and not of works of law; because on the principle of works of law no flesh shall be justified. Gal. 2:16
I am crucified with Christ, and no longer live, *I*, but Christ lives in me; but in that I now live in flesh, I live by faith, the faith of the Son of God, who has loved me and given himself for me. Gal. 2:20
but that by law no one is justified with God is evident, because The just shall live on the principle of faith; Gal. 3:11
but the law is not on the principle of faith; but, He that shall have done these things shall live by them. Gal. 3:12
But to Abraham were the promises addressed, and to his seed: he does not say, And to seeds, as of many; but as of one, And to thy seed; which is Christ. Gal. 3:16
For if the inheritance be on the principle of law, it is no longer on the principle of promise; but God gave it in grace to Abraham by promise. Gal. 3:18
But a mediator is not of one, but God is one. Gal. 3:20
but the scripture has shut up all things under sin, that the promise, on the principle of faith of Jesus Christ, should be given to those that believe. Gal. 3:22
But before faith came, we were guarded under law, shut up to faith which was about to be revealed. Gal. 3:23
But, faith having come, we are no longer under a tutor; Gal. 3:25
but if *ye* are of Christ, then ye are Abraham's seed, heirs according to promise. Gal. 3:29
but he is under guardians and stewards until the period fixed by the father. Gal. 4:2
but when the fulness of the time was come, God sent forth his Son, come of woman, come under law, Gal. 4:4
But because ye are sons, God has sent out the Spirit of his Son into our hearts, crying, Abba, Father. Gal. 4:6
So thou art no longer bondman, but son; but if son, heir also through God. Gal. 4:7
But then indeed, not knowing God, ye were in bondage to those who by nature are not gods; Gal. 4:8
but now, knowing God, but rather being known by God, how do ye turn again to the weak and beggarly principles to which ye desire to be again anew in bondage? Gal. 4:9
But ye know that in weakness of the flesh I announced the glad tidings to you at the first; Gal. 4:13
and my temptation, which was in my flesh, ye did not slight nor reject with contempt; but ye received me as an angel of God, as Christ Jesus. Gal. 4:14
They are not rightly zealous after you, but desire to shut you out from us, that ye may be zealous after them. Gal. 4:17
But it is right to be zealous at all times in what is right, and not only when I am present with you -- Gal. 4:18
But he that was of the maid servant was born according to flesh, and he that was of the free woman through the promise. Gal. 4:23
but the Jerusalem above is free, which is our mother. Gal. 4:26
But *ye*, brethren, after the pattern of Isaac, are children of promise. Gal. 4:28
But as then he that was born according to flesh persecuted him that was born according to Spirit, so also it is now. Gal. 4:29
But what says the scripture? Cast out the maid servant and her son; for the son of the maid servant shall not inherit with the son of the free woman. Gal. 4:30
So then, brethren, we are not maid servant's children, but children of the free woman. Gal. 4:31
For in Christ Jesus neither circumcision has any force, nor uncircumcision; but faith working through love. Gal. 5:6
But *I*, brethren, if I yet preach circumcision, why am I yet persecuted? Then the scandal of the cross has been done away. Gal. 5:11
For *ye* have been called to liberty, brethren; only do not turn liberty into an opportunity to the flesh, but by love serve one another. Gal. 5:13
but if ye bite and devour one another, see that ye are not consumed one of another. Gal. 5:15
But I say, Walk in the Spirit, and ye shall no way fulfil flesh's lust. Gal. 5:16
but if ye are led by the Spirit, ye are not under law. Gal. 5:18
But the fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, fidelity, Gal. 5:22
But they that are of the Christ have crucified the flesh with the passions and the lusts. Gal. 5:24
but let each prove his own work, and then he will have his boast in what belongs to himself alone, and not in what belongs to another. Gal. 6:4
For he that sows to his own flesh, shall reap corruption from the flesh; but he that sows to the Spirit, from the Spirit shall reap eternal life: Gal. 6:8
but let us not lose heart in doing good; for in due time, if we do not faint, we shall reap. Gal. 6:9
For neither do they that are circumcised themselves keep the law; but they wish you to be circumcised, that they may boast in your flesh. Gal. 6:13
But far be it from me to boast save in the cross of our Lord Jesus Christ, through whom the world is crucified to me, and I to the world. Gal. 6:14
For in Christ Jesus neither is circumcision anything, nor uncircumcision; but new creation. Gal. 6:15
above every principality, and authority, and power, and dominion, and every name named, not only in this age, but also in that to come; Eph. 1:21
but God, being rich in mercy, because of his great love wherewith he loved us, Eph. 2:4
but now in Christ Jesus *ye* who once were afar off are become nigh by the blood of the Christ. Eph. 2:13
So then ye are no longer strangers and foreigners, but ye are fellow-citizens of the saints, and of the household of God, Eph. 2:19
But to him that is able to do far exceedingly above all which we ask or think, according to the power which works in us, Eph. 3:20
But to each one of us has been given grace according to the measure of the gift of the Christ. Eph. 4:7
But that he ascended, what is it but that he also descended into the lower parts of the earth? Eph. 4:9
but, holding the truth in love, we may grow up to him in all things, who is the head, the Christ: Eph. 4:15
But *ye* have not thus learnt the Christ, Eph. 4:20
Let the stealer steal no more, but rather let him toil, working what is honest with his hands, that he may have to distribute to him that has need. Eph. 4:28
Let no corrupt word go out of your mouth, but if there be any good one for needful edification, that it may give grace to those that hear it. Eph. 4:29
But fornication and all uncleanness or unbridled lust, let it not be even named among you, as it becomes saints; Eph. 5:3
and filthiness and foolish talking, or jesting, which are not convenient; but rather thanksgiving. Eph. 5:4
for ye were once darkness, but now light in the Lord; walk as children of light, Eph. 5:8
and do not have fellowship with the unfruitful works of darkness, but rather also reprove them, Eph. 5:11
But all things having their true character exposed by the light are made manifest; for that which makes everything manifest is light. Eph. 5:13
See therefore how ye walk carefully, not as unwise but as wise, Eph. 5:15
For this reason be not foolish, but understanding what is the will of the Lord. Eph. 5:17
And be not drunk with wine, in which is debauchery; but be filled with the Spirit, Eph. 5:18
