Haller's Concordance for THE HOLY BIBLE: Darby: Haller's Concordance: OR

Haller's Concordance: OR

and all the men of his house, born in his house, or bought with money of the stranger, were circumcised with him. Gen. 17:27
And the man was astonished at her, remaining silent, to know whether Jehovah had made his journey prosperous or not. Gen. 24:21
And now, if ye will deal kindly and truly with my master, tell me; and if not, tell me; and I will turn to the right hand or to the left. Gen. 24:49
And Laban and Bethuel answered and said, The thing proceeds from Jehovah: we cannot speak to thee bad or good. Gen. 24:50
And her brother and her mother said, Let the maiden abide with us some days, or say ten; after that she shall go. Gen. 24:55
And Abimelech charged all the people, saying, He that touches this man or his wife shall certainly be put to death. Gen. 26:11
And Isaac said to Jacob, Come near, I pray thee, that I may feel thee, my son, whether thou be really my son Esau or not. Gen. 27:21
And when Rachel saw that she bore Jacob no children, Rachel envied her sister, and said to Jacob, Give me children, or else I die. Gen. 30:1
And Rachel and Leah answered and said to him, Is there yet any portion or inheritance for us in our father's house? Gen. 31:14
And God came to Laban the Syrian in a dream by night, and said to him, Take care thou speak not to Jacob either good or bad. Gen. 31:24
It would be in the power of my hand to do you hurt; but the God of your father spoke to me last night, saying, Take care that thou speak not to Jacob either good or bad. Gen. 31:29
What was torn I have not brought to thee; I had to bear the loss of it: of my hand hast thou required it, whether stolen by day or stolen by night. Gen. 31:39
And Laban answered and said to Jacob, The daughters are my daughters, and the sons are my sons, and the flock is my flock, and all that thou seest is mine; but as for my daughters, what can I do this day to them, or to their sons whom they have brought forth? Gen. 31:43
if thou shouldest afflict my daughters, or if thou shouldest take wives besides my daughters, -- no man is with us; see, God is witness between me and thee! Gen. 31:50
and they sent the vest of many colours and had it carried to their father, and said, This have we found: discern now whether it is thy son's vest or not. Gen. 37:32
And Pharaoh said to Joseph, I am Pharaoh; and without thee shall no man lift up his hand or his foot in all the land of Egypt. Gen. 41:44
Behold, the money that we found in our sacks' mouths we have brought again to thee from the land of Canaan; and how should we steal out of thy lord's house silver or gold? Gen. 44:8
My lord asked his servants, saying, Have ye a father, or a brother? Gen. 44:19
And Jehovah said to him, Who gave man a mouth? or who maketh dumb, or deaf, or seeing, or blind? have not I, Jehovah? Ex. 4:11
And they said, The God of the Hebrews has met with us: let us go, we pray thee, three days' journey into the wilderness, and sacrifice to Jehovah our God; lest he fall upon us with pestilence or with sword. Ex. 5:3
But against any of the children of Israel shall not a dog move his tongue, against man or beast; that ye may know that Jehovah distinguisheth between the Egyptians and Israel. Ex. 11:7
Your lamb shall be without blemish, a yearling male; ye shall take it from the sheep, or from the goats. Ex. 12:5
Seven days shall there be no leaven found in your houses; for whoever eateth what is leavened -- that soul shall be cut off from the assembly of Israel, whether he be a sojourner, or born in the land. Ex. 12:19
Then said Jehovah to Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather the daily need on its day, that I may prove them, whether they will walk in my law, or not. Ex. 16:4
And he called the name of the place Massah, and Meribah, because of the contention of the children of Israel, and because they had tempted Jehovah, saying, Is Jehovah among us, or not? Ex. 17:7
not a hand shall touch it, but it shall certainly be stoned, or shot through; whether it be a beast or a man, it shall not live. When the long drawn note of the trumpet soundeth, they shall come up to the mountain. Ex. 19:13
Thou shalt not make thyself any graven image, or any form of what is in the heavens above, or what is in the earth beneath, or what is in the waters under the earth: Ex. 20:4
If his master have given him a wife, and she have borne him sons or daughters, the wife and her children shall be her master's, and he shall go out alone. Ex. 21:4
then his master shall bring him before the judges, and shall bring him to the door, or to the door-post; and his master shall bore his ear through with an awl; and he shall be his bondman for ever. Ex. 21:6
And he that striketh his father, or his mother, shall certainly be put to death. Ex. 21:15
And he that stealeth a man, and selleth him, or if he be found in his hand, he shall certainly be put to death. Ex. 21:16
And he that curseth his father, or his mother, shall certainly be put to death. Ex. 21:17
And if men dispute, and one strike the other with a stone, or with the fist, and he die not, but take to his bed, Ex. 21:18
And if a man strike his bondman or his handmaid with a staff, and he die under his hand, he shall certainly be avenged. Ex. 21:20
Only, if he continue to live a day or two days, he shall not be avenged; for he is his money. Ex. 21:21
And if a man strike the eye of his bondman or the eye of his handmaid, and it be marred, he shall let him go for his eye. Ex. 21:26
And if he knock out his bondman's tooth or his handmaid's tooth, he shall let him go free for his tooth. Ex. 21:27
And if an ox gore a man or a woman, so that they die, then the ox shall certainly be stoned, and its flesh shall not be eaten; but the owner of the ox shall be guiltless. Ex. 21:28
But if the ox have gored heretofore, and it have been testified to its owner, and he have not kept it in, and it kill a man or a woman, -- the ox shall be stoned, and its owner also shall be put to death. Ex. 21:29
Whether it gore a son or gore a daughter, according to this judgment shall it be done to him. Ex. 21:31
If the ox gore a bondman or a handmaid, he shall give to their master thirty shekels of silver, and the ox shall be stoned. Ex. 21:32
-- And if a man open a pit, or if a man dig a pit, and do not cover it, and an ox or an ass fall into it, Ex. 21:33
Or if it be known that the ox have gored heretofore, and its owner have not kept him in, he shall in any case restore ox for ox; and the dead shall be his. Ex. 21:36
If a man steal an ox, or a sheep, and kill it, or sell it, he shall restore five oxen for the ox, and four sheep for the sheep. Ex. 22:1
If the stolen thing be actually found alive in his hand, whether it be ox, or ass, or sheep, he shall restore double. Ex. 22:4
If a man shall cause a field or vineyard to be eaten, and put in his cattle, and pasture in another man's field, of the best of his own field, and of the best of his own vineyard shall he make it good. Ex. 22:5
-- If fire break out, and seize the thorns, and the stacks of corn, or the standing corn, or the field be consumed, he that kindled the fire shall fully make it good. Ex. 22:6
-- If a man deliver unto his neighbour money or stuff to keep, and it be stolen out of the man's house; if the thief be found, let him restore double; Ex. 22:7
If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any cattle, to keep, and it die, or be hurt, or driven away, and no man see it, Ex. 22:10
-- And if a man borrow anything of his neighbour, and it be hurt, or die, its owner not being with it, he shall fully make it good; Ex. 22:14
Ye shall not afflict any widow or fatherless child. Ex. 22:22
-- If thou meet thine enemy's ox or his ass going astray, thou shalt certainly bring it back to him. Ex. 23:4
And they shall be upon Aaron and his sons when they enter into the tent of meeting, or when they come near to the altar to serve in the sanctuary; that they may not bear iniquity and die -- an everlasting statute for him and his seed after him. Ex. 28:43
When they go into the tent of meeting, they shall wash with water, that they may not die; or when they come near to the altar to serve, to burn an offering by fire to Jehovah. Ex. 30:20
Whoever compoundeth any like it, or whoever putteth any of it upon any strange thing, shall be cut off from his peoples. Ex. 30:33
And if his offering be of the flock, of the sheep or of the goats, for a burnt-offering, he shall present it a male without blemish. Lev. 1:10
And if his offering to Jehovah be a burnt-offering of fowls, then he shall present his offering of turtle-doves, or of young pigeons. Lev. 1:14
And if thou present an offering of an oblation baken in the oven, it shall be unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil. Lev. 2:4
And if his offering be a sacrifice of peace-offering, -- if he present it of the herd, whether a male or female, he shall present it without blemish before Jehovah. Lev. 3:1
And if his offering for a sacrifice of peace-offering to Jehovah be of small cattle, male or female, he shall present it without blemish. Lev. 3:6
And if any one sin, and hear the voice of adjuration, and he is a witness whether he hath seen or known it, if he do not give information, then he shall bear his iniquity. Lev. 5:1
Or if any one touch any unclean thing, whether it be the carcase of an unclean beast, or the carcase of unclean cattle, or the carcase of an unclean crawling thing, and it be hid from him, -- he also is unclean and guilty; Lev. 5:2
or if he touch the uncleanness of man, any uncleanness of him by which he is defiled, and it be hid from him, when he knoweth it, then he is guilty. Lev. 5:3
Or if any one swear, talking rashly with the lips, to do evil or to do good, in everything that a man shall say rashly with an oath, and it be hid from him, when he knoweth it, then is he guilty in one of these. Lev. 5:4
and he shall bring his trespass-offering to Jehovah for his sin which he hath sinned, a female from the small cattle, a sheep or doe goat, for a sin-offering; and the priest shall make atonement for him to cleanse him from his sin. Lev. 5:6
And if his hand be not able to bring what is so much as a sheep, then he shall bring for his trespass which he hath sinned two turtle-doves or two young pigeons, to Jehovah; one for a sin-offering, and the other for a burnt-offering. Lev. 5:7
But if his hand cannot attain to two turtle-doves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin-offering: he shall put no oil on it, neither shall he put frankincense thereon; for it is a sin-offering. Lev. 5:11
If any one sin and act unfaithfully against Jehovah, and lie to his neighbour as to an entrusted thing or a deposit or that in which he hath robbed or wronged his neighbour, Lev. 6:2
or have found what was lost, and denieth it, and sweareth falsely in anything of all that man doeth, sinning therein; Lev. 6:3
then it shall be, if he hath sinned and transgressed, that he shall restore what he robbed or that in which he hath defrauded, or the deposit, or the lost thing which he found, Lev. 6:4
or all that about which he hath sworn falsely; and he shall restore it in the principal, and shall add the fifth part more thereto; to him to whom it belongeth shall he give it, on the day of his trespass-offering. Lev. 6:5
And if the sacrifice of his offering be a vow, or voluntary, it shall be eaten the same day that he presented his sacrifice; on the morrow also the remainder of it shall be eaten; Lev. 7:16
And if any one touch anything unclean, the uncleanness of man, or unclean beast, or any unclean abomination, and eat of the flesh of the sacrifice of peace-offering, which is for Jehovah, that soul shall be cut off from his peoples. Lev. 7:21
Speak unto the children of Israel, saying, No fat, of ox, or of sheep, or of goat shall ye eat. Lev. 7:23
And no blood shall ye eat in any of your dwellings, whether it be of fowl or of cattle. Lev. 7:26
Only these shall ye not eat of those that chew the cud, or of those with cloven hoofs: the camel, for it cheweth the cud, but hath not cloven hoofs -- it shall be unclean unto you; Lev. 11:4
And on whatever any of them when they are dead doth fall, it shall be unclean; all vessels of wood, or garment, or skin, or sack, every vessel wherewith work is done -- it shall be put into water, and be unclean until the even; then shall it be clean. Lev. 11:32
Nevertheless, a spring or a well, a quantity of water, shall be clean. But he that toucheth their carcase shall be unclean. Lev. 11:36
And when the days of her cleansing are fulfilled, for a son or for a daughter, she shall bring a yearling lamb for a burnt-offering, and a young pigeon or a turtle-dove for a sin-offering, to the entrance of the tent of meeting, unto the priest. Lev. 12:6
And he shall present it before Jehovah, and make atonement for her; and she shall be clean from the flux of her blood. This is the law for her that hath borne a male or a female. Lev. 12:7
And if her hand cannot find what is sufficient for a sheep, she shall bring two turtle-doves or two young pigeons; one for a burnt-offering, and the other for a sin-offering; and the priest shall make atonement for her; and she shall be clean. Lev. 12:8
When a man shall have in the skin of his flesh a rising or a scab, or bright spot, and it become in the skin of his flesh a sore as of leprosy, then he shall be brought unto Aaron the priest, or unto one of his sons the priests. Lev. 13:2
and there is in the place of the boil a white rising, or a white-reddish bright spot, it shall be shewn to the priest; Lev. 13:19
Or if in the flesh, in the skin thereof, there is a burning inflammation, and the place of the inflammation become a bright spot white-reddish or white, Lev. 13:24
And if a man or a woman have a sore on the head or on the beard, Lev. 13:29
and the priest look on the sore, and behold, it looketh deeper than the skin, and there is in it yellow thin hair, then the priest shall pronounce him unclean; it is a scall, the leprosy of the head or the beard. Lev. 13:30
And if a man or a woman have in the skin of their flesh bright spots, white bright spots, Lev. 13:38
And if there be in the bald head, or bald forehead, a white-reddish sore, it is a leprosy which hath broken out in his bald head, or his bald forehead. Lev. 13:42
And the priest shall look on it, and behold, the rising of the sore is white-reddish in his bald head, or in his bald forehead, like the appearance of the leprosy in the skin of the flesh; Lev. 13:43
And if a sore of leprosy is in a garment, in a woollen garment, or a linen garment, Lev. 13:47
either in the warp or in the woof of linen or of wool, or in a skin, or in anything made of skin, Lev. 13:48
and the sore is greenish or reddish in the garment, or in the skin, or in the warp, or in the woof, or in anything of skin, it is the sore of leprosy, and shall be shewn unto the priest. Lev. 13:49
And he shall see the sore on the seventh day: if the sore have spread in the garment, either in the warp or in the woof, or in a skin, in any work that may be made of skin, the sore is a corroding leprosy: it is unclean. Lev. 13:51
