Haller's Concordance for THE HOLY BIBLE: Douay-Rheims: Haller's Concordance: SIN

Haller's Concordance: SIN

If thou do well, shalt thou not receive? but if ill, shall not sin forthwith be present at the door? but the lust thereof shall be under thee, and thou shalt have dominion over it. Gen. 4:7
And the Lord said: The cry of Sodom and Gomorrha is multiplied, and their sin is become exceedingly grievous. Gen. 18:20
And Abimelech called also for Abraham, and said to him: What hast thou done to us? what have we offended thee in, that thou hast brought upon me and upon my kingdom a great sin? thou hast done to us what thou oughtest not to do. Gen. 20:9
And Abimelech said: Why hast thou deceived us? Some man of the people might have lain with thy wife, and thou hadst brought upon us a great sin. And he commanded all the people, saying: Gen. 26:10
Neither is there any thing which is not in my power, or that he hath not delivered to me, but thee, who art his wife; how then can I do this wicked thing, and sin against my God? Gen. 39:9
Then at length the chief butler remembering, said: I confess my sin: Gen. 41:9
And Ruben, one of them, said: Did not I say to you: Do not sin against the boy; and you would not hear me? Behold his blood is required. Gen. 42:22
I take the boy upon me, require him at my hand: unless I bring him again, and restore him to thee, I will be guilty of sin against thee for ever. Gen. 43:9
Let me be thy proper servant, who took him into my trust, and promised, saying: If I bring him not again, I will be guilty of sin against my father for ever. Gen. 44:32
That we should say thus much to thee from him: I beseech thee to forget the wickedness of thy brethren, and the sin and malice they practised against thee: we also pray thee, to forgive the servants of the God of thy father this wickedness. And when Joseph heard this, he wept. Gen. 50:17
And Pharao seeing that the rain, and the hail, and the thunders were ceased, increased his sin: Ex. 9:34
But now forgive me my sin this time also, and pray to the Lord your God, that he take away from me this death. Ex. 10:17
¤ And they set forward from Elim, and all the multitude of the children of Israel came into the desert of Sin, which is between Elim and Sinai: the fifteenth day of the second month, after they came out of the land of Egypt. Ex. 16:1
¤ Then all the multitude of the children of Israel setting forward from the desert of Sin, by their mansions, according to the word of the Lord, encamped in Raphidim, where there was no water for the people to drink. Ex. 17:1
And Moses said to the people: Fear not; for God is come to prove you, and that the dread of him might be in you, and you should not sin. Ex. 20:20
Let them not dwell in thy land, lest perhaps they make thee sin against me, if thou serve their gods; which, undoubtedly, will be a scandal to thee. Ex. 23:33
But the flesh of the calf, and the hide and the dung, thou shalt burn abroad, without the camp, because it is for sin. Ex. 29:14
And thou shalt offer a calf for sin every day for expiation. And thou shalt cleanse the altar when thou hast offered the victim of expiation, and shalt anoint it to sanctify it. Ex. 29:36
And Aaron shall pray upon the horns thereof once a year, with the blood of that which was offered for sin; and shall make atonement upon it in your generations. It shall be most holy to the Lord. Ex. 30:10
And he said to Aaron: What has this people done to thee, that thou shouldst bring upon them a most heinous sin? Ex. 32:21
And when the next day was come, Moses spoke to the people: You have sinned a very great sin: I will go up to the Lord, if by any means I may be able to entreat him for your crime. Ex. 32:30
And returning to the Lord, he said: I beseech thee: this people hath sinned a heinous sin, and they have made to themselves gods of gold: either forgive them this trespass, Ex. 32:31
But go thou, and lead this people whither I have told thee: my angel shall go before thee. And I in the day of revenge will visit this sin also of theirs. Ex. 32:34
Who keepest mercy unto thousands: who takest away iniquity, and wickedness, and sin, and no man of himself is innocent before thee. Who renderest the iniquity of the fathers to the children, and to the grandchildren unto the third and fourth generation. Ex. 34:7
Said: If I have found grace in thy sight, O Lord, I beseech thee that thou wilt go with us, (for it is a stiffnecked people) and take away our iniquities and sin, and possess us. Ex. 34:9
If the priest that is anointed shall sin, making the people to offend, he shall offer to the Lord for his sin a calf without blemish. Lev. 4:3
And he shall take off the fat of the calf for the sin offering, as well that which covereth the entrails, as all the inwards: Lev. 4:8
And afterwards shall understand their sin: they shall offer for their sin a calf, and shall bring it to the door of the tabernacle. Lev. 4:14
But the calf itself he shall carry forth without the camp, and shall burn it as he did the former calf: because it is for the sin of the multitude. Lev. 4:21
If a prince shall sin, and through ignorance do any one of the things that the law of the Lord forbiddeth, Lev. 4:22
And afterwards shall come to know his sin: he shall offer a buck goat without blemish, a sacrifice to the Lord. Lev. 4:23
And he shall put his hand upon the head thereof: and when he hath immolated it in the place where the holocaust is wont to be slain before the Lord, because it is for sin, Lev. 4:24
The priest shall dip his finger in the blood of the victim for sin, touching therewith the horns of the altar of holocaust, and pouring out the rest at the foot thereof. Lev. 4:25
But the fat he shall burn upon it, as is wont to be done with the victims of peace offerings. And the priest shall pray for him, and for his sin: and it shall be forgiven him. Lev. 4:26
And if any one of the people of the land shall sin through ignorance, doing any of those things that by the law of the Lord are forbidden, and offending, Lev. 4:27
And shall come to know his sin: he shall offer a she goat without blemish. Lev. 4:28
And he shall put his hand upon the head of the victim that is for sin: and shall immolate it in the place of the holocaust. Lev. 4:29
But if he offer of the flock a victim for his sin, to wit, an ewe without blemish: Lev. 4:32
All the fat also he shall take off, as the fat of the ram that is offered for peace offerings is wont to be taken away: and shall burn it upon the altar, for a burnt sacrifice of the Lord. And he shall pray for him and his sin, and it shall be forgiven him. Lev. 4:35
¤ If any one sin, and hear the voice of one swearing, and is a witness either because he himself hath seen, or is privy to it: if he do not utter it, he shall bear his iniquity. Lev. 5:1
Let him do penance for his sin: Lev. 5:5
And offer of the flocks an ewe lamb, or a she goat, and the priest shall pray for him and for his sin. Lev. 5:6
But if he be not able to offer a beast, let him offer two turtles, or two young pigeons to the Lord, one for sin, and the other for a holocaust, Lev. 5:7
And he shall give them to the priest: who shall offer the first for sin, and twist back the head of it to the little pinions, so that it stick to the neck, and be not altogether broken off. Lev. 5:8
And of its blood he shall sprinkle the side of the altar: and whatever is left, he shall let it drop at the bottom thereof, because it is for sin. Lev. 5:9
And the other he shall burn for a holocaust, as is wont to be done. And the priest shall pray for him, and for his sin, and it shall be forgiven him. Lev. 5:10
And if his hand be not able to offer two turtles, or two young pigeons, he shall offer for his sin the tenth part of an ephi of flour. He shall not put oil upon it, nor put any frankincense thereon, because it is for sin. Lev. 5:11
If any one shall sin through mistake, transgressing the ceremonies in those things that are sacrificed to the Lord, he shall offer for his offence a ram without blemish out of the flocks, that may be bought for two sicles, according to the weight of the sanctuary. Lev. 5:15
If any one sin through ignorance, and do one of those things which by the law of the Lord are forbidden, and being guilty of sin, understand his iniquity: Lev. 5:17
He shall offer of the flocks a ram without blemish to the priest, according to the measure and estimation of the sin. And the priest shall pray for him, because he did it ignorantly: And it shall be forgiven him, Lev. 5:18
Whosoever shall sin, and despising the Lord, shall deny to his neighbour the thing delivered to his keeping, which was committed to his trust; or shall by force extort any thing, or commit oppression; Lev. 6:2
Or shall find a thing lost, and denying it, shall also swear falsely, or shall do any other of the many things, wherein men are wont to sin: Lev. 6:3
Moreover for his sin he shall offer a ram without blemish out of the flock: and shall give it to the priest, according to the estimation and measure of the offence. Lev. 6:6