But even as the assembly is subjected to the Christ, so also wives to their own husbands in everything. Eph. 5:24
that *he* might present the assembly to himself glorious, having no spot, or wrinkle, or any of such things; but that it might be holy and blameless. Eph. 5:27
For no one has ever hated his own flesh, but nourishes and cherishes it, even as also the Christ the assembly: Eph. 5:29
This mystery is great, but *I* speak as to Christ, and as to the assembly. Eph. 5:32
But *ye* also, every one of you, let each so love his own wife as himself; but as to the wife I speak that she may fear the husband. Eph. 5:33
And ye fathers, do not provoke your children to anger, but bring them up in the discipline and admonition of the Lord. Eph. 6:4
not with eye-service as men-pleasers; but as bondmen of Christ, doing the will of God from the soul, Eph. 6:6
because our struggle is not against blood and flesh, but against principalities, against authorities, against the universal lords of this darkness, against spiritual power of wickedness in the heavenlies. Eph. 6:12
But in order that *ye* also may know what concerns me, how I am getting on, Tychicus, the beloved brother and faithful minister in the Lord, shall make all things known to you; Eph. 6:21
But I would have you know, brethren, that the circumstances in which I am have turned out rather to the furtherance of the glad tidings, Phil. 1:12
Some indeed also for envy and strife, but some also for good will, preach the Christ. Phil. 1:15
but those out of contention, announce the Christ, not purely, supposing to arouse tribulation for my bonds. Phil. 1:17
according to my earnest expectation and hope, that in nothing I shall be ashamed, but in all boldness, as always, now also Christ shall be magnified in my body whether by life or by death. Phil. 1:20
but if to live in flesh is my lot, this is for me worth the while: and what I shall choose I cannot tell. Phil. 1:22
But I am pressed by both, having the desire for departure and being with Christ, for it is very much better, Phil. 1:23
but remaining in the flesh is more necessary for your sakes; Phil. 1:24
and not frightened in anything by the opposers, which is to them a demonstration of destruction, but of your salvation, and that from God; Phil. 1:28
because to you has been given, as regards Christ, not only the believing on him but the suffering for him also, Phil. 1:29
let nothing be in the spirit of strife or vain glory, but, in lowliness of mind, each esteeming the other as more excellent than themselves; Phil. 2:3
regarding not each his own qualities, but each those of others also. Phil. 2:4
but emptied himself, taking a bondman's form, taking his place in the likeness of men; Phil. 2:7
So that, my beloved, even as ye have always obeyed, not as in my presence only, but now much rather in my absence, work out your own salvation with fear and trembling, Phil. 2:12
But if also I am poured out as a libation on the sacrifice and ministration of your faith, I rejoice, and rejoice in common with you all. Phil. 2:17
But I hope in the Lord Jesus to send Timotheus to you shortly, that *I* also may be refreshed, knowing how ye get on. Phil. 2:19
But ye know the proof of him, that, as a child a father, he has served with me in the work of the glad tidings. Phil. 2:22
but I trust in the Lord that I myself also shall soon come; Phil. 2:24
but I have thought it necessary to send to you Epaphroditus, my brother and fellow-workman and fellow-soldier, but your messenger and minister to my need, Phil. 2:25
for he was also sick close to death, but God had mercy on him, and not indeed on him alone, but also on me, that I might not have sorrow upon sorrow. Phil. 2:27
but what things were gain to me these I counted, on account of Christ, loss. Phil. 3:7
But surely I count also all things to be loss on account of the excellency of the knowledge of Christ Jesus my Lord, on account of whom I have suffered the loss of all, and count them to be filth, that I may gain Christ; Phil. 3:8
and that I may be found in him, not having my righteousness, which would be on the principle of law, but that which is by faith of Christ, the righteousness which is of God through faith, Phil. 3:9
Not that I have already obtained the prize, or am already perfected; but I pursue, if also I may get possession of it, seeing that also I have been taken possession of by Christ Jesus. Phil. 3:12
Brethren, *I* do not count to have got possession myself; but one thing -- forgetting the things behind, and stretching out to the things before, Phil. 3:13
But whereto we have attained, let us walk in the same steps. Phil. 3:16
Be careful about nothing; but in everything, by prayer and supplication with thanksgiving, let your requests be made known to God; Phil. 4:6
But I rejoiced in the Lord greatly, that now however at length ye have revived your thinking of me, though surely ye did also think of me, but lacked opportunity. Phil. 4:10
But ye have done well in taking part in my affliction. Phil. 4:14
Not that I seek gift, but I seek fruit abounding to your account. Phil. 4:17
But I have all things in full supply and abound; I am full, having received of Epaphroditus the things sent from you, an odour of sweet savour, an acceptable sacrifice, agreeable to God. Phil. 4:18
But my God shall abundantly supply all your need according to his riches in glory in Christ Jesus. Phil. 4:19
But to our God and Father be glory to the ages of ages. Amen. Phil. 4:20
the mystery which has been hidden from ages and from generations, but has now been made manifest to his saints; Col. 1:26
which are a shadow of things to come; but the body is of Christ. Col. 2:17
But now, put off, *ye* also, all these things, wrath, anger, malice, blasphemy, vile language out of your mouth. Col. 3:8
wherein there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is everything, and in all. Col. 3:11
Bondmen, obey in all things your masters according to flesh; not with eye-services, as men-pleasers, but in simplicity of heart, fearing the Lord. Col. 3:22
For our glad tidings were not with you in word only, but also in power, and in the Holy Spirit, and in much assurance; even as ye know what we were among you for your sakes: 1 Th. 1:5
for the word of the Lord sounded out from you, not only in Macedonia and Achaia, but in every place your faith which is towards God has gone abroad, so that we have no need to say anything; 1 Th. 1:8
but, having suffered before and been insulted, even as ye know, in Philippi, we were bold in our God to speak unto you the glad tidings of God with much earnest striving. 1 Th. 2:2
but even as we have been approved of God to have the glad tidings entrusted to us, so we speak; not as pleasing men, but God, who proves our hearts. 1 Th. 2:4
but have been gentle in the midst of you, as a nurse would cherish her own children. 1 Th. 2:7
