Haller's Concordance for THE HOLY BIBLE: Darby: Haller's Concordance: IS

Haller's Concordance: IS

And God said, Let the earth cause grass to spring up, herb producing seed, fruit-trees yielding fruit after their kind, the seed of which is in them, on the earth. And it was so. Gen. 1:11
And the earth brought forth grass, herb producing seed after its kind, and trees yielding fruit, the seed of which is in them, after their kind. And God saw that it was good. Gen. 1:12
And God said, Behold, I have given you every herb producing seed that is on the whole earth, and every tree in which is the fruit of a tree producing seed: it shall be food for you; Gen. 1:29
and to every animal of the earth, and to every fowl of the heavens, and to everything that creepeth on the earth, in which is a living soul, every green herb for food. And it was so. Gen. 1:30
And out of the ground Jehovah Elohim made every tree grow that is pleasant to the sight, and good for food; and the tree of life, in the midst of the garden, and the tree of the knowledge of good and evil. Gen. 2:9
The name of the one is Pison: that is it which surrounds the whole land of Havilah, where the gold is. Gen. 2:11
And the gold of that land is good; bdellium and the onyx stone are there. Gen. 2:12
And the name of the second river is Gihon: that is it which surrounds the whole land of Cush. Gen. 2:13
And the name of the third river is Hiddekel: that is it which flows forward toward Asshur. And the fourth river, that is Euphrates. Gen. 2:14
And Jehovah Elohim said, It is not good that Man should be alone; I will make him a helpmate, his like. Gen. 2:18
And Man said, This time it is bone of my bones and flesh of my flesh: this shall be called Woman, because this was taken out of a man. Gen. 2:23
And the serpent was more crafty than any animal of the field which Jehovah Elohim had made. And it said to the woman, Is it even so, that God has said, Ye shall not eat of every tree of the garden? Gen. 3:1
but of the fruit of the tree that is in the midst of the garden, God has said, Ye shall not eat of it, and ye shall not touch it, lest ye die. Gen. 3:3
And Jehovah Elohim said to the woman, What is this thou hast done? And the woman said, The serpent deceived me, and I ate. Gen. 3:13
And Man called his wife's name Eve; because she is the mother of all living. Gen. 3:20
And Jehovah Elohim said, Behold, Man is become as one of us, to know good and evil. And now, lest he stretch out his hand, and take also of the tree of life, and eat, and live for ever ...! Gen. 3:22
And Jehovah said to Cain, Why art thou angry, and why is thy countenance fallen? Gen. 4:6
And Jehovah said to Cain, Where is Abel thy brother? And he said, I know not: am I my brother's keeper? Gen. 4:9
And he said, What hast thou done? the voice of thy brother's blood is crying to me from the ground. Gen. 4:10
And Cain said to Jehovah, My punishment is too great to be borne. Gen. 4:13
This is the book of Adam's generations. In the day that God created man, in the likeness of God made he him. Gen. 5:1
And Jehovah said, My Spirit shall not always plead with Man; for he indeed is flesh; but his days shall be a hundred and twenty years. Gen. 6:3
This is the history of Noah. Noah was a just man, perfect amongst his generations: Noah walked with God. Gen. 6:9
And God said to Noah, The end of all flesh is come before me, for the earth is full of violence through them; and behold, I will destroy them with the earth. Gen. 6:13
For I, behold, I bring a flood of waters on the earth, to destroy all flesh under the heavens in which is the breath of life: everything that is on the earth shall expire. Gen. 6:17
And take thou of all food that is eaten, and gather it to thee, that it may be for food for thee and for them. Gen. 6:21
Bring forth with thee every animal which is with thee, of all flesh, fowl as well as cattle, and all the creeping things which creep on the earth, that they may swarm on the earth, and may be fruitful and multiply on the earth. Gen. 8:17
And Jehovah smelled the sweet odour. And Jehovah said in his heart, I will no more henceforth curse the ground on account of Man, for the thought of Man's heart is evil from his youth; and I will no more smite every living thing, as I have done. Gen. 8:21
and with every living soul which is with you, fowl as well as cattle, and all the animals of the earth with you, of all that has gone out of the ark -- every animal of the earth. Gen. 9:10
And God said, This is the sign of the covenant that I set between me and you and every living soul that is with you, for everlasting generations: Gen. 9:12
and I will remember my covenant which is between me and you and every living soul of all flesh; and the waters shall not henceforth become a flood to destroy all flesh. Gen. 9:15
And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living soul of all flesh that is upon the earth. Gen. 9:16
And God said to Noah, This is the sign of the covenant which I have established between me and all flesh that is upon the earth. Gen. 9:17
And the sons of Noah who went out of the ark were Shem, and Ham, and Japheth. And Ham is the father of Canaan. Gen. 9:18
He was a mighty hunter before Jehovah; therefore it is said, As Nimrod, the mighty hunter before Jehovah! Gen. 10:9
and Resen, between Nineveh and Calah: this is the great city. Gen. 10:12
And to Shem -- to him also were sons born; he is the father of all the sons of Eber, the brother of Japheth the elder. Gen. 10:21
And Jehovah said, Behold, the people is one, and have all one language; and this have they begun to do. And now will they be hindered in nothing that they meditate doing. Gen. 11:6
And it will come to pass when the Egyptians see thee, that they will say, She is his wife; and they will slay me, and save thee alive. Gen. 12:12
And Pharaoh called Abram, and said, What is this thou hast done to me? Why didst thou not tell me that she was thy wife? Gen. 12:18
Why didst thou say, She is my sister, so that I took her as my wife. And now, behold, there is thy wife: take her, and go away. Gen. 12:19
Is not the whole land before thee? Separate thyself, I pray thee, from me: if to the left, then I will take the right; and if to the right, then I will take the left. Gen. 13:9
that they made war with Bera the king of Sodom, and with Birsha the king of Gomorrah, Shinab the king of Admah, and Shemeber the king of Zeboim, and the king of Bela, which is Zoar. Gen. 14:2
All these were joined in the vale of Siddim, which is the salt sea. Gen. 14:3
and the Horites on their mount Seir, to El-Paran, which is by the wilderness. Gen. 14:6
And they returned, and came to En-mishpat, which is Kadesh, and smote all the country of the Amalekites, and also the Amorites that dwelt at Hazazon-Tamar. Gen. 14:7
And the king of Sodom and the king of Gomorrah, and the king of Admah, and the king of Zeboim, and the king of Bela, which is Zoar, went out, and they joined battle with them in the vale of Siddim, Gen. 14:8
And he divided himself against them by night, he and his servants, and smote them, and pursued them as far as Hobah, which is to the left of Damascus. Gen. 14:15
And the king of Sodom went out to meet him after he had returned from smiting Chedorlaomer, and the kings that were with him, into the valley of Shaveh, which is the king's valley. Gen. 14:17
if from a thread even to a sandal-thong, yes, if of all that is thine, I take anything ...; that thou mayest not say, I have made Abram rich; Gen. 14:23
And Abram said, Lord Jehovah, what wilt thou give me? seeing I go childless, and the steward of my house is this Eliezer of Damascus. Gen. 15:2
And he said to Abram, Know assuredly that thy seed will be a sojourner in a land that is not theirs, and they shall serve them; and they shall afflict them four hundred years. Gen. 15:13
And in the fourth generation they shall come hither again; for the iniquity of the Amorites is not yet full. Gen. 15:16
And Abram said to Sarai, Behold, thy maidservant is in thy hand: do to her what is good in thine eyes. And Sarai oppressed her; and she fled from her face. Gen. 16:6
Therefore the well was named Beer-lahai-roi: behold, it is between Kadesh and Bered. Gen. 16:14
It is I: behold, my covenant is with thee, and thou shalt be a father of a multitude of nations. Gen. 17:4
This is my covenant which ye shall keep, between me and you and thy seed after thee -- that every male among you be circumcised. Gen. 17:10
And at eight days old shall every male in your generations be circumcised among you -- he who is born in the house, and he who is bought with money, any stranger who is not of thy seed. Gen. 17:12
He who is born in thy house, and he who is bought with thy money, must be circumcised; and my covenant shall be in your flesh for an everlasting covenant. Gen. 17:13
And Abraham fell on his face and laughed, and said in his heart, Shall a child be born to him that is a hundred years old? and shall Sarah, who is ninety years old, bear? Gen. 17:17
And they said to him, Where is Sarah thy wife? And he said, Behold, in the tent. Gen. 18:9
And Jehovah said to Abraham, Why is this, that Sarah laughs, saying, Shall I indeed bear, when I am become old? Gen. 18:13
Is any matter too wonderful for Jehovah? At the time appointed I will return to thee, at this time of the year, and Sarah shall have a son. Gen. 18:14
And Jehovah said, Because the cry of Sodom and Gomorrah is great and their sin is very grievous, Gen. 18:20
I will go down now, and see whether they have done altogether according to the cry of it, which is come to me; and if not, I will know it. Gen. 18:21
Behold now, I have two daughters who have not known a man: let me now bring them out to you; and do to them as is good in your sight: only, to these men do nothing; for therefore have they come under the shadow of my roof. Gen. 19:8
For we are going to destroy this place, because the cry of them is great before Jehovah, and Jehovah has sent us to destroy it. Gen. 19:13
Behold now, this city is near to flee to, and it is small: I pray thee, let me escape thither -- is it not small? -- and my soul shall live. Gen. 19:20
Haste, escape thither; for I cannot do anything until thou art come there. Therefore the name of the city is called Zoar. Gen. 19:22
And the first-born said to the younger, Our father is old, and there is not a man in the land to come in to us after the manner of all the earth: Gen. 19:31
And the first-born bore a son, and called his name Moab: the same is the father of the Moabites to this day. Gen. 19:37
And the younger, she also bore a son, and called his name Ben-ammi; the same is the father of the children of Ammon to this day. Gen. 19:38
And Abraham said of Sarah his wife, She is my sister. And Abimelech the king of Gerar sent and took Sarah. Gen. 20:2
But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, because of the woman that thou hast taken; for she is a man's wife. Gen. 20:3
Did he not say to me, She is my sister? and she, even she said, He is my brother. In the integrity of my heart and in the innocency of my hands have I done this. Gen. 20:5
And now, restore the man's wife; for he is a prophet, and will pray for thee, that thou mayest live. And if thou do not restore her, know that thou shalt certainly die, thou and all that is thine. Gen. 20:7
And Abraham said, Because I said, Surely the fear of God is not in this place, and they will kill me for my wife's sake. Gen. 20:11
But she is also truly my sister, the daughter of my father, but not the daughter of my mother; and she became my wife. Gen. 20:12
And it came to pass when God caused me to wander from my father's house, that I said to her, Let this be thy kindness which thou shalt shew to me: at every place whither we shall come, say of me, He is my brother. Gen. 20:13
And Abimelech said, Behold, my land is before thee: dwell where it is good in thine eyes. Gen. 20:15
But also the son of the handmaid will I make a nation, because he is thy seed. Gen. 21:13
And God heard the voice of the lad. And the Angel of God called to Hagar from the heavens, and said to her, What aileth thee, Hagar? Fear not; for God hath heard the voice of the lad there, where he is. Gen. 21:17
And it came to pass at that time that Abimelech, and Phichol the captain of his host, spoke to Abraham, saying, God is with thee in all that thou doest. Gen. 21:22
And Isaac spoke to Abraham his father, and said, My father! And he said, Here am I, my son. And he said, Behold the fire and the wood; but where is the sheep for a burnt-offering? Gen. 22:7
And Abraham called the name of that place Jehovah-jireh; as it is said at the present day, On the mount of Jehovah will be provided. Gen. 22:14
I will richly bless thee, and greatly multiply thy seed, as the stars of heaven, and as the sand that is on the sea-shore; and thy seed shall possess the gate of his enemies; Gen. 22:17
And Sarah died in Kirjath-Arba: that is Hebron, in the land of Canaan. And Abraham came to mourn for Sarah, and to weep for her. Gen. 23:2
that he may give me the cave of Machpelah, which is his, which is at the end of his field; for the full money let him give it to me amongst you for a possession of a sepulchre. Gen. 23:9
No, my lord: hear me. The field give I thee; and the cave that is in it, to thee I give it; before the eyes of the sons of my people give I it thee: bury thy dead. Gen. 23:11
My lord, hearken to me. A field of four hundred shekels of silver, what is that between me and thee? bury therefore thy dead. Gen. 23:15
And after this, Abraham buried Sarah his wife in the cave of the field at Machpelah, opposite to Mamre: that is Hebron, in the land of Canaan. Gen. 23:19
and said, Whose daughter art thou? tell me, I pray thee. Is there room in thy father's house for us to lodge? Gen. 24:23
And she said to him, There is straw, and also much provender with us; also room to lodge. Gen. 24:25
And Jehovah has blessed my master greatly, and he is become great; and he has given him sheep and cattle, and silver and gold, and bondmen and bondwomen, and camels and asses. Gen. 24:35
Behold, Rebecca is before thee: take her, and go away; and let her be wife of thy master's son, as Jehovah has said. Gen. 24:51
And she had said to the servant, Who is the man that is walking in the fields to meet us? And the servant said, That is my master! Then she took the veil, and covered herself. Gen. 24:65
And they dwelt from Havilah to Shur, which is opposite to Egypt, as one goes towards Assyria. He settled before the face of all his brethren. Gen. 25:18
And the men of the place asked about his wife. And he said, She is my sister; for he feared to say, my wife, saying to himself, Lest the men of the place slay me on account of Rebecca -- because she was fair in countenance. Gen. 26:7
Then Abimelech called Isaac, and said, Behold, she is certainly thy wife; and how saidst thou, She is my sister? and Isaac said to him, Because I said, Lest I die on account of her. Gen. 26:9
And Abimelech said, What is this thou hast done to us? But a little and one of the people might have lain with thy wife, and thou wouldest have brought a trespass on us. Gen. 26:10
But the shepherds of Gerar strove with Isaac's shepherds, saying, The water is ours. And he called the name of the well Esek, because they had quarrelled with him. Gen. 26:20
And they said, We saw certainly that Jehovah is with thee; and we said, Let there be then an oath between us -- between us and thee, and let us make a covenant with thee, Gen. 26:28
And he called it Shebah; therefore the name of the city is Beer-sheba to this day. Gen. 26:33
And Jacob said to Rebecca his mother, Behold, Esau my brother is a hairy man, and I am a smooth man. Gen. 27:11
And Isaac said to his son, How is it that thou hast found it so quickly, my son? And he said, Because Jehovah thy God put it in my way. Gen. 27:20
And Jacob drew near to Isaac his father; and he felt him, and said, The voice is Jacob's voice, but the hands are the hands of Esau. Gen. 27:22
And he said, Art thou really my son Esau? And he said, It is I. Gen. 27:24
And he came near, and kissed him. And he smelt the smell of his clothes, and blessed him, and said, See, the smell of my son is as the smell of a field which Jehovah hath blessed. Gen. 27:27
And he said, Is it not therefore he was named Jacob, for he has supplanted me now twice? He took away my birthright, and behold, now he has taken away my blessing. And he said, Hast thou not reserved a blessing for me? Gen. 27:36
And Jacob awoke from his sleep, and said, Surely Jehovah is in this place, and I knew it not. Gen. 28:16
And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven. Gen. 28:17
And he said to them, Is he well? And they said, He is well; and behold, there comes Rachel his daughter with the sheep. Gen. 29:6
And he said, Behold, it is yet high day; it is not time that the cattle should be gathered together; water the sheep, and go, feed them. Gen. 29:7
And Laban said, It is better that I give her to thee than that I should give her to another man: abide with me. Gen. 29:19
And it came to pass in the morning, that behold, it was Leah. And he said to Laban, What is this thou hast done to me? Have I not served thee for Rachel? Why then hast thou deceived me? Gen. 29:25
And Laban said, It is not so done in our place, to give the younger before the firstborn. Gen. 29:26
And she said, Behold, there is my maid, Bilhah: go in to her, in order that she may bear on my knees, and I may also be built up by her. Gen. 30:3
And she said to her, Is it too little that thou hast taken my husband, that thou wilt take my son's mandrakes also? And Rachel said, Therefore he shall lie with thee to-night for thy son's mandrakes. Gen. 30:15
For it was little that thou hadst before me, and it is increased to a multitude, and Jehovah has blessed thee from the time I came; and now, when shall I also provide for my house? Gen. 30:30
And my righteousness shall answer for me hereafter, when thou comest about my hire, before thy face: all that is not speckled and spotted among the goats, and brown among the lambs, let that be stolen with me. Gen. 30:33
and said to them, I see your father's countenance, that it is not toward me as previously; but the God of my father has been with me. Gen. 31:5
And Rachel and Leah answered and said to him, Is there yet any portion or inheritance for us in our father's house? Gen. 31:14
For all the wealth that God has taken from our father is ours and our children's; and now whatever God has said to thee do. Gen. 31:16
With whomsoever thou findest thy gods, he shall not live. Before our brethren discern what is thine with me, and take it to thee. But Jacob did not know that Rachel had stolen them. Gen. 31:32
And she said to her father, Let it not be an occasion of anger in the eyes of my lord that I cannot rise up before thee, for it is with me after the manner of women. And he searched carefully, but did not find the teraphim. Gen. 31:35
And Jacob was angry, and he disputed with Laban. And Jacob answered and said to Laban, What is my fault, what my sin, that thou hast so hotly pursued after me? Gen. 31:36
Had not the God of my father, the God of Abraham, and the fear of Isaac, been with me, it is certain thou wouldest have sent me away now empty. God has looked upon my affliction and the labour of my hands, and has judged last night. Gen. 31:42
And Laban answered and said to Jacob, The daughters are my daughters, and the sons are my sons, and the flock is my flock, and all that thou seest is mine; but as for my daughters, what can I do this day to them, or to their sons whom they have brought forth? Gen. 31:43
And Laban said, This heap is a witness between me and thee this day. Therefore was the name of it called Galeed, Gen. 31:48
if thou shouldest afflict my daughters, or if thou shouldest take wives besides my daughters, -- no man is with us; see, God is witness between me and thee! Gen. 31:50
And when Jacob saw them he said, This is the camp of God. And he called the name of that place Mahanaim. Gen. 32:2
And the messengers returned to Jacob, saying, We came to thy brother, to Esau; and he also is coming to meet thee, and four hundred men with him. Gen. 32:6
And he said, If Esau come to the one troop and smite it, then the other troop which is left shall escape. Gen. 32:8
-- then thou shalt say, Thy servant Jacob's: it is a gift sent to my lord, to Esau. And behold, he also is behind us. Gen. 32:18
And, moreover, ye shall say, Behold, thy servant Jacob is behind us. For he said, I will propitiate him with the gift that goes before me, and afterwards I will see his face: perhaps he will accept me. Gen. 32:20
And he said to him, What is thy name? And he said, Jacob. Gen. 32:27
And Jacob asked and said, Tell me, I pray thee, thy name. And he said, How is it that thou askest after my name? And he blessed him there. Gen. 32:29
Therefore the children of Israel do not eat of the sinew that is over the joint of the thigh, to this day; because he touched the joint of Jacob's thigh -- the sinew. Gen. 32:32
Let my lord, I pray thee, pass on before his servant, and I will drive on at my ease according to the pace of the cattle that is before me, and according to the pace of the children, until I come to my lord, to Seir. Gen. 33:14
And Jacob came safely to the city Shechem, which is in the land of Canaan, when he came from Padan-Aram; and he encamped before the city. Gen. 33:18
and said to them, We cannot do this, to give our sister to one that is uncircumcised; for that were a reproach to us. Gen. 34:14
These men are peaceable with us; therefore let them dwell in the land, and trade in it. And the land -- behold, it is of wide extent before them. We will take their daughters as wives, and give them our daughters. Gen. 34:21
And they gave to Jacob all the strange gods that were in their hand, and the rings that were in their ears, and Jacob hid them under the terebinth that is by Shechem. Gen. 35:4
And Jacob came to Luz, which is in the land of Canaan, that is, Bethel, he and all the people that were with him. Gen. 35:6
And God said to him, Thy name is Jacob: thy name shall not henceforth be called Jacob, but Israel shall be thy name. And he called his name Israel. Gen. 35:10
And it came to pass when it went hard with her in her childbearing, that the midwife said to her, Fear not; for this also is a son for thee. Gen. 35:17
And Rachel died, and was buried on the way to Ephrath, which is Bethlehem. Gen. 35:19
And Jacob erected a pillar upon her grave: that is the pillar of Rachel's grave to this day. Gen. 35:20
And Jacob came to Isaac his father to Mamre -- to Kirjath-Arba, which is Hebron; where Abraham had sojourned, and Isaac. Gen. 35:27
And these are the generations of Esau, that is Edom. Gen. 36:1
Thus Esau dwelt in mount Seir; Esau is Edom. Gen. 36:8
These are the sons of Esau, and these their chiefs: he is Edom. Gen. 36:19
-- And these are the sons of Zibeon: both Ajah and Anah. This is the Anah that found the warm springs in the wilderness as he fed the asses of Zibeon his father. Gen. 36:24
chief Magdiel, chief Iram. These are the chiefs of Edom, according to their dwelling-places in the land of their possession. This is Esau, the father of Edom. Gen. 36:43
And he told it to his father and to his brethren. And his father rebuked him, and said to him, What is this dream which thou hast dreamt? Shall we indeed come, I and thy mother and thy brethren, to bow down ourselves to thee to the earth? Gen. 37:10
And Reuben said to them, Shed no blood: cast him into this pit which is in the wilderness; but lay no hand upon him -- in order that he might deliver him out of their hand, to bring him to his father again. Gen. 37:22
And Judah said to his brethren, What profit is it that we kill our brother and secrete his blood? Gen. 37:26
Come and let us sell him to the Ishmaelites; but let not our hand be upon him; for he is our brother, our flesh. And his brethren hearkened to him. Gen. 37:27
and returned to his brethren, and said, The child is not; and I, where shall I go? Gen. 37:30
and they sent the vest of many colours and had it carried to their father, and said, This have we found: discern now whether it is thy son's vest or not. Gen. 37:32
And he discerned it, and said, It is my son's vest! an evil beast has devoured him: Joseph is without doubt rent in pieces! Gen. 37:33
And Judah said to Tamar his daughter-in-law, Remain a widow in thy father's house, until Shelah my son is grown; for he said, Lest he die also, as his brethren. And Tamar went and remained in her father's house. Gen. 38:11
And it was told Tamar, saying, Behold thy father-in-law is going up to Timnah to shear his sheep. Gen. 38:13
And she put the garments of her widowhood off from her, and covered herself with a veil, and wrapped herself, and sat in the entry of Enaim, which is on the way to Timnah; for she saw that Shelah was grown, and she was not given to him as wife. Gen. 38:14
And he said, What pledge shall I give thee? And she said, Thy signet, and thy lace, and thy staff which is in thy hand. And he gave it her, and went in to her; and she conceived by him. Gen. 38:18
And he asked the men of her place, saying, Where is the prostitute that was at Enaim, by the way-side? And they said, There was no prostitute here. Gen. 38:21
And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter-in-law has committed fornication, and behold, she is also with child by fornication. And Judah said, Bring her forth, that she may be burned. Gen. 38:24
And Judah acknowledged them, and said, She is more righteous than I, because I have not given her to Shelah my son. And he knew her again no more. Gen. 38:26
But he refused, and said to his master's wife, Behold, my master takes cognizance of nothing with me: what is in the house, and all that he has, he has given into my hand. Gen. 39:8
There is none greater in this house than I; neither has he withheld anything from me but thee, because thou art his wife; and how should I do this great wickedness, and sin against God? Gen. 39:9
And they said to him, We have dreamt a dream, and there is no interpreter of it. And Joseph said to them, Do not interpretations belong to God? tell me your dreams, I pray you. Gen. 40:8
And Joseph said to him, This is the interpretation of it: the three branches are three days. Gen. 40:12
And Joseph answered and said, This is the interpretation of it: the three baskets are three days. Gen. 40:18
And Pharaoh said to Joseph, I have dreamt a dream, and there is none to interpret it. And I have heard say of thee, thou understandest a dream to interpret it. Gen. 41:15
And Joseph answered Pharaoh, saying, It is not in me: God will give Pharaoh an answer of peace. Gen. 41:16
And Joseph said to Pharaoh, The dream of Pharaoh is one. What God will do he has made known to Pharaoh. Gen. 41:25
The seven fine kine are seven years; and the seven good ears are seven years: the dream is one. Gen. 41:26
This is the word which I have spoken to Pharaoh: what God is about to do he has let Pharaoh see. Gen. 41:28
And as regards the double repetition of the dream to Pharaoh, it is that the thing is established by God, and God will hasten to do it. Gen. 41:32
And Pharaoh said to his bondmen, Shall we find one as this, a man in whom the Spirit of God is? Gen. 41:38
And Pharaoh said to Joseph, Since God has made all this known to thee, there is none so discreet and wise as thou. Gen. 41:39
And he said, Behold, I have heard that there is grain in Egypt; go down thither and buy grain for us from thence, in order that we may live, and not die. Gen. 42:2
And they said, Thy servants were twelve brethren, sons of one man, in the land of Canaan; and behold, the youngest is this day with our father, and one is not. Gen. 42:13
And Joseph said to them, That is it that I have spoken to you, saying, Ye are spies. Gen. 42:14
Send one of you, that he may fetch your brother, but ye shall be imprisoned, and your words shall be put to the proof, whether the truth is in you; and if not, as Pharaoh lives, ye are spies. Gen. 42:16
Then they said one to another, We are indeed guilty concerning our brother, whose anguish of soul we saw when he besought us, and we did not hearken; therefore this distress is come upon us. Gen. 42:21
And Reuben answered them, saying, Did I not speak to you, saying, Do not sin against the lad? But ye did not hearken; and now behold, his blood also is required. Gen. 42:22
And he said to his brethren, My money is returned to me, and behold, it is even in my sack. And their heart failed them, and they were afraid, saying one to another, What is this that God has done to us? Gen. 42:28
we are twelve brethren, sons of our father; one is not, and the youngest is this day with our father in the land of Canaan. Gen. 42:32
And Jacob their father said to them, Ye have bereaved me of children: Joseph is not, and Simeon is not, and ye will take Benjamin! All these things are against me. Gen. 42:36
But he said, My son shall not go down with you, for his brother is dead, and he alone is left; and if mischief should befall him by the way in which ye go, then would ye bring down my grey hairs with sorrow to Sheol. Gen. 42:38
And they said, The man asked very closely after us, and after our kindred, saying, Is your father yet alive? have ye a brother? And we told him according to the tenor of these words. Could we at all know that he would say, Bring your brother down? Gen. 43:7
And their father Israel said to them, If it is then so, do this: take of the best fruits in the land in your vessels, and carry down the man a gift: a little balsam and a little honey, tragacanth and ladanum, pistacia-nuts and almonds. Gen. 43:11
And take other money in your hand, and the money that was returned to you in the mouth of your sacks, carry back in your hand: perhaps it is an oversight. Gen. 43:12
And he asked them of their welfare, and said, Is your father well -- the old man of whom ye spoke? Is he yet alive? Gen. 43:27
And they said, Thy servant our father is well; he is yet alive. And they bowed, and made obeisance. Gen. 43:28
And he lifted up his eyes and saw his brother Benjamin, his mother's son, and said, Is this your younger brother of whom ye spoke to me? And he said, God be gracious to thee, my son! Gen. 43:29
And they set on for him by himself, and for them by themselves, and for the Egyptians who ate with him by themselves; because the Egyptians might not eat bread with the Hebrews, for that is an abomination unto the Egyptians. Gen. 43:32
Is not this it in which my lord drinks, and in which indeed he divines? Ye have done evil in what ye have done. Gen. 44:5
With whomsoever of thy servants it is found, let him die; and we also will be my lord's bondmen. Gen. 44:9
And he said, Now also let it be according to your words: let him with whom it is found be my bondman, but ye shall be blameless. Gen. 44:10
And Joseph said to them, What deed is this which ye have done? Did ye not know that such a man as I can certainly divine? Gen. 44:15
And we said to my lord, We have an aged father, and a child born to him in his old age, yet young; and his brother is dead, and he alone is left of his mother; and his father loves him. Gen. 44:20
But we said, We cannot go down: if our youngest brother be with us, then will we go down; for we cannot see the man's face unless our youngest brother is with us. Gen. 44:26
And now, when I come to thy servant my father, and the lad is not with us, -- seeing that his life is bound up with his life, Gen. 44:30
it will come to pass when he sees that the lad is not there, that he will die; and thy servants will bring down the grey hairs of thy servant our father with sorrow to Sheol. Gen. 44:31
And behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth which speaks to you. Gen. 45:12
And they told him, saying, Joseph is still alive, and he is governor over all the land of Egypt. And his heart fainted, for he did not believe them. Gen. 45:26
And Israel said, It is enough: Joseph my son is yet alive; I will go and see him before I die. Gen. 45:28
And it shall come to pass that when Pharaoh shall call you and say, What is your occupation? Gen. 46:33
then ye shall say, Thy servants are men that have been occupied with cattle from our youth even until now, both we and our fathers; in order that ye may dwell in the land of Goshen; for every shepherd is an abomination to the Egyptians. Gen. 46:34
And Pharaoh said to his brethren, What is your occupation? And they said to Pharaoh, Thy servants are shepherds, both we and our fathers. Gen. 47:3
And they said to Pharaoh, To sojourn in the land are we come; for there is no pasture for the sheep that thy servants have, for the famine is grievous in the land of Canaan; and now, we pray thee, let thy servants dwell in the land of Goshen. Gen. 47:4
The land of Egypt is before thee; in the best of the land settle thy father and thy brethren: let them dwell in the land of Goshen. And if thou knowest men of activity among them, then set them as overseers of cattle over what I have. Gen. 47:6
And when money came to an end in the land of Egypt and in the land of Canaan, all the Egyptians came to Joseph, saying, Give us bread! for why should we die before thee? for our money is all gone. Gen. 47:15
And that year ended; and they came to him the second year, and said to him, We will not hide it from my lord that since our money is come to an end, and the herds of cattle are in the possession of my lord, nothing is left before my lord but our bodies and our land. Gen. 47:18
And Joseph said to the people, Behold, I have bought you this day and your land for Pharaoh: lo, here is seed for you, and sow the land. Gen. 47:23
And it came to pass after these things, that one told Joseph, Behold, thy father is sick. And he took with him his two sons Manasseh and Ephraim. Gen. 48:1
And one told Jacob and said, Behold, thy son Joseph is coming to thee. And Israel strengthened himself, and sat upon the bed. Gen. 48:2
And as for me, when I came from Padan, Rachel died by me in the land of Canaan on the way, when there was yet a certain distance to come to Ephrath; and I buried her there on the way to Ephrath, that is, Bethlehem. Gen. 48:7
And Joseph said to his father, Not so, my father, for this is the firstborn: put thy right hand on his head. Gen. 48:18
Judah is a young lion; From the prey, my son, thou art gone up. He stoopeth, he layeth himself down as a lion, And as a lioness: who will rouse him up? Gen. 49:9
Issachar is a bony ass, Crouching down between two hurdles. Gen. 49:14
Naphtali is a hind let loose; He giveth goodly words. Gen. 49:21
Joseph is a fruitful bough; A fruitful bough by a well; His branches shoot over the wall. Gen. 49:22
But his bow abideth firm, And the arms of his hands are supple By the hands of the Mighty One of Jacob. From thence is the shepherd, the stone of Israel: Gen. 49:24
All these are the twelve tribes of Israel, and this is what their father spoke to them; and he blessed them: every one according to his blessing he blessed them. Gen. 49:28
And he charged them, and said to them, I am gathered to my people: bury me with my fathers in the cave that is in the field of Ephron the Hittite, Gen. 49:29
in the cave that is in the field of Machpelah, which is opposite to Mamre, in the land of Canaan, which Abraham bought of Ephron the Hittite along with the field for a possession of a sepulchre. Gen. 49:30
The purchase of the field, and of the cave that is in it, was from the children of Heth. Gen. 49:32
And they came to the threshing-floor of Atad, which is beyond the Jordan; and there they lamented with a great and very grievous lamentation; and he made a mourning for his father of seven days. Gen. 50:10
And the inhabitants of the land, the Canaanites, saw the mourning at the threshing-floor of Atad, and they said, This is a grievous mourning of the Egyptians. Therefore the name of it was called Abel-Mizraim, which is beyond the Jordan. Gen. 50:11
Ye indeed meant evil against me: God meant it for good, in order that he might do as it is this day, to save a great people alive. Gen. 50:20
Then Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, but every daughter ye shall save alive. Ex. 1:22
And she opened it, and saw the child, and behold, the boy wept. And she had compassion on him, and said, This is one of the Hebrews' children. Ex. 2:6
And he said, Who made thee ruler and judge over us? dost thou intend to kill me, as thou killedst the Egyptian? Then Moses feared, and said, Surely the matter is known. Ex. 2:14
And he said to his daughters, And where is he? why then have ye left the man behind? Call him, that he may eat bread. Ex. 2:20
And Moses said, Let me now turn aside and see this great sight, why the thorn-bush is not burnt. Ex. 3:3
And he said, Draw not nigh hither: loose thy sandals from off thy feet, for the place whereon thou standest is holy ground. Ex. 3:5
And now behold, the cry of the children of Israel is come unto me; and I have also seen the oppression with which the Egyptians oppress them. Ex. 3:9
And Moses said to God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say, What is his name? what shall I say unto them? Ex. 3:13
And God said moreover to Moses, Thus shalt thou say unto the children of Israel: Jehovah, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you. This is my name for ever, and this is my memorial unto all generations. Ex. 3:15
Go and gather the elders of Israel together, and say unto them, Jehovah the God of your fathers, the God of Abraham, Isaac, and Jacob, hath appeared to me, saying, I have indeed visited you, and seen that which is done unto you in Egypt; Ex. 3:16
but every woman shall ask of her neighbour, and of her that is the inmate of her house, utensils of silver, and utensils of gold, and clothing; and ye shall put them on your sons and on your daughters, and shall spoil the Egyptians. Ex. 3:22
And Jehovah said to him, What is that in thy hand? And he said, A staff. Ex. 4:2
Then the anger of Jehovah was kindled against Moses, and he said, Is not Aaron the Levite thy brother? I know that he can speak well. And also behold, he goeth out to meet thee; and when he seeth thee he will be glad in his heart. Ex. 4:14
And thou shalt say to Pharaoh, Thus saith Jehovah: Israel is my son, my firstborn. Ex. 4:22
And Pharaoh said, Who is Jehovah, to whose voice I am to hearken to let Israel go? I do not know Jehovah, neither will I let Israel go. Ex. 5:2
There is no straw given to thy bondmen, and they say to us, Make brick; and behold, thy bondmen are beaten, but it is the fault of thy people. Ex. 5:16
This is that Aaron and Moses, to whom Jehovah said, Bring out the children of Israel from the land of Egypt according to their hosts. Ex. 6:26
These are they who spoke to Pharaoh king of Egypt, to bring out the children of Israel from Egypt: this is that Moses and Aaron. Ex. 6:27
And Jehovah said to Moses, Pharaoh's heart is hardened: he refuseth to let the people go. Ex. 7:14
Thus saith Jehovah: In this shalt thou know that I am Jehovah -- behold, I will smite with the staff that is in my hand upon the water which is in the river, and it shall be turned into blood. Ex. 7:17
And the fish that is in the river shall die; and the river shall stink; and the Egyptians shall loathe to drink the water out of the river. Ex. 7:18
And he said, For to-morrow. And he said, Be it according to thy word; that thou mayest know that there is none like Jehovah our God. Ex. 8:10
Then the scribes said to Pharaoh, This is the finger of God! But Pharaoh's heart was stubborn, and he hearkened not to them, as Jehovah had said. Ex. 8:19
And Moses said, It is not proper to do so; for we should sacrifice the abomination of the Egyptians to Jehovah our God: lo, if we sacrificed the abomination of the Egyptians before their eyes, would they not stone us? Ex. 8:26
behold, the hand of Jehovah shall be on thy cattle which is in the field, on the horses, on the asses, on the camels, on the oxen and on the sheep, with a very grievous plague. Ex. 9:3
For I will at this time send all my plagues to thy heart, and on thy bondmen, and on thy people; that thou mayest know that there is none like me in all the earth. Ex. 9:14
And Pharaoh sent, and called Moses and Aaron, and said to them, I have sinned this time: Jehovah is the righteous one, but I and my people are the wicked ones. Ex. 9:27
And Moses said to him, When I go out of the city, I will spread out my hands to Jehovah: the thunder will cease, and there will be no more hail; that thou mayest know that the earth is Jehovah's. Ex. 9:29
and they shall cover the face of the land, so that ye will not be able to see the land; and they shall eat the residue of that which is escaped, which ye have remaining from the hail, and shall eat every tree which ye have growing in the field; Ex. 10:5
And Pharaoh's bondmen said to him, How long shall this man be a snare to us? let the men go, that they may serve Jehovah their God: dost thou not yet know that Egypt is ruined? Ex. 10:7
And he said to them, Let Jehovah be so with you, as I let you go, and your little ones: see that evil is before you! Ex. 10:10
Not so: go now, ye that are men, and serve Jehovah! for it is that ye have desired. And they were driven out from Pharaoh's presence. Ex. 10:11
And all the firstborn in the land of Egypt shall die, from the firstborn of Pharaoh who sitteth on his throne, even unto the firstborn of the bondwoman that is behind the mill; and all the firstborn of cattle. Ex. 11:5
And thus shall ye eat it: your loins shall be girded, your sandals on your feet, and your staff in your hand; and ye shall eat it in haste; it is Jehovah's passover. Ex. 12:11
And on the first day ye shall have a holy convocation, and on the seventh day a holy convocation: no manner of work shall be done on them, save what is eaten by every person -- that only shall be done by you. Ex. 12:16
Seven days shall there be no leaven found in your houses; for whoever eateth what is leavened -- that soul shall be cut off from the assembly of Israel, whether he be a sojourner, or born in the land. Ex. 12:19
And take a bunch of hyssop, and dip it in the blood that is in the bason, and smear the lintel and the two door-posts with the blood that is in the bason; and none of you shall go out of the door of his house until the morning. Ex. 12:22
that ye shall say, It is a sacrifice of passover to Jehovah, who passed over the houses of the children of Israel in Egypt when he smote the Egyptians and delivered our houses. And the people bowed their heads and worshipped. Ex. 12:27
It is a night of observance to Jehovah, because of their being brought out from the land of Egypt: that same night is an observance to Jehovah for all the children of Israel in their generations. Ex. 12:42
And Jehovah said to Moses and Aaron, This is the ordinance of the passover: No stranger shall eat of it; Ex. 12:43
but every man's bondman that is bought for money -- let him be circumcised: then shall he eat it. Ex. 12:44
And when a sojourner sojourneth with thee, and would hold the passover to Jehovah, let all his males be circumcised, and then let him come near and hold it; and he shall be as one that is born in the land; but no uncircumcised person shall eat thereof. Ex. 12:48
One law shall be for him that is home-born and for the sojourner that sojourneth among you. Ex. 12:49
Hallow unto me every firstborn, whatever breaketh open the womb among the children of Israel, of man and of cattle: it is mine. Ex. 13:2
Seven days shalt thou eat unleavened bread; and in the seventh day is a feast to Jehovah. Ex. 13:6
And thou shalt inform thy son in that day, saying, It is because of what Jehovah did to me when I came out of Egypt. Ex. 13:8
that thou shalt offer unto Jehovah all that breaketh open the womb, and every firstling that cometh of cattle which is thine: the males shall be Jehovah's. Ex. 13:12
And it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say to him, With a powerful hand Jehovah brought us out from Egypt, out of the house of bondage. Ex. 13:14
And they said to Moses, Is it because there were no graves in Egypt, thou hast taken us away to die in the wilderness? why hast thou done this to us, that thou hast led us out of Egypt? Ex. 14:11
Is not this what we told thee in Egypt, when we said, Let us alone, and we will serve the Egyptians? For it had been better for us to serve the Egyptians than to die in the wilderness. Ex. 14:12
And he took off their chariot wheels, and caused them to drive with difficulty; and the Egyptians said, Let us flee before Israel, for Jehovah is fighting for them against the Egyptians! Ex. 14:25
Then sang Moses and the children of Israel this song to Jehovah, and spoke, saying, I will sing unto Jehovah, for he is highly exalted: The horse and his rider hath he thrown into the sea. Ex. 15:1
My strength and song is Jah, and he is become my salvation: This is my *God, and I will glorify him; My father's God, and I will extol him. Ex. 15:2
Jehovah is a man of war; Jehovah, his name. Ex. 15:3
Thy right hand, Jehovah, is become glorious in power: Thy right hand, Jehovah, hath dashed in pieces the enemy. Ex. 15:6
Who is like unto thee, Jehovah, among the gods? Who is like unto thee, glorifying thyself in holiness, Fearful in praises, doing wonders? Ex. 15:11
And Miriam answered them, Sing to Jehovah, for he is highly exalted: The horse and his rider hath he thrown into the sea. Ex. 15:21
And he said, If thou wilt diligently hearken to the voice of Jehovah thy God, and do what is right in his eyes, and incline thine ears to his commandments, and keep all his statutes, I will put none of the complaints upon thee that I have put upon the Egyptians; for I am Jehovah who healeth thee. Ex. 15:26
And they journeyed from Elim, and the whole assembly of the children of Israel came into the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departure out of the land of Egypt. Ex. 16:1
And the children of Israel saw it, and said one to another, What is it? for they did not know what it was. And Moses said to them, This is the bread which Jehovah has given you to eat. Ex. 16:15
This is the thing which Jehovah has commanded: Gather of it every man according to what he can eat, an omer a poll, according to the number of your persons: ye shall take every man for those that are in his tent. Ex. 16:16
And he said to them, This is what Jehovah has said: To-morrow is the rest, the holy sabbath, of Jehovah: bake what ye will bake, and cook what ye will cook; and lay up for yourselves all that remains over, to be kept for the morning. Ex. 16:23
And Moses said, Eat it to-day; for to-day is sabbath to Jehovah: to-day ye shall not find it in the field. Ex. 16:25
Six days shall ye gather it; but on the seventh day is sabbath: on it there shall be none. Ex. 16:26
And Moses said, This is the thing which Jehovah has commanded: Fill an omer of it to be kept for your generations; that they may see the bread that I gave you to eat in the wilderness, when I brought you out of the land of Egypt. Ex. 16:32
Now an omer is the tenth part of an ephah. Ex. 16:36
And the people thirsted there for water; and the people murmured against Moses, and said, Why is it that thou hast brought us up out of Egypt, to kill us and our children and our cattle with thirst? Ex. 17:3
And he called the name of the place Massah, and Meribah, because of the contention of the children of Israel, and because they had tempted Jehovah, saying, Is Jehovah among us, or not? Ex. 17:7
And he said, For the hand is on the throne of Jah; Jehovah will have war with Amalek from generation to generation! Ex. 17:16
Now I know that Jehovah is greater than all gods; for in the thing in which they acted haughtily he was above them. Ex. 18:11
And Moses' father-in-law saw all that he did with the people, and said, What is this thing which thou art doing with the people? why dost thou sit alone, and all the people are standing by thee from morning to evening? Ex. 18:14
And Moses' father-in-law said to him, The thing that thou art doing is not good. Ex. 18:17
Thou wilt be quite exhausted, both thou and this people that is with thee; for the thing is too heavy for thee: thou canst not perform it alone. Ex. 18:18
And now, if ye will hearken to my voice indeed and keep my covenant, then shall ye be my own possession out of all the peoples -- for all the earth is mine -- Ex. 19:5
Thou shalt not make thyself any graven image, or any form of what is in the heavens above, or what is in the earth beneath, or what is in the waters under the earth: Ex. 20:4
but the seventh day is the sabbath of Jehovah thy God: thou shalt not do any work, thou, nor thy son, nor thy daughter, thy bondman, nor thy handmaid, nor thy cattle, nor thy stranger that is within thy gates. Ex. 20:10
For in six days Jehovah made the heavens and the earth, the sea, and all that is in them, and rested on the seventh day; therefore Jehovah blessed the sabbath day, and hallowed it. Ex. 20:11
Thou shalt not desire thy neighbour's house, thou shalt not desire thy neighbour's wife, nor his bondman, nor his handmaid, nor his ox, nor his ass, nor anything that is thy neighbour's. Ex. 20:17
And Moses said to the people, Fear not; for God is come to prove you, and that his fear may be before you, that ye sin not. Ex. 20:20
If she is unacceptable in the eyes of her master, who had taken her for himself, then shall he let her be ransomed: to sell her unto a foreign people he hath no power, after having dealt unfaithfully with her. Ex. 21:8
Only, if he continue to live a day or two days, he shall not be avenged; for he is his money. Ex. 21:21
If there be imposed on him a satisfaction, then he shall give the ransom of his life, according to what is imposed on him. Ex. 21:30
As to all manner of fraud, -- as to ox, as to ass, as to sheep, as to clothing, as to everything lost, of which a man saith, It is this -- the cause of both parties shall come before the judges: he whom the judges shall condemn shall restore double to his neighbour. Ex. 22:9
And if a man seduce a virgin that is not betrothed, and lie with her, he shall certainly endow her, to be his wife. Ex. 22:16
for that is his only covering, his garment for his skin: on what shall he lie down? And it shall come to pass, when he crieth unto me, that I will hear; for I am gracious. Ex. 22:27
Be careful in his presence, and hearken unto his voice: do not provoke him, for he will not forgive your transgressions; for my name is in him. Ex. 23:21
They shall not dwell in thy land, lest they make thee sin against me; for if thou serve their gods, it is sure to be a snare unto thee. Ex. 23:33
And this is the heave-offering that ye shall take of them: gold, and silver, and copper, Ex. 25:3
And its staves shall be put into the rings, that the staves may be on both sides of the altar, when it is carried. Ex. 27:7
In the tent of meeting outside the veil, which is before the testimony, Aaron and his sons shall dress them from evening to morning before Jehovah: it is an everlasting statute, for their generations, on the part of the children of Israel. Ex. 27:21
It shall have two shoulder-pieces joined at the two ends thereof, where it is joined together. Ex. 28:7
And the girdle of the ephod, which is upon it, shall be of the same, according to its work of gold, blue, and purple, and scarlet and twined byssus. Ex. 28:8
And this is the thing which thou shalt do to them to hallow them, that they may serve me as priests: take one young bullock, and two rams without blemish, Ex. 29:1
And thou shalt take all the fat that covereth the inwards, and the net of the liver, and the two kidneys, and the fat that is upon them, and burn them upon the altar. Ex. 29:13
And the flesh of the bullock, and its skin, and its dung, shalt thou burn with fire outside the camp: it is a sin-offering. Ex. 29:14
and thou shalt burn the whole ram upon the altar: it is a burnt-offering to Jehovah -- a sweet odour; it is an offering by fire to Jehovah. Ex. 29:18
And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it on Aaron, and on his garments, and on his sons, and on the garments of his sons with him; and he shall be hallowed, and his garments, and his sons, and his sons' garments with him. Ex. 29:21
Also of the ram shalt thou take the fat, and the fat-tail, and the fat that covereth the inwards, and the net of the liver, and the two kidneys, and the fat that is upon them, and the right shoulder -- for it is a ram of consecration -- Ex. 29:22
and one loaf of bread, and one cake of oiled bread, and one wafer out of the basket of the unleavened bread that is before Jehovah; Ex. 29:23
And thou shalt receive them of their hand and burn them upon the altar over the burnt-offering, for a sweet odour before Jehovah: it is an offering by fire to Jehovah. Ex. 29:25
And thou shalt take the breast of the ram of consecration which is for Aaron, and wave it as a wave-offering before Jehovah; and it shall be thy part. Ex. 29:26
And thou shalt hallow the breast of the wave-offering, and the shoulder of the heave-offering, that hath been waved and heaved up, of the ram of the consecration, of that which is for Aaron, and of that which is for his sons. Ex. 29:27
And they shall be for Aaron and his sons, as an everlasting statute, on the part of the children of Israel; for it is a heave-offering; and it shall be a heave-offering on the part of the children of Israel of the sacrifices of their peace-offerings, as their heave-offering to Jehovah. Ex. 29:28
The son that is priest in his stead shall put them on seven days, when he cometh into the tent of meeting to serve in the sanctuary. Ex. 29:30
And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, at the entrance of the tent of meeting. Ex. 29:32
And if any of the flesh of the consecration, and of the bread, remain until the morning, then thou shalt burn the remainder with fire: it shall not be eaten, for it is holy. Ex. 29:34
And this is what thou shalt offer upon the altar -- two lambs of the first year, day by day continually. Ex. 29:38
And thou shalt put it in front of the veil which is before the ark of the testimony in front of the mercy-seat which is over the testimony, where I will meet with thee. Ex. 30:6
And Aaron shall make atonement for its horns once in the year: with the blood of the sin-offering of atonement shall he make atonement for it, once in the year, throughout your generations: it is most holy to Jehovah. Ex. 30:10
Upon man's flesh shall it not be poured, neither shall ye make any like it, after the preparation of it: it is holy -- holy shall it be unto you. Ex. 30:32
And I, behold, I have given with him Aholiab the son of Ahisamach, of the tribe of Dan; and in the heart of every one that is wise-hearted have I given wisdom, that they may make all that I have commanded thee -- Ex. 31:6
the tent of meeting and the ark of the testimony, and the mercy-seat that is thereupon, and all the utensils of the tent, Ex. 31:7
And thou, speak thou unto the children of Israel, saying, Surely my sabbaths shall ye keep; for this is a sign between me and you throughout your generations, that ye may know that it is I, Jehovah, who do hallow you. Ex. 31:13
Keep the sabbath, therefore; for it is holy unto you; every one that profaneth it shall certainly be put to death: yea, whoever doeth work on it, that soul shall be cut off from among his peoples. Ex. 31:14
Six days shall work be done; but on the seventh day is the sabbath of rest, holy to Jehovah: whoever doeth work on the sabbath day shall certainly be put to death. Ex. 31:15
And the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations -- it is an everlasting covenant. Ex. 31:16
And when the people saw that Moses delayed to come down from the mountain, the people collected together to Aaron, and said to him, Up, make us a god, who will go before us; for this Moses, the man that has brought us up out of the land of Egypt, -- we do not know what is become of him! Ex. 32:1
And he took them out of their hand, and fashioned it with a chisel and made of it a molten calf: and they said, This is thy god, Israel, who has brought thee up out of the land of Egypt! Ex. 32:4
And Aaron saw it, and built an altar before it; and Aaron made a proclamation, and said, To-morrow is a feast to Jehovah! Ex. 32:5
Then Jehovah said to Moses, Away, go down! for thy people, which thou hast brought out of the land of Egypt, is acting corruptly. Ex. 32:7
They have turned aside quickly out of the way that I commanded them: they have made themselves a molten calf, and have bowed down to it, and have sacrificed thereunto, and said, This is thy god, Israel, who has brought thee up out of the land of Egypt! Ex. 32:8
And Jehovah said to Moses, I see this people, and behold, it is a stiff-necked people. Ex. 32:9
And Joshua heard the noise of the people as they shouted, and said to Moses, There is a shout of war in the camp. Ex. 32:17
And he said, It is not the sound of a shout of victory, neither is it the sound of a shout of defeat: it is the noise of alternate singing I hear. Ex. 32:18
And they said to me, Make us a god, who will go before us; for this Moses, the man that has brought us up out of the land of Egypt, we do not know what is become of him! Ex. 32:23
And Moses stood in the gate of the camp, and said, He that is for Jehovah, let him come to me. And all the sons of Levi gathered to him. Ex. 32:26
And now, if indeed I have found grace in thine eyes, make me now to know thy way, that I may know thee, that I may find grace in thine eyes; and consider that this nation is thy people! Ex. 33:13
And how shall it be known then that I have found grace in thine eyes -- I and thy people? Is it not by thy going with us? so shall we be distinguished, I and thy people, from every people that is on the face of the earth. Ex. 33:16
And Jehovah said, Behold, there is a place by me: there shalt thou stand on the rock. Ex. 33:21
and said, If indeed I have found grace in thine eyes, Lord, let the Lord, I pray thee, go in our midst; for it is a stiff-necked people; and pardon our iniquity and our sin, and take us for an inheritance! Ex. 34:9
For thou shalt worship no other *God; for Jehovah -- Jealous is his name -- is a jealous *God; Ex. 34:14
-- All that openeth the womb is mine; and all the cattle that is born a male, the firstling of ox and sheep. Ex. 34:19
And Moses spoke to all the assembly of the children of Israel, saying, This is the word which Jehovah has commanded, saying, Ex. 35:4
Take from among you a heave-offering to Jehovah: every one whose heart is willing, let him bring it, Jehovah's heave-offering -- gold, and silver, and copper, Ex. 35:5
And thou shalt take the anointing oil, and anoint the tabernacle, and all that is in it, and shalt hallow it, and all its utensils; and it shall be holy. Ex. 40:9
And he shall slaughter the bullock before Jehovah; and Aaron's sons, the priests, shall present the blood and sprinkle the blood round about on the altar that is at the entrance of the tent of meeting. Lev. 1:5
and Aaron's sons, the priests, shall lay the pieces, the head, and the fat, in order on the wood that is on the fire which is on the altar; Lev. 1:8
And he shall cut it into its pieces, and its head, and its fat; and the priest shall lay them in order on the wood that is on the fire which is on the altar; Lev. 1:12
but the inwards and the legs shall he wash with water; and the priest shall present it all, and burn it on the altar: it is a burnt-offering, an offering by fire to Jehovah of a sweet odour. Lev. 1:13
and he shall split it open at its wings, but shall not divide it asunder; and the priest shall burn it on the altar on the wood that is on the fire: it is a burnt-offering, an offering by fire to Jehovah of a sweet odour. Lev. 1:17
And the remainder of the oblation shall be Aaron's and his sons': it is most holy of Jehovah's offerings by fire. Lev. 2:3
Thou shalt part it in pieces, and pour oil thereon: it is an oblation. Lev. 2:6
And thou shalt bring the oblation that is made of these things to Jehovah; and it shall be presented to the priest, and he shall bring it to the altar. Lev. 2:8
And the remainder of the oblation shall be Aaron's and his sons': it is most holy of Jehovah's offerings by fire. Lev. 2:10
And thou shalt put oil on it, and lay frankincense thereon: it is an oblation. Lev. 2:15
And the priest shall burn the memorial thereof, part of the beaten corn thereof, and part of the oil thereof, with all the frankincense thereof: it is an offering by fire to Jehovah. Lev. 2:16
And he shall present of the sacrifice of peace-offering an offering by fire to Jehovah; the fat that covereth the inwards, and all the fat that is on the inwards, Lev. 3:3
and the two kidneys, and the fat that is on them, which is by the flanks, and the net above the liver which he shall take away as far as the kidneys; Lev. 3:4
and Aaron's sons shall burn it on the altar upon the burnt-offering which lieth on the wood that is upon the fire: it is an offering by fire to Jehovah of a sweet odour. Lev. 3:5
And he shall present of the sacrifice of peace-offering an offering by fire to Jehovah; the fat thereof, the whole fat tail, which he shall take off close by the backbone, and the fat that covereth the inwards, and all the fat that is on the inwards, Lev. 3:9
and the two kidneys, and the fat that is on them, which is by the flanks, and the net above the liver which he shall take away as far as the kidneys; Lev. 3:10
and the priest shall burn it on the altar: it is the food of the offering by fire to Jehovah. Lev. 3:11
And he shall present thereof his offering, an offering by fire to Jehovah; the fat that covereth the inwards and all the fat that is on the inwards, Lev. 3:14
and the two kidneys, and the fat that is on them, which is by the flanks, and the net above the liver which he shall take away as far as the kidneys; Lev. 3:15
and the priest shall burn them on the altar: it is the food of the offering by fire for a sweet odour. All the fat shall be Jehovah's. Lev. 3:16
It is an everlasting statute for your generations throughout all your dwellings: no fat and no blood shall ye eat. Lev. 3:17
if the priest that is anointed sin according to the trespass of the people; then for his sin which he hath sinned shall he present a young bullock without blemish to Jehovah for a sin-offering. Lev. 4:3
And the priest that is anointed shall take of the bullock's blood, and bring it into the tent of meeting; Lev. 4:5
and the priest shall put of the blood on the horns of the altar of fragrant incense, which is in the tent of meeting, before Jehovah; and he shall pour all the blood of the bullock at the bottom of the altar of burnt-offering, which is at the entrance of the tent of meeting. Lev. 4:7
And all the fat of the bullock of the sin-offering shall he take off from it; the fat that covereth the inwards, and all the fat that is on the inwards, Lev. 4:8
and the two kidneys, and the fat that is on them, which is by the flanks, and the net above the liver which he shall take away as far as the kidneys, Lev. 4:9
as it is taken off from the ox of the sacrifice of peace-offering; and the priest shall burn them on the altar of burnt-offering. Lev. 4:10
And the priest that is anointed shall bring of the bullock's blood into the tent of meeting; Lev. 4:16
and he shall put of the blood on the horns of the altar that is before Jehovah which is in the tent of meeting; and he shall pour out all the blood at the bottom of the altar of burnt-offering, which is at the entrance of the tent of meeting. Lev. 4:18
And he shall carry forth the bullock outside the camp, and burn it as he burned the first bullock: it is a sin-offering of the congregation. Lev. 4:21
When a prince sinneth and through inadvertence doeth somewhat against any of all the commandments of Jehovah his God in things which should not be done, and is guilty; Lev. 4:22
And he shall lay his hand on the head of the goat, and slaughter it at the place where they slaughter the burnt-offering before Jehovah: it is a sin-offering. Lev. 4:24
And he shall take away all the fat thereof, as the fat is taken away from off the sacrifice of peace-offering; and the priest shall burn it on the altar, for a sweet odour to Jehovah; and the priest shall make atonement for him, and it shall be forgiven him. Lev. 4:31
And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of peace-offering; and the priest shall burn them on the altar, with Jehovah's offerings by fire; and the priest shall make atonement for him concerning his sin which he hath sinned, and it shall be forgiven him. Lev. 4:35
And if any one sin, and hear the voice of adjuration, and he is a witness whether he hath seen or known it, if he do not give information, then he shall bear his iniquity. Lev. 5:1
Or if any one touch any unclean thing, whether it be the carcase of an unclean beast, or the carcase of unclean cattle, or the carcase of an unclean crawling thing, and it be hid from him, -- he also is unclean and guilty; Lev. 5:2
or if he touch the uncleanness of man, any uncleanness of him by which he is defiled, and it be hid from him, when he knoweth it, then he is guilty. Lev. 5:3
Or if any one swear, talking rashly with the lips, to do evil or to do good, in everything that a man shall say rashly with an oath, and it be hid from him, when he knoweth it, then is he guilty in one of these. Lev. 5:4
And if his hand be not able to bring what is so much as a sheep, then he shall bring for his trespass which he hath sinned two turtle-doves or two young pigeons, to Jehovah; one for a sin-offering, and the other for a burnt-offering. Lev. 5:7
And he shall bring them unto the priest, who shall present that which is for the sin-offering first, and pinch off his head at the neck, but shall not divide it; Lev. 5:8
and he shall sprinkle of the blood of the sin-offering on the wall of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin-offering. Lev. 5:9
But if his hand cannot attain to two turtle-doves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin-offering: he shall put no oil on it, neither shall he put frankincense thereon; for it is a sin-offering. Lev. 5:11
And he shall bring it to the priest, and the priest shall take his handful of it, the memorial thereof, and burn it on the altar, with Jehovah's offerings by fire: it is a sin-offering. Lev. 5:12
And if any one sin and do against any of all the commandments of Jehovah what should not be done, and hath not known it, yet is he guilty, and shall bear his iniquity. Lev. 5:17
It is a trespass-offering: he hath certainly trespassed against Jehovah. Lev. 5:19
Command Aaron and his sons, saying, This is the law of the burnt-offering; this, the burnt-offering, shall be on the hearth on the altar all night unto the morning, and the fire of the altar shall be kept burning on it. Lev. 6:9
And this is the law of the oblation: one of the sons of Aaron shall present it before Jehovah, before the altar. Lev. 6:14
And he shall take of it his handful of the fine flour of the oblation, and of the oil thereof, and all the frankincense which is on the meat-offering, and shall burn it on the altar: it is a sweet odour of the memorial thereof to Jehovah. Lev. 6:15
It shall not be baken with leaven. As their portion have I given it unto them of my offerings by fire: it is most holy; as the sin-offering, and as the trespass-offering. Lev. 6:17
All the males among the children of Aaron shall eat of it. It is an everlasting statute in your generations, their portion of Jehovah's offerings by fire: whatever toucheth these shall be holy. Lev. 6:18
This is the offering of Aaron and of his sons, which they shall present to Jehovah on the day when he is anointed: the tenth part of an ephah of fine flour as a continual oblation, half of it in the morning, and half thereof at night. Lev. 6:20
And the priest who is anointed of his sons in his stead shall prepare it: it is an everlasting statute; it shall be wholly burned to Jehovah. Lev. 6:22
Speak unto Aaron and to his sons, saying, This is the law of the sin-offering. At the place where the burnt-offering is slaughtered shall the sin-offering be slaughtered before Jehovah: it is most holy. Lev. 6:25
Everything that toucheth the flesh thereof shall be holy; and if there be splashed of the blood thereof on a garment -- that whereon it is sprinkled shalt thou wash in a holy place. Lev. 6:27
All the males among the priests shall eat thereof: it is most holy. Lev. 6:29
And this is the law of the trespass-offering -- it is most holy: Lev. 7:1
and the two kidneys, and the fat that is on them, which is by the flanks, and the net above the liver, which he shall take away as far as the kidneys. Lev. 7:4
And the priest shall burn them on the altar, an offering by fire to Jehovah: it is a trespass-offering. Lev. 7:5
Every male among the priests shall eat thereof; in a holy place shall it be eaten: it is most holy. Lev. 7:6
As the sin-offering, so is the trespass-offering; there shall be one law for them: it shall be the priest's who maketh atonement therewith. Lev. 7:7
And every oblation that is baken in the oven, and all that is prepared in the cauldron and in the pan, shall be the priest's who offereth it; to him it shall belong. Lev. 7:9
And this is the law of the sacrifice of peace-offering, which a man shall present to Jehovah. Lev. 7:11
And the flesh of the sacrifice of his peace-offering of thanksgiving shall be eaten the same day that it is presented; he shall not let any of it remain until the morning. Lev. 7:15
But the soul that eateth the flesh of the sacrifice of peace-offering which is for Jehovah, having his uncleanness upon him, that soul shall be cut off from his peoples. Lev. 7:20
And if any one touch anything unclean, the uncleanness of man, or unclean beast, or any unclean abomination, and eat of the flesh of the sacrifice of peace-offering, which is for Jehovah, that soul shall be cut off from his peoples. Lev. 7:21
But the fat of a dead carcase, and the fat of that which is torn, may be used in any other use; but ye shall in no wise eat it. Lev. 7:24
This is the portion of the anointing of Aaron and of the anointing of his sons, from Jehovah's offerings by fire, in the day when he presented them to serve Jehovah as priests, Lev. 7:35
which Jehovah commanded to be given them by the children of Israel in the day that he anointed them: it is an everlasting statute, throughout their generations. Lev. 7:36
This is the law of the burnt-offering, of the oblation, and of the sin-offering, and of the trespass-offering, and of the consecration-offering, and of the sacrifice of peace-offering, Lev. 7:37
And Moses said to the assembly, This is the thing which Jehovah has commanded to be done. Lev. 8:5
And Moses spoke to Aaron and to his sons, Boil the flesh at the entrance of the tent of meeting; and there eat it and the bread that is in the basket of the consecration-offering, as I commanded, saying, Aaron and his sons shall eat it. Lev. 8:31
And Moses said, This is the thing which Jehovah has commanded that ye should do; and the glory of Jehovah shall appear to you. Lev. 9:6
And Moses said to Aaron, This is what Jehovah spoke, saying, I will be hallowed in them that come near me, and before all the people I will be glorified. And Aaron was silent. Lev. 10:3
And ye shall not go out from the entrance of the tent of meeting, lest ye die; for the anointing oil of Jehovah is upon you. And they did according to the word of Moses. Lev. 10:7
Thou shalt not drink wine nor strong drink, thou, and thy sons with thee, when ye go into the tent of meeting, lest ye die -- it is an everlasting statute throughout your generations, Lev. 10:9
And Moses spoke to Aaron, and to Eleazar and to Ithamar, his sons that were left, Take the oblation that is left of Jehovah's offerings by fire, and eat it with unleavened bread beside the altar; for it is most holy. Lev. 10:12
And ye shall eat it in a holy place, because it is thy due, and thy sons' due, of Jehovah's offerings by fire; for so I am commanded. Lev. 10:13
Why have ye not eaten the sin-offering in a holy place? for it is most holy, and he has given it to you that ye might bear the iniquity of the assembly, to make atonement for them before Jehovah. Lev. 10:17
but all that have not fins and scales in seas and in rivers, of all that swarm in the waters, and of every living soul which is in the waters -- they shall be an abomination unto you. Lev. 11:10
And on whatever any of them when they are dead doth fall, it shall be unclean; all vessels of wood, or garment, or skin, or sack, every vessel wherewith work is done -- it shall be put into water, and be unclean until the even; then shall it be clean. Lev. 11:32
And every earthen vessel into which any of them falleth -- whatever is in it shall be unclean; and ye shall break it. Lev. 11:33
All food that is eaten on which such water hath come shall be unclean; and all drink that is drunk shall be unclean, in every such vessel. Lev. 11:34
And if any part of their carcase fall upon any sowing-seed which is to be sown, it shall be clean; Lev. 11:37
And if any beast which is to you for food die, he that toucheth the carcase thereof shall be unclean until the even. Lev. 11:39
This is the law of cattle, and of fowl, and of every living soul that moveth in the waters, and of every soul that crawleth on the earth; Lev. 11:46
to make a difference between the unclean and the clean, and between the beast that is to be eaten and the beast that is not to be eaten. Lev. 11:47
And he shall present it before Jehovah, and make atonement for her; and she shall be clean from the flux of her blood. This is the law for her that hath borne a male or a female. Lev. 12:7
And if her hand cannot find what is sufficient for a sheep, she shall bring two turtle-doves or two young pigeons; one for a burnt-offering, and the other for a sin-offering; and the priest shall make atonement for her; and she shall be clean. Lev. 12:8
And when the priest looketh on the sore in the skin of the flesh, and the hair in the sore is turned white, and the sore looketh deeper than the skin of his flesh, it is the sore of leprosy; and the priest shall look on him and pronounce him unclean. Lev. 13:3
And the priest shall look on him again the seventh day, and behold, the sore is become pale and the sore hath not spread in the skin, then the priest shall pronounce him clean; it is a scab; and he shall wash his garments and be clean. Lev. 13:6
and the priest shall look on him, and behold, the scab hath spread in the skin; then the priest shall pronounce him unclean: it is leprosy. Lev. 13:8
When a sore as of leprosy is in a man, he shall be brought unto the priest; Lev. 13:9
and the priest shall look on him, and behold, there is a white rising in the skin, and it hath turned the hair white, and a trace of raw flesh is in the rising: Lev. 13:10
it is an old leprosy in the skin of his flesh; and the priest shall pronounce him unclean, and he shall not shut him up, for he is unclean. Lev. 13:11
and the priest looketh, and behold, the leprosy covereth all his flesh, he shall pronounce him clean that hath the sore; it is all turned white; he is clean. Lev. 13:13
And the priest shall look on the raw flesh, and shall pronounce him unclean: the raw flesh is unclean, it is leprosy. Lev. 13:15
and the priest shall look on him, and behold, the sore is turned white; then the priest shall pronounce him clean that hath the sore: he is clean. Lev. 13:17
And the flesh -- when in the skin thereof cometh a boil, and it is healed, Lev. 13:18
and there is in the place of the boil a white rising, or a white-reddish bright spot, it shall be shewn to the priest; Lev. 13:19
and the priest shall look on it, and behold, it looketh deeper than the skin, and the hair thereof is turned white; then the priest shall pronounce him unclean: it is the sore of leprosy broken out in the boil. Lev. 13:20
But if the priest look on it, and behold, there are no white hairs therein, and it is not deeper than the skin, and is pale, the priest shall shut him up seven days; Lev. 13:21
and if it spread much in the skin, then the priest shall pronounce him unclean: it is the sore. Lev. 13:22
But if the bright spot have remained in its place, and have not spread, it is the scar of the boil; and the priest shall pronounce him clean. Lev. 13:23
Or if in the flesh, in the skin thereof, there is a burning inflammation, and the place of the inflammation become a bright spot white-reddish or white, Lev. 13:24
and the priest look on it, and behold, the hair is turned white in the bright spot, and it looketh deeper than the skin, it is a leprosy which is broken out in the inflammation; and the priest shall pronounce him unclean: it is the sore of leprosy. Lev. 13:25
But if the priest look on it, and behold, there is no white hair in the bright spot, and it is no deeper than the skin, and is pale, the priest shall shut him up seven days. Lev. 13:26
And the priest shall look on him the seventh day, and if it have spread much in the skin, the priest shall pronounce him unclean: it is the sore of leprosy. Lev. 13:27
But if the bright spot have remained in its place, and not spread in the skin, and is pale, it is the rising of the inflammation; and the priest shall pronounce him clean; for it is the scar of the inflammation. Lev. 13:28
and the priest look on the sore, and behold, it looketh deeper than the skin, and there is in it yellow thin hair, then the priest shall pronounce him unclean; it is a scall, the leprosy of the head or the beard. Lev. 13:30
And if the priest look on the sore of the scall, and behold, it is not in sight deeper than the skin, and there is no black hair in it, the priest shall shut up him that hath the sore of the scall seven days. Lev. 13:31
And when the priest looketh on the sore on the seventh day, and behold, the scall hath not spread, and there is in it no yellow hair, and the scall doth not look deeper than the skin, Lev. 13:32
And the priest shall look on the scall on the seventh day, and behold, the scall hath not spread in the skin, nor is in sight deeper than the skin, then the priest shall pronounce him clean; and he shall wash his garments, and be clean. Lev. 13:34
and the priest shall look on him, and behold, the scall hath spread in the skin, the priest shall not seek for yellow hair: he is unclean. Lev. 13:36
But if the scall have in his sight remained as it was, and there is black hair grown up therein, the scall is healed: he is clean; and the priest shall pronounce him clean. Lev. 13:37
and the priest look, and behold, there are in the skin of their flesh pale white spots, it is an eruption which is broken out in the skin: he is clean. Lev. 13:39
And if a man's hair have fallen off his head, he is bald: he is clean; Lev. 13:40
and if he have the hair fallen off from the part of the head towards his face, he is forehead-bald: he is clean. Lev. 13:41
And if there be in the bald head, or bald forehead, a white-reddish sore, it is a leprosy which hath broken out in his bald head, or his bald forehead. Lev. 13:42
And the priest shall look on it, and behold, the rising of the sore is white-reddish in his bald head, or in his bald forehead, like the appearance of the leprosy in the skin of the flesh; Lev. 13:43
he is a leprous man, he is unclean; the priest shall pronounce him utterly unclean; his sore is in his head. Lev. 13:44
And as to the leper in whom the sore is, -- his garments shall be rent, and his head shall be uncovered, and he shall put a covering on his beard, and shall cry, Unclean, unclean! Lev. 13:45
All the days that the sore shall be in him he shall be unclean: he is unclean; he shall dwell apart; outside the camp shall his dwelling be. Lev. 13:46
And if a sore of leprosy is in a garment, in a woollen garment, or a linen garment, Lev. 13:47
and the sore is greenish or reddish in the garment, or in the skin, or in the warp, or in the woof, or in anything of skin, it is the sore of leprosy, and shall be shewn unto the priest. Lev. 13:49
And he shall see the sore on the seventh day: if the sore have spread in the garment, either in the warp or in the woof, or in a skin, in any work that may be made of skin, the sore is a corroding leprosy: it is unclean. Lev. 13:51
And they shall burn the garment, or the warp or the woof, of wool or of linen, or anything of skin, wherein the sore is; for it is a corroding leprosy: it shall be burned with fire. Lev. 13:52
then the priest shall command that they wash the thing wherein the sore is, and he shall shut it up seven days a second time. Lev. 13:54
And the priest shall look on the sore after the washing, and behold, if the sore have not changed its appearance, and the sore have not spread, it is unclean: thou shalt burn it with fire: it is a fretting sore on what is threadbare or where the nap is gone. Lev. 13:55
And if it appear still in the garment, or in the warp, or in the woof, or in anything of skin, it is a leprosy breaking out: thou shalt burn with fire that wherein the sore is. Lev. 13:57
But the garment, or the warp, or the woof, or whatever thing of skin which thou hast washed, and the sore departeth from them, it shall be washed a second time, and it is clean. Lev. 13:58
This is the law of the sore of leprosy in a garment of wool or linen, or in the warp, or in the woof, or in anything of skin, to cleanse it, or to pronounce it unclean. Lev. 13:59
and the priest shall go out of the camp; and when the priest looketh, and behold, the sore of leprosy is healed in the leper, Lev. 14:3
then shall the priest command to take for him that is to be cleansed two clean living birds, and cedar-wood, and scarlet, and hyssop. Lev. 14:4
and he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field. Lev. 14:7
And he that is to be cleansed shall wash his garments, and shave all his hair, and bathe in water, and he shall be clean; and afterwards shall he come into the camp, and shall abide outside his tent seven days. Lev. 14:8
And it shall come to pass on the seventh day, that he shall shave all his hair, his head, and his beard, and his eyebrows, even all his hair shall he shave, and he shall wash his garments, and shall bathe his flesh in water, and he is clean. Lev. 14:9
And the priest that cleanseth him shall present the man that is to be cleansed and those things before Jehovah, at the entrance of the tent of meeting. Lev. 14:11
And he shall slaughter the he-lamb at the place where the sin-offering and the burnt-offering are slaughtered, in a holy place; for as the sin-offering, so the trespass-offering is the priest's: it is most holy. Lev. 14:13
And the priest shall take of the blood of the trespass-offering, and the priest shall put it on the tip of the right ear of him that is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot. Lev. 14:14
and the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before Jehovah. Lev. 14:16
And of the rest of the oil that is in his hand shall the priest put on the tip of the right ear of him that is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, upon the blood of the trespass-offering. Lev. 14:17
And the remainder of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed, and the priest shall make atonement for him before Jehovah. Lev. 14:18
And the priest shall offer the sin-offering, and make atonement for him that is to be cleansed from his uncleanness; and afterwards shall he slaughter the burnt-offering. Lev. 14:19
And he shall slaughter the he-lamb of the trespass-offering; and the priest shall take of the blood of the trespass-offering, and put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and on the great toe of his right foot. Lev. 14:25
and the priest shall sprinkle with his right finger of the oil that is in his left hand seven times before Jehovah. Lev. 14:27
And the priest shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and on the great toe of his right foot, upon the place of the blood of the trespass-offering. Lev. 14:28
And the remainder of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed, to make atonement for him before Jehovah. Lev. 14:29
of what his hand was able to get shall the one be a sin-offering, and the other a burnt-offering, with the oblation; and the priest shall make atonement for him that is to be cleansed before Jehovah. Lev. 14:31
This is the law for him in whom is the sore of leprosy, whose hand cannot get what is regularly prescribed in his cleansing. Lev. 14:32
then he whose house it is shall come and tell the priest, saying, It seemeth to me like a plague in the house; Lev. 14:35
and the priest shall command that they empty the house before the priest go into it to see the plague, that all that is in the house be not made unclean; and afterwards the priest shall go in to see the house. Lev. 14:36
And when he looketh on the plague, and behold, the plague is in the walls of the house, greenish or reddish hollows, and their look is deeper than the surface of the wall, Lev. 14:37
then the priest shall command that they take away the stones in which the plague is, and they shall cast them out of the city, in an unclean place. Lev. 14:40
And if the plague come again, and break out in the house, after he hath taken away the stones, and after he hath scraped the house, and after it is plastered, Lev. 14:43
then the priest shall come, and when he looketh, and behold, the plague hath spread in the house, it is a corroding leprosy in the house: it is unclean. Lev. 14:44
And he that goeth into the house as long as it is shut up shall be unclean until the even. Lev. 14:46
But if the priest shall come in and look, and behold, the plague hath not spread in the house, after the house hath been plastered, the priest shall pronounce the house clean; for the plague is healed. Lev. 14:48
and he shall let the living bird loose out of the city into the open field; and he shall make atonement for the house, and it is clean. Lev. 14:53
This is the law for every sore of leprosy, and for the scall, Lev. 14:54
to teach when there is uncleanness, and when it is purified: this is the law of leprosy. Lev. 14:57
Speak unto the children of Israel, and say unto them, If any man have a flux from his flesh, because of his flux he is unclean. Lev. 15:2
And this shall be his uncleanness in his flux: whether his flesh run with his flux, or his flesh be closed from his flux, it is his uncleanness. Lev. 15:3
And if he that hath the flux spit upon him that is clean, then he shall wash his garments, and bathe in water, and be unclean until the even. Lev. 15:8
And when he that hath a flux is clean of his flux, then he shall count seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and he shall be clean. Lev. 15:13
And if a woman have her flux of blood many days out of the time of her separation, or if she have the flux beyond the time of her separation, all the days of the flux of her uncleanness shall she be as in the days of her separation: she is unclean. Lev. 15:25
And ye shall separate the children of Israel from their uncleanness, that they die not in their uncleanness, when they defile my tabernacle that is in their midst. Lev. 15:31
This is the law for him that hath a flux, and for the one whose seed of copulation goeth from him, and who is defiled therewith: Lev. 15:32
and for a woman who is sick in her separation, and for him that hath his flux; for the man and for the woman, and for him that lieth with her that is unclean. Lev. 15:33
and Jehovah said to Moses, Speak unto Aaron thy brother, that he come not at all times into the sanctuary inside the veil before the mercy-seat which is upon the ark, that he die not; for I will appear in the cloud upon the mercy-seat. Lev. 16:2
And Aaron shall present the bullock of the sin-offering, which is for himself, and make atonement for himself, and for his house. Lev. 16:6
And Aaron shall present the bullock of the sin-offering, which is for himself, and shall make atonement for himself and for his house, and shall slaughter the bullock of the sin-offering which is for himself. Lev. 16:11
And he shall put the incense upon the fire before Jehovah, that the cloud of the incense may cover the mercy-seat which is upon the testimony, that he die not. Lev. 16:13
And he shall slaughter the goat of the sin-offering, which is for the people, and bring its blood inside the veil, and do with its blood as he did with the blood of the bullock, and sprinkle it upon the mercy-seat, and before the mercy-seat; Lev. 16:15
And he shall go out unto the altar which is before Jehovah, and make atonement for it; and shall take of the blood of the bullock, and of the goat, and put it upon the horns of the altar round about; Lev. 16:18
A sabbath of rest shall it be unto you, and ye shall afflict your souls: it is an everlasting statute. Lev. 16:31
Speak unto Aaron, and unto his sons, and unto all the children of Israel, and say unto them, This is the thing which Jehovah hath commanded, saying, Lev. 17:2
for the soul of the flesh is in the blood; and I have given it to you upon the altar to make atonement for your souls, for it is the blood that maketh atonement for the soul. Lev. 17:11
for as to the life of all flesh, its blood is the life in it; and I have said unto the children of Israel, Of the blood of no manner of flesh shall ye eat, for the life of all flesh is its blood: whoever eateth it shall be cut off. Lev. 17:14
No one shall approach to any that is his near relation, to uncover his nakedness: I am Jehovah. Lev. 18:6
The nakedness of thy father, and the nakedness of thy mother, shalt thou not uncover: she is thy mother: thou shalt not uncover her nakedness. Lev. 18:7
The nakedness of thy father's wife shalt thou not uncover: it is thy father's nakedness. Lev. 18:8
The nakedness of thy son's daughter, or of thy daughter's daughter -- their nakedness shalt thou not uncover; for theirs is thy nakedness. Lev. 18:10
The nakedness of thy father's wife's daughter, begotten of thy father: she is thy sister: thou shalt not uncover her nakedness. Lev. 18:11
The nakedness of thy father's sister shalt thou not uncover: she is thy father's near relation. Lev. 18:12
The nakedness of thy mother's sister shalt thou not uncover; for she is thy mother's near relation. Lev. 18:13
The nakedness of thy father's brother shalt thou not uncover; thou shalt not approach his wife: she is thine aunt. Lev. 18:14
The nakedness of thy daughter-in-law shalt thou not uncover: she is thy son's wife; thou shalt not uncover her nakedness. Lev. 18:15
The nakedness of thy brother's wife shalt thou not uncover: it is thy brother's nakedness. Lev. 18:16
The nakedness of a woman and her daughter shalt thou not uncover; thou shalt not take her son's daughter, nor her daughter's daughter, to uncover her nakedness: they are her near relations: it is wickedness. Lev. 18:17
And thou shalt not lie with mankind as one lieth with a woman: it is an abomination. Lev. 18:22
And thou shalt lie with no beast to become unclean therewith; and a woman shall not stand before a beast to lie down with it: it is confusion. Lev. 18:23
And if it be eaten at all on the third day, it is an unclean thing: it shall not be accepted. Lev. 19:7
And if a man lie with a woman for copulation, and she is a bondwoman betrothed to a husband, but not at all ransomed, nor hath freedom been given to her, there shall be a chastisement: they shall not be put to death, for she was not free. Lev. 19:20
Whatever man revileth his father and his mother shall certainly be put to death: he hath reviled his father and his mother; his blood is upon him. Lev. 20:9
And a man that lieth with his father's wife hath uncovered his father's nakedness: both of them shall certainly be put to death; their blood is upon them. Lev. 20:11
And if a man lie with his daughter-in-law, both of them shall certainly be put to death: they have wrought confusion; their blood is upon them. Lev. 20:12
And if a man lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall certainly be put to death; their blood is upon them. Lev. 20:13
And if a man take a wife and her mother, it is infamy: they shall burn him and them with fire, that there be no infamy among you. Lev. 20:14
And if a woman approach unto any beast to gender therewith, thou shalt kill the woman and the beast: they shall certainly be put to death; their blood is upon them. Lev. 20:16
And if a man take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she see his nakedness, that is a disgrace; and they shall be cut off before the eyes of the children of their people: he hath uncovered his sister's nakedness; he shall bear his iniquity. Lev. 20:17
And if a man take his brother's wife, it is an unclean thing: he hath uncovered his brother's nakedness: they shall be childless. Lev. 20:21
And if there be a man or a woman in whom is a spirit of Python or of divination, they shall certainly be put to death: they shall stone them with stones; their blood is upon them. Lev. 20:27
except for his immediate relation, who is near unto him -- for his mother, and for his father, and for his son, and for his daughter, and for his brother; Lev. 21:2
and for his sister, a virgin, that is near unto him, who hath had no husband, for her may he make himself unclean. Lev. 21:3
He shall not make himself unclean who is a chief among his peoples, to profane himself. Lev. 21:4
They shall not take as wife a whore, or a dishonoured woman; neither shall they take a woman put away from her husband; for he is holy unto his God. Lev. 21:7
And the high priest among his brethren, on whose head the anointing oil was poured, and who is consecrated to put on the garments, shall not uncover his head, nor rend his garments. Lev. 21:10
neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the consecration of the anointing oil of his God is upon him: I am Jehovah. Lev. 21:12
or a man that is broken-footed, or broken-handed, Lev. 21:19
Whatsoever man of the seed of Aaron is a leper, or hath a flux, he shall not eat of the holy things, until he is clean. And he that toucheth any one that is unclean by a dead person, or a man whose seed of copulation hath passed from him; Lev. 22:4
and when the sun goeth down, he shall be clean, and may afterwards eat of the holy things; for it is his food. Lev. 22:7
Of a dead carcase and what is torn shall he not eat, to make himself unclean therewith: I am Jehovah. Lev. 22:8
But if a priest buy any one for money, he may eat of it, and he that is born in his house: they may eat of his food. Lev. 22:11
And a priest's daughter who is married to a stranger may not eat of the heave-offering of the holy things. Lev. 22:12
But a priest's daughter that becometh a widow, or is divorced, and hath no seed, and returneth unto her father's house, as in her youth, she may eat of her father's food; but no stranger shall eat thereof. Lev. 22:13
That which is bruised, or crushed, or broken, or cut shall ye not present to Jehovah; neither in your land shall ye do the like. Lev. 22:24
Nor from the hand of the stranger shall ye present the bread of your God, of any of these; for their corruption is in them: a defect is in them; they shall not be accepted for you. Lev. 22:25
An ox, or a sheep, or a goat, when it is brought forth, shall be seven days under its dam; and from the eighth day and thenceforth it shall be accepted for an offering by fire to Jehovah. Lev. 22:27
Six days shall work be done; but on the seventh day is the sabbath of rest, a holy convocation; no manner of work shall ye do: it is the sabbath to Jehovah in all your dwellings. Lev. 23:3
In the first month, on the fourteenth of the month, between the two evenings, is the passover to Jehovah. Lev. 23:5
And on the fifteenth day of this month is the feast of unleavened bread to Jehovah; seven days shall ye eat unleavened bread. Lev. 23:6
And ye shall present to Jehovah an offering by fire seven days; on the seventh day is a holy convocation: no manner of servile work shall ye do. Lev. 23:8
And ye shall not eat bread, or roast corn, or green ears, until the same day that ye have brought the offering of your God: it is an everlasting statute throughout your generations in all your dwellings. Lev. 23:14
And ye shall make proclamation on that same day -- a holy convocation shall it be unto you: no manner of servile work shall ye do: it is an everlasting statute in all your dwellings throughout your generations. Lev. 23:21
Also on the tenth of this seventh month is the day of the atonement: a holy convocation shall it be unto you; and ye shall afflict your souls, and present an offering by fire to Jehovah. Lev. 23:27
And ye shall do no manner of work on that same day; for it is a day of atonement, to make atonement for you before Jehovah your God. Lev. 23:28
For every soul that is not afflicted on that same day, shall be cut off from among his peoples. Lev. 23:29
No manner of work shall ye do: it is an everlasting statute throughout your generations in all your dwellings. Lev. 23:31
Speak unto the children of Israel, saying, On the fifteenth day of this seventh month is the feast of booths seven days to Jehovah. Lev. 23:34
Seven days ye shall present an offering by fire to Jehovah; on the eighth day shall be a holy convocation unto you; and ye shall present an offering by fire to Jehovah: it is a solemn assembly; no manner of servile work shall ye do. Lev. 23:36
And ye shall celebrate it as a feast to Jehovah seven days in the year: it is an everlasting statute throughout your generations; in the seventh month shall ye celebrate it. Lev. 23:41
Outside the veil of the testimony, in the tent of meeting, shall Aaron dress it from evening to morning before Jehovah continually: it is an everlasting statute throughout your generations. Lev. 24:3
Every sabbath day he shall arrange it before Jehovah continually, on the part of the children of Israel: it is an everlasting covenant. Lev. 24:8
And it shall be Aaron's and his sons'; and they shall eat it in a holy place; for it is most holy unto him of Jehovah's offerings by fire: it is an everlasting statute. Lev. 24:9
And he that blasphemeth the name of Jehovah shall certainly be put to death; all the assembly shall certainly stone him; as well the stranger as he that is home-born, when he blasphemeth the Name, shall be put to death. Lev. 24:16
For it is the jubilee; it shall be holy unto you; out of the field shall ye eat its produce. Lev. 25:12
According to the greater number of the years, thou shalt increase the price thereof; and according to the fewness of years, thou shalt diminish the price of it; for it is the number of crops that he selleth unto thee. Lev. 25:16
And the land shall not be sold for ever; for the land is mine; for ye are strangers and sojourners with me. Lev. 25:23
And if his hand have not found what sufficeth for him to restore it to him, then that which is sold shall remain in the hand of the purchaser, until the year of jubilee; and in the jubilee it shall go out, and he shall return unto his possession. Lev. 25:28
But if it be not redeemed until a whole year is complete, then the house that is in the walled city shall be established for ever to him that bought it, throughout his generations: it shall not go out in the jubilee. Lev. 25:30
And the field of the suburbs of their cities shall not be sold; for it is their perpetual possession. Lev. 25:34
Moreover of the children of them that dwell as sojourners with you, of them may ye buy, and of their family that is with you, which they beget in your land, and they shall be your possession. Lev. 25:45
And if a stranger or sojourner become wealthy beside thee, and thy brother beside him grow poor, and sell himself unto the stranger, who is settled by thee, or to a scion of the stranger's family, Lev. 25:47
after that he is sold there shall be right of redemption for him; one of his brethren may redeem him. Lev. 25:48
For the land shall be left by them, and shall enjoy its sabbaths, when it is in desolation without them; and they shall accept the punishment of their iniquity; because, even because they despised my judgments, and their soul abhorred my statutes. Lev. 26:43
And if he hallow to Jehovah a field that he hath bought, which is not of the fields of his possession, Lev. 27:22
Only the firstling which is offered as firstling to Jehovah among the cattle, that shall no man hallow, whether it be ox or sheep; it is Jehovah's. Lev. 27:26
Notwithstanding, no devoted thing that a man hath devoted to Jehovah of all that he hath, of man or beast, or of the field of his possession, shall be sold or redeemed: every devoted thing is most holy to Jehovah. Lev. 27:28
And as to every tithe of the land, of the seed of the land, and of the fruit of the tree, it is Jehovah's: it is holy to Jehovah. Lev. 27:30
And with you there shall be a man for every tribe, a man who is the head of his father's house. Num. 1:4
for every firstborn is mine. On the day that I smote all the firstborn in the land of Egypt, I hallowed unto me all the firstborn in Israel, both of man and beast; mine shall they be: I am Jehovah. Num. 3:13
This shall be the service of the sons of Kohath in the tent of meeting: it is most holy. Num. 4:4
And when Aaron and his sons have ended covering the sanctuary, and all the utensils of the sanctuary, when the camp setteth forward, then afterwards the sons of Kohath shall come to carry it; but they shall not touch the holy things, lest they die. This is what the sons of Kohath have to carry in the tent of meeting. Num. 4:15
And Eleazar the son of Aaron the priest shall have the oversight of the oil for the light, and the fragrant incense, and the continual oblation, and the anointing oil, -- the oversight of the whole tabernacle, and of all that is therein, over the sanctuary, and over its furniture. Num. 4:16
they shall carry the curtains of the tabernacle, and the tent of meeting, its covering, and the covering of badgers' skin that is above upon it, and the curtain of the entrance to the tent of meeting, Num. 4:25
and the hangings of the court, and the curtain of the entrance, of the gate of the court, which surroundeth the tabernacle and the altar, and the cords thereof, and all the instruments of their service; and all that is to be done for these things shall they perform. Num. 4:26
This is the service of the families of the sons of Gershon in the tent of meeting, and their charge shall be under the hand of Ithamar the son of Aaron the priest. Num. 4:28
This is the service of the families of the sons of Merari, according to all their service in the tent of meeting, under the hand of Ithamar the son of Aaron the priest. Num. 4:33
Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by a dead person: Num. 5:2
Speak unto the children of Israel, When a man or woman shall commit any of all the sins of man to work unfaithfulness against Jehovah, and that soul is guilty, Num. 5:6
And if the man have no kinsman to recompense the trespass unto, the trespass which is recompensed to Jehovah shall be the priest's, besides the ram of the atonement, wherewith an atonement is made for him. Num. 5:8
-- then shall the man bring his wife unto the priest, and he shall bring her offering for her, a tenth part of an ephah of barley-meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an oblation of jealousy, a memorial oblation, bringing iniquity to remembrance. Num. 5:15
And the priest shall take holy water in an earthen vessel; and the priest shall take of the dust that is on the floor of the tabernacle, and put it into the water. Num. 5:17
And the priest shall set the woman before Jehovah, and uncover the woman's head, and put the memorial oblation in her hands, which is the jealousy offering; and in the hand of the priest shall be the bitter water that bringeth the curse. Num. 5:18