And therefore it shall not be leavened, because part thereof is offered for the burnt sacrifice of the Lord. It shall be most holy, as that which is offered for sin and for trespass. Lev. 6:17
Say to Aaron and his sons: This is the law of the victim for sin. In the place where the holocaust is offered, it shall be immolated before the Lord. It is holy of holies. Lev. 6:25
For the victim that is slain for sin, the blood of which is carried into the tabernacle of the testimony to make atonement in the sanctuary, shall not be eaten, but shall be burnt with fire. Lev. 6:30
As the sacrifice for sin is offered, so is also that for a trespass: the same shall be the law of both these sacrifices. It shall belong to the priest that offereth it. Lev. 7:7
This is the law of holocaust, and of the sacrifice for sin, and for trespass, and for consecration, and the victims of peace offerings: Lev. 7:37
Take Aaron with his sons, their vestments, and the oil of unction: a calf for sin, two rams, a basket with unleavened bread. Lev. 8:2
He offered also the calf for sin: and when Aaron and his sons had put their hands upon the head thereof, Lev. 8:14
Take of the herd a calf for sin, and a ram for a holocaust, both without blemish, and offer them before the Lord. Lev. 9:2
And to the children of Israel thou shalt say: Take ye a he goat for sin, and a calf, and a lamb, both of a year old, and without blemish for a holocaust. Lev. 9:3
And he said to Aaron: Approach to the altar, and offer sacrifice for thy sin. Offer the holocaust, and pray for thyself and for the people: and when thou hast slain the people's victim, pray for them, as the Lord hath commanded. Lev. 9:7
And forthwith Aaron, approaching to the altar, immolated the calf for his sin. Lev. 9:8
And the fat, and the little kidneys, and the caul of the liver, which are for sin, he burnt upon the altar, as the Lord had commanded Moses. Lev. 9:10
Then offering for the sin of the people, he slew the he goat: and expiating the altar, Lev. 9:15
And stretching forth his hands to the people, he blessed them. And so the victims for sin, and the holocausts, and the peace offerings being finished, he came down. Lev. 9:22
While these things were a doing, when Moses sought for the buck goat, that had been offered for sin, he found it burnt. And being angry with Eleazar and Ithamar, the sons of Aaron that were left, he said: Lev. 10:16
Why did you not eat in the holy place the sacrifice for sin, which is most holy, and given to you, that you may bear the iniquity of the people, and may pray for them in the sight of the Lord. Lev. 10:17
Aaron answered: This day hath been offered the victim for sin, and the holocaust before the Lord: and to me what thou seest has happened. How could I eat it, or please the Lord in the ceremonies, having a sorrowful heart? Lev. 10:19
And when the days of her purification are expired, for a son, or for a daughter, she shall bring to the door of the tabernacle of the testimony, a lamb of a year old for a holocaust, and a young pigeon or a turtle for sin: and shall deliver them to the priest. Lev. 12:6
And if her hand find not sufficiency, and she is not able to offer a lamb, she shall take two turtles, or two young pigeons, one for a holocaust, and another for sin: and the priest shall pray for her, and so she shall be cleansed. Lev. 12:8
He shall immolate the lamb, where the victim for sin is wont to be immolated, and the holocaust, that is, in the holy place. For as that which is for sin, so also the victim for a trespass offering pertaineth to the priest: it is holy of holies. Lev. 14:13
And he shall pray for him before the Lord, and shall offer the sacrifice for sin. Then shall he immolate the holocaust. Lev. 14:19
And two turtles or two young pigeons, of which one may be for sin, and the other for a holocaust. Lev. 14:22
Who shall offer one for sin, and the other for a holocaust: and he shall pray for him before the Lord, that he may be cleansed of the issue of his seed. Lev. 15:15
And he shall offer one for sin, and the other for a holocaust, and he shall pray for her before the Lord, and for the issue of her uncleanness. Lev. 15:30
Unless he first do these things. He shall offer a calf for sin, and a ram for a holocaust. Lev. 16:3
And he shall receive from the whole multitude of the children of Israel two buck goats for sin, and one ram for a holocaust. Lev. 16:5
That whose lot fell to be offered to the Lord, he shall offer for sin. Lev. 16:9
And when he hath killed the buck goat for the sin of the people, he shall carry in the blood thereof within the veil, as he was commanded to do with the blood of the calf, that he may sprinkle it over against the oracle: Lev. 16:15
But the calf and the buck goat, that were sacrificed for sin, and whose blood was carried into the sanctuary, to accomplish the atonement, they shall carry forth without the camp, and shall burn with fire: their skins and their flesh, and their dung. Lev. 16:27
Thou shalt not hate thy brother in thy heart: But reprove him openly, lest thou incur sin through him. Lev. 19:17
And the priest shall pray for him: and for his sin before the Lord: and he shall have mercy on him, and the sin shall be forgiven. Lev. 19:22
If any man lie with the wife of his uncle by the father, or of his uncle by the mother, and uncover the shame of his near akin, both shall bear their sin. They shall die without children. Lev. 20:20
Let them keep my precepts, that they may not fall into sin, and die in the sanctuary, when they shall have defiled it. I am the Lord who sanctify them. Lev. 22:9
You shall offer also a buck goat for sin, and two lambs of the first year for sacrifices of peace offerings. Lev. 23:19
And thou shalt speak to the children of Israel: The man that curseth his God, shall bear his sin: Lev. 24:15
They shall confess their sin, and restore the principal itself, and the fifth part over and above, to him against whom they have sinned. Num. 5:7
And the priest shall offer one for sin, and the other for a holocaust, and shall pray for him, for that he hath sinned by the dead: and he shall sanctify his head that day: Num. 6:11
And shall consecrate to the Lord the days of his separation, offering a lamb of one year for sin: yet so that the former days be made void, because his sanctification was profaned. Num. 6:12
And shall offer his oblation to the Lord: one he lamb of a year old without blemish for a holocaust, and one ewe lamb of a year old without blemish for a sin offering, and one ram without blemish for a victim of peace offering, Num. 6:14
And the priest shall present them before the Lord, and shall offer both the sin offering and the holocaust. Num. 6:16
And a buck goat for sin: Num. 7:16
And a buck goat for sin: Num. 7:22
And a buck goat for sin: Num. 7:28
And a buck goat for sin: Num. 7:34
And a buck goat for sin: Num. 7:40
And a buck goat for sin: Num. 7:46
And a buck goat for sin: Num. 7:52
And a buck goat for sin: Num. 7:58
And a buck goat for sin: Num. 7:64
And a buck goat for sin: Num. 7:70
And a buck goat for sin: Num. 7:76
And a buck goat for sin: Num. 7:82
Twelve oxen out of the herd for a holocaust, twelve rams, twelve lambs of a year old, and their libations: twelve buck goats for sin. Num. 7:87
They shall take an ox of the herd, and for the offering thereof fine flour tempered with oil: and thou shalt take another ox of the herd for a sin offering: Num. 8:8
The Levites also shall put their hands upon the heads of the oxen, of which thou shalt sacrifice one for sin, and the other for a holocaust to the Lord, to pray for them. Num. 8:12
But if any man is clean, and was not on a journey, and did not make the phase, that soul shall be cut off from among his people, because he offered not sacrifice to the Lord in due season: he shall bear his sin. Num. 9:13
He said to Moses: I beseech thee, my lord, lay not upon us this sin, which we have foolishly committed: Num. 12:11
And when they were gone up, they viewed the land from the desert of Sin, unto Rohob as you enter into Emath. Num. 13:21
And the multitude have forgotten to do it: they shall offer a calf out of the herd, a holocaust for a most sweet savour to the Lord, and the sacrifice and libations thereof, as the ceremonies require, and a buck goat for sin: Num. 15:24
And the priest shall pray for all the multitude of the children of Israel: and it shall be forgiven them, because they sinned ignorantly, offering notwithstanding a burnt offering to the Lord for themselves and for their sin and their Ignorance: Num. 15:25
But if one soul shall sin ignorantly, he shall offer a she goat of a year old for his sin. Num. 15:27
The same law shall be for all that sin by ignorance, whether they be natives or strangers. Num. 15:29
They fell flat on their face, and said: O most mighty, the God of the spirits of all flesh, for one man's sin shall thy wrath rage against all? Num. 16:22