And they shall burn the garment, or the warp or the woof, of wool or of linen, or anything of skin, wherein the sore is; for it is a corroding leprosy: it shall be burned with fire. Lev. 13:52
But if the priest look, and behold, the sore hath not spread in the garment, or in the warp, or in the woof, or in anything of skin, Lev. 13:53
And the priest shall look on the sore after the washing, and behold, if the sore have not changed its appearance, and the sore have not spread, it is unclean: thou shalt burn it with fire: it is a fretting sore on what is threadbare or where the nap is gone. Lev. 13:55
But if the priest look, and behold, the sore hath become pale after the washing of it, then he shall rend it from the garment, or from the skin, or from the warp, or from the woof. Lev. 13:56
And if it appear still in the garment, or in the warp, or in the woof, or in anything of skin, it is a leprosy breaking out: thou shalt burn with fire that wherein the sore is. Lev. 13:57
But the garment, or the warp, or the woof, or whatever thing of skin which thou hast washed, and the sore departeth from them, it shall be washed a second time, and it is clean. Lev. 13:58
This is the law of the sore of leprosy in a garment of wool or linen, or in the warp, or in the woof, or in anything of skin, to cleanse it, or to pronounce it unclean. Lev. 13:59
and two turtle-doves, or two young pigeons, as his hand may be able to get: the one shall be a sin-offering, and the other a burnt-offering. Lev. 14:22
And he shall offer one of the turtle-doves, or of the young pigeons, of what his hand was able to get; Lev. 14:30
And when he looketh on the plague, and behold, the plague is in the walls of the house, greenish or reddish hollows, and their look is deeper than the surface of the wall, Lev. 14:37
And this shall be his uncleanness in his flux: whether his flesh run with his flux, or his flesh be closed from his flux, it is his uncleanness. Lev. 15:3
And on the eighth day he shall take two turtle-doves, or two young pigeons, and come before Jehovah unto the entrance of the tent of meeting, and give them unto the priest. Lev. 15:14
And if it be on the bed, or on anything whereon she sitteth, when he toucheth it, he shall be unclean until the even. Lev. 15:23
And if a woman have her flux of blood many days out of the time of her separation, or if she have the flux beyond the time of her separation, all the days of the flux of her uncleanness shall she be as in the days of her separation: she is unclean. Lev. 15:25
And on the eighth day she shall take two turtle-doves, or two young pigeons, and bring them unto the priest, unto the entrance of the tent of meeting. Lev. 15:29
Every one of the house of Israel that slaughtereth an ox, or sheep, or goat, in the camp, or that slaughtereth it out of the camp, Lev. 17:3
And thou shalt say unto them, Every one of the house of Israel, and of the strangers who sojourn among them, that offereth up a burnt-offering or sacrifice, Lev. 17:8
And every one of the house of Israel, or of the strangers who sojourn among them, that eateth any manner of blood, -- I will set my face against the soul that hath eaten blood, and will cut him off from among his people; Lev. 17:10
And every one of the children of Israel, and of the strangers who sojourn among them, that catcheth in the hunt a beast or fowl that may be eaten, he shall pour out the blood thereof, and cover it with earth; Lev. 17:13
And every soul that eateth of a dead carcase, or of that which was torn, be it one home-born, or a stranger, he shall wash his clothes, and bathe in water, and be unclean until the even: then he shall be clean. Lev. 17:15
The nakedness of thy sister, the daughter of thy father, or daughter of thy mother, born at home, or born abroad -- their nakedness shalt thou not uncover. Lev. 18:9
The nakedness of thy son's daughter, or of thy daughter's daughter -- their nakedness shalt thou not uncover; for theirs is thy nakedness. Lev. 18:10
Thou shalt say also to the children of Israel, Every one of the children of Israel, or of the strangers who sojourn in Israel, that giveth of his seed unto Molech, shall certainly be put to death: the people of the land shall stone him with stones. Lev. 20:2
And if a man take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she see his nakedness, that is a disgrace; and they shall be cut off before the eyes of the children of their people: he hath uncovered his sister's nakedness; he shall bear his iniquity. Lev. 20:17
And ye shall make a separation between the clean beast and the unclean, and between the unclean fowl and the clean, and ye shall not make yourselves an abomination by beast, or by fowl, or by anything that creepeth on the ground which I have separated for you, declaring it as unclean. Lev. 20:25
And if there be a man or a woman in whom is a spirit of Python or of divination, they shall certainly be put to death: they shall stone them with stones; their blood is upon them. Lev. 20:27
They shall not take as wife a whore, or a dishonoured woman; neither shall they take a woman put away from her husband; for he is holy unto his God. Lev. 21:7
A widow, or a divorced woman, or a dishonoured one, a harlot, these shall he not take; but he shall take as wife a virgin from among his peoples. Lev. 21:14
for whatever man hath a defect, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or one limb longer than the other, Lev. 21:18
or a man that is broken-footed, or broken-handed, Lev. 21:19
or hump-backed, or withered, or that hath a spot in his eye, or hath the itch, or scabs, or his testicles broken. Lev. 21:20
Whatsoever man of the seed of Aaron is a leper, or hath a flux, he shall not eat of the holy things, until he is clean. And he that toucheth any one that is unclean by a dead person, or a man whose seed of copulation hath passed from him; Lev. 22:4
or a man that toucheth any crawling thing whereby he becometh unclean, or a man by whom he may become unclean, whatever may be his uncleanness, Lev. 22:5
But a priest's daughter that becometh a widow, or is divorced, and hath no seed, and returneth unto her father's house, as in her youth, she may eat of her father's food; but no stranger shall eat thereof. Lev. 22:13
Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatever man of the house of Israel, or of the sojourners in Israel, that presenteth his offering for any of his vows, and for any of his voluntary offerings, which they present to Jehovah as a burnt-offering, Lev. 22:18
And if any present a sacrifice of peace-offering to Jehovah to accomplish a vow, or a voluntary offering of oxen or small cattle, it shall be without blemish to be accepted: there shall be no defect therein. Lev. 22:21
Blind, or broken, or maimed, or ulcerous, or with itch, or scabbed -- ye shall not present these to Jehovah, nor make an offering by fire of them on the altar to Jehovah. Lev. 22:22
A bullock and a sheep that hath a member too long or too short, that mayest thou offer as a voluntary offering; but as a vow it shall not be accepted. Lev. 22:23
That which is bruised, or crushed, or broken, or cut shall ye not present to Jehovah; neither in your land shall ye do the like. Lev. 22:24
An ox, or a sheep, or a goat, when it is brought forth, shall be seven days under its dam; and from the eighth day and thenceforth it shall be accepted for an offering by fire to Jehovah. Lev. 22:27
A cow, or sheep -- it and its young shall ye not slaughter in one day. Lev. 22:28
And ye shall not eat bread, or roast corn, or green ears, until the same day that ye have brought the offering of your God: it is an everlasting statute throughout your generations in all your dwellings. Lev. 23:14
And if ye sell ought unto your neighbour, or buy of your neighbour's hand, ye shall not overreach one another. Lev. 25:14
And if thy brother grow poor, and he be fallen into decay beside thee, then thou shalt relieve him, be he stranger or sojourner, that he may live beside thee. Lev. 25:35
And if a stranger or sojourner become wealthy beside thee, and thy brother beside him grow poor, and sell himself unto the stranger, who is settled by thee, or to a scion of the stranger's family, Lev. 25:47
Either his uncle or his uncle's son may redeem him, or one of his next relations of his family may redeem him; or if his means be sufficient, he may redeem himself. Lev. 25:49
Ye shall make yourselves no idols, neither rear you up for yourselves carved image, or statue, nor shall ye set up a figured stone in your land, to bow down unto it; for I am Jehovah your God. Lev. 26:1
They shall not alter it nor change it, a good for a bad, or a bad for a good; and if he at all change beast for beast, then it and the exchange thereof shall be holy. Lev. 27:10
but if he do not redeem the field, or if he sell the field to another man, it cannot be redeemed any more; Lev. 27:20
Only the firstling which is offered as firstling to Jehovah among the cattle, that shall no man hallow, whether it be ox or sheep; it is Jehovah's. Lev. 27:26
Notwithstanding, no devoted thing that a man hath devoted to Jehovah of all that he hath, of man or beast, or of the field of his possession, shall be sold or redeemed: every devoted thing is most holy to Jehovah. Lev. 27:28
And as to every tithe of the herd, or of the flock, of whatever passeth under the rod, the tenth shall be holy to Jehovah. Lev. 27:32
He shall not search whether it be good or bad, neither shall he change it; and if he change it at all, then both it and the exchange thereof shall be holy; it shall not be redeemed. Lev. 27:33
Speak unto the children of Israel, When a man or woman shall commit any of all the sins of man to work unfaithfulness against Jehovah, and that soul is guilty, Num. 5:6
and the spirit of jealousy come upon him, and he be jealous of his wife, and she have been defiled, -- or if the spirit of jealousy come upon him, and he be jealous of his wife, and she have not been defiled, Num. 5:14
or when the spirit of jealousy cometh upon a man, and he is jealous as regards his wife; then shall he set the woman before Jehovah, and the priest shall do to her according to all this law. Num. 5:30
Speak unto the children of Israel, and say unto them, If a man or a woman have vowed the special vow of a Nazarite, to consecrate themselves to Jehovah; Num. 6:2
he shall separate himself from wine and strong drink: he shall drink no vinegar of wine, nor vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat grapes, fresh or dried. Num. 6:3
He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister when they die; for the consecration of his God is upon his head. Num. 6:7
And on the eighth day he shall bring two turtle-doves, or two young pigeons, to the priest, at the entrance of the tent of meeting. Num. 6:10
Speak unto the children of Israel, saying, If any one of you or of your generations be unclean by reason of a dead body or be on a journey afar off, yet he shall hold the passover to Jehovah. Num. 9:10
And if it were so that the cloud was there from the evening until the morning, and that the cloud was taken up in the morning, then they journeyed; or a day and a night, and the cloud was taken up, they journeyed; Num. 9:21
or two days, or a month, or many days, when the cloud was long upon the tabernacle, dwelling upon it, the children of Israel remained encamped, and journeyed not; but when it was taken up, they journeyed. Num. 9:22
The people went about, and gathered it, and ground it with hand-mills, or beat it in mortars, and boiled it in pots, and made cakes of it; and the taste of it was as the taste of oil-cakes. Num. 11:8
Shall flocks and herds be slaughtered for them, to suffice them? or shall all the fish of the sea be gathered for them, to suffice them? Num. 11:22
And Jehovah said to Moses, Hath Jehovah's hand become short? Now shalt thou see whether my word will come to pass unto thee or not. Num. 11:23
and ye shall see the land, what it is; and the people that dwell in it, whether they are strong or weak, few or many; Num. 13:18
and what the land is that they dwell in, whether it is good or bad; and what cities they are that they dwell in, whether in camps, or in strongholds; Num. 13:19
and what the land is, whether it is fat or lean, whether there are trees in it, or not. And take courage, and bring of the fruit of the land. Now the time was the time of the first grapes. Num. 13:20
And all the children of Israel murmured against Moses and against Aaron; and the whole assembly said to them, Would that we had died in the land of Egypt! or in this wilderness would that we had died! Num. 14:2
and will make an offering by fire to Jehovah, a burnt-offering or a sacrifice for the performance of a vow, or as a voluntary offering, or in your set feasts, to make a sweet odour to Jehovah, of the herd or of the flock, Num. 15:3
and of wine for a drink-offering shalt thou offer the fourth part of a hin with the burnt-offering, or with the sacrifice, for one lamb. Num. 15:5
And when thou offerest a bullock for a burnt-offering, or a sacrifice for the performance of a vow, or for a peace-offering to Jehovah, Num. 15:8
Thus shall it be done for one ox, or for one ram, or for a lamb, or for a kid; Num. 15:11
And if a stranger sojourn with you, or whoever be among you throughout your generations, and will offer an offering by fire of a sweet odour to Jehovah, -- as ye do, so shall he do. Num. 15:14
But the soul that doeth ought with a high hand, whether born in the land, or a stranger, he reproacheth Jehovah; and that soul shall be cut off from among his people. Num. 15:30
Moreover, thou hast not brought us into a land flowing with milk and honey, or given us inheritance of fields and vineyards: wilt thou put out the eyes of these men? we will not come up! Num. 16:14
Everything that breaketh open the womb of all flesh, which they present to Jehovah, of men or of beasts, shall be thine; nevertheless the firstborn of man shalt thou in any case ransom, and the firstborn of unclean beasts shalt thou ransom. Num. 18:15
But the firstborn of a cow, or the firstborn of a sheep, or the firstborn of a goat, thou shalt not ransom: they are holy. Thou shalt sprinkle their blood on the altar, and their fat shalt thou burn as an offering by fire for a sweet odour to Jehovah. Num. 18:17
And every one that toucheth one that is slain with a sword in the open fields, or a dead person, or the bone of a man, or a grave, shall be unclean seven days. Num. 19:16
and a clean man shall take hyssop, and dip it in the water, and sprinkle it on the tent, and upon all the utensils, and upon the persons that were there, and upon him that hath touched the bone, or the one slain, or the dead person, or the grave; Num. 19:18
And why have ye made us to go up out of Egypt, to bring us to this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates, neither is there any water to drink. Num. 20:5
Let us pass, I pray thee, through thy country; we will not pass through fields, or through vineyards, neither will we drink water out of the wells: we will go by the king's road; we will not turn to the right hand nor to the left, until we have passed thy border. Num. 20:17
