Haller's Concordance for THE HOLY BIBLE: Douay-Rheims: Haller's Concordance: BE

Haller's Concordance: BE

And God said: Be light made. And light was made. Gen. 1:3
And God said: Let there be a firmament made amidst the waters: and let it divide the waters from the waters. Gen. 1:6
God also said; Let the waters that are under the heaven, be gathered together into one place: and let the dry land appear. And it was so done. Gen. 1:9
And God said: Let there be lights made in the firmament of heaven, to divide the day and the night, and let them be for signs, and for seasons, and for days and years: Gen. 1:14
And he blessed them, saying: Increase and multiply, and fill the waters of the sea: and let the birds be multiplied upon the earth. Gen. 1:22
And God said: Behold I have given you every herb bearing seed upon the earth, and all trees that have in themselves seed of their own kind, to be your meat: Gen. 1:29
And the Lord God said: It is not good for man to be alone: let us make him a help like unto himself. Gen. 2:18
And Adam said: This now is bone of my bones, and flesh of my flesh; she shall be called woman, because she was taken out of man. Gen. 2:23
Wherefore a man shall leave father and mother, and shall cleave to his wife: and they shall be two in one flesh. Gen. 2:24
For God doth know that in what day soever you shall eat thereof, your eyes shall be opened: and you shall be as Gods, knowing good and evil. Gen. 3:5
And the eyes of them both were opened: and when they perceived themselves to be naked, they sewed together fig leaves, and made themselves aprons. Gen. 3:7
And Adam said: The woman, whom thou gavest me to be my companion, gave me of the tree, and I did eat. Gen. 3:12
To the woman also he said: I will multiply thy sorrows, and thy conceptions: in sorrow shalt thou bring forth children, and thou shalt be under thy husband's power, and he shall have dominion over thee. Gen. 3:16
If thou do well, shalt thou not receive? but if ill, shall not sin forthwith be present at the door? but the lust thereof shall be under thee, and thou shalt have dominion over it. Gen. 4:7
Now therefore cursed shalt thou be upon the earth, which hath opened her mouth and received the blood of thy brother at thy hand. Gen. 4:11
When thou shalt till it, it shall not yield to thee its fruit: a fugitive and a vagabond shalt thou be upon the earth. Gen. 4:12
Behold thou dost cast me out this day from the face of the earth, and from thy face I shall be hid, and I shall be a vagabond and a fugitive on the earth: every one therefore that findeth me, shall kill me. Gen. 4:14
And the Lord said to him: No, it shall not so be: but whosoever shall kill Cain, shall be punished sevenfold. And the Lord set a mark upon Cain, that whosoever found him should not kill him. Gen. 4:15
Sevenfold vengeance shall be taken for Cain: but for Lamech seventy times sevenfold. Gen. 4:24
¤ And after that men began to be multiplied upon the earth, and daughters were born to them, Gen. 6:1
And God said: My spirit shall not remain in man for ever, because he is flesh, and his days shall be a hundred and twenty years. Gen. 6:3
And thus shalt thou make it. The length of the ark shall be three hundred cubits: the breadth of it fifty cubits, and the height of it thirty cubits. Gen. 6:15
Behold, I will bring the waters of a great flood upon the earth, to destroy all flesh, wherein is the breath of life under heaven. All things that are in the earth shall be consumed. Gen. 6:17
Thou shalt take unto thee of all food that may be eaten, and thou shalt lay it up with thee: and it shall be food for thee and them. Gen. 6:21
But of the beasts that are unclean two and two, the male and the female. Of the fowls also of the air seven and seven, the male and the female: that seed may be saved upon the face of the whole earth. Gen. 7:3
And the waters returned from off the earth going and coming: and they began to be abated after a hundred and fifty days. Gen. 8:3
And let the fear and dread of you be upon all the beasts of the earth, and upon all the fowls of the air, and all that move upon the earth: all the fishes of the sea are delivered into your hand. Gen. 9:2
And every thing that moveth, and liveth shall be meat for you: even as the green herbs have I delivered them all to you: Gen. 9:3
Whosoever shall shed man's blood, his blood shall be shed: for man was made to the image of God. Gen. 9:6
I will establish my covenant with you, and all flesh shall be no more destroyed with the waters of a flood, neither shall there be from henceforth a flood to waste the earth. Gen. 9:11
I will set my bow in the clouds, and it shall be the sign of a covenant between me and between the earth. Gen. 9:13
And I will remember my covenant with you, and with every living soul that beareth flesh: and there shall no more be waters of a flood to destroy all flesh. Gen. 9:15
And the bow shall be in the clouds, and I shall see it, and shall remember the everlasting covenant, that was made between God and every living soul of all flesh which is upon the earth. Gen. 9:16
And God said to Noe: This shall be the sign of the covenant, which I have established, between me and all flesh upon the earth. Gen. 9:17
He said: Cursed be Chanaan, a servant of servants shall he be unto his brethren. Gen. 9:25
And he said: Blessed be the Lord God of Sem, be Chanaan his servant. Gen. 9:26
May God enlarge Japheth, and may he dwell in the tents of Sem, and Chanaan be his servant. Gen. 9:27
Now Chus begot Nemrod: he began to be mighty on the earth. Gen. 10:8
And they said: Come, let us make a city and a tower, the top whereof may reach to heaven; and let us make our name famous before we be scattered abroad into all lands. Gen. 11:4
And I will make of thee a great nation, and I will bless thee, and magnify thy name, and thou shalt be blessed. Gen. 12:2
I will bless them that bless thee, and curse them that curse thee, and IN THEE shall all the kindreds of the earth be blessed. Gen. 12:3
Say, therefore, I pray thee, that thou art my sister: that I may be well used for thee, and that my soul may live for thy sake. Gen. 12:13
Abram therefore said to Lot: Let there be no quarrel, I beseech thee, between me and thee, and between my herdsmen and thy herdsmen: for we are brethren. Gen. 13:8
And I will make thy seed as the dust of the earth: if any man be able to number the dust of the earth, he shall be able to number thy seed also. Gen. 13:16
Blessed him, and said: Blessed be Abram by the most high God, who created heaven and earth. Gen. 14:19
And blessed be the most high God, by whose protection, the enemies are in thy hands. And he gave him the tithes of all. Gen. 14:20
And Abram added: But to me thou hast not given seed: and lo my servant born in my house, shall be my heir. Gen. 15:3
And immediately the word of the Lord came to him, saying : He shall not be thy heir: but he that shall come out of thy bowels, him shalt thou have for thy heir. Gen. 15:4
And he brought him forth abroad, and said to him: Look up to heaven and number the stars if thou canst. And he said to him: So shall thy seed be. Gen. 15:5
And it was said unto him: Know thou beforehand that thy seed shall be a stranger in a land not their own, and they shall bring them under bondage, and afflict them four hundred years. Gen. 15:13
And thou shalt go to thy fathers in peace, and be buried in a good old age. Gen. 15:15
She said to her husband: Behold, the Lord hath restrained me from bearing: go in unto my handmaid, it may be I may have children of her at least. And when he agreed to her request, Gen. 16:2
And Sarai said to Abram: Thou dost unjustly with me: I gave my handmaid into thy bosom, and she perceiving herself to be with child, despiseth me. The Lord judge between me and thee. Gen. 16:5
And again he said: I will multiply thy seed exceedingly, and it shall not be numbered for multitude. Gen. 16:10
He shall be a wild man: his hand will be against all men, and all men's hands against him: and he shall pitch his tents over against all his brethren. Gen. 16:12
¤ And after he began to be ninety and nine years old, the Lord appeared to him: and said unto him: I am the Almighty God: walk before me, and be perfect. Gen. 17:1
And God said to him: I am, and my covenant is with thee, and thou shalt be a father of many nations. Gen. 17:4
Neither shall thy name be called any more Abram: but thou shalt be called Abraham: because I have made thee a father of many nations. Gen. 17:5
And I will establish my covenant between me and thee, and between thy seed after thee in their generations, by a perpetual covenant: to be a God to thee, and to thy seed after thee. Gen. 17:7
And I will give to thee, and to thy seed, the land of thy sojournment, all the land of Chanaan, for a perpetual possession, and I will be their God. Gen. 17:8
This is my covenant which you shall observe between me and you, and thy seed after thee: All the male-kind of you shall be circumcised. Gen. 17:10
And you shall circumcise the flesh of your foreskin, that it may be for a sign of the covenant between me and you. Gen. 17:11
An infant of eight days old shall be circumcised among you, every manchild in your generations: he that is born in the house, as well as the bought servant, shall be circumcised, and whosoever is not of your stock: Gen. 17:12
And my covenant shall be in your flesh for a perpetual covenant. Gen. 17:13
The male whose flesh of his foreskin shall not be circumcised, that soul shall be destroyed out of his people: because he hath broken my covenant. Gen. 17:14
Abraham fell upon his face, and laughed, saying in his heart: Shall a son, thinkest thou, be born to him that is a hundred years old? and shall Sara that is ninety years old bring forth? Gen. 17:17
Now they were both old, and far advanced in years, and it had ceased to be with Sara after the manner of women. Gen. 18:11
Seeing he shall become a great and mighty nation, and in him all the nations of the earth shall be blessed? Gen. 18:18
I will go down and see whether they have done according to the cry that is come to me; or whether it be not so, that I may know. Gen. 18:21
If there be fifty just men in the city, shall they perish withal? and wilt thou not spare that place for the sake of the fifty just, if they be therein? Gen. 18:24
Far be it from thee to do this thing, and to slay the just with the wicked, and for the just to be in like case as the wicked; this is not beseeming thee: thou who judgest all the earth, wilt not make this judgment. Gen. 18:25
What if there be five less than fifty just persons? wilt thou for five and forty destroy the whole city: And he said: I will not destroy it, if I find five and forty. Gen. 18:28
And again he said to him: But if forty be found there, what wilt thou do? He said: I will not destroy it for the sake of forty. Gen. 18:29
Lord, saith he, be not angry, I beseech thee, if I speak: What if thirty shall be found there? He answered: I will not do it, if I find thirty there. Gen. 18:30
Seeing, saith he, I have once begun, I will speak to my Lord: What if twenty be found there? He said: I will not destroy it for the sake of twenty. Gen. 18:31
I beseech thee, saith he, be not angry, Lord, if I speak yet once more: What if ten shall be found there? And he said: I will not destroy it for the sake of ten. Gen. 18:32
But they said: Get thee back thither. And again: Thou camest in, said they, as a stranger, was it to be a judge? therefore we will afflict thee more than them. And they pressed very violently upon Lot: and they were even at the point of breaking open the doors. Gen. 19:9
And they brought him forth, and set him without the city: and there they spoke to him, saying: Save thy life: look not back, neither stay thou in all the country about: but save thy self in the mountain, lest thou be also consumed. Gen. 19:17
There is this city here at hand, to which I may flee, it is a little one, and I shall be saved in it: is it not a little one, and my soul shall live? Gen. 19:20
Make haste, and be saved there: because I cannot do any thing till thou go in thither. Therefore the name of that city was called Segor. Gen. 19:22
Cast out this bondwoman and her son; for the son of the bondwoman shall not be heir with my son Isaac. Gen. 21:10
And God said to him: Let it not seem grievous to thee for the boy, and for thy bondwoman: in all that Sara hath said to thee, hearken to her voice: for in Isaac shall thy seed be called. Gen. 21:12
But he said: Thou shalt take seven ewelambs at my hand: that they may be a testimony for me, that I dug this well. Gen. 21:30
And in thy seed shall all the nations of the earth be blessed, because thou hast obeyed my voice. Gen. 22:18
Let it not be so, my lord, but do thou rather hearken to what I say: The field I deliver to thee, and the cave that is therein; in the presence of the children of my people, bury thy dead. Gen. 23:11
But if the woman will not follow thee, thou shalt not be bound by the oath: only bring not my son back thither again. Gen. 24:8
Now, therefore, the maid to whom I shall say: Let down thy pitcher that I may drink: and she shall answer, Drink, and I will give thy camels drink also: let it be the same whom thou hast provided for thy servant Isaac: and by this, I shall understand that thou hast shewn kindness to my master. Gen. 24:14
Saying: Blessed be the Lord God of my master Abraham, who hath not taken away his mercy and truth from my master, and hath brought me the straight way into the house of my master's brother. Gen. 24:27
But thou shalt be clear from my curse, when thou shalt come to my kindred, if they will not give thee one. Gen. 24:41
And shall say to me: Both drink thou, and I will also draw for thy camels: let the same be the woman, whom the Lord hath prepared for my master's son. Gen. 24:44
Behold, Rebecca is before thee, take her and go thy way, and let her be the wife of thy master's son, as the Lord hath spoken. Gen. 24:51
But the children struggled in her womb, and she said: If it were to be so with me, what need was there to conceive? And she went to consult the Lord. Gen. 25:22
And he answering, said: Two nations are in thy womb, and two peoples shall be divided out of thy womb, and one people shall overcome the other, and the elder shall serve the younger. Gen. 25:23
And when her time was come to be delivered, behold twins were found in her womb. Gen. 25:24
And sojourn in it, and I will be with thee, and will bless thee: for to thee and to thy seed I will give all these countries, to fulfil the oath which I swore to Abraham thy father. Gen. 26:3
And I will multiply thy seed like the stars of heaven: and I will give to thy posterity all these countries: and in thy seed shall all the nations of the earth be blessed. Gen. 26:4
And calling for him, he said: It is evident she is thy wife: why didst thou feign her to be thy sister? He answered: I feared lest I should die for her sake. Gen. 26:9
He that shall touch this man's wife, shall surely be put to death. Gen. 26:11
And they answered: We saw that the Lord is with thee, and therefore we said: Let there be an oath between us, and let us make a covenant, Gen. 26:28
And his mother said to him: Upon me be this curse, my son: only hear thou my voice, and go, fetch me the things which I have said. Gen. 27:13
And Isaac said: Come hither, that I may feel thee, my son, and may prove whether thou be my son Esau, or not. Gen. 27:21
And let peoples serve thee, and tribes worship thee: be thou lord of thy brethren, and let thy mother's children bow down before thee. Cursed be he that curseth thee: and let him that blesseth thee be filled with blessings. Gen. 27:29
Isaac was struck with fear, and astonished exceedingly; and wondering beyond what can be believed, said: Who is he then that even now brought me venison that he had taken, and I ate of all before thou camest? and I have blessed him, and he shall be blessed. Gen. 27:33
Shall thy blessing be. Thou shalt live by the sword, and shalt serve thy brother: and the time shall come, when thou shalt shake off and loose his yoke from thy neck. Gen. 27:40
And thou shalt dwell with him a few days, till the wrath of thy brother be assuaged, Gen. 27:44
And his indignation cease, and he forget the things thou hast done to him: afterwards I will send, and bring thee from thence hither. Why shall I be deprived of both my sons in one day? Gen. 27:45
And God almighty bless thee, and make thee to increase and multiply thee: that thou mayst be a multitude of people. Gen. 28:3
And thy seed shall be as the dust of the earth: thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and IN THEE and thy seed, all the tribes of the earth SHALL BE BLESSED. Gen. 28:14
And I will be thy keeper whithersoever thou goest, and will bring thee back into this land: neither will I leave thee, till I shall have accomplished all that I have said. Gen. 28:15
And he made a vow, saying: If God shall be with me, and shall keep me in the way, by which I walk, and shall give me bread to eat, and raiment to put on, Gen. 28:20
And I shall return prosperously to my father's house: the Lord shall be my God: Gen. 28:21
And this stone, which I have set up for a title, shall be called the house of God: and of all things that thou shalt give to me, I will offer tithes to thee. Gen. 28:22
They answered: We cannot, till all the cattle be gathered together, and we remove the stone from the well's mouth, that we may water the flocks. Gen. 29:8
And when Jacob saw her, and knew her to be his cousin german, and that they were the sheep of Laban, his uncle: he removed the stone wherewith the well was closed. Gen. 29:10
And she conceived the third time, and bore another son, and said: Now also my husband will be joined to me, because I have borne him three sons: and therefore she called his name Levi. Gen. 29:34
And said: God hath endowed me with a good dowry; this turn also my husband will be with me, because I have borne him six sons: and therefore she called his name Zabulon. Gen. 30:20
Go round through all thy flocks, and separate all the sheep of divers colours, and speckled; and all that is brown and spotted, and of divers colours, as well among the sheep as among the goats, shall be my wages. Gen. 30:32
Especially the Lord saying to him: Return into the land of thy fathers and to thy kindred, and I will be with thee. Gen. 31:3
If at any time, he said: The speckled shall be thy wages: all the sheep brought forth speckled: but when he said on the contrary: Thou shalt take all the white ones for thy wages: all the flocks brought forth white ones. Gen. 31:8
But, whereas, thou chargest me with theft: with whomsoever thou shalt find thy gods, let him be slain before our brethren. Search, and if thou find any of thy things with me, take them away. Now when he said this, he knew not that Rachel had stolen the idols. Gen. 31:32
She said: Let not my lord be angry that I cannot rise up before thee, because it has now happened to me according to the custom of women. So his careful search was in vain. Gen. 31:35
Come, therefore, let us enter into a league; that it may be for a testimony between me and thee. Gen. 31:44
And Laban said: This heap shall be a witness between me and thee this day, and therefore the name thereof was called Galaad, that is, The witness heap. Gen. 31:48
The Lord behold and judge between us, when we shall be gone one from the other. Gen. 31:49
Shall be a witness: this heap, I say, and the stone, be they for a testimony, if either I shall pass beyond it going towards thee, or thou shalt pass beyond it thinking harm to me. Gen. 31:52
Thou didst say, that thou wouldst do well by me, and multiply my seed like the sand of the sea, which cannot be numbered for multitude. Gen. 32:12
And he sent them by the hands of his servants, every drove by itself, and he said to his servants: Go before me, and let there be a space between drove and drove. Gen. 32:16
And ye shall add: Thy servant Jacob himself also followeth after us; for he said: I will appease him with the presents that go before, and afterwards I will see him, perhaps he will be gracious to me. Gen. 32:20
But he said: Thy name shall not be called Jacob, but Israel; for if thou hast been strong against God, how much more shalt thou prevail against men? Gen. 32:28
And Jacob said: Do not so I beseech thee, but if I have found favour in thy eyes, receive a little present at my hands: for I have seen thy face, as if I should have seen the countenance of God: be gracious to me, Gen. 33:10
And Jacob said: My lord, thou knowest that I have with me tender children, and sheep, and kine with young: which if I should cause to be overdriven, in one day all the flocks will die. Gen. 33:13
May it please my lord to go before his servant: and I will follow softly after him, as I shall see my children to be able, until I come to my lord in Seir. Gen. 33:14
But in this we may be allied with you, if you will be like us, and all the male sex among you be circumcised: Gen. 34:15
Then will we mutually give and take your daughters, and ours; and we will dwell with you, and will be one people: Gen. 34:16
But if you will not be circumcised, we will take our daughter and depart. Gen. 34:17
And their substance, and cattle, and all that they possess, shall be ours; only in this let us condescend, and by dwelling together, we shall make one people. Gen. 34:23
And when they had boldly perpetrated these things, Jacob said to Simeon and Levi: You have troubled me, and made me hateful to the Chanaanites and Pherezites, the inhabitants of this land. We are few: they will gather themselves together and kill me; and both I, and my house shall be destroyed. Gen. 34:30
And Jacob having called together all his household, said: Cast away the strange gods that are among you, and be cleansed, and change your garments. Gen. 35:2
Saying: Thou shalt not be called any more Jacob, but Israel shall be thy name. And he called him Israel. Gen. 35:10
And said to him: I am God almighty, increase thou and be multiplied. Nations and peoples of nations shall be from thee, and kings shall come out of thy loins. Gen. 35:11
By reason of her hard labour, she began to be in danger, and the midwife said to her: Fear not, for thou shalt have this son also. Gen. 35:17
His brethren answered: Shalt thou be our king? or shall we be subject to thy dominion? Therefore this matter of his dreams and words ministered nourishment to their envy and hatred. Gen. 37:8
I am ready: he said to him: Go, and see if all things be well with thy brethren, and the cattle: and bring me word again what is doing. So being sent from the vale of Hebron, he came to Sichem: Gen. 37:14
It is better that he be sold to the Ismaelites, and that our hands be not defiled: for he is our brother and our flesh. His brethren agreed to his words. Gen. 37:27
Sending some to carry it to their father, and to say: This we have found: see whether it be thy son's coat, or not. Gen. 37:32
He knowing that the children should not be his, when he went in to his brother's wife, spilled his seed upon the ground, lest children should be born in his brother's name. Gen. 38:9
When Juda saw her, he thought she was a harlot: for she had covered her face, lest she should be known. Gen. 38:15
And going to her, he said: Suffer me to lie with thee: for he knew her not to be his daughter-in-law. And she answered: What wilt thou give me to enjoy my company? Gen. 38:16
And behold, after three months, they told Juda, saying: Thamar, thy daughter-in-law, hath played the harlot, and she appeareth to have a big belly. And Juda said: Bring her out that she may be burnt. Gen. 38:24
And when she was ready to be brought to bed, there appeared twins in her womb: and in the very delivery of the infants, one put forth a hand, whereon the midwife tied a scarlet thread, saying: Gen. 38:27
Only remember me when it shall be well with thee, and do me this kindness: to put Pharao in mind to take me out of this prison: Gen. 40:14
The other he hanged on a gibbet, that the truth of the interpreter might be shewn. Gen. 40:22
The king being angry with his servants, commanded me and the chief baker to be cast into the prison of the captain of the soldiers. Gen. 41:10
And we heard what afterwards the event of the thing proved to be so. For I was restored to my office: and he was hanged upon a gibbet. Gen. 41:13
Which shall be fulfilled in this order. Gen. 41:28
After which shall follow other seven years of so great scarcity, that all the abundance before shall be forgotten: for the famine shall consume all the land, Gen. 41:30
That shall now presently ensue: and let all the corn be laid up, under Pharao's hands, and be reserved in the cities. Gen. 41:35
And let it be in readiness, against the famine of seven years to come, which shall oppress Egypt, and the land shall not be consumed with scarcity. Gen. 41:36
Thou shalt be over my house, and at the commandment of thy mouth all the people shall obey: only in the kingly throne will I be above thee. Gen. 41:40
And when there also they began to be famished, the people cried to Pharao, for food. And he said to them: Go to Joseph: and do all that he shall say to you. Gen. 41:55
I have heard that wheat is sold in Egypt: Go ye down, and buy us necessaries, that we may live, and not be consumed with want. Gen. 42:2
Send one of you to fetch him: and you shall be in prison, till what you have said be proved, whether it be true or false: or else by the health of Pharao you are spies. Gen. 42:16
If you be peaceable men, let one of your brethren be bound in prison: and go ye your ways, and carry the corn that you have bought, unto your houses. Gen. 42:19
And bring your youngest brother to me, that I may find your words to be true, and you may not die. They did as he had said. Gen. 42:20
The lord of the land spoke roughly to us, and took us to be spies of the country. Gen. 42:30
Their father Jacob said: You have made me to be without children: Joseph is not living, Simeon is kept in bonds, and Benjamin you will take away: all these evils are fallen upon me. Gen. 42:36
I take the boy upon me, require him at my hand: unless I bring him again, and restore him to thee, I will be guilty of sin against thee for ever. Gen. 43:9
Then Israel said to them: If it must needs be so, do what you will: take of the best fruits of the land in your vessels, and carry down presents to the man, a little balm, and honey, and storax, myrrh, turpentine, and almonds. Gen. 43:11
And may my almighty God make him favourable to you: and send back with you your brother, whom he keepeth, and this Benjamin: and as for me I shall be desolate without children. Gen. 43:14
But he answered: Peace be with you, fear not: your God, and the God of your father, hath given you treasure in your sacks. For the money, which you gave me, I have for good. And he brought Simeon out to them. Gen. 43:23
And Joseph lifting up his eyes, saw Benjamin, his brother by the same mother, and said: Is this your young brother, of whom you told me? And he said: God be gracious to thee, my son. Gen. 43:29
The money, that we found in the top of our sacks, we brought back to thee from the land of Chanaan: how then should it be that we should steal out of thy lord's house, gold or silver? Gen. 44:8
With whomsoever of thy servants shall be found that which thou seekest, let him die, and we will be the bondmen of my lord. Gen. 44:9
And he said to them: Let it be according to your sentence: with whomsoever it shall be found, let him be my servant, and you shall be blameless. Gen. 44:10
And Juda said to him: What shall we answer my lord? or what shall we say, or be able justly to allege? God hath found out the iniquity of thy servants: behold, we are all bondmen to my lord, both we, and he with whom the cup was found. Gen. 44:16
Joseph answered: God forbid that I should do so: he that stole the cup, he shall be my bondman: and go you away free to your father. Gen. 44:17
Then Juda coming nearer, said boldly: I beseech thee, my lord, let thy servant speak a word in thy ears, and be not angry with thy servant: for after Pharao thou art. Gen. 44:18
Therefore, if I shall go to thy servant, our father, and the boy be wanting, (whereas his life dependeth upon the life of him,) Gen. 44:30
Let me be thy proper servant, who took him into my trust, and promised, saying: If I bring him not again, I will be guilty of sin against my father for ever. Gen. 44:32
For I cannot return to my father without the boy, lest I be a witness of the calamity that will oppress my father. Gen. 44:34
¤ Joseph could no longer refrain himself before many that stood by: whereupon he commanded that all should go out, and no stranger be present at their knowing one another. Gen. 45:1
Be not afraid, and let it not seem to you a hard case that you sold me into these countries: for God sent me before you into Egypt for your preservation. Gen. 45:5
For it is two years since the famine began to be upon the land, and five years more remain, wherein there can be neither ploughing nor reaping. Gen. 45:6
And God sent me before, that you may be preserved upon the earth, and may have food to live. Gen. 45:7
And thou shalt dwell in the land of Gessen: and thou shalt be near me, thou and thy sons, and thy sons' sons, thy sheep, and thy herds, and all things that thou hast. Gen. 45:10
And leave nothing of your household stuff; for all the riches of Egypt shall be yours. Gen. 45:20
He ordered also to be brought out for every one of them two robes: but to Benjamin he gave three hundred pieces of silver, with five robes of the best: Gen. 45:22
So he sent away his brethren, and at their departing said to them: Be not angry in the way. Gen. 45:24
And he said: It is enough for me if Joseph, my son, be yet living: I will go and see him before I die. Gen. 45:28
We are come to sojourn in thy land, because there is no grass for the flocks of thy servants, the famine being very grievous in the land of Chanaan: and we pray thee to give orders that we thy servants may be in the land of Gessen. Gen. 47:4
Why therefore shall we die before thy eyes? we will be thine, both we and our lands: buy us to be the king's servants, and give us seed, lest for want of tillers the land be turned into a wilderness. Gen. 47:19
So thy two sons, who were born to thee in the land of Egypt before I came hither to thee, shall be mine: Ephraim and Manasses shall be reputed to me as Ruben and Simeon. Gen. 48:5
But the rest whom thou shalt have after them, shall be thine, and shall be called by the name of their brethren in their possessions. Gen. 48:6
The angel that delivereth me from all evils, bless these boys: and let my name be called upon them, and the names of my fathers Abraham and Isaac; and may they grow into a multitude upon the earth. Gen. 48:16
And he said to his father: It should not be so, my father; for this is the firstborn, put thy right hand upon his head. Gen. 48:18
But he refusing, said: I know, my son, I know: and this also shall become a people, and shall be multiplied; but his younger brother shall be greater than he; and his seed shall grow into nations. Gen. 48:19
And he blessed them at that time, saying: In thee shall Israel be blessed, and it shall be said: God do to thee as to Ephraim, and as to Manasses. And he set Ephraim before Manasses. Gen. 48:20
And he said to Joseph, his son: Behold I die, and God will be with you, and will bring you back into the land of your fathers. Gen. 48:21
Let not my soul go into their counsel, nor my glory be in their assembly: because in their fury they slew a man, and in their self-will they undermined a wall. Gen. 49:6
Cursed be their fury, because it was stubborn: and their wrath, because it was cruel: I will divide them in Jacob, and will scatter them in Israel. Gen. 49:7
Juda, thee shall thy brethren praise: thy hand shall be on the necks of thy enemies; the sons of thy father shall bow down to thee. Gen. 49:8
The sceptre shall not be taken away from Juda, nor a ruler from his thigh, till he come that is to be sent, and he shall be the expectation of nations. Gen. 49:10
Issachar shall be a strong ass, lying down between the borders. Gen. 49:14
Let Dan be a snake in the way, a serpent in the path, that biteth the horse's heels, that his rider may fall backward. Gen. 49:17
Gad, being girded, shall fight before him: and he himself shall be girded backward. Gen. 49:19
Aser, his bread shall be fat, and he shall yield dainties to kings. Gen. 49:20
The God of thy father shall be thy helper, and the Almighty shall bless thee with the blessings of heaven above, with the blessings of the deep that lieth beneath, with the blessings of the breasts and of the womb. Gen. 49:25
The blessings of thy father are strengthened with the blessings of his fathers: until the desire of the everlasting hills should come: may they be upon the head of Joseph, and upon the crown of the Nazarite among his brethren. Gen. 49:26
And he charged them, saying: I am now going to be gathered to my people: bury me with my fathers in the double cave, which is in the field of Ephron the Hethite, Gen. 49:29
Commanding them: When you shall do the office of midwives to the Hebrew women, and the time of delivery is come: if it be a man child, kill it: if a woman, keep it alive. Ex. 1:16
Pharao therefore charged all his people, saying: Whatsoever shall be born of the male sex, ye shall cast into the river: whatsoever of the female, ye shall save alive. Ex. 1:22
His sister standing afar off, and taking notice what would be done. Ex. 2:4
But he answered: Who hath appointed thee prince and judge over us? wilt thou kill me, as thou didst yesterday kill the Egyptian? Moses feared, and said: How is this come to be known? Ex. 2:14
And he said to him: I will be with thee; and this thou shalt have for a sign that I have sent thee: When thou shalt have brought my people out of Egypt, thou shalt offer sacrifice to God upon this mountain. Ex. 3:12
But if they will not even believe these two signs, nor hear thy voice: take of the river water, and pour it out upon the dry land, and whatsoever thou drawest out of the river, shall be turned into blood. Ex. 4:9
Go therefore, and I will be in thy mouth; and I will teach thee what thou shalt speak. Ex. 4:12
The Lord being angry at Moses, said: Aaron the Levite is thy brother, I know that he is eloquent: behold he cometh forth to meet thee, and seeing thee, shall be glad at heart. Ex. 4:14
Speak to him, and put my words in his mouth: and I will be in thy mouth, and in his mouth, and will shew you what you must do. Ex. 4:15
He shall speak in thy stead to the people, and shall be thy mouth: but thou shalt be to him in those things that pertain to God. Ex. 4:16
Moses went his way, and returned to Jethro his father in law, and said to him; I will go and return to my brethren into Egypt, that I may see if they be yet alive. And Jethro said to him: Go in peace. Ex. 4:18
Let them be oppressed with works, and let them fulfil them; that they may not regard lying words. Ex. 5:9
Go, and gather it where you can find it; neither shall any thing of your work be diminished. Ex. 5:11
Go therefore and work: straw shall not be given you, and you shall deliver the accustomed number of bricks. Ex. 5:18
And the officers of the children of Israel saw that they were in evil case, because it was said to them: There shall not a whit be diminished of the bricks for every day. Ex. 5:19
And I will take you to myself for my people, I will be your God: and you shall know that I am the Lord your God, who brought you out from the work-prison of the Egyptians: Ex. 6:7
¤ And the Lord said to Moses: Behold, I have appointed thee the god of Pharao; and Aaron, thy brother, shall be thy prophet. Ex. 7:1
When Pharao shall say to you, Shew signs; thou shalt say to Aaron: Take thy rod, and cast it down before Pharao, and it shall be turned into a serpent. Ex. 7:9
Thus therefore saith the Lord: In this thou shalt know that I am the Lord: behold I will strike with the rod, that is in my hand, the water of the river, and it shall be turned into blood. Ex. 7:17
And the fishes that are in the river, shall die, and the waters shall be corrupted, and the Egyptians shall be afflicted when they drink the water of the river. Ex. 7:18
The Lord also said to Moses: Say to Aaron, Take thy rod; and stretch forth thy hand upon the waters of Egypt, and upon their rivers, and streams and pools, and all the ponds of waters, that they may be turned into blood: and let blood be in all the land of Egypt, both in vessels of wood and of stone. Ex. 7:19
And Moses said to Pharao: Set me a time when I shall pray for thee, and for thy servants, and for thy people, that the frogs may be driven away from thee and from thy house, and from thy servants, and from thy people; and may remain only in the river. Ex. 8:9
And the Lord said to Moses: Say to Aaron: Stretch forth thy rod, and strike the dust of the earth; and may there be sciniphs in all the land of Egypt. Ex. 8:16
But if thou wilt not let them go, behold I will send in upon thee, and upon thy servants, and upon thy houses, all kind of flies: and the houses of the Egyptians shall be filled with flies of divers kinds, and the whole land wherein they shall be. Ex. 8:21
And I will make the land of Gessen, wherein my people is, wonderful in that day, so that flies shall not be there: and thou shalt know that I am the Lord in the midst of the earth. Ex. 8:22
And I will put a division between my people and thy people: to morrow shall this sign be. Ex. 8:23
And Moses said: It cannot be so: for we shall sacrifice the abominations of the Egyptians to the Lord our God: now if we kill those things which the Egyptians worship, in their presence, they will stone us. Ex. 8:26
Behold my hand shall be upon thy fields; and a very grievous murrain upon thy horses, and asses, and camels, and oxen, and sheep. Ex. 9:3
And be there dust upon all the land of Egypt: for there shall be boils and swelling blains both in men and beasts, in the whole land of Egypt. Ex. 9:9
And therefore have I raised thee, that I may shew my power in thee, and my name may be spoken of throughout all the earth. Ex. 9:16
Send therefore now presently, and gather together thy cattle, and all that thou hast in the field; for men and beasts, and all things that shall be found abroad, and not gathered together out of the fields which the hail shall fall upon, shall die. Ex. 9:19
And the Lord said to Moses: Stretch forth thy hand towards heaven, that there may be hail in the whole land of Egypt upon men, and upon beasts, and upon every herb of the field in the land of Egypt. Ex. 9:22
Moses said: As soon as I am gone out of the city, I will stretch forth my hands to the Lord, and the thunders shall cease, and the hail shall be no more: that thou mayst know that the earth is the Lord's: Ex. 9:29
To cover the face of the earth, that nothing thereof may appear, but that which the hail hath left may be eaten: for they shall feed upon all the trees that spring in the fields. Ex. 10:5
And Pharao answered: So be the Lord with you, as I shall let you and your children go: who can doubt but that you intend some great evil? Ex. 10:10
It shall not be so, but go ye men only, and sacrifice to the Lord: for this yourselves also desired. And immediately they were cast out from Pharao's presence. Ex. 10:11
And they came up over the whole land of Egypt; and rested in all the coasts of the Egyptians, innumerable, the like as had not been before that time, nor shall be hereafter. Ex. 10:14
And the Lord said to Moses: Stretch out thy hand towards heaven: and may there be darkness upon the land of Egypt so thick that it may be felt. Ex. 10:21
All the flocks shall go with us; there shall not a hoof remain of them: for they are necessary for the service of the Lord our God: especially as we know not what must be offered, till we come to the very place. Ex. 10:26
Moses answered: So shall it be as thou hast spoken, I will not see thy face anymore. Ex. 10:29
And there shall be a great cry in all the land of Egypt, such as neither hath been before, nor shall be hereafter. Ex. 11:6
And he went out from Pharao exceeding angry. But the Lord said to Moses: Pharao will not hear you, that many signs may be done in the land of Egypt. Ex. 11:9
This month shall be to you the beginning of months; it shall be the first in the months of the year. Ex. 12:2
But if the number be less than may suffice to eat the lamb, he shall take unto him his neighbour that joineth to his house, according to the number of souls which may be enough to eat the lamb. Ex. 12:4
And it shall be a lamb without blemish, a male, of one year; according to which rite also you shall take a kid. Ex. 12:5
Neither shall there remain any thing of it until morning. If there be any thing left, you shall burn it with fire. Ex. 12:10
And the blood shall be unto you for a sign in the houses where you shall be; and I shall see the blood, and shall pass over you; and the plague shall not be upon you to destroy you, when I shall strike the land of Egypt. Ex. 12:13
And this day shall be for a memorial to you; and you shall keep it a feast to the Lord in your generations, with an everlasting observance. Ex. 12:14
Seven days shall you eat unleavened bread: in the first day there shall be no leaven in your houses; whosoever shall eat any thing leavened, from the first day until the seventh day, that soul shall perish out of Israel. Ex. 12:15
The first day shall be holy and solemn, and the seventh day shall be kept with the like solemnity: you shall do no work in them, except those things that belong to eating. Ex. 12:16
Seven days there shall not be found any leaven in your houses: he that shall eat leavened bread, his soul shall perish out of the assembly of Israel, whether he be a stranger or born in the land. Ex. 12:19
And they baked the meal, which a little before they had brought out of Egypt in dough: and they made hearth cakes unleavened: for it could not be leavened, the Egyptians pressing them to depart, and not suffering them to make any stay; neither did they think of preparing any meat. Ex. 12:39
But every bought servant shall be circumcised, and so shall eat. Ex. 12:44
In one house shall it be eaten, neither shall you carry forth of the flesh thereof out of the house, neither shall you break a bone thereof. Ex. 12:46
And if any stranger be willing to dwell among you, and to keep the Phase of the Lord, all his males shall first be circumcised, and then shall he celebrate it according to the manner: and he shall be as he that is born in the land: but if any man be uncircumcised, he shall not eat thereof. Ex. 12:48
The same law shall be to him that is born in the land, and to the proselyte that sojourneth with you. Ex. 12:49
Seven days shalt thou eat unleavened bread: and on the seventh day shall be the solemnity of the Lord. Ex. 13:6
Unleavened bread shall you eat seven days: there shall not be seen any thing leavened with thee, nor in all thy coasts. Ex. 13:7
And it shall be as a sign in thy hand, and as a memorial before thy eyes; and that the law of the Lord be always in thy mouth, for with a strong hand the Lord hath brought thee out of the land of Egypt. Ex. 13:9
And it shall be as a sign in thy hand, and as a thing hung between thy eyes, for a remembrance: because the Lord hath brought us forth out of Egypt by a strong hand. Ex. 13:16
And the Lord went before them to shew the way, by day in a pillar of a cloud, and by night in a pillar of fire; that he might be the guide of their journey at both times. Ex. 13:21
And I shall harden his heart and he will pursue you: and I shall be glorified in Pharao, and in all his army: and the Egyptians shall know that I am the Lord. And they did so. Ex. 14:4
And I will harden the heart of the Egyptians to pursue you: and I will be glorified in Pharao, and in all his host, and in his chariots and in his horsemen. Ex. 14:17
And the Egyptians shall know that I am the Lord, when I shall be glorified in Pharao, and in his chariots, and in his horsemen. Ex. 14:18
But the sixth day let them provide for to bring in: and let it be double to that they were wont to gather every day. Ex. 16:5
And they hearkened not to him, but some of them left until the morning, and it began to be full of worms, and it putrified, and Moses was angry with them. Ex. 16:20
And he said to them: This is what the Lord hath spoken: To morrow is the rest of the sabbath sanctified to the Lord. Whatsoever work is to be done, do it; and the meats that are to be dressed, dress them; and whatsoever shall remain, lay it up until the morning. Ex. 16:23
And Moses said: Eat it to day, because it is the sabbath of the Lord: to day it shall not be found in the field. Ex. 16:25
Gather it six days; but on the seventh day is the sabbath of the Lord, therefore it shall not be found. Ex. 16:26
And Moses said: This is the word which the Lord hath commanded: Fill a gomor of it, and let it be kept unto generations to come hereafter; that they may know the bread, wherewith I fed you in the wilderness when you were brought forth out of the land of Egypt. Ex. 16:32
As the Lord commanded Moses. And Aaron put it in the tabernacle to be kept. Ex. 16:34
Because the hand of the throne of the Lord, and the war of the Lord shall be against Amalec, from generation to generation. Ex. 17:16
But hear my words and counsels, and God shall be with thee. Be thou to the people in those things that pertain to God, to bring their words to him: Ex. 18:19
Who may judge the people at all times: and when any great matter soever shall fall out, let them refer it to thee, and let them judge the lesser matters only: that so it may be lighter for thee, the burden being shared out unto others. Ex. 18:22
If thou dost this, thou shalt fulfil the commandment of God, and shalt be able to bear his precepts: and all this people shall return to their places with peace. Ex. 18:23
If therefore you will hear my voice, and keep my covenant, you shall be my peculiar possession above all people: for all the earth is mine. Ex. 19:5
And you shall be to me a priestly kingdom, and a holy nation. These are the words thou shalt speak to the children of Israel. Ex. 19:6
And let them be ready against the third day; for on the third day the Lord will come down in the sight of all the people, upon Mount Sinai. Ex. 19:11
No hands shall touch him, but he shall be stoned to death, or he shall be shot through with arrows: whether it be beast, or man, he shall not live. When the trumpet shall begin to sound, then let them go up into the mount. Ex. 19:13
He said to them: Be ready against the third day, and come not near your wives. Ex. 19:15
And now the third day was come, and the morning appeared: and behold thunders began to be heard, and lightning to flash, and a very thick cloud to cover the mount, and the noise of the trumpet sounded exceeding loud; and the people that was in the camp, feared. Ex. 19:16
The priests also that come to the Lord, let them be sanctified, lest he strike them. Ex. 19:22
Honour thy father and thy mother, that thou mayst be longlived upon the land which the Lord thy God will give thee. Ex. 20:12
And Moses said to the people: Fear not; for God is come to prove you, and that the dread of him might be in you, and you should not sin. Ex. 20:20
You shall make an altar of earth unto me, and you shall offer upon it your holocausts and peace offerings, your sheep and oxen, in every place where the memory of my name shall be: I will come to thee, and will bless thee. Ex. 20:24
And if thou make an altar of stone unto me, thou shalt not build it of hewn stones; for if thou lift up a tool upon it, it shall be defiled. Ex. 20:25
Thou shalt not go up by steps unto my altar, lest thy nakedness be discovered. Ex. 20:26
But if his master gave him a wife, and she hath borne sons and daughters; the woman and her children shall be her master's: but he himself shall go out with his raiment. Ex. 21:4
His master shall bring him to the gods, and he shall be set to the door and the posts, and he shall bore his ear through with an awl: and he shall be his servant for ever. Ex. 21:6
If any man sell his daughter to be a servant, she shall not go out as bondwomen are wont to go out. Ex. 21:7
He that striketh a man with a will to kill him, shall be put to death. Ex. 21:12
He that striketh his father or mother, shall be put to death. Ex. 21:15
He that shall steal a man, and sell him, being convicted of the guilt, shall be put to death. Ex. 21:16
If he rise again and walk abroad upon his staff, he that struck him shall be quit, yet so that he make restitution for his work, and for his expenses upon the physicians. Ex. 21:19
He that striketh his bondman, or bondwoman, with a rod, and they die under his hands, shall be guilty of the crime. Ex. 21:20
But if the party remain alive a day or two, he shall not be subject to the punishment, because it is his money. Ex. 21:21
If men quarrel, and one strike a woman with child and she miscarry indeed, but live herself: he shall be answerable for so much damage as the woman's husband shall require, and as arbiters shall award. Ex. 21:22
If an ox gore a man or a woman, and they die, he shall be stoned: and his flesh shall not be eaten, but the owner of the ox shall be quit. Ex. 21:28
But if the ox was wont to push with his horn yesterday, and the day before, and they warned his master, and he did not shut him up, and he shall kill a man or a woman: then the ox shall be stoned, and his owner also shall be put to death. Ex. 21:29
If he assault a bondman or bondwoman, he shall give thirty sicles of silver to their master, and the ox shall be stoned. Ex. 21:32
The owner of the pit shall pay the price of the beasts: and that which is dead shall be his own. Ex. 21:34
If a thief be found breaking open a house or undermining it, and be wounded so as to die: he that slew him shall not be guilty of blood. Ex. 22:2
But if he did this when the sun is risen, he hath committed murder, and he shall die. If he have not wherewith to make restitution for the theft, he shall be sold. Ex. 22:3
If that which he stole be found with him, alive, either ox, or ass, or sheep: he shall restore double. Ex. 22:4
If a man deliver money, or any vessel unto his friend to keep, and they be stolen away from him that received them: if the thief be found, he shall restore double: Ex. 22:7
If the thief be not known, the master of the house shall be brought to the gods, and shall swear that he did not lay his hand upon his neighbour's goods, Ex. 22:8
If a man deliver ass, ox, sheep, or any beast, to his neighbour's custody, and it die, or be hurt, or be taken by enemies, and no man saw it: Ex. 22:10
There shall be an oath between them, that he did not put forth his hand to his neighbour's goods: and the owner shall accept of the oath, and he shall not be compelled to make restitution. Ex. 22:11
If a man borrow of his neighbour any of these things, and it be hurt or die, the owner not being present, he shall be obliged to make restitution. Ex. 22:14
But if the owner be present, he shall not make restitution, especially if it were hired, and came for the hire of his work. Ex. 22:15
Whosoever copulateth with a beast; shall be put to death. Ex. 22:19
He that sacrificeth to gods, shall be put to death, save only to the Lord. Ex. 22:20
And my rage shall be enkindled, and I will strike you with the sword, and your wives shall be widows, and your children fatherless. Ex. 22:24
If thou lend money to any of my people that is poor, that dwelleth with thee, thou shalt not be hard upon them as an extortioner, nor oppress them with usuries. Ex. 22:25
Thou shalt do the same with the firstborn of thy oxen also and sheep: seven days let it be with its dam: the eighth day thou shalt give it to me. Ex. 22:30
You shall be holy men to me: the flesh that beasts have tasted of before, you shall not eat, but shall cast it to the dogs. Ex. 22:31
But the seventh year thou shalt let it alone, and suffer it to rest, that the poor of thy people may eat, and whatsoever shall be left, let the beasts of the field eat it: so shalt thou do with thy vineyard and thy oliveyard. Ex. 23:11
Six days thou shalt work: the seventh day thou shalt cease, that thy ox and thy ass may rest: and the son of thy handmaid and the stranger may be refreshed. Ex. 23:12
Keep all things that I have said to you. And by the name of strange gods you shall not swear, neither shall it be heard out of your mouth. Ex. 23:13
Take notice of him, and hear his voice, and do not think him one to be contemned: for he will not forgive when thou hast sinned, and my name is in him. Ex. 23:21
But if thou wilt hear his voice, and do all that I speak, I will be an enemy to thy enemies, and will afflict them that afflict thee. Ex. 23:22
There shall not be one fruitless nor barren in thy land: I will fill the number of thy days. Ex. 23:26
I will not cast them out from thy face in one year; lest the land be brought into a wilderness, and the beasts multiply against thee. Ex. 23:29
By little and little I will drive them out from before thee, till thou be increased, and dost possess the land. Ex. 23:30
Let them not dwell in thy land, lest perhaps they make thee sin against me, if thou serve their gods; which, undoubtedly, will be a scandal to thee. Ex. 23:33
And taking the book of the covenant, he read it in the hearing of the people: and they said: All things that the Lord hath spoken, we will do, we will be obedient. Ex. 24:7
And the Lord said to Moses: Come up to me into the mount, and be there; and I will give thee tables of stone, and the law, and the commandments which I have written; that thou mayst teach them. Ex. 24:12
Frame an ark of setim wood, the length whereof shall be of two cubits and a half; the breadth, a cubit and a half; the height, likewise, a cubit and a half. Ex. 25:10
And four golden rings, which thou shalt put at the four corners of the ark: let two rings be on the one side, and two on the other. Ex. 25:12
And thou shalt put them in through the rings that are in the sides of the ark, that it may be carried on them: Ex. 25:14
And they shall be always in the rings, neither shall they at any time be drawn out of them. Ex. 25:15
Thou shalt make also a propitiatory of the purest gold: the length thereof shall be two cubits and a half, and the breadth a cubit and a half. Ex. 25:17
Let one cherub be on the one side, and the other on the other. Ex. 25:19
Let them cover both sides of the propitiatory, spreading their wings, and covering the oracle, and let them look one towards the other, their faces being turned towards the propitiatory wherewith the ark is to be covered. Ex. 25:20
Thence will I give orders, and will speak to thee over the propitiatory, and from the midst of the two cherubims, which shall be upon the ark of the testimony, all things which I will command the children of Israel by thee. Ex. 25:22
Under the crown shall the golden rings be, that the bars may be put through them, and the table may be carried. Ex. 25:27
Thou shalt prepare also dishes, and bowls, censers, and cups, wherein the libations are to be offered, of the purest gold. Ex. 25:29
Three cups as it were nuts to every branch, and a bowl withal, and a lily: and three cups likewise of the fashion of nuts in the other branch, and a bowl withal, and a lily. Such shall be the work of the six branches, that are to come out from the shaft: Ex. 25:33
And in the candlestick itself shall be four cups in the manner of a nut, and at every one bowls and lilies. Ex. 25:34
And both the bowls and the branches shall be of the same beaten work of the purest gold. Ex. 25:36
The snuffers also, and where the snuffings shall be put out, shall be made of the purest gold. Ex. 25:38
The whole weight of the candlestick, with all the furniture thereof, shall be a talent of the purest gold. Ex. 25:39
The length of one curtain shall be twenty-eight cubits; the breadth shall be four cubits. All the curtains shall be of one measure. Ex. 26:2
Five curtains shall be joined one to another, and the other five shall be coupled together in like manner. Ex. 26:3
Thou shalt make loops of violet in the sides and tops of the curtains, that they may be joined one to another. Ex. 26:4
Every curtain shall have fifty loops on both sides, so set on, that one loop may be against another loop, and one may be fitted to the other. Ex. 26:5
Thou shalt make also fifty rings of gold, wherewith the veils of the curtains are to be joined, that it may be made one tabernacle. Ex. 26:6
The length of one hair-curtain shall be thirty cubits; and the breadth, four: the measure of all the curtains shall be equal. Ex. 26:8
Thou shalt make also fifty loops in the edge of one curtain, that it may be joined with the other: and fifty loops in the edge of the other curtain, that it may be coupled with its fellow. Ex. 26:10
Thou shalt make also fifty buckles of brass, wherewith the loops may be joined, that of all there may be made one covering. Ex. 26:11
Let every one of them be ten cubits in length, and in breadth one cubit and a half. Ex. 26:16
In the sides of the boards shall be made two mortises, whereby one board may be joined to another board: and after this manner shall all the boards be prepared. Ex. 26:17
Of which twenty shall be in the south side southward. Ex. 26:18
For which thou shalt cast forty sockets of silver, that under every board may be put two sockets at the two corners. Ex. 26:19
In the second side also of the tabernacle that looketh to the north, there shall be twenty boards, Ex. 26:20
Having forty sockets of silver, two sockets shall be put under each board. Ex. 26:21
And again other two which shall be erected in the corners at the back of the tabernacle. Ex. 26:23
And they shall be joined together from beneath unto the top, and one joint shall hold them all. The like joining shall be observed for the two boards also that are to be put in the corners. Ex. 26:24
And they shall be in all eight boards, and their silver sockets sixteen, reckoning two sockets for each board. Ex. 26:25
And they shall be put along by the midst of the boards, from one end to the other. Ex. 26:28
The boards also themselves thou shalt overlay with gold, and shalt cast rings of gold to be set upon them, for places for the bars to hold together the boardwork: which bars thou shalt cover with plates of gold. Ex. 26:29
And thou shalt hang it up before four pillars of setim wood, which themselves also shall be overlaid with gold, and shall have heads of gold, but sockets of silver. Ex. 26:32
And the veil shall be hanged on with rings, and within it thou shalt put the ark of the testimony, and the sanctuary and the holy of the holies shall be divided with it. Ex. 26:33
And thou shalt overlay with gold five pillars of setim wood, before which the hanging shall be drawn: their heads shall be of gold, and the sockets of brass. Ex. 26:37
¤ Thou shalt make also an altar of setim wood, which shall be five cubits long, and as many broad, that is four square, and three cubits high. Ex. 27:1
And there shall be horns at the four corners of the same: and thou shalt cover it with brass. Ex. 27:2
And a grate of brass in manner of a net; at the four corners of which, shall be four rings of brass, Ex. 27:4
Which thou shalt put under the hearth of the altar: and the grate shall be even to the midst of the altar. Ex. 27:5
And thou shalt draw them through rings, and they shall be on both sides of the altar to carry it. Ex. 27:7
Thou shalt make also the court of the tabernacle, in the south side whereof southward there shall be hangings of fine twisted linen of a hundred cubits long for one side. Ex. 27:9
And twenty pillars with as many sockets of brass, the heads of which, with their engraving, shall be of silver. Ex. 27:10
In like manner also on the north side there shall be hangings of a hundred cubits long, twenty pillars, and as many sockets of brass, and their heads with their engraving of silver. Ex. 27:11
But in the breadth of the court, that looketh to the west, there shall be hangings of fifty cubits, and ten pillars, and as many sockets. Ex. 27:12
In that breadth also of the court, which looketh to the east, there shall be fifty cubits. Ex. 27:13
In which there shall be for one side, hangings of fifteen cubits, and three pillars, and as many sockets. Ex. 27:14
And in the other side, there shall be hangings of fifteen cubits, with three pillars, and as many sockets. Ex. 27:15
And in the entrance of the court there shall be made a hanging of twenty cubits of violet and purple, and scarlet twice dyed, and fine twisted linen, with embroidered work: it shall have four pillars, with as many sockets. Ex. 27:16
All the pillars of the court round about shall be garnished with plates of silver, silver heads, and sockets of brass. Ex. 27:17
In length the court shall take up a hundred cubits, in breadth fifty, the height shall be of five cubits, and it shall be made of fine twisted linen, and shall have sockets of brass. Ex. 27:18
In the tabernacle of the testimony, without the veil that hangs before the testimony. And Aaron and his sons shall order it, that it may give light before the Lord until the morning. It shall be a perpetual observance throughout their successions among the children of Israel. Ex. 27:21
And these shall be the vestments that they shall make: A rational and an ephod, a tunic and a strait linen garment, a mitre and a girdle. They shall make the holy vestments for thy brother Aaron and his sons, that they may do the office of priesthood unto me. Ex. 28:4
It shall have the two edges joined in the top on both sides, that they may be closed together. Ex. 28:7
The very workmanship also, and all the variety of the work, shall be of gold, and violet, and purple, and scarlet twice dyed, and fine twisted linen. Ex. 28:8
It shall be four square and doubled: it shall be the measure of a span both in length and in breadth. Ex. 28:16
And thou shalt set in it four rows of stones . In the first row shall be a sardius stone, and a topaz, and an emerald: Ex. 28:17
In the fourth a chrysolite, an onyx, and a beryl. They shall be set in gold by their rows. Ex. 28:20
And they shall have the names of the children of Israel: with twelve names shall they be engraved, each stone with the name of one according to the twelve tribes. Ex. 28:21
Moreover also other two rings of gold, which are to be set on each side of the ephod beneath, that looketh towards the nether joining, that the rational may be fitted with the ephod, Ex. 28:27
And may be fastened by the rings thereof unto the rings of the ephod with a violet fillet, that the joining artificially wrought may continue, and the rational and the ephod may not be loosed one from the other. Ex. 28:28
And thou shalt put in the rational of judgment doctrine and truth, which shall be on Aaron's breast, when he shall go in before the Lord: and he shall bear the judgment of the children of Israel on his breast, in the sight of the Lord always. Ex. 28:30
In the midst whereof above shall be a hole for the head, and a border round about it woven, as is wont to be made in the outmost parts of garments, that it may not easily be broken. Ex. 28:32
So that there shall be a golden bell and a pomegranate, and again another golden bell and a pomegranate. Ex. 28:34
And Aaron shall be vested with it in the office of his ministry, that the sound may be heard, when he goeth in and cometh out of the sanctuary, in the sight of the Lord, and that he may not die. Ex. 28:35
And thou shalt tie it with a violet fillet, and it shall be upon the mitre, Ex. 28:37
Hanging over the forehead of the high priest. And Aaron shall bear the iniquities of those things, which the children of Israel have offered and sanctified, in all their gifts and offerings. And the plate shall be always on his forehead, that the Lord may be well pleased with them. Ex. 28:38
And Aaron and his sons shall use them when they shall go into the tabernacle of the testimony, or when they approach to the altar to minister in the sanctuary, lest being guilty of iniquity they die. It shall be a law for ever to Aaron, and to his seed after him. Ex. 28:43
¤ And thou shalt also do this, that they may be consecrated to me in priesthood. Take a calf from the herd, and two rams without blemish, Ex. 29:1
And thou shalt pour the oil of unction upon his head: and by this rite shall he be consecrated. Ex. 29:7
To wit, Aaron and his children, and thou shalt put mitres upon them; and they shall be priests to me by a perpetual ordinance. After thou shalt have consecrated their hands, Ex. 29:9
And the holy vesture, which Aaron shall use, his sons shall have after him, that they may be anointed, and their hands consecrated in it. Ex. 29:29
He of his sons that shall be appointed high priest in his stead, and that shall enter into the tabernacle of the testimony to minister in the sanctuary, shall wear it seven days. Ex. 29:30
That it may be an atoning sacrifice, and the hands of the offerers may be sanctified. A stranger shall not eat of them, because they are holy. Ex. 29:33
And if there remain of the consecrated flesh, or of the bread, till the morning, thou shalt burn the remainder with fire: they shall not be eaten, because they are sanctified. Ex. 29:34
Seven days shalt thou expiate the altar and sanctify it, and it shall be most holy. Every one, that shall touch it, shall be holy. Ex. 29:37
And there will I command the children of Israel, and the altar shall be sanctified by my glory. Ex. 29:43
And I will dwell in the midst of the children of Israel, and will be their God: Ex. 29:45
It shall be a cubit in length, and another in breadth, that is, four square, and two in height. Horns shall go out of the same. Ex. 30:2
And two golden rings under the crown on either side, that the bars may be put into them, and the altar be carried. Ex. 30:4
And Aaron shall pray upon the horns thereof once a year, with the blood of that which was offered for sin; and shall make atonement upon it in your generations. It shall be most holy to the Lord. Ex. 30:10
When thou shalt take the sum of the children of Israel, according to their number, every one of them shall give a price for their souls to the Lord, and there shall be no scourge among them, when they shall be reckoned. Ex. 30:12
And this shall every one give that passeth at the naming, half a sicle according to the standard of the temple. A sicle hath twenty obols. Half a sicle shall be offered to the Lord. Ex. 30:13
And the money received, which was contributed by the children of Israel, thou shalt deliver unto the uses of the tabernacle of the testimony, that it may be a memorial of them before the Lord, and he may be merciful to their souls. Ex. 30:16
Lest perhaps they die. It shall be an everlasting law to him, and to his seed by successions. Ex. 30:21
And thou shalt sanctify all, and they shall be most holy: he that shall touch them shall be sanctified. Ex. 30:29
And thou shalt say to the children of Israel: This oil of unction shall be holy unto me throughout your generations. Ex. 30:31
The flesh of man shall not be anointed therewith, and you shall make none other of the same composition, because it is sanctified, and shall be holy unto you. Ex. 30:32
What man soever shall compound such, and shall give thereof to a stranger, he shall be cut off from his people. Ex. 30:33
And the Lord said to Moses: Take unto thee spices, stacte, and onycha, galbanum of sweet savour, and the clearest frankincense, all shall be of equal weight. Ex. 30:34
And when thou hast beaten all into very small powder, thou shalt set of it before the tabernacle of the testimony, in the place where I will appear to thee. Most holy shall this incense be unto you. Ex. 30:36
To devise whatsoever may be artificially made of gold, and silver, and brass, Ex. 31:4
keep you my sabbath: for it is holy unto you: he that shall profane it, shall be put to death: he that shall do any work in it, his soul shall perish out of the midst of his people. Ex. 31:14
Let me alone, that my wrath may be kindled against them, and that I may destroy them, and I will make of thee a great nation. Ex. 32:10
Let not the Egyptians say, I beseech thee: He craftily brought them out, that he might kill them in the mountains, and destroy them from the earth: let thy anger cease, and be appeased upon the wickedness of thy people. Ex. 32:12
And he answered him: Let not my lord be offended; for thou knowest this people, that they are prone to evil. Ex. 32:22
Then standing in the gate of the camp, he said: If any man be on the Lord's side, let him join with me. And all the sons of Levi gathered themselves together unto him: Ex. 32:26
And Moses said: You have consecrated your hands this day to the Lord, every man in his son and in his brother, that a blessing may be given to you. Ex. 32:29
And when the next day was come, Moses spoke to the people: You have sinned a very great sin: I will go up to the Lord, if by any means I may be able to entreat him for your crime. Ex. 32:30
For how shall we be able to know, I and thy people, that we have found grace in thy sight, unless thou walk with us, that we may be glorified by all people that dwell upon the earth? Ex. 33:16
He answered: I will shew thee all good, and I will proclaim in the name of the Lord before thee: and I will have mercy on whom I will, and I will be merciful to whom it shall please me. Ex. 33:19
Be ready in the morning, that thou mayst forthwith go up into Mount Sinai, and thou shalt stand with me upon the top of the mount. Ex. 34:2
Let no man go up with thee, and let not any man be seen throughout all the mount; neither let the oxen nor the sheep feed over against it. Ex. 34:3
Beware thou never join in friendship with the inhabitants of that land, which may be thy ruin: Ex. 34:12
All of the male kind that openeth the womb, shall be mine. Of all beasts; both of oxen and of sheep, it shall be mine. Ex. 34:19
The firstling of an ass thou shalt redeem with a sheep: but if thou wilt not give a price for it, it shall be slain. The firstborn of thy sons thou shalt redeem: neither shalt thou appear before me empty. Ex. 34:20
¤ And all the multitude of the children of Israel being gathered together, he said to them: These are the things which the Lord hath commanded to be done: Ex. 35:1
Six days you shall do work; the seventh day shall be holy unto you, the sabbath and the rest of the Lord: he that shall do any work on it, shall be put to death. Ex. 35:2
The vestments that are to be used in the ministry of the sanctuary, the vesture of Aaron the high priest, and of his sons, to do the office of priesthood to me. Ex. 35:19
Both men and women gave bracelets and earrings, rings and tablets: every vessel of gold was set aside to be offered to the Lord. Ex. 35:22
All, both men and women, with devout mind offered gifts, that the works might be done which the Lord had commanded by the hand of Moses. All the children of Israel dedicated voluntary offerings to the Lord. Ex. 35:29
And in engraving stones, and in carpenters' work. Whatsoever can be devised artificially, Ex. 35:33
Moses therefore commanded proclamation to be made by the crier's voice: Let neither man nor woman offer any more for the work of the sanctuary. And so they ceased from offering gifts, Ex. 36:6
That the loops might meet one against another, and might be joined each with the other. Ex. 36:12
Whereupon also he cast fifty rings of gold, that might catch the loops of the curtains, and they might be made one tabernacle. Ex. 36:13
And he made fifty loops in the edge of one curtain, and fifty in the edge of another curtain, that they might be joined one to another. Ex. 36:17
And fifty buckles of brass wherewith the roof might be knit together, that of all the curtains there might be made one covering. Ex. 36:18
There were two mortises throughout every board, that one might be joined to the other. And in this manner he made for all the boards of the tabernacle. Ex. 36:22
And the boards themselves he overlaid with gold casting for them sockets of silver. And their rings he made of gold, through which the bars might be drawn: and he covered the bars themselves with plates of gold. Ex. 36:34
Over against the crown: and he put the bars into them, that the table might be carried. Ex. 37:14
And the vessels for the divers uses of the table, dishes, bowls, and cups, and censers of pure gold, wherein the libations are to be offered. Ex. 37:16
He made also the seven lamps with their snuffers, and the vessels where the snuffings were to be put out, of the purest gold. Ex. 37:23
And he made to it a crown of gold round about, and two golden rings under the crown at each side, that the bars might be put into them, and the altar be carried. Ex. 37:27
And it was offered by them that went to be numbered, from twenty years old and upwards, of six hundred and three thousand five hundred and fifty men able to bear arms. Ex. 38:25
With embroidered work, and he cut thin plates of gold, and drew them small into threads, that they might be twisted with the woof of the foresaid colours, Ex. 39:3
Being fastened to the girdle, and strongly coupled with rings, which a violet fillet joined, lest they should flag loose, and be moved one from the other, as the Lord commanded Moses. Ex. 39:19
The hanging in the entry of the court, and the little cords, and the pins thereof. Nothing was wanting of the vessels, that were commanded to be made for the ministry of the tabernacle, and for the roof of the covenant. Ex. 39:40
And thou shalt take the oil of unction and anoint the tabernacle with its vessels, that they may be sanctified: Ex. 40:9
The laver with its foot: thou shalt consecrate all with the oil of unction, that they may be most holy. Ex. 40:11
If his offering be a holocaust, and of the herd, he shall offer a male without blemish, at the door of the testimony, to make the Lord favourable to him. Lev. 1:3
And he shall put his hand upon the head of the victim: and it shall be acceptable, and help to its expiation. Lev. 1:4
And if the offering be of the flocks, a holocaust of sheep or of goats, he shall offer a male without blemish. Lev. 1:10
And they shall divide the joints, the head, and all that cleave to the liver: and shall lay them upon the wood, under which the fire is to be put. Lev. 1:12
But if the oblation of a holocaust to the Lord be of birds, of turtles, or of young pigeons: Lev. 1:14
But the crop of the throat, and the feathers he shall cast beside the altar at the east side, in the place where the ashes are wont to be poured out. Lev. 1:16
¤ When any one shall offer an oblation of sacrifice to the Lord, his offering shall be of fine flour: and he shall pour oil upon it, and put frankincense, Lev. 2:1