These therefore shalt thou take of the things that are sanctified, and are offered to the Lord. Every offering, and sacrifice, and whatsoever is rendered to me for sin and for trespass, and becometh holy of holies, shall be for thee and thy sons. Num. 18:9
That the children of Israel may not approach any more to the tabernacle, nor commit deadly sin, Num. 18:22
And you shall not sin in this point, by reserving the choicest and fat things to yourselves, lest you profane the oblations of the children of Israel, and die. Num. 18:32
And a man that is clean shall gather up the ashes of the cow, and shall pour them forth without the camp in a most clean place, that they may be reserved for the multitude of the children of Israel, and for a water of aspersion: because the cow was burnt for sin. Num. 19:9
And they shall take of the ashes of the burning and of the sin offering, and shall pour living waters upon them into a vessel. Num. 19:17
¤ And the children of Israel, and all the multitude came into the desert of Sin, in the first month: and the people abode in Cades. And Mary died there, and was buried in the same place. Num. 20:1
Our father died in the desert, and was not in the sedition, that was raised against the Lord under Core, but he died in his own sin: and he had no male children. Why is his name taken away out of his family, because he had no son? Give us a possession among the kinsmen of our father. Num. 27:3
Because you offended me in the desert of Sin in the contradiction of the multitude, neither would you sanctify me before them at the waters. These are the waters of contradiction in Cades of the desert of Sin. Num. 27:14
A buck goat also shall be offered to the Lord for a sin offering over and above the perpetual holocaust with its libations. Num. 28:15
And one buck goat for sin, to make atonement for you, Num. 28:22
And a buck goat for sin, which is offered for the expiation of the people, Num. 29:5
And a buck goat for sin, besides the things that are wont to be offered for sin, for expiation, and for the perpetual holocaust with their sacrifice and libations. Num. 29:11
And a buck goat for sin, besides the perpetual holocaust, and the sacrifice and the libation thereof. Num. 29:16
And a buck goat for a sin offering besides the perpetual holocaust, and the sacrifice and the libation thereof. Num. 29:19
And a buck goat for sin, besides the perpetual holocaust, and the sacrifice, and the libation thereof. Num. 29:22
And a buck goat for sin, besides the perpetual holocaust, and the sacrifice and the libation thereof. Num. 29:25
And a buck goat for sin, besides the perpetual holocaust, and the sacrifice and the libation thereof. Num. 29:28
And a buck goat for sin, besides the perpetual holocaust, and the sacrifice and the libation thereof. Num. 29:31
And a buck goat for sin, besides the perpetual holocaust, and the sacrifice and the libation thereof. Num. 29:34
And a buck goat for sin, besides the perpetual holocaust, and the sacrifice and the libation thereof. Num. 29:38
Are not these they, that deceived the children of Israel by the counsel of Balaam, and made you transgress against the Lord by the sin of Phogor, for which also the people was punished? Num. 31:16
But if you do not what you say, no man can doubt but you sin against God: and know ye, that your sin shall overtake you. Num. 32:23
They camped in the desert of Sin. Num. 33:11
They removed from thence and came into the desert of Sin, which is Cades. Num. 33:36
The south side shall begin from the wilderness of Sin, which is by Edom: and shall have the most salt sea for its furthest limits eastward: Num. 34:3
And your sin that you had committed, that is, the calf, I took, and burned it with fire, and breaking it into pieces, until it was as small as dust, I threw it into the torrent, which cometh down from the mountain. Dt. 9:21
Remember thy servants Abraham, Isaac, and Jacob: look not on the stubbornness of this people, nor on their wickedness and sin: Dt. 9:27
Beware lest perhaps a wicked thought steal in upon thee, and thou say in thy heart: The seventh year of remission draweth nigh; and thou turn away thy eyes from thy poor brother, denying to lend him that which he asketh: lest he cry against thee to the Lord, and it become a sin unto thee. Dt. 15:9
One witness shall not rise up against any man, whatsoever the sin or wickedness be: but in the mouth of two or three witnesses every word shall stand. Dt. 19:15
Lest they teach you to do all the abominations which they have done to their gods: and you should sin against the Lord your God. Dt. 20:18
When thou hast made a vow to the Lord thy God, thou shalt not delay to pay it: because the Lord thy God will require it. And if thou delay, it shall be imputed to thee for a sin. Dt. 23:21
If thou wilt not promise, thou shalt be without sin. Dt. 23:22
The former husband cannot take her again to wife: because she is defiled, and is become abominable before the Lord: lest thou cause thy land to sin, which the Lord thy God shall give thee to possess. Dt. 24:4
But thou shalt pay him the price of his labour the same day, before the going down of the sun, because he is poor, and with it maintaineth his life: lest he cry against thee to the Lord, and it be reputed to thee for a sin. Dt. 24:15
The fathers shall not be put to death for the children, nor the children for the fathers, but every one shall die for his own sin, Dt. 24:16
And if they see that the offender be worthy of stripes: they shall lay him down, and shall cause him to be beaten before them. According to the measure of the sin shall the measure also of the stripes be: Dt. 25:2
Because you trespassed against me in the midst of the children of Israel, at the waters of contradiction, in Cades of the desert of Sin: and you did not sanctify me among the children of Israel. Dt. 32:51
But beware ye lest you touch ought of those things that are forbidden, and you be guilty of transgression, and all the camp of Israel be under sin, and be troubled. Josu. 6:18
¤ Now the lot of the children of Juda by their kindreds was this: From the frontier of Edom, to the desert of Sin southward, and to the uttermost part of the south coast. Josu. 15:1
Now, therefore, if you have done well, and without sin, in appointing Abimelech king over you, and have dealt well with Jerobaal, and with his house, and have made a suitable return for the benefits of him who fought for you, Judg. 9:16
Wherefore the sin of the young men was exceeding great before the Lord: because they withdrew men from the sacrifice of the Lord. 1 Ki. 2:17
If one man shall sin against another, God may be appeased in his behalf: but if a man shall sin against the Lord, who shall pray for him? And they hearkened not to the voice of their father, because the Lord would slay them. 1 Ki. 2:25
If you send back the ark of the God of Israel, send it not away empty, but render unto him what you owe for sin, and then you shall be healed: and you shall know why his hand departeth not from you. 1 Ki. 6:3
They answered: What is it we ought to render unto him for sin? and they answered: 1 Ki. 6:4
And you shall take the ark of the Lord, and lay it on the cart, and the vessels of gold, which you have paid him for sin, you shall put into a little box at the side thereof: and send it away, that it may go. 1 Ki. 6:8
And these are the golden emerods, which the Philistines returned for sin to the Lord: For Azotus one, for Gaza one, for Ascalon one, for Geth one, for Accaron one: 1 Ki. 6:17
And far from me be this sin against the Lord, that I should cease to pray for you: and I will teach you the good and right way. 1 Ki. 12:23
And Saul said: Disperse yourselves among the people, and tell them to bring me every man his ox and his ram and slay them upon this stone, and eat, and you shall not sin against the Lord, in eating with the blood. So all the people brought every man his ox with him till the night: and slew them there. 1 Ki. 14:34
And Saul said: Bring hither all the corners of the people: and know, and see by whom this sin hath happened to day. 1 Ki. 14:38
Because it is like the sin of witchcraft, to rebel: and like the crime of idolatry, to refuse to obey. Forasmuch, therefore, as thou hast rejected the word of the Lord, the Lord hath also rejected thee from being king. 1 Ki. 15:23
But now bear, I beseech thee, my sin, and return with me, that I may adore the Lord. 1 Ki. 15:25
And Jonathan spoke good things of David to Saul, his father: and said to him: Sin not, O king, against thy servant, David, because he hath not sinned against thee, and his works are very good towards thee. 1 Ki. 19:4
And he put his life in his hand, and slew the Philistine, and the Lord wrought great salvation for all Israel. Thou sawest it and didst rejoice. Why therefore wilt thou sin against innocent blood, by killing David, who is without fault? 1 Ki. 19:5