Thus, yearning over you, we had found our delight in having imparted to you not only the glad tidings of God, but our own lives also, because ye had become beloved of us. 1 Th. 2:8
And for this cause we also give thanks to God unceasingly that, having received the word of the report of God by us, ye accepted, not men's word, but, even as it is truly, God's word, which also works in you who believe. 1 Th. 2:13
forbidding us to speak to the nations that they may be saved, that they may fill up their sins always: but wrath has come upon them to the uttermost. 1 Th. 2:16
But we, brethren, having been bereaved of you and separated for a little moment in person, not in heart, have used more abundant diligence to see your face with much desire; 1 Th. 2:17
But Timotheus having just come to us from you, and brought to us the glad tidings of your faith and love, and that ye have always good remembrance of us, desiring much to see us, even as we also you; 1 Th. 3:6
But our God and Father himself, and our Lord Jesus, direct our way to you. 1 Th. 3:11
But you, may the Lord make to exceed and abound in love toward one another, and toward all, even as we also towards you, 1 Th. 3:12
For God has not called us to uncleanness, but in sanctification. 1 Th. 4:7
He therefore that in this disregards his brother, disregards, not man, but God, who has given also his Holy Spirit to you. 1 Th. 4:8
For also ye do this towards all the brethren in the whole of Macedonia; but we exhort you, brethren, to abound still more, 1 Th. 4:10
But we do not wish you to be ignorant, brethren, concerning them that are fallen asleep, to the end that ye be not grieved even as also the rest who have no hope. 1 Th. 4:13
But concerning the times and the seasons, brethren, ye have no need that ye should be written to, 1 Th. 5:1
But *ye*, brethren, are not in darkness, that the day should overtake you as a thief: 1 Th. 5:4
So then do not let us sleep as the rest do, but let us watch and be sober; 1 Th. 5:6
but *we* being of the day, let us be sober, putting on the breastplate of faith and love, and as helmet the hope of salvation; 1 Th. 5:8
because God has not set us for wrath, but for obtaining salvation through our Lord Jesus Christ, 1 Th. 5:9
But we beg you, brethren, to know those who labour among you, and take the lead among you in the Lord, and admonish you, 1 Th. 5:12
But we exhort you, brethren, admonish the disorderly, comfort the faint-hearted, sustain the weak, be patient towards all. 1 Th. 5:14
See that no one render to any evil for evil, but pursue always what is good towards one another and towards all; 1 Th. 5:15
but prove all things, hold fast the right; 1 Th. 5:21
that all might be judged who have not believed the truth, but have found pleasure in unrighteousness. 2 Th. 2:12
But we ought to give thanks to God always for you, brethren beloved of the Lord, that God has chosen you from the beginning to salvation in sanctification of the Spirit and belief of the truth: 2 Th. 2:13
But our Lord Jesus Christ himself, and our God and Father, who has loved us, and given us eternal consolation and good hope by grace, 2 Th. 2:16
But the Lord is faithful, who shall establish you and keep you from evil. 2 Th. 3:3
But we trust in the Lord as to you, that the things which we enjoin, ye both do and will do. 2 Th. 3:4
But the Lord direct your hearts into the love of God, and into the patience of the Christ. 2 Th. 3:5
nor have we eaten bread from any one without cost; but in toil and hardship working night and day not to be chargeable to any one of you: 2 Th. 3:8
not that we have not the right, but that we might give ourselves as an example to you, in order to your imitating us. 2 Th. 3:9
For we hear that there are some walking among you disorderly, not working at all, but busybodies. 2 Th. 3:11
But *ye*, brethren, do not faint in well-doing. 2 Th. 3:13
But if any one obey not our word by the letter, mark that man, and do not keep company with him, that he may be ashamed of himself; 2 Th. 3:14
and do not esteem him as an enemy, but admonish him as a brother. 2 Th. 3:15
But the Lord of peace himself give you peace continually in every way. The Lord be with you all. 2 Th. 3:16
But the end of what is enjoined is love out of a pure heart and a good conscience and unfeigned faith; 1 Tim. 1:5
knowing this, that law has not its application to a righteous person, but to the lawless and insubordinate, to the impious and sinful, to the unholy and profane, to smiters of fathers and smiters of mothers; to murderers, 1 Tim. 1:9
who before was a blasphemer and persecutor, and an insolent overbearing man: but mercy was shewn me because I did it ignorantly, in unbelief. 1 Tim. 1:13
But the grace of our Lord surpassingly over-abounded with faith and love, which is in Christ Jesus. 1 Tim. 1:14
But for this reason mercy was shewn me, that in me, the first, Jesus Christ might display the whole long-suffering, for a delineation of those about to believe on him to life eternal. 1 Tim. 1:16
but, what becomes women making profession of the fear of God, by good works. 1 Tim. 2:10
but I do not suffer a woman to teach nor to exercise authority over man, but to be in quietness; 1 Tim. 2:12
and Adam was not deceived; but the woman, having been deceived, was in transgression. 1 Tim. 2:14
But she shall be preserved in childbearing, if they continue in faith and love and holiness with discretion. 1 Tim. 2:15
not given to excesses from wine, not a striker, but mild, not addicted to contention, not fond of money, 1 Tim. 3:3
(but if one does not know how to conduct his own house, how shall he take care of the assembly of God?) 1 Tim. 3:5
But it is necessary that he should have also a good testimony from those without, that he may fall not into reproach and the snare of the devil. 1 Tim. 3:7
but if I delay, in order that thou mayest know how one ought to conduct oneself in God's house, which is the assembly of the living God, the pillar and base of the truth. 1 Tim. 3:15
But the Spirit speaks expressly, that in latter times some shall apostatise from the faith, giving their mind to deceiving spirits and teachings of demons 1 Tim. 4:1
But profane and old wives' fables avoid, but exercise thyself unto piety; 1 Tim. 4:7
for bodily exercise is profitable for a little, but piety is profitable for everything, having promise of life, of the present one, and of that to come. 1 Tim. 4:8
Let no one despise thy youth, but be a model of the believers, in word, in conduct, in love, in faith, in purity. 1 Tim. 4:12
Rebuke not an elder sharply, but exhort him as a father, younger men as brethren, 1 Tim. 5:1
but if any widow have children or descendants, let them learn first to be pious as regards their own house, and to render a return on their side to their parents; for this is acceptable in the sight of God. 1 Tim. 5:4
But she that lives in habits of self-indulgence is dead while living. 1 Tim. 5:6