And the remnant of the sacrifice shall be Aaron's, and his sons', holy of holies of the offerings of the Lord. Lev. 2:3
If thy oblation be from the fryingpan, of flour tempered with oil, and without leaven: Lev. 2:5
And if the sacrifice be from the gridiron, in like manner the flour shall be tempered with oil. Lev. 2:7
And whatsoever is left, shall be Aaron's, and his sons': holy of holies of the offerings of the Lord. Lev. 2:10
Every oblation that is offered to the Lord shall be made without leaven: neither shall any leaven or honey be burnt in the sacrifice to the Lord. Lev. 2:11
You shall offer only the firstfruits of them and gifts: but they shall not be put upon the altar, for a savour of sweetness. Lev. 2:12
¤ And if his oblation be a sacrifice of peace offerings, and he will offer of the herd, whether male or female: he shall offer them without blemish before the Lord. Lev. 3:1
And he shall lay his hand upon the head of his victim, which shall be slain in the entry of the tabernacle of the testimony: and the sons of Aaron the priests shall pour the blood round about upon the altar. Lev. 3:2
But if his oblation and the sacrifice of peace offering be of the flock, whether he offer male or female, they shall be without blemish. Lev. 3:6
He shall put his hand upon the head of the victim. And it shall be slain in the entry of the tabernacle of the testimony: and the sons of Aaron shall pour the blood thereof round about upon the altar. Lev. 3:8
If his offering be a goat, and he offer it to the Lord: Lev. 3:12
And the priest shall burn them upon the altar, for the food of the fire, and of a most sweet savour. All the fat shall be the Lord's. Lev. 3:16
Say to the children of Israel: The soul that sinneth through ignorance, and doth any thing concerning any of the commandments of the Lord, which he commanded not to be done: Lev. 4:2
And the rest of the body, he shall carry forth without the camp into a clean place where the ashes are wont to be poured out: and he shall burn them upon a pile of wood. They shall be burnt in the place where the ashes are poured out. Lev. 4:12
And if all the multitude of Israel shall be ignorant, and through ignorance shall do that which is against the commandment of the Lord, Lev. 4:13
Doing so with this calf, as he did also with that before. And the priest praying for them, the Lord will be merciful unto them. Lev. 4:20
And he shall put his hand upon the head thereof: and when he hath immolated it in the place where the holocaust is wont to be slain before the Lord, because it is for sin, Lev. 4:24
But the fat he shall burn upon it, as is wont to be done with the victims of peace offerings. And the priest shall pray for him, and for his sin: and it shall be forgiven him. Lev. 4:26
But taking off all the fat, as is wont to be taken away of the victims of peace offerings, he shall burn it upon the altar, for a sweet savour to the Lord: and he shall pray for him, and it shall be forgiven him. Lev. 4:31
He shall put his hand upon the head thereof, and shall immolate it in the place where the victims of holocausts are wont to be slain. Lev. 4:33
All the fat also he shall take off, as the fat of the ram that is offered for peace offerings is wont to be taken away: and shall burn it upon the altar, for a burnt sacrifice of the Lord. And he shall pray for him and his sin, and it shall be forgiven him. Lev. 4:35
And if he touch any thing of the uncleanness of man, according to any uncleanness wherewith he is wont to be defiled: and having forgotten it, come afterwards to know it, he shall be guilty of an offence. Lev. 5:3
But if he be not able to offer a beast, let him offer two turtles, or two young pigeons to the Lord, one for sin, and the other for a holocaust, Lev. 5:7
And he shall give them to the priest: who shall offer the first for sin, and twist back the head of it to the little pinions, so that it stick to the neck, and be not altogether broken off. Lev. 5:8
And the other he shall burn for a holocaust, as is wont to be done. And the priest shall pray for him, and for his sin, and it shall be forgiven him. Lev. 5:10
And if his hand be not able to offer two turtles, or two young pigeons, he shall offer for his sin the tenth part of an ephi of flour. He shall not put oil upon it, nor put any frankincense thereon, because it is for sin. Lev. 5:11
If any one shall sin through mistake, transgressing the ceremonies in those things that are sacrificed to the Lord, he shall offer for his offence a ram without blemish out of the flocks, that may be bought for two sicles, according to the weight of the sanctuary. Lev. 5:15
And he shall make good the damage itself which he hath done, and shall add the fifth part besides, delivering it to the priest, who shall pray for him, offering the ram: and it shall be forgiven him. Lev. 5:16
He shall offer of the flocks a ram without blemish to the priest, according to the measure and estimation of the sin. And the priest shall pray for him, because he did it ignorantly: And it shall be forgiven him, Lev. 5:18
Command Aaron and his sons: This is the law of a holocaust. It shall be burnt upon the altar, all night until morning: the fire shall be of the same altar. Lev. 6:9
The priest shall be vested with the tunick and the linen breeches; and he shall take up the ashes of that which the devouring fire hath burnt: and putting them beside the altar, Lev. 6:10
Shall put off his former vestments, and being clothed with others, shall carry them forth without the camp, and shall cause them to be consumed to dust in a very clean place. Lev. 6:11
And therefore it shall not be leavened, because part thereof is offered for the burnt sacrifice of the Lord. It shall be most holy, as that which is offered for sin and for trespass. Lev. 6:17
The males only of the race of Aaron shall eat it. It shall be an ordinance everlasting in your generations concerning the sacrifices of the Lord: Every one that toucheth them shall be sanctified. Lev. 6:18
It shall be tempered with oil, and shall be fried in a fryingpan. Lev. 6:21
And the priest that rightfully succeedeth his father, shall offer it hot, for a most sweet odour to the Lord: and it shall be wholly burnt on the altar. Lev. 6:22
For every sacrifice of the priest shall be consumed with fire: neither shall any man eat thereof. Lev. 6:23
Say to Aaron and his sons: This is the law of the victim for sin. In the place where the holocaust is offered, it shall be immolated before the Lord. It is holy of holies. Lev. 6:25
Whatsoever shall touch the flesh thereof, shall be sanctified. If a garment be sprinkled with the blood thereof, it shall be washed in a holy place. Lev. 6:27
And the earthen vessel, wherein it was sodden, shall be broken: but if the vessel be of brass, it shall be scoured, and washed with water. Lev. 6:28
For the victim that is slain for sin, the blood of which is carried into the tabernacle of the testimony to make atonement in the sanctuary, shall not be eaten, but shall be burnt with fire. Lev. 6:30
Therefore where the holocaust is immolated, the victim also for a trespass shall be slain: the blood thereof shall be poured round about the altar. Lev. 7:2
As the sacrifice for sin is offered, so is also that for a trespass: the same shall be the law of both these sacrifices. It shall belong to the priest that offereth it. Lev. 7:7
And every sacrifice of flour that is baked in the oven, and whatsoever is dressed on the gridiron, or in the fryingpan, shall be the priest's that offereth it. Lev. 7:9
Whether they be tempered with oil, or dry, all the sons of Aaron shall have one as much as another. Lev. 7:10
If the oblation be for thanksgiving, they shall offer loaves without leaven tempered with oil, and unleavened wafers anointed with oil, and fine flour fried, and cakes tempered and mingled with oil. Lev. 7:12
Of which one shall be offered to the Lord for firstfruits, and shall be the priest's that shall pour out the blood of the victim. Lev. 7:14
And the flesh of it shall be eaten the same day: neither shall any of it remain until the morning. Lev. 7:15
If any man by vow, or of his own accord offer a sacrifice, it shall in like manner be eaten the same day. And if any of it remain until the morrow, it is lawful to eat it. Lev. 7:16
But whatsoever shall be found on the third day shall be consumed with fire. Lev. 7:17
If any man eat of the flesh of the victim of peace offerings on the third day, the oblation shall be of no effect: neither shall it profit the offerer. Yea rather, whatsoever soul shall defile itself with such meat, shall be guilty of transgression. Lev. 7:18
The flesh that hath touched any unclean thing, shall not be eaten: but shall be burnt with fire. He that is clean shall eat of it. Lev. 7:19
If any one that is defiled shall eat of the flesh of the sacrifice of peace offerings, which is offered to the Lord, he shall be cut off from his people. Lev. 7:20
And he that hath touched the uncleanness of man, or of beast, or of any thing that can defile, and shall eat of such kind of flesh: shall be cut off from his people. Lev. 7:21
If any man eat the fat that should be offered for the burnt sacrifice of the Lord, he shall perish out of his people. Lev. 7:25
Who shall burn the fat upon the altar. But the breast shall be Aaron's and his sons'. Lev. 7:31
And the things that the Lord commanded to be given them by the children of Israel, by a perpetual observance in their generations. Lev. 7:36
He said: This is the word that the Lord hath commanded to be done. Lev. 8:5
And whatsoever shall be left of the flesh and the loaves, shall be consumed with fire. Lev. 8:32
And you shall not go out of the door of the tabernacle for seven days, until the day wherein the time of your consecration shall be expired. For in seven days the consecration is finished: Lev. 8:33
As at this present it hath been done, that the rite of the sacrifice might be accomplished. Lev. 8:34
And Moses said to Aaron: This is what the Lord hath spoken. I will be sanctified in them that approach to me: and I will be glorified in the sight of all the people. And when Aaron heard this, he held his peace. Lev. 10:3
But whatsoever hath not fins and scales, of those things that move and live in the waters, shall be an abomination to you, Lev. 11:10
All that have not fins and scales, in the waters, shall be unclean. Lev. 11:12
Of birds these are they which you must not eat, and which are to be avoided by you: The eagle, and the griffon, and the osprey. Lev. 11:13
Of things that fly, whatsoever goeth upon four feet, shall be abominable to you. Lev. 11:20
But of flying things whatsoever hath four feet only, shall be an abomination to you. Lev. 11:23
And whosoever shall touch the carcasses of them, shall be defiled: and shall be unclean until the evening: Lev. 11:24
And if it be necessary that he carry any of these things when they are dead: he shall wash his clothes, and shall be unclean until the sun set. Lev. 11:25
Every beast that hath a hoof, but divideth it not, nor cheweth the cud shall be unclean: and he that toucheth it, shall be defiled. Lev. 11:26
That which walketh upon hands of all animals which go on all four, shall be unclean: he that shall touch their carcasses shall be defiled until evening. Lev. 11:27
And he that shall carry such carcasses, shall wash his clothes, and shall be unclean until evening: because all these things are unclean to you. Lev. 11:28
These also shall be reckoned among unclean things, of all that move upon the earth. The weasel, and the mouse, and the crocodile, every one according to their kind: Lev. 11:29
All these are unclean. He that toucheth their carcasses shall be unclean until the evening. Lev. 11:31
And upon what thing soever any of their carcasses shall fall, it shall be defiled, whether it be a vessel of wood, or a garment, or skins or haircloths: or any thing in which work is done. They shall be dipped in water, and shall be unclean until the evening, and so afterwards shall be clean. Lev. 11:32
But an earthen vessel, into which any of these shall fall, shall be defiled: and therefore is to be broken. Lev. 11:33
Any meat which you eat, if water from such a vessel be poured upon it, shall be unclean; and every liquor that is drunk out of any such vessel, shall be unclean. Lev. 11:34
And upon whatsoever thing any of these dead beasts shall fall, it shall be unclean. Whether it be oven, or pots with feet, they shall be destroyed, and shall be unclean. Lev. 11:35
But fountains and cisterns, and all gatherings together of waters shall be clean. He that toucheth their carcasses shall be defiled. Lev. 11:36
But if any man pour water upon the seed, and afterwards it be touched by the carcasses, it shall be forthwith defiled. Lev. 11:38
If any beast die, of which it is lawful for you to eat, he that toucheth the carcass thereof, shall be unclean until the evening. Lev. 11:39
And he that eateth or carrieth any thing thereof, shall wash his clothes, and shall be unclean until the evening. Lev. 11:40
All that creepeth upon the earth shall be abominable: neither shall it be taken for meat. Lev. 11:41
Do not defile your souls, nor touch aught thereof, lest you be unclean, Lev. 11:43
For I am the Lord your God. Be holy because I am holy. Defile not your souls by any creeping thing, that moveth upon the earth. Lev. 11:44
For I am the Lord, who brought you out of the land of Egypt, that I might be your God. Lev. 11:45
You shall be holy, because I am holy. This is the law of beasts and fowls, and of every living creature that moveth in the waters, and creepeth on the earth: Lev. 11:46
Speak to the children of Israel, and thou shalt say to them: If a woman having received seed shall bear a man child, she shall be unclean seven days, according to the days of separation of her flowers. Lev. 12:2
And on the eighth day the infant shall be circumcised: Lev. 12:3
But she shall remain three and thirty days in the blood of her purification. She shall touch no holy thing: neither shall she enter into the sanctuary, until the days of her purification, be fulfilled. Lev. 12:4
But if she shall bear a maid child, she shall be unclean two weeks, according to the custom of her monthly courses. And she shall remain in the blood of her purification sixty-six days. Lev. 12:5
Who shall offer them before the Lord, and shall pray for her: and so she shall be cleansed from the issue of her blood. This is the law for her that beareth a man child or a maid child. Lev. 12:7
And if her hand find not sufficiency, and she is not able to offer a lamb, she shall take two turtles, or two young pigeons, one for a holocaust, and another for sin: and the priest shall pray for her, and so she shall be cleansed. Lev. 12:8
The man in whose skin or flesh shall arise a different colour or a blister, or as it were something shining, that is the stroke of the leprosy, shall be brought to Aaron the priest, or any one of his sons. Lev. 13:2
And if he see the leprosy in his skin, and the hair turned white and the place where the leprosy appears lower than the skin and the rest of the flesh: it is the stroke of the leprosy, and upon his judgment he shall be separated. Lev. 13:3
But if there be a shining whiteness in the skin, and not lower than the other flesh, and the hair be of the former colour, the priest shall shut him up seven days. Lev. 13:4
And the seventh day he shall look on him: and if the leprosy be grown no farther, and hath not spread itself in the skin, he shall shut him up again other seven days. Lev. 13:5
And on the seventh day, he shall look on him. If the leprosy be somewhat obscure, and not spread in the skin, he shall declare him clean, because it is but a scab: and the man shall wash his clothes, and shall be clean. Lev. 13:6
But, if the leprosy grow again, after he was seen by the priest and restored to cleanness, he shall be brought to him: Lev. 13:7
And shall be condemned of uncleanness. Lev. 13:8
If the stroke of the leprosy be in a man, he shall be brought to the priest: Lev. 13:9
And he shall view him. And when there shall be a white colour in the skin, and it shall have changed the look of the hair, and the living flesh itself shall appear: Lev. 13:10
It shall be judged an inveterate leprosy, and grown into the skin. The priest therefore shall declare him unclean: and shall not shut him up, because he is evidently unclean. Lev. 13:11
The priest shall view him, and shall judge that the leprosy which he has is very clean: because it is all turned into whiteness, and therefore the man shall be clean. Lev. 13:13
Then by the judgment of the priest he shall be defiled, and shall be reckoned among the unclean. For live flesh, if it be spotted with leprosy, is unclean. Lev. 13:15
And if again it be turned into whiteness, and cover all the man: Lev. 13:16
The priest shall view him, and shall judge him to be clean. Lev. 13:17
And in the place of the ulcer, there appeareth a white scar, or somewhat red, the man shall be brought to the priest. Lev. 13:19
But if the hair be of the former colour, and the scar somewhat obscure, and be not lower than the flesh that is near it: he shall shut him up seven days. Lev. 13:21
But if it stay in its place, it is but the scar of an ulcer: and the man shall be clean. Lev. 13:23
But if the colour of the hair be not changed, nor the blemish lower than the other flesh, and the appearance of the leprosy be somewhat obscure: he shall shut him up seven days, Lev. 13:26
And on the seventh day he shall view him. If the leprosy be grown farther in the skin, he shall declare him unclean. Lev. 13:27
But if the whiteness stay in its place, and be not very clear, it is the sore of a burning: and therefore he shall be cleansed, because it is only the scar of a burning. Lev. 13:28
And if the place be lower than the other flesh, and the hair yellow, and thinner than usual: he shall declare them unclean, because it is the leprosy of the head and the beard; Lev. 13:30
And on the seventh day he shall look upon it. If the spot be not grown, and the hair keep its colour, and the place of the blemish be even with the other flesh: Lev. 13:32
The man shall be shaven all but the place of the spot: and he shall be shut up other seven days. Lev. 13:33
If on the seventh day the evil seem to have stayed in its place, and not lower than the other flesh, he shall cleanse him: and his clothes being washed he shall be clean. Lev. 13:34
He shall seek no more whether the hair be turned yellow, because he is evidently unclean. Lev. 13:36
But if the spot be stayed, and the hair be black, let him know that the man is healed: and let him confidently pronounce him clean. Lev. 13:37
But if in the bald head or in the bald forehead there be risen a white or reddish colour: Lev. 13:42
Now whosoever shall be defiled with the leprosy, and is separated by the judgment of the priest: Lev. 13:44
If it be infected with a white or red spot, it shall be accounted the leprosy, and shall be shewn to the priest. Lev. 13:49
And on the seventh day when he looketh on it again, if he find that it is grown, it is a fixed leprosy. He shall judge the garment unclean, and every thing wherein it shall be found. Lev. 13:51
And therefore it shall be burnt with fire. Lev. 13:52
But if the place of the leprosy be somewhat dark, after the garment is washed, he shall tear it off, and divide it from that which is sound. Lev. 13:56
And if after this there appear in those places that before were without spot, a flying and wandering leprosy: it must be burnt with fire. Lev. 13:57
If it cease, he shall wash with water the parts that are pure, the second time: and they shall be clean. Lev. 13:58
This is the law touching the leprosy of any woollen or linen garment, either in the warp or woof, or any thing of skins: how it ought to be cleaned, or pronounced unclean. Lev. 13:59
This is the rite of a leper, when he is to be cleansed. He shall be brought to the priest: Lev. 14:2
Shall command him that is to be purified, to offer for himself two living sparrows, which it is lawful to eat, and cedar wood, and scarlet, and hyssop. Lev. 14:4
And he shall command one of the sparrows to be immolated in an earthen vessel over living waters. Lev. 14:5
Wherewith he shall sprinkle him that is to be cleansed seven times, that he may be rightly purified. And he shall let go the living sparrow, that it may fly into the field. Lev. 14:7
And when the man hath washed his clothes, he shall shave all the hair of his body, and shall be washed with water: and being purified he shall enter into the camp, yet so that he tarry without his own tent seven days. Lev. 14:8
He shall immolate the lamb, where the victim for sin is wont to be immolated, and the holocaust, that is, in the holy place. For as that which is for sin, so also the victim for a trespass offering pertaineth to the priest: it is holy of holies. Lev. 14:13
And put it on the altar with the libations thereof: and the man shall be rightly cleansed. Lev. 14:20
But if he be poor, and his hand cannot find the things aforesaid: he shall take a lamb for an offering for trespass, that the priest may pray for him, and a tenth part of flour tempered with oil for a sacrifice, and a sextary of oil: Lev. 14:21
And two turtles or two young pigeons, of which one may be for sin, and the other for a holocaust. Lev. 14:22
When you shall be come into the land of Chanaan, which I will give you for a possession, if there be the plague of leprosy in a house: Lev. 14:34
He shall command, that the stones wherein the leprosy is, be taken out, and cast without the city into an unclean place: Lev. 14:40
And that the house be scraped on the inside round about, and the dust of the scrapings be scattered without the city into an unclean place: Lev. 14:41
And that other stones be laid in the place of them that were taken away, and the house be plastered with other mortar. Lev. 14:42
But if after the stones be taken out, and the dust scraped off, and it be plastered with other earth. Lev. 14:43
He that entereth into the house when it is shut, shall be unclean until evening, Lev. 14:46
And when he hath let go the sparrow to fly freely away into the field, he shall pray for the house: and it shall be rightly cleansed. Lev. 14:53
That it may be known when a thing is clean or unclean. Lev. 14:57
Speak to the children of Israel, and say to them: The man that hath an issue of seed, shall be unclean. Lev. 15:2
And then shall he be judged subject to this evil, when a filthy humour, at every moment, cleaveth to his flesh, and gathereth there. Lev. 15:3
Every bed on which he sleepeth, shall be unclean, and every place on which he sitteth. Lev. 15:4
If any man touch his bed, he shall wash his clothes and being washed with water, he shall be unclean until the evening. Lev. 15:5
If a man sit where that man hath sitten, he also shall wash his clothes: and being washed with water, shall be unclean until the evening. Lev. 15:6
He that toucheth his flesh, shall wash his clothes: and being himself washed with water shall be unclean until the evening. Lev. 15:7
If such a man cast his spittle upon him that is clean, he shall wash his clothes: and being washed with water, he shall be unclean until the evening. Lev. 15:8
The saddle on which he hath sitten shall be unclean. Lev. 15:9
And whatsoever has been under him that hath the issue of seed, shall be unclean until the evening. He that carrieth any of these things, shall wash his clothes: and being washed with water, he shall be unclean until the evening. Lev. 15:10
Every person whom such a one shall touch, not having washed his hands before, shall wash his clothes: and being washed with water, shall be unclean until the evening. Lev. 15:11
If he touch a vessel of earth, it shall be broken: but if a vessel of wood, it shall be washed with water. Lev. 15:12
If he who suffereth this disease be healed, he shall number seven days after his cleansing: and having washed his clothes, and all his body in living water, he shall be clean. Lev. 15:13
Who shall offer one for sin, and the other for a holocaust: and he shall pray for him before the Lord, that he may be cleansed of the issue of his seed. Lev. 15:15
The man from whom the seed of copulation goeth out, shall wash all his body with water: and he shall be unclean until the evening. Lev. 15:16
The garment or skin that he weareth, he shall wash with water: and it shall be unclean until the evening. Lev. 15:17
The woman, with whom he copulateth, shall be washed with water: and shall be unclean until the evening. Lev. 15:18
The woman, who at the return of the month, hath her issue of blood, shall be separated seven days. Lev. 15:19
Every one that toucheth her, shall be unclean until the evening. Lev. 15:20
And every thing that she sleepeth on, or that she sitteth on in the days of her separation, shall be defiled. Lev. 15:21
He that toucheth her bed shall wash his clothes: and being himself washed with water, shall be unclean until the evening. Lev. 15:22
Whosoever shall touch any vessel on which she sitteth, shall wash his clothes: and himself being washed with water, shall be defiled until the evening. Lev. 15:23
If a man copulateth with her in the time of her flowers, he shall be unclean seven days: and every bed on which he shall sleep, shall be defiled. Lev. 15:24
The woman that hath an issue of blood many days out of her ordinary time, or that ceaseth not to flow after the monthly courses, as long as she is subject to this disease, shall be unclean, in the same manner as if she were in her flowers. Lev. 15:25
Every bed on which she sleepeth, and every vessel on which she sitteth, shall be defiled. Lev. 15:26
Whosoever toucheth them shall wash his clothes: and himself being washed with water, shall be unclean until the evening. Lev. 15:27
He shall be vested with a linen tunick: he shall cover his nakedness with linen breeches: he shall be girded with a linen girdle, and he shall put a linen mitre upon his head. For these are holy vestments: all which he shall put on, after he is washed. Lev. 16:4
And casting lots upon them both, one to be offered to the Lord, and the other to be the emissary goat: Lev. 16:8
That whose lot fell to be offered to the Lord, he shall offer for sin. Lev. 16:9
But that whose lot was to be the emissary goat, he shall present alive before the Lord, that he may pour prayers upon him, and let him go into the wilderness. Lev. 16:10
Let no man be in the tabernacle when the high priest goeth into the sanctuary, to pray for himself and his house, and for the whole congregation of Israel, until he come out. Lev. 16:17
And when the goat hath carried all their iniquities into an uninhabited land, and shall be let go into the desert: Lev. 16:22
And this shall be to you an everlasting ordinance. The seventh month, the tenth day of the month, you shall afflict your souls, and shall do no work, whether it be one of your own country, or a stranger that sojourneth among you. Lev. 16:29
Upon this day shall be the expiation for you, and the cleansing from all your sins. You shall be cleansed before the Lord. Lev. 16:30
And the priest that is anointed, and whose hands are consecrated to do the office of the priesthood in his father's stead, shall make atonement. And he shall be vested with the linen robe and the holy vestments. Lev. 16:32
And this shall be an ordinance for ever, that you pray for the children of Israel, and for all their sins once a year. He did therefore as the Lord had commanded Moses. Lev. 16:34
And offer it not at the door of the tabernacle an oblation to the Lord, shall be guilty of blood. As if he had shed blood, so shall he perish from the midst of his people. Lev. 17:4
Therefore the children of Israel shall bring to the priest their victims, which they kill in the field, that they may be sanctified to the Lord before the door of the tabernacle of the testimony: and they may sacrifice them for peace offerings to the Lord. Lev. 17:5
And they shall no more sacrifice their victims to devils, with whom they have committed fornication. It shall be an ordinance for ever to them and to their posterity. Lev. 17:7
And bringeth it not to the door of the tabernacle of the testimony, that it may be offered to the Lord, shall perish from among his people. Lev. 17:9
Because the life of the flesh is in the blood: and I have given it to you, that you may make atonement with it upon the altar for your souls, and the blood may be for an expiation of the soul. Lev. 17:11
For the life of all flesh is in the blood. Therefore I said to the children of Israel: you shall not eat the blood of any flesh at all, because the life of the flesh is in the blood, and whosoever eateth it, shall be cut off. Lev. 17:14
The soul that eateth that which died of itself, or has been caught by a beast, whether he be one of your own country or a stranger, shall wash his clothes and himself with water, and shall be defiled until the evening: and in this manner he shall be made clean. Lev. 17:15
Thou shalt not lie with thy neighbour's wife: nor be defiled with mingling of seed. Lev. 18:20
Thou shalt not give any of thy seed to be consecrated to the idol Moloch, nor defile the name of thy God. I am the Lord. Lev. 18:21
Thou shalt not copulate with any beast: neither shalt thou be defiled with it. A woman shall not lie down to a beast, nor copulate with it: because it is a heinous crime. Lev. 18:23
Keep my commandments. Do not the things which they have done, that have been before you: and be not defiled therein. I am the Lord your God. Lev. 18:30
Speak to all the congregation of the children of Israel. And thou shalt say to them: Be ye holy, because I the Lord your God am holy. Lev. 19:2
If ye offer in sacrifice a peace offering to the Lord, that he may be favourable: Lev. 19:5
You shall eat it on the same day it was offered, and the next day. And whatsoever shall be left until the third day, you shall burn with fire. Lev. 19:6
If after two days any man eat thereof, he shall be profane and guilty of impiety: Lev. 19:7
Thou shalt not be a detractor nor a whisperer among the people. Thou shalt not stand against the blood of thy neighbour. I am the Lord. Lev. 19:16
Seek not revenge, nor be mindful of the injury of thy citizens. Thou shalt love thy friend as thyself. I am the Lord. Lev. 19:18
If a man carnally lie with a woman that is a bondservant and marriageable, and yet not redeemed with a price, nor made free: they both shall be scourged: and they shall not be put to death, because she was not a free woman. Lev. 19:20
And the priest shall pray for him: and for his sin before the Lord: and he shall have mercy on him, and the sin shall be forgiven. Lev. 19:22
When you shall be come into the land, and shall have planted in it fruit trees, you shall take away the firstfruits of them. The fruit that comes forth shall be unclean to you: neither shall you eat of them. Lev. 19:23
But in the fourth year, all their fruit shall be sanctified, to the praise of the Lord. Lev. 19:24
Make not thy daughter a common strumpet, lest the land be defiled, and filled with wickedness. Lev. 19:29
Go not aside after wizards: neither ask any thing of soothsayers, to be defiled by them. I am the Lord your God. Lev. 19:31
But let him be among you as one of the same country. And you shall love him as yourselves: for you were strangers in the land of Egypt. I am the Lord your God. Lev. 19:34
Let the balance be just and the weights equal, the bushel just, and the sextary equal. I am the Lord your God, that brought you out of the land of Egypt. Lev. 19:36
Sanctify yourselves, and be ye holy: because I am the Lord your God. Lev. 20:7
He that curseth his father, or mother, dying let him die. He hath cursed his father, and mother: let his blood be upon him. Lev. 20:9
If any man commit adultery with the wife of another, and defile his neighbour's wife: let them be put to death, both the adulterer and the adulteress. Lev. 20:10
If a man lie with his stepmother, and discover the nakedness of his father, let them both be put to death: their blood be upon them. Lev. 20:11
If any man lie with his daughter in law: let both die, because they have done a heinous crime. Their blood be upon them. Lev. 20:12
If any one lie with a man as with a woman, both have committed an abomination: let them be put to death. Their blood be upon them. Lev. 20:13
If any man after marrying the daughter, marry her mother, he hath done a heinous crime. He shall be burnt alive with them: neither shall so great an abomination remain in the midst of you. Lev. 20:14
The woman that shall lie under any beast, shall be killed together with the same. Their blood be upon them. Lev. 20:16
If any man take his sister, the daughter of his father, or the daughter of his mother, and see her nakedness, and she behold her brother's shame: they have committed a crime. They shall be slain, in the sight of their people, because they have discovered one another's nakedness. And they shall bear their iniquity. Lev. 20:17
If any man lie with a woman in her flowers, and uncover her nakedness, and she open the fountain of her blood: both shall be destroyed out of the midst of their people. Lev. 20:18
He that marrieth his brother's wife, doth an unlawful thing: he hath uncovered his brother's nakedness. They shall be without children. Lev. 20:21
Therefore do you also separate the clean beast from the unclean, and the clean fowl from the unclean. Defile not your souls with beasts, or birds, or any things that move on the earth, and which I have shewn you to be unclean: Lev. 20:25
You shall be holy unto me, because I the Lord am holy: and I have separated you from other people, that you should be mine. Lev. 20:26
A man, or woman, in whom there is a pythonical or divining spirit, dying let them die. They shall stone them. Their blood be upon them. Lev. 20:27
They shall be holy to their God, and shall not profane his name. For they offer the burnt offering of the Lord, and the bread of their God: and therefore they shall be holy. Lev. 21:6
And offer the loaves of proposition. Let them therefore be holy because I also am holy: the Lord, who sanctify them. Lev. 21:8
If the daughter of a priest be taken in whoredom and dishonour the name of her father, she shall be burnt with fire. Lev. 21:9
Nor shall he go in at all to any dead person: not even for his father, or his mother, shall he be defiled. Lev. 21:11
Neither shall he approach to minister to him: If he be blind; if he be lame; if he have a little, or a great, or a crooked nose; Lev. 21:18
If his foot, or if his hand be broken; Lev. 21:19
If he be crookbacked; or blear eyed; or have a pearl in his eye, or a continual scab, or a dry scurf in his body, or a rupture. Lev. 21:20
The man of the seed of Aaron, that is a leper, or that suffereth a running of the seed, shall not eat of those things that are sanctified to me, until he be healed. He that toucheth any thing unclean by occasion of the dead: and he whose seed goeth from him as in generation: Lev. 22:4
Shall be unclean until the evening, and shall not eat those things that are sanctified. But when he hath washed his flesh with water, Lev. 22:6
That which dieth of itself, and that which was taken by a beast, they shall not eat, nor be defiled therewith. I am the Lord. Lev. 22:8
If the daughter of a priest be married to any of the people, she shall not eat of those things that are sanctified nor of the firstfruits. Lev. 22:12
But if she be a widow, or divorced, and having no children return to her father's house, she shall eat of her father's meats, as she was wont to do when she was a maid. No stranger hath leave to eat of them. Lev. 22:13
Speak to Aaron, and to his sons, and to all the children of Israel, and thou shalt say to them: The man of the house of Israel, and of the strangers who dwell with you, that offereth his oblation, either paying his vows, or offering of his own accord, whatsoever it be which he presenteth for a holocaust of the Lord, Lev. 22:18
To be offered by you: it shall be a male without blemish of the beeves, or of the sheep, or of the goats. Lev. 22:19
If it have a blemish you shall not offer it: neither shall it be acceptable. Lev. 22:20
The man that offereth a victim of peace offerings to the Lord, either paying his vows, or offering of his own accord, whether of beeves or of sheep, shall offer it without blemish, that it may be acceptable. There shall be no blemish in it. Lev. 22:21
If it be blind, or broken, or have a scar or blisters, or a scab, or a dry scurf: you shall not offer them to the Lord, nor burn any thing of them upon the Lord's altar. Lev. 22:22
An ox or a sheep, that hath the ear and the tail cut off, thou mayst offer voluntarily: but a vow may not be paid with them. Lev. 22:23
When a bullock, or a sheep, or a goat, is brought forth, they shall be seven days under the udder of their dam: but the eighth day, and thenceforth, they may be offered to the Lord. Lev. 22:27
Whether it be a cow, or a sheep, they shall not be sacrificed the same day with their young ones. Lev. 22:28
If you immolate a victim for thanksgiving to the Lord, that he may be favourable, Lev. 22:29
Profane not my holy name, that I may be sanctified in the midst of the children of Israel. I am the Lord who sanctify you: Lev. 22:32
And who brought you out of the land of Egypt, that I might be your God. I am the Lord. Lev. 22:33
Six days shall ye do work: the seventh day, because it is the rest of the sabbath, shall be called holy. You shall do no work on that day: it is the sabbath of the Lord in all your habitations. Lev. 23:3
The first day shall be most solemn unto you, and holy: you shall do no servile work therein. Lev. 23:7
But you shall offer sacrifice in fire to the Lord seven days. And the seventh day shall be more solemn, and more holy: and you shall do no servile work therein. Lev. 23:8
Who shall lift up the sheaf before the Lord, the next day after the sabbath, that it may be acceptable for you, and shall sanctify it. Lev. 23:11
And on the same day that the sheaf is consecrated, a lamb without blemish of the first year shall be killed for a holocaust of the Lord. Lev. 23:12
And the libations shall be offered with it: two tenths of flour tempered with oil, for a burnt offering of the Lord, and a most sweet odour. Libations also of wine, the fourth part of a hin. Lev. 23:13
Even unto the morrow after the seventh week be expired, that is to say, fifty days: and so you shall offer a new sacrifice to the Lord. Lev. 23:16
And you shall offer with the loaves seven lambs without blemish of the first year, and one calf from the herd, and they shall be for a holocaust with their two rams: and they shall be for a holocaust with their libations for a most sweet odour to the Lord. Lev. 23:18
And you shall call this day most solemn, and most holy. You shall do no servile work therein. It shall be an everlasting ordinance in all your dwellings and generations. Lev. 23:21
Say to the children of Israel: The seventh month, on the first day of the month, you shall keep a sabbath, a memorial, with the sound of trumpets, and it shall be called holy. Lev. 23:24
Upon the tenth day of this seventh month shall be the day of atonement. It shall be most solemn, and shall be called holy: and you shall afflict your souls on that day, and shall offer a holocaust to the Lord. Lev. 23:27
You shall do no servile work in the time of this day: because it is a day of propitiation, that the Lord your God may be merciful unto you. Lev. 23:28
You shall do no work therefore on that day: it shall be an everlasting ordinance unto you in all your generations, and dwellings. Lev. 23:31
Say to the children of Israel: From the fifteenth day of this same seventh month, shall be kept the feast of tabernacles, seven days to the Lord. Lev. 23:34
The first day shall be called most solemn and most holy: you shall do no servile work therein. And seven days you shall offer holocausts to the Lord. Lev. 23:35
The eighth day also shall be most solemn and most holy: and you shall offer holocausts to the Lord. For it is the day of assembly and congregation. You shall do no servile work therein. Lev. 23:36
So from the fifteenth day of the seventh month, when you shall have gathered in all the fruits of your land, you shall celebrate the feast of the Lord seven days. On the first day and the eighth shall be a sabbath: that is a day of rest. Lev. 23:39
And you shall keep the solemnity thereof seven days in the year. It shall be an everlasting ordinance in your generations. In the seventh month shall you celebrate this feast. Lev. 23:41
They shall be set upon the most pure candlestick before the Lord continually. Lev. 24:4
Thou shalt take also fine flour, and shalt bake twelve loaves thereof, two tenths shall be in every loaf. Lev. 24:5
And thou shalt put upon them the clearest frankincense, that the bread may be for a memorial of the oblation of the Lord. Lev. 24:7
Every sabbath they shall be changed before the Lord: being received of the children of Israel by an everlasting covenant. Lev. 24:8
And they shall be Aaron's and his sons', that they may eat them in the holy place: because it is most holy of the sacrifices of the Lord by a perpetual right. Lev. 24:9
And he that blasphemeth the name of the Lord, dying let him die. All the multitude shall stone him, whether he be a native or a stranger. He that blasphemeth the name of the Lord, dying let him die. Lev. 24:16
He that giveth a blemish to any of his neighbours: as he hath done, so shall it be done to him: Lev. 24:19
Breach for breach, eye for eye, tooth for tooth, shall he restore. What blemish he gave, the like shall he be compelled to suffer. Lev. 24:20
He that striketh a beast, shall render another. He that striketh a man shall be punished. Lev. 24:21
Let there be equal judgment among you, whether he be a stranger, or a native that offends: because I am the Lord your God. Lev. 24:22
But in the seventh year there shall be a sabbath to the land, of the resting of the Lord. Thou shalt not sow thy field, nor prune thy vineyard. Lev. 25:4
But they shall be unto you for meat, to thee and to thy manservant, to thy maidservant and thy hireling, and to the strangers that sojourn with thee. Lev. 25:6
All things that grow shall be meat to thy beasts and to thy cattle. Lev. 25:7
The land also shall not be sold for ever: because it is mine, and you are strangers and sojourners with me. Lev. 25:23
For which cause all the country of your possession shall be under the condition of redemption. Lev. 25:24
The value of the fruits shall be counted from that time when he sold it. And the overplus he shall restore to the buyer, and so shall receive his possession again. Lev. 25:27
He that selleth a house within the walls of a city, shall have the liberty to redeem it, until one year be expired. Lev. 25:29
If he redeem it not, and the whole year be fully out, the buyer shall possess it, and his posterity for ever, and it cannot be redeemed, not even in the jubilee. Lev. 25:30
But if the house be in a village, that hath no walls, it shall be sold according to the same law as the fields. If it be not redeemed before, in the jubilee it shall return to the owner. Lev. 25:31
The houses of Levites, which are in cities, may always be redeemed. Lev. 25:32
If they be not redeemed, in the jubilee they shall all return to the owners: because the houses of the cities of the Levites are for their possessions among the children of Israel. Lev. 25:33
But let not their suburbs be sold, because it is a perpetual possession. Lev. 25:34
If thy brother be impoverished, and weak of hand, and thou receive him as a stranger and sojourner, and he live with thee: Lev. 25:35
I am the Lord your God, who brought you out of the land of Egypt, that I might give you the land of Chanaan, and might be your God. Lev. 25:38
But he shall be as a hireling, and a sojourner: he shall work with thee until the year of the jubilee. Lev. 25:40
For they are my servants, and I brought them out of the land of Egypt: let them not be sold as bondmen. Lev. 25:42
Let your bondmen, and your bondwomen, be of the nations that are round about you: Lev. 25:44
After the sale he may be redeemed. He that will of his brethren shall redeem him: Lev. 25:48
Either his uncle, or his uncle's son, or his kinsman, by blood, or by affinity. But if he himself be able also, he shall redeem himself: Lev. 25:49
If there be many years that remain until the jubilee, according to them shall he also repay the price. Lev. 25:51
And if by these means he cannot be redeemed, in the year of the jubilee he shall go out with his children. Lev. 25:54
And the ground shall bring forth its increase: and the trees shall be filled with fruit. Lev. 26:4
I will give peace in your coasts: you shall sleep, and there shall be none to make you afraid. I will take away evil beasts: and the sword shall not pass through your quarters. Lev. 26:6
I will look on you, and make you increase: you shall be multiplied, and I will establish my covenant with you. Lev. 26:9
I will walk among you, and will be your God: and you shall be my people. Lev. 26:12
I also will do these things to you. I will quickly visit you with poverty, and burning heat, which shall waste your eyes, and consume your lives. You shall sow your seed in vain, which shall be devoured by your enemies. Lev. 26:16
I will set my face against you, and you shall fall down before your enemies: and shall be made subject to them that hate you. You shall flee when no man pursueth you. Lev. 26:17
Your labour shall be spent in vain: the ground shall not bring forth her increase: nor the trees yield their fruit. Lev. 26:20
And I will send in upon you the beasts of the field, to destroy you and your cattle, and make you few in number: and that your highways may be desolate. Lev. 26:22
And I will bring in upon you the sword that shall avenge my covenant. And when you shall flee into the cities, I will send the pestilence in the midst of you. And you shall be delivered into the hands of your enemies, Lev. 26:25
After I shall have broken the staff of your bread: so that ten women shall bake your bread in one oven, and give it out by weight: and you shall eat, and shall not be filled, Lev. 26:26
Insomuch that I will bring your cities to be a wilderness: and I will make your sanctuaries desolate: and will receive no more your sweet odours. Lev. 26:31
And I will destroy your land: and your enemies shall be astonished at it, when they shall be the inhabitants thereof. Lev. 26:32
And I will scatter you among the Gentiles: and I will draw out the sword after you. And your land shall be desert, and your cities destroyed. Lev. 26:33
Then shall the land enjoy her sabbaths all the days of her desolation. When you shall be Lev. 26:34
And if of them also some remain, they shall pine away in their iniquities, in the land of their enemies: and they shall be afflicted for the sins of their fathers, and their own. Lev. 26:39
Therefore I also will walk against them, and bring them into their enemies' land until their uncircumcised mind be ashamed. Then shall they pray for their sins. Lev. 26:41
Which when she shall be left by them, shall enjoy her sabbaths, being desolate for them. But they shall pray for their sins, because they rejected my judgments, and despised my laws. Lev. 26:43
And yet for all that when they were in the land of their enemies, I did not cast them off altogether. Neither did I so despise them that they should be quite consumed: and I should make void my covenant with them. For I am the Lord their God. Lev. 26:44
And I will remember my former covenant, when I brought them out of the land of Egypt, in the sight of the Gentiles, to be their God. I am the Lord. Lev. 26:45
If it be a man from twenty years old unto sixty years old, he shall give fifty sicles of silver, after the weight of the sanctuary: Lev. 27:3
From one month until the fifth year, for a male shall be given five sicles: for a female three. Lev. 27:6
If he be poor, and not able to pay the estimation, he shall stand before the priest: and as much as he shall value him at, and see him able to pay, so much shall he give. Lev. 27:8
But a beast that may be sacrificed to the Lord, if any one shall vow, shall be holy, Lev. 27:9
And cannot be changed: that is to say, neither a better for a worse, nor a worse for a better. And if he shall change it: both that which was changed, and that for which it was changed, shall be consecrated to the Lord. Lev. 27:10
An unclean beast, which cannot be sacrificed to the Lord, if any man shall vow, shall be brought before the priest: Lev. 27:11
Who judging whether it be good or bad, shall set the price. Lev. 27:12
If a man shall vow his house, and sanctify it to the Lord, the priest shall consider it, whether it be good or bad: and it shall be sold according to the price, which he shall appoint. Lev. 27:14
And if he vow the field of his possession, and consecrate it to the Lord, the price shall be rated according to the measure of the seed. If the ground be sown with thirty bushels of barley, let it be sold for fifty sicles of silver. Lev. 27:16
If he vow his field immediately from the year of jubilee that is beginning: as much as it may be worth, at so much it shall be rated. Lev. 27:17
But if some time after, the priest shall reckon the money according to the number of years that remain until the jubilee, and the price shall be abated. Lev. 27:18
And if he will not redeem it, but it be sold to any other man, he that vowed it, may not redeem it any more. Lev. 27:20
For when the day of jubilee cometh, it shall be sanctified to the Lord, and as a possession consecrated, pertaineth to the right of the priests. Lev. 27:21
If a field that was bought, and not of a man's ancestors' possession, be sanctified to the Lord: Lev. 27:22
All estimation shall be made according to the sicle of the sanctuary. A sicle hath twenty obols. Lev. 27:25
The firstborn, which belong to the Lord, no man may sanctify and vow: whether it be bullock, or sheep, they are the Lord's. Lev. 27:26
And if it be an unclean beast, he that offereth it shall redeem it, according to thy estimation, and shall add the fifth part of the price. If he will not redeem it, it shall be sold to another for how much soever it was estimated by thee. Lev. 27:27
Any thing that is devoted to the Lord, whether it be man, or beast, or field, shall not be sold: neither may it be redeemed. Whatsoever is once consecrated shall be holy of holies to the Lord. Lev. 27:28
And any consecration that is offered by man, shall not be redeemed, but dying shall die. Lev. 27:29
Of all the tithes of oxen, and sheep, and goats, that pass under the shepherd's rod, every tenth that cometh shall be sanctified to the Lord. Lev. 27:32
It shall not be chosen neither good nor bad, neither shall it be changed for another. If any man change it: both that which was changed, and that for which it was changed, shall be sanctified to the Lord, and shall not be redeemed. Lev. 27:33
And there shall be with you the princes of the tribes, and of the houses in their kindreds, Num. 1:4
When you are to go forward, the Levites shall take down the tabernacle: when you are to camp, they shall set it up. What stranger soever cometh to it, shall be slain. Num. 1:51
On the east Juda shall pitch his tents by the bands of his army: and the prince of his sons; shall be Nahasson the son of Aminadab. Num. 2:3
In the camp of the sons of Ruben, on the south side, the prince shall be Elisur the son of Sedeur: Num. 2:10
And the tabernacle of the testimony shall be carried by the officers of the Levites and their troops. As it shall be set up, so shall it be taken down. Every one shall march according to their places, and ranks. Num. 2:17
On the west side shall be the camp of the sons of Ephraim, whose prince was Elisama the son of Ammiud. Num. 2:18
To Aaron and to his sons, to whom they are delivered by the children of Israel. But thou shalt appoint Aaron and his sons over the service of priesthood. The stranger that approacheth to minister, shall be put to death. Num. 3:10
I have taken the Levites from the children of Israel, for every firstborn that openeth the womb among the children of Israel, and the Levites shall be mine. Num. 3:12
And their charge shall be in the tabernacle of the covenant: Num. 3:25
And their prince shall be Elisaphan the son of Oziel: Num. 3:30
And the prince of the princes of the Levites, Eleazar, the son of Aaron the priest, shall be over them that watch for the guard of the sanctuary. Num. 3:32
Under their custody shall be the boards of the tabernacle, and the bars, and the pillars and their sockets, and all things that pertain to this kind of service: Num. 3:36
Before the tabernacle of the covenant, that is to say on the east side shall Moses and Aaron camp, with their sons, having the custody of the sanctuary, in the midst of the children of Israel. What stranger soever cometh unto it, shall be put to death. Num. 3:38
Take the Levites for the firstborn of the children of Israel, and the cattle of the Levites for their cattle, and the Levites shall be mine. I am the Lord. Num. 3:45
They shall wrap up also the table of proposition in a cloth of violet, and shall put with it the censers and little mortars, the cups and bowls to pour out the libations: the loaves shall be always on it: Num. 4:7
And over them shall be Eleazar the son of Aaron the priest, to whose charge pertaineth the oil to dress the lamps, and the sweet incense, and the sacrifice, that is always offered, and the oil of unction, and whatsoever pertaineth to the service of the tabernacle, and of all the vessels that are in the sanctuary. Num. 4:16
Let not others by any curiosity see the things that are in the sanctuary before they be wrapped up, otherwise they shall die. Num. 4:20
The sons of Gerson shall carry, by the commandment of Aaron and his sons: and each man shall know to what burden he must be assigned. Num. 4:27
This is the service of the family of the Gersonites in the tabernacle of the covenant, and they shall be under the hand of Ithamar the son of Aaron the priest. Num. 4:28
This is the office of the family of the Merarites, and their ministry in the tabernacle of the covenant: and they shall be under the hand of Ithamar the son of Aaron the priest. Num. 4:33
Whether it be man or woman, cast ye them out of the camp, lest they defile it when I shall dwell with you, Num. 5:3
But if there be no one to receive it, they shall give it to the Lord, and it shall be the priest's, besides the ram that is offered for expiation, to be an atoning sacrifice. Num. 5:8
And whatsoever is offered into the sanctuary by every one, and is delivered into the hands of the priest, it shall be his. Num. 5:10
Shall have slept with another man, and her husband cannot discover it, but the adultery is secret, and cannot be proved by witnesses, because she was not found in the adultery: Num. 5:13
And he shall adjure her, and shall say: If another man hath not slept with thee, and if thou be not defiled by forsaking thy husband's bed, these most bitter waters, on which I have heaped curses, shall not hurt thee. Num. 5:19
And when she hath drunk them, if she be defiled, and having despised her husband be guilty of adultery, the malediction shall go through her, and her belly swelling, her thigh shall rot: and the woman shall be a curse, and an example to all the people. Num. 5:27
But if she be not defiled, she shall not be hurt, and shall bear children. Num. 5:28
This is the law of jealousy. If a woman hath gone aside from her husband, and be defiled, Num. 5:29
The husband shall be blameless, and she shall bear her iniquity. Num. 5:31
Speak to the children of Israel, and thou shalt say to them: When a man, or woman, shall make a vow to be sanctified, and will consecrate themselves to the Lord: Num. 6:2
All the time of his separation no razor shall pass over his head, until the day be fulfilled of his consecration to the Lord. He shall be holy, and shall let the hair of his head grow. Num. 6:5
All the days of his separation he shall be holy to the Lord. Num. 6:8
But if any man die suddenly before him: the head of his consecration shall be defiled: and he shall shave it forthwith on the same day of his purification, and again on the seventh day. Num. 6:9
And shall consecrate to the Lord the days of his separation, offering a lamb of one year for sin: yet so that the former days be made void, because his sanctification was profaned. Num. 6:12
This is the law of consecration. When the days which he had determined by vow shall be expired, he shall bring him to the door of the tabernacle of the covenant, Num. 6:13
Then shall the hair of the consecration of the Nazarite, be shaved off before the door of the tabernacle of the covenant: and he shall take his hair, and lay it upon the fire, which is under the sacrifice of the peace offerings. Num. 6:18
And receiving them again from him, he shall elevate them in the sight of the Lord: and they being sanctified shall belong to the priest, as the breast, which was commanded to be separated, and the shoulder. After this the Nazarite may drink wine. Num. 6:20
Speak to Aaron, and thou shalt say to him: When thou shalt place the seven lamps, let the candlestick be set up on the south side. Give orders therefore that the lamps look over against the north, towards the table of the loaves of proposition, over against that part shall they give light, towards which the candlestick looketh. Num. 8:2
According to this rite: Let them be sprinkled with the water of purification, and let them shave all the hairs of their flesh. And when they shall have washed their garments, and are cleansed, Num. 8:7
And shalt separate them from the midst of the children of Israel, to be mine. Num. 8:14
And have delivered them for a gift to Aaron and his sons out of the midst of the people, to serve me for Israel in the tabernacle of the covenant, and to pray for them, lest there should be a plague among the people, if they should presume to approach unto my sanctuary. Num. 8:19
And they shall be the ministers of their brethren in the tabernacle of the covenant, to keep the things that are committed to their care, but not to do the works. Thus shalt thou order the Levites touching their charge. Num. 8:26
Say to the children of Israel: The man that shall be unclean by occasion of one that is dead, or shall be in a journey afar off in your nation, let him make the phase to the Lord. Num. 9:10
But if any man is clean, and was not on a journey, and did not make the phase, that soul shall be cut off from among his people, because he offered not sacrifice to the Lord in due season: he shall bear his sin. Num. 9:13
The sojourner also and the stranger if they be among you, shall make the phase to the Lord according to the ceremonies and justifications thereof. The same ordinance shall be with you both for the stranger, and for him that was born in the land. Num. 9:14
Make thee two trumpets of beaten silver, wherewith thou mayest call together the multitude when the camp is to be removed. Num. 10:2
But if the sound of the trumpets be longer, and with interruptions, they that are on the east side, shall first go forward. Num. 10:5
But when the people is to be gathered together, the sound of the trumpets shall be plain, and they shall not make a broken sound. Num. 10:7
And the sons of Aaron the priest shall sound the trumpets: and this shall be an ordinance for ever in your generations. Num. 10:8
If you go forth to war out of your land against the enemies that fight against you, you shall sound aloud with the trumpets, and there shall be a remembrance of you before the Lord your God, that you may be delivered out of the hands of your enemies. Num. 10:9
If at any time you shall have a banquet, and on your festival days, and on the first days of your months, you shall sound the trumpets over the holocausts, and the sacrifices of peace offerings, that they may be to you for a remembrance of your God. I am the Lord your God. Num. 10:10
And he said: Do not leave us: for thou knowest in what places we should encamp in the wilderness, and thou shalt be our guide. Num. 10:31
And when the ark was lifted up, Moses said: Arise, O Lord, and let thy enemies be scattered, and let them that hate thee, flee from before thy face. Num. 10:35
But if it seem unto thee otherwise, I beseech thee to kill me, and let me find grace in thy eyes, that I be not afflicted with so great evils. Num. 11:15
And the Lord said to Moses: Gather unto me seventy men of the ancients of Israel, whom thou knowest to be ancients and masters of the people: and thou shalt bring them to the door of the tabernacle of the covenant, and shalt make them stand there with thee, Num. 11:16
That I may come down and speak with thee: and I will take of thy spirit, and will give to them, that they may bear with thee the burden of the people, and thou mayest not be burthened alone. Num. 11:17
And thou shalt say to the people: Be ye sanctified: to morrow you shall eat flesh: for I have heard you say: Who will give us flesh to eat? It was well with us in Egypt. That the Lord may give you flesh, and you may eat: Num. 11:18
Shall then a multitude of sheep and oxen be killed, that it may suffice for their food? or shall the fishes of the sea be gathered together to fill them? Num. 11:22
He said to them: Hear my words: if there be among you a prophet of the Lord, I will appear to him in a vision, or I will speak to him in a dream. Num. 12:6
Let her not be as one dead, and as an abortive that is cast forth from the mother's womb. Lo, now one half of her flesh is consumed with the leprosy. Num. 12:12
And the Lord answered him: If her father had spitten upon her face, ought she not to have been ashamed for seven days at least? Let her be separated seven days without the camp, and afterwards she shall be called again. Num. 12:14
View the land, of what sort it is, and the people that are the inhabitants thereof, whether they be strong or weak: few in number or many: Num. 13:18
The land itself, whether it be good or bad: what manner of cities, walled or without walls: Num. 13:19
The ground, fat or barren, woody or without trees. Be of good courage, and bring us of the fruits of the land. Now it was the time when the firstripe grapes are fit to be eaten. Num. 13:20
And they related and said: We came into the land to which thou sentest us, which in very deed floweth with milk and honey as may be known by these fruits: Num. 13:27
In the mean time Caleb, to still the murmuring of the people that rose against Moses, said: Let us go up and possess the land, for we shall be able to conquer it. Num. 13:30
Would God that we had died in Egypt: and would God we may die in this vast wilderness, and that the Lord may not bring us into this land, lest we fall by the sword, and our wives and children be led away captives. Is it not better to return into Egypt? Num. 14:3
If the Lord be favourable, he will bring us into it, and give us a land flowing with milk and honey. Num. 14:8
Be not rebellious against the Lord: and fear ye not the people of this land, for we are able to eat them up as bread. All aid is gone from them: the Lord is with us, fear ye not. Num. 14:9
Let then the strength of the Lord be magnified, as thou hast sworn, saying: Num. 14:17
As I live: and the whole earth shall be filled with the glory of the Lord. Num. 14:21
But your children, of whom you said, that they should be a prey to the enemies, will I bring in: that they may see the land which you have despised. Num. 14:31
Your children shall wander in the desert forty years, and shall bear your fornication, until the carcasses of their fathers be consumed in the desert, Num. 14:33
According to the number of the forty days, wherein you viewed the land: a year shall be counted for a day. And forty years you shall receive your iniquities, and shall know my revenge: Num. 14:34
The Amalecite and the Chanaanite are before you, and by their sword you shall fall, because you would not consent to the Lord, neither will the Lord be with you. Num. 14:43
Speak to the children of Israel and thou shalt say to them: When you shall be come into the land of your habitation, which I will give you, Num. 15:2
And for every ram there shall be a sacrifice of flour of two tenths, which shall be tempered with the third part of a hin of oil: Num. 15:6
There shall be all one law and judgment both for you and for them who are strangers in the land. Num. 15:15
And the priest shall pray for all the multitude of the children of Israel: and it shall be forgiven them, because they sinned ignorantly, offering notwithstanding a burnt offering to the Lord for themselves and for their sin and their Ignorance: Num. 15:25
And it shall be forgiven all the people of the children of Israel: and the strangers that sojourn among them: because it is the fault of all the people through ignorance. Num. 15:26
And the priest shall pray for him, because he sinned ignorantly before the Lord: and he shall obtain his pardon, and it shall be forgiven him. Num. 15:28
The same law shall be for all that sin by ignorance, whether they be natives or strangers. Num. 15:29
But the soul that committeth any thing through pride, whether he be born in the land or a stranger (because he hath been rebellious against the Lord) shall be cut off from among his people: Num. 15:30
For he hath contemned the word of the Lord, and made void his precept: therefore shall he be destroyed, and shall bear his iniquity. Num. 15:31
But rather being mindful of the precepts of the Lord, may do them and be holy to their God. Num. 15:40
I am the Lord your God, who brought you out of the land of Egypt, that I might be your God. Num. 15:41
And when they had stood up against Moses and Aaron, they said: Let it be enough for you, that all the multitude consisteth of holy ones, and the Lord is among them: Why lift you up yourselves above the people of the Lord? Num. 16:3
And putting fire in them to morrow, put incense upon it before the Lord: and whomsoever he shall choose, the same shall be holy: you take too much upon you, ye sons of Levi. Num. 16:7
He said to the multitude: Depart from the tents of these wicked men, and touch nothing of theirs, lest you be involved in their sins. Num. 16:26
If these men die the common death of men, and if they be visited with a plague, wherewith others also are wont to be visited, the Lord did not send me. Num. 16:29
That the children of Israel might have for the time to come wherewith they should be admonished, that no stranger or any one that is not of the seed of Aaron should come near to offer incense to the Lord, lest he should suffer as Core suffered, and all his congregation, according as the Lord spoke to Moses. Num. 16:40
And the name of Aaron shall be for the tribe of Levi, and one rod shall contain all their families: Num. 17:3
And the Lord said to Moses: Carry back the rod of Aaron into the tabernacle of the testimony, that it may be kept there for a token of the rebellious children of Israel, and that their complaints may cease from me lest they die. Num. 17:10
Whosoever approacheth to the tabernacle of the Lord, he dieth. Are we all to a man to be utterly destroyed? Num. 17:13
And take with thee thy brethren also of the tribe of Levi, and the sceptre of thy father, and let them be ready in hand, and minister to thee: but thou and thy sons shall minister in the tabernacle of the testimony. Num. 18:2
But let them be with thee, and watch in the charge of the tabernacle, and in all the ceremonies thereof. A stranger shall not join himself with you. Num. 18:4
But thou and thy sons look ye to the priesthood: and all things that pertain to the service of the altar, and that are within the veil, shall be executed by the priests. If any stranger shall approach, he shall be slain. Num. 18:7
These therefore shalt thou take of the things that are sanctified, and are offered to the Lord. Every offering, and sacrifice, and whatsoever is rendered to me for sin and for trespass, and becometh holy of holies, shall be for thee and thy sons. Num. 18:9
All the firstripe of the fruits, that the ground bringeth forth, and which are brought to the Lord, shall be for thy use: he that is clean in thy house, shall eat them. Num. 18:13
Every thing that the children of Israel shall give by vow, shall be thine. Num. 18:14
Whatsoever is firstborn of all flesh, which they offer to the Lord, whether it be of men, or of beasts, shall belong to thee: only for the firstborn of man thou shalt take a price, and every beast that is unclean thou shalt cause to be redeemed, Num. 18:15
And the redemption of it shall be after one month, for five sicles of silver, by the weight of the sanctuary. A sicle hath twenty obols. Num. 18:16
But the firstling of a cow, and of a sheep and of a goat thou shalt not cause to be redeemed, because they are sanctified to the Lord. Their blood only thou shalt pour upon the altar, and their fat thou shalt burn for a most sweet odour to the Lord. Num. 18:17
But the flesh shall fall to thy use, as the consecrated breast, and the right shoulder shall be thine. Num. 18:18
But only the sons of Levi may serve me in the tabernacle, and bear the sins of the people. It shall be an everlasting ordinance in your generations. They shall not possess any other thing, Num. 18:23
But be content with the oblation or tithes, which I have separated for their uses and necessities. Num. 18:24
That it may be reckoned to you as an oblation of firstfruits, as well of the barnfloors as of the winepresses: Num. 18:27
All the things that you shall offer of the tithes, and shall separate for the gifts of the Lord, shall be the best and choicest things. Num. 18:29
And thou shalt say to them: If you offer all the goodly and the better things of the tithes, it shall be reckoned to you as if you had given the firstfruits of the barnfloor and the winepress: Num. 18:30
And then after washing his garments, and body, he shall enter into the camp, and shall be unclean until the evening. Num. 19:7
He also that hath burned her, shall wash his garments, and his body, and shall be unclean until the evening. Num. 19:8
And a man that is clean shall gather up the ashes of the cow, and shall pour them forth without the camp in a most clean place, that they may be reserved for the multitude of the children of Israel, and for a water of aspersion: because the cow was burnt for sin. Num. 19:9
And when he that carried the ashes of the cow, hath washed his garments, he shall be unclean until the evening. The children of Israel, and the strangers that dwell among them, shall observe this for a holy thing by a perpetual ordinance. Num. 19:10
Shall be sprinkled with this water on the third day, and on the seventh, and so shall be cleansed. If he were not sprinkled on the third day, he cannot be cleansed on the seventh. Num. 19:12
Every one that toucheth the corpse of a man, and is not sprinkled with this mixture, shall profane the tabernacle of the Lord, and shall perish out of Israel: because he was not sprinkled with the water of expiation, he shall be unclean, and his uncleanness shall remain upon him. Num. 19:13
This is the law of a man that dieth in a tent: All that go into his tent and all the vessels that are there, shall be unclean seven days. Num. 19:14
The vessel that hath no cover, nor binding over it, shall be unclean. Num. 19:15
If any man in the field touch the corpse of a man that was slain, or that died of himself, or his bone, or his grave, he shall be unclean seven days. Num. 19:16
And in this manner he that is clean shall purify the unclean on the third and on the seventh day. And being expiated the seventh day, he shall wash both himself and his garments, and be unclean until the evening. Num. 19:19
If any man be not expiated after this rite, his soul shall perish out of the midst of the church: because he hath profaned the sanctuary of the Lord, and was not sprinkled with the water of purification. Num. 19:20
This precept shall be an ordinance for ever. He also that sprinkled the water, shall wash his garments. Every one that shall touch the waters of expiation, shall be unclean until the evening. Num. 19:21
Whatsoever a person toucheth who is unclean, he shall make it unclean: and the person that toucheth any of these things, shall be unclean until the evening. Num. 19:22
Why have you made us come up out of Egypt, and have brought us into this wretched place which cannot be sowed, nor bringeth forth figs, nor vines, nor pomegranates, neither is there any water to drink? Num. 20:5
And the children of Israel said: We will go by the beaten way: and if we and our cattle drink of thy waters, we will give thee what is just: there shall be no difficulty in the price, only let us pass speedily. Num. 20:19
And when thou hast stripped the father of his vesture, thou shalt vest therewith Eleazar his son: Aaron shall be gathered to his people, and die there. Num. 20:26
And they marched from mount Hor, by the way that leadeth to the Red Sea, to compass the land of Edom. And the people began to be weary of their journey and labour: Num. 21:4
I beseech thee that I may have leave to pass through thy land: we will not go aside into the fields or the vineyards, we will not drink waters of the wells, we will go the king's highway, till we be past thy borders. Num. 21:22
Therefore it is said in the proverb: Come into Hesebon, let the city of Sehon be built and set up: Num. 21:27
God therefore came to Balaam in the night, and said to him: If these men be come to call thee, arise and go with them: yet so, that thou do what I shall command thee. Num. 22:20
I shall see him from the tops of the rocks, and shall consider him from the hills. This people shall dwell alone, and shall not be reckoned among the nations. Num. 23:9
Who can count the dust of Jacob, and know the number of the stock of Israel? Let my soul die the death of the just, and my last end be like to them. Num. 23:10
God is not a man, that he should lie, nor is the son of man, that he should be changed. Hath he said then, and will he not do? hath he spoken, and will he not fulfil? Num. 23:19
There is no idol in Jacob, neither is there an image god to be seen in Israel. The Lord his God is with him, and the sound of the victory of the king in him. Num. 23:21
There is no soothsaying in Jacob, nor divination in Israel. In their times it shall be told to Jacob and to Israel what God hath wrought. Num. 23:23
Water shall flow out of his bucket, and his seed shall be in many waters. For Agag his king shall be removed, and his kingdom shall be taken away. Num. 24:7