¤ But David fled from Najoth, which is in Ramatha, and came and said to Jonathan: What have I done? what is my iniquity, and what is my sin against thy father, that he seeketh my life? 1 Ki. 20:1
And David said to Nathan: I have sinned against the Lord. And Nathan said to David: The Lord also hath taken away thy sin: thou shalt not die. 2 Ki. 12:13
And the woman said: Why hast thou thought such a thing against the people of God, and why hath the king spoken this word, to sin, and not bring home again his own exile? 2 Ki. 14:13
For I thy servant acknowledge my sin: and therefore I am come this day the first of all the house of Joseph, and am come down to meet my lord the king. 2 Ki. 19:20
If thy people Israel shall fly before their enemies (because they will sin against thee) and doing penance, and confessing to thy name, shall come and pray, and make supplications to thee in this house: 3 Ki. 8:33
Then hear thou in heaven, and forgive the sin of thy people Israel, and bring them back to the land which thou gavest to their fathers. 3 Ki. 8:34
But if they sin against thee, (for there is no man who sinneth not) and thou being angry, deliver them up to their enemies, so that they be led away captives into the land of their enemies, far or near; 3 Ki. 8:46
And this thing became an occasion of sin: for the people went to adore the calf as far as Dan. 3 Ki. 12:30
And for this cause did the house of Jeroboam sin, and was cut off, and destroyed from the face of the earth. 3 Ki. 13:34
And the Lord shall give up Israel for the sins of Jeroboam, who hath sinned, and made Israel to sin. 3 Ki. 14:16
And he did evil in the sight of the Lord, and walked in the ways of his father, and in his sins, wherewith he made Israel to sin. 3 Ki. 15:26
Because of the sin of Jeroboam, which he had sinned, and wherewith he had made Israel to sin, and for the offence wherewith he provoked the Lord, the God of Israel. 3 Ki. 15:30
And he did evil before the Lord, and walked in the ways of Jeroboam, and in his sins, wherewith he made Israel to sin. 3 Ki. 15:34
For as much as I have exalted thee out of the dust and made thee prince over my people Israel, and thou hast walked in the way of Jeroboam, and hast made my people Israel to sin, to provoke me to anger with their sins: 3 Ki. 16:2
For all the sins of Baasa, and the sins of Ela, his son, who sinned, and made Israel to sin, provoking the Lord, the God of Israel, with their vanities. 3 Ki. 16:13
In his sins, which he had sinned, doing evil before the Lord, and walking in the way of Jeroboam, and in his sin, wherewith he made Israel to sin. 3 Ki. 16:19
And he walked in all the way of Jeroboam, the son of Nabat, and in his sins, wherewith he made Israel to sin: to provoke the Lord, the God of Israel, to anger with their vanities. 3 Ki. 16:26
And I will make thy house like the house of Jeroboam the son of Nabat, and like the house of Baasa the son of Ahias: for what thou hast done to provoke me to anger, and for making Israel to sin. 3 Ki. 21:22
And he did evil in the sight of the Lord, and walked in the way of his father and his mother, and in the way of Jeroboam, the son of Nabat, who made Israel to sin. 3 Ki. 22:52
Nevertheless, he stuck to the sins of Jeroboam, the son of Nabat, who made Israel to sin, nor did he depart from them. 4 Ki. 3:3
But yet he departed not from the sins of Jeroboam, the son of Nabat, who made Israel to sin, nor did he forsake the golden calves that were in Bethel, and Dan. 4 Ki. 10:29
But Jehu took no heed to walk in the law of the Lord, the God of Israel, with all his heart: for he departed not from the sins of Jeroboam, who had made Israel to sin. 4 Ki. 10:31
And he did evil before the Lord, and followed the sins of Jeroboam, the son of Nabat, who made Israel to sin; and he departed not from them. 4 Ki. 13:2
But yet they departed not from the sins of the house of Jeroboam, who made Israel to sin, but walked in them: and there still remained a grove also in Samaria. 4 Ki. 13:6
And he did that which is evil in the sight of the Lord: he departed not from all the sins of Jeroboam, the son of Nabat, who made Israel to sin; but he walked in them. 4 Ki. 13:11
But the children of the murderers he did not put to death, according to that which is written in the book of the law of Moses, wherein the Lord commanded, saying: The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: but every man shall die for his own sin. 4 Ki. 14:6
And he did that which was evil before the Lord. He departed not from all the sins of Jeroboam, the son of Nabat, who made Israel to sin. 4 Ki. 14:24
And he did that which is evil before the Lord, as his fathers had done: he departed not from the sins of Jeroboam the son of Nabat, who made Israel to sin. 4 Ki. 15:9
And he did that which was evil before the Lord: he departed not from the sins of Jeroboam, the son of Nabat, who made Israel to sin, all his days. 4 Ki. 15:18
And he did that which was evil before the Lord: he departed not from the sins of Jeroboam, the son of Nabat, who made Israel to sin. 4 Ki. 15:24
And he did that which was evil before the Lord: he departed not from the sins of Jeroboam, the son of Nabat, who made Israel to sin. 4 Ki. 15:28
Even from that time, when Israel was rent from the house of David, and made Jeroboam, son of Nabat, their king: for Jeroboam separated Israel from the Lord, and made them commit a great sin. 4 Ki. 17:21
Because Manasses, king of Juda, hath done these most wicked abominations, beyond all that the Amorrhites did before him, and hath made Juda also to sin with his filthy doings: 4 Ki. 21:11
Moreover, Manasses shed also very much innocent blood, till he filled Jerusalem up to the mouth: besides his sins, wherewith he made Juda to sin, to do evil before the Lord. 4 Ki. 21:16
Now the rest of the acts of Manasses, and all that he did, and his sin, which he sinned, are they not written in the book of the words of the days of the kings of Juda? 4 Ki. 21:17
Moreover, the altar also that was at Bethel, and the high place, which Jeroboam, the son of Nabat, who made Israel to sin, had made: both the altar, and the high place, he broke down and burnt, and reduced to powder, and burnt the grove. 4 Ki. 23:15
And Joab answered: The Lord make his people a hundred times more than they are: but, my lord the king, are they not all thy servants: why doth my lord seek this thing, which may be imputed as a sin to Israel? 1 Par. 21:3
If any man sin against his neighbour, and come to swear against him, and bind himself with a curse before the altar in this house: 2 Par. 6:22
If thy people Israel be overcome by their enemies, (for they will sin against thee,) and being converted shall do penance, and call upon thy name, and pray to thee in this place, 2 Par. 6:24
Then hear thou from heaven, and forgive the sin of thy people Israel and bring them back into the land which thou gavest to them, and their fathers. 2 Par. 6:25
If the heavens be shut up, and there fall no rain by reason of the sin of the people, and they shall pray to thee in this place, and confess to thy name, and be converted from their sins, when thou dost afflict them, 2 Par. 6:26
And if they sin against thee (for there is no man that sinneth not) and thou be angry with them, and deliver them up to their enemies, and they lead them away captive to a land either afar off, or near at hand, 2 Par. 6:36
Every cause that shall come to you of your brethren, that dwell in their cities, between kindred and kindred, wheresoever there is question concerning the law, the commandment, the ceremonies, the justifications: shew it them, that they may not sin against the Lord, and that wrath may not come upon you and your brethren: and so doing you shall not sin. 2 Par. 19:10
And they forsook the temple of the Lord the God of their fathers, and served groves and idols, and wrath came upon Juda and Jerusalem for this sin. 2 Par. 24:18
But he slew not their children, as it is written in the book of the law of Moses, where the Lord commanded, saying: The fathers shall not be slain for the children, nor the children for their fathers, but every man shall die for his own sin. 2 Par. 25:4
And they said to them: You shall not bring in the captives hither, lest we sin against the Lord. Why will you add to our sins, and heap up upon our former offences? for the sin is great, and the fierce anger of the Lord hangeth over Israel. 2 Par. 28:13
And they offered together seven bullocks, and seven rams, and seven lambs, and seven he goats for sin, for the kingdom, for the sanctuary, for Juda: and he spoke to the priests the sons of Aaron, to offer them upon the altar of the Lord. 2 Par. 29:21
And they brought the he goats for sin before the king, and the whole multitude, and they laid their hand upon them: 2 Par. 29:23
And the priests immolated them, and sprinkled their blood before the altar for an expiation of all Israel: for the king had commanded that the holocaust and the sin offering should be made for all Israel. 2 Par. 29:24