But if any one does not provide for his own, and specially for those of his house, he has denied the faith, and is worse than the unbeliever. 1 Tim. 5:8
But younger widows decline; for when they grow wanton against Christ, they desire to marry, 1 Tim. 5:11
And, at the same time, they learn also to be idle, going about to people's houses; and not only idle, but also gossipers and meddlers, speaking things not becoming. 1 Tim. 5:13
Drink no longer only water, but use a little wine on account of thy stomach and thy frequent illnesses. 1 Tim. 5:23
And they that have believing masters, let them not despise them because they are brethren; but let them the rather serve them with subjection, because they are faithful and beloved, who profit by the good and ready service rendered. These things teach and exhort. 1 Tim. 6:2
he is puffed up, knowing nothing, but sick about questions and disputes of words, out of which arise envy, strife, injurious words, evil suspicions, 1 Tim. 6:4
But piety with contentment *is* great gain. 1 Tim. 6:6
But having sustenance and covering, we will be content with these. 1 Tim. 6:8
But those who desire to be rich fall into temptation and a snare, and many unwise and hurtful lusts, which plunge men into destruction and ruin. 1 Tim. 6:9
But *thou*, O man of God, flee these things, and pursue righteousness, piety, faith, love, endurance, meekness of spirit. 1 Tim. 6:11
Enjoin on those rich in the present age not to be high-minded, nor to trust on the uncertainty of riches; but in the God who affords us all things richly for our enjoyment; 1 Tim. 6:17
For God has not given us a spirit of cowardice, but of power, and of love, and of wise discretion. 2 Tim. 1:7
Be not therefore ashamed of the testimony of our Lord, nor of me his prisoner; but suffer evil along with the glad tidings, according to the power of God; 2 Tim. 1:8
who has saved us, and has called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before the ages of time, 2 Tim. 1:9
but has been made manifest now by the appearing of our Saviour Jesus Christ, who has annulled death, and brought to light life and incorruptibility by the glad tidings; 2 Tim. 1:10
For which cause also I suffer these things; but I am not ashamed; for I know whom I have believed, and am persuaded that he is able to keep for that day the deposit I have entrusted to him. 2 Tim. 1:12
but being in Rome sought me out very diligently, and found me -- 2 Tim. 1:17
in which I suffer even unto bonds as an evil-doer: but the word of God is not bound. 2 Tim. 2:9
But profane, vain babblings shun, for they will advance to greater impiety, 2 Tim. 2:16
But in a great house there are not only gold and silver vessels, but also wooden and earthen; and some to honour, and some to dishonour. 2 Tim. 2:20
But youthful lusts flee, and pursue righteousness, faith, love, peace, with those that call upon the Lord out of a pure heart. 2 Tim. 2:22
But foolish and senseless questionings avoid, knowing that they beget contentions. 2 Tim. 2:23
And a bondman of the Lord ought not to contend, but be gentle towards all; apt to teach; forbearing; 2 Tim. 2:24
But this know, that in the last days difficult times shall be there; 2 Tim. 3:1
having a form of piety but denying the power of it: and from these turn away. 2 Tim. 3:5
But they shall not advance farther; for their folly shall be completely manifest to all, as that of those also became. 2 Tim. 3:9
But *thou* hast been thoroughly acquainted with my teaching, conduct, purpose, faith, longsuffering, love, endurance, 2 Tim. 3:10
But wicked men and juggling impostors shall advance in evil, leading and being led astray. 2 Tim. 3:13
But *thou*, abide in those things which thou hast learned, and of which thou hast been fully persuaded, knowing of whom thou hast learned them; 2 Tim. 3:14
For the time shall be when they will not bear sound teaching; but according to their own lusts will heap up to themselves teachers, having an itching ear; 2 Tim. 4:3
But *thou*, be sober in all things, bear evils, do the work of an evangelist, fill up the full measure of thy ministry. 2 Tim. 4:5
Henceforth the crown of righteousness is laid up for me, which the Lord, the righteous Judge, will render to me in that day; but not only to me, but also to all who love his appearing. 2 Tim. 4:8
But Tychicus I have sent to Ephesus. 2 Tim. 4:12
At my first defence no man stood with me, but all deserted me. May it not be imputed to them. 2 Tim. 4:16
But the Lord stood with me, and gave me power, that through me the proclamation might be fully made, and all those of the nations should hear; and I was delivered out of the lion's mouth. 2 Tim. 4:17
Erastus remained in Corinth, but Trophimus I left behind in Miletus sick. 2 Tim. 4:20
but has manifested in its own due season his word, in the proclamation with which *I* have been entrusted, according to the commandment of our Saviour God; Tit. 1:3
but hospitable, a lover of goodness, discreet, just, pious, temperate, Tit. 1:8
All things are pure to the pure; but to the defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled. Tit. 1:15
They profess to know God, but in works deny him, being abominable, and disobedient, and found worthless as to every good work. Tit. 1:16
But do *thou* speak the things that become sound teaching; Tit. 2:1
not robbing their masters, but shewing all good fidelity, that they may adorn the teaching which is of our Saviour God in all things. Tit. 2:10
But when the kindness and love to man of our Saviour God appeared, Tit. 3:4
not on the principle of works which have been done in righteousness which *we* had done, but according to his own mercy he saved us through the washing of regeneration and renewal of the Holy Spirit, Tit. 3:5
But foolish questions, and genealogies, and strifes, and contentions about the law, shun; for they are unprofitable and vain. Tit. 3:9
once unserviceable to thee, but now serviceable to thee and to me: Ph'm 1:11
whom I have sent back to thee: but do *thou* receive him, that is, *my* bowels: Ph'm 1:12
but I have wished to do nothing without thy mind, that thy good might not be as of necessity but of willingness: Ph'm 1:14
not any longer as a bondman, but above a bondman, a beloved brother, specially to me, and how much rather to thee, both in the flesh and in the Lord? Ph'm 1:16
but if he have wronged thee anything or owe anything to thee, put this to my account. Ph'm 1:18
But withal prepare me also a lodging; for I hope that I shall be granted to you through your prayers. Ph'm 1:22
but as to the Son, Thy throne, O God, is to the age of the age, and a sceptre of uprightness is the sceptre of thy kingdom. Heb. 1:8
They shall perish, but *thou* continuest still; and they all shall grow old as a garment, Heb. 1:11
and as a covering shalt thou roll them up, and they shall be changed; but *thou* art the Same, and thy years shall not fail. Heb. 1:12