Lying down he hath slept as a lion, and as a lioness, whom none shall dare to rouse. He that blesseth thee, shall also himself be blessed: he that curseth thee shall be reckoned accursed. Num. 24:9
And when he saw Amalec, he took up his parable, and said: Amalec the beginning of nations, whose latter ends shall be destroyed. Num. 24:20
And thou be chosen of the stock of Cin, how long shalt thou be able to continue? For Assur shall take thee captive. Num. 24:22
Said to Moses: Take all the princes of the people, and hang them up on gibbets against the sun: that my fury may be turned away from Israel. Num. 25:4
And the covenant of the priesthood for ever shall be both to him and his seed, because he hath been zealous for his God, and hath made atonement for the wickedness of the children of Israel. Num. 25:13
These are the families of the stock of Ruben: whose number was found to be forty-three thousand seven hundred and thirty. Num. 26:7
To these shall the land be divided for their possessions according to the number of names. Num. 26:53
To the greater number thou shalt give a greater portion, and to the fewer a less: to every one, as they have now been reckoned up, shall a possession be delivered: Num. 26:54
Yet so that by lot the land be divided to the tribe and families. Num. 26:55
Whatsoever shall fall by lot, that shall be taken by the more, or the fewer. Num. 26:56
But if he have no uncles by the father, the inheritance shall be given to them that are the next akin. And this shall be to the children of Israel sacred by a perpetual law, as the Lord hath commanded Moses. Num. 27:11
May the Lord the God of the spirits of all flesh provide a man, that may be over this multitude: Num. 27:16
And may go out and in before them, and may lead them out, or bring them in: lest the people of the Lord be as sheep without a shepherd. Num. 27:17
If any thing be to be done, Eleazar the priest shall consult the Lord for him. He and all the children of Israel with him, and the rest of the multitude shall go out and go in at his word. Num. 27:21
And the tenth part of an ephi of flour, which shall be tempered with the, purest oil, of the measure of the fourth part of a hin. Num. 28:5
And these shall be the libations of wine that are to be poured out for every victim: Half a hin for every calf, a third for a ram, and a fourth for a lamb. This shall be the holocaust for every month, as they succeed one another in the course of the year. Num. 28:14
A buck goat also shall be offered to the Lord for a sin offering over and above the perpetual holocaust with its libations. Num. 28:15
And in the first month, on the fourteenth day of the month, shall be the phase of the Lord, Num. 28:16
And the first day of them shall be venerable and holy: you shall not do any servile work therein. Num. 28:18
And for the sacrifice of every one three tenths of flour which shall be tempered with oil to every calf, and two tenths to every ram, Num. 28:20
The seventh day also shall be most solemn and holy unto you, you shall do no servile work therein. Num. 28:25
The day also of firstfruits, when after the weeks are accomplished, you shall offer new fruits to the Lord, shall be venerable and holy: you shall do no servile work therein. Num. 28:26
¤ The first day also of the seventh month shall be venerable and holy unto you; you shall do no servile work therein, because it is the day of the sounding and of trumpets. Num. 29:1
The tenth day also of this seventh month shall be holy and venerable unto you, and you shall afflict your souls; you shall do no servile work therein. Num. 29:7
And a buck goat for sin, besides the things that are wont to be offered for sin, for expiation, and for the perpetual holocaust with their sacrifice and libations. Num. 29:11
And on the fifteenth day of the seventh month, which shall be unto you holy and venerable, you shall do no servile work, but shall celebrate a solemnity to the Lord seven days. Num. 29:12
If a woman vow any thing, and bind herself by an oath, being in her father's house, and but yet a girl in age: if her father knew the vow that she hath promised, and the oath wherewith she hath bound her soul, and held his peace, she shall be bound by the vow: Num. 30:3
But if her father, immediately as soon as he heard it, gainsaid it, both her vows and her oaths shall be void, neither shall she be bound to what she promised, because her father hath gainsaid it. Num. 30:5
The day that her husband shall hear it, and not gainsay it, she shall be bound to the vow, and shall give whatsoever she promised. Num. 30:7
But if forthwith he gainsay it, she shall not be bound by the promise: because her husband gainsaid it, and the Lord will be merciful to her. Num. 30:12
Revenge first the children of Israel on the Madianites, and so thou shalt be gathered to thy people. Num. 31:2
Let a thousand men be chosen out of every tribe of Israel to be sent to the war. Num. 31:4
And stay without the camp seven days. He that hath killed a man, or touched one that is killed, shall be purified the third day and the seventh day. Num. 31:19
And of all the spoil, every garment, or vessel, or any thing made for use, of the skins, or hair of goats, or of wood, shall be purified. Num. 31:20
And all that may pass through the fire, shall be purified by fire, but whatsoever cannot abide the fire, shall be sanctified with the water of expiation: Num. 31:23
For if you will not follow him, he will leave the people in the wilderness, and you shall be the cause of the destruction of all. Num. 32:15
And we ourselves will go armed and ready for battle before the children of Israel, until we bring them in unto their places. Our little ones, and all we have, shall be in walled cities, for fear of the ambushes of the inhabitants. Num. 32:17
And all the land be brought under him, then shall you be blameless before the Lord and before Israel, and you shall obtain the countries that you desire, before the Lord. Num. 32:22
If the children of Gad, and the children of Ruben pass with you over the Jordan, all armed for war before the Lord, and the land be made subject to you: give them Galaad in possession. Num. 32:29
And you shall divide it among you by lot. To the more you shall give a larger part, and to the fewer a lesser. To every one as the lot shall fall, so shall the inheritance be given. The possession shall be divided by the tribes and the families. Num. 33:54
But if you will not kill the inhabitants of the land: they that remain, shall be unto you as nails in your eyes, and spears in your sides, and they shall be your adversaries in the land of your habitation. Num. 33:55
Command the children of Israel, and thou shalt say to them: When you are entered into the land of Chanaan, and it shall be fallen into your possession by lot, it shall be bounded by these limits: Num. 34:2
And the west side shall begin from the great sea, and the same shall be the end thereof. Num. 34:6
And the limits shall go as far as Zephrona, and the village of Enan. These shall be the borders on the north side. Num. 34:9
And shall reach as far as the Jordan, and at the last shall be closed in by the most salt sea. This shall be your land with its borders round about. Num. 34:12
And Moses commanded the children of Israel, saying: This shall be the land which you shall possess by lot, and which the Lord hath commanded to be given to the nine tribes, and to the half tribe. Num. 34:13
Cities to dwell in, and their suburbs round about: that they may abide in the towns, and the suburbs may be for their cattle and beasts: Num. 35:3
Toward the east shall be two thousand cubits: and toward the south in like manner shall be two thousand cubits: toward the sea also, which looketh to the west, shall be the same extent: and the north side shall be bounded with the like limits. And the cities shall be in the midst, and the suburbs without. Num. 35:5
And among the cities, which you shall give to the Levites, six shall be separated for refuge to fugitives, that he who hath shed blood may flee to them: and besides these there shall be other forty-two cities, Num. 35:6
And of these cities which shall be given out of the possessions of the children of Israel, from them that have more, more shall be taken: and from them that have less, fewer. Each shall give towns to the Levites according to the extent of their inheritance. Num. 35:8
Determine what cities shall be for the refuge of fugitives, who have shed blood against their will. Num. 35:11
And when the fugitive shall be in them, the kinsman of him that is slain may not have power to kill him, until he stand before the multitude, and his cause be judged. Num. 35:12
Three shall be beyond the Jordan, and three in the land of Chanaan, Num. 35:14
If any man strike with iron, and he die that was struck: he shall be guilty of murder, and he himself shall die. Num. 35:16
If he throw a stone, and he that is struck die: he shall be punished in the same manner. Num. 35:17
If he that is struck with wood die: he shall be revenged by the blood of him that struck him. Num. 35:18
Or being his enemy, strike him with his hand, and he die: the striker shall be guilty of murder: the kinsman of him that was slain as soon as he findeth him, shall kill him. Num. 35:21
And this be proved in the hearing of the people, and the cause be debated between him that struck, and the next of kin: Num. 35:24
The innocent shall be delivered from the hand of the revenger, and shall be brought back by sentence into the city, to which he had fled, and he shall abide there until the death of the high priest, that is anointed with the holy oil. Num. 35:25
If the murderer be found without the limits of the cities that are appointed for the banished, Num. 35:26
And be struck by him that is the avenger of blood: he shall not be guilty that killed him. Num. 35:27
These things shall be perpetual, and for an ordinance in all your dwellings. Num. 35:29
The murderer shall be punished by witnesses: none shall be condemned upon the evidence of one man. Num. 35:30
Defile not the land of your habitation, which is stained with the blood of the innocent: neither can it otherwise be expiated, but by his blood that hath shed the blood of another. Num. 35:33
And thus shall your possession be cleansed, myself abiding with you. For I am the Lord that dwell among the children of Israel. Num. 35:34
Now if men of another tribe take them to wives, their possession will follow them, and being transferred to another tribe, will be a diminishing of our inheritance. Num. 36:3
And so it shall come to pass, that when the jubilee, that is, the fiftieth year of remission, is come, the distribution made by the lots shall be confounded, and the possession of the one shall pass to the others. Num. 36:4
And this is the law promulgated by the Lord touching the daughters of Salphaad: Let them marry to whom they will, only so that it be to men of their own tribe. Num. 36:6
Lest the possession of the children of Israel be mingled from tribe to tribe. For all men shall marry wives of their own tribe and kindred: Num. 36:7
And that the tribes be not mingled one with another, but remain so Num. 36:9
And I commanded them, saying: Hear them, and judge that which is just: whether he be one of your country, or a stranger. Dt. 1:16
There shall be no difference of persons, you shall hear the little as well as the great: neither shall you respect any man's person, because it is the judgment of God. And if any thing seem hard to you, refer it to me, and I will hear it. Dt. 1:17
See the land which the Lord thy God giveth thee: go up and possess it, as the Lord our God hath spoken to thy fathers: fear not, nor be any way discouraged. Dt. 1:21
And I said to you: Fear not, neither be ye afraid of them: Dt. 1:29
Neither is his indignation against the people to be wondered at, since the Lord was angry with me also on your account, and said: Neither shalt thou go in thither. Dt. 1:37
Your children, of whom you said that they should be led away captives, and your sons who know not this day the difference of good and evil, they shall go in: and to them I will give the land, and they shall possess it. Dt. 1:39
And command thou the people, saying: You shall pass by the borders of your brethren the children of Esau, who dwell in Seir, and they will be afraid of you. Dt. 2:4
This day will I begin to send the dread and fear of thee upon the nations that dwell under the whole heaven: that when they hear thy name they may fear and tremble, and be in pain like women in travail. Dt. 2:25
And Sehon the king of Hesebon would not let us pass: because the Lord thy God had hardened his spirit, and fixed his heart, that he might be delivered into thy hands, as now thou seest. Dt. 2:30
Lord God, thou hast begun to shew unto thy servant thy greatness, and most mighty hand, for there is no other God either in heaven or earth, that is able to do thy works, or to be compared to thy strength. Dt. 3:24
Beware lest thou ever forget the covenant of the Lord thy God, which he hath made with thee: and make to thyself a graven likeness of those things which the Lord hath forbid to be made: Dt. 4:23
Keep his precepts and commandments, which I command thee: that it may be well with thee, and thy children after thee, and thou mayst remain a long time upon the land, which the Lord thy God will give thee. Dt. 4:40
Thou shalt not take the name of the Lord thy God in vain: for he shall not be unpunished that taketh his name upon a vain thing. Dt. 5:11
Honour thy father and mother, as the Lord thy God hath commanded thee, that thou mayst live a long time, and it may be well with thee in the land, which the Lord thy God will give thee. Dt. 5:16
What is all flesh, that it should hear the voice of the living God, who speaketh out of the midst of the fire, as we have heard, and be able to live? Dt. 5:26
Who shall give them to have such a mind, to fear me, and to keep all my commandments at all times, that it may be well with them and with their children for ever? Dt. 5:29
But you shall walk in the way that the Lord your God hath commanded, that you may live, and it may be well with you, and your days may be long in the land of your possession. Dt. 5:33
That thou mayst fear the Lord thy God, and keep all his commandments and precepts, which I command thee, and thy sons, and thy grandsons, all the days of thy life, that thy days may be prolonged. Dt. 6:2
Hear, O Israel, and observe to do the things which the Lord hath commanded thee, that it may be well with thee, and thou mayst be greatly multiplied, as the Lord the God of thy fathers hath promised thee a land flowing with milk and honey. Dt. 6:3
And these words which I command thee this day, shall be in thy heart: Dt. 6:6
And thou shalt bind them as a sign on thy hand, and they shall be and shall move between thy eyes. Dt. 6:8
And thou shalt have eaten and be full: Dt. 6:12
Because the Lord thy God is a jealous God in the midst of thee: lest at any time the wrath of the Lord thy God be kindled against thee, and take thee away from the face of the earth. Dt. 6:15
And do that which is pleasing and good in the sight of the Lord, that it may be well with thee: and going in thou mayst possess the goodly land, concerning which the Lord swore to thy fathers, Dt. 6:18
And the Lord commanded that we should do all these ordinances, and should fear the Lord our God, that it might be well with us all the days of our life, as it is at this day. Dt. 6:24
And he will be merciful to us, if we keep and do all his precepts before the Lord our God, as he hath commanded us. Dt. 6:25
For she will turn away thy son from following me, that he may rather serve strange gods, and the wrath of the Lord will be kindled, and will quickly destroy thee. Dt. 7:4
Because thou art a holy people to the Lord thy God. The Lord thy God hath chosen thee, to be his peculiar people of all peoples that are upon the earth. Dt. 7:6
Blessed shalt thou be among all people. No one shall be barren among you of either sex, neither of men nor cattle. Dt. 7:14
Thou shalt consume all the people, which the Lord thy God will deliver to thee. Thy eye shall not spare them, neither shalt thou serve their gods, lest they be thy ruin. Dt. 7:16
If thou say in thy heart: These nations are more than I, how shall I be able to destroy them? Dt. 7:17
He will consume these nations in thy sight by little and little and by degrees. Thou wilt not be able to destroy them altogether: lest perhaps the beasts of the earth should increase upon thee. Dt. 7:22
But the Lord thy God shall deliver them in thy sight: and shall slay them until they be utterly destroyed. Dt. 7:23
And he shall deliver their kings into thy hands, and thou shalt destroy their names from under Heaven: no man shall be able to resist thee, until thou destroy them. Dt. 7:24
¤ All the commandments, that I command thee this day, take great care to observe: that you may live, and be multiplied, and going in may possess the land, for which the Lord swore to your fathers. Dt. 8:1
And thou shalt remember all the way through which the Lord thy God hath brought thee for forty years through the desert, to afflict thee and to prove thee, and that the things that were known in thy heart might be made known, whether thou wouldst keep his commandments or no. Dt. 8:2
Thy heart be lifted up, and thou remember not the Lord thy God, who brought thee out of the land of Egypt, out of the house of bondage: Dt. 8:14
As the nations, which the Lord destroyed at thy entrance, so shall you also perish, if you be disobedient to the voice of the Lord your God. Dt. 8:20
And keep the commandments of the Lord, and his ceremonies, which I command thee this day, that it may be well with thee? Dt. 10:13
And your hay out of the fields to feed your cattle, and that you may eat and be filled. Dt. 11:15
Beware lest perhaps your heart be deceived, and you depart from the Lord, and serve strange gods, and adore them: Dt. 11:16
That thy days may be multiplied, and the days of thy children in the land which the Lord swore to thy fathers, that he would give them as long as the heaven hangeth over the earth. Dt. 11:21
Every place, that your foot shall tread upon, shall be yours. From the desert, and from Libanus, from the great river Euphrates unto the western sea shall be your borders. Dt. 11:24
In the place, which the Lord your God shall choose, that his name may be therein. Thither shall you bring all the things that I command you, holocausts, and victims, and tithes, and the firstfruits of your hands: and whatsoever is the choicest in the gifts which you shall vow to the Lord. Dt. 12:11
But if thou desirest to eat, and the eating of flesh delight thee, kill, and eat according to the blessing of the Lord thy God, which he hath given thee, in thy cities: whether it be unclean, that is to say, having blemish or defect: or clean, that is to say, sound and without blemish, such as may be offered, as the roe, and the hart, shalt thou eat it: Dt. 12:15
But thou shalt eat them before the Lord thy God in the place which the Lord thy God shall choose, thou and thy son and thy daughter, and thy manservant, and maidservant, and the Levite that dwelleth in thy cities: and thou shalt rejoice and be refreshed before the Lord thy God in all things, whereunto thou shalt put thy hand. Dt. 12:18
And if the place which the Lord thy God shall choose, that his name should be there, be far off, thou shalt kill of thy herds and of thy flocks, as I have commanded thee, and shalt eat in thy towns, as it pleaseth thee. Dt. 12:21
That it may be well with thee and thy children after thee, when thou shalt do that which is pleasing in the sight of the Lord. Dt. 12:25
Observe and hear all the things that I command thee, that it may be well with thee and thy children after thee for ever, when thou shalt do what is good and pleasing in the sight of the Lord thy God. Dt. 12:28
And that prophet or forger of dreams shall be slain: because he spoke to draw you away from the Lord your God, who brought you out of the land of Egypt, and redeemed you from the house of bondage: to make thee go out of the way, which the Lord thy God commanded thee: and thou shalt take away the evil out of the midst of thee. Dt. 13:5
But thou shalt presently put him to death. Let thy hand be first upon him, and afterwards the hands of all the people. Dt. 13:9
With stones shall he be stoned to death: because he would have withdrawn thee from the Lord thy God, who brought thee out of the land of Egypt, from the house of bondage: Dt. 13:10
Inquire carefully and diligently, the truth of the thing by looking well into it, and if thou find that which is said to be certain, and that this abomination hath been really committed, Dt. 13:14
And all the household goods that are there, thou shalt gather together in the midst of the streets thereof, and shall burn them with the city itself, so as to consume all for the Lord thy God, and that it be a heap for ever: it shall be built no more. Dt. 13:16
¤ Be ye children of the Lord your God: you shall not cut yourselves, nor make any baldness for the dead; Dt. 14:1
Because thou art a holy people to the Lord thy God: and he chose thee to be his peculiar people of all nations that are upon the earth. Dt. 14:2
But of them that chew the cud, but divide not the hoof, you shall not eat, such as the camel, the hare, and the cherogril: because they chew the cud, but divide not the hoof, they shall be unclean to you. Dt. 14:7
The swine also, because it divideth the hoof, but cheweth not the cud, shall be unclean, their flesh you shall not eat, and their carcasses you shall not touch. Dt. 14:8
Every thing that creepeth, and hath little wings, shall be unclean, and shall not be eaten. Dt. 14:19
And thou shalt eat before the Lord thy God in the place which he shall choose, that his name may be called upon therein, the tithe of thy corn, and thy wine, and thy oil, and the firstborn of thy herds and thy sheep: that thou mayst learn to fear the Lord thy God at all times. Dt. 14:23
And the Levite that hath no other part nor possession with thee, and the stranger and the fatherless and the widow, that are within thy gates, shall come and shall eat and be filled: that the Lord thy God may bless thee in all the works of thy hands that thou shalt do. Dt. 14:29
Which shall be celebrated in this order. He to whom any thing is owing from his friend or neighbour or brother, cannot demand it again, because it is the year of remission of the Lord. Dt. 15:2
And there shall be no poor nor beggar among you: that the Lord thy God may bless thee in the land which he will give thee in possession. Dt. 15:4
There will not be wanting poor in the land of thy habitation: therefore I command thee to open thy hand to thy needy and poor brother, that liveth in the land. Dt. 15:11
But if it have a blemish, or be lame, or blind, or in any part disfigured or feeble, it shall not be sacrificed to the Lord thy God. Dt. 15:21
No leaven shall be seen in all thy coasts for seven days, neither shall any of the flesh of that which was sacrificed the first day in the evening remain until morning. Dt. 16:4
Seven days shalt thou celebrate feasts to the Lord thy God in the place which the Lord shall choose: and the Lord thy God will bless thee in all thy fruits, and in every work of thy hands, and thou shalt be in joy. Dt. 16:15
When there shall be found among you within any of thy gates, which the Lord thy God shall give thee, man or woman that do evil in the sight of the Lord thy God, and transgress his covenant, Dt. 17:2
And this is told thee, and hearing it thou hast inquired diligently, and found it to be true, and that the abomination is committed in Israel: Dt. 17:4
Thou shalt bring forth the man or the woman, who have committed that most wicked thing, to the gates of thy city, and they shall be stoned. Dt. 17:5
By the mouth of two or three witnesses shall he die that is to be slain. Let no man be put to death, when only one beareth witness against him. Dt. 17:6
The hands of the witnesses shall be first upon him to kill him, and afterwards the hands of the rest of the people: that thou mayst take away the evil out of the midst of thee. Dt. 17:7
If thou perceive that there be among you a hard and doubtful matter in judgment between blood and blood, cause and cause, leprosy and leprosy: and thou see that the words of the judges within thy gates do vary: arise, and go up to the place, which the Lord thy God shall choose. Dt. 17:8
And thou shalt come to the priests of the Levitical race, and to the judge, that shall be at that time: and thou shalt ask of them, and they shall shew thee the truth of the judgment. Dt. 17:9
But he that will be proud, and refuse to obey the commandment of the priest, who ministereth at that time to the Lord thy God, and the decree of the judge, that man shall die, and thou shalt take away the evil from Israel: Dt. 17:12
And that his heart be not lifted up with pride over his brethren, nor decline to the right or to the left, that he and his sons may reign a long time over Israel. Dt. 17:20
This shall be the priest's due from the people, and from them that offer victims: whether they sacrifice an ox, or a sheep, they shall give to the priest the shoulder and the breast: Dt. 18:3
Neither let there be found among you any one that shall expiate his son or daughter, making them to pass through the fire: or that consulteth soothsayers, or observeth dreams and omens, neither let there be any wizard, Dt. 18:10
Thou shalt be perfect, and without spot before the Lord thy God. Dt. 18:13
And he that will not hear his words, which he shall speak in my name, I will be the revenger. Dt. 18:19
But the prophet, who being corrupted with pride, shall speak in my name things that I did not command him to say, or in the name of strange gods, shall be slain. Dt. 18:20
This shall be the law of the slayer that fleeth, whose life is to be saved: He that killeth his neighbor ignorantly, and who is proved to have had no hatred against him yesterday and the day before: Dt. 19:4
Lest perhaps the next kinsman of him whose blood was shed, pushed on by his grief should pursue, and apprehend him, if the way be too long, and take away the life of him who is not guilty of death, because he is proved to have had no hatred before against him that was slain. Dt. 19:6
That innocent blood may not be shed in the midst of the land which the Lord thy God will give thee to possess, lest thou be guilty of blood. Dt. 19:10
Thou shalt not pity him, and thou shalt take away the guilt of innocent blood out of Israel, that it may be well with thee. Dt. 19:13
One witness shall not rise up against any man, whatsoever the sin or wickedness be: but in the mouth of two or three witnesses every word shall stand. Dt. 19:15
Both of them, between whom the controversy is, shall stand before the Lord in the sight of the priests and the judges that shall be in those days. Dt. 19:17
Hear, O Israel, you join battle this day against your enemies, let not your heart be dismayed, be not afraid, do not give back, fear ye them not: Dt. 20:3
What man is there, that hath planted a vineyard, and hath not as yet made it to be common, whereof all men may eat? let him go, and return to his house, lest he die in the battle, and another man execute his office. Dt. 20:6
If they receive it, and open the gates to thee, all the people that are therein, shall be saved, and shall serve thee paying tribute. Dt. 20:11
But of those cities that shall be given thee, thou shalt suffer none at all to live: Dt. 20:16
When thou hast besieged a city a long time, and hath compassed it with bulwarks, to take it, thou shalt not cut down the trees that may be eaten of, neither shalt thou spoil the country round about with axes: for it is a tree, and not a man, neither can it increase the number of them that fight against thee. Dt. 20:19
But if there be any trees that are not fruitful, but wild, and fit for other uses, cut them down, and make engines, until thou take the city, which fighteth against thee. Dt. 20:20
¤ When there shall be found in the land, which the Lord thy God will give thee, the corpse of a man slain, and it is not known who is guilty of the murder, Dt. 21:1
And the ancients of that city which they shall perceive to be nearer than the rest, shall take a heifer of the herd, that hath not drawn in the yoke, nor ploughed the ground, Dt. 21:3
And the priests the sons of Levi shall come, whom the Lord thy God hath chosen to minister to him, and to bless in his name, and that by their word every matter should be decided, and whatsoever is clean or unclean should be judged. Dt. 21:5
Be merciful to thy people Israel, whom thou hast redeemed, O Lord, and lay not innocent blood to their charge, in the midst of thy people Israel. And the guilt of blood shall be taken from them: Dt. 21:8
And thou shalt be free from the innocent's blood, that was shed, when thou shalt have done what the Lord hath commanded thee. Dt. 21:9
And shall put off the raiment, wherein she was taken: and shall remain in thy house, and mourn for her father and mother one month: and after that thou shalt go in unto her, and shalt sleep with her, and she shall be thy wife. Dt. 21:13
If a man have two wives, one beloved, and the other hated, and they have had children by him, and the son of the hated be the firstborn, Dt. 21:15
The people of the city shall stone him: and he shall die, that you may take away the evil out of the midst of you, and all Israel hearing it may be afraid. Dt. 21:21
When a man hath committed a crime for which he is to be punished with death, and being condemned to die is hanged on a gibbet: Dt. 21:22
His body shall not remain upon the tree, but shall be buried the same day: for he is accursed of God that hangeth on a tree: and thou shalt not defile thy land, which the Lord thy God shall give thee in possession. Dt. 21:23
And if thy brother be not nigh, or thou know him not: thou shalt bring them to thy house, and they shall be with thee until thy brother seek them, and receive them. Dt. 22:2
If thou see thy brother's ass or his ox to be fallen down in the way, thou shalt not slight it, but shalt lift it up with him. Dt. 22:4
A woman shall not be clothed with man's apparel, neither shall a man use woman's apparel: for he that doth these things is abominable before God. Dt. 22:5
But shalt let her go, keeping the young which thou hast caught: that it may be well with thee, and thou mayst live a long time. Dt. 22:7
When thou buildest a new house, thou shalt make a battlement to the roof round about: lest blood be shed in thy house, and thou be guilty, if any one slip, and fall down headlong. Dt. 22:8
Thou shalt not sow thy vineyard with divers seeds: lest both the seed which thou hast sown, and the fruit of the vineyard, be sanctified together. Dt. 22:9
Thou shalt make strings in the hem at the four corners of thy cloak, wherewith thou shalt be covered. Dt. 22:12
But if what he charged her with be true, and virginity be not found in the damsel: Dt. 22:20
Thou shalt bring them both out to the gate of that city, and they shall be stoned: the damsel, because she cried not out, being in the city: the man, because he hath humbled his neighbour's wife. And thou shalt take away the evil from the midst of thee. Dt. 22:24
If there be among you any man, that is defiled in a dream by night, he shall go forth out of the camp, Dt. 23:10
And shall not return, before he be washed with water in the evening: and after sunset he shall return into the camp. Dt. 23:11
That which thou art eased of: (for the Lord thy God walketh in the midst of thy camp, to deliver thee, and to give up thy enemies to thee:) and let thy camp be holy, and let no uncleanness appear therein, lest he go away from thee. Dt. 23:14
There shall be no whore among the daughters of Israel, nor whoremonger among the sons of Israel. Dt. 23:17
Thou shalt not offer the hire of a strumpet, nor the price of a dog, in the house of the Lord thy God, whatsoever it be that thou hast vowed: because both these are an abomination to the Lord thy God. Dt. 23:18
When thou hast made a vow to the Lord thy God, thou shalt not delay to pay it: because the Lord thy God will require it. And if thou delay, it shall be imputed to thee for a sin. Dt. 23:21
If thou wilt not promise, thou shalt be without sin. Dt. 23:22
When a man hath lately taken a wife, he shall not go out to war, neither shall any public business be enjoined him, but he shall be free at home without fault, that for one year he may rejoice with his wife. Dt. 24:5
If any man be found soliciting his brother of the children of Israel, and selling him shall take a price, he shall be put to death, and thou shalt take away the evil from the midst of thee. Dt. 24:7
But if he be poor, the pledge shall not lodge with thee that night, Dt. 24:12
Thou shalt not refuse the hire of the needy, and the poor, whether he be thy brother, or a stranger that dwelleth with thee in the land, and is within thy gates: Dt. 24:14
But thou shalt pay him the price of his labour the same day, before the going down of the sun, because he is poor, and with it maintaineth his life: lest he cry against thee to the Lord, and it be reputed to thee for a sin. Dt. 24:15
The fathers shall not be put to death for the children, nor the children for the fathers, but every one shall die for his own sin, Dt. 24:16
If thou make the vintage of thy vineyard, thou shalt not gather the clusters that remain, but they shall be for the stranger, the fatherless, and the widow. Dt. 24:21
¤ If there be a controversy between men, and they call upon the judges: they shall give the prize of justice to him whom they perceive to be just: and him whom they find to be wicked, they shall condemn of wickedness. Dt. 25:1
And if they see that the offender be worthy of stripes: they shall lay him down, and shall cause him to be beaten before them. According to the measure of the sin shall the measure also of the stripes be: Dt. 25:2
And the first son he shall have of her he shall call by his name, that his name be not abolished out of Israel. Dt. 25:6
And they shall cause him to be sent for forthwith, and shall ask him. If he answer: I will not take her to wife: Dt. 25:8
The woman shall come to him before the ancients, and shall take off his shoe from his foot, and spit in his face, and say: So shall it be done to the man that will not build up his brother's house: Dt. 25:9
And his name shall be called in Israel, the house of the unshod. Dt. 25:10
Thou shalt cut off her hand, neither shalt thou be moved with any pity in her regard. Dt. 25:12
Neither shall there be in thy house a greater bushel and a less. Dt. 25:14
Thou shalt have a just and a true weight, and thy bushel shall be equal and true: that thou mayest live a long time upon the land which the Lord thy God shall give thee. Dt. 25:15
Thou shalt take the first of all thy fruits, and put them in a basket, and shalt go to the place which the Lord thy God shall choose, that his name may be invocated there: Dt. 26:2
And thou shalt go to the priest that shall be in those days, and say to him: I profess this day before the Lord thy God, that I am come into the land, for which he swore to our fathers, that he would give it us. Dt. 26:3
When thou hast made an end of tithing all thy fruits, in the third year of tithes thou shalt give it to the Levite, and to the stranger, and to the fatherless, and to the widow, that they may eat within thy gates, and be filled: Dt. 26:12
Thou hast chosen the Lord this day to be thy God, and to walk in his ways and keep his ceremonies, and precepts, and judgments, and obey his command. Dt. 26:17
And the Lord hath chosen thee this day, to be his peculiar people, as he hath spoken to thee, and to keep all his commandments: Dt. 26:18
And to make thee higher than all nations which he hath created, to his own praise, and name, and glory: that thou mayst be a holy people of the Lord thy God, as he hath spoken. Dt. 26:19
Cursed be the man that maketh a graven and molten thing, the abomination of the Lord, the work of the hands of artificers, and shall put it in a secret place: and all the people shall answer and say: Amen. Dt. 27:15
Cursed be he that honoureth not his father and mother: and all the people shall say: Amen. Dt. 27:16
Cursed be he that removeth his neighbour's landmarks: and all the people shall say: Amen. Dt. 27:17
Cursed be he that maketh the blind to wander out of his way: and all the people shall say: Amen. Dt. 27:18
Cursed be he that perverteth the judgment of the stranger, of the fatherless and the widow: and all the people shall say: Amen. Dt. 27:19
Cursed be he that lieth with his father's wife, and uncovereth his bed: and all the people shall say: Amen. Dt. 27:20
Cursed be he that lieth with any beast: and all the people shall say: Amen. Dt. 27:21
Cursed be he that lieth with his sister, the daughter of his father, or of his mother: and all the people shall say: Amen. Dt. 27:22
Cursed be he that lieth with his mother-in-law: and all the people shall say: Amen. Dt. 27:23
Cursed be he that secretly killeth his neighbour: and all the people shall say: Amen. Dt. 27:24
Cursed be he that taketh gifts, to slay an innocent person: and all the people shall say: Amen. Dt. 27:25
Cursed be he that abideth not in the words of this law, and fulfilleth them not in work: and all the people shall say: Amen. Dt. 27:26
Blessed shalt thou be in the city, and blessed in the field. Dt. 28:3
Blessed shall be the fruit of thy womb, and the fruit of thy ground, and the fruit of thy cattle, the droves of thy herds, and the folds of thy sheep. Dt. 28:4
Blessed shall be thy barns and blessed thy stores. Dt. 28:5
Blessed shalt thou be coming in and going out. Dt. 28:6
The Lord will raise thee up to be a holy people to himself, as he swore to thee: if thou keep the commandments of the Lord thy God, and walk in his ways. Dt. 28:9
And the Lord shall make thee the head and not the tail: and thou shalt be always above, and not beneath: yet so if thou wilt hear the commandments of the Lord thy God which I command thee this day, and keep and do them, Dt. 28:13
Cursed shalt thou be in the city, cursed in the field. Dt. 28:16
Cursed shall be thy barn, and cursed thy stores. Dt. 28:17
Cursed shall be the fruit of thy womb, and the fruit of thy ground, the herds of thy oxen, and the flocks of thy sheep. Dt. 28:18
Cursed shalt thou be coming in, and cursed going out. Dt. 28:19
Be the heaven, that is over thee, of brass: and the ground thou treadest on, of iron. Dt. 28:23
The Lord give thee dust for rain upon thy land, and let ashes come down from heaven upon thee, till thou be consumed. Dt. 28:24
The Lord make thee to fall down before thy enemies, one way mayst thou go out against them, and flee seven ways, and be scattered throughout all the kingdoms of the earth. Dt. 28:25
And be thy carcass meat for all the fowls of the air, and the beasts of the earth, and be there none to drive them away. Dt. 28:26
The Lord strike thee with the ulcer of Egypt, and the part of thy body, by which the dung is cast out, with the scab and with the itch: so that thou canst not be healed. Dt. 28:27
And mayst thou grope at midday as the blind is wont to grope in the dark, and not make straight thy ways. And mayst thou at all times suffer wrong, and be oppressed with violence, and mayst thou have no one to deliver thee. Dt. 28:29
May thy ox be slain before thee, and thou not eat thereof. May thy ass be taken away in thy sight, and not restored to thee. May thy sheep be given to thy enemies, and may there be none to help thee. Dt. 28:31
May thy sons and thy daughters be given to another people, thy eyes looking on, and languishing at the sight of them all the day, and may there be no strength in thy hand. Dt. 28:32
May a people which thou knowest not, eat the fruits of thy land, and all thy labours: and mayst thou always suffer oppression, and be crushed at all times. Dt. 28:33
And be astonished at the terror of those things which thy eyes shall see: Dt. 28:34
May the Lord strike thee with a very sore ulcer in the knees and in the legs, and be thou incurable from the sole of the foot to the top of the head. Dt. 28:35
And thou shalt be lost, as a proverb and a byword to all people, among whom the Lord shall bring thee in. Dt. 28:37
Thou shalt plant a vineyard, and dig it, and shalt not drink the wine, nor gather any thing thereof: because it shall be wasted with worms. Dt. 28:39
Thou shalt have olive trees in all thy borders, and shalt not be anointed with the oil: for the olives shall fall off and perish. Dt. 28:40
Thou shalt beget sons and daughters, and shalt not enjoy them: because they shall be led into captivity. Dt. 28:41
The stranger that liveth with thee in the land, shall rise up over thee, and shall be higher: and thou shalt go down, and be lower. Dt. 28:43
He shall lend to thee, and thou shalt not lend to him. He shall be as the head, and thou shalt be the tail. Dt. 28:44
And they shall be as signs and wonders on thee, and on thy seed for ever. Dt. 28:46
And will devour the fruit of thy cattle, and the fruits of thy land: until thou be destroyed, and will leave thee no wheat, nor wine, nor oil, nor herds of oxen, nor flocks of sheep: until he destroy thee. Dt. 28:51
And consume thee in all thy cities, and thy strong and high walls be brought down, wherein thou trustedst in all thy land. Thou shalt be besieged within thy gates in all thy land which the Lord thy God will give thee: Dt. 28:52
And as the Lord rejoiced upon you before doing good to you, and multiplying you: so he shall rejoice destroying and bringing you to nought, so that you shall be taken away from the land which thou shalt go in to possess. Dt. 28:63
Neither shalt thou be quiet, even in those nations, nor shall there be any rest for the sole of thy foot. For the Lord will give thee a fearful heart, and languishing eyes, and a soul consumed with pensiveness: Dt. 28:65
And thy life shall be as it were hanging before thee. Thou shalt fear night and day, neither shalt thou trust thy life. Dt. 28:66
In the morning thou shalt say: Who will grant me evening? and at evening: Who will grant me morning? for the fearfulness of thy heart, wherewith thou shalt be terrified, and for those things which thou shalt see with thy eyes. Dt. 28:67
The Lord shall bring thee again with ships into Egypt, by the way whereof he said to thee that thou shouldst see it no more. There shalt thou be set to sale to thy enemies for bondmen and bondwomen, and no man shall buy you. Dt. 28:68
That he may raise thee up a people to himself, and he may be thy God as he hath spoken to thee, and as he swore to thy fathers Abraham, Isaac, and Jacob. Dt. 29:13
Lest perhaps there should be among you a man or a woman, a family or a tribe, whose heart is turned away this day from the Lord our God, to go and serve the gods of those nations: and there should be among you a root bringing forth gall and bitterness. Dt. 29:18
And the Lord should not forgive him: but his wrath and jealousy against that man should be exceedingly enkindled at that time, and all the curses that are written in this volume should light upon him: and the Lord should blot out his name from under heaven, Dt. 29:20
And the following generation shall say, and the children that shall be born hereafter, and the strangers that shall come from afar, seeing the plagues of that land and the evils wherewith the Lord hath afflicted it, Dt. 29:22
Burning it with brimstone, and the heat of salt, so that it cannot be sown any more, nor any green thing grow therein, after the example of the destruction of Sodom and Gomorrha, Adama and Seboim, which the Lord destroyed in his wrath and indignation: Dt. 29:23
¤ Now when all these things shall be come upon thee, the blessing or the curse, which I have set forth before thee, and thou shalt be touched with repentance of thy heart among all the nations, into which the Lord thy God shall have scattered thee, Dt. 30:1
If thou be driven as far as the poles of heaven, the Lord thy God will fetch thee back from thence, Dt. 30:4
But if thy heart be turned away, so that thou wilt not hear, and being deceived with error thou adore strange gods, and serve them: Dt. 30:17
Do manfully and be of good heart: fear not, nor be ye dismayed at their sight: for the Lord thy God he himself is thy leader, and will not leave thee nor forsake thee. Dt. 31:6
And Moses called Josue, and said to him before all Israel: Take courage, and be valiant: for thou shalt bring this people into the land which the Lord swore he would give to their fathers, and thou shalt divide it by lot. Dt. 31:7
And the Lord who is your leader, he himself will be with thee: he will not leave thee, nor forsake thee: fear not, neither be dismayed. Dt. 31:8
And my wrath shall be kindled against them in that day: and I will forsake them, and will hide my face from them, and they shall be devoured: all evils and afflictions shall find them, so that they shall say in that day: In truth it is because God is not with me, that these evils have found me. Dt. 31:17
Now therefore write you this canticle, and teach the children of Israel: that they may know it by heart, and sing it by mouth, and this song may be unto me for a testimony among the children of Israel. Dt. 31:19
And the Lord commanded Josue the son of Nun, and said: Take courage, and be valiant: for thou shalt bring the children of Israel into the land which I have promised, and I will be with thee. Dt. 31:23
Take this book, and put it in the side of the ark of the covenant of the Lord your God: that it may be there for a testimony against thee. Dt. 31:26
For I know thy obstinacy, and thy most stiff neck. While I am yet living, and going in with you, you have always been rebellious against the Lord: how much more when I shall be dead? Dt. 31:27
And he said: I will hide my face from them, and will consider what their last end shall be: for it is a perverse generation, and unfaithful children. Dt. 32:20
They shall be consumed with famine, and birds shall devour them with a most bitter bite: I will send the teeth of beasts upon them, with the fury of creatures that trail upon the ground, and of serpents. Dt. 32:24
But for the wrath of the enemies I have deferred it: lest perhaps their enemies might be proud, and should say: Our mighty hand, and not the Lord, hath done all these things. Dt. 32:27
O that they would be wise and would understand, and would provide for their last end. Dt. 32:29
Praise his people, ye nations, for he will revenge the blood of his servants: and will render vengeance to their enemies, and he will be merciful to the land of his people. Dt. 32:43
When thou art gone up into it thou shalt be gathered to thy people, as Aaron thy brother died in mount Hor, and was gathered to his people: Dt. 32:50
He shall be king with the most right, the princes of the people, being assembled with the tribes of Israel. Dt. 33:5
Let Ruben live, and not die, and be he small in number. Dt. 33:6
This is the blessing of Juda. Hear, O Lord, the voice of Juda, and bring him in unto his people: his hands shall fight for him, and he shall be his helper against his enemies. Dt. 33:7
To Levi also he said: Thy perfection, and thy doctrine be to thy holy man, whom thou hast proved in the temptation, and judged at the waters of contradiction: Dt. 33:8
And to Benjamin he said: The best beloved of the Lord shall dwell confidently in him: as in a bride chamber shall he abide all the day long, and between his shoulders shall be rest. Dt. 33:12
To Joseph also he said: Of the blessing of the Lord be his land, of the fruits of heaven, and of the dew, and of the deep that lieth beneath. Dt. 33:13
And to Gad he said: Blessed be Gad in his breadth: he hath rested as a lion, and hath seized upon the arm and the top of the head. Dt. 33:20
And To Nephtali he said: Nephtali shall enjoy abundance, and shall be full of the blessings of the Lord: he shall possess the sea and the south. Dt. 33:23
To Aser also he said: Let Aser be blessed with children, let him be acceptable to his brethren, and let him dip his foot in oil. Dt. 33:24
His shoe shall be iron and brass. As the days of thy youth, so also shall thy old age be. Dt. 33:25
His dwelling is above, and underneath are the everlasting arms: he shall cast out the enemy from before thee, and shall say: Be thou brought to nought. Dt. 33:27
Israel shall dwell in safety, and alone. The eye of Jacob in a land of corn and wine, and the heavens shall be misty with dew. Dt. 33:28
From the desert, and from Libanus unto the great river Euphrates, all the land of the Hethites, unto the great sea toward the going down of the sun, shall be your border. Josu. 1:4
No man shall be able to resist you all the days of thy life: as I have been with Moses, so will I be with thee: I will not leave thee, nor forsake thee. Josu. 1:5
Take courage, and be strong: for thou shalt divide by lot to this people the land for which I swore to their fathers, that I would deliver it to them. Josu. 1:6
Take courage therefore, and be very valiant: that thou mayst observe and do all the law, which Moses my servant hath commanded thee: turn not from it to the right hand or to the left, that thou mayst understand all things which thou dost. Josu. 1:7
Behold I command thee, take courage, and be strong. Fear not, and be not dismayed: because the Lord thy God is with thee in all things whatsoever thou shalt go to. Josu. 1:9
As we obeyed Moses in all things, so will we obey thee also: only be the Lord thy God with thee, as he was with Moses. Josu. 1:17
They answered her: Be our lives for you unto death, only if thou betray us not. And when the Lord shall have delivered us the land, we will shew thee mercy and truth. Josu. 2:14
And they said to her: We shall be blameless of this oath, which thou hast made us swear, Josu. 2:17
If, when we come into the land, this scarlet cord be a sign, and thou tie it in the window, by which thou hast let us down: and gather together thy father and mother, and brethren, and all thy kindred into thy house. Josu. 2:18
Whosoever shall go out of the door of thy house, his blood shall be upon his own head, and we shall be quit. But the blood of all that shall be with thee in the house, shall light upon our head, if any man touch them. Josu. 2:19
But if thou wilt betray us, and utter this word abroad, we shall be quit of this oath, which thou hast made us swear. Josu. 2:20
And she answered: As you have spoken, so be it done: and sending them on their way, she hung the scarlet cord in the window. Josu. 2:21
And let there be between you and the ark the space of two thousand cubits: that you may see it afar off, and know which way you must go: for you have not gone this way before: and take care you come not near the ark. Josu. 3:4
And Josue said to the people: Be ye sanctified: for tomorrow the Lord will do wonders among you. Josu. 3:5
That it may be a sign among you: and when your children shall ask you tomorrow, saying: What mean these stones? Josu. 4:6
But Josue had commanded the people, saying: You shall not shout, nor shall your voice be heard, nor any word go out of your mouth: until the day come wherein I shall say to you: Cry, and shout. Josu. 6:10
And let this city be an anathema, and all things that are in it, to the Lord. Let only Rahab, the harlot, live, with all that are with her in the house: for she hid the messengers whom we sent. Josu. 6:17
But beware ye lest you touch ought of those things that are forbidden, and you be guilty of transgression, and all the camp of Israel be under sin, and be troubled. Josu. 6:18
But whatsoever gold or silver there shall be, or vessels of brass and iron, let it be consecrated to the Lord, laid up in his treasures. Josu. 6:19
Cursed be the man before the Lord, that shall raise up and build the city of Jericho. In his firstborn may he lay the foundation thereof, and in the last of his children set up its gates. Josu. 6:26
And returning, they said to him: Let not all the people go up, but let two or three thousand men go, and destroy the city: why should all the people be troubled in vain, against enemies that are very few? Josu. 7:3
Neither can Israel stand before his enemies, but he shall flee from them: because he is defiled with the anathema. I will be no more with you, till you destroy him that is guilty of this wickedness. Josu. 7:12
Arise, sanctify the people, and say to them: Be ye sanctified against tomorrow: for thus saith the Lord God of Israel: The curse is in the midst of thee, O Israel: thou canst not stand before thy enemies, till he be destroyed out of thee, that is defiled with this wickedness. Josu. 7:13
And whosoever he be that shall be found guilty of this fact, he shall be burnt with fire, with all his substance, because he hath transgressed the covenant of the Lord, and hath done wickedness in Israel. Josu. 7:15
Which being brought by in families, it was found to be the family of Zare. Bringing that also by the houses, he found it to be Zabdi: Josu. 7:17
¤ And the Lord said to Josue: Fear not, nor be thou dismayed: take with thee all the multitude of fighting men, arise, and go up to the town of Hai: Behold I have delivered into thy hand the king thereof, and the people, and the city, and the land. Josu. 8:1
And commanded them, saying: Lay an ambush behind the city: and go not very far from it: and be ye all ready. Josu. 8:4
Till they pursuing us be drawn farther from the city: for they will think that we flee as before. Josu. 8:6
And Josue made peace with them, and entering into a league, promised that they should not be slain: the princes also of the multitude swore to them. Josu. 9:15
Now three days after the league was made, they heard that they dwelt nigh, and they should be among them. Josu. 9:16
But this we will do to them: Let their lives be saved, lest the wrath of the Lord be stirred up against us, if we should be forsworn: Josu. 9:20
Therefore you shall be under a curse, and your race shall always be hewers of wood, and carriers of water, into the house of my God. Josu. 9:23
So Josue did as he had said, and delivered them from the hand of the children of Israel, that they should not be slain. Josu. 9:26
And he gave orders in that day, that they should be in the service of all the people, and of the altar of the Lord, hewing wood, and carrying water, until this present time, in the place which the Lord hath chosen. Josu. 9:27
And the Lord said to Josue: Fear them not: for I have delivered them into thy hands: none of them shall be able to stand against thee. Josu. 10:8
He said again to them: Fear not, neither be ye dismayed, take courage, and be strong: for so will the Lord do to all your enemies, against whom you fight. Josu. 10:25
And the Lord said to Josue: Fear them not: for to morrow at this same hour I will deliver all these to be slain in the sight of Israel: thou shalt hamstring their horses, and thou shalt burn their chariots with fire. Josu. 11:6
For it was the sentence of the Lord, that their hearts should be hardened, and they should fight against Israel, and fall, and should not deserve any clemency, and should be destroyed as the Lord had commanded Moses. Josu. 11:20
And Moses swore in that day, saying: The land which thy foot hath trodden upon shall be thy possession, and thy children's for ever, because thou hast followed the Lord my God. Josu. 14:9
Give me therefore this mountain, which the Lord promised, in thy hearing also, wherein are the Enacims, and cities great and strong: if so be the Lord will be with me, and I shall be able to destroy them, as he promised me. Josu. 14:12
And from thence passing along into Asemona, and reaching the torrent of Egypt: and the bounds thereof shall be the great sea, this shall be the limit of the south coast. Josu. 15:4
But on the east side the beginning shall be the most salt sea even to the end of the Jordan: and towards the north from the bay of the sea unto the same river Jordan. Josu. 15:5
And reaching as far as the borders of Debara from the valley of Achor, and so northward looking towards Galgal, which is opposite to the ascent of Adommin, on the south side of the torrent, and the border passeth the waters that are called the fountain of the sun: and the goings out thereof shall be at the fountain Rogel. Josu. 15:7
And they came in the presence of Eleazar the priest and of Josue the son of Nun, and of the princes, saying: The Lord commanded by the hand of Moses, that a possession should be given us in the midst of our brethren. And he gave them according to the commandment of the Lord a possession amongst the brethren of their father. Josu. 17:4
And Josue said to them: If thou be a great people, go up into the woodland, and cut down room for thyself in the land of the Pherezite and the Raphaims: because the possession of mount Ephraim is too narrow for thee. Josu. 17:15
Divide to yourselves the land into seven parts: let Juda be in his bounds on the south side, and the house of Joseph on the north. Josu. 18:5
And the border thereof cometh to Thabor and Sehesima and Bethsames: and the outgoings thereof shall be at the Jordan: sixteen cities, and their villages. Josu. 19:22
And it returneth to Horma to the strong city of Tyre, and to Hosa: and the outgoings thereof shall be at the sea from the portion of Achziba: Josu. 19:29
And he shall dwell in that city, till he stand before judgment to give an account of his fact, and till the death of the high priest, who shall be at that time: then shall the manslayer return, and go into his own city and house from whence he fled. Josu. 20:6
And they spoke to them in Silo in the land of Chanaan, and said: The Lord commanded by the hand of Moses, that cities should be given us to dwell in, and their suburbs to feed our cattle. Josu. 21:2
But if you think the land of your possession to be unclean, pass over to the land wherein is the tabernacle of the Lord, and dwell among us: only depart not from the Lord, and from our society, by building an altar beside the altar of the Lord our God. Josu. 22:19
Only take courage, and be careful to observe all things that are written in the book of the law of Moses: and turn not aside from them neither to the right hand nor to the left: Josu. 23:6
And then the Lord God will take away before your eyes nations that are great and very strong, and no man shall be able to resist you. Josu. 23:9
Know ye for a certainty that the Lord your God will not destroy them before your face, but they shall be a pit and a snare in your way, and a stumbling-block at your side, and stakes in your eyes, till he take you away and destroy you from off this excellent land, which he hath given you. Josu. 23:13
When you shall have transgressed the covenant of the Lord your God, which he hath made with you, and shall have served strange gods, and adored them: then shall the indignation of the Lord rise up quickly and speedily against you, and you shall be taken away from this excellent land, which he hath delivered to you. Josu. 23:16
And Josue said to the people: You will not be able to serve the Lord: for he is a holy God, and mighty and jealous, and will not forgive your wickedness and sins. Josu. 24:19
And the people said to Josue: No, it shall not be so as thou sayest, but we will serve the Lord. Josu. 24:21
And the people said to Josue: We will serve the Lord our God, and we will be obedient to his commandments. Josu. 24:24
And he said to all the people: Behold this stone shall be a testimony unto you, that it hath heard all the words of the Lord, which he hath spoken to you: lest perhaps hereafter you will deny it, and lie to the Lord your God. Josu. 24:27
‡ ¤ After the death of Josue, the children of Israel consulted the Lord, saying: Who shall go up before us against the Chanaanite, and shall be the leader of the war? Judg. 1:1
Wherefore I would not destroy them from before your face; that you may have enemies, and their gods may be your ruin. Judg. 2:3
That afterwards their children might learn to fight with their enemies, and to be trained up to war: Judg. 3:2
She said to him: I will go, indeed, with thee, but at this time the victory shall not be attributed to thee, because Sisara shall be delivered into the hand of a woman. Debbora therefore arose, and went with Barac to Cedes. Judg. 4:9
Where the chariots were dashed together, and the army of the enemies was choked, there let the justices of the Lord be rehearsed, and his clemency towards the brave men of Israel: then the people of the Lord went down to the gates, and obtained the sovereignty. Judg. 5:11
Blessed among women be Jahel, the wife of Haber the Cinite, and blessed be she in her tent. Judg. 5:24
And Gedeon said to him: I beseech thee, my lord, if the Lord be with us, why have these evils fallen upon us? Where are his miracles, which our fathers have told us of, saying: The Lord brought us out of Egypt but now the Lord hath forsaken us, and delivered us into the hand of Madian. Judg. 6:13
And the Lord said to him: I will be with thee: and thou shalt cut off Madian as one man. Judg. 6:16
And the Lord said to him: Peace be with thee: fear not, thou shalt not die. Judg. 6:23
He answered them: Are you the avengers of Baal, that you fight for him? he that is his adversary, let him die before to morrow light appear: if he be a god, let him revenge himself on him that hath cast down his altar. Judg. 6:31
I will put this fleece of wool on the floor: if there be dew on the fleece only, and it be dry on all the ground beside, I shall know that by my hand, as thou hast said, thou wilt deliver Israel. Judg. 6:37
And he said again to God: Let not thy wrath be kindled against me, if I try once more, seeking a sign in the fleece. I pray that the fleece only may be dry, and all the ground wet with dew. Judg. 6:39
And the Lord said to Gedeon: The people that are with thee are many, and Madian shall not be delivered into their hands: lest Israel should glory against me, and say: I was delivered by my own strength. Judg. 7:2
And when the people were come down to the waters, the Lord said to Gedeon: They that shall lap the water with their tongues, as dogs are wont to lap, thou shalt set apart by themselves: but they that shall drink bowing down their knees, shall be on the other side. Judg. 7:5
But if thou be afraid to go alone, let Phara, thy servant, go down with thee. Judg. 7:10
And when thou shalt hear what they are saying, then shall thy hands be strengthened, and thou shalt go down more secure to the enemies' camp. And he went down with Phara his servant, into part of the camp, where was the watch of men in arms. Judg. 7:11
And Zebee and Salmana said: Do thou rise and run upon us: because the strength of a man is according to his age: Gedeon rose up, and slew Zebee and Salmana: and he took the ornaments and bosses, with which the necks of the camels of kings are wont to be adorned. Judg. 8:21
But after Gedeon was dead, the children of Israel turned again, and committed fornication with Baalim. And they made a covenant with Baal, that he should be their god: Judg. 8:33
And it answered: Can I leave my fatness, which both gods and men make use of, to come to be promoted among the trees? Judg. 9:9
And it answered them: Can I leave my sweetness, and my delicious fruits, and go to be promoted among the other trees? Judg. 9:11
And it answered them: Can I forsake my wine, that cheereth God and men, and be promoted among the other trees? Judg. 9:13
And betimes in the morning, at sun rising, set upon the city, and when he shall come out against thee, with his people, do to him what thou shalt be able. Judg. 9:33
And he called hastily to his armourbearer, and said to him: Draw thy sword, and kill me: lest it should be said that I was slain by a woman. He did as he was commanded, and slew him. Judg. 9:54
And the princes of Galaad said one to another: Whosoever of us shall first begin to fight against the children of Ammon, he shall be the leader of the people of Galaad. Judg. 10:18
And they said to him: Come thou, and be our prince, and fight against the children of Ammon. Judg. 11:6
And the princes of Galaad said to Jephte: For this cause we are now come to thee, that thou mayst go with us, and fight against the children of Ammon, and be head over all the inhabitants of Galaad. Judg. 11:8
Jephte also said to them: If you be come to me sincerely, that I should fight for you against the children of Ammon, and the Lord shall deliver them into my hand, shall I be your prince? Judg. 11:9
Are not those things which thy god Chamos possesseth, due to thee by right? But what the Lord our God hath obtained by conquest, shall be our possession: Judg. 11:24
Therefore I do not trespass against thee, but thou wrongest me by declaring an unjust war against me. The Lord be judge, and decide this day, between Israel and the children of Ammon. Judg. 11:27
Because thou shalt conceive, and bear a son, and no razor shall touch his head: for he shall be a Nazarite of God, from his infancy, and from his mother's womb, and he shall begin to deliver Israel from the hands of the Philistines. Judg. 13:5
But he answered thus: Behold thou shalt conceive and bear a son: beware thou drink no wine, nor strong drink, nor eat any unclean thing: for the child shall be a Nazarite of God from his infancy, from his mother's womb until the day of his death. Judg. 13:7
Then Manue prayed to the Lord, and said: I beseech thee, O Lord, that the man of God, whom thou didst send, may come again, and teach us what we ought to do concerning the child, that shall be born. Judg. 13:8
And the Spirit of the Lord began to be with him in the camp of Dan, between Saraa and Esthaol. Judg. 13:25
And when the citizens of that place saw him, they brought him thirty companions to be with him. Judg. 14:11
But if you shall not be able to declare it, you shall give me thirty shirts and the same number of coats. They answered him: Put forth the riddle, that we may hear it. Judg. 14:13
And Samson answered him: From this day I shall be blameless in what I do against the Philistines: for I will do you evils. Judg. 15:3
But Samson said to them: Although you have done this, yet will I be revenged of you, and then I will be quiet. Judg. 15:7
Now when he was come to the place of the Jawbone, and the Philistines shouting went to meet him, the Spirit of the Lord came strongly upon him: and as flax is wont to be consumed at the approach of fire, so the bands with which he was bound were broken and loosed. Judg. 15:14
And the princes of the Philistines came to her, and said: Deceive him, and learn of him wherein his great strength lieth, and how we may be able to overcome him, to bind and afflict him: which if thou shalt do, we will give thee every one of us eleven hundred pieces of silver. Judg. 16:5
And Samson answered her: If I shall be bound with seven cords, made of sinews not yet dry, but still moist, I shall be weak like other men. Judg. 16:7
And Dalila said to him: Behold thou hast mocked me, and hast told me a false thing: but now at least tell me wherewith thou mayest be bound. Judg. 16:10
And he answered her: If I shall be bound with new ropes, that were never in work, I shall be weak and like other men. Judg. 16:11
And Dalila said to him again: How long dost thou deceive me, and tell me lies? Shew me wherewith thou mayest be bound. And Samson answered her: If thou plattest the seven locks of my head with a lace, and tying them round about a nail, fastenest it in the ground, I shall be weak. Judg. 16:13
Then opening the truth of the thing, he said to her: The razor hath never come upon my head, for I am a Nazarite, that is to say, consecrated to God from my mother's womb: If my head be shaven, my strength shall depart from me, and I shall become weak, and shall be like other men. Judg. 16:17
And rejoicing in their feasts, when they had now taken their good cheer, they commanded that Samson should be called, and should play before them. And being brought out of prison, he played before them; and they made him stand between two pillars. Judg. 16:25
Who said to his mother: The eleven hundred pieces of silver, which thou hadst put aside for thyself, and concerning which thou didst swear in my hearing, behold I have, and they are with me. And she said to him. Blessed be my son by the Lord. Judg. 17:2
And Michas said: Stay with me, and be unto me a father and a priest, and I will give thee every year ten pieces of silver, and a double suit of apparel, and thy victuals. Judg. 17:10
He answered them: Michas hath done such and such things for me, and hath hired me to be his priest. Judg. 18:4
Then they desired him to consult the Lord, that they might know whether their journey should be prosperous, and the thing should have effect. Judg. 18:5
Arise, and let us go up to them: for we have seen the land which is exceeding rich and fruitful: neglect not, lose no time: let us go and possess it, there will be no difficulty. Judg. 18:9
And they said to him: Hold thy peace, and put thy finger on thy mouth, and come with us, that we may have thee for a father, and a priest. Whether is better for thee, to be a priest in the house of one man, or in a tribe and family in Israel? Judg. 18:19
And her husband followed her, willing to be reconciled with her, and to speak kindly to her, and to bring her back with him, having with him a servant and two asses: and she received him, and brought him into her father's house. And when his father in law had heard this, and had seen him, he met him with joy, Judg. 19:3
But he rising up, began to be for departing. And nevertheless his father in law earnestly pressed him, and made him stay with him. Judg. 19:7
But when morning was come, the Levite prepared to go on his journey. And his father in law said to him again: I beseech thee to take a little meat, and strengthening thyself, till the day be farther advanced, afterwards thou mayest depart. And they ate together. Judg. 19:8
And the old man answered him: Peace be with thee: I will furnish all things that are necessary: only I beseech thee, stay not in the street. Judg. 19:20
They would not be satisfied with his words; which the man seeing, brought out his concubine to them, and abandoned her to their wickedness: and when they had abused her all the night, they let her go in the morning. Judg. 19:25
He thinking she was taking her rest, said to her: Arise, and let us be going. But as she made no answer, perceiving she was dead, he took her up, and laid her upon his ass, and returned to his house. Judg. 19:28
And when every one had seen this, they all cried out: There was never such a thing done in Israel, from the day that our fathers came up out of Egypt, until this day: give sentence, and decree in common what ought to be done. Judg. 19:30
Deliver up the men of Gabaa, that have committed this heinous crime, that they may die, and the evil may be taken away out of Israel. But they would not hearken to the proposition of their brethren the children of Israel: Judg. 20:13
And they arose and came to the house of God, that is, to Silo: and they consulted God, and said: Who shall be in our army the first to go to the battle against the children of Benjamin? And the Lord answered them: Let Juda be your leader. Judg. 20:18
But the children of Benjamin, when they saw themselves to be too weak, began to flee. Which the children of Israel seeing, gave them place to flee, that they might come to the ambushes that were prepared, which they had set near the city. Judg. 20:36
O Lord God of Israel, why is so great an evil come to pass in thy people, that this day one tribe should be taken away from among us? Judg. 21:3
Who is there among all the tribes of Israel that came not up with the army of the Lord? for they had bound themselves with a great oath, when they were in Maspha, that whosoever were wanting should be slain. Judg. 21:5
And we must use all care, and provide with great diligence, that one tribe be not destroyed out of Israel. Judg. 21:17
For as to our own daughters we cannot give them, being bound with an oath and a curse, whereby we said: Cursed be he that shall give Benjamin any of his daughters to wife. Judg. 21:18
If you would wait till they were grown up, and come to man's estate, you would be old women before you marry. Do not so, my daughters, I beseech you: for I am grieved the more for your distress, and the hand of the Lord is gone out against me. Ruth 1:13
She answered: Be not against me, to desire that I should leave thee and depart: for whithersoever thou shalt go, I will go: and where thou shalt dwell, I also will dwell. Thy people shall be my people, and thy God my God. Ruth 1:16
The land that shall receive thee dying, in the same will I die: and there will I be buried. The Lord do so and so to me, and add more also, if aught but death part me and thee. Ruth 1:17
Then Noemi seeing that Ruth was steadfastly determined to go with her, would not be against it, nor persuade her any more to return to her friends: Ruth 1:18
And Ruth, the Moabitess, said to her mother in law: If thou wilt, I will go into the field, and glean the ears of corn that escape the hands of the reapers, wheresoever I shall find grace with a householder, that will be favourable to me. And she answered her: Go, my daughter. Ruth 2:2
And behold, he came out of Bethlehem, and said to the reapers: The Lord be with you. And they answered him: The Lord bless thee. Ruth 2:4
And her mother in law said to her: Where hast thou gleaned today, and where hast thou wrought? blessed be he that hath had pity on thee. And she told her with whom she had wrought: and she told the man's name, that he was called Booz. Ruth 2:19
And Noemi answered her: Blessed be he of the Lord: because the same kindness which he shewed to the living, he hath kept also to the dead. And again she said: The man is our kinsman. Ruth 2:20
And Ruth said: He also charged me, that I should keep close to his reapers, till all the corn should be reaped. Ruth 2:21
¤ After she was returned to her mother in law, Noemi said to her: My daughter, I will seek rest for thee, and will provide that it may be well with thee. Ruth 3:1
Neither do I deny myself to be near of kin, but there is another nearer than I. Ruth 3:12
Now this in former times was the manner in Israel between kinsmen, that if at any time one yielded his right to another: that the grant might be sure, the man put off his shoe and gave it to his neighbour; this was a testimony of cession of right in Israel. Ruth 4:7
And have taken to wife Ruth, the Moabitess, the wife of Mahalon, to raise up the name of the deceased in his inheritance lest his name be cut off, from among his family and his brethren and his people. You, I say, are witnesses of this thing. Ruth 4:10