This is the law of jealousies, when a wife goeth astray to another instead of her husband and is defiled, Num. 5:29
or when the spirit of jealousy cometh upon a man, and he is jealous as regards his wife; then shall he set the woman before Jehovah, and the priest shall do to her according to all this law. Num. 5:30
All the days of his separation shall he eat nothing that is made of the vine, from the seed-stones, even to the skin. Num. 6:4
He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister when they die; for the consecration of his God is upon his head. Num. 6:7
All the days of his separation he is holy to Jehovah. Num. 6:8
And this is the law of the Nazarite on the day when the days of his consecration are fulfilled: he shall be brought to the entrance of the tent of meeting. Num. 6:13
And the Nazarite shall shave the head of his consecration at the entrance to the tent of meeting, and shall take the hair of the head of his consecration, and put it on the fire which is under the sacrifice of the peace-offering. Num. 6:18
And the priest shall wave them as wave-offering before Jehovah; it is holy for the priest, with the breast of the wave-offering and with the shoulder of the heave-offering; and afterwards the Nazarite may drink wine. Num. 6:20
This is the law of the Nazarite who hath vowed: his offering to Jehovah for his consecration, beside what his hand is able to get; according to the vow which he vowed, so shall he do, according to the law of his consecration. Num. 6:21
This is that which concerneth the Levites: from twenty-five years old and upward shall he come to labour in the work of the service of the tent of meeting. Num. 8:24
But a man that is clean, and is not on a journey, and forbeareth to hold the passover, that soul shall be cut off from among his peoples; because he presented not the offering of Jehovah at its set time: that man shall bear his sin. Num. 9:13
And if a stranger shall sojourn among you, and would hold the passover to Jehovah, according to the rite of the passover, and according to the ordinance thereof, so shall he do. Ye shall have one rite, both for the stranger and for him that is born in the land. Num. 9:14
And when the congregation is to be gathered together, ye shall blow, but ye shall not blow an alarm: Num. 10:7
and now our soul is dried up: there is nothing at all but the manna before our eyes. Num. 11:6
I am not able to bear all this people alone, for it is too heavy for me. Num. 11:14
And I will come down and talk with thee there; and I will take of the Spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, and thou shalt not bear it alone. Num. 11:17
but for a whole month, until it come out at your nostrils, and it become loathsome unto you; because that ye have despised Jehovah who is among you, and have wept before him, saying, Why came we forth out of Egypt? Num. 11:20
Not so my servant Moses: he is faithful in all my house. Num. 12:7
Let her not be as one stillborn, half of whose flesh is consumed when he comes out of his mother's womb. Num. 12:12
and ye shall see the land, what it is; and the people that dwell in it, whether they are strong or weak, few or many; Num. 13:18
and what the land is that they dwell in, whether it is good or bad; and what cities they are that they dwell in, whether in camps, or in strongholds; Num. 13:19
and what the land is, whether it is fat or lean, whether there are trees in it, or not. And take courage, and bring of the fruit of the land. Now the time was the time of the first grapes. Num. 13:20
And they told him, and said, We came to the land to which thou didst send us, and surely it floweth with milk and honey; and this is the fruit of it. Num. 13:27
And they brought to the children of Israel an evil report of the land which they had searched out, saying, The land, which we have passed through to search it out, is a land that eateth up its inhabitants; and all the people that we have seen in it are men of great stature; Num. 13:32
And why is Jehovah bringing us to this land that we may fall by the sword, that our wives and our little ones may become a prey? Is it not better for us to return to Egypt? Num. 14:3
And they spoke to the whole assembly of the children of Israel, saying, The land, which we passed through to search it out, is a very, very good land. Num. 14:7
only rebel not against Jehovah; and fear not the people of the land; for they shall be our food. Their defence is departed from them, and Jehovah is with us: fear them not. Num. 14:9
Jehovah is slow to anger, and abundant in goodness, forgiving iniquity and transgression, but by no means clearing the guilty, visiting the iniquity of the fathers upon the children, upon the third and fourth generation. Num. 14:18
Go not up, for Jehovah is not among you; that ye be not smitten before your enemies; Num. 14:42
For him that is born in the land among the children of Israel, and for the stranger that sojourneth among them -- there shall be one law for you, for him who doeth anything through inadvertence. Num. 15:29
For he hath despised the word of Jehovah, and hath broken his commandment: that soul shall surely be cut off; his iniquity is upon him. Num. 15:31
and they gathered themselves together against Moses and against Aaron, and said to them, It is enough; for all the assembly, all of them are holy, and Jehovah is among them; and why do ye lift up yourselves above the congregation of Jehovah? Num. 16:3
And he spoke to Korah and to all his band, saying, Even to-morrow will Jehovah make known who is his, and who is holy; and he will cause him to come near to him; and him whom he has chosen, him will he cause to come near to him. Num. 16:5
and put fire therein, and lay incense thereon before Jehovah to-morrow; and it shall be that the man whom Jehovah doth choose, he shall be holy. It is enough, ye sons of Levi! Num. 16:7
Is it too little for you, that the God of Israel has separated you from the assembly of Israel, to bring you near to himself to do the work of the tabernacle of Jehovah, and to stand before the assembly to minister to them? Num. 16:9
For which cause thou and all thy band are banded together against Jehovah; and Aaron, who is he that ye murmur against him? Num. 16:11
Is it a small thing that thou hast brought us up out of a land flowing with milk and honey, to kill us in the wilderness, that thou must make thyself altogether a ruler over us? Num. 16:13
as a memorial to the children of Israel, that no stranger who is not of the seed of Aaron come near to burn incense before Jehovah, that he be not as Korah, and as his band, -- as Jehovah had said to him through Moses. Num. 16:40
And Moses said to Aaron, Take the censer, and put fire thereon from off the altar, and lay on incense, and carry it quickly to the assembly, and make atonement for them; for there is wrath gone out from Jehovah: the plague is begun. Num. 16:46
But thou and thy sons with thee shall attend to your priesthood for all that concerneth the altar, and for that which is inside the veil; and ye shall perform the service: I give you your priesthood as a service of gift, and the stranger that cometh near shall be put to death. Num. 18:7
This shall be thine of the most holy things, reserved from the fire: every offering of theirs, of all their oblations, and of all their sin-offerings, and of all their trespass-offerings, which they render unto me, it is most holy for thee and for thy sons. Num. 18:9
And this shall be thine: the heave-offering of their gift, with all the wave-offerings of the children of Israel; I have given them unto thee, and to thy sons and to thy daughters with thee, by an everlasting statute; every one that is clean in thy house shall eat of it. Num. 18:11
The first ripe of everything that is in their land, which they shall bring to Jehovah, shall be thine; every one that is clean in thy house shall eat of it. Num. 18:13
And those that are to be ransomed from a month old shalt thou ransom, according to thy valuation, for the money of five shekels, after the shekel of the sanctuary, which is twenty gerahs. Num. 18:16
But the Levite, he shall perform the service of the tent of meeting, and they shall bear their iniquity: it is an everlasting statute throughout your generations. And among the children of Israel shall they possess no inheritance; Num. 18:23
Out of all that is given you ye shall offer the whole heave-offering of Jehovah, -- of all the best thereof the hallowed part thereof. Num. 18:29
And ye shall eat it in every place, ye and your households; for it is your reward for your service in the tent of meeting. Num. 18:31
This is the statute of the law which Jehovah hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without blemish, wherein is no defect, and upon which never came yoke; Num. 19:2
And a clean man shall gather the ashes of the heifer, and deposit them outside the camp in a clean place, and it shall be kept for the assembly of the children of Israel for a water of separation: it is a purification for sin. Num. 19:9
Whoever toucheth a dead person, the dead body of a man that is dead, and purifieth not himself, defileth the tabernacle of Jehovah; and that soul shall be cut off from Israel; for the water of separation was not sprinkled upon him: he shall be unclean; his uncleanness is yet upon him. Num. 19:13
This is the law, when a man dieth in a tent: every one that cometh into the tent, and all that is in the tent, shall be unclean seven days. Num. 19:14
And every one that toucheth one that is slain with a sword in the open fields, or a dead person, or the bone of a man, or a grave, shall be unclean seven days. Num. 19:16
And the man that is unclean, and doth not purify himself, that soul shall be cut off from the midst of the congregation, for he hath defiled the sanctuary of Jehovah: the water of separation hath not been sprinkled on him: he is unclean. Num. 19:20
And why have ye made us to go up out of Egypt, to bring us to this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates, neither is there any water to drink. Num. 20:5
and the people spoke against God, and against Moses, Why have ye brought us up out of Egypt that we should die in the wilderness? for there is no bread, and no water, and our soul loathes this light bread. Num. 21:5
And Jehovah said to Moses, Make thee a fiery serpent, and set it upon a pole; and it shall come to pass, that every one that is bitten, and looketh upon it, shall live. Num. 21:8
And they removed from Oboth, and encamped at Ijim-Abarim, in the wilderness that is before Moab, toward the sun-rising. Num. 21:11
From thence they removed, and encamped on the other side of the Arnon, which is in the wilderness that comes out of the border of the Amorites. For the Arnon is the border of Moab, between Moab and the Amorites. Num. 21:13
Therefore it is said in the book of the wars of Jehovah, Vaheb in Suphah, and the brooks of Arnon; Num. 21:14
And from thence to Beer: that is the well of which Jehovah spoke to Moses, Assemble the people, and I will give them water. Num. 21:16
and from Bamoth to the valley that is in the fields of Moab, to the top of Pisgah, which looks over the surface of the waste. Num. 21:20
And we have shot at them; Heshbon is perished even unto Dibon; and we have laid them waste even unto Nophah, which reacheth unto Medeba. Num. 21:30
And Moab said to the elders of Midian, Now will this company lick up all that is round about us, as an ox licks up the green herb of the field. Now Balak the son of Zippor was king of Moab at that time. Num. 22:4
And he sent messengers to Balaam the son of Beor, to Pethor, which is on the river in the land of the children of his people, to call him, saying, Behold, a people is come out from Egypt; behold, they cover the face of the land, and they abide over against me. Num. 22:5
And now come, I pray thee, curse me this people; for they are mightier than I: perhaps I may be able to smite them, and drive them out of the land; for I know that he whom thou blessest is blessed, and he whom thou cursest is cursed. Num. 22:6
Behold, a people is come out of Egypt, and it covers the face of the land. Now come, curse me them: perhaps I may be able to fight against them, and drive them out. Num. 22:11
And the Angel of Jehovah said to him, Wherefore hast thou smitten thine ass these three times? behold, it was I who came forth to withstand thee, for the way thou walkest in is for ruin before me. Num. 22:32
And when Balak heard that Balaam came, he went out to meet him, to the city of Moab, which is on the border of the Arnon, which is at the extremity of the border. Num. 22:36
For from the top of the rocks I see him, and from the hills I behold him: Lo, it is a people that shall dwell alone and shall not be reckoned among the nations. Num. 23:9
*God is not a man, that he should lie; neither a son of man, that he should repent. Shall he say and not do? and shall he speak and not make it good? Num. 23:19
He hath not beheld iniquity in Jacob, neither hath he seen wrong in Israel; Jehovah his God is with him, and the shout of a king is in his midst. Num. 23:21
For there is no enchantment against Jacob, neither is there any divination against Israel. At this time it shall be said of Jacob and of Israel, What hath *God wrought! Num. 23:23
He stooped, he lay down like a lion, and like a lioness: who will stir him up? Blessed is he that blesseth thee, and cursed is he that curseth thee. Num. 24:9
And he saw Amalek, and took up his parable, and said, Amalek is the first of the nations, but his latter end shall be for destruction. Num. 24:20
And he saw the Kenites, and took up his parable, and said, Firm is thy dwelling-place, and thy nest fixed in the rock; Num. 24:21
and the sons of Eliab were Nemuel, and Dathan, and Abiram. This is that Dathan and Abiram, summoned of the assembly, who contended against Moses and against Aaron in the band of Korah, when they contended against Jehovah. Num. 26:9
And if his father have no brethren, ye shall give his inheritance to his kinsman that is nearest to him in his family, and he shall possess it; and it shall be unto the children of Israel a statute of right, as Jehovah commanded Moses. Num. 27:11
because ye rebelled against my word in the wilderness of Zin, in the strife of the congregation, as to hallowing me in the matter of the water before their eyes. (That is the water of Meribah at Kadesh in the wilderness of Zin.) Num. 27:14
And Jehovah said to Moses, Take Joshua the son of Nun, a man in whom is the Spirit, and thou shalt lay thy hand upon him; Num. 27:18
And say unto them, This is the offering by fire which ye shall present to Jehovah: two yearling lambs without blemish, day by day, as a continual burnt-offering. Num. 28:3
it is the continual burnt-offering which was ordained on mount Sinai for a sweet odour, an offering by fire to Jehovah. Num. 28:6
it is the burnt-offering of the sabbath, for each sabbath besides the continual burnt-offering, and its drink-offering. Num. 28:10
and a tenth part of fine flour mingled with oil as an oblation for each lamb: it is a burnt-offering of a sweet odour, an offering by fire to Jehovah. Num. 28:13
And their drink-offerings: half a hin of wine for a bullock, and the third part of a hin for the ram, and the fourth part of a hin for a lamb. This is the monthly burnt-offering for each month throughout the months of the year. Num. 28:14
And in the first month, on the fourteenth day of the month, is the passover to Jehovah. Num. 28:16
And on the fifteenth day of this month is the feast; seven days shall unleavened bread be eaten. Num. 28:17
Besides the burnt-offering of the morning, which is for a continual burnt-offering, shall ye offer this. Num. 28:23
And Moses spoke to the heads of the tribes of the children of Israel, saying, This is what Jehovah hath commanded. Num. 30:1
But if her husband prohibit her on the day that he heareth it, and annul her vow which is upon her, and what hath passed her lips, wherewith she hath bound her soul, then Jehovah shall pardon her. Num. 30:8
But the vow of a widow, and of her that is divorced, -- everything wherewith she hath bound her soul shall stand against her. Num. 30:9
But if her husband have expressly annulled them on the day that he heard them, then nothing of that which is gone out of her lips as to her vows or the bond on her soul, shall stand: her husband hath annulled them; and Jehovah will pardon her. Num. 30:12
And Eleazar the priest said to the men of war that had gone to the battle, This is the statute of the law which Jehovah hath commanded Moses. Num. 31:21
and they said to Moses, Thy servants have taken the sum of the men of war who were under our hand, and there is not one man of us lacking. Num. 31:49
the country that Jehovah smote before the assembly of Israel, is a land for cattle, and thy servants have cattle; Num. 32:4
For we will not inherit with them on yonder side the Jordan, and further, because our inheritance is fallen to us on this side the Jordan eastward. Num. 32:19
and the land is subdued before Jehovah, and afterwards ye return, ye shall be guiltless toward Jehovah and toward Israel, and this land shall be your possession before Jehovah. Num. 32:22
And they removed from Succoth and encamped in Etham, which is at the end of the wilderness. Num. 33:6
And they removed from Etham, and turned back to Pi-hahiroth, which is opposite Baal-Zephon, and encamped before Migdol. Num. 33:7
And they removed from Ezion-geber, and encamped in the wilderness of Zin, which is Kadesh. Num. 33:36
And Moses commanded the children of Israel, saying, This is the land which ye shall take for yourselves as inheritance by lot, which Jehovah commanded to give to the nine tribes, and to the half tribe. Num. 34:13
And if he have smitten him with an instrument of iron, so that he die, he is a murderer: the murderer shall certainly be put to death. Num. 35:16
And if he have smitten him with a stone from the hand, wherewith one may die, and he die, he is a murderer: the murderer shall certainly be put to death. Num. 35:17
Or if he have smitten him with an instrument of wood, in the hand, wherewith one may die, and he die, he is a murderer: the murderer shall certainly be put to death; Num. 35:18
or from enmity smite him with his hand, so that he die, he that smote him shall certainly be put to death; he is a murderer: the avenger of blood shall put the murderer to death, when he meeteth him. -- Num. 35:21
And ye shall take no satisfaction for the life of a murderer, who is guilty of death, but he shall certainly be put to death. Num. 35:31
This is the thing which Jehovah hath commanded concerning the daughters of Zelophehad, saying, Let them marry whom they please; only they shall marry one of the tribe of their father, Num. 36:6
And ye answered me, and said, The thing that thou hast spoken is good for us to do. Dt. 1:14
Ye shall not respect persons in judgment: ye shall hear the small as well as the great; ye shall not be afraid of the face of man, for the judgment is God's; and the matter that is too hard for you shall ye bring to me, that I may hear it. Dt. 1:17
And they took of the fruit of the land in their hand, and brought it down unto us, and brought us answer, and said, The land is good that Jehovah our God hath given us. Dt. 1:25
Thou art to pass this day over the border of Moab, which is Ar, Dt. 2:18
(That also is reckoned a land of giants: giants dwelt therein in time past, and the Ammonites call them Zamzummim; Dt. 2:20
But Sihon the king of Heshbon would not let us pass by him; for Jehovah thy God hardened his spirit, and made his heart obdurate, that he might give him into thy hand, as it is this day. Dt. 2:30
From Aroer, which is on the bank of the river Arnon, and the city that is in the ravine even to Gilead, there was not one city too strong for us: Jehovah our God delivered all before us. Dt. 2:36
For only Og the king of Bashan remained of the residue of giants: behold, his bedstead was a bedstead of iron; is it not in Rabbah of the children of Ammon? its length was nine cubits, and its breadth four cubits, after the cubit of a man. Dt. 3:11
And this land we took in possession at that time. From Aroer, which is by the river Arnon, and the half of mount Gilead, and its cities, I gave to the Reubenites and to the Gadites; Dt. 3:12
and the rest of Gilead, and all Bashan, the kingdom of Og, I gave to half the tribe of Manasseh. (The whole region of Argob, even all Bashan, is called a land of giants. Dt. 3:13
Lord Jehovah, thou hast begun to shew thy servant thy greatness, and thy powerful hand; for what *God is in the heavens or in the earth that can do like to thy works, and like to thy might? Dt. 3:24
Let me go over, I pray thee, and see the good land that is beyond the Jordan, that goodly mountain, and Lebanon. Dt. 3:25
And ye shall keep and do them; for that will be your wisdom and your understanding before the eyes of the peoples that shall hear all these statutes, and say, Verily this great nation is a wise and understanding people. Dt. 4:6
For what great nation is there that hath God near to them as Jehovah our God is in everything we call upon him for? Dt. 4:7
And what great nation is there that hath righteous statutes and ordinances, as all this law which I set before you this day? Dt. 4:8
the pattern of any beast that is on the earth, the pattern of any winged fowl that flieth in the heaven, Dt. 4:17
the pattern of anything that creepeth on the ground, the pattern of any fish that is in the waters under the earth; Dt. 4:18
But you hath Jehovah taken, and hath brought you forth out of the iron furnace, out of Egypt, that ye might be to him a people of inheritance, as it is this day. Dt. 4:20
For Jehovah thy God is a consuming fire, a jealous *God. Dt. 4:24
-- for Jehovah thy God is a merciful *God, -- he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he swore unto them. Dt. 4:31
For ask now of the days that are past, which were before thee, since the day that God created man on the earth, and from one end of the heavens to the other end of the heavens, whether there hath been anything as this great thing is, or if anything hath been heard like it? Dt. 4:32
Unto thee it was shewn, that thou mightest know that Jehovah, he is God -- there is none other besides him. Dt. 4:35
to dispossess nations from before thee greater and mightier than thou art, to bring thee in, to give thee their land for an inheritance, as it is this day. Dt. 4:38
Thou shalt know therefore this day, and consider it in thy heart, that Jehovah, he is God in the heavens above, and on the earth beneath: there is none else. Dt. 4:39
And this is the law which Moses set before the children of Israel: Dt. 4:44
from Aroer, which is on the bank of the river Arnon, as far as mount Sion, which is Hermon, Dt. 4:48
Thou shalt not make thyself any graven image, any form of what is in the heavens above, or what is in the earth beneath, or what is in the waters under the earth: Dt. 5:8
but the seventh day is the sabbath of Jehovah thy God: thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy bondman, nor thy handmaid, nor thine ox, nor thine ass, nor any of thy cattle, nor thy sojourner that is within thy gates; that thy bondman and thy handmaid may rest as well as thou. Dt. 5:14
Neither shalt thou desire thy neighbour's wife, neither shalt thou covet thy neighbour's house, his field, nor his bondman, nor his handmaid, his ox, nor his ass, nor anything that is thy neighbour's. Dt. 5:21
For who is there of all flesh, that has heard the voice of the living God speaking from the midst of the fire, as we, and has lived? Dt. 5:26
Hear, Israel: Jehovah our God is one Jehovah; Dt. 6:4
for Jehovah thy God is a jealous *God in thy midst; lest the anger of Jehovah thy God be kindled against thee, and he destroy thee from the face of the earth. Dt. 6:15
And thou shalt do what is right and good in the sight of Jehovah, that it may be well with thee, and that thou mayest enter in and possess the good land which Jehovah swore unto thy fathers, Dt. 6:18
And Jehovah commanded us to do all these statutes, to fear Jehovah our God, for our good continually, that he might preserve us alive, as it is this day. Dt. 6:24
And thou shalt know that Jehovah thy God, he is God, the faithful *God, who keepeth covenant and mercy to a thousand generations with them that love him and keep his commandments; Dt. 7:9
Thou shalt not be afraid of them; for Jehovah thy God is in thy midst, a *God great and terrible. Dt. 7:21
The graven images of their gods shall ye burn with fire; thou shalt not covet the silver and gold that is on them and take it unto thee, lest thou be ensnared therein; for it is an abomination to Jehovah thy God. Dt. 7:25
And thou shalt not bring an abomination into thy house, lest thou be a cursed thing like it: thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cursed thing. Dt. 7:26
and thy herds and thy flocks multiply, and thy silver and thy gold is multiplied, and all that thou hast is multiplied, Dt. 8:13
who led thee through the great and terrible wilderness, a wilderness of fiery serpents, and scorpions, and drought, where there is no water; who brought thee forth water out of the rock of flint; Dt. 8:15
But thou shalt remember Jehovah thy God, that it is he who giveth thee power to get wealth, that he may establish his covenant which he swore unto thy fathers, as it is this day. Dt. 8:18
As the nations which Jehovah is causing to perish before you, so shall ye perish; because ye would not hearken unto the voice of Jehovah your God. Dt. 8:20
Know then this day, that Jehovah thy God is he that goeth over before thee, a consuming fire; he will destroy them, and he will cast them down before thee, and thou shalt dispossess them and cause them to perish quickly, as Jehovah hath said unto thee. Dt. 9:3
And Jehovah spoke unto me, saying, I have seen this people, and behold, it is a stiff-necked people. Dt. 9:13
And I fell down before Jehovah, as at the first, forty days and forty nights, -- I ate no bread and drank no water, -- because of all your sin which ye had sinned, in doing what is evil in the eyes of Jehovah, to provoke him to anger. Dt. 9:18
Therefore Levi has no portion nor inheritance with his brethren; Jehovah is his inheritance, according as Jehovah thy God told him. Dt. 10:9
Behold, the heaven and the heaven of heavens belong to Jehovah thy God; the earth and all that is therein. Dt. 10:14
Only, Jehovah took pleasure in thy fathers, to love them, and he chose their seed after them, even you, out of all the peoples, as it is this day. Dt. 10:15
For Jehovah your God is the God of gods, and the Lord of lords, the great *God, the mighty and the terrible, who regardeth not persons, nor taketh reward; Dt. 10:17
He is thy praise, and he is thy God, who hath done for thee these great and terrible things, which thine eyes have seen. Dt. 10:21
For the land, whither thou enterest in to possess it, is not as the land of Egypt, from whence ye came out, where thou sowedst thy seed, and wateredst it with thy foot, as a garden of herbs; Dt. 11:10
but the land, whereunto ye are passing over to possess it, is a land of mountains and valleys, which drinketh water of the rain of heaven, Dt. 11:11
and Jehovah's wrath kindle against you, and he shut up the heavens, that there be no rain, and that the ground yield not its produce, and ye perish quickly from off the good land which Jehovah is giving you. Dt. 11:17
These are the statutes and ordinances, which ye shall take heed to do in the land, which Jehovah the God of thy fathers is giving thee to possess it, all the days that ye live upon the earth. Dt. 12:1
Ye shall not do after all that we do here this day, each one whatever is right in his own eyes. Dt. 12:8
And ye shall rejoice before Jehovah your God, ye, and your sons, and your daughters, and your bondmen, and your handmaids, and the Levite that is within your gates; for he hath no portion nor inheritance with you. Dt. 12:12
but before Jehovah thy God shalt thou eat them in the place which Jehovah thy God will choose, thou and thy son, and thy daughter, and thy bondman, and thy handmaid, and the Levite that is within thy gates; and thou shalt rejoice before Jehovah thy God in all the business of thy hand. Dt. 12:18
Even as the gazelle and the hart is eaten, so thou shalt eat them: the unclean and the clean alike may eat of them. Dt. 12:22
Only, be sure that thou eat not the blood; for the blood is the life, and thou mayest not eat the life with the flesh; Dt. 12:23
thou shalt not eat it; that it may go well with thee, and with thy children after thee, when thou shalt do what is right in the eyes of Jehovah. Dt. 12:25
Take heed to hear all these words which I command thee, that it may be well with thee, and with thy children after thee for ever, when thou doest what is good and right in the eyes of Jehovah thy God. Dt. 12:28
Thou shalt not do so to Jehovah thy God; for every thing that is abomination to Jehovah, which he hateth, have they done unto their gods; for even their sons and their daughters have they burned in the fire to their gods. Dt. 12:31
If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, who is to thee as thy soul, entice thee secretly, saying, Let us go and serve other gods (whom thou hast not known, thou, nor thy fathers; Dt. 13:6
thou shalt surely smite the inhabitants of that city with the edge of the sword, devoting it to destruction, and all that is therein, and the cattle thereof, with the edge of the sword. Dt. 13:15
when thou hearkenest to the voice of Jehovah thy God, to keep all his commandments which I command thee this day, that thou mayest do what is right in the eyes of Jehovah thy God. Dt. 13:18
Ye shall eat of no carcase; thou shalt give it unto the stranger that is within thy gates, that he may eat it, or sell it unto a foreigner; for thou art a holy people to Jehovah thy God. Thou shalt not boil a kid in its mother's milk. Dt. 14:21
And if the way be too long for thee, so that thou art not able to carry it, because the place is too far from thee, which Jehovah thy God will choose to set his name there, when Jehovah thy God blesseth thee; Dt. 14:24
And thou shalt not forsake the Levite that is within thy gates; for he hath no portion nor inheritance with thee. Dt. 14:27
and this is the manner of the release: Every creditor shall relax his hand from the loan which he hath lent unto his neighbour; he shall not demand it of his neighbour, or of his brother; for a release to Jehovah hath been proclaimed. Dt. 15:2
Of the foreigner thou mayest demand it; but what is thine with thy brother thy hand shall release; Dt. 15:3
but thou shalt open thy hand bountifully unto him, and shalt certainly lend him on pledge what is sufficient for his need, in that which he lacketh. Dt. 15:8
Beware that there be not a wicked thought in thy heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry against thee to Jehovah, and it be sin in thee. Dt. 15:9
And it shall be, if he say unto thee, I will not go away from thee, -- because he loveth thee and thy house, because he is well with thee, -- Dt. 15:16
Every firstling that is born among thy kine and among thy sheep that is a male, thou shalt hallow to Jehovah thy God: thou shalt do no work with the firstling of thy kine, nor shear the firstling of thy sheep. Dt. 15:19
Six days thou shalt eat unleavened bread, and on the seventh day is a solemn assembly to Jehovah thy God; thou shalt do no work. Dt. 16:8
and thou shalt rejoice before Jehovah thy God, thou, and thy son, and thy daughter, and thy bondman, and thy handmaid, and the Levite that is in thy gates, and the stranger, and the fatherless, and the widow that are in thy midst in the place that Jehovah thy God will choose to cause his name to dwell there. Dt. 16:11
each shall give according to that which is in his power to give, according to the blessing of Jehovah thy God which he hath given thee. Dt. 16:17
Thou shalt not sacrifice to Jehovah thy God an ox or sheep wherein is a defect, or anything bad; for it is an abomination to Jehovah thy God. Dt. 17:1
If there be found in thy midst in any of thy gates which Jehovah thy God giveth thee, man or woman, that doeth what is evil in the sight of Jehovah thy God, in transgressing his covenant, Dt. 17:2
At the mouth of two witnesses, or three witnesses, shall he that is to die be put to death: he shall not be put to death at the mouth of one witness. Dt. 17:6
thou shalt only set him king over thee whom Jehovah thy God will choose: from among thy brethren shalt thou set a king over thee; thou mayest not set a foreigner over thee, who is not thy brother. Dt. 17:15
And it shall be, when he sitteth upon the throne of his kingdom, that he shall write for himself a copy of this law in a book out of that which is before the priests, the Levites; Dt. 17:18
but they shall have no inheritance among their brethren: Jehovah, he is their inheritance, as he hath said unto them. Dt. 18:2
For every one that doeth these things is an abomination to Jehovah, and because of these abominations Jehovah thy God doth dispossess them from before thee. Dt. 18:12
When a prophet speaketh in the name of Jehovah, and the thing followeth not, nor cometh to pass, that is the word which Jehovah hath not spoken; the prophet hath spoken it presumptuously: be not afraid of him. Dt. 18:22
And this is the case of the slayer who shall flee thither that he may live: he that smiteth his neighbour unwittingly, whom he hated not previously; Dt. 19:4
lest the avenger of blood pursue the manslayer, while his heart is hot, and overtake him, because the way is long, and smite him mortally; whereas he was not worthy of death, since he hated him not previously. Dt. 19:6
then both the men between whom the controversy is shall stand before Jehovah, before the priests and the judges that shall be in those days; Dt. 19:17
When thou goest out to war against thine enemies, and seest horses, and chariots, and a people more numerous than thou, thou shalt not fear them; for Jehovah thy God is with thee, who brought thee up out of the land of Egypt. Dt. 20:1
for Jehovah your God is he that goeth with you, to fight for you against your enemies, to save you. Dt. 20:4
And the officers shall speak unto the people, saying, What man is there that hath built a new house, and hath not dedicated it? let him go and return unto his house, lest he die in the battle, and another man dedicate it. Dt. 20:5
And what man is there that hath planted a vineyard, and hath not eaten of it? let him go and return unto his house, lest he die in the battle, and another man eat of it. Dt. 20:6
And what man is there that hath betrothed a wife, and hath not taken her? let him go and return unto his house, lest he die in the battle, and another man take her. Dt. 20:7
And the officers shall speak further unto the people, and shall say, What man is there that is timid and faint-hearted? let him go and return unto his house, lest his brethren's heart melt as well as his heart. Dt. 20:8
When thou shalt besiege a city many days, in making war against it to take it, thou shalt not destroy the trees thereof by lifting up an axe against them; for thou canst eat of them; and thou shalt not cut them down, for is the tree of the field a man that it should be besieged? Dt. 20:19
then thine elders and thy judges shall go forth, and they shall measure unto the cities which are round about him that is slain; Dt. 21:2
and the city that is nearest unto him that is slain, even the elders of that city shall take a heifer that hath not been wrought with, that hath not drawn in the yoke; Dt. 21:3
and the elders of that city shall bring down the heifer unto an ever-flowing watercourse, which is not tilled, nor is it sown, and shall break the heifer's neck there in the watercourse; Dt. 21:4
And all the elders of that city, that are nearest unto him that is slain, shall wash their hands over the heifer whose neck is broken in the watercourse, Dt. 21:6
So shalt thou put away innocent blood from thy midst, when thou shalt do what is right in the eyes of Jehovah. Dt. 21:9
then it shall be, in the day that he maketh his sons to inherit what he hath, that he may not make the son of the beloved firstborn before the son of the hated, who is the firstborn; Dt. 21:16
but he shall acknowledge as firstborn the son of the hated, by giving him a double portion of all that is found with him; for he is the firstfruits of his vigour: the right of the firstborn is his. Dt. 21:17
and they shall say unto the elders of his city, This our son is unmanageable and rebellious, he hearkeneth not unto our voice; he is a profligate and a drunkard. Dt. 21:20
his body shall not remain all night upon the tree, but thou shalt in any wise bury him that day (for he that is hanged is a curse of God); and thou shalt not defile thy land, which Jehovah thy God giveth thee for an inheritance. Dt. 21:23
And so shalt thou do with his ass; and so shalt thou do with his clothing; and so shalt thou do with everything that is lost of thy brother, which he loseth, and thou findest: thou mayest not hide thyself. Dt. 22:3
There shall not be a man's apparel on a woman, neither shall a man put on a woman's clothing; for whoever doeth so is an abomination to Jehovah thy God. Dt. 22:5
But if this thing is true, and virginity hath not been found with the damsel; Dt. 22:20
and unto the damsel thou shalt do nothing: there is in the damsel no sin worthy of death; for as when a man riseth against his neighbour, and murdereth him, so is this matter; Dt. 22:26
If a man find a damsel, a virgin, who is not betrothed, and lay hold on her, and lie with her, and they be found, Dt. 22:28
He that is a eunuch, whether he have been crushed or cut, shall not come into the congregation of Jehovah. Dt. 23:1
Thou shalt not abhor an Edomite; for he is thy brother. Thou shalt not abhor an Egyptian; because thou wast a sojourner in his land. Dt. 23:7
If there be with thee a man that is not clean from what hath happened in the night, then shall he go outside the camp; he shall not come inside the camp; Dt. 23:10
And thou shalt have a shovel amongst thy weapons, and it shall be, when thou sittest down abroad, thou shalt dig therewith, and shalt turn back and cover that which is come from thee. Dt. 23:13
What is gone out of thy lips thou shalt keep and do, as thou hast vowed to Jehovah thy God, the voluntary-offering that thou hast promised with thy mouth. Dt. 23:23
her first husband, who sent her away, may not take her again to be his wife, after that she is defiled; for it is an abomination before Jehovah; and thou shalt not cause the land to sin, which Jehovah thy God giveth thee for an inheritance. Dt. 24:4
Thou shalt not oppress a hired servant who is poor and needy of thy brethren, or of thy sojourners who are in thy land within thy gates: Dt. 24:14
on his day thou shalt give him his hire, neither shall the sun go down upon it; for he is poor, and his soul yearneth after it; lest he cry against thee to Jehovah, and it be a sin in thee. Dt. 24:15
And it shall be, that the firstborn that she beareth shall stand in the name of his brother who is dead, that his name be not blotted out from Israel. Dt. 25:6
For every one that doeth such things, every one that doeth unrighteousness, is an abomination to Jehovah thy God. Dt. 25:16
And thou shalt rejoice in all the good that Jehovah thy God hath given to thee, and to thy house, thou, and the Levite, and the stranger that is in thy midst. Dt. 26:11
And thy heavens which are over thy head shall be brass, and the earth which is under thee, iron. Dt. 28:23
The sojourner that is in thy midst shall rise above thee higher and higher, and thou shalt sink down lower and lower. Dt. 28:43
a nation of fierce countenance, which regardeth not the person of the old, nor is kind to the young; Dt. 28:50
The eye of the man in thy midst that is tender and very luxurious shall be evil towards his brother, and the wife of his bosom, and the residue of his children which he hath left; Dt. 28:54
Also every sickness and every plague which is not written in the book of this law, them will Jehovah bring upon thee, until thou be destroyed. Dt. 28:61
And I have led you forty years in the wilderness; your clothes are not grown old upon you, and thy sandal is not grown old upon thy foot; Dt. 29:5
your little ones, your wives, and thy stranger that is in thy camp, as well the hewer of thy wood as the drawer of thy water; Dt. 29:11
but with him that standeth here with us this day before Jehovah our God, and with him that is not here with us this day Dt. 29:15
Jehovah will not pardon him, but the anger of Jehovah and his jealousy will then smoke against that man, and all the curse shall be upon him that is written in this book; and Jehovah will blot out his name from under the heavens; Dt. 29:20
and Jehovah will separate him for mischief out of all the tribes of Israel, according to all the curses of the covenant that is written in this book of the law. Dt. 29:21
that the whole ground thereof is brimstone and salt, and burning, that it is not sown, nor beareth, and no grass groweth in it, like the overthrow of Sodom and Gomorrah, Admah and Zeboim, which Jehovah overthrew in his anger and in his fury: Dt. 29:23
And the anger of Jehovah was kindled against this land, to bring upon it all the curse that is written in this book; Dt. 29:27
For this commandment which I command thee this day is not too wonderful for thee, neither is it far off. Dt. 30:11
It is not in the heavens, that thou shouldest say, Who shall go up for us to the heavens, and bring it to us, that we should hear it and do it? Dt. 30:12
And it is not beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it to us, that we should hear it and do it? Dt. 30:13
For the word is very near to thee, in thy mouth and in thy heart, that thou mayest do it. Dt. 30:14
in loving Jehovah thy God, in hearkening to his voice, and in cleaving to him -- for this is thy life and the length of thy days -- that thou mayest dwell in the land which Jehovah swore unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them. Dt. 30:20
Be strong and courageous, fear them not, neither be afraid of them; for Jehovah thy God, he it is that goeth with thee; he will not leave thee, nor forsake thee. Dt. 31:6
And Jehovah, he it is that goeth before thee: he will be with thee; he will not leave thee, nor forsake thee; fear not, neither be dismayed. Dt. 31:8
Gather the people together, the men, and the women, and the children, and thy stranger that is within thy gates, that they may hear, and that they may learn, and fear Jehovah your God, and take heed to do all the words of this law; Dt. 31:12
And my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them, and they will say in that day, Have not these evils befallen me because my God is not in my midst? Dt. 31:17
He is the Rock, his work is perfect, For all his ways are righteousness; A *God of faithfulness without deceit, Just and right is he. Dt. 32:4
They have dealt corruptly with him; Not his children's is their spot: -- A crooked and perverted generation! Dt. 32:5
Do ye thus requite Jehovah, Foolish and unwise people? Is not he thy father that hath bought thee? Hath he not made thee and established thee? Dt. 32:6
For Jehovah's portion is his people; Jacob the lot of his inheritance. Dt. 32:9
And he said, I will hide my face from them, I will see what their end shall be; For they are a perverse generation, Children in whom is no faithfulness. Dt. 32:20
They have moved me to jealousy with that which is no *God; They have exasperated me with their vanities; And I will move them to jealousy with that which is not a people; With a foolish nation will I provoke them to anger. Dt. 32:21
For a fire is kindled in mine anger, And it shall burn into the lowest Sheol, And shall consume the earth and its produce, And set fire to the foundations of the mountains. Dt. 32:22
If I did not fear provocation from the enemy, Lest their adversaries should misunderstand it, Lest they should say, Our hand is high, and Jehovah has not done all this. Dt. 32:27
For they are a nation void of counsel, And understanding is not in them. Dt. 32:28
For their rock is not as our Rock: Let our enemies themselves be judges. Dt. 32:31
For their vine is of the vine of Sodom, And of the fields of Gomorrah: Their grapes are grapes of poison, Bitter are their clusters; Dt. 32:32
Their wine is the poison of dragons, And the cruel venom of vipers. Dt. 32:33
Is not this hidden with me, Sealed up among my treasures? Dt. 32:34
Vengeance is mine, and recompense, For the time when their foot shall slip. For the day of their calamity is at hand, And the things that shall come upon them make haste. Dt. 32:35
For Jehovah will judge his people, And shall repent in favour of his servants; When he seeth that power is gone, And there is none shut up or left. Dt. 32:36
See now that I, I am HE, And there is no god with me; I kill, and I make alive; I wound, and I heal, And there is none that delivereth out of my hand, Dt. 32:39
For it is no vain word for you, but it is your life, and through this word ye shall prolong your days on the land whereunto ye pass over the Jordan to possess it. Dt. 32:47
Go up into this mountain Abarim, mount Nebo, which is in the land of Moab, which is opposite Jericho; and behold the land of Canaan, which I give unto the children of Israel for a possession, Dt. 32:49
* And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death. Dt. 33:1
His majesty is as the firstling of his ox; And his horns are as the horns of a buffalo. With them shall he push the peoples Together to the ends of the earth. These are the myriads of Ephraim, And these are the thousands of Manasseh. Dt. 33:17
And of Dan he said, Dan is a young lion; He shall spring forth from Bashan. Dt. 33:22
There is none like unto the *God of Jeshurun, Who rideth upon the heavens to thy help, And in his majesty, upon the clouds. Dt. 33:26
Thy refuge is the God of old, And underneath are the eternal arms; And he shall drive out the enemy from before thee, And shall say, Destroy them! Dt. 33:27
Happy art thou, Israel! Who is like unto thee, a people saved by Jehovah, The shield of thy help, And the sword of thine excellency? And thine enemies shall come cringing to thee; And thou shalt tread upon their high places. Dt. 33:29
And Moses went up from the plains of Moab to mount Nebo, to the top of Pisgah, which is opposite Jericho. And Jehovah shewed him the whole land, Gilead to Dan, Dt. 34:1
And Jehovah said unto him, This is the land that I swore unto Abraham, unto Isaac, and unto Jacob, saying, Unto thy seed will I give it: I have caused thee to see it with thine eyes, but thou shalt not go over thither. Dt. 34:4
Moses my servant is dead; and now, rise up, go over this Jordan, thou and all this people, into the land which I give unto them, to the children of Israel. Josh. 1:2
This book of the law shall not depart from thy mouth; and thou shalt meditate upon it day and night, that thou mayest take heed to do according to all that is written therein; for then shalt thou have good success in thy ways, and then shalt thou prosper. Josh. 1:8
Have I not commanded thee: Be strong and courageous? Be not afraid, neither be dismayed; for Jehovah thy God is with thee whithersoever thou goest. Josh. 1:9
Every one that is rebellious against thy commandment and hearkeneth not to thy words in everything that thou commandest us, shall be put to death. Only be strong and courageous. Josh. 1:18
We heard of it, and our heart melted, and there remained no more spirit in any man because of you; for Jehovah your God, he is God in the heavens above and on the earth beneath. Josh. 2:11
And Joshua said, Hereby shall ye know that the living *God is in your midst, and that he will without fail dispossess from before you the Canaanites, and the Hittites, and the Hivites, and the Perizzites, and the Girgashites, and the Amorites, and the Jebusites. Josh. 3:10
Behold, the ark of the covenant of the Lord of all the earth is going over before you into the Jordan. Josh. 3:11
and when they that bore the ark were come to the Jordan, and the feet of the priests who bore the ark dipped in the edge of the water (and the Jordan is full over all its banks throughout the days of harvest), Josh. 3:15
the waters which flowed down from above stood and rose up in a heap, very far, by Adam, the city that is beside Zaretan; and those that flowed down towards the sea of the plain, the salt sea, were completely cut off. And the people went over opposite to Jericho. Josh. 3:16
that all peoples of the earth might know the hand of Jehovah, that it is mighty; that ye might fear Jehovah your God continually. Josh. 4:24
And this is the cause why Joshua circumcised them: all the people that had come out of Egypt, the males, all the men of war, had died in the wilderness on the way, after they came out of Egypt. Josh. 5:4
And the captain of Jehovah's army said to Joshua, Loose thy sandal from off thy foot: for the place whereon thou standest is holy. And Joshua did so. Josh. 5:15
And the city shall be accursed, it and all that is in it, to Jehovah; only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent. Josh. 6:17
And Joshua sent men from Jericho to Ai, which is beside Beth-Aven, on the east side of Bethel, and spoke to them, saying, Go up and spy out the country. And the men went up and spied out Ai. Josh. 7:2
Rise up, hallow the people, and say, Hallow yourselves for to-morrow; for thus saith Jehovah the God of Israel, There is an accursed thing in the midst of thee, Israel: thou shalt not be able to stand before thine enemies, until ye take away the accursed thing from your midst. Josh. 7:13
And it shall be, that he who is taken with the accursed thing shall be burned with fire, he and all that he hath, because he hath transgressed the covenant of Jehovah, and because he hath wrought wickedness in Israel. Josh. 7:15
And they raised over him a great heap of stones, which is there to this day. And Jehovah turned from the fierceness of his anger. Therefore the name of that place was called, The Valley of Achor, to this day. Josh. 7:26
And Jehovah said to Joshua, Stretch out the javelin that is in thy hand toward Ai; for I will give it into thy hand. And Joshua stretched out the javelin that he had in his hand toward the city. Josh. 8:18
as Moses the servant of Jehovah had commanded the children of Israel, as it is written in the book of the law of Moses, an altar of whole stones, over which iron had not been lifted up. And they offered up burnt-offerings on it to Jehovah, and sacrificed peace-offerings. Josh. 8:31
And afterwards he read all the words of the law, the blessing and the curse, according to all that is written in the book of the law. Josh. 8:34
This our bread we took warm for our provision out of our houses on the day we came forth to go unto you; and now, behold, it is dry, and is become mouldy. Josh. 9:12
And now behold, we are in thy hand: as it is good and right in thine eyes to do to us, do. Josh. 9:25
And the sun stood still, and the moon remained where it was, until the nation had avenged themselves upon their enemies. Is not this written in the book of Jasher? And the sun remained standing in the midst of heaven, and hasted not to go down about a full day. Josh. 10:13
And they went out, they and all their armies with them, a people numerous as the sand that is on the seashore in multitude, with horses and chariots very many. Josh. 11:4
Sihon the king of the Amorites, who dwelt at Heshbon, and ruled from Aroer, which is upon the bank of the river Arnon, and from the middle of the ravine, and over half Gilead, as far as the river Jabbok, which is the border of the children of Ammon; Josh. 12:2
The king of Jericho, one; the king of Ai, which is beside Bethel, one; Josh. 12:9
This is the land that yet remaineth: all the districts of the Philistines and all the Geshurites, Josh. 13:2
from the Shihor, which floweth before Egypt, as far as the borders of Ekron northward, and which is counted to the Canaanite; five lordships of the Philistines: of Gazah, and of Ashdod, of Eshkalon, of Gath, and of Ekron; also the Avvites; Josh. 13:3
from Aroer, which is on the bank of the river Arnon, and the city that is in the midst of the ravine, and all the plateau of Medeba to Dibon, Josh. 13:9
And their territory was from Aroer, which is on the bank of the river Arnon, and the city that is in the midst of the ravine, and all the plateau by Medeba; Josh. 13:16
And the border of the children of Reuben was the Jordan, and its border. This is the inheritance of the children of Reuben according to their families, the cities and their hamlets. Josh. 13:23
And their territory was Jaazer, and all the cities of Gilead, and half the land of the children of Ammon, to Aroer which is before Rabbah; Josh. 13:25
This is the inheritance of the children of Gad according to their families, the cities and their hamlets. Josh. 13:28
This is that which Moses allotted for inheritance in the plains of Moab, beyond the Jordan of Jericho, eastward. Josh. 13:32
But to the tribe of Levi Moses gave no inheritance: Jehovah the God of Israel is their inheritance, as he said to them. Josh. 13:33
And this is what the children of Israel inherited in the land of Canaan, which Eleazar the priest, and Joshua the son of Nun, and the chief fathers of the tribes of the children of Israel, allotted for inheritance to them: Josh. 14:1
I am still this day strong, as in the day that Moses sent me: as my strength was then, even so is my strength now, for war, both to go out and to come in. Josh. 14:11
and the border went up toward Debir from the valley of Achor, and turned northward to Gilgal, which is opposite to the ascent of Adummim, which is on the south side of the torrent; and the border passed to the waters of En-shemesh, and ended at En-rogel; Josh. 15:7
and the border went up to the valley of the son of Hinnom, toward the south side of the Jebusite, that is, Jerusalem; and the border went up to the top of the mountain that is before the valley of Hinnom westward, which is at the end of the valley of Rephaim northward; Josh. 15:8
and the border reached along from the top of the mountain toward the spring of the waters of Nephtoah, and went out toward the cities of mount Ephron; and the border reached along to Baalah, that is, Kirjath-jearim; Josh. 15:9
and the border turned from Baalah westwards toward mount Seir, and passed toward the side of Har-jearim, that is, Chesalon, northwards, and went down to Beth-shemesh, and passed Timnah. Josh. 15:10
-- And the west border is the great sea and its coast. This is the border of the children of Judah round about, according to their families. Josh. 15:12
And to Caleb the son of Jephunneh he gave a portion among the children of Judah according to the commandment of Jehovah to Joshua, the city of Arba, the father of Anak, that is, Hebron. Josh. 15:13
This is the inheritance of the tribe of the children of Judah according to their families. Josh. 15:20
and Hazor-hadattah, and Kerioth-Hezron, that is Hazor, Josh. 15:25
and Dannah, and Kirjath-sannah, that is, Debir, Josh. 15:49
and Humtah, and Kirjath-Arba, that is, Hebron, and Zior: nine cities and their hamlets. Josh. 15:54
Kirjath-Baal, that is, Kirjath-jearim, and Rabbah: two cities and their hamlets. Josh. 15:60
From Tappuah the border went westwards to the torrent Kanah, and ended at the sea. This is the inheritance of the tribe of the children of Ephraim according to their families, Josh. 16:8
And the territory of Manasseh was from Asher to Micmethath, which is before Shechem, and the border went on the right hand toward the inhabitants of En-Tappuah. Josh. 17:7
And Joshua said unto them, If thou art a great people, then get thee up to the wood, and cut down for thyself there in the land of the Perizzites and of the giants, if the hill-country of Ephraim is too narrow for thee. Josh. 17:15
but the hill-country shall be thine, as it is a wood, thou shalt cut it down, and its outgoings shall be thine; for thou shalt dispossess the Canaanites, though they have iron chariots; for they are powerful. Josh. 17:18
But the Levites have no portion among you, for the priesthood of Jehovah is their inheritance. And Gad, and Reuben, and half the tribe of Manasseh have received their inheritance beyond the Jordan on the east, which Moses the servant of Jehovah gave them. Josh. 18:7
and the border passed on from thence toward Luz, to the south side of Luz, which is Bethel: and the border went down to Ataroth-Addar, near the hill that is on the south of the lower Beth-horon. Josh. 18:13
-- And the border reached along and turned on the west side, southward from the hill that is before Beth-horon southward; and ended at Kirjath-Baal, which is Kirjath-jearim, a city of the children of Judah: this is the west side. Josh. 18:14
And the border went down to the end of the mountain that is before the valley of the son of Hinnom, which is in the valley of Rephaim on the north, and went down the valley of Hinnom, to the side of the Jebusite on the south, and went down to En-rogel; Josh. 18:16
and it reached along on the north, and went forth to En-shemesh, and went forth towards Geliloth, which is opposite to the ascent of Adummim, and went down to the stone of Bohan, the son of Reuben, Josh. 18:17
and the border passed on to the side of Beth-hoglah on the north, and the border ended at the tongue of the salt sea northward, at the south end of the Jordan: this is the southern border. Josh. 18:19
and Zelah, Eleph, and Jebusi, that is, Jerusalem, Gibeah, Kirjath: fourteen cities and their hamlets. This was the inheritance of the children of Benjamin according to their families. Josh. 18:28
and all the hamlets that are round these cities to Baalath-beer, that is Ramah of the south. This is the inheritance of the tribe of the children of Simeon according to their families. Josh. 19:8
and their border went up westwards, and to Marealah, and reached to Dabbesheth, and reached to the torrent that is before Jokneam; Josh. 19:11
And they hallowed Kedesh in Galilee in the hill-country of Naphtali, and Shechem in the hill-country of Ephraim, and Kirjath-Arba, that is, Hebron, in the hill-country of Judah. Josh. 20:7
and they gave them Kirjath-Arba, which Arba was the father of Anak, that is, Hebron, in the mountain of Judah, with its suburbs round about it. Josh. 21:11
And the children of Reuben and the children of Gad and the half tribe of Manasseh returned, and departed from the children of Israel out of Shiloh, which is in the land of Canaan, to go to the country of Gilead, into the land of their possession, of which they had become possessed, according to the word of Jehovah through Moses. Josh. 22:9
Thus saith the whole assembly of Jehovah: What wickedness is this which ye have committed against the God of Israel, to turn away this day from following Jehovah, in that ye have built yourselves an altar, rebelling this day against Jehovah? Josh. 22:16
Is the iniquity of Peor too little for us? from which we are not cleansed until this day, although there was a plague in the assembly of Jehovah. Josh. 22:17
Notwithstanding, if the land of your possession is unclean, come over into the land of the possession of Jehovah, where Jehovah's tabernacle dwelleth, and take possession amongst us; but rebel not against Jehovah, and rebel not against us, in building for yourselves an altar besides the altar of Jehovah our God. Josh. 22:19
The *God of gods, Jehovah, the *God of gods, Jehovah, he knoweth, and Israel he shall know it; if it is in rebellion, or if in trespass against Jehovah, -- save us not this day! Josh. 22:22
-- that we have built for ourselves an altar to turn from following Jehovah, and if it is to offer up burnt-offering and oblation on it, and if to offer peace-offerings thereon, let Jehovah himself require it from us; Josh. 22:23
Far be it from us that we should rebel against Jehovah, and turn this day from following Jehovah, in building an altar for burnt-offering, for oblation, and for sacrifice, besides the altar of Jehovah our God that is before his tabernacle. Josh. 22:29
And Phinehas the son of Eleazar the priest said unto the children of Reuben, and to the children of Gad, and to the children of Manasseh, This day we perceive that Jehovah is among us, because ye have not committed this trespass against Jehovah: now have ye delivered the children of Israel out of the hand of Jehovah. Josh. 22:31
And the children of Reuben and the children of Gad gave a name to the altar; for it is a witness between us that Jehovah is God. Josh. 22:34
and ye have seen all that Jehovah your God hath done to all these nations because of you. For Jehovah your God is he that hath fought for you. Josh. 23:3
And be ye very courageous to keep and to do all that is written in the book of the law of Moses, that ye turn not aside therefrom to the right hand or to the left; Josh. 23:6
One man of you chaseth a thousand; for Jehovah your God, he it is that fighteth for you, as he hath said unto you. Josh. 23:10
for Jehovah our God, he it is that brought us up and our fathers out of the land of Egypt, from the house of bondage, and who did those great signs before our eyes, and preserved us in all the way wherein we went, and among all the peoples through whom we passed! Josh. 24:17
And Jehovah drove out from before us all the peoples, and the Amorites the inhabitants of the land: so therefore we will serve Jehovah, for he is our God. Josh. 24:18
And Joshua said to the people, Ye cannot serve Jehovah, for he is a holy God; he is a jealous *God; he will not forgive your transgressions nor your sins. Josh. 24:19
And they buried him in the border of his inheritance in Timnath-serah, which is in mount Ephraim, on the north side of the mountain of Gaash. Josh. 24:30
And the children of the Kenite, Moses' father-in-law, had gone up out of the city of palm-trees with the children of Judah into the wilderness of Judah, which is in the south of Arad; and they went and dwelt with the people. Judg. 1:16
And the man went into the land of the Hittites, and built a city, and called its name Luz, which is its name to this day. Judg. 1:26
And when he was gone out, the servants of the king came and saw, and behold, the doors of the upper-chamber were bolted. And they said, Surely he is covering his feet in the summer chamber. Judg. 3:24
(Now Heber the Kenite had severed himself from the Kenites, from the children of Hobab the father-in-law of Moses, and had pitched his tent as far as the oak of Zaannaim, which is by Kedesh.) Judg. 4:11
And Deborah said to Barak, Up; for this is the day in which Jehovah hath given Sisera into thy hand! Is not Jehovah gone out before thee? And Barak went down from mount Tabor, and ten thousand men after him. Judg. 4:14
And he said to her, Stand in the door of the tent, and it shall be if any one come and inquire of thee, and say, Is there any man here? that thou shalt say, No. Judg. 4:20
My heart is toward the governors of Israel, who offered themselves willingly among the people. Bless Jehovah! Judg. 5:9
Zebulun is a people that jeoparded their lives unto death, Naphtali also, on the high places of the field. Judg. 5:18
Them other of Sisera looketh out at the window, And crieth through the lattice, Why is his chariot so long in coming? Why tarry the trampings of his chariots? Judg. 5:28
And the Angel of Jehovah appeared to him, and said to him, Jehovah is with thee, thou mighty man of valour. Judg. 6:12
And Gideon said to him, Ah my Lord, if Jehovah be with us, why then is all this befallen us? and where are all his miracles that our fathers told us of, saying, Did not Jehovah bring us up from Egypt? And now Jehovah hath cast us off, and given us into the hand of Midian. Judg. 6:13
And he said to him, Ah Lord, wherewith shall I save Israel? behold, my thousand is the poorest in Manasseh, and I am the least in my father's house. Judg. 6:15
And he said to him, If now I have found favour in thine eyes, shew me a sign that it is thou who talkest with me. Judg. 6:17
And Gideon built there an altar to Jehovah, and called it Jehovah-shalom. To this day it is yet in Ophrah of the Abi-ezrites. Judg. 6:24
And it came to pass the same night, that Jehovah said to him, Take the young bullock, which thy father hath, even the second bullock of seven years old, and throw down the altar of Baal that thy father hath, and cut down the Asherah that is by it; Judg. 6:25
And Joash said to all that stood near him, Will *ye* contend for Baal? or will *ye* save him? he that contends for him, let him be put to death whilst it is yet morning. If he be a god, let him plead for himself, because they have broken down his altar. Judg. 6:31
And Jerubbaal, who is Gideon, arose early, and all the people that were with him, and they encamped beside the spring Harod; and he had the camp of Midian on the north by the hill of Moreh in the valley. Judg. 7:1
And now proclaim in the ears of the people, saying, Whoever is timid and afraid, let him go back and turn from mount Gilead. And there went back of the people twenty-two thousand; and there remained ten thousand. Judg. 7:3
And his fellow answered and said, This is nothing else save the sword of Gideon the son of Joash, the man of Israel: God hath given into his hand Midian and all the host. Judg. 7:14
And the men of Ephraim said to him, What is this thing thou hast done to us, that thou calledst us not, when thou wentest to fight with Midian? And they disputed with him sharply. Judg. 8:1
Then Zebah and Zalmunna said, Rise thou, and fall on us; for as is the man, so is his strength. And Gideon arose, and slew Zebah and Zalmunna; and he took the moons that were on their camels' necks. Judg. 8:21
Speak, I pray you, in the ears of all the citizens of Shechem, Which is better for you, that seventy persons, all sons of Jerubbaal, rule over you, or that one man rule over you? And remember that I am your bone and your flesh. Judg. 9:2
And his mother's brethren spoke of him in the ears of all the citizens of Shechem all these words. And their heart inclined after Abimelech; for they said, He is our brother. Judg. 9:3
And all the citizens of Shechem gathered together, and all the house of Millo, and went and made Abimelech king, by the memorial-oak that is in Shechem. Judg. 9:6
but ye are risen up against my father's house this day, and have slain his sons, seventy men, upon one stone, and have made Abimelech, the son of his handmaid, king over the citizens of Shechem, because he is your brother; Judg. 9:18
And Gaal the son of Ebed said, Who is Abimelech, and who is Shechem, that we should serve him? is he not the son of Jerubbaal? and Zebul his overseer? Serve the men of Hamor the father of Shechem! and why should *we* serve him? Judg. 9:28
And it shall be in the morning when the sun is up, thou shalt rise early, and fall upon the city; and behold, he and the people that is with him shall come out against thee, and thou shalt do with him as thou shalt find occasion. Judg. 9:33
And Gaal spoke again, and said, Behold, people are coming down from the high part of the land, and one company is coming along by the way of the Magician's oak. Judg. 9:37
Then said Zebul to him, Where is now thy mouth, thou that saidst, Who is Abimelech, that we should serve him? is not this the people that thou hast despised? go out now, I pray, and fight against them. Judg. 9:38
And they oppressed and crushed the children of Israel in that year; eighteen years they oppressed all the children of Israel that were beyond the Jordan in the land of the Amorites, which is in Gilead. Judg. 10:8
And the children of Israel said to Jehovah, We have sinned. Do thou unto us according to all that is good in thy sight; only deliver us, we pray thee, this day. Judg. 10:15
And the people, the chief men of Gilead, said one to another, Who is the man that will begin to fight against the children of Ammon? he shall be head over all the inhabitants of Gilead. Judg. 10:18
And they walked through the wilderness, and went round the land of Edom and the land of Moab, and came by the east of the land of Moab, and encamped beyond the Arnon, but came not within the border of Moab, for the Arnon is the border of Moab. Judg. 11:18
So I have not sinned against thee, but it is thou who doest me wrong in making war against me. Jehovah, the Judge, be judge this day between the children of Israel and the children of Ammon! Judg. 11:27
And Manoah said to the Angel of Jehovah, What is thy name, that when thy word cometh to pass we may do thee honour? Judg. 13:17
And the Angel of Jehovah said to him, How is it that thou askest after my name, seeing it is wonderful? Judg. 13:18
And his father and his mother said to him, Is there no woman among the daughters of thy brethren, and among all my people, that thou goest to take a wife of the Philistines, the uncircumcised? And Samson said to his father, Take her for me, for she pleases me well. Judg. 14:3
And it came to pass on the seventh day, that they said to Samson's wife, Persuade thy husband, that he may explain to us the riddle, lest we burn thee and thy father's house with fire. Have ye invited us to impoverish us, -- is it not so? Judg. 14:15
And the men of the city said to him on the seventh day before the sun went down, What is sweeter than honey, And what stronger than a lion? And he said to them, If ye had not ploughed with my heifer, Ye had not found out my riddle. Judg. 14:18
And her father said, I verily thought that thou didst utterly hate her; therefore I gave her to thy companion. Is not her younger sister fairer than she? Let her, I pray thee, be thine instead of her. Judg. 15:2
Then three thousand men of Judah went down to the cleft of the cliff Etam, and said to Samson, Knowest thou not that the Philistines rule over us? And what is this that thou hast done to us? And he said to them, As they did to me, so have I done to them. Judg. 15:11
And God clave the hallow rock which was in Lehi, and water came out of it. And he drank, and his spirit came again, and he revived. Therefore its name was called En-hakkore, which is in Lehi to this day. Judg. 15:19
And it was told the Gazathites, saying, Samson is come hither. And they surrounded him, and laid wait for him all night at the gate of the city, and were quiet all the night, saying, In the morning light we will kill him. Judg. 16:2
And Samson lay till midnight; and he arose at midnight, and seized the doors of the gate of the city, and the two posts, and tore them up with the bar, and put them upon his shoulders, and carried them up to the top of the mountain that is before Hebron. Judg. 16:3
And the lords of the Philistines came up to her, and said to her, Persuade him, and see in what his great strength is, and with what we may prevail against him, that we may bind him to overpower him; and we will each give thee eleven hundred silver-pieces. Judg. 16:5
Then Delilah said to Samson, Tell me, I pray thee, in what is thy great strength, and with what thou mightest be bound to overpower thee. Judg. 16:6
Now she had liers in wait abiding in the chamber; and she said to him, The Philistines are upon thee, Samson! And he broke the cords, as a thread of tow is broken when it touches the fire; and his strength was not known. Judg. 16:9
Then she said to him, How canst thou say, I love thee, when thy heart is not with me? these three times hast thou mocked me, and hast not told me in what is thy great strength. Judg. 16:15
And he said to his mother, The eleven hundred silver-pieces that were taken from thee, and about which thou didst curse and speak of in mine ears, behold, the silver is with me; I took it. And his mother said, Blessed be my son of Jehovah! Judg. 17:2
And the priest said to them, Go in peace: before Jehovah is your way on which ye go. Judg. 18:6
And they said, Arise, and let us go up against them; for we have seen the land, and behold, it is very good; and ye are still! Be not slothful to go, to enter to take possession of the land. Judg. 18:9
When ye go in, ye shall come to a people secure, and the land is spacious in every direction; for God has given it into your hands; it is a place where there is no want of anything that is on the earth. Judg. 18:10
And they went up and encamped in Kirjath-jearim, in Judah; therefore they call that place Mahaneh-Dan to this day: behold, it is behind Kirjath-jearim. Judg. 18:12
Then the five men that had gone to spy out the country of Laish spoke and said to their brethren, Do ye know that there is in these houses an ephod, and teraphim, and a graven image, and a molten image? And now ye know what to do. Judg. 18:14
And they said to him, Hold thy peace, lay thy hand upon thy mouth, and go with us, and be to us a father and a priest. Is it better for thee to be a priest for the house of one man, or to be priest for a tribe and a family in Israel? Judg. 18:19
And he said, Ye have taken away my gods which I made, and the priest, and ye are gone away; and what have I more? and what is this that ye say to me, What aileth thee? Judg. 18:24
And there was no deliverer, for it was far from Zidon, and they had nothing to do with any man; and it lay in the valley that is by Beth-rehob. And they built the city and dwelt therein. Judg. 18:28
And the man rose up to depart, he, and his concubine, and his servant; and his father-in-law, the damsel's father, said to him, Behold now, the day draws toward evening -- I pray you stay all night; behold, the day is declining, lodge here, and let thy heart be merry; and to-morrow get you early on your way, that thou mayest go to thy tent. Judg. 19:9
But the man would not tarry the night; and he rose up and departed, and came opposite to Jebus, that is, Jerusalem; and there were with him two asses saddled, and his concubine was with him. Judg. 19:10
But his master said to him, We will not turn aside into the city of a stranger, which is not of the children of Israel, but we will pass on to Gibeah. Judg. 19:12
And he said to him, We are travelling from Bethlehem-Judah towards the further side of mount Ephraim; from thence am I; and I went to Bethlehem-Judah, and I have to do with the house of Jehovah; and there is no man that receives me into his house. Judg. 19:18
And we have both straw and provender for our asses; and I have bread and wine also for me, and for thy handmaid, and for the young man with thy servants: there is no lack of anything. Judg. 19:19
And the man, the master of the house, went out to them, and said to them, No, my brethren, I pray you, do not wickedly; seeing that this man is come into my house, do not this villany. Judg. 19:23
Behold, my daughter, who is a virgin, and his concubine; let me bring them out, and humble ye them, and do to them as is good in your sight; but to this man do not so vile a thing. Judg. 19:24
But now this is the thing which we will do to Gibeah: we go by lot against it; Judg. 20:9
And the tribes of Israel sent men to all the families of Benjamin, saying, What wickedness is this that has been done among you? Judg. 20:12
and said, Jehovah, God of Israel, why is it come to pass in Israel, that there should be this day one tribe lacking in Israel? Judg. 21:3
And the children of Israel said, Who is there among all the tribes of Israel that came not up with the congregation to Jehovah? For they had made a great oath concerning him that came not up to Jehovah to Mizpah, saying, He shall certainly be put to death. Judg. 21:5
And the children of Israel repented them for Benjamin their brother, and said, To-day is one tribe extirpated from Israel. Judg. 21:6
And they said, What one is there of the tribes of Israel that came not up to Mizpah to Jehovah? And behold, there came none to the camp from Jabesh-Gilead, to the congregation; Judg. 21:8
And this is the thing which ye shall do: ye shall utterly destroy every male, and every woman that hath lain with man. Judg. 21:11
And they found among the inhabitants of Jabesh-Gilead four hundred young women that were virgins, who had known no man by lying with any male, and they brought them to the camp, to Shiloh, which is in the land of Canaan. Judg. 21:12
And they said, Behold, there is a feast of Jehovah from year to year in Shiloh, which is on the north side of Bethel, toward the sun-rising of the highway that goes up from Bethel to Shechem, and on the south of Lebonah. Judg. 21:19
would ye wait on that account till they were grown? Would ye stay on that account from having husbands? No, my daughters, for I am in much more bitterness than you; for the hand of Jehovah is gone out against me. Ruth 1:13
And she said, Behold, thy sister-in-law is gone back to her people and to her gods: return after thy sister-in-law. Ruth 1:15
And they two went until they came to Bethlehem. And it came to pass, when they came to Bethlehem, that all the city was moved about them, and the women said, Is this Naomi? Ruth 1:19
And Boaz said to his servant that was set over the reapers, Whose maiden is this? Ruth 2:5
And the servant that was set over the reapers answered and said, It is the Moabitish maiden who came back with Naomi out of the fields of Moab; Ruth 2:6
Let thine eyes be on the field which is being reaped, and go thou after them; have I not charged the young men not to touch thee? And when thou art athirst, go to the vessels and drink of what the young men draw. Ruth 2:9
And her mother-in-law said to her, Where hast thou gleaned to-day? and where hast thou wrought? Blessed be he that did regard thee! And she told her mother-in-law with whom she had wrought, and said, The man's name with whom I wrought to-day is Boaz. Ruth 2:19
And Naomi said to her daughter-in-law, Blessed be he of Jehovah, who has not left off his kindness to the living and to the dead! And Naomi said to her, The man is near of kin to us, one of those who have the right of our redemption. Ruth 2:20
And Naomi said to Ruth her daughter-in-law, It is good, my daughter, that thou go out with his maidens, that they meet thee not in any other field. Ruth 2:22
And now, is not Boaz of our kindred, with whose maidens thou wast? Behold, he is winnowing barley in the threshing-floor to-night. Ruth 3:2
And now, truly I am one that has the right of redemption, yet there is one that has the right of redemption who is nearer than I. Ruth 3:12
And he said to him that had the right of redemption: Naomi, who is come back out of the country of Moab, sells the allotment that was our brother Elimelech's. Ruth 4:3
And I thought I would apprise thee of it and say, Buy it in the presence of the inhabitants, and in the presence of the elders of my people. If thou wilt redeem it, redeem; but if thou wilt not redeem, tell me, that I may know; for there is none to redeem besides thee; and I am after thee. And he said, I will redeem it. Ruth 4:4
And he shall be to thee a restorer of thy life, and a nourisher of thine old age; for thy daughter-in-law who loves thee, who is better to thee than seven sons, has borne him. Ruth 4:15
And the women her neighbours gave it a name, saying, There is a son born to Naomi. And they called his name Obed. He is the father of Jesse, the father of David. Ruth 4:17
And Elkanah her husband said to her, Hannah, why weepest thou? and why eatest thou not? and why is thy heart grieved? Am not I better to thee than ten sons? 1 Sam. 1:8
But Hannah did not go up, for she said to her husband, I will wait until the child is weaned; then will I bring him, that he may appear before Jehovah, and there abide for ever. 1 Sam. 1:22
And Elkanah her husband said to her, Do what is good in thy sight: abide until thou hast weaned him; only, may Jehovah fulfil his word. And the woman abode, and gave her son suck until she weaned him. 1 Sam. 1:23
And also I have lent him to Jehovah: all the days that he lives, he is lent to Jehovah. And he worshipped Jehovah there. 1 Sam. 1:28
And Hannah prayed, and said, My heart exulteth in Jehovah, my horn is lifted up in Jehovah; my mouth is opened wide over mine enemies; for I rejoice in thy salvation. 1 Sam. 2:1
There is none holy as Jehovah, for there is none beside thee, neither is there any rock like our God. 1 Sam. 2:2
Do not multiply your words of pride, let not vain-glory come out of your mouth; For Jehovah is a *God of knowledge, and by him actions are weighed. 1 Sam. 2:3
The bow of the mighty is broken, and they that stumbled are girded with strength. 1 Sam. 2:4
They that were full have hired themselves out for bread; and the hungry are so no more: Even the barren beareth seven, and she that hath many children is waxed feeble. 1 Sam. 2:5
And Eli blessed Elkanah and his wife, and said, Jehovah give thee seed of this woman for the loan which is lent to Jehovah. And they went to their own home. 1 Sam. 2:20
No, my sons, for it is no good report that I hear: ye make Jehovah's people transgress. 1 Sam. 2:24
And I will raise up for myself a faithful priest, who shall do according to what is in my heart and in my mind; and I will build him a sure house; and he shall walk before mine anointed continually. 1 Sam. 2:35
And it shall come to pass that every one that is left of thy house shall come to crouch to him for a small piece of silver and for a cake of bread, and shall say, Put me, I pray thee, into one of the priestly offices, that I may eat a morsel of bread. 1 Sam. 2:36
And he said, What is the word that he has spoken to thee? I pray thee, keep it not back from me: God do so to thee, and more also, if thou keep back anything from me of all the word that he spoke to thee. 1 Sam. 3:17
And Samuel told him all the words, and kept nothing back from him. And he said, It is Jehovah: let him do what is good in his sight. 1 Sam. 3:18
And the Philistines heard the noise of the shout, and said, What is the noise of this great shout in the camp of the Hebrews? And they understood that the ark of Jehovah had come into the camp. 1 Sam. 4:6
And the Philistines were afraid, for they said, God is come into the camp. And they said, Woe unto us! for there has not been such a thing heretofore. 1 Sam. 4:7
And Eli heard the noise of the crying, and said, What is the noise of this tumult? And the man came hastily, and told Eli. 1 Sam. 4:14
And the messenger answered and said, Israel has fled before the Philistines, and there has been also a great slaughter among the people, and thy two sons also, Hophni and Phinehas, are dead, and the ark of God is taken. 1 Sam. 4:17
And she named the child Ichabod, saying, The glory is departed from Israel; because the ark of God was taken, and because of her father-in-law and her husband. 1 Sam. 4:21
And she said, The glory is departed from Israel, for the ark of God is taken. 1 Sam. 4:22
And when the men of Ashdod saw that it was so, they said, The ark of the God of Israel shall not abide with us; for his hand is severe upon us, and upon Dagon our god. 1 Sam. 5:7
And they said, If ye send away the ark of the God of Israel, send it not empty; ye must at any rate return him a trespass-offering: then ye shall be healed, and it shall be known to you why his hand is not removed from you. 1 Sam. 6:3
Then they said, What is the trespass-offering which we shall return to him? And they said, Five golden hemorrhoids, and five golden mice, the number of the lords of the Philistines; for one plague is upon them all, and upon your lords. 1 Sam. 6:4
And see, if it go up by the way of its own border to Beth-shemesh, it is he who has done us this great evil; if not, then we shall know that it is not his hand that touched us; it was a chance that happened to us. 1 Sam. 6:9
and the golden mice, according to the number of all the cities of the Philistines belonging to the five lords, both fortified cities and villages of the peasantry; and they brought them as far as the great stone of Abel, whereon they set down the ark of Jehovah, which is to this day in the field of Joshua the Beth-shemeshite. 1 Sam. 6:18
And the men of Beth-shemesh said, Who is able to stand before Jehovah, this holy God? and to whom shall he go up from us? 1 Sam. 6:20
And he said to him, Behold now, a man of God is in this city, and the man is held in honour; all that he says comes surely to pass. Let us now go thither: perhaps he will shew us the way that we should go. 1 Sam. 9:6
And Saul said to his servant, But if we go, what shall we bring the man? for the bread is spent in our vessels, and we have no present to give to the man of God: what have we? 1 Sam. 9:7
(In former time in Israel, when a man went to ask counsel of God, he said, Come and let us go to the seer; for he that is now called a Prophet was in former time called a Seer.) 1 Sam. 9:9
As they went up the ascent to the city, they met maidens going forth to draw water; and they said to them, Is the seer here? 1 Sam. 9:11
And they answered them and said, He is; behold, he is before thee: make haste now, for he came to-day to the city; for the people have a sacrifice to-day in the high place. 1 Sam. 9:12
To-morrow about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him prince over my people Israel; and he will save my people out of the hand of the Philistines; for I have looked upon my people, because their cry is come unto me. 1 Sam. 9:16
And Saul drew near to Samuel in the midst of the gate, and said, Tell me, I pray thee, where the seer's house is. 1 Sam. 9:18
And Samuel answered Saul and said, I am the seer: go up before me to the high place, and ye shall eat with me to-day; and to-morrow I will let thee go, and will tell thee all that is in thy heart. 1 Sam. 9:19
And as for the asses that thou didst lose three days ago, set not thy heart on them; for they are found. And on whom is all the desire of Israel set? Is it not on thee, and on all thy father's house? 1 Sam. 9:20
Then Samuel took the vial of oil, and poured it upon his head, and kissed him, and said, Is it not because Jehovah has anointed thee prince over his inheritance? 1 Sam. 10:1
When thou goest from me to-day, thou shalt meet two men by Rachel's sepulchre in the border of Benjamin at Zelzah; and they will say to thee, The asses are found which thou wentest to seek, and behold, thy father has dismissed the matter of the asses, and is anxious about you, saying, What shall I do for my son? 1 Sam. 10:2
And it shall be, when these signs shall come to thee, thou shalt do as thy hand shall find; for God is with thee. 1 Sam. 10:7
And it came to pass, when all that knew him before saw that, behold, he prophesied among the prophets, then the people said one to another, What is this that has happened to the son of Kish? Is Saul also among the prophets? 1 Sam. 10:11
And a man of that place answered and said, But who is their father? Therefore it became a proverb, Is Saul also among the prophets? 1 Sam. 10:12
And Samuel said to all the people, See ye him whom Jehovah has chosen, that there is none like him among all the people? And all the people shouted and said, May the king live. 1 Sam. 10:24
And they said to the messengers that had come, Thus shall ye say to the men of Jabesh-Gilead: To-morrow ye shall have deliverance when the sun is hot. And the messengers came and informed the men of Jabesh-Gilead; and they were glad. 1 Sam. 11:9
And the men of Jabesh said, To-morrow we will come out to you, and ye may do with us according to all that is good in your sight. 1 Sam. 11:10
And the people said to Samuel, Who is he that said, Shall Saul reign over us? bring the men, that we may put them to death. 1 Sam. 11:12
And he said to them, Jehovah is witness against you, and his anointed is witness this day, that ye have not found aught in my hand! And the people said, He is witness! 1 Sam. 12:5
And Samuel said to the people, It is Jehovah who appointed Moses and Aaron, and who brought your fathers up out of the land of Egypt. 1 Sam. 12:6
Is it not wheat-harvest to-day? I will call unto Jehovah, and he will send thunder and rain; and ye shall perceive and see that your wickedness is great which ye have done in the sight of Jehovah in asking for yourselves a king. 1 Sam. 12:17
And the Philistines were assembled together to fight with Israel, thirty thousand chariots, and six thousand horsemen, and people as the sand which is on the sea-shore in multitude; and they came up, and encamped in Michmash, eastward from Beth-Aven. 1 Sam. 13:5
Now it came to pass one day that Jonathan the son of Saul said to the young man that bore his armour, Come and let us go over to the Philistines' garrison which is on the other side. But he did not tell his father. 1 Sam. 14:1
And Jonathan said to the young man that bore his armour, Come, and let us go over to the garrison of these uncircumcised: perhaps Jehovah will work for us; for there is no restraint to Jehovah to save by many or by few. 1 Sam. 14:6
And his armour-bearer said to him, Do all that is in thy heart; turn thee; behold, I am with thee according to thy heart. 1 Sam. 14:7
Then said Saul to the people that were with him, Muster now, and see who is gone from us. And they mustered, and behold, Jonathan and his armour-bearer were not there. 1 Sam. 14:17
And Saul said, Let us go down after the Philistines by night, and plunder them until the morning light, and let us not leave a man of them. And they said, Do whatsoever is good in thy sight. Then said the priest, Let us come near hither to God. 1 Sam. 14:36
Then said he to all Israel, Be ye on one side, and I and Jonathan my son will be on the other side. And the people said to Saul, Do what is good in thy sight. 1 Sam. 14:40
And Saul said to Jonathan, Tell me what thou hast done. And Jonathan told him and said, With the end of the staff which is in my hand I tasted a little honey, and behold, I must die! 1 Sam. 14:43
And Saul smote Amalek from Havilah as thou comest to Shur, which is opposite to Egypt. 1 Sam. 15:7
It repenteth me that I have set up Saul to be king; for he is turned away from following me, and hath not fulfilled my words. And Samuel was much grieved; and he cried to Jehovah all night. 1 Sam. 15:11
And Samuel said, Has Jehovah delight in burnt-offerings and sacrifices, As in hearkening to the voice of Jehovah? Behold, obedience is better than sacrifice, Attention than the fat of rams. 1 Sam. 15:22
For rebellion is as the sin of divination, And selfwill is as iniquity and idolatry. Because thou hast rejected the word of Jehovah, He hath also rejected thee from being king. 1 Sam. 15:23
Then Samuel said to him, Jehovah has rent the kingdom of Israel from thee to-day, and has given it to thy neighbour, who is better than thou. 1 Sam. 15:28
And also the Hope of Israel will not lie nor repent; for he is not a man, that he should repent. 1 Sam. 15:29
And Samuel said, Bring ye near to me Agag the king of Amalek. And Agag came to him gaily. And Agag said, Surely the bitterness of death is past. 1 Sam. 15:32
And it came to pass when they were come, that he looked on Eliab, and said, Surely Jehovah's anointed is before him. 1 Sam. 16:6
But Jehovah said to Samuel, Look not on his countenance, or on the height of his stature; because I have rejected him; for it is not as man seeth; for man looketh upon the outward appearance, but Jehovah looketh upon the heart. 1 Sam. 16:7
And Samuel said to Jesse, Are these all the young men? And he said, There is yet the youngest remaining, and behold, he is feeding the sheep. And Samuel said to Jesse, Send and fetch him; for we will not sit at table till he come hither. 1 Sam. 16:11
And he sent and brought him in. And he was ruddy, and besides of a lovely countenance and beautiful appearance. And Jehovah said, Arise, anoint him; for this is he. 1 Sam. 16:12
Let our lord now speak; thy servants are before thee: they shall seek out a man, a skilful player on a harp; and it shall come to pass, when the evil spirit from God is upon thee, that he shall play with his hand, and thou shalt be well. 1 Sam. 16:16
And one of the young men answered and said, Behold, I have seen a son of Jesse the Bethlehemite, who is skilled in playing, and he is a valiant man and a man of war, and skilled in speech, and of good presence, and Jehovah is with him. 1 Sam. 16:18
Then Saul sent messengers to Jesse and said, Send me David thy son, who is with the sheep. 1 Sam. 16:19
And the men of Israel said, Have ye seen this man that comes up? for to defy Israel is he come up: and it shall be, that the man who smites him, him will the king enrich with great riches, and will give him his daughter, and make his father's house free in Israel. 1 Sam. 17:25
And David spoke to the men that stood by him, saying, What shall be done to the man that smites this Philistine, and takes away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God? 1 Sam. 17:26
and all this congregation shall know that Jehovah saves not with sword and spear; for the battle is Jehovah's, and he will give you into our hands. 1 Sam. 17:47
And when Saul saw David go forth against the Philistine, he said to Abner, the captain of the host, Abner, whose son is this young man? And Abner said, As thy soul liveth, O king, I cannot tell. 1 Sam. 17:55
And the king said, Inquire thou whose son this youth is. 1 Sam. 17:56
And Saul was very wroth, and that saying was evil in his sight; and he said, They have ascribed to David ten thousands, but to me they have ascribed the thousands; and what is there more for him but the kingdom? 1 Sam. 18:8
And David said to Saul, Who am I? and what is my life, or my father's family in Israel, that I should be son-in-law to the king? 1 Sam. 18:18
And Saul's servants spoke those words in the ears of David. And David said, Is it a light thing in your eyes to be the king's son-in-law, seeing that I am a poor man, and lightly esteemed? 1 Sam. 18:23
and I will go out and stand beside my father in the field where thou art, and will speak of thee with my father: and see what it is, and tell thee. 1 Sam. 19:3
And Saul sent messengers to take David, and she said, He is sick. 1 Sam. 19:14
Then Saul said to Michal, Why hast thou deceived me so, and sent away mine enemy, that he is escaped? And Michal said to Saul, He said to me, Let me go; why should I slay thee? 1 Sam. 19:17
And it was told Saul, saying, Behold, David is at Naioth by Ramah. 1 Sam. 19:19
Then went he also to Ramah, and came to the great well that is in Sechu; and he asked and said, Where are Samuel and David? And one said, Behold, at Naioth by Ramah. 1 Sam. 19:22
And he himself also stripped off his clothes, and prophesied, himself also, before Samuel, and lay down naked all that day and all that night. Wherefore they say, Is Saul also among the prophets? 1 Sam. 19:24
And David fled from Naioth by Ramah, and came and said before Jonathan, What have I done? what is mine iniquity, and what is my sin before thy father, that he seeks my life? 1 Sam. 20:1
And he said to him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, and not apprise me; and why should my father hide this thing from me? it is not so. 1 Sam. 20:2
And David swore again and again, and said, Thy father certainly knows that I have found favour in thy sight: and he has thought, Jonathan shall not know this, lest he be grieved; but truly as Jehovah liveth, and as thy soul liveth, there is but a step between me and death. 1 Sam. 20:3
And David said to Jonathan, Behold, to-morrow is new moon, and I should not fail to sit with the king at meat; but let me go, that I may hide myself in the field until the third evening. 1 Sam. 20:5
If thy father should actually miss me, then say, David earnestly asked leave of me that he might run to Bethlehem his city; for there is a yearly sacrifice there for all the family. 1 Sam. 20:6
If he say thus, It is well, -- thy servant shall have peace; but if he be very wroth, be sure that evil is determined by him. 1 Sam. 20:7
And Jonathan said to him, To-morrow is the new moon; and thou wilt be missed, for thy seat will be empty; 1 Sam. 20:18
And behold, I will send the lad, saying, Go, find the arrows. If I expressly say to the lad, Behold, the arrows are on this side of thee, take them; then come, for there is peace for thee, and it is nothing; as Jehovah liveth. 1 Sam. 20:21
And as to the matter which thou and I have spoken of, behold, Jehovah is between me and thee for ever. 1 Sam. 20:23
And Saul said nothing that day; for he thought, Something has befallen him, that he is not clean: surely he is not clean. 1 Sam. 20:26
And when the lad came to the place of the arrow which Jonathan had shot, Jonathan cried after the lad and said, Is not the arrow away beyond thee? 1 Sam. 20:37
And now what is under thy hand? give me five loaves in my hand, or what may be found. 1 Sam. 21:3
And the priest answered David and said, There is no common bread under my hand, but there is holy bread; if the young men have kept themselves at least from women. 1 Sam. 21:4
And David answered the priest and said to him, Yes indeed, women have been kept from us about these three days, since I came out, and the vessels of the young men are holy, and the bread is in a manner common, and the more so, because to-day new is hallowed in the vessels. 1 Sam. 21:5
And David said to Ahimelech, And is there not here under thy hand spear or sword? for I have neither brought my sword nor my weapons with me, for the king's business was urgent. 1 Sam. 21:8
And the priest said, The sword of Goliath the Philistine, whom thou slewest in the valley of terebinths, behold, it is here wrapped in a cloth behind the ephod; if thou wilt take that, take it; for there is no other save that here. And David said, There is none like that: give it me. 1 Sam. 21:9
And the servants of Achish said to him, Is not this David the king of the land? did they not sing one to another of him in dances, saying, Saul has smitten his thousands, and David his ten thousands? 1 Sam. 21:11
And Achish said to his servants, Behold, ye see the man is mad: why did ye bring him to me? 1 Sam. 21:14
that all of you have conspired against me, and there is none that informs me when my son has made a covenant with the son of Jesse; and there is none of you that is sorry for me, or informs me that my son has stirred up my servant as a lier-in-wait against me, as at this day? 1 Sam. 22:8
And Ahimelech answered the king and said, And who is so faithful among all thy servants as David, who is the king's son-in-law, and has access to thy secret council, and is honourable in thy house? 1 Sam. 22:14
And the king said to the couriers that stood about him, Turn and put the priests of Jehovah to death; because their hand also is with David, and because they knew when he fled, and did not inform me. But the servants of the king were not willing to put forth their hand to fall on the priests of Jehovah. 1 Sam. 22:17
And it was told Saul that David had come to Keilah. Then Saul said, God has cast him off into my hand; for he is shut in, by entering into a city that has gates and bars. 1 Sam. 23:7
And the Ziphites came up to Saul to Gibeah, saying, Does not David hide himself with us in strongholds in the wood, on the hill of Hachilah, which is on the south of the waste? 1 Sam. 23:19
Go, I pray you, make yet more sure, and know and see his place where his track is, who has seen him there; for it is told me that he deals very subtilly. 1 Sam. 23:22
And it came to pass when Saul had returned from following the Philistines, that it was told him, saying, Behold, David is in the wilderness of Engedi. 1 Sam. 24:1
And he said to his men, Jehovah forbid that I should do this thing to my master, Jehovah's anointed, to stretch forth my hand against him, for he is the anointed of Jehovah. 1 Sam. 24:6
Behold, this day thine eyes have seen how that Jehovah had given thee this day into my hand in the cave; and they bade me kill thee; but mine eye spared thee; and I said, I will not put forth my hand against my lord, for he is the anointed of Jehovah. 1 Sam. 24:10
And see, my father, yes, see the skirt of thy robe in my hand. For in that I cut off the skirt of thy robe, and killed thee not, know and see that there is neither evil nor transgression in my hand, and I have not sinned against thee; yet thou liest in wait for my life to take it. 1 Sam. 24:11
After whom is the king of Israel come out? after whom dost thou pursue? after a dead dog, after a single flea. 1 Sam. 24:14
And as soon as David had ended speaking these words to Saul, Saul said, Is this thy voice, my son David? And Saul lifted up his voice and wept. 1 Sam. 24:16
And Nabal answered David's servants and said, Who is David? and who is the son of Jesse? there are many servants now-a-days that break away every man from his master. 1 Sam. 25:10
And now know and consider what thou wilt do, for evil is determined against our master, and against all his household; and he is such a son of Belial, that one cannot speak to him. 1 Sam. 25:17
So and more also do God to the enemies of David, if I leave of all that is his by the morning light any male. 1 Sam. 25:22
Let not my lord, I pray thee, regard this man of Belial, Nabal; for as his name is, so is he: Nabal is his name, and folly is with him; and I thy handmaid did not see the young men of my lord, whom thou didst send. 1 Sam. 25:25
And if a man is risen up to pursue thee and to seek thy life, the soul of my lord shall be bound in the bundle of the living with Jehovah thy God; and the souls of thine enemies, them shall he sling out from the hollow of the sling. 1 Sam. 25:29
Jehovah forbid that I should stretch forth my hand against Jehovah's anointed! But now take, I pray thee, the spear that is at his head, and the cruse of water, and let us go. 1 Sam. 26:11
And David said to Abner, Art not thou a man? and who is like to thee in Israel? and why hast thou not guarded thy lord the king? for one of the people came in to destroy the king thy lord. 1 Sam. 26:15
This thing is not good which thou hast done. As Jehovah liveth, ye are worthy to die, because ye have not guarded your master, Jehovah's anointed. And now see where the king's spear is, and the cruse of water that was at his head. 1 Sam. 26:16
And Saul knew David's voice, and said, Is this thy voice, my son David? And David said, It is my voice, my lord, O king. 1 Sam. 26:17
And he said, Why does my lord thus pursue after his servant? for what have I done? or what evil is in my hand? 1 Sam. 26:18
And now, let not my blood fall to the earth far from the face of Jehovah; for the king of Israel is come out to seek a single flea, as when they hunt a partridge on the mountains. 1 Sam. 26:20
And David said in his heart, I shall now perish one day by the hand of Saul: there is nothing better for me than that I should speedily escape into the land of the Philistines; and Saul will despair of me to seek me any more within all the limits of Israel, and I shall escape out of his hand. 1 Sam. 27:1
Then said Saul to his servants, Seek me a woman that has a spirit of Python, that I may go to her and inquire of her. And his servants said to him, Behold, there is a woman who has a spirit of Python at En-dor. 1 Sam. 28:7
And he said to her, What is his form? And she said, An old man comes up; and he is covered with a mantle. And Saul knew that it was Samuel, and he stooped with his face to the ground, and bowed himself. 1 Sam. 28:14
And Samuel said to Saul, Why hast thou disquieted me, to bring me up? And Saul said, I am sore distressed; for the Philistines make war against me, and God is departed from me, and answers me no more, neither by prophets nor by dreams; therefore I have called thee, that thou mayest make known to me what I shall do. 1 Sam. 28:15