And he did not humble himself before the lord, as Manasses his father had humbled himself, but committed far greater sin. 2 Par. 33:23
And they offered at the dedication of the house of God, a hundred calves, two hundred rams, four hundred lambs, and for a sin offering for all Israel twelve he goats, according to the number of the tribes of Israel. 1 Esd. 6:17
Moreover the children of them that had been carried away that were come out of the captivity, offered holocausts to the God of Israel, twelve calves for all the people of Israel, ninety-six rams, seventy-seven lambs, and twelve he goats for sin: all for a holocaust to the Lord. 1 Esd. 8:35
And after all that is come upon us, for our most wicked deeds, and our great sin, seeing that thou our God hast saved us from our iniquity, and hast given us a deliverance as at this day, 1 Esd. 9:13
O Lord God of Israel, thou art just: for we remain yet to be saved as at this day. Behold we are before thee in our sin, for there can be no standing before thee in this matter. 1 Esd. 9:15
Then all the men of Juda, and Benjamin gathered themselves together to Jerusalem within three days, in the ninth month, the twentieth day of the month: and all the people sat in the street of the house of God, trembling because of the sin, and the rain. 1 Esd. 10:9
Let rulers be appointed in all the multitude: and in all our cities, let them that have taken strange wives come at the times appointed, and with them the ancients and the judges of every city, until the wrath of our God be turned away from us for this sin. 1 Esd. 10:14
Cover not their iniquity, and let not their sin be blotted out from before thy face, because they have mocked thy builders. 2 Esd. 4:5
For he had taken money, that I being afraid should do this thing, and sin, and they might have some evil to upbraid me withal. 2 Esd. 6:13
For the loaves of proposition, and for the continual sacrifice, and for a continual holocaust on the sabbaths, on the new moons, on the set feasts, and for the holy things, and for the sin offering: that atonement might be made for Israel, and for every use of the house of our God. 2 Esd. 10:33
Did not Solomon king of Israel sin in this kind of thing: and surely among many nations, there was not a king like him, and he was beloved of his God, and God made him king over all Israel: and yet women of other countries brought even him to sin. 2 Esd. 13:26
And from his infancy he taught him to fear God, and to abstain from all sin. Tob. 1:10
And all the days of thy life have God in thy mind: and take heed thou never consent to sin, nor transgress the commandments of the Lord our God. Tob. 4:6
For alms deliver from all sin, and from death, and will not suffer the soul to go into darkness. Tob. 4:11
Fear not, my son: we lead indeed a poor life, but we shall have many good things if we fear God, and depart from all sin, and do that which is good. Tob. 4:23
But they that commit sin and iniquity, are enemies to their own soul. Tob. 12:10
And Judith answered him and said: Now I cannot eat of these things which thou commandest to be given me, lest sin come upon me: but I will eat of the things which I have brought. Jud. 12:2
But as the same Lord liveth, his angel hath been my keeper both going hence, and abiding there, and returning from thence hither: and the Lord hath not suffered me his handmaid to be defiled, but hath brought me back to you without pollution of sin, rejoicing for his victory, for my escape, and for your deliverance. Jud. 13:20
And he said to her: Thou hast spoken like one of the foolish women: If we have received good things at the hand of God, why should we not receive evil? In all these things Job did not sin with his lips. Job 2:10
And thou shalt know that thy tabernacle is in peace, and visiting thy beauty, thou shalt not sin. Job 5:24
Why dost thou not remove my sin, and why dost thou not take away my iniquity? Behold now I shall sleep in the dust: and if thou seek me in the morning, I shall not be. Job 7:21
That thou shouldst inquire after my iniquity, and search after my sin? Job 10:6
Let him pass from the snow waters to excessive heat, and his sin even to hell. Job 24:19
For I have not given my mouth to sin, by wishing a curse to his soul. Job 31:30
If as a man I have hid my sin, and have concealed my iniquity in my bosom. Job 31:33
I am clean, and without sin: I am unspotted, and there is no iniquity in me. Job 33:9
For in judging me there is a lie: my arrow is violent without any sin. Job 34:6
For thou saidst: That which is right doth not please thee: or what will it profit thee if I sin? Job 35:3
If thou sin, what shalt thou hurt him? and if thy iniquities be multiplied, what shalt thou do against him? Job 35:6
Be ye angry, and sin not: the things you say in your hearts, be sorry for them upon your beds. Ps. 4:4
Break thou the arm of the sinner and of the malignant: his sin shall be sought, and shall not be found. Ps. 10:15
And from those of others spare thy servant. If they shall have no dominion over me, then shall I be without spot: and I shall be cleansed from the greatest sin. Ps. 19:13
For thy name's sake, O Lord, thou wilt pardon my sin: for it is great. Ps. 25:11
Blessed is the man to whom the Lord hath not imputed sin, and in whose spirit there is no guile. Ps. 32:2
I have acknowledged my sin to thee, and my injustice I have not concealed. I said I will confess against my self my injustice to the Lord: and thou hast forgiven the wickedness of my sin. Ps. 32:5
¤ The unjust hath said within himself, that he would sin: there is no fear of God before his eyes. Ps. 36:1
For I will declare my iniquity: and I will think for my sin. Ps. 38:18
¤ I said: I will take heed to my ways: that I sin not with my tongue. I have set a guard to my mouth, when the sinner stood against me. Ps. 39:1
Sacrifice and oblation thou didst not desire; but thou hast pierced ears for me. Burnt offering and sin offering thou didst not require: Ps. 40:6
Wash me yet more from my iniquity, and cleanse me from my sin. Ps. 51:2
For I know my iniquity, and my sin is always before me. Ps. 51:3
Neither is it my iniquity, nor my sin, O Lord: without iniquity have I run, and directed my steps. Ps. 59:4
For the sin of their mouth, and the word of their lips: and let them be taken in their pride. And for their cursing and lying they shall be talked of, Ps. 59:12
And they added yet more sin against him: they provoked the most High to wrath in the place without water. Ps. 78:17
When he is judged, may he go out condemned; and may his prayer be turned to sin. Ps. 109:7
May the iniquity of his fathers be remembered in the sight of the Lord: and let not the sin of his mother be blotted out. Ps. 109:14
Thy words have I hidden in my heart, that I may not sin against thee. Ps. 119:11
But he that shall sin against me shall hurt his own soul. All that hate me love death. Pr. 8:36
The work of the just is unto life: but the fruit of the wicked unto sin. Pr. 10:16
In the multitude of words there shall not want sin: but he that refraineth his lips, is most wise. Pr. 10:19
A fool will laugh at sin, but among the just grace shall abide. Pr. 14:9
Justice exalteth a nation: but sin maketh nations miserable. Pr. 14:34
Who can say: My heart is clean, I am pure from sin? Pr. 20:9
Haughtiness of the eyes is the enlarging of the heart: the lamp of the wicked is sin. Pr. 21:4
The thought of a fool is sin: and the detractor is the abomination of men. Pr. 24:9
He that stealeth any thing from his father, or from his mother: and saith, This is no sin, is the partner of a murderer. Pr. 28:24
A passionate man provoketh quarrels: and he that is easily stirred up to wrath, shall be more prone to sin. Pr. 29:22
Give not thy mouth to cause thy flesh to sin: and say not before the angel: There is no providence: lest God be angry at thy words, and destroy all the works of thy hands. Eccl. 5:6
Their offspring is cursed, for happy is the barren: and the undefiled, that hath not known bed in sin, she shall have fruit in the visitation of holy souls. Wis. 3:13
And she brought him out of his sin, and gave him power to govern all things. Wis. 10:2
For if we sin, we are thine, knowing thy greatness: and if we sin not, we know that we are counted with thee. Wis. 15:2
The fear of the Lord driveth out sin: Sir. 1:27
For good shall be repaid to thee for the sin of thy mother. Sir. 3:16
A wicked heart shall be laden with sorrows, and the sinner will add sin to sin. Sir. 3:29
For there is a shame that bringeth sin, and there is a shame that bringeth glory and grace. Sir. 4:25
Be not ashamed to confess thy sins, but submit not thyself to every man for sin. Sir. 4:31
Be not without fear about sin forgiven, and add not sin upon sin: Sir. 5:5
Nor bind sin to sin: for even in one thou shalt not be unpunished. Sir. 7:8
In all thy works remember thy last end, and thou shalt never sin. Sir. 7:40
Despise not a man that turneth away from sin, nor reproach him therewith: remember that we are all worthy of reproof. Sir. 8:6