Then all the people that were in the gate, and the ancients, answered: We are witnesses: The Lord make this woman who cometh into thy house, like Rachel, and Lia, who built up the house of Israel: that she may be an example of virtue in Ephrata, and may have a famous name in Bethlehem: Ruth 4:11
And that the house may be, as the house of Phares, whom Thamar bore unto Juda, of the seed which the Lord shall give thee of this young woman. Ruth 4:12
And the women said to Noemi: Blessed be the Lord, who hath not suffered thy family to want a successor: that his name should be preserved in Israel. Ruth 4:14
And she made a vow, saying: O Lord of hosts, if thou wilt look down on the affliction of thy servant, and wilt be mindful of me, and not forget thy handmaid, and wilt give to thy servant a manchild: I will give him to the Lord all the days of his life, and no razor shall come upon his head. 1 Ki. 1:11
Now Anna spoke in her heart, and only her lips moved, but her voice was not heard at all. Heli therefore thought her to be drunk, 1 Ki. 1:13
And said to her: How long wilt thou be drunk? digest a little the wine, of which thou hast taken too much. 1 Ki. 1:14
But Anna went not up: for she said to her husband: I will not go till the child be weaned, and till I may carry him, that he may appear before the Lord, and may abide always there. 1 Ki. 1:22
Therefore I also have lent him to the Lord all the days of his life, he shall be lent to the Lord. And they adored the Lord there. And Anna prayed, and said: 1 Ki. 1:28
He will keep the feet of his saints, and the wicked shall be silent in darkness; because no man shall prevail by his own strength. 1 Ki. 2:9
And he that sacrificed said to him: Let the fat first be burnt to day, according to the custom, and then take to thee as much as thy soul desireth. But he answered, and said to him: Not so: but thou shalt give it me now, or else I will take it by force. 1 Ki. 2:16
If one man shall sin against another, God may be appeased in his behalf: but if a man shall sin against the Lord, who shall pray for him? And they hearkened not to the voice of their father, because the Lord would slay them. 1 Ki. 2:25
And I chose him out of all the tribes of Israel to be my priest, to go up to my altar, and burn incense to me, and to wear the ephod before me: and I gave to thy father's house of all the sacrifices of the children of Israel. 1 Ki. 2:28
Why have you kicked away my victims, and my gifts which I commanded to be offered in the temple: and thou hast rather honoured thy sons than me, to eat the firstfruits of every sacrifice of my people Israel? 1 Ki. 2:29
Wherefore thus saith the Lord the God of Israel: I said indeed that thy house, and the house of thy father, should minister in my sight, for ever. But now saith the Lord: Far be this from me: but whosoever shall glorify me, him will I glorify: but they that despise me, shall be despised. 1 Ki. 2:30
Behold the days come: and I will cut off thy arm, and the arm of thy father's house, that there shall not be an old man in thy house. 1 Ki. 2:31
And thou shalt see thy rival in the temple, in all the prosperity of Israel, and there shall not be an old man in thy house for ever. 1 Ki. 2:32
However, I will not altogether take away a man of thee from my altar: but that thy eyes may faint, and thy soul be spent: and a great part of thy house shall die, when they come to man's estate. 1 Ki. 2:33
And this shall be a sign to thee, that shall come upon thy two sons, Ophni and Phinees: in one day they shall both of them die. 1 Ki. 2:34
And it shall come to pass, that whosoever shall remain in thy house shall come that he may be prayed for, and shall offer a piece of silver, and a roll of bread, and shall say: Put me, I beseech thee, to somewhat of the priestly office, that I may eat a morsel of bread. 1 Ki. 2:36
Therefore have I sworn to the house of Heli, that the iniquity of his house shall not be expiated with victims nor offerings for ever. 1 Ki. 3:14
Take courage, and behave like men, ye Philistines: lest you come to be servants to the Hebrews, as they have served you: take courage and fight. 1 Ki. 4:9
And sending, they gathered together all the lords of the Philistines to them, and said: What shall we do with the ark of the God of Israel? And the Gethites answered: Let the ark of the God of Israel be carried about. And they carried the ark of the God of Israel about. 1 Ki. 5:8
If you send back the ark of the God of Israel, send it not away empty, but render unto him what you owe for sin, and then you shall be healed: and you shall know why his hand departeth not from you. 1 Ki. 6:3
And the men of Bethsames said: Who shall be able to stand before the Lord this holy God? and to whom shall he go up from us? 1 Ki. 6:20
¤ And it came to pass, when Samuel was old, that he appointed his sons to be judges over Israel. 1 Ki. 8:1
And said: This will be the right of the king that shall reign over you: He will take your sons, and put them in his chariots, and will make them his horsemen, and his running footmen, to run before his chariots, 1 Ki. 8:11
And he will appoint of them to be his tribunes, and his centurions, and to plough his fields, and to reap his corn, and to make him arms and chariots. 1 Ki. 8:12
Your daughters also he will take to make him ointments, and to be his cooks, and bakers. 1 Ki. 8:13
Your flocks also he will tithe, and you shall be his servants. 1 Ki. 8:17
But the people would not hear the voice of Samuel, and they said, Nay: but there shall be a king over us, 1 Ki. 8:19
And we also will be like all nations: and our king shall judge us, and go out before us, and fight our battles for us. 1 Ki. 8:20
And when they were come to the land of Suph, Saul said to the servant that was with him: Come, let us return, lest perhaps my father forget the asses, and be concerned for us. 1 Ki. 9:5
To morrow about this same hour I will send thee a man of the land of Benjamin, and thou shalt anoint him to be ruler over my people Israel: and he shall save my people out of the hand of the Philistines: for I have looked down upon my people, because their cry is come to me. 1 Ki. 9:16
And as for the asses, which were lost three days ago, be not solicitous, because they are found. And for whom shall be all the best things of Israel? Shall they not be for thee and for all thy father's house? 1 Ki. 9:20
And when they were risen in the morning, and it began now to be light, Samuel called Saul on the top of the house, saying: Arise, that I may let thee go. And Saul arose: and they went out both of them: to wit, he and Samuel. 1 Ki. 9:26
¤ And Samuel took a little vial of oil, and poured it upon his head, and kissed him, and said: Behold, the Lord hath anointed thee to be prince over his inheritance, and thou shalt deliver his people out of the hands of their enemies, that are round about them. And this shall be a sign unto thee, that God hath anointed thee to be prince. 1 Ki. 10:1
After that thou shalt come to the hill of God, where the garrison of the Philistines is: and when thou shalt be come there into the city, thou shalt meet a company of prophets coming down from the high place, with a psaltery, and a timbrel, and a pipe, and a harp before them, and they shall be prophesying. 1 Ki. 10:5
And the Spirit of the Lord shall come upon thee, and thou shalt prophesy with them, and shalt be changed into another man. 1 Ki. 10:6
But the children of Belial said: Shall this fellow be able to save us? And they despised him, and brought him no presents; but he dissembled as though he heard not. 1 Ki. 10:27
And the ancients of Jabes said to him: Allow us seven days, that we may send messengers to all the coasts of Israel: and if there be no one to defend us, we will come out to thee. 1 Ki. 11:3
And taking both the oxen, he cut them in pieces, and sent them into all the coasts of Israel, by messengers, saying: Whosoever shall not come forth, and follow Saul and Samuel, so shall it be done to his oxen. And the fear of the Lord fell upon the people, and they went out as one man. 1 Ki. 11:7
And they said to the messengers that came: Thus shall you say to the men of Jabes Galaad: To morrow, when the sun shall be hot, you shall have relief. The messengers therefore came, and told the men of Jabes, and they were glad. 1 Ki. 11:9
And Saul said: No man shall be killed this day: because the Lord this day hath wrought salvation in Israel: 1 Ki. 11:13
If you will fear the Lord, and serve him, and hearken to his voice, and not provoke the mouth of the Lord: then shall both you, and the king who reigneth over you, be followers of the Lord your God. 1 Ki. 12:14
But if you will not hearken to the voice of the Lord, but will rebel against his words, the hand of the Lord shall be upon you, and upon your fathers. 1 Ki. 12:15
And far from me be this sin against the Lord, that I should cease to pray for you: and I will teach you the good and right way. 1 Ki. 12:23
But thy kingdom shall not continue. The Lord hath sought him a man according to his own heart: and him hath the Lord commanded to be prince over his people, because thou hast not observed that which the Lord commanded. 1 Ki. 13:14
Now there was no smith to be found in all the land of Israel, for the Philistines had taken this precaution, lest the Hebrews should make them swords or spears. 1 Ki. 13:19
So that their shares, and their spades, and their forks, and their axes, were blunt, even to the goad, which was to be mended. 1 Ki. 13:21
And Jonathan said to the young man that bore his armour: Come, let us go over to the garrison of these uncircumcised, it may be the Lord will do for us: because it is easy for the Lord to save either by many, or by few. 1 Ki. 14:6
And his armourbearer said to him: Do all that pleaseth thy mind: go whither thou wilt, and I will be with thee wheresoever thou hast a mind. 1 Ki. 14:7
And Jonathan said: Behold we will go over to these men. And when we shall be seen by them, 1 Ki. 14:8
But if they shall say: Come up to us: let us go up, because the Lord hath delivered them into our hands, this shall be a sign unto us. 1 Ki. 14:10
Moreover, the Hebrews that had been with the Philistines yesterday and the day before, and went up with them into the camp, returned to be with the Israelites, who were with Saul and Jonathan. 1 Ki. 14:21
And the men of Israel were joined together that day: and Saul adjured the people, saying: Cursed be the man that shall eat food till evening, till I be revenged of my enemies. So none of the people tasted any food. 1 Ki. 14:24
And one of the people answering, said: Thy father hath bound the people with an oath, saying: Cursed be the man that shall eat any food this day. (And the people were faint.) 1 Ki. 14:28
And he said to all Israel: Be you on one side and I, with Jonathan, my son, will be on the other side. And the people answered Saul: Do what seemeth good in thy eyes. 1 Ki. 14:40
And Saul said to the Lord: O Lord God of Israel, give a sign, by which we may know, what the meaning is, that thou answerest not thy servant to day: If this iniquity be in me, or in my son Jonathan, give a proof: or if this iniquity be in thy people, give holiness. And Jonathan and Saul were taken, and the people escaped. 1 Ki. 14:41
And the people said to Saul: Shall Jonathan then die, who hath wrought this great salvation in Israel? this must not be: As the Lord liveth, there shall not one hair of his head fall to the ground, for he hath wrought with God this day. So the people delivered Jonathan, that he should not die. 1 Ki. 14:45
And there was a great war against the Philistines all the days of Saul. For whomsoever Saul saw to be a valiant man, and fit for war, he took him to himself. 1 Ki. 14:52
And when Samuel was come to Saul, Saul said to him: Blessed be thou of the Lord, I have fulfilled the word of the Lord. 1 Ki. 15:13
And Saul said: They have brought them from Amalec: for the people spared the best of the sheep and of the herds, that they might be sacrificed to the Lord thy God, but the rest we have slain. 1 Ki. 15:15
And Samuel said: When thou wast a little one in thy own eyes, wast thou not made the head of the tribes of Israel? And the Lord anointed thee to be king over Israel. 1 Ki. 15:17
And Samuel said: Doth the Lord desire holocausts and victims, and not rather that the voice of the Lord should be obeyed? For obedience is better than sacrifices: and to hearken rather than to offer the fat of rams. 1 Ki. 15:22
But the triumpher in Israel will not spare, and will not be moved to repentance: for he is not a man that he should repent. 1 Ki. 15:29
And Samuel said: As thy sword hath made women childless, so shall thy mother be childless among women. And Samuel hewed him in pieces before the Lord in Galgal. 1 Ki. 15:33
And he said: It is peaceable: I am come to offer sacrifice to the Lord, be ye sanctified, and come with me to the sacrifice. And he sanctified Isai and his sons, and called them to the sacrifice. 1 Ki. 16:5
If he be able to fight with me, and kill me, we will be servants to you: but if I prevail against him, and kill him, you shall be servants, and shall serve us. 1 Ki. 17:9
And David spoke to the men that stood by him, saying: What shall be given to the man that shall kill this Philistine, and shall take away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God? 1 Ki. 17:26
And the people answered him the same words, saying: These things shall be given to the man that shall slay him. 1 Ki. 17:27
And when he was brought to Saul, he said to him. Let not any man's heart be dismayed in him: I thy servant will go, and will fight against the Philistine. 1 Ki. 17:32
For I thy servant have killed both a lion and a bear: and this uncircumcised Philistine shall be also as one of them. I will go now, and take away the reproach of the people: for who is this uncircumcised Philistine, who hath dared to curse the army of the living God? 1 Ki. 17:36
And David said: The Lord who delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said to David: Go, and the Lord be with thee. 1 Ki. 17:37
And Saul said to David: Behold my elder daughter Merob, her will I give thee to wife: only be a valiant man, and fight the battles of the Lord. Now Saul said within himself: Let not my hand be upon him, but let the hands of the Philistines be upon him. 1 Ki. 18:17
And David said to Saul: Who am I, or what is my life, or my father's family in Israel, that I should be son in law of the king? 1 Ki. 18:18
And Saul said: I will give her to him, that she may be a stumblingblock to him, and that the hand of the Philistines may be upon him. And Saul said to David: In two things thou shalt be my son in law this day. 1 Ki. 18:21
And Saul commanded his servants to speak to David privately, saying: Behold, thou pleasest the king, and all his servants love thee. Now, therefore be the king's son in law. 1 Ki. 18:22
And the servants of Saul spoke all these words in the ears of David. And David said: Doth it seem to you a small matter to be the king's son in law? But I am a poor man, and of small ability. 1 Ki. 18:23
And Saul said: Speak thus to David: The king desireth not any dowry, but only a hundred foreskins of the Philistines, to be avenged of the king's enemies. Now Saul thought to deliver David into the hands of the Philistines. 1 Ki. 18:25
And when his servants had told David the words that Saul had said, the word was pleasing in the eyes of David to be the king's son in law. 1 Ki. 18:26
And after a few days David rose up, and went with the men that were under him, and he slew of the Philistines two hundred men, and brought their foreskins and numbered them out to the king, that he might be his son in law. Saul therefore gave him Michol, his daughter, to wife. 1 Ki. 18:27
And Jonathan told David, saying: Saul, my father, seeketh to kill thee: wherefore look to thyself, I beseech thee, in the morning and thou shalt abide in a secret place, and shalt be hid. 1 Ki. 19:2
And when Saul heard this, he was appeased with the words of Jonathan, and swore: As the Lord liveth, he shall not be slain. 1 Ki. 19:6
Saul therefore sent his guards to David's house to watch him, that he might be killed in the morning. And when Michol, David's wife, had told him this, saying: Unless thou save thyself this night, to morrow thou wilt die: 1 Ki. 19:11
And again Saul sent to see David, saying: Bring him to me in the bed, that he may be slain. 1 Ki. 19:15
And he said to him: (God forbid, thou shalt not die: for my father will do nothing, great or little, without first telling me: hath then my father hid this word only from me? no, this shall not be. 1 Ki. 20:2
And he swore again to David. And David said: Thy father certainly knoweth that I have found grace in thy sight, and he will say: Let not Jonathan know this, lest he be grieved. But truly as the Lord liveth, and thy soul liveth, there is but one step (as I may say) between me and death. 1 Ki. 20:3
And David said to Jonathan: Behold to morrow is the new moon, and I, according to custom, am wont to sit beside the king to eat: let me go then that I may be hid in the field till the evening of the third day. 1 Ki. 20:5
If he shall say: It is well: thy servant shall have peace: but if he be angry, know that his malice is come to its height. 1 Ki. 20:7
Deal mercifully then with thy servant: for thou hast brought me, thy servant, into a covenant of the Lord with thee. But if there be any iniquity in me, do thou kill me, and bring me not in to thy father. 1 Ki. 20:8
And Jonathan said: Far be this from thee: for if I should certainly know that evil is determined by my father against thee, I could do no otherwise than tell thee. 1 Ki. 20:9
Jonathan said to David: O Lord God of Israel, if I shall discover my father's mind, to morrow, or the day after, and there be any thing good for David, and I send not immediately to thee, and make it known to thee, 1 Ki. 20:12
May the Lord do so and so to Jonathan, and add still more. But if my father shall continue in malice against thee, I will discover it to thy ear, and will send thee away, that thou mayst go in peace, and the Lord be with thee, as he hath been with my father. 1 Ki. 20:13
And Jonathan said to him: To morrow is the new moon, and thou wilt be missed: 1 Ki. 20:18
For thy seat will be empty till after to morrow. So thou shalt go down quickly, and come to the place where thou must be hid, on the day when it is lawful to work, and thou shalt remain beside the stone, which is called Ezel. 1 Ki. 20:19
And concerning the word which I and thou have spoken, the Lord be between thee and me forever. 1 Ki. 20:23
For as long as the son of Isai liveth upon earth, thou shalt not be established, nor thy kingdom. Therefore now presently send, and fetch him to me: for he is the son of death. 1 Ki. 20:31
And Jonathan said to David: Go in peace: and let all stand that we have sworn both of us in the name of the Lord, saying: The Lord be between me and thee, and between my seed and thy seed for ever. And David arose, and departed: and Jonathan went into the city. 1 Ki. 20:42
And the priest answered David, saying: I have no common bread at hand, but only holy bread, if the young men be clean, especially from women? 1 Ki. 21:4
And David answered the priest, and said to him: Truly, as to what concerneth women, we have refrained ourselves from yesterday and the day before, when we came out, and the vessels of the young men were holy. Now this way is defiled, but it shall also be sanctified this day in the vessels. 1 Ki. 21:5
The priest therefore gave him hallowed bread: for there was no bread there, but only the loaves of proposition, which had been taken away from before the face of the Lord, that hot loaves might be set up. 1 Ki. 21:6
Did I begin to day to consult the Lord for him? far be this from me: let not the king suspect such a thing against his servant, or any one in all my father's house: for thy servant knew nothing of this matter, either little or great. 1 Ki. 22:15
Abide thou with me, fear not: for he that seeketh my life, seeketh thy life also, and with me thou shalt be saved. 1 Ki. 22:23
Fear not: for the hand of my father, Saul, shall not find thee, and thou shalt reign over Israel, and I shall be next to thee; yea and my father knoweth this. 1 Ki. 23:17
Now therefore come down, as thy soul hath desired to come down: and it shall be our business to deliver him into the king's hands. 1 Ki. 23:20
And Saul said: Blessed be ye of the Lord, for you have pitied my case. 1 Ki. 23:21
And he said to his men: The Lord be merciful unto me, that I may do no such thing to my master, the Lord's anointed, as to lay my hand upon him, because he is the Lord's anointed. 1 Ki. 24:6
The Lord judge between me and thee and the Lord revenge me of thee: but my hand shall not be upon thee. 1 Ki. 24:12
As also it is said in the old proverb: From the wicked shall wickedness come forth: therefore my hand shall not be upon thee. After whom dost thou come out, O king of Israel? 1 Ki. 24:13
Be the Lord judge, and judge between me and thee, and see, and judge my cause, and deliver me out of thy hand. 1 Ki. 24:15
And now as I know that thou shalt surely be king, and have the kingdom of Israel in thy hand: 1 Ki. 24:20
And you shall say: Peace be to my brethren, and to thee, and peace to thy house, and peace to all that thou hast. 1 Ki. 25:6
And she fell at his feet, and said: Upon me let this iniquity be, my lord: let thy handmaid speak, I beseech thee, in thy ears, and hear the words of thy servant. 1 Ki. 25:24
Now therefore, my lord, the Lord liveth, and thy soul liveth, who hath withholden thee from coming to blood, and hath saved thy hand to thee: and now let thy enemies be as Nabal, and all they that seek evil to my lord. 1 Ki. 25:26
Forgive the iniquity of thy handmaid: for the Lord will surely make for my lord a faithful house, because thou, my lord, fightest the battles of the Lord: let not evil therefore be found in thee all the days of thy life. 1 Ki. 25:28
For if a man at any time shall rise, and persecute thee, and seek thy life, the soul of my lord shall be kept, as in the bundle of the living, with the Lord thy God: but the souls of thy enemies shall be whirled, as with the violence and whirling of a sling. 1 Ki. 25:29
This shall not be an occasion of grief to thee, and a scruple of heart to my lord, that thou hast shed innocent blood, or hast revenged thyself: and when the Lord shall have done well by my lord, thou shalt remember thy handmaid. 1 Ki. 25:31
And David said to Abigail: Blessed be the Lord the God of Israel, who sent thee this day to meet me, and blessed be thy speech: 1 Ki. 25:32
And blessed be thou, who hast kept me to day from coming to blood, and revenging me with my own hand. 1 Ki. 25:33
And when David had heard that Nabal was dead, he said: Blessed be the Lord, who hath judged the cause of my reproach, at the hand of Nabal, and hath kept his servant from evil, and the Lord hath returned the wickedness of Nabal upon his head. Then David sent and treated with Abigail, that he might take her to himself for a wife. 1 Ki. 25:39
And she arose, and bowed herself down with her face to the earth, and said: Behold, let thy servant be a handmaid, to wash the feet of the servants of my lord. 1 Ki. 25:41
And Abisai said to David: God hath shut up thy enemy this day into thy hands: now then I will run him through with my spear, even to the earth at once, and there shall be no need of a second time. 1 Ki. 26:8
And David said to Abisai: Kill him not: for who shall put forth his hand against the Lord's anointed, and shall be guiltless? 1 Ki. 26:9
The Lord be merciful unto me, and keep me that I never put forth my hand against the Lord's anointed. But now take the spear which is at his head, and the cup of water, and let us go. 1 Ki. 26:11
And now let not my blood be shed upon the earth before the Lord: for the king of Israel is come out to seek a flea, as the partridge is hunted in the mountains. 1 Ki. 26:20
And as thy life hath been much set by this day in my eyes, so let my life be much set by in the eyes of the Lord, and let him deliver me from all distress. 1 Ki. 26:24
¤ And David said in his heart: I shall one day or other fall into the hands of Saul: is it not better for me to flee, and to be saved in the land of the Philistines, that Saul may despair of me, and cease to seek me in all the coasts of Israel? I will flee then out of his hands. 1 Ki. 27:1
And David said to Achis: If I have found favour in thy sight, let a place be given me in one of the cities of this country, that I may dwell there: for why should thy servant dwell in the royal city with thee? 1 Ki. 27:5
And Achis believed David, saying: He hath done much harm to his people Israel: Therefore he shall be my servant for ever. 1 Ki. 27:12
¤ And it came to pass in those days, that the Philistines gathered together their armies, to be prepared for war against Israel: And Achis said to David: Know thou now assuredly, that thou shalt go out with me to the war, thou, and thy men. 1 Ki. 28:1
And the woman said to him: Behold thou knowest all that Saul hath done, and how he hath rooted out the magicians and soothsayers from the land: why then dost thou lay a snare for my life, to cause me to be put to death? 1 Ki. 28:9
And Samuel said to Saul: Why hast thou disturbed my rest, that I should be brought up? And Saul said: I am in great distress: for the Philistines fight against me, and God is departed from me, and would not hear me, neither by the hand of prophets, nor by dreams: therefore I have called thee, that thou mayst shew me what I shall do. 1 Ki. 28:15
And the Lord also will deliver Israel with thee into the hands of the Philistines: and to morrow thou and thy sons shall be with me: and the Lord will also deliver the army of Israel into the hands of the Philistines. 1 Ki. 28:19
Now therefore, I pray thee, hearken thou also to the voice of thy handmaid, and let me set before thee a morsel of bread, that thou mayst eat and recover strength, and be able to go on thy journey. 1 Ki. 28:22
But the princes of the Philistines were angry with him, and they said to him: Let this man return, and abide in his place, which thou hast appointed him, and let him not go down with us to battle, lest he be an adversary to us, when we shall begin to fight: for how can he otherwise appease his master, but with our heads? 1 Ki. 29:4
Therefore arise in the morning, thou, and the servants of thy lord, who came with thee: and when you are up before day, and it shall begin to be light, go on your way. 1 Ki. 29:10
And David said to him: To whom dost thou belong; or whence dost thou come? and whither art thou going? He said: I am a young man of Egypt, the servant of an Amalecite: and my master left me, because I began to be sick three days ago. 1 Ki. 30:13
Then all the wicked and unjust men, that had gone with David, answering, said: Because they came not with us, we will not give them any thing of the prey which we have recovered: but let every man take his wife, and his children, and be contented with them, and go his way. 1 Ki. 30:22
And no man shall hearken to you in this matter. But equal shall be the portion of him that went down to battle, and of him that abode at the baggage, and they shall divide alike. 1 Ki. 30:24
And David said to him: Thy blood be upon thy own head: for thy own mouth hath spoken against thee, saying: I have slain the Lord's anointed. 2 Ki. 1:16
Ye mountains of Gelboe, let neither dew, nor rain come upon you, neither be they fields of firstfruits: for there was cast away the shield of the valiant, the shield of Saul as though he had not been anointed with oil. 2 Ki. 1:21
And the men of Juda came, and anointed David there, to be king over the house of Juda. And it was told David that the men of Jabes Galaad had buried Saul. 2 Ki. 2:4
David therefore sent messengers to the men of Jabes Galaad, and said to them: Blessed be you to the Lord, who have shewn this mercy to your master Saul, and have buried him. 2 Ki. 2:5
Let your hands be strengthened, and be ye men of valour: for although your master Saul be dead, yet the house of Juda hath anointed me to be their king. 2 Ki. 2:7
And again Abner said to Asael: Go off, and do not follow me, lest I be obliged to stab thee to the ground, and I shall not be able to hold up my face to Joab thy brother. 2 Ki. 2:22
That the kingdom be translated from the house of Saul, and the throne of David be set up over Israel, and over Juda from Dan to Bersabee. 2 Ki. 3:10
Abner therefore sent messengers to David for himself, saying: Whose is the land? and that they should say: Make a league with me, and my hand shall be with thee: and I will bring all Israel to thee. 2 Ki. 3:12
Moreover yesterday also and the day before, when Saul was king over us, thou wast he that did lead out and bring in Israel: and the Lord said to thee: Thou shalt feed my people Israel, and thou shalt be prince over Israel. 2 Ki. 5:2
The ancients also of Israel came to the king of Hebron, and king David made a league with them in Hebron before the Lord: and they anointed David to be king over Israel. 2 Ki. 5:3
And the Philistines heard that they had anointed David to be king over Israel: and they all came to seek David: and when David heard of it, he went down to a strong hold. 2 Ki. 5:17
And he would not have the ark of the Lord brought in to himself into the city of David: but he caused it to be carried into the house of Obededom the Gethite. 2 Ki. 6:10
And David returned to bless his own house: and Michol the daughter of Saul coming out to meet David, said: How glorious was the king of Israel to day, uncovering himself before the handmaids of his servants, and was naked, as if one of the buffoons should be naked. 2 Ki. 6:20
And David said to Michol: Before the Lord, who chose me rather than thy father, and than all his house, and commanded me to be ruler over the people of the Lord in Israel, 2 Ki. 6:21
I will both play and make myself meaner than I have done: and I will be little in my own eyes: and with the handmaids of whom thou speakest, I shall appear more glorious. 2 Ki. 6:22
And now thus shalt thou speak to my servant David: Thus saith the Lord of hosts: I took thee out of the pastures from following the sheep to be ruler over my people Israel: 2 Ki. 7:8
And I will appoint a place for my people Israel, and I will plant them, and they shall dwell therein, and shall be disturbed no more: neither shall the children of iniquity afflict them any more as they did before, 2 Ki. 7:10
And when thy days shall be fulfilled, and thou shalt sleep with thy fathers, I will raise up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom. 2 Ki. 7:12
I will be to him a father, and he shall be to me a son: and if he commit any iniquity, I will correct him with the rod of men, and with the stripes of the children of men. 2 Ki. 7:14
And thy house shall be faithful, and thy kingdom for ever before thy face, and thy throne shall be firm for ever. 2 Ki. 7:16
For thou hast confirmed to thyself thy people Israel to be an everlasting people: and thou, O Lord God, art become their God. 2 Ki. 7:24
That thy name may be magnified for ever, and it may be said: The Lord of hosts is God over Israel. And the house of thy servant David shall be established before the Lord. 2 Ki. 7:26
And now, O Lord God, thou art God, and thy words shall be true: for thou hast spoken to thy servant these good things. 2 Ki. 7:28
And now begin, and bless the house of thy servant, that it may endure for ever before thee: because thou, O Lord God, hast spoken it, and with thy blessing let the house of thy servant be blessed for ever. 2 Ki. 7:29
Thou therefore and thy sons and thy servants shall till the land for him: and thou shalt bring in food for thy master's son, that he may be maintained: and Miphiboseth the son of thy master shall always eat bread at my table. And Siba had fifteen sons and twenty servants. 2 Ki. 9:10
When this was told David, he sent to meet them: for the men were sadly put to confusion, and David commanded them, saying: Stay at Jericho, till your beards be grown, and then return. 2 Ki. 10:5
Be of good courage, and let us fight for our people, and for the city of our God: and the Lord will do what is good in his sight. 2 Ki. 10:12
Writing in the letter: Set ye Urias in the front of the battle, where the fight is strongest: and leave ye him, that he may be wounded and die. 2 Ki. 11:15
If thou see him to be angry, and he shall say: Why did you approach so near to the wall to fight? knew you not that many darts are thrown from above off the wall? 2 Ki. 11:20
And gave thee thy master's house and thy master's wives into thy bosom, and gave thee the house of Israel and Juda: and if these things be little, I shall add far greater things unto thee. 2 Ki. 12:8
Why therefore hast thou despised the word of the Lord, to do evil in my sight? Thou hast killed Urias the Hethite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon. 2 Ki. 12:9
Therefore the sword shall never depart from thy house, because thou hast despised me, and hast taken the wife of Urias the Hethite to be thy wife. 2 Ki. 12:10
But now that he is dead, why should I fast? Shall I be able to bring him back any more? I shall go to him rather: but he shall not return to me. 2 Ki. 12:23
And Joab sent messengers to David, saying: I have fought against Rabbath, and the city of waters is about to be taken. 2 Ki. 12:27
Now therefore gather thou the rest of the people together, and besiege the city and take it: lest when the city shall be wasted by me, the victory be ascribed to my name. 2 Ki. 12:28
She answered him: Do not so, my brother, do not force me: for no such thing must be done in Israel. Do not thou this folly. 2 Ki. 13:12
For I shall not be able to bear my shame, and thou shalt be as one of the fools in Israel: but rather speak to the king, and he will not deny me to thee. 2 Ki. 13:13
And the king said to Absalom: Nay, my son, do not ask that we should all come, and be chargeable to thee. And when he pressed him, and he would not go, he blessed him. 2 Ki. 13:25
And Absalom had commanded his servants, saying: Take notice when Ammon shall be drunk with wine, and when I shall say to you: Strike him, and kill him, fear not: for it is I that command you: take courage, and be valiant men. 2 Ki. 13:28
Sent to Thecua, and fetched from thence a wise woman: and said to her: Feign thyself to be a mourner, and put on mourning apparel, and be not anointed with oil, that thou mayest be as a woman that had a long time been mourning for one dead. 2 Ki. 14:2
And the woman of Thecua said to the king: Upon me, my lord be the iniquity, and upon the house of my father: but may the king and his throne be guiltless. 2 Ki. 14:9
And she said: Let the king remember the Lord his God, that the next of kin be not multiplied to take revenge, and that they may not kill my son. And he said: As the Lord liveth, there shall not one hair of thy son fall to the earth. 2 Ki. 14:11
Then let thy handmaid say, that the word of the Lord the king be made as a sacrifice. For even as an angel of God, so is my lord the king, that he is neither moved with blessing nor cursing: wherefore the Lord thy God is also with thee. 2 Ki. 14:17
And Absalom answered Joab: I sent to thee beseeching thee to come to me, that I might send thee to the king, to say to him: Wherefore am I come from Gessur? it had been better for me to be there: I beseech thee therefore that I may see the face of the king: and if he be mindful of my iniquity, let him kill me. 2 Ki. 14:32
And this he did to all Israel that came for judgment, to be heard by the king, and he enticed the hearts of the men of Israel. 2 Ki. 15:6
Yesterday thou camest, and to day shalt thou be forced to go forth with us? but I shall go whither I am going: return thou, and take back thy brethren with thee, and the Lord will shew thee mercy, and truth, because thou hast shewn grace and fidelity. 2 Ki. 15:20
And Ethai answered the king, saying: As the Lord liveth, and as my lord the king liveth: in what place soever thou shalt be, my lord, O king, either in death, or in life, there will thy servant be. 2 Ki. 15:21
And the king said to Sadoc the priest: O seer, return into the city in peace: and let Achimaas thy son, and Jonathan the son of Abiathar, your two sons, be with you. 2 Ki. 15:27
And David said to him: If thou come with me, thou wilt be a burden to me: 2 Ki. 15:33
But if thou return into the city, and wilt say to Absalom: I am thy servant, O king: as I have been thy father's servant, so I will be thy servant: thou shalt defeat the counsel of Achitophel. 2 Ki. 15:34
And the king said to Siba: What mean these things? And Siba answered: The asses are for the king's household to sit on: and the loaves and the figs for thy servants to eat, and the wine to drink if any man be faint in the desert. 2 Ki. 16:2
And Chusai answered Absalom: Nay: for I will be his, whom the Lord hath chosen, and all this people, and all Israel, and with him will I abide. 2 Ki. 16:18
And Achitophel said to Absalom: Go in to the concubines of thy father, whom he hath left to keep the house: that when all Israel shall hear that thou hast disgraced thy father, their hands may be strengthened with thee. 2 Ki. 16:21
And coming upon him (for he is now weary, and weak handed) I will defeat him: and when all the people is put to flight that is with him, I will kill the king who will be left alone. 2 Ki. 17:2
And I will bring back all the people, as if they were but one man: for thou seekest but one man: and all the people shall be in peace. 2 Ki. 17:3
And the most valiant man whose heart is as the heart of a lion, shall melt for fear: for all the people of Israel know thy father to be a valiant man, and that all who are with him are valiant. 2 Ki. 17:10
But this seemeth to me to be good counsel: Let all Israel be gathered to thee, from Dan to Bersabee, as the sand of the sea which cannot be numbered: and thou shalt be in the midst of them. 2 Ki. 17:11
And we shall come upon him in what place soever he shall be found: and we shall cover him, as the dew falleth upon the ground, and we shall not leave of the men that are with him, not so much as one. 2 Ki. 17:12
And if he shall enter into any city, all Israel shall cast ropes round about that city, and we will draw it into the river, so that there shall not be found so much as one small stone thereof. 2 Ki. 17:13
Now therefore send quickly, and tell David, saying: Tarry not this night in the plains of the wilderness, but without delay pass over: lest the king be swallowed up, and all the people that is with him. 2 Ki. 17:16
And Jonathan and Achimaas stayed by the fountain Rogel: and there went a maid and told them: and they went forward, to carry the message to king David, for they might not be seen, nor enter into the city. 2 Ki. 17:17
And the people answered: Thou shalt not go forth: for if we flee away, they will not much mind us: or if half of us should fall, they will not greatly care: for thou alone art accounted for ten thousand: it is better therefore that thou shouldst be in the city to succour us. 2 Ki. 18:3
Now Absalom had reared up for himself, in his lifetime, a pillar, which is in the king's valley: for he said: I have no son, and this shall be the monument of my name. And he called the pillar by his own name, and it is called the hand of Absalom, to this day. 2 Ki. 18:18
And Joab said to him: Thou shalt not be the messenger this day, but shalt bear tidings another day: this day I will not have thee bear tidings, because the king's son is dead. 2 Ki. 18:20
Then Achimaas the son of Sadoc said to Joab again: Why might not I also run after Chusai? And Joab said to him: Why wilt thou run, my son? thou wilt not be the bearer of good tidings. 2 Ki. 18:22
And crying out he told the king: and the king said: If he be alone, there are good tidings in his mouth. And as he was coming apace, and drawing nearer, 2 Ki. 18:25
And Achimaas crying out, said to the king: God save thee, O king. And falling down before the king with his face to the ground, he said: Blessed be the Lord thy God, who hath shut up the men that have lifted up their hands against the lord my king. 2 Ki. 18:28
And the king said to Chusai: Is the young man Absalom safe? And Chusai answering him, said: Let the enemies of my lord, the king, and all that rise against him unto evil, be as the young man is. 2 Ki. 18:32
Now therefore arise, and go out, and speak to the satisfaction of thy servants: for I swear to thee by the Lord, that if thou wilt not go forth, there will not tarry with thee so much as one this night: and that will be worse to thee, than all the evils that have befallen thee from thy youth until now. 2 Ki. 19:7
And say ye to Amasa: Art not thou my bone, and my flesh? So do God to me and add more, if thou be not the chief captain of the army before me always in the place of Joab. 2 Ki. 19:13
But Abisai the son of Sarvia answering, said: Shall Semei for these words not be put to death, because he cursed the Lord's anointed? 2 Ki. 19:21
And David said: What have I to do with you, ye sons of Sarvia? why are you a satan this day to me? shall there any man be killed this day in Israel? do not I know that this day I am made king over Israel? 2 Ki. 19:22
I am this day fourscore years old, are my senses quick to discern sweet and bitter? or can meat or drink delight thy servant? or can I hear any more the voice of singing men and singing women? why should thy servant be a burden to my lord, the king? 2 Ki. 19:35
But I beseech thee let thy servant return, and die in my own city, and be buried by the sepulchre of my father, and of my mother. But there is thy servant Chamaam, let him go with thee, my lord, the king, and do to him whatsoever seemeth good to thee. 2 Ki. 19:37
¤ And there happened to be there a man of Belial, whose name was Seba, the son of Bochri, a man of Jemini: and he sounded the trumpet, and said: We have no part in David, nor inheritance in the son of Isai: return to thy dwellings, O Israel. 2 Ki. 20:1
And the king said to Amasa: Assemble to me all the men of Juda against the third day, and be thou here present. 2 Ki. 20:4
The matter is not so, but a man of mount Ephraim, Seba the son of Bochri by name, hath lifted up his hand against king David: deliver him only, and we will depart from the city. And the woman said to Joab: Behold his head shall be thrown to thee from the wall. 2 Ki. 20:21
David therefore said to the Gabaonites: What shall I do for you? and what shall be the atonement for you, that you may bless the inheritance of the Lord? 2 Ki. 21:3
And the Gabaonites said to him: We have no contest about silver and gold, but against Saul and against his house: neither do we desire that any man be slain of Israel. And the king said to them: What will you then that I should do for you? 2 Ki. 21:4
And they said to the king: The man that crushed us and oppressed us unjustly, we must destroy in such manner that there be not so much as one left of his stock in all the coasts of Israel. 2 Ki. 21:5
Let seven men of his children be delivered unto us, that we may crucify them to the Lord in Gabaa of Saul, once the chosen of the Lord. And the king said: I will give them. 2 Ki. 21:6
And gave them into the hands of the Gabaonites: and they crucified them on a hill before the Lord: and these seven died together in the first days of the harvest, when the barley began to be reaped. 2 Ki. 21:9
I will call on the Lord who is worthy to be praised: and I shall be saved from my enemies. 2 Ki. 22:4
And I shall be perfect with him: and shall keep myself from my iniquity. 2 Ki. 22:24
With the holy one thou wilt be holy: and with the valiant perfect. 2 Ki. 22:26
With the elect thou wilt be elect: and with the perverse thou wilt be perverted. 2 Ki. 22:27
They shall cry, and there shall be none to save: to the Lord, and he shall not hear them. 2 Ki. 22:42
Thou wilt save me from the contradictions of my people: thou wilt keep me to be the head of the Gentiles: the people which I know not, shall serve me, 2 Ki. 22:44
The strangers are melted away, and shall be straitened in their distresses. 2 Ki. 22:46
The Lord liveth, and my God is blessed: and the strong God of my salvation shall be exalted: 2 Ki. 22:47
But transgressors shall all of them be plucked up as thorns: which are not taken away with hands. 2 Ki. 23:6
And if a man will touch them, he must be armed with iron and with the staff of a lance: but they shall be set on fire and burnt to nothing. 2 Ki. 23:7
Saying: The Lord be merciful to me, that I may not do this: shall I drink the blood of these men that went, and the peril of their lives? therefore he would not drink. These things did these three mighty men. 2 Ki. 23:17
He also slew an Egyptian, a man worthy to be a sight, having a spear in his hand: but he went down to him with a rod, and forced the spear out of the hand of the Egyptian, and slew him with his own spear. 2 Ki. 23:21
And when Gad was come to David, he told him, saying: Either seven years of famine shall come to thee in thy land: or thou shalt flee three months before thy adversaries, and they shall pursue thee: or for three days there shall be a pestilence in thy land. Now therefore deliberate, and see what answer I shall return to him that sent me. 2 Ki. 24:13
And David said to the Lord, when he saw the angel striking the people: It is I; I am he that have sinned, I have done wickedly: these that are the sheep, what have they done? let thy hand, I beseech thee, be turned against me, and against my father's house. 2 Ki. 24:17
And Adonias, the son of Haggith, exalted himself, saying: I will be king. And he made himself chariots and horsemen, and fifty men to run before him. 3 Ki. 1:5
Otherwise it shall come to pass, when my lord the king sleepeth with his fathers, that I, and my son, Solomon, shall be counted offenders. 3 Ki. 1:21
And you shall come up after him, and he shall come, and shall sit upon my throne, and he shall reign in my stead: and I will appoint him to be ruler over Israel, and over Juda. 3 Ki. 1:35
As the Lord hath been with my lord the king, so be he with Solomon, and make his throne higher than the throne of my lord king David. 3 Ki. 1:37
And he said: Blessed be the Lord, the God of Israel, who hath given this day one to sit on my throne, my eyes seeing it. 3 Ki. 1:48
And Solomon said: If he be a good man, there shall not so much as one hair of his head fall to the ground: but if evil be found in him, he shall die. 3 Ki. 1:52
That the Lord may confirm his words, which he hath spoken of me, saying: If thy children shall take heed to their ways, and shall walk before me in truth, with all their heart, and with all their soul, there shall not be taken away from thee a man on the throne of Israel. 3 Ki. 2:4
Thou knowest that the kingdom was mine, and all Israel had preferred me to be their king: but the kingdom is transferred, and is become my brother's: for it was appointed him by the Lord. 3 Ki. 2:15
And she said: Let Abisag, the Sunamitess, be given to Adonias, thy brother, to wife. 3 Ki. 2:21
And now, as the Lord liveth, who hath established me, and placed me upon the throne of David, my father, and who hath made me a house, as he promised, Adonias shall be put to death this day. 3 Ki. 2:24
So Solomon cast out Abiathar from being the priest of the Lord, that the word of the Lord might be fulfilled, which he spoke concerning the house of Heli in Silo. 3 Ki. 2:27
And their blood shall return upon the head of Joab, and upon the head of his seed for ever. But to David and his seed, and his house, and to his throne, be peace for ever from the Lord. 3 Ki. 2:33
For on what day soever thou shalt go out, and shalt pass over the brook Cedron, know that thou shalt be put to death: thy blood shall be upon thy own head. 3 Ki. 2:37
And king Solomon shall be blessed, and the throne of David shall be established before the Lord for ever. 3 Ki. 2:45
And thy servant is in the midst of the people which thou hast chosen, an immense people, which cannot be numbered nor counted for multitude. 3 Ki. 3:8
Give therefore to thy servant an understanding heart, to judge thy people, and discern between good and evil. For who shall be able to judge this people, thy people, which is so numerous? 3 Ki. 3:9
But the woman, whose child was alive, said to the king; (for her bowels were moved upon her child) I beseech thee, my lord, give her the child alive, and do not kill it. But the other said: Let it be neither mine nor thine; but divide it. 3 Ki. 3:26
The king answered, and said: Give the living child to this woman, and let it not be killed; for she is the mother thereof. 3 Ki. 3:27
Give orders, therefore, that thy servants cut me down cedar trees, out of Libanus, and let my servants be with thy servants: and I will give thee the hire of thy servants whatsoever thou wilt ask: for thou knowest how there is not among my people a man that has skill to hew wood like to the Sidonians. 3 Ki. 5:6
Now when Hiram had heard the words of Solomon, he rejoiced exceedingly, and said: Blessed be the Lord God this day, who hath given to David a very wise son over this numerous people. 3 Ki. 5:7
The floor that was underneath was five cubits in breadth, and the middle floor was six cubits in breadth, and the third floor was seven cubits in breadth. And he put beams in the house round about on the outside, that they might not be fastened in the walls of the temple. 3 Ki. 6:6
And he built up twenty cubits with boards of cedar at the hinder part of the temple, from the floor to the top: and made the inner house of the oracle to be the holy of holies. 3 Ki. 6:16
And all the house was covered within with cedar, having the turnings, and the joints thereof artfully wrought, and carvings projecting out: all was covered with boards of cedar: and no stone could be seen in the wall at all. 3 Ki. 6:18
He made also two chapiters of molten brass, to be set upon the tops of the pillars: the height of one chapiter was five cubits, and the height of the other chapiter was five cubits: 3 Ki. 7:16
And they were such wheels as are used to be made in a chariot: and their axletrees, and spokes, and strakes, and naves, were all cast. 3 Ki. 7:33
And in the top of the base, there was a round compass of half a cubit, so wrought that the laver might be set thereon, having its gravings, and divers sculptures of itself. 3 Ki. 7:35
He engraved also in those plates, which were of brass, and in the corners, cherubims, and lions, and palm trees, in likeness of a man standing, so that they seemed not to be engraven, but added round about. 3 Ki. 7:36
And Solomon placed all the vessels: but for its exceeding great multitude the brass could not be weighed. 3 Ki. 7:47
And Solomon made all the vessels for the house of the Lord: the altar of gold, and the table of gold, upon which the loaves of proposition should be set: 3 Ki. 7:48
And king Solomon, and all the multitude of Israel, that were assembled unto him, went with him before the ark, and they sacrificed sheep and oxen, that could not be counted or numbered. 3 Ki. 8:5
Building, I have built a house for thy dwelling, to be thy most firm throne for ever. 3 Ki. 8:13
And Solomon said: Blessed be the Lord the God of Israel, who spoke with his mouth to David, my father, and with his own hands hath accomplished it, saying: 3 Ki. 8:15
Since the day that I brought my people Israel, out of Egypt, I chose no city out of all the tribes of Israel, for a house to be built, that my name might be there: but I chose David to be over my people Israel. 3 Ki. 8:16
Now, therefore, O Lord God of Israel, keep with thy servant David, my father, what thou hast spoken to him, saying: There shall not be taken away of thee a man in my sight, to sit on the throne of Israel: yet so that thy children take heed to their way, that they walk before me as thou hast walked in my sight. 3 Ki. 8:25
And now, Lord God of Israel, let thy words be established, which thou hast spoken to thy servant David, my father. 3 Ki. 8:26
Is it then to be thought that God should indeed dwell upon earth? for if heaven, and the heavens of heavens, cannot contain thee, how much less this house which I have built? 3 Ki. 8:27
That thy eyes may be open upon this house, night and day: upon the house of which thou hast said: My name shall be there: that thou mayst hearken to the prayer which thy servant prayeth, in this place to thee: 3 Ki. 8:29
If heaven shall be shut up, and there shall be no rain, because of their sins, and they, praying in this place, shall do penance to thy name, and shall be converted from their sins, by occasion of their afflictions: 3 Ki. 8:35
But if they sin against thee, (for there is no man who sinneth not) and thou being angry, deliver them up to their enemies, so that they be led away captives into the land of their enemies, far or near; 3 Ki. 8:46
That thy eyes may be open to the supplication of thy servant, and of thy people Israel, to hear them in all things for which they shall call upon thee. 3 Ki. 8:52
Blessed be the Lord, who hath given rest to his people Israel, according to all that he promised: there hath not failed so much as one word of all the good things that he promised by his servant Moses. 3 Ki. 8:56
The Lord our God be with us, as he was with our fathers, and not leave us, nor cast us off: 3 Ki. 8:57
And let these my words, wherewith I have prayed before the Lord, be nigh unto the Lord our God day and night, that he may do judgment for his servant, and for his people Israel, day by day: 3 Ki. 8:59
Let our hearts also be perfect with the Lord our God, that we may walk in his statutes, and keep his commandments, as at this day. 3 Ki. 8:61
And the Lord said to him: I have heard thy prayer and thy supplication, which thou hast made before me: I have sanctified this house, which thou hast built, to put my name there for ever; and my eyes, and my heart, shall be there always. 3 Ki. 9:3
I will take away Israel from the face of the land which I have given them; and the temple which I have sanctified to my name, I will cast out of my sight; and Israel shall be a proverb, and a byword among all people. 3 Ki. 9:7
And this house shall be made an example of: every one that shall pass by it, shall be astonished, and shall hiss, and say: Why hath the Lord done thus to this land, and to this house? 3 Ki. 9:8
But of the children of Israel, Solomon made not any to be bondmen, but they were men of war, and his servants, and his princes, and captains, and overseers of the chariots and horses. 3 Ki. 9:22
Blessed be the Lord thy God, whom thou hast pleased, and who hath set thee upon the throne of Israel, because the Lord hath loved Israel for ever, and hath appointed thee king, to do judgment and justice. 3 Ki. 10:9
And he made silver to be as plentiful in Jerusalem as stones: and cedars to be as common as sycamores which grow in the plains. 3 Ki. 10:27
And to his son I will give one tribe, that there may remain a lamp for my servant, David, before me always in Jerusalem, the city which I have chosen, that my name might be there. 3 Ki. 11:36
And I will take thee, and thou shalt reign over all that thy soul desireth, and thou shalt be king over Israel. 3 Ki. 11:37
If then thou wilt hearken to all that I shall command thee, and wilt walk in my ways, and do what is right before me, keeping my commandments and my precepts, as David, my servant, did: I will be with thee, and will build thee up a faithful house, as I built a house for David, and I will deliver Israel to thee: 3 Ki. 11:38
They said to him: If thou wilt yield to this people to day, and condescend to them, and grant their petition, and wilt speak gentle words to them, they will be thy servants always. 3 Ki. 12:7
And he cried out against the altar in the word of the Lord, and said: O altar, altar, thus saith the Lord: Behold a child shall be born to the house of David, Josias by name, and he shall immolate upon thee the priests of the high places, who now burn incense upon thee, and he shall burn men's bones upon thee. 3 Ki. 13:2
And he gave a sign the same day, saying: This shall be the sign, that the Lord hath spoken: Behold the altar shall be rent, and the ashes that are upon it, shall be poured out. 3 Ki. 13:3
And the king said to the man of God: Entreat the face of the Lord thy God, and pray for me, that my hand may be restored to me. And the man of God besought the face of the Lord, and the king's hand was restored to him, and it became as it was before. 3 Ki. 13:6
And hast returned, and eaten bread, and drunk water in the place wherein he commanded thee that thou shouldst not eat bread, nor drink water, thy dead body shall not be brought into the sepulchre of thy fathers. 3 Ki. 13:22
And Jeroboam said to his wife: Arise, and change thy dress, that thou be not known to be the wife of Jeroboam, and go to Silo, where Ahias, the prophet is, who told me that I should reign over this people. 3 Ki. 14:2
Ahias heard the sound of her feet, coming in at the door, and said: Come in, thou wife of Jeroboam: why dost thou feign thyself to be another? But I am sent to thee with heavy tidings. 3 Ki. 14:6
Therefore, behold I will bring evils upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up, and the last in Israel: and I will sweep away the remnant of the house of Jeroboam, as dung is swept away till all be clean. 3 Ki. 14:10
Arise thou, therefore, and go to thy house: and when thy feet shall be entering into the city, the child shall die, 3 Ki. 14:12
And all Israel shall mourn for him, and shall bury him: for he only of Jeroboam shall be laid in a sepulchre, because in his regard there is found a good word from the Lord, the God of Israel, in the house of Jeroboam. 3 Ki. 14:13
But king Asa sent word into all Juda, saying: Let no man be excused: and they took away the stones from Rama, and the timber thereof, wherewith Baasa had been building, and with them king Asa built Gabaa of Benjamin, and Maspha. 3 Ki. 15:22
And Zambri, seeing that the city was about to be taken, went into the palace, and burnt himself with the king's house: and he died 3 Ki. 16:18
¤ And Elias the Thesbite, of the inhabitants of Galaad, said to Achab: As the Lord liveth, the God of Israel, in whose sight I stand, there shall not be dew nor rain these years, but according to the words of my mouth. 3 Ki. 17:1
For thus saith the Lord, the God of Israel: The pot of meal shall not waste, nor the cruise of oil be diminished, until the day wherein the Lord will give rain upon the face of the earth. 3 Ki. 17:14
And she said to Elias: What have I to do with thee, thou man of God? art thou come to me, that my iniquities should be remembered, and that thou shouldst kill my son? 3 Ki. 17:18
And Elias coming to all the people, said: How long do you halt between two sides? If the Lord be God, follow him: but if Baal, then follow him. And the people did not answer him a word. 3 Ki. 18:21
Let two bullocks be given us, and let them choose one bullock for themselves, and cut it in pieces, and lay it upon wood, but put no fire under: and I will dress the other bullock, and lay it on wood, and put no fire under it. 3 Ki. 18:23
Call ye on the names of your gods, and I will call on the name of my Lord: and the God that shall answer by fire, let him be God. And all the people answering, said: A very good proposal. 3 Ki. 18:24
And when it was now noon, Elias jested at them, saying: Cry with a louder voice: for he is a god; and perhaps he is talking, or is in an inn, or on a journey; or perhaps he is asleep, and must be awaked. 3 Ki. 18:27
And he took twelve stones, according to the number of the tribes of the sons of Jacob to whom the word of the Lord came, saying: Israel shall be thy name. 3 Ki. 18:31
And the Lord said to him: Go, and return on thy way, through the desert, to Damascus: and when thou art come thither, thou shalt anoint Hazael to be king over Syria; 3 Ki. 19:15
And thou shalt anoint Jehu, the son of Namsi, to be king over Israel: and Eliseus, the son of Saphat, of Abelmeula, thou shalt anoint to be prophet in thy room. 3 Ki. 19:16
And it shall come to pass, that whosoever shall escape the sword of Hazael, shall be slain by Jehu: and whosoever shall escape the sword of Jehu, shall be slain by Eliseus. 3 Ki. 19:17
So they girded sackcloth on their loins, and put ropes on their heads, and came to the king of Israel, and said to him: Thy servant, Benadad, saith: I beseech thee let me have my life. And he said: If he be yet alive, he is my brother. 3 Ki. 20:32
And as the king passed by, he cried to the king, and said: Thy servant went out to fight hand to hand: and when a certain man was run away, one brought him to me, and said: Keep this man: and if he shall slip away, thy life shall be for his life, or thou shalt pay a talent of silver. 3 Ki. 20:39
And whilst I, in a hurry, turned this way and that, on a sudden he was not to be seen. And the king of Israel said to him: This is thy judgment, which thyself hast decreed. 3 Ki. 20:40
And he said to him: Thus saith the Lord. Because thou hast let go out of thy hand a man worthy of death, thy life shall be for his life, and thy people for his people. 3 Ki. 20:42
Naboth answered him: The Lord be merciful to me, and not let me give thee the inheritance of my fathers. 3 Ki. 21:3
Then Jezabel, his wife, said to him. Thou art of great authority indeed, and governest well the kingdom of Israel. Arise, and eat bread, and be of good cheer; I will give thee the vineyard of Naboth, the Jezrahelite. 3 Ki. 21:7
And the messenger that went to call Micheas, spoke to him, saying: Behold the words of the prophets with one mouth declare good things to the king: let thy word, therefore, be like to theirs, and speak that which is good. 3 Ki. 22:13
And he said: I will go forth, and be a lying spirit, in the mouth of all his prophets. And the Lord said: Thou shalt deceive him, and shalt prevail: go forth, and do so. 3 Ki. 22:22
And Elias answering, said to the captain of fifty: If I be a man of God, let fire come down from heaven and consume thee, and thy fifty. And there came down fire from heaven and consumed him, and the fifty that were with him. 4 Ki. 1:10
Elias answering, said: If I be a man of God, let fire come down from heaven, and consume thee, and thy fifty. And fire came down from heaven, and consumed him and his fifty. 4 Ki. 1:12
And when they were gone over, Elias said to Eliseus: Ask what thou wilt have me to do for thee, before I be taken away from thee. And Eliseus said: I beseech thee, that in me may be thy double spirit. 4 Ki. 2:9
He went out to the spring of the waters, and cast the salt into it, and said: Thus saith the Lord: I have healed these waters, and there shall be no more in them death or barrenness. 4 Ki. 2:21
For thus saith the Lord: You shall not see wind, nor rain: and yet this channel shall be filled with waters, and you shall drink, you and your families, and your beasts. 4 Ki. 3:17
And it came to pass, in the morning, when the sacrifices used to be offered, that behold, water came by the way of Edom, and the country was filled with water. 4 Ki. 3:20
He said to her: At this time, and this same hour, if life be in company, thou shalt have a son in thy womb. But she answered: Do not, I beseech thee, my lord, thou man of God, do not lie to thy handmaid. 4 Ki. 4:16
And his servant answered him: How much is this, that I should set it before a hundred men? He said again: Give to the people, that they may eat: for thus saith the Lord: They shall eat, and there shall be left. 4 Ki. 4:43
And when the king of Israel had read the letter, he rent his garments, and said: Am I God, to be able to kill and give life, that this man hath sent to me to heal a man of his leprosy? mark, and see how he seeketh occasions against me. 4 Ki. 5:7
And Eliseus sent a messenger to him, saying: Go, and wash seven times in the Jordan, and thy flesh shall recover health, and thou shalt be clean. 4 Ki. 5:10
Are not the Abana, and the Pharphar, rivers of Damascus, better than all the waters of Israel, that I may wash in them, and be made clean? So as he turned, and was going away with indignation, 4 Ki. 5:12
His servants came to him, and said to him: Father, if the prophet had bid thee do some great thing, surely thou shouldst have done it: how much rather what he now hath said to thee: Wash, and thou shalt be clean? 4 Ki. 5:13
And when they were come into Samaria, Eliseus said: Lord, open the eyes of these men, that they may see. And the Lord opened their eyes, and they saw themselves to be in the midst of Samaria. 4 Ki. 6:20
¤ And Eliseus said: Hear ye the word of the Lord: Thus saith the Lord: Tomorrow, about this time, a bushel of fine flour shall be sold for a stater, and two bushels of barley for a stater, in the gate of Samaria. 4 Ki. 7:1
Then one of the lords, upon whose hand the king leaned, answering the man of God, said: If the Lord should make flood-gates in heaven, can that possibly be which thou sayest? And he said: Thou shalt see it with thy eyes, but shalt not eat thereof. 4 Ki. 7:2
Then they said one to another: We do not well: for this is a day of good tidings. If we hold our peace, and do not tell it till the morning, we shall be charged with a crime: come, let us go, and tell it in the king's court. 4 Ki. 7:9
And it came to pass, according to the word of the man of God, which he spoke to the king, when he said: Two bushels of barley shall be for a stater, and a bushel of fine flour for a stater, at this very time tomorrow, in the gate of Samaria. 4 Ki. 7:18
And Hazael said: But what am I, thy servant, a dog, that I should do this great thing? And Eliseus said: The Lord hath shewed me that thou shalt be king of Syria. 4 Ki. 8:13
And he went back to be healed, in Jezrahel: because the Syrians had wounded him in Ramoth, when he fought against Hazael, king of Syria And Ochozias, the son of Joram, king of Juda, went down to visit Joram, the son of Achab, in Jezrahel, because he was sick there. 4 Ki. 8:29
And the dogs shall eat Jezabel, in the field of Jezrahel, and there shall be no one to bury her. And he opened the door and fled. 4 Ki. 9:10
And was returned to be healed in Jezrahel of his wounds; for the Syrians had wounded him, when he fought with Hazael, king of Syria. And Jehu said: If it please you, let no man go forth or flee out of the city, lest he go, and tell in Jezrahel. 4 Ki. 9:15
At Jehu coming in at the gate, and said: Can there be peace for Zambri, that hath killed his master? 4 Ki. 9:31
And the flesh of Jezabel shall be as dung upon the face of the earth in the field of Jezrahel; so that they who pass by shall say: Is this that same Jezabel? 4 Ki. 9:37
But they were exceedingly afraid, and said: Behold two kings could not stand before him, and how shall we be able to resist? 4 Ki. 10:4
And he wrote letters the second time to them, saying: If you be mine, and will obey me, take the heads of the sons of your master, and come to me to Jezrahel by tomorrow at this time. Now the king's sons, being seventy men, were brought up with the chief men of the city. 4 Ki. 10:6
And when he was departed thence, he found Jonadab, the son of Rechab, coming to meet him, and he blessed him. And he said to him: Is thy heart right as my heart is with thy heart? And Jonadab said: It is. If it be, said he, give me thy hand. He gave him his hand. And he lifted him up to him into the chariot, 4 Ki. 10:15
Now therefore call to me all the prophets of Baal, and all his servants, and all his priests: let none be wanting, for I have a great sacrifice to offer to Baal: whosoever shall be wanting, shall not live. Now Jehu did this craftily, that he might destroy the worshippers of Baal. 4 Ki. 10:19
And Jehu, and Jonadab, the son of Rechab, went to the temple of Baal, and said to the worshippers of Baal: Search, and see that there be not any with you of the servants of the Lord, but that there be the servants of Baal only. 4 Ki. 10:23
In those days the Lord began to be weary of Israel: and Hazael ravaged them in all the coasts of Israel, 4 Ki. 10:32
Let a third part of you go in on the sabbath, and keep the watch of the king's house. And let a third part be at the gate of Sur; and let a third part be at the gate behind the dwelling of the shieldbearers; and you shall keep the watch of the house of Messa. 4 Ki. 11:6
And you shall compass him round about, having weapons in your hands: and if any man shall enter the precinct of the temple, let him be slain: and you shall be with the king, coming in and going out. 4 Ki. 11:8
But Joiada commanded the centurions that were over the army, and said to them: Have her forth without the precinct of the temple, and whosoever shall follow her, let him be slain with the sword. For the priest had said: Let her not be slain in the temple of the Lord. 4 Ki. 11:15
And Joiada made a covenant between the Lord, and the king, and the people, that they should be the people of the Lord; and between the king and the people. 4 Ki. 11:17
And made the repairs: and to them that cut stones, and to buy timber, and stones to be hewed, that the repairs of the house of the Lord might be completely finished, and wheresoever there was need of expenses to uphold the house. 4 Ki. 12:12
For it was given to them that did the work, that the temple of the Lord might be repaired. 4 Ki. 12:14
Wherefore Joas, king of Juda, took all the sanctified things, which Josaphat, and Joram, and Ochozias, his fathers, the kings of Juda, had dedicated to holy uses, and which he himself had offered: and all the silver that could be found in the treasures of the temple of the Lord, and in the king's palace: and sent it to Hazael, king of Syria, and he went off from Jerusalem. 4 Ki. 12:18
But the children of the murderers he did not put to death, according to that which is written in the book of the law of Moses, wherein the Lord commanded, saying: The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: but every man shall die for his own sin. 4 Ki. 14:6
Thou hast beaten and prevailed over Edom, and thy heart hath lifted thee up; be content with this glory, and sit at home; why provokest thou evil, that thou shouldst fall, and Juda with thee? 4 Ki. 14:10
And when he had gathered together the silver and gold that could be found in the house of the Lord, and in the king's treasures, he sent it for a present to the king of the Assyrians. 4 Ki. 16:8
And king Achaz commanded Urias, the priest, saying: Upon the great altar offer the morning holocaust, and the evening sacrifice, and the king's holocaust, and his sacrifice, and the holocaust of the whole people of the land, and their sacrifices, and their libations: and all the blood of the holocaust, and all the blood of the victim, thou shalt pour out upon it: but the altar of brass shall be ready at my pleasure. 4 Ki. 16:15
Now therefore come over to my master, the king of the Assyrians, and I will give you two thousand horses, and see whether you be able to have riders for them. 4 Ki. 18:23
Thus saith the king: Let not Ezechias deceive you: for he shall not be able to deliver you out of my hand. 4 Ki. 18:29
Neither let him make you trust in the Lord, saying: The Lord will surely deliver us, and this city shall not be given into the hand of the king of the Assyrians. 4 Ki. 18:30
It may be the Lord, thy God, will hear all the words of Rabsaces, whom the king of the Assyrians, his master, hath sent to reproach the living God, and to reprove with words, which the Lord, thy God, hath heard: and do thou offer prayer for the remnants that are found. 4 Ki. 19:4
And Isaias said to them: Thus shall you say to your master: Thus saith the Lord: Be not afraid for the words which thou hast heard, with which the servants of the king of the Assyrians have blasphemed me. 4 Ki. 19:6
Thus shall you say to Ezechias, king of Juda: Let not thy God deceive thee, in whom thou trustest: and do not say: Jerusalem shall not be delivered into the hands of the king of the Assyrians. 4 Ki. 19:10
Behold, thou hast heard what the kings of the Assyrians have done to all countries, how they have laid them waste: and canst thou alone be delivered? 4 Ki. 19:11
Hast thou not heard what I have done from the beginning? from the days of old I have formed it, and now I have brought it to effect: that fenced cities of fighting men should be turned to heaps of ruins: 4 Ki. 19:25
And to thee, O Ezechias, this shall be a sign: Eat this year what thou shalt find: and in the second year, such things as spring of themselves: but in the third year sow and reap: plant vineyards, and eat the fruit of them. 4 Ki. 19:29
And whatsoever shall be left of the house of Juda, shall take root downward, and bear fruit upward. 4 Ki. 19:30
For out of Jerusalem shall go forth a remnant, and that which shall be saved out of mount Sion: the zeal of the Lord of hosts shall do this. 4 Ki. 19:31
And Ezechias had said to Isaias: What shall be the sign that the Lord will heal me, and that I shall go up to the temple of the Lord the third day? 4 Ki. 20:8
And Isaias said to him: This shall be the sign from the Lord, that the Lord will do the word which he hath spoken: Wilt thou that the shadow go forward ten lines, or that it go back so many degrees? 4 Ki. 20:9
And Ezechias said: It is an easy matter for the shadow to go forward ten lines: and I do not desire that this be done, but let it return back ten degrees. 4 Ki. 20:10
Behold the days shall come, that all that is in thy house, and that thy fathers have laid up in store unto this day, shall be carried into Babylon: nothing shall be left, saith the Lord. 4 Ki. 20:17
And of thy sons also that shall issue from thee, whom thou shalt beget, they shall take away, and they shall be eunuchs in the palace of the king of Babylon. 4 Ki. 20:18
Ezechias said to Isaias: The word of the Lord, which thou hast spoken, is good: let peace and truth be in my days. 4 Ki. 20:19
And I will no more make the feet of Israel to be moved out of the land, which I gave to their fathers: only if they will observe to do all that I have commanded them, according to the law which my servant Moses commanded them. 4 Ki. 21:8
And I will stretch over Jerusalem the line of Samaria, and the weight of the house of Achab: and I will efface Jerusalem, as writings tables are wont to be effaced, and I will erase and turn it, and draw the pencil often over the face thereof. 4 Ki. 21:13
Go to Helcias, the high priest, that the money may be put together which is brought into the temple of the Lord, which the doorkeepers of the temple have gathered of the people. 4 Ki. 22:4
And let it be given to the workmen by the overseers of the house of the Lord: and let them distribute it to those that work in the temple of the Lord, to repair the temple: 4 Ki. 22:5