And Samuel said, Why then dost thou inquire of me, seeing Jehovah is departed from thee, and is become thine enemy? 1 Sam. 28:16
And the Philistines gathered together all their armies to Aphek; and Israel encamped by the spring that is in Jizreel. 1 Sam. 29:1
And the princes of the Philistines said, What are these Hebrews? And Achish said to the princes of the Philistines, Is not this David, the servant of Saul the king of Israel, who has been with me these days, or these years, and I have found nothing in him since the day of his falling away to me to this day? 1 Sam. 29:3
Is not this David, of whom they sang one to another in dances, saying, Saul smote his thousands, and David his ten thousands? 1 Sam. 29:5
And Achish called David, and said to him, As Jehovah liveth, thou art upright, and thy going out and thy coming in with me in the camp is acceptable to me; for I have not found evil in thee since the day of thy coming to me to this day; but thou art not acceptable to the lords. 1 Sam. 29:6
And David took all the flocks and the herds, which they drove before the other cattle, and said, This is David's spoil. 1 Sam. 30:20
And who will hearken to you in this matter? For as his share is that goes down to the battle, so shall his share be that abides by the baggage: they shall share alike. 1 Sam. 30:24
He said to me again, Stand, I pray thee, over me, and slay me; for anguish has seized me; for my life is yet whole in me. 2 Sam. 1:9
and he bade them teach the children of Judah the song of the bow. Behold, it is written in the book of Jasher: -- 2 Sam. 1:18
The beauty of Israel is slain upon thy high places: how are the mighty fallen! 2 Sam. 1:19
How are the mighty fallen in the midst of the battle! Jonathan is slain upon thy high places. 2 Sam. 1:25
And the men of Judah came, and there they anointed David king over the house of Judah. And they told David, saying, It is the men of Jabesh-Gilead that have buried Saul. 2 Sam. 2:4
And now let your hands be strong, and be ye valiant; for your master Saul is dead, and also the house of Judah have anointed me king over them. 2 Sam. 2:7
And they caught every one his fellow by the head, and thrust his sword in his fellow's side, and they fell down together. And that place was called Helkath-hazzurim, which is by Gibeon. 2 Sam. 2:16
And Joab and Abishai pursued after Abner; and the sun went down when they came to the hill of Ammah, which is before Giah on the way to the wilderness of Gibeon. 2 Sam. 2:24
And Abner sent messengers to David on his behalf, saying, Whose is the land? saying also, Make thy covenant with me, and behold, my hand shall be with thee, to turn all Israel to thee. 2 Sam. 3:12
And he said, Well, I will make a covenant with thee; only I require one thing of thee, that is, Thou shalt not see my face, except thou first bring Michal Saul's daughter, when thou comest to see my face. 2 Sam. 3:13
And Joab and all the host that was with him came; and they told Joab, saying, Abner the son of Ner came to the king, and he has sent him away; and he is gone in peace. 2 Sam. 3:23
Then Joab came to the king, and said, What hast thou done? behold, Abner came to thee; why is it that thou hast sent him away, and he is gone? 2 Sam. 3:24
let it fall on the head of Joab, and on all his father's house; and let there not fail from the house of Joab one that has an issue, or that is a leper, or that leans on a staff, or that falls by the sword, or that lacks bread! 2 Sam. 3:29
And the king said to his servants, Know ye not that there is a prince and a great man fallen this day in Israel? 2 Sam. 3:38
when one told me, saying, Behold, Saul is dead! and he was in his own sight a messenger of good, I took hold of him, and slew him in Ziklag -- to whom forsooth I should give a reward for his good tidings: 2 Sam. 4:10
But David took the stronghold of Zion, which is the city of David. 2 Sam. 5:7
And David arose and went with all the people that were with him from Baale-Judah, to bring up from thence the ark of God which is called by the name, the name of Jehovah of hosts who sitteth between the cherubim. 2 Sam. 6:2
And it was told king David, saying, Jehovah has blessed the house of Obed-Edom, and all that is his, because of the ark of God. And David went and brought up the ark of God from the house of Obed-Edom into the city of David with joy. 2 Sam. 6:12
And Nathan said to the king, Go, do all that is in thy heart; for Jehovah is with thee. 2 Sam. 7:3
It is he who shall build a house for my name, and I will establish the throne of his kingdom for ever. 2 Sam. 7:13
And king David went in and sat before Jehovah, and said, Who am I, Lord Jehovah, and what is my house, that thou hast brought me hitherto? 2 Sam. 7:18
And yet this hath been a small thing in thy sight, Lord Jehovah; but thou hast spoken also of thy servant's house for a great while to come. And is this the manner of man, Lord Jehovah? 2 Sam. 7:19
Wherefore thou art great, Jehovah Elohim; for there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears. 2 Sam. 7:22
And who is like thy people, like Israel, the one nation in the earth that God went to redeem to be a people to himself, and to make himself a name, and to do for them great things and terrible, for thy land, before thy people, which thou redeemedst to thyself from Egypt, from the nations and their gods? 2 Sam. 7:23
And let thy name be magnified for ever, saying, Jehovah of hosts is God over Israel; and let the house of thy servant David be established before thee. 2 Sam. 7:26
And David said, Is there yet any that is left of the house of Saul, that I may shew him kindness for Jonathan's sake? 2 Sam. 9:1
And the king said, Is there not yet any of the house of Saul, that I may shew the kindness of God to him? And Ziba said to the king, Jonathan has yet a son, who is lame on his feet. 2 Sam. 9:3
And the king said to him, Where is he? And Ziba said to the king, Behold, he is in the house of Machir the son of Ammiel, in Lodebar. 2 Sam. 9:4
And he bowed himself, and said, What is thy servant, that thou shouldest look upon such a dead dog as I am? 2 Sam. 9:8
And the princes of the children of Ammon said to Hanun their lord, Is it, in thine eyes, to honour thy father that David has sent comforters to thee? Is it not to search the city and to spy it out, and to overthrow it, that David has sent his servants to thee? 2 Sam. 10:3
Be strong, and let us shew ourselves valiant for our people and for the cities of our God; and Jehovah do what is good in his sight. 2 Sam. 10:12
and David sent and inquired after the woman. And one said, Is not this Bathsheba, the daughter of Eliam, the wife of Urijah the Hittite? 2 Sam. 11:3
Who smote Abimelech the son of Jerubbesheth? did not a woman cast the upper stone of a handmill from the wall, that he died in Thebez? why did ye go near the wall? -- then say thou, Thy servant Urijah the Hittite is dead also. 2 Sam. 11:21
And the shooters shot from upon the wall against thy servants; and some of the king's servants are dead, and thy servant Urijah the Hittite is dead also. 2 Sam. 11:24
Then David's anger was greatly kindled against the man; and he said to Nathan, As Jehovah liveth, the man that hath done this thing is worthy of death; 2 Sam. 12:5
Howbeit, because by this deed thou hast given great occasion to the enemies of Jehovah to blaspheme, even the child that is born to thee shall certainly die. 2 Sam. 12:14
And it came to pass on the seventh day, that the child died. And the servants of David feared to tell him that the child was dead; for they said, Behold, while the child was yet alive, we spoke to him, and he would not hearken to our voice; and how shall we say to him, The child is dead? he may do some harm. 2 Sam. 12:18
But David saw that his servants whispered, and David perceived that the child was dead; and David said to his servants, Is the child dead? And they said, He is dead. 2 Sam. 12:19
And his servants said to him, What thing is this which thou hast done? thou didst fast and weep for the child alive; but as soon as the child is dead, thou dost rise and eat bread. 2 Sam. 12:21
But now he is dead, why should I fast? can I bring him back again? I shall go to him, but he will not return to me. 2 Sam. 12:23
And she said to him, No, my brother, do not humble me; for no such thing is done in Israel: do not this infamy. 2 Sam. 13:12
And she said to him, There is no cause for this evil in sending me away, which is greater than the other that thou didst to me. But he would not hearken to her. 2 Sam. 13:16
And Absalom her brother said to her, Has Amnon thy brother been with thee? and now, my sister, be still: he is thy brother; take not this thing to heart. And Tamar remained, and that desolate, in her brother Absalom's house. 2 Sam. 13:20
And it came to pass after two full years, that Absalom had sheepshearers in Baal-Hazor, which is beside Ephraim; and Absalom invited all the king's sons. 2 Sam. 13:23
And Absalom commanded his servants, saying, Mark ye now when Amnon's heart is merry with wine, and when I say to you, Smite Amnon; then slay him, fear not: have not I commanded you? be courageous, and be valiant. 2 Sam. 13:28
And it came to pass, while they were in the way, that tidings came to David, saying, Absalom has smitten all the king's sons, and there is not one of them left. 2 Sam. 13:30
And Jonadab, the son of Shimeah David's brother, answered and said, Let not my lord suppose that they have slain all the young men the king's sons; for Amnon only is dead; for by the appointment of Absalom this has been determined from the day that he humbled his sister Tamar. 2 Sam. 13:32
And now let not my lord the king take the thing to heart, to say, All the king's sons are dead; for Amnon only is dead. 2 Sam. 13:33
And Jonadab said to the king, Behold, the king's sons come: as thy servant said, so it is. 2 Sam. 13:35
And the king said to her, What aileth thee? And she said, I am indeed a widow woman, and my husband is dead. 2 Sam. 14:5
And behold, the whole family is risen against thy bondmaid, and they say, Deliver him that smote his brother, that we may put him to death, for the life of his brother whom he killed; and we will destroy the heir also: so they will quench my coal which is left, and will not leave to my husband a name or remnant on the earth. 2 Sam. 14:7
And the woman said, Why then hast thou thought such a thing against God's people? and the king in saying this thing, is as one guilty, in that the king does not bring back his banished one. 2 Sam. 14:13
And now that I am come to speak of this thing to my lord the king, it is because the people have made me afraid; and thy bondmaid said, I will now speak to the king; perhaps the king will perform the request of his handmaid. 2 Sam. 14:15
And thy bondmaid said, Let the word of my lord the king now be comfortable; for as an angel of God, so is my lord the king to discern good and bad; and Jehovah thy God will be with thee. 2 Sam. 14:17
And the king said, Is the hand of Joab with thee in all this? And the woman answered and said, As thy soul liveth, my lord, O king, there is no turning to the right hand or to the left from aught that my lord the king has spoken; for thy servant Joab, he bade me, and he put all these words into the mouth of thy bondmaid: 2 Sam. 14:19
in order to turn the appearance of the thing has thy servant Joab done this thing; but my lord is wise, according to the wisdom of an angel of God, to know all that is in the earth. 2 Sam. 14:20
Then he said to his servants, See, Joab's allotment is near mine and he has barley there: go and set it on fire. And Absalom's servants set the allotment on fire. 2 Sam. 14:30
And Absalom rose early, and stood beside the way of the gate; and it was so, that when any man who had a controversy had to come to the king for judgment, then Absalom called him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel. 2 Sam. 15:2
And Absalom said to him, See, thy matters are good and right; but there is no man to hear thee appointed by the king. 2 Sam. 15:3
And one told David saying, Ahithophel is among the conspirators with Absalom. Then said David, Jehovah, I pray thee, turn the counsel of Ahithophel into foolishness. 2 Sam. 15:31
And the king said, And where is thy master's son? And Ziba said to the king, Behold, he abides at Jerusalem; for he said, To-day shall the house of Israel restore me the kingdom of my father. 2 Sam. 16:3
And Absalom said to Hushai, Is this thy kindness to thy friend? why didst thou not go with thy friend? 2 Sam. 16:17
and I will come upon him while he is weary and weak-handed, and will make him afraid; and all the people that are with him shall flee; and I will smite the king only; 2 Sam. 17:2
and I will bring back all the people to thee. The man whom thou seekest is as if all returned: all the people shall be in peace. 2 Sam. 17:3
And Hushai said to Absalom, The counsel that Ahithophel has given this time is not good. 2 Sam. 17:7
And Hushai said, Thou knowest thy father and his men, that they are mighty men, and they are of exasperated spirit, as a bear robbed of her whelps in the field; and thy father is a man of war, and will not lodge with the people. 2 Sam. 17:8
Behold, he is hid now in some pit, or some such place; and it will come to pass, when some of them fall at the first, whoever heareth it will say, There has been slaughter among the people that follow Absalom, 2 Sam. 17:9
and even the valiant man whose heart is as the heart of a lion shall utterly melt; for all Israel knows that thy father is a mighty man, and they that are with him are valiant men. 2 Sam. 17:10
But I counsel that all Israel be speedily gathered to thee, from Dan even to Beer-sheba, as the sand that is by the sea for multitude; and that thou go to battle in thine own person. 2 Sam. 17:11
And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. And Jehovah had appointed to defeat the good counsel of Ahithophel, in order that Jehovah might bring evil upon Absalom. 2 Sam. 17:14
and honey, and cream, and sheep, and cheese of kine to David, and to the people that were with him, to eat; for they said, The people is hungry, and weary, and thirsty in the wilderness. 2 Sam. 17:29
But the people said, Thou shalt not go forth, for if we should in any case flee, they will not care for us; neither if half of us die, will they care for us; for *thou* art worth ten thousand of us; and now it is better that thou succour us out of the city. 2 Sam. 18:3
And the king said to them, I will do what is good in your sight. And the king stood by the gate-side, and all the people came out by hundreds and by thousands. 2 Sam. 18:4
Or I should have acted falsely against mine own life, for there is no matter concealed from the king, and thou wouldest have set thyself against me. 2 Sam. 18:13
Now Absalom in his lifetime had taken and reared up for himself a monument, which is in the king's dale; for he said, I have no son to keep my name in remembrance; and he called the monument after his own name; and it is called unto this day, Absalom's memorial. 2 Sam. 18:18
And Joab said to him, Thou shalt not be a bearer of news to-day, but thou shalt carry the news another day; but to-day thou shalt carry no news, because the king's son is dead. 2 Sam. 18:20
And Ahimaaz the son of Zadok said yet again to Joab, Come what may, let me, I pray thee, also run after the Cushite. And Joab said, Why wilt thou run, my son, seeing that there is no news suited to thee? 2 Sam. 18:22
And the watchman cried, and told the king. And the king said, If he be alone, there is news in his mouth. And he came on and drew near. 2 Sam. 18:25
And the watchman saw another man running; and the watchman called to the porter and said, Behold a man running alone. And the king said, He also is a bearer of news. 2 Sam. 18:26
And the watchman said, I see the running of the foremost like the running of Ahimaaz the son of Zadok. And the king said, He is a good man; and comes with good news. 2 Sam. 18:27
And the king said, Is it well with the young man Absalom? And Ahimaaz said, I saw a great tumult when Joab sent the king's servant, and me thy servant; but I knew not what it was. 2 Sam. 18:29
And the king said to the Cushite, Is it well with the young man Absalom? And the Cushite said, The enemies of my lord the king, and all that rise against thee for evil, be as that young man. 2 Sam. 18:32
And the victory that day was turned into mourning for all the people; for the people heard say that day, The king is grieved for his son. 2 Sam. 19:2
Then the king arose, and sat in the gate. And they told all the people, saying, Behold, the king is sitting in the gate. And all the people came before the king. Now Israel had fled every man to his tent. 2 Sam. 19:8
And all the people were at strife throughout the tribes of Israel, saying, The king delivered us out of the hand of our enemies, and he saved us out of the hand of the Philistines; and now he is fled out of the land because of Absalom. 2 Sam. 19:9
And Absalom, whom we anointed over us, is dead in battle; and now why are ye silent as to bringing the king back? 2 Sam. 19:10
And king David sent to Zadok and to Abiathar the priests, saying, Speak to the elders of Judah saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, to his house. 2 Sam. 19:11
And he said, My lord, O king, my servant deceived me; for thy servant said, I will saddle me the ass, and ride thereon, and go with the king; for thy servant is lame. 2 Sam. 19:26
And he has slandered thy servant to my lord the king; but my lord the king is as an angel of God; do therefore what is good in thy sight. 2 Sam. 19:27
And Mephibosheth said to the king, Let him even take all, since my lord the king is come again in peace to his own house. 2 Sam. 19:30
And all the men of Judah answered the men of Israel, Because the king is near of kin to me; and why then are ye angry for this matter? have we eaten anything which came from the king, or has he given us any present? 2 Sam. 19:42
When they were at the great stone which is in Gibeon, Amasa came before them. And Joab was girded with his coat, his dress, and upon it was the girdle of the sword which was fastened on his loins in its sheath; and as he went forth it fell out. 2 Sam. 20:8
And one of Joab's young men stood by Amasa and said, He that favours Joab, and he that is for David, let him follow Joab. 2 Sam. 20:11
The matter is not so; but a man of mount Ephraim, Sheba the son of Bichri by name, has lifted up his hand against the king, against David: give up him only, and I will depart from the city. And the woman said to Joab, Behold, his head shall be thrown to thee over the wall. 2 Sam. 20:21
And there was a famine in the days of David three years, year after year; and David inquired of Jehovah. And Jehovah said, It is for Saul, and for his house of blood, because he slew the Gibeonites. 2 Sam. 21:1
And the Gibeonites said to him, As to Saul and his house, it is with us no question of receiving silver or gold, neither is it for us to have any man put to death in Israel. And he said, What ye say will I do for you. 2 Sam. 21:4
And he said, Jehovah is my rock, and my fortress, and my deliverer; 2 Sam. 22:2
God is my rock, in him will I trust -- My shield, and the horn of my salvation, My high tower, and my refuge, My saviour: thou wilt save me from violence. 2 Sam. 22:3
I will call upon Jehovah, who is to be praised; So shall I be saved from mine enemies. 2 Sam. 22:4
As for *God, his way is perfect; The word of Jehovah is tried: He is a shield to all that trust in him. 2 Sam. 22:31
For who is *God, save Jehovah? And who is a rock, save our God? 2 Sam. 22:32
*God is my strong fortress, And he maketh my way perfectly smooth. 2 Sam. 22:33
It is he who giveth great deliverances to his king, And sheweth loving-kindness to his anointed, To David, and to his seed for evermore. 2 Sam. 22:51
Although my house be not so before *God, Yet he hath made with me an everlasting covenant, Ordered in every way and sure; For this is all my salvation, and every desire, Although he make it not to grow. 2 Sam. 23:5
And David longed, and said, Oh that one would give me to drink of the water of the well of Bethlehem, which is in the gate! 2 Sam. 23:15
And the three mighty men broke through the camp of the Philistines, and drew water out of the well of Bethlehem, which is in the gate, and took it, and brought it to David; however he would not drink of it, but poured it out to Jehovah. 2 Sam. 23:16
And he said, Be it far from me, Jehovah, that I should do this thing! is it not the blood of the men that went at the risk of their lives? Therefore he would not drink it. These things did the three mighty men. 2 Sam. 23:17
And they passed over the Jordan, and encamped in Aroer, on the right side of the city that is in the midst of the ravine of Gad, and toward Jaazer. 2 Sam. 24:5
And the angel stretched out his hand upon Jerusalem to destroy it; but Jehovah repented him of the evil, and said to the angel that destroyed among the people, It is enough: withdraw now thine hand. And the angel of Jehovah was by the threshing-floor of Araunah the Jebusite. 2 Sam. 24:16
And David spoke to Jehovah when he saw the angel that smote among the people, and said, Behold, it is I that have sinned, and it is I that have committed iniquity; but these sheep, what have they done? let thy hand, I pray thee, be on me, and on my father's house! 2 Sam. 24:17
And Araunah said, Why is my lord the king come to his servant? And David said, To buy the threshing-floor of thee, to build an altar to Jehovah, that the plague may be stayed from the people. 2 Sam. 24:21
And Araunah said to David, Let my lord the king take and offer up that which is good in his sight: see, here are oxen for the burnt-offering, and the threshing-sledges and implements of the oxen for wood. 2 Sam. 24:22
And Adonijah sacrificed sheep and oxen and fatted cattle by the stone of Zoheleth, which is by En-rogel, and invited all his brethren, the king's sons, and all the men of Judah, the king's servants; 1 Ki. 1:9
And Nathan spoke to Bathsheba the mother of Solomon, saying, Hast thou not heard that Adonijah the son of Haggith is king, and David our lord does not know it? 1 Ki. 1:11
And now behold, Adonijah is king; and now, my lord the king, thou knowest it not. 1 Ki. 1:18
For he is gone down this day, and has sacrificed oxen and fatted cattle and sheep in abundance, and has invited all the king's sons, and the captains of the host, and Abiathar the priest; and behold, they eat and drink before him, and say, God save king Adonijah! 1 Ki. 1:25
Is this thing done by my lord the king, and thou hast not shewn to thy servants who should sit on the throne of my lord the king after him? 1 Ki. 1:27
and Zadok the priest and Nathan the prophet have anointed him king at Gihon; and they are come up from thence rejoicing, so that the city is in an uproar. This is the noise which ye have heard. 1 Ki. 1:45
And also Solomon is sitting on the throne of the kingdom. 1 Ki. 1:46
and keep the charge of Jehovah thy God, to walk in his ways, to keep his statutes, and his commandments, and his ordinances, and his testimonies, as it is written in the law of Moses, that thou mayest prosper in all that thou doest and whithersoever thou turnest thyself; 1 Ki. 2:3
And behold, there is with thee Shimei the son of Gera, the Benjaminite of Bahurim, who cursed me with a grievous curse in the day that I went to Mahanaim; but he came down to meet me at the Jordan, and I swore to him by Jehovah saying, I will not put thee to death with the sword. 1 Ki. 2:8
And he said, Thou knowest that the kingdom was mine, and all Israel had set their faces on me that I should reign; but the kingdom is turned about and is become my brother's, for it was his from Jehovah. 1 Ki. 2:15
And king Solomon answered and said to his mother, And why dost thou ask Abishag the Shunammite for Adonijah? ask for him the kingdom also; for he is mine elder brother; even for him, and for Abiathar the priest, and for Joab the son of Zeruiah. 1 Ki. 2:22
And it was told king Solomon that Joab had fled to the tent of Jehovah; and behold, he is by the altar. And Solomon sent Benaiah the son of Jehoiada, saying, Go, fall on him. 1 Ki. 2:29
And Shimei said to the king, The saying is good: as my lord the king has said, so will thy servant do. And Shimei dwelt in Jerusalem many days. 1 Ki. 2:38
And the king sent and called for Shimei, and said to him, Did I not make thee swear by Jehovah, and protest to thee, saying, Know for certain, that on the day thou goest forth, and walkest abroad anywhere, thou shalt surely die? and thou saidst to me, The word that I have heard is good. 1 Ki. 2:42
And the king said to Shimei, Thou knowest all the wickedness of which thy heart is conscious, which thou didst to David my father; and Jehovah returns thy wickedness upon thine own head; 1 Ki. 2:44
And Solomon said, Thou hast shewn unto thy servant David my father great loving-kindness, according as he walked before thee in truth, and in righteousness, and in uprightness of heart with thee; and thou hast kept for him this great loving-kindness, that thou hast given him a son who sits upon his throne, as it is this day. 1 Ki. 3:6
And thy servant is in the midst of thy people which thou hast chosen, a great people, that cannot be numbered nor counted for multitude. 1 Ki. 3:8
Give therefore to thy servant an understanding heart, to judge thy people, to discern between good and bad; for who is able to judge this thy numerous people? 1 Ki. 3:9
And the other woman said, No, for the living is my son, and the dead is thy son. And this one said, No, but the dead is thy son, and the living is my son. Thus they spoke before the king. 1 Ki. 3:22
Then said the king, The one says, This that is living is my son, and thy son is the dead; and the other says, No, for thy son is the dead, and my son is the living. 1 Ki. 3:23
And the king answered and said, Give this one the living child, and in no wise put it to death: she is its mother. 1 Ki. 3:27
Baana the son of Ahilud had Taanach and Megiddo, and all Beth-shean, which is by Zaretan beneath Jizreel, from Beth-shean to Abel-Meholah, as far as beyond Jokneam. 1 Ki. 4:12
Ben-Geber, in Ramoth-Gilead; he had the villages of Jair the son of Manasseh, which are in Gilead; he had the region of Argob, which is in Bashan, sixty great cities with walls and bars of bronze. 1 Ki. 4:13
Judah and Israel were many, as the sand which is by the sea in multitude, eating and drinking and making merry. 1 Ki. 4:20
And God gave Solomon wisdom and very great understanding and largeness of heart, even as the sand that is on the sea-shore. 1 Ki. 4:29
And he spoke of the trees, from the cedar-tree that is on Lebanon even to the hyssop that springs out of the wall; he spoke also of cattle, and of fowls, and of creeping things, and of fishes. 1 Ki. 4:33
But now Jehovah my God has given me rest on every side: there is neither adversary nor evil event. 1 Ki. 5:4
And now command that they hew me cedar-trees out of Lebanon; and my servants shall be with thy servants; and I will give thee hire for thy servants according to all that thou shalt say; for thou knowest that there is not among us any that are experienced in cutting timber like to the Zidonians. 1 Ki. 5:6
And it came to pass in the four hundred and eightieth year after the children of Israel were come out of the land of Egypt, in the fourth year of Solomon's reign over Israel, in the month Zif, which is the second month, that he began to build the house of Jehovah. 1 Ki. 6:1
And the house, that is, the temple before it, was forty cubits long. 1 Ki. 6:17
and in the eleventh year, in the month Bul, which is the eighth month, was the house finished in all its parts, and according to all the fashion of it. So he was seven years in building it. 1 Ki. 6:38
Then Solomon assembled the elders of Israel, and all the heads of the tribes, the princes of the fathers of the children of Israel, unto king Solomon in Jerusalem, to bring up the ark of the covenant of Jehovah out of the city of David, which is Zion. 1 Ki. 8:1
And all the men of Israel assembled themselves to king Solomon at the feast in the month Ethanim, that is, the seventh month. 1 Ki. 8:2
And I have set there a place for the ark, wherein is the covenant of Jehovah, which he made with our fathers when he brought them out of the land of Egypt. 1 Ki. 8:21
And he said, Jehovah, God of Israel! there is no God like thee, in the heavens above, or on the earth beneath, who keepest covenant and mercy with thy servants that walk before thee with all their heart; 1 Ki. 8:23
When the heavens are shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, because thou hast afflicted them; 1 Ki. 8:35
And as to the stranger also, who is not of thy people Israel, but cometh out of a far country for thy name's sake 1 Ki. 8:41
hear thou in the heavens thy dwelling-place, and do according to all that the stranger calleth to thee for; in order that all peoples of the earth may know thy name, and that they may fear thee as do thy people Israel; and that they may know that this house which I have built is called by thy name. 1 Ki. 8:43
If they have sinned against thee, (for there is no man that sinneth not,) and thou be angry with them, and give them up to the enemy, and they have carried them away captives unto the enemy's land, far or near; 1 Ki. 8:46
that all peoples of the earth may know that Jehovah is God, that there is none else; 1 Ki. 8:60
and this house, which is high, every one that passes by it shall be astonished at, and shall hiss, and they shall say, Why has Jehovah done thus to this land and to this house? 1 Ki. 9:8
And this is the account of the levy which king Solomon raised, to build the house of Jehovah, and his own house, and Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer. 1 Ki. 9:15
And king Solomon made a fleet of ships in Ezion-Geber, which is beside Eloth, on the shore of the Red Sea, in the land of Edom. 1 Ki. 9:26
Then did Solomon build a high place for Chemosh the abomination of the Moabites, on the hill that is before Jerusalem, and for Molech the abomination of the children of Ammon. 1 Ki. 11:7
And Jehovah said to Solomon, Forasmuch as this is done by thee, and thou hast not kept my covenant and my statutes which I commanded thee, I will certainly rend the kingdom from thee, and will give it to thy servant: 1 Ki. 11:11
because they have forsaken me, and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh the god of the Moabites, and Milcom the god of the children of Ammon, and have not walked in my ways, to do that which is right in my sight, and my statutes and mine ordinances, as David his father. 1 Ki. 11:33
And it shall be, if thou wilt hearken unto all that I command thee, and wilt walk in my ways, and do that which is right in my sight, in keeping my statutes and my commandments, as David my servant did, that I will be with thee, and build thee a lasting house, as I built for David, and will give Israel unto thee. 1 Ki. 11:38
And the young men that had grown up with him spoke to him saying, Thus shalt thou say to this people that have spoken to thee saying, Thy father made our yoke heavy, and lighten thou it for us, -- thus shalt thou say to them: My little finger is thicker than my father's loins; 1 Ki. 12:10
Thus saith Jehovah: Go not up, nor fight with your brethren, the children of Israel; return every man to his house, for this thing is from me. And they hearkened to the word of Jehovah, and returned to depart, according to the word of Jehovah. 1 Ki. 12:24
And the king took counsel, and made two calves of gold. And he said to them, It is too much for you to go up to Jerusalem: behold thy gods, Israel, which brought thee up out of the land of Egypt! 1 Ki. 12:28
And he gave a sign the same day, saying, This is the sign that Jehovah hath spoken: Behold, the altar shall be rent, and the ashes that are upon it shall be poured out. 1 Ki. 13:3
And the prophet that brought him back from the way heard of it and said, It is the man of God who was disobedient to the word of Jehovah; therefore Jehovah has delivered him to the lion, which has torn him and slain him, according to the word of Jehovah which he spoke to him. 1 Ki. 13:26
And it came to pass after he had buried him, that he spoke to his sons saying, When I am dead, bury me in the sepulchre in which the man of God is buried; lay my bones beside his bones. 1 Ki. 13:31
And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself, that thou be not known to be the wife of Jeroboam; and go to Shiloh: behold, there is Ahijah the prophet, who told me that I should be king over this people. 1 Ki. 14:2
And Jehovah said to Ahijah, Behold, the wife of Jeroboam cometh to ask a thing of thee about her son; for he is sick: thus and thus shalt thou say unto her; for it shall be, when she cometh in, that she shall feign to be another. 1 Ki. 14:5
and rent the kingdom away from the house of David, and gave it thee; and thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do only that which is right in my sight; 1 Ki. 14:8
therefore behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam every male, him that is shut up and left in Israel, and will take away the house of Jeroboam, as a man taketh away dung, till it be all gone. 1 Ki. 14:10
And all Israel shall mourn for him, and they shall bury him; for he only of Jeroboam shall come to the grave, because in him there is found something good toward Jehovah the God of Israel, in the house of Jeroboam. 1 Ki. 14:13
And Jehovah will smite Israel, as a reed is shaken in the water, and he will root up Israel out of this good land which he gave to their fathers, and will scatter them beyond the river, because they have made their Asherahs, provoking Jehovah to anger. 1 Ki. 14:15
There is a league between me and thee, as between my father and thy father; behold, I send thee a present of silver and gold: go, break thy league with Baasha king of Israel, that he may depart from me. 1 Ki. 15:19
Get thee hence, and turn thee eastward, and hide thyself by the torrent Cherith, which is before the Jordan. 1 Ki. 17:3
And he went and did according to the word of Jehovah; he went and abode by the torrent Cherith, which is before the Jordan. 1 Ki. 17:5
Arise, go to Zarephath, which is by Zidon, and abide there: behold, I have commanded a widow woman there to maintain thee. 1 Ki. 17:9
And the woman said to Elijah, Now by this I know that thou art a man of God, and that the word of Jehovah in thy mouth is truth. 1 Ki. 17:24
And as Obadiah was on the way, behold, Elijah met him; and he knew him, and fell on his face, and said, Is it indeed thou, my lord Elijah? 1 Ki. 18:7
As Jehovah thy God liveth, there is no nation or kingdom whither my lord has not sent to seek thee; and when they said, He is not here, he took an oath of the kingdom or nation that they found thee not. 1 Ki. 18:10
And it came to pass when Ahab saw Elijah, that Ahab said to him, Is it thou, the troubler of Israel? 1 Ki. 18:17
And call ye on the name of your gods, and I will call on the name of Jehovah; and the god that answers by fire, let him be God. And all the people answered and said, The word is good. 1 Ki. 18:24
And it came to pass at noon that Elijah mocked them and said, Cry aloud; for he is a god; for he is meditating, or gone aside, or he is on a journey; perhaps he sleeps, and will awake. 1 Ki. 18:27
And all the people saw it, and they fell on their faces and said, Jehovah, he is God! Jehovah, he is God! 1 Ki. 18:39
And Elijah said to Ahab, Go up, eat and drink; for there is a sound of abundance of rain. 1 Ki. 18:41
And he said to his servant, Go up now, look toward the sea. And he went up and looked, and said, There is nothing. And he said, Go again seven times. 1 Ki. 18:43
And it came to pass at the seventh time that he said, Behold there is a cloud, small as a man's hand, arising out of the sea. And he said, Go up, say to Ahab, Harness and go down, that the pour of rain stop thee not. 1 Ki. 18:44
And he himself went a day's journey into the wilderness, and came and sat down under a certain broom-bush, and requested for himself that he might die; and said, It is enough: now, Jehovah, take my life; for I am not better than my fathers. 1 Ki. 19:4
And the angel of Jehovah came again the second time, and touched him, and said, Arise, eat; for the journey is too great for thee. 1 Ki. 19:7
Thy silver and thy gold is mine; thy wives also and thy children, the goodliest, are mine. 1 Ki. 20:3
but to-morrow about this time I will send my servants to thee, and they shall search thy house, and the houses of thy servants; and it shall be, that whatsoever is pleasant in thy sight, they shall put in their hand and take away. 1 Ki. 20:6
And the man of God drew near, and spoke to the king of Israel and said, Thus saith Jehovah: Because the Syrians have said, Jehovah is a god of the mountains, but he is not a god of the valleys, I will give all this great multitude into thy hand, and ye shall know that I am Jehovah. 1 Ki. 20:28
And they girded sackcloth on their loins, and ropes on their heads, and came to the king of Israel, and said, Thy servant Ben-Hadad says, I pray thee, let me live. And he said, Is he yet alive? he is my brother. 1 Ki. 20:32
And as thy servant was busy here and there, he was gone. And the king of Israel said to him, So is thy judgment: thyself hast decided it. 1 Ki. 20:40
And Ahab spoke to Naboth saying, Give me thy vineyard, that I may have it for a garden of herbs, for it is near, by the side of my house; and I will give thee for it a better vineyard than it; if it seem good to thee, I will give thee its value in money. 1 Ki. 21:2
And Jezebel his wife came to him, and said to him, Why is thy spirit sullen, and thou eatest no bread? 1 Ki. 21:5
And they sent to Jezebel saying, Naboth is stoned, and is dead. 1 Ki. 21:14
And it came to pass when Jezebel heard that Naboth was stoned and was dead, that Jezebel said to Ahab, Arise, take possession of the vineyard of Naboth the Jizreelite, which he refused to give thee for money; for Naboth is not alive, but dead. 1 Ki. 21:15
Arise, go down to meet Ahab king of Israel, who is in Samaria: behold, he is in the vineyard of Naboth, whither he is gone down to take possession of it. 1 Ki. 21:18
Behold, I will bring evil upon thee, and will take away thy posterity, and will cut off from Ahab every male, and him that is shut up and left in Israel; 1 Ki. 21:21
And the king of Israel said to his servants, Do ye know that Ramoth in Gilead is ours, and we keep quiet without taking it out of the hand of the king of Syria? 1 Ki. 22:3
But Jehoshaphat said, Is there not here a prophet of Jehovah besides, that we might inquire of him? 1 Ki. 22:7
And the king of Israel said to Jehoshaphat, There is yet one man by whom we may inquire of Jehovah; but I hate him, for he prophesies no good concerning me, but evil: it is Micah the son of Imlah. And Jehoshaphat said, Let not the king say so. 1 Ki. 22:8
And it came to pass when the captains of the chariots saw Jehoshaphat, that they said, Surely that is the king of Israel; and they turned against him to fight; and Jehoshaphat cried out. 1 Ki. 22:32
And the angel of Jehovah said to Elijah the Tishbite, Arise, go up to meet the messengers of the king of Samaria, and say to them, Is it because there is not a God in Israel, that ye go to inquire of Baal-zebub the god of Ekron? 2 Ki. 1:3
And they said unto him, A man came up to meet us, and said to us, Go, return to the king that sent you and say to him, Thus saith Jehovah: Is it because there is not a God in Israel, that thou sendest to inquire of Baal-zebub the god of Ekron? therefore thou shalt not come down from the bed on which thou art gone up, but shalt certainly die. 2 Ki. 1:6
And they said to him, He was a man in a hairy garment, and girt with a girdle of leather about his loins. And he said, It is Elijah the Tishbite. 2 Ki. 1:8
And he said to him, Thus saith Jehovah: Forasmuch as thou hast sent messengers to inquire of Baal-zebub the god of Ekron, is it because there is no God in Israel to inquire of his word? therefore thou shalt not come down from the bed on which thou art gone up, but shalt certainly die. 2 Ki. 1:16
and he took the mantle of Elijah which had fallen from him, and smote the waters, and said, Where is Jehovah, the God of Elijah? He also smote the waters, and they parted hither and thither, and Elisha went over. 2 Ki. 2:14
And the men of the city said to Elisha, Behold now, the situation of the city is good, as my lord sees; but the water is bad, and the land is barren. 2 Ki. 2:19
And Jehoshaphat said, Is there not here a prophet of Jehovah that we may inquire of Jehovah by him? And one of the king of Israel's servants answered and said, Here is Elisha the son of Shaphat, who poured water on the hands of Elijah. 2 Ki. 3:11
And Jehoshaphat said, The word of Jehovah is with him. And the king of Israel and Jehoshaphat and the king of Edom went down to him. 2 Ki. 3:12
And this is a light thing in the sight of Jehovah: he will give the Moabites also into your hand. 2 Ki. 3:18
And they said, This is blood: the kings are entirely destroyed, and have smitten one another; and now, Moab, to the spoil! 2 Ki. 3:23
And a woman of the wives of the sons of the prophets cried to Elisha saying, Thy servant my husband is dead, and thou knowest that thy servant feared Jehovah; and the creditor is come to take my two children to be bondmen. 2 Ki. 4:1
and go in, and shut the door upon thee and upon thy sons, and pour out into all those vessels, and set aside what is full. 2 Ki. 4:4
And it came to pass when the vessels were full, that she said to her son, Bring me yet a vessel. And he said to her, There is not a vessel more. And the oil stayed. 2 Ki. 4:6
And she said to her husband, Behold now, I perceive that this is a holy man of God, who passes by us continually. 2 Ki. 4:9
And he said to him, Say now to her, Behold, thou hast been careful for us with all this care; what is to be done for thee? wouldest thou be spoken for to the king, or to the captain of the host? And she said, I dwell among mine own people. 2 Ki. 4:13
And he said, What then is to be done for her? And Gehazi said, Verily, she has no son, and her husband is old. 2 Ki. 4:14
And he said, At this appointed time, when thy term is come, thou shalt embrace a son. And she said, No, my lord, man of God, do not lie to thy handmaid. 2 Ki. 4:16
And he said, Why wilt thou go to him to-day? It is neither new moon nor sabbath. And she said, It is well. 2 Ki. 4:23
And she went and came to the man of God, to mount Carmel. And it came to pass when the man of God saw her afar off, that he said to Gehazi his servant, Behold, there is the Shunammite: 2 Ki. 4:25
run now, I pray thee, to meet her, and say unto her, Is it well with thee? is it well with thy husband? is it well with the child? And she said, It is well. 2 Ki. 4:26
And she came to the man of God to the mountain, and caught him by the feet; and Gehazi drew near to thrust her away; but the man of God said, Let her alone, for her soul is troubled within her, and Jehovah has hidden it from me, and has not told me. 2 Ki. 4:27
And Gehazi passed on before them, and laid the staff upon the face of the lad; but there was neither voice, nor sign of attention. And he returned to meet him, and told him saying, The lad is not awaked. 2 Ki. 4:31
And they poured out for the men to eat. And it came to pass, as they were eating of the pottage, that they cried out and said, Man of God, there is death in the pot! And they could not eat it. 2 Ki. 4:40
And she said to her mistress, Oh, would that my lord were before the prophet that is in Samaria! then he would cure him of his leprosy. 2 Ki. 5:3
And he went and told his lord saying, Thus and thus said the maid that is of the land of Israel. 2 Ki. 5:4
And it was so, when Elisha the man of God had heard that the king of Israel had rent his garments, that he sent to the king, saying, Why hast thou rent thy garments? let him come now to me, and he shall know that there is a prophet in Israel. 2 Ki. 5:8
And he returned to the man of God, he and all his company, and came and stood before him; and he said, Behold, I know that there is no God in all the earth but in Israel; and now, I pray thee, take a present of thy servant. 2 Ki. 5:15
And Gehazi followed after Naaman. And when Naaman saw him running after him, he sprang down from the chariot to meet him, and said, Is all well? 2 Ki. 5:21
And he said, All is well. My master has sent me saying, Behold, even now there are come to me from mount Ephraim two young men of the sons of the prophets; give them, I pray thee, a talent of silver, and two changes of raiment. 2 Ki. 5:22
And he said to him, Did not my heart go, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and bondmen, and bondwomen? 2 Ki. 5:26
And the sons of the prophets said to Elisha, Behold now, the place where we dwell before thee is too strait for us. 2 Ki. 6:1
And the heart of the king of Syria was troubled because of this thing; and he called his servants, and said to them, Will ye not shew me which of us is for the king of Israel? 2 Ki. 6:11
And one of his servants said, None, my lord, O king; but Elisha, the prophet that is in Israel, tells the king of Israel the words that thou speakest in thy bedchamber. 2 Ki. 6:12
And he said, Go and see where he is, and I will send and fetch him. And it was told him saying, Behold, he is in Dothan. 2 Ki. 6:13
And Elisha said to them, This is not the way, neither is this the city: follow me, and I will bring you to the man whom ye seek. And he led them to Samaria. 2 Ki. 6:19
And Elisha sat in his house, and the elders sat with him. And the king sent a man before him. Before the messenger came to him, he himself said to the elders, Do ye see how this son of a murderer has sent to take away my head? See, when the messenger comes; shut the door, and keep him off with the door: is not the sound of his master's feet behind him? 2 Ki. 6:32
And while he yet talked with them, behold, the messenger came down to him. And the king said, Behold, this evil is of Jehovah: why should I wait for Jehovah any longer? 2 Ki. 6:33
If we say, Let us enter into the city, the famine is in the city, and we shall die there; and if we abide here, we shall die. And now come, let us fall away to the camp of the Syrians: if they save us alive, we shall live; and if they put us to death, we shall but die. 2 Ki. 7:4
And they said one to another, We are not doing right; this day is a day of good tidings, and we hold our peace: if we tarry till the morning light, the iniquity will find us out; and now come, let us go and tell the king's household. 2 Ki. 7:9
And it came to pass as he was telling the king how he had restored a dead body to life, that behold, the woman whose son he had restored to life cried to the king for her house and for her land. And Gehazi said, My lord, O king, this is the woman, and this is her son, whom Elisha restored to life. 2 Ki. 8:5
And Elisha came to Damascus; and Ben-Hadad the king of Syria was sick; and it was told him saying, The man of God is come hither. 2 Ki. 8:7
And Hazael said, But what, is thy servant a dog, that he should do this great thing? And Elisha said, Jehovah has shewn me that thou wilt be king over Syria. 2 Ki. 8:13
And the whole house of Ahab shall perish, and I will cut off from Ahab every male, and him that is shut up and left in Israel. 2 Ki. 9:8
And Jehu came forth to the servants of his lord. And one said to him, Is all well? why came this madman to thee? And he said to them, Ye know the man, and his mind. 2 Ki. 9:11
And they said, It is false! tell us now. And he said, Thus and thus spoke he to me saying, Thus saith Jehovah: I have anointed thee king over Israel. 2 Ki. 9:12
Then they hasted and took every man his garment, and put it under him on the very stairs, and blew with trumpets, and said, Jehu is king! 2 Ki. 9:13
And the watchman stood on the tower in Jizreel, and saw Jehu's company as he came, and said, I see a company. And Joram said, Take a horseman, and send to meet them, and let him say, Is it peace? 2 Ki. 9:17
So there went one on horseback to meet him; and he said, Thus saith the king: Is it peace? And Jehu said, What hast thou to do with peace? turn thee behind me. And the watchman told saying, The messenger came to them, and he does not return. 2 Ki. 9:18
And he sent out a second on horseback; and he came to them and said, Thus saith the king: Is it peace? And Jehu said, What hast thou to do with peace? turn thee behind me. 2 Ki. 9:19
And the watchman told saying, He came to them, and does not return. And the driving is like the driving of Jehu the son of Nimshi; for he drives furiously. 2 Ki. 9:20
And it came to pass when Joram saw Jehu, that he said, Is it peace, Jehu? And he said, What peace, so long as the fornications of thy mother Jezebel and her sorceries are so many? 2 Ki. 9:22
When Ahaziah king of Judah saw that, he fled by the way of the garden-house. And Jehu followed after him, and said, Smite him also in his chariot. It was on the ascent of Gur, which is by Jibleam. And he fled to Megiddo, and died there. 2 Ki. 9:27
And when Jehu came in at the gate, she said, Is it peace, Zimri, murderer of his master? 2 Ki. 9:31
And he lifted up his face to the window, and said, Who is on my side? who? And two or three chamberlains looked out to him. 2 Ki. 9:32
And he came in, and ate and drank; and he said, Go, look, I pray you, after this cursed woman, and bury her; for she is a king's daughter. 2 Ki. 9:34
And they came back and told him. And he said, This is the word of Jehovah, which he spoke through his servant Elijah the Tishbite saying, In the plot of Jizreel shall dogs eat the flesh of Jezebel; 2 Ki. 9:36
and the carcase of Jezebel shall be as dung upon the open field in the plot of Jizreel, so that they shall not say, This is Jezebel. 2 Ki. 9:37
And he that was over the house, and he that was over the city, and the elders, and the guardians sent to Jehu, saying, We are thy servants, and will do all that thou shalt bid us; we will not make any one king; do what is good in thy sight. 2 Ki. 10:5
And he departed thence, and found Jehonadab the son of Rechab coming to meet him; and he greeted him, and said to him, Is thy heart right, as my heart is with thy heart? And Jehonadab said, It is. -- If it be, give me thy hand. -- And he gave him his hand; and Jehu took him up to him into the chariot, 2 Ki. 10:15
And Jehovah said to Jehu, Because thou hast executed well that which is right in my sight, and hast done unto the house of Ahab according to all that was in my heart, thy children of the fourth generation shall sit on the throne of Israel. 2 Ki. 10:30
from the Jordan eastward, all the land of Gilead, the Gadites, and the Reubenites, and the Manassites, from Aroer, which is by the river Arnon, both Gilead and Bashan. 2 Ki. 10:33
And he commanded them saying, This is the thing which ye shall do: a third part of you, that come in on the sabbath, shall be keepers of the watch of the king's house; 2 Ki. 11:5
And Jehoash said to the priests, All the money of the hallowed things that is brought into the house of Jehovah, the money of every one that passes the account, the money at which every man is valued, and all the money that comes into any man's heart to bring into the house of Jehovah, 2 Ki. 12:4
let the priests take it, every man of his acquaintance; and let them repair the breaches of the house, wherever any breach is found. 2 Ki. 12:5
But the children of those that smote him he did not put to death; according to that which is written in the book of the law of Moses, wherein Jehovah commanded saying, The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers; but every man shall be put to death for his own sin. 2 Ki. 14:6
And Jehoash king of Israel sent to Amaziah king of Judah, saying, The thorn-bush that is in Lebanon sent to the cedar that is in Lebanon, saying, Give thy daughter to my son as wife; and there passed by the wild beast that is in Lebanon, and trode down the thorn-bush. 2 Ki. 14:9
But Amaziah would not hear. And Jehoash king of Israel went up; and they looked one another in the face, he and Amaziah king of Judah, at Beth-shemesh, which is in Judah. 2 Ki. 14:11
And at the end of three years they took it; in the sixth year of Hezekiah, that is, the ninth year of Hoshea king of Israel, Samaria was taken. 2 Ki. 18:10
And the king of Assyria sent Tartan and Rabsaris and Rab-shakeh from Lachish, with a strong force, against king Hezekiah, to Jerusalem. And they went up and came to Jerusalem. And when they were come up, they came and stood by the aqueduct of the upper pool, which is on the highway of the fuller's field. 2 Ki. 18:17
And Rab-shakeh said to them, Say now to Hezekiah, Thus says the great king, the king of Assyria: What confidence is this wherein thou trustest? 2 Ki. 18:19
Thou sayest -- but it is a word of the lips -- There is counsel and strength for war. Now on whom dost thou rely, that thou hast revolted against me? 2 Ki. 18:20
Now behold, thou reliest upon the staff of that broken reed, upon Egypt, on which if a man lean, it goes into his hand and pierces it: so is Pharaoh king of Egypt to all that rely upon him. 2 Ki. 18:21
And if ye say to me, We rely upon Jehovah our God: is it not he whose high places and whose altars Hezekiah has removed, saying to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem? 2 Ki. 18:22
And Rab-shakeh said to them, Is it to thy master and to thee that my master sent me to speak these words? Is it not to the men that sit on the wall, that they may eat their own dung and drink their own urine with you? 2 Ki. 18:27
And they said to him, Thus says Hezekiah: This day is a day of trouble and of rebuke and of reviling; for the children are come to the birth, and there is not strength to bring forth. 2 Ki. 19:3
It may be Jehovah thy God will hear all the words of Rab-shakeh, whom the king of Assyria his master has sent to reproach the living God; and will rebuke the words which Jehovah thy God has heard. Therefore lift up a prayer for the remnant that is left. 2 Ki. 19:4
Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivvah? 2 Ki. 19:13
This is the word that Jehovah has spoken against him: The virgin-daughter of Zion despiseth thee, laugheth thee to scorn; The daughter of Jerusalem shaketh her head at thee. 2 Ki. 19:21
Because thy raging against me and thine arrogance is come up into mine ears, I will put my ring in thy nose, and my bridle in thy lips, And I will make thee go back by the way by which thou camest. 2 Ki. 19:28
And the remnant that is escaped of the house of Judah Shall again take root downward, and bear fruit upward; 2 Ki. 19:30
Ah! Jehovah, remember, I beseech thee, how I have walked before thee in truth and with a perfect heart, and have done what is good in thy sight. And Hezekiah wept much. 2 Ki. 20:3
And Hezekiah said, It is a light thing for the shadow to go down ten degrees: no, but let the shadow return backward ten degrees. 2 Ki. 20:10
And he said, What have they seen in thy house? And Hezekiah said, All that is in my house have they seen: there is nothing among my treasures that I have not shewn them. 2 Ki. 20:15
Behold, days come that all that is in thy house, and what thy fathers have laid up until this day, shall be carried to Babylon; nothing shall be left, saith Jehovah. 2 Ki. 20:17
And Hezekiah said to Isaiah, Good is the word of Jehovah which thou hast spoken. And he said, Is it not so? if only there shall be peace and truth in my days! 2 Ki. 20:19
Go up to Hilkijah the high priest, that he may sum up the money which is brought into the house of Jehovah, which the doorkeepers have gathered of the people, 2 Ki. 22:4
Go, inquire of Jehovah for me, and for the people, and for all Judah, concerning the words of this book which is found; for great is the wrath of Jehovah that is kindled against us, because our fathers have not hearkened to the words of this book, to do according to all that is written there for us. 2 Ki. 22:13
Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the work of their hands, therefore my fury is kindled against this place, and shall not be quenched. 2 Ki. 22:17
And he defiled Topheth, which is in the valley of the sons of Hinnom, that no man might cause his son or his daughter to pass through the fire to Molech. 2 Ki. 23:10
Then he said, What tombstone is that which I see? And the men of the city told him, It is the sepulchre of the man of God who came from Judah and proclaimed these things which thou hast done against the altar of Bethel. 2 Ki. 23:17
And the king commanded all the people saying, Hold the passover to Jehovah your God, as it is written in this book of the covenant. 2 Ki. 23:21
Abram: the same is Abraham. 1 Chr. 1:27
And the sons of Reuben the firstborn of Israel (for he was the firstborn; but, inasmuch as he defiled his father's bed, his birthright was given to the sons of Joseph the son of Israel; but the genealogy is not registered according to the birthright, 1 Chr. 5:1
and Johanan begot Azariah (he is it that exercised the priesthood in the house that Solomon built in Jerusalem); 1 Chr. 6:10
And the sons of Beriah: Heber, and Malchiel, who is the father of Birzavith. 1 Chr. 7:31
And David and all Israel went to Jerusalem, which is Jebus; where the Jebusites were, the inhabitants of the land. 1 Chr. 11:4
And the inhabitants of Jebus said to David, Thou shalt not come in hither. But David took the stronghold of Zion, which is the city of David. 1 Chr. 11:5
And this is the number of the mighty men whom David had: Jashobeam, the son of Hachmoni, the chief of the captains; he brandished his spear against three hundred, slain by him at one time. 1 Chr. 11:11
And David longed, and said, Oh that one would give me to drink of the water of the well of Bethlehem, which is in the gate! 1 Chr. 11:17
And the three broke through the camp of the Philistines, and drew water out of the well of Bethlehem, which is in the gate, and took it, and brought it to David; David however would not drink of it, but poured it out to Jehovah. 1 Chr. 11:18
And David went out to meet them, and answered and said to them, If ye come peaceably to me to help me, my heart shall be knit unto you; but if to betray me to mine enemies, seeing there is no wrong in my hands, the God of our fathers see it and rebuke it. 1 Chr. 12:17
And this is the number of the men equipped for military service, who came to David to Hebron, to transfer the kingdom of Saul to him, according to the word of Jehovah. 1 Chr. 12:23
And David went up, and all Israel, to Baalah, to Kirjath-jearim, which belonged to Judah, to bring up from thence the ark of God, of Jehovah, who sitteth between the cherubim, whose name is placed there. 1 Chr. 13:6
He, Jehovah, is our God; His judgments are in all the earth. 1 Chr. 16:14
For Jehovah is great, and exceedingly to be praised; And he is terrible above all gods. 1 Chr. 16:25
Tremble before him, all the earth: The world also is established, it shall not be moved. 1 Chr. 16:30
Let the sea roar, and the fulness thereof; Let the field exult, and all that is therein. 1 Chr. 16:32
Give thanks unto Jehovah, for he is good; For his loving-kindness endureth for ever. 1 Chr. 16:34
to offer up burnt-offerings to Jehovah on the altar of burnt-offering continually, morning and evening, and according to all that is written in the law of Jehovah, which he commanded Israel; 1 Chr. 16:40
And Nathan said to David, Do all that is in thy heart; for God is with thee. 1 Chr. 17:2
It is he who shall build me a house, and I will establish his throne for ever. 1 Chr. 17:12
And king David went in and sat before Jehovah, and said, Who am I, Jehovah Elohim, and what is my house, that thou hast brought me hitherto? 1 Chr. 17:16
Jehovah, there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears. 1 Chr. 17:20
And who is like thy people Israel, the one nation in the earth that God went to redeem to be a people to himself, to make thee a name of greatness and terribleness, by driving out nations from before thy people, which thou hast redeemed out of Egypt? 1 Chr. 17:21
Let it even be established, and let thy name be magnified for ever, saying, Jehovah of hosts, the God of Israel, is God to Israel; and let the house of David thy servant be established before thee. 1 Chr. 17:24
And the princes of the children of Ammon said to Hanun, Is it, in thine eyes, to honour thy father that David has sent comforters to thee? Is it not to search and overthrow, and to spy out the land that his servants are come to thee? 1 Chr. 19:3
Be strong, and let us shew ourselves valiant for our people, and for the cities of our God; and Jehovah will do what is good in his sight. 1 Chr. 19:13
And God sent an angel to Jerusalem to destroy it; and as he was destroying, Jehovah beheld, and he repented him of the evil, and said to the angel that destroyed, It is enough; withdraw now thine hand. And the angel of Jehovah stood by the threshing-floor of Ornan the Jebusite. 1 Chr. 21:15
And David said to God, Is it not I that commanded the people to be numbered? It is I that have sinned and done evil; but these sheep, what have they done? Let thy hand, I pray thee, Jehovah my God, be on me and on my father's house; but not on thy people, that they should be smitten. 1 Chr. 21:17
And Ornan said to David, Take it to thee, and let my lord the king do that which is good in his sight: see, I give the oxen for the burnt-offering, and the threshing-sledges for wood, and the wheat for the oblation; I give it all. 1 Chr. 21:23
And king David said to Ornan, No; but I will in any case buy them for the full money; for I will not take that which is thine for Jehovah, to offer up a burnt-offering without cost. 1 Chr. 21:24
And David said, This is the house of Jehovah Elohim, and this is the altar of burnt-offering for Israel. 1 Chr. 22:1
For David said, Solomon my son is young and tender, and the house that is to be built for Jehovah must be exceeding great in fame and in beauty in all lands: I will therefore make preparation for it. And David prepared abundantly before his death. 1 Chr. 22:5
And behold, in my affliction I have prepared for the house of Jehovah a hundred thousand talents of gold, and a thousand thousand talents of silver; and of brass and iron without weight, for it is in abundance; and timber and stone have I prepared; and thou shalt add to it. 1 Chr. 22:14
Of the gold, the silver, and the brass, and the iron, there is no number. Arise and be doing and Jehovah be with thee. 1 Chr. 22:16
Is not Jehovah your God with you? and has he not given you rest on every side? for he has given the inhabitants of the land into my hand; and the land is subdued before Jehovah, and before his people. 1 Chr. 22:18
Now set your heart and your soul to seek Jehovah your God; and arise and build the sanctuary of Jehovah Elohim, to bring the ark of the covenant of Jehovah, and the vessels of the sanctuary of God into the house that is to be built unto the name of Jehovah. 1 Chr. 22:19
and for the loaves to be set in rows, and for the fine flour for the oblation, and for the unleavened cakes, and for what is baked in the pan, and for that which is saturated with oil, and for all measure of capacity and size; 1 Chr. 23:29
This is their ordering in their service to come into the house of Jehovah, according to their ordinance, through Aaron their father, as Jehovah the God of Israel had commanded him. 1 Chr. 24:19
And David said to Solomon his son, Be strong and courageous, and do it; fear not nor be dismayed: for Jehovah Elohim, my God, will be with thee; he will not leave thee, neither forsake thee, until all the work for the service of the house of Jehovah is finished. 1 Chr. 28:20
And king David said to all the congregation, Solomon my son, the one whom God has chosen, is young and tender, and the work is great; for this palace is not to be for man, but for Jehovah Elohim. 1 Chr. 29:1
gold for things of gold, and silver for things of silver, and for all manner of work by the hands of artificers. And who is willing to offer to Jehovah this day? 1 Chr. 29:5
Thine, Jehovah, is the greatness, and the power, and the glory, and the splendour, and the majesty; for all that is in the heavens and on the earth is thine: thine, Jehovah, is the kingdom, and thou art exalted as Head above all; 1 Chr. 29:11
and riches and glory are of thee, and thou rulest over everything; and in thy hand is power and might; and in thy hand it is to make all great and strong. 1 Chr. 29:12
But who am I, and what is my people, that we should be able to offer willingly after this manner? for all is of thee, and of that which is from thy hand have we given thee. 1 Chr. 29:14
For we are strangers before thee, and sojourners, as all our fathers: our days on the earth are as a shadow, and there is no hope of life. 1 Chr. 29:15
Jehovah our God, all this store that we have prepared to build thee a house to thy holy name, is of thy hand, and is all thine own. 1 Chr. 29:16
Behold, I build a house unto the name of Jehovah my God to dedicate it to him, to burn before him sweet incense, and for the continual arrangement of the shewbread, and for the morning and evening burnt-offerings and on the sabbaths and on the new moons, and on the set feasts of Jehovah our God. This is an ordinance for ever to Israel. 2 Chr. 2:4
And the house that I will build is great; for great is our God above all gods. 2 Chr. 2:5
But who is able to build him a house, seeing the heavens and the heaven of heavens cannot contain him? And who am I that I should build him a house, except to burn sacrifice before him? 2 Chr. 2:6
Then Solomon assembled the elders of Israel, and all the heads of the tribes, the princes of the fathers of the children of Israel, to Jerusalem, to bring up the ark of the covenant of Jehovah out of the city of David, which is Zion. 2 Chr. 5:2
-- it came to pass when the trumpeters and singers were as one, to make one voice to be heard in praising and thanking Jehovah; and when they lifted up their voice with trumpets, and cymbals, and instruments of music, and praised Jehovah: For he is good, for his loving-kindness endureth for ever; that then the house, the house of Jehovah, was filled with a cloud, 2 Chr. 5:13
And in it have I put the ark, wherein is the covenant of Jehovah, which he made with the children of Israel. 2 Chr. 6:11
and said, Jehovah, God of Israel! there is no God like thee, in the heavens or on the earth, who keepest covenant and mercy with thy servants that walk before thee with all their heart; 2 Chr. 6:14
When the heavens are shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, because thou hast afflicted them; 2 Chr. 6:26
And as to the stranger also, who is not of thy people Israel, but cometh out of a far country for thy great name's sake, and thy mighty hand and thy stretched-out arm; when they shall come and pray toward this house, 2 Chr. 6:32
then hear thou from the heavens, the settled place of thy dwelling, and do according to all that the stranger calleth to thee for; in order that all peoples of the earth may know thy name, and may fear thee as do thy people Israel, and may know that this house which I have built is called by thy name. 2 Chr. 6:33
If they have sinned against thee (for there is no man that sinneth not), and thou be angry with them, and give them up to the enemy, and they have carried them away captives unto a land far off or near; 2 Chr. 6:36
Now, my God, I beseech thee, let thine eyes be open and let thine ears be attentive unto the prayer that is made in this place. 2 Chr. 6:40
And all the children of Israel saw how the fire came down, and the glory of Jehovah upon the house, and bowed themselves with their faces to the ground on the pavement, and worshipped and thanked Jehovah: For he is good, for his loving-kindness endureth for ever. 2 Chr. 7:3
And this house, which is high, shall be an astonishment to every one that passes by it; so that he shall say, Why has Jehovah done thus to this land and to this house? 2 Chr. 7:21
And the young men that had grown up with him spoke to him saying, Thus shalt thou say to the people who have spoken to thee saying, Thy father made our yoke heavy, and lighten thou it for us, -- thus shalt thou say to them: My little finger is thicker than my father's loins; 2 Chr. 10:10
Thus saith Jehovah: Go not up, nor fight with your brethren; return every man to his house; for this thing is from me. And they hearkened to the words of Jehovah, and returned from going against Jeroboam. 2 Chr. 11:4
And the princes of Israel and the king humbled themselves; and they said, Jehovah is righteous. 2 Chr. 12:6
And Abijah stood up on the top of mount Zemaraim, which is in mount Ephraim, and said, Hear me, Jeroboam, and all Israel! 2 Chr. 13:4
Have ye not cast out the priests of Jehovah, the sons of Aaron, and the Levites, and made you priests as the peoples of the lands? whoever comes to consecrate himself with a young bullock and seven rams, he becomes a priest of what is not God. 2 Chr. 13:9
But as for us, Jehovah is our God, and we have not forsaken him; and the priests that serve Jehovah are the sons of Aaron, and the Levites are at their work: 2 Chr. 13:10
And he said to Judah, Let us build these cities, and surround them with walls and towers, gates and bars, while the land is yet before us; for we have sought Jehovah our God; we have sought him, and he has given us rest on every side. And they built and prospered. 2 Chr. 14:7
And he went out to meet Asa, and said to him, Hear ye me, Asa, and all Judah and Benjamin: Jehovah is with you while ye are with him; and if ye seek him he will be found of you, but if ye forsake him he will forsake you. 2 Chr. 15:2
But as for you, be firm and let not your hands be weak; for there is a reward for your deeds. 2 Chr. 15:7
There is a league between me and thee, and between my father and thy father: behold, I send thee silver and gold; go, break thy league with Baasha king of Israel, that he may depart from me. 2 Chr. 16:3
For the eyes of Jehovah run to and fro through the whole earth, to shew himself strong in the behalf of those whose heart is perfect toward him. Herein thou hast done foolishly; for from henceforth thou shalt have wars. 2 Chr. 16:9
But Jehoshaphat said, Is there not here a prophet of Jehovah besides, that we might inquire of him? 2 Chr. 18:6
And the king of Israel said to Jehoshaphat, There is yet one man by whom we may inquire of Jehovah; but I hate him, for he prophesies no good concerning me, but always evil: it is Micah the son of Imlah. And Jehoshaphat said, Let not the king say so. 2 Chr. 18:7
And it came to pass when the captains of the chariots saw Jehoshaphat, that they said, That is the king of Israel; and they surrounded him to fight; and Jehoshaphat cried out, and Jehovah helped him; and God diverted them from him. 2 Chr. 18:31
And Jehu the son of Hanani, the seer, went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate Jehovah? Therefore is wrath upon thee from Jehovah. 2 Chr. 19:2
And now, let the terror of Jehovah be upon you; be careful what ye do, for there is no iniquity with Jehovah, nor respect of persons, nor taking of presents. 2 Chr. 19:7
And behold, Amariah the chief priest is over you in all matters of Jehovah, and Zebadiah the son of Ishmael, prince of the house of Judah, in all the king's matters; and ye have the Levites before you as officers. Be strong and do it, and Jehovah will be with the good. 2 Chr. 19:11
And they came and told Jehoshaphat saying, A great multitude is come against thee from beyond the sea, from Syria; and behold, they are in Hazazon-tamar, which is Engedi. 2 Chr. 20:2
and he said, Jehovah, God of our fathers, art not thou God in the heavens, and rulest thou not over all the kingdoms of the nations? And in thy hand there is power and might, and none can withstand thee. 2 Chr. 20:6
If evil come upon us, sword, judgment, or pestilence, or famine, and we stand before this house and before thee -- for thy name is in this house -- and cry unto thee in our distress, then thou wilt hear and save. 2 Chr. 20:9
and he said, Be attentive, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat! Thus saith Jehovah unto you: Fear not, nor be dismayed by reason of this great multitude; for the battle is not yours, but God's. 2 Chr. 20:15
Ye shall not have to fight on this occasion: set yourselves, stand and see the salvation of Jehovah who is with you! Judah and Jerusalem, fear not nor be dismayed; to-morrow go out against them, and Jehovah will be with you. 2 Chr. 20:17
And he sought Ahaziah; and they caught him (for he had hid himself in Samaria), and brought him to Jehu, and slew him; and they buried him, for they said, He is a son of Jehoshaphat, who sought Jehovah with all his heart. And in the house of Ahaziah there was no one who was able to hold the kingdom. 2 Chr. 22:9
This is the thing which ye shall do: a third part of you that come in on the sabbath, of the priests and of the Levites, shall be keepers of the doors; 2 Chr. 23:4
And Jehoiada appointed the offices of the house of Jehovah under the hand of the priests, the Levites, whom David had set by classes over the house of Jehovah to offer up Jehovah's burnt-offerings, as it is written in the law of Moses, -- with rejoicing and with singing according to the directions of David. 2 Chr. 23:18
But their children he did not put to death, but did according to that which is written in the law in the book of Moses, wherein Jehovah commanded saying, The fathers shall not die for the children, nor shall the children die for the fathers, but every man shall die for his own sin. 2 Chr. 25:4
But there came a man of God to him, saying, O king, let not the host of Israel go with thee; for Jehovah is not with Israel, with all the children of Ephraim. 2 Chr. 25:7
But if thou wilt go, do it; be strong for the battle: God will make thee fall before the enemy, for there is with God power to help and to cast down. 2 Chr. 25:8
And Amaziah said to the man of God, But what is to be done for the hundred talents which I have given to the troop of Israel? And the man of God said, Jehovah is able to give thee much more than this. 2 Chr. 25:9
And Joash king of Israel sent to Amaziah king of Judah, saying, The thorn-bush that is in Lebanon sent to the cedar that is in Lebanon, saying, Give thy daughter to my son as wife; and there passed by the wild beast that is in Lebanon, and trode down the thorn-bush. 2 Chr. 25:18
And Joash king of Israel went up; and they looked one another in the face, he and Amaziah king of Judah, at Beth-shemesh, which is in Judah. 2 Chr. 25:21
and they withstood Uzziah the king, and said to him, It is not for thee, Uzziah, to burn incense to Jehovah, but for the priests the sons of Aaron, that are consecrated to burn incense. Go out of the sanctuary; for thou hast transgressed; neither shall it be for thine honour from Jehovah Elohim. 2 Chr. 26:18
And Uzziah slept with his fathers; and they buried him with his fathers in the burial-ground of the kings, for they said, He is a leper. And Jotham his son reigned in his stead. 2 Chr. 26:23
And now hear me, and send back the captives again, whom ye have taken captive of your brethren; for the fierce wrath of Jehovah is upon you. 2 Chr. 28:11
and said to them, Ye shall not bring in the captives hither; because, for our guilt before Jehovah, ye think to increase our sins and our trespasses: for our trespass is great, and fierce wrath is upon Israel. 2 Chr. 28:13
Now it is in my heart to make a covenant with Jehovah the God of Israel, that his fierce anger may turn away from us. 2 Chr. 29:10
And the priests slaughtered them, and they made purification for sin with their blood upon the altar, to make an atonement for all Israel; because for all Israel, said the king, is the burnt-offering and the sin-offering. 2 Chr. 29:24
For if ye return to Jehovah, your brethren and your children shall find compassion with those that have carried them captive, so that they shall come again unto this land; for Jehovah your God is gracious and merciful, and will not turn away his face from you, if ye return to him. 2 Chr. 30:9
For a multitude of the people, many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, and they ate the passover otherwise than it was written. But Hezekiah prayed for them saying, Jehovah, who is good, forgive every one 2 Chr. 30:18
And he ordered that the king's portion should be taken from his substance for the burnt-offerings: for the morning and evening burnt-offerings, for the burnt-offerings of the sabbaths, and of the new moons, and of the set feasts, as it is written in the law of Jehovah. 2 Chr. 31:3
And Azariah the chief priest of the house of Zadok spoke to him and said, Since they began to bring the heave-offerings into the house of Jehovah, we have eaten and been satisfied and have left plenty; for Jehovah has blessed his people; and what is left is this great store. 2 Chr. 31:10
Be strong and courageous, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him; for there are more with us than with him: 2 Chr. 32:7
with him is an arm of flesh, but with us is Jehovah our God to help us and to fight our battles. And the people depended upon the words of Hezekiah king of Judah. 2 Chr. 32:8
Who is there among all the gods of those nations that my fathers have utterly destroyed, that was able to deliver his people out of my hand, that your God should be able to deliver you out of my hand? 2 Chr. 32:14
Go, inquire of Jehovah for me, and for them that are left in Israel and in Judah, concerning the words of the book which is found; for great is the wrath of Jehovah that is poured out upon us, because our fathers have not kept the word of Jehovah, to do according to all that is written in this book. 2 Chr. 34:21
And they set apart the burnt-offerings to give them to the classes of the fathers' houses of the children of the people, to present them to Jehovah, as it is written in the book of Moses. And so did they with the oxen. 2 Chr. 35:12
And he sent messengers to him, saying, What have I to do with thee, thou king of Judah? I come not against thee this day, but against the house with which I have war; and God has told me to make haste: keep aloof from God who is with me, that he destroy thee not. 2 Chr. 35:21
And the rest of the acts of Josiah, and his good deeds, according to that which is written in the law of Jehovah, 2 Chr. 35:26
Thus says Cyrus king of Persia: All the kingdoms of the earth has Jehovah the God of the heavens given to me, and he has charged me to build him a house at Jerusalem, which is in Judah. Whosoever there is among you of all his people, Jehovah his God be with him, and let him go up. 2 Chr. 36:23
Thus says Cyrus king of Persia: All the kingdoms of the earth has Jehovah the God of the heavens given to me, and he has charged me to build him a house at Jerusalem, which is in Judah. Ezra 1:2
Whosoever there is among you of all his people, his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of Jehovah the God of Israel -- he is God -- which is at Jerusalem. Ezra 1:3
And whosoever remains in any place where he sojourns, let the men of his place help him with silver, and with gold, and with goods, and with beasts, besides the voluntary offering for the house of God which is at Jerusalem. Ezra 1:4
And the chief fathers of Judah and Benjamin rose up, and the priests, and the Levites, even all those whose spirit God had stirred, to go up to build the house of Jehovah which is at Jerusalem. Ezra 1:5
And this is the number of them: thirty chargers of gold, a thousand chargers of silver, nine-and-twenty knives, Ezra 1:9
And some of the chief fathers, when they came to the house of Jehovah which is at Jerusalem, offered freely for the house of God to set it up in its place. Ezra 2:68
Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and built the altar of the God of Israel, to offer up burnt-offerings on it, as it is written in the law of Moses the man of God. Ezra 3:2
And they held the feast of tabernacles as it is written, and offered daily burnt-offerings by number, according to the ordinance, as the duty of every day required; Ezra 3:4
And they sang alternately together in praising and giving thanks to Jehovah: For he is good, for his loving-kindness endureth for ever toward Israel. And all the people shouted with a great shout to the praise of Jehovah, because the foundation of the house of Jehovah was laid. Ezra 3:11
This is the copy of the letter that they sent to him: To Artaxerxes the king: Thy servants the men on this side the river, and so forth. Ezra 4:11
Now, since we eat the salt of the palace, and it is not right for us to see the king's injury, therefore have we sent and informed the king; Ezra 4:14
that search may be made in the book of the annals of thy fathers: so shalt thou find in the book of the annals and know that this city is a rebellious city, which has done damage to kings and provinces, and that they have raised sedition within the same of old time, for which cause this city was destroyed. Ezra 4:15
Then ceased the work of the house of God which is at Jerusalem; and it ceased until the second year of the reign of Darius king of Persia. Ezra 4:24
Then rose up Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and began to build the house of God which is at Jerusalem; and with them were the prophets of God, who helped them. Ezra 5:2
Be it known to the king that we went into the province of Judah, to the house of the great God, which is being built with great stones, and timber is laid in the walls, and this work is being carried on with diligence, and prospers in their hand. Ezra 5:8
And he said to him, Take these vessels, go, carry them into the temple that is at Jerusalem, and let the house of God be built in its place. Ezra 5:15
Then came the same Sheshbazzar, and laid the foundation of the house of God which is at Jerusalem; and since that time even until now has it been in building, and it is not completed. Ezra 5:16
And now, if it seem good to the king, let search be made in the king's treasure-house, which is there at Babylon, whether it be so, that orders were given by king Cyrus to build this house of God at Jerusalem; and let the king send his pleasure to us concerning this matter. Ezra 5:17
And there was found at Achmetha in the fortress that is in the province of Media a roll, and therein was a record thus written: Ezra 6:2
and also let the golden and silver vessels of the house of God, which Nebuchadnezzar took out of the temple that is at Jerusalem and brought to Babylon, be restored and brought again to the temple that is at Jerusalem, in their place; and thou shalt put them in the house of God. Ezra 6:5
And the God that has caused his name to dwell there overthrow every king and people that shall put forth their hand to alter or to destroy this house of God which is at Jerusalem. I Darius have given this order; let it be done diligently. Ezra 6:12
And they set the priests in their classes, and the Levites in their divisions, for the service of God, which is at Jerusalem: as it is written in the book of Moses. Ezra 6:18
And this is the copy of the letter that king Artaxerxes gave to Ezra the priest, the scribe, a scribe of the words of the commandments of Jehovah, and of his statutes to Israel: Ezra 7:11
Because thou art sent by the king, and by his seven counsellors, to inquire concerning Judah and Jerusalem, according to the law of thy God which is in thy hand; Ezra 7:14
and to carry the silver and gold which the king and his counsellors have freely offered to the God of Israel, whose habitation is at Jerusalem, Ezra 7:15
and all the silver and gold that thou canst find in all the province of Babylon, besides the voluntary offering of the people, and of the priests, who offer willingly for the house of their God which is at Jerusalem. Ezra 7:16
Therefore thou shalt buy diligently with this money bullocks, rams, lambs, with their oblations and their drink-offerings, and offer them upon the altar of the house of your God which is at Jerusalem. Ezra 7:17
Whatever is commanded by the God of the heavens, let it be carefully done for the house of the God of the heavens; for why should there be wrath against the realm of the king and his sons? Ezra 7:23
And thou, Ezra, after the wisdom of thy God, which is in thy hand, set magistrates and judges who may judge all the people that are beyond the river, all such as know the laws of thy God; and teach ye him that knows them not. Ezra 7:25
Blessed be Jehovah the God of our fathers, who has put such a thing as this in the king's heart, to beautify the house of Jehovah which is at Jerusalem; Ezra 7:27
For I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way; for we had spoken to the king saying, The hand of our God is upon all them for good that seek him; but his power and his anger is against all them that forsake him. Ezra 8:22
And I said to them, Ye are holy unto Jehovah; the vessels also are holy; and the silver and the gold is a voluntary offering to Jehovah the God of your fathers. Ezra 8:28
and said: O my God, I am ashamed and blush to lift up my face to thee, my God; for our iniquities are increased over our head, and our trespass is grown up to the heavens. Ezra 9:6
Since the days of our fathers, we have been in great trespass to this day; and for our iniquities we, our kings, our priests, have been given into the hand of the kings of the lands, to the sword, and to captivity, and to spoil, and to confusion of face, as it is this day. Ezra 9:7
which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an unclean land through the filthiness of the peoples of the lands, through their abominations with which they have filled it from one end to another through their uncleanness. Ezra 9:11
And after all that is come upon us for our evil deeds and for our great trespass, seeing that thou our God hast punished us less than our iniquities deserve, and hast given us such deliverance as this, Ezra 9:13
Jehovah, God of Israel, thou art righteous; for we are a remnant that is escaped, as it is this day. Behold, we are before thee in our trespasses; for there is no standing before thee because of this. Ezra 9:15
And Shechaniah the son of Jehiel, of the sons of Elam, answered and said to Ezra, We have acted unfaithfully toward our God, and have taken foreign wives of the peoples of the land; yet now there is hope for Israel concerning this thing. Ezra 10:2
Arise, for this matter is incumbent on thee, and we will be with thee: be of good courage, and do it. Ezra 10:4
And the whole congregation answered and said with a loud voice, Yes, it is for us to do according to thy words. Ezra 10:12
But the people are many, and it is a time of pouring rain, and it is not possible to stand without: neither is this a work for one day or two; for we are many that have transgressed in this thing. Ezra 10:13
Let now our princes, while this matter is going on, stand for all the congregation, and let all those that have taken foreign wives in our cities come at the appointed times, and with them the elders of every city, and the judges thereof, until the fierce anger of our God be turned from us. Ezra 10:14
And of the Levites: Jozabad, and Shimei, and Kelaiah (that is, Kelita), Pethahiah, Judah, and Eliezer. Ezra 10:23
And they said to me, Those who remain, that are left of the captivity there in the province, are in great affliction and reproach; and the wall of Jerusalem is in ruins, and its gates are burned with fire. Neh. 1:3
And the king said to me, Why is thy face sad, seeing thou art not sick? this is nothing else but sadness of heart. And I was very sore afraid. Neh. 2:2
And Sanballat the Horonite, and Tobijah the servant, the Ammonite, and Geshem the Arabian, heard it; and they mocked us and despised us, and said, What is this thing which ye do? will ye rebel against the king? Neh. 2:19
And Judah said, The strength of the bearers of burdens faileth, and there is much rubbish; so that we are not able to build at the wall. Neh. 4:10
And I looked, and rose up, and said to the nobles, and to the rulers, and to the rest of the people, Be not afraid of them: remember the Lord who is great and terrible, and fight for your brethren, your sons and your daughters, your wives and your houses. Neh. 4:14
And I said to the nobles, and to the rulers, and to the rest of the people, The work is great and extended, and we are scattered upon the wall, one far from another: Neh. 4:19
yet now our flesh is as the flesh of our brethren, our children as their children; and behold, we must bring into bondage our sons and our daughters to be servants, and some of our daughters are brought into bondage already; neither is it in the power of our hand to redeem them, for other men have our fields and our vineyards. Neh. 5:5
And I said, The thing that ye do is not good. Ought ye not to walk in the fear of our God, so as not to be the reproach of the nations our enemies? Neh. 5:9
in which was written: It is reported among the nations, and Gashmu says it, that thou and the Jews think to rebel, for which cause thou buildest the wall, and according to these words thou wilt become their king. Neh. 6:6
And thou hast also appointed prophets to proclaim concerning thee at Jerusalem saying, There is a king in Judah! And now it will be reported to the king according to these words. Come now therefore, and let us take counsel together. Neh. 6:7
And I said, Should such a man as I flee? and who is there, that, being as I am, could go into the temple, and live? I will not go in. Neh. 6:11
And Nehemiah, that is, the Tirshatha, and Ezra the priest the scribe, and the Levites that explained to the people, said to all the people, This day is holy to Jehovah your God: mourn not, nor weep. For all the people wept when they heard the words of the law. Neh. 8:9
And he said to them, Go your way, eat the fat, and drink the sweet, and send portions to them for whom nothing is prepared; for the day is holy to our Lord; and be not grieved, for the joy of Jehovah is your strength. Neh. 8:10
And the Levites quieted all the people, saying, Be still! for the day is holy; neither be grieved. Neh. 8:11
and that they should publish and proclaim through all their cities, and at Jerusalem, saying, Go forth to the mount, and fetch olive-branches, and wild olive-branches, and myrtle-branches, and palm-branches, and branches of thick trees, to make booths, as it is written. Neh. 8:15
And the Levites, Jeshua, and Kadmiel, Bani, Hashabniah, Sherebiah, Hodijah, Shebaniah, Pethahiah, said, Stand up, bless Jehovah your God from eternity to eternity. And let men bless the name of thy glory, which is exalted above all blessing and praise. Neh. 9:5
Thou art the Same, thou alone, Jehovah, who hast made the heaven of heavens, and all their host, the earth and all that is therein, the seas and all that is therein. And thou quickenest them all; and the host of heaven worshippeth thee. Neh. 9:6
and didst shew signs and wonders upon Pharaoh, and upon all his servants, and upon all the people of his land; for thou knewest that they dealt proudly against them, and thou didst make thee a name, as it is this day. Neh. 9:10
Yea, when they had made them a molten calf, and said, This is thy god that brought thee up out of Egypt! and they had wrought great provocation, Neh. 9:18
But thou art just in all that is come upon us; for thou hast acted according to truth, and we have done wickedly. Neh. 9:33
And we cast the lots among the priests, the Levites, and the people, for the wood-offering, to bring it into the house of our God, according to our fathers' houses, at times appointed year by year, to burn upon the altar of Jehovah our God, as it is written in the law; Neh. 10:34
and the firstborn of our sons and of our cattle, as it is written in the law; and to bring the firstlings of our herds and of our flocks to the house of our God, to the priests that minister in the house of our God; Neh. 10:36
Then I contended with the rulers, and said, Why is the house of God forsaken? And I gathered them together and set them in their place. Neh. 13:11
And I contended with the nobles of Judah, and said to them, What evil thing is this which ye do, profaning the sabbath day? Neh. 13:17
And it came to pass in the days of Ahasuerus (that is, the Ahasuerus that reigned from India even to Ethiopia, over a hundred and twenty-seven provinces), Esther 1:1
If it please the king, let a royal order go forth from him, and let it be written among the laws of the Persians and the Medes, that it may not pass, That Vashti come no more before king Ahasuerus; and let the king give her royal estate to another that is better than she; Esther 1:19
and when the king's edict which he shall make shall be heard throughout his realm -- for it is great -- all the wives shall give to their husbands honour, from the greatest to the least. Esther 1:20
And he brought up Hadassah, that is, Esther, his uncle's daughter; for she had neither father nor mother -- and the maiden was fair and beautiful -- and when her father and mother were dead, Mordecai took her for his own daughter. Esther 2:7
So Esther was taken to king Ahasuerus, into his royal house, in the tenth month, that is, the month Tebeth, in the seventh year of his reign. Esther 2:16
In the first month, that is, the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman for each day and for each month, to the twelfth month, that is, the month Adar. Esther 3:7
And Haman said to king Ahasuerus, There is a people scattered abroad and dispersed among the peoples in all the provinces of thy kingdom; and their laws are diverse from those of every people, and they keep not the king's laws; and it is not for the king's profit to suffer them. Esther 3:8
And the king said to Haman, The silver is given to thee, the people also, to do with them as seems good to thee. Esther 3:11
And the letters were sent by couriers into all the king's provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, upon the thirteenth of the twelfth month, that is, the month Adar, and to take the spoil of them for a prey. Esther 3:13
All the king's servants and the people of the king's provinces do know that whoever, whether man or woman, shall come to the king into the inner court, who is not called, there is *one* law, to put him to death, except such to whom the king shall hold out the golden sceptre, that he may live; and I have not been called to come in unto the king these thirty days. Esther 4:11
Go, gather together all the Jews that are found in Shushan, and fast for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise, and so will I go in unto the king, which is not according to the law; and if I perish, I perish. Esther 4:16
And the king said to her, What wilt thou, queen Esther? and what is thy request? it shall be given thee even to the half of the kingdom. Esther 5:3
And the king said to Esther at the banquet of wine, What is thy petition? and it shall be granted thee; and what is thy request? even to the half of the kingdom it shall be done. Esther 5:6
And Esther answered and said, My petition and my request is, Esther 5:7
Yet all this is of no avail to me so long as I see Mordecai the Jew sitting at the king's gate. Esther 5:13
And the king said, Who is in the court? Now Haman had come into the outward court of the king's house, to speak to the king to hang Mordecai on the gallows that he had prepared for him. Esther 6:4
And the king's servants said to him, Behold, Haman is standing in the court. And the king said, Let him come in. Esther 6:5
So Haman came in. And the king said to him, What is to be done with the man whom the king delights to honour? Now Haman thought in his heart, To whom would the king delight to do honour more than to me? Esther 6:6
let the royal apparel be brought with which the king arrays himself, and the horse that the king rides upon, and on the head of which the royal crown is set; Esther 6:8
And the king said again to Esther on the second day, at the banquet of wine, What is thy petition, queen Esther? and it shall be granted thee; and what is thy request? even to the half of the kingdom it shall be done. Esther 7:2
And king Ahasuerus spoke and said to Esther the queen, Who is he, and where is he that has filled his heart to do so? Esther 7:5
And Esther said, The adversary and enemy is this wicked Haman. Then Haman was terrified before the king and the queen. Esther 7:6
Write ye then for the Jews as seems good to you, in the king's name, and seal it with the king's ring. For a writing that is written in the king's name, and sealed with the king's ring, cannot be reversed. Esther 8:8
Then were the king's scribes called at that time, in the third month, that is, the month Sivan, on the three and twentieth day thereof; and it was written according to all that Mordecai commanded, to the Jews, and to the satraps, and the governors, and the princes of the provinces which are from India even to Ethiopia, a hundred and twenty-seven provinces, to every province according to the writing thereof, and to every people according to their language, and to the Jews according to their writing and according to their language. Esther 8:9
upon one day in all the provinces of king Ahasuerus, upon the thirteenth of the twelfth month, that is, the month Adar. Esther 8:12
And in the twelfth month, that is, the month Adar, on the thirteenth day thereof, when the king's commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them (but it was turned to the contrary, that the Jews had power over them that hated them), Esther 9:1
And the king said to Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the fortress, and the ten sons of Haman; what have they done in the rest of the king's provinces? And what is thy petition? and it shall be granted thee; and what is thy request further? and it shall be done. Esther 9:12
For Haman the son of Hammedatha the Agagite, the oppressor of all the Jews, had devised against the Jews to destroy them, and had cast Pur, that is, the lot, to consume them and to destroy them; Esther 9:24
And Jehovah said to Satan, Hast thou considered my servant Job, that there is none like him on the earth, a perfect and an upright man, one that feareth God and abstaineth from evil? Job 1:8
Hast not thou made a hedge about him, and about his house, and about all that he hath on every side? Thou hast blessed the work of his hands, and his substance is spread abroad in the land. Job 1:10
And Jehovah said to Satan, Behold, all that he hath is in thy hand; only upon himself put not forth thy hand. So Satan went forth from the presence of Jehovah. Job 1:12
And Jehovah said to Satan, Hast thou considered my servant Job, that there is none like him on the earth, a perfect and an upright man, one that feareth God and abstaineth from evil? and still he remaineth firm in his integrity, though thou movedst me against him, to swallow him up without cause. Job 2:3
And Jehovah said to Satan, Behold, he is in thy hand; only spare his life. Job 2:6
Let the day perish in which I was born, and the night that said, There is a man child conceived. Job 3:3
Wherefore is light given to him that is in trouble, and life to those bitter of soul, Job 3:20
To the man whose way is hidden, and whom +God hath hedged in? Job 3:23
But now it is come upon thee, and thou grievest; it toucheth thee, and thou art troubled. Job 4:5
How much more them that dwell in houses of clay, whose foundation is in the dust, who are crushed as the moth! Job 4:19
Is not their tent-cord torn away in them? they die, and without wisdom. Job 4:21
Call, I pray thee! Is there any that answereth thee? and to which of the holy ones wilt thou turn? Job 5:1
His children are far from safety, and they are crushed in the gate, and there is no deliverer: Job 5:4
For man is born to trouble, as the sparks fly upwards. Job 5:7
He taketh the wise in their own craftiness; and the counsel of the wily is carried headlong: Job 5:13
Behold, happy is the man whom +God correcteth; therefore despise not the chastening of the Almighty. Job 5:17
And thou shalt know that thy tent is in peace; and thou wilt survey thy fold, and miss nothing. Job 5:24
And thou shalt know that thy seed is numerous, and thine offspring as the herb of the earth. Job 5:25
Thou shalt come to the grave in a ripe age, as a shock of corn is brought in in its season. Job 5:26
Behold this, we have searched it out, so it is; hear it, and know thou it for thyself. Job 5:27
Shall that which is insipid be eaten without salt? Is there any taste in the white of an egg? Job 6:6
What my soul refuseth to touch, that is as my loathsome food. Job 6:7
What is my strength, that I should hope? and what is mine end, that I should have patience? Job 6:11
Is my strength the strength of stones? is my flesh of brass? Job 6:12
Is it not that there is no help in me, and soundness is driven away from me? Job 6:13
For him that is fainting kindness is meet from his friend; or he forsaketh the fear of the Almighty. Job 6:14
Do ye imagine to reprove words? The speeches of one that is desperate are indeed for the wind. Job 6:26
Is there wrong in my tongue? cannot my taste discern mischievous things? Job 6:30
My flesh is clothed with worms and clods of dust; my skin is broken, and suppurates. Job 7:5
Remember thou that my life is wind; mine eye shall no more see good. Job 7:7
What is man, that thou makest much of him? and that thou settest thy heart upon him? Job 7:17
Whilst it is yet in its greenness and not cut down, it withereth before any other grass. Job 8:12
Whose confidence shall be cut off, and his reliance is a spider's web. Job 8:14
He is full of sap before the sun, and his sprout shooteth forth over his garden; Job 8:16
Behold, this is the joy of his way, and out of the dust shall others grow. Job 8:19
Of a truth I know it is so; but how can man be just with *God? Job 9:2
He is wise in heart and mighty in strength: who hath hardened himself against him, and had peace? Job 9:4
Be it a question of strength, lo, he is strong; and be it of judgment, who will set me a time? Job 9:19
It is all one; therefore I said, he destroyeth the perfect and the wicked. Job 9:22
The earth is given over into the hand of the wicked man; he covereth the faces of its judges. If not, who then is it? Job 9:24
For he is not a man, as I am, that I should answer him; that we should come together in judgment. Job 9:32
There is not an umpire between us, who should lay his hand upon us both. Job 9:33
Then I will speak, and not fear him; but it is not so with me. Job 9:35
My soul is weary of my life: I will give free course to my complaint; I will speak in the bitterness of my soul. Job 10:1
Since thou knowest that I am not wicked, and that there is none that delivereth out of thy hand? Job 10:7
A land of gloom, as darkness itself; of the shadow of death, without any order, where the light is as thick darkness. Job 10:22
For thou sayest, My doctrine is pure, and I am clean in thine eyes. Job 11:4
And that he would shew thee the secrets of wisdom, how that they are the double of what is realised; and know that +God passeth by much of thine iniquity! Job 11:6
It is as the heights of heaven; what wilt thou do? deeper than Sheol; what canst thou know? Job 11:8
The measure thereof is longer than the earth, and broader than the sea. Job 11:9
If thou put far away the iniquity which is in thy hand, and let not wrong dwell in thy tents; Job 11:14
I am to be one that is a derision to his friend, I who call upon +God, and whom he will answer: a derision is the just upright man. Job 12:4