But as to which of the angels said he ever, Sit at my right hand until I put thine enemies as footstool of thy feet? Heb. 1:13
but one has testified somewhere, saying, What is man, that thou rememberest him, or son of man that thou visitest him? Heb. 2:6
thou hast subjected all things under his feet. For in subjecting all things to him, he has left nothing unsubject to him. But now we see not yet all things subjected to *him*, Heb. 2:8
but we see Jesus, who was made some little inferior to angels on account of the suffering of death, crowned with glory and honour; so that by the grace of God he should taste death for every thing. Heb. 2:9
For he does not indeed take hold of angels by the hand, but he takes hold of the seed of Abraham. Heb. 2:16
For every house is built by some one; but he who has built all things is God. Heb. 3:4
but Christ, as Son over his house, whose house are *we*, if indeed we hold fast the boldness and the boast of hope firm to the end. Heb. 3:6
But encourage yourselves each day, as long as it is called To-day, that none of you be hardened by the deceitfulness of sin. Heb. 3:13
(for who was it, who, having heard, provoked? but was it not all who came out of Egypt by Moses? Heb. 3:16
And to whom sware he that they should not enter into his rest, but to those who had not hearkened to the word? Heb. 3:18
For indeed we have had glad tidings presented to us, even as they also; but the word of the report did not profit *them*, not being mixed with faith in those who heard. Heb. 4:2
And there is not a creature unapparent before him; but all things are naked and laid bare to his eyes, with whom we have to do. Heb. 4:13
For we have not a high priest not able to sympathise with our infirmities, but tempted in all things in like manner, sin apart. Heb. 4:15
And no one takes the honour to himself but as called by God, even as Aaron also. Heb. 5:4
Thus the Christ also has not glorified himself to be made a high priest; but he who had said to him, *Thou* art my Son, *I* have to-day begotten thee. Heb. 5:5
but solid food belongs to full-grown men, who, on account of habit, have their senses exercised for distinguishing both good and evil. Heb. 5:14
but bringing forth thorns and briars, it is found worthless and nigh to a curse, whose end is to be burned. Heb. 6:8
But we are persuaded concerning you, beloved, better things, and connected with salvation, even if we speak thus. Heb. 6:9
But we desire earnestly that each one of you shew the same diligence to the full assurance of hope unto the end; Heb. 6:11
that ye be not sluggish, but imitators of those who through faith and patience have been inheritors of the promises. Heb. 6:12
without father, without mother, without genealogy; having neither beginning of days nor end of life, but assimilated to the Son of God, abides a priest continually. Heb. 7:3
but he who has no genealogy from them has tithed Abraham, and blessed him who had the promises. Heb. 7:6
But beyond all gainsaying, the inferior is blessed by the better. Heb. 7:7
And here dying men receive tithes; but there one of whom the witness is that he lives; Heb. 7:8
who has been constituted not according to law of fleshly commandment, but according to power of indissoluble life. Heb. 7:16
(for they are become priests without the swearing of an oath, but he with the swearing of an oath, by him who said, as to him, The Lord has sworn, and will not repent of it, *Thou* art priest for ever according to the order of Melchisedec;) Heb. 7:21
but he, because of his continuing for ever, has the priesthood unchangeable. Heb. 7:24
For the law constitutes men high priests, having infirmity; but the word of the swearing of the oath which is after the law, a Son perfected for ever. Heb. 7:28
But now he has got a more excellent ministry, by so much as he is mediator of a better covenant, which is established on the footing of better promises. Heb. 8:6
In that he says New, he has made the first old; but that which grows old and aged is near disappearing. Heb. 8:13
but after the second veil a tabernacle which is called Holy of holies, Heb. 9:3
but into the second, the high priest only, once a year, not without blood, which he offers for himself and for the errors of the people: Heb. 9:7
But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand, (that is, not of this creation,) Heb. 9:11
nor by blood of goats and calves, but by his own blood, has entered in once for all into the holy of holies, having found an eternal redemption. Heb. 9:12
It was necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these. Heb. 9:23
For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us: Heb. 9:24
since he had then been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for the putting away of sin by his sacrifice. Heb. 9:26
But in these there is a calling to mind of sins yearly. Heb. 10:3
Wherefore coming into the world he says, Sacrifice and offering thou willedst not; but thou hast prepared me a body. Heb. 10:5
But *he*, having offered one sacrifice for sins, sat down in perpetuity at the right hand of God, Heb. 10:12
But where there is remission of these, there is no longer a sacrifice for sin. Heb. 10:18
not forsaking the assembling of ourselves together, as the custom is with some; but encouraging one another, and by so much the more as ye see the day drawing near. Heb. 10:25
but a certain fearful expectation of judgment, and heat of fire about to devour the adversaries. Heb. 10:27
But call to mind the earlier days in which, having been enlightened, ye endured much conflict of sufferings; Heb. 10:32
But the just shall live by faith; and, if he draw back, my soul does not take pleasure in him. Heb. 10:38
But *we* are not drawers back to perdition, but of faith to saving the soul. Heb. 10:39
But without faith it is impossible to please him. For he that draws near to God must believe that he is, and that he is a rewarder of them who seek him out. Heb. 11:6
All these died in faith, not having received the promises, but having seen them from afar off and embraced them, and confessed that they were strangers and sojourners on the earth. Heb. 11:13
but now they seek a better, that is, a heavenly; wherefore God is not ashamed of them, to be called their God; for he has prepared for them a city. Heb. 11:16
But if ye are without chastening, of which all have been made partakers, then are ye bastards, and not sons. Heb. 12:8
For they indeed chastened for a few days, as seemed good to them; but he for profit, in order to the partaking of his holiness. Heb. 12:10
But no chastening at the time seems to be matter of joy, but of grief; but afterwards yields the peaceful fruit of righteousness to those exercised by it. Heb. 12:11
and make straight paths for your feet, that that which is lame be not turned aside; but that rather it may be healed. Heb. 12:13