Because his heart is departed from him that made him: for pride is the beginning of all sin: he that holdeth it, shall be filled with maledictions, and it shall ruin him in the end. Sir. 10:15
My son, meddle not with many matters: and if thou be rich, thou shalt not be free from sin: for if thou pursue after thou shalt not overtake; and if thou run before thou shalt not escape. Sir. 11:10
Riches are good to him that hath no sin in his conscience: and poverty is very wicked in the mouth of the ungodly. Sir. 13:30
¤ Blessed is the man that hath not slipped by a word out of his mouth, and is not pricked with the remorse of sin. Sir. 14:1
He hath commanded no man to do wickedly, and he hath given no man license to sin; Sir. 15:21
Tell not thy mind to friend or foe: and if there be a sin with thee, disclose it not. Sir. 19:8
For he will hearken to thee, and will watch thee, and as it were defending thy sin he will hate thee, and so will he be with thee always. Sir. 19:9
How good is it, when thou art reproved, to shew repentance! for so thou shalt escape wilful sin. Sir. 20:4
Keep thyself from him, that thou mayst not have trouble, and thou shalt not be defiled with his sin. Sir. 22:15
For as a slave daily put to the question, is never without a blue mark: so every one that sweareth, and nameth, shall not be wholly pure from sin. Sir. 23:11
And if he make it void, his sin shall be upon him, and if he dissemble it, he offendeth double: Sir. 23:13
Let not thy mouth be accustomed to indiscreet speech: for therein is the word of sin. Sir. 23:17
He that hearkeneth to me, shall not be confounded: and they that work by me, shall not sin. Sir. 24:30
From the woman came the beginning of sin, and by her we all die. Sir. 25:33
And he that passeth over from justice to sin, God hath prepared such an one for the sword. Sir. 26:27
As a stake sticketh fast in the midst of the joining of stones, so also in the midst of selling and buying, sin shall stick fast. Sir. 27:2
Sin shall be destroyed with the sinner. Sir. 27:3
The discourse of sinners is hateful, and their laughter is at the pleasures of sin. Sir. 27:14
And do what thou hast a mind, but not in sin or proud speech. Sir. 32:16
Turn away from sin and order thy hands aright, and cleanse thy heart from all offence. Sir. 38:10
¤ Repeat not the word which thou hast heard, and disclose not the thing that is secret; so shalt thou be truly without confusion, and shalt find favour before all men: be not ashamed of any of these things, and accept no person to sin thereby: Sir. 42:1
And Jeroboam the son of Nabat, who caused Israel to sin, and shewed Ephraim the way of sin, and their sins were multiplied exceedingly. Sir. 47:29
Except David, and Ezechias and Josias, all committed sin. Sir. 49:5
The shew of their countenance hath answered them: and they have proclaimed abroad their sin as Sodom, and they have not hid it: woe to their souls, for evils are rendered to them. Isa. 3:9
Woe to you that draw iniquity with cords of vanity, and sin as the rope of a cart. Isa. 5:18
And he touched my mouth, and said: Behold this hath touched thy lips, and thy iniquities shall be taken away, and thy sin shall be cleansed. Isa. 6:7
Therefore shall a curse devour the earth, and the inhabitants thereof shall sin: and therefore they that dwell therein shall be mad, and few men shall be left. Isa. 24:6
Therefore upon this shall the iniquity of the house of Jacob be forgiven: and this is all the fruit, that the sin thereof should be taken away, when he shall have made all the stones of the altar, as burnt stones broken in pieces, the groves and temples shall not stand. Isa. 27:9
That made men sin by word, and supplanted him that reproved them in the gate, and declined in vain from the just. Isa. 29:21
¤ Woe to you, apostate children, saith the Lord, that you would take counsel, and not of me: and would begin a web, and not by my spirit, that you might add sin upon sin: Isa. 30:1
For in that day a man shall cast away his idols of silver, and his idols of gold, which your hands have made for you to sin. Isa. 31:7
And the Lord was pleased to bruise him in infirmity: if he shall lay down his life for sin, he shall see a longlived seed, and the will of the Lord shall be prosperous in his hand. Isa. 53:10
And thou hast said: I am without sin and am innocent: and therefore let thy anger be turned away from me. Behold, I will contend with thee in judgment, because thou hast said: I have not sinned. Jer. 2:35
I attended, and hearkened; no man speaketh what is good, there is none that doth penance for his sin, saying: What have I done? They are all turned to their own course, as a horse rushing to the battle. Jer. 8:6
And when thou shalt tell this people all these words, and they shall say to thee: Wherefore hath the Lord pronounced against us all this great evil? what is our iniquity? and what is our sin, that we have sinned against the Lord our God? Jer. 16:10
¤ The sin of Juda is written with a pen of iron, with the point of a diamond, it is graven upon the table of their heart, upon the horns of their altars. Jer. 17:1
Sacrificing in the field: I will give thy strength, and all thy treasures to the spoil, and thy high places for sin in all thy borders. Jer. 17:3
But thou, O Lord, knowest all their counsel against me unto death: forgive not their iniquity, and let not their sin be blotted out from thy sight: let them be overthrown before thy eyes, in the time of thy wrath do thou destroy them. Jer. 18:23
And they shall teach no more every man his neighbour, and every man his brother, saying: Know the Lord: for all shall know me from the least of them even to the greatest, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more. Jer. 31:34
And they have built the high places of Baal, which are in the valley of the son of Ennom, to consecrate their sons and their daughters to Moloch: which I commanded them not, neither entered it into my heart, that they should do this abomination, and cause Juda to sin. Jer. 32:35
If so be, when the house of Juda shall hear all the evils that I purpose to do unto them, that they may return every man from his wicked way: and I will forgive their iniquity, and their sin. Jer. 36:3
In those days, and at that time, saith the Lord, the iniquity of Israel shall be sought for, and there shall be none: and the sin of Juda, and there shall none be found: for I will be merciful to them, whom I shall leave. Jer. 50:20
For Israel and Juda have not been forsaken by their God the Lord of hosts: but their land hath been filled with sin against the Holy One of Israel. Jer. 51:5
Sin. They have heard that I sigh, and there is none to comfort me: all my enemies have heard of my evil, they have rejoiced that thou hast done it: thou hast brought a day of consolation, and they shall be like unto me. Lam. 1:21
Sin. The child and the old man lie without on the ground: my virgins and my young men are fallen by the sword: thou hast slain them in the day of thy wrath: thou hast killed, and shewn them no pity. Lam. 2:21
Sin. Thou hast heard their reproach, O Lord, all their imaginations against me. Lam. 3:61
Sin. The lips of them that rise up against me: and their devices against me all the day. Lam. 3:62
Sin. Behold their sitting down, and their rising up, I am their song. Lam. 3:63
Vau. And the iniquity of the daughter of my people is made greater than the sin of Sodom, which was overthrown in a moment, and hands took nothing in her. Lam. 4:6
Sin. Rejoice, and be glad, O daughter of Edom, that dwellest in the land of Hus: to thee also shall the cup come, thou shalt be made drunk, and naked. Lam. 4:21
And they said: Behold we have sent you money, buy with it holocausts, and frankincense, and make meat offerings, and offerings for sin at the altar of the Lord our God: Bar. 1:10
Moreover if the just man shall turn away from his justice, and shall commit iniquity: I will lay a stumblingblock before him, he shall die, because thou hast not given him warning: he shall die in his sin, and his justices which he hath done, shall not be remembered: but I will require his blood at thy hand. Ezec. 3:20
But if thou warn the just man, that the just may not sin, and he doth not sin: living he shall live, because thou hast warned him, and thou hast delivered thy soul. Ezec. 3:21
Son of man, when a land shall sin against me, so as to transgress grievously, I will stretch forth my hand upon it, and will break the staff of the bread thereof: and I will send famine upon it, and will destroy man and beast out of it. Ezec. 14:13
But if the just man turn himself away from his justice, and do iniquity according to all the abominations which the wicked man useth to work, shall he live? all his justices which he hath done, shall not be remembered: in the prevarication, by which he hath prevaricated, and in his sin, which he hath committed, in them he shall die. Ezec. 18:24