He that is ready to stumble with the foot is a lamp despised in the thought of him that is at ease. Job 12:5
In whose hand is the soul of every living thing, and the spirit of all flesh of man. Job 12:10
With the aged is wisdom, and in length of days understanding. Job 12:12
With him is wisdom and might; he hath counsel and understanding. Job 12:13
Behold, he breaketh down, and it is not built again; he shutteth up a man, and there is no opening. Job 12:14
With him is strength and effectual knowledge; the deceived and the deceiver are his. Job 12:16
Who is he that contendeth with me? For if I were silent now, I should expire. Job 13:19
Man, born of woman, is of few days, and full of trouble. Job 14:1
He cometh forth like a flower, and is cut down; and he fleeth as a shadow, and continueth not. Job 14:2
If his days are determined, if the number of his months is with thee, and thou hast appointed his bounds which he must not pass, Job 14:5
For there is hope for a tree: if it be cut down, it will sprout again, and its tender branch will not cease; Job 14:7
But a man dieth, and is prostrate; yea, man expireth, and where is he? Job 14:10
My transgression is sealed up in a bag, and thou heapest up mine iniquity. Job 14:17
And indeed a mountain falling cometh to nought, and the rock is removed out of its place; Job 14:18
What knowest thou that we know not? what understandest thou which is not in us? Job 15:9
What is man, that he should be pure? and he that is born of a woman, that he should be righteous? Job 15:14
All his days the wicked man is tormented, and numbered years are allotted to the violent. Job 15:20
The sound of terrors is in his ears: in prosperity the destroyer cometh upon him. Job 15:21
He believeth not that he shall return out of darkness, and he is singled out for the sword. Job 15:22
He wandereth abroad for bread, -- where may it be? He knoweth that the day of darkness is ready at his hand. Job 15:23
Let him not trust in vanity: he is deceived, for vanity shall be his recompense; Job 15:31
If I speak, my pain is not assuaged; and if I forbear, what am I eased? Job 16:6
Thou hast shrivelled me up! it is become a witness; and my leanness riseth up against me, it beareth witness to my face. Job 16:8
My face is red with weeping, and on my eyelids is the shadow of death; Job 16:16
Although there is no violence in my hands, and my prayer is pure. Job 16:17
Even now, behold, my Witness is in the heavens, and he that voucheth for me is in the heights. Job 16:19
My breath is corrupt, my days are extinct, the graves are mine. Job 17:1
Lay down now a pledge, be thou surety for me with thyself: who is he that striketh hands with me? Job 17:3
And mine eye is dim by reason of grief, and all my members are as a shadow. Job 17:7
If I wait, Sheol is my house; I spread my bed in the darkness: Job 17:13
And where is then my hope? yea, my hope, who shall see it? Job 17:15
For he is sent into the net by his own feet, and he walketh on the meshes; Job 18:8
A cord is hidden for him in the ground, and his trap in the way. Job 18:10
His strength is hunger-bitten, and calamity is ready at his side. Job 18:12
He is driven from light into darkness, and chased out of the world. Job 18:18
Behold, I cry out of wrong, and I am not heard; I cry aloud, but there is no judgment. Job 19:7
My breath is strange to my wife, and my entreaties to the children of my mother's womb. Job 19:17
If ye say, How shall we persecute him? when the root of the matter is found in me, Job 19:28
Be ye yourselves afraid of the sword! for the sword is fury against misdeeds, that ye may know there is a judgment. Job 19:29
Therefore do my thoughts give me an answer, and for this is my haste within me. Job 20:2
The exultation of the wicked is short, and the joy of the ungodly man but for a moment? Job 20:5
Like his own dung doth he perish for ever; they which have seen him shall say, Where is he? Job 20:7
He flieth away as a dream, and is not found; and is chased away as a vision of the night. Job 20:8
His food is turned in his bowels; it is the gall of asps within him. Job 20:14
All darkness is laid up for his treasures: a fire not blown shall devour him; it shall feed upon what is left in his tent. Job 20:26
This is the portion of the wicked man from God, and the heritage appointed to him by *God. Job 20:29
As for me, is my complaint to a man? or wherefore should not my spirit be impatient? Job 21:4
Their seed is established with them in their sight, and their offspring before their eyes. Job 21:8
Their houses are safe from fear, neither is the rod of +God upon them. Job 21:9
What is the Almighty that we should serve him? and what are we profited if we pray unto him? Job 21:15
Behold, their prosperity is not in their hand. The counsel of the wicked be far from me! Job 21:16
How often is the lamp of the wicked put out, and cometh their calamity upon them? Doth he distribute sorrows to them in his anger? Job 21:17
For what pleasure should he have in his house after him, when the number of his months is cut off? Job 21:21
Can any teach *God knowledge? And he it is that judgeth those that are high. Job 21:22
His sides are full of fat, and the marrow of his bones is moistened; Job 21:24
For ye say, Where is the house of the noble? and where the tent of the dwellings of the wicked? Job 21:28
That the wicked is reserved for the day of calamity? They are led forth to the day of wrath. Job 21:30
Yet is he carried to the graves, and watch is kept over the tomb. Job 21:32
Can a man be profitable to *God? surely it is unto himself that the wise man is profitable. Job 22:2
Is it any pleasure to the Almighty if thou art righteous? And is it gain to him that thou makest thy ways perfect? Job 22:3
Is not thy wickedness great? and thine iniquities without end? Job 22:5
Is not +God in the height of the heavens? And behold the summit of the stars: how exalted are they! Job 22:12
Yet he filled their houses with good. But the counsel of the wicked is far from me. Job 22:18
Is not he who rose against us destroyed, and doth not the fire consume his residue? Job 22:20
When they are made low, then thou shalt say, Rise up! and he shall save him that is of downcast eyes. Job 22:29
Even him that is not innocent shall he deliver; yea, he shall be delivered by the pureness of thy hands. Job 22:30
Even to-day is my complaint bitter: my stroke is heavier than my groaning. Job 23:2
Lo, I go forward, but he is not there; and backward, but I do not perceive him; Job 23:8
But he is in one mind, and who can turn him? And what his soul desireth, that will he do. Job 23:13
For he will perform what is appointed for me; and many such things are with him. Job 23:14
The murderer riseth with the light, killeth the afflicted and needy, and in the night is as a thief. Job 24:14
For the morning is to them all as the shadow of death; for they are familiar with the terrors of the shadow of death. Job 24:17
He is swift on the face of the waters; their portion is cursed on the earth: he turneth not unto the way of the vineyards. Job 24:18
The womb forgetteth him; the worm feedeth sweetly on him: he shall be no more remembered; and unrighteousness is broken as a tree, -- Job 24:20
He draweth also the mighty with his power; he riseth up, and no man is sure of life. Job 24:22
Is there any number of his troops? and upon whom doth not his light arise? Job 25:3
And how should man be just with *God? Or how should he be clean that is born of a woman? Job 25:4
Lo, even the moon is not bright; and the stars are not pure in his sight: Job 25:5
How hast thou helped the powerless; how saved the arm that is without strength! Job 26:2
How hast thou counselled him that hath no wisdom, and abundantly declared the thing as it is! Job 26:3
Sheol is naked before him, and destruction hath no covering. Job 26:6
He bindeth up the waters in his thick clouds, and the cloud is not rent under them. Job 26:8
All the while my breath is in me, and the spirit of +God is in my nostrils, Job 27:3
For what is the hope of the ungodly, when God cutteth him off, when +God taketh away his soul? Job 27:8
I will teach you concerning the hand of *God; what is with the Almighty will I not conceal. Job 27:11
This is the portion of the wicked man with *God, and the heritage of the violent, which they receive from the Almighty: -- Job 27:13
If his children be multiplied, it is for the sword, and his offspring shall not be satisfied with bread; Job 27:14
He lieth down rich, but will do so no more; he openeth his eyes, and he is not. Job 27:19
The east wind carrieth him away and he is gone; and as a storm it hurleth him out of his place. Job 27:21
Surely there is a vein for the silver, and a place for gold which they refine; Job 28:1
Iron is taken out of the dust, and copper is molten out of the stone. Job 28:2
As for the earth, out of it cometh bread, and underneath it is turned up as by fire; Job 28:5
It is a path no bird of prey knoweth, and the vulture's eye hath not seen it; Job 28:7
He bindeth the streams that they drip not, and what is hidden he bringeth forth to light. Job 28:11
But wisdom, where shall it be found? and where is the place of understanding? Job 28:12
Man knoweth not the value thereof; and it is not found in the land of the living. Job 28:13
The deep saith, It is not in me; and the sea saith, It is not with me. Job 28:14
It is not set in the balance with gold of Ophir, with the precious onyx, and the sapphire. Job 28:16
Corals and crystal are no more remembered; yea, the acquisition of wisdom is above rubies. Job 28:18
Whence then cometh wisdom? and where is the place of understanding? Job 28:20
For it is hidden from the eyes of all living, and concealed from the fowl of the heavens. Job 28:21
And unto man he said, Lo, the fear of the Lord, that is wisdom; and to depart from evil is understanding. Job 28:28
Terrors are turned against me; they pursue mine honour as the wind; and my welfare is passed away like a cloud. Job 30:15
And now my soul is poured out in me; days of affliction have taken hold upon me. Job 30:16
My skin is become black and falleth off me, and my bones are parched with heat. Job 30:30
My harp also is turned to mourning, and my pipe into the voice of weepers. Job 30:31
Is not calamity for the unrighteous? and misfortune for the workers of iniquity? Job 31:3
For this is an infamy; yea, it is an iniquity to be judged by the judges: Job 31:11
For it is a fire that consumeth to destruction, and would root out all mine increase. Job 31:12
This also would be an iniquity for the judge, for I should have denied the *God who is above. Job 31:28
But there is a spirit which is in man; and the breath of the Almighty giveth them understanding. Job 32:8
It is not the great that are wise; neither do the aged understand judgment. Job 32:9
Behold, my belly is as wine which hath no vent; like new flasks, it is ready to burst. Job 32:19
I am clean without transgression; I am pure, and there is no iniquity in me; Job 33:9
Behold, I will answer thee in this, thou art not right; for +God is greater than man. Job 33:12
He is chastened also with pain upon his bed, and with constant strife in his bones; Job 33:19
His flesh is consumed away from view, and his bones that were not seen stick out; Job 33:21
Let us choose for ourselves what is right; let us know among ourselves what is good! Job 34:4
Should I lie against my right? My wound is incurable without transgression. Job 34:6
What man is like Job? he drinketh up scorning like water, Job 34:7
There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves. Job 34:22
Thinkest thou this to be right, that thou saidst, My righteousness is more than *God's? Job 35:2
For thou hast asked of what profit it is unto thee: what do I gain more than if I had sinned? Job 35:3
But none saith, Where is +God my Maker, who giveth songs in the night, Job 35:10
Although thou sayest thou dost not see him, judgment is before him, therefore wait for him. Job 35:14
For truly my words shall be no falsehood: one perfect in knowledge is with thee. Job 36:4
Lo, *God is mighty, but despiseth not any; mighty in strength of understanding: Job 36:5
Their soul dieth in youth, and their life is among the unclean. Job 36:14
Even so would he have allured thee out of the jaws of distress into a broad place, where there is no straitness; and the supply of thy table would be full of fatness. Job 36:16
Because there is wrath, beware lest it take thee away through chastisement: then a great ransom could not avail thee. Job 36:18
Lo, *God is exalted in his power: who teacheth as he? Job 36:22
Lo, *God is great, and we comprehend him not, neither can the number of his years be searched out. Job 36:26
His hands he covereth with lightning, and commandeth it where it is to strike. Job 36:32
After it a voice roareth: he thundereth with the voice of his excellency, and holdeth not back the flashes when his voice is heard. Job 37:4
By the breath of *God ice is given; and the breadth of the waters is straitened. Job 37:10
Dost thou know about the balancings of the clouds, the wondrous works of him that is perfect in knowledge? Job 37:16
And now men see not the light as it gleameth, it is hidden in the skies. But the wind passeth by and cleareth them. Job 37:21
From the north cometh gold; with +God is terrible majesty. Job 37:22
Who is this that darkeneth counsel by words without knowledge? Job 38:2
It is changed like the signet-clay; and all things stand forth as in a garment: Job 38:14
And from the wicked their light is withholden, and the uplifted arm is broken. Job 38:15
Where is the way to where light dwelleth? and the darkness, where is its place, Job 38:19
Thou knowest, for thou wast then born, and the number of thy days is great! Job 38:21
By what way is the light parted, and the east wind scattered upon the earth? Job 38:24
To cause it to rain on the earth, where no one is; on the wilderness wherein there is not a man; Job 38:26
The range of the mountains is his pasture, and he searcheth after every green thing. Job 39:8
Wilt thou put confidence in him, because his strength is great? and wilt thou leave thy labour to him? Job 39:11
The wing of the ostrich beats joyously -- But is it the stork's pinion and plumage? Job 39:13
She is hardened against her young ones, as though they were not hers; her labour is in vain, without her concern. Job 39:16
Dost thou make him to leap as a locust? His majestic snorting is terrible. Job 39:20
He laugheth at fear, and is not affrighted; neither turneth he back from before the sword. Job 39:22
And his young ones suck up blood; and where the slain are, there is he. Job 39:30
Cast abroad the ragings of thine anger, and look on every one that is proud, and abase him: Job 40:11
Look on every one that is proud, bring him low, and tread down the wicked in their place: Job 40:12
Behold now, his strength is in his loins, and his force is in the muscles of his belly. Job 40:16
He is the chief of *God's ways: he that made him gave him his sword. Job 40:19
Lo, the river overfloweth -- he startleth not: he is confident though a Jordan break forth against his mouth. Job 40:23
Lo, hope as to him is belied: is not one cast down even at the sight of him? Job 41:9
None is so bold as to stir him up; and who is he that will stand before me? Job 41:10
Who hath first given to me, that I should repay him? Whatsoever is under the whole heaven is mine. Job 41:11
Who can open the doors of his face? Round about his teeth is terror. Job 41:14
One is so near to another that no air can come between them; Job 41:16
His heart is firm as a stone, yea, firm as the nether millstone. Job 41:24
Upon earth there is not his like, who is made without fear. Job 41:33
He beholdeth all high things; he is king over all the proud beasts. Job 41:34
Who is he that obscureth counsel without knowledge? therefore have I uttered what I did not understand; things too wonderful for me, which I knew not. Job 42:3
And it came to pass after Jehovah had spoken these words to Job, that Jehovah said to Eliphaz the Temanite, Mine anger is kindled against thee, and against thy two friends; for ye have not spoken rightly of me, like my servant Job. Job 42:7
Blessed is the man that walketh not in the counsel of the wicked, and standeth not in the way of sinners, and sitteth not in the seat of scorners; Ps. 1:1
But his delight is in Jehovah's law, and in his law doth he meditate day and night. Ps. 1:2
And he is as a tree planted by brooks of water, which giveth its fruit in its season, and whose leaf fadeth not; and all that he doeth prospereth. Ps. 1:3
Many say of my soul, There is no salvation for him in God. Selah. Ps. 3:2
Salvation is of Jehovah; thy blessing is upon thy people. Selah. Ps. 3:8
Ye sons of men, till when is my glory to be put to shame? How long will ye love vanity, will ye seek after a lie? Selah. Ps. 4:2
For there is no certainty in their mouth; their inward part is perversion, their throat is an open sepulchre; they flatter with their tongue. Ps. 5:9
For in death there is no remembrance of thee; in Sheol who shall give thanks unto thee? Ps. 6:5
Lest he tear my soul like a lion, crushing it while there is no deliverer. Ps. 7:2
Jehovah shall minister judgment to the peoples. Judge me, Jehovah, according to my righteousness, and according to mine integrity which is in me. Ps. 7:8
My shield is with God, who saveth the upright in heart. Ps. 7:10
God is a righteous judge, and a *God who is indignant all the day. Ps. 7:11
He digged a pit, and hollowed it out, and is fallen into the hole that he made. Ps. 7:15
Jehovah our Lord, how excellent is thy name in all the earth! who hast set thy majesty above the heavens. Ps. 8:1
What is man, that thou art mindful of him? and the son of man, that thou visitest him? Ps. 8:4
Jehovah our Lord, how excellent is thy name in all the earth! Ps. 8:9
And it is he that will judge the world with righteousness; he shall execute judgment upon the peoples with equity. Ps. 9:8
The nations are sunk down in the pit that they made; in the net that they hid is their own foot taken. Ps. 9:15
Jehovah is known by the judgment he hath executed: the wicked is ensnared in the work of his own hands. Higgaion. Selah. Ps. 9:16
The wicked saith, in the haughtiness of his countenance, He doth not search out: all his thoughts are, There is no God! Ps. 10:4
His mouth is full of cursing, and deceit, and oppression; under his tongue is mischief and iniquity. Ps. 10:7
Jehovah is King for ever and ever: the nations have perished out of his land. Ps. 10:16
Jehovah is in the temple of his holiness; Jehovah, -- his throne is in the heavens: his eyes behold, his eyelids try the children of men. Ps. 11:4
For righteous is Jehovah; he loveth righteousness, his countenance doth behold the upright. Ps. 11:7
Save, Jehovah, for the godly man is gone; for the faithful have failed from among the children of men. Ps. 12:1
Who have said, With our tongue will we prevail, our lips are our own: who is lord over us? Ps. 12:4
The wicked walk about on every side, when vileness is exalted among the children of men. Ps. 12:8
The fool hath said in his heart, There is no God. They have corrupted themselves, they have done abominable works: there is none that doeth good. Ps. 14:1
They have all gone aside, they are together become corrupt: there is none that doeth good, not even one. Ps. 14:3
There were they in great fear; for God is in the generation of the righteous. Ps. 14:5
In whose eyes the depraved person is contemned, and who honoureth them that fear Jehovah; who, if he have sworn to his own hurt, changeth it not; Ps. 15:4
To the saints that are on the earth, and to the excellent thou hast said, In them is all my delight. Ps. 16:3
Jehovah is the portion of mine inheritance and of my cup: thou maintainest my lot. Ps. 16:5
I have set Jehovah continually before me; because he is at my right hand, I shall not be moved. Ps. 16:8
Thou wilt make known to me the path of life: thy countenance is fulness of joy; at thy right hand are pleasures for evermore. Ps. 16:11
Hear the right, O Jehovah, attend unto my cry; give ear unto my prayer, which is not out of feigned lips. Ps. 17:1
He is like a lion that is greedy of its prey, and as a young lion lurking in secret places. Ps. 17:12
From men who are thy hand, O Jehovah, from men of this age: their portion is in this life, and their belly thou fillest with thy hid treasure; they have their fill of sons, and leave the rest of their substance to their children. Ps. 17:14
Jehovah is my rock, and my fortress, and my deliverer; my *God, my rock, in whom I will trust; my shield, and the horn of my salvation, my high tower. Ps. 18:2
I will call upon Jehovah, who is to be praised: so shall I be saved from mine enemies. Ps. 18:3
For it is thou that savest the afflicted people; but the haughty eyes wilt thou bring down. Ps. 18:27
For it is thou that makest my lamp to shine: Jehovah my God enlighteneth my darkness. Ps. 18:28
As for *God, his way is perfect; the word of Jehovah is tried: he is a shield to all that trust in him. Ps. 18:30
For who is +God save Jehovah? and who is a rock if not our God? Ps. 18:31
It is he who giveth great deliverances to his king, and sheweth loving-kindness to his anointed, to David, and to his seed for evermore. Ps. 18:50
There is no speech and there are no words, yet their voice is heard. Ps. 19:3
Their line is gone out through all the earth, and their language to the extremity of the world. In them hath he set a tent for the sun, Ps. 19:4
And he is as a bridegroom going forth from his chamber; he rejoiceth as a strong man to run the race. Ps. 19:5
His going forth is from the end of the heavens, and his circuit unto the ends of it; and there is nothing hid from the heat thereof. Ps. 19:6
The law of Jehovah is perfect, restoring the soul; the testimony of Jehovah is sure, making wise the simple; Ps. 19:7
The precepts of Jehovah are right, rejoicing the heart; the commandment of Jehovah is pure, enlightening the eyes; Ps. 19:8
The fear of Jehovah is clean, enduring for ever; the judgments of Jehovah are truth, they are righteous altogether: Ps. 19:9
Moreover, by them is thy servant enlightened; in keeping them there is great reward. Ps. 19:11
His glory is great through thy salvation; majesty and splendour hast thou laid upon him. Ps. 21:5
My God, I cry by day, and thou answerest not; and by night, and there is no rest for me: Ps. 22:2
Be not far from me, for trouble is near; for there is none to help. Ps. 22:11
I am poured out like water, and all my bones are out of joint: my heart is become like wax; it is melted in the midst of my bowels. Ps. 22:14
My strength is dried up like a potsherd, and my tongue cleaveth to my palate; and thou hast laid me in the dust of death. Ps. 22:15
My praise is from thee, in the great congregation; I will pay my vows before them that fear him. Ps. 22:25
For the kingdom is Jehovah's, and he ruleth among the nations. Ps. 22:28
Jehovah is my shepherd; I shall not want. Ps. 23:1
The earth is Jehovah's, and the fulness thereof; the world, and they that dwell therein. Ps. 24:1
This is the generation of them that seek unto him, that seek thy face, O Jacob. Selah. Ps. 24:6
Who is this King of glory? Jehovah strong and mighty, Jehovah mighty in battle. Ps. 24:8
Who is he, this King of glory? Jehovah of hosts, he is the King of glory. Selah. Ps. 24:10
Good and upright is Jehovah; therefore will he instruct sinners in the way: Ps. 25:8
For thy name's sake, O Jehovah, thou wilt indeed pardon mine iniquity; for it is great. Ps. 25:11
What man is he that feareth Jehovah? him will he instruct in the way that he should choose. Ps. 25:12
The secret of Jehovah is with them that fear him, that he may make known his covenant to them. Ps. 25:14
For thy loving-kindness is before mine eyes, and I have walked in thy truth. Ps. 26:3
In whose hands are evil devices, and their right hand is full of bribes. Ps. 26:10
Jehovah is my light and my salvation; whom shall I fear? Jehovah is the strength of my life; of whom shall I be afraid? Ps. 27:1
Draw me not away with the wicked, and with the workers of iniquity, who speak peace to their neighbours, and mischief is in their heart. Ps. 28:3
Jehovah is my strength and my shield; my heart confided in him, and I was helped: therefore my heart exulteth, and with my song will I praise him. Ps. 28:7
Jehovah is their strength; and he is the stronghold of salvation to his anointed one. Ps. 28:8
The voice of Jehovah is upon the waters: the *God of glory thundereth, -- Jehovah upon great waters. Ps. 29:3
The voice of Jehovah is powerful; the voice of Jehovah is full of majesty. Ps. 29:4
For a moment is passed in his anger, a life in his favour; at even weeping cometh for the night, and at morn there is rejoicing. Ps. 30:5
What profit is there in my blood, in my going down to the pit? shall the dust praise thee? shall it declare thy truth? Ps. 30:9
For my life is spent with sorrow, and my years with sighing; my strength faileth through mine iniquity, and my bones are wasted. Ps. 31:10
Oh how great is thy goodness, which thou hast laid up for them that fear thee, which thou hast wrought for them that trust in thee, before the sons of men! Ps. 31:19
Blessed is he whose transgression is forgiven, whose sin is covered! Ps. 32:1
Blessed is the man unto whom Jehovah reckoneth not iniquity, and in whose spirit there is no guile! Ps. 32:2
For this shall every one that is godly pray unto thee at a time when thou mayest be found: surely in the floods of great waters they will not reach him. Ps. 32:6
Exult, ye righteous, in Jehovah: praise is comely for the upright. Ps. 33:1
For the word of Jehovah is right, and all his work is in faithfulness. Ps. 33:4
He loveth righteousness and judgment: the earth is full of the loving-kindness of Jehovah. Ps. 33:5
Blessed is the nation whose God is Jehovah, the people that he hath chosen for his inheritance! Ps. 33:12
The king is not saved by the multitude of his forces; a mighty man is not delivered by much strength. Ps. 33:16
The horse is a vain thing for safety; neither doth he deliver by his great power. Ps. 33:17
Behold, the eye of Jehovah is upon them that fear him, upon them that hope in his loving-kindness, Ps. 33:18
Our soul waiteth for Jehovah: he is our help and our shield. Ps. 33:20
Taste and see that Jehovah is good: blessed is the man that trusteth in him! Ps. 34:8
Fear Jehovah, ye his saints; for there is no want to them that fear him. Ps. 34:9
What man is he that desireth life, and loveth days, that he may see good? Ps. 34:12
The face of Jehovah is against them that do evil, to cut off the remembrance of them from the earth: Ps. 34:16
Jehovah is nigh to those that are of a broken heart, and saveth them that are of a contrite spirit. Ps. 34:18
He keepeth all his bones; not one of them is broken. Ps. 34:20
All my bones shall say, Jehovah, who is like unto thee, who deliverest the afflicted from one stronger than he, yea, the afflicted and the needy from him that spoileth him! Ps. 35:10
The transgression of the wicked uttereth within my heart, There is no fear of God before his eyes. Ps. 36:1
For he flattereth himself in his own eyes, even when his iniquity is found to be hateful. Ps. 36:2
He deviseth wickedness up on his bed; he setteth himself in a way that is not good: he abhorreth not evil. Ps. 36:4
Jehovah, thy loving-kindness is in the heavens, and thy faithfulness reacheth unto the clouds. Ps. 36:5
Thy righteousness is like the high mountains; thy judgments are a great deep: thou, Jehovah, preservest man and beast. Ps. 36:6
How precious is thy loving-kindness, O God! So the sons of men take refuge under the shadow of thy wings. Ps. 36:7
For with thee is the fountain of life: in thy light shall we see light. Ps. 36:9
For yet a little while, and the wicked is not; and thou considerest his place, but he is not. Ps. 37:10
The Lord laugheth at him; for he seeth that his day is coming. Ps. 37:13
The little that the righteous hath is better than the abundance of many wicked; Ps. 37:16
The wicked borroweth, and payeth not again; but the righteous is gracious and giveth: Ps. 37:21
all the day he is gracious and lendeth, and his seed shall be a blessing. Ps. 37:26
the law of his God is in his heart; his goings shall not slide. Ps. 37:31
Jehovah will not leave him in his hand, nor condemn him when he is judged. Ps. 37:33
Mark the perfect, and behold the upright, for the end of that man is peace; Ps. 37:37
But the salvation of the righteous is of Jehovah: he is their strength in the time of trouble. Ps. 37:39
There is no soundness in my flesh because of thine indignation; no peace in my bones, because of my sin. Ps. 38:3
For my loins are full of burning, and there is no soundness in my flesh. Ps. 38:7
Lord, all my desire is before thee, and my sighing is not hid from thee. Ps. 38:9
My heart throbbeth, my strength hath left me; and the light of mine eyes, it also is no more with me. Ps. 38:10
For I am ready to halt, and my pain is continually before me. Ps. 38:17
And they that render evil for good are adversaries unto me; because I pursue what is good. Ps. 38:20
I said, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a muzzle, while the wicked is before me. Ps. 39:1
Make me to know, Jehovah, mine end, and the measure of my days, what it is: I shall know how frail I am. Ps. 39:4
Behold, thou hast made my days as hand-breadths, and my lifetime is as nothing before thee; verily, every man, even the high placed, is altogether vanity. Selah. Ps. 39:5
And now, what wait I for, Lord? my hope is in thee. Ps. 39:7
When thou with rebukes dost correct a man for iniquity, thou makest his beauty to consume away like a moth: surely, every man is vanity. Selah. Ps. 39:11
Blessed is the man that hath made Jehovah his confidence, and turneth not to the proud, and to such as turn aside to lies. Ps. 40:4
Then said I, Behold, I come, in the volume of the book it is written of me -- Ps. 40:7
To do thy good pleasure, my God, is my delight, and thy law is within my heart. Ps. 40:8
Blessed is he that understandeth the poor: Jehovah will deliver him in the day of evil. Ps. 41:1
A thing of Belial cleaveth fast unto him; and now that he is laid down, he will rise up no more. Ps. 41:8
My tears have been my bread day and night, while they say unto me all the day, Where is thy God? Ps. 42:3
My God, my soul is cast down within me; therefore do I remember thee from the land of the Jordan, and the Hermons, from mount Mizar. Ps. 42:6
As with a crushing in my bones mine adversaries reproach me, while they say unto me all the day, Where is thy God? Ps. 42:10
Why art thou cast down, my soul? and why art thou disquieted within me? hope in God; for I shall yet praise him, who is the health of my countenance, and my God. Ps. 42:11
Why art thou cast down, my soul? and why art thou disquieted within me? hope in God; for I shall yet praise him, who is the health of my countenance, and my God. Ps. 43:5
All the day my confusion is before me, and the shame of my face hath covered me, Ps. 44:15
All this is come upon us; yet have we not forgotten thee, neither have we dealt falsely against thy covenant: Ps. 44:17
Our heart is not turned back, neither have our steps declined from thy path; Ps. 44:18
For our soul is bowed down to the dust; our belly cleaveth unto the earth. Ps. 44:25
My heart is welling forth with a good matter: I say what I have composed touching the king. My tongue is the pen of a ready writer. Ps. 45:1
Thou art fairer than the sons of men; grace is poured into thy lips: therefore God hath blessed thee for ever. Ps. 45:2
Thy throne, O God, is for ever and ever; a sceptre of uprightness is the sceptre of thy kingdom: Ps. 45:6
And the king will desire thy beauty; for he is thy Lord, and worship thou him. Ps. 45:11
All glorious is the king's daughter within; her clothing is of wrought gold: Ps. 45:13
God is our refuge and strength, a help in distresses, very readily found. Ps. 46:1
There is a river the streams whereof make glad the city of God, the sanctuary of the habitations of the Most High. Ps. 46:4
God is in the midst of her; she shall not be moved: God shall help her at the dawn of the morning. Ps. 46:5
Jehovah of hosts is with us; the God of Jacob is our high fortress. Selah. Ps. 46:7
Jehovah of hosts is with us; the God of Jacob is our high fortress. Selah. Ps. 46:11
For Jehovah, the Most High, is terrible, a great king over all the earth. Ps. 47:2
God is gone up amid shouting, Jehovah amid the sound of the trumpet. Ps. 47:5
For God is the King of all the earth; sing psalms with understanding. Ps. 47:7
The willing-hearted of the peoples have gathered together, with the people of the God of Abraham. For unto God belong the shields of the earth: he is greatly exalted. Ps. 47:9
Great is Jehovah, and greatly to be praised in the city of our God, in the hill of his holiness. Ps. 48:1
Beautiful in elevation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King. Ps. 48:2
God is known in her palaces as a high fortress. Ps. 48:3
According to thy name, O God, so is thy praise unto the ends of the earth: thy right hand is full of righteousness. Ps. 48:10
For this God is our God for ever and ever; he will be our guide until death. Ps. 48:14
(For the redemption of their soul is costly, and must be given up for ever,) Ps. 49:8
Their inward thought is, that their houses are for ever, their dwelling-places from generation to generation: they call the lands after their own names. Ps. 49:11
Nevertheless, man being in honour abideth not: he is like the beasts that perish. Ps. 49:12
This their way is their folly, yet they that come after them delight in their sayings. Selah. Ps. 49:13
Be not afraid when a man becometh rich, when the glory of his house is increased: Ps. 49:16
Man that is in honour, and understandeth not, is like the beasts that perish. Ps. 49:20
For every beast of the forest is mine, the cattle upon a thousand hills; Ps. 50:10
If I were hungry, I would not tell thee; for the world is mine, and the fulness thereof. Ps. 50:12
For I acknowledge my transgressions, and my sin is continually before me. Ps. 51:3
Against thee, thee only, have I sinned, and done what is evil in thy sight; that thou mayest be justified when thou speakest, be clear when thou judgest. Ps. 51:4
I will praise thee for ever, because thou hast done it; and I will wait on thy name, before thy godly ones, for it is good. Ps. 52:9
The fool hath said in his heart, There is no God! They have corrupted themselves, and have done abominable iniquity: there is none that doeth good. Ps. 53:1
Every one of them is gone back, they are together become corrupt: there is none that doeth good, not even one. Ps. 53:3
Behold, God is my helper; the Lord is among them that uphold my soul. Ps. 54:4
I will freely sacrifice unto thee; I will praise thy name, O Jehovah, because it is good. Ps. 54:6
My heart is writhing within me, and the terrors of death are fallen upon me. Ps. 55:4
For it is not an enemy that hath reproached me -- then could I have borne it; neither is it he that hateth me that hath magnified himself against me -- then would I have hidden myself from him; Ps. 55:12
Let death seize upon them, let them go down alive into Sheol. For wickedness is in their dwellings, in their midst. Ps. 55:15
*God will hear, and afflict them: he that is seated of old, (Selah) ... because there is no change in them, and they fear not God. Ps. 55:19
Then shall mine enemies return backward in the day when I call: this I know, for God is for me. Ps. 56:9
My soul is in the midst of lions; I lie down among them that breathe out flames, the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword. Ps. 57:4
My heart is fixed, O God, my heart is fixed: I will sing, yea, I will sing psalms. Ps. 57:7
For thy loving-kindness is great unto the heavens, and thy truth unto the clouds. Ps. 57:10
Is righteousness indeed silent? Do ye speak it? Do ye judge with equity, ye sons of men? Ps. 58:1
Their poison is like the poison of a serpent: they are like the deaf adder which stoppeth her ear; Ps. 58:4
And men shall say, Verily there is fruit for the righteous; verily there is a God that judgeth in the earth. Ps. 58:11
Their strength! ... I will take heed to thee; for God is my high fortress. Ps. 59:9
Unto thee, my strength, will I sing psalms; for God is my high fortress, the God of my mercy. Ps. 59:17
Gilead is mine, and Manasseh is mine, and Ephraim is the strength of my head; Judah is my law-giver; Ps. 60:7
Moab is my wash-pot; upon Edom will I cast my sandal; Philistia, shout aloud because of me. Ps. 60:8
Give us help from trouble; for vain is man's deliverance. Ps. 60:11
Through God we shall do valiantly; and he it is that will tread down our adversaries. Ps. 60:12
From the end of the earth will I call unto thee, when my heart is overwhelmed: thou wilt lead me on to a rock which is too high for me. Ps. 61:2
Upon God alone doth my soul rest peacefully; from him is my salvation. Ps. 62:1
He only is my rock and my salvation; my high fortress: I shall not be greatly moved. Ps. 62:2
Upon God alone, O my soul, rest peacefully; for my expectation is from him. Ps. 62:5
He only is my rock and my salvation; my high fortress: I shall not be moved. Ps. 62:6
With God is my salvation and my glory; the rock of my strength, my refuge is in God. Ps. 62:7
Confide in him at all times, ye people; pour out your heart before him: God is our refuge. Selah. Ps. 62:8
For thy loving-kindness is better than life: my lips shall praise thee. Ps. 63:3
My soul is satisfied as with marrow and fatness, and my mouth shall praise thee with joyful lips. Ps. 63:5
They devise iniquities: We have it ready, the plan is diligently sought out. And each one's inward thought and heart is deep. Ps. 64:6
Blessed is he whom thou choosest and causest to approach: he shall dwell in thy courts. We shall be satisfied with the goodness of thy house, of thy holy temple. Ps. 65:4
Thou hast visited the earth, thou hast watered it; thou greatly enrichest it: the river of God is full of water; thou providest their corn, when thou hast so prepared it: Ps. 65:9
Come and see the works of God: he is terrible in his doings toward the children of men. Ps. 66:5
For thou, O God, hast proved us: thou hast tried us, as silver is tried. Ps. 66:10
As smoke is driven, thou wilt drive them away; as wax melteth before the fire, the wicked shall perish at the presence of God. Ps. 68:2
Sing unto God, sing forth his name; cast up a way for him that rideth in the deserts: his name is Jah; and rejoice before him. Ps. 68:4
A father of the fatherless, and a judge of the widows, is God in his holy habitation. Ps. 68:5
As mount Bashan is the mount of God, a many-peaked mountain, as mount Bashan. Ps. 68:15
The chariots of God are twenty thousand, thousands upon thousands; the Lord is among them: it is a Sinai in holiness. Ps. 68:17
Blessed be the Lord: day by day doth he load us with good, the *God who is our salvation. Selah. Ps. 68:19
Our *God is the *God of salvation; and with Jehovah, the Lord, are the goings forth even from death. Ps. 68:20
There is little Benjamin, their ruler; the princes of Judah, their company; the princes of Zebulun, the princes of Naphtali. Ps. 68:27
Ascribe ye strength unto God: his excellency is over Israel, and his strength is in the clouds. Ps. 68:34
Terrible art thou, O God, out of thy sanctuaries, -- the *God of Israel! He it is that giveth strength and might unto the people. Blessed be God! Ps. 68:35
I sink in deep mire, where there is no standing; I am come into the depths of waters, and the flood overfloweth me. Ps. 69:2
I am weary with my crying, my throat is parched; mine eyes fail while I wait for my God. Ps. 69:3
But as for me, my prayer is unto thee, Jehovah, in an acceptable time: O God, in the abundance of thy loving-kindness answer me, according to the truth of thy salvation: Ps. 69:13
Answer me, O Jehovah; for thy loving-kindness is good: according to the abundance of thy tender mercies, turn toward me; Ps. 69:16
Saying, God hath forsaken him; pursue and seize him, for there is none to deliver. Ps. 71:11
Now also, when I am old and greyheaded, O God, forsake me not, until I have proclaimed thine arm unto this generation, thy might to every one that is to come. Ps. 71:18
And thy righteousness, O God, reacheth on high, thou who hast done great things: O God, who is like unto thee? Ps. 71:19
Truly God is good to Israel, to such as are of a pure heart. Ps. 73:1
For they have no pangs in their death, and their body is well nourished; Ps. 73:4
And they say, How can *God know, and is there knowledge in the Most High? Ps. 73:11
Whom have I in the heavens? and there is none upon earth I desire beside thee. Ps. 73:25
My flesh and my heart faileth: God is the rock of my heart and my portion for ever. Ps. 73:26
But as for me, it is good for me to draw near to God: I have put my trust in the Lord Jehovah, that I may declare all thy works. Ps. 73:28
We see not our signs; there is no more any prophet, neither is there among us any that knoweth how long. Ps. 74:9
But God is my king of old, accomplishing deliverances in the midst of the earth. Ps. 74:12
The day is thine, the night also is thine; *thou* hast prepared the moon and the sun: Ps. 74:16
Unto thee we give thanks, O God, we give thanks; and thy name is near: thy marvellous works declare it. Ps. 75:1
For God is the judge; he putteth down one and exalteth another. Ps. 75:7
For in the hand of Jehovah there is a cup, and it foameth with wine, it is full of mixture; and he poureth out of the same; yea, the dregs thereof shall all the wicked of the earth drain off, and drink. Ps. 75:8
In Judah is God known, his name is great in Israel; Ps. 76:1
And in Salem is his tent, and his dwelling-place in Zion. Ps. 76:2
Vow and pay unto Jehovah your God: let all that are round about him bring presents unto him that is to be feared. Ps. 76:11
He cutteth off the spirit of princes; he is terrible to the kings of the earth. Ps. 76:12
My voice is unto God, and I will cry; my voice is unto God, and he will give ear unto me. Ps. 77:1
Then said I, This is my weakness: -- the years of the right hand of the Most High Ps. 77:10
O God, thy way is in the sanctuary: who is so great a *god as God? Ps. 77:13
Thy way is in the sea, and thy paths are in the great waters; and thy footsteps are not known. Ps. 77:19
And they spoke against God: they said, Is *God able to prepare a table in the wilderness? Ps. 78:19
Behold, he smote the rock, and waters gushed out, and streams overflowed; is he able to give bread also, or provide flesh for his people? Ps. 78:20
Wherefore should the nations say, Where is their God? Let the avenging of the blood of thy servants that is shed be known among the nations in our sight. Ps. 79:10
It is burned with fire, it is cut down; they perish at the rebuke of thy countenance. Ps. 80:16
For this is a statute for Israel, an ordinance of the God of Jacob; Ps. 81:4
Asshur also is joined with them: they are an arm to the sons of Lot. Selah. Ps. 83:8
That they may know that thou alone, whose name is Jehovah, art the Most High over all the earth. Ps. 83:18
Blessed is the man whose strength is in thee, -- they, in whose heart are the highways. Ps. 84:5
For a day in thy courts is better than a thousand. I had rather stand at the threshold of the house of my God, than dwell in the tents of wickedness. Ps. 84:10
For Jehovah Elohim is a sun and shield: Jehovah will give grace and glory; no good thing will he withhold from them that walk uprightly. Ps. 84:11
Jehovah of hosts, blessed is the man that confideth in thee! Ps. 84:12
Surely his salvation is nigh them that fear him, that glory may dwell in our land. Ps. 85:9
Jehovah also will give what is good, and our land shall yield its increase. Ps. 85:12
Among the gods there is none like unto thee, Lord, and there is nothing like unto thy works. Ps. 86:8
For great is thy loving-kindness toward me, and thou hast delivered my soul from the lowest Sheol. Ps. 86:13
His foundation is in the mountains of holiness. Ps. 87:1
For my soul is full of troubles, and my life draweth nigh to Sheol. Ps. 88:3
*God is greatly to be feared in the council of the saints, and terrible for all that are round about him. Ps. 89:7
Jehovah, God of hosts, who is like unto thee, the strong Jah? And thy faithfulness is round about thee. Ps. 89:8
Thou hast crushed Rahab as one that is slain; thou hast scattered thine enemies with the arm of thy strength. Ps. 89:10
Thine are the heavens, the earth also is thine; the world and its fulness, *thou* hast founded them. Ps. 89:11
Thine is the arm of might: strong is thy hand, high is thy right hand. Ps. 89:13
Blessed is the people that know the shout of joy: they walk, O Jehovah, in the light of thy countenance. Ps. 89:15
For Jehovah is our shield, and the Holy One of Israel, our king. Ps. 89:18
My covenant will I not profane, nor alter the thing that is gone out of my lips. Ps. 89:34
It shall be established for ever as the moon, and the witness in the sky is firm. Selah. Ps. 89:37
All that pass by the way plunder him; he is become a reproach to his neighbours. Ps. 89:41
Remember, as regards me, what life is. Wherefore hast thou created all the children of men to be vanity? Ps. 89:47
For a thousand years, in thy sight, are as yesterday when it is past, and as a watch in the night. Ps. 90:4
In the morning it flourisheth and groweth up; in the evening it is cut down and withereth. Ps. 90:6
The days of our years are threescore years and ten; and if, by reason of strength, they be fourscore years, yet their pride is labour and vanity, for it is soon cut off, and we fly away. Ps. 90:10
He shall cover thee with his feathers, and under his wings shalt thou find refuge: his truth is a shield and buckler. Ps. 91:4
It is good to give thanks unto Jehovah, and to sing psalms unto thy name, O Most High; Ps. 92:1
When the wicked spring as the grass, and when all the workers of iniquity flourish, it is that they may be destroyed for ever. Ps. 92:7
To shew that Jehovah is upright: he is my rock, and there is no unrighteousness in him. Ps. 92:15
Jehovah reigneth, he hath clothed himself with majesty: Jehovah hath clothed himself, he hath girded himself with strength; yea, the world is established, it shall not be moved. Ps. 93:1
Thy throne is established of old; thou art from eternity. Ps. 93:2
Jehovah on high is mightier than the voices of many waters, than the mighty breakers of the sea. Ps. 93:4
Blessed is the man whom thou chastenest, O Jah, and whom thou teachest out of thy law; Ps. 94:12
For Jehovah is a great *God, and a great king above all gods. Ps. 95:3
The sea is his, and he made it, and his hands formed the dry land. Ps. 95:5
For he is our God; and we are the people of his pasture and the sheep of his hand. To-day if ye hear his voice, Ps. 95:7
Forty years was I grieved with the generation, and said, It is a people that do err in their heart, and they have not known my ways; Ps. 95:10
For Jehovah is great and exceedingly to be praised; he is terrible above all gods. Ps. 96:4
Say among the nations, Jehovah reigneth! yea, the world is established, it shall not be moved; he will execute judgment upon the peoples with equity. Ps. 96:10
Let the field exult and all that is therein. Then shall all the trees of the forest sing for joy, Ps. 96:12
Light is sown for the righteous, and joy for the upright in heart. Ps. 97:11
Jehovah is great in Zion, and he is high above all the peoples. Ps. 99:2
They shall praise thy great and terrible name, -- it is holy! -- Ps. 99:3
And the strength of the king that loveth justice. *Thou* hast established equity: it is thou that executest judgment and righteousness in Jacob. Ps. 99:4
Exalt Jehovah our God, and worship at his footstool. He is holy! Ps. 99:5
Exalt Jehovah our God, and worship at the hill of his holiness; for holy is Jehovah our God. Ps. 99:9
Know that Jehovah is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture. Ps. 100:3
For Jehovah is good; his loving-kindness endureth for ever; and his faithfulness from generation to generation. Ps. 100:5
My heart is smitten and withered like grass; yea, I have forgotten to eat my bread. Ps. 102:4
*Thou* wilt rise up, thou wilt have mercy upon Zion: for it is the time to be gracious to her, for the set time is come. Ps. 102:13
Bless Jehovah, O my soul; and all that is within me, bless his holy name! Ps. 103:1
Who satisfieth thine old age with good things; thy youth is renewed like the eagle's. Ps. 103:5
Jehovah is merciful and gracious, slow to anger, and abundant in loving-kindness. Ps. 103:8
For as the heavens are high above the earth, so great is his loving-kindness toward them that fear him. Ps. 103:11
As far as the east is from the west, so far hath he removed our transgressions from us. Ps. 103:12
For the wind passeth over it, and it is gone, and the place thereof knoweth it no more. Ps. 103:16
But the loving-kindness of Jehovah is from everlasting and to everlasting, upon them that fear him, and his righteousness unto children's children, Ps. 103:17
He watereth the mountains from his upper-chambers: the earth is satisfied with the fruit of thy works. Ps. 104:13
Thou makest darkness, and it is night, wherein all the beasts of the forest creep forth: Ps. 104:20
How manifold are thy works, O Jehovah! in wisdom hast thou made them all: the earth is full of thy riches. Ps. 104:24
Yonder is the great and wide sea: therein are moving things innumerable, living creatures small and great. Ps. 104:25
He, Jehovah, is our God; his judgments are in all the earth. Ps. 105:7
He is ever mindful of his covenant, -- the word which he commanded to a thousand generations, -- Ps. 105:8
Hallelujah! Give ye thanks unto Jehovah; for he is good; for his loving-kindness endureth for ever. Ps. 106:1
Give ye thanks unto Jehovah; for he is good; for his loving-kindness endureth for ever. Ps. 107:1
They mount up to the heavens, they go down to the depths; their soul is melted because of trouble; Ps. 107:26
Whoso is wise, let him observe these things, and let them understand the loving-kindnesses of Jehovah. Ps. 107:43
My heart is fixed, O God: I will sing, yea, I will sing psalms, even with my glory. Ps. 108:1
For thy loving-kindness is great above the heavens, and thy truth is unto the clouds. Ps. 108:4
Gilead is mine, Manasseh is mine, and Ephraim is the strength of my head; Judah is my law-giver; Ps. 108:8
Moab is my wash-pot; upon Edom will I cast my sandal; over Philistia will I shout aloud. Ps. 108:9
Give us help from trouble; for vain is man's deliverance. Ps. 108:12
Through God we shall do valiantly; and he it is that will tread down our adversaries. Ps. 108:13
Let it be unto him as a garment with which he covereth himself, and for a girdle wherewith he is constantly girded. Ps. 109:19
But do *thou* for me, Jehovah, Lord, for thy name's sake; because thy loving-kindness is good, deliver me: Ps. 109:21
For I am afflicted and needy, and my heart is wounded within me. Ps. 109:22
That they may know that this is thy hand; that *thou*, Jehovah, hast done it. Ps. 109:27
His work is majesty and splendour, and his righteousness abideth for ever. Ps. 111:3
He hath made his wonders to be remembered: Jehovah is gracious and merciful. Ps. 111:4
He hath given meat unto them that fear him; he is ever mindful of his covenant. Ps. 111:5
He sent deliverance unto his people; he hath commanded his covenant for ever: holy and terrible is his name. Ps. 111:9
The fear of Jehovah is the beginning of wisdom; a good understanding have all they that do his precepts: his praise abideth for ever. Ps. 111:10
* Hallelujah! Blessed is the man that feareth Jehovah, that delighteth greatly in his commandments. Ps. 112:1
Unto the upright there ariseth light in the darkness; he is gracious, and merciful, and righteous. Ps. 112:4
It is well with the man that is gracious and lendeth; he will sustain his cause in judgment. Ps. 112:5
He shall not be afraid of evil tidings; his heart is fixed confiding in Jehovah; Ps. 112:7
His heart is maintained, he is not afraid, until he see his desire upon his oppressors. Ps. 112:8
Jehovah is high above all nations, his glory above the heavens. Ps. 113:4
Who is like unto Jehovah our God, who hath placed his dwelling on high; Ps. 113:5
Wherefore should the nations say, Where then is their God? Ps. 115:2
But our God is in the heavens: he hath done whatsoever he pleased. Ps. 115:3
O Israel, confide thou in Jehovah: he is their help and their shield. Ps. 115:9
House of Aaron, confide in Jehovah: he is their help and their shield. Ps. 115:10
Ye that fear Jehovah, confide in Jehovah: he is their help and their shield. Ps. 115:11
Gracious is Jehovah and righteous; and our God is merciful. Ps. 116:5
Precious in the sight of Jehovah is the death of his saints. Ps. 116:15
For his loving-kindness is great toward us, and the truth of Jehovah endureth for ever. Hallelujah! Ps. 117:2
Give ye thanks unto Jehovah; for he is good; for his loving-kindness endureth for ever. Ps. 118:1
Jehovah is for me, I will not fear; what can man do unto me? Ps. 118:6
Jehovah is for me among them that help me; and I shall see my desire upon them that hate me. Ps. 118:7
It is better to trust in Jehovah than to put confidence in man; Ps. 118:8
It is better to trust in Jehovah than to put confidence in nobles. Ps. 118:9
My strength and song is Jah, and he is become my salvation. Ps. 118:14
The voice of triumph and salvation is in the tents of the righteous: the right hand of Jehovah doeth valiantly; Ps. 118:15
The right hand of Jehovah is exalted, the right hand of Jehovah doeth valiantly. Ps. 118:16
This is the gate of Jehovah: the righteous shall enter therein. Ps. 118:20
This is of Jehovah; it is wonderful in our eyes. Ps. 118:23
This is the day that Jehovah hath made; we will rejoice and be glad in it. Ps. 118:24
Jehovah is *God, and he hath given us light: bind the sacrifice with cords, -- up to the horns of the altar. Ps. 118:27
Give ye thanks unto Jehovah; for he is good; for his loving-kindness endureth for ever. Ps. 118:29
Establish thy *word unto thy servant, who is devoted to thy fear. Ps. 119:38
This is my comfort in mine affliction; for thy *word hath quickened me. Ps. 119:50
My portion, O Jehovah, I have said, is to keep thy words. Ps. 119:57
The earth, O Jehovah, is full of thy loving-kindness: teach me thy statutes. Ps. 119:64
Their heart is as fat as grease: as for me, I delight in thy law. Ps. 119:70
It is good for me that I have been afflicted, that I might learn thy statutes. Ps. 119:71
The law of thy mouth is better unto me than thousands of gold and silver. Ps. 119:72
Let thy tender mercies come unto me, that I may live; for thy law is my delight. Ps. 119:77
The proud have digged pits for me, which is not according to thy law. Ps. 119:85
For ever, O Jehovah, thy word is settled in the heavens. Ps. 119:89
Thy faithfulness is from generation to generation: thou hast established the earth, and it standeth. Ps. 119:90
I have seen an end of all perfection: thy commandment is exceeding broad. Ps. 119:96
Oh how I love thy law! it is my meditation all the day. Ps. 119:97
I have not departed from thy judgments; for it is thou that hast taught me. Ps. 119:102
Thy word is a lamp unto my feet, and a light unto my path. Ps. 119:105
My life is continually in my hand; but I do not forget thy law. Ps. 119:109
Thou hast set at nought all them that wander from thy statutes; for their deceit is falsehood. Ps. 119:118
It is time for Jehovah to work: they have made void thy law. Ps. 119:126
Thy *word is exceeding pure, and thy servant loveth it. Ps. 119:140
Thy righteousness is an everlasting righteousness, and thy law is truth. Ps. 119:142
The righteousness of thy testimonies is for ever: give me understanding, and I shall live. Ps. 119:144
Salvation is far from the wicked; for they seek not thy statutes. Ps. 119:155
The sum of thy word is truth, and every righteous judgment of thine is for ever. Ps. 119:160
I have longed for thy salvation, O Jehovah, and thy law is my delight. Ps. 119:174
Woe is me, that I sojourn in Meshech, that I dwell among the tents of Kedar! Ps. 120:5
Jehovah is thy keeper, Jehovah is thy shade upon thy right hand; Ps. 121:5
Jerusalem, which art built as a city that is compact together, Ps. 122:3
Our soul is exceedingly filled with the scorning of those that are at ease, with the contempt of the proud. Ps. 123:4
Our soul is escaped as a bird out of the snare of the fowlers: the snare is broken, and we have escaped. Ps. 124:7
Our help is in the name of Jehovah, the maker of heavens and earth. Ps. 124:8
Jerusalem! -- mountains are round about her, and Jehovah is round about his people, from henceforth and for evermore. Ps. 125:2
It is vain for you to rise up early, to lie down late, to eat the bread of sorrows: so to his beloved one he giveth sleep. Ps. 127:2
Happy is the man that hath filled his quiver with them. They shall not be ashamed when they speak with enemies in the gate. Ps. 127:5
Blessed is every one that feareth Jehovah, that walketh in his ways. Ps. 128:1
Jehovah is righteous: he hath cut asunder the cords of the wicked. Ps. 129:4
Let them be as the grass upon the house-tops, which withereth before it is plucked up, Ps. 129:6
But there is forgiveness with thee, that thou mayest be feared. Ps. 130:4
Let Israel hope in Jehovah, because with Jehovah there is loving-kindness, and with him is plenteous redemption; Ps. 130:7
Jehovah, my heart is not haughty, nor mine eyes lofty; neither do I exercise myself in great matters, and in things too wonderful for me. Ps. 131:1
Surely I have restrained and composed my soul, like a weaned child with its mother: my soul within me is as a weaned child. Ps. 131:2
This is my rest for ever; here will I dwell, for I have desired it. Ps. 132:14
Behold, how good and how pleasant it is for brethren to dwell together in unity! Ps. 133:1
Praise ye Jah; for Jehovah is good: sing psalms unto his name; for it is pleasant. Ps. 135:3
For *I* know that Jehovah is great, and our Lord is above all gods. Ps. 135:5
Thy name, O Jehovah, is for ever; thy memorial, O Jehovah, from generation to generation. Ps. 135:13
They have ears, and they hear not; neither is there any breath in their mouth. Ps. 135:17
Give ye thanks unto Jehovah, for he is good; for his loving-kindness endureth for ever: Ps. 136:1
And they shall sing in the ways of Jehovah, for great is the glory of Jehovah. Ps. 138:5
For Jehovah is high; but he looketh upon the lowly, and the proud he knoweth afar off. Ps. 138:6
For there is not yet a word on my tongue, but lo, O Jehovah, thou knowest it altogether. Ps. 139:4
O knowledge too wonderful for me! it is high, I cannot attain unto it. Ps. 139:6
Even darkness hideth not from thee, and the night shineth as the day: the darkness is as the light. Ps. 139:12
But how precious are thy thoughts unto me, O *God! how great is the sum of them! Ps. 139:17
They sharpen their tongues like a serpent; adders' poison is under their lips. Selah. Ps. 140:3
Jehovah, the Lord, is the strength of my salvation: thou hast covered my head in the day of battle. Ps. 140:7
Let the righteous smite me, it is kindness; and let him reprove me, it is an excellent oil which my head shall not refuse: for yet my prayer also is for them in their calamities. Ps. 141:5
Look on the right hand and see; there is no man that knoweth me: refuge hath failed me; no man careth for my soul. Ps. 142:4
And my spirit is overwhelmed within me; my heart within me is desolate. Ps. 143:4
Jehovah, what is man, that thou takest knowledge of him, the son of man, that thou takest thought of him? Ps. 144:3
Man is like to vanity; his days are as a shadow that passeth away. Ps. 144:4
Whose mouth speaketh vanity, and their right hand is a right hand of falsehood. Ps. 144:8
Rescue me, and deliver me from the hand of aliens, whose mouth speaketh vanity, and their right hand is a right hand of falsehood. Ps. 144:11
Blessed the people that is in such a case! Blessed the people whose God is Jehovah! Ps. 144:15
Great is Jehovah, and exceedingly to be praised; and his greatness is unsearchable. Ps. 145:3
Jehovah is gracious and merciful; slow to anger, and of great loving-kindness. Ps. 145:8
Jehovah is good to all; and his tender mercies are over all his works. Ps. 145:9
Thy kingdom is a kingdom of all ages, and thy dominion is throughout all generations. Ps. 145:13
Jehovah is righteous in all his ways, and kind in all his works. Ps. 145:17
Jehovah is nigh unto all that call upon him, unto all that call upon him in truth. Ps. 145:18
Put not confidence in nobles, in a son of man, in whom there is no salvation. Ps. 146:3
Blessed is he who hath the *God of Jacob for his help, whose hope is in Jehovah his God, Ps. 146:5
Who made the heavens and the earth, the sea and all that is therein; who keepeth truth for ever; Ps. 146:6
Praise ye Jah! for it is good. Sing psalms of our God; for it is pleasant: praise is comely. Ps. 147:1
Great is our Lord, and of great power: his understanding is infinite. Ps. 147:5
Let them praise the name of Jehovah, for he it is that commanded, and they were created: Ps. 148:5
Let them praise the name of Jehovah: for his name alone is exalted; his majesty is above the earth and the heavens. Ps. 148:13
He that is wise will hear, and will increase learning; and the intelligent will gain wise counsels: Pr. 1:5
The fear of Jehovah is the beginning of knowledge: fools despise wisdom and instruction. Pr. 1:7
For in vain the net is spread in the sight of anything which hath wings. Pr. 1:17
So are the paths of every one that is greedy of gain: it taketh away the life of its possessors. Pr. 1:19
He layeth up sound wisdom for the upright; he is a shield to them that walk in integrity; Pr. 2:7
When wisdom entereth into thy heart and knowledge is pleasant unto thy soul, Pr. 2:10
Blessed is the man that findeth wisdom, and the man that getteth understanding. Pr. 3:13
For the gain thereof is better than the gain of silver, and her revenue than fine gold. Pr. 3:14
She is more precious than rubies; and all the things thou canst desire are not equal unto her. Pr. 3:15
Length of days is in her right hand; in her left hand riches and honour. Pr. 3:16
She is a tree of life to them that lay hold upon her; and happy is he that retaineth her. Pr. 3:18
Withhold not good from them to whom it is due, when it is in the power of thy hand to do it. Pr. 3:27
For the perverse is an abomination to Jehovah; but his secret is with the upright. Pr. 3:32
The curse of Jehovah is in the house of the wicked; but he blesseth the habitation of the righteous. Pr. 3:33
The beginning of wisdom is, Get wisdom; and with all thy getting get intelligence. Pr. 4:7
Take fast hold of instruction, let her not go: keep her, for she is thy life. Pr. 4:13
For they sleep not except they have done mischief, and their sleep is taken away unless they have caused some to fall. Pr. 4:16
But the path of the righteous is as the shining light, going on and brightening until the day be fully come. Pr. 4:18
The way of the wicked is as darkness: they know not at what they stumble. Pr. 4:19
Keep thy heart more than anything that is guarded; for out of it are the issues of life. Pr. 4:23
For the lips of the strange woman drop honey, and her mouth is smoother than oil; Pr. 5:3
but her end is bitter as wormwood, sharp as a two-edged sword. Pr. 5:4
A man of Belial, a wicked person, is he that goeth about with a perverse mouth; Pr. 6:12
For the commandment is a lamp, and the teaching a light, and reproofs of instruction are the way of life: Pr. 6:23
for by means of a whorish woman a man is brought to a loaf of bread, and another's wife doth hunt for the precious soul. Pr. 6:26
They do not despise a thief, if he steal to satisfy his soul when he is hungry: Pr. 6:30
Whoso committeth adultery with a woman is void of understanding: he that doeth it destroyeth his own soul. Pr. 6:32
For jealousy is the rage of a man, and he will not spare in the day of vengeance; Pr. 6:34
She is clamorous and unmanageable; her feet abide not in her house: Pr. 7:11
For the husband is not at home, he is gone a long journey; Pr. 7:19
till an arrow strike through his liver: as a bird hasteth to the snare, and knoweth not that it is for its life. Pr. 7:23
Her house is the way to Sheol, going down to the chambers of death. Pr. 7:27
Unto you, men, I call, and my voice is to the sons of man: Pr. 8:4
For my palate shall meditate truth, and wickedness is an abomination to my lips. Pr. 8:7
All the words of my mouth are in righteousness; there is nothing tortuous or perverse in them. Pr. 8:8
for wisdom is better than rubies, and all the things that may be desired are not equal to it. Pr. 8:11
The fear of Jehovah is to hate evil; pride, and arrogancy, and the evil way, and the froward mouth do I hate. Pr. 8:13
Counsel is mine, and sound wisdom: I am intelligence; I have strength. Pr. 8:14
My fruit is better than fine gold, yea, than pure gold; and my revenue than choice silver. Pr. 8:19
Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors. Pr. 8:34
Whoso is simple, let him turn in hither. To him that is void of understanding, she saith, Pr. 9:4
The fear of Jehovah is the beginning of wisdom; and the knowledge of the Holy is intelligence. Pr. 9:10
The foolish woman is clamorous; she is stupid, and knoweth nothing. Pr. 9:13
Whoso is simple, let him turn in hither. And to him that is void of understanding she saith, Pr. 9:16
Stolen waters are sweet, and the bread of secrecy is pleasant. Pr. 9:17
The Proverbs of Solomon. A wise son maketh a glad father; but a foolish son is the grief of his mother. Pr. 10:1
He that gathereth in summer is a wise son; he that sleepeth in harvest is a son that causeth shame. Pr. 10:5
The mouth of a righteous man is a fountain of life; but the mouth of the wicked covereth violence. Pr. 10:11
In the lips of an intelligent man wisdom is found; but a rod is for the back of him that is void of understanding. Pr. 10:13
The wise lay up knowledge; but the mouth of the fool is near destruction. Pr. 10:14
The rich man's wealth is his strong city; the destruction of the poor is their poverty. Pr. 10:15
Keeping instruction is the path to life; but he that forsaketh reproof goeth astray. Pr. 10:17
He that covereth hatred hath lying lips, and he that sendeth forth a slander is a fool. Pr. 10:18
The tongue of the righteous man is as choice silver; the heart of the wicked is little worth. Pr. 10:20
It is as sport to a foolish man to do wickedness; but a man of understanding hath wisdom. Pr. 10:23
As a whirlwind passeth, so is the wicked no more; but the righteous is an everlasting foundation. Pr. 10:25
As vinegar to the teeth, and as smoke to the eyes, so is the sluggard to them that send him. Pr. 10:26
The hope of the righteous is joy; but the expectation of the wicked shall perish. Pr. 10:28
The way of Jehovah is strength to the perfect man, but destruction to the workers of iniquity. Pr. 10:29
The lips of a righteous man know what is acceptable; but the mouth of the wicked is frowardness. Pr. 10:32
A false balance is an abomination to Jehovah; but a just weight is his delight. Pr. 11:1
When pride cometh, then cometh shame; but with the lowly is wisdom. Pr. 11:2
The righteous is delivered out of trouble, and the wicked cometh in his stead. Pr. 11:8
When it goeth well with the righteous, the city rejoiceth; and when the wicked perish, there is shouting. Pr. 11:10
By the blessing of the upright the city is exalted; but it is overthrown by the mouth of the wicked. Pr. 11:11
He that despiseth his neighbour is void of heart; but a man of understanding holdeth his peace. Pr. 11:12
He that goeth about talebearing revealeth secrets; but he that is of a faithful spirit concealeth the matter. Pr. 11:13
Where no advice is, the people fall; but in the multitude of counsellors there is safety. Pr. 11:14
It goeth ill with him that is surety for another; but he that hateth suretyship is secure. Pr. 11:15
A fair woman who is without discretion, is as a gold ring in a swine's snout. Pr. 11:22
The desire of the righteous is only good; the expectation of the wicked is wrath. Pr. 11:23
There is that scattereth, and yet increaseth; and there is that withholdeth more than is right, but it tendeth only to want. Pr. 11:24
He that is earnest after good seeketh favour; but he that searcheth for mischief, it shall come upon him. Pr. 11:27
The fruit of the righteous is a tree of life; and the wise winneth souls. Pr. 11:30
Whoso loveth discipline loveth knowledge, but he that hateth reproof is brutish. Pr. 12:1
A woman of worth is a crown to her husband; but she that maketh ashamed is as rottenness in his bones. Pr. 12:4
A man is commended according to his wisdom; but he that is of a perverted heart shall be despised. Pr. 12:8
Better is he that is lightly esteemed, and hath a servant, than he that honoureth himself, and lacketh bread. Pr. 12:9
A righteous man is concerned for the life of his beast; but the tender mercies of the wicked are cruel. Pr. 12:10
He that tilleth his land shall be satisfied with bread; but he that followeth the worthless is void of understanding. Pr. 12:11
In the transgression of the lips is an evil snare; but a righteous man shall go forth out of trouble. Pr. 12:13
A man is satisfied with good by the fruit of his mouth; and the recompense of a man's hands shall be rendered unto him. Pr. 12:14
The way of a fool is right in his own eyes; but he that is wise hearkeneth unto counsel. Pr. 12:15
The vexation of the fool is presently known; but a prudent man covereth shame. Pr. 12:16
There is that babbleth like the piercings of a sword; but the tongue of the wise is health. Pr. 12:18
The lip of truth shall be established for ever; but a lying tongue is but for a moment. Pr. 12:19
Deceit is in the heart of them that devise evil; but to the counsellors of peace is joy. Pr. 12:20
The slothful roasteth not what he took in hunting; but man's precious substance is to the diligent. Pr. 12:27
In the path of righteousness is life, and in the pathway thereof there is no death. Pr. 12:28
Righteousness preserveth him that is perfect in the way; but wickedness overthroweth the sinner. Pr. 13:6
There is that feigneth himself rich, and hath nothing; there is that maketh himself poor, and hath great wealth. Pr. 13:7
The ransom of a man's life is his riches; but the indigent heareth not rebuke. Pr. 13:8
By pride there only cometh contention; but with the well-advised is wisdom. Pr. 13:10
Hope deferred maketh the heart sick; but the desire that cometh to pass is a tree of life. Pr. 13:12
The teaching of the wise man is a fountain of life, to turn away from the snares of death. Pr. 13:14
Good understanding procureth favour; but the way of the treacherous is hard. Pr. 13:15
A wicked messenger falleth into evil; but a faithful ambassador is health. Pr. 13:17
The desire accomplished is sweet to the soul; but it is abomination to the foolish to depart from evil. Pr. 13:19
A good man leaveth an inheritance to his children's children; but the wealth of the sinner is laid up for the righteous man. Pr. 13:22
Much food is in the tillage of the poor; but there is that is lost for want of judgment. Pr. 13:23
He that walketh in his uprightness feareth Jehovah; but he that is perverted in his ways despiseth him. Pr. 14:2
In the fool's mouth is a rod of pride; but the lips of the wise shall preserve them. Pr. 14:3
Where no oxen are, the crib is clean; but much increase is by the strength of the ox. Pr. 14:4
A scorner seeketh wisdom, and there is none for him; but knowledge is easy unto the intelligent. Pr. 14:6
The wisdom of the prudent is to discern his way; but the folly of the foolish is deceit. Pr. 14:8
Fools make a mock at trespass; but for the upright there is favour. Pr. 14:9
There is a way that seemeth right unto a man, but the end thereof is the ways of death. Pr. 14:12
Even in laughter the heart is sorrowful, and the end of mirth is sadness. Pr. 14:13
The backslider in heart shall be filled with his own ways, and the good man from what is in himself. Pr. 14:14
A wise man feareth and departeth from evil; but the foolish is overbearing and confident. Pr. 14:16
He that is soon angry dealeth foolishly, and a man of mischievous devices is hated. Pr. 14:17
He that is poor is hated even of his own neighbour; but the rich hath many friends. Pr. 14:20
He that despiseth his neighbour sinneth; but he that is gracious to the afflicted, happy is he. Pr. 14:21
In all labour there is profit; but the talk of the lips tendeth only to want. Pr. 14:23
The crown of the wise is their riches; the folly of the foolish is folly. Pr. 14:24
In the fear of Jehovah is strong confidence, and his children shall have a place of refuge. Pr. 14:26
The fear of Jehovah is a fountain of life, to turn away from the snares of death. Pr. 14:27
In the multitude of people is the king's glory; but in the lack of people is the ruin of a prince. Pr. 14:28
He that is slow to anger is of great understanding; but he that is hasty of spirit exalteth folly. Pr. 14:29
A sound heart is the life of the flesh; but envy the rottenness of the bones. Pr. 14:30
He that oppresseth the poor reproacheth his Maker; but he that honoureth Him is gracious to the needy. Pr. 14:31
The wicked is driven away by his evil-doing; but the righteous trusteth, even in his death. Pr. 14:32
Wisdom resteth in the heart of the intelligent man; but that which is in the foolish maketh itself known. Pr. 14:33
Righteousness exalteth a nation; but sin is a reproach to peoples. Pr. 14:34
The king's favour is toward a wise servant; but his wrath is against him that causeth shame. Pr. 14:35
Gentleness of tongue is a tree of life; but crookedness therein is a breaking of the spirit. Pr. 15:4
In the house of a righteous man is much treasure; but in the revenue of a wicked man is disturbance. Pr. 15:6
The sacrifice of the wicked is an abomination to Jehovah; but the prayer of the upright is his delight. Pr. 15:8
The way of a wicked man is an abomination to Jehovah; but him that pursueth righteousness he loveth. Pr. 15:9
Grievous correction is for him that forsaketh the path; he that hateth reproof shall die. Pr. 15:10
A joyful heart maketh a cheerful countenance; but by sorrow of heart the spirit is broken. Pr. 15:13
All the days of the afflicted are evil; but a cheerful heart is a continual feast. Pr. 15:15
Better is little with the fear of Jehovah than great store and disquietude therewith. Pr. 15:16
Better is a meal of herbs where love is, than a fatted ox and hatred therewith. Pr. 15:17
A furious man stirreth up contention; but he that is slow to anger appeaseth strife. Pr. 15:18
The way of the sluggard is as a hedge of thorns; but the path of the upright is made plain. Pr. 15:19
Folly is joy to him that is void of sense; but a man of understanding regulateth his walk. Pr. 15:21
A man hath joy by the answer of his mouth; and a word in its season, how good is it! Pr. 15:23
The path of life is upwards for the wise, that he may depart from Sheol beneath. Pr. 15:24
He that is greedy of gain troubleth his own house; but he that hateth gifts shall live. Pr. 15:27
Jehovah is far from the wicked; but he heareth the prayer of the righteous. Pr. 15:29
The fear of Jehovah is the discipline of wisdom, and before honour goeth humility. Pr. 15:33
The purposes of the heart are of man, but the answer of the tongue is from Jehovah. Pr. 16:1
Every proud heart is an abomination to Jehovah: hand for hand, he shall not be held innocent. Pr. 16:5
By loving-kindness and truth iniquity is atoned for; and by the fear of Jehovah men depart from evil. Pr. 16:6
Better is a little with righteousness, than great revenues without right. Pr. 16:8
An oracle is on the lips of the king: his mouth will not err in judgment. Pr. 16:10
It is an abomination to kings to commit wickedness; for the throne is established by righteousness. Pr. 16:12
The fury of a king is as messengers of death; but a wise man will pacify it. Pr. 16:14
In the light of the king's countenance is life, and his favour is as a cloud of the latter rain. Pr. 16:15
How much better is it to get wisdom than fine gold, and the getting of intelligence to be preferred to silver! Pr. 16:16
The highway of the upright is to depart from evil: he that taketh heed to his way keepeth his soul. Pr. 16:17
Better is it to be of a humble spirit with the meek, than to divide the spoil with the proud. Pr. 16:19
He that giveth heed to the word shall find good; and whoso confideth in Jehovah, happy is he. Pr. 16:20
The wise in heart is called intelligent, and the sweetness of the lips increaseth learning. Pr. 16:21
Wisdom is a fountain of life for him that hath it; but the instruction of fools is folly. Pr. 16:22
There is a way that seemeth right unto a man, but the end thereof is the ways of death. Pr. 16:25
A man of Belial diggeth up evil, and on his lips there is as a scorching fire. Pr. 16:27
A violent man enticeth his neighbour, and leadeth him into a way that is not good. Pr. 16:29
He that shutteth his eyes, it is to devise froward things; biting his lips, he bringeth evil to pass. Pr. 16:30
The hoary head is a crown of glory, if it is found in the way of righteousness. Pr. 16:31
He that is slow to anger is better than the mighty, and he that ruleth his spirit than he that taketh a city. Pr. 16:32
The lot is cast into the lap; but the whole decision is of Jehovah. Pr. 16:33
Better is a dry morsel, and quietness therewith, than a house full of feasting with strife. Pr. 17:1
The fining-pot is for silver, and the furnace for gold; but Jehovah trieth the hearts. Pr. 17:3
Whoso mocketh a poor man reproacheth his Maker; he that is glad at calamity shall not be held innocent. Pr. 17:5
A gift is a precious stone in the eyes of the possessor: whithersoever it turneth it prospereth. Pr. 17:8
The beginning of contention is as when one letteth out water; therefore leave off strife before it become vehement. Pr. 17:14
To what purpose is there a price in the hand of a fool to get wisdom, seeing he hath no sense? Pr. 17:16
The friend loveth at all times, and a brother is born for adversity. Pr. 17:17
Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth. Pr. 17:24
A foolish son is a grief to his father, and bitterness to her that bore him. Pr. 17:25
To punish a righteous man is not good, nor to strike nobles because of their uprightness. Pr. 17:26
He that hath knowledge spareth his words; and a man of understanding is of a cool spirit. Pr. 17:27
Even a fool when he holdeth his peace is reckoned wise, and he that shutteth his lips, intelligent. Pr. 17:28
He that separateth himself seeketh his pleasure, he is vehement against all sound wisdom. Pr. 18:1
The words of a man's mouth are deep waters, and the fountain of wisdom is a gushing brook. Pr. 18:4
It is not good to accept the person of the wicked, to wrong the righteous in judgment. Pr. 18:5
A fool's mouth is destruction to him, and his lips are a snare to his soul. Pr. 18:7
He also who is indolent in his work is brother of the destroyer. Pr. 18:9
The name of Jehovah is a strong tower: the righteous runneth into it, and is safe. Pr. 18:10
The rich man's wealth is his strong city, and as a high wall in his own imagination. Pr. 18:11
Before destruction the heart of man is haughty; and before honour goeth humility. Pr. 18:12
He that giveth answer before he heareth, it is folly and shame unto him. Pr. 18:13
He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him. Pr. 18:17
A brother offended is harder to be won than a strong city; and contentions are as the bars of a palace. Pr. 18:19
A man's belly is satisfied with the fruit of his mouth; with the increase of his lips is he satisfied. Pr. 18:20
He that is poor speaketh with supplications, but the rich answereth roughly. Pr. 18:23
A man of many friends will come to ruin but there is a friend that sticketh closer than a brother. Pr. 18:24
Better is a poor man that walketh in his integrity, than he that is perverse in his lips, and is a fool. Pr. 19:1
Also that a person be without knowledge is not good; and he that hasteth with his feet maketh false steps. Pr. 19:2
The folly of man distorteth his way, and his heart is irritated against Jehovah. Pr. 19:3
Wealth addeth many friends; but the poor is separated from his friend. Pr. 19:4
Many court the favour of a noble; and every one is friend to a man that giveth. Pr. 19:6
The discretion of a man maketh him slow to anger, and it is his glory to pass over a transgression. Pr. 19:11
The king's displeasure is as the roaring of a lion; but his favour is as dew upon the grass. Pr. 19:12
A foolish son is the calamity of his father; and the contentions of a wife are a continual dropping. Pr. 19:13
House and wealth are an inheritance from fathers; but a prudent wife is from Jehovah. Pr. 19:14
He that keepeth the commandment keepeth his soul; he that is careless of his ways shall die. Pr. 19:16
He that is gracious to the poor lendeth unto Jehovah; and what he hath bestowed will he repay unto him. Pr. 19:17
Chasten thy son, seeing there is hope; but set not thy soul upon killing him. Pr. 19:18
The charm of a man is his kindness; and a poor man is better than a liar. Pr. 19:22
He that ruineth his father and chaseth away his mother is a son that causeth shame and bringeth reproach. Pr. 19:26
Wine is a scorner, strong drink is raging; and whoso erreth thereby is not wise. Pr. 20:1
The terror of a king is as the roaring of a lion: he that provoketh him to anger sinneth against his own soul. Pr. 20:2
It is an honour for a man to cease from strife; but every fool rusheth into it. Pr. 20:3
Counsel in the heart of man is deep water, and a man of understanding draweth it out. Pr. 20:5
Even a child is known by his doings, whether his work be pure, and whether it be right. Pr. 20:11
Bad! bad! saith the buyer; but when he is gone his way, then he boasteth. Pr. 20:14
There is gold, and a multitude of rubies; but the lips of knowledge are a precious Jewel. Pr. 20:15
Take his garment that is become surety for another, and hold him in pledge for strangers. Pr. 20:16
Bread of falsehood is sweet to a man, but afterwards his mouth shall be filled with gravel. Pr. 20:17
Divers weights are an abomination unto Jehovah; and a false balance is not good. Pr. 20:23
It is a snare to a man rashly to say, It is hallowed, and after vows to make inquiry. Pr. 20:25
Man's spirit is the lamp of Jehovah, searching all the inner parts of the belly. Pr. 20:27
The glory of young men is their strength; and the beauty of old men is the grey head. Pr. 20:29
The king's heart in the hand of Jehovah is as brooks of water: he turneth it whithersoever he will. Pr. 21:1
Every way of a man is right in his own eyes; but Jehovah weigheth the hearts. Pr. 21:2
To exercise justice and judgment is more acceptable to Jehovah than sacrifice. Pr. 21:3
Lofty eyes, and a proud heart, the lamp of the wicked, is sin. Pr. 21:4
The thoughts of the diligent tend only to plenteousness; but of every one that is hasty, only to want. Pr. 21:5
The getting of treasures by a lying tongue is a fleeting breath of them that seek death. Pr. 21:6
The devastation of the wicked sweepeth them away, because they refuse to do what is right. Pr. 21:7
Very crooked is the way of a guilty man; but as for the pure, his work is upright. Pr. 21:8
It is better to dwell in a corner of the housetop, than with a contentious woman, and a house in common. Pr. 21:9
When the scorner is punished, the simple becometh wise; and when the wise is instructed, he receiveth knowledge. Pr. 21:11
One that is righteous wisely considereth the house of the wicked: he overthroweth the wicked to their ruin. Pr. 21:12
It is joy to a righteous man to do what is right; but it is ruin for the workers of iniquity. Pr. 21:15
The wicked is a ransom for the righteous, and a treacherous man in the stead of the upright. Pr. 21:18
It is better to dwell in a desert land. than with a contentious and irritable woman. Pr. 21:19
There is costly store and oil in the dwelling of a wise man; but a foolish man swalloweth it up. Pr. 21:20
Proud, arrogant, scorner is his name who dealeth in proud wrath. Pr. 21:24
The sacrifice of the wicked is abomination: how much more when they bring it with a wicked purpose! Pr. 21:27
There is no wisdom, nor understanding, nor counsel against Jehovah. Pr. 21:30
The horse is prepared for the day of battle; but safety is of Jehovah. Pr. 21:31
A good name is rather to be chosen than great riches; loving favour rather than silver and gold. Pr. 22:1
The rich and poor meet together; Jehovah is the maker of them all. Pr. 22:2
The reward of humility and the fear of Jehovah is riches, and honour, and life. Pr. 22:4
Train up the child according to the tenor of his way, and when he is old he will not depart from it. Pr. 22:6
The rich ruleth over the poor; and the borrower is servant to the lender. Pr. 22:7
He that loveth pureness of heart, upon whose lips is grace, the king is his friend. Pr. 22:11
The sluggard saith, There is a lion without, I shall be killed in the streets! Pr. 22:13
The mouth of strange women is a deep ditch: he with whom Jehovah is displeased shall fall therein. Pr. 22:14
Folly is bound in the heart of a child; the rod of correction shall drive it far from him. Pr. 22:15
He that oppresseth the poor, it is to enrich him; he that giveth to the rich, bringeth only to want. Pr. 22:16
For it is a pleasant thing if thou keep them within thee: they shall be together fitted on thy lips. Pr. 22:18
Rob not the poor, because he is poor, neither oppress the afflicted in the gate; Pr. 22:22
When thou sittest to eat with a ruler, consider well who is before thee; Pr. 23:1
wilt thou set thine eyes upon it, it is gone; for indeed it maketh itself wings and it flieth away as an eagle towards the heavens. Pr. 23:5
For as he thinketh in his soul, so is he. Eat and drink! will he say unto thee; but his heart is not with thee. Pr. 23:7
for their redeemer is mighty; he will plead their cause against thee. Pr. 23:11
for surely there is a result, and thine expectation shall not be cut off. Pr. 23:18
Hearken unto thy father that begat thee, and despise not thy mother when she is old. Pr. 23:22
For a whore is a deep ditch; and a strange woman is a narrow pit. Pr. 23:27
Look not upon the wine when it is red, when it sparkleth in the cup, and goeth down smoothly: Pr. 23:31
Through wisdom is a house built, and by understanding it is established; Pr. 24:3
A wise man is strong, and a man of knowledge increaseth strength. Pr. 24:5
For with good advice shalt thou make thy war; and in the multitude of counsellors there is safety. Pr. 24:6
Wisdom is too high for a fool: he will not open his mouth in the gate. Pr. 24:7
The purpose of folly is sin, and the scorner is an abomination to men. Pr. 24:9
If thou losest courage in the day of trouble, thy strength is small. Pr. 24:10
Eat honey, my son, for it is good; and a honeycomb is sweet to thy taste: Pr. 24:13
These things also come from the wise. It is not good to have respect of persons in judgment. Pr. 24:23
It is the glory of God to conceal a thing; but the glory of kings is to search out a thing. Pr. 25:2
The heavens for height, and the earth for depth, and the heart of kings is unsearchable. Pr. 25:3
for better it is that it be said unto thee, Come up hither, than that thou shouldest be put lower in the presence of the prince whom thine eyes see. Pr. 25:7
As apples of gold in pictures of silver, is a word spoken in season. Pr. 25:11
An ear-ring of gold, and an ornament of fine gold, is a wise reprover upon an attentive ear. Pr. 25:12
As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters. Pr. 25:13
Clouds and wind without rain, so is a man that boasteth himself of a false gift. Pr. 25:14
By long forbearing is a ruler persuaded, and a soft tongue breaketh the bone. Pr. 25:15
Hast thou found honey? Eat so much as is sufficient for thee, lest thou be surfeited therewith, and vomit it. Pr. 25:16
A maul, and a sword, and a sharp arrow, is a man that beareth false witness against his neighbour. Pr. 25:18
A broken tooth, and a tottering foot, is confidence in an unfaithful man in the day of trouble. Pr. 25:19
As he that taketh off a garment in cold weather, and as vinegar upon nitre, so is he that singeth songs to a sad heart. Pr. 25:20
It is better to dwell in a corner of the housetop, than with a contentious woman, and a house in common. Pr. 25:24
As cold waters to a thirsty soul, so is good news from a far country. Pr. 25:25
A troubled fountain, and a defiled well, is a righteous man that giveth way before the wicked. Pr. 25:26
It is not good to eat much honey; and to search into weighty matters is itself a weight. Pr. 25:27
He that hath no rule over his own spirit is as a city broken down, without walls. Pr. 25:28
The legs of the lame hang loose; so is a proverb in the mouth of fools. Pr. 26:7
As a bag of gems in a stoneheap, so is he that giveth honour to a fool. Pr. 26:8
As a thorn goeth up into the hand of a drunkard, so is a proverb in the mouth of fools. Pr. 26:9
Hast thou seen a man wise in his own eyes? There is more hope of a fool than of him. Pr. 26:12
The sluggard saith, There is a fierce lion in the way; a lion is in the midst of the streets! Pr. 26:13
A sluggard is wiser in his own eyes than seven men that answer discreetly. Pr. 26:16
He that passing by vexeth himself with strife belonging not to him, is like one that taketh a dog by the ears. Pr. 26:17
so is a man that deceiveth his neighbour, and saith, Am I not in sport? Pr. 26:19
Where no wood is, the fire goeth out; and where there is no talebearer, the contention ceaseth. Pr. 26:20
As coals for hot coals, and wood for fire, so is a contentious man to inflame strife. Pr. 26:21
when his voice is gracious, believe him not, for there are seven abominations in his heart. Pr. 26:25
Though his hatred is covered by dissimulation, his wickedness shall be made manifest in the congregation. Pr. 26:26
A stone is heavy, and the sand weighty; but a fool's vexation is heavier than them both. Pr. 27:3
Fury is cruel, and anger is outrageous; but who is able to stand before jealousy? Pr. 27:4
Open rebuke is better than hidden love. Pr. 27:5
The full soul trampleth on a honeycomb; but to the hungry soul every bitter thing is sweet. Pr. 27:7
As a bird that wandereth from her nest, so is a man that wandereth from his place. Pr. 27:8
Ointment and perfume rejoice the heart; and the sweetness of one's friend is the fruit of hearty counsel. Pr. 27:9
Thine own friend, and thy father's friend, forsake not; and go not into thy brother's house in the day of thy calamity: better is a neighbour that is near than a brother far off. Pr. 27:10
Take his garment that is become surety for another, and hold him in pledge for a strange woman. Pr. 27:13
Iron is sharpened by iron; so a man sharpeneth the countenance of his friend. Pr. 27:17
The fining-pot is for silver, and the furnace for gold; so let a man be to the mouth that praiseth him. Pr. 27:21
for wealth is not for ever; and doth the crown endure from generation to generation? Pr. 27:24
The hay is removed, and the tender grass sheweth itself, and herbs of the mountains are gathered in. Pr. 27:25
and there is goats' milk enough for thy food, for the food of thy household, and sustenance for thy maidens. Pr. 27:27
By the transgression of a land many are the princes thereof; but by a man of understanding and of knowledge, its stability is prolonged. Pr. 28:2
A poor man who oppresseth the helpless is a sweeping rain which leaveth no food. Pr. 28:3
Better is the poor that walketh in his integrity, than he that is perverse, double in ways, though he be rich. Pr. 28:6
Whoso observeth the law is a son that hath understanding; but he that is a companion of profligates bringeth shame to his father. Pr. 28:7
He that by usury and unjust gain increaseth his substance gathereth it for him that is gracious to the poor. Pr. 28:8
He that turneth away his ear from hearing the law, even his prayer is an abomination. Pr. 28:9
A rich man is wise in his own eyes; but the poor that hath understanding searcheth him out. Pr. 28:11
When the righteous triumph, there is great glory; but when the wicked rise, men conceal themselves. Pr. 28:12
Happy is the man that feareth always; but he that hardeneth his heart shall fall into evil. Pr. 28:14
A roaring lion, and a ranging bear, is a wicked ruler over a poor people. Pr. 28:15
The prince void of intelligence is also a great oppressor: he that hateth covetousness shall prolong his days. Pr. 28:16
Whoso walketh in integrity shall be saved; but he that is perverted in his double ways, shall fall in one of them. Pr. 28:18
To have respect of persons is not good; but for a piece of bread will a man transgress. Pr. 28:21
Whoso robbeth his father and his mother, and saith, It is no transgression, the same is the companion of a destroyer. Pr. 28:24
He that is puffed up in soul exciteth contention; but he that relieth upon Jehovah shall be made fat. Pr. 28:25
He that confideth in his own heart is a fool; but whoso walketh wisely, he shall be delivered. Pr. 28:26
Whoso loveth wisdom rejoiceth his father; but he that is a companion of harlots destroyeth his substance. Pr. 29:3
In the transgression of an evil man there is a snare; but the righteous shall sing and rejoice. Pr. 29:6
Where there is no vision the people cast off restraint; but happy is he that keepeth the law. Pr. 29:18
A servant is not corrected by words: he understandeth indeed, but he will not answer. Pr. 29:19
Hast thou seen a man hasty in his words? there is more hope of a fool than of him. Pr. 29:20
The fear of man bringeth a snare; but whoso putteth his confidence in Jehovah is protected. Pr. 29:25
Many seek the ruler's face; but a man's right judgment is from Jehovah. Pr. 29:26
An unjust man is an abomination to the righteous; and he that is of upright way is an abomination to the wicked man. Pr. 29:27
Who hath ascended up into the heavens, and descended? Who hath gathered the wind in his fists? Who hath bound the waters in a mantle? Who hath established all the ends of the earth? What is his name, and what is his son's name, if thou knowest? Pr. 30:4
Every word of +God is pure: he is a shield unto them that put their trust in him. Pr. 30:5
lest I be full and deny thee, and say, Who is Jehovah? or lest I be poor and steal, and outrage the name of my God. Pr. 30:9
There is a generation that curseth their father, and doth not bless their mother; Pr. 30:11
there is a generation that are pure in their own eyes, yet are not washed from their filthiness; Pr. 30:12
there is a generation, -- how lofty are their eyes, how their eyelids are lifted up! Pr. 30:13
The leech hath two daughters: Give, give. There are three things never satisfied; four which say not, It is enough: Pr. 30:15
-- Sheol, and the barren womb; the earth which is not filled with water, and the fire which saith not, It is enough. Pr. 30:16
Such is the way of an adulterous woman: she eateth, and wipeth her mouth, and saith, I have done no wickedness. Pr. 30:20
Under three things the earth is disquieted, and under four it cannot bear up: Pr. 30:21
Under a servant when he reigneth, and a churl when he is filled with meat; Pr. 30:22
under an odious woman when she is married, and a handmaid when she is heir to her mistress. Pr. 30:23
thou takest hold of the lizard with the hands, yet is she in kings' palaces. Pr. 30:28
It is not for kings, Lemuel, it is not for kings to drink wine, nor for rulers to say, Where is the strong drink? Pr. 31:4
Give strong drink unto him that is ready to perish, and wine unto the bitter of soul: Pr. 31:6
* Who can find a woman of worth? for her price is far above rubies. Pr. 31:10
She is like the merchants' ships: she bringeth her food from afar; Pr. 31:14
And she riseth while it is yet night, and giveth meat to her household, and the day's work to her maidens. Pr. 31:15
She perceiveth that her earning is good; her lamp goeth not out by night. Pr. 31:18
She is not afraid of the snow for her household; for all her household are clothed with scarlet. Pr. 31:21
She maketh herself coverlets; her clothing is byssus and purple. Pr. 31:22
Her husband is known in the gates, when he sitteth among the elders of the land. Pr. 31:23
She openeth her mouth with wisdom; and upon her tongue is the law of kindness. Pr. 31:26
Gracefulness is deceitful and beauty is vain; a woman that feareth Jehovah, she shall be praised. Pr. 31:30
Vanity of vanities, saith the Preacher, vanity of vanities! all is vanity. Eccl. 1:2
All the rivers run into the sea, yet the sea is not full: unto the place whither the rivers go, thither they go again. Eccl. 1:7
All things are full of toil; none can express it. The eye is not satisfied with seeing, nor the ear filled with hearing. Eccl. 1:8
That which hath been is that which shall be; and that which hath been done is that which will be done: and there is nothing new under the sun. Eccl. 1:9
Is there a thing whereof it may be said, See, this is new? It hath been already in the ages which were before us. Eccl. 1:10
There is no remembrance of former things; neither shall there be remembrance of things that are to come with those who shall live afterwards. Eccl. 1:11
And I applied my heart to seek and search out by wisdom concerning all that is done under the heavens: this grievous occupation hath God given to the children of men to weary themselves therewith. Eccl. 1:13
I have seen all the works that are done under the sun, and behold, all is vanity and pursuit of the wind. Eccl. 1:14
That which is crooked cannot be made straight; and that which is wanting cannot be numbered. Eccl. 1:15
And I applied my heart to the knowledge of wisdom, and to the knowledge of madness and folly: I perceived that this also is a striving after the wind. Eccl. 1:17
For in much wisdom is much vexation, and he that increaseth knowledge increaseth sorrow. Eccl. 1:18
I said in my heart, Come now, I will try thee with mirth, therefore enjoy pleasure. But behold, this also is vanity. Eccl. 2:1
And I said in my heart, As it happeneth to the fool so will it happen even to me; and why was I then so wise? Then I said in my heart that this also is vanity. Eccl. 2:15
For there shall be no remembrance of the wise more than of the fool for ever; because everything is already forgotten in the days which come. And how dieth the wise even as the fool? Eccl. 2:16
And I hated life; for the work that is wrought under the sun was grievous unto me; for all is vanity and pursuit of the wind. Eccl. 2:17
And who knoweth whether he will be a wise man or a fool? yet shall he have rule over all my labour at which I have laboured, and wherein I have been wise under the sun. This also is vanity. Eccl. 2:19
For there is a man whose labour hath been with wisdom, and with knowledge, and with skill, and who leaveth it to a man that hath not laboured therein, to be his portion. This also is vanity and a great evil. Eccl. 2:21
For all his days are sorrows, and his travail vexation: even in the night his heart taketh no rest. This also is vanity. Eccl. 2:23
There is nothing good for man, but that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God. Eccl. 2:24
For he giveth to a man that is good in his sight wisdom, and knowledge, and joy; but to the sinner he giveth travail to gather and to heap up, that he may give to him that is good in God's sight. This also is vanity and pursuit of the wind. Eccl. 2:26
To everything there is a season, and a time to every purpose under the heavens: Eccl. 3:1
A time to be born, and a time to die; A time to plant, and a time to pluck up that which is planted; Eccl. 3:2
I know that there is nothing good for them but to rejoice and to do well in their life; Eccl. 3:12
yea also that every man should eat and drink, and enjoy good in all his labour, it is the gift of God. Eccl. 3:13
I know that whatever God doeth, it shall be for ever; there is nothing to be added to it, nor anything to be taken from it; and God doeth it, that men should fear before him. Eccl. 3:14
That which is was long ago, and that which is to be hath already been; and God bringeth back again that which is past. Eccl. 3:15
I said in my heart, God will judge the righteous and the wicked; for there is a time there for every purpose and for every work. Eccl. 3:17
I said in my heart, It is thus with the children of men, that God may prove them, and that they should see that they themselves are but beasts. Eccl. 3:18
For what befalleth the children of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other, and they have all one breath; and man hath no pre-eminence above the beast: for all is vanity. Eccl. 3:19
And I have seen that there is nothing better than that man should rejoice in his own works; for that is his portion; for who shall bring him to see what shall be after him? Eccl. 3:22
and more fortunate than both is he who hath not yet been, who hath not seen the evil work that is done under the sun. Eccl. 4:3
And I saw all labour, and all success of work, that it is man's jealousy of his neighbour. This also is vanity and pursuit of the wind. Eccl. 4:4
Better is a handful with quietness, than both hands full with labour and pursuit of the wind. Eccl. 4:6
There is one alone and without a second; also he hath neither son nor brother: yet is there no end of all his labour, neither is his eye satisfied with riches, and he saith not, For whom then am I labouring, and depriving my soul of good? This also is vanity and a grievous occupation. Eccl. 4:8
For if they fall, the one will lift up his fellow; but woe to him that is alone when he falleth, and who hath not another to lift him up! Eccl. 4:10
And if a man overpower the one, the two shall withstand him; and a threefold cord is not quickly broken. Eccl. 4:12
Better is a poor but wise youth than an old and foolish king, who knoweth no more how to be admonished. Eccl. 4:13
There is no end of all the people, of all that stood before them; those however that come after shall not rejoice in him. Surely this also is vanity and a striving after the wind. Eccl. 4:16
Be not rash with thy mouth, and let not thy heart be hasty to utter anything before God: for God is in the heavens, and thou upon earth; therefore let thy words be few. Eccl. 5:2
Better is it that thou shouldest not vow, than that thou shouldest vow and not pay. Eccl. 5:5
If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter; for a higher than the high is watching, and there are higher than they. Eccl. 5:8
Moreover the earth is every way profitable: the king himself is dependent upon the field. Eccl. 5:9
He that loveth silver shall not be satisfied with silver, nor he that loveth abundance with increase. This also is vanity. Eccl. 5:10
When goods increase, they are increased that eat them; and what profit is there to the owner thereof, except the beholding of them with his eyes? Eccl. 5:11
The sleep of the labourer is sweet, whether he have eaten little or much; but the fulness of the rich doth not suffer him to sleep. Eccl. 5:12
There is a grievous evil that I have seen under the sun: riches kept for the owners thereof to their hurt; Eccl. 5:13
or those riches perish by some evil circumstance, and if he have begotten a son, there is nothing in his hand. Eccl. 5:14
And this also is a grievous evil, that in all points as he came so doth he go away, and what profit hath he, in having laboured for the wind? Eccl. 5:16
Behold what I have seen good and comely: it is to eat and to drink, and to enjoy good in all his labour wherewith man laboureth under the sun, all the days of his life which God hath given him: for that is his portion. Eccl. 5:18
Every man also to whom God hath given riches and wealth, and power to eat thereof, and to take his portion and to rejoice in his labour: that is a gift of God. Eccl. 5:19
