Haller's Concordance: JEW

• There was in Shushan the fortress a certain Jew, whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjaminite, Esther 2:5
• And it came to pass as they spoke daily to him, and he hearkened not to them, that they informed Haman, to see whether Mordecai's matters would stand; for he had told them that he was a Jew. Esther 3:4
• Yet all this is of no avail to me so long as I see Mordecai the Jew sitting at the king's gate. Esther 5:13
• And the king said to Haman, Make haste, take the apparel and the horse, as thou hast said, and do so to Mordecai the Jew, who sits at the king's gate: let nothing fail of all that thou hast said. Esther 6:10
• And king Ahasuerus said to queen Esther and to Mordecai the Jew, Behold, I have given Esther the house of Haman, and him they have hanged upon the gallows, because he stretched forth his hand against the Jews. Esther 8:7
• And queen Esther the daughter of Abihail, and Mordecai the Jew, wrote with all authority to confirm this second letter of Purim. Esther 9:29
• to confirm these days of Purim in their fixed times, according as Mordecai the Jew and queen Esther had enjoined them, and as they had decreed for themselves and for their seed, as to the matters of the fastings and their cry. Esther 9:31
• For Mordecai the Jew was second to king Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren, seeking the welfare of his people, and speaking peace to all his seed. Esther 10:3
• that every man should let his bondman, and every man his bondmaid, the Hebrew and the Hebrewess, go free, that none should exact service of them, that is, of a Jew his brother. Jer. 34:9
• Thus saith Jehovah of hosts: In those days shall ten men take hold, out of all languages of the nations, shall even take hold of the skirt of him that is a Jew, saying, We will go with you; for we have heard that God is with you. Zech. 8:23
• There was therefore a reasoning of the disciples of John with a Jew about purification. Jn. 3:25
• The Samaritan woman therefore says to him, How dost thou, being a Jew, ask to drink of me who am a Samaritan woman? for Jews have no intercourse with Samaritans. Jn. 4:9
• Pilate answered, Am I a Jew? Thy nation and the chief priests have delivered thee up to me: what hast thou done? Jn. 18:35
• And he said to them, *Ye* know how it is unlawful for a Jew to be joined or come to one of a strange race, and to *me* God has shewn to call no man common or unclean. Acts 10:28
• And having passed through the whole island as far as Paphos, they found a certain man a magician, a false prophet, a Jew, whose name was Bar-jesus, Acts 13:6
• and finding a certain Jew by name Aquila, of Pontus by race, just come from Italy, and Priscilla his wife, (because Claudius had ordered all the Jews to leave Rome,) came to them, Acts 18:2
• But a certain Jew, Apollos by name, an Alexandrian by race, an eloquent man, who was mighty in the scriptures, arrived at Ephesus. Acts 18:24
• But, recognising that he was a Jew, there was one cry from all, shouting for about two hours, Great is Artemis of the Ephesians. Acts 19:34
• But Paul said, *I* am a Jew of Tarsus, citizen of no insignificant city of Cilicia, and I beseech of thee, allow me to speak to the people. Acts 21:39
• *I* am a Jew, born in Tarsus of Cilicia, but brought up in this city, at the feet of Gamaliel, educated according to the exactness of the law of our fathers, being zealous for God, as *ye* are all this day; Acts 22:3
• For I am not ashamed of the glad tidings; for it is God's power to salvation, to every one that believes, both to Jew first and to Greek: Rom. 1:16
• tribulation and distress, on every soul of man that works evil, both of Jew first, and of Greek; Rom. 2:9
• but glory and honour and peace to every one that works good, both to Jew first and to Greek: Rom. 2:10
• But if *thou* art named a Jew, and restest in the law, and makest thy boast in God, Rom. 2:17
• For he is not a Jew who is one outwardly, neither that circumcision which is outward in flesh; Rom. 2:28
• but he is a Jew who is so inwardly; and circumcision, of the heart, in spirit, not in letter; whose praise is not of men, but of God. Rom. 2:29
• What then is the superiority of the Jew? or what the profit of circumcision? Rom. 3:1
• For there is no difference of Jew and Greek; for the same Lord of all is rich towards all that call upon him. Rom. 10:12
• And I became to the Jews as a Jew, in order that I might gain the Jews: to those under law, as under law, not being myself under law, in order that I might gain those under law: 1 Cor. 9:20
• But when I saw that they do not walk straightforwardly, according to the truth of the glad tidings, I said to Peter before all, If *thou*, being a Jew, livest as the nations and not as the Jews, how dost thou compel the nations to Judaize? Gal. 2:14
• There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus: Gal. 3:28
• wherein there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is everything, and in all. Col. 3:11