Thou therefore, O son of man, say to the children of thy people: The justice of the just shall not deliver him, in what day soever he shall sin: and the wickedness of the wicked shall not hurt him, in what day soever he shall turn from his wickedness: and the just shall not be able to live in his justice, in what day soever he shall sin. Ezec. 33:12
And if I shall say to the wicked: Thou shalt surely die: and he do penance for his sin, and do judgment and justice, Ezec. 33:14
And in the porch of the gate were two tables on this side, and two tables on that side: that the holocaust, and the sin offering, and the trespass offering might be slain thereon. Ezec. 40:39
And he said to me: The chambers of the north, and the chambers of the south, which are before the separate building: they are holy chambers, in which the priests shall eat, that approach to the Lord into the holy of holies: there they shall lay the most holy things, and the offering for sin, and for trespass: for it is a holy place. Ezec. 42:13
And thou shalt give to the priests, and the Levites, that are of the race of Sadoc, who approach to me, saith the Lord God, to offer to me a calf of the herd for sin. Ezec. 43:19
And thou shalt take the calf, that is offered for sin: and thou shalt burn him in a separate place of the house without the sanctuary. Ezec. 43:21
And in the second day thou shalt offer a he goat without blemish for sin: and they shall expiate the altar, as they expiated it with the calf. Ezec. 43:22
Seven days shalt thou offer a he goat for sin daily: they shall offer also a calf of the herd, and a ram of the flock without blemish. Ezec. 43:25
And in the day that he goeth into the sanctuary, to the inner court, to minister unto me in the sanctuary, he shall offer for his sin, saith the Lord God. Ezec. 44:27
They shall eat the victim both for sin and for trespass: and every vowed thing in Israel shall be theirs. Ezec. 44:29
And the prince shall give the holocaust, and the sacrifice, and the libations on the feasts, and on the new moons, and on the sabbaths, and on all the solemnities of the house of Israel: he shall offer the sacrifice for sin, and the holocaust, and the peace offerings to make expiation for the house of Israel. Ezec. 45:17
And the priest shall take of the blood of the sin offering: and he shall put it on the posts of the house, and on the four corners of the brim of the altar, and on the posts of the gate of the inner court. Ezec. 45:19
And the prince on that day shall offer for himself, and for all the people of the land, a calf for sin. Ezec. 45:22
And in the solemnity of the seven days he shall offer for a holocaust to the Lord, seven calves, and seven rams without blemish daily for seven days: and for sin a he goat daily. Ezec. 45:23
In the seventh month, in the fifteenth day of the month, in the solemn feast, he shall do the like for the seven days: as well in regard to the sin offering, as to the holocaust, and the sacrifice, and the oil. Ezec. 45:25
And he said to me: This is the place where the priests shall boil the sin offering, and the trespass offering: where they shall dress the sacrifice, that they may not bring it out into the outward court, and the people be sanctified. Ezec. 46:20
But it is better for me to fall into your hands without doing it, than to sin in the sight of the Lord. Dan. 13:23
And I heard one of the saints speaking, and one saint said to another I know not to whom, that was speaking: How long shall be the vision, concerning the continual sacrifice, and the sin of the desolation that is made: and the sanctuary, and the strength be trodden under foot? Dan. 8:13
Seventy weeks are shortened upon thy people, and upon thy holy city, that transgression may be finished, and sin may have an end, and iniquity may be abolished; and everlasting justice may be brought; and vision and prophecy may be fulfilled; and the Saint of saints may be anointed. Dan. 9:24
Because Ephraim hath made many altars to sin: altars are become to him unto sin. Osee 8:11
They have sinned deeply, as in the days of Gabaa: he will remember their iniquity, and will visit their sin. Osee 9:9
And the high places of the idol, the sin of Israel shall be destroyed: the bur and the thistle shall grow up over their altars: and they shall say to the mountains Cover us; and to the hills: Fall upon us. Osee 10:8
The iniquity of Ephraim is bound up, his sin is hidden. Osee 13:12
They that swear by the sin of Samaria, and say: Thy God, O Dan, liveth: and the way of Bersabee liveth: and they shall fall, and shall rise no more. Amso 8:14
A tumult of chariots hath astonished the inhabitants of Lachis: it is the beginning of sin to the daughter of Sion for in thee were found the crimes of Israel. Mic. 1:13
But yet I am filled with the strength of the spirit of the Lord, with judgment and power: to declare unto Jacob his wickedness and to Israel his sin. Mic. 3:8
May the Lord be appeased with thousands of rams, or with many thousands of fat he goats? shall I give my firstborn for my wickedness, the fruit of my body for the sin of my soul? Mic. 6:7
Who is a God like to thee, who takest away iniquity, and passest by the sin of the remnant of thy inheritance? he will send his fury in no more, because he delighteth in mercy. Mic. 7:18
This shall be the sin of Egypt, and this the sin of all nations, that will not go up to keep the feast of tabernacles. Zach. 14:19
And Moses said: Because the sin offering was not eaten, it was consumed. 2 Ma. 2:11
And when they had done these things, they besought the Lord, lying prostrate on the ground, that they might no more fall into such evils; but if they should at any time sin, that they might be chastised by him more gently, and not be delivered up to barbarians and blasphemous men. 2 Ma. 10:4
And so betaking themselves to prayers, they besought him, that the sin which had been committed might be forgotten. But the most valiant Judas exhorted the people to keep themselves from sin, forasmuch as they saw before their eyes what had happened, because of the sins of those that were slain. 2 Ma. 12:42
Therefore I say to you: Every sin and blasphemy shall be forgiven men, but the blasphemy of the Spirit shall not be forgiven. Mt. 12:31
But he that shall blaspheme against the Holy Ghost, shall never have forgiveness, but shall be guilty of an everlasting sin. Mk. 3:29
Take heed to yourselves. If thy brother sin against thee, reprove him: and if he do penance, forgive him. Lk. 17:3
And if he sin against thee seven times in a day, and seven times in a day be converted unto thee, saying: I repent: forgive him. Lk. 17:4
The next day, John saw Jesus coming to him; and he saith: Behold the Lamb of God. Behold him who taketh away the sin of the world. Jn. 1:29
Afterwards, Jesus findeth him in the temple and saith to him: Behold thou art made whole: sin no more, lest some worse thing happen to thee. Jn. 5:14
When therefore they continued asking him, he lifted up himself and said to them: He that is without sin among you, let him first cast a stone at her. Jn. 8:7
Who said: No man, Lord. And Jesus said: Neither will I condemn thee. Go, and now sin no more. Jn. 8:11
Again therefore Jesus said to them: I go: and you shall seek me. And you shall die in your sin. Whither I go, you cannot come. Jn. 8:21
Therefore I said to you that you shall die in your sins. For if you believe not that I am he, you shall die in your sin. Jn. 8:24
Jesus answered them: Amen, amen, I say unto you that whosoever committeth sin is the servant of sin. Jn. 8:34
Which of you shall convince me of sin? If I say the truth to you, why do you not believe me: Jn. 8:46
Jesus said to them: If you were blind, you should not have sin: but now you say: We see. Your sin remaineth. Jn. 9:41
If I had not come and spoken to them, they would not have sin: but now they have no excuse for their sin. Jn. 15:22
If I had not done among them the works that no other man hath done, they would not have sin: but now they have both seen and hated both me and my Father. Jn. 15:24
And when he is come, he will convince the world of sin and of justice and of judgment. Jn. 16:8
Of sin: because they believed not in me. Jn. 16:9
Jesus answered: Thou shouldst not have any power against me, unless it were given thee from above. Therefore, he that hath delivered me to thee hath the greater sin. Jn. 19:11
And falling on his knees, he cried with a loud voice, saying: Lord, lay not this sin to their charge: And when he had said this, he fell asleep in the Lord. Acts 7:60
What then? Do we excel them? No, not so. For we have charged both Jews and Greeks, that they are all under sin. Rom. 3:9
Because by the works of the law no flesh shall be justified before him. For by the law is the knowledge of sin. Rom. 3:20
Blessed is the man to whom the Lord hath not imputed sin. Rom. 4:8
Wherefore as by one man sin entered into this world and by sin death: and so death passed upon all men, in whom all have sinned. Rom. 5:12
For until the law sin was in the world: but sin was not imputed, when the law was not. Rom. 5:13