There is an evil that I have seen under the sun, and it is frequent among men: Eccl. 6:1
one to whom God giveth riches, wealth, and honour, and he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and a sore evil. Eccl. 6:2
If a man beget a hundred sons, and live many years, so that the days of his years be many, but his soul be not filled with good, and also he have no burial, I say an untimely birth is better than he. Eccl. 6:3
For it cometh in vanity, and departeth in darkness, and its name is covered with darkness; Eccl. 6:4
All the labour of man is for his mouth, and yet the appetite is not filled. Eccl. 6:7
Better is the seeing of the eyes than the wandering of the desire: this also is vanity and pursuit of the wind. Eccl. 6:9
That which is hath already been named; and what man is, is known, and that he cannot contend with him that is mightier than he. Eccl. 6:10
For there are many things that increase vanity: what is man advantaged? Eccl. 6:11
For who knoweth what is good for man in life, all the days of his vain life which he spendeth as a shadow? for who can tell man what shall be after him under the sun? Eccl. 6:12
A good name is better than precious ointment, and the day of death than the day of one's birth. Eccl. 7:1
It is better to go to the house of mourning than to go to the house of feasting: in that that is the end of all men, and the living taketh it to heart. Eccl. 7:2
Vexation is better than laughter; for by the sadness of the countenance the heart is made better. Eccl. 7:3
The heart of the wise is in the house of mourning, but the heart of fools in the house of mirth. Eccl. 7:4
It is better for a man to hear the rebuke of the wise, than to hear the song of fools. Eccl. 7:5
For as the crackling of thorns under a pot, so is the laughter of the fool. This also is vanity. Eccl. 7:6
Better is the end of a thing than its beginning; better is a patient spirit than a proud spirit. Eccl. 7:8
Say not, How is it that the former days were better than these? for thou dost not inquire wisely concerning this. Eccl. 7:10
Wisdom is as good as an inheritance, and profitable to them that see the sun. Eccl. 7:11
For wisdom is a defence as money is a defence; but the excellency of knowledge is, that wisdom maketh them that possess it to live. Eccl. 7:12
All this have I seen in the days of my vanity: there is a righteous man that perisheth by his righteousness, and there is a wicked man that prolongeth his days by his wickedness. Eccl. 7:15
It is good that thou shouldest take hold of this; yea, also from that withdraw not thy hand: for he that feareth God cometh forth from them all. Eccl. 7:18
Surely there is not a righteous man upon earth, that doeth good and sinneth not. Eccl. 7:20
Whatever hath been, is far off, and exceeding deep: who will find it out? Eccl. 7:24
and I found more bitter than death the woman whose heart is nets and snares, and whose hands are bands: whoso pleaseth God shall escape from her; but the sinner shall be caught by her. Eccl. 7:26
Who is as the wise? and who knoweth the explanation of things? A man's wisdom maketh his face to shine, and the boldness of his face is changed. Eccl. 8:1
because the word of a king is power; and who may say unto him, What doest thou? Eccl. 8:4
For to every purpose there is time and manner. For the misery of man is great upon him; Eccl. 8:6
There is no man who hath control over the spirit to retain the spirit; and no one hath control over the day of death; and there is no discharge in that war, neither shall wickedness deliver those that are given to it. Eccl. 8:8
All this have I seen, and applied my heart unto every work that is done under the sun: there is a time when man ruleth man to his hurt. Eccl. 8:9
And I have also seen the wicked buried and going away; and such as had acted rightly went from the holy place, and were forgotten in the city. This also is vanity. Eccl. 8:10
Because sentence against an evil work is not executed speedily, therefore the heart of the children of men is fully set in them to do evil. Eccl. 8:11
There is a vanity which is done upon the earth; that there are righteous men unto whom it happeneth according to the work of the wicked; and there are wicked men to whom it happeneth according to the work of the righteous. I said that this also is vanity. Eccl. 8:14
And I commended mirth, because there is nothing better for man under the sun than to eat, and to drink, and to be merry; for that shall abide with him of his labour the days of his life, which God hath given him under the sun. Eccl. 8:15
When I applied my heart to know wisdom, and to see the business that is done upon the earth (for also there is that neither day nor night seeth sleep with his eyes), Eccl. 8:16
then I saw that all is the work of God, and that man cannot find out the work that is done under the sun: because however man may labour to seek it out, yet doth he not find it; and even, if a wise man think to know it, he shall not be able to find it out. Eccl. 8:17
For all this I laid to my heart and indeed to investigate all this, that the righteous, and the wise, and their works, are in the hand of God; man knoweth neither love nor hatred: all is before them. Eccl. 9:1
All things come alike to all: one event to the righteous and to the wicked, to the good, and to the clean, and to the unclean, to him that sacrificeth and to him that sacrificeth not: as is the good, so is the sinner; he that sweareth, as he that feareth an oath. Eccl. 9:2
This is an evil among all that is done under the sun, that one thing befalleth all: yea, also the heart of the children of men is full of evil, and madness is in their heart while they live; and after that, they have to go to the dead. Eccl. 9:3
For to him that is joined to all the living there is hope; for a living dog is better than a dead lion. Eccl. 9:4
For the living know that they shall die; but the dead know not anything, neither have they any more a reward, for the memory of them is forgotten. Eccl. 9:5
Their love also, and their hatred, and their envy is already perished; neither have they any more for ever a portion in all that is done under the sun. Eccl. 9:6
Enjoy life with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity; for that is thy portion in life, and in thy labour wherein thou art labouring under the sun. Eccl. 9:9
Whatever thy hand findeth to do, do with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in Sheol, whither thou goest. Eccl. 9:10
I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to the intelligent, nor yet favour to men of knowledge; but time and chance happeneth to them all. Eccl. 9:11
Then said I, Wisdom is better than strength; but the poor man's wisdom is despised, and his words are not heard. Eccl. 9:16
Wisdom is better than weapons of war; but one sinner destroyeth much good. Eccl. 9:18
Dead flies cause the ointment of the apothecary to stink and ferment; so a little folly is weightier than wisdom and honour. Eccl. 10:1
The heart of a wise man is at his right hand; but a fool's heart at his left. Eccl. 10:2
Yea also, when he that is a fool walketh by the way, his sense faileth him, and he saith to every one that he is a fool. Eccl. 10:3
There is an evil that I have seen under the sun, as an error that proceedeth from the ruler: Eccl. 10:5
folly is set in great dignities, but the rich sit in a low place. Eccl. 10:6
Whoso removeth stones is hurt therewith; he that cleaveth wood is endangered thereby. Eccl. 10:9
If the iron be blunt, and one do not whet the edge, then must he apply more strength; but wisdom is profitable to give success. Eccl. 10:10
The beginning of the words of his mouth is folly; and the end of his talk is mischievous madness. Eccl. 10:13
Woe to thee, O land, when thy king is a child, and thy princes eat in the morning! Eccl. 10:16
Happy art thou, O land, when thy king is a son of nobles, and thy princes eat in due season, for strength, and not for drunkenness! Eccl. 10:17
A feast is made for laughter, and wine maketh life merry; but money answereth everything. Eccl. 10:19
As thou knowest not what is the way of the spirit, how the bones grow in the womb of her that is with child, even so thou knowest not the work of God who maketh all. Eccl. 11:5
Now the light is sweet, and pleasant is it to the eyes to see the sun; Eccl. 11:7
but if a man live many years, and rejoice in them all, yet let him remember the days of darkness; for they shall be many: all that cometh is vanity. Eccl. 11:8
and the doors are shut toward the street; when the sound of the grinding is subdued, and they rise up at the voice of the bird, and all the daughters of song are brought low; Eccl. 12:4
they are also afraid of what is high, and terrors are in the way, and the almond is despised, and the grasshopper is a burden, and the caper-berry is without effect; (for man goeth to his age-long home, and the mourners go about the streets;) Eccl. 12:5
Vanity of vanities, saith the Preacher: all is vanity. Eccl. 12:8
The Preacher sought to find out acceptable words; and that which was written is upright, words of truth. Eccl. 12:10
And besides, my son, be warned by them: of making many books there is no end, and much study is a weariness of the flesh. Eccl. 12:12
Let us hear the end of the whole matter: Fear God, and keep his commandments; for this is the whole of man. Eccl. 12:13
The song of songs, which is Solomon's. Song 1:1
Let him kiss me with the kisses of his mouth; For thy love is better than wine. Song 1:2
Thine ointments savour sweetly; Thy name is an ointment poured forth: Therefore do the virgins love thee. Song 1:3
While the king is at his table, My spikenard sendeth forth its fragrance. Song 1:12
A bundle of myrrh is my beloved unto me; He shall pass the night between my breasts. Song 1:13
My beloved is unto me a cluster of henna-flowers In the vineyards of Engedi. Song 1:14
Behold, thou art fair, my beloved, yea, pleasant; Also our bed is green. Song 1:16
As the lily among thorns, So is my love among the daughters. Song 2:2
As the apple-tree among the trees of the wood, So is my beloved among the sons: In his shadow have I rapture and sit down; And his fruit is sweet to my taste. Song 2:3
He hath brought me to the house of wine, And his banner over me is love. Song 2:4
His left hand is under my head, And his right hand doth embrace me. Song 2:6
My beloved is like a gazelle or a young hart. Behold, he standeth behind our wall, He looketh in through the windows, Glancing through the lattice. Song 2:9
For behold, the winter is past, The rain is over, it is gone: Song 2:11
The flowers appear on the earth; The time of singing is come, And the voice of the turtle-dove is heard in our land; Song 2:12
My dove, in the clefts of the rock, In the covert of the precipice, Let me see thy countenance, let me hear thy voice; For sweet is thy voice, and thy countenance is comely. Song 2:14
My beloved is mine, and I am his; He feedeth his flock among the lilies, Song 2:16
Who is this, she that cometh up from the wilderness Like pillars of smoke, Perfumed with myrrh and frankincense, With all powders of the merchant? ... Song 3:6
Behold, thou art fair, my love; behold, thou art fair; Thine eyes are doves behind thy veil; Thy hair is as a flock of goats, On the slopes of mount Gilead. Song 4:1
Thy teeth are like a flock of shorn sheep, Which go up from the washing; Which have all borne twins, And none is barren among them. Song 4:2
Thy lips are like a thread of scarlet, And thy speech is comely; As a piece of a pomegranate are thy temples Behind thy veil. Song 4:3
Thy neck is like the tower of David, Built for an armoury: A thousand bucklers hang thereon, All shields of mighty men. Song 4:4
Thou art all fair, my love; And there is no spot in thee. Song 4:7
How fair is thy love, my sister, my spouse! How much better is thy love than wine! And the fragrance of thine ointments than all spices! Song 4:10
Thy lips, my spouse, drop as the honeycomb; Honey and milk are under thy tongue; And the smell of thy garments is like the smell of Lebanon. Song 4:11
A garden enclosed is my sister, my spouse; A spring shut up, a fountain sealed. Song 4:12
I slept, but my heart was awake. The voice of my beloved! he knocketh: Open to me, my sister, my love, my dove, mine undefiled; For my head is filled with dew, My locks with the drops of the night. Song 5:2
What is thy beloved more than another beloved, Thou fairest among women? What is thy beloved more than another beloved, That thou dost so charge us? Song 5:9
My beloved is white and ruddy, The chiefest among ten thousand. Song 5:10
His head is as the finest gold; His locks are flowing, black as the raven; Song 5:11
His hands gold rings, set with the chrysolite; His belly is bright ivory, overlaid with sapphires; Song 5:14
His mouth is most sweet: Yea, he is altogether lovely. This is my beloved, yea, this is my friend, O daughters of Jerusalem. Song 5:16
Whither is thy beloved gone, Thou fairest among women? Whither is thy beloved turned aside? And we will seek him with thee. Song 6:1
My beloved is gone down into his garden, to the beds of spices, To feed in the gardens and to gather lilies. Song 6:2
I am my beloved's, and my beloved is mine: He feedeth his flock among the lilies. Song 6:3
Turn away thine eyes from me, For they overcome me. Thy hair is as a flock of goats On the slopes of Gilead. Song 6:5
Thy teeth are like a flock of sheep Which go up from the washing; Which have all borne twins, And none is barren among them. Song 6:6
My dove, mine undefiled, is but one; She is the only one of her mother, She is the choice one of her that bore her. The daughters saw her, and they called her blessed; The queens and the concubines, and they praised her. Song 6:9
Who is she that looketh forth as the dawn, Fair as the moon, clear as the sun, Terrible as troops with banners? Song 6:10
Thy navel is a round goblet, which wanteth not mixed wine; Thy belly a heap of wheat, set about with lilies; Song 7:2
Thy neck is as a tower of ivory; Thine eyes, like the pools in Heshbon, By the gate of Bath-rabbim; Thy nose like the tower of Lebanon, Which looketh toward Damascus; Song 7:4
Thy head upon thee is like Carmel, And the locks of thy head like purple; The king is fettered by thy ringlets! Song 7:5
This thy stature is like to a palm-tree, And thy breasts to grape clusters. Song 7:7
I am my beloved's, And his desire is toward me. Song 7:10
We will go up early to the vineyards, We will see if the vine hath budded, If the blossom is opening, And the pomegranates are in bloom: There will I give thee my loves. Song 7:12
Who is this that cometh up from the wilderness, Leaning upon her beloved? I awoke thee under the apple-tree: There thy mother brought thee forth; There she brought thee forth that bore thee. Song 8:5
Set me as a seal upon thy heart, As a seal upon thine arm: For love is strong as death; Jealousy is cruel as Sheol: The flashes thereof are flashes of fire, Flames of Jah. Song 8:6
My vineyard, which is mine, is before me: The thousand silver-pieces be to thee, Solomon; And to the keepers of its fruit, two hundred. Song 8:12
Why should ye be smitten any more? ye will revolt more and more: the whole head is sick, and the whole heart faint. Isa. 1:5
From the sole of the foot even unto the head there is no soundness in him; wounds, and weals, and open sores: they have not been dressed, nor bound up, nor mollified with oil. Isa. 1:6
Your country is desolate; your cities are burned with fire; your land, strangers eat it up in your presence, and it is desolate, as overthrown by strangers. Isa. 1:7
And the daughter of Zion is left, as a booth in a vineyard, as a night-lodge in a cucumber-garden, as a besieged city. Isa. 1:8
To what purpose is the multitude of your sacrifices unto me? saith Jehovah. I am sated with burnt-offerings of rams, and the fat of fed beasts; and in the blood of bullocks, and of lambs, and of he-goats I take no pleasure. Isa. 1:11
Bring no more vain oblations! Incense is an abomination unto me, -- new moon and sabbath, the calling of convocations -- wickedness and the solemn meeting I cannot bear. Isa. 1:13
How is the faithful city become a harlot! It was full of judgment; righteousness used to lodge in it, but now murderers. Isa. 1:21
Thy silver is become dross, thy wine is mixed with water: Isa. 1:22
And their land is full of silver and gold, and there is no end of their treasures: their land also is full of horses, and there is no end of their chariots. Isa. 2:7
And their land is full of idols; they bow themselves down to the work of their own hands, to that which their fingers have made. Isa. 2:8
Cease ye from man, whose breath is in his nostrils; for what account is to be made of him? Isa. 2:22
he will lift up his hand in that day, saying, I cannot be a healer, and in my house there is neither bread nor clothing; ye shall not make me a chief of the people. Isa. 3:7
Jehovah will enter into judgment with the elders of his people and their princes, saying: It is ye that have eaten up the vineyard: the spoil of the poor is in your houses. Isa. 3:14
And it shall come to pass that he who remaineth in Zion, and he that is left in Jerusalem, shall be called holy, -- every one that is written among the living in Jerusalem; Isa. 4:3
For the vineyard of Jehovah of hosts is the house of Israel, and the men of Judah the plant of his delight: and he looked for justice, and behold, blood-shedding; for righteousness, and behold, a cry. Isa. 5:7
Woe unto them that add house to house, that join field to field, until there is no more room, and that ye dwell yourselves alone in the midst of the land! Isa. 5:8
Therefore doth Sheol enlarge its desire, and open its mouth without measure; and her splendour shall descend into it, and her multitude, and her tumult, and all that is joyful within her. Isa. 5:14
Therefore is the anger of Jehovah kindled against his people, and he hath stretched out his hand against them and hath smitten them; and the mountains trembled, and their carcases are become as dung in the midst of the streets. For all this his anger is not turned away, and his hand is stretched out still. Isa. 5:25
None among them is weary, none stumbleth; they slumber not, nor sleep; none hath the girdle of his loins loosed, nor the thong of his sandals broken; Isa. 5:27
Their roaring is like a lioness, they roar as the young lions; yea, they growl, and snatch the prey, and carry it away safe, and there is none to deliver; Isa. 5:29
and they shall roar against them in that day like the roaring of the sea. And if one look upon the earth, behold darkness and distress, and the light is darkened in the heavens thereof. Isa. 5:30
And one called to the other and said, Holy, holy, holy is Jehovah of hosts; the whole earth is full of his glory! Isa. 6:3
and he made it touch my mouth, and said, Behold, this hath touched thy lips; and thine iniquity is taken away, and thy sin expiated. Isa. 6:7
And it was told the house of David saying, Syria is allied with Ephraim. Then his heart and the heart of his people shook, as the trees of the forest are shaken with the wind. Isa. 7:2
for the head of Syria is Damascus, and the head of Damascus is Rezin; and within sixty-five years shall Ephraim be broken, so as to be no more a people; Isa. 7:8
and the head of Ephraim is Samaria, and the head of Samaria is Remaliah's son. If ye believe not, surely ye shall not be established. Isa. 7:9
And he said, Hear then, house of David: Is it a small matter for you to weary men, that ye weary also my God? Isa. 7:13
And it shall come to pass in that day, that Jehovah will hiss for the fly which is at the extremity of the streams of Egypt, and for the bee which is in the land of Assyria; Isa. 7:18
In that day will the Lord, with a razor which is hired beyond the river, with the king of Assyria, shave the head and the hair of the feet, yea, the beard also will it take away. Isa. 7:20
Settle a plan, and it shall come to nought; speak a word, and it shall not stand: for *God is with us. Isa. 8:10
To the law and the testimony! If they speak not according to this word, for them there is no daybreak. Isa. 8:20
For every boot of him that is shod for the tumult, and the garment rolled in blood, shall be for burning, fuel for fire. Isa. 9:5
For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder; and his name is called Wonderful, Counsellor, Mighty *God, Father of Eternity, Prince of Peace. Isa. 9:6
the Syrians on the east, and the Philistines on the west; and they shall devour Israel with open mouth. For all this his anger is not turned away, and his hand is stretched out still. Isa. 9:12
the ancient and honourable, he is the head; and the prophet that teacheth lies, he is the tail. Isa. 9:15
Therefore the Lord will not rejoice in their young men, neither will he have mercy on their fatherless and on their widows; for every one is a hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, and his hand is stretched out still. Isa. 9:17
Through the wrath of Jehovah of hosts is the land burned up, and the people is as fuel for fire: a man spareth not his brother; Isa. 9:19
and he snatcheth on the right hand, and is hungry, and eateth on the left hand; and they are not satisfied. They eat every man the flesh of his own arm: Isa. 9:20
Manasseh, Ephraim, and Ephraim, Manasseh; and they together are against Judah. For all this his anger is not turned away, and his hand is stretched out still. Isa. 9:21
They can but crouch under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, and his hand is stretched out still. Isa. 10:4
Ah! the Assyrian! the rod of mine anger! and the staff in their hand is mine indignation. Isa. 10:5
But he meaneth not so, neither doth his heart think so; for it is in his heart to extirpate and cut off nations not a few. Isa. 10:7
Is not Calno as Karkemish? Is not Hamath as Arpad? Is not Samaria as Damascus? Isa. 10:9
-- Shall the axe boast itself against him that heweth therewith? shall the saw magnify itself against him that wieldeth it? As if the rod should wield them that lift it up; as if the staff should lift up him who is not wood! Isa. 10:15
He is come to Aiath, he hath passed through Migron; at Michmash he layeth up his baggage. Isa. 10:28
They are gone through the pass; they make their lodging at Geba: Ramah trembleth, Gibeah of Saul is fled. Isa. 10:29
Madmenah is fugitive; the inhabitants of Gebim take to flight. Isa. 10:31
And in that day thou shalt say, Jehovah, I will praise thee; for though thou wast angry with me, thine anger is turned away, and thou hast comforted me. Isa. 12:1
Behold, *God is my salvation: I will trust, and not be afraid; for Jah, Jehovah, is my strength and song, and he is become my salvation. Isa. 12:2
And in that day shall ye say, Give ye thanks to Jehovah, call upon his name, declare his deeds among the peoples, make mention that his name is exalted. Isa. 12:4
Sing psalms of Jehovah, for he hath done excellent things: this is known in all the earth. Isa. 12:5
Cry out and shout, thou inhabitress of Zion; for great is the Holy One of Israel in the midst of thee. Isa. 12:6
Howl, for the day of Jehovah is at hand; it cometh as destruction from the Almighty. Isa. 13:6
All that are found shall be thrust through; and every one that is in league with them shall fall by the sword. Isa. 13:15
And jackals shall cry to one another in their palaces, and wild dogs in the pleasant castles. And her time is near to come, and her days shall not be prolonged. Isa. 13:22
He that smote the peoples in wrath with a relentless stroke, he that ruled the nations in anger, is persecuted unsparingly. Isa. 14:6
The whole earth is at rest, is quiet: they break forth into singing. Isa. 14:7
Even the cypresses rejoice at thee, the cedars of Lebanon, saying, Since thou art laid down, no feller is come up against us. Isa. 14:8
Sheol from beneath is moved for thee to meet thee at thy coming, stirring up the dead for thee, all the he-goats of the earth; making to rise from their thrones all the kings of the nations. Isa. 14:9
-- Thy pomp is brought down to Sheol, the noise of thy lyres: the maggot is spread under thee, and worms cover thee. Isa. 14:11
They that see thee shall narrowly look upon thee; they shall consider thee, saying, Is this the man that made the earth to tremble, that shook kingdoms; Isa. 14:16
This is the counsel which is purposed concerning the whole earth; and this is the hand which is stretched out upon all the nations. Isa. 14:26
For Jehovah of hosts hath purposed, and who shall frustrate it? And his hand is stretched out, and who shall turn it back? Isa. 14:27
Rejoice not thou, Philistia, all of thee, because the rod that smote thee is broken; for out of the serpent's root shall come forth a viper, and his fruit shall be a fiery flying serpent. Isa. 14:29
The burden of Moab: For in the night of being laid waste, Ar of Moab is destroyed; for in the night of being laid waste, Kir of Moab is destroyed! Isa. 15:1
He is gone up to Bajith, and to Dibon, to the high places, to weep; Moab howleth over Nebo, and over Medeba; on all their heads is baldness, every beard is cut off. Isa. 15:2
And Heshbon crieth, and Elealeh: their voice is heard unto Jahaz. Therefore the armed men of Moab cry out: his soul trembleth in him. Isa. 15:4
For the waters of Nimrim shall be desolate; for the herbage is withered away, the grass hath failed, there is no green thing. Isa. 15:6
Let mine outcasts dwell with thee, Moab; be thou a covert to them from the face of the waster. For the extortioner is at an end, the wasting hath ceased, the oppressors are consumed out of the land. Isa. 16:4
We have heard of the arrogance of Moab, -- he is very proud, -- of his pride, and his arrogance, and his wrath: his pratings are vain. Isa. 16:6
Therefore I will weep with the weeping of Jaazer for the vine of Sibmah; with my tears will I water thee, Heshbon, and Elealeh, for a cry is fallen upon thy summer fruits and upon thy harvest. Isa. 16:9
And joy and gladness is taken away out of the fruitful field; and in the vineyards there is no singing, neither is there shouting: the treaders tread out no wine in the presses, I have made the cry of the winepress to cease. Isa. 16:10
This is the word which Jehovah hath spoken from of old concerning Moab. Isa. 16:13
The burden of Damascus. Behold, Damascus is taken away from being a city, and it shall be a ruinous heap. Isa. 17:1
behold, at eventide, trouble; before the morning they are not. This is the portion of them that spoil us, and the lot of them that rob us. Isa. 17:14
All ye inhabitants of the world, and dwellers on the earth, when a banner is lifted up on the mountains, see ye, and when a trumpet is blown, hear ye! Isa. 18:3
For before the harvest, when the blossoming is over, and the flower becometh a ripening grape, he shall both cut off the sprigs with pruning-knives, and take away and cut down the branches. Isa. 18:5
They are but fools, the princes of Zoan, the wise counsellors of Pharaoh: their counsel is become senseless. How say ye unto Pharaoh, I am the son of the wise, the son of ancient kings? Isa. 19:11
And the inhabitants of this coast shall say in that day, Behold, such is our confidence, whither we fled for help to be delivered from the king of Assyria; and how shall we escape? Isa. 20:6
A grievous vision is declared unto me: the treacherous dealeth treacherously, and the spoiler spoileth. Go up, Elam! besiege, Media! All the sighing thereof have I made to cease. Isa. 21:2
-- And behold, there cometh a chariot of men; horsemen by pairs. And he answered and said, Babylon is fallen, is fallen; and all the graven images of her gods he hath broken unto the ground. Isa. 21:9
For it is a day of trouble, and of treading down, and of perplexity, from the Lord, Jehovah of hosts, in the valley of vision; a day of breaking down the wall, and of crying to the mountain: Isa. 22:5
Thus saith the Lord Jehovah of hosts: Go, get thee in unto this steward, unto Shebna, who is over the house, and say, Isa. 22:15
In that day, saith Jehovah of hosts, shall the nail that is fastened in a sure place be removed, and be cut down, and fall; and the burden that was upon it shall be cut off: for Jehovah hath spoken. Isa. 22:25
The burden of Tyre. Howl, ye ships of Tarshish! for it is laid waste, so that there is no house, none entering in. From the land of Chittim it is revealed to them. Isa. 23:1
Is this your joyous city, whose antiquity is of ancient days? Her feet shall carry her afar off to sojourn. Isa. 23:7
Overflow thy land like the Nile, daughter of Tarshish: there is no more restraint. Isa. 23:10
Howl, ships of Tarshish! for your fortress is laid waste. Isa. 23:14
And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of usury, so with him from whom usury is taken. Isa. 24:2
And the land is polluted under the inhabitants thereof; for they have violated the laws, changed the statute, broken the everlasting covenant. Isa. 24:5
They do not drink wine with a song; strong drink is bitter to them that drink it. Isa. 24:9
The city of solitude is broken down; every house is shut up, so that none entereth in. Isa. 24:10
There is a crying for wine in the streets; all joy is darkened, the mirth of the land is gone; Isa. 24:11
desolation remaineth in the city, and the gate is smitten, -- a ruin. Isa. 24:12
For so will it be in the midst of the land among the peoples, as the shaking of an olive-tree, as the grape-gleanings when the vintage is done. Isa. 24:13
The earth is utterly broken down, the earth is completely dissolved, the earth is violently moved. Isa. 24:19
The earth reeleth to and fro like a drunkard, and is shaken like a night hut; and its transgression is heavy upon it; and it falleth and shall not rise again. Isa. 24:20
Thou hast subdued the tumult of strangers, as the heat in a dry place; as the heat, by the shadow of a cloud, so the song of the terrible ones is brought low. Isa. 25:5
And he will destroy in this mountain the face of the veil which veileth all the peoples, and the covering that is spread over all the nations. Isa. 25:7
And it shall be said in that day, Behold, this is our God; we have waited for him, and he will save us: this is Jehovah, we have waited for him; we will be glad and rejoice in his salvation. Isa. 25:9
For in this mountain shall the hand of Jehovah rest, and Moab shall be trodden down under him, as straw is trodden down in the dunghill; Isa. 25:10
Confide ye in Jehovah for ever; for in Jah, Jehovah, is the rock of ages. Isa. 26:4
The way of the just is uprightness: thou, the Upright, dost make the path of the just even. Isa. 26:7
Yea, in the way of thy judgments, O Jehovah, have we waited for thee; the desire of our soul is to thy name, and to thy memorial. Isa. 26:8
Jehovah, thy hand is lifted up, but they do not see: yet they shall see thy jealousy for the people, and be ashamed; yea, the fire which is for thine adversaries shall devour them. Isa. 26:11
As a woman with child, that draweth near her delivery, is in travail, and crieth out in her pangs; so have we been before thee, Jehovah. Isa. 26:17
Thy dead shall live, my dead bodies shall arise. Awake and sing in triumph, ye that dwell in dust; for thy dew is the dew of the morning, and the earth shall cast forth the dead. Isa. 26:19
In that day Jehovah, with his sore and great and strong sword, will visit leviathan the fleeing serpent, and leviathan the crooked serpent; and he will slay the monster that is in the sea. Isa. 27:1
Fury is not in me. Oh that I had briars and thorns in battle against me! I would march against them, I would burn them together. Isa. 27:4
Hath he smitten him according to the smiting of those that smote him? Is he slain according to the slaughter of those slain by him? Isa. 27:7
By this, therefore, shall the iniquity of Jacob be purged; and this is all the fruit of the taking away of his sin: when he shall make all the stones of the altar as chalkstones that are crumbled in pieces, -- the Asherahs and the sun-images shall not stand. Isa. 27:9
For the fortified city is solitary, a habitation abandoned and forsaken like a wilderness; there shall the calf feed, and there shall he lie down, and consume its boughs. Isa. 27:10
When its branches are withered they shall be broken off; women shall come and set them on fire. For it is a people of no intelligence; therefore he that made them will not have mercy on them, and he who formed them will shew them no favour. Isa. 27:11
Woe to the crown of pride of the drunkards of Ephraim, and to the fading flower of his glorious adornment, which is on the head of the fat valley of them that are overcome with wine. Isa. 28:1
and the fading flower of his glorious adornment which is on the head of the fat valley shall be like an early fig before the summer: as soon as he that seeth it perceiveth it, scarcely is it in his hand, he swalloweth it down. Isa. 28:4
For all tables are full of filthy vomit, so that there is no more place. Isa. 28:8
For it is precept upon precept, precept upon precept; line upon line, line upon line; here a little, there a little. ... Isa. 28:10
to whom he said, This is the rest: cause the weary to rest; and this is the refreshing. But they would not hear. Isa. 28:12
Therefore hear the word of Jehovah, ye scornful men, that rule this people which is in Jerusalem. Isa. 28:14
For the bed is too short to stretch oneself on, and the covering too narrow when he would wrap himself in it. Isa. 28:20
Doth the ploughman plough all day to sow? Is he all day opening and breaking the clods of his land? Isa. 28:24
For the dill is not threshed with a threshing instrument, neither is a cart-wheel turned about upon the cummin; but dill is beaten out with a staff, and cummin with a rod. Isa. 28:27
Bread corn is crushed, because he will not ever be threshing it; and if he drove the wheels of his cart and his horses over it, he would not crush it. Isa. 28:28
This also cometh forth from Jehovah of hosts; he is wonderful in counsel, great in wisdom. Isa. 28:29
It shall even be as when the hungry dreameth, and, behold, he eateth; and he awaketh, and his soul is empty; or as when the thirsty dreameth, and, behold, he drinketh; and he awaketh, and, behold, he is faint, and his soul craveth: so shall the multitude of all the nations be that war against mount Zion. Isa. 29:8
And the whole vision is become unto you as the words of a book that is sealed, which they give to one that can read, saying, Read this, I pray thee; and he saith, I cannot, for it is sealed. Isa. 29:11
And the Lord saith, Forasmuch as this people draw near with their mouth, and honour me with their lips, but their heart is removed far from me, and their fear of me is a commandment taught of men; Isa. 29:13
Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest? Isa. 29:17
that this is a rebellious people, lying children, children that will not hear the law of Jehovah; Isa. 30:9
And he shall break it as the breaking of a potter's vessel, that is broken in pieces unsparingly; and in the pieces of it there shall not be found a sherd to take fire from the hearth, or to scoop water out of the cistern. Isa. 30:14
And therefore will Jehovah wait, that he may be gracious unto you, and therefore will he lift himself up, that he may have mercy upon you; for Jehovah is a God of judgment: blessed are all they that wait for him. Isa. 30:18
And when ye turn to the right hand or when ye turn to the left, thine ears shall hear a word behind thee, saying, This is the way, walk ye in it. Isa. 30:21
And there shall be upon every high mountain and upon every hill that is lifted up, brooks and water-courses, in the day of the great slaughter, when the towers fall. Isa. 30:25
Ye shall have a song, as in the night when a feast is sanctified; and joy of heart, as of one who goeth with a pipe to come unto the mountain of Jehovah, to the Rock of Israel. Isa. 30:29
For Topheth is prepared of old; for the king also it is prepared: he hath made it deep and large; its pile is fire and much wood; the breath of Jehovah, like a stream of brimstone, doth kindle it. Isa. 30:33
But he also is wise, and he bringeth evil, and recalleth not his words; and he will arise against the house of evildoers, and against the help of workers of iniquity. Isa. 31:2
And the Egyptians are men, and not *God, and their horses flesh, and not spirit; and Jehovah shall stretch forth his hand, and he that helpeth shall stumble, and he that is helped shall fall, and they all shall perish together. Isa. 31:3
For thus hath Jehovah said unto me: Like as the lion and the young lion growling over his prey, when a multitude of shepherds is called forth against him, is not afraid of their voice, nor giveth way before the multitude of them; so will Jehovah of hosts come down to war upon mount Zion, and on the hill thereof. Isa. 31:4
and for fear, he shall pass over to his rock, and his princes shall be afraid of the banner, saith Jehovah, whose fire is in Zion, and his furnace in Jerusalem. Isa. 31:9
Jehovah is exalted; for he dwelleth on high: he hath filled Zion with justice and righteousness; Isa. 33:5
The land mourneth, it languisheth; Lebanon is ashamed, is withered; the Sharon is become as a desert, and Bashan and Carmel are stripped. Isa. 33:9
Thine eyes shall see the King in his beauty; they shall behold the land that is far off. Isa. 33:17
Thy heart shall meditate on terror: Where is the scribe? where is the receiver? where is he that counted the towers? Isa. 33:18
but there Jehovah is unto us glorious, -- a place of rivers, of broad streams: no galley with oars shall go there, neither shall gallant ship pass thereby. Isa. 33:21
For Jehovah is our judge, Jehovah, our lawgiver, Jehovah, our king: he will save us. Isa. 33:22
Thy tacklings are loosed; they strengthen not the socket of their mast, they cannot spread the sail: then is the prey of a great spoil divided; the lame take the prey. Isa. 33:23
For the wrath of Jehovah is against all the nations, and his fury against all their armies: he hath devoted them to destruction, he hath delivered them to the slaughter. Isa. 34:2
For my sword is bathed in the heavens; behold, it shall come down upon Edom, and upon the people of my ban, to judgment. Isa. 34:5
The sword of Jehovah is filled with blood, it is made fat with fatness, with the blood of lambs and goats, with the fat of the kidneys of rams; for Jehovah hath a sacrifice in Bozrah, and a great slaughter in the land of Edom. Isa. 34:6
For it is the day of Jehovah's vengeance, the year of recompenses for the controversy of Zion. Isa. 34:8
And Rab-shakeh said to them, Say now to Hezekiah, Thus says the great king, the king of Assyria: What confidence is this in which thou trustest? Isa. 36:4
Thou sayest, but it is a word of the lips, There is counsel and strength for war. Now on whom dost thou rely, that thou hast revolted against me? Isa. 36:5
Behold, thou reliest upon the staff of that broken reed, upon Egypt, on which if a man lean, it goes into his hand, and pierces it: so is Pharaoh king of Egypt to all that rely upon him. Isa. 36:6
And if thou say to me, We rely upon Jehovah our God: is it not he, whose high places and whose altars Hezekiah has removed, saying to Judah and Jerusalem, Ye shall worship before this altar? Isa. 36:7
And Rab-shakeh said, Is it to thy master and to thee that my master sent me to speak these words? Is it not to the men that sit on the wall, that they may eat their own dung, and drink their own urine with you? Isa. 36:12
And they said to him, Thus says Hezekiah: This day is a day of trouble, and of rebuke, and of reviling; for the children are come to the birth, and there is not strength to bring forth. Isa. 37:3
It may be Jehovah thy God will hear the words of Rab-shakeh, whom the king of Assyria his master has sent to reproach the living God, and will rebuke the words which Jehovah thy God hath heard. Therefore lift up a prayer for the remnant that is left. Isa. 37:4
Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivvah? Isa. 37:13
this is the word which Jehovah hath spoken against him: The virgin-daughter of Zion despiseth thee, laugheth thee to scorn; the daughter of Jerusalem shaketh her head at thee. Isa. 37:22
Because thy raging against me and thine arrogance is come up into mine ears, I will put my ring in thy nose, and my bridle in thy lips, and I will make thee go back by the way by which thou camest. Isa. 37:29
And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward; Isa. 37:31
and said, Ah, Jehovah, remember, I beseech thee, how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept much. Isa. 38:3
Mine age is departed, and is removed from me as a shepherd's tent. I have cut off like a weaver my life. He separateth me from the thrum: -- from day to night thou wilt make an end of me. Isa. 38:12
Lord, by these things men live, and in all these things is the life of my spirit; and thou hast recovered me, and made me to live. Isa. 38:16
And Hezekiah had said, What is the sign that I shall go up into the house of Jehovah? Isa. 38:22
And he said, What have they seen in thy house? And Hezekiah said, All that is in my house have they seen: there is nothing among my treasures that I have not shewn them. Isa. 39:4
Behold, days come when all that is in thy house, and that which thy fathers have laid up until this day, shall be carried to Babylon: nothing shall be left, saith Jehovah. Isa. 39:6
And Hezekiah said to Isaiah, Good is the word of Jehovah which thou hast spoken. And he said, For there shall be peace and truth in my days. Isa. 39:8
Speak to the heart of Jerusalem, and cry unto her, that her time of suffering is accomplished, that her iniquity is pardoned; for she hath received of Jehovah's hand double for all her sins. Isa. 40:2
A voice saith, Cry. And he saith, What shall I cry? -- All flesh is grass, and all the comeliness thereof as the flower of the field. Isa. 40:6
The grass withereth, the flower fadeth, for the breath of Jehovah bloweth upon it: surely the people is grass. Isa. 40:7
Behold, the Lord Jehovah will come with might, and his arm shall rule for him; behold, his reward is with him, and his recompence before him. Isa. 40:10
And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt-offering. Isa. 40:16
He that is impoverished, so that he hath no offering, chooseth a tree that doth not rot; he seeketh unto him a skilled workman to prepare a graven image that shall not be moved. Isa. 40:20
It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a gauze curtain, and spreadeth them out as a tent to dwell in; Isa. 40:22
Why sayest thou, Jacob, and speakest, O Israel, My way is hid from Jehovah, and my right is passed away from my God? Isa. 40:27
Dost thou not know, hast thou not heard, that the everlasting God, Jehovah, the Creator of the ends of the earth, fainteth not nor tireth? There is no searching of his understanding. Isa. 40:28
And the artizan encouraged the founder, he that smootheth with the hammer him that smiteth on the anvil, saying of the soldering, It is good; and he fasteneth it with nails, that it be not moved. Isa. 41:7
The afflicted and the needy seek water, and there is none; their tongue faileth for thirst: I, Jehovah, will answer them, I, the God of Israel, will not forsake them. Isa. 41:17
Behold, ye are less than nothing, and your work is of nought; an abomination is he that chooseth you. ... Isa. 41:24
Who hath declared it from the beginning, that we may know? and beforetime, that we may say, It is right? Indeed, there is none that declareth; no, none that sheweth; no, none that heareth your words. Isa. 41:26
I am Jehovah, that is my name; and my glory will I not give to another, neither my praise to graven images. Isa. 42:8
Sing unto Jehovah a new song, his praise from the end of the earth, ye that go down to the sea, and all that is therein, the isles and their inhabitants. Isa. 42:10
Who is blind, but my servant? and deaf, as my messenger whom I sent? Who is blind as he in whom I have trusted, and blind as Jehovah's servant, Isa. 42:19
But this is a people robbed and spoiled; they are all of them snared in holes, and hidden in prison-houses; they are become a prey, and none delivereth, -- a spoil, and none saith, Restore. Isa. 42:22
Who among you will give ear to this, who will hearken and hear what is to come? Isa. 42:23
every one that is called by my name, and whom I have created for my glory: I have formed him, yea, I have made him. Isa. 43:7
Let all the nations be gathered together, and let the peoples be assembled: who among them declareth this, or causeth us to hear former things? let them bring forth their witnesses, that they may be justified; or let them hear, and say, It is truth. Isa. 43:9
I, I am Jehovah; and besides me there is no saviour. Isa. 43:11
It is I that have declared, and have saved, and have shewed, when there was no strange god among you; and ye are my witnesses, saith Jehovah, that I am *God. Isa. 43:12
Yea, since the day was, I am HE, and there is none that delivereth out of my hand: I will work, and who shall hinder it? Isa. 43:13
Thus saith Jehovah, your Redeemer, the Holy One of Israel: For your sake I have sent to Babylon, and have brought all of them down as fugitives, even the Chaldeans, whose cry is in the ships. Isa. 43:14
For I will pour water upon him that is thirsty, and floods upon the dry ground; I will pour my Spirit upon thy seed, and my blessing upon thine offspring. Isa. 44:3
Thus saith Jehovah, the King of Israel, and his Redeemer, Jehovah of hosts: I am the first, and I am the last, and beside me there is no God. Isa. 44:6
Fear not, neither be afraid. Have I not caused thee to hear from that time, and have declared it? and ye are my witnesses. Is there a +God beside me? yea, there is no Rock: I know not any. Isa. 44:8
Who hath formed a *god, or molten a graven image that is profitable for nothing? Isa. 44:10
The iron-smith hath a chisel, and he worketh in the coals, and he fashioneth it with hammers, and worketh it with his strong arm; -- but he is hungry, and his strength faileth; he hath not drunk water, and he is faint. Isa. 44:12
He burneth part thereof in the fire; with part thereof he eateth flesh, he roasteth roast, and is satisfied; yea, he is warm, and saith, Aha, I am become warm, I have seen the fire. Isa. 44:16
And none taketh it to heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire, and have also baked bread upon the coals thereof, I have roasted flesh, and eaten it, and with the rest thereof shall I make an abomination? shall I bow down to a block of wood? Isa. 44:19
He feedeth on ashes; a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand? Isa. 44:20
that saith of Cyrus, He is my shepherd, and he shall perform all my pleasure; even saying to Jerusalem, Thou shalt be built; and to the temple, Thy foundation shall be laid. Isa. 44:28
I am Jehovah, and there is none else; there is no God beside me: I girded thee, and thou hast not known me; Isa. 45:5
-- that they may know from the rising of the sun, and from the going down, that there is none beside me. I am Jehovah, and there is none else; Isa. 45:6
It is I that have made the earth, and created man upon it; it is I, my hands, that have stretched out the heavens, and all their host have I commanded. Isa. 45:12
It is I that have raised him up in righteousness, and I will make all his ways straight: he shall build my city, and he shall let go my captives, not for price nor reward, saith Jehovah of hosts. Isa. 45:13
Thus saith Jehovah: The wealth of Egypt, and the merchandise of Ethiopia and the Sabeans, men of stature, shall come over unto thee, and they shall be thine: they shall walk after thee; in chains they shall come over, and they shall bow down unto thee, they shall make supplication unto thee, saying, Surely *God is in thee; and there is none else, no other God. ... Isa. 45:14
For thus saith Jehovah who created the heavens, God himself who formed the earth and made it, he who established it, -- not as waste did he create it: he formed it to be inhabited: -- I am Jehovah, and there is none else. Isa. 45:18
Declare and bring them near; yea, let them take counsel together: who hath caused this to be heard from ancient time? who hath declared it long ago? Is it not I, Jehovah? And there is no God else beside me; a just *God and a Saviour, there is none besides me. Isa. 45:21
Look unto me, and be ye saved, all the ends of the earth: for I am *God, and there is none else. Isa. 45:22
I have sworn by myself, the word is gone out of my mouth in righteousness and shall not return, that unto me every knee shall bow, every tongue shall swear. Isa. 45:23
Bel is bowed down, Nebo bendeth; their idols are upon the beasts, and upon the cattle: the things ye carried are laid on, a burden to the weary beast. Isa. 46:1
Even to old age, I am HE, and unto hoary hairs I will carry you: It is I that have made, and I will bear, and I will carry, and will deliver. Isa. 46:4
Remember the former things of old; for I am *God, and there is none else; I am God, and there is none like me; Isa. 46:9
Come down and sit in the dust, virgin-daughter of Babylon! Sit on the ground, -- there is no throne, O daughter of the Chaldeans; for thou shalt no more be called tender and delicate. Isa. 47:1
Our Redeemer, Jehovah of hosts is his name, the Holy One of Israel. ... Isa. 47:4
And now hear this, thou voluptuous one, that dwellest carelessly, that sayest in thy heart, It is I, and there is none but me; I shall not sit as a widow, neither shall I know loss of children: Isa. 47:8
For thou hast confided in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath seduced thee; and thou hast said in thy heart, It is I, and there is none but me. Isa. 47:10
Thus shall they be unto thee with whom thou hast laboured, they that trafficked with thee from thy youth: they shall wander every one to his own quarter; there is none to save thee. Isa. 47:15
For they are named after the holy city, and stay themselves upon the God of Israel: Jehovah of hosts is his name. Isa. 48:2
Because I knew that thou art obstinate, and thy neck is an iron sinew, and thy brow brass, Isa. 48:4
There is no peace, saith Jehovah, unto the wicked. Isa. 48:22
-- And I said, I have laboured in vain, I have spent my strength for nought and in vain; nevertheless my judgment is with Jehovah, and my work with my God. Isa. 49:4
-- and he saith, It is a small thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel; I have even given thee for a light of the nations, that thou mayest be my salvation unto the end of the earth. Isa. 49:6
Thus saith Jehovah, the Redeemer of Israel, his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to the servant of rulers: Kings shall see and arise, princes, and they shall worship, because of Jehovah who is faithful, the Holy One of Israel, who hath chosen thee. Isa. 49:7
The children of thy bereavement shall yet say in thine ears, The place is too narrow for me: make room for me, that I may dwell. Isa. 49:20
Shall the prey be taken from the mighty? and shall he that is rightfully captive be delivered? Isa. 49:24
Thus saith Jehovah: Where is the bill of your mother's divorce, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, through your iniquities have ye sold yourselves, and for your transgressions is your mother put away. Isa. 50:1
Wherefore did I come, and there was no man? I called, and there was none to answer? Is my hand at all shortened that I cannot redeem, or have I no power to deliver? behold, at my rebuke I dry up the sea, I make rivers a wilderness; their fish stink because there is no water, and die for thirst. Isa. 50:2
The Lord Jehovah hath given me the tongue of the instructed, that I should know how to succour by a word him that is weary. He wakeneth morning by morning, he wakeneth mine ear to hear as the instructed. Isa. 50:4
He is near that justifieth me: who will contend with me? let us stand together; who is mine adverse party? let him draw near unto me. Isa. 50:8
Behold, the Lord Jehovah will help me; who is he that shall condemn me? Behold, they all shall grow old as a garment; the moth shall eat them up. Isa. 50:9
Who is among you that feareth Jehovah, that hearkeneth to the voice of his servant? he that walketh in darkness, and hath no light, -- let him confide in the name of Jehovah, and stay himself upon his God. Isa. 50:10
My righteousness is near, my salvation is gone forth, and mine arms shall judge the peoples: the isles shall wait for me, and in mine arm shall they trust. Isa. 51:5
Hearken unto me, ye that know righteousness, the people in whose heart is my law; fear not the reproach of men, and be not afraid of their revilings. Isa. 51:7
Awake, awake, put on strength, O arm of Jehovah; awake, as in the days of old, as in the generations of passed ages. Is it not thou that hath hewn Rahab in pieces, and pierced the monster? Isa. 51:9
Is it not thou that dried up the sea, the waters of the great deep; that made the depths of the sea a way for the redeemed to pass over? Isa. 51:10
and forgettest Jehovah thy Maker, who hath stretched out the heavens, and laid the foundations of the earth; and thou art afraid continually all the day because of the fury of the oppressor, when he prepareth to destroy? And where is the fury of the oppressor? Isa. 51:13
He that is bowed down shall speedily be loosed, and he shall not die in the pit, nor shall his bread fail. Isa. 51:14
And I am Jehovah thy God, who raiseth the sea, so that its waves roar: Jehovah of hosts is his name. Isa. 51:15
-- there is none to guide her among all the children that she hath brought forth; neither is there any to take her by the hand of all the children that she hath brought up. Isa. 51:18
and now, what have I here, saith Jehovah, that my people hath been taken away for nought? They that rule over them make them to howl, saith Jehovah; and continually all the day is my name scorned. Isa. 52:5
-- Depart, depart, go out from thence, touch not what is unclean; go out of the midst of her, be ye clean, that bear the vessels of Jehovah. Isa. 52:11
For he shall grow up before him as a tender sapling, and as a root out of dry ground: he hath no form nor lordliness, and when we see him, there is no beauty that we should desire him. Isa. 53:2
He is despised and left alone of men; a man of sorrows, and acquainted with grief, and like one from whom men hide their faces; -- despised, and we esteemed him not. Isa. 53:3
For thy Maker is thy husband: Jehovah of hosts is his name, and thy Redeemer, the Holy One of Israel: the God of the whole earth shall he be called. Isa. 54:5
For this is as the waters of Noah unto me, since I have sworn that the waters of Noah should no more go over the earth: so have I sworn that I will no more be wroth with thee, nor rebuke thee. Isa. 54:9
Behold, it is I who have created the smith that bloweth in the fire of coal, and that bringeth forth an instrument for his work; and I have created the destroyer to ravage. Isa. 54:16
No weapon that is prepared against thee shall prosper; and every tongue that riseth against thee in judgment, thou shalt condemn. This is the inheritance of the servants of Jehovah; and their righteousness is of me, saith Jehovah. Isa. 54:17
Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? Hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness. Isa. 55:2
Seek ye Jehovah while he may be found, call ye upon him while he is near. Isa. 55:6
Thus saith Jehovah: Keep ye judgment and do righteousness; for my salvation is near to come, and my righteousness to be revealed. Isa. 56:1
Blessed is the man that doeth this, and the son of man that holdeth fast to it; that keepeth the sabbath from profaning it, and keepeth his hand from doing any evil. Isa. 56:2
The righteous perisheth, and no man layeth it to heart; and merciful men are taken away, none considering that the righteous is taken away from before the evil. Isa. 57:1
Among the smooth stones of the torrent is thy portion; they, they are thy lot: even to them hast thou poured out a drink-offering, thou hast offered an oblation. Shall I be comforted myself as to these things? Isa. 57:6
Thou wast wearied by the multitude of thy ways; but thou saidst not, It is of no avail. Thou didst find a quickening of thy strength; therefore thou wast not sick of it. Isa. 57:10
For thus saith the high and lofty One that inhabiteth eternity, and whose name is Holy: I dwell in the high and holy place, and with him that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones. Isa. 57:15
I create the fruit of the lips: peace, peace to him that is afar off, and to him that is nigh, saith Jehovah; and I will heal him. Isa. 57:19
There is no peace, saith my God, to the wicked. Isa. 57:21
Is such the fast that I have chosen, a day for a man to afflict his soul, -- that he should bow down his head as a bulrush, and spread sackcloth and ashes under him? Wilt thou call this a fast, and a day acceptable to Jehovah? Isa. 58:5
Is not this the fast which I have chosen: to loose the bands of wickedness, to undo the thongs of the yoke, and to send forth free the crushed, and that ye break every yoke? Isa. 58:6
Is it not to deal thy bread to the hungry, and that thou bring to thy house the needy wanderers; when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh? Isa. 58:7
Behold, Jehovah's hand is not shortened that it cannot save, neither his ear heavy that it cannot hear; Isa. 59:1
They hatch serpents' eggs, and weave the spider's web: he that eateth of their eggs dieth, and that which is crushed breaketh out into a viper. Isa. 59:5
Their webs shall not become garments, neither shall they cover themselves with their works; their works are works of iniquity, and the act of violence is in their hands. Isa. 59:6
the way of peace they know not, and there is no judgment in their goings; they have made their paths crooked: whoso goeth therein knoweth not peace. Isa. 59:8
Therefore is justice far from us, and righteousness overtaketh us not: we wait for light, and behold darkness; for brightness, but we walk in obscurity. Isa. 59:9
We roar all like bears, and mourn grievously like doves: we look for judgment, and there is none; for salvation, but it is far from us. Isa. 59:11
And judgment is turned away backward, and righteousness standeth afar off; for truth stumbleth in the street, and uprightness cannot enter. Isa. 59:14
And as for me, this is my covenant with them, saith Jehovah: My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith Jehovah, from henceforth and for ever. Isa. 59:21
Arise, shine! for thy light is come, and the glory of Jehovah is risen upon thee. Isa. 60:1
The Spirit of the Lord Jehovah is upon me, because Jehovah hath anointed me to announce glad tidings unto the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and opening of the prison to them that are bound; Isa. 61:1
Thou shalt no more be termed, Forsaken; neither shall thy land any more be termed, Desolate: but thou shalt be called, My delight is in her, and thy land, Married; for Jehovah delighteth in thee, and thy land shall be married. Isa. 62:4
Behold, Jehovah hath proclaimed unto the end of the earth, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his recompence before him. Isa. 62:11
Who is this that cometh from Edom, with deep-red garments from Bozrah, this that is glorious in his apparel, travelling in the greatness of his strength? -- I that speak in righteousness, mighty to save. Isa. 63:1
-- Wherefore is redness in thine apparel, and thy garments like him that treadeth in the winevat? Isa. 63:2
I have trodden the winepress alone, and of the peoples not a man was with me; and I have trodden them in mine anger, and trampled them in my fury; and their blood is sprinkled upon my garments, and I have stained all mine apparel. Isa. 63:3
But he remembered the days of old, Moses and his people: Where is he that brought them up out of the sea with the shepherds of his flock? Where is he that put his holy Spirit within him, Isa. 63:11
Look down from the heavens, and behold from the habitation of thy holiness and of thy glory! Where is thy zeal and thy strength, the sounding of thy bowels and of thy tender mercies? Are they restrained toward me? Isa. 63:15
For thou art our Father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, Jehovah, art our Father; our Redeemer, from everlasting, is thy name. Isa. 63:16
Thou meetest him that rejoiceth to do righteousness, those that remember thee in thy ways: (behold, thou wast wroth, and we have sinned:) in those is perpetuity, and we shall be saved. Isa. 64:5
and there is none that calleth upon thy name, that stirreth up himself to take hold of thee; for thou hast hidden thy face from us, and hast caused us to melt away through our iniquities. Isa. 64:7
Thy holy cities are become a wilderness, Zion is a wilderness, Jerusalem a desolation. Isa. 64:10
Our holy and our beautiful house, where our fathers praised thee, is burnt up with fire, and all our precious things are laid waste. Isa. 64:11
who sit down among the graves, and lodge in the secret places; who eat swine's flesh, and broth of abominable things is in their vessels; Isa. 65:4
Behold, it is written before me: I will not keep silence, but will recompense, even recompense into their bosom, Isa. 65:6
Thus saith Jehovah: As the new wine is found in the cluster, and it is said, Destroy it not, for a blessing is in it; so will I do for my servants' sakes, that I may not destroy them all. Isa. 65:8
Thus saith Jehovah: The heavens are my throne, and the earth is my footstool: what is the house that ye will build unto me? and what is the place of my rest? Isa. 66:1
He that slaughtereth an ox, smiteth a man; he that sacrificeth a lamb, breaketh a dog's neck; he that offereth an oblation, it is as swine's blood; he that presenteth a memorial of incense, is as he that blesseth an idol. As they have chosen their own ways, and their soul delighteth in their abominations, Isa. 66:3
And the word of Jehovah came to me the second time, saying, What seest thou? And I said, I see a seething-pot, and its face is from the north. Jer. 1:13
And they said not, Where is Jehovah, that brought us up out of the land of Egypt, that led us in the wilderness, in a land of deserts and of pits, in a land of drought and of the shadow of death, in a land that no one passeth through, and where no man dwelleth? Jer. 2:6
The priests said not, Where is Jehovah? and they that handled the law knew me not; and the shepherds transgressed against me; and the prophets prophesied by Baal, and walked after things that do not profit. Jer. 2:8
Is Israel a bondman? Is he a home-born slave? Why is he become a spoil? Jer. 2:14
Thine own wickedness chastiseth thee, and thy backslidings reprove thee: know then and see that it is an evil thing and bitter that thou hast forsaken Jehovah thy God, and that my fear is not in thee, saith the Lord, Jehovah of hosts. Jer. 2:19
For though thou wash thee with nitre, and take thee much potash, thine iniquity is marked before me, saith the Lord Jehovah. Jer. 2:22
Withhold thy foot from being unshod, and thy throat from thirst. But thou saidst, There is no hope; no, for I love strangers, and after them will I go. Jer. 2:25
As a thief is ashamed when he is found, so shall the house of Israel be ashamed -- they, their kings, their princes, and their priests, and their prophets -- Jer. 2:26
Yea, in thy skirts is found the blood of the souls of the innocent poor, whom thou didst not encounter breaking in, but it is found upon all these. Jer. 2:34
A voice is heard upon the heights, the weeping supplications of the children of Israel; for they have perverted their way, they have forgotten Jehovah their God. Jer. 3:21
Truly in vain is salvation looked for from the hills, and the multitude of mountains; truly in Jehovah our God is the salvation of Israel. Jer. 3:23
The lion is come up from his thicket, the destroyer of the nations is on his way; he is gone forth from his place, to make thy land desolate; thy cities shall be laid waste, without inhabitant. Jer. 4:7
For this, gird you with sackcloth, lament and howl! for the fierce anger of Jehovah is not turned away from us. Jer. 4:8
Thy way and thy doings have procured these things unto thee; this is thy wickedness, yea, it is bitter, yea, it reacheth unto thy heart. Jer. 4:18
Destruction upon destruction is proclaimed; for the whole land is wasted: suddenly are my tents laid waste, my curtains, in a moment. Jer. 4:20
For my people is foolish, they have not known me; they are sottish children, and they have no intelligence; they are wise to do evil, but to do good they have no knowledge. Jer. 4:22
At the noise of the horsemen and bowmen, every city fleeth; they go into the thickets, and climb up upon the rocks: every city is forsaken and no man dwelleth therein. Jer. 4:29
Therefore a lion out of the forest shall slay them, a wolf of the evenings shall waste them; the leopard lurketh against their cities, every one that goeth out thence is torn in pieces: for their transgressions are multiplied, their backslidings are increased. Jer. 5:6
They have denied Jehovah, and say, He is not; and evil shall not come upon us, nor shall we see sword nor famine; Jer. 5:12
and the prophets shall become wind, and the word is not in them: thus shall it be done unto them. Jer. 5:13
Behold, I bring a nation upon you from afar, house of Israel, saith Jehovah: it is a mighty nation, it is an ancient nation, a nation whose language thou knowest not, neither understandest thou what they say. Jer. 5:15
Their quiver is as an open sepulchre; they are all mighty men. Jer. 5:16
And it shall come to pass, when ye shall say, Wherefore hath Jehovah our God done all these things unto us? then shalt thou say to them, As ye have forsaken me, and served strange gods in your land, so shall ye serve strangers in a land that is not yours. Jer. 5:19
Your iniquities have turned away these things, and your sins have withholden from you what is good. Jer. 5:25
An appalling and horrible thing is committed in the land: Jer. 5:30
For thus hath Jehovah of hosts said: Hew ye down trees, and cast a mound against Jerusalem. She is the city to be visited; she is wholly oppression in the midst of her. Jer. 6:6
To whom shall I speak and testify, that they may hear? Behold, their ear is uncircumcised, and they cannot hearken: behold, the word of Jehovah is unto them a reproach; they have no delight in it. Jer. 6:10
And I am full of the fury of Jehovah, I am weary with holding in. Pour it out upon the children in the street, and upon the assembly of young men together: for even the husband with the wife shall be taken; the aged with him that is full of days. Jer. 6:11
For from the least of them even unto the greatest of them, every one is given to covetousness; and from the prophet even unto the priest, every one dealeth falsely. Jer. 6:13
And they have healed the breach of the daughter of my people lightly, saying, Peace, peace! when there is no peace. Jer. 6:14
Are they ashamed that they have committed abomination? Nay, they are not at all ashamed, neither know they what it is to blush. Therefore they shall fall among them that fall; at the time that I visit them they shall stumble, saith Jehovah. Jer. 6:15
Thus saith Jehovah: Stand in the ways and see, and ask for the ancient paths, which is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein. Jer. 6:16
Therefore hear, ye nations, and know, O assembly, what is among them. Jer. 6:18
Thus saith Jehovah: Behold, a people cometh from the north country, and a great nation is stirred up from the uttermost parts of the earth. Jer. 6:22
Go not forth into the field, nor walk by the way; for there is the sword of the enemy, terror is on every side. Jer. 6:25
The bellows are burned, the lead is consumed by the fire; they have melted, and melted in vain; and the bad are not plucked away. Jer. 6:29
Confide ye not in words of falsehood, saying, Jehovah's temple, Jehovah's temple, Jehovah's temple is this. Jer. 7:4
then ye come and stand before me, in this house which is called by my name, and say, We are delivered, -- in order to do all these abominations! Jer. 7:10
Is this house, which is called by my name, a den of robbers in your eyes? Even I, behold, I have seen it, saith Jehovah. Jer. 7:11
I will even do unto the house which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh; Jer. 7:14
Is it I whom they provoke to anger? saith Jehovah; is it not themselves, to the shame of their own face? Jer. 7:19
And thou shalt say unto them, This is the nation which hath not hearkened unto the voice of Jehovah their God, nor received correction; fidelity is perished, and is cut off from their mouth. Jer. 7:28
For the children of Judah have done evil in my sight, saith Jehovah; they have set their abominations in the house which is called by my name, to defile it. Jer. 7:30
And they have built the high places of Topheth, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded not, neither did it come up into my mind. Jer. 7:31
I hearkened and heard: they speak not what is right; there is no man who repenteth him of his wickedness, saying, What have I done? Every one turneth to his course, like a horse rushing into the battle. Jer. 8:6
How do ye say, We are wise, and the law of Jehovah is with us? Behold, certainly the lying pen of the scribes hath made it falsehood. Jer. 8:8
The wise men are ashamed, they are dismayed and taken: behold, they have rejected Jehovah's word; and what wisdom is in them? Jer. 8:9
Therefore will I give their wives unto others, their fields to those that shall possess them; for every one, from the least even unto the greatest, is given to covetousness; from the prophet even unto the priest, every one dealeth falsely. Jer. 8:10
And they have healed the breach of the daughter of my people lightly, saying, Peace, peace! when there is no peace. Jer. 8:11
I will utterly take them away, saith Jehovah: there are no grapes on the vine, nor figs on the fig-tree; and the leaf is faded: and I will give them up to those that shall pass over them. Jer. 8:13
Peace is looked for, and there is no good; a time of healing, and behold, terror. Jer. 8:15
The snorting of his horses is heard from Dan: the whole land trembleth at the sound of the neighing of his steeds, and they come, and devour the land, and all it contains, the city and those that dwell therein. Jer. 8:16
For behold, I send among you serpents, vipers against which there is no charm, and they shall bite you, saith Jehovah. Jer. 8:17
My comfort in my sadness! my heart is faint in me! Jer. 8:18
Behold the voice of the cry of the daughter of my people, from a very far country: Is not Jehovah in Zion? Is not her king in her? Why have they provoked me to anger with their graven images, with foreign vanities? Jer. 8:19
The harvest is past, the summer is ended, and we are not saved. Jer. 8:20
Is there no balm in Gilead? is there no physician there? Why then is there no dressing applied for the healing of the daughter of my people? Jer. 8:22
Thy habitation is in the midst of deceit; through deceit they refuse to know me, saith Jehovah. Jer. 9:6
Their tongue is a murderous arrow; it speaketh deceit. A man speaketh peaceably to his neighbour with his mouth, but in his heart he layeth his ambush. Jer. 9:8
For the mountains will I take up weeping and wailing, and for the pastures of the wilderness, a lamentation; for they are burnt up, so that none passeth through them; and the voice of the cattle is not heard. Both the fowl of the heavens and the beasts are fled; they are gone. Jer. 9:10
Who is a wise man, that he may understand this? and he to whom the mouth of Jehovah hath spoken, that he may declare it? Why is the land perished, burnt up like a wilderness, so that none passeth through? Jer. 9:12
For a voice of wailing is heard out of Zion, How are we spoiled, sorely put to shame! For we have forsaken the land, for they have cast down our dwellings. Jer. 9:19
For death is come up through our windows, is entered into our palaces, to cut off the children from the street, the young men from the broadways. Jer. 9:21
For the statutes of the peoples are vanity; for it is a tree cut out of the forest, worked with a chisel by the hands of the artizan; Jer. 10:3
They are as a palm-column of turned work, and they speak not; they are carried, for they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good. Jer. 10:5
There is none like unto thee, Jehovah; thou art great, and thy name is great in might. Jer. 10:6
Who would not fear thee, O King of nations? For to thee doth it appertain; for among all the wise men of the nations, and in all their kingdoms, there is none like unto thee. Jer. 10:7
But they are one and all senseless and foolish; the teaching of vanities is a stock. Jer. 10:8
Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the artizan and of the hands of the founder; blue and purple is their clothing: they are all the work of skilful men. Jer. 10:9
But Jehovah Elohim is truth; he is the living God, and the King of eternity. At his wrath the earth trembleth, and the nations cannot abide his indignation. Jer. 10:10
When he uttereth his voice, there is a tumult of waters in the heavens, and he causeth the vapours to ascend from the end of the earth; he maketh lightnings for the rain, and bringeth forth the wind out of his treasuries. Jer. 10:13
Every man is become brutish, bereft of knowledge; every founder is put to shame by the graven image, for his molten image is falsehood, and there is no breath in them. Jer. 10:14
The portion of Jacob is not like them; for it is he that hath formed all things, and Israel is the rod of his inheritance: Jehovah of hosts is his name. Jer. 10:16
Woe is me, for my wound! My stroke is hard to heal, and I had said, Yea, this is my grief, and I will bear it. Jer. 10:19
My tent is despoiled, and all my cords are broken; my children are gone forth from me, and they are not; there is none to stretch forth my tent any more, and to set up my curtains. Jer. 10:20
For the shepherds are become brutish, and have not sought Jehovah; therefore have they not acted wisely, and all their flock is scattered. Jer. 10:21
I know, Jehovah, that the way of man is not his own; it is not in a man that walketh to direct his steps. Jer. 10:23
that I may perform the oath that I have sworn unto your fathers, to give them a land flowing with milk and honey, as it is this day. And I answered and said, Amen, Jehovah! Jer. 11:5
And Jehovah said unto me, A conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem. Jer. 11:9
What hath my beloved to do in my house, seeing that the more part practise their evil devices, and the holy flesh is passed from thee? When thou doest evil, then thou rejoicest. Jer. 11:15
And I was like a tame lamb that is led to the slaughter; and I knew not that they devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered. Jer. 11:19
My heritage is become unto me as a lion in the forest; it hath raised its voice against me: therefore have I hated it. Jer. 12:8
My heritage is unto me as a speckled bird of prey; the birds of prey round about are against her. Go, assemble all the beasts of the field, bring them to devour. Jer. 12:9
they have made it a desolation; desolate, it mourneth unto me: the whole land is made desolate, for no man layeth it to heart. Jer. 12:11
Take the girdle that thou hast bought, which is upon thy loins, and arise, go to the Euphrates, and hide it there in a hole of the rock. Jer. 13:4
This evil people, who refuse to hear my words, who walk in the stubbornness of their heart, and go after other gods, to serve them and to worship them, shall even be as this girdle which is good for nothing. Jer. 13:10
And if ye will not hear it, my soul shall weep in secret places for your pride; and mine eye shall weep sore, and run down with tears, because Jehovah's flock is gone into captivity. Jer. 13:17
The cities of the south are shut up, and there is none to open them; all Judah is carried away captive: it is wholly carried away captive. Jer. 13:19
Lift up your eyes, and behold them that come from the north. Where is the flock that was given thee, thy beautiful flock? Jer. 13:20
Because the ground is chapt, for there hath been no rain on the earth, the ploughmen are ashamed, they cover their heads. Jer. 14:4
For the hind also calveth in the field, and forsaketh its young, because there is no grass. Jer. 14:5
And the wild asses stand on the heights, they snuff up the wind like jackals; their eyes fail, because there is no herbage. Jer. 14:6
And thou shalt say this word unto them: Let mine eyes run down with tears, night and day, and not cease; for the virgin daughter of my people is broken with a great breach, with a very grievous blow. Jer. 14:17
-- Hast thou then utterly rejected Judah? Doth thy soul loathe Zion? Why hast thou smitten us, and there is no healing for us? Peace is looked for, and there is no good, -- and a time of healing, and behold terror! Jer. 14:19
She that hath borne seven languisheth, she hath given up the ghost; her sun is gone down while it is yet day; she is put to shame and confounded. And the residue of them will I give up to the sword before their enemies, saith Jehovah. Jer. 15:9
Woe is me, my mother, that thou hast borne me a man of strife and a man of contention to the whole land! I have not lent on usury, nor have they lent to me on usury; yet every one of them doth curse me. Jer. 15:10
and I will make them to pass with thine enemies into a land that thou knowest not: for a fire is kindled in mine anger; it shall burn upon you. Jer. 15:14
Why is my pain perpetual, and my wound incurable? It refuseth to be healed. Wilt thou be altogether unto me as a treacherous spring, as waters that fail? Jer. 15:18
And it shall come to pass, when thou shalt declare unto this people all these words, and they shall say unto thee, Wherefore hath Jehovah pronounced all this great evil against us? and what is our iniquity? and what is our sin which we have committed against Jehovah our God? Jer. 16:10
For mine eyes are upon all their ways; they are not concealed from my face, neither is their iniquity hidden from before mine eyes. Jer. 16:17
Jehovah, my strength and my fortress, and my refuge in the day of distress, unto thee shall the nations come from the ends of the earth, and they shall say, Surely our fathers have inherited falsehood and vanity; and in these things there is no profit. Jer. 16:19
Therefore, behold, I will this once cause them to know, I will cause them to know my hand and my might; and they shall know that my name is Jehovah. Jer. 16:21
The sin of Judah is written with a style of iron, with the point of a diamond, engraven upon the tablet of their heart, and upon the horns of your altars; Jer. 17:1
Thus saith Jehovah: Cursed is the man that confideth in man, and maketh flesh his arm, and whose heart departeth from Jehovah. Jer. 17:5
Blessed is the man that confideth in Jehovah, and whose confidence Jehovah is. Jer. 17:7
The heart is deceitful above all things, and incurable; who can know it? Jer. 17:9
As the partridge sitteth on eggs it hath not laid, so is he that getteth riches and not by right: in the midst of his days shall he leave them, and at his end shall be a fool. Jer. 17:11
A throne of glory, set on high from the beginning, is the place of our sanctuary. Jer. 17:12
Behold, these say unto me, Where is the word of Jehovah? let it then come! Jer. 17:15
But they say, There is no hope; for we will walk after our own devices, and we will each one do according to the stubbornness of his evil heart. Jer. 18:12
and go forth unto the valley of the son of Hinnom, which is by the entry of the pottery-gate, and proclaim there the words that I shall tell thee, Jer. 19:2
For as oft as I speak, I cry out; I proclaim violence and spoil; for the word of Jehovah is become unto me a reproach and a derision all the day. Jer. 20:8
But Jehovah is with me as a mighty terrible one; therefore my persecutors shall stumble and shall not prevail; they shall be greatly ashamed, for they have not prospered: it shall be an everlasting confusion that shall not be forgotten. Jer. 20:11
Cursed be the man who brought tidings to my father, saying, A man child is born unto thee; making him very glad! Jer. 20:15
House of David, thus saith Jehovah: Judge with justice in the morning, and deliver him that is spoiled out of the hand of the oppressor, lest my fury go forth like fire and burn, and there be none to quench it, because of the evil of your doings. Jer. 21:12
And I will visit you according to the fruit of your doings, saith Jehovah; and I will kindle a fire in her forest, and it shall devour all that is round about her. Jer. 21:14
that saith, I will build me a wide house, and spacious upper chambers; and he cutteth out for himself windows; and it is wainscoted with cedar, and painted with vermilion. Jer. 22:14
Is this man Coniah a despised broken vase? a vessel wherein is no delight? Wherefore are they thrown out, he and his seed, and are cast into a land which they know not? Jer. 22:28
In his days Judah shall be saved, and Israel shall dwell in safety; and this is his name whereby he shall be called, Jehovah our Righteousness. Jer. 23:6
Concerning the prophets: My heart within me is broken; all my bones shake; I am like a drunken man, and like a man whom wine hath overcome; because of Jehovah, and because of the words of his holiness. Jer. 23:9
For the land is full of adulterers; for because of execration the land mourneth. The pastures of the wilderness are dried up; for their course is evil, and their force is not right. Jer. 23:10
Therefore thus saith Jehovah of hosts concerning the prophets: Behold, I will feed them with wormwood, and make them drink water of gall; for from the prophets of Jerusalem is profaneness gone forth into all the land. Jer. 23:15
Behold, a tempest of Jehovah, fury is gone forth, yea, a whirling storm: it shall whirl down upon the head of the wicked. Jer. 23:19
The prophet that hath a dream, let him tell the dream; and he that hath my word, let him speak my word faithfully. What is the chaff to the wheat? saith Jehovah. Jer. 23:28
Is not my word like a fire, saith Jehovah; and like a hammer that breaketh the rock in pieces? Jer. 23:29
And when this people, or a prophet, or a priest, ask thee, saying, What is the burden of Jehovah? thou shalt then say unto them, What burden? I will even cast you off, saith Jehovah. Jer. 23:33
The word that came to Jeremiah concerning all the people of Judah, in the fourth year of Jehoiakim the son of Josiah, the king of Judah (that is, the first year of Nebuchadrezzar king of Babylon), Jer. 25:1
And I will bring upon that land all my words which I have pronounced against it, all that is written in this book, which Jeremiah hath prophesied against all the nations. Jer. 25:13
Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them a waste, an astonishment, a hissing, and a curse, as it is this day; Jer. 25:18
For behold, I begin to bring evil on the city that is called by my name, and should ye be altogether unpunished? Ye shall not be unpunished; for I call for a sword upon all the inhabitants of the earth, saith Jehovah of hosts. Jer. 25:29
He hath forsaken his covert as a young lion; for their land is a desolation because of the fierceness of the oppressor, and because of his fierce anger. Jer. 25:38
And the priests and the prophets spoke unto the princes and to all the people, saying, This man is worthy to die, for he hath prophesied against this city, as ye have heard with your ears. Jer. 26:11
And the princes and all the people said unto the priests and to the prophets, This man is not worthy to die; for he hath spoken to us in the name of Jehovah our God. Jer. 26:16
for thus saith Jehovah: We have heard a voice of trembling, there is fear, and no peace. Jer. 30:5
Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble; but he shall be saved out of it. Jer. 30:7
For thus saith Jehovah: Thy bruise is incurable, thy wound is grievous. Jer. 30:12
There is none to plead thy cause, to bind up thy wound; thou hast no healing medicines. Jer. 30:13
Why criest thou because of thy bruise? thy sorrow is incurable; for the greatness of thine iniquity, because thy sins are manifold, I have done these things unto thee. Jer. 30:15
For I will apply a bandage unto thee, and I will heal thee of thy wounds, saith Jehovah; for they have called thee an outcast: This is Zion that no man seeketh after. Jer. 30:17
And their prince shall be of themselves, and their ruler shall proceed from the midst of them; and I will cause him to approach, and he shall draw near unto me. For who is this that engageth his heart to draw near unto me? saith Jehovah. Jer. 30:21
Behold, a tempest of Jehovah, fury is gone forth, a sweeping storm: it shall whirl down upon the head of the wicked. Jer. 30:23
They shall come with weeping, and with supplications will I lead them; I will cause them to walk by water-brooks, in a straight way, wherein they shall not stumble; for I will be a father to Israel, and Ephraim is my firstborn. Jer. 31:9
Thus saith Jehovah: Refrain thy voice from weeping, and thine eyes from tears; for there is a reward for thy work, saith Jehovah; and they shall come again from the land of the enemy. Jer. 31:16
And there is hope for thy latter end, saith Jehovah, and thy children shall come again to their own border. Jer. 31:17
Is Ephraim a dear son unto me? is he a child of delights? For whilst I have been speaking against him, I do constantly remember him still. Therefore my bowels are troubled for him: I will certainly have mercy upon him, saith Jehovah. Jer. 31:20
For this is the covenant that I will make with the house of Israel, after those days, saith Jehovah: I will put my law in their inward parts, and will write it in their heart; and I will be their God, and they shall be my people. Jer. 31:33
Thus saith Jehovah, who giveth the sun for light by day, the ordinances of the moon and of the stars for light by night, who stirreth up the sea so that the waves thereof roar, -- Jehovah of hosts is his name: Jer. 31:35
Behold, Hanameel, the son of Shallum thine uncle, shall come unto thee, saying, Buy for thyself my field which is in Anathoth; for thine is the right of redemption, to buy it. Jer. 32:7
And Hanameel, mine uncle's son, came to me in the court of the guard according to the word of Jehovah, and said unto me, Buy my field, I pray thee, that is in Anathoth, which is in the land of Benjamin; for the right of inheritance is thine, and the redemption is thine: buy it for thyself. Then I knew that this was the word of Jehovah. Jer. 32:8
And I bought of Hanameel, mine uncle's son, the field which is in Anathoth, and weighed him the money, seventeen shekels of silver. Jer. 32:9
Thus saith Jehovah of hosts, the God of Israel: Take these writings, this writing of the purchase, both that which is sealed and this writing which is open; and put them in an earthen vessel, that they may remain many days. Jer. 32:14
Alas, Lord Jehovah! Behold, thou hast made the heavens and the earth by thy great power and stretched-out arm; there is nothing too hard for thee: Jer. 32:17
who shewest mercy unto thousands, and recompensest the iniquity of the fathers into the bosom of their children after them, thou, the great, the mighty *God, -- Jehovah of hosts is his name; Jer. 32:18
Behold the mounds, they are come unto the city for taking it; and the city is given over into the hand of the Chaldeans, that fight against it, by the sword, and the famine, and the pestilence: and what thou hast spoken is come to pass; and behold, thou seest it. Jer. 32:24
And thou, Lord Jehovah, thou hast said unto me, Buy for thyself the field for money, and take witnesses; -- and the city is given into the hand of the Chaldeans. Jer. 32:25
Behold, I am Jehovah, the God of all flesh: is there anything too hard for me? Jer. 32:27
And they have set their abominations in the house which is called by my name, to defile it; Jer. 32:34
And fields shall be bought in this land, whereof ye say, It is desolate without man or beast; it is given into the hand of the Chaldeans. Jer. 32:43
Thus saith Jehovah the doer of it, Jehovah that formeth it to establish it, Jehovah is his name: Jer. 33:2
Thus saith Jehovah: In this place of which ye say, It is waste, without man and without beast! in the cities of Judah and in the streets of Jerusalem that are desolate, without man, and without inhabitant, and without beast, Jer. 33:10
there shall again be heard the voice of mirth and the voice of joy, the voice of the bridegroom and the voice of the bride, the voice of them that say, Give ye thanks unto Jehovah of hosts; for Jehovah is good, for his loving-kindness endureth for ever, -- of them that bring thanksgiving unto the house of Jehovah. For I will turn the captivity of the land as in the beginning, saith Jehovah. Jer. 33:11
Thus saith Jehovah of hosts: In this place which is waste, without man and without beast, and in all the cities thereof, there shall again be a habitation of shepherds causing their flocks to lie down. Jer. 33:12
In those days shall Judah be saved, and Jerusalem shall dwell in safety. And this is the name wherewith she shall be called: Jehovah our Righteousness. Jer. 33:16
that every man should let his bondman, and every man his bondmaid, the Hebrew and the Hebrewess, go free, that none should exact service of them, that is, of a Jew his brother. Jer. 34:9
And you, ye had this day turned, and had done right in my sight, in proclaiming liberty every man to his neighbour; and ye had made a covenant before me in the house which is called by my name: Jer. 34:15
It may be they will present their supplication before Jehovah, and that they will return every one from his evil way; for great is the anger and the fury that Jehovah hath pronounced against this people. Jer. 36:7
Thus saith Jehovah the God of Israel: Thus shall ye say to the king of Judah, that sent you unto me to inquire of me: Behold, Pharaoh's army, which is come forth to help you, shall return to Egypt into their own land. Jer. 37:7
And Jeremiah said, It is false: I am not deserting to the Chaldeans. But he hearkened not to him; and Irijah laid hold on Jeremiah, and brought him to the princes. Jer. 37:14
king Zedekiah sent and took him out. And the king asked of him secretly in his house, and said, Is there any word from Jehovah? And Jeremiah said, There is; and he said, Thou shalt be given into the hand of the king of Babylon. Jer. 37:17
And king Zedekiah said, Behold, he is in your hand; for the king is not he that can do a thing against you. Jer. 38:5
My lord, O king, these men have done evil in all that they have done to the prophet Jeremiah, whom they have cast into the dungeon; and he will die by reason of the famine in the place where he is; for there is no more bread in the city. Jer. 38:9
And king Zedekiah sent and took the prophet Jeremiah unto him, into the third entry that is in the house of Jehovah; and the king said unto Jeremiah, I will ask thee a thing: hide nothing from me. Jer. 38:14
But if thou refuse to go forth, this is the word which Jehovah hath shewn me: Jer. 38:21
and Jehovah hath brought it about and done according as he said; for ye have sinned against Jehovah, and have not hearkened unto his voice, therefore this thing is come upon you. Jer. 40:3
And now, behold, I loose thee this day from the chains that are upon thy hand. If it seem good in thy sight to come with me to Babylon, come, and I will keep mine eye upon thee; but if it seem ill unto thee to come with me to Babylon, forbear. See, all the land is before thee: whither it seemeth good and right in thy sight to go, thither go. Jer. 40:4
and they departed, and dwelt at Geruth-Chimham, which is by Bethlehem, to go to enter into Egypt, Jer. 41:17
but Baruch the son of Nerijah is setting thee on against us, to deliver us into the hand of the Chaldeans, that they may put us to death, and carry us away captives into Babylon. Jer. 43:3
Take great stones in thy hand, and hide them in the clay in the brick-kiln, which is at the entry of Pharaoh's house in Tahpanhes, in the sight of the Jews, Jer. 43:9
And he shall break the pillars of Beth-shemesh, which is in the land of Egypt; and the houses of the gods of Egypt shall he burn with fire. Jer. 43:13
but we will certainly do every word that is gone forth out of our mouth, to burn incense to the queen of the heavens, and to pour out drink-offerings to her, as we have done, we and our fathers, our kings and our princes, in the cities of Judah and in the streets of Jerusalem; and we had plenty of bread, and were well, and saw no evil. Jer. 44:17
Is it not the incense that ye burned in the cities of Judah and in the streets of Jerusalem, ye and your fathers, your kings and your princes and the people of the land, that Jehovah remembered, and that came into his mind? Jer. 44:21
And Jehovah could no longer bear, because of the evil of your doings, and because of the abominations that ye had committed; and your land is become a waste, and an astonishment, and a curse, without inhabitant, as at this day. Jer. 44:22
Why do I see them dismayed, turned away back? And their mighty ones are beaten down, and take to flight, and look not back? Terror is on every side, saith Jehovah. Jer. 46:5
Who is this that riseth up as the Nile, whose waters toss themselves like the rivers? Jer. 46:7
It is Egypt that riseth up as the Nile, and his waters toss themselves like the rivers; and he saith, I will rise up, I will cover the earth; I will destroy the city and the inhabitants thereof. Jer. 46:8
For this is the day of the Lord Jehovah of hosts, a day of vengeance, that he may be avenged of his adversaries; and the sword shall devour, and it shall be sated and made drunk with their blood; for the Lord Jehovah of hosts hath a sacrifice in the north country, by the river Euphrates. Jer. 46:10
Go up to Gilead, and fetch balm, O virgin-daughter of Egypt! In vain shalt thou multiply remedies: there is no healing for thee. Jer. 46:11
There did they cry, Pharaoh king of Egypt is but a noise; he hath let the time appointed go by. Jer. 46:17
As I live, saith the King, whose name is Jehovah of hosts, surely as Tabor among the mountains, and as Carmel by the sea, so shall he come. Jer. 46:18
Egypt is a very fair heifer; the gad-fly cometh, it cometh from the north. Jer. 46:20
Also her hired men in the midst of her are like fatted bullocks; for they also have turned back, they have fled away together, they did not stand; for the day of their calamity is come upon them, the time of their visitation. Jer. 46:21
The daughter of Egypt is put to shame; she is delivered into the hand of the people of the north. Jer. 46:24
Thus saith Jehovah: Behold, waters rise up out of the north, and shall become an overflowing flood, and shall overflow the land, and all that is therein; the city, and them that dwell therein: and the men shall cry, and all the inhabitants of the land shall howl, Jer. 47:2
Baldness is come upon Gazah; Ashkelon is cut off, the remnant of their valley: how long wilt thou cut thyself? Jer. 47:5
Concerning Moab. Thus saith Jehovah of hosts, the God of Israel: Woe unto Nebo! for it is spoiled; Kirjathaim is put to shame, it is taken; Misgab is put to shame and dismayed. Jer. 48:1
Moab's praise is no more; in Heshbon they have devised evil against her: Come, and let us cut her off from being a nation. Thou also, O Madmen, shalt be cut down; the sword shall pursue thee. Jer. 48:2
Moab is destroyed; her little ones have caused a cry to be heard. Jer. 48:4
For by the ascent of Luhith continual weeping shall go up; for in the descent of Horonaim is heard the anguish of the cry of destruction. Jer. 48:5
Moab hath been at ease from his youth, and hath settled on his lees; he hath not been emptied from vessel to vessel, neither hath he gone into captivity: therefore his taste hath remained in him, and his scent is not changed. Jer. 48:11
Moab is laid waste, and his cities are gone up in smoke, and his chosen young men are gone down to the slaughter, saith the King, whose name is Jehovah of hosts. Jer. 48:15
The calamity of Moab is near to come, and his affliction hasteth fast. Jer. 48:16
All ye that are about him, bemoan him; and all ye that know his name, say, How is the strong staff broken, the beautiful rod! Jer. 48:17
Come down from thy glory and sit in the drought, O inhabitress, daughter of Dibon; the spoiler of Moab is come up against thee, thy strongholds hath he destroyed. Jer. 48:18
Stand by the way, and watch, inhabitress of Aroer; ask him that fleeth, and her that escapeth; say, What is done? Jer. 48:19
Moab is put to shame; for he is broken down: howl and cry; tell it in Arnon, that Moab is laid waste. Jer. 48:20
And judgment is come upon the country of the plateau; upon Holon, and upon Jahzah, and upon Mephaath; Jer. 48:21
The horn of Moab is cut off, and his arm is broken, saith Jehovah. Jer. 48:25
We have heard of the arrogance of Moab, -- he is very proud; -- his loftiness, and his arrogance, and his pride, and the haughtiness of his heart. Jer. 48:29
O vine of Sibmah, I will weep for thee with more than the weeping of Jaazer: thy shoots passed over the sea, they reached to the sea of Jaazer. The spoiler is fallen upon thy summer fruits and upon thy vintage. Jer. 48:32
And joy and gladness is taken away from the fruitful field and from the land of Moab; and I have caused wine to fail from the winepresses: they shall no more tread with shouting; the shouting shall be no shouting. Jer. 48:33
Therefore my heart shall sound for Moab like pipes, and my heart shall sound like pipes for the men of Kir-heres; because the abundance that he hath gotten is perished. Jer. 48:36
For every head is bald, and every beard clipped; upon all the hands are cuttings, and upon the loins sackcloth. Jer. 48:37
It is wholly lamentation upon all the housetops of Moab, and in the public places thereof; for I have broken Moab, like a vessel wherein is no pleasure, saith Jehovah. Jer. 48:38
They howl, How is it broken down! how hath Moab turned the back with shame! And Moab shall be a derision and a terror to all that are round about him. Jer. 48:39
Kerijoth is taken, and the strongholds are seized, and at that day the heart of the mighty men of Moab shall be as the heart of a woman in her pangs. Jer. 48:41
Woe to thee, Moab! The people of Chemosh is undone; for thy sons are taken away in captivity, and thy daughters are captives. Jer. 48:46
But I will turn the captivity of Moab at the end of the days, saith Jehovah. Thus far is the judgement of Moab. Jer. 48:47
Concerning the children of Ammon. Thus saith Jehovah: Hath Israel no sons? hath he no heir? Why is Malcam heir of Gad, and his people dwell in the cities thereof? Jer. 49:1
Howl, Heshbon! for Ai is laid waste; cry, daughters of Rabbah, gird you with sackcloth, lament and run to and fro within the enclosures: for Malcam shall go into captivity, his priests and his princes together. Jer. 49:3
Concerning Edom. Thus saith Jehovah of hosts: Is there no more wisdom in Teman? is counsel perished from the prudent? is their wisdom spent? Jer. 49:7
But I have made Esau bare, I have uncovered his secret places, that he is unable to hide himself: his seed is wasted, and his brethren, and his neighbours, and he is not. Jer. 49:10
I have heard a rumour from Jehovah, and an ambassador is sent among the nations: -- Gather yourselves together, and come against her and rise up for the battle. Jer. 49:14
Behold, he shall come up like a lion from the swelling of the Jordan against the strong habitation; for I will make them suddenly run away from it; and who is a chosen man whom I shall appoint over her? For who is like me? and who will assign me a time? and who is that shepherd that will stand before me? Jer. 49:19
The earth quaketh at the sound of their fall; there is a cry, the sound whereof is heard in the Red sea. Jer. 49:21
Concerning Damascus. Hamath is put to shame, and Arpad; for they have heard evil tidings, they are melted away: there is distress on the sea; it cannot be quiet. Jer. 49:23
Damascus is grown feeble: she turneth herself to flee, and terror hath seized on her; trouble and sorrows have taken hold of her as of a woman in travail. Jer. 49:24
How is not the town of praise forsaken, the city of my joy! Jer. 49:25
Declare ye among the nations, and publish, and lift up a banner; publish, conceal not! Say, Babylon is taken, Bel is put to shame, Merodach is dismayed: her images are put to shame, her idols are dismayed. Jer. 50:2
Your mother hath been sorely put to shame; she that bore you hath been covered with reproach: behold, she is become hindmost of the nations, a wilderness, a dry land, and a desert. Jer. 50:12
Shout against her round about: she hath given her hand; her ramparts are fallen, her walls are thrown down: for this is the vengeance of Jehovah. Take vengeance upon her; as she hath done, do unto her. Jer. 50:15
Israel is a hunted sheep; the lions have driven him away: first the king of Assyria devoured him, and last this Nebuchadrezzar king of Babylon hath broken his bones. Jer. 50:17
A sound of battle is in the land, and great destruction. Jer. 50:22
How is the hammer of the whole earth cut asunder and broken! How is Babylon become an astonishment among the nations! Jer. 50:23
Jehovah hath opened his armoury, and hath brought forth the weapons of his indignation; for this is a work for the Lord, Jehovah of hosts, in the land of the Chaldeans. Jer. 50:25
Slay all her bullocks; let them go down to the slaughter: woe unto them! for their day is come, the time of their visitation. Jer. 50:27
Behold, I am against thee, proud one, saith the Lord Jehovah of hosts; for thy day is come, the time that I visit thee: Jer. 50:31
Their Redeemer is strong; Jehovah of hosts is his name: he will thoroughly plead their cause, that he may give rest to the land, and disquiet the inhabitants of Babylon. Jer. 50:34
The sword is upon the Chaldeans, saith Jehovah, and upon the inhabitants of Babylon, and upon her princes, and upon her wise men; Jer. 50:35
the sword is upon the liars, and they shall become fools; the sword is upon her mighty men, and they shall be dismayed; Jer. 50:36
the sword is upon their horses, and upon their chariots, and upon all the mingled people that are in the midst of her, and they shall become as women; the sword is upon her treasures, and they shall be robbed: Jer. 50:37
a drought is upon her waters, and they shall be dried up; for it is a land of graven images, and they are mad after frightful idols. Jer. 50:38
Behold, he shall come up like a lion from the swelling of the Jordan against the strong habitation; for I will make him suddenly run away from it; and who is a chosen man whom I may appoint over her? For who is like me? and who will assign me a time? and who is that shepherd that will stand before me? Jer. 50:44
At the sound of the taking of Babylon the earth hath quaked, and the cry is heard among the nations. Jer. 50:46
For Israel is not forsaken, nor Judah of his God, of Jehovah of hosts; for their land is full of guilt against the Holy One of Israel. Jer. 51:5
Flee out of the midst of Babylon, and save every man his life; be ye not cut off in her iniquity: for this is the time of Jehovah's vengeance: he shall render unto her a recompence. Jer. 51:6
Babylon is suddenly fallen and ruined. Howl over her; take balm for her pain, if so be she may be healed. Jer. 51:8
We have treated Babylon, but she is not healed: forsake her, and let us go every one into his own country; for her judgment reacheth unto the heavens, and is lifted up to the skies. Jer. 51:9