but ye have come to mount Zion; and to the city of the living God, heavenly Jerusalem; and to myriads of angels, Heb. 12:22
whose voice then shook the earth; but now he has promised, saying, Yet once will *I* shake not only the earth, but also the heaven. Heb. 12:26
But this Yet once, signifies the removing of what is shaken, as being made, that what is not shaken may remain. Heb. 12:27
for we have not here an abiding city, but we seek the coming one. Heb. 13:14
But of doing good and communicating of your substance be not forgetful, for with such sacrifices God is well pleased. Heb. 13:16
But I much more beseech you to do this, that I may the more quickly be restored to you. Heb. 13:19
But the God of peace, who brought again from among the dead our Lord Jesus, the great shepherd of the sheep, in the power of the blood of the eternal covenant, Heb. 13:20
But I beseech you, brethren, bear the word of exhortation, for it is but in few words that I have written to you. Heb. 13:22
But let endurance have its perfect work, that ye may be perfect and complete, lacking in nothing. Jas. 1:4
But if any one of you lack wisdom, let him ask of God, who gives to all freely and reproaches not, and it shall be given to him: Jas. 1:5
but let him ask in faith, nothing doubting. For he that doubts is like a wave of the sea driven by the wind and tossed about; Jas. 1:6
But let the brother of low degree glory in his elevation, Jas. 1:9
But every one is tempted, drawn away, and enticed by his own lust; Jas. 1:14
then lust, having conceived, gives birth to sin; but sin fully completed brings forth death. Jas. 1:15
But be ye doers of the word and not hearers only, beguiling yourselves. Jas. 1:22
But *he* that fixes his view on the perfect law, that of liberty, and abides in it, being not a forgetful hearer but a doer of the work, *he* shall be blessed in his doing. Jas. 1:25
If any one think himself to be religious, not bridling his tongue, but deceiving his heart, this man's religion is vain. Jas. 1:26
But *ye* have despised the poor man. Do not the rich oppress you, and do not *they* drag you before the tribunals? Jas. 2:6
But if ye have respect of persons, ye commit sin, being convicted by the law as transgressors. Jas. 2:9
For he who said, Thou shalt not commit adultery, said also, Thou shalt not kill. Now if thou dost not commit adultery, but killest, thou art become transgressor of the law. Jas. 2:11
What is the profit, my brethren, if any one say he have faith, but have not works? can faith save him? Jas. 2:14
and one from amongst you say to them, Go in peace, be warmed and filled; but give not to them the needful things for the body, what is the profit? Jas. 2:16
But some one will say, *Thou* hast faith and *I* have works. Shew me thy faith without works, and *I* from my works will shew thee my faith. Jas. 2:18
But wilt thou know, O vain man, that faith without works is dead? Jas. 2:20
But was not in like manner also Rahab the harlot justified on the principle of works, when she had received the messengers and put them forth by another way? Jas. 2:25
but the tongue can no one among men tame; it is an unsettled evil, full of death-bringing poison. Jas. 3:8
but if ye have bitter emulation and strife in your hearts, do not boast and lie against the truth. Jas. 3:14
This is not the wisdom which comes down from above, but earthly, natural, devilish. Jas. 3:15
But the wisdom from above first is pure, then peaceful, gentle, yielding, full of mercy and good fruits, unquestioning, unfeigned. Jas. 3:17
But the fruit of righteousness in peace is sown for them that make peace. Jas. 3:18
But he gives more grace. Wherefore he says, God sets himself against the proud, but gives grace to the lowly. Jas. 4:6
Speak not against one another, brethren. He that speaks against his brother, or judges his brother, speaks against the law and judges the law. But if thou judgest the law, thou art not doer of the law, but judge. Jas. 4:11
One is the lawgiver and judge, who is able to save and to destroy: but who art *thou* who judgest thy neighbour? Jas. 4:12
But now ye glory in your vauntings: all such glorying is evil. Jas. 4:16
But before all things, my brethren, swear not, neither by heaven, nor by the earth, nor by any other oath; but let your yea be yea, and your nay, nay, that ye do not fall under judgment. Jas. 5:12
whom, having not seen, ye love; on whom though not now looking, but believing, ye exult with joy unspeakable and filled with the glory, 1 Pet. 1:8
To whom it was revealed, that not to themselves but to you they ministered those things, which have now been announced to you by those who have declared to you the glad tidings by the Holy Spirit, sent from heaven, which angels desire to look into. 1 Pet. 1:12
but as he who has called you is holy, be ye also holy in all your conversation; 1 Pet. 1:15
but by precious blood, as of a lamb without blemish and without spot, the blood of Christ, 1 Pet. 1:19
foreknown indeed before the foundation of the world, but who has been manifested at the end of times for your sakes, 1 Pet. 1:20
being born again, not of corruptible seed, but of incorruptible, by the living and abiding word of God. 1 Pet. 1:23
but the word of the Lord abides for eternity. But this is the word which in the glad tidings is preached to you. 1 Pet. 1:25
To whom coming, a living stone, cast away indeed as worthless by men, but with God chosen, precious, 1 Pet. 2:4
To you therefore who believe is the preciousness; but to the disobedient, the stone which the builders cast away as worthless, this is become head of the corner, 1 Pet. 2:7
But *ye* are a chosen race, a kingly priesthood, a holy nation, a people for a possession, that ye might set forth the excellencies of him who has called you out of darkness to his wonderful light; 1 Pet. 2:9
who once were not a people, but now God's people; who were not enjoying mercy, but now have found mercy. 1 Pet. 2:10
as free, and not as having liberty as a cloak of malice, but as God's bondmen. 1 Pet. 2:16
Servants, be subject with all fear to your masters, not only to the good and gentle, but also to the ill-tempered. 1 Pet. 2:18
For what glory is it, if sinning and being buffeted ye shall bear it? but if, doing good and suffering, ye shall bear it, this is acceptable with God. 1 Pet. 2:20
who, when reviled, reviled not again; when suffering, threatened not; but gave himself over into the hands of him who judges righteously; 1 Pet. 2:23
For ye were going astray as sheep, but have now returned to the shepherd and overseer of your souls. 1 Pet. 2:25
but the hidden man of the heart, in the incorruptible ornament of a meek and quiet spirit, which in the sight of God is of great price. 1 Pet. 3:4
not rendering evil for evil, or railing for railing; but on the contrary, blessing others, because ye have been called to this, that ye should inherit blessing. 1 Pet. 3:9