Let us pass through thy land; we will not turn into the fields, or into the vineyards; we will not drink water out of the wells; on the king's road will we go until we have passed thy border. Num. 21:22
And Balaam answered and said to the servants of Balak, If Balak give me his house full of silver and gold, I could not go beyond the commandment of Jehovah my God, to do less or more. Num. 22:18
Then the Angel of Jehovah went still further, and stood in a narrow place, where was no way to turn either to the right hand or to the left. Num. 22:26
How shall I curse whom *God hath not cursed? or how shall I denounce whom Jehovah doth not denounce? Num. 23:8
If Balak gave me his house full of silver and gold, I could not go beyond the commandment of Jehovah to do good or bad out of my heart: what Jehovah shall say, that will I speak? Num. 24:13
according to lot shall his inheritance be divided to each, be they many or few in number. Num. 26:56
If a man vow a vow to Jehovah, or swear an oath to bind his soul with a bond, he shall not break his word; according to all that hath gone out of his mouth shall he do. Num. 30:2
But if her father prohibited her in the day that he heard, none of her vows, or of her bonds wherewith she hath bound her soul, shall stand; and Jehovah shall pardon her, because her father prohibited her. Num. 30:5
And if she have a husband, when she hath her vow upon her or ought that hath passed her lips wherewith she hath bound her soul, Num. 30:6
And if she have vowed in her husband's house, or have bound her soul by an oath with a bond, Num. 30:10
But if her husband have expressly annulled them on the day that he heard them, then nothing of that which is gone out of her lips as to her vows or the bond on her soul, shall stand: her husband hath annulled them; and Jehovah will pardon her. Num. 30:12
Every vow, and every binding oath to afflict the soul, her husband can establish it, or her husband can annul it. Num. 30:13
And if her husband be altogether silent at her from day to day, then he hath established all her vows or all her bonds which are upon her; he hath confirmed them, for he hath been silent at her in the day that he heard them. Num. 30:14
Or if he have smitten him with an instrument of wood, in the hand, wherewith one may die, and he die, he is a murderer: the murderer shall certainly be put to death; Num. 35:18
And if he thrust at him out of hatred, or hurl at him intentionally, so that he die, Num. 35:20
or from enmity smite him with his hand, so that he die, he that smote him shall certainly be put to death; he is a murderer: the avenger of blood shall put the murderer to death, when he meeteth him. -- Num. 35:21
But if he have thrust at him suddenly without enmity, or have cast upon him anything unintentionally, Num. 35:22
or have smitten him with any stone wherewith one may die, without seeing him, and have cast it upon him so that he die, and he was not his enemy, neither sought his harm: Num. 35:23
Lord Jehovah, thou hast begun to shew thy servant thy greatness, and thy powerful hand; for what *God is in the heavens or in the earth that can do like to thy works, and like to thy might? Dt. 3:24
lest ye corrupt yourselves, and make you a graven image, the form of any figure, the pattern of male or female, Dt. 4:16
For ask now of the days that are past, which were before thee, since the day that God created man on the earth, and from one end of the heavens to the other end of the heavens, whether there hath been anything as this great thing is, or if anything hath been heard like it? Dt. 4:32
Or hath God essayed to come to take him a nation from the midst of a nation, by trials, by signs, and by wonders, and by war, and by a powerful hand, and by a stretched-out arm, and by great terrors, according to all that Jehovah your God did for you in Egypt before your eyes? Dt. 4:34
Thou shalt not make thyself any graven image, any form of what is in the heavens above, or what is in the earth beneath, or what is in the waters under the earth: Dt. 5:8
Take heed then to do as Jehovah your God hath commanded you: turn not aside to the right hand or to the left. Dt. 5:32
Thou shalt be blessed above all the peoples; there shall not be male or female barren with thee, or with thy cattle; Dt. 7:14
And thou shalt remember all the way which Jehovah thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thy heart, whether thou wouldest keep his commandments or not. Dt. 8:2
Not for thy righteousness, or for the uprightness of thy heart, dost thou enter in to possess their land, but for the wickedness of these nations doth Jehovah thy God dispossess them from before thee, and that he may perform the word which Jehovah swore unto thy fathers, to Abraham, to Isaac, and to Jacob. Dt. 9:5
Thou mayest not eat within thy gates the tithe of thy corn, or of thy new wine, or of thine oil, or the firstlings of thy kine or of thy sheep, nor any of thy vows which thou vowest, nor thy voluntary-offerings, nor the heave-offering of thy hand; Dt. 12:17
If there arise among you a prophet, or one that dreameth dreams, and he give thee a sign or a wonder, Dt. 13:1
and the sign or the wonder come to pass that he told unto thee, when he said, Let us go after other gods, whom thou hast not known, and let us serve them, Dt. 13:2
-- thou shalt not hearken unto the words of that prophet, or that dreamer of dreams; for Jehovah your God proveth you, to know whether ye love Jehovah your God with all your heart and with all your soul. Dt. 13:3
And that prophet, or that dreamer of dreams, shall be put to death; for he hath spoken revolt against Jehovah your God who brought you out of the land of Egypt, and redeemed you out of the house of bondage, -- to draw thee out of the way that Jehovah thy God commanded thee to walk in; and thou shalt put evil away from thy midst. Dt. 13:5
If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, who is to thee as thy soul, entice thee secretly, saying, Let us go and serve other gods (whom thou hast not known, thou, nor thy fathers; Dt. 13:6
of the gods of the peoples which are round about you, near unto thee, or far from thee, from one end of the earth even unto the other end of the earth), Dt. 13:7
Only these ye shall not eat of those that chew the cud, or of those with hoofs cloven and split open: the camel, and the hare, and the rock-badger; for they chew the cud, but have not cloven hoofs -- they shall be unclean unto you; Dt. 14:7
Ye shall eat of no carcase; thou shalt give it unto the stranger that is within thy gates, that he may eat it, or sell it unto a foreigner; for thou art a holy people to Jehovah thy God. Thou shalt not boil a kid in its mother's milk. Dt. 14:21
and thou shalt give the money for whatever thy soul desireth, for oxen, or for sheep, or for wine, or for strong drink, or for whatever thy soul asketh of thee; and thou shalt eat there before Jehovah thy God, and thou shalt rejoice, thou, and thy house. Dt. 14:26
and this is the manner of the release: Every creditor shall relax his hand from the loan which he hath lent unto his neighbour; he shall not demand it of his neighbour, or of his brother; for a release to Jehovah hath been proclaimed. Dt. 15:2
If thy brother, a Hebrew man, or a Hebrew woman, have been sold unto thee, he shall serve thee six years, and in the seventh year thou shalt let him go free from thee. Dt. 15:12
But if there be a defect therein, if it be lame, or blind, or have any evil defect, thou shalt not sacrifice it to Jehovah thy God. Dt. 15:21
Thou shalt not sacrifice to Jehovah thy God an ox or sheep wherein is a defect, or anything bad; for it is an abomination to Jehovah thy God. Dt. 17:1
If there be found in thy midst in any of thy gates which Jehovah thy God giveth thee, man or woman, that doeth what is evil in the sight of Jehovah thy God, in transgressing his covenant, Dt. 17:2
and goeth and serveth other gods, and boweth down to them, either to the sun or to the moon, or to the whole host of heaven, which I have not commanded; Dt. 17:3
thou shalt bring forth that man or that woman, who committed that wicked thing, unto thy gates, the man or the woman, and shalt stone them with stones, that they die. Dt. 17:5
At the mouth of two witnesses, or three witnesses, shall he that is to die be put to death: he shall not be put to death at the mouth of one witness. Dt. 17:6
according to the sentence of the law which they shall declare unto thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt not decline from the word which they shall declare unto thee, to the right hand, or the left. Dt. 17:11
And the man that shall act presumptuously, and not hearken unto the priest that standeth to serve there before Jehovah thy God, or unto the judge, that man shall die; and thou shalt put away evil from Israel. Dt. 17:12
that his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left; that he may prolong his days in his kingdom, he, and his sons, in the midst of Israel. Dt. 17:20
And this shall be the priest's due from the people, from them that sacrifice a sacrifice, whether ox, or sheep: they shall give unto the priest the shoulder, and the jawbones, and the maw. Dt. 18:3
There shall not be found among you he that maketh his son or his daughter to pass through the fire, that useth divination, that useth auguries, or an enchanter, or a sorcerer, Dt. 18:10
or a charmer, or one that inquireth of a spirit of Python, or a soothsayer, or one that consulteth the dead. Dt. 18:11
But the prophet who shall presume to speak a word in my name that I have not commanded him to speak, or that shall speak in the name of other gods, that prophet shall die. Dt. 18:20
One witness shall not rise up against a man for any iniquity, and for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall a matter be established. Dt. 19:15
Thou shalt not see thy brother's ox or his sheep go astray, and hide thyself from them: thou shalt in any case bring them back unto thy brother. Dt. 22:1
Thou shalt not see thy brother's ass or his ox fall by the way, and hide thyself from them: thou shalt in any case help him to lift them up. Dt. 22:4
If a bird's nest chance to be before thee in the way, in any tree, or upon the ground, with young or with eggs, and the dam sitting upon the young or upon the eggs, thou shalt not take the dam with the young: Dt. 22:6
He that is a eunuch, whether he have been crushed or cut, shall not come into the congregation of Jehovah. Dt. 23:1
An Ammonite or Moabite shall not come into the congregation of Jehovah; even their tenth generation shall not come into the congregation of Jehovah for ever; Dt. 23:3
Thou shalt not bring the hire of a harlot, or the price of a dog, into the house of Jehovah thy God for any vow; for even both these are an abomination to Jehovah thy God. Dt. 23:18
And if the latter husband hate her, and write her a letter of divorce, and give it into her hand, and send her out of his house; or if the latter husband die who took her as his wife; Dt. 24:3
No man shall take the hand-mill or the upper millstone in pledge; for it would be taking life in pledge. Dt. 24:6
Thou shalt not oppress a hired servant who is poor and needy of thy brethren, or of thy sojourners who are in thy land within thy gates: Dt. 24:14
Thou shalt not pervert the judgment of the stranger, or of the fatherless; and thou shalt not take in pledge a widow's garment. Dt. 24:17
Cursed be the man that maketh a graven or molten image, an abomination to Jehovah, a work of the craftsman's hand, and putteth it up secretly! And all the people shall answer and say, Amen. Dt. 27:15
Cursed be he that slighteth his father or his mother! And all the people shall say, Amen. Dt. 27:16
Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother! And all the people shall say, Amen. Dt. 27:22
and if thou turn not aside from any of the words that I command thee this day, to the right hand or to the left, to go after other gods to serve them. Dt. 28:14
and he shall eat the fruit of thy cattle, and the fruit of thy ground, until thou be destroyed; for he shall not leave thee corn, new wine, or oil, offspring of thy kine, or increase of thy sheep, until he have destroyed thee. Dt. 28:51
ye have not eaten bread, neither have ye drunk wine or strong drink, that ye might know that I am Jehovah your God. Dt. 29:6
lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from Jehovah our God, to go and serve the gods of these nations; lest there should be among you a root that beareth gall and wormwood, Dt. 29:18
For Jehovah will judge his people, And shall repent in favour of his servants; When he seeth that power is gone, And there is none shut up or left. Dt. 32:36
Only be strong and very courageous, that thou mayest take heed to do according to all the law that Moses my servant commanded thee. Turn not from it to the right or to the left, that thou mayest prosper whithersoever thou goest. Josh. 1:7
And it came to pass when Joshua was by Jericho, that he lifted up his eyes and looked, and behold, there stood a man before him with his sword drawn in his hand. And Joshua went to him, and said to him: Art thou for us, or for our enemies? Josh. 5:13
And they returned to Joshua, and said to him, Let not all the people go up; let about two or three thousand men go up and smite Ai; make not all the people to toil thither, for they are few. Josh. 7:3
And the men of Ai turned and saw, and behold, the smoke of the city went up to heaven, and they had no power to flee this way or that way; and the people that fled to the wilderness turned upon the pursuers. Josh. 8:20
And the others went out of the city against them; so they were in the midst of Israel, some on this side, and some on that side; and they smote them, until they let none of them escape or flee away. Josh. 8:22
And there was no day like that before it or after it, that Jehovah hearkened to the voice of a man; for Jehovah fought for Israel. Josh. 10:14
The *God of gods, Jehovah, the *God of gods, Jehovah, he knoweth, and Israel he shall know it; if it is in rebellion, or if in trespass against Jehovah, -- save us not this day! Josh. 22:22
And be ye very courageous to keep and to do all that is written in the book of the law of Moses, that ye turn not aside therefrom to the right hand or to the left; Josh. 23:6
And if it seem evil unto you to serve Jehovah, choose you this day whom ye will serve; whether the gods whom your fathers that were on the other side of the river served, or the gods of the Amorite, in whose land ye dwell; but as for me and my house, we will serve Jehovah. Josh. 24:15
that through them I may prove Israel, whether they will keep the way of Jehovah to walk therein, as their fathers did keep it, or not. Judg. 2:22
They chose new gods; then was war in the gates: Was there a shield or spear seen among forty thousand in Israel? Judg. 5:8
And Joash said to all that stood near him, Will *ye* contend for Baal? or will *ye* save him? he that contends for him, let him be put to death whilst it is yet morning. If he be a god, let him plead for himself, because they have broken down his altar. Judg. 6:31