Sharpen the arrows; take the shields. Jehovah hath stirred up the spirit of the kings of the Medes; for his purpose is against Babylon, to destroy it; for this is the vengeance of Jehovah, the vengeance of his temple. Jer. 51:11
Thou that dwellest upon many waters, abundant in treasures, thine end is come, the measure of thy rapacity. Jer. 51:13
When he uttereth his voice, there is a tumult of waters in the heavens, and he causeth the vapours to ascend from the end of the earth; he maketh lightnings for the rain, and bringeth forth the wind out of his treasures. Jer. 51:16
Every man is become brutish, so as to have no knowledge; every founder is put to shame by the graven image, for his molten image is falsehood, and there is no breath in them. Jer. 51:17
The portion of Jacob is not like them; for it is he that hath formed all things: and Israel is the rod of his inheritance: Jehovah of hosts is his name. Jer. 51:19
And the land trembleth and is in pain; for the purposes of Jehovah against Babylon do stand, to make the land of Babylon a desolation, without inhabitant. Jer. 51:29
Courier runneth to meet courier, and messenger to meet messenger, to announce to the king of Babylon that his city is taken from end to end; Jer. 51:31
For thus saith Jehovah of hosts, the God of Israel: The daughter of Babylon is like a threshing-floor, at the time of its being trodden; yet a little while, and the time of harvest shall come for her. Jer. 51:33
How is Sheshach taken! and how is the praise of the whole earth seized! How is Babylon become an astonishment among the nations! Jer. 51:41
The sea is come up upon Babylon: she is covered with the multitude of its waves. Jer. 51:42
And I will punish Bel in Babylon, and I will bring forth out of his mouth what he hath swallowed up; and the nations shall not flow together any more unto him: yea, the wall of Babylon is fallen. Jer. 51:44
And the heavens and the earth, and all that is therein, shall shout aloud over Babylon; for out of the north the spoilers shall come against her, saith Jehovah. Jer. 51:48
For the spoiler is come against her, against Babylon, and her mighty men are taken; their bows are broken in pieces; for Jehovah, the *God of recompences, will certainly requite. Jer. 51:56
And I will make drunk her princes, and her wise men, her governors, and her rulers, and her mighty men; and they shall sleep a perpetual sleep, and not wake, saith the King, whose name is Jehovah of hosts. Jer. 51:57
This is the people whom Nebuchadrezzar carried away captive: in the seventh year three thousand and twenty-three Jews; Jer. 52:28
* How doth the city sit solitary that was full of people! She that was great among the nations is become as a widow; the princess among the provinces is become tributary! Lam. 1:1
Judah is gone into captivity because of affliction, and because of great servitude; she dwelleth among the nations, she findeth no rest: all her pursuers have overtaken her within the straits. Lam. 1:3
The ways of Zion do mourn, because none come to the solemn assembly: all her gates are desolate; her priests sigh, her virgins are in grief; and as for her, she is in bitterness. Lam. 1:4
And from the daughter of Zion all her splendour is departed: her princes are become like harts that find no pasture; and they are gone without strength before the pursuer. Lam. 1:6
Jerusalem hath grievously sinned; therefore is she removed as an impurity: all that honoured her despise her because they have seen her nakedness; and she sigheth, and turneth backward. Lam. 1:8
Is it nothing to you, all ye that pass by? Behold, and see if there be any sorrow like unto my sorrow, which is done unto me, whom Jehovah hath afflicted in the day of his fierce anger. Lam. 1:12
The yoke of my transgressions is bound by his hand: they are wreathed, they are come up upon my neck; he hath made my strength to fail; the Lord hath delivered me into hands out of which I am not able to rise up. Lam. 1:14
For these things I weep; mine eye, mine eye runneth down with water: for the comforter that should revive my soul is far from me; my children are desolate, for the enemy hath prevailed. Lam. 1:16
Zion spreadeth forth her hands; there is none to comfort her; Jehovah hath commanded concerning Jacob, that his adversaries should be round about him; Jerusalem is as an impurity among them. Lam. 1:17
Jehovah is righteous; for I have rebelled against his commandment. Hear, I pray you, all ye peoples, and behold my sorrow. My virgins and my young men are gone into captivity. Lam. 1:18
See, Jehovah, for I am in distress, my bowels are troubled; my heart is turned within me, for I have grievously rebelled: without, the sword hath bereaved me, within, it is as death. Lam. 1:20
Let all their wickedness come before thee; and do unto them, as thou hast done unto me for all my transgressions: for my sighs are many, and my heart is faint. Lam. 1:22
The Lord is become as an enemy: he hath swallowed up Israel; he hath swallowed up all her palaces; he hath destroyed his strongholds, and hath multiplied in the daughter of Judah mourning and lamentation. Lam. 2:5
Her gates are sunk into the ground; he hath destroyed and broken her bars. Her king and her princes are among the nations: the law is no more; her prophets also find no vision from Jehovah. Lam. 2:9
Mine eyes are consumed with tears, my bowels are troubled; my liver is poured upon the earth, because of the ruin of the daughter of my people; because infant and suckling swoon in the streets of the city. Lam. 2:11
They say to their mothers, Where is corn and wine? when they swoon as the wounded in the streets of the city; when they pour out their soul into their mothers' bosom. Lam. 2:12
What shall I take to witness for thee? what shall I liken unto thee, daughter of Jerusalem? What shall I equal to thee, that I may comfort thee, virgin daughter of Zion? For thy ruin is great as the sea: who will heal thee? Lam. 2:13
All that pass by clap their hands at thee; they hiss and shake their head at the daughter of Jerusalem: Is this the city which they called, The perfection of beauty, The joy of the whole earth? Lam. 2:15
All thine enemies open their mouth against thee, they hiss and gnash the teeth: they say, We have swallowed her up; this is forsooth the day that we looked for: we have found, we have seen it. Lam. 2:16
He is unto me as a bear lying in wait, a lion in secret places. Lam. 3:10
And I said, My strength is perished, and my hope in Jehovah. Lam. 3:18
My soul hath them constantly in remembrance, and is humbled in me. Lam. 3:20
It is of Jehovah's loving-kindness we are not consumed, because his compassions fail not; Lam. 3:22
they are new every morning: great is thy faithfulness. Lam. 3:23
Jehovah is my portion, saith my soul; therefore will I hope in him. Lam. 3:24
Jehovah is good unto them that wait for him, to the soul that seeketh him. Lam. 3:25
It is good that one should both wait, and that in silence, for the salvation of Jehovah. Lam. 3:26
It is good for a man that he bear the yoke in his youth: Lam. 3:27
he giveth his cheek to him that smiteth him; he is filled full with reproach. Lam. 3:30
Who is he that saith, and there cometh to pass, what the Lord hath not commanded? Lam. 3:37
* How is the gold become dim! the most pure gold changed! the stones of the sanctuary poured out at the top of all the streets! Lam. 4:1
Even the jackals offer the breast, they give suck to their young; the daughter of my people is become cruel, like the ostriches in the wilderness. Lam. 4:3
And the punishment of the iniquity of the daughter of my people is greater than the reward of the sin of Sodom, which was overthrown as in a moment, and no hands were violently laid upon her. Lam. 4:6
Their visage is darker than blackness, they are not known in the streets; their skin cleaveth to their bones, it is withered, it is become like a stick. Lam. 4:8
It is for the sins of her prophets, and the iniquities of her priests, who have shed the blood of the righteous in the midst of her. Lam. 4:13
They hunted our steps, that we could not go in our streets: our end is near, our days are fulfilled; for our end is come. Lam. 4:18
The punishment of thine iniquity is accomplished, O daughter of Zion; he will no more carry thee away into captivity. He will visit thine iniquity, O daughter of Edom; he will discover thy sins. Lam. 4:22
Remember, O Jehovah, what is come upon us; consider, and see our reproach. Lam. 5:1
Our inheritance is turned to strangers, our houses to aliens. Lam. 5:2
Bondmen rule over us: there is no deliverer out of their hand. Lam. 5:8
The joy of our heart hath ceased; our dance is turned into mourning. Lam. 5:15
The crown is fallen from our head: woe unto us, for we have sinned! Lam. 5:16
For this our heart is faint; for these things our eyes have grown dim, Lam. 5:17
Because of the mountain of Zion, which is desolate: foxes walk over it. Lam. 5:18
Thou, Jehovah, dwellest for ever; thy throne is from generation to generation. Lam. 5:19
Or is it that thou hast utterly rejected us? Wouldest thou be exceeding wroth against us? Lam. 5:22
As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of Jehovah. And when I saw, I fell on my face, and I heard a voice of one that spoke. Ezek. 1:28
And when a righteous man doth turn from his righteousness, and do what is wrong, and I lay a stumbling-block before him, he shall die; because thou hast not given him warning, he shall die in his sin, and his righteous acts which he hath done shall not be remembered; but his blood will I require at thy hand. Ezek. 3:20
Then said I, Ah, Lord Jehovah! behold, my soul hath not been defiled, and from my youth up even until now have I not eaten of that which dieth of itself, or of that which is torn; neither came there abominable flesh into my mouth. Ezek. 4:14
Thus saith the Lord Jehovah: This is Jerusalem: I have set her in the midst of the nations, and the countries are round about her. Ezek. 5:5
He that is far off shall die of the pestilence; and he that is near shall fall by the sword; and he that is left, and is besieged, shall die by the famine: and I will accomplish my fury upon them. Ezek. 6:12
And thou, son of man, thus saith the Lord Jehovah unto the land of Israel: An end, the end is come upon the four corners of the land. Ezek. 7:2
Now is the end upon thee; and I will send mine anger upon thee, and will judge thee according to thy ways, and will bring upon thee all thine abominations. Ezek. 7:3
Thus saith the Lord Jehovah: An evil, an only evil! behold, it is come. Ezek. 7:5
The end is come, the end is come; it awaketh against thee: behold, it cometh. Ezek. 7:6
The doom is come unto thee, inhabitant of the land; the time is come, the day is near, -- tumult, and not the joyous cry from the mountains. Ezek. 7:7
And mine eye shall not spare, neither will I have pity: I will render unto thee according to thy ways, and thine abominations shall be in the midst of thee; and ye shall know that it is I, Jehovah, that smite. Ezek. 7:9
Behold the day, behold, it is come: the doom is gone forth; the rod hath blossomed, pride is full blown. Ezek. 7:10
Violence is risen up into a rod of wickedness: nothing of them shall remain, nor of their multitude, nor of their wealth, nor of the magnificence in the midst of them. Ezek. 7:11
The time is come, the day draweth near: let not the buyer rejoice, nor the seller mourn; for fierce anger is upon all the multitude thereof. Ezek. 7:12
For the seller shall not return to that which is sold, even though he were yet alive amongst the living: for the vision is touching the whole multitude thereof; it shall not be revoked; and none shall through his iniquity assure his life. Ezek. 7:13
They have blown the trumpet and made all ready, but none goeth to the battle; for my fierce anger is upon all the multitude thereof. Ezek. 7:14
The sword is without, and the pestilence and the famine within: he that is in the field shall die by the sword; and he that is in the city, famine and pestilence shall devour him. Ezek. 7:15
Make the chain; for the land is full of bloody crimes, and the city is full of violence. Ezek. 7:23
And he said unto me, Seest thou, son of man? Is it a light thing to the house of Judah to commit the abominations which they commit here, that they yet fill the land with violence, and keep provoking me afresh to anger? And behold, they put the branch to their nose. Ezek. 8:17
And behold, six men came from the way of the upper gate, which is turned toward the north, and every man with his slaughter weapon in his hand; and in the midst of them, one man clothed with linen, with a writer's ink-horn by his side; and they went in, and stood beside the brazen altar. Ezek. 9:2
Slay utterly the old man, the young man, and the maiden, and little children, and women; but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the elders who were before the house. Ezek. 9:6
And he said unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of perverseness; for they say, Jehovah hath forsaken the earth, and Jehovah seeth not. Ezek. 9:9
This is the living creature that I saw under the God of Israel by the river Chebar; and I knew that they were cherubim. Ezek. 10:20
who say, It is not the time to build houses: this is the cauldron, and we are the flesh. Ezek. 11:3
Therefore thus saith the Lord Jehovah: Your slain whom ye have laid in the midst of it, they are the flesh, and it is the cauldron; but you will I bring forth out of the midst of it. Ezek. 11:7
Son of man, it is thy brethren, thy brethren, the men of thy kindred, and all the house of Israel, the whole of it, unto whom the inhabitants of Jerusalem say, Get you far from Jehovah: unto us is this land given for a possession. Ezek. 11:15
And the glory of Jehovah went up from the midst of the city, and stood upon the mountain which is on the east side of the city. Ezek. 11:23
And the prince that is among them shall bear upon his shoulder in the dark, and shall go forth; they shall dig through the wall to carry out thereby; he shall cover his face, that he see not the land with his eyes. Ezek. 12:12
and say unto the people of the land, Thus saith the Lord Jehovah concerning the inhabitants of Jerusalem, in the land of Israel: They shall eat their bread with anxiety, and drink their water with astonishment, because her land shall be left desolate of all that is in it, for the violence of all them that dwell therein. Ezek. 12:19
Son of man, what is that proverb which ye have in the land of Israel, saying, The days shall be prolonged, and every vision faileth? Ezek. 12:22
Son of man, behold, they of the house of Israel say, The vision that he seeth is for many days, and he prophesieth of times that are far off. Ezek. 12:27
Because, yea because they have seduced my people, saying, Peace! and there is no peace; and one buildeth up a wall, and lo, they daub it with untempered mortar -- Ezek. 13:10
And lo, when the wall is fallen, shall it not be said unto you, Where is the daubing with which ye have daubed it? Ezek. 13:12
And I will accomplish my fury upon the wall, and upon them that daub it with untempered mortar, and will say unto you, The wall is no more, neither they that daubed it, Ezek. 13:15
the prophets of Israel who prophesy concerning Jerusalem, and who see a vision of peace for her, and there is no peace, saith the Lord Jehovah. Ezek. 13:16
Son of man, what is the wood of the vine more than any wood, the vine-branch, which is among the trees of the forest? Ezek. 15:2
Behold, it is given to the fire for fuel: the fire consumeth both the ends of it, and the midst of it is burned; is it fit for any work? Ezek. 15:4
Behold, when it was whole, it was used for no work; how much less when the fire hath consumed it, and it is burned, should it yet be used for any work? Ezek. 15:5
and say, Thus saith the Lord Jehovah unto Jerusalem: Thy birth and thy nativity is of the land of the Canaanite: thy father was an Amorite, and thy mother a Hittite. Ezek. 16:3
How weak is thy heart, saith the Lord Jehovah, seeing thou doest all these things, the work of a whorish woman, under no restraint; Ezek. 16:30
And in thee is the contrary from other women, in thy whoredoms, in that none followeth thee to commit fornication; and whereas thou givest a reward, and no reward is given unto thee, so art thou contrary. Ezek. 16:34
Behold, every one that useth proverbs shall speak in a proverb against thee, saying, As the mother, so is her daughter! Ezek. 16:44
And thine elder sister is Samaria that dwelleth at thy left hand, she and her daughters; and thy younger sister, that dwelleth at thy right hand, is Sodom and her daughters. Ezek. 16:46
Behold, all the souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die. Ezek. 18:4
hath walked in my statutes, and kept mine ordinances, to deal faithfully: he is righteous, he shall certainly live, saith the Lord Jehovah. Ezek. 18:9
And if he have begotten a son that is violent, a shedder of blood, and that doeth only one of any of these things, Ezek. 18:10
Have I any pleasure at all in the death of the wicked? saith the Lord Jehovah; is it not in his turning from his way, that he may live? Ezek. 18:23
And when the righteous turneth from his righteousness and practiseth what is wrong, and doeth according to all the abominations that the wicked doeth, shall he live? None of his righteous acts which he hath done shall be remembered: in his unfaithfulness which he hath wrought, and in his sin which he hath sinned, in them shall he die. Ezek. 18:24
And ye say, The way of the Lord is not equal. Hear then, house of Israel. Is not my way equal? are not your ways unequal? Ezek. 18:25
When the righteous turneth away from his righteousness, and practiseth what is wrong, and dieth for it; in his wrong that he hath done shall he die. Ezek. 18:26
But the house of Israel say, The way of the Lord is not equal. O house of Israel, are not my ways equal? Is it not your ways that are unequal? Ezek. 18:29
And now it is planted in the wilderness, in a dry and thirsty ground: Ezek. 19:13
and a fire is gone out of a rod of its branches, which hath devoured its fruit; so that it hath no strong rod to be a sceptre for ruling. This is a lamentation, and shall be for a lamentation. Ezek. 19:14
in that day I lifted up my hand unto them, to bring them out of the land of Egypt into a land that I had espied for them, flowing with milk and honey, which is the ornament of all lands; Ezek. 20:6
And I also lifted up my hand unto them in the wilderness, that I would not bring them into the land that I had given them, flowing with milk and honey, which is the ornament of all lands; Ezek. 20:15
And I said unto them, What is the high place whither ye go? And the name thereof is called Bamah unto this day. Ezek. 20:29
And it shall be, when they say unto thee, Wherefore dost thou sigh? that thou shalt say, Because of the tidings, for it cometh; and every heart shall melt, and all hands shall be feeble, and every spirit shall languish, and all knees shall melt into water: behold, it cometh; it is here, saith the Lord Jehovah. Ezek. 21:7
Son of man, prophesy, and say, Thus saith Jehovah: Say, A sword, a sword is sharpened, and also furbished. Ezek. 21:9
It is sharpened for sore slaughter, it is furbished that it may glitter. Shall we then make mirth, saying, The sceptre of my son contemneth all wood? Ezek. 21:10
And he hath given it to be furbished that it may be handled. The sword, -- it is sharpened, and it is furbished to give it into the hand of the slayer. Ezek. 21:11
For the trial is made; and what if even the contemning sceptre shall be no more? saith the Lord Jehovah. Ezek. 21:13
And thou, son of man, prophesy, and smite thy hands together; for the strokes of the sword shall be doubled the third time: it is the sword of the slain, the sword that hath slain the great one, which encompasseth them privily. Ezek. 21:14
In order that the heart may melt, and the stumbling-blocks be multiplied, I have set the threatening sword against all their gates: ah! it is made glittering, it is whetted for the slaughter. Ezek. 21:15
Gather up strength, go to the right hand, turn thee, go to the left, whithersoever thy face is appointed. Ezek. 21:16
In his right hand is the lot of Jerusalem to appoint battering-rams, to open the mouth for bloodshed, to lift up the voice with shouting, to appoint battering-rams against the gates, to cast mounds, to build siege-towers. Ezek. 21:22
And thou, profane, wicked prince of Israel, whose day is come, at the time of the iniquity of the end, Ezek. 21:25
-- thus saith the Lord Jehovah: Remove the mitre and take off the crown; what is shall be no more. Exalt that which is low, and abase that which is high. Ezek. 21:26
I will overturn, overturn, overturn it! This also shall be no more, until he come whose right it is; and I will give it to him. Ezek. 21:27
And thou, son of man, prophesy and say, Thus speaketh the Lord Jehovah concerning the children of Ammon, and concerning their reproach; and thou shalt say, A sword, a sword is drawn; for the slaughter is it furbished, that it may consume, that it may glitter: Ezek. 21:28
whilst they see vanity for thee, whilst they divine a lie unto thee, to lay thee upon the necks of the wicked that are slain, whose day is come at the time of the iniquity of the end. Ezek. 21:29
Son of man, the house of Israel is become dross to me: they are all copper, and tin, and iron, and lead, in the midst of the furnace: they are become the dross of silver. Ezek. 22:18
As silver is melted in the midst of the furnace, so shall ye be melted in the midst thereof: and ye shall know that I Jehovah have poured out my fury upon you. Ezek. 22:22
Son of man, say unto her, Thou art a land that is not cleansed, nor rained upon in the day of indignation. Ezek. 22:24
There is a conspiracy of her prophets in the midst of her like a roaring lion ravening the prey; they devour souls; they take away treasure and precious things; they increase her widows in the midst of her; Ezek. 22:25
And their names were Oholah the elder, and Oholibah her sister; and they were mine, and they bore sons and daughters. As for their names: Samaria is Oholah, and Jerusalem Oholibah. Ezek. 23:4
and she lusted after their paramours, whose flesh is as the flesh of asses, and whose issue is as the issue of horses. Ezek. 23:20
Therefore, Oholibah, thus saith the Lord Jehovah: Behold, I will raise up thy lovers against thee, from whom thy soul is alienated, and I will bring them against thee on every side. Ezek. 23:22
For thus saith the Lord Jehovah: Behold, I will give thee over into the hand of them whom thou hatest, into the hand of them from whom thy soul is alienated. Ezek. 23:28
For they have committed adultery, and blood is in their hands; and with their idols have they committed adultery, and have also passed over unto them their children, whom they bore unto me, to be devoured. Ezek. 23:37
And righteous men, they shall judge them with the judgment of adulteresses, and with the judgment of women that shed blood; for they are adulteresses, and blood is in their hands. Ezek. 23:45
Therefore thus saith the Lord Jehovah: Woe to the bloody city, to the pot whose rust is therein, and whose rust is not gone out of it! Bring it out piece by piece; let no lot fall upon it: Ezek. 24:6
for her blood is in the midst of her; she set it upon the bare rock; she poured it not upon the ground, to cover it with dust. Ezek. 24:7
In thy filthiness is lewdness, for I have purged thee, and thou art not pure. Thou shalt no more be purged from thy filthiness, till I have satisfied my fury upon thee. Ezek. 24:13
In that day shall thy mouth be opened to him that is escaped, and thou shalt speak, and be no more dumb. So shalt thou be a sign unto them; and they shall know that I am Jehovah. Ezek. 24:27
Thus saith the Lord Jehovah: Because Moab and Seir do say, Behold, the house of Judah is like unto all the nations, Ezek. 25:8
Son of man, because Tyre hath said against Jerusalem, Aha, she is broken, the gate of the peoples! she is turned unto me: I shall be replenished now she is laid waste; Ezek. 26:2
By reason of the abundance of his horses their dust shall cover thee; thy walls shall shake at the noise of the horsemen, and of the wheels, and of the chariots, when he shall enter through thy gates, as a city is entered into, wherein is made a breach. Ezek. 26:10
Thus saith the Lord Jehovah to Tyre: Shall not the isles shake at the sound of thy fall, when the wounded groan, when the slaughter is made in the midst of thee? Ezek. 26:15
Thy substance, and thy markets, thy merchandise, thy mariners, and thy pilots, they that repair thy leaks, and they that barter with thee, and all thy men of war that are in thee, along with all thine assemblage which is in the midst of thee, shall fall into the heart of the seas in the day of thy fall. Ezek. 27:27
And in their wailing they shall take up a lamentation for thee, and lament over thee, saying, Who is like Tyre, like her that is destroyed in the midst of the sea? Ezek. 27:32
All the inhabitants of the isles are amazed at thee, and their kings are horribly afraid, their countenance is troubled. Ezek. 27:35
Son of man, say unto the prince of Tyre, Thus saith the Lord Jehovah: Because thy heart is lifted up, and thou hast said, I am a *god, I sit in the seat of God, in the heart of the seas, (and thou art a man, and not *God,) and thou settest thy heart as the heart of God: Ezek. 28:2
behold, thou art wiser than Daniel! nothing secret is obscure for thee; Ezek. 28:3
by thy great wisdom thou hast by thy traffic increased thy riches, and thy heart is lifted up because of thy riches. Ezek. 28:5
speak, and say, Thus saith the Lord Jehovah: Behold, I am against thee, Pharaoh king of Egypt, the great monster that lieth in the midst of his rivers, which saith, My river is mine own, and I made it for myself. Ezek. 29:3
And the land of Egypt shall be a desolation and a waste: and they shall know that I am Jehovah, because he saith, The river is mine, and I made it. Ezek. 29:9
For the day is at hand, yea, the day of Jehovah is at hand, a day of clouds; it shall be the time of the nations. Ezek. 30:3
Cush, and Phut, and Lud, and all the mingled people, and Chub, and the children of the land that is in league, shall fall with them by the sword. Ezek. 30:5
And I will make the rivers dry, and sell the land into the hand of the wicked; and I will make the land desolate, and all that is therein, by the hand of strangers: I Jehovah have spoken it. Ezek. 30:12
Therefore thus saith the Lord Jehovah: Because thou hast lifted up thyself in stature, ... and he hath set his top amidst the thick boughs, and his heart is lifted up in his height, Ezek. 31:10
To whom art thou thus like in glory and in greatness among the trees of Eden? Yet shalt thou be brought down with the trees of Eden, unto the lower parts of the earth; thou shalt lie in the midst of the uncircumcised, with them that are slain by the sword. This is Pharaoh and all his multitude, saith the Lord Jehovah. Ezek. 31:18
It is a lamentation, and thus they shall lament her: the daughters of the nations shall say it in lamenting; they shall say it in lamenting over Egypt and over all her multitude, saith the Lord Jehovah. Ezek. 32:16
There is Asshur and all his assemblage, his graves round about him: all of them slain, fallen by the sword; Ezek. 32:22
their graves are set in the sides of the pit, and his assemblage is round about his grave; all of them slain, fallen by the sword, -- who caused terror in the land of the living. Ezek. 32:23
There is Elam and all her multitude round about her grave, all of them slain, fallen by the sword, who are gone down uncircumcised unto the lower parts of the earth, who caused their terror in the land of the living; yet have they borne their confusion with them that go down to the pit. Ezek. 32:24
They have set him a bed in the midst of the slain, with all his multitude: their graves are round about him, all of them uncircumcised, slain by the sword, though their terror was caused in the land of the living; and they have borne their confusion with them that go down to the pit: he is put in the midst of them that are slain. Ezek. 32:25
There is Meshech, Tubal, and all their multitude, their graves round about them, all of them uncircumcised, slain by the sword, though they caused their terror in the land of the living. Ezek. 32:26
There is Edom, her kings, and all her princes, who in their might are laid with them that are slain by the sword: they lie with the uncircumcised, and with them that go down to the pit. Ezek. 32:29
He heard the sound of the trumpet, and took not warning; his blood is upon him: whereas had he taken warning, he would have delivered his soul. Ezek. 33:5
But if the watchman see the sword coming, and blow not the trumpet, and the people be not warned, if the sword come and take a person from among them, he is taken away in his iniquity; but his blood will I require at the watchman's hand. Ezek. 33:6
When I say to the righteous that he shall certainly live, and he trusteth to his righteousness and doeth what is wrong, none of his righteous acts shall be remembered; but in his unrighteousness which he hath done, in it shall he die. Ezek. 33:13
if the wicked restore the pledge, give again that he had taken by robbery, walk in the statutes of life, doing nothing that is wrong; he shall certainly live, he shall not die. Ezek. 33:15
Yet the children of thy people say, The way of the Lord is not equal: but as for them, their way is not equal. Ezek. 33:17
When the righteous turneth from his righteousness, and doeth what is wrong, then he shall die therein. Ezek. 33:18
Yet ye say, The way of the Lord is not equal. O house of Israel, I will judge you every one after his ways. Ezek. 33:20
And it came to pass in the twelfth year of our captivity, in the tenth month, on the fifth of the month, that one who had escaped out of Jerusalem came unto me, saying, The city is smitten! Ezek. 33:21
Son of man, they that inhabit those waste places in the land of Israel speak, saying, Abraham was one, and he inherited this land, and we are many: the land is given us for a possession. Ezek. 33:24
Say thou thus unto them, Thus saith the Lord Jehovah: As I live, verily they that are in the waste places shall fall by the sword, and him that is in the open field will I give to the beasts to be devoured, and they that are in the strongholds and in the caves shall die of the pestilence. Ezek. 33:27
And as for thee, son of man, the children of thy people keep talking of thee by the walls and in the doors of the houses, and speak one to another, every one to his brother, saying, Come, I pray you, and hear what is the word that cometh forth from Jehovah. Ezek. 33:30
As a shepherd tendeth his flock in the day that he is among his scattered sheep, so will I tend my sheep, and will deliver them out of all places whither they have been scattered in the cloudy and dark day. Ezek. 34:12
Is it too small a thing unto you to have eaten up the good pastures, but ye must tread down with your feet the rest of your pastures; and to have drunk of the settled waters, but ye must foul the rest with your feet? Ezek. 34:18
Therefore thus saith the Lord Jehovah unto them: Behold, it is I, and I will judge between the fat sheep and the lean sheep. Ezek. 34:20
And they shall say, This land that was desolate is become like the garden of Eden; and the waste and desolate and ruined cities are fortified and inhabited. Ezek. 36:35
And he said unto me, Son of man, these bones are the whole house of Israel. Behold, they say, Our bones are dried, and our hope is lost: we are cut off! Ezek. 37:11
say unto them, Thus saith the Lord Jehovah: Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his companions, and will put them with this, with the stick of Judah, and make them one stick, and they shall be one in my hand. Ezek. 37:19
After many days shalt thou be visited; at the end of years thou shalt come into the land brought back from the sword and gathered out of many peoples, upon the mountains of Israel which have been a perpetual waste: but it is brought forth out from the peoples, and they shall all of them be dwelling in safety. Ezek. 38:8
Behold, it cometh, and shall be done, saith the Lord Jehovah. This is the day whereof I have spoken. Ezek. 39:8
And he said unto me, This cell whose front is towards the south is for the priests, the keepers of the charge of the house. Ezek. 40:45
And the cell whose front is toward the north is for the priests, the keepers of the charge of the altar. These are the sons of Zadok, those who, from among the sons of Levi, approach unto Jehovah to minister unto him. Ezek. 40:46
And he measured its length, twenty cubits; and the breadth, twenty cubits, before the temple: and he said unto me, This is the most holy place. Ezek. 41:4
The altar was of wood, three cubits high, and its length two cubits; and its corners, and its length, and its walls were of wood. And he said unto me, This is the table which is before Jehovah. Ezek. 41:22
And he said unto me, The north cells and the south cells, which are before the separate place, they are holy cells, where the priests that come near unto Jehovah shall eat the most holy things; there shall they lay the most holy things, both the oblation and the sin-offering and the trespass-offering: for the place is holy. Ezek. 42:13
When the priests enter in, they shall not go forth from the sanctuary into the outer court, but there they shall lay their garments wherein they minister, for they are holy; and they shall put on other garments, and shall approach to that which is for the people. Ezek. 42:14
And he said unto me, Son of man, this is the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel for ever; and the house of Israel shall no more defile my holy name, they nor their kings, with their fornication, and with the carcases of their kings in their high places, Ezek. 43:7
This is the law of the house: Upon the top of the mountain all its border round about is most holy. Behold, this is the law of the house. Ezek. 43:12
And these are the measures of the altar in cubits: the cubit is a cubit and a hand breadth. The bottom was a cubit in height and the breadth a cubit, and its border on the edge thereof round about, one span: and this was the base of the altar. Ezek. 43:13
Thus saith the Lord Jehovah: No stranger, uncircumcised in heart and uncircumcised in flesh, shall enter into my sanctuary, of any stranger that is among the children of Israel. Ezek. 44:9
And they shall not take for their wives a widow, nor her that is put away; but they shall take maidens of the seed of the house of Israel, or a widow that is the widow of a priest. Ezek. 44:22
And after he is cleansed, they shall count unto him seven days. Ezek. 44:26
The priests shall not eat of anything that dieth of itself, or of that which is torn, whether of fowl or of beast. Ezek. 44:31
This is the holy portion of the land; it shall be for the priests who do the service of the sanctuary, who draw near to serve Jehovah, and it shall be a place for their houses, and a holy place for the sanctuary. Ezek. 45:4
This is the heave-offering which ye shall offer: the sixth part of an ephah out of a homer of wheat, and ye shall give the sixth part of an ephah out of a homer of barley; Ezek. 45:13
and the set portion of oil, by the bath of oil, the tenth part of a bath out of a cor, which is a homer of ten baths, for ten baths are a homer; Ezek. 45:14
And it shall be the prince's part to supply the burnt-offerings, and the oblation, and the drink-offering, at the feasts, and at the new moons, and on the sabbaths, in all the solemnities of the house of Israel: it is he that shall prepare the sin-offering, and the oblation, and the burnt-offering, and the peace-offerings, to make atonement for the house of Israel. Ezek. 45:17
And on the feast-days, and in the solemnities, the oblation shall be an ephah for a bullock and an ephah for a ram, and for the lambs as he is able to give; and oil, a hin for an ephah. Ezek. 46:11
And he said unto me, This is the place where the priests shall boil the trespass-offering, and the sin-offering, and where they shall bake the oblation, that they bring them not out into the outer court, so as to hallow the people. Ezek. 46:20
Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazer-hatticon, which is by the border of Hauran. Ezek. 47:16
And the border from the sea shall be Hazar-enan, the border of Damascus, and the north northward, and the border of Hamath: this is the north side. Ezek. 47:17
-- And on the east side ye shall measure between Hauran and Damascus, and Gilead and the land of Israel by the Jordan, from the border unto the east sea: this is the east side. Ezek. 47:18
-- And the south side southward, from Tamar to the waters of Meribah-Kadesh, by the torrent, unto the great sea: this is the south side southward. Ezek. 47:19
-- And the west side shall be the great sea from the border, as far as over against the entering into Hamath: this is the west side. Ezek. 47:20
And they shall not sell of it, neither exchange, nor alienate the first-fruits of the land: for it is holy unto Jehovah. Ezek. 48:14
This is the land which ye shall divide by lot unto the tribes of Israel for inheritance, and these are their portions, saith the Lord Jehovah. Ezek. 48:29
Round about it was eighteen thousand cubits; and the name of the city from that day, Jehovah is there. Ezek. 48:35
And the king said unto them, I have dreamed a dream, and my spirit is troubled to know the dream. Dan. 2:3
The king answered and said to the Chaldeans, The command is gone forth from me: If ye do not make known unto me the dream, and its interpretation, ye shall be cut in pieces, and your houses shall be made a dunghill. Dan. 2:5
The king answered and said, I know of a certainty that ye would gain time, because ye see the word is gone forth from me; Dan. 2:8
but if ye do not make known unto me the dream, there is but one decree for you; for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me its interpretation. Dan. 2:9
The Chaldeans answered before the king and said, There is not a man upon the earth that can shew the king's matter; therefore there is no king, however great and powerful, that hath asked such a thing of any scribe, or magician, or Chaldean. Dan. 2:10
For the thing that the king demandeth is extraordinary, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh. Dan. 2:11
he answered and said to Arioch the king's captain, Why is the decree so rigorous from the king? Then Arioch made the thing known to Daniel. Dan. 2:15
And it is he that changeth times and seasons; He deposeth kings, and setteth up kings; He giveth wisdom to the wise, And knowledge to them that know understanding. Dan. 2:21
It is he that revealeth the deep and secret things; He knoweth what is in the darkness, and the light dwelleth with him. Dan. 2:22
but there is a God in the heavens, who revealeth secrets, and maketh known to king Nebuchadnezzar what shall be at the end of days. Thy dream, and the visions of thy head upon thy bed are these: Dan. 2:28
And as for me, this secret is revealed to me, not by any wisdom that I have more than any living, but to the intent that the interpretation should be made known to the king, and that thou mightest know the thoughts of thy heart. Dan. 2:30
This is the dream; and we will tell the interpretation of it before the king. Dan. 2:36
Forasmuch as thou sawest that a stone was cut out of the mountain without hands, and that it broke in pieces the iron, the brass, the clay, the silver, and the gold, -- the great God hath made known to the king what shall come to pass hereafter. And the dream is certain, and the interpretation of it sure. Dan. 2:45
The king answered Daniel and said, Of a truth it is that your God is the God of gods, and the Lord of kings, and a revealer of secrets, because thou wast able to reveal this secret. Dan. 2:47
And the herald cried aloud, To you it is commanded, O peoples, nations, and languages, Dan. 3:4
Nebuchadnezzar spoke and said unto them, Is it of purpose, Shadrach, Meshach, and Abed-nego, that ye serve not my god, nor worship the golden image that I have set up? Dan. 3:14
Now if ye be ready at the time that ye hear the sound of the cornet, pipe, lute, sambuca, psaltery, and bagpipe, and all kinds of music, to fall down and worship the image that I have made, well: but if ye worship not, ye shall be cast that same hour into the midst of a burning fiery furnace: and who is the God that shall deliver you out of my hands? Dan. 3:15
If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thy hand, O king. Dan. 3:17
He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the appearance of the fourth is like a son of God. Dan. 3:25
Therefore I make a decree, that in every people, nation, and language, he who shall speak anything amiss against the God of Shadrach, Meshach, and Abed-nego, shall be cut in pieces, and his house shall be made a dunghill: because there is no other God that is able to deliver after this sort. Dan. 3:29
How great are his signs! and how mighty are his wonders! His kingdom is an everlasting kingdom, and his dominion is from generation to generation. Dan. 4:3
But at the last Daniel came in before me, whose name is Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods; and before him I told the dream: Dan. 4:8
O Belteshazzar, master of the scribes, because I know that the spirit of the holy gods is in thee, and no secret is too hard for thee, tell me the visions of my dream which I have seen, and the interpretation of it. Dan. 4:9
This sentence is by the decree of the watchers, and the decision by the word of the holy ones: that the living may know that the Most High ruleth over the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men. Dan. 4:17
This dream I, king Nebuchadnezzar, have seen; and thou, Belteshazzar, tell the interpretation, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation; but thou art able, for the spirit of the holy gods is in thee. Dan. 4:18
Then Daniel, whose name is Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spoke and said, Belteshazzar, let not the dream, nor its interpretation, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and its interpretation to thine enemies! Dan. 4:19
it is thou, O king, who art grown and become strong; for thy greatness is grown, and reacheth unto the heavens, and thy dominion to the end of the earth. Dan. 4:22
this is the interpretation, O king, and it is the decree of the Most High, which cometh upon my lord the king: Dan. 4:24
the king spoke and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power and for the glory of my majesty? Dan. 4:30
While the word was in the king's mouth, there fell a voice from the heavens: King Nebuchadnezzar, to thee it is spoken: The kingdom is departed from thee; Dan. 4:31
And at the end of the days I Nebuchadnezzar lifted up mine eyes unto the heavens, and mine understanding returned unto me, and I blessed the Most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation. Dan. 4:34
Now I Nebuchadnezzar praise and extol and honour the King of the heavens, all whose works are truth, and his paths judgment: and those that walk in pride he is able to abase. Dan. 4:37
There is a man in thy kingdom in whom is the spirit of the holy gods; and in the days of thy father, light and understanding and wisdom, like the wisdom of the gods was found in him; and the king Nebuchadnezzar thy father, even the king thy father, made him master of the scribes, magicians, Chaldeans, and astrologers; Dan. 5:11
And I have heard of thee, that the spirit of the gods is in thee, and that light and understanding and excellent wisdom is found in thee. Dan. 5:14
but hast lifted up thyself against the Lord of the heavens; and they have brought the vessels of his house before thee, and thou and thy nobles, thy wives and thy concubines, have drunk wine in them; and thou hast praised the gods of silver and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know; and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified: Dan. 5:23
And this is the writing that is written: MENE, MENE, TEKEL, UPHARSIN. Dan. 5:25
This is the interpretation of the thing: MENE, God hath numbered thy kingdom, and finished it; Dan. 5:26
PERES, Thy kingdom is divided, and given to the Medes and Persians. Dan. 5:28
Then they came near, and spoke before the king concerning the king's decree: Hast thou not signed a decree, that every man that shall ask anything of any god or man within thirty days, except of thee, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which may not be revoked. Dan. 6:12
Then they answered and said before the king, That Daniel, who is of the children of the captivity of Judah, regardeth not thee, O king, nor the decree that thou hast signed, but maketh his petition three times a day. Dan. 6:13
Then these men came in a body unto the king, and said unto the king, Know, O king, that the law of the Medes and Persians is, That no decree nor statute which the king establisheth may be changed. Dan. 6:15
I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel; for he is the living God, and steadfast for ever, and his kingdom that which shall not be destroyed, and his dominion shall be even unto the end. Dan. 6:26
And there was given him dominion, and glory, and a kingdom, that all peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed. Dan. 7:14
But the kingdom and the dominion, and the greatness of the kingdoms under the whole heavens, shall be given to the people of the saints of the most high places. His kingdom is an everlasting kingdom, and all dominions shall serve and obey him. Dan. 7:27
So far is the end of the matter. As for me Daniel, my thoughts much troubled me, and my countenance was changed in me; but I kept the matter in my heart. Dan. 7:28
And I saw in the vision; and it came to pass, when I saw, that I was in the fortress of Shushan, which is in the province of Elam. And I saw in the vision, and I was by the river Ulai. Dan. 8:2
And he came near where I stood; and when he came, I was afraid, and fell on my face; and he said unto me, Understand, son of man; for the vision is for the time of the end. Dan. 8:17
And the rough goat is the king of Greece; and the great horn that was between his eyes is the first king. Dan. 8:21
And the vision of the evening and the morning which hath been told is true; but close thou up the vision, for it is for many days to come. Dan. 8:26
Thine, O Lord, is the righteousness, but unto us confusion of face, as at this day, to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, in all the countries whither thou hast driven them, because of their unfaithfulness in which they have been unfaithful against thee. Dan. 9:7
O Lord, unto us is confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee. Dan. 9:8
And all Israel have transgressed thy law, even turning aside so as not to listen unto thy voice. And the curse hath been poured out upon us, and the oath that is written in the law of Moses the servant of God: for we have sinned against him. Dan. 9:11
As it is written in the law of Moses, all this evil is come upon us; yet we besought not Jehovah our God, that we might turn from our iniquities, and understand thy truth. Dan. 9:13
And Jehovah hath watched over the evil, and brought it upon us; for Jehovah our God is righteous in all his works which he hath done; and we have not hearkened unto his voice. Dan. 9:14
-- And now, O Lord our God, who broughtest thy people forth out of the land of Egypt with a strong hand, and hast made thee a name, as it is this day, -- we have sinned, we have done wickedly. Dan. 9:15
And now, our God, hearken to the prayer of thy servant, and to his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord's sake. Dan. 9:17
Incline thine ear, O my God, and hear; open thine eyes and behold our desolations, and the city that is called by thy name: for we do not present our supplications before thee because of our righteousnesses, but because of thy manifold mercies. Dan. 9:18
And he shall confirm a covenant with the many for one week; and in the midst of the week he shall cause the sacrifice and the oblation to cease, and because of the protection of abominations there shall be a desolator, even until that the consumption and what is determined shall be poured out upon the desolate. Dan. 9:27
In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing is true, but the appointed time of trial is long; and he understood the thing, and had understanding of the vision. Dan. 10:1
And on the four-and-twentieth day of the first month, I was by the side of the great river, which is Hiddekel: Dan. 10:4
And I am come to make thee understand what shall befall thy people at the end of the days: for the vision is yet for many days. Dan. 10:14
And how can the servant of this my lord talk with this my lord? for as for me, straightway there remaineth no strength in me, neither is there breath left in me. Dan. 10:17
However, I will declare unto thee that which is set down in the scripture of truth; and there is not one that sheweth himself strong with me against these, but Michael your prince. Dan. 10:21
And the king of the south, who is one of his princes, shall be strong; but another shall be stronger than he, and have dominion: his dominion shall be a great dominion. Dan. 11:5
And the king shall do according to his will; and he shall exalt himself, and magnify himself above every *god, and speak monstrous things against the *God of *gods; and he shall prosper until the indignation be accomplished: for that which is determined shall be done. Dan. 11:36
And at that time shall Michael stand up, the great prince who standeth for the children of thy people; and there shall be a time of distress, such as never was since there was a nation until that time. And at that time thy people shall be delivered, every one that is found written in the book. Dan. 12:1
And he said to the man clothed in linen, who was above the waters of the river, How long is it to the end of these wonders? Dan. 12:6
And I heard the man clothed in linen, who was above the waters of the river; and he held up his right hand and his left hand unto the heavens, and swore by him that liveth for ever that it is for a time, times, and a half; and when the scattering of the power of the holy people shall be accomplished, all these things shall be finished. Dan. 12:7
And from the time that the continual sacrifice is taken away, and the abomination that maketh desolate set up, there shall be a thousand, two hundred, and ninety days. Dan. 12:11
Blessed is he that waiteth, and cometh to the thousand three hundred and thirty-five days! Dan. 12:12
The beginning of the word of Jehovah through Hosea. And Jehovah said to Hosea, Go, take unto thee a wife of whoredoms, and children of whoredoms; for the land is entirely given up to whoredom, away from Jehovah. Hos. 1:2
And the children of Judah and the children of Israel shall be gathered together, and they shall appoint themselves one head, and shall go up out of the land: for great is the day of Jizreel. Hos. 1:11
Plead with your mother, plead; for she is not my wife, neither am I her husband: and let her put away her whoredoms from her face, and her adulteries from between her breasts; Hos. 2:2
Hear the word of Jehovah, ye children of Israel; for Jehovah hath a controversy with the inhabitants of the land; for there is no truth, nor goodness, nor knowledge of God in the land. Hos. 4:1
they sacrifice upon the tops of the mountains, and burn incense upon the hills, under oak and poplar and terebinth, because the shade thereof is good; therefore your daughters play the harlot and your daughters-in-law commit adultery. Hos. 4:13
For Israel is refractory as an untractable heifer; now will Jehovah feed them as a lamb in a wide pasture. Hos. 4:16
-- Ephraim is joined to idols: leave him alone. Hos. 4:17
Their drink is sour; they give themselves up to whoredom; her great men passionately love their shame. Hos. 4:18
Hear this, ye priests; and hearken, ye house of Israel; and give ear, O house of the king: for this judgment is for you; for ye have been a snare at Mizpah, and a net spread upon Tabor. Hos. 5:1
I know Ephraim, and Israel is not hid from me; for now, Ephraim, thou hast committed whoredom; Israel is defiled. Hos. 5:3
Their doings do not allow them to return unto their God; for the spirit of whoredoms is in the midst of them, and they know not Jehovah. Hos. 5:4
Ephraim shall be a desolation in the day of rebuke: among the tribes of Israel have I made known that which is sure. Hos. 5:9
Ephraim is oppressed, crushed in judgment, because in selfwill he walked after the commandment of man. Hos. 5:11
and we shall know, -- we shall follow on to know Jehovah: his going forth is assured as the morning dawn; and he will come unto us as the rain, as the latter rain which watereth the earth. Hos. 6:3
What shall I do unto thee, Ephraim? What shall I do unto thee, Judah? For your goodness is as a morning cloud, and as the dew that early passeth away. Hos. 6:4
Gilead is a city of them that work iniquity; it is tracked with blood. Hos. 6:8
In the house of Israel have I seen a horrible thing: the whoredom of Ephraim is there; Israel is defiled. Hos. 6:10
Also, for thee, Judah, is a harvest appointed, when I shall turn again the captivity of my people. Hos. 6:11
When I would heal Israel, then the iniquity of Ephraim is discovered, and the wickedness of Samaria: for they practise falsehood; and the thief entereth in, and the troop of robbers assaileth without. Hos. 7:1
They are all hot as an oven, and devour their judges; all their kings are fallen: there is none among them that calleth unto me. Hos. 7:7
Ephraim, he mixeth himself with the peoples; Ephraim is a cake not turned. Hos. 7:8
And Ephraim is become like a silly dove without understanding: they call to Egypt, they go to Assyria. Hos. 7:11
Thy calf, O Samaria, hath cast thee off; mine anger is kindled against them: how long will they be incapable of purity? Hos. 8:5
For from Israel is this also: -- a workman made it, and it is no God: for the calf of Samaria shall be broken in pieces. Hos. 8:6
Israel is swallowed up: now are they become among the nations as a vessel wherein is no pleasure. Hos. 8:8
They shall not dwell in Jehovah's land; but Ephraim shall return to Egypt, and in Assyria shall they eat that which is unclean. Hos. 9:3
The days of visitation are come; the days of recompence are come: Israel shall know it: the prophet is a fool, the inspired man is mad, because of the greatness of thine iniquity, and the great enmity. Hos. 9:7
Is Ephraim a watchman with my God? nay the prophet is a fowler's snare on all his ways, enmity in the house of his God. Hos. 9:8
All their wickedness is in Gilgal; for there I hated them: because of the wickedness of their doings, I will drive them out of my house, I will love them no more: all their princes are rebellious. Hos. 9:15
Ephraim is smitten: their root is dried up, they shall bear no fruit; yea, though they should bring forth, yet will I slay the beloved fruit of their womb. Hos. 9:16
Israel is an unpruned vine, he bringeth forth fruit unto himself: according to the abundance of his fruit he hath multiplied altars; according to the goodness of his land they have made goodly statues. Hos. 10:1
Their heart is divided; now shall they be found guilty: he will break down their altars, he will destroy their statues. Hos. 10:2
The inhabitants of Samaria shall fear because of the calf of Beth-aven; for the people thereof shall mourn over it, and the idolatrous priests thereof shall tremble for it, for its glory, because it is departed from it. Hos. 10:5
As for Samaria her king is cut off as chips upon the face of the waters. Hos. 10:7
And Ephraim is a trained heifer, that loveth to tread out the corn; I have passed over upon her fair neck: I will make Ephraim to draw; Judah shall plough, Jacob shall break his clods. Hos. 10:11
Sow to yourselves in righteousness, reap according to mercy; break up your fallow ground: for it is time to seek Jehovah, till he come and rain righteousness upon you. Hos. 10:12
How shall I give thee over, Ephraim? how shall I deliver thee up, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? My heart is turned within me, my repentings are kindled together. Hos. 11:8
Ephraim feedeth on wind, and pursueth after the east wind: all day long he multiplieth lies and desolation; and they make a covenant with Assyria, and oil is carried into Egypt. Hos. 12:1
-- even Jehovah, the God of hosts, -- Jehovah is his memorial. Hos. 12:5
He is a merchant, balances of deceit are in his hand; he loveth to oppress. Hos. 12:7
If Gilead is iniquity, surely they are but vanity: they sacrifice bullocks in Gilgal; yea, their altars are as heaps in the furrows of the fields. Hos. 12:11
Yet I am Jehovah thy God from the land of Egypt, and thou hast known no God but me; and there is no saviour besides me. Hos. 13:4
It is thy destruction, O Israel, that thou art against me, against thy help. Hos. 13:9
Where then is thy king, that he may save thee in all thy cities? and thy judges of whom thou saidst, Give me a king and princes? -- Hos. 13:10
The iniquity of Ephraim is bound up; his sin is laid by in store. Hos. 13:12
The pangs of a woman in travail shall come upon him: he is a son not wise; for at the time of the breaking forth of children, he was not there. Hos. 13:13
I will ransom them from the power of Sheol. I will redeem them from death: where, O death, are thy plagues? where, O Sheol, is thy destruction? Repentance shall be hid from mine eyes. Hos. 13:14
I will heal their backsliding, I will love them freely; for mine anger is turned away from him. Hos. 14:4
Ephraim shall say, What have I to do any more with idols? (I answer him, and I will observe him.) I am like a green fir-tree. -- From me is thy fruit found. Hos. 14:8
Who is wise, and he shall understand these things? intelligent, and he shall know them? For the ways of Jehovah are right, and the just shall walk in them; but the transgressors shall fall therein. Hos. 14:9
Awake, ye drunkards, and weep; and howl, all ye drinkers of wine, because of the new wine: for it is cut off from your mouth. Joel 1:5
For a nation is come up upon my land, strong and without number: his teeth are the teeth of a lion, and he hath the cheek teeth of a lioness. Joel 1:6
The field is laid waste, the land mourneth; for the corn is wasted, the new wine is dried up, the oil languisheth. Joel 1:10
The vine is dried up, and the fig-tree languisheth; the pomegranate-tree, the palm also and the apple-tree; all the trees of the field are withered, yea, joy is withered away from the children of men. Joel 1:12
Alas for the day! for the day of Jehovah is at hand, and as destruction from the Almighty shall it come. Joel 1:15
Is not the food cut off before our eyes, joy and gladness from the house of our God? Joel 1:16
The seeds are rotten under their clods, the granaries are laid desolate, the barns are broken down; for the corn is withered. Joel 1:17
Blow the trumpet in Zion, and sound an alarm in my holy mountain; let all the inhabitants of the land tremble: for the day of Jehovah cometh, for it is at hand; Joel 2:1
A fire devoureth before them, and behind them a flame burneth; the land is as a garden of Eden before them, and behind them a desolate wilderness: yea, and nothing escapeth them. Joel 2:3
The appearance of them is as the appearance of horses; and as horsemen, so they run. Joel 2:4
And Jehovah uttereth his voice before his army; for his camp is very great; for strong is he that executeth his word: for the day of Jehovah is great and very terrible; and who can bear it? Joel 2:11
and rend your heart, and not your garments, and turn unto Jehovah your God: for he is gracious and merciful, slow to anger, and of great loving-kindness, and repenteth him of the evil. Joel 2:13
Let the priests, the ministers of Jehovah, weep between the porch and the altar, and let them say, Spare, O Jehovah, thy people, and give not thine inheritance to reproach, that they should be a byword of the nations. Wherefore should they say among the peoples, Where is their God? Joel 2:17
And ye shall know that I am in the midst of Israel, and that I, Jehovah, am your God, and there is none else: and my people shall never be ashamed. Joel 2:27
Put in the sickle, for the harvest is ripe: come, get you down, for the press is full, the vats overflow; for their wickedness is great. Joel 3:13
Multitudes, multitudes in the valley of decision! For the day of Jehovah is at hand in the valley of decision. Joel 3:14
And I raised up of your sons for prophets, and of your young men for Nazarites. Is it not even thus, ye children of Israel? saith Jehovah. Amos 2:11
Behold, I will press upon you, as a cart presseth that is full of sheaves. Amos 2:13
and he that is stout-hearted among the mighty shall flee away naked in that day, saith Jehovah. Amos 2:16
Can a bird fall in a snare upon the earth when no gin is laid for him? Will the snare spring up from the earth when nothing at all hath been taken? Amos 3:5
For behold, he who formeth the mountains, and createth the wind, and declareth unto man what is his thought, who maketh the morning darkness, and treadeth upon the high places of the earth, -- Jehovah, the God of hosts, is his name. Amos 4:13
The virgin of Israel is fallen; she shall no more arise: she is cast down upon her land; there is none to raise her up. Amos 5:2
seek him that made the Pleiades and Orion, and turneth the shadow of death into the morning, and maketh the day dark with night; that calleth for the waters of the sea, and poureth them out upon the face of the earth: Jehovah is his name. Amos 5:8
Therefore the prudent shall keep silence in this time; for it is an evil time. Amos 5:13
Woe unto you that desire the day of Jehovah! To what end is the day of Jehovah for you? It shall be darkness and not light: Amos 5:18
and I will cause you to go into captivity beyond Damascus, saith Jehovah, whose name is the God of hosts. Amos 5:27
The Lord Jehovah hath sworn by himself, saith Jehovah, the God of hosts, I abhor the pride of Jacob, and hate his palaces; and I will deliver up the city with all that is therein. Amos 6:8
And a man's uncle, and he that should burn him, shall take him up to bring out the bones from the house, and shall say unto him that is in the inner parts of the house, Is there yet any with thee? and he shall say, None. And he will say, Silence! for we may not make mention of Jehovah's name. Amos 6:10
And it came to pass, when they had wholly eaten the grass of the land, that I said, O Lord Jehovah, forgive, I beseech thee! How shall Jacob arise? for he is small. Amos 7:2
Then said I, O Lord Jehovah, cease, I beseech thee! How shall Jacob arise? for he is small. Amos 7:5
Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words. Amos 7:10
But prophesy not again any more at Bethel; for it is the king's sanctuary, and it is the house of the kingdom. Amos 7:13
Therefore thus saith Jehovah: Thy wife shall be a harlot in the city, and thy sons and thy daughters shall fall by the sword, and thy land shall be divided with the line; and thou shalt die in a land that is unclean; and Israel shall certainly go into captivity, out of his land. Amos 7:17
And he said, Amos, what seest thou? And I said, A basket of summer-fruit. And Jehovah said unto me, The end is come upon my people Israel: I will not again pass by them any more. Amos 8:2
And the Lord Jehovah of hosts is he that toucheth the land, and it melteth, and all that dwell therein shall mourn; and it shall wholly rise up like the Nile, and sink down as the river of Egypt. Amos 9:5
It is he that buildeth his upper chambers in the heavens, and hath founded his vault upon the earth; he that calleth for the waters of the sea, and poureth them out upon the face of the earth: Jehovah is his name. Amos 9:6
In that day will I raise up the tabernacle of David which is fallen, and close up the breaches thereof; and I will raise up its ruins, and I will build it as in the days of old: Amos 9:11
that they may possess the remnant of Edom, and all the nations upon whom my name is called, saith Jehovah who doeth this. Amos 9:12
* The vision of Obadiah. Thus saith the Lord Jehovah concerning Edom: We have heard a report from Jehovah, and an ambassador is sent among the nations. Arise ye, and let us rise up against her in battle. Oba. 1:1
The pride of thy heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; -- he that saith in his heart, Who shall bring me down to the ground? Oba. 1:3
How is Esau searched! his hidden things sought out! Oba. 1:6
All the men of thy confederacy have pushed thee to the border; the men that were at peace with thee have deceived thee, they have prevailed against thee; they that eat thy bread have laid a snare under thee. There is no understanding in him. Oba. 1:7
For the day of Jehovah is near upon all the nations: as thou hast done, it shall be done unto thee: thy recompence shall return upon thine own head. Oba. 1:15
Arise, go to Nineveh, the great city, and cry against it; for their wickedness is come up before me. Jonah 1:2
And they said each one to his fellow, Come, and let us cast lots, that we may know for whose cause this evil is upon us. And they cast lots, and the lot fell upon Jonah. Jonah 1:7
And they said unto him, Tell us, we pray thee, for whose cause this evil is upon us: what is thine occupation? and whence comest thou? what is thy country? and of what people art thou? Jonah 1:8
Then were the men exceedingly afraid, and said unto him, What is this thou hast done? For the men knew that he fled from the presence of Jehovah: for he had told them. Jonah 1:10
And he said unto them, Take me up, and cast me forth into the sea; so shall the sea be calm unto you: for I know that because of me this great tempest is upon you. Jonah 1:12
But I will sacrifice unto thee with the voice of thanksgiving; I will pay that which I have vowed. Salvation is of Jehovah. Jonah 2:9
and let man and beast be covered with sackcloth, and cry mightily unto God; and let them turn every one from his evil way, and from the violence that is in their hands. Jonah 3:8
And now, Jehovah, take, I beseech thee, my life from me, for it is better for me to die than to live. Jonah 4:3
And it came to pass, when the sun arose, that God prepared a sultry east wind; and the sun beat upon the head of Jonah, so that he fainted; and he requested for himself that he might die, and said, It is better for me to die than to live. Jonah 4:8
Hear, ye peoples, all of you; hearken, O earth, and all that is therein: and let the Lord Jehovah be witness against you, the Lord from his holy temple! Mic. 1:2
For the transgression of Jacob is all this, and for the sins of the house of Israel. Whence is the transgression of Jacob? is it not from Samaria? And whence are the high places of Judah? are they not from Jerusalem? Mic. 1:5
For her wounds are incurable; for it is come even unto Judah, it reacheth unto the gate of my people, even to Jerusalem. Mic. 1:9
Pass away, inhabitress of Shaphir, in nakedness and shame. The inhabitress of Zaanan is not come forth for the lamentation of Beth-ezel: he will take from you its shelter. Mic. 1:11
Woe to them that devise iniquity and work evil upon their beds! When the morning is light they practise it, because it is in the power of their hand. Mic. 2:1
Therefore thus saith Jehovah: Behold, against this family do I devise an evil, from which ye shall not remove your necks; neither shall ye walk haughtily: for it is an evil time. Mic. 2:3
O thou that art named the house of Jacob, Is Jehovah impatient? are these his doings? Do not my words do good to him that walketh uprightly? Mic. 2:7
But of late my people is risen up as an enemy: ye strip off the mantle with the garment from them that pass by securely, that are averse from war. Mic. 2:8
Arise ye, and depart; for this is not the resting-place, because of defilement that bringeth destruction, even a grievous destruction. Mic. 2:10
One that breaketh through is gone up before them: they have broken forth, and have passed on to the gate, and are gone out by it; and their king passeth on before them, and Jehovah at the head of them. Mic. 2:13
And I said, Hear, I pray you, ye heads of Jacob, and princes of the house of Israel: Is it not for you to know judgment? Mic. 3:1
The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money; yet do they lean upon Jehovah, and say, Is not Jehovah in the midst of us? no evil shall come upon us. Mic. 3:11
In that day, saith Jehovah, will I assemble her that halteth, and I will gather her that is driven out, and her that I have afflicted; Mic. 4:6
Now why dost thou cry out aloud? Is there no king in thee? is thy counsellor perished, that pangs have seized thee as a woman in travail? Mic. 4:9
* (And thou, Bethlehem Ephratah, little to be among the thousands of Judah, out of thee shall he come forth unto me who is to be Ruler in Israel: whose goings forth are from of old, from the days of eternity.) Mic. 5:2
And the remnant of Jacob shall be among the nations, in the midst of many peoples, as a lion among the beasts of the forest, as a young lion among the flocks of sheep: who, if he go through, treadeth down, and teareth in pieces, and there is none to deliver. Mic. 5:8
He hath shewn thee, O man, what is good: and what doth Jehovah require of thee, but to do justly, and to love goodness, and to walk humbly with thy God? Mic. 6:8
Are there yet treasures of wickedness in the house of the wicked, and the scant measure which is abominable? Mic. 6:10
For her rich men are full of violence, and her inhabitants speak lies, and their tongue is deceitful in their mouth. Mic. 6:12
Woe is me! for I am as when they have gathered the summer-fruits, as the grape-gleanings of the vintage. There is no cluster to eat; there is no early fruit which my soul desired. Mic. 7:1
The godly man hath perished out of the land, and there is none upright among men: they all lie in wait for blood, they hunt every man his brother with a net. Mic. 7:2
Both hands are for evil, to do it well. The prince asketh, and the judge is there for a reward; and the great man uttereth his soul's greed: and together they combine it. Mic. 7:3
The best of them is as a briar; the most upright, worse than a thorn-fence. The day of thy watchmen, thy visitation is come; now shall be their perplexity. Mic. 7:4
And mine enemy shall see it, and shame shall cover her which said unto me, Where is Jehovah thy God? Mine eyes shall behold her; now shall she be trodden down, as the mire of the streets. Mic. 7:10
Who is a *God like unto thee, that forgiveth iniquity, and passeth by the transgression of the remnant of his heritage? He retaineth not his anger for ever, because he delighteth in loving-kindness. Mic. 7:18
A jealous and avenging *God is Jehovah: an avenger is Jehovah, and full of fury: Jehovah taketh vengeance on his adversaries, and he reserveth wrath for his enemies. Nah. 1:2
Jehovah is slow to anger, and great in power, and doth not at all clear the guilty: Jehovah, -- his way is in the whirlwind and in the storm, and the clouds are the dust of his feet. Nah. 1:3
The mountains quake before him, and the hills melt, and the earth is upheaved at his presence, and the world, and all that dwell therein. Nah. 1:5
Who shall stand before his indignation? and who shall abide in the fierceness of his anger? His fury is poured out like fire, and the rocks are broken asunder by him. Nah. 1:6
Jehovah is good, a stronghold in the day of trouble; and he knoweth them that trust in him. Nah. 1:7
Out of thee is gone forth one that imagineth evil against Jehovah, a wicked counsellor. Nah. 1:11
* Behold upon the mountains the feet of him that bringeth glad tidings, that publisheth peace! Celebrate thy feasts, Judah, perform thy vows: for the wicked one shall no more pass through thee; he is utterly cut off. Nah. 1:15
He that dasheth in pieces is come up against thy face: keep the fortress, watch the way, make thy loins strong, fortify thy power mightily. Nah. 2:1
The shield of his mighty men is made red, the valiant men are in scarlet: the chariots glitter with the sheen of steel, in the day of his preparation, and the spears are brandished. Nah. 2:3
The chariots rush madly in the streets, they justle one against another in the broad ways: the appearance of them is like torches, they run like lightnings. Nah. 2:4
He bethinketh him of his nobles: they stumble in their march; they make haste to the wall thereof, and the shelter is prepared. Nah. 2:5
And it is decreed: she shall be uncovered, she shall be led away, and her maids shall moan as with the voice of doves, drumming upon their breasts. Nah. 2:7
Plunder the silver, plunder the gold; for there is no end of the splendid store of all precious vessels. Nah. 2:9
She is empty, and void, and waste; and the heart melteth, and the knees smite together, and writhing pain is in all loins, and all their faces grow pale. Nah. 2:10
Where is now the den of the lions, and the feeding-place of the young lions, where the lion, the lioness, and the lion's whelp walked, and none made them afraid? Nah. 2:11
Woe to the bloody city! It is all full of lies and violence; the prey departeth not. Nah. 3:1
And it shall come to pass, that all they that see thee shall flee from thee, and shall say, Nineveh is laid waste! Who will bemoan her? whence shall I seek comforters for thee? Nah. 3:7
Thy chosen men are as the locusts, and thy captains as swarms of grasshoppers, which camp in the hedges in the cold day: when the sun ariseth they flee away, and their place is not known where they are. Nah. 3:17
There is no healing of thy breach; thy wound is grievous; all that hear the report of thee clap the hands over thee; for upon whom hath not thy wickedness passed continually? Nah. 3:19
Why dost thou cause me to see iniquity, and lookest thou upon grievance? For spoiling and violence are before me; and there is strife, and contention riseth up. Hab. 1:3
Therefore the law is powerless, and justice doth never go forth; for the wicked encompasseth the righteous; therefore judgment goeth forth perverted. Hab. 1:4
They come all of them for violence: the crowd of their faces is forwards, and they gather captives as the sand. Hab. 1:9
Then will his mind change, and he will pass on, and become guilty: this his power is become his +god. Hab. 1:11
He taketh up all of them with the hook, he catcheth them in his net, and gathereth them into his drag; therefore he rejoiceth and is glad: Hab. 1:15
therefore he sacrificeth unto his net, and burneth incense unto his drag; for by them his portion is become fat, and his meat dainty. Hab. 1:16
For the vision is yet for an appointed time, but it hasteth to the end, and shall not lie: though it tarry, wait for it; for it will surely come, it will not delay. Hab. 2:3
Behold, his soul is puffed up, it is not upright within him: but the just shall live by his faith. Hab. 2:4
And moreover, the wine is treacherous: he is a proud man, and keepeth not at rest, he enlargeth his desire as Sheol, and he is like death and cannot be satisfied; and he assembleth unto him all nations, and gathereth unto him all peoples. Hab. 2:5
Shall not all these take up a proverb about him, and a taunting riddle against him, and say, Woe to him that increaseth that which is not his! how long? -- and to him that loadeth himself with pledges! Hab. 2:6
Behold, is it not of Jehovah of hosts that the peoples labour for the fire, and the nations weary themselves in vain? Hab. 2:13
Woe unto him that saith to the wood, Awake! to the dumb stone, Arise! Shall it teach? Behold it is overlaid with gold and silver, and there is no breath at all in the midst of it. Hab. 2:19
But Jehovah is in his holy temple. Let all the earth keep silence before him! Hab. 2:20
+God came from Teman, And the Holy One from mount Paran. Selah. His glory covereth the heavens, And the earth is full of his praise. Hab. 3:3
Jehovah, the Lord, is my strength, And he maketh my feet like hinds' feet, And he will make me to walk upon my high places. To the chief Musician. On my stringed instruments. Hab. 3:19
Be silent at the presence of the Lord Jehovah; for the day of Jehovah is at hand; for Jehovah hath prepared a sacrifice, he hath hallowed his guests. Zeph. 1:7
The great day of Jehovah is near, it is near, and hasteth greatly. The voice of the day of Jehovah: the mighty man shall cry there bitterly. Zeph. 1:14
That day is a day of wrath, a day of trouble and distress, a day of ruin and desolation, a day of darkness and gloom, a day of clouds and gross darkness, Zeph. 1:15
Woe unto the inhabitants of the sea-coast, the nation of the Cherethites! The word of Jehovah is against you, O Canaan, land of the Philistines: I will destroy thee, that there shall be no inhabitant; Zeph. 2:5
This is the rejoicing city that dwelt in security, that said in her heart, I am, and there is none else beside me: how is she become a desolation, a couching-place for beasts! Every one that passeth by her shall hiss, shall wave his hand. Zeph. 2:15
Woe to her that is rebellious and corrupted, to the oppressing city! Zeph. 3:1
The righteous Jehovah is in the midst of her: he doeth no wrong. Every morning doth he bring his judgment to light; it faileth not: but the unrighteous knoweth no shame. Zeph. 3:5
I have cut off nations: their battlements are desolate; I made their streets waste, that none passeth by; their cities are destroyed, so that there is no man, so that there is no inhabitant. Zeph. 3:6
Therefore wait ye for me, saith Jehovah, until the day that I rise up to the prey; for my determination is to assemble the nations, that I may gather the kingdoms together, to pour upon them mine indignation, -- all my fierce anger: for all the earth shall be devoured with the fire of my jealousy. Zeph. 3:8
Jehovah hath taken away thy judgments, he hath cast out thine enemy; the King of Israel, Jehovah, is in the midst of thee; thou shalt not see evil any more. Zeph. 3:15
Jehovah thy God is in thy midst, a mighty one that will save: he will rejoice over thee with joy; he will rest in his love; he will exult over thee with singing. Zeph. 3:17
Thus speaketh Jehovah of hosts, saying, This people say, The time is not come, the time that Jehovah's house should be built. Hag. 1:2
Is it time for you that ye should dwell in your wainscoted houses, while this house lieth waste? Hag. 1:4
Ye have sown much, and bring in little; ye eat, but are not satisfied; ye drink, but are not filled with drink; ye clothe yourselves, but there is none warm; and he that earneth wages earneth wages for a bag with holes. Hag. 1:6
Who is left among you that saw this house in its former glory? and how do ye see it now? Is it not as nothing in your eyes? Hag. 2:3
For thus saith Jehovah of hosts: Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land; Hag. 2:6
The silver is mine, and the gold is mine, saith Jehovah of hosts. Hag. 2:8
And Haggai said, If one that is unclean by a dead body touch any of these, is it become unclean? And the priests answered and said, It shall be unclean. Hag. 2:13
Then answered Haggai and said, So is this people, and so is this nation before me, saith Jehovah, and so is every work of their hands; and that which they offer there is unclean. Hag. 2:14
Is the seed yet in the barn? yea, the vine, and the fig-tree, and the pomegranate, and the olive-tree have not brought forth: from this day will I bless you. Hag. 2:19
Upon the four and twentieth day of the eleventh month, which is the month Shebat, in the second year of Darius, came the word of Jehovah unto Zechariah the prophet, the son of Berechiah, the son of Iddo, saying, Zech. 1:7
And they answered the angel of Jehovah that stood among the myrtle-trees, and said, We have walked to and fro through the earth, and behold, all the earth sitteth still and is at rest. Zech. 1:11
And I said, Whither goest thou? And he said unto me, To measure Jerusalem, to see what is the breadth thereof, and what is the length thereof. Zech. 2:2
Let all flesh be silent before Jehovah; for he is risen up out of his holy habitation. Zech. 2:13
And Jehovah said unto Satan, Jehovah rebuke thee, O Satan! Yea, Jehovah that hath chosen Jerusalem rebuke thee! Is not this a brand plucked out of the fire? Zech. 3:2
And the angel that talked with me came again, and waked me, as a man that is wakened out of his sleep. Zech. 4:1
And he answered and spoke unto me, saying, This is the word of Jehovah unto Zerubbabel, saying, Not by might, nor by power, but by my Spirit, saith Jehovah of hosts. Zech. 4:6
And he said unto me, What seest thou? And I said, I see a flying roll: the length thereof is twenty cubits, and the breadth thereof ten cubits. Zech. 5:2
And he said unto me, This is the curse that goeth forth over the face of the whole land: for every one that stealeth shall be cut off according to it on this side; and every one that sweareth shall be cut off according to it on that side. Zech. 5:3
And the angel that talked with me went forth, and said unto me, Lift up now thine eyes, and see what is this that goeth forth. Zech. 5:5
And I said, What is it? And he said, This is the ephah that goeth forth. And he said, This is their resemblance in all the land. Zech. 5:6
And behold, there was lifted up a round plate of lead; and this is a woman that sitteth in the midst of the ephah. Zech. 5:7
And he said, This is Wickedness: and he cast her into the midst of the ephah; and he cast the weight of lead upon the mouth thereof. Zech. 5:8
and speak unto him, saying, Thus speaketh Jehovah of hosts, saying, Behold a man whose name is the Branch; and he shall grow up from his own place, and he shall build the temple of Jehovah: Zech. 6:12
Thus saith Jehovah of hosts: In those days shall ten men take hold, out of all languages of the nations, shall even take hold of the skirt of him that is a Jew, saying, We will go with you; for we have heard that God is with you. Zech. 8:23
Rejoice greatly, daughter of Zion; shout, daughter of Jerusalem! Behold, thy King cometh to thee: he is just, and having salvation; lowly and rIding upon an ass, even upon a colt the foal of an ass. Zech. 9:9
As for thee also, by the blood of thy covenant, I will send forth thy prisoners out of the pit wherein is no water. Zech. 9:11
For how great is his goodness, and how great is his beauty! Corn shall make the young men flourish, and new wine the maidens. Zech. 9:17
For the teraphim have spoken vanity, and the diviners have seen a lie, and have told false dreams: they comfort in vain. Therefore they have gone away as a flock, they are in distress, because there is no shepherd. Zech. 10:2
Mine anger is kindled against the shepherds, and I will punish the he-goats; for Jehovah of hosts visiteth his flock, the house of Judah, and maketh them as his majestic horse in the battle. Zech. 10:3
And they shall be as mighty men, treading down the mire of the streets in the battle; and they shall fight, for Jehovah is with them, and the riders on horses shall be put to shame. Zech. 10:5
Howl, cypress, for the cedar is fallen; because the noble ones are spoiled. Howl, ye oaks of Bashan; for the strong forest is come down. Zech. 11:2
A voice of howling of the shepherds; for their glory is spoiled: a voice of roaring of young lions; for the pride of Jordan is spoiled. Zech. 11:3
For behold, I will raise up a shepherd in the land, who shall not visit those that are about to perish, neither shall seek that which is strayed away, nor heal that which is wounded, nor feed that which is sound; but he will eat the flesh of the fat, and tear their hoofs in pieces. Zech. 11:16
And I will pour upon the house of David and upon the inhabitants of Jerusalem the spirit of grace and of supplications; and they shall look on me whom they pierced, and they shall mourn for him, as one mourneth for an only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn. Zech. 12:10
Awake, O sword, against my shepherd, even against the man that is my fellow, saith Jehovah of hosts: smite the shepherd, and the sheep shall be scattered, and I will turn my hand upon the little ones. Zech. 13:7
And I will bring the third part into the fire, and will refine them as silver is refined, and will try them as gold is tried. They shall call on my name, and I will answer them: I will say, It is my people; and they shall say, Jehovah is my God. Zech. 13:9
And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem toward the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, -- a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south. Zech. 14:4
And it shall be one day which is known to Jehovah, not day, and not night; and it shall come to pass, at eventide it shall be light. Zech. 14:7
And your eyes shall see it, and ye shall say, Jehovah is magnified beyond the border of Israel. Mal. 1:5
A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith Jehovah of hosts unto you, priests, that despise my name. But ye say, Wherein have we despised thy name? Mal. 1:6
Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of Jehovah is contemptible. Mal. 1:7
And if ye offer the blind for sacrifice, is it not evil? And if ye offer the lame and sick, is it not evil? Present it now unto thy governor: will he be pleased with thee? or will he accept thy person? saith Jehovah of hosts. Mal. 1:8
Who is there among you that would even shut the doors? and ye would not kindle fire on mine altar for nothing. I have no delight in you, saith Jehovah of hosts, neither will I accept an oblation at your hand. Mal. 1:10
But ye profane it, in that ye say, The table of the Lord is polluted; and the fruit thereof, his food, is contemptible. Mal. 1:12
Yea, cursed be the deceiver, who hath in his flock a male, and voweth and sacrificeth unto the Lord a corrupt thing; for I am a great King, saith Jehovah of hosts, and my name is terrible among the nations. Mal. 1:14
And now, ye priests, this commandment is for you. Mal. 2:1
For the priest's lips should keep knowledge, and at his mouth they seek the law; for he is the messenger of Jehovah of hosts. Mal. 2:7
Judah hath dealt unfaithfully, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the sanctuary of Jehovah which he loved, and hath married the daughter of a strange *god. Mal. 2:11
Yet ye say, Wherefore? Because Jehovah hath been a witness between thee and the wife of thy youth, against whom thou hast dealt unfaithfully: yet is she thy companion, and the wife of thy covenant. Mal. 2:14
Ye have wearied Jehovah with your words, and ye say, Wherein have we wearied him? In that ye say, Every one that doeth evil is good in the sight of Jehovah, and he delighteth in them; or, Where is the God of judgment? Mal. 2:17
Ye say, It is vain to serve God; and what profit is it that we keep his charge, and that we walk mournfully before Jehovah of hosts? Mal. 3:14
and Jacob begat Joseph, the husband of Mary, of whom was born Jesus, who is called Christ. Mt. 1:16
Now the birth of Jesus Christ was thus: His mother, Mary, that is, having been betrothed to Joseph, before they came together, she was found to be with child of the Holy Spirit. Mt. 1:18
but while he pondered on these things, behold, an angel of the Lord appeared to him in a dream, saying, Joseph, son of David, fear not to take to thee Mary, thy wife, for that which is begotten in her is of the Holy Spirit. Mt. 1:20
Behold, the virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which is, being interpreted, 'God with us.' Mt. 1:23
saying, where is the king of the Jews that has been born? for we have seen his star in the east, and have come to do him homage. Mt. 2:2
And they said to him, In Bethlehem of Judaea; for thus it is written through the prophet: Mt. 2:5
For this is he who has been spoken of through Esaias the prophet, saying, Voice of him that crieth in the wilderness: prepare ye the way of the Lord, make straight his paths. Mt. 3:3
And do not think to say within yourselves, We have Abraham for our father; for I say unto you, that God is able of these stones to raise up children to Abraham. Mt. 3:9
And already the axe is applied to the root of the trees; every tree therefore not producing good fruit is cut down and cast into the fire. Mt. 3:10
*I* indeed baptise you with water to repentance, but he that comes after me is mightier than I, whose sandals I am not fit to bear; *he* shall baptise you with the Holy Spirit and fire; Mt. 3:11
whose winnowing fan is in his hand, and he shall thoroughly purge his threshing-floor, and shall gather his wheat into the garner, but the chaff he will burn with fire unquenchable. Mt. 3:12
and behold, a voice out of the heavens saying, This is my beloved Son, in whom I have found my delight. Mt. 3:17
But he answering said, It is written, Man shall not live by bread alone, but by every word which goes out through God's mouth. Mt. 4:4
and says to him, If thou be Son of God cast thyself down; for it is written, He shall give charge to his angels concerning thee, and on their hands shall they bear thee, lest in anywise thou strike thy foot against a stone. Mt. 4:6
Jesus said to him, It is again written, Thou shalt not tempt the Lord thy God. Mt. 4:7
Then says Jesus to him, Get thee away, Satan, for it is written, Thou shalt do homage to the Lord thy God, and him alone shalt thou serve. Mt. 4:10
and having left Nazareth, he went and dwelt at Capernaum, which is on the sea-side in the borders of Zabulon and Nepthalim, Mt. 4:13
Blessed are the poor in spirit, for *theirs* is the kingdom of the heavens. Mt. 5:3
Blessed they who are persecuted on account of righteousness, for *theirs* is the kingdom of the heavens. Mt. 5:10
Rejoice and exult, for your reward is great in the heavens; for thus have they persecuted the prophets who were before you. Mt. 5:12
*Ye* are the salt of the earth; but if the salt have become insipid, wherewith shall it be salted? It is no longer fit for anything but to be cast out and to be trodden under foot by men. Mt. 5:13
Let your light thus shine before men, so that they may see your upright works, and glorify your Father who is in the heavens. Mt. 5:16
But *I* say unto you, that every one that is lightly angry with his brother shall be subject to the judgment; but whosoever shall say to his brother, Raca, shall be subject to be called before the sanhedrim; but whosoever shall say, Fool, shall be subject to the penalty of the hell of fire. Mt. 5:22
But if thy right eye be a snare to thee, pluck it out and cast it from thee: for it is profitable for thee that one of thy members perish, and not thy whole body be cast into hell. Mt. 5:29
And if thy right hand be a snare to thee, cut it off and cast it from thee: for it is profitable for thee that one of thy members perish, and not thy whole body be cast into hell. Mt. 5:30
But *I* say unto you, that whosoever shall put away his wife, except for cause of fornication, makes her commit adultery, and whosoever marries one that is put away commits adultery. Mt. 5:32
But *I* say unto you, Do not swear at all; neither by the heaven, because it is the throne of God; Mt. 5:34
nor by the earth, because it is the footstool of his feet; nor by Jerusalem, because it is the city of the great King. Mt. 5:35
But let your word be Yea, yea; Nay, nay; but what is more than these is from evil. Mt. 5:37
that ye may be the sons of your Father who is in the heavens; for he makes his sun rise on evil and good, and sends rain on just and unjust. Mt. 5:45
Be *ye* therefore perfect as your heavenly Father is perfect. Mt. 5:48
Take heed not to do your alms before men to be seen of them, otherwise ye have no reward with your Father who is in the heavens. Mt. 6:1
But *thou*, when thou prayest, enter into thy chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who sees in secret will render it to thee. Mt. 6:6
so that thou mayest not appear fasting unto men, but to thy Father who is in secret; and thy Father who sees in secret shall render it to thee. Mt. 6:18
for where thy treasure is, there will be also thy heart. Mt. 6:21
The lamp of the body is the eye; if therefore thine eye be single, thy whole body will be light: Mt. 6:22
but if thine eye be wicked, thy whole body will be dark. If therefore the light that is in thee be darkness, how great the darkness! Mt. 6:23
For this cause I say unto you, Do not be careful about your life, what ye should eat and what ye should drink; nor for your body what ye should put on. Is not the life more than food, and the body than raiment? Mt. 6:25
But if God so clothe the herbage of the field, which is to-day, and to-morrow is cast into the oven, will he not much rather you, O ye of little faith? Mt. 6:30
Be not careful therefore for the morrow, for the morrow shall be careful about itself. Sufficient to the day is its own evil. Mt. 6:34
But why lookest thou on the mote that is in the eye of thy brother, but observest not the beam that is in thine eye? Mt. 7:3
Or how wilt thou say to thy brother, Allow me, I will cast out the mote from thine eye; and behold, the beam is in thine eye? Mt. 7:4
Give not that which is holy to the dogs, nor cast your pearls before the swine, lest they trample them with their feet, and turning round rend you. Mt. 7:6
Or what man is there of you who, if his son shall ask of him a loaf of bread, will give him a stone; Mt. 7:9
If therefore *ye*, being wicked, know how to give good gifts to your children, how much rather shall your Father who is in the heavens give good things to them that ask of him? Mt. 7:11
Therefore all things whatever ye desire that men should do to you, thus do *ye* also do to them; for this is the law and the prophets. Mt. 7:12
Every tree not producing good fruit is cut down and cast into the fire. Mt. 7:19
Not every one who says to me, Lord, Lord, shall enter into the kingdom of the heavens, but he that does the will of my Father who is in the heavens. Mt. 7:21
But the men were astonished, saying, What sort of man is this, that even the winds and the sea obey him? Mt. 8:27
For which is easier: to say, Thy sins are forgiven; or to say, Rise up and walk? Mt. 9:5
But go and learn what that is -- I will have mercy and not sacrifice; for I have not come to call righteous men but sinners. Mt. 9:13
And Jesus said to them, Can the sons of the bridechamber mourn so long as the bridegroom is with them? But days will come when the bridegroom will have been taken away from them, and then they will fast. Mt. 9:15
Nor do men put new wine into old skins, otherwise the skins burst and the wine is poured out, and the skins will be destroyed; but they put new wine into new skins, and both are preserved together. Mt. 9:17
he said, Withdraw, for the damsel is not dead, but sleeps. And they derided him. Mt. 9:24
Then saith he to his disciples, The harvest is great and the workmen are few; Mt. 9:37
nor scrip for the way, nor two body coats, nor sandals, nor a staff: for the workman is worthy of his nourishment. Mt. 10:10
But into whatsoever city or village ye enter, inquire who in it is worthy, and there remain till ye go forth. Mt. 10:11
The disciple is not above his teacher, nor the bondman above his lord. Mt. 10:24
It is sufficient for the disciple that he should become as his teacher, and the bondman as his lord. If they have called the master of the house Beelzebub, how much more those of his household? Mt. 10:25
Fear them not therefore; for there is nothing covered which shall not be revealed, and secret which shall not be known. Mt. 10:26
And be not afraid of those who kill the body, but cannot kill the soul; but fear rather him who is able to destroy both soul and body in hell. Mt. 10:28
Every one therefore who shall confess me before men, *I* also will confess him before my Father who is in the heavens. Mt. 10:32
But whosoever shall deny me before men, him will *I* also deny before my Father who is in the heavens. Mt. 10:33
He who loves father or mother above me is not worthy of me; and he who loves son or daughter above me is not worthy of me. Mt. 10:37
And he who does not take up his cross and follow after me is not worthy of me. Mt. 10:38
and blessed is whosoever shall not be offended in me. Mt. 11:6
this is he of whom it is written, Behold, *I* send my messenger before thy face, who shall prepare thy way before thee. Mt. 11:10
Verily I say to you, that there is not arisen among the born of women a greater than John the baptist. But he who is a little one in the kingdom of the heavens is greater than he. Mt. 11:11
But from the days of John the baptist until now, the kingdom of the heavens is taken by violence, and the violent seize on it. Mt. 11:12
And if ye will receive it, this is Elias, who is to come. Mt. 11:14
But to whom shall I liken this generation? It is like children sitting in the markets, which, calling to their companions, Mt. 11:16
The Son of man has come eating and drinking, and they say, Behold, a man that is eating and wine-drinking, a friend of tax-gatherers, and of sinners: -- and wisdom has been justified by her children. Mt. 11:19
for my yoke is easy, and my burden is light. Mt. 11:30
But the Pharisees, seeing it, said to him, Behold, thy disciples are doing what is not lawful to do on sabbath. Mt. 12:2
But I say unto you, that there is here what is greater than the temple. Mt. 12:6
But if ye had known what is: I will have mercy and not sacrifice, ye would not have condemned the guiltless. Mt. 12:7
For the Son of man is Lord of the sabbath. Mt. 12:8
And behold, there was a man having his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath? that they might accuse him. Mt. 12:10
How much better then is a man than a sheep! So that it is lawful to do well on the sabbath. Mt. 12:12
And all the crowds were amazed and said, Is this man the Son of David? Mt. 12:23
But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not subsist. Mt. 12:25
And if Satan casts out Satan, he is divided against himself; how then shall his kingdom subsist? Mt. 12:26
But if *I* by the Spirit of God cast out demons, then indeed the kingdom of God is come upon you. Mt. 12:28
He that is not with me is against me, and he that gathers not with me scatters. Mt. 12:30
Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt. For from the fruit the tree is known. Mt. 12:33
Ninevites shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and behold, more than Jonas is here. Mt. 12:41
A queen of the south shall rise up in the judgment with this generation, and shall condemn it; for she came from the ends of the earth to hear the wisdom of Solomon; and behold, more than Solomon is here. Mt. 12:42
But he answering said to him that spoke to him, Who is my mother, and who are my brethren? Mt. 12:48
for whosoever shall do the will of my Father who is in the heavens, he is my brother, and sister, and mother. Mt. 12:50
And he answering said to them, Because to you it is given to know the mysteries of the kingdom of the heavens, but to them it is not given; Mt. 13:11
and in them is filled up the prophecy of Esaias, which says, Hearing ye shall hear and shall not understand, and beholding ye shall behold and not see; Mt. 13:14
From every one who hears the word of the kingdom and does not understand it, the wicked one comes and catches away what was sown in his heart: this is he that is sown by the wayside. Mt. 13:19
But he that is sown on the rocky places -- this is he who hears the word and immediately receives it with joy, Mt. 13:20
but has no root in himself, but is for a time only; and when tribulation or persecution happens on account of the word, he is immediately offended. Mt. 13:21
And he that is sown among the thorns -- this is he who hears the word, and the anxious care of this life, and the deceit of riches choke the word, and he becomes unfruitful. Mt. 13:22
But he that is sown upon the good ground -- this is he who hears and understands the word, who bears fruit also, and produces, one a hundred, one sixty, and one thirty. Mt. 13:23
And he said to them, A man that is an enemy has done this. And the bondmen said to him, Wilt thou then that we should go and gather it up? Mt. 13:28
Another parable set he before them, saying, The kingdom of the heavens is like a grain of mustard seed which a man took and sowed in his field; Mt. 13:31
which is less indeed than all seeds, but when it is grown is greater than herbs, and becomes a tree, so that the birds of heaven come and roost in its branches. Mt. 13:32
He spoke another parable to them: The kingdom of the heavens is like leaven, which a woman took and hid in three measures of meal until it had been all leavened. Mt. 13:33
But he answering said, He that sows the good seed is the Son of man, Mt. 13:37
and the field is the world; and the good seed, these are the sons of the kingdom, but the darnel are the sons of the evil one; Mt. 13:38
and the enemy who has sowed it is the devil; and the harvest is the completion of the age, and the harvestmen are angels. Mt. 13:39
As then the darnel is gathered and is burned in the fire, thus it shall be in the completion of the age. Mt. 13:40
The kingdom of the heavens is like a treasure hid in the field, which a man having found has hid, and for the joy of it goes and sells all whatever he has, and buys that field. Mt. 13:44
Again, the kingdom of the heavens is like a merchant seeking beautiful pearls; Mt. 13:45
Again, the kingdom of the heavens is like a seine which has been cast into the sea, and which has gathered together of every kind, Mt. 13:47
And he said to them, For this reason every scribe discipled to the kingdom of the heavens is like a man that is a householder who brings out of his treasure things new and old. Mt. 13:52
Is not this the son of the carpenter? Is not his mother called Mary, and his brethren James, and Joseph, and Simon, and Judas? Mt. 13:55
And they were offended in him. And Jesus said to them, A prophet is not without honour, unless in his country and in his house. Mt. 13:57
and said to his servants, This is John the baptist: *he* is risen from the dead, and because of this these works of power display their force in him. Mt. 14:2
For John said to him, It is not lawful for thee to have her. Mt. 14:4
But when even was come, his disciples came to him saying, The place is desert, and much of the day time already gone by; dismiss the crowds, that they may go into the villages and buy food for themselves. Mt. 14:15
And the disciples, seeing him walking on the sea, were troubled, saying, It is an apparition. And they cried out through fear. Mt. 14:26
But Jesus immediately spoke to them, saying, Take courage; it is *I*: be not afraid. Mt. 14:27
But *ye* say, Whosoever shall say to his father or mother, It is a gift, whatsoever it be by which received from me thou wouldest be profited: Mt. 15:5
This people honour me with the lips, but their heart is far away from me; Mt. 15:8
Do ye not yet apprehend, that everything that enters into the mouth finds its way into the belly, and is cast forth into the draught? Mt. 15:17
and lo, a Canaanitish woman, coming out from those borders, cried to him saying, Have pity on me, Lord, Son of David; my daughter is miserably possessed by a demon. Mt. 15:22
But he answering said, It is not well to take the bread of the children and cast it to the dogs. Mt. 15:26
Then Jesus answering said to her, O woman, thy faith is great. Be it to thee as thou desirest. And her daughter was healed from *that* hour. Mt. 15:28