And not as it was by one sin, so also is the gift. For judgment indeed was by one unto condemnation: but grace is of many offences unto justification. Rom. 5:16
Now the law entered in that sin might abound. And where sin abounded, grace did more abound. Rom. 5:20
That as sin hath reigned to death: so also grace might reign by justice unto life everlasting, through Jesus Christ our Lord. Rom. 5:21
¤ What shall we say, then? Shall we continue in sin, that grace may abound? Rom. 6:1
God forbid! For we that are dead to sin, how shall we live any longer therein? Rom. 6:2
Knowing this, that our old man is crucified with him, that the body of sin may be destroyed, to the end that we may serve sin no longer. Rom. 6:6
For he that is dead is justified from sin. Rom. 6:7
For in that he died to sin, he died once: but in that he liveth, he liveth unto God. Rom. 6:10
So do you also reckon that you are dead to sin, but alive unto God, in Christ Jesus our Lord. Rom. 6:11
Let not sin therefore reign in your mortal body, so as to obey the lusts thereof. Rom. 6:12
Neither yield ye your members as instruments of iniquity unto sin: but present yourselves to God, as those that are alive from the dead; and your members as instruments of justice unto God. Rom. 6:13
For sin shall not have dominion over you: for you are not under the law, but under grace. Rom. 6:14
What then? Shall we sin, because we are not under the law, but under grace? God forbid! Rom. 6:15
Know you not that to whom you yield yourselves servants to obey, his servants you are whom you obey, whether it be of sin unto death or of obedience unto justice. Rom. 6:16
But thanks be to God, that you were the servants of sin but have obeyed from the heart unto that form of doctrine into which you have been delivered. Rom. 6:17
Being then freed from sin, we have been made servants of justice. Rom. 6:18
For when you were the servants of sin, you were free men to justice. Rom. 6:20
But now being made free from sin and become servants to God, you have your fruit unto sanctification, and the end life everlasting. Rom. 6:22
For the wages of sin is death. But the grace of God, life everlasting in Christ Jesus our Lord. Rom. 6:23
What shall we say, then? Is the law sin? God forbid! But I do not know sin, but by the law. For I had not known concupiscence, if the law did not say: Thou shalt not covet. Rom. 7:7
But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead. Rom. 7:8
And I lived some time without the law. But when the commandment came, sin revived, and I died. Rom. 7:9
For sin, taking occasion by the commandment, seduced me: and by it killed me. Rom. 7:11
Was that then which is good made death unto me? God forbid! But sin, that it may appear sin, by that which is good, wrought death in me: that sin, by the commandment, might become sinful above measure. Rom. 7:13
For we know that the law is spiritual. But I am carnal, sold under sin. Rom. 7:14
Now then it is no more I that do it: but sin that dwelleth in me. Rom. 7:17
Now if I do that which I will not, it is no more I that do it: but sin that dwelleth in me. Rom. 7:20
But I see another law in my members, fighting against the law of my mind and captivating me in the law of sin that is in my members. Rom. 7:23
The grace of God, by Jesus Christ our Lord. Therefore, I myself, with the mind serve the law of God: but with the flesh, the law of sin. Rom. 7:25
For the law of the spirit of life, in Christ Jesus, hath delivered me from the law of sin and of death. Rom. 8:2
For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and of sin, hath condemned sin in the flesh. Rom. 8:3
And if Christ be in you, the body indeed is dead, because of sin: but the spirit liveth, because of justification. Rom. 8:10
But he that discerneth, if he eat, is condemned; because not of faith. For all that is not of faith is sin. Rom. 14:23
Fly fornication. Every sin that a man doth is without the body: but he that committeth fornication sinneth against his own body. 1 Cor. 6:18
Now when you sin thus against the brethren and wound their weak conscience, you sin against Christ. 1 Cor. 8:12
Awake, ye just, and sin not. For some have not the knowledge of God. I speak it to your shame. 1 Cor. 15:34
Now the sting of death is sin: and the power of sin is the law. 1 Cor. 15:56
Him, who knew no sin, he hath made sin for us: that we might be made the justice of God in him. 2 Cor. 5:21
But if, while we seek to be justified in Christ, we ourselves also are found sinners, is Christ then the minister of sin? God forbid! Gal. 2:17
But the scripture hath concluded all under sin, that the promise, by the faith of Jesus Christ, might be given to them that believe. Gal. 3:22
Be angry: and sin not. Let not the sun go down upon your anger. Eph. 4:26
Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition 2 Th. 2:3
Them that sin reprove before all that the rest also may have fear. 1 Tim. 5:20
But exhort one another every day, whilst it is called to day, that none of you be hardened through the deceitfulness of sin. Heb. 3:13
For we have not a high priest who cannot have compassion on our infirmities: but one tempted in all things like as we are, without sin. Heb. 4:15
For then he ought to have suffered often from the beginning of the world. But now once, at the end of ages, he hath appeared for the destruction of sin by the sacrifice of himself. Heb. 9:26
So also Christ was offered once to exhaust the sins of many. The second time he shall appear without sin to them that expect him unto salvation. Heb. 9:28
For then they would have ceased to be offered: because the worshippers once cleansed should have no conscience of sin any longer. Heb. 10:2
For it is impossible that with the blood of oxen and goats sin should be taken away. Heb. 10:4
Holocausts for sin did not please thee. Heb. 10:6
In saying before, Sacrifices, and oblations, and holocausts for sin thou wouldest not, neither are they pleasing to thee, which are offered according to the law. Heb. 10:8
Now, where there is a remission of these, there is no more an oblation for sin. Heb. 10:18
For if we sin wilfully after having the knowledge of the truth, there is now left no sacrifice for sins: Heb. 10:26
Rather choosing to be afflicted with the people of God than to have the pleasure of sin for a time: Heb. 11:25
¤ And therefore we also having so great a cloud of witnesses over our head, laying aside every weight and sin which surrounds us, let us run by patience to the fight proposed to us: Heb. 12:1
For you have not yet resisted unto blood, striving against sin. Heb. 12:4
For the bodies of those beasts whose blood is brought into the holies by the high priest for sin are burned without the camp. Heb. 13:11
Then, when concupiscence hath conceived, it bringeth forth sin. But sin, when it is completed, begetteth death. Jas. 1:15
But if you have respect to persons, you commit sin, being reproved by the law as transgressors. Jas. 2:9
To him therefore who knoweth to do good and doth it not, to him it is sin. Jas. 4:17
For what glory is it, if, committing sin and being buffeted for it, you endure? But if doing well you suffer patiently: this is thankworthy before God. 1 Pet. 2:20
Who did no sin, neither was guile found in his mouth. 1 Pet. 2:22
Wherefore, brethren, labour the more, that by good works you may make sure your calling and election. For doing these things, you shall not sin at any time. 2 Pet. 1:10
Having eyes full of adultery and of sin that ceaseth not: alluring unstable souls: having their heart exercised with covetousness: children of malediction. 2 Pet. 2:14
But if we walk in the light, as he also is in the light, we have fellowship one with another: And the blood of Jesus Christ his Son cleanseth us from all sin. 1 Jn. 1:7
If we say that we have no sin, we deceive ourselves and the truth is not in us. 1 Jn. 1:8
¤ My little children, these things I write to you, that you may not sin. But if any man sin, we have an advocate with the Father, Jesus Christ the just. 1 Jn. 2:1
Whosoever committeth sin committeth also iniquity. And sin is iniquity. 1 Jn. 3:4
And you know that he appeared to take away our sins: and in him there is no sin. 1 Jn. 3:5
He that committeth sin is of the devil: for the devil sinneth from the beginning. For this purpose the Son of God appeared, that he might destroy the works of the devil. 1 Jn. 3:8
Whosoever is born of God committeth not sin: for his seed abideth in him. And he cannot sin, because he is born of God. 1 Jn. 3:9
He that knoweth his brother to sin a sin which is not to death, let him ask: and life shall be given to him who sinneth not to death. There is a sin unto death. For that I say not that any man ask. 1 Jn. 5:16
All iniquity is sin. And there is a sin unto death. 1 Jn. 5:17
Now to him who is able to preserve you without sin and to present you spotless before the presence of his glory with exceeding joy, in the coming of our Lord Jesus Christ: Jude 1:24