Speak, I pray you, in the ears of all the citizens of Shechem, Which is better for you, that seventy persons, all sons of Jerubbaal, rule over you, or that one man rule over you? And remember that I am your bone and your flesh. Judg. 9:2
she shall not eat of anything that cometh of the vine, neither shall she drink wine or strong drink, nor eat anything unclean: all that I commanded her shall she observe. Judg. 13:14
and the Spirit of Jehovah came upon him, and he rent it as one rends a kid, and nothing was in his hand. And he did not tell his father or his mother what he had done. Judg. 14:6
And they said to him, Hold thy peace, lay thy hand upon thy mouth, and go with us, and be to us a father and a priest. Is it better for thee to be a priest for the house of one man, or to be priest for a tribe and a family in Israel? Judg. 18:19
And he said to his servant, Come and let us draw near to one of these places, and lodge in Gibeah, or in Ramah. Judg. 19:13
and Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days), saying, Shall I yet again go out to battle against the children of Benjamin my brother, or shall I cease? And Jehovah said, Go up; for to-morrow I will give them into thy hand. Judg. 20:28
And it shall be, when their fathers or their brethren come to complain to us, that we will say to them, Gratify us with them, because we did not take each man his wife in the war; for ye did not give them to them, that ye should now be guilty. Judg. 21:22
And he said, Blessed be thou of Jehovah, my daughter! Thou hast shewn more kindness at the end than at the first, inasmuch as thou followedst not young men, whether poor or rich. Ruth 3:10
and he struck it into the pan, or kettle, or cauldron, or pot; the priest took of it all that the flesh-hook brought up. So they did in Shiloh to all the Israelites that came there. 1 Sam. 2:14
And therefore I have sworn unto the house of Eli that the iniquity of Eli's house shall not be expiated with sacrifice or oblation for ever. 1 Sam. 3:14
And the kine went straight forward on the way to Beth-shemesh; they went by the one high way, lowing as they went; and they turned not aside to the right hand or to the left; and the lords of the Philistines went after them as far as the border of Beth-shemesh. 1 Sam. 6:12
Here I am: testify against me before Jehovah, and before his anointed. Whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I injured? or of whose hand have I received any ransom and blinded mine eyes therewith? and I will restore it to you. 1 Sam. 12:3
Now there was no smith found throughout the land of Israel; for the Philistines said, Lest the Hebrews make them swords or spears. 1 Sam. 13:19
And Jonathan said to the young man that bore his armour, Come, and let us go over to the garrison of these uncircumcised: perhaps Jehovah will work for us; for there is no restraint to Jehovah to save by many or by few. 1 Sam. 14:6
And there was sore war against the Philistines all the days of Saul; and when Saul saw any mighty man, or any valiant man, he took him to himself. 1 Sam. 14:52
But Jehovah said to Samuel, Look not on his countenance, or on the height of his stature; because I have rejected him; for it is not as man seeth; for man looketh upon the outward appearance, but Jehovah looketh upon the heart. 1 Sam. 16:7
And David said to Saul, Who am I? and what is my life, or my father's family in Israel, that I should be son-in-law to the king? 1 Sam. 18:18
And he said to him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, and not apprise me; and why should my father hide this thing from me? it is not so. 1 Sam. 20:2
Then said David to Jonathan, Who shall tell me? or what if thy father answer thee roughly? 1 Sam. 20:10
And Jonathan said to David, Jehovah, God of Israel, when I sound my father about this time to-morrow, or the next day, and behold, there be good toward David, and I then send not to thee, and apprise thee of it, 1 Sam. 20:12
And now what is under thy hand? give me five loaves in my hand, or what may be found. 1 Sam. 21:3
And David said to Ahimelech, And is there not here under thy hand spear or sword? for I have neither brought my sword nor my weapons with me, for the king's business was urgent. 1 Sam. 21:8
that all of you have conspired against me, and there is none that informs me when my son has made a covenant with the son of Jesse; and there is none of you that is sorry for me, or informs me that my son has stirred up my servant as a lier-in-wait against me, as at this day? 1 Sam. 22:8
Was it to-day that I began to inquire of God for him? be it far from me: let not the king charge anything to his servant, nor to all the house of my father; for thy servant knew nothing of all this, less or more. 1 Sam. 22:15
that this shall be no stumbling-block to thee, nor offence of heart for my lord, either that thou hast shed blood without cause, or that my lord has avenged himself. And when Jehovah shall deal well with my lord, then remember thy handmaid. 1 Sam. 25:31
And Abigail came to Nabal; and behold, he held a feast in his house, like the feast of a king; and Nabal's heart was merry within him, for he was drunken to excess; so she told him nothing, less or more, until the morning light. 1 Sam. 25:36
And David said, As Jehovah liveth, Jehovah will surely smite him; either his day shall come to die, or he shall descend into battle and perish. 1 Sam. 26:10
And he said, Why does my lord thus pursue after his servant? for what have I done? or what evil is in my hand? 1 Sam. 26:18
And Saul inquired of Jehovah; but Jehovah did not answer him, either by dreams, or by Urim, or by prophets. 1 Sam. 28:6
And the princes of the Philistines said, What are these Hebrews? And Achish said to the princes of the Philistines, Is not this David, the servant of Saul the king of Israel, who has been with me these days, or these years, and I have found nothing in him since the day of his falling away to me to this day? 1 Sam. 29:3
And Abner said to him, Turn thee aside, to thy right hand or to thy left, and lay hold of one of the young men, and take for thyself his armour. But Asahel would not turn aside from following him. 2 Sam. 2:21
let it fall on the head of Joab, and on all his father's house; and let there not fail from the house of Joab one that has an issue, or that is a leper, or that leans on a staff, or that falls by the sword, or that lacks bread! 2 Sam. 3:29
And all the people came to cause David to eat bread while it was yet day; but David swore, saying, So do God to me, and more also, if I taste bread or aught else till the sun be down! 2 Sam. 3:35
And behold, the whole family is risen against thy bondmaid, and they say, Deliver him that smote his brother, that we may put him to death, for the life of his brother whom he killed; and we will destroy the heir also: so they will quench my coal which is left, and will not leave to my husband a name or remnant on the earth. 2 Sam. 14:7
And the king said, Is the hand of Joab with thee in all this? And the woman answered and said, As thy soul liveth, my lord, O king, there is no turning to the right hand or to the left from aught that my lord the king has spoken; for thy servant Joab, he bade me, and he put all these words into the mouth of thy bondmaid: 2 Sam. 14:19
And Ittai answered the king and said, As Jehovah liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether in death or life, even there also will thy servant be. 2 Sam. 15:21
Behold, he is hid now in some pit, or some such place; and it will come to pass, when some of them fall at the first, whoever heareth it will say, There has been slaughter among the people that follow Absalom, 2 Sam. 17:9
Or I should have acted falsely against mine own life, for there is no matter concealed from the king, and thou wouldest have set thyself against me. 2 Sam. 18:13
And all the men of Judah answered the men of Israel, Because the king is near of kin to me; and why then are ye angry for this matter? have we eaten anything which came from the king, or has he given us any present? 2 Sam. 19:42
And Joab answered and said, Far be it, far be it from me, that I should swallow up or destroy. 2 Sam. 20:20
And the Gibeonites said to him, As to Saul and his house, it is with us no question of receiving silver or gold, neither is it for us to have any man put to death in Israel. And he said, What ye say will I do for you. 2 Sam. 21:4
And he shall be as the light or the morning, like the rising of the sun, A morning without clouds; When from the sunshine, after rain, The green grass springeth from the earth. 2 Sam. 23:4
And Gad came to David, and told him, and said to him, Shall seven years of famine come to thee in thy land? or wilt thou flee three months before thine adversaries while they pursue thee? or shall there be three days' pestilence in thy land? Now be aware and consider what word I shall bring again to him that sent me. 2 Sam. 24:13
And he said, Jehovah, God of Israel! there is no God like thee, in the heavens above, or on the earth beneath, who keepest covenant and mercy with thy servants that walk before thee with all their heart; 1 Ki. 8:23
If they have sinned against thee, (for there is no man that sinneth not,) and thou be angry with them, and give them up to the enemy, and they have carried them away captives unto the enemy's land, far or near; 1 Ki. 8:46
But if ye shall at all turn from following me, ye or your children, and will not keep my commandments, my statutes which I have set before you, but go and serve other gods, and worship them; 1 Ki. 9:6
And Baasha king of Israel came up against Judah, and built Ramah, in order to let none go out or come in to Asa king of Judah. 1 Ki. 15:17
As Jehovah thy God liveth, there is no nation or kingdom whither my lord has not sent to seek thee; and when they said, He is not here, he took an oath of the kingdom or nation that they found thee not. 1 Ki. 18:10
And it came to pass at noon that Elijah mocked them and said, Cry aloud; for he is a god; for he is meditating, or gone aside, or he is on a journey; perhaps he sleeps, and will awake. 1 Ki. 18:27
And he said, Whether they be come out for peace, take them alive; or whether they be come out for war, take them alive. 1 Ki. 20:18
And as the king passed by, he cried to the king and said, Thy servant went out into the midst of the battle; and behold, a man turned aside, and brought a man to me and said, Keep this man; if by any means he be missing, then shall thy life be for his life, or thou shalt pay a talent of silver. 1 Ki. 20:39
And he said to her, Because I spoke to Naboth the Jizreelite and said to him, Give me thy vineyard for money; or else, if it please thee, I will give thee a vineyard for it; and he said, I will not give thee my vineyard. 1 Ki. 21:6
And the king of Israel assembled the prophets, about four hundred men, and said to them, Shall I go against Ramoth-Gilead to battle, or shall I forbear? And they said, Go up, and the Lord will give it into the king's hand. 1 Ki. 22:6
And he came to the king. And the king said to him, Micah, shall we go against Ramoth-Gilead to battle, or shall we forbear? And he said to him, Go up, and prosper; for Jehovah will give it into the hand of the king. 1 Ki. 22:15
and said to him, Behold now, there are with thy servants fifty valiant men; let them go, we pray thee, and seek thy master, lest perhaps the Spirit of Jehovah have taken him up, and cast him upon some mountain, or into some ravine. And he said, Ye shall not send. 2 Ki. 2:16
And he went forth to the source of the waters, and cast the salt in there, and said, Thus saith Jehovah: I have healed these waters: there shall not be from thence any more death or barrenness. 2 Ki. 2:21
And he said to him, Say now to her, Behold, thou hast been careful for us with all this care; what is to be done for thee? wouldest thou be spoken for to the king, or to the captain of the host? And she said, I dwell among mine own people. 2 Ki. 4:13
And he said, If Jehovah do not help thee, whence should I help thee? Out of the threshing-floor, or out of the winepress? 2 Ki. 6:27
And he lifted up his face to the window, and said, Who is on my side? who? And two or three chamberlains looked out to him. 2 Ki. 9:32
However there were not made for the house of Jehovah basons of silver, knives, bowls, trumpets, nor any utensil of gold or utensil of silver, of the money that was brought into the house of Jehovah; 2 Ki. 12:13
And the man of God was wroth with him, and said, Thou shouldest have smitten five or six times; then wouldest thou have smitten the Syrians till thou hadst consumed them; whereas now thou shalt smite Syria but thrice. 2 Ki. 13:19
To this day they do after their former customs: they fear not Jehovah, neither do they after their statutes or after their ordinances, nor after the law and commandment that Jehovah commanded the sons of Jacob, whom he named Israel. 2 Ki. 17:34
And Isaiah said, This shall be the sign to thee from Jehovah, that Jehovah will do the thing that he hath spoken: shall the shadow go forward ten degrees, or go back ten degrees? 2 Ki. 20:9
And he defiled Topheth, which is in the valley of the sons of Hinnom, that no man might cause his son or his daughter to pass through the fire to Molech. 2 Ki. 23:10
Choose thee, either three years of famine, or three months to be destroyed before thine adversaries while that the sword of thine enemies overtaketh thee, or three days the sword of Jehovah and the pestilence in the land, and the angel of Jehovah destroying through all the borders of Israel. And now consider what word I shall bring again to him that sent me. 1 Chr. 21:12
And God said to Solomon, Because this was in thy heart, and thou hast not asked riches, wealth, or honour, nor the life of them that hate thee, neither yet hast asked long life; but hast asked for thyself wisdom and knowledge, that thou mayest judge my people, over whom I have made thee king: 2 Chr. 1:11
and said, Jehovah, God of Israel! there is no God like thee, in the heavens or on the earth, who keepest covenant and mercy with thy servants that walk before thee with all their heart; 2 Chr. 6:14
If there be famine in the land, if there be pestilence, if there be blight or mildew, locust or caterpillar; if their enemies besiege them in the land of their gates; whatever plague or whatever sickness there be: 2 Chr. 6:28
what prayer, what supplication soever be made by any man, or by all thy people Israel, when they shall know every man his own plague, and his own grief, and shall spread forth his hands toward this house; 2 Chr. 6:29
If they have sinned against thee (for there is no man that sinneth not), and thou be angry with them, and give them up to the enemy, and they have carried them away captives unto a land far off or near; 2 Chr. 6:36
If I shut up the heavens that there be no rain, or if I command the locust to devour the land, or if I send pestilence among my people; 2 Chr. 7:13