That is, to carpenters and masons, and to such as mend breaches: and that timber may be bought, and stones out of the quarries, to repair the temple of the Lord. 4 Ki. 22:6
But let there be no reckoning made with them of the money which they receive, but let them have it in their power, and in their trust. 4 Ki. 22:7
And Saphan, the scribe, came to the king, and brought him word again concerning that which he had commanded, and said: Thy servants have gathered together the money that was found in the house of the Lord: and they have given it to be distributed to the workmen, by the overseers of the works of the temple of the Lord. 4 Ki. 22:9
Because they have forsaken me, and have sacrificed to strange gods, provoking me by all the works of their hands: therefore my indignation shall be kindled against this place, and shall not be quenched. 4 Ki. 22:17
Therefore I will gather thee to thy fathers, and thou shalt be gathered to thy sepulchre in peace; that thy eyes may not see all the evils which I will bring upon this place. 4 Ki. 22:20
And he caused the grove to be carried out from the house of the Lord, without Jerusalem, to the valley of Cedron, and he burnt it there, and reduced it to dust, and cast the dust upon the graves of the common people. 4 Ki. 23:6
And the Lord said: I will remove Juda also from before my face, as I have removed Israel: and I will cast off this city Jerusalem, which I chose, and the house, of which I said: My name shall be there. 4 Ki. 23:27
And for the innocent blood that he shed, filling Jerusalem with innocent blood: and therefore the Lord would not be appeased. 4 Ki. 24:4
And Godolias swore to them and to their men, saying: Be not afraid to serve the Chaldees: stay in the land, and serve the king of Babylon, and it shall be well with you. 4 Ki. 25:24
Now Chus begot Nemrod: he began to be mighty upon earth. 1 Par. 1:10
And after the death of Adad, there began to be dukes in Edom instead of kings: duke Thamna, duke Alva, duke Jetheth, 1 Par. 1:51
And Jabes called upon the God of Israel, saying: If blessing thou wilt bless me, and wilt enlarge my borders, and thy hand be with me, and thou save me from being oppressed by evil. And God granted him the things he prayed for. 1 Par. 4:10
All these that were chosen to be porters at the gates, were two hundred and twelve: and they were registered in their proper towns: whom David and Samuel the seer appointed in their trust. 1 Par. 9:22
And when they had stripped him, and cut off his head, and taken away his armour, they sent it into their land, to be carried about, and shewn in the temples of the idols and to the people. 1 Par. 10:9
Yesterday also, and the day before when Saul was king, thou wast he that leddest out and broughtest in Israel: for the Lord thy God said to thee: Thou shalt feed my people Israel, and thou shalt be ruler over them. 1 Par. 11:2
And he said: Whosoever shall first strike the Jebusites, shall be the head and chief captain. And Joab the son of Sarvia went up first, and was made the general. 1 Par. 11:6
These are the chief of the valiant men of David, who helped him to be made king over all Israel, according to the word of the Lord, which he spoke to Israel. 1 Par. 11:10
And David went out to meet them, and said: If you are come peaceably to me to help me, let my heart be joined to you: but if you plot against me for my enemies whereas I have no iniquity in my hands, let the God of our fathers see, and judge. 1 Par. 12:17
But the spirit came upon Amasai the chief among thirty, and he said: We are thine, O David, and for thee, O son of Isai: peace, peace be to thee, and peace to thy helpers. For thy God helpeth thee. So David received them, and made them captains of the band. 1 Par. 12:18
And all the multitude answered that it should be so: for the word pleased all the people. 1 Par. 13:4
And they left there their gods, and David commanded that they should be burnt. 1 Par. 14:12
And he gathered all Israel together into Jerusalem, that the ark of God might be brought into its place, which he had prepared for it. 1 Par. 15:3
And he said to them: You that are the heads of the Levitical families, be sanctified with your brethren, and bring the ark of the Lord the God of Israel to the place, which is prepared for it: 1 Par. 15:12
And David spoke to the chiefs of the Levites, to appoint some of their brethren to be singers with musical instruments, to wit, on psalteries, and harps, and cymbals, that the joyful noise might resound on high. 1 Par. 15:16
For the Lord is great and exceedingly to be praised: and he is to be feared above all gods. 1 Par. 16:25
Let all the earth be moved at his presence: for he hath founded the world immoveable. 1 Par. 16:30
Let the heavens rejoice, and the earth be glad: and let them say among the nations: The Lord hath reigned. 1 Par. 16:31
Blessed be the Lord the God of Israel from eternity to eternity: and let all the people say Amen, and a hymn to God. 1 Par. 16:36
And Obededom, with his brethren sixty-eight: and Obededom the son of Idithun, and Hosa he appointed to be porters. 1 Par. 16:38
Now therefore thus shalt thou say to my servant David: Thus saith the Lord of hosts: I took thee from the pastures, from following the flock, that thou shouldst be ruler of my people Israel. 1 Par. 17:7
And I have given a place to my people Israel: they shall be planted, and shall dwell therein, and shall be moved no more, neither shall the children of iniquity waste them, as at the beginning, 1 Par. 17:9
And when thou shalt have ended thy days to go to thy fathers, I will raise up thy seed after thee, which shall be of thy sons: and I will establish his kingdom. 1 Par. 17:11
I will be to him a father, and he shall be to me a son: and I will not take my mercy away from him, as I took it from him that was before thee. 1 Par. 17:13
But I will settle him in my house, and in my kingdom for ever: and his throne shall be most firm for ever. 1 Par. 17:14
O Lord, for thy servant's sake, according to thy own heart, thou hast shewn all this magnificence, and wouldst have all the great things to be known. 1 Par. 17:19
And thou hast made thy people Israel to be thy own people for ever, and thou, O Lord, art become their God. 1 Par. 17:22
Now therefore, O Lord, let the word which thou hast spoken to thy servant, and concerning his house, be established for ever, and do as thou hast said. 1 Par. 17:23
And let thy name remain and be magnified for ever: and let it be said: The Lord of hosts is God of Israel, and the house of David his servant remaineth before him. 1 Par. 17:24
And thou hast begun to bless the house of thy servant, that it may be always before thee: for seeing thou blessest it, O Lord, it shall be blessed for ever. 1 Par. 17:27
And he said: If the Syrians be too strong for me, then thou shalt help me: but if the children of Ammon be too strong for thee, I will help thee. 1 Par. 19:12
Be of good courage and let us behave ourselves manfully for our people, and for the cities of our God: and the Lord will do that which is good in his sight. 1 Par. 19:13
And Joab answered: The Lord make his people a hundred times more than they are: but, my lord the king, are they not all thy servants: why doth my lord seek this thing, which may be imputed as a sin to Israel? 1 Par. 21:3
And he gave David the number of them, whom he had surveyed: and all the number of Israel was found to be eleven hundred thousand men that drew the sword: and of Juda four hundred and seventy thousand fighting men. 1 Par. 21:5
Either three years' famine: or three months to flee from thy enemies, and not to be able to escape their sword: or three days to have the sword of the Lord, and pestilence in the land, and the angel of the Lord destroying in all the coasts of Israel: now therefore see what I shall answer him who sent me. 1 Par. 21:12
And David said to God: Am not I he that commanded the people to be numbered? It is I that have sinned: it is I that have done the evil: but as for this flock, what hath it deserved? O Lord my God, let thy hand be turned, I beseech thee, upon me, and upon my father's house: and let not thy people be destroyed. 1 Par. 21:17
And king David said to him: It shall not be so, but I will give thee money as much as it is worth: for I must not take it from thee, and so offer to the Lord holocausts free cost. 1 Par. 21:24
And David said: Solomon my son is very young and tender, and the house which I would have to be built to the Lord, must be such as to be renowned in all countries: therefore I will prepare him necessaries. And therefore before his death he prepared all the charges. 1 Par. 22:5
The son, that shall be born to thee, shall be a most quiet man: for I will make him rest from all his enemies round about: and therefore he shall be called Peaceable: and I will give peace and quietness to Israel all his days. 1 Par. 22:9
He shall build a house to my name, and he shall be a son to me, and I will be a father to him: and I will establish the throne of his kingdom over Israel for ever. 1 Par. 22:10
Now then, my son, the Lord be with thee, and do thou prosper, and build the house to the Lord thy God, as he hath spoken of thee. 1 Par. 22:11
The Lord also give thee wisdom and understanding, that thou mayest be able to rule Israel, and to keep the law of the Lord thy God. 1 Par. 22:12
For then thou shalt be able to prosper, if thou keep the commandments, and judgments, which the Lord commanded Moses to teach Israel: take courage and act manfully, fear not, nor be dismayed. 1 Par. 22:13
In gold, and in silver, and in brass, and in iron, whereof there is no number. Arise then, and be doing, and the Lord will be with thee. 1 Par. 22:16
Give therefore your hearts and your souls, to seek the Lord your God and arise, and build a sanctuary to the Lord God, that the ark of the covenant of the Lord, and the vessels consecrated to the Lord, may be brought into the house, which is built to the name of the Lord. 1 Par. 22:19
And it shall not be the office of the Levites to carry any more the tabernacle, and all the vessels for the service thereof. 1 Par. 23:26
So according to the last precepts of David, the sons of Levi are to be numbered from twenty years old and upward. 1 Par. 23:27
And they are to be under the hand of the sons of Aaron for the service of the house of the Lord, in the porches, and in the chambers, and in the place of purification, and in the sanctuary, and in all the works of the ministry of the temple of the Lord. 1 Par. 23:28
But the Lord God of Israel chose me of all the house of my father, to be king over Israel for ever: for of Juda he chose the princes: and of the house of Juda, my father's house: and among the sons of my father, it pleased him to choose me king over all Israel. 1 Par. 28:4
And he said to me: Solomon thy son shall build my house, and my courts: for I have chosen him to be my son, and I will be a father to him. 1 Par. 28:6
And David said to Solomon his son: Act like a man, and take courage, and do: fear not, and be not dismayed: for the Lord my God will be with thee, and will not leave thee, nor forsake thee, till thou hast finished all the work for the service of the house of the Lord. 1 Par. 28:20
And gold for wheresoever there is need of gold: and silver for wheresoever there is need of silver, for the works to be made by the hands of the artificers: now if any man is willing to offer, let him fill his hand to day, and offer what he pleaseth to the Lord. 1 Par. 29:5
Who am I, and what is my people, that we should be able to promise thee all these things? all things are thine: and we have given thee what we received of thy hand. 1 Par. 29:14
And they ate, and drank before the Lord that day with great joy. And they anointed the second time Solomon the son of David. And they anointed him to the Lord to be prince, and Sadoc to be high priest. 1 Par. 29:22
Now therefore, O Lord God, let thy word be fulfilled, which thou hast promised to David my father: for thou hast made me king over thy great people, which is as innumerable as the dust of the earth. 2 Par. 1:9
And God said to Solomon: Because this choice hath pleased thy heart, and thou hast not asked riches, and wealth, and glory, nor the lives of them that hate thee, nor many days of life: but hast asked wisdom and knowledge, to be able to judge my people, over which I have made thee king, 2 Par. 1:11
Wisdom and knowledge are granted to thee: and I will give thee riches, and wealth, and glory, so that none of the kings before thee, nor after thee, shall be like thee. 2 Par. 1:12
And the king made silver and gold to be in Jerusalem as stones, and cedar trees as sycamores, which grow in the plains in great multitude. 2 Par. 1:15
Who then can be able to build him a worthy house? if heaven, and the heavens of heavens cannot contain him: who am I that I should be able to build him a house? but to this end only, that incense may be burnt before him. 2 Par. 2:6
Send me also cedars, and fir trees, and pine trees from Libanus: for I know that thy servants are skilful in cutting timber in Libanus, and my servants shall be with thy servants, 2 Par. 2:8
To provide me timber in abundance. For the house which I desire to build, is to be exceeding great, and glorious. 2 Par. 2:9
And he added, saying: Blessed be the Lord the God of Israel, who made heaven and earth, who hath given to king David a wise and knowing son, endued with understanding and prudence, to build a house to the Lord, and a palace for himself. 2 Par. 2:12
The son of a woman of the daughters of Dan, whose father was a Tyrian, who knoweth how to work in gold, and in silver, in brass, and in iron, and in marble, and in timber, in purple also, and violet, and silk and scarlet: and who knoweth to grave all sort of graving, and to devise ingeniously all that there may be need of in the work with thy artificers, and with the artificers of my lord David thy father. 2 Par. 2:14
And we will cut down as many trees out of Libanus, as thou shalt want, and will convey them in floats by sea to Joppe: and it will be thy part to bring them thence to Jerusalem. 2 Par. 2:16
And he set seventy thousand of them to carry burdens on their shoulders, and eighty thousand to hew stones in the mountains: and three thousand and six hundred to be overseers of the work of the people. 2 Par. 2:18
And he made ten golden candlesticks, according to the form which they were commanded to be made by: and he set them in the temple, five on the right hand, and five on the left. 2 Par. 4:7
Now when the priests were come out of the sanctuary, for all the priests that could be found there, were sanctified: and as yet at that time the courses and orders of the ministries were not divided among them, 2 Par. 5:11
Blessed be the Lord the God of Israel, who hath accomplished in deed that which he spoke to David my father, saying: 2 Par. 6:4
From the day that I brought my people out of the land of Egypt, I chose no city among all the tribes of Israel, for a house to be built in it to my name: neither chose I any other man, to be the ruler of my people Israel. 2 Par. 6:5
But I chose Jerusalem, that my name might be there: and I chose David to set him over my people Israel. 2 Par. 6:6
And now, Lord God of Israel, let thy word be established which thou hast spoken to thy servant David. 2 Par. 6:17
That thou mayest open thy eyes upon this house day and night, upon the place wherein thou hast promised that thy name should be called upon, 2 Par. 6:20
If thy people Israel be overcome by their enemies, (for they will sin against thee,) and being converted shall do penance, and call upon thy name, and pray to thee in this place, 2 Par. 6:24
If the heavens be shut up, and there fall no rain by reason of the sin of the people, and they shall pray to thee in this place, and confess to thy name, and be converted from their sins, when thou dost afflict them, 2 Par. 6:26
If a famine arise in the land, or a pestilence or blasting, or mildew, or locusts, or caterpillars: or if their enemies waste the country, and besiege the cities, whatsoever scourge or infirmity shall be upon them: 2 Par. 6:28
And if they sin against thee (for there is no man that sinneth not) and thou be angry with them, and deliver them up to their enemies, and they lead them away captive to a land either afar off, or near at hand, 2 Par. 6:36
And if they be converted in their heart in the land to which they were led captive, and do penance, and pray to thee in the land of their captivity saying: We have sinned, we have done wickedly, we have dealt unjustly: 2 Par. 6:37
For thou art my God: let thy eyes, I beseech thee, be open, and let thy ears be attentive to the prayer, that is made in this place. 2 Par. 6:40
My eyes also shall be open, and my ears attentive to the prayer of him that shall pray in this place. 2 Par. 7:15
For I have chosen, and have sanctified this place, that my name may be there for ever, and my eyes and my heart may remain there perpetually. 2 Par. 7:16
I will raise up the throne of thy kingdom, as I promised to David thy father, saying: There shall not fail thee a man of thy stock to be ruler in Israel. 2 Par. 7:18
And this house shall be for a proverb to all that pass by, and they shall be astonished and say: Why hath the Lord done thus to this land, and to this house? 2 Par. 7:21
Of their children, and of the posterity, whom the children of Israel had not slain, Solomon made to be the tributaries, unto this day. 2 Par. 8:8
That every day an offering might be made on it according to the ordinance of Moses, in the sabbaths, and on the new moons, and on the festival days three times a year, that is to say, in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles. 2 Par. 8:13
Blessed be the Lord thy God, who hath been pleased to set thee on his throne, king of the Lord thy God. Because God loveth Israel, and will preserve them forever: therefore hath he made thee king over them, to do judgment and justice. 2 Par. 9:8
And they said to him: If thou please this people, and soothe them with kind words, they will be thy servants for ever. 2 Par. 10:7
And he condescended not to the people's requests: for it was the will of God, that his word might be fulfilled which he had spoken by the hand of Ahias the Silonite to Jeroboam the son of Nabat. 2 Par. 10:15
But he put at the head of them Abia the son of Maacha to be the chief ruler over all his brethren: for he meant to make him king, 2 Par. 11:22
And they offer holocausts to the Lord, every day, morning and evening, and incense made according to the ordinance of the law, and the loaves are set forth on a most clean table, and there is with us the golden candlestick, and the lamps thereof, to be lighted always in the evening: for we keep the precepts of the Lord our God, whom you have forsaken. 2 Par. 13:11
At that time there shall be no peace to him that goeth out and cometh in, but terrors on every side among all the inhabitants of the earth. 2 Par. 15:5
Do you therefore take courage, and let not your hands be weakened: for there shall be a reward for your work. 2 Par. 15:7
And Asa was angry with the seer, and commanded him to be put in prison: for he was greatly enraged because of this thing: and he put to death many of the people at that time. 2 Par. 16:10
And Achab king of Israel said to Josaphat king of Juda: Come with me to Ramoth Galaad. And he answered him: Thou art as I am, and my people as thy people, and we will be with thee in the war. 2 Par. 18:3
So he came to the king: and the king said to him: Micheas, shall we go to Ramoth Galaad to fight, or forbear? And he answered him: Go up, for all shall succeed prosperously, and the enemies shall be delivered into your hands. 2 Par. 18:14
And he answered: I will go out, and be a lying spirit in the mouth of all his prophets. And the Lord said: Thou shalt deceive, and shalt prevail: go out, and do so. 2 Par. 18:21
Let the fear of the Lord be with you, and do all things with diligence: for there is no iniquity with the Lord our God, nor respect of persons, nor desire of gifts. 2 Par. 19:7
And Amarias the priest your high priest shall be chief in the things which regard God: and Zabadias the son of Ismahel, who is ruler in the house of Juda, shall be over those matters which belong to the king's office: and you have before you the Levites for masters, take courage and do diligently, and the Lord will be with you in good things. 2 Par. 19:11
O our God, wilt thou not then judge them? as for us we have not strength enough, to be able to resist this multitude, which cometh violently upon us. But as we know not what to do, we can only turn our eyes to thee. 2 Par. 20:12
And he said: Attend ye, all Juda, and you that dwell in Jerusalem, and thou king Josaphat: Thus saith the Lord to you: Fear ye not, and be not dismayed at this multitude: for the battle is not yours, but God's. 2 Par. 20:15
It shall not be you that shall fight, but only stand with confidence, and you shall see the help of the Lord over you, O Juda, and Jerusalem: fear ye not, nor be you dismayed: to morrow you shall go out against them, and the Lord will be with you. 2 Par. 20:17
And they rose early in the morning, and went out through the desert of Thecua: and as they were marching, Josaphat standing in the midst of them, said: Hear me, ye men of Juda, and all the inhabitants of Jerusalem: believe in the Lord your God, and you shall be secure: believe his prophets, and all things shall succeed well. 2 Par. 20:20
And thou shalt be sick of a very grievous disease of thy bowels, till thy vital parts come out by little and little every day. 2 Par. 21:15
And he returned to be healed in Jezrahel: for he received many wounds in the foresaid battle. And Ochozias the son of Joram king of Juda, went down to visit Joram the son of Achab in Jezrahel where he lay sick. 2 Par. 22:6
A third part of you that come to the sabbath, of the priests, and of the Levites, and of the porters shall be at the gates: and a third part at the king's house: and a third at the gate that is called the Foundation: but let all the rest of the people be in the courts of the house of the Lord. 2 Par. 23:5
And let the Levites be round about the king, every man with his arms; and if any other come into the temple, let him be slain; and let them be with the king, both coming in, and going out. 2 Par. 23:7
And Joiada the high priest going out to the captains, and the chiefs of the army, said to them: Take her forth without the precinct of the temple, and when she is without let her be killed with the sword. For the priest commanded that she should not be killed in the house of the Lord. 2 Par. 23:14
And Joiada made a covenant between himself and all the people, and the king, that they should be the people of the lord. 2 Par. 23:16
And the king and Joiada gave it to those who were over the works of the house of the Lord: but they hired with it stonecutters, and artificers of every kind of work to repair the house of the Lord: and such as wrought in iron and brass, to uphold what began to be falling. 2 Par. 24:12
The spirit of God then came upon Zacharias the son of Joiada the priest, and he stood in the sight of the people, and said to them: Thus saith the Lord God: Why transgress you the commandment of the Lord which will not be for your good, and have forsaken the Lord, to make him forsake you? 2 Par. 24:20
But he slew not their children, as it is written in the book of the law of Moses, where the Lord commanded, saying: The fathers shall not be slain for the children, nor the children for their fathers, but every man shall die for his own sin. 2 Par. 25:4
And if thou think that battles consist in the strength of the army, God will make thee to be overcome by the enemies: for it belongeth to God both to help, and to put to flight. 2 Par. 25:8
And Amasias said to the man of God: What will then become of the hundred talents which I have given to the soldiers of Israel? and the man of God answered him: The Lord is rich enough to be able to give thee much more than this. 2 Par. 25:9
But Amasias after he had slain the Edomites, set up the gods of the children of Seir, which he had brought thence, to be his gods, and adored them, and burnt incense to them. 2 Par. 25:14
And when he spoke these things, he answered him: Art thou the king's counsellor? be quiet, lest I kill thee. And the prophet departing, said: I know that God is minded to kill thee, because thou hast done this evil, and moreover hast not hearkened to my counsel. 2 Par. 25:16
Amasias would not hearken to him, because it was the Lord's will that he should be delivered into the hands of enemies, because of the gods of Edom. 2 Par. 25:20
So Joas king of Israel went up, and they presented themselves to be seen by one another: and Amasias king of Juda was in Bethsames of Juda: 2 Par. 25:21
Withstood the king and said: It doth not belong to thee, Ozias, to burn incense to the Lord, but to the priests, that is, to the sons of Aaron, who are consecrated for this ministry: go out of the sanctuary, do not despise: for this thing shall not be accounted to thy glory by the Lord God. 2 Par. 26:18
Moreover you have a mind to keep under the children of Juda and Jerusalem for your bondmen and bondwomen, which ought not to be done: for you have sinned in this against the Lord your God. 2 Par. 28:10
And he said to them: Hear me, ye Levites, and be sanctified, purify the house of the Lord the God of your fathers, and take away all filth out of the sanctuary. 2 Par. 29:5
Therefore the wrath of the Lord hath been stirred up against Juda and Jerusalem, and he hath delivered them to trouble, and to destruction, and to be hissed at, as you see with your eyes. 2 Par. 29:8
My sons, be not negligent: the Lord hath chosen you to stand before him, and to minister to him, and to worship him, and to burn incense to him. 2 Par. 29:11
And the priests immolated them, and sprinkled their blood before the altar for an expiation of all Israel: for the king had commanded that the holocaust and the sin offering should be made for all Israel. 2 Par. 29:24
Be not like your fathers, and brethren, who departed from the Lord the God of their fathers, and he hath given them up to destruction, as you see. 2 Par. 30:7
Harden not your necks, as your fathers did: yield yourselves to the Lord, and come to his sanctuary, which he hath sanctified forever: serve the Lord the God of your fathers, and the wrath of his indignation shall be turned away from you. 2 Par. 30:8
And they stood in their order according to the disposition and law of Moses the man of God: but the priests received the blood which was to be poured out, from the hands of the Levites, 2 Par. 30:16
Because a great number was not sanctified: and therefore the Levites immolated the phase for them that came not in time to be sanctified to the Lord. 2 Par. 30:17
And the king's part was, that of his proper substance the holocaust should be offered always morning and evening, and on the sabbaths, and the new moons and the other solemnities, as it is written in the law of Moses. 2 Par. 31:3
Azarias the chief priest of the race of Sadoc answered him, saying: Since the firstfruits began to be offered in the house of the Lord, we have eaten, and have been filled, and abundance is left, because the Lord hath blessed his people: and of that which is left is this great store which thou seest. 2 Par. 31:10
Behave like men, and take courage: be not afraid nor dismayed for the king of the Assyrians, nor for all the multitude that is with him: for there are many more with us than with him. 2 Par. 32:7
Who is there among all the gods of the nations, which my fathers have destroyed, that could deliver his people out of my hand, that your God should be able to deliver you out of this hand? 2 Par. 32:14
Therefore let not Ezechias deceive you, nor delude you with a vain persuasion, and do not believe him. For if no god of all the nations and kingdoms, could deliver his people out of my hand, and out of the hand of my fathers, consequently neither shall your God be able to deliver you out of my hand. 2 Par. 32:15
But yet in the embassy of the princes of Babylon, that were sent to him, to inquire of the wonder that had happened upon the earth, God left him that he might be tempted, and all things might be made known that were in his heart. 2 Par. 32:31
He built also altars in the house of the Lord, whereof the Lord had said: In Jerusalem shall my name be for ever. 2 Par. 33:4
And I will not make the foot of Israel to be removed out of the land which I have delivered to their fathers: yet so if they will take heed to do what I have commanded them, and all the law, and the ceremonies, and judgments by the hand of Moses. 2 Par. 33:8
Because they have forsaken me, and have sacrificed to strange gods, to provoke me to wrath with all the works of their hands, therefore my wrath shall fall upon this place, and shall not be quenched. 2 Par. 34:25
For now I will gather thee to thy fathers, and thou shalt be brought to thy tomb in peace: and thy eyes shall not see all the evil that I will bring upon this place, and the inhabitants thereof. They therefore reported to the king all that she had said. 2 Par. 34:28
And they separated them, to give them by the houses and families of every one, and to be offered to the Lord, as it is written in the book of Moses, and with the oxen they did in like manner. 2 Par. 35:12
That the word of the Lord by the mouth of Jeremias might be fulfilled, and the land might keep her sabbaths: for all the days of the desolation she kept a sabbath, till the seventy years were expired. 2 Par. 36:21
But in the first year of Cyrus king of the Persians, to fulfil the word of the Lord, which he had spoken by the mouth of Jeremias, the Lord stirred up the heart of Cyrus, king of the Persians: who commanded it to be proclaimed through all his kingdom, and by writing also, saying: 2 Par. 36:22
Thus saith Cyrus king of the Persians: All the kingdoms of the earth hath the Lord the God of heaven given to me, and he hath charged me to build him a house in Jerusalem, which is in Judea: who is there among you of all his people? The Lord his God be with him, and let him go up. 2 Par. 36:23
‡ ¤ In the first year of Cyrus king of the Persians, that the word of the Lord by the mouth of Jeremias might be fulfilled, the Lord stirred up the spirit of Cyrus king of the Persians: and he made a proclamation throughout all his kingdom, and in writing also, saying: 1 Esd. 1:1
Who is there among you of all his people? His God be with him. Let him go up to Jerusalem, which is in Judea, and build the house of the Lord the God of Israel: he is the God that is in Jerusalem. 1 Esd. 1:3
Be it known to the king, that the Jews, who came up from thee to us, are come to Jerusalem a rebellious and wicked city, which they are building, setting up the ramparts thereof and repairing the walls. 1 Esd. 4:12
And now be it known to the king, that if this city be built up, and the walls thereof repaired, they will not pay tribute nor toll, nor yearly revenues, and this loss will fall upon the kings. 1 Esd. 4:13
That search may be made in the books of the histories of thy fathers, and thou shalt find written in the records: and shalt know that this city is a rebellious city, and hurtful to the kings and provinces, and that wars were raised therein of old time: for which cause also the city was destroyed. 1 Esd. 4:15
We certify the king, that if this city be built, and the walls thereof repaired, thou shalt have no possession on this side of the river. 1 Esd. 4:16
Now therefore hear the sentence: Hinder those men, that this city be not built, till further orders be given by me. 1 Esd. 4:21
See that you be not negligent in executing this, lest by little and little the evil grow to the hurt of the kings. 1 Esd. 4:22
But the eye of their God was upon the ancients of the Jews, and they could not hinder them. And it was agreed that the matter should be referred to Darius, and then they should give satisfaction concerning that accusation. 1 Esd. 5:5
Be it known to the king, that we went to the province of Judea, to the house of the great God, which they are building with unpolished stones, and timber is laid in the walls: and this work is carried on diligently and advanceth in their hands. 1 Esd. 5:8
But in the first year of Cyrus the king of Babylon, king Cyrus set forth a decree, that this house of God should be built. 1 Esd. 5:13
And said to him: Take these vessels, and go, and put them in the temple that is in Jerusalem, and let the house of God be built in its place. 1 Esd. 5:15
Now therefore if it seem good to the king, let him search in the king's library, which is in Babylon, whether it hath been decreed by Cyrus the king, that the house of God in Jerusalem should be built, and let the king send his pleasure to us concerning this matter. 1 Esd. 5:17
In the first year of Cyrus the king: Cyrus the king decreed, that the house of God should be built, which is in Jerusalem, in the place where they may offer sacrifices, and that they lay the foundations that may support the height of threescore cubits, and the breadth of threescore cubits, 1 Esd. 6:3
Three rows of unpolished stones, and so rows of new timber: and the charges shall be given out of the king's house. 1 Esd. 6:4
And also let the golden and silver vessels of the temple of God, which Nabuchodonosor took out of the temple of Jerusalem, and brought to Babylon, be restored, and carried back to the temple of Jerusalem to their place, which also were placed in the temple of God. 1 Esd. 6:5
And let that temple of God be built by the governor of the Jews, and by their ancients, that they may build that house of God in its place. 1 Esd. 6:7
I also have commanded what must be done by those ancients of the Jews, that the house of God may be built, to wit, that of the king's chest, that is, of the tribute that is paid out of the country beyond the river, the charges be diligently given to those men, lest the work be hindered. 1 Esd. 6:8
And if it shall be necessary, let calves also, and lambs, and kids, for holocausts to the God of heaven, wheat, salt, wine, and oil, according to the custom of the priests that are in Jerusalem, be given them day by day, that there be no complaint in any thing. 1 Esd. 6:9
And I have made a decree: That if any whosoever, shall alter this commandment, a beam be taken from his house, and set up, and he be nailed upon it, and his house be confiscated. 1 Esd. 6:11
And whatsoever more there shall be need of for the house of thy God, how much soever thou shalt have occasion to spend, it shall be given out of the treasury, and the king's exchequer, and by me. 1 Esd. 7:20
All that belongeth to the rites of the God of heaven, let it be given diligently in the house of the God of heaven: lest his wrath should be enkindled against the realm of the king, and of his sons. 1 Esd. 7:23
And whosoever will not do the law of thy God, and the law of the king diligently, judgment shall be executed upon him, either unto death, or unto banishment, or to the confiscation of goods, or at least to prison. 1 Esd. 7:26
Blessed be the Lord the God of our fathers, who hath put this in the king's heart, to glorify the house of the Lord, which is in Jerusalem, 1 Esd. 7:27
Now therefore give not your daughters to their sons, and take not their daughters for your sons, and seek not their peace, nor their prosperity for ever: that you may be strengthened, and may eat the good things of the land, and may have your children your heirs for ever. 1 Esd. 9:12
That we should not turn away, nor break thy commandments, nor join in marriage with the people of these abominations. Art thou angry with us unto utter destruction, not to leave us a remnant to be saved? 1 Esd. 9:14
O Lord God of Israel, thou art just: for we remain yet to be saved as at this day. Behold we are before thee in our sin, for there can be no standing before thee in this matter. 1 Esd. 9:15
And Sechenias the son of Jehiel of the sons of Elam answered, and said to Esdras: We have sinned against our God, and have taken strange wives of the people of the land: and now if there be repentance in Israel concerning this, 1 Esd. 10:2
Let us make a covenant with the Lord our God, to put away all the wives, and such as are born of them, according to the will of the Lord, and of them that fear the commandment of the Lord our God: let it be done according to the law. 1 Esd. 10:3
Arise, it is thy part to give orders, and we will be with thee: take courage, and do it. 1 Esd. 10:4
And that whosoever would not come within three days, according to the counsel of the princes and the ancients, all his substance should be taken away, and he should be cast out of the company of them that were returned from captivity. 1 Esd. 10:8
And all the multitude answered and said with a loud voice: According to thy word unto us, so be it done. 1 Esd. 10:12
Let rulers be appointed in all the multitude: and in all our cities, let them that have taken strange wives come at the times appointed, and with them the ancients and the judges of every city, until the wrath of our God be turned away from us for this sin. 1 Esd. 10:14
Let thy ears be attentive, and thy eyes open, to hear the prayer of thy servant, which I pray before thee now, night and day, for the children of Israel thy servants: and I confess the sins of the children of Israel, by which they have sinned against thee: I and my father's house have sinned. 2 Esd. 1:6
But if you return to me, and keep my commandments, and do them, though you should be led away to the uttermost parts of the world, I will gather you from thence, and bring you back to the place which I have chosen for my name to dwell there. 2 Esd. 1:9
I beseech thee, O Lord, let thy ear be attentive to the prayer of thy servant, and to the prayer of thy servants who desire to fear thy name: and direct thy servant this day, and give him mercy before this man. For I was the king's cupbearer. 2 Esd. 1:11
And the king said to me: Why is thy countenance sad, seeing thou dost not appear to be sick? this is not without cause, but some evil, I know not what, is in thy heart. And I was seized with an exceeding great fear: 2 Esd. 2:2
And I said to the king: O king, live for ever: why should not my countenance be sorrowful, seeing the city of the place of the sepulchres of my fathers is desolate, and the gates thereof are burnt with fire? 2 Esd. 2:3
And the king said to me, and the queen that sat by him: For how long shall thy journey be, and when wilt thou return? And it pleased the king, and he sent me: and I fixed him a time. 2 Esd. 2:6
Then I said to them: You know the affliction wherein we are, because Jerusalem is desolate, and the gates thereof are consumed with fire: come, and let us build up the walls of Jerusalem, and let us be no longer a reproach. 2 Esd. 2:17
Hear thou our God, for we are despised: turn their reproach upon their own head, and give them to be despised in a land of captivity. 2 Esd. 4:4
Cover not their iniquity, and let not their sin be blotted out from before thy face, because they have mocked thy builders. 2 Esd. 4:5
And it came to pass, when Sanaballat, and Tobias, and the Arabians, and the Ammonites, and the Azotians heard that the walls of Jerusalem were made up, and the breaches began to be closed, that they were exceedingly angry. 2 Esd. 4:7
And Juda said: The strength of the bearer of burdens is decayed, and the rubbish is very much, and we shall not be able to build the wall. 2 Esd. 4:10
And I looked and rose up: and I said to the chief men and the magistrates, and to the rest of the common people: be not afraid of them. Remember the Lord who is great and terrible, and fight for your brethren, your sons, and your daughters, and your wives, and your houses. 2 Esd. 4:14
Now I and my brethren, and my servants, and the watchmen that followed me, did not put off our clothes: only every man stripped himself when he was to be washed. 2 Esd. 4:23
And I said to them: The thing you do is not good: why walk you not in the fear of our God, that we be not exposed to the reproaches of the Gentiles our enemies? 2 Esd. 5:9
Moreover I shook my lap, and said: So may God shake every man that shall not accomplish this word, out of his house, and out of his labours, thus may he be shaken out, and become empty. And all the multitude said: Amen. And they praised God. And the people did according to what was said. 2 Esd. 5:13
And from the day, in which the king commanded me to be governor in the land of Juda, from the twentieth year even to the two and thirtieth year of Artaxerxes the king, for twelve years, I and my brethren did not eat the yearly allowance that was due to the governors. 2 Esd. 5:14
And I sent messengers to them, saying: I am doing a great work, and I cannot come down, lest it be neglected whilst I come, and go down to you. 2 Esd. 6:3
And I said to them: Let not the gates of Jerusalem be opened till the sun be hot. And while they were yet standing by the gates were shut, and barred: and I set watchmen of the inhabitants of Jerusalem, every one by their courses, and every man over against his house. 2 Esd. 7:3
And they read in the book of the law of God distinctly and plainly to be understood: and they understood when it was read. 2 Esd. 8:8
And he said to them: Go, eat fat meats, and drink sweet wine, and send portions to them that have not prepared for themselves: because it is the holy day of the Lord, and be not sad: for the joy of the Lord is our strength. 2 Esd. 8:10
And the Levites stilled all the people, saying: Hold your peace, for the day is holy, and be not sorrowful. 2 Esd. 8:11
And the Levites Josue and Cedmihel, Bonni, Hasebnia, Serebia, Oduia, Sebnia, and Phathahia, said: Arise, bless the Lord your God from eternity to eternity: and blessed be the high name of thy glory with all blessing and praise. 2 Esd. 9:5
For the loaves of proposition, and for the continual sacrifice, and for a continual holocaust on the sabbaths, on the new moons, on the set feasts, and for the holy things, and for the sin offering: that atonement might be made for Israel, and for every use of the house of our God. 2 Esd. 10:33
And we cast lots among the priests, and the Levites, and the people for the offering of wood, that it might be brought into the house of our God by the houses of our fathers at set times, from year to year: to burn upon the altar of the Lord our God, as it is written in the law of Moses: 2 Esd. 10:34
And the firstborn of our sons, and of our cattle, as it is written in the law, and the firstlings of our oxen, and of our sheep, to be offered in the house of our God, to the priests who minister in the house of our God. 2 Esd. 10:36
And the priest the son of Aaron shall be with the Levites in the tithes of the Levites, and the Levites shall offer the tithe of their tithes in the house of our God, to the storeroom into the treasure house. 2 Esd. 10:38
For the children of Israel and the children of Levi shall carry to the treasury the firstfruits of corn, of wine, and of oil: and the sanctified vessels shall be there, and the priests, and the singing men, and the porters, and ministers, and we will not forsake the house of our God. 2 Esd. 10:39
I spoke also to the Levites that they should be purified, and should come to keep the gates, and to sanctify the sabbath day: for this also remember me, O my God, and spare me according to the multitude of thy tender mercies. 2 Esd. 13:22
And shall we also be disobedient and do all this great evil to transgress against our God, and marry strange women: 2 Esd. 13:27
But when it was told the king, he commanded him to be slain, and took away all his substance. Tob. 1:22
Remembering the word which the Lord spoke by Amos the prophet: Your festival days shall be turned into lamentation and mourning. Tob. 2:6
Now all his neighbours blamed him, saying: once already commandment was given for thee to be slain because of this matter, and thou didst scarce escape the sentence of death, and dost thou again bury the dead? Tob. 2:8
Now this trial the Lord therefore permitted to happen to him, that an example might be given to posterity of his patience, as also of holy Job. Tob. 2:12
And when her husband heard it bleating, he said: Take heed, lest perhaps it be stolen: restore ye it to its owners, for it is not lawful for us either to eat or to touch any thing that cometh by theft. Tob. 2:21
And now, O Lord, do with me according to thy will, and command my spirit to be received in peace: for it is better for me to die, than to live. Tob. 3:6
But this every one is sure of that worshippeth thee, that his life, if it be under trial, shall be crowned and if it be under tribulation, it shall be delivered: and if it be under correction, it shall be allowed to come to thy mercy. Tob. 3:21
Be thy name, O God of Israel, blessed for ever, Tob. 3:23
For thou must be mindful what and how great perils she suffered for thee in her womb. Tob. 4:4
Give alms out of thy substance, and turn not away thy face from any poor person: for so it shall come to pass that the face of the Lord shall not be turned from thee. Tob. 4:7
According to thy ability be merciful. Tob. 4:8
Alms shall be a great confidence before the most high God, to all them that give it. Tob. 4:12
So going in he saluted him, and said: Joy be to thee always. Tob. 5:11
And Tobias said: What manner of joy shall be to me, who sit in darkness and see not the light of heaven? Tob. 5:12
And the young man said to him: Be of good courage, thy cure from God is at hand. Tob. 5:13
And Tobias answered: Thou art of a great family. But I pray thee be not angry that I desired to know thy family. Tob. 5:19
And Tobias answering, said: May you have a good journey, and God be with you in your way, and his angel accompany you. Tob. 5:21
Then all things being ready, that were to be carried in their journey, Tobias bade his father and his mother farewell, and they set out both together. Tob. 5:22
And the gall is good for anointing the eyes, in which there is a white speck, and they shall be cured. Tob. 6:9
And on that night lay the liver of the fish on the fire, and the devil shall be driven away. Tob. 6:19
But the second night thou shalt be admitted into the society of the holy Patriarchs. Tob. 6:20
And the third night thou shalt obtain a blessing that sound children may be born of you. Tob. 6:21
And Raguel went to him, and kissed him with tears and weeping upon his neck, said: A blessing be upon thee, my son, because thou art the son of a good and most virtuous man. Tob. 7:7
And after they had spoken, Raguel commanded a sheep to be killed, and a feast to be prepared. And when he desired them to sit down to dinner, Tob. 7:9
The angel said to him: Be not afraid to give her to this man, for to him who feareth God is thy daughter due to be his wife: therefore another could not have her. Tob. 7:12
And I believe he hath therefore made you come to me, that this maid might be married to one of her own kindred, according to the law of Moses: and now doubt not but I will give her to thee. Tob. 7:14
And taking the right hand of his daughter, he gave it into the right hand of Tobias, saying: The God of Abraham, and the God of Isaac, and the God of Jacob be with you, and may he join you together, and fulfil his blessing in you. Tob. 7:15
And she said to her: Be of good cheer, my daughter: the Lord of heaven give thee joy for the trouble thou hast undergone. Tob. 7:20
Then Tobias exhorted the virgin, and said to her: Sara, arise, and let us pray to God to day, and to morrow, and the next day: because for these three nights we are joined to God: and when the third night is over, we will be in our own wedlock. Tob. 8:4
For we are the children of saints, and we must not be joined together like heathens that know not God. Tob. 8:5
So they both arose, and prayed earnestly both together that health might be given them, Tob. 8:6
And now, Lord, thou knowest, that not for fleshly lust do I take my sister to wife, but only for the love of posterity, in which thy name may be blessed for ever and ever. Tob. 8:9
And it came to pass about the cockcrowing, Raguel ordered his servants to be called for, and they went with him together to dig a grave. Tob. 8:11
Send one of thy maids, and let her see if he be dead, that I may bury him before it be day. Tob. 8:14
He caused also two fat kine, and four wethers to be killed, and a banquet to be prepared for all his neighbours, and all his friends, Tob. 8:22
¤ Then Tobias called the angel to him, whom he took to be a man, and said to him: Brother Azarias, I pray thee hearken to my words: Tob. 9:1
If I should give myself to be thy servant I should not make a worthy return for thy care. Tob. 9:2
For thou knowest that my father numbereth the days: and if I stay one day more, his soul will be afflicted. Tob. 9:4
And may you see your children, and your children's children, unto the third and fourth generation: and may your seed be blessed by the God of Israel, who reigneth for ever and ever. Tob. 9:11
And he began to be exceeding sad, both he and Anna his wife with him: and they began both to weep together, because their son did not return to them on the day appointed. Tob. 10:3
And Tobias said to her: Hold thy peace, and be not troubled, our son is safe: that man with whom we sent him is very trusty. Tob. 10:6
But she could by no means be comforted, but daily running out looked round about, and went into all the ways by which there seemed any hope he might return, that she might if possible see him coming afar off. Tob. 10:7
Saying: The holy angel of the Lord be with you in your journey, and bring you through safe, and that you may find all things well about your parents, and my eyes may see your children before I die. Tob. 10:11
And as this their going pleased him, Raphael said to Tobias: Take with thee of the gall of the fish, for it will be necessary. So Tobias took some of that gall and departed. Tob. 11:4
And immediately anoint his eyes with this gall of the fish, which thou carriest with thee. For be assured that his eyes shall be presently opened, and thy father shall see the light of heaven, and shall rejoice in the sight of thee. Tob. 11:8
Tobias answering, said to his father: Father, what wages shall we give him? or what can be worthy of his benefits? Tob. 12:2
And the angel said to them: Peace be to you, fear not. Tob. 12:17
I seemed indeed to eat and to drink with you but I use an invisible meat and drink, which cannot be seen by men. Tob. 12:19
Be converted therefore, ye sinners, and do justice before God, believing that he will shew his mercy to you. Tob. 13:8
They shall be cursed that shall despise thee: and they shall be condemned that shall blaspheme thee: and blessed shall they be that shall build thee up, Tob. 13:16
But thou shalt rejoice in thy children, because they shall all be blessed, and shall be gathered together to the Lord. Tob. 13:17
Happy shall I be if there shall remain of my seed, to see the glory of Jerusalem. Tob. 13:20
The gates of Jerusalem shall be built of sapphire, and of emerald, and all the walls thereof round about of precious stones. Tob. 13:21
All its streets shall be paved with white and clean stones: and Alleluia shall be sung in its streets, Tob. 13:22
Blessed be the Lord, who hath exalted it, and may he reign over it for ever and ever, Amen. Tob. 13:23
The destruction of Ninive is at hand: for the word of the Lord must be fulfilled: and our brethren, that are scattered abroad from the land of Israel, shall return to it. Tob. 14:6
And all the land thereof that is desert shall be filled with people, and the house of God which is burnt in it, shall again be rebuilt: and all that fear God shall return thither. Tob. 14:7
And command your children that they do justice and almsdeeds, and that they be mindful of God, and bless him at all times in truth, and with all their power. Tob. 14:11
He appointed corn to be prepared out of all Syria in his passage. Jud. 2:9
And after these things he went down into the plains of Damascus in the days of the harvest, and he set all the corn on fire, and he caused all the trees and vineyards to be cut down. Jud. 2:17
Let thy indignation towards us cease, for it is better for us to live and serve Nabuchodonosor the great king, and be subject to thee, than to die and to perish, or suffer the miseries of slavery. Jud. 3:2
Let all we have be subject to thy law, Jud. 3:4
For Nabuchodonosor the king had commanded him to destroy all the gods of the earth, that he only might be called God by those nations which could be brought under him by the power of Holofernes. Jud. 3:13
And he took possession of their cities, and stayed there for thirty days, in which days he commanded all the troops of his army to be united. Jud. 3:15
And Eliachim the priest wrote to all that were over against Esdrelon, which faceth the great plain near Dothain, and to all by whom there might be a passage of way, that they should take possession of the ascents of the mountains, by which there might be any way to Jerusalem, and should keep watch where the way was narrow between the mountains. Jud. 4:5
And they cried to the Lord the God of Israel with one accord, that their children might not be made a prey, and their wives carried off, and their cities destroyed, and their holy things profaned, and that they might not be made a reproach to the Gentiles. Jud. 4:9
So shall all the enemies of Israel be, if you persevere in this work which you have begun. Jud. 4:13
They worshipped one God of heaven, who also commanded them to depart from thence, and to dwell in Charan. And when there was a famine over all the land, they went down into Egypt, and there for four hundred years were so multiplied, that the army of them could not be numbered. Jud. 5:9
Now therefore, my lord, search if there be any iniquity of theirs in the sight of their God: let us go up to them, because their God will surely deliver them to thee, and they shall be brought under the yoke of thy power: Jud. 5:24
But if there be no offence of this people in the sight of their God, we cannot resist them because their God will defend them: and we shall be a reproach to the whole earth. Jud. 5:25
That Achior therefore may know that he deceiveth us, let us go up into the mountains: and when the bravest of them shall be taken, then shall he with them be stabbed with the sword, Jud. 5:28
And thou shalt find that Nabuchodonosor is lord of the whole earth: and then the sword of my soldiers shall pass through thy sides, and thou shalt be stabbed and fall among the wounded of Israel, and thou shalt breathe no more till thou be destroyed with them. Jud. 6:4
But if thou think thy prophecy true, let not thy countenance sink, and let the paleness that is in thy face, depart from thee, if thou imaginest these my words cannot be accomplished. Jud. 6:5
And that thou mayst know that thou shalt experience these things together with them, behold from this hour thou shalt be associated to their people, that when they shall receive the punishment they deserve from my sword, thou mayst fall under the same vengeance. Jud. 6:6
And how Holofernes himself being angry had commanded him to be delivered for this cause to the Israelites: that when he should overcome the children of Israel, then he might command Achior also himself to be put to death by diverse torments, for having said: The God of heaven is their defender. Jud. 6:13
And when the Lord our God shall give this liberty to his servants, let God be with thee also in the midst of us: that as it shall please thee, so thou with all thine mayst converse with us. Jud. 6:18
Now Holofernes, in going round about, found that the fountain which supplied them with water, ran through an aqueduct without the city on the south side: and he commanded their aqueduct to be cut off. Jud. 7:6
Wherefore that thou mayst overcome them without joining battle, set guards at the springs that they may not draw water out of them, and thou shalt destroy them without sword, or at least being wearied out they will yield up their city, which they suppose, because it is situate in the mountains, to be impregnable. Jud. 7:9
Said: God be judge between us and thee, for thou hast done evil against us, in that thou wouldst not speak peaceably with the Assyrians, and for this cause God hath sold us into their hands. Jud. 7:13
For it is better, that being captives we should live and bless the Lord, than that we should die, and be a reproach to all flesh, after we have seen our wives and our infants die before our eyes. Jud. 7:16
We call to witness this day heaven and earth, and the God of our fathers, who taketh vengeance upon us according to our sins, conjuring you to deliver now the city into the hand of the army of Holofernes, that our end may be short by the edge of the sword, which is made longer by the drought of thirst. Jud. 7:17
Ozias rising up all in tears, said: Be of good courage, my brethren, and let us wait these five days for mercy from the Lord. Jud. 7:23
But if after five days be past there come no aid, we will do the things which you have spoken. Jud. 7:25
But forasmuch as the Lord is patient, let us be penitent for this same thing, and with many tears let us beg his pardon: Jud. 8:14
For God will not threaten like man, nor be inflamed to anger like the son of man. Jud. 8:15
And now, brethren, as you are the ancients among the people of God, and their very soul resteth upon you: comfort their hearts by your speech, that they may be mindful how our fathers were tempted that they might be proved, whether they worshipped their God truly. Jud. 8:21
But esteeming these very punishments to be less than our sins deserve, let us believe that these scourges of the Lord, with which like servants we are chastised, have happened for our amendment, and not for our destruction. Jud. 8:27
And Ozias and the ancients said to her: All things which thou hast spoken are true, and there is nothing to be reprehended in thy words. Jud. 8:28
So that which I intend to do prove ye if it be of God, and pray that God may strengthen my design. Jud. 8:31
But I desire that you search not into what I am doing, and till I bring you word let nothing else be done but to pray for me to the Lord our God. Jud. 8:33
And Ozias the prince of Juda said to her: Go in peace, and the Lord be with thee to take revenge of our enemies. So returning they departed. Jud. 8:34
And who gavest their wives to be made a prey, and their daughters into captivity: and all their spoils to be divided to the servants, who were zealous with thy zeal: assist, I beseech thee, O Lord God, me a widow. Jud. 9:3
So may it be with these also, O Lord, who trust in their multitude, and in their chariots, and in their pikes, and in their shields, and in their arrows, and glory in their spears, Jud. 9:9
Bring to pass, O Lord, that his pride may be cut off with his own sword. Jud. 9:12
Let him be caught in the net of his own eyes in my regard, and do thou strike him by the graces of the words of my lips. Jud. 9:13
For this will be a glorious monument for thy name, when he shall fall by the hand of a woman. Jud. 9:15
But they asked her no question, only they let her pass, saying: The God of our fathers give thee grace, and may he strengthen all the counsel of thy heart with his power, that Jerusalem may glory in thee, and thy name may be in the number of the holy and just. Jud. 10:8
And they that were there said, all with one voice: So be it, so be it. Jud. 10:9
And she answered: I am a daughter of the Hebrews, and I am fled from them, because I knew they would be made a prey to you, because they despised you, and would not of their own accord yield themselves, that they might find mercy in your sight. Jud. 10:12
And be assured of this, that when thou shalt stand before him, he will treat thee well, and thou wilt be most acceptable to his heart. And they brought her to the tent of Holofernes, telling him of her. Jud. 10:16
¤ Then Holofernes said to her: Be of good comfort, and fear not in thy heart: for I have never hurt a man that was willing to serve Nabuchodonosor the king. Jud. 11:1
It is known also what Achior said, nor are we ignorant of what thou hast commanded to be done to him. Jud. 11:7
Moreover also a famine hath come upon them, and for drought of water they are already to be counted among the dead. Jud. 11:10
And the consecrated things of the Lord their God which God forbade them to touch, in corn, wine, and oil, these have they purposed to make use of, and they design to consume the things which they ought not to touch with their hands: therefore because they do these things, it is certain they will be given up to destruction. Jud. 11:12
And because thy promise is good, if thy God shall do this for me, he shall also be my God, and thou shalt be great in the house of Nabuchodonosor, and thy name shall be renowned through all the earth. Jud. 11:21
¤ Then he ordered that she should go in where his treasures were laid up, and bade her tarry there, and he appointed what should be given her from his own table. Jud. 12:1
And Judith answered him and said: Now I cannot eat of these things which thou commandest to be given me, lest sin come upon me: but I will eat of the things which I have brought. Jud. 12:2
Then Vagao went in to Judith, and said: Let not my good maid be afraid to go in to my lord, that she may be honoured before his face, that she may eat with him and drink wine and be merry. Jud. 12:12
All that shall be good and best before his eyes, I will do. And whatsoever shall please him, that shall be best to me all the days of my life. Jud. 12:14
And Holofernes said to her: Drink now, and sit down and be merry; for thou hast found favour before me. Jud. 12:17
Saying: Strengthen me, O Lord God of Israel, and in this hour look on the works of my hands, that as thou hast promised, thou mayst raise up Jerusalem thy city: and that I may bring to pass that which I have purposed, having a belief that it might be done by thee. Jud. 13:7
And lighting up lights they all gathered round about her: and she went up to a higher place, and commanded silence to be made. And when all had held their peace, Jud. 13:16
But as the same Lord liveth, his angel hath been my keeper both going hence, and abiding there, and returning from thence hither: and the Lord hath not suffered me his handmaid to be defiled, but hath brought me back to you without pollution of sin, rejoicing for his victory, for my escape, and for your deliverance. Jud. 13:20
Blessed be the Lord who made heaven and earth, who hath directed thee to the cutting off the head of the prince of our enemies. Jud. 13:24
Because he hath so magnified thy name this day, that thy praise shall not depart out of the mouth of men who shall be mindful of the power of the Lord for ever, for that thou hast not spared thy life, by reason of the distress and tribulation of thy people, but hast prevented our ruin in the presence of our God. Jud. 13:25
And all the people said: So be it, so be it. Jud. 13:26
And that thou mayst find that it is so, behold the head of Holofernes, who in the contempt of his pride despised the God of Israel: and threatened them with death, saying: When the people of Israel shall be taken, I will command thy sides to be pierced with a sword. Jud. 13:28
Blessed art thou by thy God in every tabernacle of Jacob, for in every nation which shall hear thy name, the God of Israel shall be magnified on occasion of thee. Jud. 13:31
For thou hast done manfully, and thy heart has been strengthened, because thou hast loved chastity, and after thy husband hast not known any other: therefore also the hand of the Lord hath strengthened thee, and therefore thou shalt be blessed for ever. Jud. 15:11
And all the people said: So be it, so be it. Jud. 15:12
But all those things that were proved to be the peculiar goods of Holofernes, they gave to Judith in gold, and silver, and garments and precious stones, and all household stuff, and they all were delivered to her by the people. Jud. 15:14
The mountains shall be moved from the foundations with the waters: the rocks shall melt as wax before thy face. Jud. 16:18
But they that fear thee, shall be great with thee in all things. Jud. 16:19
Woe be to the nation that riseth up against my people: for the Lord almighty will take revenge on them, in the day of judgment he will visit them. Jud. 16:20
Then the king had them both examined, and after they had confessed, commanded them to be put to death. Esther 12:3
And when the days of the feast were expired, he invited all the people that were found in Susan, from the greatest to the least: and commanded a feast to be made seven days in the court of the garden, and of the wood, which was planted by the care and the hand of the king. Esther 1:5
If it please thee, let an edict go out from thy presence, and let it be written according to the law of the Persians and of the Medes, which must not be altered, that Vasthi come in no more to the king, but another, that is better than her, be made queen in her place. Esther 1:19
And let this be published through all the provinces of thy empire, (which is very wide,) and let all wives, as well of the greater as of the lesser, give honour to their husbands. Esther 1:20
And he sent letters to all the provinces of his kingdom, as every nation could hear and read, in divers languages and characters, that the husbands should be rulers and masters in their houses: and that this should be published to every people. Esther 1:22
And the king's servants and his officers said: Let young women be sought for the king, virgins and beautiful, Esther 2:2
And let some persons be sent through all the provinces to look for beautiful maidens and virgins: and let them bring them to the city of Susan, and put them into the house of the women under the hand of Egeus the eunuch, who is the overseer and keeper of the king's women: and let them receive women's ornaments, and other things necessary for their use. Esther 2:3
And whosoever among them all shall please the king's eyes, let her be queen instead of Vasthi. The word pleased the king: and he commanded it should be done as they had suggested. Esther 2:4
And when the king's ordinance was noised abroad, and according to his commandment many beautiful virgins were brought to Susan, and were delivered to Egeus the eunuch: Esther also among the rest of the maidens was delivered to him to be kept in the number of the women. Esther 2:8
And he commanded a magnificent feast to be prepared for all the princes, and for his servants, for the marriage and wedding of Esther, And he gave rest to all the provinces, and bestowed gifts according to princely magnificence. Esther 2:18
In the first month (which is called Nisan) in the twelfth year of the reign of Assuerus, the lot was cast into an urn, which in Hebrew is called Phur, before Aman, on what day and what month the nation of the Jews should be destroyed: and there came out the twelfth month, which is called Adar. Esther 3:7
If it please thee, decree that they may be destroyed, and I will pay ten thousand talents to thy treasurers. Esther 3:9
But when I asked my counsellors how this might be accomplished, one that excelled the rest in wisdom and fidelity, and was second after the king, Aman by name, Esther 13:3
We have commanded that all whom Aman shall mark out, who is chief over all the provinces, and second after the king, and whom we honour as a father, shall be utterly destroyed by their enemies, with their wives and children, and that none shall have pity on them, on the fourteenth day of the twelfth month Adar of this present year: Esther 13:6
And the contents of the letters were to this effect, that all provinces might know and be ready against that day. Esther 3:14
All the king's servants, and all the provinces that are under his dominion, know, that whosoever, whether man or woman, cometh into the king's inner court, who is not called for, is immediately to be put to death without any delay: except the king shall hold out the golden sceptre to him, in token of clemency, that so he may live. How then can I go in to the king, who for these thirty days now have not been called unto him? Esther 4:11
For if thou wilt now hold thy peace, the Jews shall be delivered by some other occasion: and thou, and thy father's house shall perish. And who knoweth whether thou art not therefore come to the kingdom, that thou mightest be ready in such a time as this? Esther 4:14
Hear my supplication, and be merciful to thy lot and inheritance, and turn our mourning into joy, that we may live and praise thy name, O Lord, and shut not the mouths of them that sing to thee. Esther 13:17
And the king said to her: What wilt thou, queen Esther? what is thy request? if thou shouldst even ask one half of the kingdom, it shall be given to thee. Esther 5:3
And the king said to her, after he had drunk wine plentifully: What dost thou desire should be given thee? and for what thing askest thou? although thou shouldst ask the half of my kingdom, thou shalt have it. Esther 5:6
Then Zares his wife, and the rest of his friends answered him: Order a great beam to be prepared, fifty cubits high, and in the morning speak to the king, that Mardochai may be hanged upon it, and so thou shalt go full of joy with the king to the banquet. The counsel pleased him, and he commanded a high gibbet to be prepared. Esther 5:14
¤ That night the king passed without sleep, and he commanded the histories and chronicles of former times to be brought him. And when they were reading them before him, Esther 6:1
And the king said immediately: Who is in the court? for Aman was coming in to the inner court of the king's house, to speak to the king, that he might order Mardochai to be hanged upon the gibbet, which was prepared for him. Esther 6:4
And when he was come in, he said to him: What ought to be done to the man whom the king is desirous to honour? But Aman thinking in his heart, and supposing that the king would honour no other but himself, Esther 6:6
Ought to be clothed with the king's apparel, and to be set upon the horse that the king rideth upon, and to have the royal crown upon his head, Esther 6:8
And let the first of the king's princes and nobles hold his horse, and going through the street of the city, proclaim before him and say: Thus shall he be honoured, whom the king hath a mind to honour. Esther 6:9
And he told Zares his wife, and his friends, all that had befallen him. And the wise men whom he had in counsel, and his wife answered him: If Mardochai be of the seed of the Jews, before whom thou hast begun to fall, thou canst not resist him, but thou shalt fall in his sight. Esther 6:13
And the king said to her again the second day, after he was warm with wine: What is thy petition, Esther, that it may be granted thee? and what wilt thou have done: although thou ask the half of my kingdom, thou shalt have it. Esther 7:2
For we are given up, I and my people, to be destroyed, to be slain, and to perish. And would God we were sold for bondmen and bondwomen: the evil might be borne with, and I would have mourned in silence: but now we have an enemy, whose cruelty redoundeth upon the king. Esther 7:4
And the king took the ring which he had commanded to be taken again from Aman, and gave it to Mardochai. And Esther set Mardochai over her house. Esther 8:2
And not content with these things, she fell down at the king's feet and wept, and speaking to him besought him, that he would give orders that the malice of Aman the Agagite, and his most wicked devices which he had invented against the Jews, should be of no effect. Esther 8:3
And said: If it please the king, and if I have found favour in his sight, and my request be not disagreeable to him, I beseech thee, that the former letters of Aman the traitor and enemy of the Jews, by which he commanded that they should be destroyed in all the king's provinces, may be reversed by new letters. Esther 8:5
And king Assuerus answered Esther the queen, and Mardochai the Jew: I have given Aman's house to Esther, and I have commanded him to be hanged on a gibbet, because he durst lay hands on the Jews. Esther 8:7
And they break out into so great madness, as to endeavour to undermine by lies such as observe diligently the offices committed to them, and do all things in such manner as to be worthy of all men's praise, Esther 16:5
But we have found that the Jews, who were by that most wicked man appointed to be slain, are in no fault at all, but contrariwise, use just laws, Esther 16:15
But this edict, which we now send, shall be published in all cities, that the Jews may freely follow their own laws. Esther 16:19
Wherefore you shall also count this day among other festival days, and celebrate it with all joy, that it may be known also in times to come, Esther 16:22
And let every province and city, that will not be partaker of this solemnity, perish by the sword and by fire, and be destroyed in such manner as to be made unpassable, both to men and beasts, for an example of contempt, and disobedience. Esther 16:24
And this was the content of the letter, that it should be notified in all lands and peoples that were subject to the empire of king Assuerus, that the Jews were ready to be revenged of their enemies. Esther 8:13
¤ So on the thirteenth day of the twelfth month, which as we have said above is called Adar, when all the Jews were designed to be massacred, and their enemies were greedy after their blood, the case being altered, the Jews began to have the upper hand, and to revenge themselves of their adversaries. Esther 9:1
For they knew him to be prince of the palace, and to have great power: and the fame of his name increased daily, and was spread abroad through all men's mouths. Esther 9:4
And he said to the queen: The Jews have killed five hundred men in the city of Susan, besides the ten sons of Aman: how many dost thou think they have slain in all the provinces? What askest thou more, and what wilt thou have me to command to be done? Esther 9:12
And she answered: If it please the king, let it be granted to the Jews, to do to morrow in Susan as they have done to day, and that the ten sons of Aman may be hanged upon gibbets. Esther 9:13
And the king commanded that it should be so done. And forthwith the edict was hung up in Susan, and the ten sons of Aman were hanged. Esther 9:14
Now the thirteenth day of the month Adar was the first day with them all of the slaughter, and on the fourteenth day they left off. Which they ordained to be kept holy day, so that all times hereafter they should celebrate it with feasting, joy, and banquets. Esther 9:17