because the eyes of the Lord are on the righteous, and his ears towards their supplications; but the face of the Lord is against them that do evil. 1 Pet. 3:12
But if also ye should suffer for righteousness' sake, blessed are ye; but be not afraid of their fear, neither be troubled; 1 Pet. 3:14
but sanctify the Lord the Christ in your hearts, and be always prepared to give an answer to every one that asks you to give an account of the hope that is in you, but with meekness and fear; 1 Pet. 3:15
for Christ indeed has once suffered for sins, the just for the unjust, that he might bring us to God; being put to death in flesh, but made alive in the Spirit, 1 Pet. 3:18
which figure also now saves you, even baptism, not a putting away of the filth of flesh, but the demand as before God of a good conscience, by the resurrection of Jesus Christ, 1 Pet. 3:21
no longer to live the rest of his time in the flesh to men's lusts, but to God's will. 1 Pet. 4:2
For to this end were the glad tidings preached to the dead also, that they might be judged, as regards men, after the flesh, but live, as regards God, after the Spirit. 1 Pet. 4:6
But the end of all things is drawn nigh: be sober therefore, and be watchful unto prayers; 1 Pet. 4:7
but before all things having fervent love among yourselves, because love covers a multitude of sins; 1 Pet. 4:8
but as ye have share in the sufferings of Christ, rejoice, that in the revelation of his glory also ye may rejoice with exultation. 1 Pet. 4:13
If ye are reproached in the name of Christ, blessed are ye; for the Spirit of glory and the Spirit of God rests upon you: on their part he is blasphemed, but on your part he is glorified. 1 Pet. 4:14
but if as a christian, let him not be ashamed, but glorify God in this name. 1 Pet. 4:16
For the time of having the judgment begin from the house of God is come; but if first from us, what shall be the end of those who obey not the glad tidings of God? 1 Pet. 4:17
shepherd the flock of God which is among you, exercising oversight, not by necessity, but willingly; not for base gain, but readily; 1 Pet. 5:2
not as lording it over your possessions, but being models for the flock. 1 Pet. 5:3
Likewise ye younger, be subject to the elder, and all of you bind on humility towards one another; for God sets himself against the proud, but to the humble gives grace. 1 Pet. 5:5
But the God of all grace who has called you to his eternal glory in Christ Jesus, when ye have suffered for a little while, himself shall make perfect, stablish, strengthen, ground: 1 Pet. 5:10
But for this very reason also, using therewith all diligence, in your faith have also virtue, in virtue knowledge, 2 Pet. 1:5
But I account it right, as long as I am in this tabernacle, to stir you up by putting you in remembrance, 2 Pet. 1:13
but I will use diligence, that after my departure ye should have also, at any time, in your power to call to mind these things. 2 Pet. 1:15
For we have not made known to you the power and coming of our Lord Jesus Christ, following cleverly imagined fables, but having been eyewitnesses of *his* majesty. 2 Pet. 1:16
for prophecy was not ever uttered by the will of man, but holy men of God spake under the power of the Holy Spirit. 2 Pet. 1:21
But there were false prophets also among the people, as there shall be also among you false teachers, who shall bring in by the bye destructive heresies, and deny the master that bought them, bringing upon themselves swift destruction; 2 Pet. 2:1
For if God spared not the angels who had sinned, but having cast them down to the deepest pit of gloom has delivered them to chains of darkness to be kept for judgment; 2 Pet. 2:4
and spared not the old world, but preserved Noe, the eighth, a preacher of righteousness, having brought in the flood upon the world of the ungodly; 2 Pet. 2:5
But these, as natural animals without reason, made to be caught and destroyed, speaking injuriously in things they are ignorant of, shall also perish in their own corruption, 2 Pet. 2:12
but had reproof of his own wickedness -- the dumb ass speaking with man's voice forbad the folly of the prophet. 2 Pet. 2:16
But that word of the true proverb has happened to them: The dog has turned back to his own vomit; and, The washed sow to her rolling in mud. 2 Pet. 2:22
But the present heavens and the earth by his word are laid up in store, kept for fire unto a day of judgment and destruction of ungodly men. 2 Pet. 3:7
But let not this one thing be hidden from you, beloved, that one day with the Lord is as a thousand years, and a thousand years as one day. 2 Pet. 3:8
The Lord does not delay his promise, as some account of delay, but is longsuffering towards you, not willing that any should perish, but that all should come to repentance. 2 Pet. 3:9
But the day of the Lord will come as a thief, in which the heavens will pass away with a rushing noise, and the elements, burning with heat, shall be dissolved, and the earth and the works in it shall be burnt up. 2 Pet. 3:10
But, according to his promise, we wait for new heavens and a new earth, wherein dwells righteousness. 2 Pet. 3:13
but grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and to the day of eternity. Amen. 2 Pet. 3:18
But if we walk in the light as *he* is in the light, we have fellowship with one another, and the blood of Jesus Christ his Son cleanses us from all sin. 1 Jn. 1:7
and *he* is the propitiation for our sins; but not for ours alone, but also for the whole world. 1 Jn. 2:2
but whoever keeps his word, in him verily the love of God is perfected. Hereby we know that we are in him. 1 Jn. 2:5
Beloved, I write no new commandment to you, but an old commandment, which ye have had from the beginning. The old commandment is the word which ye heard. 1 Jn. 2:7
But he that hates his brother is in the darkness, and walks in the darkness, and knows not where he goes, because the darkness has blinded his eyes. 1 Jn. 2:11
because all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. 1 Jn. 2:16
And the world is passing, and its lust, but he that does the will of God abides for eternity. 1 Jn. 2:17
They went out from among us, but they were not of us; for if they had been of us, they would have surely remained with us, but that they might be made manifest that none are of us. 1 Jn. 2:19
I have not written to you because ye do not know the truth, but because ye know it, and that no lie is of the truth. 1 Jn. 2:21
Who is the liar but he who denies that Jesus is the Christ? *He* is the antichrist who denies the Father and the Son. 1 Jn. 2:22
and *yourselves*, the unction which ye have received from him abides in you, and ye have not need that any one should teach you; but as the same unction teaches you as to all things, and is true and is not a lie, and even as it has taught you, ye shall abide in him. 1 Jn. 2:27
But whoso may have the world's substance, and see his brother having need, and shut up his bowels from him, how abides the love of God in him? 1 Jn. 3:17