And Asa cried unto Jehovah his God, and said, Jehovah, it maketh no difference to thee to help, whether there be much or no power: help us, O Jehovah our God, for we rely on thee, and in thy name have we come against this multitude. Jehovah, thou art our God; let not man prevail against thee. 2 Chr. 14:11
and that whoever would not seek Jehovah the God of Israel should be put to death, whether small or great, whether man or woman. 2 Chr. 15:13
In the thirty-sixth year of the reign of Asa, Baasha king of Israel came up against Judah, and built Ramah, in order to let none go out or come in to Asa king of Judah. 2 Chr. 16:1
And the king of Israel assembled the prophets, four hundred men, and said to them, Shall we go against Ramoth-Gilead to battle, or shall I forbear? And they said, Go up, and God will give it into the king's hand. 2 Chr. 18:5
And he came to the king. And the king said to him, Micah, shall we go against Ramoth-Gilead to battle, or shall I forbear? And he said, Go ye up, and prosper; and they will be given into your hands. 2 Chr. 18:14
If evil come upon us, sword, judgment, or pestilence, or famine, and we stand before this house and before thee -- for thy name is in this house -- and cry unto thee in our distress, then thou wilt hear and save. 2 Chr. 20:9
And now, let not Hezekiah deceive you, nor persuade you in this manner, neither yet believe him; for no +god of any nation or kingdom was able to deliver his people out of my hand, nor out of the hand of my fathers: how much less shall your God deliver you out of my hand? 2 Chr. 32:15
And the God that has caused his name to dwell there overthrow every king and people that shall put forth their hand to alter or to destroy this house of God which is at Jerusalem. I Darius have given this order; let it be done diligently. Ezra 6:12
And whosoever will not do the law of thy God and the law of the king, let judgment be executed diligently upon him, whether unto death, or to banishment, or to confiscation of goods, or to imprisonment. Ezra 7:26
Now therefore give not your daughters to their sons, neither take their daughters to your sons, nor seek their peace or their prosperity for ever; that ye may be strong, and eat the good of the land, and leave it for an inheritance to your children for ever. Ezra 9:12
But the people are many, and it is a time of pouring rain, and it is not possible to stand without: neither is this a work for one day or two; for we are many that have transgressed in this thing. Ezra 10:13
And the rulers did not know whither I went or what I did, for I had not as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work. Neh. 2:16
And I said to them, We, according to our ability, have redeemed our brethren the Jews, who were sold to the nations; and will ye even sell your brethren? or shall they be sold unto us? And they were silent and found no answer. Neh. 5:8
and that if the peoples of the land brought wares or any grain on the sabbath day to sell, we would not take it of them on the sabbath, or on any holy day; and that we would leave the land uncultivated the seventh year, and the exaction of every debt. Neh. 10:31
And the dealers and sellers of all kind of ware passed the night without Jerusalem once or twice. Neh. 13:20
And I contended with them, and cursed them, and smote certain of them and plucked off their hair, and adjured them by God saying, Ye shall not give your daughters to their sons, nor take their daughters for your sons or for yourselves. Neh. 13:25
All the king's servants and the people of the king's provinces do know that whoever, whether man or woman, shall come to the king into the inner court, who is not called, there is *one* law, to put him to death, except such to whom the king shall hold out the golden sceptre, that he may live; and I have not been called to come in unto the king these thirty days. Esther 4:11
Go, gather together all the Jews that are found in Shushan, and fast for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise, and so will I go in unto the king, which is not according to the law; and if I perish, I perish. Esther 4:16
Or with princes who had gold, who filled their houses with silver; Job 3:15
Or as a hidden untimely birth I had not been; as infants that have not seen the light. Job 3:16
For him that is fainting kindness is meet from his friend; or he forsaketh the fear of the Almighty. Job 6:14
Or, rescue me from the hand of the oppressor, and redeem me from the hand of the violent? Job 6:23
Am I a sea, or a sea-monster, that thou settest a watch over me? Job 7:12
Hast thou eyes of flesh? or seest thou as man seeth? Job 10:4
Or speak to the earth, and it shall teach thee; and the fishes of the sea shall declare unto thee. Job 12:8
Will it be well if he should search you out? or as one mocketh at a man, will ye mock at him? Job 13:9
Then call, and I will answer; or I will speak, and answer thou me. Job 13:22
Shall words of wind have an end? or what provoketh thee that thou answerest? Job 16:3
As for me, is my complaint to a man? or wherefore should not my spirit be impatient? Job 21:4
Or darkness, that thou canst not see, and floods of waters cover thee. Job 22:11
And how should man be just with *God? Or how should he be clean that is born of a woman? Job 25:4
If I have despised the cause of my bondman or of my bondmaid, when they contended with me, Job 31:13
If I have withheld the poor from their desire, or caused the eyes of the widow to fail; Job 31:16
Or have eaten my morsel alone, so that the fatherless ate not thereof, Job 31:17
If I have seen any perishing for want of clothing, or any needy without covering; Job 31:19
If I have made gold my hope, or said to the fine gold, My confidence! Job 31:24
If I beheld the sun when it shone, or the moon walking in brightness, Job 31:26
When he giveth quietness, who then will disturb? and when he hideth his face, who shall behold him? and this towards a nation, or towards a man alike; Job 34:29
If thou be righteous, what givest thou to him? or what doth he receive of thy hand? Job 35:7
Who hath appointed him his way? or who hath said, Thou hast wrought unrighteousness? Job 36:23
But can any understand the spreadings of the clouds, or the crashing of his pavilion? Job 36:29
Whether he cause it to come as a rod, or for his land, or in mercy. Job 37:13
Who set the measures thereof -- if thou knowest? or who stretched a line upon it? Job 38:5
Whereupon were the foundations thereof sunken? or who laid its corner-stone, Job 38:6
Hath the rain a father? or who begetteth the drops of dew? Job 38:28
Canst thou fasten the bands of the Pleiades, or loosen the cords of Orion? Job 38:31
Dost thou bring forth the constellations each in its season? or dost thou guide the Bear with her sons? Job 38:32
Who hath put wisdom in the inward parts? or who hath given understanding to the mind? Job 38:36
Who numbereth the clouds with wisdom? or who poureth out the bottles of the heavens, Job 38:37
Will the buffalo be willing to serve thee, or will he lodge by thy crib? Job 39:9
Canst thou bind the buffalo with his cord in the furrow? or will he harrow the valleys after thee? Job 39:10
And forgetteth that the foot may crush them, or that the beast of the field may trample them. Job 39:15
Hast thou an arm like *God? or canst thou thunder with a voice like him? Job 40:9
Will he make many supplications unto thee? or will he speak softly unto thee? Job 41:3
Be ye not as a horse, as a mule, which have no understanding: whose trappings must be bit and bridle, for restraint, or they will not come unto thee. Ps. 32:9
I will not reprove thee for thy sacrifices, or thy burnt-offerings, continually before me; Ps. 50:8
But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant into thy mouth, Ps. 50:16
Before your pots feel the thorns, green or burning, -- they shall be whirled away. Ps. 58:9
How long will ye assail a man; will ye seek, all of you, to break him down as a bowing wall or a tottering fence? Ps. 62:3
Hath *God forgotten to be gracious? or hath he in anger shut up his tender mercies? Selah. Ps. 77:9
Behold, he smote the rock, and waters gushed out, and streams overflowed; is he able to give bread also, or provide flesh for his people? Ps. 78:20
If I ascend up into the heavens thou art there; or if I make my bed in Sheol, behold, thou art there; Ps. 139:8
Answer me speedily, O Jehovah; my spirit faileth: hide not thy face from me, or I shall be like unto them that go down into the pit. Ps. 143:7
which having no chief, overseer, or ruler, Pr. 6:7
All the words of my mouth are in righteousness; there is nothing tortuous or perverse in them. Pr. 8:8
Whoso curseth his father or his mother, his lamp shall be put out in the blackest darkness. Pr. 20:20
If a wise man contendeth with a fool, whether he rage or laugh, he hath no rest. Pr. 29:9
lest I be full and deny thee, and say, Who is Jehovah? or lest I be poor and steal, and outrage the name of my God. Pr. 30:9
a horse girt in the loins; or the he-goat; and a king, against whom none can rise up. Pr. 30:31
If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, lay the hand upon thy mouth. Pr. 30:32
And who knoweth whether he will be a wise man or a fool? yet shall he have rule over all my labour at which I have laboured, and wherein I have been wise under the sun. This also is vanity. Eccl. 2:19
For who can eat, or who be eager, more than I? Eccl. 2:25
The sleep of the labourer is sweet, whether he have eaten little or much; but the fulness of the rich doth not suffer him to sleep. Eccl. 5:12
or those riches perish by some evil circumstance, and if he have begotten a son, there is nothing in his hand. Eccl. 5:14
If the clouds be full of rain, they empty themselves upon the earth; and if a tree fall toward the south, or toward the north, in the place where the tree falleth, there it shall be. Eccl. 11:3
In the morning sow thy seed, and in the evening withhold not thy hand; for thou knowest not which shall prosper, whether this or that, or whether they both shall be alike good. Eccl. 11:6
-- before the silver cord be loosed, or the golden bowl be broken, or the pitcher be shattered at the fountain, or the wheel be broken at the cistern; Eccl. 12:6
For God shall bring every work into judgment, with every secret thing, whether it be good or whether it be evil. Eccl. 12:14
I charge you, daughters of Jerusalem, By the gazelles, or by the hinds of the field, That ye stir not up, nor awake my love, till he please. Song 2:7
My beloved is like a gazelle or a young hart. Behold, he standeth behind our wall, He looketh in through the windows, Glancing through the lattice. Song 2:9
Until the day dawn, and the shadows flee away. Turn, my beloved: be thou like a gazelle or a young hart, Upon the mountains of Bether. Song 2:17
I charge you, daughters of Jerusalem, By the gazelles, or by the hinds of the field, That ye stir not up, nor awake my love, till he please. Song 3:5
Haste, my beloved, And be thou like a gazelle or a young hart Upon the mountains of spices. Song 8:14
Ask for thee a sign from Jehovah thy God; ask for it in the deep, or in the height above. Isa. 7:11
and my hand hath found as a nest the riches of the peoples, and as one gathereth forsaken eggs, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or chirped. Isa. 10:14
Neither shall there be any work for Egypt, which the head or tail, palm-branch or rush, may do. Isa. 19:15
Or let him take hold of my strength; let him make peace with me: yea, let him make peace with me. Isa. 27:5
It shall even be as when the hungry dreameth, and, behold, he eateth; and he awaketh, and his soul is empty; or as when the thirsty dreameth, and, behold, he drinketh; and he awaketh, and, behold, he is faint, and his soul craveth: so shall the multitude of all the nations be that war against mount Zion. Isa. 29:8
Oh your perverseness! -- Shall the potter be esteemed as the clay, so that the work should say of him that made it, He made me not; or the thing formed say of him that formed it, He hath no understanding? Isa. 29:16
They were all ashamed of a people that did not profit them, nor were a help or profit, but a shame, and also a reproach. Isa. 30:5
And he shall break it as the breaking of a potter's vessel, that is broken in pieces unsparingly; and in the pieces of it there shall not be found a sherd to take fire from the hearth, or to scoop water out of the cistern. Isa. 30:14
And when ye turn to the right hand or when ye turn to the left, thine ears shall hear a word behind thee, saying, This is the way, walk ye in it. Isa. 30:21
Like a swallow or a crane, so did I chatter; I mourned as a dove; mine eyes failed with looking upward: Lord, I am oppressed; undertake for me. Isa. 38:14
To whom then will ye liken me, or shall I be equal? saith the Holy One. Isa. 40:25
Let them bring them forward, and declare to us what shall happen: shew the former things, what they are, that we may give attention to them, and know the end of them; -- or let us hear things to come: Isa. 41:22
declare the things that are to happen hereafter, that we may know that ye are gods; yea, do good, or do evil, that we may be astonished, and behold it together. Isa. 41:23
Let all the nations be gathered together, and let the peoples be assembled: who among them declareth this, or causeth us to hear former things? let them bring forth their witnesses, that they may be justified; or let them hear, and say, It is truth. Isa. 43:9
Who hath formed a *god, or molten a graven image that is profitable for nothing? Isa. 44:10
Woe unto him that striveth with his Maker! Let a potsherd strive with the potsherds of the earth. Shall the clay say to him that formeth it, What makest thou? Or thy work, He hath no hands? Isa. 45:9
Woe unto him that saith unto his father, What begettest thou? Or to his mother, What hast thou brought forth? Isa. 45:10
To whom will ye liken me and make me equal, or compare me, that we may be like? Isa. 46:5
so I have long ago declared them to thee; before they came to pass I caused thee to hear them; lest thou shouldest say, Mine idol hath done them, and my graven image, or my molten image hath commanded them. Isa. 48:5
Thus saith Jehovah: Where is the bill of your mother's divorce, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, through your iniquities have ye sold yourselves, and for your transgressions is your mother put away. Isa. 50:1
Wherefore did I come, and there was no man? I called, and there was none to answer? Is my hand at all shortened that I cannot redeem, or have I no power to deliver? behold, at my rebuke I dry up the sea, I make rivers a wilderness; their fish stink because there is no water, and die for thirst. Isa. 50:2
And of whom hast thou been afraid or feared, that thou hast lied, and hast not remembered me, nor taken it to heart? Have not I even of long time held my peace, and thou fearest me not? Isa. 57:11
O generation, mark ye the word of Jehovah. Have I been a wilderness unto Israel, or a land of thick darkness? Wherefore say my people, We have dominion; we will come no more unto thee? Jer. 2:31
Can an Ethiopian change his skin, or a leopard his spots? Then may ye also do good, who are accustomed to do evil. Jer. 13:23