But he answering said to them, When evening is come, ye say, Fine weather, for the sky is red; Mt. 16:2
and in the morning, A storm to-day, for the sky is red and lowering; ye know how to discern the face of the sky, but ye cannot the signs of the times. Mt. 16:3
And Jesus answering said to him, Blessed art thou, Simon Bar-jona, for flesh and blood has not revealed it to thee, but my Father who is in the heavens. Mt. 16:17
But turning round, he said to Peter, Get away behind me, Satan; thou art an offence to me, for thy mind is not on the things that are of God, but on the things that are of men. Mt. 16:23
For the Son of man is about to come in the glory of his Father with his angels, and then he will render to each according to his doings. Mt. 16:27
And Peter answering said to Jesus, Lord, it is good we should be here. If thou wilt, let us make here three tabernacles: for thee one, and for Moses one, and one for Elias. Mt. 17:4
While he was still speaking, behold, a bright cloud overshadowed them, and lo, a voice out of the cloud, saying, *This* is my beloved Son, in whom I have found my delight: hear him. Mt. 17:5
But I say unto you that Elias has already come, and they have not known him, but have done unto him whatever they would. Thus also the Son of man is about to suffer from them. Mt. 17:12
Lord, have mercy on my son, for he is lunatic, and suffers sorely; for often he falls into the fire and often into the water. Mt. 17:15
And while they abode in Galilee, Jesus said to them, The Son of man is about to be delivered up into the hands of men, Mt. 17:22
In that hour the disciples came to Jesus saying, Who then is greatest in the kingdom of the heavens? Mt. 18:1
Whoever therefore shall humble himself as this little child, *he* is the greatest in the kingdom of the heavens; Mt. 18:4
And if thy hand or thy foot offend thee, cut it off and cast it from thee; it is good for thee to enter into life lame or maimed, rather than having two hands or two feet to be cast into eternal fire. Mt. 18:8
And if thine eye offend thee, pluck it out and cast it from thee; it is good for thee to enter into life one-eyed, rather than having two eyes to be cast into the hell of fire. Mt. 18:9
See that ye do not despise one of these little ones; for I say unto you that their angels in the heavens continually behold the face of my Father who is in the heavens. Mt. 18:10
So it is not the will of your Father who is in the heavens that one of these little ones should perish. Mt. 18:14
Again I say to you, that if two of you shall agree on the earth concerning any matter, whatsoever it may be that they shall ask, it shall come to them from my Father who is in the heavens. Mt. 18:19
And the Pharisees came to him tempting him, and saying, Is it lawful for a man to put away his wife for every cause? Mt. 19:3
His disciples say to him, If the case of the man be so with his wife, it is not good to marry. Mt. 19:10
for there are eunuchs which have been born thus from their mother's womb; and there are eunuchs who have been made eunuchs of men; and there are eunuchs who have made eunuchs of themselves for the sake of the kingdom of the heavens. He that is able to receive it, let him receive it. Mt. 19:12
But Jesus said, Suffer little children, and do not hinder them from coming to me; for the kingdom of the heavens is of such: Mt. 19:14
And he said to him, What askest thou me concerning goodness? one is good. But if thou wouldest enter into life, keep the commandments. Mt. 19:17
and again I say unto you, It is easier for a camel to enter a needle's eye than a rich man into the kingdom of God. Mt. 19:24
But Jesus, looking on them, said to them, With men this is impossible; but with God all things are possible. Mt. 19:26
For the kingdom of the heavens is like a householder who went out with the early morn to hire workmen for his vineyard. Mt. 20:1
Take what is thine and go. But it is my will to give to this last even as to thee: Mt. 20:14
is it not lawful for me to do what I will in my own affairs? Is thine eye evil because *I* am good? Mt. 20:15
And he says to them, Ye shall drink indeed my cup, but to sit on my right hand and on my left, is not mine to give, but to those for whom it is prepared of my Father. Mt. 20:23
And as he entered into Jerusalem, the whole city was moved, saying, Who is this? Mt. 21:10
And the crowds said, This is Jesus the prophet who is from Nazareth of Galilee. Mt. 21:11
And he says to them, It is written, My house shall be called a house of prayer, but *ye* have made it a den of robbers. Mt. 21:13
And when the disciples saw it, they wondered, saying, How immediately is the fig-tree dried up! Mt. 21:20
And Jesus answering said to them, Verily I say unto you, If ye have faith, and do not doubt, not only shall ye do what is done to the fig-tree, but even if ye should say to this mountain, Be thou taken away and be thou cast into the sea, it shall come to pass. Mt. 21:21
But the husbandmen, seeing the son, said among themselves, This is the heir; come, let us kill him and possess his inheritance. Mt. 21:38
Jesus says to them, Have ye never read in the scriptures, The stone which they that builded rejected, this has become the corner-stone: this is of the Lord, and it is wonderful in our eyes? Mt. 21:42
Then he says to his bondmen, The wedding feast is ready, but those invited were not worthy; Mt. 22:8
tell us therefore what thou thinkest: Is it lawful to give tribute to Caesar, or not? Mt. 22:17
And he says to them, Whose is this image and superscription? Mt. 22:20
They say to him, Caesar's. Then he says to them, Pay then what is Caesar's to Caesar, and what is God's to God. Mt. 22:21
On that day came to him Sadducees, who say there is no resurrection; and they demanded of him, Mt. 22:23
*I* am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not God of the dead, but of the living. Mt. 22:32
Teacher, which is the great commandment in the law? Mt. 22:36
This is the great and first commandment. Mt. 22:38
And the second is like it, Thou shalt love thy neighbour as thyself. Mt. 22:39
saying, What think ye concerning the Christ? whose son is he? They say to him, David's. Mt. 22:42
If therefore David call him Lord, how is he his son? Mt. 22:45
But *ye*, be not ye called Rabbi; for one is your instructor, and all *ye* are brethren. Mt. 23:8
And call not any one your father upon the earth; for one is your Father, he who is in the heavens. Mt. 23:9
Neither be called instructors, for one is your instructor, the Christ. Mt. 23:10
Woe to you, scribes and Pharisees, hypocrites, for ye compass the sea and the dry land to make one proselyte, and when he is become such, ye make him twofold more the son of hell than yourselves. Mt. 23:15
Woe to you, blind guides, who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor. Mt. 23:16
Fools and blind, for which is greater, the gold, or the temple which sanctifies the gold? Mt. 23:17
And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it is a debtor. Mt. 23:18
Fools and blind ones, for which is greater, the gift, or the altar which sanctifies the gift? Mt. 23:19
Behold, your house is left unto you desolate; Mt. 23:38
And as he was sitting upon the mount of Olives the disciples came to him privately, saying, Tell us, when shall these things be, and what is the sign of thy coming and the completion of the age? Mt. 24:3
But ye will hear of wars and rumours of wars. See that ye be not disturbed; for all these things must take place, but it is not yet the end. Mt. 24:6
When therefore ye shall see the abomination of desolation, which is spoken of through Daniel the prophet, standing in what is a holy place, (he that reads let him understand,) Mt. 24:15
let not him that is on the house come down to take the things out of his house; Mt. 24:17
and let not him that is in the field turn back to take his garment. Mt. 24:18
Then if any one say to you, Behold, here is the Christ, or here, believe it not. Mt. 24:23
If therefore they say to you, Behold, he is in the desert, go not forth; behold, he is in the inner chambers, do not believe it. Mt. 24:26
For wherever the carcase is, there will be gathered the eagles. Mt. 24:28
But learn the parable from the fig-tree: When already its branch becomes tender and produces leaves, ye know that the summer is near. Mt. 24:32
Thus also *ye*, when ye see all these things, know that it is near, at the doors. Mt. 24:33
Then two shall be in the field, one is taken and one is left; Mt. 24:40
two women grinding at the mill, one is taken and one is left. Mt. 24:41
Who then is the faithful and prudent bondman whom his lord has set over his household, to give them food in season? Mt. 24:45
Blessed is that bondman whom his lord on coming shall find doing thus. Mt. 24:46
For it is as if a man going away out of a country called his own bondmen and delivered to them his substance. Mt. 25:14
and being afraid I went away and hid thy talent in the earth; behold, thou hast that which is thine. Mt. 25:25
thou oughtest then to have put my money to the money-changers, and when I came I should have got what is mine with interest. Mt. 25:27
Ye know that after two days the passover takes place, and the Son of man is delivered up to be crucified. Mt. 26:2
And he said, Go into the city unto such a one, and say to him, The Teacher says, My time is near, I will keep the passover in thy house with my disciples. Mt. 26:18
And being exceedingly grieved they began to say to him, each of them, Is it *I*, Lord? Mt. 26:22
But he answering said, He that dips his hand with me in the dish, *he* it is who shall deliver me up. Mt. 26:23
The Son of man goes indeed, according as it is written concerning him, but woe to that man by whom the Son of man is delivered up; it were good for that man if he had not been born. Mt. 26:24
And Judas, who delivered him up, answering said, Is it *I*, Rabbi? He says to him, *Thou* hast said. Mt. 26:25
And as they were eating, Jesus, having taken the bread and blessed, broke it and gave it to the disciples, and said, Take, eat: this is my body. Mt. 26:26
For this is my blood, that of the new covenant, that shed for many for remission of sins. Mt. 26:28
Then saith Jesus to them, All *ye* shall be offended in me during this night. For it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad. Mt. 26:31
Then he says to them, My soul is very sorrowful even unto death; remain here and watch with me. Mt. 26:38
Watch and pray, that ye enter not into temptation: the spirit indeed is ready, but the flesh weak. Mt. 26:41
Then he comes to the disciples and says to them, Sleep on now and take your rest; behold, the hour has drawn nigh, and the Son of man is delivered up into the hands of sinners. Mt. 26:45
Now he that delivered him up had given them a sign, saying, Whomsoever I shall kiss, he it is: seize him. Mt. 26:48
But all this is come to pass that the scriptures of the prophets may be fulfilled. Then all the disciples left him and fled. Mt. 26:56
What think ye? And they answering said, He is liable to the penalty of death. Mt. 26:66
saying, Prophesy to us, Christ, Who is it who struck thee? Mt. 26:68
saying, I have sinned in having delivered up guiltless blood. But they said, What is that to us? see *thou* to that. Mt. 27:4
And the chief priests took the pieces of silver and said, It is not lawful to cast them into the Corban, since it is the price of blood. Mt. 27:6
They therefore being gathered together, Pilate said to them, Whom will ye that I release to you, Barabbas, or Jesus who is called Christ? Mt. 27:17
Pilate says to them, What then shall I do with Jesus, who is called Christ? They all say, Let him be crucified. Mt. 27:22
And they set up over his head his accusation written: This is Jesus, the King of the Jews. Mt. 27:37
He saved others, himself he cannot save. He is King of Israel: let him descend now from the cross, and we will believe on him. Mt. 27:42
but about the ninth hour Jesus cried out with a loud voice, saying, Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me? Mt. 27:46
Now on the morrow, which is after the preparation, the chief priests and the Pharisees came together to Pilate, Mt. 27:62
Command therefore that the sepulchre be secured until the third day, lest his disciples should come and steal him away, and say to the people, He is risen from the dead; and the last error shall be worse than the first. Mt. 27:64
He is not here, for he is risen, as he said. Come, see the place where the Lord lay. Mt. 28:6
And go quickly and say to his disciples that he is risen from the dead; and behold, he goes before you into Galilee, there shall ye see him. Behold, I have told you. Mt. 28:7
And they took the money and did as they had been taught. And this report is current among the Jews until this day. Mt. 28:15
as it is written in Isaiah the prophet, Behold, *I* send my messenger before thy face, who shall prepare thy way. Mk. 1:2
And he preached, saying, There comes he that is mightier than I after me, the thong of whose sandals I am not fit to stoop down and unloose. Mk. 1:7
and saying, The time is fulfilled and the kingdom of God has drawn nigh; repent and believe in the glad tidings. Mk. 1:15
And all were amazed, so that they questioned together among themselves, saying, What is this? what new doctrine is this? for with authority he commands even the unclean spirits, and they obey him. Mk. 1:27
Why does this man thus speak? he blasphemes. Who is able to forgive sins except God alone? Mk. 2:7
Which is easier, to say to the paralytic, Thy sins are forgiven thee; or to say, Arise, and take up thy couch and walk? Mk. 2:9
And the scribes and the Pharisees, seeing him eating with sinners and tax-gatherers, said to his disciples, Why is it that he eats and drinks with tax-gatherers and sinners? Mk. 2:16
And Jesus said to them, Can the sons of the bride-chamber fast while the bridegroom is with them? As long as they have the bridegroom with them they cannot fast. Mk. 2:19
No one sews a patch of new cloth on an old garment: otherwise its new filling-up takes from the old stuff, and there is a worse rent. Mk. 2:21
And no one puts new wine into old skins; otherwise the wine bursts the skins, and the wine is poured out, and the skins will be destroyed; but new wine is to be put into new skins. Mk. 2:22
And the Pharisees said to him, Behold, why do they on the sabbath what is not lawful? Mk. 2:24
how he entered into the house of God, in the section of Abiathar the high priest, and ate the shew-bread, which it is not lawful unless for the priests to eat, and gave even to those that were with him? Mk. 2:26
so that the Son of man is lord of the sabbath also. Mk. 2:28
And he says to them, Is it lawful on the sabbath to do good or to do evil, to save life or to kill? But they were silent. Mk. 3:4
and James the son of Zebedee, and John the brother of James, and he gave them the surname of Boanerges, that is, Sons of thunder; Mk. 3:17
And his relatives having heard of it went out to lay hold on him, for they said, He is out of his mind. Mk. 3:21
And if Satan rise up against himself, and is divided, he cannot subsist, but has an end. Mk. 3:26
And he answered them, saying, Who is my mother or my brethren? Mk. 3:33
for whosoever shall do the will of God, *he* is my brother, and sister, and mother. Mk. 3:35
And he said to them, To you is given to know the mystery of the kingdom of God; but to them who are without, all things are done in parables, Mk. 4:11
and these are they by the wayside where the word is sown, and when they hear, immediately Satan comes and takes away the word that was sown in them. Mk. 4:15
And he said to them, Does the lamp come that it should be put under the bushel or under the couch? Is it not that it should be set upon the lamp-stand? Mk. 4:21
For there is nothing hidden which shall not be made manifest; nor does any secret thing take place, but that it should come to light. Mk. 4:22
And he said, Thus is the kingdom of God, as if a man should cast the seed upon the earth, Mk. 4:26
But when the fruit is produced, immediately he sends the sickle, for the harvest is come. Mk. 4:29
As to a grain of mustard seed, which, when it is sown upon the earth, is less than all seeds which are upon the earth, Mk. 4:31
And he said to them, Why are ye thus fearful? how is it ye have not faith? Mk. 4:40
And they feared with great fear, and said one to another, Who then is this, that even the wind and the sea obey him? Mk. 4:41
And he asked him, What is thy name? And he says to him, Legion is my name, because we are many. Mk. 5:9
and he besought him much, saying, My little daughter is at extremity; I pray that thou shouldest come and lay thy hands upon her so that she may be healed, and may live. Mk. 5:23
And having laid hold of the hand of the child, he says to her, Talitha koumi, which is, interpreted, Damsel, I say to thee, Arise. Mk. 5:41
And when sabbath was come he began to teach in the synagogue, and many hearing were amazed, saying, Whence has this man these things? and what is the wisdom that is given to him, and such works of power are done by his hands? Mk. 6:2
Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us? And they were offended in him. Mk. 6:3
But Jesus said to them, A prophet is not despised save in his own country, and among his kinsmen, and in his own house. Mk. 6:4
And whatsoever place shall not receive you nor hear you, departing thence, shake off the dust which is under your feet for a testimony to them. Mk. 6:11
And Herod the king heard of him (for his name had become public), and said, John the baptist is risen from among the dead, and on this account works of power are wrought by him. Mk. 6:14
And others said, It is Elias; and others said, It is a prophet, as one of the prophets. Mk. 6:15
But Herod when he heard it said, John whom *I* beheaded, he it is; *he* is risen from among the dead. Mk. 6:16
For John said to Herod, It is not lawful for thee to have the wife of thy brother. Mk. 6:18
And when it was already late in the day, his disciples coming to him say, The place is desert, and it is already late in the day; Mk. 6:35
For all saw him and were troubled. And immediately he spoke with them, and says to them, Be of good courage: it is *I*; be not afraid. Mk. 6:50
and seeing some of his disciples eat bread with defiled, that is, unwashed, hands, Mk. 7:2
But he answering said to them, Well did Esaias prophesy concerning you hypocrites, as it is written, This people honour me with their lips, but their heart is far away from me. Mk. 7:6
For, leaving the commandment of God, ye hold what is delivered by men to keep -- washings of vessels and cups, and many other such like things ye do. Mk. 7:8
And he said to them, Well do ye set aside the commandment of God, that ye may observe what is delivered by yourselves to keep. Mk. 7:9
But *ye* say, If a man say to his father or his mother, It is corban (that is, gift), whatsoever thou mightest have profit from me by ... Mk. 7:11
There is nothing from outside a man entering into him which can defile him; but the things which go out from him, those it is which defile the man. Mk. 7:15
And he says to them, Are *ye* also thus unintelligent? Do ye not perceive that all that is outside entering into the man cannot defile him, Mk. 7:18
But Jesus said to her, Suffer the children to be first filled; for it is not right to take the children's bread and cast it to the dogs. Mk. 7:27
And he said to her, Because of this word, go thy way, the demon is gone out of thy daughter. Mk. 7:29
and looking up to heaven he groaned, and says to him, Ephphatha, that is, Be opened. Mk. 7:34
And they reasoned with one another, saying, It is because we have no bread. Mk. 8:16
But he, turning round and seeing his disciples, rebuked Peter, saying, Get away behind me, Satan, for thy mind is not on the things that are of God, but on the things that are of men. Mk. 8:33
And Peter answering says to Jesus, Rabbi, it is good that we should be here; and let us make three tabernacles, for thee one, and for Moses one, and for Elias one. Mk. 9:5
And there came a cloud overshadowing them, and there came a voice out of the cloud, *This* is my beloved Son: hear him. Mk. 9:7
And he answering said to them, Elias indeed, having first come, restores all things; and how is it written of the Son of man that he must suffer much, and be set at nought: Mk. 9:12
but I say unto you that Elias also is come, and they have done to him whatever they would, as it is written of him. Mk. 9:13
and wheresoever it seizes him it tears him, and he foams and gnashes his teeth, and he is withering away. And I spoke to thy disciples, that they might cast him out, and they could not. Mk. 9:18
And he asked his father, How long a time is it that it has been like this with him? And he said, From childhood; Mk. 9:21
And Jesus said to him, The 'if thou couldst' is if thou couldst believe: all things are possible to him that believes. Mk. 9:23
And having cried out and torn him much, he came out; and he became as if dead, so that the most said, He is dead. Mk. 9:26
for he taught his disciples and said to them, The Son of man is delivered into men's hands, and they shall kill him; and having been killed, after three days he shall rise again. Mk. 9:31
But Jesus said, Forbid him not; for there is no one who shall do a miracle in my name, and be able soon after to speak ill of me; Mk. 9:39
for he who is not against us is for us. Mk. 9:40
And if thy hand serve as a snare to thee, cut it off: it is better for thee to enter into life maimed, than having thy two hands to go away into hell, into the fire unquenchable; Mk. 9:43
where their worm dies not, and the fire is not quenched. Mk. 9:44
And if thy foot serve as a snare to thee, cut it off: it is better for thee to enter into life lame, than having thy two feet to be cast into hell, into the fire unquenchable; Mk. 9:45
where their worm dies not, and the fire is not quenched. Mk. 9:46
And if thine eye serve as a snare to thee, cast it out: it is better for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into the hell of fire, Mk. 9:47
where their worm dies not, and the fire is not quenched. Mk. 9:48
Salt is good, but if the salt is become saltless, wherewith will ye season it? Have salt in yourselves, and be at peace with one another. Mk. 9:50
And Pharisees coming to him asked him, Is it lawful for a man to put away his wife? (tempting him). Mk. 10:2
But Jesus seeing it, was indignant, and said to them, Suffer the little children to come to me; forbid them not; for of such is the kingdom of God. Mk. 10:14
But Jesus said to him, Why callest thou me good? no one is good but one, that is God. Mk. 10:18
And the disciples were amazed at his words. And Jesus again answering says to them, Children, how difficult it is that those who trust in riches should enter into the kingdom of God! Mk. 10:24
It is easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom of God. Mk. 10:25
But Jesus looking on them says, With men it is impossible, but not with God; for all things are possible with God. Mk. 10:27
Jesus answering said, Verily I say to you, There is no one who has left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake and for the sake of the gospel, Mk. 10:29
but to sit on my right hand or on my left is not mine to give, but for those for whom it is prepared. Mk. 10:40
but it is not thus among you; but whosoever would be great among you, shall be your minister; Mk. 10:43
and says to them, Go into the village which is over against you, and immediately on entering into it ye will find a colt tied, upon which no child of man has ever sat: loose it and lead it here. Mk. 11:2
And he taught saying to them, Is it not written, My house shall be called a house of prayer for all the nations? but *ye* have made it a den of robbers. Mk. 11:17
And Peter, remembering what Jesus had said, says to him, Rabbi, see, the fig-tree which thou cursedst is dried up. Mk. 11:21
And when ye stand praying, forgive if ye have anything against any one, that your Father also who is in the heavens may forgive you your offences. Mk. 11:25
But if *ye* do not forgive, neither will your Father who is in the heavens forgive your offences. Mk. 11:26
But those husbandmen said to one another, This is the heir: come, let us kill him and the inheritance will be ours. Mk. 12:7
this is of the Lord, and it is wonderful in our eyes? Mk. 12:11
And they come and say to him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not men's person, but teachest the way of God with truth: Is it lawful to give tribute to Caesar or not? Mk. 12:14
And they brought it. And he says to them, Whose is this image and superscription? And they said to him, Caesar's. Mk. 12:16
And Jesus answering said to them, Pay what is Caesar's to Caesar, and what is God's to God. And they wondered at him. Mk. 12:17
And Sadducees come to him, that say there is no resurrection; and they demanded of him saying, Mk. 12:18
He is not the God of the dead, but of the living. *Ye* therefore greatly err. Mk. 12:27
And one of the scribes who had come up, and had heard them reasoning together, perceiving that he had answered them well, demanded of him, Which is the first commandment of all? Mk. 12:28
And Jesus answered him, The first commandment of all is, Hear, Israel: the Lord our God is one Lord; Mk. 12:29
and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thine understanding, and with all thy strength. This is the first commandment. Mk. 12:30
And a second like it is this: Thou shalt love thy neighbour as thyself. There is not another commandment greater than these. Mk. 12:31
And the scribe said to him, Right, teacher; thou hast spoken according to the truth. For he is one, and there is none other besides him; Mk. 12:32
and to love him with all the heart, and with all the intelligence, and with all the soul, and with all the strength, and to love one's neighbour as one's self, is more than all the burnt-offerings and sacrifices. Mk. 12:33
And Jesus answering said as he was teaching in the temple, How do the scribes say that the Christ is son of David? Mk. 12:35
David himself therefore calls him Lord, and whence is he his son? And the mass of the people heard him gladly. Mk. 12:37
And a poor widow came and cast in two mites, which is a farthing. Mk. 12:42
Tell us, when shall these things be, and what is the sign when all these things are going to be fulfilled? Mk. 13:4
For many shall come in my name, saying, It is *I*, and shall mislead many. Mk. 13:6
But when ye shall hear of wars and rumours of wars, be not disturbed, for this must happen, but the end is not yet. Mk. 13:7
and him that is upon the housetop not come down into the house, nor enter into it to take away anything out of his house; Mk. 13:15
and him that is in the field not return back to take his garment. Mk. 13:16
And then if any one say to you, Lo, here is the Christ, or Lo, there, believe it not. Mk. 13:21
But learn the parable from the fig-tree: when its branch already becomes tender and puts forth the leaves, ye know that the summer is near. Mk. 13:28
Thus also *ye*, when ye see these things happening, know that it is near, at the doors. Mk. 13:29
Take heed, watch and pray, for ye do not know when the time is: Mk. 13:33
it is as a man gone out of the country, having left his house and given to his bondmen the authority, and to each one his work, and commanded the doorkeeper that he should watch. Mk. 13:34
And wheresoever he enters, say to the master of the house, The Teacher says, Where is my guest-chamber where I may eat the passover with my disciples? Mk. 14:14
And as they lay at table and were eating, Jesus said, Verily I say to you, One of you shall deliver me up; he who is eating with me. Mk. 14:18
And they began to be grieved, and to say to him, one by one, Is it *I*? and another, Is it *I*? Mk. 14:19
The Son of man goes indeed as it is written concerning him, but woe to that man by whom the Son of man is delivered up; it were good for that man if he had not been born. Mk. 14:21
And as they were eating, Jesus, having taken bread, when he had blessed, broke it, and gave it to them, and said, Take this: this is my body. Mk. 14:22
And he said to them, This is my blood, that of the new covenant, that shed for many. Mk. 14:24
And Jesus says to them, All ye shall be offended, for it is written, I will smite the shepherd, and the sheep shall be scattered abroad. Mk. 14:27
And they come to a place of which the name is Gethsemane, and he says to his disciples, Sit here while I shall pray. Mk. 14:32
And he says to them, My soul is full of grief even unto death; abide here and watch. Mk. 14:34
Watch and pray, that ye enter not into temptation. The spirit indeed is willing, but the flesh weak. Mk. 14:38
And he comes the third time and says to them, Sleep on now, and take your rest. It is enough; the hour is come; behold, the Son of man is delivered up into the hands of sinners. Mk. 14:41
Now he that delivered him up had given them a sign between them, saying, Whomsoever I shall kiss, that is he; seize him, and lead him away safely. Mk. 14:44
I was daily with you teaching in the temple, and ye did not seize me; but it is that the scriptures may be fulfilled. Mk. 14:49
*We* heard him saying, *I* will destroy this temple which is made with hands, and in the course of three days I will build another not made with hands. Mk. 14:58
And the maid, seeing him, again began to say to those that stood by, This is one of them. Mk. 14:69
And the soldiers led him away into the court which is called the praetorium, and they call together the whole band. Mk. 15:16
And they bring him to the place called Golgotha, which, being interpreted, is Place of a skull. Mk. 15:22
and at the ninth hour, Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me? Mk. 15:34
And when it was already evening, since it was the preparation, that is, the day before a sabbath, Mk. 15:42
but he says to them, Be not alarmed. Ye seek Jesus, the Nazarene, the crucified one. He is risen, he is not here; behold the place where they had put him. Mk. 16:6
He that believes and is baptised shall be saved, and he that disbelieves shall be condemned. Mk. 16:16
And the angel came in to her, and said, Hail, thou favoured one! the Lord is with thee: blessed art *thou* amongst women. Lk. 1:28
And behold, Elizabeth, thy kinswoman, she also has conceived a son in her old age, and this is the sixth month to her that was called barren: Lk. 1:36
And whence is this to me, that the mother of my Lord should come to me? Lk. 1:43
And blessed is she that has believed, for there shall be a fulfilment of the things spoken to her from the Lord. Lk. 1:45
For the Mighty One has done to me great things, and holy is his name; Lk. 1:49
and his mercy is to generations and generations to them that fear him. Lk. 1:50
And they said to her, There is no one among thy kinsfolk who is called by this name. Lk. 1:61
And having asked for a writing-table, he wrote saying, John is his name. And they all wondered. Lk. 1:63
and Joseph also went up from Galilee out of the city Nazareth to Judaea, to David's city, the which is called Bethlehem, because he was of the house and family of David, Lk. 2:4
for to-day a Saviour has been born to you in David's city, who is Christ the Lord. Lk. 2:11
And this is the sign to you: ye shall find a babe wrapped in swaddling-clothes, and lying in a manger. Lk. 2:12
And it came to pass, as the angels departed from them into heaven, that the shepherds said to one another, Let us make our way then now as far as Bethlehem, and let us see this thing that is come to pass, which the Lord has made known to us. Lk. 2:15
(as it is written in the law of the Lord: Every male that opens the womb shall be called holy to the Lord), Lk. 2:23
and to offer a sacrifice according to what is said in the law of the Lord: A pair of turtle doves, or two young pigeons. Lk. 2:24
And Simeon blessed them, and said to Mary his mother, Lo, this child is set for the fall and rising up of many in Israel, and for a sign spoken against; Lk. 2:34
And he said to them, Why is it that ye have sought me? did ye not know that I ought to be occupied in my Father's business? Lk. 2:49
as it is written in the book of the words of Esaias the prophet: Voice of one crying in the wilderness: Prepare ye the way of the Lord, make straight his paths. Lk. 3:4
Produce therefore fruits worthy of repentance; and begin not to say in yourselves, We have Abraham for our father, for I say unto you that God is able of these stones to raise up children to Abraham. Lk. 3:8
And already also the axe is applied to the root of the trees; every tree therefore not producing good fruit is cut down and cast into the fire. Lk. 3:9
And he said to them, Take no more money than what is appointed to you. Lk. 3:13
John answered all, saying, *I* indeed baptise you with water, but the mightier than I is coming, the thong of whose sandals I am not fit to unloose; *he* shall baptise you with the Holy Spirit and fire; Lk. 3:16
whose winnowing-fan is in his hand, and he will thoroughly purge his threshing-floor, and will gather the wheat into his garner, but the chaff he will burn with fire unquenchable. Lk. 3:17
And Jesus answered unto him saying, It is written, Man shall not live by bread alone, but by every word of God. Lk. 4:4
And the devil said to him, I will give thee all this power, and their glory; for it is given up to me, and to whomsoever I will I give it. Lk. 4:6
And Jesus answering him said, It is written, Thou shalt do homage to the Lord thy God, and him alone shalt thou serve. Lk. 4:8
for it is written, He shall give charge to his angels concerning thee to keep thee; Lk. 4:10
And Jesus answering said to him, It is said, Thou shalt not tempt the Lord thy God. Lk. 4:12
The Spirit of the Lord is upon me, because he has anointed me to preach glad tidings to the poor; he has sent me to preach to captives deliverance, and to the blind sight, to send forth the crushed delivered, Lk. 4:18
And he began to say to them, To-day this scripture is fulfilled in your ears. Lk. 4:21
And all bore witness to him, and wondered at the words of grace which were coming out of his mouth. And they said, Is not this the son of Joseph? Lk. 4:22
And he said, Verily I say to you, that no prophet is acceptable in his own country. Lk. 4:24
And astonishment came upon all, and they spoke to one another, saying, What word is this? for with authority and power he commands the unclean spirits, and they come out. Lk. 4:36
And the scribes and the Pharisees began to reason in their minds, saying, Who is this who speaks blasphemies? Who is able to forgive sins but God alone? Lk. 5:21
which is easier, to say, Thy sins are forgiven thee; or to say, Rise up and walk? Lk. 5:23
And he said to them, Can ye make the sons of the bridechamber fast when the bridegroom is with them? Lk. 5:34
And he spoke also a parable to them: No one puts a piece of a new garment upon an old garment, otherwise he will both rend the new, and the piece which is from the new will not suit with the old. Lk. 5:36
but new wine is to be put into new skins, and both are preserved. Lk. 5:38
And no one having drunk old wine straightway wishes for new, for he says, The old is better. Lk. 5:39
But some of the Pharisees said to them, Why do ye what is not lawful to do on the sabbath? Lk. 6:2
how he entered into the house of God and took the shewbread and ate, and gave to those also who were with him, which it is not lawful that any eat, unless the priests alone? Lk. 6:4
And he said to them, The Son of man is Lord of the sabbath also. Lk. 6:5
Jesus therefore said to them, I will ask you if it is lawful on the sabbath to do good, or to do evil? to save life, or to destroy it? Lk. 6:9
And *he*, lifting up his eyes upon his disciples, said, Blessed are ye poor, for yours is the kingdom of God. Lk. 6:20
rejoice in that day and leap for joy, for behold, your reward is great in the heaven, for after this manner did their fathers act toward the prophets. Lk. 6:23
To every one that asks of thee, give; and from him that takes away what is thine, ask it not back. Lk. 6:30
And if ye love those that love you, what thank is it to you? for even sinners love those that love them. Lk. 6:32
And if ye do good to those that do good to you, what thank is it to you? for even sinners do the same. Lk. 6:33
And if ye lend to those from whom ye hope to receive, what thank is it to you? for even sinners lend to sinners that they may receive the like. Lk. 6:34
But love your enemies, and do good, and lend, hoping for nothing in return, and your reward shall be great, and ye shall be sons of the Highest; for *he* is good to the unthankful and wicked. Lk. 6:35
Be ye therefore merciful, even as your Father also is merciful. Lk. 6:36
The disciple is not above his teacher, but every one that is perfected shall be as his teacher. Lk. 6:40
But why lookest thou on the mote which is in the eye of thy brother, but perceivest not the beam which is in thine own eye? Lk. 6:41
or how canst thou say to thy brother, Brother, allow me, I will cast out the mote that is in thine eye, thyself not seeing the beam that is in thine eye? Hypocrite, cast out first the beam out of thine eye, and then thou shalt see clear to cast out the mote which is in the eye of thy brother. Lk. 6:42
For there is no good tree which produces corrupt fruit, nor a corrupt tree which produces good fruit; Lk. 6:43
for every tree is known by its own fruit, for figs are not gathered from thorns, nor grapes vintaged from a bramble. Lk. 6:44
The good man, out of the good treasure of his heart, brings forth good; and the wicked man out of the wicked, brings forth what is wicked: for out of the abundance of the heart his mouth speaks. Lk. 6:45
Every one that comes to me, and hears my words and does them, I will shew you to whom he is like. Lk. 6:47
He is like a man building a house, who dug and went deep, and laid a foundation on the rock; but a great rain coming, the stream broke upon that house, and could not shake it, for it had been founded on the rock. Lk. 6:48
And he that has heard and not done, is like a man who has built a house on the ground without a foundation, on which the stream broke, and immediately it fell, and the breach of that house was great. Lk. 6:49
But they, being come to Jesus, besought him diligently, saying, He is worthy to whom thou shouldest grant this, Lk. 7:4
and John, having called two of his disciples, sent to Jesus, saying, Art *thou* he that is coming, or are we to wait for another? Lk. 7:19
But the men having come to him said, John the baptist has sent us to thee, saying, Art *thou* he that is coming, or are we to wait for another? Lk. 7:20
and blessed is whosoever shall not be offended in me. Lk. 7:23
But what went ye out to see? a prophet? Yea, I say to you, and what is more excellent than a prophet. Lk. 7:26
This is he concerning whom it is written, Behold, *I* send my messenger before thy face, who shall prepare thy way before thee; Lk. 7:27
for I say unto you, Among them that are born of women a greater prophet is no one than John the baptist; but he who is a little one in the kingdom of God is greater than he. Lk. 7:28
And the Pharisee who had invited him, seeing it, spoke with himself saying, This person if he were a prophet would have known who and what the woman is who touches him, for she is a sinner. Lk. 7:39
For which cause I say to thee, Her many sins are forgiven; for she loved much; but he to whom little is forgiven loves little. Lk. 7:47
And they that were with them at table began to say within themselves, Who is this who forgives also sins? Lk. 7:49
And he said, To you it is given to know the mysteries of the kingdom of God, but to the rest in parables, in order that seeing they may not see, and hearing they may not understand. Lk. 8:10
But the parable is this: The seed is the word of God. Lk. 8:11
For there is nothing hid which shall not become manifest, nor secret which shall not be known and come to light. Lk. 8:17
And he said to them, Where is your faith? And, being afraid, they were astonished, saying to one another, Who then is this, that he commands even the winds and the water, and they obey him? Lk. 8:25
And they arrived in the country of the Gadarenes, which is over against Galilee. Lk. 8:26
And Jesus asked him saying, What is thy name? And he said, Legion: for many demons had entered into him. Lk. 8:30
While he was yet speaking, comes some one from the ruler of the synagogue, saying to him, Thy daughter is dead; do not trouble the teacher. Lk. 8:49
And Herod said, John *I* have beheaded, but who is this of whom I hear such things? and he sought to see him. Lk. 9:9
And it came to pass as they departed from him, Peter said to Jesus, Master, it is good for us to be here; and let us make three tabernacles, one for thee, and one for Moses, and one for Elias: not knowing what he said. Lk. 9:33
and there was a voice out of the cloud saying, *This* is my beloved Son: hear him. Lk. 9:35
And lo, a man from the crowd cried out saying, Teacher, I beseech thee look upon my son, for he is mine only child: Lk. 9:38
Do *ye* let these words sink into your ears. For the Son of man is about to be delivered into men's hands. Lk. 9:44
and said to them, Whosoever shall receive this little child in my name receives me, and whosoever shall receive me receives him that sent me. For he who is the least among you all, *he* is great. Lk. 9:48
And Jesus said to him, Forbid him not, for he that is not against you is for you. Lk. 9:50
But Jesus said to him, No one having laid his hand on the plough and looking back is fit for the kingdom of God. Lk. 9:62
And he said to them, The harvest indeed is great, but the workmen few; supplicate therefore the Lord of the harvest that he may send out workmen into his harvest. Lk. 10:2
And in the same house abide, eating and drinking such things as they have; for the workman is worthy of his hire. Remove not from house to house. Lk. 10:7
And into whatsoever city ye may enter and they receive you, eat what is set before you, Lk. 10:8
and heal the sick in it, and say to them, The kingdom of God is come nigh to you. Lk. 10:9
Even the dust of your city, which cleaves to us on the feet, do we shake off against you; but know this, that the kingdom of God is come nigh. Lk. 10:11
All things have been delivered to me by my Father, and no one knows who the Son is but the Father, and who the Father is but the Son, and he to whomsoever the Son is pleased to reveal him. Lk. 10:22
And he said to him, What is written in the law? how readest thou? Lk. 10:26
But he, desirous of justifying himself, said to Jesus, And who is my neighbour? Lk. 10:29
but there is need of one, and Mary has chosen the good part, the which shall not be taken from her. Lk. 10:42
since a friend of mine on a journey is come to me, and I have nothing to set before him; Lk. 11:6
and he within answering should say, Do not disturb me; the door is already shut, and my children are with me in bed; I cannot rise up to give it thee? Lk. 11:7
-- I say to you, Although he will not get up and give them to him because he is his friend, because of his shamelessness, at any rate, he will rise and give him as many as he wants. Lk. 11:8
But of whom of you that is a father shall a son ask bread, and the father shall give him a stone? or also a fish, and instead of a fish shall give him a serpent? Lk. 11:11
If therefore *ye*, being evil, know how to give good gifts to your children, how much rather shall the Father who is of heaven give the Holy Spirit to them that ask him? Lk. 11:13
But *he*, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation: and a house set against a house falls; Lk. 11:17
and if also Satan is divided against himself, how shall his kingdom subsist? because ye say that I cast out demons by Beelzebub. Lk. 11:18
But if by the finger of God I cast out demons, then the kingdom of God is come upon you. Lk. 11:20
He that is not with me is against me, and he that gathers not with me scatters. Lk. 11:23
And it came to pass as he spake these things, a certain woman, lifting up her voice out of the crowd, said to him, Blessed is the womb that has borne thee, and the paps which thou hast sucked. Lk. 11:27
But as the crowds thronged together, he began to say, This generation is a wicked generation: it seeks a sign, and a sign shall not be given to it but the sign of Jonas. Lk. 11:29
A queen of the south shall rise up in the judgment with the men of this generation, and shall condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, more than Solomon is here. Lk. 11:31
Men of Nineveh shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and behold, more than Jonas is here. Lk. 11:32
The lamp of the body is thine eye: when thine eye is simple, thy whole body also is light; but when it is wicked, thy body also is dark. Lk. 11:34
See therefore that the light which is in thee be not darkness. Lk. 11:35
If therefore thy whole body is light, not having any part dark, it shall be all light as when the lamp lights thee with its brightness. Lk. 11:36
In those times, the myriads of the crowd being gathered together, so that they trod one on another, he began to say to his disciples first, Beware of the leaven of the Pharisees, which is hypocrisy; Lk. 12:1
but there is nothing covered up which shall not be revealed, nor secret that shall not be known; Lk. 12:2
Are not five sparrows sold for two assaria? and one of them is not forgotten before God. Lk. 12:6
And he said to them, Take heed and keep yourselves from all covetousness, for it is not because a man is in abundance that his life is in his possessions. Lk. 12:15
Thus is he who lays up treasure for himself, and is not rich toward God. Lk. 12:21
The life is more than food, and the body than raiment. Lk. 12:23
If therefore ye cannot do even what is least, why are ye careful about the rest? Lk. 12:26
But if God thus clothe the grass, which to-day is in the field and to-morrow is cast into the oven, how much rather you, O ye of little faith? Lk. 12:28
For where your treasure is, there also will your heart be. Lk. 12:34
And the Lord said, Who then is the faithful and prudent steward, whom his lord will set over his household, to give the measure of corn in season? Lk. 12:42
Blessed is that bondman whom his lord on coming shall find doing thus; Lk. 12:43
And he said also to the crowds, When ye see a cloud rising out of the west, straightway ye say, A shower is coming; and so it happens. Lk. 12:54
Hypocrites, ye know how to judge of the appearance of the earth and of the heaven; how is it then that ye do not discern this time? Lk. 12:56
And why even of yourselves judge ye not what is right? Lk. 12:57
And this woman, who is a daughter of Abraham, whom Satan has bound, lo, these eighteen years, ought she not to be loosed from this bond on the sabbath day? Lk. 13:16
And he said, To what is the kingdom of God like? and to what shall I liken it? Lk. 13:18
It is like a grain of mustard seed which a man took and cast into his garden; and it grew and became a great tree, and the birds of heaven lodged in its branches. Lk. 13:19
It is like leaven, which a woman took and hid in three measures of meal until the whole was leavened. Lk. 13:21
The same hour certain Pharisees came up, saying to him, Get out, and go hence, for Herod is desirous to kill thee. Lk. 13:31
Behold, your house is left unto you; and I say unto you, that ye shall not see me until it come that ye say, Blessed is he that comes in the name of the Lord. Lk. 13:35
And Jesus answering spoke unto the doctors of the law and Pharisees, saying, Is it lawful to heal on the sabbath? Lk. 14:3
And one of those that were lying at table with them, hearing these things, said to him, Blessed is he who shall eat bread in the kingdom of God. Lk. 14:15
And the bondman said, Sir, it is done as thou hast commanded, and there is still room. Lk. 14:22
For which of you, desirous of building a tower, does not first sit down and count the cost, if he have what is needed to complete it; Lk. 14:28
Or what king, going on his way to engage in war with another king, does not, sitting down first, take counsel whether he is able with ten thousand to meet him coming against him with twenty thousand? Lk. 14:31
and if not, while he is yet far off, having sent an embassy, he asks for terms of peace. Lk. 14:32
Thus then every one of you who forsakes not all that is his own cannot be my disciple. Lk. 14:33
Salt then is good, but if the salt also has become savourless, wherewith shall it be seasoned? Lk. 14:34
It is proper neither for land nor for dung; it is cast out. He that hath ears to hear, let him hear. Lk. 14:35
What man of you having a hundred sheep, and having lost one of them, does not leave the ninety and nine in the wilderness and go after that which is lost, until he find it? Lk. 15:4
Thus, I say unto you, there is joy before the angels of God for one repenting sinner. Lk. 15:10
And he said to him, Thy brother is come, and thy father has killed the fatted calf because he has received him safe and well. Lk. 15:27
but when this thy son, who has devoured thy substance with harlots, is come, thou hast killed for him the fatted calf. Lk. 15:30
But he said to him, Child, *thou* art ever with me, and all that is mine is thine. Lk. 15:31
And having called him, he said to him, What is this that I hear of thee? give the reckoning of thy stewardship, for thou canst be no longer steward. Lk. 16:2
And the steward said within himself, What shall I do; for my lord is taking the stewardship from me? I am not able to dig; I am ashamed to beg. Lk. 16:3
He that is faithful in the least is faithful also in much; and he that is unrighteous in the least is unrighteous also in much. Lk. 16:10
and if ye have not been faithful in that which is another's, who shall give to you your own? Lk. 16:12
And he said to them, *Ye* are they who justify themselves before men, but God knows your hearts; for what amongst men is highly thought of is an abomination before God. Lk. 16:15
But it is easier that the heaven and the earth should pass away than that one tittle of the law should fail. Lk. 16:17
But Abraham said, Child, recollect that *thou* hast fully received thy good things in thy lifetime, and likewise Lazarus evil things. But now he is comforted here, and *thou* art in suffering. Lk. 16:25
And besides all this, between us and you a great chasm is fixed, so that those who desire to pass hence to you cannot, nor do they who desire to cross from there pass over unto us. Lk. 16:26
But which of you is there who, having a bondman ploughing or shepherding, when he comes in out of the field, will say, Come and lie down immediately to table? Lk. 17:7
Is he thankful to the bondman because he has done what was ordered? I judge not. Lk. 17:9
And having been asked by the Pharisees, When is the kingdom of God coming? he answered them and said, The kingdom of God does not come with observation; Lk. 17:20
nor shall they say, Lo here, or, Lo there; for behold, the kingdom of God is in the midst of you. Lk. 17:21
after this manner shall it be in the day that the Son of man is revealed. Lk. 17:30
In that day, he who shall be on the housetop, and his stuff in the house, let him not go down to take it away; and he that is in the field, let him likewise not return back. Lk. 17:31
And answering they say to him, Where, Lord? And he said to them, Where the body is, there the eagles will be gathered together. Lk. 17:37
But Jesus calling them to him said, Suffer little children to come to me, and do not forbid them, for of such is the kingdom of God. Lk. 18:16
But Jesus said to him, Why callest thou me good? There is none good but one, God. Lk. 18:19
And when Jesus had heard this, he said to him, One thing is lacking to thee yet: Sell all that thou hast and distribute to the poor, and thou shalt have treasure in the heavens, and come, follow me. Lk. 18:22
for it is easier for a camel to enter through a needle's eye than for a rich man to enter into the kingdom of God. Lk. 18:25
And he said to them, Verily I say to you, There is no one who has left home, or parents, or brethren, or wife, or children, for the kingdom of God's sake, Lk. 18:29
And Jesus said to him, To-day salvation is come to this house, inasmuch as he also is a son of Abraham; Lk. 19:9
for the Son of man has come to seek and to save that which is lost. Lk. 19:10
And he said to him, Well done, thou good bondman; because thou hast been faithful in that which is least, be thou in authority over ten cities. Lk. 19:17
And another came, saying, My Lord, lo, there is thy mina, which I have kept laid up in a towel. Lk. 19:20
saying to them, It is written, My house is a house of prayer, but *ye* have made it a den of robbers. Lk. 19:46
and spoke to him saying, Tell us by what authority thou doest these things, or who is it who has given thee this authority? Lk. 20:2
But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir; come, let us kill him, that the inheritance may become ours. Lk. 20:14
But he looking at them said, What then is this that is written, The stone which they that builded rejected, this has become the corner-stone? Lk. 20:17
Is it lawful for us to give tribute to Caesar, or not? Lk. 20:22
And he said to them, Pay therefore what is Caesar's to Caesar, and what is God's to God. Lk. 20:25
And some of the Sadducees, who deny that there is any resurrection, coming up to him, demanded of him Lk. 20:27
but he is not God of the dead but of the living; for all live for him. Lk. 20:38
And he said to them, How do they say that the Christ is David's son, Lk. 20:41
David therefore calls him Lord, and how is he his son? Lk. 20:44
And they asked him saying, Teacher, when then shall these things be; and what is the sign when these things are going to take place? Lk. 21:7
And he said, See that ye be not led astray, for many shall come in my name, saying, *I* am he, and the time is drawn nigh: go ye not therefore after them. Lk. 21:8
And when ye shall hear of wars and tumults, be not terrified, for these things must first take place, but the end is not immediately. Lk. 21:9
But when ye see Jerusalem encompassed with armies, then know that its desolation is drawn nigh. Lk. 21:20
men ready to die through fear and expectation of what is coming on the habitable earth, for the powers of the heavens shall be shaken. Lk. 21:26
when they already sprout, ye know of your own selves, on looking at them, that already the summer is near. Lk. 21:30
So also *ye*, when ye see these things take place, know that the kingdom of God is near. Lk. 21:31
Now the feast of unleavened bread, which is called the passover, drew nigh, Lk. 22:1
and ye shall say to the master of the house, The Teacher says to thee, Where is the guest-chamber where I may eat the passover with my disciples? Lk. 22:11
And having taken a loaf, when he had given thanks, he broke it, and gave it to them, saying, This is my body which is given for you: this do in remembrance of me. Lk. 22:19
In like manner also the cup, after having supped, saying, This cup is the new covenant in my blood, which is poured out for you. Lk. 22:20
Moreover, behold, the hand of him that delivers me up is with me on the table; Lk. 22:21
and the Son of man indeed goes as it is determined, but woe unto that man by whom he is delivered up. Lk. 22:22
For which is greater, he that is at table or he that serves? Is not he that is at table? But *I* am in the midst of you as the one that serves. Lk. 22:27
for I say unto you, that this that is written must yet be accomplished in me, And he was reckoned with the lawless: for also the things concerning me have an end. Lk. 22:37
And they said, Lord, behold here are two swords. And he said to them, It is enough. Lk. 22:38
When I was day by day with you in the temple ye did not stretch out your hands against me; but this is your hour and the power of darkness. Lk. 22:53
And after the lapse of about one hour another stoutly maintained it, saying, In truth this man also was with him, for also he is a Galilaean. Lk. 22:59
and covering him up, asked him saying, Prophesy, who is it that struck thee? Lk. 22:64
And they began to accuse him, saying, We have found this man perverting our nation, and forbidding to give tribute to Caesar, saying that he himself is Christ, a king. Lk. 23:2
nor Herod either, for I remitted you to him, and behold, nothing worthy of death is done by him. Lk. 23:15
And when they came to the place which is called Skull, there they crucified him, and the malefactors, one on the right hand, the other on the left. Lk. 23:33
And the people stood beholding, and the rulers also with them sneered, saying, He has saved others; let him save himself if this is the Christ, the chosen one of God. Lk. 23:35
And there was also an inscription written over him in Greek, and Roman, and Hebrew letters: This is the King of the Jews. Lk. 23:38
He is not here, but is risen: remember how he spoke to you, being yet in Galilee, Lk. 24:6
But *we* had hoped that *he* was the one who is about to redeem Israel. But then, besides all these things, it is now, to-day, the third day since these things took place. Lk. 24:21
and, not having found his body, came, saying that they also had seen a vision of angels, who say that he is living. Lk. 24:23
And they constrained him, saying, Stay with us, for it is toward evening and the day is declining. And he entered in to stay with them. Lk. 24:29
saying, The Lord is indeed risen and has appeared to Simon. Lk. 24:34
behold my hands and my feet, that it is *I* myself. Handle me and see, for a spirit has not flesh and bones as ye see me having. Lk. 24:39
And he said to them, These are the words which I spoke to you while I was yet with you, that all that is written concerning me in the law of Moses and prophets and psalms must be fulfilled. Lk. 24:44
and said to them, Thus it is written, and thus it behoved the Christ to suffer, and to rise from among the dead the third day; Lk. 24:46
(John bears witness of him, and he has cried, saying, This was he of whom I said, He that comes after me is preferred before me, for he was before me;) Jn. 1:15
No one has seen God at any time; the only-begotten Son, who is in the bosom of the Father, *he* hath declared him. Jn. 1:18
And this is the witness of John, when the Jews sent from Jerusalem priests and Levites that they might ask him, Thou, who art thou? Jn. 1:19
He it is of whom I said, A man comes after me who takes a place before me, because he *was* before me; Jn. 1:30
And I knew him not; but he who sent me to baptise with water, *he* said to me, Upon whom thou shalt see the Spirit descending and abiding on him, he it is who baptises with the Holy Spirit. Jn. 1:33
And I have seen and borne witness that this is the Son of God. Jn. 1:34
He first finds his own brother Simon, and says to him, We have found the Messias (which being interpreted is Christ). Jn. 1:41
And he led him to Jesus. Jesus looking at him said, Thou art Simon, the son of Jonas; thou shalt be called Cephas (which interpreted is stone). Jn. 1:42
Philip finds Nathanael, and says to him, We have found him of whom Moses wrote in the law, and the prophets, Jesus, the son of Joseph, who is from Nazareth. Jn. 1:45
Jesus saw Nathanael coming to him, and says of him, Behold one truly an Israelite, in whom there is no guile. Jn. 1:47
And his disciples remembered that it is written, The zeal of thy house devours me. Jn. 2:17
That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. Jn. 3:6
Do not wonder that I said to thee, It is needful that *ye* should be born anew. Jn. 3:7
The wind blows where it will, and thou hearest its voice, but knowest not whence it comes and where it goes: thus is every one that is born of the Spirit. Jn. 3:8
And no one has gone up into heaven, save he who came down out of heaven, the Son of man who is in heaven. Jn. 3:13
He that believes on him is not judged: but he that believes not has been already judged, because he has not believed on the name of the only-begotten Son of God. Jn. 3:18
And this is the judgment, that light is come into the world, and men have loved darkness rather than light; for their works were evil. Jn. 3:19
He that has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices in heart because of the voice of the bridegroom: this my joy then is fulfilled. Jn. 3:29
He who comes from above is above all. He who has his origin in the earth is of the earth, and speaks as of the earth. He who comes out of heaven is above all, Jn. 3:31
He that has received his testimony has set to his seal that God is true; Jn. 3:33
He that believes on the Son has life eternal, and he that is not subject to the Son shall not see life, but the wrath of God abides upon him. Jn. 3:36
Jesus answered and said to her, If thou knewest the gift of God, and who it is that says to thee, Give me to drink, thou wouldest have asked of him, and he would have given thee living water. Jn. 4:10
The woman says to him, Sir, thou hast nothing to draw with, and the well is deep: whence then hast thou the living water? Jn. 4:11
for thou hast had five husbands, and he whom now thou hast is not thy husband: this thou hast spoken truly. Jn. 4:18
Our fathers worshipped in this mountain, and ye say that in Jerusalem is the place where one must worship. Jn. 4:20
Jesus says to her, Woman, believe me, the hour is coming when ye shall neither in this mountain nor in Jerusalem worship the Father. Jn. 4:21
Ye worship ye know not what; we worship what we know, for salvation is of the Jews. Jn. 4:22
But the hour is coming and now is, when the true worshippers shall worship the Father in spirit and truth; for also the Father seeks such as his worshippers. Jn. 4:23
God is a spirit; and they who worship him must worship him in spirit and truth. Jn. 4:24
The woman says to him, I know that Messias is coming, who is called Christ; when *he* comes he will tell us all things. Jn. 4:25
Come, see a man who told me all things I had ever done: is not he the Christ? Jn. 4:29
Jesus says to them, My food is that I should do the will of him that has sent me, and that I should finish his work. Jn. 4:34
For in this is verified the true saying, It is one who sows and another who reaps. Jn. 4:37
and they said to the woman, It is no longer on account of thy saying that we believe, for we have heard him ourselves, and we know that this is indeed the Saviour of the world. Jn. 4:42
Now there is in Jerusalem, at the sheepgate, a pool, which is called in Hebrew, Bethesda, having five porches. Jn. 5:2
The Jews therefore said to the healed man, It is sabbath, it is not permitted thee to take up thy couch. Jn. 5:10
They asked him therefore, Who is the man who said to thee, Take up thy couch and walk? Jn. 5:12
Verily, verily, I say unto you, that he that hears my word, and believes him that has sent me, has life eternal, and does not come into judgment, but is passed out of death into life. Jn. 5:24
Verily, verily, I say unto you, that an hour is coming, and now is, when the dead shall hear the voice of the Son of God, and they that have heard shall live. Jn. 5:25
and has given him authority to execute judgment also, because he is Son of man. Jn. 5:27
Wonder not at this, for an hour is coming in which all who are in the tombs shall hear his voice, Jn. 5:28
I cannot do anything of myself; as I hear, I judge, and my judgment is righteous, because I do not seek my will, but the will of him that has sent me. Jn. 5:30
If I bear witness concerning myself, my witness is not true. Jn. 5:31
It is another who bears witness concerning me, and I know that the witness which he bears concerning me is true. Jn. 5:32
But I have the witness that is greater than that of John; for the works which the Father has given me that I should complete them, the works themselves which I do, bear witness concerning me that the Father has sent me. Jn. 5:36
Ye search the scriptures, for ye think that in them ye have life eternal, and they it is which bear witness concerning me; Jn. 5:39
Think not that I will accuse you to the Father: there is one who accuses you, Moses, on whom ye trust; Jn. 5:45
Jesus then, lifting up his eyes and seeing that a great crowd is coming to him, says to Philip, Whence shall we buy loaves that these may eat? Jn. 6:5
There is a little boy here who has five barley loaves and two small fishes; but this, what is it for so many? Jn. 6:9
The men therefore, having seen the sign which Jesus had done, said, This is truly the prophet which is coming into the world. Jn. 6:14
But he says to them, It is I: be not afraid. Jn. 6:20
Jesus answered and said to them, This is the work of God, that ye believe on him whom *he* has sent. Jn. 6:29
Our fathers ate the manna in the wilderness, as it is written, He gave them bread out of heaven to eat. Jn. 6:31
Jesus therefore said to them, Verily, verily, I say to you, It is not Moses that has given you the bread out of heaven; but my Father gives you the true bread out of heaven. Jn. 6:32
For the bread of God is he who comes down out of heaven and gives life to the world. Jn. 6:33
And this is the will of him that has sent me, that of all that he has given me I should lose nothing, but should raise it up in the last day. Jn. 6:39
For this is the will of my Father, that every one who sees the Son, and believes on him, should have life eternal; and I will raise him up at the last day. Jn. 6:40
And they said, Is not this Jesus the son of Joseph, whose father and mother we have known? how then does *he* say, I am come down out of heaven? Jn. 6:42
It is written in the prophets, And they shall be all taught of God. Every one that has heard from the Father himself, and has learned of him, comes to me; Jn. 6:45
not that any one has seen the Father, except he who is of God, he has seen the Father. Jn. 6:46
This is the bread which comes down out of heaven, that one may eat of it and not die. Jn. 6:50
I am the living bread which has come down out of heaven: if any one shall have eaten of this bread he shall live for ever; but the bread withal which I shall give is my flesh, which I will give for the life of the world. Jn. 6:51
for my flesh is truly food and my blood is truly drink. Jn. 6:55
This is the bread which has come down out of heaven. Not as the fathers ate and died: he that eats this bread shall live for ever. Jn. 6:58
Many therefore of his disciples having heard it said, This word is hard; who can hear it? Jn. 6:60
It is the Spirit which quickens, the flesh profits nothing: the words which I have spoken unto you are spirit and are life. Jn. 6:63
Jesus answered them, Have not I chosen you the twelve? and of you one is a devil. Jn. 6:70
Jesus therefore says to them, My time is not yet come, but your time is always ready. Jn. 7:6
Ye, go ye up to this feast. I go not up to this feast, for *my* time is not yet fulfilled. Jn. 7:8
The Jews therefore sought him at the feast, and said, Where is he? Jn. 7:11
And there was much murmuring concerning him among the crowds. Some said, He is a good man; others said, No; but he deceives the crowd. Jn. 7:12
Jesus therefore answered them and said, My doctrine is not mine, but that of him that has sent me. Jn. 7:16
If any one desire to practise his will, he shall know concerning the doctrine, whether it is of God, or that I speak from myself. Jn. 7:17
He that speaks from himself seeks his own glory; but he that seeks the glory of him that has sent him, he is true, and unrighteousness is not in him. Jn. 7:18
Therefore Moses gave you circumcision (not that it is of Moses, but of the fathers), and ye circumcise a man on sabbath. Jn. 7:22
Some therefore of those of Jerusalem said, Is not this he whom they seek to kill? Jn. 7:25
and behold, he speaks openly, and they say nothing to him. Have the rulers then indeed recognised that this is the Christ? Jn. 7:26
But as to this man we know whence he is. Now as to the Christ, when he comes, no one knows whence he is. Jn. 7:27
Jesus therefore cried out in the temple, teaching and saying, Ye both know me and ye know whence I am; and I am not come of myself, but he that sent me is true, whom ye do not know. Jn. 7:28
The Jews therefore said to one another, Where is he about to go that we shall not find him? Is he about to go to the dispersion among the Greeks, and teach the Greeks? Jn. 7:35
What word is this which he said, Ye shall seek me and shall not find me; and where I am ye cannot come? Jn. 7:36
Some out of the crowd therefore, having heard this word, said, This is truly the prophet. Jn. 7:40
Others said, This is the Christ. Others said, Does then the Christ come out of Galilee? Jn. 7:41
But when they continued asking him, he lifted himself up and said to them, Let him that is without sin among you first cast the stone at her. Jn. 8:7
The Pharisees therefore said to him, Thou bearest witness concerning thyself; thy witness is not true. Jn. 8:13
Jesus answered and said to them, Even if I bear witness concerning myself, my witness is true, because I know whence I came and whither I go: but ye know not whence I come and whither I go. Jn. 8:14
And if also I judge, my judgment is true, because I am not alone, but I and the Father who has sent me. Jn. 8:16
And in your law too it is written that the testimony of two men is true: Jn. 8:17
They said to him therefore, Where is thy Father? Jesus answered, Ye know neither me nor my Father. If ye had known me, ye would have known also my Father. Jn. 8:19
I have many things to say and to judge concerning you, but he that has sent me is true, and I, what I have heard from him, these things I say to the world. Jn. 8:26
And he that has sent me is with me; he has not left me alone, because I do always the things that are pleasing to him. Jn. 8:29
Jesus answered them, Verily, verily, I say to you, Every one that practises sin is the bondman of sin. Jn. 8:34
They answered and said to him, Abraham is our father. Jesus says to them, If ye were Abraham's children, ye would do the works of Abraham; Jn. 8:39
Ye are of the devil, as your father, and ye desire to do the lusts of your father. He was a murderer from the beginning, and has not stood in the truth, because there is no truth in him. When he speaks falsehood, he speaks of what is his own; for he is a liar and its father: Jn. 8:44
He that is of God hears the words of God: therefore ye hear them not, because ye are not of God. Jn. 8:47
But I do not seek my own glory: there is he that seeks and judges. Jn. 8:50
Jesus answered, If I glorify myself, my glory is nothing: it is my Father who glorifies me, of whom ye say, He is our God. Jn. 8:54
I must work the works of him that has sent me while it is day. The night is coming, when no one can work. Jn. 9:4
And he said to him, Go, wash in the pool of Siloam, which is interpreted, Sent. He went therefore and washed, and came seeing. Jn. 9:7
The neighbours therefore, and those who used to see him before, that he was a beggar, said, Is not this he that was sitting and begging? Jn. 9:8
Some said, It is he; others said, No, but he is like him: *he* said, It is I. Jn. 9:9
They said therefore to him, Where is he? He says, I do not know. Jn. 9:12
Some of the Pharisees therefore said, This man is not of God, for he does not keep the sabbath. Others said, How can a sinful man perform such signs? And there was a division among them. Jn. 9:16
They say therefore again to the blind man, What dost thou say of him, that he has opened thine eyes? And he said, He is a prophet. Jn. 9:17
And they asked them saying, This is your son, of whom ye say that he was born blind: how then does he now see? Jn. 9:19
His parents answered them and said, We know that this is our son, and that he was born blind; Jn. 9:20
but how he now sees we do not know, or who has opened his eyes we do not know. *He* is of age: ask *him*; *he* will speak concerning himself. Jn. 9:21
On this account his parents said, He is of age: ask *him*. Jn. 9:23
They called therefore a second time the man who had been blind, and said to him, Give glory to God: we know that this man is sinful. Jn. 9:24
He answered therefore, If he is sinful I know not. One thing I know, that, being blind before, now I see. Jn. 9:25
We know that God spoke to Moses; but as to this man, we know not whence he is. Jn. 9:29
The man answered and said to them, Now in this is a wonderful thing, that *ye* do not know whence he is, and he has opened mine eyes. Jn. 9:30
He answered and said, And who is he, Lord, that I may believe on him? Jn. 9:36
And Jesus said to him, Thou hast both seen him, and he that speaks with thee is he. Jn. 9:37
Verily, verily, I say to you, He that enters not in by the door to the fold of the sheep, but mounts up elsewhere, *he* is a thief and a robber; Jn. 10:1
but he that enters in by the door is the shepherd of the sheep. Jn. 10:2
but he who serves for wages, and who is not the shepherd, whose own the sheep are not, sees the wolf coming, and leaves the sheep and flees; and the wolf seizes them and scatters the sheep. Jn. 10:12
Now he who serves for wages flees because he serves for wages, and is not himself concerned about the sheep. Jn. 10:13
Others said, These sayings are not those of one that is possessed by a demon. Can a demon open blind people's eyes? Jn. 10:21
My Father who has given them to me is greater than all, and no one can seize out of the hand of my Father. Jn. 10:29
Jesus answered them, Is it not written in your law, I said, Ye are gods? Jn. 10:34
but if I do, even if ye believe not me, believe the works, that ye may know and believe that the Father is in me and I in him. Jn. 10:38
The sisters therefore sent to him, saying, Lord, behold, he whom thou lovest is sick. Jn. 11:3
But when Jesus heard it, he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified by it. Jn. 11:4
When therefore he heard, He is sick, he remained two days then in the place where he was. Jn. 11:6
but if any one walk in the night, he stumbles, because the light is not in him. Jn. 11:10
These things said he; and after this he says to them, Lazarus, our friend, is fallen asleep, but I go that I may awake him out of sleep. Jn. 11:11
Martha then, when she heard Jesus is coming, went to meet him; but Mary sat in the house. Jn. 11:20
And having said this, she went away and called her sister Mary secretly, saying, The teacher is come and calls thee. Jn. 11:28
Jesus says, Take away the stone. Martha, the sister of the dead, says to him, Lord, he stinks already, for he is four days there. Jn. 11:39
nor consider that it is profitable for you that one man die for the people, and not that the whole nation perish. Jn. 11:50
On the morrow a great crowd who came to the feast, having heard that Jesus is coming into Jerusalem, Jn. 12:12
took branches of palms and went out to meet him, and cried, Hosanna, blessed is he that comes in the name of the Lord, the King of Israel. Jn. 12:13
And Jesus, having found a young ass, sat upon it; as it is written, Jn. 12:14
The Pharisees therefore said to one another, Ye see that ye profit nothing: behold, the world is gone after him. Jn. 12:19
But Jesus answered them saying, The hour is come that the Son of man should be glorified. Jn. 12:23
Now is my soul troubled, and what shall I say? Father, save me from this hour. But on account of this have I come to this hour. Jn. 12:27
Now is the judgment of this world; now shall the prince of this world be cast out: Jn. 12:31
The crowd answered him, We have heard out of the law that the Christ abides for ever; and how sayest thou that the Son of man must be lifted up? Who *is* this, the Son of man? Jn. 12:34
Jesus therefore said to them, Yet a little while is the light amongst you. Walk while ye have the light, that darkness may not overtake you. And he who walks in the darkness does not know where he goes. Jn. 12:35
and I know that his commandment is life eternal. What therefore I speak, as the Father has said to me, so I speak. Jn. 12:50
Jesus says to him, He that is washed all over needs not to wash save his feet, but is wholly clean; and ye are clean, but not all. Jn. 13:10
Verily, verily, I say to you, The bondman is not greater than his lord, nor the sent greater than he who has sent him. Jn. 13:16
But he, leaning on the breast of Jesus, says to him, Lord, who is it? Jn. 13:25
Jesus answers, He it is to whom I, after I have dipped the morsel, give it. And having dipped the morsel, he gives it to Judas son of Simon, Iscariote. Jn. 13:26
When therefore he was gone out Jesus says, Now is the Son of man glorified, and God is glorified in him. Jn. 13:31
Believest thou not that I am in the Father, and that the Father is in me? The words which I speak to you I do not speak from myself; but the Father who abides in me, he does the works. Jn. 14:10
He that has my commandments and keeps them, he it is that loves me; but he that loves me shall be loved by my Father, and I will love him and will manifest myself to him. Jn. 14:21
Judas, not the Iscariote, says to him, Lord, how is it that thou wilt manifest thyself to us and not to the world? Jn. 14:22
He that loves me not does not keep my words; and the word which ye hear is not mine, but that of the Father who has sent me. Jn. 14:24
Ye have heard that I have said unto you, I go away and I am coming to you. If ye loved me ye would rejoice that I go to the Father, for my Father is greater than I. Jn. 14:28
I am the true vine, and my Father is the husbandman. Jn. 15:1
Unless any one abide in me he is cast out as the branch, and is dried up; and they gather them and cast them into the fire, and they are burned. Jn. 15:6
In this is my Father glorified, that ye bear much fruit, and ye shall become disciples of mine. Jn. 15:8
This is my commandment, that ye love one another, as I have loved you. Jn. 15:12
I call you no longer bondmen, for the bondman does not know what his master is doing; but I have called you friends, for all things which I have heard of my Father I have made known to you. Jn. 15:15
Remember the word which I said unto you, The bondman is not greater than his master. If they have persecuted me, they will also persecute you; if they have kept my word, they will keep also yours. Jn. 15:20
But when the Comforter is come, whom I will send to you from the Father, the Spirit of truth who goes forth from with the Father, *he* shall bear witness concerning me; Jn. 15:26
They shall put you out of the synagogues; but the hour is coming that every one who kills you will think to render service to God; Jn. 16:2
But I say the truth to you, It is profitable for you that I go away; for if I do not go away, the Comforter will not come to you; but if I go I will send him to you. Jn. 16:7
of judgment, because the ruler of this world is judged. Jn. 16:11
But when *he* is come, the Spirit of truth, he shall guide you into all the truth: for he shall not speak from himself; but whatsoever he shall hear he shall speak; and he will announce to you what is coming. Jn. 16:13
Some of his disciples therefore said to one another, What is this he says to us, A little while and ye do not behold me; and again a little while and ye shall see me, and, Because I go away to the Father? Jn. 16:17
They said therefore, What is this which he says of the little while? We do not know of what he speaks. Jn. 16:18
A woman, when she gives birth to a child, has grief because her hour has come; but when the child is born, she no longer remembers the trouble, on account of the joy that a man has been born into the world. Jn. 16:21
These things I have spoken to you in allegories; the hour is coming that I will no longer speak to you in allegories, but will declare to you openly concerning the Father. Jn. 16:25
Behold, the hour is coming, and has come, that ye shall be scattered, each to his own, and shall leave me alone; and yet I am not alone, for the Father is with me. Jn. 16:32
These things Jesus spoke, and lifted up his eyes to heaven and said, Father, the hour is come; glorify thy Son, that thy Son may glorify thee; Jn. 17:1
And this is the eternal life, that they should know thee, the only true God, and Jesus Christ whom thou hast sent. Jn. 17:3
(and all that is mine is thine, and all that is thine mine,) and I am glorified in them. Jn. 17:10
Sanctify them by the truth: thy word is truth. Jn. 17:17
Pilate therefore said to them, Take him, ye, and judge him according to your law. The Jews therefore said to him, It is not permitted to us to put any one to death; Jn. 18:31
Jesus answered, My kingdom is not of this world; if my kingdom were of this world, my servants had fought that I might not be delivered up to the Jews; but now my kingdom is not from hence. Jn. 18:36
Pilate therefore said to him, Thou art then a king? Jesus answered, Thou sayest it, that I am a king. I have been born for this, and for this I have come into the world, that I might bear witness to the truth. Every one that is of the truth hears my voice. Jn. 18:37
Pilate says to him, What is truth? And having said this he went out again to the Jews, and says to them, I find no fault whatever in him. Jn. 18:38
And he went out, bearing his cross, to the place called place of a skull, which is called in Hebrew, Golgotha; Jn. 19:17
When therefore Jesus had received the vinegar, he said, It is finished; and having bowed his head, he delivered up his spirit. Jn. 19:30
And he who saw it bears witness, and his witness is true, and he knows that he says true that ye also may believe. Jn. 19:35
They took therefore the body of Jesus and bound it up in linen with the spices, as it is the custom with the Jews to prepare for burial. Jn. 19:40
but these are written that ye may believe that Jesus is the Christ, the Son of God, and that believing ye might have life in his name. Jn. 20:31
That disciple therefore whom Jesus loved says to Peter, It is the Lord. Simon Peter therefore, having heard that it was the Lord, girded his overcoat on him (for he was naked), and cast himself into the sea; Jn. 21:7
This is already the third time that Jesus had been manifested to the disciples, being risen from among the dead. Jn. 21:14
Peter, turning round, sees the disciple whom Jesus loved following, who also leaned at supper on his breast, and said, Lord, who is it that delivers thee up? Jn. 21:20
Jesus says to him, If I will that he abide until I come, what is that to thee? Follow thou me. Jn. 21:22
This word therefore went out among the brethren, That disciple does not die. And Jesus did not say to him, He does not die; but, If I will that he abide until I come, what is that to thee? Jn. 21:23
This is the disciple who bears witness concerning these things, and who has written these things; and we know that his witness is true. Jn. 21:24
They therefore, being come together, asked him saying, Lord, is it at this time that thou restorest the kingdom to Israel? Acts 1:6
And he said to them, It is not yours to know times or seasons, which the Father has placed in his own authority; Acts 1:7
Then they returned to Jerusalem from the mount called the mount of Olives, which is near Jerusalem, a sabbath-day's journey off. Acts 1:12
And it was known to all the inhabitants of Jerusalem, so that that field was called in their own dialect Aceldama; that is, field of blood.) Acts 1:19
For it is written in the book of Psalms, Let his homestead become desolate, and let there be no dweller in it; and, Let another take his overseership. Acts 1:20
It is necessary therefore, that of the men who have assembled with us all the time in which the Lord Jesus came in and went out among us, Acts 1:21
for these are not full of wine, as *ye* suppose, for it is the third hour of the day; Acts 2:15
but this is that which was spoken through the prophet Joel, Acts 2:16
for David says as to him, I foresaw the Lord continually before me, because he is at my right hand that I may not be moved. Acts 2:25
Brethren, let it be allowed to speak with freedom to you concerning the patriarch David, that he has both died and been buried, and his monument is amongst us unto this day. Acts 2:29
For to you is the promise and to your children, and to all who are afar off, as many as the Lord our God may call. Acts 2:39
And Peter and John went up together into the temple at the hour of prayer, which is the ninth hour; Acts 3:1
And as he held Peter and John, all the people ran together to them in the portico which is called Solomon's, greatly wondering. Acts 3:11
And, by faith in his name, his name has made this man strong whom ye behold and know; and the faith which is by him has given him this complete soundness in the presence of you all. Acts 3:16
*He* is the stone which has been set at nought by you the builders, which is become the corner stone. Acts 4:11
And salvation is in none other, for neither is there another name under heaven which is given among men by which we must be saved. Acts 4:12
saying, What shall we do to these men? for that indeed an evident sign has come to pass through their means is manifest to all that inhabit Jerusalem, and we cannot deny it. Acts 4:16
And they, having heard it, lifted up their voice with one accord to God, and said, Lord, *thou* art the God who made the heaven and the earth and the sea, and all that is in them; Acts 4:24
And Joseph, who had been surnamed Barnabas by the apostles (which is, being interpreted, Son of consolation), a Levite, Cyprian by birth, Acts 4:36
While it remained did it not remain to *thee*? and sold, was it not in thine own power? Why is it that thou hast purposed this thing in thine heart? Thou hast not lied to men, but to God. Acts 5:4
And Peter said to her, Why is it that ye have agreed together to tempt the Spirit of the Lord? Lo, the feet of those that have buried thy husband are at the door, and they shall carry thee out. Acts 5:9
And the high priest rising up, and all they that were with him, which is the sect of the Sadducees, were filled with wrath, Acts 5:17
And the twelve, having called the multitude of the disciples to them, said, It is not right that we, leaving the word of God, should serve tables. Acts 6:2
And the Lord said to him, Loose the sandal of thy feet, for the place on which thou standest is holy ground. Acts 7:33
I have surely seen the ill treatment of my people which is in Egypt, and I have heard their groan, and have come down to take them out of it; and now, come, I will send thee to Egypt. Acts 7:34
This is the Moses who said to the sons of Israel, A prophet shall God raise up to you out of your brethren like me him shall ye hear. Acts 7:37
This is he who was in the assembly in the wilderness, with the angel who spoke to him in the mount Sinai, and with our fathers; who received living oracles to give to us; Acts 7:38
But God turned and delivered them up to serve the host of heaven; as it is written in the book of the prophets, Have ye offered me victims and sacrifices forty years in the wilderness, O house of Israel? Acts 7:42
The heaven is my throne and the earth the footstool of my feet: what house will ye build me? saith the Lord, or where is the place of my rest? Acts 7:49
To whom they had all given heed, from small to great, saying, This is the power of God which is called great. Acts 8:10
Thou hast neither part nor lot in this matter, for thy heart is not upright before God. Acts 8:21
But the angel of the Lord spoke to Philip, saying, Rise up and go southward on the way which goes down from Jerusalem to Gaza: the same is desert. Acts 8:26
And the passage of the scripture which he read was this: He was led as a sheep to slaughter, and as a lamb is dumb in presence of him that shears him, thus he opens not his mouth. Acts 8:32
In his humiliation his judgment has been taken away, and who shall declare his generation? for his life is taken from the earth. Acts 8:33
And the Lord said to him, Rise up and go into the street which is called Straight, and seek in the house of Judas one by name Saul, he is of Tarsus: for, behold, he is praying, Acts 9:11
And the Lord said to him, Go, for this man is an elect vessel to me, to bear my name before both nations and kings and the sons of Israel: Acts 9:15
And straightway in the synagogues he preached Jesus that *he* is the Son of God. Acts 9:20
And all who heard were astonished and said, Is not this *he* who destroyed in Jerusalem those who called on this name, and here was come for this purpose, that he might bring them bound to the chief priests? Acts 9:21
But Saul increased the more in power, and confounded the Jews who dwelt in Damascus, proving that this is the Christ. Acts 9:22
But he, having fixed his eyes upon him, and become full of fear, said, What is it, Lord? And he said to him, Thy prayers and thine alms have gone up for a memorial before God. Acts 10:4
And now send men to Joppa and fetch Simon, who is surnamed Peter. Acts 10:5
He lodges with a certain Simon, a tanner, whose house is by the sea. Acts 10:6
And Peter going down to the men said, Behold, *I* am he whom ye seek: what is the cause for which ye come? Acts 10:21
And he said to them, *Ye* know how it is unlawful for a Jew to be joined or come to one of a strange race, and to *me* God has shewn to call no man common or unclean. Acts 10:28
Send therefore to Joppa and fetch Simon, who is surnamed Peter; he lodges in the house of Simon, a tanner, by the sea who when he is come will speak to thee. Acts 10:32
And Peter opening his mouth said, Of a truth I perceive that God is no respecter of persons, Acts 10:34
but in every nation he that fears him and works righteousness is acceptable to him. Acts 10:35
The word which he sent to the sons of Israel, preaching peace by Jesus Christ, (*he* is Lord of all things,) Acts 10:36
And he commanded us to preach to the people, and to testify that *he* it is who was determinately appointed of God to be judge of living and dead. Acts 10:42
and he related to us how he had seen the angel in his house, standing and saying to him, Send men to Joppa and fetch Simon, who is surnamed Peter, Acts 11:13
And they said to her, Thou art mad. But she maintained that it was so. And they said, It is his angel. Acts 12:15
But Elymas the magician (for so his name is by interpretation) opposed them, seeking to turn away the proconsul from the faith. Acts 13:8
But Saul, who also is Paul, filled with the Holy Spirit, fixing his eyes upon him, Acts 13:9
And now behold, the Lord's hand is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell upon him a mist and darkness; and going about he sought persons who should lead him by the hand. Acts 13:11
that God has fulfilled this to us their children, having raised up Jesus; as it is also written in the second psalm, *Thou* art my Son: this day have *I* begotten thee. Acts 13:33
Be it known unto you, therefore, brethren, that through this man remission of sins is preached to you, Acts 13:38
and from all things from which ye could not be justified in the law of Moses, in him every one that believes is justified. Acts 13:39
See therefore that that which is spoken in the prophets do not come upon you, Acts 13:40
And with this agree the words of the prophets; as it is written: Acts 15:15
After these things I will return, and will rebuild the tabernacle of David which is fallen, and will rebuild its ruins, and will set it up, Acts 15:16
so that the residue of men may seek out the Lord, and all the nations on whom my name is invoked, saith the Lord, who does these things Acts 15:17
but to write to them to abstain from pollutions of idols, and from fornication, and from what is strangled, and from blood. Acts 15:20
to abstain from things sacrificed to idols, and from blood, and from what is strangled, and from fornication; keeping yourselves from which ye will do well. Farewell. Acts 15:29
and thence to Philippi, which is the first city of that part of Macedonia, a colony. And we were staying in that city certain days. Acts 16:12
and announce customs which it is not lawful for us to receive nor practise, being Romans. Acts 16:21
opening and laying down that the Christ must have suffered and risen up from among the dead, and that this is the Christ, Jesus whom *I* announce to you. Acts 17:3
whom Jason has received; and these all do contrary to the decrees of Caesar, saying, that there is another king, Jesus. Acts 17:7
And having taken hold on him they brought him to Areopagus, saying, Might we know what this new doctrine which is spoken by thee is? Acts 17:19
nor is served by men's hands as needing something, himself giving to all life and breath and all things; Acts 17:25
that they may seek God; if indeed they might feel after him and find him, although he is not far from each one of us: Acts 17:27
Being therefore the offspring of God, we ought not to think that which is divine to be like gold or silver or stone, the graven form of man's art and imagination. Acts 17:29
because he has set a day in which he is going to judge the habitable earth in righteousness by the man whom he has appointed, giving the proof of it to all in having raised him from among the dead. Acts 17:31
And Paul said, John indeed baptised with the baptism of repentance, saying to the people that they should believe on him that was coming after him, that is, on Jesus. Acts 19:4
Now not only there is danger for us that our business come into discredit, but also that the temple of the great goddess Artemis be counted for nothing, and that her greatness should be destroyed whom the whole of Asia and the world reveres. Acts 19:27
And having heard this, and being filled with rage, they cried out, saying, Great is Artemis of the Ephesians. Acts 19:28
But, recognising that he was a Jew, there was one cry from all, shouting for about two hours, Great is Artemis of the Ephesians. Acts 19:34
And the townclerk, having quieted the crowd, said, Ephesians, what man is there then who does not know that the city of the Ephesians is temple-keeper of Artemis the great, and of the image which fell down from heaven? Acts 19:35
These things therefore being undeniable, it is necessary that ye should be calm and do nothing headlong. Acts 19:36
But Paul descending fell upon him, and enfolding him in his arms, said, Be not troubled, for his life is in him. Acts 20:10
how I held back nothing of what is profitable, so as not to announce it to you, and to teach you publicly and in every house, Acts 20:20
And now I commit you to God, and to the word of his grace, which is able to build you up and give to you an inheritance among all the sanctified. Acts 20:32
I have shewed you all things, that thus labouring we ought to come in aid of the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive. Acts 20:35
and coming to us and taking the girdle of Paul, and having bound his own hands and feet, said, Thus saith the Holy Spirit, The man whose this girdle is shall the Jews thus bind in Jerusalem, and deliver him up into the hands of the Gentiles. Acts 21:11
What is it then? a multitude must necessarily come together, for they will hear that thou art come. Acts 21:22
take these and be purified with them, and pay their expenses, that they may have their heads shaved; and all will know that of those things of which they have been informed about thee nothing is true; but that thou thyself also walkest orderly, keeping the law. Acts 21:24
crying, Israelites, help! this is the man who teaches all everywhere against the people, and the law, and this place, and has brought Greeks too into the temple, and profaned this holy place. Acts 21:28
But as he was about to be led into the fortress, Paul says to the chiliarch, Is it allowed me to say something to thee? And he said, Dost thou know Greek? Acts 21:37
And I said, What shall I do, Lord? And the Lord said to me, Rise up, and go to Damascus, and there it shall be told thee of all things which it is appointed thee to do. Acts 22:10
But as they stretched him forward with the thongs, Paul said to the centurion who stood by, Is it lawful for you to scourge a man who is a Roman and uncondemned? Acts 22:25
And the centurion, having heard it, went and reported it to the chiliarch, saying, What art thou going to do? for this man is a Roman. Acts 22:26
And Paul said, I was not conscious, brethren, that he was high priest; for it is written, Thou shalt not speak evilly of the ruler of thy people. Acts 23:5
For Sadducees say there is no resurrection, nor angel, nor spirit; but Pharisees confess both of them. Acts 23:8
And the chiliarch having taken him by the hand, and having gone apart in private, inquired, What is it that thou hast to report to me? Acts 23:19
having hope towards God, which they themselves also receive, that there is to be a resurrection both of just and unjust. Acts 24:15
And Felix, knowing accurately the things concerning the way, adjourned them, saying, When Lysias the chiliarch is come down I will determine your affair; Acts 24:22
If then I have done any wrong and committed anything worthy of death, I do not deprecate dying; but if there is nothing of those things of which they accuse me, no man can give me up to them. I appeal to Caesar. Acts 25:11
And when they had spent many days there, Festus laid before the king the matters relating to Paul, saying, There is a certain man left prisoner by Felix, Acts 25:14
to whom I answered, It is not the custom of the Romans to give up any man before that the accused have the accusers face to face, and he have got opportunity of defence touching the charge. Acts 25:16
but had against him certain questions of their own system of worship, and concerning a certain Jesus who is dead, whom Paul affirmed to be living. Acts 25:19
And Agrippa said to Paul, It is permitted thee to speak for thyself. Then Paul stretching out his hand answered in his defence: Acts 26:1
And, when we were all fallen to the ground, I heard a voice saying to me in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against goads. Acts 26:14
Having therefore met with the help which is from God, I have stood firm unto this day, witnessing both to small and great, saying nothing else than those things which both the prophets and Moses have said should happen, Acts 26:22
for the king is informed about these things, to whom also I speak with all freedom. For I am persuaded that of these things nothing is hidden from him; for this was not done in a corner. Acts 26:26
And when the barbarians saw the beast hanging from his hand, they said to one another, This man is certainly a murderer, whom, though saved out of the sea, Nemesis has not allowed to live. Acts 28:4
But we beg to hear of thee what thou thinkest, for as concerning this sect it is known to us that it is everywhere spoken against. Acts 28:22
First, I thank my God through Jesus Christ for you all, that your faith is proclaimed in the whole world. Rom. 1:8
For God is my witness, whom I serve in my spirit in the glad tidings of his Son, how unceasingly I make mention of you, Rom. 1:9
that is, to have mutual comfort among you, each by the faith which is in the other, both yours and mine. Rom. 1:12
For I am not ashamed of the glad tidings; for it is God's power to salvation, to every one that believes, both to Jew first and to Greek: Rom. 1:16
for righteousness of God is revealed therein, on the principle of faith, to faith: according as it is written, But the just shall live by faith. Rom. 1:17
For there is revealed wrath of God from heaven upon all impiety, and unrighteousness of men holding the truth in unrighteousness. Rom. 1:18
Because what is known of God is manifest among them, for God has manifested it to them, Rom. 1:19
who changed the truth of God into falsehood, and honoured and served the creature more than him who had created it, who is blessed for ever. Amen. Rom. 1:25
But we know that the judgment of God is according to truth upon those who do such things. Rom. 2:2
for there is no acceptance of persons with God. Rom. 2:11
For the name of God is blasphemed on your account among the nations, according as it is written. Rom. 2:24
For circumcision indeed profits if thou keep the law; but if thou be a law-transgressor, thy circumcision is become uncircumcision. Rom. 2:25
For he is not a Jew who is one outwardly, neither that circumcision which is outward in flesh; Rom. 2:28
but he is a Jew who is so inwardly; and circumcision, of the heart, in spirit, not in letter; whose praise is not of men, but of God. Rom. 2:29
What then is the superiority of the Jew? or what the profit of circumcision? Rom. 3:1
Far be the thought: but let God be true, and every man false; according as it is written, So that thou shouldest be justified in thy words, and shouldest overcome when thou art in judgment. Rom. 3:4
But if our unrighteousness commend God's righteousness, what shall we say? Is God unrighteous who inflicts wrath? I speak according to man. Rom. 3:5
and not, according as we are injuriously charged, and according as some affirm that we say, Let us practise evil things, that good ones may come? whose judgment is just. Rom. 3:8
according as it is written, There is not a righteous man, not even one; Rom. 3:10
there is not the man that understands, there is not one that seeks after God. Rom. 3:11
All have gone out of the way, they have together become unprofitable; there is not one that practises goodness, there is not so much as one: Rom. 3:12
their throat is an open sepulchre; with their tongues they have used deceit; asps' poison is under their lips: Rom. 3:13
whose mouth is full of cursing and bitterness; Rom. 3:14
there is no fear of God before their eyes. Rom. 3:18
Wherefore by works of law no flesh shall be justified before him; for by law is knowledge of sin. Rom. 3:20
But now without law righteousness of God is manifested, borne witness to by the law and the prophets; Rom. 3:21
righteousness of God by faith of Jesus Christ towards all, and upon all those who believe: for there is no difference; Rom. 3:22
being justified freely by his grace through the redemption which is in Christ Jesus; Rom. 3:24
for the shewing forth of his righteousness in the present time, so that he should be just, and justify him that is of the faith of Jesus. Rom. 3:26
Where then is boasting? It has been excluded. By what law? of works? Nay, but by law of faith; Rom. 3:27
for we reckon that a man is justified by faith, without works of law. Rom. 3:28
Is God the God of Jews only? is he not of the nations also? Yea, of nations also: Rom. 3:29
since indeed it is one God who shall justify the circumcision on the principle of faith, and uncircumcision by faith. Rom. 3:30
Now to him that works the reward is not reckoned as of grace, but of debt: Rom. 4:4
but to him who does not work, but believes on him who justifies the ungodly, his faith is reckoned as righteousness. Rom. 4:5
For if they which are of law be heirs, faith is made vain, and the promise made of no effect. Rom. 4:14
For law works wrath; but where no law is neither is there transgression. Rom. 4:15
Therefore it is on the principle of faith, that it might be according to grace, in order to the promise being sure to all the seed, not to that only which is of the law, but to that also which is of Abraham's faith, who is father of us all, Rom. 4:16
(according as it is written, I have made thee father of many nations,) before the God whom he believed, who quickens the dead, and calls the things which be not as being; Rom. 4:17
and being fully persuaded that what he has promised he is able also to do; Rom. 4:21
and hope does not make ashamed, because the love of God is shed abroad in our hearts by the Holy Spirit which has been given to us: Rom. 5:5
(for until law sin was in the world; but sin is not put to account when there is no law; Rom. 5:13
but death reigned from Adam until Moses, even upon those who had not sinned in the likeness of Adam's transgression, who is the figure of him to come. Rom. 5:14
But shall not the act of favour be as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which is by the one man Jesus Christ, abounded unto the many. Rom. 5:15