Children, let us not love with word, nor with tongue, but in deed and in truth. 1 Jn. 3:18
Beloved, believe not every spirit, but prove the spirits, if they are of God; because many false prophets are gone out into the world. 1 Jn. 4:1
Herein is love, not that we loved God, but that he loved us, and sent his Son a propitiation for our sins. 1 Jn. 4:10
There is no fear in love, but perfect love casts out fear; for fear has torment, and he that fears has not been made perfect in love. 1 Jn. 4:18
Who is he that gets the victory over the world, but he that believes that Jesus is the Son of God? 1 Jn. 5:5
This is he that came by water and blood, Jesus the Christ; not by water only, but by water and blood. And it is the Spirit that bears witness, for the Spirit is the truth. 1 Jn. 5:6
We know that every one begotten of God does not sin, but he that has been begotten of God keeps himself, and the wicked one does not touch him. 1 Jn. 5:18
The elder to the elect lady and her children, whom *I* love in truth, and not *I* only but also all who have known the truth, 2 Jn. 1:1
And now I beseech thee, lady, not as writing to thee a new commandment, but that which we have had from the beginning, that we should love one another. 2 Jn. 1:5
See to yourselves, that we may not lose what we have wrought, but may receive full wages. 2 Jn. 1:8
Having many things to write to you, I would not with paper and ink; but hope to come to you, and to speak mouth to mouth, that our joy may be full. 2 Jn. 1:12
I wrote something to the assembly; but Diotrephes, who loves to have the first place among them, receives us not. 3 Jn. 1:9
Beloved, do not imitate what is evil, but what is good. He that does good is of God. He that does evil has not seen God. 3 Jn. 1:11
I had many things to write to thee, but I will not with ink and pen write to thee; 3 Jn. 1:13
but I hope soon to see thee, and we will speak mouth to mouth. Peace be to thee. The friends greet thee. Greet the friends by name. 3 Jn. 1:14
But I would put you in remembrance, you who once knew all things, that the Lord, having saved a people out of the land of Egypt, in the second place destroyed those who had not believed. Jude 1:5
And angels who had not kept their own original state, but had abandoned their own dwelling, he keeps in eternal chains under gloomy darkness, to the judgment of the great day; Jude 1:6
But Michael the archangel, when disputing with the devil he reasoned about the body of Moses, did not dare to bring a railing judgment against him, but said, The Lord rebuke thee. Jude 1:9
But these, whatever things they know not, they speak railingly against; but what even, as the irrational animals, they understand by mere nature, in these things they corrupt themselves. Jude 1:10
But *ye*, beloved, remember the words spoken before by the apostles of our Lord Jesus Christ, Jude 1:17
But *ye*, beloved, building yourselves up on your most holy faith, praying in the Holy Spirit, Jude 1:20
but others save with fear, snatching them out of the fire; hating even the garment spotted by the flesh. Jude 1:23
But to him that is able to keep you without stumbling, and to set you with exultation blameless before his glory, Jude 1:24
but I have against thee, that thou hast left thy first love. Rev. 2:4
Remember therefore whence thou art fallen, and repent, and do the first works: but if not, I am coming to thee, and I will remove thy lamp out of its place, except thou shalt repent. Rev. 2:5
But this thou hast, that thou hatest the works of the Nicolaitanes, which *I* also hate. Rev. 2:6
I know thy tribulation and thy poverty; but thou art rich; and the railing of those who say that they themselves are Jews, and are not, but a synagogue of Satan. Rev. 2:9
But I have a few things against thee: that thou hast there those who hold the doctrine of Balaam, who taught Balak to cast a snare before the sons of Israel, to eat of idol sacrifices and commit fornication. Rev. 2:14
Repent therefore: but if not, I come to thee quickly, and I will make war with them with the sword of my mouth. Rev. 2:16
He that has an ear, let him hear what the Spirit says to the assemblies. To him that overcomes, to him will I give of the hidden manna; and I will give to him a white stone, and on the stone a new name written, which no one knows but he that receives it. Rev. 2:17
But I have against thee that thou permittest the woman Jezebel, she who calls herself prophetess, and she teaches and leads astray my servants to commit fornication and eat of idol sacrifices. Rev. 2:20
But to you I say, the rest who are in Thyatira, as many as have not this doctrine, who have not known the depths of Satan, as they say, I do not cast upon you any other burden; Rev. 2:24
but what ye have hold fast till I shall come. Rev. 2:25
But thou hast a few names in Sardis which have not defiled their garments, and they shall walk with me in white, because they are worthy. Rev. 3:4
Behold, I make them of the synagogue of Satan who say that they are Jews, and are not, but lie; behold, I will cause that they shall come and shall do homage before thy feet, and shall know that *I* have loved thee. Rev. 3:9
and it was said to them, that they should not injure the grass of the earth, nor any green thing, nor any tree, but the men who have not the seal of God on their foreheads: Rev. 9:4
and it was given to them that they should not kill them, but that they should be tormented five months; and their torment was as the torment of a scorpion when it strikes a man. Rev. 9:5
but in the days of the voice of the seventh angel, when he is about to sound the trumpet, the mystery of God also shall be completed, as he has made known the glad tidings to his own bondmen the prophets. Rev. 10:7
And I went to the angel, saying to him to give me the little book. And he says to me, Take and eat it up: and it shall make thy belly bitter, but in thy mouth it shall be sweet as honey. Rev. 10:9
And the ten horns which thou sawest are ten kings, which have not yet received a kingdom, but receive authority as kings one hour with the beast. Rev. 17:12
And his eyes are a flame of fire, and upon his head many diadems, having a name written which no one knows but himself; Rev. 19:12
Blessed and holy he who has part in the first resurrection: over these the second death has no power; but they shall be priests of God and of the Christ, and shall reign with him a thousand years. Rev. 20:6
But to the fearful and unbelieving, and sinners, and those who make themselves abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part is in the lake which burns with fire and brimstone; which is the second death. Rev. 21:8
And nothing common, nor that maketh an abomination and a lie, shall at all enter into it; but those only who are written in the book of life of the Lamb. Rev. 21:27