Are there any among the vanities of the nations that can cause rain? or can the heavens give showers? Art not thou HE, Jehovah, our God? And we wait upon thee; for thou hast made all these things. Jer. 14:22
For thus saith Jehovah: Enter not into the house of wailing, neither go to lament or bemoan them; for I have taken away my peace from this people, saith Jehovah, the loving-kindness and the tender mercies. Jer. 16:5
Both great and small shall die in this land: they shall not be buried; and none shall lament for them, or cut themselves, nor make themselves bald for them. Jer. 16:6
Nor shall they break bread for them in mourning, to comfort them for the dead; neither shall they give them the cup of consolations to drink for their father or for their mother. Jer. 16:7
because he slew me not from the womb. Or would that my mother had been my grave, and her womb always great with me! Jer. 20:17
Behold, I am against thee, inhabitress of the valley, the rock of the plain, saith Jehovah; ye that say, Who shall come down against us, or who shall enter into our dwellings? Jer. 21:13
Thus saith Jehovah: Execute judgment and righteousness, and deliver the spoiled out of the hand of the oppressor; and do no wrong, do no violence to the stranger, the fatherless, or the widow, and shed not innocent blood in this place. Jer. 22:3
Therefore thus saith Jehovah concerning Jehoiakim the son of Josiah, the king of Judah: They shall not lament for him, Ah, my brother! or, Ah, sister! They shall not lament for him, Ah, lord! or Ah, his glory! Jer. 22:18
And when this people, or a prophet, or a priest, ask thee, saying, What is the burden of Jehovah? thou shalt then say unto them, What burden? I will even cast you off, saith Jehovah. Jer. 23:33
And fields shall be bought in this land, whereof ye say, It is desolate without man or beast; it is given into the hand of the Chaldeans. Jer. 32:43
And it came to pass, that when Jehudi had read three or four columns, he cut it with the scribe's knife, and cast it into the fire that was in the pan until all the roll was consumed in the fire that was in the pan. Jer. 36:23
And Jeremiah said unto king Zedekiah, What have I offended against thee, or against thy servants, or against this people, that ye have put me in the prison? Jer. 37:18
And while he had not yet given answer; he said, Yea, go back to Gedaliah the son of Ahikam the son of Shaphan, whom the king of Babylon hath appointed over the cities of Judah, and abide with him in the midst of the people; or go wheresoever it seemeth right in thy sight to go. And the captain of the body-guard gave him provisions and a present, and let him go. Jer. 40:5
Whether it be good or whether it be evil, we will hearken unto the voice of Jehovah our God, to whom we send thee; that it may be well with us when we hearken unto the voice of Jehovah our God. Jer. 42:6
And it shall be that all the men that have set their faces to go into Egypt to sojourn there shall die by the sword, by the famine, and by the pestilence; and none of them shall remain or escape from the evil that I will bring upon them. Jer. 42:17
and none of the remnant of Judah, that have come into the land of Egypt to sojourn there, shall escape or remain, so as to return into the land of Judah, whither they have a desire to return to dwell there; for none shall return but such as shall escape. Jer. 44:14
And they that escape the sword shall return out of the land of Egypt into the land of Judah, a very small company; and all the remnant of Judah, that have come into the land of Egypt to sojourn there, shall know whose word shall stand, mine or theirs. Jer. 44:28
Thou hast called up, as on the day of a set feast, my terrors on every side; and in the day of Jehovah's anger there was none that escaped or remained: those that I have nursed and brought up hath mine enemy consumed. Lam. 2:22
for he doth not willingly afflict or grieve the children of men. Lam. 3:33
Or is it that thou hast utterly rejected us? Wouldest thou be exceeding wroth against us? Lam. 5:22
And they, whether they will hear or whether they will forbear -- for they are a rebellious house -- yet shall they know that there hath been a prophet among them. Ezek. 2:5
And thou shalt speak my words unto them, whether they will hear or whether they will forbear; for they are rebellious. Ezek. 2:7
and go, get thee to them of the captivity, unto the children of thy people, and speak unto them, and tell them, Thus saith the Lord Jehovah, -- whether they will hear or whether they will forbear. Ezek. 3:11
Then said I, Ah, Lord Jehovah! behold, my soul hath not been defiled, and from my youth up even until now have I not eaten of that which dieth of itself, or of that which is torn; neither came there abominable flesh into my mouth. Ezek. 4:14
For every one of the house of Israel, or of the strangers that sojourn in Israel, who separateth himself from me, and setteth up his idols in his heart, and putteth the stumbling-block of his iniquity before his face, and cometh to the prophet to inquire of me by him, I Jehovah will answer him by myself; Ezek. 14:7
Or if I bring the sword upon that land, and say, Sword, go through the land, so that I cut off man and beast from it, Ezek. 14:17
Or if I send a pestilence into that land, and pour out my fury upon it in blood, to cut off from it man and beast, Ezek. 14:19
Shall wood be taken thereof to do any work? or will men take a pin of it to hang any vessel thereon? Ezek. 15:3
My sheep wandered through all the mountains, and upon every high hill, and my sheep have been scattered upon all the face of the earth, and there was none that searched, or that sought for them. Ezek. 34:6
And they shall not defile themselves any more with their idols, or with their detestable things, or with any of their transgressions; and I will save them out of all their dwelling-places wherein they have sinned, and will cleanse them; and they shall be my people, and I will be their God. Ezek. 37:23
And they shall not take for their wives a widow, nor her that is put away; but they shall take maidens of the seed of the house of Israel, or a widow that is the widow of a priest. Ezek. 44:22
And they shall come at no dead person to become unclean; but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may become unclean. Ezek. 44:25
The priests shall not eat of anything that dieth of itself, or of that which is torn, whether of fowl or of beast. Ezek. 44:31
And when the prince shall offer a voluntary burnt-offering or voluntary peace-offerings unto Jehovah, the gate that looketh toward the east shall be opened for him and he shall offer his burnt-offering and his peace-offerings as he did on the sabbath-day, and he shall go out again, and the gate shall be shut after he hath gone out. Ezek. 46:12
The Chaldeans answered before the king and said, There is not a man upon the earth that can shew the king's matter; therefore there is no king, however great and powerful, that hath asked such a thing of any scribe, or magician, or Chaldean. Dan. 2:10
And all the inhabitants of the earth are reputed as nothing; and he doeth according to his will in the army of the heavens, and among the inhabitants of the earth; and none can stay his hand, or say unto him, What doest thou? Dan. 4:35
Then the presidents and the satraps sought to find a pretext against Daniel with respect to the kingdom; but they could not find any pretext or fault; inasmuch as he was faithful, neither was there any error or fault found in him. Dan. 6:4
All the presidents of the kingdom, the prefects, and the satraps, the counsellors, and the governors have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any god or man for thirty days, except of thee, O king, he shall be cast into the den of lions. Dan. 6:7
Then they came near, and spoke before the king concerning the king's decree: Hast thou not signed a decree, that every man that shall ask anything of any god or man within thirty days, except of thee, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which may not be revoked. Dan. 6:12
But I will have mercy upon the house of Judah, and will save them by Jehovah their God; and I will not save them by bow, or by sword, or by battle, or by horses, or by horsemen. Hos. 1:7
Yet the number of the children of Israel shall be as the sand of the sea which cannot be measured or numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, it shall be said unto them, Sons of the living *God. Hos. 1:10
Hear this, ye old men, and give ear, all ye inhabitants of the land. Hath this been in your days, or even in the days of your fathers? Joel 1:2
Thus saith Jehovah: Like as the shepherd rescueth out of the jaw of the lion two legs, or a piece of an ear; so shall the children of Israel be rescued that sit in Samaria in the corner of a couch, and upon the damask of a bed. Amos 3:12
as if a man fled from a lion, and a bear met him; or went into the house and leaned his hand on the wall, and a serpent bit him. Amos 5:19
Pass unto Calneh, and see; and from thence go to Hamath the great; and go down to Gath of the Philistines: are they better than these kingdoms? or their border greater than your border? Amos 6:2
If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any food -- shall it become holy? And the priests answered and said, No. Hag. 2:12
For before those days there was no hire for man, nor any hire for beast; and there was no peace for him that went out or that came in, because of the distress: for I let loose all men, every one against his neighbour. Zech. 8:10
And if ye offer the blind for sacrifice, is it not evil? And if ye offer the lame and sick, is it not evil? Present it now unto thy governor: will he be pleased with thee? or will he accept thy person? saith Jehovah of hosts. Mal. 1:8
Ye have wearied Jehovah with your words, and ye say, Wherein have we wearied him? In that ye say, Every one that doeth evil is good in the sight of Jehovah, and he delighteth in them; or, Where is the God of judgment? Mal. 2:17
Think not that I am come to make void the law or the prophets; I am not come to make void, but to fulfil. Mt. 5:17
For verily I say unto you, Until the heaven and the earth pass away, one iota or one tittle shall in no wise pass from the law till all come to pass. Mt. 5:18
Neither shalt thou swear by thy head, because thou canst not make one hair white or black. Mt. 5:36
No one can serve two masters; for either he will hate the one and will love the other, or he will hold to the one and despise the other. Ye cannot serve God and mammon. Mt. 6:24
Be not therefore careful, saying, What shall we eat? or What shall we drink? or What shall we put on? Mt. 6:31
Or how wilt thou say to thy brother, Allow me, I will cast out the mote from thine eye; and behold, the beam is in thine eye? Mt. 7:4
Or what man is there of you who, if his son shall ask of him a loaf of bread, will give him a stone; Mt. 7:9
By their fruits ye shall know them. Do men gather a bunch of grapes from thorns, or from thistles figs? Mt. 7:16
For which is easier: to say, Thy sins are forgiven; or to say, Rise up and walk? Mt. 9:5
Do not provide yourselves with gold, or silver, or brass, for your belts, Mt. 10:9
But into whatsoever city or village ye enter, inquire who in it is worthy, and there remain till ye go forth. Mt. 10:11
And whosoever shall not receive you, nor hear your words, as ye go forth out of that house or city, shake off the dust of your feet. Mt. 10:14
But when they deliver you up, be not careful how or what ye shall speak; for it shall be given to you in that hour what ye shall speak. Mt. 10:19
He who loves father or mother above me is not worthy of me; and he who loves son or daughter above me is not worthy of me. Mt. 10:37
and said to him, Art *thou* the coming one? or are we to wait for another? Mt. 11:3
Or have ye not read in the law that on the sabbaths the priests in the temple profane the sabbath, and are blameless? Mt. 12:5
He shall not strive or cry out, nor shall any one hear his voice in the streets; Mt. 12:19
But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not subsist. Mt. 12:25
Or how can any one enter into the house of the strong man and plunder his goods, unless first he bind the strong man? and then he will plunder his house. Mt. 12:29
Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt. For from the fruit the tree is known. Mt. 12:33
but has no root in himself, but is for a time only; and when tribulation or persecution happens on account of the word, he is immediately offended. Mt. 13:21
For God commanded saying, Honour father and mother; and, He that speaks ill of father or mother, let him die the death. Mt. 15:4
But *ye* say, Whosoever shall say to his father or mother, It is a gift, whatsoever it be by which received from me thou wouldest be profited: Mt. 15:5
and he shall in no wise honour his father or his mother; and ye have made void the commandment of God on account of your traditional teaching. Mt. 15:6
And they said, Some, John the baptist; and others, Elias; and others again, Jeremias or one of the prophets. Mt. 16:14
For what does a man profit, if he should gain the whole world and suffer the loss of his soul? or what shall a man give in exchange for his soul? Mt. 16:26
He says, Yes. And when he came into the house, Jesus anticipated him, saying, What dost thou think, Simon? the kings of the earth, from whom do they receive custom or tribute? from their own sons or from strangers? Mt. 17:25
And if thy hand or thy foot offend thee, cut it off and cast it from thee; it is good for thee to enter into life lame or maimed, rather than having two hands or two feet to be cast into eternal fire. Mt. 18:8
But if he do not hear thee, take with thee one or two besides, that every matter may stand upon the word of two witnesses or of three. Mt. 18:16
For where two or three are gathered together unto my name, there am I in the midst of them. Mt. 18:20
And every one who has left houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive a hundredfold, and shall inherit life eternal. Mt. 19:29
The baptism of John, whence was it? of heaven or of men? And they reasoned among themselves, saying, If we should say, Of heaven, he will say to us, Why then have ye not believed him? Mt. 21:25
tell us therefore what thou thinkest: Is it lawful to give tribute to Caesar, or not? Mt. 22:17
Fools and blind, for which is greater, the gold, or the temple which sanctifies the gold? Mt. 23:17
Fools and blind ones, for which is greater, the gift, or the altar which sanctifies the gift? Mt. 23:19
Then if any one say to you, Behold, here is the Christ, or here, believe it not. Mt. 24:23
Then shall the righteous answer him saying, Lord, when saw we thee hungering, and nourished thee; or thirsting, and gave thee to drink? Mt. 25:37
and when saw we thee a stranger, and took thee in; or naked, and clothed thee? Mt. 25:38
and when saw we thee ill, or in prison, and came to thee? Mt. 25:39
Then shall *they* also answer saying, Lord, when saw we thee hungering, or thirsting, or a stranger, or naked, or ill, or in prison, and have not ministered to thee? Mt. 25:44