But they that were killing in the city of Susan, were employed in the slaughter on the thirteenth and fourteenth day of the same month: and on the fifteenth day they rested. And therefore they appointed that day to be a holy day of feasting and gladness. Esther 9:18
Because on those days the Jews revenged themselves of their enemies, and their mourning and sorrow were turned into mirth and joy, and that these should be days of feasting and gladness, in which they should send one to another portions of meats, and should give gifts to the poor. Esther 9:22
And the Jews undertook to observe with solemnity all they had begun to do at that time, which Mardochai by letters had commanded to be done. Esther 9:23
And afterwards Esther went in to the king, beseeching him that his endeavours might be made void by the king's letters: and the evil that he had intended against the Jews, might return upon his own head. And so both he and his sons were hanged upon gibbets. Esther 9:25
And the things that they suffered, and that were afterwards changed, the Jews took upon themselves and their seed, and upon all that had a mind to be joined to their religion, so that it should be lawful for none to pass these days without solemnity: which the writing testifieth, and certain times require, as the years continually succeed one another. Esther 9:27
These are the days which shall never be forgot: and which all provinces in the whole world shall celebrate throughout all generations: neither is there any city wherein the days of Phurim, that is, of lots, must not be observed by the Jews, and by their posterity, which is bound to these ceremonies. Esther 9:28
And Esther the queen, the daughter of Abihail, and Mardochai the Jew, wrote also a second epistle, that with all diligence this day should be established a festival for the time to come. Esther 9:29
And observe the days of lots, and celebrate them with joy in their proper time: as Mardochai and Esther had appointed, and they undertook them to be observed by themselves and by their seed, fasts, and cries, and the days of lots, Esther 9:31
And he commanded that there should be two lots, one of the people of God, and the other of all the nations. Esther 10:10
And these days shall be observed in the month of Adar on the fourteenth, and fifteenth day of the same month, with all diligence, and joy of the people gathered into one assembly, throughout all the generations hereafter of the people of Israel. Esther 10:13
And said: Naked came I out of my mother's womb, and naked shall I return thither: the Lord gave, and the Lord hath taken away: as it hath pleased the Lord, so is it done: blessed be the name of the Lord. Job 1:21
Let that day be turned into darkness, let not God regard it from above, and let not the light shine upon it. Job 3:4
Let darkness, and the shadow of death, cover it, let a mist overspread it, and let it be wrapped up in bitterness. Job 3:5
Let a darksome whirlwind seize upon that night, let it not be counted in the days of the year, nor numbered in the months. Job 3:6
Let that night be solitary, and not worthy of praise. Job 3:7
Let the stars be darkened with the mist thereof: let it expect light, and not see it, nor the rising of the dawning of the day: Job 3:9
Or as a hidden untimely birth, I should not be; or as they that, being conceived, have not seen the light. Job 3:16
Shall man be justified in comparison of God, or shall a man be more pure than his maker? Job 4:17
How much more shall they that dwell in houses of clay, who have an earthly foundation, be consumed as with the moth? Job 4:19
From morning till evening they shall be cut down: and because no one understandeth, they shall perish for ever. Job 4:20
And they that shall be left, shall be taken away from them: they shall die, and not in wisdom. Job 4:21
Call now, if there be any that will answer thee, and turn to some of the saints. Job 5:1
His children shall be far from safety, and shall be destroyed in the gate, and there shall be none to deliver them. Job 5:4
And to the needy there shall be hope, but iniquity shall draw in her mouth. Job 5:16
Thou shalt be hidden from the scourge of the tongue: and thou shalt not fear calamity when it cometh. Job 5:21
In destruction and famine thou shalt laugh: and thou shalt not be afraid of the beasts of the earth. Job 5:22
But thou shalt have a covenant with the stones of the lands, and the beasts of the earth shall be at peace with thee. Job 5:23
Thou shalt know also that thy seed shall be multiplied, and thy offspring like the grass of the earth. Job 5:25
Or can an unsavoury thing be eaten, that is not seasoned with salt? or can a man taste that which, when tasted, bringeth death? Job 6:6
And that this may be my comfort, that afflicting me with sorrow, he spare not, nor I contradict the words of the Holy one. Job 6:10
At the time when they shall be scattered they shall perish: and after it groweth hot, they shall be melted out of their place. Job 6:17
If I lie down to sleep, I shall say: When shall I rise? and again, I shall look for the evening, and shall be filled with sorrows even till darkness. Job 7:4
Nor shall the sight of man behold me: thy eyes are upon me, and I shall be no more. Job 7:8
If I say: My bed shall comfort me, and I shall be relieved, speaking with myself on my couch: Job 7:13
Why dost thou not remove my sin, and why dost thou not take away my iniquity? Behold now I shall sleep in the dust: and if thou seek me in the morning, I shall not be. Job 7:21
How long wilt thou speak these things, and how long shall the words of thy mouth be like a strong wind? Job 8:2
In so much, that if thy former things were small thy latter things would be multiplied exceedingly. Job 8:7
Can the rush be green without moisture? or sedge bush grow without water? Job 8:11
His folly shall not please him, and his trust shall be like the spider's web. Job 8:14
His roots shall be thick upon a heap of stones; and among the stones he shall abide. Job 8:17
Until thy mouth be filled with laughter, and thy lips with rejoicing. Job 8:21
They that hate thee, shall be clothed with confusion: and the dwelling of the wicked shall not stand. Job 8:22
Indeed I know it is so, and that man cannot be justified, compared with God. Job 9:2
If strength be demanded, he is most strong: if equity of judgment, no man dare bear witness for me. Job 9:19
Although I should be simple, even this my soul shall be ignorant of, and I shall be weary of my life. Job 9:21
The earth is given into the hand of the wicked, he covereth the face of the judges thereof: and if it be not he, who is it then? Job 9:24
If I be washed, as it were, with snow waters, and my hands shall shine ever so clean: Job 9:30
For I shall not answer a man that is like myself: nor one that may be heard with me equally in judgment. Job 9:32
There is none that may be able to reprove both, and to put his hand between both. Job 9:33
If I have sinned, and thou hast spared me for an hour: why dost thou not suffer me to be clean from my iniquity? Job 10:14
And if I be wicked, woe unto me: and if just, I shall not lift up my head, being filled with affliction and misery. Job 10:15
Shall not the fewness of my days be ended shortly? Suffer me, therefore, that I may lament my sorrow a little: Job 10:20
Shall not he that speaketh much, hear also? or shall a man full of talk be justified? Job 11:2
Then mayst thou lift up thy face without spot, and thou shalt be steadfast, and shalt not fear. Job 11:15
Thou shalt rest, and there shall be none to make thee afraid: and many shall entreat thy face. Job 11:19
If he withhold the waters, all things shall be dried up: and if he send them out, they shall overturn the earth. Job 12:15
And I wish you would hold your peace, that you might be thought to be wise men. Job 13:5
Or shall it please him, from whom nothing can be concealed? or shall he be deceived as a man, with your deceitful dealings? Job 13:9
Your remembrance shall be compared to ashes, and your necks shall be brought to clay. Job 13:12
And he shall be my saviour: for no hypocrite shall come before his presence. Job 13:16
If I shall be judged, I know that I shall be found just. Job 13:18
Two things only do not to me, and then from thy face I shall not be hid: Job 13:20
Who am to be consumed as rottenness, and as a garment that is motheaten. Job 13:28
The days of man are short, and the number of his months is with thee: thou hast appointed his bounds which cannot be passed. Job 14:5
A tree hath hope: if it be cut, it groweth green again, and the boughs thereof sprout. Job 14:7
If its root be old in the earth, and its stock be dead in the dust: Job 14:8
But man when he shall be dead, and stripped and consumed, I pray you where is he? Job 14:10
As if the waters should depart out of the sea, and an emptied river should be dried up; Job 14:11
So man when he is fallen asleep shall not rise again; till the heavens be broken, he shall not awake, nor rise up out of his sleep. Job 14:12
Hast thou heard God's counsel, and shall his wisdom be inferior to thee? Job 15:8
What is man that he should be without spot, and he that is born of a woman that he should appear just? Job 15:14
He shall not be enriched, neither shall his substance continue, neither shall he push his root in the earth. Job 15:29
He shall not depart out of darkness: the flame shall dry up his branches, and he shall be taken away by the breath of his own mouth. Job 15:30
He shall not believe, being vainly deceived by error, that he may be redeemed with any price. Job 15:31
Before his days be full he shall perish: and his hands shall wither away. Job 15:32
He shall be blasted as a vine when its grapes are in the first flower, and as an olive tree that casteth its flower. Job 15:33
I that was formerly so wealthy, am all on a sudden broken to pieces: he hath taken me by my neck, he hath broken me, and hath set me up to be his mark. Job 16:12
And O that a man might so be judged with God, as the son of man is judged with his companion! Job 16:21
¤ My spirit shall be wasted, my days shall be shortened and only the grave remaineth for me. Job 17:1
Thou hast set their heart far from understanding, therefore they shall not be exalted. Job 17:4
The just shall be astonished at this, and the innocent shall be raised up against the hypocrite. Job 17:8
And the just man shall hold on his way, and he that hath clean hands shall be stronger and stronger. Job 17:9
Wherefore be you all converted, and come, and I shall not find among you any wise man. Job 17:10
Thou that destroyest thy soul in thy fury, shall the earth be forsaken for thee, and shall rocks be removed out of their place? Job 18:4
Shall not the light of the wicked be extinguished, and the flame of his fire not shine? Job 18:5
The light shall be dark in his tabernacle, and the lamp that is over him, shall be put out. Job 18:6
The step of his strength shall be straitened, and his own counsel shall cast him down headlong. Job 18:7
The sole of his foot shall be held in a snare, and thirst shall burn against him. Job 18:9
Let his strength be wasted with famine, and let hunger invade his ribs. Job 18:12
Let his confidence be rooted out of his tabernacle, and let destruction tread upon him like a king. Job 18:14
Let the companions of him that is not, dwell in his tabernacle, let brimstone be sprinkled in his tent. Job 18:15
Let his roots be dried up beneath, and his harvest destroyed above. Job 18:16
Let the memory of him perish from the earth, and let not his name be renowned in the streets. Job 18:17
They that come after him shall be astonished at his day, and horror shall fall upon them that went before. Job 18:20
For if I have been ignorant, my ignorance shall be with me. Job 19:4
Who will grant me that my words may be written? who will grant me that they may be marked down in a book? Job 19:23
With an iron pen and in a plate of lead, or else be graven with an instrument in flint stone? Job 19:24
And I shall be clothed again with my skin, and in my flesh I shall see my God. Job 19:26
In the end he shall be destroyed like a dunghill, and they that had seen him, shall say: Where is he? Job 20:7
As a dream that fleeth away he shall not be found, he shall pass as a vision of the night: Job 20:8
His children shall be oppressed with want, and his hands shall render to him his sorrow. Job 20:10
His bones shall be filled with the vices of his youth, and they shall sleep with him in the dust. Job 20:11
For when evil shall be sweet in his mouth, he will hide it under his tongue. Job 20:12
His bread in his belly shall be turned into the gall of asps within him, Job 20:14
He shall be punished for all that he did, and yet shall not be consumed: according to the multitude of his devices so also shall he suffer. Job 20:18
And yet his belly was not filled: and when he hath the things he coveted, he shall not be able to possess them. Job 20:20
When he shall be filled, he shall be straitened, he shall burn, and every sorrow shall fall upon him. Job 20:22
May his belly be filled, that God may send forth the wrath of his indignation upon him, and rain down his war upon him. Job 20:23
All darkness is hid in his secret places: a fire that is not kindled shall devour him, he shall be afflicted when left in his tabernacle. Job 20:26
The offspring of his house shall be exposed, he shall be pulled down in the day of God's wrath. Job 20:28
Is my debate against man, that I should not have just reason to be troubled? Job 21:4
Hearken to me and be astonished, and lay your finger on your mouth. Job 21:5
Yet because their good things are not in their hand, may the counsel of the wicked be far from me. Job 21:16
How often shall the lamp of the wicked be put out, and a deluge come upon them, and he shall distribute the sorrows of his wrath? Job 21:17
They shall be as chaff before the face of the wind, and as ashes which the whirlwind scattereth. Job 21:18
For what is it to him what befalleth his house after him: and if the number of his months be diminished by one half? Job 21:21
Because the wicked man is reserved to the day of destruction, and he shall be brought to the day of wrath. Job 21:30
He shall be brought to the graves, and shall watch in the heap of the dead. Job 21:32
How then do ye comfort me in vain, whereas your answer is shewn to be repugnant to truth? Job 21:34
Can man be compared with God, even though he were of perfect knowledge? Job 22:2
What doth it profit God if thou be just? or what dost thou give him if thy way be unspotted? Job 22:3
And didst thou think that thou shouldst not see darkness, and that thou shouldst not be covered with the violence of overflowing waters? Job 22:11
Whereas he had filled their houses with good things: whose way of thinking be far from me. Job 22:18
Submit thyself then to him, and be at peace: and thereby thou shalt have the best fruits. Job 22:21
If thou wilt return to the Almighty, thou shalt be built up, and shalt put away iniquity far from thy tabernacle. Job 22:23
And the Almighty shall be against thy enemies, and silver shall be heaped together for thee. Job 22:25
For he that hath been humbled, shall be in glory: and he that shall bow down his eyes, he shall be saved. Job 22:29
The innocent shall be saved, and he shall be saved by the cleanness of his hands. Job 22:30
The murderer riseth at the very break of day, he killeth the needy, and the poor man: but in the night he will be as a thief. Job 24:14
He is light upon the face of the water: cursed be his portion on the earth, let him not walk by the way of the vineyards. Job 24:18
Let mercy forget him: may worms be his sweetness: let him be remembered no more, but be broken in pieces as an unfruitful tree. Job 24:20
They are lifted up for a little while and shall not stand, and shall be brought down as all things, and shall be taken away, and as the tops of the ears of corn they shall be broken. Job 24:24
And if it be not so, who can convince me that I have lied, and set my words before God? Job 24:25
Can man be justified compared with God, or he that is born of a woman appear clean? Job 25:4
Lo, these things are said in part of his ways: and seeing we have heard scarce a little drop of his word, who shall be able to behold the thunder of his greatness? Job 26:14
God forbid that I should judge you to be just: till I die I will not depart from my innocence. Job 27:5
Let my enemy be as the ungodly, and my adversary as the wicked one. Job 27:7
If his sons be multiplied, they shall be for the sword, and his grandsons shall not be filled with bread. Job 27:14
They that shall remain of him, shall be buried in death, and his widows shall not weep. Job 27:15
He shall prepare indeed, but the just man shall be clothed with it: and the innocent shall divide the silver. Job 27:17
The flood divideth from the people that are on their journey, those whom the food of the needy man hath forgotten, and who cannot be come at. Job 28:4
But where is wisdom to be found, and where is the place of understanding? Job 28:12
The finest gold shall not purchase it, neither shall silver be weighed in exchange for it. Job 28:15
It shall not be compared with the dyed colours of India, or with the most precious stone sardonyx, or the sapphire. Job 28:16
Gold or crystal cannot equal it, neither shall any vessels of gold be changed for it. Job 28:17
High and eminent things shall not be mentioned in comparison of it: but wisdom is drawn out of secret places. Job 28:18
The topaz of Ethiopia shall not be equal to it, neither shall it be compared to the cleanest dyeing. Job 28:19
Who will grant me, that I might be according to the months past, according to the days in which God kept me? Job 29:2
My glory shall always be renewed, and my bow in my hand shall be repaired. Job 29:20
They pleased themselves among these kind of things, and counted it delightful to be under the briers. Job 30:7
Thou art changed to be cruel toward me, and in the hardness of thy hand thou art against me. Job 30:21
Then let me sow and let another eat: and let my offspring be rooted out. Job 31:8
Let my wife be the harlot of another, and let other men lie with her. Job 31:10
Let my shoulder fall from its joint, and let my arm with its bones be broken. Job 31:22
If the men of my tabernacle have not said: Who will give us of his flesh that we may be filled? Job 31:31
But yet let not my wonder terrify thee, and let not my eloquence be burdensome to thee. Job 33:7
His flesh shall be consumed away, and his bones that were covered shall be made bare. Job 33:21
If there shall be an angel speaking for him, one among thousands, to declare man's uprightness, Job 33:23
He shall have mercy on him, and shall say: Deliver him, that he may not go down to corruption: I have found wherein I may be merciful to him. Job 33:24
He shall pray to God, and he will be gracious to him: and he shall see his face with joy, and he will render to man his justice. Job 33:26
Therefore, ye men of understanding, hear me: far from God be wickedness, and iniquity from the Almighty. Job 34:10
Can he be healed that loveth not judgment? and how dost thou so far condemn him that is just? Job 34:17
They shall suddenly die, and the people shall be troubled at midnight, and they shall pass, and take away the violent without hand. Job 34:20
There is no darkness, and there is no shadow of death, where they may be hid who work iniquity. Job 34:22
For he knoweth their works: and therefore he shall bring night on them, and they shall be destroyed. Job 34:25
My father, let Job be tried even to the end: cease not from the man of iniquity. Job 34:36
Because he addeth blasphemy upon his sins, let him be tied fast in the mean time amongst us: and then let him provoke God to judgment with his speeches. Job 34:37
If thou sin, what shalt thou hurt him? and if thy iniquities be multiplied, what shalt thou do against him? Job 35:6
Yea, when thou shalt say: He considereth not: be judged before him, and expect him. Job 35:14
For indeed my words are without a lie, and perfect knowledge shall be proved to thee. Job 36:4
And if they shall be in chains, and be bound with the cords of poverty: Job 36:8
But if they hear not, they shall pass by the sword, and shall be consumed in folly. Job 36:12
Therefore he shall set thee at large out of the narrow mouth, and which hath no foundation under it: and the rest of thy table shall be full of fatness. Job 36:16
After it a noise shall roar, he shall thunder with the voice of his majesty, and shall not be found out, when his voice shall be heard. Job 37:4
Whether in one tribe, or in his own land, or in what place soever of his mercy he shall command them to be found. Job 37:13
Who shall tell him the things I speak? even if a man shall speak, he shall be swallowed up. Job 37:20
But now they see not the light: the air on a sudden shall be thickened into clouds, and the wind shall pass and drive them away. Job 37:21
Therefore men shall fear him, and all that seem to themselves to be wise, shall not dare to behold him. Job 37:24
The seal shall be restored as clay, and shall stand as a garment. Job 38:14
From the wicked their light shall be taken away, and the high arm shall be broken. Job 38:15
Didst thou know then that thou shouldst be born? and didst thou know the number of thy days? Job 38:21
Shalt thou be able to join together the shining stars the Pleiades, or canst thou stop the turning about of Arcturus? Job 38:31
Shall the rhinoceros be willing to serve thee, or will he stay at thy crib? Job 39:9
When time shall be, she setteth up her wings on high: she scorneth the horse and his rider. Job 39:18
Her young ones shall suck up blood: and wheresoever the carcass shall be, she is immediately there. Job 39:30
Shall he that contendeth with God be so easily silenced? surely he that reproveth God, ought to answer him. Job 40:2
Wilt thou make void my judgment: and condemn me, that thou mayst be justified? Job 40:8
Clothe thyself with beauty, and set thyself up on high, and be glorious, and put on goodly garments. Job 40:10
Will he make a covenant with thee, and wilt thou take him to be a servant for ever, Job 41:4
Behold his hope shall fail him, and in the sight of all he shall be cast down. Job 41:9
They stick one to another and they hold one another fast, and shall not be separated. Job 41:17
The members of his flesh cleave one to another: he shall send lightnings against him, and they shall not be carried to another place. Job 41:23
His heart shall be as hard as a stone, and as firm as a smith's anvil, Job 41:24
When a sword shall lay at him, it shall not be able to hold, nor a spear, nor a breastplate. Job 41:26
The beams of the sun shall be under him, and he shall strew gold under him like mire. Job 41:30
There is no power upon earth that can be compared with him who was made to fear no one, Job 41:33
Take unto you therefore seven oxen and seven rams, and go to my servant Job, and offer for yourselves a holocaust, and my servant Job shall pray for you: his face I will accept, that folly be not imputed to you: for you have not spoken right things before me, as my servant Job hath. Job 42:8
And he shall be like a tree which is planted near the running waters, which shall bring forth its fruit, in due season. And his leaf shall not fall off: and all whatsoever he shall do shall prosper. Ps. 1:3
Embrace discipline, lest at any time the Lord be angry, and you perish from the just way. When his wrath shall be kindled in a short time, blessed are all they that trust in him. Ps. 2:12
O ye sons of men, how long will you be dull of heart? why do you love vanity, and seek after lying? Ps. 4:2
Be ye angry, and sin not: the things you say in your hearts, be sorry for them upon your beds. Ps. 4:4
But let all them be glad that hope in thee: they shall rejoice for ever, and thou shalt dwell in them. And all they that love thy name shall glory in thee. Ps. 5:11
Let all my enemies be ashamed, and be very much troubled: let them be turned back, and be ashamed very speedily. Ps. 6:10
O Lord, my God, if I have done this thing, if there be iniquity in my hands: Ps. 7:3
Rise up, O Lord, in thy anger: and be thou exalted in the borders of my enemies. And arise, O Lord, my God, in the precept which thou hast commanded: Ps. 7:6
The wickedness of sinners shall be brought to nought; and thou shalt direct the just: the searcher of hearts and reins is God. Ps. 7:9
Except you will be converted, he will brandish his sword; he hath bent his bow, and made it ready. Ps. 7:12
His sorrow shall be turned on his own head: and his iniquity shall come down upon his crown. Ps. 7:16
I will be glad, and rejoice in thee: I will sing to thy name, O thou most high. Ps. 9:2
When my enemy shall be turned back: they shall be weakened, and perish before thy face. Ps. 9:3
The Lord shall be known when he executeth judgments: the sinner hath been caught in the works of his own hands. Ps. 9:16
The wicked shall be turned into hell, all the nations that forget God. Ps. 9:17
For the poor man shall not be forgotten to the end: the patience of the poor shall not perish for ever. Ps. 9:18
Arise, O Lord, let not man be strengthened: let the Gentiles be judged in thy sight. Ps. 9:19
Appoint, O Lord, a lawgiver over them: that the Gentiles may know themselves to be but men. Ps. 9:20
For he hath said in his heart: I shall not be moved from generation to generation, and shall be without evil. Ps. 10:6
Arise, O Lord God, let thy hand be exalted: forget not the poor. Ps. 10:12
Thou seest it, for thou considerest labour and sorrow: that thou mayst deliver them into thy hands. To thee is the poor man left: thou wilt be a helper to the orphan. Ps. 10:14
Break thou the arm of the sinner and of the malignant: his sin shall be sought, and shall not be found. Ps. 10:15
He shall rain snares upon sinners: fire and brimstone, and storms of winds, shall be the portion of their cup. Ps. 11:6
How long shall I take counsels in my soul, sorrow in my heart all the day? How long shall my enemy be exalted over Me? Ps. 13:2
The Lord hath looked down from heaven upon the children of men, to see if there be any that understand and seek God. Ps. 14:2
Who shall give out of Sion the salvation of Israel? when the Lord shall have turned away the captivity of his people, Jacob shall rejoice, and Israel shall be glad. Ps. 14:7
He that hath not put out his money to usury, nortaken bribes against the innocent: He that doth these things, shall not be moved for ever. Ps. 15:5
Their infirmities were multiplied: afterwards they made haste. I will not gather together their meetings for bloodofferings: nor will I be mindful of their names by my lips. Ps. 16:4
I set the Lord always in my sight: for he is at my right hand, that I be not moved. Ps. 16:8
Perfect thou my goings in thy paths: that my footsteps be not moved. Ps. 17:5
But as for me, I will appear before thy sight in justice: I shall be satisfied when thy glory shall appear. Ps. 17:15
Praising, I will call upon the Lord: and I shall be saved from my enemies. Ps. 18:3
And I shall be spotless with him: and shall keep myself from my iniquity. Ps. 18:23
With the holy thou wilt be holy; and with the innocent man thou wilt be innocent: Ps. 18:25
And with the elect thou wilt be elect: and with the perverse thou wilt be perverted. Ps. 18:26
For by thee I shall be delivered from temptation; and through my God I shall go over a wall. Ps. 18:29
I will break them, and they shall not be able to stand: they shall fall under my feet. Ps. 18:38
The Lord liveth, and blessed be my God, and let the God of my salvation be exalted. Ps. 18:46
More to be desired than gold and many precious stones: and sweeter than honey and the honeycomb. Ps. 19:10
And from those of others spare thy servant. If they shall have no dominion over me, then shall I be without spot: and I shall be cleansed from the greatest sin. Ps. 19:13
And the words of my mouth shall be such as may please: and the meditation of my heart always in thy sight. O Lord, my helper and my Redeemer. Ps. 19:14
May he be mindful of all thy sacrifices: and may thy whole burntoffering be made fat. Ps. 20:3
We will rejoice in thy salvation; and in the name of our God we shall be exalted. Ps. 20:5
For thou shalt give him to be a blessing for ever and ever: thou shalt make him joyful in gladness with thy countenance. Ps. 21:6
For the king hopeth in the Lord: and through the mercy of the most High he shall not be moved. Ps. 21:7
Let thy hand be found by all thy enemies: let thy right hand find out all them that hate thee. Ps. 21:8
Be thou exalted, O Lord, in thy own strength: we will sing and praise thy power. Ps. 21:13
O my God, I shall cry by day, and thou wilt not hear: and by night, and it shall not be reputed as folly in me. Ps. 22:2
The poor shall eat and shall be filled: and they shall praise the Lord that seek him: their hearts shall live for ever and ever. Ps. 22:26
All the ends of the earth shall remember, and shall be converted to the Lord: And all the kindreds of the Gentiles shall adore in his sight. Ps. 22:27
There shall be declared to the Lord a generation to come: and the heavens shall shew forth his justice to a people that shall be born, which the Lord hath made. Ps. 22:31
Lift up your gates, O ye princes, and be ye lifted up, O eternal gates: and the King of Glory shall enter in. Ps. 24:7
Lift up your gates, O ye princes, and be ye lifted up, O eternal gates: and the King of Glory shall enter in. Ps. 24:9
In thee, O my God, I put my trust; let me not be ashamed. Ps. 25:2
Neither let my enemies laugh at me: for none of them that wait on thee shall be confounded. Ps. 25:3
Let all them be confounded that act unjust things without cause. Shew, O Lord, thy ways to me, and teach me thy paths. Ps. 25:4
The Lord is a firmament to them that fear him: and his covenant shall be made manifest to them. Ps. 25:14
Keep thou my soul, and deliver me: I shall not be ashamed, for I have hoped in thee. Ps. 25:20
¤ Judge me, O Lord, for I have walked in my innocence: and I have put my trust in the Lord, and shall not be weakened. Ps. 26:1
¤ The Lord is my light and my salvation, whom shall I fear? The Lord is the protector of my life: of whom shall I be afraid? Ps. 27:1
If armies in camp should stand together against me, my heart shall not fear. If a battle should rise up against me, in this will I be confident. Ps. 27:3
Turn not away thy face from me; decline not in thy wrath from thy servant. Be thou my helper, forsake me not; do not thou despise me, O God my Saviour. Ps. 27:9
¤ Unto thee will I cry, O Lord: O my God, be not thou silent to me: lest if thou be silent to me, I become like them that go down into the pit. Ps. 28:1
Blessed be the Lord, for he hath heard the voice of my supplication. Ps. 28:6
And in my abundance I said: I shall never be moved. Ps. 30:6
¤ In thee, O Lord, have I hoped, let me never be confounded: deliver me in thy justice. Ps. 31:1
Bow down thy ear to me: make haste to deliver me. Be thou unto me a God, a protector, and a house of refuge, to save me. Ps. 31:2
I will be glad and rejoice in thy mercy. For thou hast regarded my humility, thou hast saved my soul out of distresses. Ps. 31:7
Let me not be confounded, O Lord, for I have called upon thee. Let the wicked be ashamed, and be brought down to hell. Ps. 31:17
Let deceitful lips be made dumb. Which speak iniquity against the just, with pride and abuse. Ps. 31:18
Blessed be the Lord, for he hath shewn his wonderful mercy to me in a fortified city. Ps. 31:21
Do ye manfully, and let your heart be strengthened, all ye that hope in the Lord. Ps. 31:24
Be glad in the Lord, and rejoice, ye just, and glory, all ye right of heart. Ps. 32:11
Let all the earth fear the Lord, and let all the inhabitants of the world be in awe of him. Ps. 33:8
The king is not saved by a great army: nor shall the giant be saved by his own great strength. Ps. 33:16
Vain is the horse for safety: neither shall he be saved by the abundance of his strength. Ps. 33:17
Let thy mercy, O Lord, be upon us, as we have hoped in thee. Ps. 33:22
¤ I will bless the Lord at all times, his praise shall be always in my mouth. Ps. 34:1
In the Lord shall my soul be praised: let the meek hear and rejoice. Ps. 34:2
Come ye to him and be enlightened: and your faces shall not be confounded. Ps. 34:5
The rich have wanted, and have suffered hunger: but they that seek the Lord shall not be deprived of any good. Ps. 34:10
The Lord keepeth all their bones, not one of them shall be broken. Ps. 34:20
The death of the wicked is very evil: and they that hate the just shall be guilty. Ps. 34:21
Let them be confounded and ashamed that seek after my soul. Let them be turned back and be confounded that devise evil against me. Ps. 35:4
But my soul shall rejoice in the Lord; and shall be delighted in his salvation. Ps. 35:9
But as for me, when they were troublesome to me, I was clothed with haircloth. I humbled my soul with fasting; and my prayer shall be turned into my bosom. Ps. 35:13
Thou hast seen, O Lord, be not thou silent: O Lord, depart not from me. Ps. 35:22
Arise, and be attentive to my judgment: to my cause, my God, and my Lord. Ps. 35:23
Let them blush: and be ashamed together, who rejoice at my evils. Let them be clothed with confusion and shame, who speak great things against me. Ps. 35:26
Let them rejoice and be glad, who are well pleased with my justice, and let them say always: The Lord be magnified, who delights in the peace of his servant. Ps. 35:27
For in his sight he hath done deceitfully, that his iniquity may be found unto hatred. Ps. 36:2
They shall be inebriated with the plenty of thy house; and thou shalt make them drink of the torrent of thy pleasure. Ps. 36:8
¤ Be not emulous of evildoers; nor envy them that work iniquity. Ps. 37:1
Trust in the Lord, and do good, and dwell in the land, and thou shalt be fed with its riches. Ps. 37:3
Be subject to the Lord and pray to him. Envy not the man who prospereth in his way; the man who doth unjust things. Ps. 37:7
For evildoers shall be cut off: but they that wait upon the Lord, they shall inherit the land. Ps. 37:9
For yet a little while, and the wicked shall not be: and thou shalt seek his place, and shalt not find it. Ps. 37:10
Let their sword enter into their own hearts, and let their bow be broken. Ps. 37:15
For the arms of the wicked shall be broken in pieces; but the Lord strengtheneth the just. Ps. 37:17
The Lord knoweth the days of the undefiled; and their inheritance shall be for ever. Ps. 37:18
They shall not be confounded in the evil time; and in the days of famine they shall be filled: Ps. 37:19
Because the wicked shall perish. And the enemies of the Lord, presently after they shall be honoured and exalted, shall come to nothing and vanish like smoke. Ps. 37:20
With the Lord shall the steps of a man be directed, and he shall like well his way. Ps. 37:23
When he shall fall he shall not be bruised, for the Lord putteth his hand under him. Ps. 37:24
He sheweth mercy, and lendeth all the day long; and his seed shall be in blessing. Ps. 37:26
For the Lord loveth judgment, and will not forsake his saints: they shall be preserved for ever. The unjust shall be punished, and the seed of the wicked shall perish. Ps. 37:28
The law of his God is in his heart, and his steps shall not be supplanted. Ps. 37:31
But the Lord will not leave him in his hands; nor condemn him when he shall be judged. Ps. 37:33
But the unjust shall be destroyed together: the remnants of the wicked shall perish. Ps. 37:38
Hear my prayer, O Lord, and my supplication: give ear to my tears. Be not silent: for I am a stranger with thee, and a sojourner as all my fathers were. Ps. 39:12
O forgive me, that I may be refreshed, before I go hence, and be no more. Ps. 39:13
Be pleased, O Lord, to deliver me, look down, O Lord, to help me. Ps. 40:13
Let them be confounded and ashamed together, that seek after my soul to take it away. Let them be turned backward and be ashamed that desire evils to me. Ps. 40:14
Let all that seek thee rejoice and be glad in thee: and let such as love thy salvation say always: The Lord be magnified. Ps. 40:16
But I am a beggar and poor: the Lord is careful for me. Thou art my helper and my protector: O my God, be not slack. Ps. 40:17
I said: O Lord, be thou merciful to me: heal my soul, for I have sinned against thee. Ps. 41:4
Blessed be the Lord the God of Israel from eternity to eternity. So be it. So be it. Ps. 41:13
Thou hast given us up like sheep to be eaten: thou hast scattered us among the nations. Ps. 44:11
Clothed round about with varieties. After her shall virgins be brought to the king: her neighbours shall be brought to thee. Ps. 45:14
They shall be brought with gladness and rejoicing: they shall be brought into the temple of the king. Ps. 45:15
Therefore we will not fear, when the earth shall be troubled; and the mountains shall be removed into the heart of the sea. Ps. 46:2
God is in the midst thereof, it shall not be moved: God will help it in the morning early. Ps. 46:5
Be still and see that I am God; I will be exalted among the nations, and I will be exalted in the earth. Ps. 46:10
¤ Great is the Lord, and exceedingly to be praised in the city of our God, in his holy mountain. Ps. 48:1
In her houses shall God be known, when he shall protect her. Ps. 48:3
Let mount Sion rejoice, and the daughters of Juda be glad; because of thy judgments, O Lord. Ps. 48:11
And their sepulchres shall be their houses for ever. Their dwelling places to all generations: they have called their lands by their names. Ps. 49:11
Be not thou afraid, when a man shall be made rich, and when the glory of his house shall be increased. Ps. 49:16
For in his lifetime his soul will be blessed: and he will praise thee when thou shalt do well to him. Ps. 49:18
God shall come manifestly: our God shall come, and shall not keep silence. A fire shall burn before him: and a mighty tempest shall be round about him. Ps. 50:3
If I should be hungry, I would not tell thee: for the world is mine, and the fulness thereof. Ps. 50:12
These things hast thou done, and I was silent. Thou thoughtest unjustly that I should be like to thee: but I will reprove thee, and set before thy face. Ps. 50:21
Understand these things, you that forget God; lest he snatch you away, and there be none to deliver you. Ps. 50:22
To thee only have I sinned, and have done evil before thee: that thou mayst be justified in thy words, and mayst overcome when thou art judged. Ps. 51:4
Thou shalt sprinkle me with hyssop, and I shall be cleansed: thou shalt wash me, and I shall be made whiter than snow. Ps. 51:7
I will teach the unjust thy ways: and the wicked shall be converted to thee. Ps. 51:13
For if thou hadst desired sacrifice, I would indeed have given it: with burnt offerings thou wilt not be delighted. Ps. 51:16
Deal favourably, O Lord, in thy good will with Sion; that the walls of Jerusalem may be built up. Ps. 51:18
Who will give out of Sion the salvation of Israel? when God shall bring back the captivity of his people, Jacob shall rejoice, and Israel shall be glad. Ps. 53:6
Be attentive to me and hear me. I am grieved in my exercise; and am troubled, Ps. 55:2
And I said: Who will give me wings like a dove, and I will fly and be at rest? Ps. 55:6
Then shall my enemies be turned back. In what day soever I shall call upon thee, behold I know thou art my God. Ps. 56:9
Be thou exalted, O God, above the heavens, and thy glory above all the earth. Ps. 57:5
Be thou exalted, O God, above the heavens: and thy glory above all the earth. Ps. 57:11
They shall come to nothing, like water running down; he hath bent his bow till they be weakened. Ps. 58:7
Like wax that melteth they shall be taken away: fire hath fallen on them, and they shall not see the sun. Ps. 58:8
And man shall say: If indeed there be fruit to the just: there is indeed a God that judgeth them on the earth. Ps. 58:11
For the sin of their mouth, and the word of their lips: and let them be taken in their pride. And for their cursing and lying they shall be talked of, Ps. 59:12
When they are consumed: when they are consumed by thy wrath, and they shall be no more. And they shall know that God will rule Jacob, and all the ends of the earth. Ps. 59:13
They shall be scattered abroad to eat, and shall murmur if they be not filled. Ps. 59:15
Thou hast given a warning to them that fear thee: that they may flee from before the bow: That thy beloved may be delivered. Ps. 60:4
¤ Hear, O God, my supplication: be attentive to my prayer. Ps. 61:1
In thy tabernacle I shall dwell for ever: I shall be protected under the covert of thy wings. Ps. 61:4
¤ Shall not my soul be subject to God? for from him is my salvation. Ps. 62:1
For he is my God and my saviour: he is my protector, I shall be moved no more. Ps. 62:2
But be thou, O my soul, subject to God: for from him is my patience. Ps. 62:5
For he is my God and my saviour: he is my helper, I shall not be moved. Ps. 62:6
Let my soul be filled as with marrow and fatness: and my mouth shall praise thee with joyful lips. Ps. 63:5
They shall be delivered into the hands of the sword, they shall be the portions of foxes. Ps. 63:10
But the king shall rejoice in God, all they shall be praised that swear by him: because the mouth is stopped of them that speak wicked things. Ps. 63:11
And God shall be exalted. The arrows of children are their wounds: Ps. 64:7
The just shall rejoice in the Lord, and shall hope in him: and all the upright in heart shall be praised. Ps. 64:10
¤ A hymn, O God, becometh thee in Sion: and a vow shall be paid to thee in Jerusalem. Ps. 65:1
Blessed is he whom thou hast chosen and taken to thee: he shall dwell in thy courts. We shall be filled with the good things of thy house; holy is thy temple, Ps. 65:4
Who troublest the depth of the sea, the noise of its waves. The Gentiles shall be troubled, Ps. 65:7
And they that dwell in the uttermost borders shall be afraid at thy signs: thou shalt make the outgoings of the morning and of the evening to be joyful. Ps. 65:8
Thou shalt bless the crown of the year of thy goodness: and thy fields shall be filled with plenty. Ps. 65:11
The beautiful places of the wilderness shall grow fat: and the hills shall be girded about with joy, Ps. 65:12
Who by his power ruleth for ever: his eyes behold the nations; let not them that provoke him be exalted in themselves. Ps. 66:7
O bless our God, ye Gentiles: and make the voice of his praise to be heard. Ps. 66:8
Who hath set my soul to live: and hath not suffered my feet to be moved: Ps. 66:9
Blessed be God, who hath not turned away my prayer, nor his mercy from me. Ps. 66:20
Let the nations be glad and rejoice: for thou judgest the people with justice, and directest the nations upon earth. Ps. 67:4
¤ Let God arise, and let his enemies be scattered: and let them that hate him flee from before his face. Ps. 68:1
And let the just feast, and rejoice before God: and be delighted with gladness. Ps. 68:3
Sing ye to God, sing a psalm to his name, make a way for him who ascendeth upon the west: the Lord is his name. Rejoice ye before him: but the wicked shall be troubled at his presence, Ps. 68:4
If you sleep among the midst of lots, you shall be as the wings of a dove covered with silver, and the hinder parts of her back with the paleness of gold. Ps. 68:13
When he that is in heaven appointeth kings over her, they shall be whited with snow in Selmon. Ps. 68:14
Blessed be the Lord day by day: the God of our salvation will make our journey prosperous to us. Ps. 68:19
That thy foot may be dipped in the blood of thy enemies; the tongue of thy dogs be red with the same. Ps. 68:23
God is wonderful in his saints: the God of Israel is he who will give power and strength to his people. Blessed be God. Ps. 68:35
Let not them be ashamed for me, who look for thee, O Lord, the Lord of hosts. Let them not be confounded on my account, who seek thee, O God of Israel. Ps. 69:6
Let their eyes be darkened that they see not; and their back bend thou down always. Ps. 69:23
Let their habitation be made desolate: and let there be none to dwell in their tabernacles. Ps. 69:25
Let them be blotted out of the book of the living; and with the just let them not be written. Ps. 69:28
For God will save Sion, and the cities of Juda shall be built up. And they shall dwell there, and acquire it by inheritance. Ps. 69:35
Let them be confounded and ashamed that seek my soul: Ps. 70:2
Let them be turned backward, and blush for shame that desire evils to me: Let them be presently turned away blushing for shame that say to me: 'Tis well, 'tis well. Ps. 70:3
Let all that seek thee rejoice and be glad in thee; and let such as love thy salvation say always: The Lord be magnified. Ps. 70:4
¤ In thee, O Lord, I have hoped, let me never be put to confusion: Ps. 71:1
Be thou unto me a God, a protector, and a place of strength: that thou mayst make me safe. For thou art my firmament and my refuge. Ps. 71:3
Let my mouth be filled with praise, that I may sing thy glory; thy greatness all the day long. Ps. 71:8
O God, be not thou far from me: O my God, make haste to my help. Ps. 71:12
Let them be confounded and come to nothing that detract my soul; let them be covered with confusion and shame that seek my hurt. Ps. 71:13
I will enter into the powers of the Lord: O Lord, I will be mindful of thy justice alone. Ps. 71:16
Yea and my tongue shall meditate on thy justice all the day; when they shall be confounded and put to shame that seek evils to me. Ps. 71:24
In his days shall justice spring up, and abundance of peace, till the moon be taken away. Ps. 72:7
He shall redeem their souls from usuries and iniquity: and their names shall be honourable in his sight. Ps. 72:14
And he shall live, and to him shall be given of the gold of Arabia, for him they shall always adore: they shall bless him all the day. Ps. 72:15
And there shall be a firmament on the earth on the tops of mountains, above Libanus shall the fruit thereof be exalted: and they of the city shall flourish like the grass of the earth. Ps. 72:16
Let his name be blessed for evermore: his name continueth before the sun. And in him shall all the tribes of the earth be blessed: all nations shall magnify him. Ps. 72:17
Blessed be the Lord, the God of Israel, who alone doth wonderful things. Ps. 72:18
And blessed be the name of his majesty for ever: and the whole earth shall be filled with his majesty. So be it. So be it. Ps. 72:19
They are not in the labour of men: neither shall they be scourged like other men. Ps. 73:5
Therefore will my people return here and full days shall be found in them. Ps. 73:10
How are they brought to desolation? they have suddenly ceased to be: they have perished by reason of their iniquity. Ps. 73:19
Thou hast broken the heads of the dragon: thou hast given him to be meat for the people of the Ethiopians. Ps. 74:14
Let not the humble be turned away with confusion: the poor and needy shall praise thy name. Ps. 74:21
And I will break all the horns of sinners: but the horns of the just shall be exalted. Ps. 75:10
Thou hast caused judgment to be heard from heaven: the earth trembled and was still, Ps. 76:8
In the day of my trouble I sought God, with my hands lifted up to him in the night, and I was not deceived. My soul refused to be comforted: Ps. 77:2
Will God then cast off for ever? or will he never be more favourable again? Ps. 77:7
I remembered the works of the Lord: for I will be mindful of thy wonders from the beginning. Ps. 77:11
And I will meditate on all thy works: and will be employed in thy inventions. Ps. 77:12
Thy way is in the sea, and thy paths in many waters: and thy footsteps shall not be known. Ps. 77:19
That another generation might know them. The children that should be born and should rise up, and declare them to their children. Ps. 78:6
They have given the dead bodies of thy servants to be meat for the fowls of the air: the flesh of thy saints for the beasts of the earth. Ps. 79:2
How long, O Lord, wilt thou be angry for ever: shall thy zeal be kindled like a fire? Ps. 79:5
Lest they should say among the Gentiles: Where is their God? And let him be made known among the nations before our eyes, By the revenging the blood of thy servants, which hath been shed: Ps. 79:10
Convert us, O God: and shew us thy face, and we shall be saved. Ps. 80:3
O Lord God of hosts, how long wilt thou be angry against the prayer of thy servant? Ps. 80:4
Thou hast made us to be a contradiction to our neighbours: and our enemies have scoffed at us. Ps. 80:6
O God of hosts, convert us: and shew thy face, and we shall be saved. Ps. 80:7
Let thy hand be upon the man of thy right hand: and upon the son of man whom thou hast confirmed for thyself. Ps. 80:17
O Lord God of hosts, convert us and shew thy face, and we shall be saved. Ps. 80:19
there shall be no new god in thee: neither shalt thou adore a strange god. Ps. 81:9
The enemies of the Lord have lied to him: and their time shall be for ever. Ps. 81:15
They have not known nor understood: they walk on in darkness: all the foundations of the earth shall be moved. Ps. 82:5
¤ O God, who shall be like to thee? hold not thy peace, neither be thou still, O God. Ps. 83:1
They have said: Come and let us destroy them, so that they be not a nation: and let the name of Israel be remembered no more. Ps. 83:4
Let them be ashamed and troubled for ever and ever: and let them be confounded and perish. Ps. 83:17
For the lawgiver shall give a blessing, they shall go from virtue to virtue: the God of gods shall be seen in Sion. Ps. 84:7
For better is one day in thy courts above thousands. I have chosen to be an abject in the house of my God, rather than to dwell in the tabernacles of sinners. Ps. 84:10
Wilt thou be angry with us for ever: or wilt thou extend thy wrath from generation to generation? Ps. 85:5
Shew me a token for good: that they who hate me may see, and be confounded, because thou, O Lord, hast helped me and hast comforted me. Ps. 86:17
I will be mindful of Rahab and of Babylon knowing me. Behold the foreigners, and Tyre, and the people of the Ethiopians, these were there. Ps. 87:4
Shall thy wonders be known in the dark; and thy justice in the land of forgetfulness? Ps. 88:12
For thou hast said: Mercy shall be built up for ever in the heavens: thy truth shall be prepared in them. Ps. 89:2
For who in the clouds can be compared to the Lord: or who among the sons of God shall be like to God? Ps. 89:6
Thy arm is with might. Let thy hand be strengthened, and thy right hand exalted: Ps. 89:13
And in thy name they shall rejoice all the day, and in thy justice they shall be exalted. Ps. 89:16
For thou art the glory of their strength: and in thy good pleasure shall our horn be exalted. Ps. 89:17
And my truth and my mercy shall be with him: and in my name shall his horn be exalted. Ps. 89:24
Be mindful, O Lord, of the reproach of thy servants (which I have held in my bosom) of many nations: Ps. 89:50
Blessed be the Lord for evermore. So be it. So be it. Ps. 89:52
Turn not man away to be brought low: and thou hast said: Be converted, O ye sons of men. Ps. 90:3
Things that are counted nothing, shall their years be. Ps. 90:5
For all our days are spent; and in thy wrath we have fainted away. Our years shall be considered as a spider: Ps. 90:9
The days of our years in them are threescore and ten years. But if in the strong they be fourscore years: and what is more of them is labour and sorrow. For mildness is come upon us: and we shall be corrected. Ps. 90:10
Return, O Lord, how long? and be entreated in favour of thy servants. Ps. 90:13
And let the brightness of the Lord our God be upon us: and direct thou the works of our hands over us; yea, the work of our hands do thou direct. Ps. 90:17
His truth shall compass thee with a shield: thou shalt not be afraid of the terror of the night. Ps. 91:5
For behold thy enemies, O lord, for behold thy enemies shall perish: and all the workers of iniquity shall be scattered. Ps. 92:9
But my horn shall be exalted like that of the unicorn: and my old age in plentiful mercy. Ps. 92:10
They shall still increase in a fruitful old age: and shall be well treated, Ps. 92:14
¤ The Lord hath reigned, he is clothed with beauty: the Lord is clothed with strength, and hath girded himself. For he hath established the world which shall not be moved. Ps. 93:1
Understand, ye senseless among the people: and, you fools, be wise at last. Ps. 94:8
That thou mayst give him rest from the evil days: till a pit be dug for the wicked. Ps. 94:13
Until justice be turned into judgment: and they that are near it are all the upright in heart. Ps. 94:15
For the Lord is great, and exceedingly to be praised: he is to be feared above all gods. Ps. 96:4
Adore ye the Lord in his holy court. Let all the earth be moved at his presence. Ps. 96:9
Say ye among the Gentiles, the Lord hath reigned. For he hath corrected the world, which shall not be moved: he will judge the people with justice. Ps. 96:10
Let the heavens rejoice, and let the earth be glad, let the sea be moved, and the fulness thereof: Ps. 96:11
The fields and all things that are in them shall be joyful. Then shall all the trees of the woods rejoice Ps. 96:12
¤ The Lord hath reigned, let the earth rejoice: let many islands be glad. Ps. 97:1
Let them be all confounded that adore graven things, and that glory in their idols. Adore him, all you his angels: Ps. 97:7
Let the sea be moved and the fullness thereof: the world and they that dwell therein. Ps. 98:7
¤ The Lord hath reigned, let the people be angry: he that sitteth on the cherubims: let the earth be moved. Ps. 99:1
For the Lord hath built up Sion: and he shall be seen in his glory. Ps. 102:16
Let these things be written unto another generation: and the people that shall be created shall praise the Lord: Ps. 102:18
They shall perish but thou remainest: and all of them shall grow old like a garment: And as a vesture thou shalt change them, and they shall be changed. Ps. 102:26
The children of thy servants shall continue and their seed shall be directed for ever. Ps. 102:28
Who satisfieth thy desire with good things: thy youth shall be renewed like the eagle's. Ps. 103:5
He will not always be angry: nor will he threaten for ever. Ps. 103:9
For the spirit shall pass in him, and he shall not be: and he shall know his place no more. Ps. 103:16
Who hast founded the earth upon its own bases: it shall not be moved for ever and ever. Ps. 104:5
Thou waterest the hills from thy upper rooms: the earth shall be filled with the fruit of thy works: Ps. 104:13
The trees of the field shall be filled, and the cedars of Libanus which he hath planted: Ps. 104:16
What thou givest to them they shall gather up: when thou openest thy hand, they shall all be filled with good. Ps. 104:28
But if thou turnest away thy face, they shall be troubled: thou shalt take away their breath, and they shall fail, and shall return to their dust. Ps. 104:29
Thou shalt send forth thy spirit, and they shall be created: and thou shalt renew the face of the earth. Ps. 104:30
Let my speech be acceptable to him: but I will take delight in the Lord. Ps. 104:34
Let sinners be consumed out of the earth, and the unjust, so that they be no more: O my soul, bless thou the Lord. Ps. 104:35
Seek ye the lord, and be strengthened: seek his face evermore. Ps. 105:4
That we may see the good of thy chosen, that we may rejoice in the joy of thy nation: that thou mayst be praised with thy inheritance. Ps. 106:5
Blessed be the Lord the God of Israel, from everlasting to everlasting: and let all the people say: So be it, so be it. Ps. 106:48
Then they were brought to be few: and they were afflicted through the trouble of evils and sorrow. Ps. 107:39
Be thou exalted, O God, above the heavens, and thy glory over all the earth: Ps. 108:5
That thy beloved may be delivered. Save with thy right hand and hear me. Ps. 108:6
¤ O God, be not thou silent in my praise: Ps. 109:1
When he is judged, may he go out condemned; and may his prayer be turned to sin. Ps. 109:7
May his days be few: and his bishopric let another take. Ps. 109:8
May his children be fatherless, and his wife a widow. Ps. 109:9
Let his children be carried about vagabonds, and beg; and let them be cast out of their dwellings. Ps. 109:10
May there be none to help him: nor none to pity his fatherless offspring. Ps. 109:12
May his posterity be cut off; in one generation may his name be blotted out. Ps. 109:13
May the iniquity of his fathers be remembered in the sight of the Lord: and let not the sin of his mother be blotted out. Ps. 109:14
May they be before the Lord continually, and let the memory of them perish from the earth: Ps. 109:15
And he loved cursing, and it shall come unto him: and he would not have blessing, and it shall be far from him. And he put on cursing, like a garment: and it went in like water into his entrails, and like oil in his bones. Ps. 109:18
May it be unto him like a garment which covereth him; and like a girdle with which he is girded continually. Ps. 109:19
They will curse and thou wilt bless: let them that rise up against me be confounded: but thy servant shall rejoice. Ps. 109:28
Let them that detract me be clothed with shame: and let them be covered with their confusion as with a double cloak. Ps. 109:29
He hath given food to them that fear him. He will be mindful for ever of his covenant: Ps. 111:5
His seed shall be mighty upon earth: the generation of the righteous shall be blessed. Ps. 112:2
Glory and wealth shall be in his house: and his justice remaineth for ever and ever. Ps. 112:3
Because he shall not be moved for ever. Ps. 112:6
The just shall be in everlasting remembrance: he shall not fear the evil hearing. His heart is ready to hope in the Lord: Ps. 112:7
His heart is strengthened, he shall not be moved until he look over his enemies. Ps. 112:8
He hath distributed, he hath given to the poor: his justice remaineth for ever and ever: his horn shall be exalted in glory. Ps. 112:9
The wicked shall see, and shall be angry, he shall gnash with his teeth and pine away: the desire of the wicked shall perish. Ps. 112:10
Blessed be the name of the Lord, from henceforth now and for ever. Ps. 113:2
Blessed be you of the Lord, who made heaven and earth. Ps. 115:15
This is the day which the Lord hath made: let us be glad and rejoice therein. Ps. 118:24
Blessed be he that cometh in the name of the Lord. We have blessed you out of the house of the Lord. Ps. 118:26
Thou hast commanded thy commandments to be kept most diligently. Ps. 119:4
O! that my ways may be directed to keep thy justifications. Ps. 119:5
Then shall I not be confounded, when I shall look into all thy commandments. Ps. 119:6
Make me to understand the way of thy justifications: and I shall be exercised in thy wondrous works. Ps. 119:27
Be thou mindful of thy word to thy servant, in which thou hast given me hope. Ps. 119:49
They that fear thee shall see me, and shall be glad : because I have greatly hoped in thy words. Ps. 119:74
O! let thy mercy be for my comfort, according to thy word unto thy servant. Ps. 119:76
Let the proud be ashamed, because they have done unjustly towards me: but I will be employed in thy commandments. Ps. 119:78
Let my heart be undefiled in thy justifications, that I may not be confounded. Ps. 119:80
Uphold me according to thy word, and I shall live: and let me not be confounded in my expectation. Ps. 119:116
Help me, and I shall be saved: and I will meditate always on thy justifications. Ps. 119:117
Let thy hand be with me to save me; for I have chosen thy precepts. Ps. 119:173
What shall be given to thee, or what shall be added to thee, to a deceitful tongue? Ps. 120:3
May he not suffer thy foot to be moved: neither let him slumber that keepeth thee. Ps. 121:3
Let peace be in thy strength: and abundance in thy towers. Ps. 122:7
Blessed be the Lord, who hath not given us to be a prey to their teeth. Ps. 124:6
¤ They that trust in the Lord shall be as mount Sion: he shall not be moved for ever that dwelleth Ps. 125:1
Blessed is the man that hath filled the desire with them; he shall not be confounded when he shall speak to his enemies in the gate. Ps. 127:5
For thou shalt eat the labours of thy hands: blessed art thou, and it shall be well with thee. Ps. 128:2
Behold, thus shall the man be blessed that feareth the Lord. Ps. 128:4
Let them all be confounded and turned back that hate Sion. Ps. 129:5
Let them be as grass upon the tops of houses: which withereth before it be plucked up: Ps. 129:6
And they that passed by have not said: The blessing of the Lord be upon you: we have blessed you in the name of the Lord. Ps. 129:8
Lord, hear my voice. Let thy ears be attentive to the voice of my supplication. Ps. 130:2
Let thy priests be clothed with justice: and let thy saints rejoice. Ps. 132:9
For the Lord will judge his people, and will be entreated in favour of his servants. Ps. 135:14
Let them that make them be like to them: and every one that trusteth in them. Ps. 135:18
Blessed be the Lord out of Sion, who dwelleth in Jerusalem. Ps. 135:21
If I forget thee, O Jerusalem, let my right hand be forgotten. Ps. 137:5
O daughter of Babylon, miserable: blessed shall he be who shall repay thee thy payment which thou hast paid us. Ps. 137:8
Blessed be he that shall take and dash thy little ones against the rock. Ps. 137:9
And I said: Perhaps darkness shall cover me: and night shall be my light in my pleasures. Ps. 139:11
But darkness shall not be dark to thee, and night shall be light as day: the darkness thereof, and the light thereof are alike to thee. Ps. 139:12
Thy eyes did see my imperfect being, and in thy book all shall be written: days shall be formed, and no one in them. Ps. 139:16
I will number them, and they shall be multiplied above the sand, I rose up and am still with thee. Ps. 139:18
And see if there be in me the way of iniquity: and lead me in the eternal way. Ps. 139:24
Burning coals shall fall upon them; thou wilt cast them down into the fire: in miseries they shall not be able to stand. Ps. 140:10
A man full of tongue shall not be established in the earth: evil shall catch the unjust man unto destruction. Ps. 140:11
Let my prayer be directed as incense in thy sight; the lifting up of my hands, as evening sacrifice. Ps. 141:2
The just shall correct me in mercy, and shall reprove me: but let not the oil of the sinner fatten my head. For my prayer also shall still be against the things with which they are well pleased: Ps. 141:5
And enter not into judgment with thy servant: for in thy sight no man living shall be justified. Ps. 143:2
Hear me speedily, O Lord: my spirit hath fainted away. Turn not away thy face from me, lest I be like unto them that go down into the pit. Ps. 143:7
¤ Blessed be the Lord my God, who teacheth my hands to fight, and my fingers to war. Ps. 144:1
Great is the Lord, and greatly to be praised: and of his greatness there is no end. Ps. 145:3
in my life I will praise the Lord: I will sing to my God as long as I shall be. Put not your trust in princes: Ps. 146:2
¤ Praise ye the Lord, because psalm is good: to our God be joyful and comely praise. Ps. 147:1
¤ Sing ye to the Lord a new canticle: let his praise be in the church of the saints. Ps. 149:1
Let Israel rejoice in him that made him: and let the children of Sion be joyful in their king. Ps. 149:2
The saints shall rejoice in glory: they shall be joyful in their beds. Ps. 149:5
The high praises of God shall be in their mouth: and two-edged swords in their hands: Ps. 149:6
A wise man shall hear, and shall be wiser: and he that understandeth shall possess governments. Pr. 1:5
That grace may be added to thy head, and a chain of gold to thy neck. Pr. 1:9
When sudden calamity shall fall on you, and destruction, as a tempest, shall be at hand: when tribulation and distress shall come upon you: Pr. 1:27
Therefore they shall eat the fruit of their own way, and shall be filled with their own devices. Pr. 1:31
That thou mayst be delivered from the evil way, and from the man that speaketh perverse things: Pr. 2:12
That thou mayst be delivered from the strange woman, and from the stranger, who softeneth her words; Pr. 2:16
But the wicked shall be destroyed from the earth: and they that do unjustly, shall be taken away from it. Pr. 2:22
Be not wise in thy own conceit: fear God, and depart from evil: Pr. 3:7
For it shall be health to thy navel, and moistening to thy bones. Pr. 3:8
And thy barns shall be filled with abundance, and thy presses shall run over with wine. Pr. 3:10
She is more precious than all riches: and all the things that are desired, are not to be compared to her. Pr. 3:15
And there shall be life to thy soul, and grace to thy mouth. Pr. 3:22
If thou sleep, thou shalt not fear: thou shalt rest, and thy sleep shall be sweet. Pr. 3:24
Be not afraid of sudden fear, nor of the power of the wicked falling upon thee. Pr. 3:25
For the Lord will be at thy side, and will keep thy foot that thou be not taken. Pr. 3:26
Want is from the Lord in the house of the wicked: but the habitations of the just shall be blessed. Pr. 3:33
Take hold on her, and she shall exalt thee: thou shalt be glorified by her, when thou shalt embrace her. Pr. 4:8
Hear, O my son, and receive my words, that years of life may be multiplied to thee. Pr. 4:10
Which when thou shalt have entered, thy steps shall not be straitened, and when thou runnest, thou shalt not meet a stumblingblock. Pr. 4:12
Be not delighted in the paths of the wicked, neither let the way of evil men please thee. Pr. 4:14
Remove from thee a froward mouth, and let detracting lips be far from thee. Pr. 4:24
Make straight the path for thy feet, and all thy ways shall be established. Pr. 4:26
Lest strangers be filled with thy strength, and thy labours be in another man's house, Pr. 5:10
Let thy fountains be conveyed abroad, and in the streets divide thy waters. Pr. 5:16
Keep them to thyself alone, neither let strangers be partakers with thee. Pr. 5:17
Let thy vein be blessed, and rejoice with the wife of thy youth: Pr. 5:18
Let her be thy dearest hind, and most agreeable fawn: let her breasts inebriate thee at all times: be thou delighted continually with her love. Pr. 5:19
He shall die, because he hath not received instruction, and in the multitude of his folly he shall be deceived. Pr. 5:23
¤ My son, if thou be surety for thy friend, thou hast engaged fast thy hand to a stranger, Pr. 6:1
And want shall come upon thee, as a traveller, and poverty as a man armed. But if thou be diligent, thy harvest shall come as a fountain, and want shall flee far from thee. Pr. 6:11
To such a one his destruction shall presently come, and he shall suddenly be destroyed, and shall no longer have any remedy. Pr. 6:15
Let not thy heart covet her beauty, be not caught with her winks: Pr. 6:25
Or can he walk upon hot coals, and his feet not be burnt? Pr. 6:28
So he that goeth in to his neighbour's wife, shall not be clean when he shall touch her. Pr. 6:29
And if he be taken, he shall restore sevenfold, and shall give up all the substance of his house. Pr. 6:31
He gathereth to himself shame and dishonour, and his reproach shall not be blotted out: Pr. 6:33
Not bearing to be quiet, not able to abide still at home, Pr. 7:11
Come, let us be inebriated with the breasts, and let us enjoy the desired embraces, till the day appear. Pr. 7:18
Immediately he followeth her as an ox led to be a victim, and as a lamb playing the wanton, and not knowing that he is drawn like a fool to bonds, Pr. 7:22
Let not thy mind be drawn away in her ways: neither be thou deceived with her paths. Pr. 7:25
Hear, for I will speak of great things: and my lips shall be opened to preach right things. Pr. 8:6
For wisdom is better than all the most precious things: and whatsoever may be desired cannot be compared to it. Pr. 8:11
Playing in the world: and my delights were to be with the children of men. Pr. 8:31
Hear instruction, and be wise, and refuse it not. Pr. 8:33
Give an occasion to a wise man, and wisdom shall be added to him. Teach a just man, and he shall make haste to receive it. Pr. 9:9
For by me shall thy days be multiplied, and years of life shall be added to thee. Pr. 9:11
If thou be wise, thou shalt be so to thyself: and if a scorner, thou alone shalt bear the evil. Pr. 9:12
He that walketh sincerely, walketh confidently: but he that perverteth his ways, shall be manifest. Pr. 10:9
He that winketh with the eye, shall cause sorrow: and the foolish in lips shall be beaten. Pr. 10:10
The blessing of the Lord maketh men rich: neither shall affliction be joined to them. Pr. 10:22
That which the wicked feareth, shall come upon him: to the just their desire shall be given. Pr. 10:24
As a tempest that passeth, so the wicked shall be no more: but the just is as an everlasting foundation. Pr. 10:25
The fear of the Lord shall prolong days: and the years of the wicked shall be shortened. Pr. 10:27
The just shall never be moved: but the wicked shall not dwell on the earth. Pr. 10:30
Where pride is, there also shall be reproach: but where humility is, there also is wisdom. Pr. 11:2
The justice of the righteous shall deliver them: and the unjust shall be caught in their own snares. Pr. 11:6
When the wicked man is dead, there shall be no hope any more: and the expectation of the solicitous shall perish. Pr. 11:7
The just is delivered out of distress: and the wicked shall be given up for him. Pr. 11:8
The dissembler with his mouth deceiveth his friend: but the just shall be delivered by knowledge. Pr. 11:9
When it goeth well with the just, the city shall rejoice: and when the wicked perish, there shall be praise. Pr. 11:10
By the blessing of the just the city shall be exalted: and by the mouth of the wicked it shall be overthrown. Pr. 11:11
He shall be afflicted with evil, that is surety for a stranger: but he that is aware of snares, shall be secure. Pr. 11:15
Hand in hand the evil man shall not be innocent: but the seed of the just shall be saved. Pr. 11:21
The soul that blesseth, shall be made fat: and he that inebriateth, shall be inebriated also himself. Pr. 11:25
He that hideth up corn, shall be cursed among the people: but a blessing upon the head of them that sell. Pr. 11:26
Well doth he rise early who seeketh good things; but he that seeketh after evil things, shall be oppressed by them. Pr. 11:27
Man shall not be strengthened by wickedness: and the root of the just shall not be moved. Pr. 12:3
Turn the wicked, and they shall not be: but the house of the just shall stand firm. Pr. 12:7
A man shall be known by his learning: but he that is vain and foolish, shall be exposed to contempt. Pr. 12:8
He that tilleth his land shall be satisfied with bread: but he that pursueth idleness is very foolish. He that is delighted in passing his time over wine, leaveth a reproach in his strong holds. Pr. 12:11
By the fruit of his own mouth shall a man be filled with good things, and according to the works of his hands it shall be repaid him. Pr. 12:14
The lip of truth shall be steadfast for ever: but he that is a hasty witness, frameth a lying tongue. Pr. 12:19
Whatsoever shall befall the just man, shall not make him sad: but the wicked shall be filled with mischief. Pr. 12:21
The hand of the valiant shall bear rule: but that which is slothful shall be under tribute. Pr. 12:24
Grief in the heart of a man shall bring him low, but with a good word he shall be made glad. Pr. 12:25
The deceitful man shall not find gain: but the substance of a just man shall be precious gold. Pr. 12:27
Of the fruit of his own mouth shall a man be filled with good things: but the soul of transgressors is wicked. Pr. 13:2
The sluggard willeth, and willeth not: but the soul of them that work, shall be made fat. Pr. 13:4
The just shall hate a lying word: but the wicked confoundeth, and shall be confounded. Pr. 13:5
The light of the just giveth joy: but the lamp of the wicked shall be put out. Pr. 13:9
Substance got in haste shall be diminished: but that which by little and little is gathered with the hand, shall increase. Pr. 13:11
Poverty and shame to him that refuseth instruction: but he that yieldeth to reproof shall be glorified. Pr. 13:18
He that walketh with the wise, shall be wise: a friend of fools shall become like to them. Pr. 13:20
Evil pursueth sinners: and to the just good shall be repaid. Pr. 13:21
The just eateth and filleth his soul: but the belly of the wicked is never to be filled. Pr. 13:25
The house of the wicked shall be destroyed: but the tabernacles of the just shall flourish. Pr. 14:11
Laughter shall be mingled with sorrow, and mourning taketh hold of the end of joy. Pr. 14:13
A fool shall be filled with his own ways, and the good man shall be above him. Pr. 14:14
The innocent believeth every word: the discreet man considereth his steps. No good shall come to the deceitful son: but the wise servant shall prosper in his dealings, and his way shall be made straight. Pr. 14:15
The poor man shall be hateful even to his own neighbour: but the friends of the rich are many. Pr. 14:20
He that despiseth his neighbour, sinneth: but he that sheweth mercy to the poor, shall be blessed. He that believeth in the Lord, loveth mercy. Pr. 14:21
In much work there shall be abundance: but where there are many words, there is oftentimes want. Pr. 14:23
In the fear of the Lord is confidence of strength, and there shall be hope for his children. Pr. 14:26
The wicked man shall be driven out in his wickedness: but the just hath hope in his death. Pr. 14:32
A fool laugheth at the instruction of his father: but he that regardeth reproofs shall become prudent. In abundant justice there is the greatest strength: but the devices of the wicked shall be rooted out. Pr. 15:5
The lips of the wise shall disperse knowledge: the heart of fools shall be unlike. Pr. 15:7
It is better to be invited to herbs with love, than to a fatted calf with hatred. Pr. 15:17
Evil thoughts are an abomination to the Lord: and pure words most beautiful shall be confirmed by him. Pr. 15:26
Lay open thy works to the Lord: and thy thoughts shall be directed. Pr. 16:3
Every proud man is an abomination to the Lord: though hand should be joined to hand, he is not innocent. The beginning of a good way is to do justice: and this is more acceptable with God, than to offer sacrifices. Pr. 16:5
Just lips are the delight of kings: he that speaketh right things shall be loved. Pr. 16:13
It is better to be humbled with the meek, than to divide spoils with the proud. Pr. 16:19
The wise in heart shall be called prudent: and he that is sweet in words, shall attain to greater things. Pr. 16:21
He that despiseth the poor, reproacheth his maker: and he that rejoiceth at another man's ruin, shall not be unpunished. Pr. 17:5
An evil man always seeketh quarrels: but a cruel angel shall be sent against him. Pr. 17:11