For he that has died is justified from sin. Rom. 6:7
What fruit therefore had ye *then* in the things of which ye are *now* ashamed? for the end of *them* is death. Rom. 6:21
For the wages of sin is death; but the act of favour of God, eternal life in Christ Jesus our Lord. Rom. 6:23
For the married woman is bound by law to her husband so long as he is alive; but if the husband should die, she is clear from the law of the husband: Rom. 7:2
so then, the husband being alive, she shall be called an adulteress if she be to another man; but if the husband should die, she is free from the law, so as not to be an adulteress, though she be to another man. Rom. 7:3
What shall we say then? is the law sin? Far be the thought. But I had not known sin, unless by law: for I had not had conscience also of lust unless the law had said, Thou shalt not lust; Rom. 7:7
So that the law indeed is holy, and the commandment holy, and just, and good. Rom. 7:12
Did then that which is good become death to me? Far be the thought. But sin, that it might appear sin, working death to me by that which is good; in order that sin by the commandment might become exceeding sinful. Rom. 7:13
For we know that the law is spiritual: but *I* am fleshly, sold under sin. Rom. 7:14
But if what I do not will, this I practise, I consent to the law that it is right. Rom. 7:16
Now then it is no longer *I* that do it, but the sin that dwells in me. Rom. 7:17
For I know that in me, that is, in my flesh, good does not dwell: for to will is there with me, but to do right I find not. Rom. 7:18
But if what *I* do not will, this I practise, it is no longer *I* that do it, but the sin that dwells in me. Rom. 7:20
I find then the law upon *me* who will to practise what is right, that with *me* evil is there. Rom. 7:21
There is then now no condemnation to those in Christ Jesus. Rom. 8:1
For the mind of the flesh is death; but the mind of the Spirit life and peace. Rom. 8:6
Because the mind of the flesh is enmity against God: for it is not subject to the law of God; for neither indeed can it be: Rom. 8:7
But *ye* are not in flesh but in Spirit, if indeed God's Spirit dwell in you; but if any one has not the Spirit of Christ *he* is not of him: Rom. 8:9
but if Christ be in you, the body is dead on account of sin, but the Spirit life on account of righteousness. Rom. 8:10
And not only that, but even *we* ourselves, who have the first-fruits of the Spirit, we also ourselves groan in ourselves, awaiting adoption, that is the redemption of our body. Rom. 8:23
For we have been saved in hope; but hope seen is not hope; for what any one sees, why does he also hope? Rom. 8:24
And in like manner the Spirit joins also its help to our weakness; for we do not know what we should pray for as is fitting, but the Spirit itself makes intercession with groanings which cannot be uttered. Rom. 8:26
But he who searches the hearts knows what is the mind of the Spirit, because he intercedes for saints according to God. Rom. 8:27
Who shall bring an accusation against God's elect? It is God who justifies: Rom. 8:33
who is he that condemns? It is Christ who has died, but rather has been also raised up; who is also at the right hand of God; who also intercedes for us. Rom. 8:34
According as it is written, For thy sake we are put to death all the day long; we have been reckoned as sheep for slaughter. Rom. 8:36
nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. Rom. 8:39
who are Israelites; whose is the adoption, and the glory, and the covenants, and the law-giving, and the service, and the promises; Rom. 9:4
whose are the fathers; and of whom, as according to flesh, is the Christ, who is over all, God blessed for ever. Amen. Rom. 9:5
That is, they that are the children of the flesh, these are not the children of God; but the children of the promise are reckoned as seed. Rom. 9:8
For this word is of promise, According to this time I will come, and there shall be a son to Sarah. Rom. 9:9
according as it is written, I have loved Jacob, and I have hated Esau. Rom. 9:13
What shall we say then? Is there unrighteousness with God? Far be the thought. Rom. 9:14
So then it is not of him that wills, nor of him that runs, but of God that shews mercy. Rom. 9:16
for he is bringing the matter to an end, and cutting it short in righteousness; because a cutting short of the matter will the Lord accomplish upon the earth. Rom. 9:28
What then shall we say? That they of the nations, who did not follow after righteousness, have attained righteousness, but the righteousness that is on the principle of faith. Rom. 9:30
according as it is written, Behold, I place in Zion a stone of stumbling and rock of offence: and he that believes on him shall not be ashamed. Rom. 9:33
Brethren, the delight of my own heart and my supplication which I address to God for them is for salvation. Rom. 10:1
For Christ is the end of law for righteousness to every one that believes. Rom. 10:4
For Moses lays down in writing the righteousness which is of the law, The man who has practised those things shall live by them. Rom. 10:5
But the righteousness of faith speaks thus: Do not say in thine heart, Who shall ascend to the heavens? that is, to bring Christ down; Rom. 10:6
or, Who shall descend into the abyss? that is, to bring up Christ from among the dead. Rom. 10:7
But what says it? The word is near thee, in thy mouth and in thy heart: that is, the word of faith, which we preach: Rom. 10:8
For with the heart is believed to righteousness; and with the mouth confession made to salvation. Rom. 10:10
For there is no difference of Jew and Greek; for the same Lord of all is rich towards all that call upon him. Rom. 10:12
and how shall they preach unless they have been sent? according as it is written, How beautiful the feet of them that announce glad tidings of peace, of them that announce glad tidings of good things! Rom. 10:15
So faith then is by a report, but the report by God's word. Rom. 10:17
But Esaias is very bold, and says, I have been found by those not seeking me; I have become manifest to those not inquiring after me. Rom. 10:20
But if by grace, no longer of works: since otherwise grace is no more grace. Rom. 11:6
What is it then? What Israel seeks for, that he has not obtained; but the election has obtained, and the rest have been blinded, Rom. 11:7
according as it is written, God has given to them a spirit of slumber, eyes not to see, and ears not to hear, unto this day. Rom. 11:8
I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall there is salvation to the nations to provoke them to jealousy. Rom. 11:11
boast not against the branches; but if thou boast, it is not *thou* bearest the root, but the root thee. Rom. 11:18
And *they* too, if they abide not in unbelief, shall be grafted in; for God is able again to graft them in. Rom. 11:23
For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in; Rom. 11:25
and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob. Rom. 11:26
And this is the covenant from me to them, when I shall have taken away their sins. Rom. 11:27
I beseech you therefore, brethren, by the compassions of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your intelligent service. Rom. 12:1
And be not conformed to this world, but be transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God. Rom. 12:2
For I say, through the grace which has been given to me, to every one that is among you, not to have high thoughts above what he should think; but to think so as to be wise, as God has dealt to each a measure of faith. Rom. 12:3
not avenging yourselves, beloved, but give place to wrath; for it is written, Vengeance belongs to me, *I* will recompense, saith the Lord. Rom. 12:19
Let every soul be subject to the authorities that are above him. For there is no authority except from God; and those that exist are set up by God. Rom. 13:1
For rulers are not a terror to a good work, but to an evil one. Dost thou desire then not to be afraid of the authority? practise what is good, and thou shalt have praise from it; Rom. 13:3
for it is God's minister to thee for good. But if thou practisest evil, fear; for it bears not the sword in vain; for it is God's minister, an avenger for wrath to him that does evil. Rom. 13:4
Wherefore it is necessary to be subject, not only on account of wrath, but also on account of conscience. Rom. 13:5
Render to all their dues: to whom tribute is due, tribute; to whom custom, custom; to whom fear, fear; to whom honour, honour. Rom. 13:7
For, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not lust; and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbour as thyself. Rom. 13:9
Love works no ill to its neighbour; love therefore is the whole law. Rom. 13:10
This also, knowing the time, that it is already time that *we* should be aroused out of sleep; for now is our salvation nearer than when we believed. Rom. 13:11
The night is far spent, and the day is near; let us cast away therefore the works of darkness, and let us put on the armour of light. Rom. 13:12
Now him that is weak in the faith receive, not to the determining of questions of reasoning. Rom. 14:1
One man is assured that he may eat all things; but the weak eats herbs. Rom. 14:2
Who art *thou* that judgest the servant of another? to his own master he stands or falls. And he shall be made to stand; for the Lord is able to make him stand. Rom. 14:4
He that regards the day, regards it to the Lord. And he that eats, eats to the Lord, for he gives God thanks; and he that does not eat, it is to the Lord he does not eat, and gives God thanks. Rom. 14:6
For both if we should live, it is to the Lord we live; and if we should die, it is to the Lord we die: both if we should live then, and if we should die, we are the Lord's. Rom. 14:8
For it is written, *I* live, saith the Lord, that to me shall bow every knee, and every tongue shall confess to God. Rom. 14:11
I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except to him who reckons anything to be unclean, to that man it is unclean. Rom. 14:14
For if on account of meat thy brother is grieved, thou walkest no longer according to love. Destroy not him with thy meat for whom Christ has died. Rom. 14:15
for the kingdom of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit. Rom. 14:17
For he that in this serves the Christ is acceptable to God and approved of men. Rom. 14:18
For the sake of meat do not destroy the work of God. All things indeed are pure; but it is evil to that man who eats while stumbling in doing so. Rom. 14:20
It is right not to eat meat, nor drink wine, nor do anything in which thy brother stumbles, or is offended, or is weak. Rom. 14:21
Hast *thou* faith? have it to thyself before God. Blessed is he who does not judge himself in what he allows. Rom. 14:22
But he that doubts, if he eat, is condemned; because it is not of faith; but whatever is not of faith is sin. Rom. 14:23
Let each one of us please his neighbour with a view to what is good, to edification. Rom. 15:2
For the Christ also did not please himself; but according as it is written, The reproaches of them that reproach thee have fallen upon me. Rom. 15:3
and that the nations should glorify God for mercy; according as it is written, For this cause I will confess to thee among the nations, and will sing to thy name. Rom. 15:9
but according as it is written, To whom there was nothing told concerning him, they shall see; and they that have not heard shall understand. Rom. 15:21
But I commend to you Phoebe, our sister, who is minister of the assembly which is in Cenchrea; Rom. 16:1
and the assembly at their house. Salute Epaenetus, my beloved, who is the first-fruits of Asia for Christ. Rom. 16:5
For your obedience has reached to all. I rejoice therefore as it regards you; but I wish you to be wise as to that which is good, and simple as to evil. Rom. 16:19
Now to him that is able to establish you, according to my glad tidings and the preaching of Jesus Christ, according to the revelation of the mystery, as to which silence has been kept in the times of the ages, Rom. 16:25
to the assembly of God which is in Corinth, to those sanctified in Christ Jesus, called saints, with all that in every place call on the name of our Lord Jesus Christ, both theirs and ours: 1 Cor. 1:2
God is faithful, by whom ye have been called into the fellowship of his Son Jesus Christ our Lord. 1 Cor. 1:9
Is the Christ divided? has Paul been crucified for you? or have ye been baptised unto the name of Paul? 1 Cor. 1:13
For the word of the cross is to them that perish foolishness, but to us that are saved it is God's power. 1 Cor. 1:18
For it is written, I will destroy the wisdom of the wise, and set aside the understanding of the understanding ones. 1 Cor. 1:19
Where is the wise? where scribe? where disputer of this world? has not God made foolish the wisdom of the world? 1 Cor. 1:20
Because the foolishness of God is wiser than men, and the weakness of God is stronger than men. 1 Cor. 1:25
that according as it is written, He that boasts, let him boast in the Lord. 1 Cor. 1:31
but according as it is written, Things which eye has not seen, and ear not heard, and which have not come into man's heart, which God has prepared for them that love him, 1 Cor. 2:9
For who of men hath known the things of a man except the spirit of the man which is in him? thus also the things of God knows no one except the Spirit of God. 1 Cor. 2:11
But *we* have received, not the spirit of the world, but the Spirit which is of God, that we may know the things which have been freely given to us of God: 1 Cor. 2:12
but the spiritual discerns all things, and *he* is discerned of no one. 1 Cor. 2:15
Who then is Apollos, and who Paul? Ministering servants, through whom ye have believed, and as the Lord has given to each. 1 Cor. 3:5
So that neither the planter is anything, nor the waterer; but God the giver of the increase. 1 Cor. 3:7
For other foundation can no man lay besides that which is laid, which is Jesus Christ. 1 Cor. 3:11
the work of each shall be made manifest; for the day shall declare it, because it is revealed in fire; and the fire shall try the work of each what it is. 1 Cor. 3:13
If any one corrupt the temple of God, *him* shall God destroy; for the temple of God is holy, and such are *ye*. 1 Cor. 3:17
For the wisdom of this world is foolishness with God; for it is written, He who takes the wise in their craftiness. 1 Cor. 3:19
and *ye* are Christ's, and Christ is God's. 1 Cor. 3:23
Here, further, it is sought in stewards, that a man be found faithful. 1 Cor. 4:2
But for me it is the very smallest matter that I be examined of you or of man's day. Nor do I even examine myself. 1 Cor. 4:3
For I am conscious of nothing in myself; but I am not justified by this: but he that examines me is the Lord. 1 Cor. 4:4
Now these things, brethren, I have transferred, in their application, to myself and Apollos, for your sakes, that ye may learn in us the lesson of not letting your thoughts go above what is written, that ye may not be puffed up one for such a one against another. 1 Cor. 4:6
For this reason I have sent to you Timotheus, who is my beloved and faithful child in the Lord, who shall put you in mind of my ways as they are in Christ, according as I teach everywhere in every assembly. 1 Cor. 4:17
For the kingdom of God is not in word, but in power. 1 Cor. 4:20
It is universally reported that there is fornication among you, and such fornication as is not even among the nations, so that one should have his father's wife. 1 Cor. 5:1
Your boasting is not good. Do ye not know that a little leaven leavens the whole lump? 1 Cor. 5:6
* Do ye not then know that the saints shall judge the world? and if the world is judged by you, are ye unworthy of the smallest judgments? 1 Cor. 6:2
I speak to you to put you to shame. Thus there is not a wise person among you, not even one, who shall be able to decide between his brethren! 1 Cor. 6:5
Already indeed then it is altogether a fault in you that ye have suits between yourselves. Why do ye not rather suffer wrong? why are ye not rather defrauded? 1 Cor. 6:7
Meats for the belly, and the belly for meats; but God will bring to nothing both it and them: but the body is not for fornication, but for the Lord, and the Lord for the body. 1 Cor. 6:13
Do ye not know that he that is joined to the harlot is one body? for the two, he says, shall be one flesh. 1 Cor. 6:16
But he that is joined to the Lord is one Spirit. 1 Cor. 6:17
Flee fornication. Every sin which a man may practise is without the body, but he that commits fornication sins against his own body. 1 Cor. 6:18
Do ye not know that your body is the temple of the Holy Spirit which is in you, which ye have of God; and ye are not your own? 1 Cor. 6:19
But concerning the things of which ye have written to me: It is good for a man not to touch a woman; 1 Cor. 7:1
But I say to the unmarried and to the widows, It is good for them that they remain even as I. 1 Cor. 7:8
But if they have not control over themselves, let them marry; for it is better to marry than to burn. 1 Cor. 7:9
For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother; since otherwise indeed your children are unclean, but now they are holy. 1 Cor. 7:14
But if the unbeliever go away, let them go away; a brother or a sister is not bound in such cases, but God has called us in peace. 1 Cor. 7:15
Circumcision is nothing, and uncircumcision is nothing; but keeping God's commandments. 1 Cor. 7:19
For the bondman that is called in the Lord is the Lord's freedman; in like manner also the freeman being called is Christ's bondman. 1 Cor. 7:22
Let each, wherein he is called, brethren, therein abide with God. 1 Cor. 7:24
I think then that this is good, on account of the present necessity, that it is good for a man to remain so as he is. 1 Cor. 7:26
But this I say, brethren, the time is straitened. For the rest, that they who have wives, be as not having any: 1 Cor. 7:29
There is a difference between the wife and the virgin. The unmarried cares for the things of the Lord, that she may be holy both in body and spirit; but she that has married cares for the things of the world, how she shall please her husband. 1 Cor. 7:34
But I say this for your own profit; not that I may set a snare before you, but for what is seemly, and waiting on the Lord without distraction. 1 Cor. 7:35
A wife is bound for whatever time her husband lives; but if the husband be fallen asleep, she is free to be married to whom she will, only in the Lord. 1 Cor. 7:39
But she is happier if she so remain, according to my judgment; but I think that *I* also have God's Spirit. 1 Cor. 7:40
But if any one love God, *he* is known of him): 1 Cor. 8:3
-- concerning then the eating of things sacrificed to idols, we know that an idol is nothing in the world, and that there is no other God save one. 1 Cor. 8:4
yet to us there is one God, the Father, of whom all things, and *we* for him; and one Lord, Jesus Christ, by whom are all things, and *we* by him. 1 Cor. 8:6
But knowledge is not in all: but some, with conscience of the idol, until now eat as of a thing sacrificed to idols; and their conscience, being weak, is defiled. 1 Cor. 8:7
My defence to those who examine me is this: 1 Cor. 9:3
For in the law of Moses it is written, Thou shalt not muzzle the ox that is treading out corn. Is God occupied about the oxen, 1 Cor. 9:9
If we have sown to you spiritual things, is it a great thing if *we* shall reap your carnal things? 1 Cor. 9:11
For if I announce the glad tidings, I have nothing to boast of; for a necessity is laid upon me; for it is woe to me if I should not announce the glad tidings. 1 Cor. 9:16
What is the reward then that I have? That in announcing the glad tidings I make the glad tidings costless to others, so as not to have made use, as belonging to me, of my right in announcing the glad tidings. 1 Cor. 9:18
But every one that contends for a prize is temperate in all things: *they* then indeed that they may receive a corruptible crown, but *we* an incorruptible. 1 Cor. 9:25
Neither be ye idolaters, as some of them; as it is written, The people sat down to eat and to drink, and rose up to play. 1 Cor. 10:7
No temptation has taken you but such as is according to man's nature; and God is faithful, who will not suffer you to be tempted above what ye are able to bear, but will with the temptation make the issue also, so that ye should be able to bear it. 1 Cor. 10:13
The cup of blessing which we bless, is it not the communion of the blood of the Christ? The bread which we break, is it not the communion of the body of the Christ? 1 Cor. 10:16
What then do I say? that what is sacrificed to an idol is anything, or that an idol is anything? 1 Cor. 10:19
For the earth is the Lord's and its fulness. 1 Cor. 10:26
But if any one of the unbelievers invite you, and ye are minded to go, all that is set before you eat, making no inquiry for conscience sake. 1 Cor. 10:27
But if any one say to you, This is offered to holy purposes, do not eat, for his sake that pointed it out, and conscience sake; 1 Cor. 10:28
but conscience, I mean, not thine own, but that of the other: for why is my liberty judged by another conscience? 1 Cor. 10:29
But I wish you to know that the Christ is the head of every man, but woman's head is the man, and the Christ's head God. 1 Cor. 11:3
But every woman praying or prophesying with her head uncovered puts her own head to shame; for it is one and the same as a shaved woman. 1 Cor. 11:5
For man indeed ought not to have his head covered, being God's image and glory; but woman is man's glory. 1 Cor. 11:7
For man is not of woman, but woman of man. 1 Cor. 11:8
However, neither is woman without man, nor man without woman, in the Lord. 1 Cor. 11:11
For as the woman is of the man, so also is the man by the woman, but all things of God. 1 Cor. 11:12
Judge in yourselves: is it comely that a woman should pray to God uncovered? 1 Cor. 11:13
Does not even nature itself teach you, that man, if he have long hair, it is a dishonour to him? 1 Cor. 11:14
But woman, if she have long hair, it is glory to her; for the long hair is given to her in lieu of a veil. 1 Cor. 11:15
When ye come therefore together into one place, it is not to eat the Lord's supper. 1 Cor. 11:20
For each one in eating takes his *own* supper before others, and one is hungry and another drinks to excess. 1 Cor. 11:21
and having given thanks broke it, and said, This is my body, which is for you: this do in remembrance of me. 1 Cor. 11:24
In like manner also the cup, after having supped, saying, This cup is the new covenant in my blood: this do, as often as ye shall drink it, in remembrance of me. 1 Cor. 11:25
But to each the manifestation of the Spirit is given for profit. 1 Cor. 12:7
For to one, by the Spirit, is given the word of wisdom; and to another the word of knowledge, according to the same Spirit; 1 Cor. 12:8
For even as the body is one and has many members, but all the members of the body, being many, are one body, so also is the Christ. 1 Cor. 12:12
For also the body is not one member but many. 1 Cor. 12:14
If the foot say, Because I am not a hand I am not of the body, is it on account of this not indeed of the body? 1 Cor. 12:15
And if the ear say, Because I am not an eye I am not of the body, is it on account of this not indeed of the body? 1 Cor. 12:16
Love has long patience, is kind; love is not emulous of others; love is not insolent and rash, is not puffed up, 1 Cor. 13:4
does not behave in an unseemly manner, does not seek what is its own, is not quickly provoked, does not impute evil, 1 Cor. 13:5
but when that which is perfect has come, that which is in part shall be done away. 1 Cor. 13:10
And now abide faith, hope, love; these three things; and the greater of these is love. 1 Cor. 13:13
Now I desire that ye should all speak with tongues, but rather that ye should prophesy. But greater is he that prophesies than he that speaks with tongues, unless he interpret, that the assembly may receive edification. 1 Cor. 14:5
Even lifeless things giving a sound, whether pipe or harp, if they give not distinction to the sounds, how shall it be known what is piped or harped? 1 Cor. 14:7
Thus also *ye* with the tongue, unless ye give a distinct speech, how shall it be known what is spoken? for ye will be speaking to the air. 1 Cor. 14:9
For if I pray with a tongue, my spirit prays, but my understanding is unfruitful. 1 Cor. 14:14
What is it then? I will pray with the spirit, but I will pray also with the understanding; I will sing with the spirit, but I will sing also with the understanding. 1 Cor. 14:15
For *thou* indeed givest thanks well, but the other is not edified. 1 Cor. 14:17
It is written in the law, By people of other tongues, and by strange lips, will I speak to this people; and neither thus will they hear me, saith the Lord. 1 Cor. 14:21
But if all prophesy, and some unbeliever or simple person come in, he is convicted of all, he is judged of all; 1 Cor. 14:24
the secrets of his heart are manifested; and thus, falling upon his face, he will do homage to God, reporting that God is indeed amongst you. 1 Cor. 14:25
What is it then, brethren? whenever ye come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done to edification. 1 Cor. 14:26
For God is not a God of disorder but of peace, as in all the assemblies of the saints. 1 Cor. 14:33
Let your women be silent in the assemblies, for it is not permitted to them to speak; but to be in subjection, as the law also says. 1 Cor. 14:34
But if they wish to learn anything, let them ask their own husbands at home; for it is a shame for a woman to speak in assembly. 1 Cor. 14:35
If any one thinks himself to be a prophet or spiritual, let him recognise the things that I write to you, that it is the Lord's commandment. 1 Cor. 14:37
Now if Christ is preached that he is raised from among the dead, how say some among you that there is not a resurrection of those that are dead? 1 Cor. 15:12
But if there is not a resurrection of those that are dead, neither is Christ raised: 1 Cor. 15:13
but if Christ is not raised, then, indeed, vain also is our preaching, and vain also your faith. 1 Cor. 15:14
For if those that are dead are not raised, neither is Christ raised; 1 Cor. 15:16
but if Christ be not raised, your faith is vain; ye are yet in your sins. 1 Cor. 15:17
(But now Christ is raised from among the dead, first-fruits of those fallen asleep. 1 Cor. 15:20
Then the end, when he gives up the kingdom to him who is God and Father; when he shall have annulled all rule and all authority and power. 1 Cor. 15:24
The last enemy that is annulled is death. 1 Cor. 15:26
For he has put all things in subjection under his feet. But when he says that all things are put in subjection, it is evident that it is except him who put all things in subjection to him. 1 Cor. 15:27
If, to speak after the manner of man, I have fought with beasts in Ephesus, what is the profit to me if those that are dead do not rise? let us eat and drink; for to-morrow we die. 1 Cor. 15:32
Fool; what *thou* sowest is not quickened unless it die. 1 Cor. 15:36
Every flesh is not the same flesh, but one is of men, and another flesh of beasts, and another flesh of birds, and another of fishes. 1 Cor. 15:39
And there are heavenly bodies, and earthly bodies: but different is the glory of the heavenly, different that of the earthly: 1 Cor. 15:40
Thus also is the resurrection of the dead. It is sown in corruption, it is raised in incorruptibility. 1 Cor. 15:42
It is sown in dishonour, it is raised in glory. It is sown in weakness, it is raised in power. 1 Cor. 15:43
It is sown a natural body, it is raised a spiritual body: if there is a natural body, there is also a spiritual one. 1 Cor. 15:44
Thus also it is written, The first man Adam became a living soul; the last Adam a quickening spirit. 1 Cor. 15:45
But that which is spiritual was not first, but that which is natural, then that which is spiritual: 1 Cor. 15:46
Where, O death, is thy sting? where, O death, thy victory? 1 Cor. 15:55
Now the sting of death is sin, and the power of sin the law; 1 Cor. 15:56
So then, my beloved brethren, be firm, immovable, abounding always in the work of the Lord, knowing that your toil is not in vain in the Lord. 1 Cor. 15:58
For a great door is opened to me and an effectual one, and the adversaries many. 1 Cor. 16:9
But I beseech you, brethren, (ye know the house of Stephanas, that it is the first-fruits of Achaia, and they have devoted themselves to the saints for service,) 1 Cor. 16:15
Paul, apostle of Jesus Christ by God's will, and the brother Timotheus, to the assembly of God which is in Corinth, with all the saints who are in the whole of Achaia. 2 Cor. 1:1
But whether we are in tribulation, it is for your encouragement and salvation, wrought in the endurance of the same sufferings which *we* also suffer, 2 Cor. 1:6
(and our hope for you is sure;) or whether we are encouraged, it is for your encouragement and salvation: knowing that as ye are partakers of the sufferings, so also of the encouragement. 2 Cor. 1:7
For our boasting is this, the testimony of our conscience, that in simplicity and sincerity before God, (not in fleshly wisdom but in God's grace,) we have had our conversation in the world, and more abundantly towards you. 2 Cor. 1:12
Now God is faithful, that our word to you is not yea and nay. 2 Cor. 1:18
For the Son of God, Jesus Christ, he who has been preached by us among you (by me and Silvanus and Timotheus), did not become yea and nay, but yea *is* in him. 2 Cor. 1:19
For whatever promises of God there are, in him is the yea, and in him the amen, for glory to God by us. 2 Cor. 1:20
Now he that establishes us with you in Christ, and has anointed us, is God, 2 Cor. 1:21
For if *I* grieve you, who also is it that gladdens me, if not he that is grieved through me? 2 Cor. 2:2
And I have written this very letter to you, that coming I may not have grief from those from whom I ought to have joy; trusting in you all that my joy is that of you all. 2 Cor. 2:3
Sufficient to such a one is this rebuke which has been inflicted by the many; 2 Cor. 2:6
But to whom ye forgive anything, *I* also; for I also, what I have forgiven, if I have forgiven anything, it is for your sakes in the person of Christ; 2 Cor. 2:10
to the one an odour from death unto death, but to the others an odour from life unto life; and who is sufficient for these things? 2 Cor. 2:16
not that we are competent of ourselves to think anything as of ourselves, but our competency is of God; 2 Cor. 3:5
(But if the ministry of death, in letters, graven in stones, began with glory, so that the children of Israel could not fix their eyes on the face of Moses, on account of the glory of his face, a glory which is annulled; 2 Cor. 3:7
For also that which was glorified is not glorified in this respect, on account of the surpassing glory. 2 Cor. 3:10
But their thoughts have been darkened, for unto this day the same veil remains in reading the old covenant, unremoved, which in Christ is annulled. 2 Cor. 3:14
But unto this day, when Moses is read, the veil lies upon their heart. 2 Cor. 3:15
But when it shall turn to the Lord, the veil is taken away.) 2 Cor. 3:16
Now the Lord is the Spirit, but where the Spirit of the Lord is, there is liberty. 2 Cor. 3:17
But if also our gospel is veiled, it is veiled in those that are lost; 2 Cor. 4:3
in whom the god of this world has blinded the thoughts of the unbelieving, so that the radiancy of the glad tidings of the glory of the Christ, who is the image of God, should not shine forth for them. 2 Cor. 4:4
Because it is the God who spoke that out of darkness light should shine who has shone in our hearts for the shining forth of the knowledge of the glory of God in the face of Jesus Christ. 2 Cor. 4:6
And having the same spirit of faith, according to what is written, I have believed, therefore have I spoken; *we* also believe, therefore also we speak; 2 Cor. 4:13
Wherefore we faint not; but if indeed our outward man is consumed, yet the inward is renewed day by day. 2 Cor. 4:16
For indeed in this we groan, ardently desiring to have put on our house which is from heaven; 2 Cor. 5:2
For indeed we who are in the tabernacle groan, being burdened; while yet we do not wish to be unclothed, but clothed, that what is mortal may be swallowed up by life. 2 Cor. 5:4
Now he that has wrought us for this very thing is God, who also has given to us the earnest of the Spirit. 2 Cor. 5:5
For whether we are beside ourselves, it is to God; or are sober, it is for you. 2 Cor. 5:13
So if any one be in Christ, there is a new creation; the old things have passed away; behold all things have become new: 2 Cor. 5:17
(for he says, I have listened to thee in an accepted time, and I have helped thee in a day of salvation: behold, now is the well-accepted time; behold, now the day of salvation:) 2 Cor. 6:2
Our mouth is opened to you, Corinthians, our heart is expanded. 2 Cor. 6:11
Be not diversely yoked with unbelievers; for what participation is there between righteousness and lawlessness? or what fellowship of light with darkness? 2 Cor. 6:14
Wherefore come out from the midst of them, and be separated, saith the Lord, and touch not what is unclean, and *I* will receive you; 2 Cor. 6:17
Great is my boldness towards you, great my exulting in respect of you; I am filled with encouragement; I overabound in joy under all our affliction. 2 Cor. 7:4
And I give my opinion in this, for this is profitable for you who began before, not only to do, but also to be willing, a year ago. 2 Cor. 8:10
For if the readiness be there, a man is accepted according to what he may have, not according to what he has not. 2 Cor. 8:12
For it is not in order that there may be ease for others, and for you distress, 2 Cor. 8:13
According as it is written, He who gathered much had no excess, and he who gathered little was nothing short. 2 Cor. 8:15
but we have sent with him the brother whose praise is in the glad tidings through all the assemblies; 2 Cor. 8:18
and not only so, but is also chosen by the assemblies as our fellow-traveller with this grace, ministered by us to the glory of the Lord himself, and a witness of our readiness; 2 Cor. 8:19
avoiding this, that any one should blame us in this abundance which is administered by us; 2 Cor. 8:20
Whether as regards Titus, he is my companion and fellow-labourer in your behalf; or our brethren, they are deputed messengers of assemblies, Christ's glory. 2 Cor. 8:23
For concerning the ministration which is for the saints, it is superfluous my writing to you. 2 Cor. 9:1
For I know your readiness, which I boast of as respects you to Macedonians, that Achaia is prepared since a year ago, and the zeal reported of you has stimulated the mass of the brethren. 2 Cor. 9:2
But this is true, he that sows sparingly shall reap also sparingly; and he that sows in the spirit of blessing shall reap also in blessing: 2 Cor. 9:6
each according as he is purposed in his heart; not grievingly, or of necessity; for God loves a cheerful giver. 2 Cor. 9:7
But God is able to make every gracious gift abound towards you, that, having in every way always all-sufficiency, ye may abound to every good work: 2 Cor. 9:8
according as it is written, He has scattered abroad, he has given to the poor, his righteousness remains for ever. 2 Cor. 9:9
Because the ministration of this service is not only filling up the measure of what is lacking to the saints, but also abounding by many thanksgivings to God; 2 Cor. 9:12
and in their supplication for you, full of ardent desire for you, on account of the exceeding grace of God which is upon you. 2 Cor. 9:14
Do ye look at what concerns appearance? If any one has confidence in himself that he is of Christ, let him think this again in himself, that even as he is of Christ, so also are we. 2 Cor. 10:7
to announce the glad tidings to that which is beyond you, not to be boasting in another's rule of things made ready to hand. 2 Cor. 10:16
For not *he* that commends himself is approved, but whom the Lord commends. 2 Cor. 10:18
For I am jealous as to you with a jealousy which is of God; for I have espoused you unto one man, to present you a chaste virgin to Christ. 2 Cor. 11:2
The truth of Christ is in me that this boasting shall not be stopped as to me in the regions of Achaia. 2 Cor. 11:10
And it is not wonderful, for Satan himself transforms himself into an angel of light. 2 Cor. 11:14
It is no great thing therefore if his ministers also transform themselves as ministers of righteousness; whose end shall be according to their works. 2 Cor. 11:15
I speak as to dishonour, as though *we* had been weak; but wherein any one is daring, (I speak in folly,) *I* also am daring. 2 Cor. 11:21
Who is weak, and I am not weak? Who is stumbled, and I burn not? 2 Cor. 11:29
If it is needful to boast, I will boast in the things which concern my infirmity. 2 Cor. 11:30
The God and Father of the Lord Jesus knows -- he who is blessed for ever -- that I do not lie. 2 Cor. 11:31
Well, it is not of profit to me to boast, for I will come to visions and revelations of the Lord. 2 Cor. 12:1
that he was caught up into paradise, and heard unspeakable things said which it is not allowed to man to utter. 2 Cor. 12:4
And he said to me, My grace suffices thee; for my power is perfected in weakness. Most gladly therefore will I rather boast in my weaknesses, that the power of the Christ may dwell upon me. 2 Cor. 12:9
For in what is it that ye have been inferior to the other assemblies, unless that I myself have not been in laziness a charge upon you? Forgive me this injury. 2 Cor. 12:13
Since ye seek a proof of Christ speaking in me, (who is not weak towards you, but is powerful among you, 2 Cor. 13:3
examine your own selves if ye be in the faith; prove your own selves: do ye not recognise yourselves, that Jesus Christ is in you, unless indeed ye be reprobates? 2 Cor. 13:5
But we pray to God that ye may do nothing evil; not that *we* may appear approved, but that *ye* may do what is right, and *we* be as reprobates. 2 Cor. 13:7
which is not another one; but there are some that trouble you, and desire to pervert the glad tidings of the Christ. Gal. 1:7
but knowing that a man is not justified on the principle of works of law nor but by the faith of Jesus Christ, *we* also have believed on Christ Jesus, that we might be justified on the principle of the faith of Christ; and not of works of law; because on the principle of works of law no flesh shall be justified. Gal. 2:16
Now if in seeking to be justified in Christ we also have been found sinners, then is Christ minister of sin? Far be the thought. Gal. 2:17
I do not set aside the grace of God; for if righteousness is by law, then Christ has died for nothing. Gal. 2:21
He therefore who ministers to you the Spirit, and works miracles among you, is it on the principle of works of law, or of the report of faith? Gal. 3:5
For as many as are on the principle of works of law are under curse. For it is written, Cursed is every one who does not continue in all things which are written in the book of the law to do them; Gal. 3:10
but that by law no one is justified with God is evident, because The just shall live on the principle of faith; Gal. 3:11
but the law is not on the principle of faith; but, He that shall have done these things shall live by them. Gal. 3:12
Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed is every one hanged upon a tree,) Gal. 3:13
But to Abraham were the promises addressed, and to his seed: he does not say, And to seeds, as of many; but as of one, And to thy seed; which is Christ. Gal. 3:16
For if the inheritance be on the principle of law, it is no longer on the principle of promise; but God gave it in grace to Abraham by promise. Gal. 3:18
But a mediator is not of one, but God is one. Gal. 3:20
Is then the law against the promises of God? Far be the thought. For if a law had been given able to quicken, then indeed righteousness were on the principle of law; Gal. 3:21
There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus: Gal. 3:28
Now I say, As long as the heir is a child, he differs nothing from a bondman, though he be lord of all; Gal. 4:1
but he is under guardians and stewards until the period fixed by the father. Gal. 4:2
But it is right to be zealous at all times in what is right, and not only when I am present with you -- Gal. 4:18
For it is written that Abraham had two sons; one of the maid servant, and one of the free woman. Gal. 4:22
Which things have an allegorical sense; for these are two covenants: one from mount Sinai, gendering to bondage, which is Hagar. Gal. 4:24
For Hagar is mount Sinai in Arabia, and corresponds to Jerusalem which is now, for she is in bondage with her children; Gal. 4:25
but the Jerusalem above is free, which is our mother. Gal. 4:26
For it is written, Rejoice, thou barren that bearest not; break out and cry, thou that travailest not; because the children of the desolate are more numerous than those of her that has a husband. Gal. 4:27
But as then he that was born according to flesh persecuted him that was born according to Spirit, so also it is now. Gal. 4:29
And I witness again to every man who is circumcised, that he is debtor to do the whole law. Gal. 5:3
The persuasibleness is not of him that calls you. Gal. 5:8
*I* have confidence as to you in the Lord, that ye will have no other mind; and he that is troubling you shall bear the guilt of it, whosoever he may be. Gal. 5:10
For the whole law is fulfilled in one word, in Thou shalt love thy neighbour as thyself; Gal. 5:14
But the fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, fidelity, Gal. 5:22
meekness, self-control: against such things there is no law. Gal. 5:23
Let him that is taught in the word communicate to him that teaches in all good things. Gal. 6:6
Be not deceived: God is not mocked; for whatever a man shall sow, that also shall he reap. Gal. 6:7
But far be it from me to boast save in the cross of our Lord Jesus Christ, through whom the world is crucified to me, and I to the world. Gal. 6:14
For in Christ Jesus neither is circumcision anything, nor uncircumcision; but new creation. Gal. 6:15
who is the earnest of our inheritance to the redemption of the acquired possession to the praise of his glory. Eph. 1:14
Wherefore *I* also, having heard of the faith in the Lord Jesus which is in you, and the love which ye have towards all the saints, Eph. 1:15
being enlightened in the eyes of your heart, so that ye should know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, Eph. 1:18
which is his body, the fulness of him who fills all in all: Eph. 1:23
For ye are saved by grace, through faith; and this not of yourselves; it is God's gift: Eph. 2:8
For *he* is our peace, who has made both one, and has broken down the middle wall of enclosure, Eph. 2:14
and to enlighten all with the knowledge of what is the administration of the mystery hidden throughout the ages in God, who has created all things, Eph. 3:9
Wherefore I beseech you not to faint through my tribulations for you, which is your glory. Eph. 3:13
of whom every family in the heavens and on earth is named, Eph. 3:15
in order that ye may be fully able to apprehend with all the saints what is the breadth and length and depth and height; Eph. 3:18
But to him that is able to do far exceedingly above all which we ask or think, according to the power which works in us, Eph. 3:20
There is one body and one Spirit, as ye have been also called in one hope of your calling; Eph. 4:4
one God and Father of all, who is over all, and through all, and in us all. Eph. 4:6
But that he ascended, what is it but that he also descended into the lower parts of the earth? Eph. 4:9
He that descended is the same who has also ascended up above all the heavens, that he might fill all things; Eph. 4:10
in order that we may be no longer babes, tossed and carried about by every wind of *that* teaching which is in the sleight of men, in unprincipled cunning with a view to systematized error; Eph. 4:14
but, holding the truth in love, we may grow up to him in all things, who is the head, the Christ: Eph. 4:15
being darkened in understanding, estranged from the life of God by reason of the ignorance which is in them, by reason of the hardness of their hearts, Eph. 4:18
if ye have heard him and been instructed in him according as the truth is in Jesus; Eph. 4:21
and your having put on the new man, which according to God is created in truthful righteousness and holiness. Eph. 4:24
Let the stealer steal no more, but rather let him toil, working what is honest with his hands, that he may have to distribute to him that has need. Eph. 4:28
For this ye are well informed of, knowing that no fornicator, or unclean person, or person of unbridled lust, who is an idolater, has inheritance in the kingdom of the Christ and God. Eph. 5:5
(for the fruit of the light is in all goodness and righteousness and truth,) Eph. 5:9
proving what is agreeable to the Lord; Eph. 5:10
for the things that are done by them in secret it is shameful even to say. Eph. 5:12
But all things having their true character exposed by the light are made manifest; for that which makes everything manifest is light. Eph. 5:13
For this reason be not foolish, but understanding what is the will of the Lord. Eph. 5:17
And be not drunk with wine, in which is debauchery; but be filled with the Spirit, Eph. 5:18
giving thanks at all times for all things to him who is God and the Father in the name of our Lord Jesus Christ, Eph. 5:20
for a husband is head of the wife, as also the Christ is head of the assembly. *He* is Saviour of the body. Eph. 5:23
But even as the assembly is subjected to the Christ, so also wives to their own husbands in everything. Eph. 5:24
This mystery is great, but *I* speak as to Christ, and as to the assembly. Eph. 5:32
Children, obey your parents in the Lord, for this is just. Eph. 6:1
Honour thy father and thy mother, which is the first commandment with a promise, Eph. 6:2
And, masters, do the same things towards them, giving up threatening, knowing that both their and your Master is in heaven, and there is no acceptance of persons with him. Eph. 6:9
because our struggle is not against blood and flesh, but against principalities, against authorities, against the universal lords of this darkness, against spiritual power of wickedness in the heavenlies. Eph. 6:12
Have also the helmet of salvation, and the sword of the Spirit, which is God's word; Eph. 6:17
as it is righteous for me to think this as to you all, because ye have *me* in your hearts, and that both in my bonds and in the defence and confirmation of the glad tidings ye are all participators in my grace. Phil. 1:7
For God is my witness how I long after you all in the bowels of Christ Jesus. Phil. 1:8
being complete as regards the fruit of righteousness, which is by Jesus Christ, to God's glory and praise. Phil. 1:11
What is it then? at any rate, in every way, whether in pretext or in truth, Christ is announced; and in this I rejoice, yea, also I will rejoice; Phil. 1:18
For for me to live is Christ, and to die gain; Phil. 1:21
but if to live in flesh is my lot, this is for me worth the while: and what I shall choose I cannot tell. Phil. 1:22
But I am pressed by both, having the desire for departure and being with Christ, for it is very much better, Phil. 1:23
but remaining in the flesh is more necessary for your sakes; Phil. 1:24
and not frightened in anything by the opposers, which is to them a demonstration of destruction, but of your salvation, and that from God; Phil. 1:28
Wherefore also God highly exalted him, and granted him a name, that which is above every name, Phil. 2:9
and every tongue confess that Jesus Christ is Lord to God the Father's glory. Phil. 2:11
for it is God who works in you both the willing and the working according to his good pleasure. Phil. 2:13
For the rest, my brethren, rejoice in the Lord: to write the same things to you, to me is not irksome, and for you safe. Phil. 3:1
as to zeal, persecuting the assembly; as to righteousness which is in the law, found blameless; Phil. 3:6
and that I may be found in him, not having my righteousness, which would be on the principle of law, but that which is by faith of Christ, the righteousness which is of God through faith, Phil. 3:9
whose end is destruction, whose god is the belly, and their glory in their shame, who mind earthly things:) Phil. 3:19
Let your gentleness be known of all men. The Lord is near. Phil. 4:5
on account of the hope which is laid up for you in the heavens; of which ye heard before in the word of the truth of the glad tidings, Col. 1:5
even as ye learned from Epaphras our beloved fellow-bondman, who is a faithful minister of Christ for you, Col. 1:7
who is image of the invisible God, firstborn of all creation; Col. 1:15
And *he* is before all, and all things subsist together by him. Col. 1:17
And *he* is the head of the body, the assembly; who is the beginning, firstborn from among the dead, that *he* might have the first place in all things: Col. 1:18
if indeed ye abide in the faith founded and firm, and not moved away from the hope of the glad tidings, which ye have heard, which have been proclaimed in the whole creation which is under heaven, of which *I* Paul became minister. Col. 1:23
Now, I rejoice in sufferings for you, and I fill up that which is behind of the tribulations of Christ in my flesh, for his body, which is the assembly; Col. 1:24
of which *I* became minister, according to the dispensation of God which is given me towards you to complete the word of God, Col. 1:25
to whom God would make known what are the riches of the glory of this mystery among the nations, which is Christ in you the hope of glory: Col. 1:27
and ye are complete in him, who is the head of all principality and authority, Col. 2:10
which are a shadow of things to come; but the body is of Christ. Col. 2:17
If therefore ye have been raised with the Christ, seek the things which are above, where the Christ is, sitting at the right hand of God: Col. 3:1
for ye have died, and your life is hid with the Christ in God. Col. 3:3
When the Christ is manifested who is our life, then shall *ye* also be manifested with him in glory. Col. 3:4
Put to death therefore your members which are upon the earth, fornication, uncleanness, vile passions, evil lust, and unbridled desire, which is idolatry. Col. 3:5
wherein there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is everything, and in all. Col. 3:11
And to all these add love, which is the bond of perfectness. Col. 3:14
Wives, be subject to your husbands, as is fitting in the Lord. Col. 3:18
Children, obey your parents in all things, for this is well-pleasing in the Lord. Col. 3:20
For he that does a wrong shall receive the wrong he has done, and there is no respect of persons. Col. 3:25
Masters, give to bondmen what is just and fair, knowing that *ye* also have a Master in the heavens. Col. 4:1
with Onesimus, the faithful and beloved brother, who is one of you. They shall make known to you everything here. Col. 4:9
Epaphras, who is one of you, the bondman of Christ Jesus, salutes you, always combating earnestly for you in prayers, to the end that ye may stand perfect and complete in all the will of God. Col. 4:12
Salute the brethren in Laodicea, and Nymphas, and the assembly which is in his house. Col. 4:15
for the word of the Lord sounded out from you, not only in Macedonia and Achaia, but in every place your faith which is towards God has gone abroad, so that we have no need to say anything; 1 Th. 1:8
For we have not at any time been among you with flattering discourse, even as ye know, nor with a pretext for covetousness, God is witness; 1 Th. 2:5
And for this cause we also give thanks to God unceasingly that, having received the word of the report of God by us, ye accepted, not men's word, but, even as it is truly, God's word, which also works in you who believe. 1 Th. 2:13
For what is our hope, or joy, or crown of boasting? are not *ye* also before our Lord Jesus at his coming? 1 Th. 2:19
night and day beseeching exceedingly to the end that we may see your face, and perfect what is lacking in your faith? 1 Th. 3:10
For this is the will of God, even your sanctification, that ye should abstain from fornication; 1 Th. 4:3
not overstepping the rights of and wronging his brother in the matter, because the Lord is the avenger of all these things, even as we also told you before, and have fully testified. 1 Th. 4:6
When they may say, Peace and safety, then sudden destruction comes upon them, as travail upon her that is with child; and they shall in no wise escape. 1 Th. 5:3
See that no one render to any evil for evil, but pursue always what is good towards one another and towards all; 1 Th. 5:15
in everything give thanks, for this is the will of God in Christ Jesus towards you; 1 Th. 5:18
He is faithful who calls you, who will also perform it. 1 Th. 5:24
We ought to thank God always for you, brethren, even as it is meet, because your faith increases exceedingly, and the love of each one of you all towards one another abounds; 2 Th. 1:3
if at least it is a righteous thing with God to render tribulation to those that trouble you, 2 Th. 1:6
that ye be not soon shaken in mind, nor troubled, neither by spirit, nor by word, nor by letter, as if it were by us, as that the day of the Lord is present. 2 Th. 2:2
who opposes and exalts himself on high against all called God, or object of veneration; so that he himself sits down in the temple of God, shewing himself that he is God. 2 Th. 2:4
For the mystery of lawlessness already works; only there is he who restrains now until he be gone, 2 Th. 2:7
whose coming is according to the working of Satan in all power and signs and wonders of falsehood, 2 Th. 2:9
And for this reason God sends to them a working of error, that they should believe what is false, 2 Th. 2:11
and that we may be delivered from bad and evil men, for faith is not the portion of all. 2 Th. 3:2
But the Lord is faithful, who shall establish you and keep you from evil. 2 Th. 3:3
The salutation by the hand of me, Paul, which is the mark in every letter; so I write. 2 Th. 3:17
nor to turn their minds to fables and interminable genealogies, which bring questionings rather than further God's dispensation, which is in faith. 1 Tim. 1:4
But the end of what is enjoined is love out of a pure heart and a good conscience and unfeigned faith; 1 Tim. 1:5
Now we know that the law is good if any one uses it lawfully, 1 Tim. 1:8
fornicators, sodomites, kidnappers, liars, perjurers; and if any other thing is opposed to sound teaching, 1 Tim. 1:10
But the grace of our Lord surpassingly over-abounded with faith and love, which is in Christ Jesus. 1 Tim. 1:14
Faithful is the word, and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom *I* am the first. 1 Tim. 1:15
of whom is Hymenaeus and Alexander, whom I have delivered to Satan, that they may be taught by discipline not to blaspheme. 1 Tim. 1:20
for this is good and acceptable before our Saviour God, 1 Tim. 2:3
For God is one, and the mediator of God and men one, the man Christ Jesus, 1 Tim. 2:5
The word is faithful: if any one aspires to exercise oversight, he desires a good work. 1 Tim. 3:1
But it is necessary that he should have also a good testimony from those without, that he may fall not into reproach and the snare of the devil. 1 Tim. 3:7
for those who shall have ministered well obtain for themselves a good degree, and much boldness in faith which is in Christ Jesus. 1 Tim. 3:13
but if I delay, in order that thou mayest know how one ought to conduct oneself in God's house, which is the assembly of the living God, the pillar and base of the truth. 1 Tim. 3:15
And confessedly the mystery of piety is great. God has been manifested in flesh, has been justified in the Spirit, has appeared to angels, has been preached among the nations, has been believed on in the world, has been received up in glory. 1 Tim. 3:16
For every creature of God is good, and nothing is to be rejected, being received with thanksgiving; 1 Tim. 4:4
for it is sanctified by God's word and freely addressing him. 1 Tim. 4:5
for bodily exercise is profitable for a little, but piety is profitable for everything, having promise of life, of the present one, and of that to come. 1 Tim. 4:8
The word is faithful and worthy of all acceptation; 1 Tim. 4:9
for, for this we labour and suffer reproach, because we hope in a living God, who is preserver of all men, specially of those that believe. 1 Tim. 4:10
Be not negligent of the gift that is in thee, which has been given to thee through prophecy, with imposition of the hands of the elderhood. 1 Tim. 4:14
but if any widow have children or descendants, let them learn first to be pious as regards their own house, and to render a return on their side to their parents; for this is acceptable in the sight of God. 1 Tim. 5:4
Now she who is a widow indeed, and is left alone, has put her hope in God, and continues in supplications and prayers night and day. 1 Tim. 5:5
But she that lives in habits of self-indulgence is dead while living. 1 Tim. 5:6
But if any one does not provide for his own, and specially for those of his house, he has denied the faith, and is worse than the unbeliever. 1 Tim. 5:8
for the scripture says, Thou shalt not muzzle an ox that treadeth out corn, and, The workman is worthy of his hire. 1 Tim. 5:18
If any one teach differently, and do not accede to sound words, those of our Lord Jesus Christ, and the teaching which is according to piety, 1 Tim. 6:3
he is puffed up, knowing nothing, but sick about questions and disputes of words, out of which arise envy, strife, injurious words, evil suspicions, 1 Tim. 6:4
But piety with contentment *is* great gain. 1 Tim. 6:6
For we have brought nothing into the world: it is manifest that neither can we carry anything out. 1 Tim. 6:7
For the love of money is the root of every evil; which some having aspired after, have wandered from the faith, and pierced themselves with many sorrows. 1 Tim. 6:10
who only has immortality, dwelling in unapproachable light; whom no man has seen, nor is able to see; to whom be honour and eternal might. Amen. 1 Tim. 6:16
laying by for themselves a good foundation for the future, that they may lay hold of what is really life. 1 Tim. 6:19
Paul, apostle of Jesus Christ by God's will, according to promise of life, the life which is in Christ Jesus, 2 Tim. 1:1
For which cause I put thee in mind to rekindle the gift of God which is in thee by the putting on of my hands. 2 Tim. 1:6
For which cause also I suffer these things; but I am not ashamed; for I know whom I have believed, and am persuaded that he is able to keep for that day the deposit I have entrusted to him. 2 Tim. 1:12
Thou knowest this, that all who are in Asia, of whom is Phygellus and Hermogenes, have turned away from me. 2 Tim. 1:15
Thou therefore, my child, be strong in the grace which is in Christ Jesus. 2 Tim. 2:1
And if also any one contend in the games, he is not crowned unless he contend lawfully. 2 Tim. 2:5
in which I suffer even unto bonds as an evil-doer: but the word of God is not bound. 2 Tim. 2:9
For this cause I endure all things for the sake of the elect, that *they* also may obtain the salvation which is in Christ Jesus with eternal glory. 2 Tim. 2:10
The word is faithful; for if we have died together with him, we shall also live together; 2 Tim. 2:11
and their word will spread as a gangrene; of whom is Hymenaeus and Philetus; 2 Tim. 2:17
without natural affection, implacable, slanderers, of unsubdued passions, savage, having no love for what is good, 2 Tim. 3:3
and that from a child thou hast known the sacred letters, which are able to make thee wise unto salvation, through faith which is in Christ Jesus. 2 Tim. 3:15
Every scripture is divinely inspired, and profitable for teaching, for conviction, for correction, for instruction in righteousness; 2 Tim. 3:16
I testify before God and Christ Jesus, who is about to judge living and dead, and by his appearing and his kingdom, 2 Tim. 4:1
For *I* am already being poured out, and the time of my release is come. 2 Tim. 4:6
Henceforth the crown of righteousness is laid up for me, which the Lord, the righteous Judge, will render to me in that day; but not only to me, but also to all who love his appearing. 2 Tim. 4:8
for Demas has forsaken me, having loved the present age, and is gone to Thessalonica; Crescens to Galatia, Titus to Dalmatia. 2 Tim. 4:10
Luke alone is with me. Take Mark, and bring him with thyself, for he is serviceable to me for ministry. 2 Tim. 4:11
Paul, bondman of God, and apostle of Jesus Christ according to the faith of God's elect, and knowledge of the truth which is according to piety; Tit. 1:1
This testimony is true; for which cause rebuke them severely, that they may be sound in the faith, Tit. 1:13
All things are pure to the pure; but to the defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled. Tit. 1:15
that the elder women in like manner be in deportment as becoming those who have to say to sacred things, not slanderers, not enslaved to much wine, teachers of what is right; Tit. 2:3
a sound word, not to be condemned; that he who is opposed may be ashamed, having no evil thing to say about us: Tit. 2:8
not robbing their masters, but shewing all good fidelity, that they may adorn the teaching which is of our Saviour God in all things. Tit. 2:10
The word is faithful, and I desire that thou insist strenuously on these things, that they who have believed God may take care to pay diligent attention to good works. These things are good and profitable to men. Tit. 3:8
knowing that such a one is perverted, and sins, being self-condemned. Tit. 3:11
and to the sister Apphia and to Archippus our fellow-soldier, and to the assembly which is in thine house. Ph'm 1:2
in such sort that thy participation in the faith should become operative in the acknowledgment of every good thing which is in us towards Christ Jesus. Ph'm 1:6
Wherefore having much boldness in Christ to enjoin thee what is fitting, Ph'm 1:8
whom I have sent back to thee: but do *thou* receive him, that is, *my* bowels: Ph'm 1:12
but as to the Son, Thy throne, O God, is to the age of the age, and a sceptre of uprightness is the sceptre of thy kingdom. Heb. 1:8
For he has not subjected to angels the habitable world which is to come, of which we speak; Heb. 2:5
but one has testified somewhere, saying, What is man, that thou rememberest him, or son of man that thou visitest him? Heb. 2:6
For both he that sanctifies and those sanctified are all of one; for which cause he is not ashamed to call them brethren, Heb. 2:11
Since therefore the children partake of blood and flesh, he also, in like manner, took part in the same, that through death he might annul him who has the might of death, that is, the devil; Heb. 2:14
for, in that himself has suffered, being tempted, he is able to help those that are being tempted. Heb. 2:18
who is faithful to him that has constituted him, as Moses also in all his house. Heb. 3:2
For every house is built by some one; but he who has built all things is God. Heb. 3:4
But encourage yourselves each day, as long as it is called To-day, that none of you be hardened by the deceitfulness of sin. Heb. 3:13
in that it is said, To-day if ye will hear his voice, do not harden your hearts, as in the provocation; Heb. 3:15
For the word of God is living and operative, and sharper than any two-edged sword, and penetrating to the division of soul and spirit, both of joints and marrow, and a discerner of the thoughts and intents of the heart. Heb. 4:12
And there is not a creature unapparent before him; but all things are naked and laid bare to his eyes, with whom we have to do. Heb. 4:13
For every high priest taken from amongst men is established for men in things relating to God, that he may offer both gifts and sacrifices for sins; Heb. 5:1
being able to exercise forbearance towards the ignorant and erring, since he himself also is clothed with infirmity; Heb. 5:2
For every one that partakes of milk is unskilled in the word of righteousness, for he is a babe; Heb. 5:13
For it is impossible to renew again to repentance those once enlightened, and who have tasted of the heavenly gift, and have been made partakers of the Holy Spirit, Heb. 6:4
For ground which drinks the rain which comes often upon it, and produces useful herbs for those for whose sakes also it is tilled, partakes of blessing from God; Heb. 6:7
but bringing forth thorns and briars, it is found worthless and nigh to a curse, whose end is to be burned. Heb. 6:8
For God is not unrighteous to forget your work, and the love which ye have shewn to his name, having ministered to the saints, and still ministering. Heb. 6:10
For men indeed swear by a greater, and with them the oath is a term to all dispute, as making matters sure. Heb. 6:16
where Jesus is entered as forerunner for us, become for ever a high priest according to the order of Melchisedec. Heb. 6:20
to whom Abraham gave also the tenth portion of all; first being interpreted King of righteousness, and then also King of Salem, which is King of peace; Heb. 7:2
And they indeed from among the sons of Levi, who receive the priesthood, have commandment to take tithes from the people according to the law, that is from their brethren, though these are come out of the loins of Abraham: Heb. 7:5
But beyond all gainsaying, the inferior is blessed by the better. Heb. 7:7
And here dying men receive tithes; but there one of whom the witness is that he lives; Heb. 7:8
For it is clear that our Lord has sprung out of Juda, as to which tribe Moses spake nothing as to priests. Heb. 7:14
And it is yet more abundantly evident, since a different priest arises according to the similitude of Melchisedec, Heb. 7:15
For it is borne witness, *Thou* art a priest for ever according to the order of Melchisedec. Heb. 7:17
For there is a setting aside of the commandment going before for its weakness and unprofitableness, Heb. 7:18
Whence also he is able to save completely those who approach by him to God, always living to intercede for them. Heb. 7:25
For the law constitutes men high priests, having infirmity; but the word of the swearing of the oath which is after the law, a Son perfected for ever. Heb. 7:28
Now a summary of the things of which we are speaking is, We have such a one high priest who has sat down on the right hand of the throne of the greatness in the heavens; Heb. 8:1
For every high priest is constituted for the offering both of gifts and sacrifices; whence it is needful that this one also should have something which he may offer. Heb. 8:3
But now he has got a more excellent ministry, by so much as he is mediator of a better covenant, which is established on the footing of better promises. Heb. 8:6
Because this is the covenant that I will covenant to the house of Israel after those days, saith the Lord: Giving my laws into their mind, I will write them also upon their hearts; and I will be to them for God, and *they* shall be to me for people. Heb. 8:10
In that he says New, he has made the first old; but that which grows old and aged is near disappearing. Heb. 8:13
For a tabernacle was set up; the first, in which were both the candlestick and the table and the exposition of the loaves, which is called Holy; Heb. 9:2
but after the second veil a tabernacle which is called Holy of holies, Heb. 9:3
and above over it the cherubim of glory shadowing the mercy-seat; concerning which it is not now the time to speak in detail. Heb. 9:5
the which is an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered, Heb. 9:9
But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand, (that is, not of this creation,) Heb. 9:11
And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance. Heb. 9:15
(For where there is a testament, the death of the testator must needs come in. Heb. 9:16
For a testament is of force when men are dead, since it is in no way of force while the testator is alive.) Heb. 9:17
saying, This is the blood of the covenant which God has enjoined to you. Heb. 9:20
and almost all things are purified with blood according to the law, and without blood-shedding there is no remission. Heb. 9:22
For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us: Heb. 9:24
And forasmuch as it is the portion of men once to die, and after this judgment; Heb. 9:27
But in these there is a calling to mind of sins yearly. Heb. 10:3
For blood of bulls and goats is incapable of taking away sins. Heb. 10:4
Then I said, Lo, I come (in the roll of the book it is written of me) to do, O God, thy will. Heb. 10:7
This is the covenant which I will establish towards them after those days, saith the Lord: Giving my laws into their hearts, I will write them also in their understandings; Heb. 10:16
But where there is remission of these, there is no longer a sacrifice for sin. Heb. 10:18
the new and living way which he has dedicated for us through the veil, that is, his flesh, Heb. 10:20
Let us hold fast the confession of the hope unwavering, (for he is faithful who has promised;) Heb. 10:23
not forsaking the assembling of ourselves together, as the custom is with some; but encouraging one another, and by so much the more as ye see the day drawing near. Heb. 10:25
It is a fearful thing falling into the hands of the living God. Heb. 10:31
Now faith is the substantiating of things hoped for, the conviction of things not seen. Heb. 11:1
By faith we apprehend that the worlds were framed by the word of God, so that that which is seen should not take its origin from things which appear. Heb. 11:3
But without faith it is impossible to please him. For he that draws near to God must believe that he is, and that he is a rewarder of them who seek him out. Heb. 11:6
By faith, Noah, oracularly warned concerning things not yet seen, moved with fear, prepared an ark for the saving of his house; by which he condemned the world, and became heir of the righteousness which is according to faith. Heb. 11:7
for he waited for the city which has foundations, of which God is the artificer and constructor. Heb. 11:10
Wherefore also there have been born of one, and that of one become dead, even as the stars of heaven in multitude, and as the countless sand which is by the sea shore. Heb. 11:12
but now they seek a better, that is, a heavenly; wherefore God is not ashamed of them, to be called their God; for he has prepared for them a city. Heb. 11:16
By faith he left Egypt, not fearing the wrath of the king; for he persevered, as seeing him who is invisible. Heb. 11:27
looking stedfastly on Jesus the leader and completer of faith: who, in view of the joy lying before him, endured the cross, having despised the shame, and is set down at the right hand of the throne of God. Heb. 12:2
Ye endure for chastening, God conducts himself towards you as towards sons; for who is the son that the father chastens not? Heb. 12:7
and make straight paths for your feet, that that which is lame be not turned aside; but that rather it may be healed. Heb. 12:13
But this Yet once, signifies the removing of what is shaken, as being made, that what is not shaken may remain. Heb. 12:27
For also our God is a consuming fire. Heb. 12:29
So that, taking courage, we may say, The Lord is my helper, and I will not be afraid: what will man do unto me? Heb. 13:6
Jesus Christ is the same yesterday, and to-day, and to the ages to come. Heb. 13:8
Be not carried away with various and strange doctrines; for it is good that the heart be confirmed with grace, not meats; those who have walked in which have not been profited by them. Heb. 13:9
for of those beasts whose blood is carried as sacrifices for sin into the holy of holies by the high priest, of these the bodies are burned outside the camp. Heb. 13:11
By him therefore let us offer the sacrifice of praise continually to God, that is, the fruit of the lips confessing his name. Heb. 13:15
But of doing good and communicating of your substance be not forgetful, for with such sacrifices God is well pleased. Heb. 13:16
perfect you in every good work to the doing of his will, doing in you what is pleasing before him through Jesus Christ; to whom be glory for the ages of ages. Amen. Heb. 13:21
But I beseech you, brethren, bear the word of exhortation, for it is but in few words that I have written to you. Heb. 13:22
Know that our brother Timotheus is set at liberty; with whom, if he should come soon, I will see you. Heb. 13:23
but let him ask in faith, nothing doubting. For he that doubts is like a wave of the sea driven by the wind and tossed about; Jas. 1:6
he is a double-minded man, unstable in all his ways. Jas. 1:8
Blessed is the man who endures temptation; for, having been proved, he shall receive the crown of life, which He has promised to them that love him. Jas. 1:12
But every one is tempted, drawn away, and enticed by his own lust; Jas. 1:14
Every good gift and every perfect gift comes down from above, from the Father of lights, with whom is no variation nor shadow of turning. Jas. 1:17
Wherefore, laying aside all filthiness and abounding of wickedness, accept with meekness the implanted word, which is able to save your souls. Jas. 1:21
For if any man be a hearer of the word and not a doer, *he* is like to a man considering his natural face in a mirror: Jas. 1:23
for he has considered himself and is gone away, and straightway he has forgotten what he was like. Jas. 1:24
If any one think himself to be religious, not bridling his tongue, but deceiving his heart, this man's religion is vain. Jas. 1:26
Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their affliction, to keep oneself unspotted from the world. Jas. 1:27
What is the profit, my brethren, if any one say he have faith, but have not works? can faith save him? Jas. 2:14
Now if a brother or a sister is naked and destitute of daily food, Jas. 2:15
and one from amongst you say to them, Go in peace, be warmed and filled; but give not to them the needful things for the body, what is the profit? Jas. 2:16
So also faith, if it have not works, is dead by itself. Jas. 2:17
*Thou* believest that God is one. Thou doest well. The demons even believe, and tremble. Jas. 2:19
But wilt thou know, O vain man, that faith without works is dead? Jas. 2:20
Ye see that a man is justified on the principle of works, and not on the principle of faith only. Jas. 2:24
For as the body without a spirit is dead, so also faith without works is dead. Jas. 2:26
For we all often offend. If any one offend not in word, *he* is a perfect man, able to bridle the whole body too. Jas. 3:2
Thus also the tongue is a little member, and boasts great things. See how little a fire, how large a wood it kindles! Jas. 3:5
and the tongue is fire, the world of unrighteousness; the tongue is set in our members, the defiler of the whole body, and which sets fire to the course of nature, and is set on fire of hell. Jas. 3:6
For every species both of beasts and of birds, both of creeping things and of sea animals, is tamed and has been tamed by the human species; Jas. 3:7
but the tongue can no one among men tame; it is an unsettled evil, full of death-bringing poison. Jas. 3:8
Out of the same mouth goes forth blessing and cursing. It is not right, my brethren, that these things should be thus. Jas. 3:10
Who is wise and understanding among you; let him shew out of a good conversation his works in meekness of wisdom; Jas. 3:13
This is not the wisdom which comes down from above, but earthly, natural, devilish. Jas. 3:15
For where emulation and strife are, there is disorder and every evil thing. Jas. 3:16
But the wisdom from above first is pure, then peaceful, gentle, yielding, full of mercy and good fruits, unquestioning, unfeigned. Jas. 3:17
But the fruit of righteousness in peace is sown for them that make peace. Jas. 3:18
Whence come wars and whence fightings among you? Is it not thence, -- from your pleasures, which war in your members? Jas. 4:1
Adulteresses, know ye not that friendship with the world is enmity with God? Whoever therefore is minded to be the friend of the world is constituted enemy of God. Jas. 4:4
One is the lawgiver and judge, who is able to save and to destroy: but who art *thou* who judgest thy neighbour? Jas. 4:12
ye who do not know what will be on the morrow, (for what is your life? It is even a vapour, appearing for a little while, and then disappearing,) Jas. 4:14
But now ye glory in your vauntings: all such glorying is evil. Jas. 4:16
To him therefore who knows how to do good, and does it not, to him it is sin. Jas. 4:17
Your wealth is become rotten, and your garments moth-eaten. Jas. 5:2
Your gold and silver is eaten away, and their canker shall be for a witness against you, and shall eat your flesh as fire. Ye have heaped up treasure in the last days. Jas. 5:3
*Ye* also have patience: stablish your hearts, for the coming of the Lord is drawn nigh. Jas. 5:8
Behold, we call them blessed who have endured. Ye have heard of the endurance of Job, and seen the end of the Lord; that the Lord is full of tender compassion and pitiful. Jas. 5:11
Does any one among you suffer evil? let him pray. Is any happy? let him sing psalms. Jas. 5:13
Is any sick among you? let him call to him the elders of the assembly, and let them pray over him, anointing him with oil in the name of the Lord; Jas. 5:14
but as he who has called you is holy, be ye also holy in all your conversation; 1 Pet. 1:15
because it is written, Be ye holy, for *I* am holy. 1 Pet. 1:16
Because all flesh is as grass, and all its glory as the flower of grass. The grass has withered and its flower has fallen; 1 Pet. 1:24
but the word of the Lord abides for eternity. But this is the word which in the glad tidings is preached to you. 1 Pet. 1:25
if indeed ye have tasted that the Lord is good. 1 Pet. 2:3
Because it is contained in the scripture: Behold, I lay in Zion a corner stone, elect, precious: and he that believes on him shall not be put to shame. 1 Pet. 2:6
To you therefore who believe is the preciousness; but to the disobedient, the stone which the builders cast away as worthless, this is become head of the corner, 1 Pet. 2:7
Because so is the will of God, that by well-doing ye put to silence the ignorance of senseless men; 1 Pet. 2:15
For this is acceptable, if one, for conscience sake towards God, endure griefs, suffering unjustly. 1 Pet. 2:19
For what glory is it, if sinning and being buffeted ye shall bear it? but if, doing good and suffering, ye shall bear it, this is acceptable with God. 1 Pet. 2:20
but the hidden man of the heart, in the incorruptible ornament of a meek and quiet spirit, which in the sight of God is of great price. 1 Pet. 3:4
because the eyes of the Lord are on the righteous, and his ears towards their supplications; but the face of the Lord is against them that do evil. 1 Pet. 3:12
And who shall injure you if ye have become imitators of that which is good? 1 Pet. 3:13
but sanctify the Lord the Christ in your hearts, and be always prepared to give an answer to every one that asks you to give an account of the hope that is in you, but with meekness and fear; 1 Pet. 3:15
For it is better, if the will of God should will it, to suffer as well-doers than as evildoers; 1 Pet. 3:17
heretofore disobedient, when the longsuffering of God waited in the days of Noah while the ark was preparing, into which few, that is, eight souls, were saved through water: 1 Pet. 3:20
who is at the right hand of God, gone into heaven, angels and authorities and powers being subjected to him. 1 Pet. 3:22
For the time past is sufficient for us to have wrought the will of the Gentiles, walking in lasciviousness, lusts, wine-drinking, revels, drinkings, and unhallowed idolatries. 1 Pet. 4:3
who shall render account to him who is ready to judge the living and the dead. 1 Pet. 4:5
But the end of all things is drawn nigh: be sober therefore, and be watchful unto prayers; 1 Pet. 4:7
If any one speak -- as oracles of God; if any one minister -- as of strength which God supplies; that God in all things may be glorified through Jesus Christ, to whom is the glory and the might for the ages of ages. Amen. 1 Pet. 4:11
If ye are reproached in the name of Christ, blessed are ye; for the Spirit of glory and the Spirit of God rests upon you: on their part he is blasphemed, but on your part he is glorified. 1 Pet. 4:14
For the time of having the judgment begin from the house of God is come; but if first from us, what shall be the end of those who obey not the glad tidings of God? 1 Pet. 4:17
And if the righteous is difficultly saved, where shall the impious and the sinner appear? 1 Pet. 4:18
shepherd the flock of God which is among you, exercising oversight, not by necessity, but willingly; not for base gain, but readily; 1 Pet. 5:2
And when the chief shepherd is manifested ye shall receive the unfading crown of glory. 1 Pet. 5:4
Whom resist, stedfast in faith, knowing that the selfsame sufferings are accomplished in your brotherhood which is in the world. 1 Pet. 5:9
By Silvanus, the faithful brother, as I suppose, I have written to you briefly; exhorting and testifying that this is the true grace of God in which ye stand. 1 Pet. 5:12
She that is elected with you in Babylon salutes you, and Marcus my son. 1 Pet. 5:13
through which he has given to us the greatest and precious promises, that through these ye may become partakers of the divine nature, having escaped the corruption that is in the world through lust. 2 Pet. 1:4
for he with whom these things are not present is blind, short-sighted, and has forgotten the purging of his former sins. 2 Pet. 1:9
knowing that the putting off of my tabernacle is speedily to take place, as also our Lord Jesus Christ has manifested to me; 2 Pet. 1:14
For he received from God the Father honour and glory, such a voice being uttered to him by the excellent glory: This is my beloved Son, in whom *I* have found my delight; 2 Pet. 1:17
knowing this first, that the scope of no prophecy of scripture is had from its own particular interpretation, 2 Pet. 1:20
And through covetousness, with well-turned words, will they make merchandise of you: for whom judgment of old is not idle, and their destruction slumbers not. 2 Pet. 2:3
These are springs without water, and mists driven by storm, to whom the gloom of darkness is reserved for ever. 2 Pet. 2:17
promising them liberty, while they themselves are slaves of corruption; for by whom a man is subdued, by him is he also brought into slavery. 2 Pet. 2:19
For if after having escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, again entangled, they are subdued by these, their last state is worse than the first. 2 Pet. 2:20
and saying, Where is the promise of his coming? for from the time the fathers fell asleep all things remain thus from the beginning of the creation. 2 Pet. 3:4
For this is hidden from them through their own wilfulness, that heavens were of old, and an earth, having its subsistence out of water and in water, by the word of God, 2 Pet. 3:5
But let not this one thing be hidden from you, beloved, that one day with the Lord is as a thousand years, and a thousand years as one day. 2 Pet. 3:8
The Lord does not delay his promise, as some account of delay, but is longsuffering towards you, not willing that any should perish, but that all should come to repentance. 2 Pet. 3:9
that which we have seen and heard we report to you, that *ye* also may have fellowship with us; and our fellowship is indeed with the Father, and with his Son Jesus Christ. 1 Jn. 1:3
And this is the message which we have heard from him, and declare to you, that God is light, and in him is no darkness at all. 1 Jn. 1:5
But if we walk in the light as *he* is in the light, we have fellowship with one another, and the blood of Jesus Christ his Son cleanses us from all sin. 1 Jn. 1:7
If we say that we have no sin, we deceive ourselves, and the truth is not in us. 1 Jn. 1:8
If we confess our sins, he is faithful and righteous to forgive us our sins, and cleanse us from all unrighteousness. 1 Jn. 1:9
If we say that we have not sinned, we make him a liar, and his word is not in us. 1 Jn. 1:10
and *he* is the propitiation for our sins; but not for ours alone, but also for the whole world. 1 Jn. 2:2
He that says, I know him, and does not keep his commandments, is a liar, and the truth is not in him; 1 Jn. 2:4
but whoever keeps his word, in him verily the love of God is perfected. Hereby we know that we are in him. 1 Jn. 2:5
Beloved, I write no new commandment to you, but an old commandment, which ye have had from the beginning. The old commandment is the word which ye heard. 1 Jn. 2:7
Again, I write a new commandment to you, which thing is true in him and in you, because the darkness is passing and the true light already shines. 1 Jn. 2:8
He who says he is in the light, and hates his brother, is in the darkness until now. 1 Jn. 2:9
He that loves his brother abides in light, and there is no occasion of stumbling in him. 1 Jn. 2:10
But he that hates his brother is in the darkness, and walks in the darkness, and knows not where he goes, because the darkness has blinded his eyes. 1 Jn. 2:11
I write to you, fathers, because ye have known him that is from the beginning. I write to you, young men, because ye have overcome the wicked one. I write to you, little children, because ye have known the Father. 1 Jn. 2:13
I have written to you, fathers, because ye have known him that is from the beginning. I have written to you, young men, because ye are strong, and the word of God abides in you, and ye have overcome the wicked one. 1 Jn. 2:14
Love not the world, nor the things in the world. If any one love the world, the love of the Father is not in him; 1 Jn. 2:15
because all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. 1 Jn. 2:16
And the world is passing, and its lust, but he that does the will of God abides for eternity. 1 Jn. 2:17
Little children, it is the last hour, and, according as ye have heard that antichrist comes, even now there have come many antichrists, whence we know that it is the last hour. 1 Jn. 2:18
I have not written to you because ye do not know the truth, but because ye know it, and that no lie is of the truth. 1 Jn. 2:21
Who is the liar but he who denies that Jesus is the Christ? *He* is the antichrist who denies the Father and the Son. 1 Jn. 2:22
And this is the promise which *he* has promised us, life eternal. 1 Jn. 2:25
and *yourselves*, the unction which ye have received from him abides in you, and ye have not need that any one should teach you; but as the same unction teaches you as to all things, and is true and is not a lie, and even as it has taught you, ye shall abide in him. 1 Jn. 2:27
If ye know that he is righteous, know that every one who practises righteousness is begotten of him. 1 Jn. 2:29
Beloved, now are we children of God, and what we shall be has not yet been manifested; we know that if it is manifested we shall be like him, for we shall see him as he is. 1 Jn. 3:2
And every one that has this hope in him purifies himself, even as *he* is pure. 1 Jn. 3:3
Every one that practises sin practises also lawlessness; and sin is lawlessness. 1 Jn. 3:4
And ye know that *he* has been manifested that he might take away our sins; and in him sin is not. 1 Jn. 3:5
Children, let no man lead you astray; he that practises righteousness is righteous, even as *he* is righteous. 1 Jn. 3:7
He that practises sin is of the devil; for from the beginning the devil sins. To this end the Son of God has been manifested, that he might undo the works of the devil. 1 Jn. 3:8
In this are manifest the children of God and the children of the devil. Whoever does not practise righteousness is not of God, and he who does not love his brother. 1 Jn. 3:10
For this is the message which ye have heard from the beginning, that we should love one another: 1 Jn. 3:11
Every one that hates his brother is a murderer, and ye know that no murderer has eternal life abiding in him. 1 Jn. 3:15
that if our heart condemn us, God is greater than our heart and knows all things. 1 Jn. 3:20
And this is his commandment, that we believe on the name of his Son Jesus Christ, and that we love one another, even as he has given us commandment. 1 Jn. 3:23
Hereby ye know the Spirit of God: every spirit which confesses Jesus Christ come in flesh is of God; 1 Jn. 4:2
and every spirit which does not confess Jesus Christ come in flesh is not of God: and this is that power of the antichrist, of which ye have heard that it comes, and now it is already in the world. 1 Jn. 4:3
*Ye* are of God, children, and have overcome them, because greater is he that is in you than he that is in the world. 1 Jn. 4:4
*We* are of God; he that knows God hears us; he who is not of God does not hear us. From this we know the spirit of truth and the spirit of error. 1 Jn. 4:6
Beloved, let us love one another; because love is of God, and every one that loves has been begotten of God, and knows God. 1 Jn. 4:7
He that loves not has not known God; for God is love. 1 Jn. 4:8
Herein is love, not that we loved God, but that he loved us, and sent his Son a propitiation for our sins. 1 Jn. 4:10
No one has seen God at any time: if we love one another, God abides in us, and his love is perfected in us. 1 Jn. 4:12
Whosoever shall confess that Jesus is the Son of God, God abides in him, and he in God. 1 Jn. 4:15
And *we* have known and have believed the love which God has to us. God is love, and he that abides in love abides in God, and God in him. 1 Jn. 4:16
Herein has love been perfected with us that we may have boldness in the day of judgment, that even as *he* is, *we* also are in this world. 1 Jn. 4:17
There is no fear in love, but perfect love casts out fear; for fear has torment, and he that fears has not been made perfect in love. 1 Jn. 4:18
If any one say, I love God, and hate his brother, he is a liar: for he that loves not his brother whom he has seen, how can he love God whom he has not seen? 1 Jn. 4:20
Every one that believes that Jesus is the Christ is begotten of God; and every one that loves him that has begotten loves also him that is begotten of him. 1 Jn. 5:1
For this is the love of God, that we keep his commandments; and his commandments are not grievous. 1 Jn. 5:3
For all that has been begotten of God gets the victory over the world; and this is the victory which has gotten the victory over the world, our faith. 1 Jn. 5:4
Who is he that gets the victory over the world, but he that believes that Jesus is the Son of God? 1 Jn. 5:5
This is he that came by water and blood, Jesus the Christ; not by water only, but by water and blood. And it is the Spirit that bears witness, for the Spirit is the truth. 1 Jn. 5:6
If we receive the witness of men, the witness of God is greater. For this is the witness of God which he has witnessed concerning his Son. 1 Jn. 5:9
And this is the witness, that God has given to us eternal life; and this life is in his Son. 1 Jn. 5:11
And this is the boldness which we have towards him, that if we ask him anything according to his will he hears us. 1 Jn. 5:14
If any one see his brother sinning a sin not unto death, he shall ask, and he shall give him life, for those that do not sin unto death. There is a sin to death: I do not say of that that he should make a request. 1 Jn. 5:16
Every unrighteousness is sin; and there is a sin not to death. 1 Jn. 5:17
And we know that the Son of God has come, and has given us an understanding that we should know him that is true; and we are in him that is true, in his Son Jesus Christ. He is the true God and eternal life. 1 Jn. 5:20
And this is love, that we should walk according to his commandments. This is the commandment, according as ye have heard from the beginning, that ye might walk in it. 2 Jn. 1:6
For many deceivers have gone out into the world, they who do not confess Jesus Christ coming in flesh -- this is the deceiver and the antichrist. 2 Jn. 1:7
Beloved, do not imitate what is evil, but what is good. He that does good is of God. He that does evil has not seen God. 3 Jn. 1:11
Demetrius has witness borne to him by all, and by the truth itself; and *we* also bear witness, and thou knowest that our witness is true. 3 Jn. 1:12
But to him that is able to keep you without stumbling, and to set you with exultation blameless before his glory, Jude 1:24
Blessed is he that reads, and they that hear the words of the prophecy, and keep the things written in it; for the time is near. Rev. 1:3
John to the seven assemblies which are in Asia: Grace to you and peace from him who is, and who was, and who is to come; and from the seven Spirits which are before his throne; Rev. 1:4
I am the Alpha and the Omega, saith the Lord God, he who is, and who was, and who is to come, the Almighty. Rev. 1:8
He that has an ear, let him hear what the Spirit says to the assemblies. To him that overcomes, I will give to him to eat of the tree of life which is in the paradise of God. Rev. 2:7
Fear nothing of what thou art about to suffer. Behold, the devil is about to cast of you into prison, that ye may be tried; and ye shall have tribulation ten days. Be thou faithful unto death, and I will give to thee the crown of life. Rev. 2:10
I know where thou dwellest, where the throne of Satan is; and thou holdest fast my name, and hast not denied my faith, even in the days in which Antipas my faithful witness was, who was slain among you, where Satan dwells. Rev. 2:13
Because thou hast kept the word of my patience, *I* also will keep thee out of the hour of trial, which is about to come upon the whole habitable world, to try them that dwell upon the earth. Rev. 3:10
And the four living creatures, each one of them having respectively six wings; round and within they are full of eyes; and they cease not day and night saying, Holy, holy, holy, Lord God Almighty, who was, and who is, and who is to come. Rev. 4:8
And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to break its seals? Rev. 5:2
And one of the elders says to me, Do not weep. Behold, the lion which is of the tribe of Juda, the root of David, has overcome so as to open the book, and its seven seals. Rev. 5:5
saying with a loud voice, Worthy is the Lamb that has been slain, to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing. Rev. 5:12
And every creature which is in the heaven and upon the earth and under the earth, and those that are upon the sea, and all things in them, heard I saying, To him that sits upon the throne, and to the Lamb, blessing, and honour, and glory, and might, to the ages of ages. Rev. 5:13
because the great day of his wrath is come, and who is able to stand? Rev. 6:17
because the Lamb which is in the midst of the throne shall shepherd them, and shall lead them to fountains of waters of life, and God shall wipe away every tear from their eyes. Rev. 7:17
And the name of the star is called Wormwood; and the third part of the waters became wormwood, and many of the men died of the waters because they were made bitter. Rev. 8:11
And the sixth angel sounded his trumpet: and I heard a voice from the four horns of the golden altar which is before God, Rev. 9:13
For the power of the horses is in their mouth and in their tails: for their tails are like serpents, having heads, and with them they injure. Rev. 9:19
but in the days of the voice of the seventh angel, when he is about to sound the trumpet, the mystery of God also shall be completed, as he has made known the glad tidings to his own bondmen the prophets. Rev. 10:7
And the voice which I heard out of the heaven was again speaking with me, and saying, Go, take the little book which is opened in the hand of the angel who is standing on the sea and on the earth. Rev. 10:8
And the court which is without the temple cast out, and measure it not; because it has been given up to the nations, and the holy city shall they tread under foot forty-two months. Rev. 11:2
and their body shall be on the street of the great city, which is called spiritually Sodom and Egypt, where also their Lord was crucified. Rev. 11:8
And the seventh angel sounded his trumpet: and there were great voices in the heaven, saying, The kingdom of the world of our Lord and of his Christ is come, and he shall reign to the ages of ages. Rev. 11:15
saying, We give thee thanks, Lord God Almighty, He who is, and who was, that thou hast taken thy great power and hast reigned. Rev. 11:17
And the nations have been full of wrath, and thy wrath is come, and the time of the dead to be judged, and to give the recompense to thy servants the prophets, and to the saints, and to those who fear thy name, small and great; and to destroy those that destroy the earth. Rev. 11:18
And the great dragon was cast out, the ancient serpent, he who is called Devil and Satan, he who deceives the whole habitable world, he was cast out into the earth, and his angels were cast out with him. Rev. 12:9
And I heard a great voice in the heaven saying, Now is come the salvation and the power and the kingdom of our God, and the authority of his Christ; for the accuser of our brethren has been cast out, who accused them before our God day and night: Rev. 12:10
And there were given to the woman the two wings of the great eagle, that she might fly into the desert into her place, where she is nourished there a time, and times, and half a time, from the face of the serpent. Rev. 12:14
And they did homage to the dragon, because he gave the authority to the beast; and they did homage to the beast, saying, Who is like to the beast? and who can make war with it? Rev. 13:4
If any one leads into captivity, he goes into captivity. If any one shall kill with the sword, he must with the sword be killed. Here is the endurance and the faith of the saints. Rev. 13:10
Here is wisdom. He that has understanding let him count the number of the beast: for it is a man's number; and its number is six hundred and sixty-six. Rev. 13:18
Here is the endurance of the saints, who keep the commandments of God and the faith of Jesus. Rev. 14:12
And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Send thy sickle and reap; for the hour of reaping is come, for the harvest of the earth is dried. Rev. 14:15
And another angel came out of the temple which is in the heaven, he also having a sharp sickle. Rev. 14:17
And I saw another sign in the heaven, great and wonderful: seven angels having seven plagues, the last; for in them the fury of God is completed. Rev. 15:1
(Behold, I come as a thief. Blessed is he that watches and keeps his garments, that he may not walk naked, and that they may not see his shame.) Rev. 16:15
And the seventh poured out his bowl on the air; and there came out a great voice from the temple of the heaven, from the throne, saying, It is done. Rev. 16:17
and a great hail, as of a talent weight, comes down out of the heaven upon men; and men blasphemed God because of the plague of hail, for the plague of it is exceeding great. Rev. 16:21
The beast which thou sawest was, and is not, and is about to come up out of the abyss and go into destruction: and they who dwell on the earth, whose names are not written from the founding of the world in the book of life, shall wonder, seeing the beast, that it was, and is not, and shall be present. Rev. 17:8
Here is the mind that has wisdom: The seven heads are seven mountains, whereon the woman sits. Rev. 17:9
And there are seven kings: five have fallen, one is, the other has not yet come; and when he comes he must remain only a little while. Rev. 17:10
And the beast that was and is not, he also is an eighth, and is of the seven, and goes into destruction. Rev. 17:11
These shall make war with the Lamb, and the Lamb shall overcome them; for he is Lord of lords and King of kings: and they that are with him called, and chosen, and faithful. Rev. 17:14
And the woman which thou sawest is the great city, which has kingship over the kings of the earth. Rev. 17:18
for this reason in one day shall her plagues come, death and grief and famine, and she shall be burnt with fire; for strong is the Lord God who has judged her. Rev. 18:8
standing afar off, through fear of her torment, saying, Woe, woe, the great city, Babylon, the strong city! for in one hour thy judgment is come. Rev. 18:10
and cried, seeing the smoke of her burning, saying, What city is like to the great city? Rev. 18:18
Let us rejoice and exult, and give him glory; for the marriage of the Lamb is come, and his wife has made herself ready. Rev. 19:7
And it was given to her that she should be clothed in fine linen, bright and pure; for the fine linen is the righteousnesses of the saints. Rev. 19:8
And I fell before his feet to do him homage. And he says to me, See thou do it not. I am thy fellow-bondman, and the fellow-bondman of thy brethren who have the testimony of Jesus. Do homage to God. For the spirit of prophecy is the testimony of Jesus. Rev. 19:10
and he is clothed with a garment dipped in blood; and his name is called The Word of God. Rev. 19:13
And he laid hold of the dragon, the ancient serpent who is the devil and Satan, and bound him a thousand years, Rev. 20:2
the rest of the dead did not live till the thousand years had been completed. This is the first resurrection. Rev. 20:5
and shall go out to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them together to the war, whose number is as the sand of the sea. Rev. 20:8
And I saw the dead, great and small, standing before the throne, and books were opened; and another book was opened, which is that of life. And the dead were judged out of the things written in the books according to their works. Rev. 20:12
and death and hades were cast into the lake of fire. This is the second death, even the lake of fire. Rev. 20:14
And I heard a loud voice out of the heaven, saying, Behold, the tabernacle of God is with men, and he shall tabernacle with them, and they shall be his people, and God himself shall be with them, their God. Rev. 21:3
And he said to me, It is done. I am the Alpha and the Omega, the beginning and the end. I will give to him that thirsts of the fountain of the water of life freely. Rev. 21:6
But to the fearful and unbelieving, and sinners, and those who make themselves abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part is in the lake which burns with fire and brimstone; which is the second death. Rev. 21:8
And the city lies four-square, and its length is as much as the breadth. And he measured the city with the reed -- twelve thousand stadia: the length and the breadth and height of it are equal. Rev. 21:16
And he measured its wall, a hundred and forty-four cubits, a man's measure, that is, the angel's. Rev. 21:17
And I saw no temple in it; for the Lord God Almighty is its temple, and the Lamb. Rev. 21:22
And the city has no need of the sun nor of the moon, that they should shine for it; for the glory of God has enlightened it, and the lamp thereof is the Lamb. Rev. 21:23
and they shall see his face; and his name is on their foreheads. Rev. 22:4
And behold, I come quickly. Blessed is he who keeps the words of the prophecy of this book. Rev. 22:7
And he says to me, Seal not the words of the prophecy of this book. The time is near. Rev. 22:10
Let him that does unrighteously do unrighteously still; and let the filthy make himself filthy still; and let him that is righteous practise righteousness still; and he that is holy, let him be sanctified still. Rev. 22:11
And the Spirit and the bride say, Come. And let him that hears say, Come. And let him that is athirst come; he that will, let him take the water of life freely. Rev. 22:17