Or thinkest thou that I cannot now call upon my Father, and he will furnish me more than twelve legions of angels? Mt. 26:53
They therefore being gathered together, Pilate said to them, Whom will ye that I release to you, Barabbas, or Jesus who is called Christ? Mt. 27:17
Which is easier, to say to the paralytic, Thy sins are forgiven thee; or to say, Arise, and take up thy couch and walk? Mk. 2:9
And he says to them, Is it lawful on the sabbath to do good or to do evil, to save life or to kill? But they were silent. Mk. 3:4
And he answered them, saying, Who is my mother or my brethren? Mk. 3:33
and they have no root in themselves, but are for a time: then, tribulation arising, or persecution on account of the word, immediately they are offended. Mk. 4:17
And he said to them, Does the lamp come that it should be put under the bushel or under the couch? Is it not that it should be set upon the lamp-stand? Mk. 4:21
And he said, How should we liken the kingdom of God, or with what comparison should we compare it? Mk. 4:30
And wherever he entered into villages, or cities, or the country, they laid the sick in the market-places, and besought him that they might touch if it were only the hem of his garment; and as many as touched him were healed. Mk. 6:56
For Moses said, Honour thy father and thy mother; and, he who speaks ill of father or mother, let him surely die. Mk. 7:10
But *ye* say, If a man say to his father or his mother, It is corban (that is, gift), whatsoever thou mightest have profit from me by ... Mk. 7:11
And ye no longer suffer him to do anything for his father or his mother; Mk. 7:12
Jesus answering said, Verily I say to you, There is no one who has left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake and for the sake of the gospel, Mk. 10:29
And Jesus said to them, Ye do not know what ye ask. Are ye able to drink the cup which *I* drink, or be baptised with the baptism that *I* am baptised with? Mk. 10:38
but to sit on my right hand or on my left is not mine to give, but for those for whom it is prepared. Mk. 10:40
The baptism of John, was it of heaven, or of men? answer me. Mk. 11:30
And they come and say to him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not men's person, but teachest the way of God with truth: Is it lawful to give tribute to Caesar or not? Mk. 12:14
Should we give, or should we not give? But he knowing their hypocrisy said unto them, Why tempt ye me? Bring me a denarius that I may see it. Mk. 12:15
And then if any one say to you, Lo, here is the Christ, or Lo, there, believe it not. Mk. 13:21
But of that day or of that hour no one knows, neither the angels who are in heaven, nor the Son, but the Father. Mk. 13:32
Watch therefore, for ye do not know when the master of the house comes: evening, or midnight, or cock-crow, or morning; Mk. 13:35
and to offer a sacrifice according to what is said in the law of the Lord: A pair of turtle doves, or two young pigeons. Lk. 2:24
which is easier, to say, Thy sins are forgiven thee; or to say, Rise up and walk? Lk. 5:23
Jesus therefore said to them, I will ask you if it is lawful on the sabbath to do good, or to do evil? to save life, or to destroy it? Lk. 6:9
or how canst thou say to thy brother, Brother, allow me, I will cast out the mote that is in thine eye, thyself not seeing the beam that is in thine eye? Hypocrite, cast out first the beam out of thine eye, and then thou shalt see clear to cast out the mote which is in the eye of thy brother. Lk. 6:42
and John, having called two of his disciples, sent to Jesus, saying, Art *thou* he that is coming, or are we to wait for another? Lk. 7:19
But the men having come to him said, John the baptist has sent us to thee, saying, Art *thou* he that is coming, or are we to wait for another? Lk. 7:20
And no one having lighted a lamp covers it with a vessel or puts it under a couch, but sets it on a lamp-stand, that they who enter in may see the light. Lk. 8:16
For what shall a man profit if he shall have gained the whole world, and have destroyed, or come under the penalty of the loss of himself? Lk. 9:25
But of whom of you that is a father shall a son ask bread, and the father shall give him a stone? or also a fish, and instead of a fish shall give him a serpent? Lk. 11:11
or if also he shall ask an egg, shall give him a scorpion? Lk. 11:12
But when they bring you before the synagogues and rulers and the authorities, be not careful how or what ye shall answer, or what ye shall say; Lk. 12:11
But he said to him, Man, who established me as a judge or a divider over you? Lk. 12:14
And *ye*, seek not what ye shall eat or what ye shall drink, and be not in anxiety; Lk. 12:29
And Peter said to him, Lord, sayest thou this parable to us, or also to all? Lk. 12:41
Or those eighteen on whom the tower in Siloam fell and killed them, think ye that *they* were debtors beyond all the men who dwell in Jerusalem? Lk. 13:4
The Lord therefore answered him and said, Hypocrites! does not each one of you on the sabbath loose his ox or his ass from the manger and leading it away, water it? Lk. 13:15
And answering he said to them, Of which of you shall an ass or ox fall into a well, that he does not straightway pull him up on the sabbath day? Lk. 14:5
And he said also to him that had invited him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsfolk, nor rich neighbours, lest it may be they also should invite thee in return, and a recompense be made thee. Lk. 14:12
Or what king, going on his way to engage in war with another king, does not, sitting down first, take counsel whether he is able with ten thousand to meet him coming against him with twenty thousand? Lk. 14:31
Or, what woman having ten drachmas, if she lose one drachma, does not light a lamp and sweep the house and seek carefully till she find it? Lk. 15:8
No servant can serve two masters, for either he will hate the one and will love the other, or he will cleave to the one and despise the other. Ye cannot serve God and mammon. Lk. 16:13
But which of you is there who, having a bondman ploughing or shepherding, when he comes in out of the field, will say, Come and lie down immediately to table? Lk. 17:7
nor shall they say, Lo here, or, Lo there; for behold, the kingdom of God is in the midst of you. Lk. 17:21
And they will say to you, Lo here, or Lo there; go not, nor follow them. Lk. 17:23
The Pharisee, standing, prayed thus to himself: God, I thank thee that I am not as the rest of men, rapacious, unjust, adulterers, or even as this tax-gatherer. Lk. 18:11
And he said to them, Verily I say to you, There is no one who has left home, or parents, or brethren, or wife, or children, for the kingdom of God's sake, Lk. 18:29
and spoke to him saying, Tell us by what authority thou doest these things, or who is it who has given thee this authority? Lk. 20:2
The baptism of John, was it of heaven or of men? Lk. 20:4
Is it lawful for us to give tribute to Caesar, or not? Lk. 20:22
for *I* will give you a mouth and wisdom which all your opposers shall not be able to reply to or resist. Lk. 21:15
For which is greater, he that is at table or he that serves? Is not he that is at table? But *I* am in the midst of you as the one that serves. Lk. 22:27
Now there were standing there six stone water-vessels, according to the purification of the Jews, holding two or three measures each. Jn. 2:6
And upon this came his disciples, and wondered that he spoke with a woman; yet no one said, What seekest thou? or, Why speakest thou with her? Jn. 4:27
After these things Jesus went away beyond the sea of Galilee, or of Tiberias, Jn. 6:1
Having rowed then about twenty-five or thirty stadia, they see Jesus walking on the sea and coming near the ship; and they were frightened. Jn. 6:19
If any one desire to practise his will, he shall know concerning the doctrine, whether it is of God, or that I speak from myself. Jn. 7:17
Has any one of the rulers believed on him, or of the Pharisees? Jn. 7:48
And his disciples asked him, saying, Rabbi, who sinned, this man or his parents, that he should be born blind? Jn. 9:2
but how he now sees we do not know, or who has opened his eyes we do not know. *He* is of age: ask *him*; *he* will speak concerning himself. Jn. 9:21
for some supposed, because Judas had the bag, that Jesus was saying to him, Buy the things of which we have need for the feast; or that he should give something to the poor. Jn. 13:29
Jesus answered him, Dost thou say this of thyself, or have others said it to thee concerning me? Jn. 18:34
And he said to them, It is not yours to know times or seasons, which the Father has placed in his own authority; Acts 1:7
And Peter, seeing it, answered the people, Men of Israel, why are ye astonished at this? or why do ye gaze on us as if we had by our own power or piety made him to walk? Acts 3:12
and having placed them in the midst they inquired, In what power or in what name have *ye* done this? Acts 4:7
For neither was there any one in want among them; for as many as were owners of lands or houses, selling them, brought the price of what was sold Acts 4:34
And now I say to you, Withdraw from these men and let them alone, for if this counsel or this work have its origin from men, it will be destroyed; Acts 5:38
The heaven is my throne and the earth the footstool of my feet: what house will ye build me? saith the Lord, or where is the place of my rest? Acts 7:49
And the eunuch answering Philip said, I pray thee, concerning whom does the prophet say this? of himself or of some other? Acts 8:34
And Peter said, In no wise, Lord; for I have never eaten anything common or unclean. Acts 10:14
And he said to them, *Ye* know how it is unlawful for a Jew to be joined or come to one of a strange race, and to *me* God has shewn to call no man common or unclean. Acts 10:28
And I said, In no wise, Lord, for common or unclean has never entered into my mouth. Acts 11:8
Being therefore the offspring of God, we ought not to think that which is divine to be like gold or silver or stone, the graven form of man's art and imagination. Acts 17:29
But as Paul was going to open his mouth, Gallio said to the Jews, If indeed it was some wrong or wicked criminality, O Jews, of reason I should have borne with you; Acts 18:14
so that even napkins or aprons were brought from his body and put upon the sick, and the diseases left them, and the wicked spirits went out. Acts 19:12
I have coveted the silver or gold or clothing of no one. Acts 20:33
And there was a great clamour, and the scribes of the Pharisees' part rising up contended, saying, We find nothing evil in this man; and if a spirit has spoken to him, or an angel ... Acts 23:9
whom I found to be accused of questions of their law, but to have no charge laid against him making him worthy of death or of bonds. Acts 23:29
and neither in the temple did they find me discoursing to any one, or making any tumultuous gathering together of the crowd, nor in the synagogues, nor in the city; Acts 24:12
or let these themselves say what wrong they found in me when I stood before the council, Acts 24:20
And having remained among them not more than eight or ten days, he went down to Caesarea; and on the next day, having sat down on the judgment-seat, commanded Paul to be brought. Acts 25:6
and having gone apart, they spoke to one another saying, This man does nothing worthy of death or of bonds. Acts 26:31
But *they* expected that he would have swollen or fallen down suddenly dead. But when they had expected a long time and saw nothing unusual happen to him, changing their opinion, they said he was a god. Acts 28:6
And it came to pass after three days, that he called together those who were the chief of the Jews; and when they had come together he said to them, Brethren, *I* having done nothing against the people or the customs of our forefathers, have been delivered a prisoner from Jerusalem into the hands of the Romans, Acts 28:17
And they said to him, For our part, we have neither received letters from Judaea concerning thee, nor has any one of the brethren who has arrived reported or said anything evil concerning thee. Acts 28:21
or despisest thou the riches of his goodness, and forbearance, and long-suffering, not knowing that the goodness of God leads thee to repentance? Rom. 2:4
who shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts accusing or else excusing themselves between themselves;) Rom. 2:15
What then is the superiority of the Jew? or what the profit of circumcision? Rom. 3:1
Does this blessedness then rest on the circumcision, or also on the uncircumcision? For we say that faith has been reckoned to Abraham as righteousness. Rom. 4:9
How then has it been reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. Rom. 4:10
For it was not by law that the promise was to Abraham, or to his seed, that he should be heir of the world, but by righteousness of faith. Rom. 4:13
Know ye not that to whom ye yield yourselves bondmen for obedience, ye are bondmen to him whom ye obey, whether of sin unto death, or of obedience unto righteousness? Rom. 6:16
Who shall separate us from the love of Christ? tribulation or distress, or persecution, or famine, or nakedness, or danger, or sword? Rom. 8:35
the children indeed being not yet born, or having done anything good or worthless (that the purpose of God according to election might abide, not of works, but of him that calls), Rom. 9:11
Or has not the potter authority over the clay, out of the same lump to make one vessel to honour, and another to dishonour? Rom. 9:21
or, Who shall descend into the abyss? that is, to bring up Christ from among the dead. Rom. 10:7
For who has known the mind of the Lord, or who has been his counsellor? Rom. 11:34
or who has first given to him, and it shall be rendered to him? Rom. 11:35
or service, let us occupy ourselves in service; or he that teaches, in teaching; Rom. 12:7
or he that exhorts, in exhortation; he that gives, in simplicity; he that leads, with diligence; he that shews mercy, with cheerfulness. Rom. 12:8
Who art *thou* that judgest the servant of another? to his own master he stands or falls. And he shall be made to stand; for the Lord is able to make him stand. Rom. 14:4
But thou, why judgest thou thy brother? or again, thou, why dost thou make little of thy brother? for we shall all be placed before the judgment-seat of God. Rom. 14:10
Let us no longer therefore judge one another; but judge ye this rather, not to put a stumbling-block or a fall-trap before his brother. Rom. 14:13
It is right not to eat meat, nor drink wine, nor do anything in which thy brother stumbles, or is offended, or is weak. Rom. 14:21
Is the Christ divided? has Paul been crucified for you? or have ye been baptised unto the name of Paul? 1 Cor. 1:13
And *I*, when I came to you, brethren, came not in excellency of word, or wisdom, announcing to you the testimony of God. 1 Cor. 2:1
Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things coming, all are yours; 1 Cor. 3:22
But for me it is the very smallest matter that I be examined of you or of man's day. Nor do I even examine myself. 1 Cor. 4:3