Even a fool, if he will hold his peace, shall be counted wise: and if he close his lips, a man of understanding. Pr. 17:28
He that hath a mind to depart from a friend, seeketh occasions: he shall ever be subject to reproach. Pr. 18:1
The words of the double tongued are as if they were harmless: and they reach even to the inner parts of the bowels. Fear casteth down the slothful: and the souls of the effeminate shall be hungry. Pr. 18:8
The name of the Lord is a strong tower: the just runneth to it, and shall be exalted. Pr. 18:10
Before destruction, the heart of a man is exalted: and before he be glorified, it is humbled. Pr. 18:12
He that answereth before he heareth, sheweth himself to be a fool, and worthy of confusion. Pr. 18:13
Of the fruit of a man's mouth shall his belly be satisfied: and the offspring of his lips shall fill him. Pr. 18:20
A man amiable in society, shall be more friendly than a brother. Pr. 18:24
A false witness shall not be unpunished: and he that speaketh lies, shall not escape. Pr. 19:5
A false witness shall not be unpunished: and he that speaketh lies, shall perish. Pr. 19:9
Hear counsel, and receive instruction, that thou mayst be wise in thy latter end. Pr. 19:20
The wicked man being scourged, the fool shall be wiser: but if thou rebuke a wise man, he will understand discipline. Pr. 19:25
Cease not, O my son, to hear instruction, and be not ignorant of the words of knowledge. Pr. 19:27
Wine is a luxurious thing, and drunkenness riotous: whosoever is delighted therewith, shall not be wise. Pr. 20:1
Because of the cold the sluggard would not plough: he shall beg therefore in the summer, and it shall not be given him. Pr. 20:4
By his inclinations a child is known, if his works be clean and right. Pr. 20:11
Love not sleep, lest poverty oppress thee: open thy eyes, and be filled with bread. Pr. 20:13
The bread of lying is sweet to a man: but afterwards his mouth shall be filled with gravel. Pr. 20:17
Designs are strengthened by counsels: and wars are to be managed by governments. Pr. 20:18
He that curseth his father, and mother, his lamp shall be put out in the midst of darkness. Pr. 20:20
The inheritance gotten hastily in the beginning, in the end shall be without a blessing. Pr. 20:21
The robberies of the wicked shall be their downfall, because they would not do judgment. Pr. 21:7
When a pestilent man is punished, the little one will be wiser: and if he follow the wise, he will receive knowledge. Pr. 21:11
He that stoppeth his ear against the cry of the poor, shall also cry himself, and shall not be heard. Pr. 21:13
He that loveth good cheer, shall be in want: he that loveth wine, and fat things, shall not be rich. Pr. 21:17
There is a treasure to be desired, and oil in the dwelling of the just: and the foolish man shall spend it. Pr. 21:20
He that soweth iniquity, shall reap evils, and with the rod of his anger he shall be consumed. Pr. 22:8
He that is inclined to mercy, shall be blessed: for of his bread he hath given to the poor. He that maketh presents, shall purchase victory and honour: but he carrieth away the souls of the receivers. Pr. 22:9
The slothful man saith: There is a lion without, I shall be slain in the midst of the streets. Pr. 22:13
He that oppresseth the poor, to increase his own riches, shall himself give to one that is richer, and shall be in need. Pr. 22:16
Which shall be beautiful for thee, if thou keep it in thy bowels, and it shall flow in thy lips: Pr. 22:18
That thy trust may be in the Lord, wherefore I have also shewn it to thee this day. Pr. 22:19
Be not a friend to an angry man, and do not walk with a furious man: Pr. 22:24
Be not with them that fasten down their hands, and that offer themselves sureties for debts: Pr. 22:26
Hast thou seen a man swift in his work? he shall stand before kings, and shall not be before those that are obscure. Pr. 22:29
And put a knife to thy throat, if it be so that thou have thy soul in thy own power. Pr. 23:2
Be not desirous of his meats, in which is the bread of deceit. Pr. 23:3
Labour not to be rich: but set bounds to thy prudence. Pr. 23:4
My son, if thy mind be wise, my heart shall rejoice with thee: Pr. 23:15
Let not thy heart envy sinners: but be thou in the fear of the Lord all the day long: Pr. 23:17
Because thou shalt have hope in the latter end, and thy expectation shall not be taken away. Pr. 23:18
Hear thou, my son, and be wise: and guide thy mind in the way. Pr. 23:19
Be not in the feasts of great drinkers, nor in their revellings, who contribute flesh to eat: Pr. 23:20
Because they that give themselves to drinking, and that club together, shall be consumed: and drowsiness shall be clothed with rags. Pr. 23:21
Let thy father and thy mother be joyful, and let her rejoice that bore thee. Pr. 23:25
And thou shalt be as one sleeping in the midst of the sea, and as a pilot fast asleep when the stern is lost. Pr. 23:34
Seek not to be like evil men, neither desire to be with them: Pr. 24:1
By wisdom the house shall be built, and by prudence it shall be strengthened. Pr. 24:3
By instruction the storerooms shall be filled with all precious and most beautiful wealth. Pr. 24:4
Because war is managed by due ordering: and there shall be safety where there are many counsels. Pr. 24:6
He that deviseth to do evils, shall be called a fool. Pr. 24:8
If thou lose hope, being weary in the day of distress, thy strength shall be diminished. Pr. 24:10
When thy enemy shall fall, be not glad, and in his ruin let not thy heart rejoice: Pr. 24:17
Contend not with the wicked, nor seek to be like the ungodly. Pr. 24:19
For evil men have no hope of things to come, and the lamp of the wicked shall be put out. Pr. 24:20
They that say to the wicked man: Thou art just: shall be cursed by the people, and the tribes shall abhor them. Pr. 24:24
They that rebuke him shall be praised: and a blessing shall come upon them. Pr. 24:25
Be not witness without cause against thy neighbour: and deceive not any man with thy lips. Pr. 24:28
Take away wickedness from the face of the king, and his throne shall be established with justice. Pr. 25:5
For it is better that it should be said to thee: Come up hither; than that thou shouldst be humbled before the prince. Pr. 25:7
The things which thy eyes have seen, utter not hastily in a quarrel: lest afterward thou mayst not be able to make amends, when thou hast dishonoured thy friend. Pr. 25:8
By patience a prince shall be appeased, and a soft tongue shall break hardness. Pr. 25:15
If thy enemy be hungry, give him to eat: if he thirst, give him water to drink: Pr. 25:21
As it is not good for a man to eat much honey, so he that is a searcher of majesty shall be overwhelmed by glory. Pr. 25:27
Answer not a fool according to his folly, lest thou be made like him. Pr. 26:4
Answer a fool according to his folly, lest he imagine himself to be wise. Pr. 26:5
Hast thou seen a man wise in his own conceit? there shall be more hope of a fool than of him. Pr. 26:12
He that covereth hatred deceitfully, his malice shall be laid open in the public assembly. Pr. 26:26
He that blesseth his neighbour with a loud voice, rising in the night, shall be like to him that curseth. Pr. 27:14
He that keepeth the fig tree, shall eat the fruit thereof: and he that is the keeper of his master, shall be glorified. Pr. 27:18
Though thou shouldst bray a fool in the mortar, as when a pestle striketh upon sodden barley, his folly would not be taken from him. Pr. 27:22
Be diligent to know the countenance of thy cattle, and consider thy own flocks: Pr. 27:23
For thou shalt not always have power: but a crown shall be given to generation and generation. Pr. 27:24
Let the milk of the goats be enough for thy food, and for the necessities of thy house, and for maintenance for thy handmaids. Pr. 27:27
The wicked man fleeth, when no man pursueth: but the just, bold as a lion, shall be without dread. Pr. 28:1
For the sins of the land many are the princes thereof: and for the wisdom of a man, and the knowledge of those things that are said, the life of the prince shall be prolonged. Pr. 28:2
He that heapeth together riches by usury and loan, gathereth them for him that will be bountiful to the poor. Pr. 28:8
He that turneth away his ears from hearing the law, his prayer shall be an abomination. Pr. 28:9
He that walketh uprightly, shall be saved: he that is perverse in his ways, shall fall at once. Pr. 28:18
He that tilleth his ground, shall be filled with bread: but he that followeth idleness, shall be filled with poverty. Pr. 28:19
A faithful man shall be much praised: but he that maketh haste to be rich, shall not be innocent. Pr. 28:20
A man that maketh haste to be rich, and envieth others, is ignorant that poverty shall come upon him. Pr. 28:22
He that boasteth and puffeth up himself, stirreth up quarrels: but he that trusteth in the Lord, shall be healed. Pr. 28:25
He that trusteth in his own heart, is a fool: but he that walketh wisely, he shall be saved. Pr. 28:26
When the wicked rise up, men shall hide themselves: when they perish, the just shall be multiplied. Pr. 28:28
The man that with a stiff neck despiseth him that reproveth him, shall suddenly be destroyed: and health shall not follow him. Pr. 29:1
If a wise man contend with a fool, whether he be angry, or laugh, he shall find no rest. Pr. 29:9
The king that judgeth the poor in truth, his throne shall be established for ever. Pr. 29:14
When the wicked are multiplied, crimes shall be multiplied: but the just shall see their downfall. Pr. 29:16
When prophecy shall fail, the people shall be scattered abroad: but he that keepeth the law, is blessed. Pr. 29:18
A slave will not be corrected by words: because he understandeth what thou sayest, and will not answer. Pr. 29:19
Hast thou seen a man hasty to speak? folly is rather to be looked for, than his amendment. Pr. 29:20
A passionate man provoketh quarrels: and he that is easily stirred up to wrath, shall be more prone to sin. Pr. 29:22
He that feareth man shall quickly fall: he that trusteth in the Lord, shall be set on high. Pr. 29:25
The just abhor a wicked man: and the wicked loathe them that are in the right way. The son that keepeth the word, shall be free from destruction. Pr. 29:27
Add not any thing to his words, lest thou be reproved and found a liar: Pr. 30:6
Lest perhaps being filled, I should be tempted to deny, and say: Who is the Lord? or being compelled by poverty, I should steal, and forswear the name of my God. Pr. 30:9
She hath tasted, and seen that her traffic is good: her lamp shall not be put out in the night. Pr. 31:18
Favour is deceitful, and beauty is vain: the woman that feareth the Lord, she shall be praised. Pr. 31:30
What is it that hath been? the same thing that shall be. What is it that hath been done? the same that shall be done. Eccl. 1:9
There is no remembrance of former things: nor indeed of those things which hereafter are to come, shall there be any remembrance with them that shall be in the latter end. Eccl. 1:11
And I proposed in my mind to seek and search out wisely concerning all things that are done under the sun. This painful occupation hath God given to the children of men, to be exercised therein. Eccl. 1:13
The perverse are hard to be corrected, and the number of fools is infinite. Eccl. 1:15
And I said in my heart: If the death of the fool and mine shall be one, what doth it avail me, that I have applied myself more to the study of wisdom? And speaking with my own mind, I perceived that this also was vanity. Eccl. 2:15
For there shall be no remembrance of the wise no more than of the fool forever, and the times to come shall cover all things together with oblivion: the learned dieth in like manner as the unlearned. Eccl. 2:16
Whom I know not whether he will be a wise man or a fool, and he shall have rule over all my labours with which I have laboured and been solicitous: and is there anything so vain? Eccl. 2:19
A time to be born and a time to die. A time to plant, and a time to pluck up that which is planted. Eccl. 3:2
A time to scatter stones, and a time to gather. A time to embrace, and a time to be far from embraces. Eccl. 3:5
I have seen the trouble, which God hath given the sons of men to be exercised in it. Eccl. 3:10
I have learned that all the works which God hath made, continue for ever: we cannot add any thing, nor take away from those things which God hath made that he may be feared. Eccl. 3:14
That which hath been made, the same continueth: the things that shall be, have already been: and God restoreth that which is past. Eccl. 3:15
And I said in my heart: God shall judge both the just and the wicked, and then shall be the time of every thing. Eccl. 3:17
I said in my heart concerning the sons of men, that God would prove them, and shew them to be like beasts. Eccl. 3:18
And I have found that nothing is better than for a man to rejoice in his work, and that this is his portion. For who shall bring him to know the things that shall be after him? Eccl. 3:22
It is better therefore that two should be together, than one: for they have the advantage of their society: Eccl. 4:9
If one fall he shall be supported by the other: woe to him that is alone, for when he falleth, he hath none to lift him up. Eccl. 4:10
And if two lie together, they shall warm one another: how shall one alone be warmed? Eccl. 4:11
Speak not any thing rashly, and let not thy heart be hasty to utter a word before God. For God is in heaven, and thou upon earth: therefore let thy words be few. Eccl. 5:2
Dreams follow many cares: and in many words shall be found folly. Eccl. 5:3
Give not thy mouth to cause thy flesh to sin: and say not before the angel: There is no providence: lest God be angry at thy words, and destroy all the works of thy hands. Eccl. 5:6
A covetous man shall not be satisfied with money: and he that loveth riches shall reap no fruit from them: so this also is vanity. Eccl. 5:10
For they are lost with very great affliction: he hath begotten a son, who shall be in extremity of want. Eccl. 5:14
If a man beget a hundred children, and live many years, and attain to a great age, and his soul make no use of the goods of his substance, and he be without burial: of this man I pronounce, that the untimely born is better than he. Eccl. 6:3
For he came in vain, and goeth to darkness, and his name shall be wholly forgotten. Eccl. 6:4
All the labour of man is for his mouth, but his soul shall not be filled. Eccl. 6:7
He that shall be, his name is already called: and it is known, that he is man, and cannot contend in judgment with him that is stronger than himself. Eccl. 6:10
What needeth a man to seek things that are above him, whereas he knoweth not what is profitable for him in his life, in all the days of his pilgrimage, and the time that passeth like a shadow? Or who can tell him what shall be after him under the sun? Eccl. 6:12
It is better to be rebuked by a wise man, than to be deceived by the flattery of fools. Eccl. 7:5
Be not quickly angry: for anger resteth in the bosom of a fool. Eccl. 7:9
Be not over just: and be not more wise than is necessary, lest thou become stupid. Eccl. 7:16
Be not overmuch wicked: and be not foolish, lest thou die before thy time. Eccl. 7:17
I have tried all things in wisdom. I have said: I will be wise: and it departed farther from me, Eccl. 7:23
And I have found a woman more bitter than death, who is the hunter's snare, and her heart is a net, and her hands are bands. He that pleaseth God shall escape from her: but he that is a sinner, shall be caught by her. Eccl. 7:26
Be not hasty to depart from his face, and do not continue in an evil work: for he will do all that pleaseth him: Eccl. 8:3
But though a sinner do evil a hundred times, and by patience be borne withal, I know from thence that it shall be well with them that fear God, who dread his face. Eccl. 8:12
But let it not be well with the wicked, neither let his days be prolonged, but as a shadow let them pass away that fear not the face of the Lord. Eccl. 8:13
Therefore I commended mirth, because there was no good for a man under the sun, but to eat, and drink, and be merry, and that he should take nothing else with him of his labour in the days of his life, which God hath given him under the sun. Eccl. 8:15
And I understood that man can find no reason of all those works of God that are done under the sun: and the more he shall labour to seek, so much the less shall he find: yea, though the wise man shall say, that he knoweth it, he shall not be able to find it. Eccl. 8:17
¤ All these things have I considered in my heart, that I might carefully understand them: there are just men and wise men, and their works are in the hand of God: and yet man knoweth not whether he be worthy of love, or hatred: Eccl. 9:1
This is a very great evil among all things that are done under the sun, that the same things happen to all men: whereby also the hearts of the children of men are filled with evil, and with contempt while they live, and afterwards they shall be brought down to hell. Eccl. 9:3
At all times let thy garments be white, and let not oil depart from thy head. Eccl. 9:8
Whatsoever thy hand is able to do, do it earnestly: for neither work, nor reason, nor wisdom, nor knowledge shall be in hell, whither thou art hastening. Eccl. 9:10
This wisdom also I have seen under the sun, and it seemed to me to be very great: Eccl. 9:13
He that removeth stones, shall be hurt by them: and he that cutteth trees, shall be wounded by them. Eccl. 10:9
If the iron be blunt, and be not as before, but be made blunt, with much labour it shall be sharpened: and after industry shall follow wisdom. Eccl. 10:10
A fool multiplieth words. A man cannot tell what hath been before him: and what shall be after him, who can tell him? Eccl. 10:14
By slothfulness a building shall be brought down, and through the weakness of hands, the house shall drop through. Eccl. 10:18
Give a portion to seven, and also to eight: for thou knowest not what evil shall be upon the earth. Eccl. 11:2
If the clouds be full, they will pour out rain upon the earth. If the tree fall to the south, or to the north, in what place soever it shall fall, there shall it be. Eccl. 11:3
In the morning sow thy seed, and in the evening let not thy hand cease: for thou knowest not which may rather spring up, this or that: and if both together, it shall be the better. Eccl. 11:6
If a man live many years, and have rejoiced in them all, he must remember the darksome time, and the many days: which when they shall come, the things past shall be accused of vanity. Eccl. 11:8
Rejoice therefore, O young man, in thy youth, and let thy heart be in that which is good in the days of thy youth, and walk in the ways of thy heart, and in the sight of thy eyes: and know that for all these God will bring thee into judgment. Eccl. 11:9
Before the sun, and the light, and the moon, and the stars be darkened, and the clouds return after the rain: Eccl. 12:2
When the keepers of the house shall tremble, and the strong men shall stagger, and the grinders shall be idle in a small number, and they that look through the holes shall be darkened: Eccl. 12:3
And they shall shut the doors in the street, when the grinder's voice shall be low, and they shall rise up at the voice of the bird, and all the daughters of music shall grow deaf. Eccl. 12:4
And they shall fear high things, and they shall be afraid in the way, the almond tree shall flourish, the locust shall be made fat, and the caper tree shall be destroyed: because man shall go into the house of his eternity, and the mourners shall go round about in the street. Eccl. 12:5
Before the silver cord be broken, and the golden fillet shrink back, and the pitcher be crushed at the fountain, and the wheel be broken upon the cistern, Eccl. 12:6
And all things that are done, God will bring into judgment for every error, whether it be good or evil. Eccl. 12:14
Draw me: we will run after thee to the odour of thy ointments. The king hath brought me into his storerooms: we will be glad and rejoice in thee, remembering thy breasts more than wine: the righteous love thee. Cant. 1:4
Till the day break, and the shadows retire. Return: be like, my beloved, to a roe, or to a young hart upon the mountains of Bether. Cant. 2:17
Come from Libanus, my spouse, come from Libanus, come: thou shalt be crowned from the top of Amana, from the top of Sanir and Hermon, from the dens of the lions, from the mountains of the leopards. Cant. 4:8
¤ Let my beloved come into his garden, and eat the fruit of his apple trees. I am come into my garden, O my sister, my spouse, I have gathered my myrrh, with my aromatical spices: I have eaten the honeycomb with my honey, I have drunk my wine with my milk: eat, O friends, and drink, and be inebriated, my dearly beloved. Cant. 5:1
I said: I will go up into the palm tree, and will take hold of the fruit thereof: and thy breasts shall be as the clusters of the vine: and the odour of thy mouth like apples. Cant. 7:8
Let us get up early to the vineyards, let us see if the vineyard flourish, if the flowers be ready to bring forth fruits, if the pomegranates flourish: there will I give thee my breasts. Cant. 7:12
Our sister is little, and hath no breasts. What shall we do to our sister in the day when she is to be spoken to? Cant. 8:8
If she be a wall: let us build upon it bulwarks of silver: if she be a door, let us join it together with boards of cedar. Cant. 8:9
Flee away, O my beloved, and be like to the roe, and to the young hart upon the mountains of aromatical spices. Cant. 8:14
Therefore he that speaketh unjust things, cannot be hid, neither shall the chastising judgment pass him by. Wis. 1:8
For inquisition shall be made into the thoughts of the ungodly, and the hearing of his words shall come to God, to the chastising of his iniquities. Wis. 1:9
For the ear of jealousy heareth all things, and the tumult of murmuring shall not be hid. Wis. 1:10
For he created all things that they might be: and he made the nations of the earth for health: and there is no poison of destruction in them, nor kingdom of hell upon the earth. Wis. 1:14
But the wicked with works and words have called it to them: and esteeming it a friend, have fallen away and have made a covenant with it: because they are worthy to be of the part thereof. Wis. 1:16
For we are born of nothing, and after this we shall be as if we had not been: for the breath in our nostrils is smoke: and speech a spark to move our heart, Wis. 2:2
Which being put out, our body shall be ashes, and our spirit shall be poured abroad as soft air, and our life shall pass away as the trace of a cloud, and shall be dispersed as a mist, which is driven away by the beams of the sun, and overpowered with the heat thereof: Wis. 2:3
And our name in time shall be forgotten, and no man shall have any remembrance of our works. Wis. 2:4
Let us crown ourselves with roses, before they be withered: let no meadow escape our riot. Wis. 2:8
But let our strength be the law of justice: for that which is feeble is found to be nothing worth. Wis. 2:11
Let us see then if his words be true, and let us prove what shall happen to him, and we shall know what his end shall be. Wis. 2:17
For if he be the true son of God, he will defend him, and will deliver him from the hands of his enemies. Wis. 2:18
Let us condemn him to a most shameful death: for there shall be respect had unto him by his words. Wis. 2:20
Afflicted in few things, in many they shall be well rewarded: because God hath tried them, and found them worthy of himself. Wis. 3:5
As gold in the furnace, he hath proved them, and as a victim of a holocaust, he hath received them, and in time there shall be respect had to them. Wis. 3:6
But the wicked shall be punished according to their own devices: who have neglected the just, and have revolted from the Lord. Wis. 3:10
And the eunuch, that hath not wrought iniquity with his hands, nor thought wicked things against God for the precious gift of faith shall be given to him, and a most acceptable lot in the temple of God. Wis. 3:14
But the children of adulterers shall not come to perfection, and the seed of the unlawful bed shall be rooted out. Wis. 3:16
And if they live long, they shall be nothing regarded, and their last old age shall be without honour. Wis. 3:17
And if they flourish in branches for a time, yet standing not fast, they shall be shaken with the wind, and through the force of winds they shall be rooted out. Wis. 4:4
For the branches not being perfect, shall be broken, and their fruits shall be unprofitable, and sour to eat, and fit for nothing. Wis. 4:5
But the just man, if he be prevented with death, shall be in rest. Wis. 4:7
And they shall fall after this without honour, and be a reproach among the dead for ever: for he shall burst them puffed up and speechless, and shall shake them from the foundations, and they shall be utterly laid waste: they shall be in sorrow, and their memory shall perish. Wis. 4:19
These seeing it, shall be troubled with terrible fear, and shall be amazed at the suddenness of their unexpected salvation, Wis. 5:2
And as a ship, that passeth through the waves: whereof when it is gone by, the trace cannot be found, nor the path of its keel in the waters: Wis. 5:10
Or as when a bird flieth through the air, of the passage of which no mark can be found, but only the sound of the wings beating the light air, and parting it by the force of her flight: she moved her wings, and hath flown through, and there is no mark found afterwards of her way: Wis. 5:11
So we also being born, forthwith ceased to be: and have been able to shew no mark of virtue: but are consumed in our wickedness. Wis. 5:13
Then shafts of lightning shall go directly from the clouds, as from a bow well bent, they shall be shot out, and shall fly to the mark. Wis. 5:22
And thick hail shall be cast upon them from the stone casting wrath: the water of the sea shall rage against them, and the rivers shall run together in a terrible manner. Wis. 5:23
Horribly and speedily will he appear to you: for a most severe judgment shall be for them that bear rule. Wis. 6:6
For to him that is little, mercy is granted: but the mighty shall be mightily tormented. Wis. 6:7
For they that have kept just things justly, shall be justified: and they that have learned these things, shall find what to answer. Wis. 6:11
To think, therefore, upon her, is perfect understanding: and he that watcheth for her, shall quickly be secure. Wis. 6:16
If then your delight be in thrones, and sceptres, O ye kings of the people, love wisdom, that you may reign for ever. Wis. 6:22
Neither will I go with consuming envy: for such a man shall not be partaker of wisdom. Wis. 6:25
Receive, therefore, instruction by my words, and it shall be profitable to you. Wis. 6:27
¤ I myself am a mortal man, like all others, and of the race of him, that was first made of the earth, and in the womb of my mother I was fashioned to be flesh. Wis. 7:1
Neither did I compare unto her any precious stone: for all gold, in comparison of her, is as a little sand; and silver, in respect to her, shall be counted as clay. Wis. 7:9
I loved her above health and beauty, and chose to have her instead of light: for her light cannot be put out. Wis. 7:10
And if riches be desired in life, what is richer than wisdom, which maketh all things? Wis. 8:5
And if a man desire much knowledge: she knoweth things past, and judgeth of things to come: she knoweth the subtilties of speeches, and the solutions of arguments: she knoweth signs and wonders before they be done, and the events of times and ages. Wis. 8:8
I purposed, therefore, to take her to me to live with me: knowing that she will communicate to me of her good things, and will be a comfort in my cares and grief. Wis. 8:9
For her sake I shall have glory among the multitude, and honour with the ancients, though I be young: Wis. 8:10
And I shall be found of a quick conceit in judgment, and shall be admired in the sight of the mighty, and the faces of princes shall wonder at me. Wis. 8:11
I shall set the people in order: and nations shall be subject to me. Wis. 8:14
Terrible kings hearing, shall be afraid of me: among the multitude I shall be found good, and valiant in war. Wis. 8:15
Thinking these things with myself, and pondering them in my heart, that to be allied to wisdom is immortality, Wis. 8:17
And as I knew that I could not otherwise be continent, except God gave it, and this also was a point of wisdom, to know whose gift it was, I went to the Lord, and besought him, and said with my whole heart: Wis. 8:21
For if one be perfect among the children of men, yet if thy wisdom be not with him, he shall be nothing regarded. Wis. 9:6
Thou hast chosen me to be king of thy people, and a judge of thy sons and daughters: Wis. 9:7
Send her out of thy holy heaven, and from the throne of thy majesty, that she may be with me, and may labour with me, that I may know what is acceptable with thee: Wis. 9:10
So shall my works be acceptable, and I shall govern thy people justly, and shall be worthy of the throne of my father. Wis. 9:12
And so the ways of them that are upon earth may be corrected, and men may learn the things that please thee? Wis. 9:18
And in bands she left him not, till she brought him the sceptre of the kingdom, and power against those that oppressed him: and shewed them to be liars that had accused him, and gave him everlasting glory. Wis. 10:14
Whereof not only the hurt might be able to destroy them, but also the very sight might kill them through fear. Wis. 11:20
And how could any thing endure, if thou wouldst not? or be preserved, if not called by thee? Wis. 11:26
But executing thy judgments by degrees, thou gavest them place of repentance, not being ignorant that they were a wicked generation, and their malice natural, and that their thought could never be changed. Wis. 12:10
For who shall say to thee: What hast thou done? or who shall withstand thy judgment? or who shall come before thee to be a revenger of wicked men? or who shall accuse thee, if the nations perish, which thou hast made ? Wis. 12:12
For so much then, as thou art just, thou orderest all things justly: thinking it not agreeable to thy power, to condemn him who deserveth not to be punished. Wis. 12:15
For thou shewest thy power, when men will not believe thee to be absolute in power, and thou convincest the boldness of them that know thee not. Wis. 12:17
But thou hast taught thy people by such works, that they must be just and humane, and hast made thy children to be of a good hope: because in judging, thou givest place for repentance for sins. Wis. 12:19
For if thou didst punish the enemies of thy servants, and that deserved to die, with so great deliberation, giving them time and place whereby they might be changed from their wickedness: Wis. 12:20
But have imagined either the fire, or the wind, or the swift air, or the circle of the stars, or the great water, or the sun and moon, to be the gods that rule the world. Wis. 13:2
With whose beauty, if they, being delighted, took them to be gods: let them know how much the Lord of them is more beautiful than they: for the first author of beauty made all those things. Wis. 13:3
For by the greatness of the beauty, and of the creature, the creator of them may be seen, so as to be known thereby. Wis. 13:5
But yet as to these they are less to be blamed. For they perhaps err, seeking God, and desirous to find him. Wis. 13:6
But then again they are not to be pardoned. Wis. 13:8
But that the works of thy wisdom might not be idle: therefore men also trust their lives even to a little wood, and passing over the sea by ship, are saved. Wis. 14:5
Therefore there shall be no respect had even to the idols of the Gentiles: because the creatures of God are turned to an abomination, and a temptation to the souls of men, and a snare to the feet of the unwise. Wis. 14:11
For neither were they from the beginning, neither shall they be for ever. Wis. 14:13
For by the vanity of men they came into the world: and therefore they shall be found to come shortly to an end. Wis. 14:14
For whilst they trust in idols, which are without life, though they swear amiss, they look not to be hurt. Wis. 14:29
But for both these things they shall be justly punished, because they have thought not well of God, giving heed to idols, and have sworn unjustly, in guile despising justice. Wis. 14:30
And of the same clay by a vain labour he maketh a god: he who a little before was made of earth himself, and a little after returneth to the same out of which he was taken, when his life, which was lent him, shall be called for again. Wis. 15:8
Yea, and they have counted our life a pastime and the business of life to be gain, and that we must be getting every way, even out of evil. Wis. 15:12
For it was requisite that inevitable destruction should come upon them that exercised tyranny: but to these it should only be shewn how their enemies were destroyed. Wis. 16:4
For the bitings of locusts, and of flies, killed them, and there was found no remedy for their life: because they were worthy to be destroyed by such things. Wis. 16:9
For they were examined for the remembrance of thy words, and were quickly healed, lest falling into deep forgetfulness, they might not be able to use thy help. Wis. 16:11
For at one time the fire was mitigated, that the beasts which were sent against the wicked might not be burnt, but that they might see, and perceive that they were persecuted by the judgment of God. Wis. 16:18
But this same again, that the just might be nourished, did even forget its own strength. Wis. 16:23
For that which could not be destroyed by fire, being warmed with a little sunbeam, presently melted away: Wis. 16:27
That it might be known to all, that we ought to prevent the sun to bless thee, and adore thee at the dawning of the light. Wis. 16:28
¤ For thy judgments, O Lord, are great, and thy words cannot be expressed: therefore undisciplined souls have erred. Wis. 17:1
For while the wicked thought to be able to have dominion over the holy nation, they themselves being fettered with the bonds of darkness, and a long night, shut up in their houses, lay there exiled from the eternal providence. Wis. 17:2
But there appeared to them a sudden fire, very dreadful: and being struck with the fear of that face, which was not seen, they thought the things which they saw to be worse: Wis. 17:6
For they who promised to drive away fears and troubles from a sick soul, were sick themselves of a fear worthy to be laughed at. Wis. 17:8
For though no terrible thing disturbed them: yet being scared with the passing by of beasts, and hissing of serpents, they died for fear and denying that they saw the air, which could by no means be avoided. Wis. 17:9
But they that during that night, in which nothing could be done, and which came upon them from the lowest and deepest hell, slept the same sleep, Wis. 17:13
Or the mighty noise of stones tumbling down, or the running that could not be seen of beasts playing together, or the roaring voice of wild beasts, or a rebounding echo from the highest mountains: these things made them to swoon for fear. Wis. 17:18
And they that before had been wronged, gave thanks, because they were not hurt now: and asked this gift, that there might be a difference. Wis. 18:2
The others indeed were worthy to be deprived of light, and imprisoned in darkness, who kept thy children shut up, by whom the pure light of the law was to be given to the world. Wis. 18:4
For that night was known before by our fathers, that assuredly knowing what oaths they had trusted to, they might be of better courage. Wis. 18:6
For whereas they would not believe any thing before by reason of the enchantments, then first upon the destruction of the firstborn, they acknowledged the people to be of God. Wis. 18:13
For whilst they were yet mourning, and lamenting at the graves of the dead, they took up another foolish device: and pursued them as fugitives whom they had pressed to be gone: Wis. 19:3
For every creature, according to its kind was fashioned again as from the beginning, obeying thy commandments, that thy children might be kept without hurt. Wis. 19:6
For while the elements are changed in themselves, as in an instrument the sound of the quality is changed, yet all keep their sound: which may clearly be perceived by the very sight. Wis. 19:17
There is one most high Creator Almighty, and a powerful king, and greatly to be feared, who sitteth upon his throne, and is the God of dominion. Sir. 1:8
With him that feareth the Lord, it shall go well in the latter end, and in the day of his death he shall be blessed. Sir. 1:13
It shall go well with him that feareth the Lord, and in the days of his end he shall be blessed. Sir. 1:19
For he that is without fear, cannot be justified: for the wrath of his high spirits is his ruin. Sir. 1:28
A patient man shall bear for a time, and afterwards joy shall be restored to him. Sir. 1:29
Be not incredulous to the fear of the Lord: and come not to him with a double heart. Sir. 1:36
Be not a hypocrite in the sight of men, and let not thy lips be a stumblingblock to thee. Sir. 1:37
Wait on God with patience: join thyself to God, and endure, that thy life may be increased in the latter end. Sir. 2:3
Take all that shall be brought upon thee: and in thy sorrow endure, and in thy humiliation keep patience. Sir. 2:4
Ye that fear the Lord, believe him: and your reward shall not be made void. Sir. 2:8
Ye that fear the Lord, love him, and your hearts shall be enlightened. Sir. 2:10
Woe to them that are fainthearted, who believe not God: and therefore they shall not be protected by him. Sir. 2:15
They that fear the Lord, will not be incredulous to his word: and they that love him, will keep his way. Sir. 2:18
They that fear the Lord, will seek after the things that are well pleasing to him: and they that love him, shall be filled with his law. Sir. 2:19
Children, hear the judgment of your father, and so do that you may be saved. Sir. 3:2
He that loveth God, shall obtain pardon for his sins by prayer, and shall refrain himself from them, and shall be heard in the prayer of days. Sir. 3:4
He that honoureth his father shall have joy in his own children, and in the day of his prayer he shall be heard. Sir. 3:6
He that honoureth his father shall enjoy a long life: and he that obeyeth the father, shall be a comfort to his mother. Sir. 3:7
And if his understanding fail, have patience with him, and despise him not when thou art in thy strength: for the relieving of the father shall not be forgotten. Sir. 3:15
For good shall be repaid to thee for the sin of thy mother. Sir. 3:16
And in justice thou shalt be built up, and in the day of affliction thou shalt be remembered: and thy sins shall melt away as the ice in the fair warm weather. Sir. 3:17
My son, do thy works in meekness, and thou shalt be beloved above the glory of men. Sir. 3:19
Seek not the things that are too high for thee, and search not into things above thy ability: but the things that God hath commanded thee, think on them always, and in many of his works be not curious. Sir. 3:22
In unnecessary matters be not over curious, and in many of his works thou shalt not be inquisitive. Sir. 3:24
A heart that goeth two ways shall not have success, and the perverse of heart shall be scandalized therein. Sir. 3:28
A wicked heart shall be laden with sorrows, and the sinner will add sin to sin. Sir. 3:29
The congregation of the proud shall not be healed: for the plant of wickedness shall take root in them, and it shall not be perceived. Sir. 3:30
For the prayer of him that curseth thee in the bitterness of his soul, shall be heard, for he that made him will hear him. Sir. 4:6
Deliver him that suffereth wrong out of the hand of the proud: and be not fainthearted in thy soul. Sir. 4:9
In judging be merciful to the fatherless as a father, and as a husband to their mother. Sir. 4:10
And thou shalt be as the obedient son of the most High, and he will have mercy on thee more than a mother. Sir. 4:11
They that serve her, shall be servants to the holy one: and God loveth them that love her. Sir. 4:15
If he trust to her, he shall inherit her, and his generation shall be in assurance. Sir. 4:17
For thy soul be not ashamed to say the truth. Sir. 4:24
In nowise speak against the truth, but be ashamed of the lie of thy ignorance. Sir. 4:30
Be not ashamed to confess thy sins, but submit not thyself to every man for sin. Sir. 4:31
Be not hasty in thy tongue: and slack and remiss in thy works. Sir. 4:34
Be not as a lion in thy house, terrifying them of thy household, and oppressing them that are under thee. Sir. 4:35
Let not thy hand be stretched out to receive, and shut when thou shouldst give. Sir. 4:36
¤ Set not thy heart upon unjust possessions, and say not: I have enough to live on: for it shall be of no service in the time of vengeance and darkness. Sir. 5:1
Be not without fear about sin forgiven, and add not sin upon sin: Sir. 5:5
Delay not to be converted to the Lord, and defer it not from day to day. Sir. 5:8
Be not anxious for goods unjustly gotten: for they shall not profit thee in the day of calamity and revenge. Sir. 5:10
Be steadfast in the way of the Lord, and in the truth of thy judgment, and in knowledge, and let the word of peace and justice keep with thee. Sir. 5:12
Be meek to hear the word, that thou mayst understand: and return a true answer with wisdom. Sir. 5:13
If thou have understanding, answer thy neighbour: but if not, let thy hand be upon thy mouth, lest thou be surprised in an unskilful word, and be confounded. Sir. 5:14
Be not called a whisperer, and be not taken in thy tongue, and confounded. Sir. 5:16
Extol not thyself in the thoughts of thy soul like a bull: lest thy strength be quashed by folly, Sir. 6:2
And it eat up thy leaves, and destroy thy fruit, and thou be left as a dry tree in the wilderness. Sir. 6:3
For a wicked soul shall destroy him that hath it, and maketh him to be a joy to his enemies, and shall lead him into the lot of the wicked. Sir. 6:4
Be in peace with many, but let one of a thousand be thy counsellor. Sir. 6:6
A friend if he continue steadfast, shall be to thee as thyself, and shall act with confidence among them of thy household. Sir. 6:11
Nothing can be compared to a faithful friend, and no weight of gold and silver is able to countervail the goodness of his fidelity. Sir. 6:15
He that feareth God, shall likewise have good friendship: because according to him shall his friend be. Sir. 6:17
She shall be to them as a mighty stone of trial, and they will cast her from them before it be long. Sir. 6:22
Bow down thy shoulder, and bear her, and be not grieved with her bands. Sir. 6:26
Search for her, and she shall be made known to thee, and when thou hast gotten her, let her not go: Sir. 6:28
For in the latter end thou shalt find rest in her, and she shall be turned to thy joy. Sir. 6:29
Then shall her fetters be a strong defence for thee, and a firm foundation, and her chain a robe of glory: Sir. 6:30
My son, if thou wilt attend to me, thou shalt learn: and if thou wilt apply thy mind, thou shalt be wise. Sir. 6:33
If thou wilt incline thy ear, thou shalt receive instruction: and if thou love to hear, thou shalt be wise. Sir. 6:34
Let thy thoughts be upon the precepts of God, and meditate continually on his commandments: and he will give thee a heart, and the desire of wisdom shall be given to thee. Sir. 6:37
Seek not to be made a judge, unless thou have strength enough to extirpate iniquities: lest thou fear the person of the powerful, and lay a stumblingblock for thy integrity. Sir. 7:6
Nor bind sin to sin: for even in one thou shalt not be unpunished. Sir. 7:8
Be not fainthearted in thy mind: Sir. 7:9
Be not willing to make any manner of lie: for the custom thereof is not good. Sir. 7:14
Be not full of words in a multitude of ancients, and repeat not the word in thy prayer. Sir. 7:15
Let a wise servant be dear to thee as thy own soul, defraud him not of liberty, nor leave him needy. Sir. 7:23
Hast thou cattle? have an eye to them: and if they be for thy profit, keep them with thee. Sir. 7:24
And stretch out thy hand to the poor, that thy expiation and thy blessing may be perfected. Sir. 7:36
Be not wanting in comforting them that weep, and walk with them that mourn. Sir. 7:38
Be not slow to visit the sick: for by these things thou shalt be confirmed in love. Sir. 7:39
Kindle not the coals of sinners by rebuking them, lest thou be burnt with the flame of the fire of their sins. Sir. 8:13
Be not surety above thy power: and if thou be surety, think as if thou wert to pay it. Sir. 8:16
¤ Be not jealous over the wife of thy bosom, lest she shew in thy regard the malice of a wicked lesson. Sir. 9:1
Give not the power of thy soul to a woman, lest she enter upon thy strength, and thou be confounded. Sir. 9:2
Gaze not upon a maiden, lest her beauty be a stumblingblock to thee. Sir. 9:5
Every woman that is a harlot, shall be trodden upon as dung in the way. Sir. 9:10
Forsake not an old friend, for the new will not be like to him. Sir. 9:14
Envy not the glory and riches of a sinner: for thou knowest not what his ruin shall be. Sir. 9:16
Be not pleased with the wrong done by the unjust, knowing that even to hell the wicked shall not please. Sir. 9:17
Know it to be a communication with death: for thou art going in the midst of snares, and walking upon the arms of them that are grieved. Sir. 9:20
Let just men be thy guests, and let thy glory be in the fear of God. Sir. 9:22
And let the thought of God be in thy mind, and all thy discourse on the commandments of the Highest. Sir. 9:23
Works shall be praised for the hand of the artificers, and the prince of the people for the wisdom of his speech, but the word of the ancients for the sense. Sir. 9:24
A man full of tongue is terrible in his city, and he that is rash in his word shall be hateful. Sir. 9:25
¤ A wise judge shall judge his people, and the government of a prudent man shall be steady. Sir. 10:1
An unwise king shall be the ruin of his people: and cities shall be inhabited through the prudence of the rulers. Sir. 10:3
Because his heart is departed from him that made him: for pride is the beginning of all sin: he that holdeth it, shall be filled with maledictions, and it shall ruin him in the end. Sir. 10:15
That seed of men shall be honoured, which feareth God: but that seed shall be dishonoured, which transgresseth the commandments of the Lord. Sir. 10:23
In the midst of brethren their chief is honourable: so shall they that fear the Lord, be in his eyes. Sir. 10:24
They that are free shall serve a servant that is wise: and a man that is prudent and well instructed will not murmur when he is reproved; and he that is ignorant, shall not be honoured. Sir. 10:28
Glory not in apparel at any time, and be not exalted in the day of thy honour: for the works of the Highest only are wonderful, and his works are glorious, and secret, and hidden. Sir. 11:4
My son, meddle not with many matters: and if thou be rich, thou shalt not be free from sin: for if thou pursue after thou shalt not overtake; and if thou run before thou shalt not escape. Sir. 11:10
Be steadfast in thy covenant, and be conversant therein, and grow old in the work of thy commandments. Sir. 11:21
Say not: I am sufficient for myself: and what shall I be made worse by this? Sir. 11:26
In the day of good things be not unmindful of evils: and in the day of evils be not unmindful of good things: Sir. 11:27
¤ If thou do good, know to whom thou dost it, and there shall be much thanks for thy good deeds. Sir. 12:1
A friend shall not be known in prosperity, and an enemy shall not be hidden in adversity. Sir. 12:8
Set him not by thee, neither let him sit on thy right hand, lest he turn into thy place, and seek to take thy seat and at the last thou acknowledge my words, and be pricked with my sayings. Sir. 12:12
An enemy weepeth with his eyes: but if he find an opportunity he will not be satisfied with blood: Sir. 12:16
¤ He that toucheth pitch, shall be defiled with it: and he that hath fellowship with the proud, shall put on pride. Sir. 13:1
What agreement shall the earthen pot have with the kettle? for if they knock one against the other, it shall be broken. Sir. 13:3
If thou have any thing, he will live with thee, and will make thee bare, and he will not be sorry for thee. Sir. 13:6
Beware that thou be not deceived into folly, and be humbled. Sir. 13:10
Be not lowly in thy wisdom, lest being humbled thou be deceived into folly. Sir. 13:11
If thou be invited by one that is mightier, withdraw thyself: for so he will invite thee the more. Sir. 13:12
Be not troublesome to him, lest thou be put back: and keep not far from him, lest thou be forgotten. Sir. 13:13
He that is evil to himself, to whom will he be good? and he shall not take pleasure in his goods. Sir. 14:5
The eye of the covetous man is insatiable in his portion of iniquity: he will not be satisfied till he consume his own soul, drying it up. Sir. 14:9
An evil eye is towards evil things: and he shall not have his fill of bread, but shall be needy and pensive at his own table. Sir. 14:10
And every excellent work shall be justified: and the worker thereof shall be honoured therein. Sir. 14:21
He shall be protected under her covering from the heat, and shall rest in her glory. Sir. 14:27
With the bread of life and understanding, she shall feed him, and give him the water of wholesome wisdom to drink: and she shall be made strong in him, and he shall not be moved. Sir. 15:3
And she shall hold him fast, and he shall not be confounded: and she shall exalt him among his neighbours. Sir. 15:4
Lying men shall not be mindful of her: but men that speak truth shall be found with her, and shall advance, even till they come to the sight of God. Sir. 15:8
For wisdom came forth from God: for praise shall be with the wisdom of God, and shall abound in a faithful mouth, and the sovereign Lord will give praise unto it. Sir. 15:10
Before man is life and death, good and evil, that which he shall choose shall be given him: Sir. 15:18
¤ Rejoice not in ungodly children, if they be multiplied: neither be delighted in them, if the fear of God be not with them. Sir. 16:1
By one that is wise a country shall be inhabited, the tribe of the ungodly shall become desolate. Sir. 16:5
In the congregation of sinners a fire shall be kindled, and in an unbelieving nation wrath shall flame out. Sir. 16:7
The sinner shall not escape in his rapines, and the patience of him that sheweth mercy shall not be put off. Sir. 16:14
Say not: I shall be hidden from God, and who shall remember me from on high? Sir. 16:16
In such a multitude I shall not be known: for what is my soul in such an immense creation? Sir. 16:17
Behold the heaven, and the heavens of heavens, the deep, and all the earth, and the things that are in them, shall be moved in his sight, Sir. 16:18
The mountains also, and the hills, and the foundations of the earth: when God shall look upon them, they shall be shaken with trembling. Sir. 16:19
Be not thou incredulous to his word. Sir. 16:29
For all things cannot be in men, because the son of man is not immortal, and they are delighted with the vanity of evil. Sir. 17:29
What is brighter than the sun; yet it shall be eclipsed. Or what is more wicked than that which flesh and blood hath invented? and this shall be reproved. Sir. 17:30
¤ He that liveth for ever created all things together. God only shall be justified, and he remaineth an invincible king for ever. Sir. 18:1
And who shall show forth the power of his majesty? or who shall be able to declare his mercy? Sir. 18:4
Nothing may be taken away, nor added, neither is it possible to find out the glorious works of God. Sir. 18:5
When a man hath done, then shall he begin: and when he leaveth off, he shall be at a loss. Sir. 18:6
Let nothing hinder thee from praying always, and be not afraid to be justified even to death: for the reward of God continueth for ever. Sir. 18:22
Before prayer prepare thy soul: and be not as a man that tempteth God. Sir. 18:23
Remember the wrath that shall be at the last day, and the time of repaying when he shall turn away his face. Sir. 18:24
From the morning until the evening the time shall be changed, and all these are swift in the eyes of God. Sir. 18:26
Take no pleasure in riotous assemblies, be they ever so small: for their concertation is continual. Sir. 18:32
Make not thyself poor by borrowing to contribute to feasts when thou hast nothing in thy purse: for thou shalt be an enemy to thy own life. Sir. 18:33
¤ A workman that is a drunkard shall not be rich: and he that contemneth small things, shall fall by little and little. Sir. 19:1
And he that joineth himself to harlots, will be wicked. Rottenness and worms shall inherit him, and he shall be lifted up for a greater example, and his soul shall be taken away out of the number. Sir. 19:3
He that is hasty to give credit, is light of heart, and shall be lessened: and he that sinneth against his own soul, shall be despised. Sir. 19:4
He that rejoiceth in iniquity, shall be censured, and he that hateth chastisement, shall have less life: and he that hateth babbling, extinguisheth evil. Sir. 19:5
He that sinneth against his own soul, shall repent: and he that is delighted with wickedness, shall be condemned. Sir. 19:6
Tell not thy mind to friend or foe: and if there be a sin with thee, disclose it not. Sir. 19:8
For he will hearken to thee, and will watch thee, and as it were defending thy sin he will hate thee, and so will he be with thee always. Sir. 19:9
Reprove thy neighbour, for it may be he hath not said it: and if he hath said it, that he may not say it again. Sir. 19:14
And if he be hindered from sinning for want of power, if he shall find opportunity to do evil, he will do it. Sir. 19:25
There is a lying rebuke in the anger of an injurious man: and there is a judgment that is not allowed to be good: and there is one that holdeth his peace, he is wise. Sir. 19:28
¤ How much better is it to reprove, than to be angry, and not to hinder him that confesseth in prayer. Sir. 20:1
He that useth many words shall hurt his own soul: and he that taketh authority to himself unjustly shall be hated. Sir. 20:8
A man wise in words shall make himself beloved: but the graces of fools shall be poured out. Sir. 20:13
A fool shall have no friend, and there shall be no thanks for his good deeds. Sir. 20:17
For he doth not distribute with right understanding that which was to be had: in like manner also that which was not to be had. Sir. 20:19
A man without grace is as a vain fable, it shall be continually in the mouth of the unwise. Sir. 20:21
A parable coming out of a fool's mouth shall be rejected: for he doth not speak it in due season. Sir. 20:22
There is that is hindered from sinning through want, and in his rest he shall be pricked. Sir. 20:23
A lie is a foul blot in a man, and yet it will be continually in the mouth of men without discipline. Sir. 20:26
He that tilleth his land shall make a high heap of corn: and he that worketh justice shall be exalted: and he that pleaseth great men shall escape iniquity. Sir. 20:30
¤ My son, hast thou sinned? do so no more: but for thy former sins also pray that they may be forgiven thee. Sir. 21:1
Injuries and wrongs will waste riches: and the house that is very rich shall be brought to nothing by pride: so the substance of the proud shall be rooted out. Sir. 21:5
He that hateth to be reproved walketh in the trace of a sinner: and he that feareth God will turn to his own heart. Sir. 21:7
He that is not wise in good, will not be taught. Sir. 21:14
The talking of a fool is like a burden in the way: but in the lips of the wise, grace shall be found. Sir. 21:19
The foot of a fool is soon in his neighbour's house: but a man of experience will be abashed at the person of the mighty. Sir. 21:25
It is the folly of a man to hearken at the door: and a wise man will be grieved with the disgrace. Sir. 21:27
The lips of the unwise will be telling foolish things: but the words of the wise shall be weighed in a balance. Sir. 21:28
The talebearer shall defile his own soul, and shall be hated by all: and he that shall abide with him shall be hateful: the silent and wise man shall be honoured. Sir. 21:31
A son ill taught is the confusion of the father: and a foolish daughter shall be to his loss. Sir. 22:3
She that is bold shameth both her father and husband, and will not be inferior to the ungodly: and shall be disgraced by them both. Sir. 22:5
Keep thyself from him, that thou mayst not have trouble, and thou shalt not be defiled with his sin. Sir. 22:15
Turn away from him, and thou shalt find rest, and shalt not be wearied out with his folly. Sir. 22:16
A frame of wood bound together in the foundation of a building, shall not be loosed: so neither shall the heart that is established by advised counsel. Sir. 22:19
The thought of him that is wise at all times, shall not be depraved by fear. Sir. 22:20
Although thou hast drawn a sword at a friend, despair not: for there may be a returning. To a friend, Sir. 22:26
If thou hast opened a sad mouth, fear not, for there may be a reconciliation: except upbraiding, and reproach, and pride, and disclosing of secrets, or a treacherous wound: for in all these cases a friend will flee away. Sir. 22:27
In the time of his trouble continue faithful to him, that thou mayst also be heir with him in his inheritance. Sir. 22:29
I will not be ashamed to salute a friend, neither will I hide myself from his face: and if any evil happen to me by him, I will bear it. Sir. 22:31
Lest my ignorances increase, and my offences be multiplied, and my sins abound, and I fall before my adversaries, and my enemy rejoice over me? Sir. 23:3
Hear, O ye children, the discipline of the mouth, and he that will keep it shall not perish by his lips, nor be brought to fall into most wicked works. Sir. 23:7
Let not thy mouth be accustomed to swearing: for in it there are many falls. Sir. 23:9
And let not the naming of God be usual in thy mouth, and meddle not with the names of saints, for thou shalt not escape free from them. Sir. 23:10
For as a slave daily put to the question, is never without a blue mark: so every one that sweareth, and nameth, shall not be wholly pure from sin. Sir. 23:11
A man that sweareth much, shall be filled with iniquity, and a scourge shall not depart from his house. Sir. 23:12
And if he make it void, his sin shall be upon him, and if he dissemble it, he offendeth double: Sir. 23:13
And if he swear in vain, he shall not be justified: for his house shall be filled with his punishment. Sir. 23:14
There is also another speech opposite to death, let it not be found in the inheritance of Jacob. Sir. 23:15
For from the merciful all these things shall be taken away, and they shall not wallow in sins. Sir. 23:16
Let not thy mouth be accustomed to indiscreet speech: for therein is the word of sin. Sir. 23:17
Lest God forget thee in their sight, and thou, by thy daily custom be infatuated and suffer reproach: and wish that thou hadst not been born, and curse the day of thy nativity. Sir. 23:19
The man that is accustomed to opprobrious words, will never be corrected all the days of his life. Sir. 23:20
A hot soul is a burning fire, it will never be quenched, till it devour some thing. Sir. 23:22
To a man that is a fornicator all bread is sweet, he will not be weary of sinning unto the end. Sir. 23:24
This man shall be punished in the streets of the city, and he shall be chased as a colt: and where he suspected not, he shall be taken. Sir. 23:30
And he shall be in disgrace with all men, because he understood not the fear of the Lord. Sir. 23:31
This woman shall be brought into the assembly, and inquisition shall be made of her children. Sir. 23:34
She shall leave her memory to be cursed, and her infamy shall not be blotted out. Sir. 23:36
It is great glory to follow the Lord: for length of days shall be received from him. Sir. 23:38
¤ Wisdom shall praise her own self, and shall be honoured in God, and shall glory in the midst of her people, Sir. 24:1
And in the midst of her own people she shall be exalted, and shall be admired in the holy assembly. Sir. 24:3
And in the multitude of the elect she shall have praise, and among the blessed she shall be blessed, saying: Sir. 24:4
And he said to me: Let thy dwelling be in Jacob, and thy inheritance in Israel, and take root in my elect. Sir. 24:13
From the beginning, and before the world, was I created, and unto the world to come I shall not cease to be, and in the holy dwelling place I have ministered before him. Sir. 24:14
Come over to me, all ye that desire me, and be filled with my fruits. Sir. 24:26
He that hearkeneth to me, shall not be confounded: and they that work by me, shall not sin. Sir. 24:30
Nine things that are not to be imagined by the heart have I magnified, and the tenth I will utter to men with my tongue. Sir. 25:9
Blessed is the man, to whom it is given to have the fear of God: he that holdeth it, to whom shall he be likened? Sir. 25:15
The fear of God is the beginning of his love: and the beginning of faith is to be fast joined unto it. Sir. 25:16
And there is no anger above the anger of a woman. It will be more agreeable to abide with a lion and a dragon, than to dwell with a wicked woman. Sir. 25:23
A good wife is a good portion, she shall be given in the portion of them that fear God, to a man for his good deeds. Sir. 26:3
Rich or poor, if his heart is good, his countenance shall be cheerful at all times. Sir. 26:4
A drunken woman is a great wrath: and her reproach and shame shall not be hid. Sir. 26:11
The fornication of a woman shall be known by the haughtiness of her eyes and by her eyelids. Sir. 26:12
Two sorts of callings have appeared to me hard and dangerous: a merchant is hardly free from negligence: and a huckster shall not be justified from the sins of the lips. Sir. 26:28
¤ Through poverty many have sinned: and he that seeketh to be enriched, turneth away his eye. Sir. 27:1
Sin shall be destroyed with the sinner. Sir. 27:3
Unless thou hold thyself diligently in the fear of the Lord, thy house shall quickly be overthrown. Sir. 27:4
In the midst of the unwise keep in the word till its time: but be continually among men that think. Sir. 27:13
Love thy neighbour, and be joined to him with fidelity. Sir. 27:18
A mischievous counsel shall be rolled back upon the author, and he shall not know from whence it cometh to him. Sir. 27:30
Anger and fury are both of them abominable, and the sinful man shall be subject to them. Sir. 27:33
Forgive thy neighbour if he hath hurt thee: and then shall thy sins be forgiven to thee when thou prayest. Sir. 28:2
Remember the fear of God, and be not angry with thy neighbour. Sir. 28:8
For as the wood of the forest is, so the fire burneth, and as a man's strength is, so shall his anger be, and according to his riches he shall increase his anger. Sir. 28:12
If thou blow the spark, it shall burn as a fire: and if thou spit upon it, it shall be quenched: both come out of the mouth. Sir. 28:14
Its continuance shall not be for a long time, but it shall possess the ways of the unjust: and the just shall not be burnt with its flame. Sir. 28:26
They that forsake God shall fall into it, and it shall burn in them, and shall not be quenched, and it shall be sent upon them as a lion, and as a leopard it shall tear them. Sir. 28:27
And take heed lest thou slip with thy tongue, and fall in the sight of thy enemies who lie in wait for thee, and thy fall be incurable unto death. Sir. 28:30
And if he be able to pay, he will stand off, he will scarce pay one half, and will count it as if he had found it: Sir. 29:7
Many have refused to lend, not out of wickedness, but they were afraid to be defrauded without cause. Sir. 29:10
But yet towards the poor be thou more hearty, and delay not to shew him mercy. Sir. 29:11
Lose thy money for thy brother and thy friend: and hide it not under a stone to be lost. Sir. 29:13
Be contented with little instead of much, and thou shalt not hear the reproach of going abroad. Sir. 29:29
Give place to the honourable presence of my friends: for I want my house, my brother being to be lodged with me. Sir. 29:33
He that instructeth his son shall be praised in him, and shall glory in him in the midst of them of his household. Sir. 30:2
For the souls of his sons he shall bind up his wounds, and at every cry his bowels shall be troubled. Sir. 30:7
Laugh not with him, lest thou have sorrow, and at the last thy teeth be set on edge. Sir. 30:10
Bow down his neck while he is young, and beat his sides while he is a child, lest he grow stubborn, and regard thee not, and so be a sorrow of heart to thee. Sir. 30:12
Instruct thy son, and labour about him, lest his lewd behaviour be an offence to thee. Sir. 30:13
The rich man hath laboured in gathering riches together, and when he resteth he shall be filled with his goods. Sir. 31:3
He that loveth gold, shall not be justified: and he that followeth after corruption, shall be filled with it. Sir. 31:5
Art thou set at a great table? be not the first to open thy mouth upon it. Sir. 31:12
Stretch not out thy hand first, lest being disgraced with envy thou be put to confusion. Sir. 31:16
Be not hasty in a feast. Sir. 31:17
Use as a frugal man the things that are set before thee: lest if thou eatest much, thou be hated. Sir. 31:19
And if thou sittest among many, reach not thy hand out first of all, and be not the first to ask for drink. Sir. 31:21
How sufficient is a little wine for a man well taught, and in sleeping thou shalt not be uneasy with it, and thou shalt feel no pain. Sir. 31:22
Sound and wholesome sleep with a moderate man: he shall sleep till morning, and his soul shall be delighted with him. Sir. 31:24
In all thy works be quick, and no infirmity shall come to thee. Sir. 31:27
Wine taken with sobriety is equal life to men: if thou drink it moderately, thou shalt be sober. Sir. 31:32
¤ Have they made thee ruler? be not lifted up: be among them as one of them. Sir. 32:1
Where there is no hearing, pour not out words, and be not lifted up out of season with thy wisdom. Sir. 32:6
If thou be asked twice, let thy answer be short. Sir. 32:11
In many things be as if thou wert ignorant, and hear in silence and withal seeking. Sir. 32:12
And at the time of rising be not slack: but be first to run home to thy house, and there withdraw thyself, and there take thy pastime. Sir. 32:15
He that seeketh the law, shall be filled with it: and he that dealeth deceitfully, shall meet with a stumblingblock therein. Sir. 32:19
Even after he hath done with fear without counsel, he shall be controlled by the things of his own seeking. Sir. 32:23
A wise man hateth not the commandments and justices, and he shall not be dashed in pieces as a ship in a storm. Sir. 33:2
He that cleareth up a question, shall prepare what to say, and so having prayed he shall be heard, and shall keep discipline, and then he shall answer. Sir. 33:4
He worketh under correction, and seeketh to rest: let his hands be idle, and he seeketh liberty. Sir. 33:26
Torture and fetters are for a malicious slave: send him to work, that he be not idle: Sir. 33:28
Set him to work: for so it is fit for him. And if he be not obedient, bring him down with fetters, but be not excessive towards any one, and do no grievous thing without judgment. Sir. 33:30
If thou have a faithful servant, let him be to thee as thy own soul: treat him as a brother: because in the blood of thy soul thou hast gotten him. Sir. 33:31
What can be made clean by the unclean? and what truth can come from that which is false? Sir. 34:4
And the heart fancieth as that of a woman in travail: except it be a vision sent forth from the most High, set not thy heart upon them. Sir. 34:6
The word of the law shall be fulfilled without a lie, and wisdom shall be made plain in the mouth of the faithful. Sir. 34:8
The spirit of those that fear God, is sought after, and by his regard shall be blessed. Sir. 34:14
He that feareth the Lord shall tremble at nothing, and shall not be afraid: for he is his hope. Sir. 34:16
The most High approveth not the gifts of the wicked: neither hath he respect to the oblations of the unjust, nor will he be pacified for sins by the multitude of their sacrifices. Sir. 34:23
For all these things are to be done because of the commandment of God. Sir. 35:7
For from the cheek they go up even to heaven, and the Lord that heareth will not be delighted with them. Sir. 35:19
He that adoreth God with joy, shall be accepted, and his prayer shall approach even to the clouds. Sir. 35:20
The prayer of him that humbleth himself, shall pierce the clouds: and till it come nigh he will not be comforted: and he will not depart till the most High behold. Sir. 35:21
And the Lord will not be slack, but will judge for the just, and will do judgment: and the Almighty will not have patience with them, that he may crush their back: Sir. 35:22
For as thou hast been sanctified in us in their sight, so thou shalt be magnified among them in our presence, Sir. 36:4
Let him that escapeth be consumed by the rage of the fire: and let them perish that oppress thy people. Sir. 36:11
Have mercy on thy people, upon whom thy name is invoked: and upon Israel, whom thou hast raised up to be thy firstborn. Sir. 36:14
Reward them that patiently wait for thee, that thy prophets may be found faithful: and hear the prayers of thy servants, Sir. 36:18
Where there is no hedge, the possession shall be spoiled: and where there is no wife, he mourneth that is in want. Sir. 36:27
But a companion and a friend shall be turned to an enemy. Sir. 37:2
There is a companion who rejoiceth with his friend in his joys, but in the time of trouble, he will be against him. Sir. 37:4
Forget not thy friend in thy mind, and be not unmindful of him in thy riches. Sir. 37:6
But be continually with a holy man, whomsoever thou shalt know to observe the fear of God, Sir. 37:15
Whose soul is according to thy own soul: and who, when thou shalt stumble in the dark, will be sorry for thee. Sir. 37:16
He that speaketh sophistically, is hateful: he shall be destitute of every thing. Sir. 37:23
A wise man shall be filled with blessings, and they that see shall praise him. Sir. 37:27
My son, prove thy soul in thy life: and if it be wicked, give it no power: Sir. 37:30
Be not greedy in any feasting, and pour not out thyself upon any meat: Sir. 37:32
For in many meats there will be sickness, and greediness will turn to choler. Sir. 37:33
The skill of the physician shall lift up his head, and in the sight of great men he shall be praised. Sir. 38:3
The virtue of these things is come to the knowledge of men, and the most High hath given knowledge to men, that he may be honoured in his wonders. Sir. 38:6
By these he shall cure and shall allay their pains, and of these the apothecary shall make sweet confections, and shall make up ointments of health, and of his works there shall be no end. Sir. 38:7
Remember my judgment: for thine also shall be so: yesterday for me, and to day for thee. Sir. 38:23
With what wisdom shall he be furnished that holdeth the plough, and that glorieth in the goad, that driveth the oxen therewith, and is occupied in their labours, and his whole talk is about the offspring of bulls? Sir. 38:26
Upon the judges' seat they shall not sit, and the ordinance of judgment they shall not understand, neither shall they declare discipline and judgment, and they shall not be found where parables are spoken: Sir. 38:38
But they shall strengthen the state of the world, and their prayer shall be in the work of their craft, applying their soul, and searching in the law of the most High. Sir. 38:39
¤ The wise man will seek out the wisdom of all the ancients, and will be occupied in the prophets. Sir. 39:1
He will search out the hidden meanings of proverbs, and will be conversant in the secrets of parables. Sir. 39:3
Many shall praise his wisdom, and it shall never be forgotten. Sir. 39:12
The memory of him shall not depart away, and his name shall be in request from generation to generation. Sir. 39:13
If he continue, he shall leave a name above a thousand: and if he rest, it shall be to his advantage. Sir. 39:15
There is no saying: What is this, or what is that? for all things shall be sought in their time. Sir. 39:26
All these things shall be for good to the holy, so to the sinners and the ungodly they shall be turned into evil. Sir. 39:32
In his commandments they shall feast, and they shall be ready upon earth when need is, and when their time is come they shall not transgress his word. Sir. 39:37
It is not to be said: This is worse than that: for all shall be well approved in their time. Sir. 39:40
All bribery, and injustice shall be blotted out, and fidelity shall stand for ever. Sir. 40:12
The riches of the unjust shall be dried up like a river, and shall pass away with a noise like a great thunder in rain. Sir. 40:13
The weed growing over every water, and at the bank of the river, shall be pulled up before all grass. Sir. 40:16
The life of a laborer that is content with what he hath, shall be sweet, and in it thou shalt find a treasure. Sir. 40:18
Children, and the building of a city shall establish a name, but a blameless wife shall be counted above them both. Sir. 40:19
My son, in thy lifetime be not indigent: for it is better to die than to want. Sir. 40:29
The life of him that looketh toward another man's table is not to be counted a life: for he feedeth his soul with another man's meat. Sir. 40:30
Begging will be sweet in the mouth of the unwise, but in his belly there shall burn a fire. Sir. 40:32
The inheritance of the children of sinners shall perish, and with their posterity shall be a perpetual reproach. Sir. 41:9
And if you be born, you shall be born in malediction: and if you die, in malediction shall be your portion. Sir. 41:12
The mourning of men is about their body, but the name of the ungodly shall be blotted out. Sir. 41:14
Be ashamed of fornication before father and mother: and of a lie before a governor and a man in power: Sir. 41:21
Gaze not upon another man's wife, and be not inquisitive after his handmaid, and approach not her bed. Sir. 41:27
Be ashamed of upbraiding speeches before friends: and after thou hast given, upbraid not. Sir. 41:28
¤ Repeat not the word which thou hast heard, and disclose not the thing that is secret; so shalt thou be truly without confusion, and shalt find favour before all men: be not ashamed of any of these things, and accept no person to sin thereby: Sir. 42:1