What will ye? that I come to you with a rod; or in love, and in a spirit of meekness? 1 Cor. 4:21
not altogether with the fornicators of this world, or with the avaricious and rapacious, or idolaters, since then ye should go out of the world. 1 Cor. 5:10
But now I have written to you, if any one called brother be fornicator, or avaricious, or idolater, or abusive, or a drunkard, or rapacious, not to mix with him; with such a one not even to eat. 1 Cor. 5:11
(but if also she shall have been separated, let her remain unmarried, or be reconciled to her husband;) and let not husband leave wife. 1 Cor. 7:11
But if the unbeliever go away, let them go away; a brother or a sister is not bound in such cases, but God has called us in peace. 1 Cor. 7:15
For what knowest thou, O wife, if thou shalt save thy husband? or what knowest thou, O husband, if thou shalt save thy wife? 1 Cor. 7:16
For and if indeed there are those called gods, whether in heaven or on earth, (as there are gods many, and lords many,) 1 Cor. 8:5
Or *I* alone and Barnabas, have we not a right not to work? 1 Cor. 9:6
Who ever carries on war at his own charges? who plants a vineyard and does not eat of its fruit? or who herds a flock and does not eat of the milk of the flock? 1 Cor. 9:7
Do I speak these things as a man, or does not the law also say these things? 1 Cor. 9:8
or does he say it altogether for our sakes? For for our sakes it has been written, that the plougher should plough in hope, and he that treads out corn, in hope of partaking it. 1 Cor. 9:10
What then do I say? that what is sacrificed to an idol is anything, or that an idol is anything? 1 Cor. 10:19
Whether therefore ye eat, or drink, or whatever ye do, do all things to God's glory. 1 Cor. 10:31
Give no occasion to stumbling, whether to Jews, or Greeks, or the assembly of God. 1 Cor. 10:32
Every man praying or prophesying, having anything on his head, puts his head to shame. 1 Cor. 11:4
But every woman praying or prophesying with her head uncovered puts her own head to shame; for it is one and the same as a shaved woman. 1 Cor. 11:5
For if a woman be not covered, let her hair also be cut off. But if it be shameful to a woman to have her hair cut off or to be shaved, let her be covered. 1 Cor. 11:6
Have ye not then houses for eating and drinking? or do ye despise the assembly of God, and put to shame them who have not? What shall I say to you? shall I praise you? In this point I do not praise. 1 Cor. 11:22
So that whosoever shall eat the bread, or drink the cup of the Lord, unworthily, shall be guilty in respect of the body and of the blood of the Lord. 1 Cor. 11:27
For also in the power of one Spirit *we* have all been baptised into one body, whether Jews or Greeks, whether bondmen or free, and have all been given to drink of one Spirit. 1 Cor. 12:13
The eye cannot say to the hand, I have not need of thee; or again, the head to the feet, I have not need of you. 1 Cor. 12:21
If I speak with the tongues of men and of angels, but have not love, I am become sounding brass or a clanging cymbal. 1 Cor. 13:1
Love never fails; but whether prophecies, they shall be done away; or tongues, they shall cease; or knowledge, it shall be done away. 1 Cor. 13:8
And now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I shall speak to you either in revelation, or in knowledge, or in prophecy, or in teaching? 1 Cor. 14:6
Even lifeless things giving a sound, whether pipe or harp, if they give not distinction to the sounds, how shall it be known what is piped or harped? 1 Cor. 14:7
If therefore the whole assembly come together in one place, and all speak with tongues, and simple persons enter in, or unbelievers, will not they say ye are mad? 1 Cor. 14:23
But if all prophesy, and some unbeliever or simple person come in, he is convicted of all, he is judged of all; 1 Cor. 14:24
If any one speak with a tongue, let it be two, or at the most three, and separately, and let one interpret; 1 Cor. 14:27
And let two or three prophets speak, and let the others judge. 1 Cor. 14:29
Did the word of God go out from you, or did it come to you only? 1 Cor. 14:36
If any one thinks himself to be a prophet or spiritual, let him recognise the things that I write to you, that it is the Lord's commandment. 1 Cor. 14:37
Whether, therefore, I or they, thus we preach, and thus ye have believed. 1 Cor. 15:11
And what thou sowest, thou sowest not the body that shall be, but a bare grain: it may be of wheat, or some one of the rest: 1 Cor. 15:37
But perhaps I will stay with you, or even winter with you, that *ye* may set me forward wheresoever I may go. 1 Cor. 16:6
(and our hope for you is sure;) or whether we are encouraged, it is for your encouragement and salvation: knowing that as ye are partakers of the sufferings, so also of the encouragement. 2 Cor. 1:7
Having therefore this purpose, did I then use lightness? Or what I purpose, do I purpose according to flesh, that there should be with me yea yea, and nay nay? 2 Cor. 1:17
Do we begin again to commend ourselves? or do we need, as some, commendatory letters to you, or commendatory from you? 2 Cor. 3:1
Wherefore also we are zealous, whether present or absent, to be agreeable to him. 2 Cor. 5:9
For we must all be manifested before the judgment-seat of the Christ, that each may receive the things done in the body, according to those he has done, whether it be good or evil. 2 Cor. 5:10
For whether we are beside ourselves, it is to God; or are sober, it is for you. 2 Cor. 5:13
Be not diversely yoked with unbelievers; for what participation is there between righteousness and lawlessness? or what fellowship of light with darkness? 2 Cor. 6:14
and what consent of Christ with Beliar, or what part for a believer along with an unbeliever? 2 Cor. 6:15
Whether as regards Titus, he is my companion and fellow-labourer in your behalf; or our brethren, they are deputed messengers of assemblies, Christ's glory. 2 Cor. 8:23
each according as he is purposed in his heart; not grievingly, or of necessity; for God loves a cheerful giver. 2 Cor. 9:7
For we dare not class ourselves or compare ourselves with some who commend themselves; but these, measuring themselves by themselves, and comparing themselves with themselves, are not intelligent. 2 Cor. 10:12
For if indeed he that comes preaches another Jesus, whom we have not preached, or ye get a different Spirit, which ye have not got, or a different glad tidings, which ye have not received, ye might well bear with it. 2 Cor. 11:4
I know a man in Christ, fourteen years ago, (whether in the body I know not, or out of the body I know not, God knows;) such a one caught up to the third heaven. 2 Cor. 12:2
And I know such a man, (whether in the body or out of the body I know not, God knows;) 2 Cor. 12:3
For if I shall desire to boast, I shall not be a fool; for I will say the truth; but I forbear, lest any one should think as to me above what he sees me to be, or whatever he may hear of me. 2 Cor. 12:6
This third time I am coming to you. In the mouth of two or three witnesses shall every matter be established. 2 Cor. 13:1
But if even *we* or an angel out of heaven announce as glad tidings to you anything besides what we have announced as glad tidings to you, let him be accursed. Gal. 1:8
For do I now seek to satisfy men or God? or do I seek to please men? If I were yet pleasing men, I were not Christ's bondman. Gal. 1:10
and I went up according to revelation, and I laid before them the glad tidings which I preach among the nations, but privately to those conspicuous among them, lest in any way I run or had run in vain; Gal. 2:2
This only I wish to learn of you, Have ye received the Spirit on the principle of works of law, or of the report of faith? Gal. 3:2
He therefore who ministers to you the Spirit, and works miracles among you, is it on the principle of works of law, or of the report of faith? Gal. 3:5
Brethren, (I speak according to man,) even man's confirmed covenant no one sets aside, or adds other dispositions to. Gal. 3:15
But to him that is able to do far exceedingly above all which we ask or think, according to the power which works in us, Eph. 3:20
But fornication and all uncleanness or unbridled lust, let it not be even named among you, as it becomes saints; Eph. 5:3
and filthiness and foolish talking, or jesting, which are not convenient; but rather thanksgiving. Eph. 5:4
For this ye are well informed of, knowing that no fornicator, or unclean person, or person of unbridled lust, who is an idolater, has inheritance in the kingdom of the Christ and God. Eph. 5:5
that *he* might present the assembly to himself glorious, having no spot, or wrinkle, or any of such things; but that it might be holy and blameless. Eph. 5:27
knowing that whatever good each shall do, this he shall receive of the Lord, whether bond or free. Eph. 6:8
What is it then? at any rate, in every way, whether in pretext or in truth, Christ is announced; and in this I rejoice, yea, also I will rejoice; Phil. 1:18
according to my earnest expectation and hope, that in nothing I shall be ashamed, but in all boldness, as always, now also Christ shall be magnified in my body whether by life or by death. Phil. 1:20
Only conduct yourselves worthily of the glad tidings of the Christ, in order that whether coming and seeing you, or absent, I may hear of what concerns you, that ye stand firm in one spirit, with one soul, labouring together in the same conflict with the faith of the glad tidings; Phil. 1:27
let nothing be in the spirit of strife or vain glory, but, in lowliness of mind, each esteeming the other as more excellent than themselves; Phil. 2:3
Not that I have already obtained the prize, or am already perfected; but I pursue, if also I may get possession of it, seeing that also I have been taken possession of by Christ Jesus. Phil. 3:12
because by him were created all things, the things in the heavens and the things upon the earth, the visible and the invisible, whether thrones, or lordships, or principalities, or authorities: all things have been created by him and for him. Col. 1:16
and by him to reconcile all things to itself, having made peace by the blood of his cross -- by him, whether the things on the earth or the things in the heavens. Col. 1:20
Let none therefore judge you in meat or in drink, or in matter of feast, or new moon, or sabbaths, Col. 2:16
And everything, whatever ye may do in word or in deed, do all things in the name of the Lord Jesus, giving thanks to God the Father by him. Col. 3:17
For what is our hope, or joy, or crown of boasting? are not *ye* also before our Lord Jesus at his coming? 1 Th. 2:19
who has died for us, that whether we may be watching or sleep, we may live together with him. 1 Th. 5:10
who opposes and exalts himself on high against all called God, or object of veneration; so that he himself sits down in the temple of God, shewing himself that he is God. 2 Th. 2:4
So then, brethren, stand firm, and hold fast the instructions which ye have been taught, whether by word or by our letter. 2 Th. 2:15
desiring to be law-teachers, not understanding either what they say or concerning what they so strenuously affirm. 1 Tim. 1:7
I will therefore that the men pray in every place, lifting up pious hands, without wrath or reasoning. 1 Tim. 2:8
In like manner also that the women in decent deportment and dress adorn themselves with modesty and discretion, not with plaited hair and gold, or pearls, or costly clothing, 1 Tim. 2:9
but if any widow have children or descendants, let them learn first to be pious as regards their own house, and to render a return on their side to their parents; for this is acceptable in the sight of God. 1 Tim. 5:4
If any believing man or woman have widows, let them impart relief to them, and let not the assembly be charged, that it may impart relief to those that are widows indeed. 1 Tim. 5:16
Against an elder receive not an accusation unless where there are two or three witnesses. 1 Tim. 5:19
if any one be free from all charge against him, husband of one wife, having believing children not accused of excess or unruly. Tit. 1:6
When I shall send Artemas to thee, or Tychicus, use diligence to come to me to Nicopolis; for I have decided to winter there. Tit. 3:12
but if he have wronged thee anything or owe anything to thee, put this to my account. Ph'm 1:18
but one has testified somewhere, saying, What is man, that thou rememberest him, or son of man that thou visitest him? Heb. 2:6
Any one that has disregarded Moses' law dies without mercy on the testimony of two or three witnesses: Heb. 10:28
lest there be any fornicator, or profane person, as Esau, who for one meal sold his birthright; Heb. 12:16
and ye look upon him who wears the splendid apparel, and say, Do thou sit here well, and say to the poor, Do thou stand there, or sit here under my footstool: Jas. 2:3
Now if a brother or a sister is naked and destitute of daily food, Jas. 2:15
Can, my brethren, a fig produce olives, or a vine figs? Neither can salt water make sweet water. Jas. 3:12
Speak not against one another, brethren. He that speaks against his brother, or judges his brother, speaks against the law and judges the law. But if thou judgest the law, thou art not doer of the law, but judge. Jas. 4:11
Go to now, ye who say, To-day or to-morrow will we go into such a city and spend a year there, and traffic and make gain, Jas. 4:13
instead of your saying, If the Lord should so will and we should live, we will also do this or that. Jas. 4:15
searching what, or what manner of time, the Spirit of Christ which was in them pointed out, testifying before of the sufferings which belonged to Christ, and the glories after these. 1 Pet. 1:11
knowing that ye have been redeemed, not by corruptible things, as silver or gold, from your vain conversation handed down from your fathers, 1 Pet. 1:18
or to rulers as sent by him, for vengeance on evildoers, and praise to them that do well. 1 Pet. 2:14
whose adorning let it not be that outward one of tressing of hair, and wearing gold, or putting on apparel; 1 Pet. 3:3
not rendering evil for evil, or railing for railing; but on the contrary, blessing others, because ye have been called to this, that ye should inherit blessing. 1 Pet. 3:9
Let none of you suffer indeed as murderer, or thief, or evildoer, or as overseer of other people's matters; 1 Pet. 4:15
Whoever abides in him, does not sin: whoever sins, has not seen him or known him. 1 Jn. 3:6
I know thy works, that thou art neither cold nor hot; I would thou wert cold or hot. Rev. 3:15
And no one was able in the heaven, or upon the earth, or underneath the earth, to open the book, or to regard it. Rev. 5:3
And it causes all, the small and the great, and the rich and the poor, and the free and the bondmen, that they should give them a mark upon their right hand or upon their forehead; Rev. 13:16
and that no one should be able to buy or sell save he that had the mark, the name of the beast, or the number of its name. Rev. 13:17
And another, a third, angel followed them, saying with a loud voice, If any one do homage to the beast and its image, and receive a mark upon his forehead or upon his hand, Rev. 14:9