Be not ashamed to inform the unwise and foolish, and the aged, that are judged by young men: and thou shalt be well instructed in all things, and well approved in the sight of all men living. Sir. 42:8
The father waketh for the daughter when no man knoweth, and the care for her taketh away his sleep, when she is young, lest she pass away the flower of her age, and when she is married, lest she should be hateful: Sir. 42:9
In her virginity, lest she should be corrupted, and be found with child in her father's house: and having a husband, lest she should misbehave herself, or at the least become barren. Sir. 42:10
Hath not the Lord made the saints to declare all his wonderful works, which the Lord Almighty hath firmly settled to be established for his glory? Sir. 42:17
He hath beautified the glorious works of his wisdom: and he is from eternity to eternity, and to him nothing may be added, Sir. 42:21
Nor can he be diminished, and he hath no need of any counsellor. Sir. 42:22
He hath established the good things of every one. And who shall be filled with beholding his glory? Sir. 42:26
At his sight shall the mountains be shaken, and at his will the south wind shall blow. Sir. 43:17
What shall we be able to do to glorify him? for the Almighty himself is above all his works. Sir. 43:30
When you exalt him put forth all your strength, and be not weary: for you can never go far enough. Sir. 43:34
They that were born of them have left a name behind them, that their praises might be related: Sir. 44:8
And their children for their sakes remain for ever: their seed and their glory shall not be forsaken. Sir. 44:13
The covenants of the world were made with him, that all flesh should no more be destroyed with the flood. Sir. 44:19
That as he went there might be a sound, and a noise made that might be heard in the temple, for a memorial to the children of his people. Sir. 45:11
Therefore he made to him a covenant of peace, to be the prince of the sanctuary, and of his people, that the dignity of priesthood should be to him and to his seed for ever. Sir. 45:30
And a covenant to David the king, the son of Jesse of the tribe of Juda, an inheritance to him and to his seed, that he might give wisdom into our heart to judge his people in justice, that their good things might not be abolished, and he made their glory in their nation everlasting. Sir. 45:31
That their memory might be blessed, and their bones spring up out of their place, Sir. 46:14
And he was known to be faithful in his words, because he saw the God of light: Sir. 46:18
And the Lord thundered from heaven, and with a great noise made his voice to be heard. Sir. 46:20
That thou shouldst make the kingdom to be divided, and out of Ephraim a rebellious kingdom to rule. Sir. 47:23
For we live only in our life, but after death our name shall not be such. Sir. 48:12
His remembrance shall be sweet as honey in every mouth, and as music at a banquet of wine. Sir. 49:2
And let Nehemias be a long time remembered, who raised up for us our walls that were cast down, and set up the gates and the bars, who rebuilt our houses. Sir. 49:15
Then the sons of Aaron shouted, they sounded with beaten trumpets, and made a great noise to be heard for a remembrance before God. Sir. 50:18
May he grant us joyfulness of heart, and that there be peace in our days in Israel for ever: Sir. 50:25
Blessed is he that is conversant in these good things and he that layeth them up in his heart, shall be wise always. Sir. 50:30
For if he do them, he shall be strong to do all things: because the light of God guideth his steps. Sir. 50:31
For I have determined to follow her: I have had a zeal for good, and shall not be confounded. Sir. 51:24
I possessed my heart with her from the beginning: therefore I shall not be forsaken. Sir. 51:28
And submit your neck to the yoke, and let your soul receive discipline: for she is near at hand to be found. Sir. 51:34
Let your soul rejoice in his mercy and you shall not be confounded in his praise. Sir. 51:37
Your land is desolate, your cities are burnt with fire: your country strangers devour before your face, and it shall be desolate as when wasted by enemies. Isa. 1:7
And the daughter of Sion shall be left as a covert in a vineyard, and as a lodge in a garden of cucumbers, and as a city that is laid waste. Isa. 1:8
Wash yourselves, be clean, take away the evil of your devices from my eyes, cease to do perversely, Isa. 1:16
And then come, and accuse me, saith the Lord: if your sins be as scarlet, they shall be made as white as snow: and if they be red as crimson, they shall be white as wool. Isa. 1:18
If you be willing, and will hearken to me, you shall eat the good things of the land. Isa. 1:19
Therefore saith the Lord the God of hosts, the mighty one of Israel: Ah! I will comfort myself over my adversaries: and I will be revenged of my enemies. Isa. 1:24
And I will restore thy judges as they were before, and thy counsellors as of old. After this thou shalt be called the city of the just, a faithful city. Isa. 1:26
Sion shall be redeemed in judgment, and they shall bring her back in justice. Isa. 1:27
And he shall destroy the wicked, and the sinners together: and they that have forsaken the Lord, shall be consumed. Isa. 1:28
For they shall be confounded for the idols, to which they have sacrificed: and you shall be ashamed of the gardens which you have chosen. Isa. 1:29
When you shall be as an oak with the leaves falling off, and as a garden without water. Isa. 1:30
And your strength shall be as the ashes of tow, and your work as a spark: and both shall burn together, and there shall be none to quench it. Isa. 1:31
And in the last days the mountain of the house of the Lord shall be prepared on the top of mountains, and it shall be exalted above the hills, and all nations shall flow unto it. Isa. 2:2
And he shall judge the Gentiles, and rebuke many people: and they shall turn their swords into ploughshares, and their spears into sickles: nation shall not lift up sword against nation, neither shall they be exercised any more to war. Isa. 2:4
The lofty eyes of man are humbled, and the haughtiness of men shall be made to stoop: and the Lord alone shall be exalted in that day. Isa. 2:11
Because the day of the Lord of hosts shall be upon every one that is proud and highminded, and upon every one that is arrogant, and he shall be humbled. Isa. 2:12
And the loftiness of men shall be bowed down, and the haughtiness of men shall be humbled, and the Lord alone shall be exalted in that day. Isa. 2:17
And idols shall be utterly destroyed. Isa. 2:18
And I will give children to be their princes, and the effeminate shall rule over them. Isa. 3:4
For a man shall take hold of his brother, one of the house of his father, saying: Thou hast a garment, be thou our ruler, and let this ruin be under thy hand. Isa. 3:6
Woe to the wicked unto evil: for the reward of his hands shall be given him. Isa. 3:11
And instead of a sweet smell there shall be stench, and instead of a girdle, a cord, and instead of curled hair, baldness, and instead of a stomacher, haircloth. Isa. 3:24
¤ And in that day seven women shall take hold of one man, saying: We will eat our own bread, and wear our own apparel: only let us be called by thy name, take away our reproach. Isa. 4:1
In that day the bud of the Lord shall be in magnificence and glory, and the fruit of the earth shall be high, and a great joy to them that shall have escaped of Israel. Isa. 4:2
And it shall come to pass, that every one that shall be left in Sion, and that shall remain in Jerusalem, shall be called holy, every one that is written in life in Jerusalem. Isa. 4:3
And the Lord will create upon every place of mount Sion, and where he is called upon, a cloud by day, and a smoke and the brightness of a flaming fire in the night: for over all the glory shall be a protection. Isa. 4:5
And there shall be a tabernacle for a shade in the daytime from the heat, and for a security and covert from the whirlwind, and from rain. Isa. 4:6
And now I will shew you what I will do to my vineyard. I will take away the hedge thereof, and it shall be wasted: I will break down the wall thereof, and it shall be trodden down. Isa. 5:5
And I will make it desolate: it shall not be pruned, and it shall not be digged: but briers and thorns shall come up: and I will command the clouds to rain no rain upon it. Isa. 5:6
Woe to you that rise up early in the morning to follow drunkenness, and to drink till the evening, to be inflamed with wine. Isa. 5:11
And man shall be brought down, and man shall be humbled, and the eyes of the lofty shall be brought low. Isa. 5:15
And the Lord of hosts shall be exalted in judgment, and the holy God shall be sanctified in justice. Isa. 5:16
Therefore as the tongue of the fire devoureth the stubble, and the heat of the flame consumeth it: so shall their root be as ashes, and their bud shall go up as dust: for they have cast away the law of the Lord of hosts, and have blasphemed the word of the Holy One of Israel. Isa. 5:24
There is none that shall faint, nor labour among them: they shall not slumber nor sleep, neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken. Isa. 5:27
Their arrows are sharp, and all their bows are bent. The hoofs of their horses shall be like the flint, and their wheels like the violence of a tempest. Isa. 5:28
Their roaring like that of a lion, they shall roar like young lions: yea they shall roar, and take hold of the prey, and they shall keep fast hold of it, and there shall be none to deliver it. Isa. 5:29
And he touched my mouth, and said: Behold this hath touched thy lips, and thy iniquities shall be taken away, and thy sin shall be cleansed. Isa. 6:7
Blind the heart of this people, and make their ears heavy, and shut their eyes: lest they see with their eyes, and hear with their ears, and understand with their heart, and be converted and I heal them. Isa. 6:10
And I said: How long, O Lord? And he said: Until the cities be wasted without inhabitant, and the houses without man, and the land shall be left desolate. Isa. 6:11
And the Lord shall remove men far away, and she shall be multiplied that was left in the midst of the earth. Isa. 6:12
And there shall be still a tithing therein, and she shall turn, and shall be made a show as a turpentine tree, and as an oak that spreadeth its branches: that which shall stand therein, shall be a holy seed. Isa. 6:13
And thou shalt say to him: See thou be quiet: fear not, and let not thy heart be afraid of the two tails of these firebrands, smoking with the wrath of the fury of Rasin king of Syria, and of the son of Romelia. Isa. 7:4
Thus saith the Lord God: It shall not stand, and this shall not be. Isa. 7:7
But the head of Syria is Damascus, and the head of Damascus is Rasin: and within threescore and five years, Ephraim shall cease to be a people: Isa. 7:8
And he said: Hear ye therefore, O house of David: Is it a small thing for you to be grievous to men, that you are grievous to my God also? Isa. 7:13
Therefore the Lord himself shall give you a sign. Behold a virgin shall conceive, and bear a son and his name shall be called Emmanuel. Isa. 7:14
For before the child know to refuse the evil and to choose the good, the land which thou abhorrest shall be forsaken of the face of her two kings. Isa. 7:16
And for the abundance of milk he shall eat butter: for butter and honey shall every one eat that shall be left in the midst of the land. Isa. 7:22
With arrows and with bows they shall go in thither: for briers and thorns shall be in all the land. Isa. 7:24
And as for all the hills that shall be raked with a rake, the fear of thorns and briers shall not come thither, but they shall be for the ox to feed on, and the lesser cattle to tread upon. Isa. 7:25
For before the child know to call his father and his mother, the strength of Damascus, and the spoils of Samaria shall be taken away before the king of the Assyrians. Isa. 8:4
Gather yourselves together, O ye people, and be overcome, and give ear, all ye lands afar off: strengthen yourselves, and be overcome, gird yourselves, and be overcome. Isa. 8:9
Take counsel together, and it shall be defeated: speak a word, and it shall not be done: because God is with us. Isa. 8:10
Say ye not: A conspiracy: for all that this people speaketh, is a conspiracy: neither fear ye their fear, nor be afraid. Isa. 8:12
Sanctify the Lord of hosts himself: and let him be your fear, and let him be your dread. Isa. 8:13
And he shall be a sanctification to you. But for a stone of stumbling, and for a rock of offence to the two houses of Israel, for a snare and a ruin to the inhabitants of Jerusalem. Isa. 8:14
And very many of them shall stumble and fall, and shall be broken in pieces, and shall be snared, and taken. Isa. 8:15
And they shall pass by it, they shall fall, and be hungry: and when they shall be hungry, they will be angry, and curse their king, and their God, and look upwards. Isa. 8:21
For every violent taking of spoils, with tumult, and garment mingled with blood, shall be burnt, and be fuel for the fire. Isa. 9:5
For a CHILD IS BORN to us, and a son is given to us, and the government is upon his shoulder: and his name shall be called Wonderful, Counsellor, God the Mighty, the Father of the world to come, the Prince of Peace. Isa. 9:6
His empire shall be multiplied, and there shall be no end of peace: he shall sit upon the throne of David, and upon his kingdom; to establish it and strengthen it with judgment and with justice, from henceforth and for ever: the zeal of the Lord of hosts will perform this. Isa. 9:7
And they that call this people blessed, shall cause them to err: and they that are called blessed, shall be thrown down, headlong. Isa. 9:16
For wickedness is kindled as a fire, it shall devour the brier and the thorn: and shall kindle in the thicket of the forest, and it shall be wrapped up in smoke ascending on high. Isa. 9:18
By the wrath of the Lord of hosts the land is troubled, and the people shall be as fuel for the fire: no man shall spare his brother. Isa. 9:19
And he shall turn to the right hand, and shall be hungry: and shall eat on the left hand, and shall not be filled: every one shall eat the flesh of his own arm: Manasses Ephraim, and Ephraim Manasses, and they together shall be against Juda. Isa. 9:20
To oppress the poor in judgment, and do violence to the cause of the humble of my people: that widows might be their prey, and that they might rob the fatherless. Isa. 10:2
That you be not bowed down under the bond, and fall with the slain? In all these things his anger is not turned away, but his hand is stretched out still. Isa. 10:4
But he shall not take it so, and his heart shall not think so: but his heart shall be set to destroy, and to cut off nations not a few. Isa. 10:7
Therefore the sovereign Lord, the Lord of hosts, shall send leanness among his fat ones: and under his glory shall be kindled a burning, as it were the burning of a fire. Isa. 10:16
And the light of Israel shall be as a fire, and the Holy One thereof as a flame: and his thorns and his briers shall be set on fire, and shall be devoured in one day. Isa. 10:17
And the glory of his forest, and of his beautiful hill, shall be consumed from the soul even to the flesh, and he shall run away through fear. Isa. 10:18
And they that remain of the trees of his forest shall be so few, that they shall easily be numbered, and a child shall write them down. Isa. 10:19
The remnant shall be converted, the remnant, I say, of Jacob, to the mighty God. Isa. 10:21
For if thy people, O Israel, shall be as the sand of the sea, a remnant of them shall be converted, the consumption abridged shall overflow with justice. Isa. 10:22
Therefore, thus saith the Lord the God of hosts: O my people that dwellest in Sion, be not afraid of the Assyrian: he shall strike thee with his rod, and he shall lift up his staff over thee in the way of Egypt. Isa. 10:24
For yet a little and a very little while, and my indignation shall cease, and my wrath shall be upon their wickedness. Isa. 10:25
And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall putrify at the presence of the oil. Isa. 10:27
Behold the sovereign Lord of hosts shall break the earthen vessel with terror, and the tall of stature shall be cut down, and the lofty shall be humbled. Isa. 10:33
And the thickets of the forest shall be cut down with iron, and Libanus with its high ones shall fall. Isa. 10:34
And he shall be filled with the spirit of the fear of the Lord, He shall not judge according to the sight of the eyes, nor reprove according to the hearing of the ears. Isa. 11:3
And justice shall be the girdle of his loins: and faith the girdle of his reins. Isa. 11:5
In that day the root of Jesse, who standeth for an ensign of the people, him the Gentiles shall beseech, and his sepulchre shall be glorious. Isa. 11:10
And it shall come to pass in that day, that the Lord shall set his hand the second time to possess the remnant of his people, which shall be left from the Assyrians, and from Egypt, and from Phetros, and from Ethiopia, and from Elam, and from Sennaar, and from Emath, and from the islands of the sea. Isa. 11:11
And the envy of Ephraim shall be taken away, and the enemies of Juda shall perish: Ephraim shall not envy Juda, and Juda shall not fight against Ephraim. Isa. 11:13
But they shall fly upon the shoulders of the Philistines by the sea, they together shall spoil the children of the east: Edom and Moab shall be under the rule of their hand, and the children of Ammon shall be obedient. Isa. 11:14
And there shall be a highway for the remnant of my people, which shall be left from the Assyrians: as there was for Israel in the day that he came up out of the land of Egypt. Isa. 11:16
Therefore shall all hands be faint, and every heart of man shall melt, Isa. 13:7
And shall be broken. Gripings and pains, shall take hold of them, they shall be in pain as a woman in labour. Every one shall be amazed at his neighbour, their countenances shall be as faces burnt. Isa. 13:8
For the stars of heaven, and their brightness shall not display their light: the sun shall be darkened in his rising, and the moon shall not shine with her light. Isa. 13:10
A man shall be more precious than gold, yea a man than the finest of gold. Isa. 13:12
For this I will trouble the heaven: and the earth shall be moved out of her place, for the indignation of the Lord of hosts, and for the day of his fierce wrath. Isa. 13:13
And they shall be as a doe fleeing away, and as a sheep: and there shall be none to gather them together: every man shall turn to his own people, and every one shall flee to his own land. Isa. 13:14
Every one that shall be found, shall be slain: and every one that shall come to their aid, shall fall by the sword. Isa. 13:15
Their infants shall be dashed in pieces before their eyes: their houses shall be pillaged, and their wives shall be ravished. Isa. 13:16
And that Babylon, glorious among kingdoms, the famous pride of the Chaldeans, shall be even as the Lord destroyed Sodom and Gomorrha. Isa. 13:19
It shall no more be inhabited for ever, and it shall not be founded unto generation and generation: neither shall the Arabian pitch his tents there, nor shall shepherds rest there. Isa. 13:20
But wild beasts shall rest there, and their houses shall be filled with serpents, and ostriches shall dwell there, and the hairy ones shall dance there: Isa. 13:21
¤ Her time is near at hand, and her days shall not be prolonged. For the Lord will have mercy on Jacob, and will yet choose out of Israel, and will make them rest upon their own ground: and the stranger shall be joined with them, and shall adhere to the house of Jacob. Isa. 14:1
Thy pride is brought down to hell, thy carcass is fallen down: under thee shall the moth be strewed, and worms shall be thy covering. Isa. 14:11
I will ascend above the height of the clouds, I will be like the most High. Isa. 14:14
But yet thou shalt be brought down to hell, into the depth of the pit. Isa. 14:15
Thou shalt not keep company with them, even in burial: for thou hast destroyed thy land, thou hast slain thy people: the seed of the wicked shall not be named for ever. Isa. 14:20
The Lord of hosts hath sworn, saying: Surely as I have thought, so shall it be: and as I have purposed, Isa. 14:24
So shall it fall out: That I will destroy the Assyrian in my land, and upon my mountains tread him under foot: and his yoke shall be taken away from them, and his burden shall be taken off their shoulder. Isa. 14:25
And the firstborn of the poor shall be fed, and the poor shall rest with confidence: and I will make thy root perish with famine, and I will kill thy remnant. Isa. 14:30
And what shall be answered to the messengers of the nations? That the Lord hath founded Sion, and the poor of his people shall hope in him. Isa. 14:32
The house is gone up, and Dibon to the high places to mourn over Nabo, and over Medaba, Moab hath howled: on all their heads shall be baldness, and every beard shall be shaven. Isa. 15:2
For the waters of Nemrim shall be desolate, for the grass is withered away, the spring is faded, all the greenness is perished. Isa. 15:6
And it shall come to pass, that as a bird fleeing away, and as young ones flying out of the nest, so shall the daughters of Moab be in the passage of Arnon. Isa. 16:2
My fugitives shall dwell with thee: O Moab, be thou a covert to them from the face of the destroyer: for the dust is at an end, the wretch is consumed: he hath failed, that trod the earth under foot. Isa. 16:4
And a throne shall be prepared in mercy, and one shall sit upon it in truth in the tabernacle of David, judging and seeking judgment and quickly rendering that which is just. Isa. 16:5
And gladness and joy shall be taken away from Carmel, and there shall be no rejoicing nor shouting in the vineyards. He shall not tread out wine in the press that was wont to tread it out: the voice of the treaders I have taken away. Isa. 16:10
And now the Lord hath spoken, saying: In three years, as the years of a hireling, the glory of Moab shall be taken away for all the multitude of the people, and it shall be left small and feeble, not many. Isa. 16:14
¤ The burden of Damascus. Behold Damascus shall cease to be a city, and shall be as a ruinous heap of stones. Isa. 17:1
The cities of Aroer shall be left for flocks, and they shall rest there, and there shall be none to make them afraid. Isa. 17:2
And aid shall cease from Ephraim, and the kingdom from Damascus: and the remnant of Syria shall be as the glory of the children of Israel: saith the Lord of hosts. Isa. 17:3
And it shall come to pass in that day, that the glory of Jacob shall be made thin, and the fatness of his flesh shall grow lean. Isa. 17:4
And it shall be as when one gathereth in the harvest that which remaineth, and his arm shall gather the ears of corn: and it shall be as he that seeketh ears in the vale of Raphaim. Isa. 17:5
And the fruit thereof that shall be left upon it, shall be as one cluster of grapes, and as the shaking of the olive tree, two or three berries in the top of a bough, or four or five upon the top of the tree, saith the Lord the God of Israel. Isa. 17:6
In that day his strong cities shall be forsaken, as the ploughs, and the corn that were left before the face of the children of Israel, and thou shalt be desolate. Isa. 17:9
In the day of thy planting shall be the wild grape, and in the morning thy seed shall flourish: the harvest is taken away in the day of inheritance, and shall grieve thee much. Isa. 17:11
Nations shall make a noise like the noise of waters overflowing, but he shall rebuke him, and he shall flee far off: and he shall be carried away as the dust of the mountains before the wind, and as a whirlwind before a tempest. Isa. 17:13
In the time of the evening, behold there shall be trouble: the morning shall come, and he shall not be: this is the portion of them that have wasted us, and the lot of them that spoiled us. Isa. 17:14
All ye inhabitants of the world, who dwell on the earth, when the sign shall be lifted up on the mountains, you shall see, and you shall hear the sound of the trumpet. Isa. 18:3
For before the harvest it was all flourishing, and it shall bud without perfect ripeness, and the sprigs thereof shall be cut off with pruning hooks: and what is left shall be cut away and shaken out. Isa. 18:5
And they shall be left together to the birds of the mountains, and the beasts of the earth: and the fowls shall be upon them all the summer, and all the beasts of the earth shall winter upon them. Isa. 18:6
At that time shall a present be brought to the Lord of hosts, from a people rent and torn in pieces: from a terrible people, after which there hath been no other: from a nation expecting, expecting and trodden under foot, whose land the rivers have spoiled, to the place of the name of the Lord of hosts, to mount Sion. Isa. 18:7
¤ The burden of Egypt. Behold the Lord will ascend upon a swift cloud, and will enter into Egypt, and the idols of Egypt shall be moved at his presence, and the heart of Egypt shall melt in the midst thereof. Isa. 19:1
And the spirit of Egypt shall be broken in the bowels thereof, and I will cast down their counsel: and they shall consult their idols, and their diviners, and their wizards, and soothsayers. Isa. 19:3
And the water of the sea shall be dried up, and the river shall be wasted and dry. Isa. 19:5
And the rivers shall fail: the streams of the banks shall be diminished, and be dried up. The reed and the bulrush shall wither away. Isa. 19:6
The channel of the river shall be laid bare from its fountain, and every thing sown by the water shall be dried up, it shall wither away, and shall be no more. Isa. 19:7
They shall be confounded that wrought in flax, combing and weaving fine linen. Isa. 19:9
And its watery places shall be dry, all they shall mourn that made pools to take fishes. Isa. 19:10
And there shall be no work for Egypt, to make head or tail, him that bendeth down, or that holdeth back. Isa. 19:15
In that day Egypt shall be like unto women, and they shall be amazed, and afraid, because of the moving of the hand of the Lord of hosts, which he shall move over it. Isa. 19:16
And the land of Juda shall be a terror to Egypt: everyone that shall remember it shall tremble because of the counsel of the Lord of hosts, which he hath determined concerning it. Isa. 19:17
In that day there shall be five cities in the land of Egypt, speaking the language of Chanaan, and swearing by the Lord of hosts: one shall be called the city of the sun. Isa. 19:18
In that day there shall be an altar of the Lord in the midst of the land of Egypt, and a monument of the Lord at the borders thereof: Isa. 19:19
It shall be for a sign, and for a testimony to the Lord of hosts in the land of Egypt. For they shall cry to the Lord because of the oppressor, and he shall send them a Saviour and a defender to deliver them. Isa. 19:20
And the Lord shall be known by Egypt, and the Egyptians shall know the Lord in that day, and shall worship him with sacrifices and offerings: and they shall make vows to the Lord, and perform them. Isa. 19:21
And the Lord shall strike Egypt with a scourge, and shall heal it, and they shall return to the Lord, and he shall be pacified towards them, and heal them. Isa. 19:22
In that day there shall be a way from Egypt to the Assyrians, and the Assyrian shall enter into Egypt, and the Egyptian to the Assyrians, and the Egyptians shall serve the Assyrian. Isa. 19:23
In that day shall Israel be the third to the Egyptian and the Assyrian: a blessing in the midst of the land, Isa. 19:24
Which the Lord of hosts hath blessed, saying: Blessed be my people of Egypt, and the work of my hands to the Assyrian: but Israel is my inheritance. Isa. 19:25
And the Lord said: As my servant Isaias hath walked, naked and barefoot, it shall be a sign and a wonder of three years upon Egypt, and upon Ethiopia, Isa. 20:3
And they shall be afraid, and ashamed of Ethiopia their hope, and of Egypt their glory. Isa. 20:5
And the inhabitants of this isle shall say in that day: Lo this was our hope, to whom we fled for help, to deliver us from the face of the king of the Assyrians: and how shall we be able to escape? Isa. 20:6
For thus saith the Lord to me: Within a year, according to the years of a hireling, all the glory of Cedar shall be taken away. Isa. 21:16
And the residue of the number of strong archers of the children of Cedar shall be diminished: for the Lord the God of Israel hath spoken it. Isa. 21:17
And thy choice valleys shall be full of chariots, and the horsemen shall place themselves in the gate. Isa. 22:7
And the covering of Juda shall be discovered, and thou shalt see in that day the armoury of the house of the forest. Isa. 22:8
And the voice of the Lord of hosts was revealed in my ears: Surely this iniquity shall not be forgiven you till you die, saith the Lord God of hosts. Isa. 22:14
Behold the Lord will cause thee to be carried away, as a cock is carried away, and he will lift thee up as a garment. Isa. 22:17
He will crown thee with a crown of tribulation, he will toss thee like a ball into a large and spacious country: there shalt thou die, and there shall the chariot of thy glory be, the shame of the house of thy Lord. Isa. 22:18
And I will clothe him with thy robe, and will strengthen him with thy girdle, and will give thy power into his hand: and he shall be as a father to the inhabitants of Jerusalem, and to the house of Juda. Isa. 22:21
And I will fasten him as a peg in a sure place, and he shall be for a throne of glory to the house of his father. Isa. 22:23
In that day, saith the Lord of hosts, shall the peg be removed, that was fastened in the sure place: and it shall be broken and shall fall: and that which hung thereon, shall perish, because the Lord hath spoken it. Isa. 22:25
Be silent, you that dwell in the island: the merchants of Sidon passing over the sea, have filled thee. Isa. 23:2
Be thou ashamed, O Sidon: for the sea speaketh, even the strength of the sea, saying: I have not been in labour, nor have I brought forth, nor have I nourished up young men, nor brought up virgins. Isa. 23:4
When it shall be heard in Egypt, they will be sorry when they shall hear of Tyre: Isa. 23:5
And it shall come to pass in that day that thou, O Tyre, shalt be forgotten, seventy years, according to the days of one king: but after seventy years, there shall be unto Tyre as the song of a harlot. Isa. 23:15
Take a harp, go about the city, thou harlot that hast been forgotten: sing well, sing many a song, that thou mayst be remembered. Isa. 23:16
And her merchandise and her hire shall be sanctified to the Lord: they shall not be kept in store, nor laid up: for her merchandise shall be for them that shall dwell before the Lord, that they may eat unto fulness, and be clothed for a continuance. Isa. 23:18
And it shall be as with the people, so with the priest: and as with the servant so with his master: as with the handmaid, so with her mistress: as with the buyer, so with the seller: as with the lender, so with the borrower: as with him that calleth for his money, so with him that oweth. Isa. 24:2
With desolation shall the earth be laid waste, and it shall be utterly spoiled: for the Lord hath spoken this word. Isa. 24:3
Therefore shall a curse devour the earth, and the inhabitants thereof shall sin: and therefore they that dwell therein shall be mad, and few men shall be left. Isa. 24:6
They shall not drink wine with a song: the drink shall be bitter to them that drink it. Isa. 24:9
There shall be a crying for wine in the streets: all mirth is forsaken: the joy of the earth is gone away. Isa. 24:11
For it shall be thus in the midst of the earth, in the midst of the people, as if a few olives, that remain, should be shaken out of the olive tree: or grapes, when the vintage is ended. Isa. 24:13
These shall lift up their voice, and shall give praise: when the Lord shall be glorified, they shall make a joyful noise from the sea. Isa. 24:14
And it shall come to pass, that he that shall flee from the noise of the fear, shall fall into the pit: and he that shall rid himself out of the pit, shall be taken in the snare: for the flood-gates from on high are opened, and the foundations of the earth shall be shaken. Isa. 24:18
With breaking shall the earth be broken, with crushing shall the earth be crushed, with trembling shall the earth be moved. Isa. 24:19
With shaking shall the earth be shaken as a drunken man, and shall be removed as the tent of one night: and the iniquity thereof shall be heavy upon it, and it shall fall, and not rise again. Isa. 24:20
And they shall be gathered together as in the gathering of one bundle into the pit, and they shall be shut up there in prison: and after many days they shall be visited. Isa. 24:22
And the moon shall blush, and the sun shall be ashamed, when the Lord of hosts shall reign in mount Sion, and in Jerusalem, and shall be glorified in the sight of his ancients. Isa. 24:23
For thou hast reduced the city to a heap, the strong city to ruin, the house of strangers, to be no city, and to be no more built up for ever. Isa. 25:2
And they shall say in that day: Lo, this is our God, we have waited for him, and he will save us: this is the Lord, we have patiently waited for him, we shall rejoice and be joyful in his salvation. Isa. 25:9
For the hand of the Lord shall rest in this mountain: and Moab shall be trodden down under him, as straw is broken in pieces with the wain. Isa. 25:10
And the bulwarks of thy high walls shall fall, and be brought low, and shall be pulled down to the ground, even to the dust. Isa. 25:12
¤ In that day shall this canticle be sung in the land of Juda. Sion the city of our strength a saviour, a wall and a bulwark shall be set therein. Isa. 26:1
Lord, let thy hand be exalted, and let them not see: let the envious people see, and be confounded: and let fire devour thy enemies. Isa. 26:11
In that day there shall be singing to the vineyard of pure wine. Isa. 27:2
In measure against measure, when it shall be cast off, thou shalt judge it. He hath meditated with his severe spirit in the day of heat. Isa. 27:8
Therefore upon this shall the iniquity of the house of Jacob be forgiven: and this is all the fruit, that the sin thereof should be taken away, when he shall have made all the stones of the altar, as burnt stones broken in pieces, the groves and temples shall not stand. Isa. 27:9
For the strong city shall be desolate, the beautiful city shall be forsaken, and shall be left as a wilderness: there the calf shall feed, and there shall he lie down, and shall consume its branches. Isa. 27:10
Its harvest shall be destroyed with drought, women shall come and teach it: for it is not a wise people, therefore he that made it, shall not have mercy on it: and he that formed it, shall not spare it. Isa. 27:11
And it shall come to pass, that in that day the Lord will strike from the channel of the river even to the torrent of Egypt, and you shall be gathered together one by one, O ye children of Israel. Isa. 27:12
And it shall come to pass, that in that day a noise shall be made with a great trumpet, and they that were lost, shall come from the land of the Assyrians, and they that were outcasts in the land of Egypt, and they shall adore the Lord in the holy mount in Jerusalem. Isa. 27:13
The crown of pride of the drunkards of Ephraim shall be trodden under feet. Isa. 28:3
And the fading flower the glory of his joy, who is on the head of the fat valley, shall be as a hasty fruit before the ripeness of autumn: which when he that seeth it shall behold, as soon as he taketh it in his hand, he will eat it up. Isa. 28:4
In that day the Lord of hosts shall be a crown of glory, and a garland of joy to the residue of his people: Isa. 28:5
And the word of the Lord shall be to them: Command, command again; command, command again; expect, expect again; expect, expect again; a little there, a little there: that they may go, and fall backward, and be broken, and snared, and taken. Isa. 28:13
And your league with death shall be abolished, and your covenant with hell shall not stand: when the overflowing scourge shall pass, you shall be trodden down by it. Isa. 28:18
For the Lord shall stand up as in the mountain of divisions: he shall be angry as in the valley which is in Gabaon: that he may do his work, his strange work: that he may perform his work, his work is strange to him. Isa. 28:21
And now do not mock, lest your bonds be tied strait. For I have heard of the Lord the God of hosts a consumption and a cutting short upon all the earth. Isa. 28:22
For gith shall not be thrashed with saws, neither shall the cart wheel turn about upon cummin: but gith shall be beaten out with a rod, and cummin with a staff. Isa. 28:27
But breadcorn shall be broken small: but the thrasher shall not thrash it for ever, neither shall the cart wheel hurt it, nor break it with its teeth. Isa. 28:28
And I will make a trench about Ariel, and it shall be in sorrow and mourning, and it shall be to me as Ariel. Isa. 29:2
Thou shalt be brought down, thou shalt speak out of the earth, and thy speech shall be heard out of the ground: and thy voice shall be from the earth like that of the python, and out of the ground thy speech shall mutter. Isa. 29:4
And the multitude of them that fan thee, shall be like small dust: and as ashes passing away, the multitude of them that have prevailed against thee. Isa. 29:5
And it shall be at an instant suddenly. A visitation shall come from the Lord of hosts in thunder, and with earthquake, and with a great noise of whirlwind and tempest; and with the flame of devouring fire. Isa. 29:6
And the multitude of all nations that have fought against Ariel, shall be as the dream of a vision by night, and all that have fought, and besieged and prevailed against it. Isa. 29:7
And as he that is hungry dreameth, and eateth, but when he is awake, his soul is empty: and as he that is thirsty dreameth, and drinketh and after he is awake, is yet faint with thirst, and his soul is empty: so shall be the multitude of all the Gentiles, that have fought against mount Sion. Isa. 29:8
Be astonished, and wonder, waver, and stagger: be drunk, and not with wine: stagger, and not with drunkenness. Isa. 29:9
And the vision of all shall be unto you as the words of a book that is sealed which when they shall deliver to one that is learned, they shall say: Read this: and he shall answer: I cannot, for it is sealed. Isa. 29:11
And the book shall be given to one that knoweth no letters, and it shall be said to him: Read: and he shall answer: I know no letters. Isa. 29:12
Therefore behold I will proceed to cause an admiration in this people, by a great and wonderful miracle: for wisdom shall perish from their wise men, and the understanding of their prudent men shall be hid. Isa. 29:14
Is it not yet a very little while, and Libanus shall be turned into charmel, and charmel shall be esteemed as a forest? Isa. 29:17
Therefore thus saith the Lord to the house of Jacob, he that redeemed Abraham: Jacob shall not now be confounded, neither shall his countenance now be ashamed: Isa. 29:22
And the strength of Pharao shall be to your confusion, and the confidence of the shadow of Egypt to your shame. Isa. 30:3
The burden of the beasts of the south. In a land of trouble and distress, from whence come the lioness, and the lion, the viper and the flying basilisk, they carry their riches upon the shoulders of beasts, and their treasures upon the bunches of camels to a people that shall not be able to profit them. Isa. 30:6
Now therefore go in and write for them upon box, and note it diligently in a book, and it shall be in the latter days for a testimony for ever. Isa. 30:8
Therefore shall this iniquity be to you as a breach that falleth, and is found wanting in a high wall, for the destruction thereof shall come on a sudden, when it is not looked for. Isa. 30:13
And it shall be broken small, as the potter's vessel is broken all to pieces with mighty breaking, and there shall not a sherd be found of the pieces thereof, wherein a little fire may be carried from the hearth, or a little water be drawn out of the pit. Isa. 30:14
For thus saith the Lord God the Holy One of Israel: If you return and be quiet, you shall be saved: in silence and in hope shall your strength be. And you would not: Isa. 30:15
But have said: No, but we will flee to horses: therefore shall you flee. And we will mount upon swift ones: therefore shall they be swifter that shall pursue after you. Isa. 30:16
A thousand men shall flee for fear of one: and for fear of five shall you flee, till you be left as the mast of a ship on the top of a mountain, and as an ensign upon a hill. Isa. 30:17
Therefore the Lord waiteth that he may have mercy on you: and therefore shall he be exalted sparing you: because the Lord is the God of judgment: blessed are all they that wait for him. Isa. 30:18
And rain shall be given to thy seed, wheresoever thou shalt sow in the land: and the bread of the corn of the land shall be most plentiful, and fat. The lamb in that day shall feed at large in thy possession: Isa. 30:23
And there shall be upon every high mountain, and upon every elevated hill rivers of running waters in the day of the slaughter of many, when the tower shall fall. Isa. 30:25
And the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days: in the day when the Lord shall bind up the wound of his people, and shall heal the stroke of their wound. Isa. 30:26
And the Lord shall make the glory of his voice to be heard, and shall shew the terror of his arm, in the threatening of wrath, and the flame of devouring fire: he shall crush to pieces with whirlwind, and hailstones. Isa. 30:30
And the passage of the rod shall be strongly grounded, which the Lord shall make to rest upon him with timbrels and harps, and in great battles he shall overthrow them. Isa. 30:32
Egypt is man, and not God: and their horses, flesh, and not spirit: and the Lord shall put down his hand, and the helper shall fall, and he that is helped shall fall, and they shall all be confounded together. Isa. 31:3
For thus saith the Lord to me: Like as the lion roareth, and the lion's whelp upon his prey, and when a multitude of shepherds shall come against him, he will not fear at their voice, nor be afraid of their multitude: so shall the Lord of hosts come down to fight upon mount Sion, and upon the hill thereof. Isa. 31:4
And the Assyrian shall fall by the sword not of a man, and the sword not of a man shall devour him, and he shall flee not at the face of the sword, and his young men shall be tributaries. Isa. 31:8
And his strength shall pass away with dread, and his princes fleeing shall be afraid: the Lord hath said it, whose fire is in Sion, and his furnace in Jerusalem. Isa. 31:9
And a man shall be as when one is hid from the wind, and hideth himself from a storm, as rivers of waters in drought, and the shadow of a rock that standeth out in a desert land. Isa. 32:2
The eyes of them that see shall not be dim, and the ears of them that hear shall hearken diligently. Isa. 32:3
The fool shall no more be called prince: neither shall the deceitful be called great: Isa. 32:5
For after days and a year, you that are confident shall be troubled: for the vintage is at an end, the gathering shall come no more. Isa. 32:10
Be astonished, ye rich women, be troubled, ye confident ones: strip you, and be confounded, gird your loins. Isa. 32:11
Until the spirit be poured upon us from on high: and the desert shall be as a charmel, and charmel shall be counted for a forest. Isa. 32:15
And the work of justice shall be peace, and the service of justice quietness, and security for ever. Isa. 32:17
But hail shall be in the descent of the forest, and the city shall be made very low. Isa. 32:19
¤ Woe to thee that spoilest, shalt not thou thyself also be spoiled? and thou that despisest, shalt not thyself also be despised? when thou shalt have made an end of spoiling, thou shalt be spoiled: when being wearied thou shalt cease to despise, thou shalt be despised. Isa. 33:1
O Lord, have mercy on us: for we have waited for thee: be thou our arm in the morning, and our salvation in the time of trouble. Isa. 33:2
And your spoils shall be gathered together as the locusts are gathered, as when the ditches are full of them. Isa. 33:4
And there shall be faith in thy times: riches of salvation, wisdom and knowledge: the fear of the Lord is his treasure. Isa. 33:6
Now will I rise up, saith the Lord: now will I be exalted, now will I lift up myself. Isa. 33:10
And the people shall be as ashes after a fire, as a bundle of thorns they shall be burnt with fire. Isa. 33:12
He shall dwell on high, the fortifications of rocks shall be his highness: bread is given him, his waters are sure. Isa. 33:16
Look upon Sion the city of our solemnity: thy eyes shall see Jerusalem, a rich habitation, a tabernacle that cannot be removed: neither shall the nails thereof be taken away for ever, neither shall any of the cords thereof be broken. Isa. 33:20
Thy tacklings are loosed, and they shall be of no strength: thy mast shall be in such condition, that thou shalt not be able to spread the flag. Then shall the spoils of much prey be divided: the lame shall take the spoil. Isa. 33:23
Their slain shall be cast forth, and out of their carcasses shall rise a stink: the mountains shall be melted with their blood. Isa. 34:3
And all the host of the heavens shall pine away, and the heavens shall be folded together as a book: and all their host shall fall down as the leaf falleth from the vine, and from the fig tree. Isa. 34:4
And the unicorns shall go down with them, and the bulls with the mighty: their land shall be soaked with blood, and their ground with the fat of fat ones. Isa. 34:7
And the streams thereof shall be turned into pitch, and the ground thereof into brimstone: and the land thereof shall become burning pitch. Isa. 34:9
Night and day it shall not be quenched, the smoke thereof shall go up for ever: from generation to generation it shall lie waste, none shall pass through it for ever and ever. Isa. 34:10
The bittern and ericius shall possess it: and the ibis and the raven shall dwell in it: and a line shall be stretched out upon it, to bring it to nothing, and a plummet, unto desolation. Isa. 34:11
The nobles thereof shall not be there: they shall call rather upon the king, and all the princes thereof shall be nothing. Isa. 34:12
And thorns and nettles shall grow up in its houses, and the thistle in the fortresses thereof: and it shall be the habitation of dragons, and the pasture of ostriches. Isa. 34:13
¤ The land that was desolate and impassable shall be glad, and the wilderness shall rejoice, and shall flourish like the lily. Isa. 35:1
Then shall the eyes of the blind be opened, and the ears of the deaf shall be unstopped. Isa. 35:5
Then shall the lame man leap as a hart, and the tongue of the dumb shall be free: for waters are broken out in the desert, and streams in the wilderness. Isa. 35:6
And a path and a way shall be there, and it shall be called the holy way: the unclean shall not pass over it, and this shall be unto you a straight way, so that fools shall not err therein. Isa. 35:8
No lion shall be there, nor shall any mischievous beast go up by it, nor be found there: but they shall walk there that shall be delivered. Isa. 35:9
And the redeemed of the Lord shall return, and shall come into Sion with praise, and everlasting joy shall be upon their heads: they shall obtain joy and gladness, and sorrow and mourning shall flee away. Isa. 35:10
And now deliver thyself up to my lord the king of the Assyrians, and I will give thee two thousand horses, and thou wilt not be able on thy part to find riders for them. Isa. 36:8
Thus saith the king: Let not Ezechias deceive you, for he shall not be able to deliver you. Isa. 36:14
And let not Ezechias make you trust in the Lord, saying: The Lord will surely deliver us, and this city shall not be given into the hands of the king of the Assyrians. Isa. 36:15
It may be the Lord thy God will hear the words of Rabsaces, whom the king of the Assyrians his master hath sent to blaspheme the living God, and to reproach with words which the Lord thy God hath heard: wherefore lift up thy prayer for the remnant that is left. Isa. 37:4
And Isaias said to them: Thus shall you say to your master: Thus saith the Lord: Be not afraid of the words that thou hast heard, with which the servants of the king of the Assyrians have blasphemed me. Isa. 37:6
Thus shall you speak to Ezechias the king of Juda, saying: Let not thy God deceive thee, in whom thou trustest, saying: Jerusalem shall not be given into the hands of the king of the Assyrians. Isa. 37:10
Behold thou hast heard all that the kings of the Assyrians have done to all countries which they have destroyed, and canst thou be delivered? Isa. 37:11
Hast thou not heard what I have done to him of old? from the days of old I have formed it: and now I have brought it to effect: and it hath come to pass that hills fighting together, and fenced cities should be destroyed. Isa. 37:26
But to thee this shall be a sign: Eat this year the things that spring of themselves, and in the second year eat fruits: but in the third year sow and reap, and plant vineyards, and eat the fruit of them. Isa. 37:30
And that which shall be saved of the house of Juda, and which is left, shall take root downward, and shall bear fruit upward: Isa. 37:31
And this shall be a sign to thee from the Lord, that the Lord will do this word which he hath spoken: Isa. 38:7
O Lord, if man's life be such, and the life of my spirit be in such things as these, thou shalt correct me, and make me to live. Isa. 38:16
Now Isaias had ordered that they should take a lump of figs, and lay it as a plaster upon the wound, and that he should be healed. Isa. 38:21
And Ezechias had said: What shall be the sign that I shall go up to the house of the Lord? Isa. 38:22
Behold the days shall come that all that is in thy house, and that thy fathers have laid up in store until this day, shall be carried away into Babylon: there shall not any thing be left, saith the Lord. Isa. 39:6
And of thy children, that shall issue from thee, whom thou shalt beget, they shall take away, and they shall be eunuchs in the palace of the king of Babylon. Isa. 39:7
And Ezechias said to Isaias: The word of the Lord, which he hath spoken, is good. And he said: Only let peace and truth be in my days. Isa. 39:8
¤ Be comforted, be comforted, my people, saith your God. Isa. 40:1
Every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall become straight, and the rough ways plain. Isa. 40:4
And the glory of the Lord shall be revealed, and all flesh together shall see, that the mouth of the Lord hath spoken. Isa. 40:5
And Libanus shall not be enough to burn, nor the beasts thereof sufficient for a burnt offering. Isa. 40:16
He hath chosen strong wood, and that will not rot: the skilful workman seeketh how he may set up an idol that may not be moved. Isa. 40:20
But they that hope in the Lord shall renew their strength, they shall take wings as eagles, they shall run and not be weary, they shall walk and not faint. Isa. 40:31
Every one shall help his neighbour, and shall say to his brother: Be of good courage. Isa. 41:6
The coppersmith striking with the hammer encouraged him that forged at that time, saying: It is ready for soldering: and he strengthened it with nails, that it should not be moved. Isa. 41:7
Behold all that fight against thee shall be confounded and ashamed, they shall be as nothing, and the men shall perish that strive against thee. Isa. 41:11
Thou shalt seek them, and shalt not find the men that resist thee: they shall be as nothing: and as a thing consumed the men that war against thee. Isa. 41:12
Thou shalt fan them, and the wind shall carry them away, and the whirlwind shall scatter them: and thou shalt rejoice in the Lord, in the Holy One of Israel thou shalt be joyful. Isa. 41:16
I have raised up one from the north, and he shall come from the rising of the sun: he shall call upon my name, and he shall make princes to be as dirt, and as the potter treading clay. Isa. 41:25
He shall not cry, nor have respect to person, neither shall his voice be heard abroad. Isa. 42:2
He shall not be sad, nor troublesome, till he set judgment in the earth, and the islands shall wait for his law. Isa. 42:4
Let the desert and the cities thereof be exalted: Cedar shall dwell in houses: ye inhabitants of Petra, give praise, they shall cry from the top of the mountains. Isa. 42:11
They are turned back: let them be greatly confounded, that trust in a graven thing, that say to a molten thing: You are our god. Isa. 42:17
When thou shalt pass through the waters, I will be with thee, and the rivers shall not cover thee: when thou shalt walk in the fire, thou shalt not be burnt, and the flames shall not burn in thee: Isa. 43:2
All the nations are assembled together, and the tribes are gathered: who among you can declare this, and shall make us hear the former things? let them bring forth their witnesses, let them be justified, and hear, and say: It is truth. Isa. 43:9
You are my witnesses, saith the Lord, and my servant whom I have chosen: that you may know, and believe me, and understand that I myself am. Before me there was no God formed, and after me there shall be none. Isa. 43:10
Who is like to me? let him call and declare: and let him set before me the order, since I appointed the ancient people: and the things to come, and that shall be hereafter, let them shew unto them. Isa. 44:7
Fear ye not, neither be ye troubled from that time I have made thee to hear, and have declared: you are my witnesses. Is there a God besides me, a maker, whom I have not known? Isa. 44:8
The makers of idols are all of them nothing, and their best beloved things shall not profit them. They are their witnesses, that they do not see, nor understand, that they may be ashamed. Isa. 44:9
Behold, all the partakers thereof shall be confounded: for the makers are men: they shall all assemble together, they shall stand and fear, and shall be confounded together. Isa. 44:11
The smith hath wrought with his file, with coals, and with hammers he hath formed it, and hath wrought with the strength of his arm: he shall hunger and faint, he shall drink no water, and shall be weary. Isa. 44:12
Give praise, O ye heavens, for the Lord hath shewn mercy: shout with joy, ye ends of the earth: ye mountains, resound with praise, thou, O forest, and every tree therein: for the Lord hath redeemed Jacob, and Israel shall be glorified. Isa. 44:23
That raise up the word of my servant and perform the counsel of my messengers, who say to Jerusalem: Thou shalt be inhabited: and to the cities of Juda: You shall be built, and I will raise up the wastes thereof. Isa. 44:26
Who say to the deep: Be thou desolate, and I will dry up thy rivers. Isa. 44:27
Who say to Cyrus: Thou art my shepherd, and thou shalt perform all my pleasure. Who say to Jerusalem: Thou shalt be built: and to the temple: Thy foundations shall be laid. Isa. 44:28
¤ Thus saith the Lord to my anointed Cyrus, whose right hand I have taken hold of, to subdue nations before his face, and to turn the backs of kings, and to open the doors before him, and the gates shall not be shut. Isa. 45:1
Drop down dew, ye heavens, from above, and let the clouds rain the just: let the earth be opened, and bud forth a saviour: and let justice spring up together: I the Lord have created him. Isa. 45:8
Thus saith the Lord: The labour of Egypt, and the merchandise of Ethiopia, and of Sabaim, men of stature shall come over to thee, and shall be thine: they shall walk after thee, they shall go bound with manacles: and they shall worship thee, and shall make supplication to thee: only in thee is God, and there is no God besides thee. Isa. 45:14
Israel is saved in the Lord with an eternal salvation: you shall not be confounded, and you shall not be ashamed for ever and ever. Isa. 45:17
For thus saith the Lord that created the heavens, God himself that formed the earth, and made it, the very maker thereof: he did not create it in vain: he formed it to be inhabited. I am the Lord, and there is no other. Isa. 45:18
Be converted to me, and you shall be saved, all ye ends of the earth: for I am God, and there is no other. Isa. 45:22
I have sworn by myself, the word of justice shall go out of my mouth, and shall not return: For every knee shall be bowed to me, and every tongue shall swear. Isa. 45:23
Therefore shall he say: In the Lord are my justices and empire: they shall come to him, and all that resist him shall be confounded. Isa. 45:24
In the Lord shall all the seed of Israel be justified and praised. Isa. 45:25
Remember this, and be ashamed: return, ye transgressors, to the heart. Isa. 46:8
Who shew from the beginning the things that shall be at last, and from ancient times the things that as yet are not done, saying: My counsel shall stand, and all my will shall be done: Isa. 46:10
I have brought my justice near, it shall not be afar off: and my salvation shall not tarry. I will give salvation in Sion, and my glory in Israel. Isa. 46:13
¤ Come down, sit in the dust, O virgin daughter of Babylon, sit on the ground: there is no throne for the daughter of the Chaldeans, for thou shalt no more be called delicate and tender. Isa. 47:1
Thy nakedness shall be discovered, and thy shame shall be seen: I will take vengeance, and no man shall resist me. Isa. 47:3
Sit thou silent, and get thee into darkness, O daughter of the Chaldeans: for thou shalt no more be called the lady of kingdoms. Isa. 47:5
And thou hast said: I shall be a lady for ever: thou hast not laid these things to thy heart, neither hast thou remembered thy latter end. Isa. 47:7
Stand now with thy enchanters, and with the multitude of thy sorceries, in which thou hast laboured from thy youth, if so be it may profit thee any thing, or if thou mayst become stronger. Isa. 47:12
Behold they are as stubble, fire hath burnt them, they shall not deliver themselves from the power of the flames: there are no coals wherewith they may be warmed, nor fire, that they may sit thereat. Isa. 47:14
The former things of old, I have declared, and they went forth out of my mouth, and I have made them to be heard: I did them suddenly and they came to pass. Isa. 48:3
For my own sake, for my own sake will I do it, that I may not be blasphemed: and I will not give my glory to another. Isa. 48:11
Assemble yourselves together, all you, and hear: who among them hath declared these things? the Lord hath loved him, he will do his pleasure in Babylon, and his arm shall be on the Chaldeans. Isa. 48:14
Come forth out of Babylon, flee ye from the Chaldeans, declare it with the voice of joy: make this to be heard, and speak it out even to the ends of the earth. Say: The Lord hath redeemed his servant Jacob. Isa. 48:20
And now saith the Lord, that formed me from the womb to be his servant, that I may bring back Jacob unto him, and Israel will not be gathered together: and I am glorified in the eyes of the Lord, and my God is made my strength. Isa. 49:5
And he said: It is a small thing that thou shouldst be my servant to raise up the tribes of Jacob, and to convert the dregs of Israel. Behold, I have given thee to be the light of the Gentiles, that thou mayst be my salvation even to the farthest part of the earth. Isa. 49:6
Thus saith the Lord: In an acceptable time I have heard thee, and in the day of salvation I have helped thee: and I have preserved thee, and given thee to be a covenant of the people, that thou mightest raise up the earth, and possess the inheritances that were destroyed: Isa. 49:8
That thou mightest say to them that are bound: Come forth: and to them that are in darkness: Shew yourselves. They shall feed in the ways, and their pastures shall be in every plain. Isa. 49:9
They shall not hunger, nor thirst, neither shall the heat nor the sun strike them: for he that is merciful to them, shall be their shepherd, and at the fountains of waters he shall give them drink. Isa. 49:10
And I will make all my mountains a way, and my paths shall be exalted. Isa. 49:11
Lift up thy eyes round about, and see all these are gathered together, they are come to thee: I live, saith the Lord, thou shalt be clothed with all these as with an ornament, and as a bride thou shalt put them about thee. Isa. 49:18
For thy deserts, and thy desolate places, and the land of thy destruction shall now be too narrow by reason of the inhabitants, and they that swallowed thee up shall be chased far away. Isa. 49:19
And kings shall be thy nursing fathers, and queens thy nurses: they shall worship thee with their face toward the earth, and they shall lick up the dust of thy feet. And thou shalt know that I am the Lord, for they shall not be confounded that wait for him. Isa. 49:23
Shall the prey be taken from the strong? or can that which was taken by the mighty, be delivered? Isa. 49:24
For thus saith the Lord: Yea verily, even the captivity shall be taken away from the strong: and that which was taken by the mighty, shall be delivered. But I will judge those that have judged thee, and thy children I will save. Isa. 49:25
And I will feed thy enemies with their own flesh: and they shall be made drunk with their own blood, as with new wine: and all flesh shall know, that I am the Lord that save thee, and thy Redeemer the Mighty One of Jacob. Isa. 49:26
The Lord God is my helper, therefore am I not confounded: therefore have I set my face as a most hard rock, and I know that I shall not be confounded. Isa. 50:7
Behold the Lord God is my helper: who is he that shall condemn me? Lo, they shall all be destroyed as a garment, the moth shall eat them up. Isa. 50:9
The Lord therefore will comfort Sion, and will comfort all the ruins thereof: and he will make her desert as a place of pleasure, and her wilderness as the garden of the Lord. Joy and gladness shall be found therein, thanksgiving, and the voice of praise. Isa. 51:3
Hearken unto me, O my people, and give ear to me, O my tribes: for a law shall go forth from me, and my judgment shall rest to be a light of the nations. Isa. 51:4
Lift up your eyes to heaven, and look down to the earth beneath: for the heavens shall vanish like smoke, and the earth shall be worn away like a garment, and the inhabitants thereof shall perish in like manner: but my salvation shall be for ever, and my justice shall not fail. Isa. 51:6
Hearken to me, you that know what is just, my people who have my law in your heart: fear ye not the reproach of men, and be not afraid of their blasphemies. Isa. 51:7
For the worm shall eat them up as a garment: and the moth shall consume them as wool: but my salvation shall be for ever, and my justice from generation to generation. Isa. 51:8
And now they that are redeemed by the Lord, shall return, and shall come into Sion singing praises, and joy everlasting shall be upon their heads, they shall obtain joy and gladness, sorrow and mourning shall flee away. Isa. 51:11
I myself will comfort you: who art thou, that thou shouldst be afraid of a mortal man, and of the son of man, who shall wither away like grass? Isa. 51:12
There are two things that have happened to thee: who shall be sorry for thee? desolation, and destruction, and the famine, and the sword, who shall comfort thee? Isa. 51:19
For thus saith the Lord: You were sold gratis, and you shall be redeemed, without money. Isa. 52:3
Depart, depart, go ye out from thence, touch no unclean thing: go out of the midst of her, be ye clean, you that carry the vessels of the Lord. Isa. 52:11
Behold my servant shall understand, he shall be exalted, and extolled, and shall be exceeding high. Isa. 52:13
As many have been astonished at thee, so shall his visage be inglorious among men, and his form among the sons of men. Isa. 52:14
And he shall grow up as a tender plant before him, and as a root out of a thirsty ground: there is no beauty in him, nor comeliness: and we have seen him, and there was no sightliness, that we should be desirous of him: Isa. 53:2
He was offered because it was his own will, and he opened not his mouth: he shall be led as a sheep to the slaughter, and shall be dumb as a lamb before his shearer, and he shall not open his mouth. Isa. 53:7
And the Lord was pleased to bruise him in infirmity: if he shall lay down his life for sin, he shall see a longlived seed, and the will of the Lord shall be prosperous in his hand. Isa. 53:10
Because his soul hath laboured, he shall see and be filled: by his knowledge shall this my just servant justify many, and he shall bear their iniquities. Isa. 53:11
Fear not, for thou shalt not be confounded, nor blush: for thou shalt not be put to shame, because thou shalt forget the shame of thy youth, and shalt remember no more the reproach of thy widowhood. Isa. 54:4
For he that made thee shall rule over thee, the Lord of hosts is his name: and thy Redeemer, the Holy One of Israel, shall be called the God of all the earth. Isa. 54:5
This thing is to me as in the days of Noe, to whom I swore, that I would no more bring in the waters of Noe upon the earth: so have I sworn not to be angry with thee, and not to rebuke thee. Isa. 54:9
For the mountains shall be moved, and the hills shall tremble; but my mercy shall not depart from thee, and the covenant of my peace shall not be moved: said the Lord that hath mercy on thee. Isa. 54:10
All thy children shall be taught of the Lord: and great shall be the peace of thy children. Isa. 54:13
And thou shalt be founded in justice: depart far from oppression, for thou shalt not fear; and from terror, for it shall not come near thee. Isa. 54:14
Behold, an inhabitant shall come, who was not with me, he that was a stranger to thee before, shall be joined to thee. Isa. 54:15
Why do you spend money for that which is not bread, and your labour for that which doth not satisfy you? Hearken diligently to me, and eat that which is good, and your soul shall be delighted in fatness. Isa. 55:2
Seek ye the Lord, while he may be found: call upon him, while he is near. Isa. 55:6
So shall my word be, which shall go forth from my mouth: it shall not return to me void, but it shall do whatsoever I please, and shall prosper in the things for which I sent it. Isa. 55:11
For you shall go out with joy, and be led forth with peace: the mountains and the hills shall sing praise before you, and all the trees of the country shall clap their hands. Isa. 55:12
Instead of the shrub, shall come up the fir tree, and instead of the nettle, shall come up the myrtle tree: and the Lord shall be named for an everlasting sign, that shall not be taken away. Isa. 55:13
¤ Thus saith the Lord: Keep ye judgment, and do justice: for my salvation is near to come, and my justice to be revealed. Isa. 56:1
And the children of the stranger that adhere to the Lord, to worship him, and to love his name, to be his servants: every one that keepeth the sabbath from profaning it, and that holdeth fast my covenant: Isa. 56:6
I will bring them into my holy mount, and will make them joyful in my house of prayer: their holocausts, and their victims shall please me upon my altar: for my house shall be called the house of prayer, for all nations. Isa. 56:7
Come, let us take wine, and be filled with drunkenness: and it shall be as to day, so also to morrow, and much more. Isa. 56:12
In the parts of the torrent is thy portion, this is thy lot: and thou hast poured out libations to them, thou hast offered sacrifice. Shall I not be angry at these things? Isa. 57:6
For I will not contend for ever, neither will I be angry unto the end: because the spirit shall go forth from my face, and breathings I will make. Isa. 57:16
Behold you fast for debates and strife, and strike with the fist wickedly. Do not fast as you have done until this day, to make your cry to be heard on high. Isa. 58:4
When thou shalt pour out thy soul to the hungry, and shalt satisfy the afflicted soul, then shall thy light rise up in darkness, and thy darkness shall be as the noonday. Isa. 58:10
And the Lord will give thee rest continually, and will fill thy soul with brightness, and deliver thy bones, and thou shalt be like a watered garden, and like a fountain of water whose waters shall not fail. Isa. 58:11
And the places that have been desolate for ages shall be built in thee: thou shalt raise up the foundations of generation and generation: and thou shalt be called the repairer of the fences, turning the paths into rest. Isa. 58:12
Then shalt thou be delighted in the Lord, and I will lift thee up above the high places of the earth, and will feed thee with the inheritance of Jacob thy father. For the mouth of the Lord hath spoken it. Isa. 58:14
They have broken the eggs of asps, and have woven the webs of spiders: he that shall eat of their eggs, shall die: and that which is brought out, shall be hatched into a basilisk. Isa. 59:5
Their webs shall not be for clothing, neither shall they cover themselves with their works: their works are unprofitable works, and the work of iniquity is in their hands. Isa. 59:6
And truth hath been forgotten: and he that departed from evil, lay open to be a prey: and the Lord saw, and it appeared evil in his eyes, because there is no judgment. Isa. 59:15
¤ Arise, be enlightened, O Jerusalem: for thy light is come, and the glory of the Lord is risen upon thee. Isa. 60:1
For behold darkness shall cover the earth, and a mist the people: but the Lord shall arise upon thee, and his glory shall be seen upon thee. Isa. 60:2
Then shalt thou see, and abound, and thy heart shall wonder and be enlarged, when the multitude of the sea shall be converted to thee, the strength of the Gentiles shall come to thee. Isa. 60:5
All the flocks of Cedar shall be gathered together unto thee, the rams of Nabaioth shall minister to thee: they shall be offered upon my acceptable altar, and I will glorify the house of my majesty. Isa. 60:7
And thy gates shall be open continually: they shall not be shut day nor night, that the strength of the Gentiles may be brought to thee, and their kings may be brought. Isa. 60:11
For the nation and the kingdom that will not serve thee, shall perish: and the Gentiles shall be wasted with desolation. Isa. 60:12
Because thou wast forsaken, and hated, and there was none that passed through thee, I will make thee to be an everlasting glory, a joy unto generation and generation: Isa. 60:15
And thou shalt suck the milk of the Gentiles, and thou shalt be nursed with the breasts of kings: and thou shalt know that I am the Lord thy Saviour, and thy Redeemer, the Mighty One of Jacob. Isa. 60:16
Iniquity shall no more be heard in thy land, wasting nor destruction in thy borders, and salvation shall possess thy walls, and praise thy gates. Isa. 60:18
Thou shalt no more have the sun for thy light by day, neither shall the brightness of the moon enlighten thee: but the Lord shall be unto thee for an everlasting light, and thy God for thy glory. Isa. 60:19
Thy sun shall go down no more, and thy moon shall not decrease: for the Lord shall be unto thee for an everlasting light, and the days of thy mourning shall be ended. Isa. 60:20
And thy people shall be all just, they shall inherit the land for ever, the branch of my planting, the work of my hand to glorify me. Isa. 60:21
To appoint to the mourners of Sion, and to give them a crown for ashes, the oil of joy for mourning, a garment of praise for the spirit of grief: and they shall be called in it the mighty ones of justice, the planting of the Lord to glorify him. Isa. 61:3
And strangers shall stand and shall feed your flocks: and the sons of strangers shall be your husbandman, and the dressers of your vines. Isa. 61:5
But you shall be called the priests of the Lord: to you it shall be said: Ye ministers of our God: you shall eat the riches of the Gentiles, and you shall pride yourselves in their glory. Isa. 61:6
For your double confusion and shame, they shall praise their part: therefore shall they receive double in their land, everlasting joy shall be unto them. Isa. 61:7
I will greatly rejoice in the Lord, and my soul shall be joyful in my God: for he hath clothed me with the garments of salvation: and with the robe of justice he hath covered me, as a bridegroom decked with a crown, and as a bride adorned with her jewels. Isa. 61:10
¤ For Sion's sake I will not hold my peace, and for the sake of Jerusalem, I will not rest till her just one come forth as brightness, and her saviour be lighted as a lamp. Isa. 62:1
And the Gentiles shall see thy just one, and all kings thy glorious one: and thou shalt be called by a new name, which the mouth of the Lord shall name. Isa. 62:2
And thou shalt be a crown of glory in the hand of the Lord, and a royal diadem in the hand of thy God. Isa. 62:3
Thou shalt no more be called Forsaken: and thy land shall no more be called Desolate: but thou shalt be called My pleasure in her, and thy land inhabited. Because the Lord hath been well pleased with thee: and thy land shall be inhabited. Isa. 62:4
The Lord hath sworn by his right hand, and by the arm of his strength: Surely I will no more give thy corn to be meat for thy enemies: and the sons of the strangers shall not drink thy wine, for which thou hast laboured. Isa. 62:8
Behold the Lord hath made it to be heard in the ends of the earth, tell the daughter of Sion: Behold thy Saviour cometh: behold his reward is with him, and his work before him. Isa. 62:11
And they shall call them, The holy people, the redeemed of the Lord. But thou shalt be called: A city sought after, and not forsaken. Isa. 62:12
But they provoked to wrath, and afflicted the spirit of his Holy One: and he was turned to be their enemy, and he fought against them. Isa. 63:10
They would melt as at the burning of fire, the waters would burn with fire, that thy name might be made known to thy enemies: that the nations might tremble at thy presence. Isa. 64:2
Thou hast met him that rejoiceth, and doth justice: in thy ways they shall remember thee: behold thou art angry, and we have sinned: in them we have been always, and we shall be saved. Isa. 64:5
Be not very angry, O Lord, and remember no longer our iniquity: behold, see we are all thy people. Isa. 64:9
That say: Depart from me, come not near me, because thou art unclean: these shall be smoke in my anger, a fire burning all the day. Isa. 65:5
Behold it is written before me: I will not be silent, but I will render and repay into their bosom. Isa. 65:6
Thus saith the Lord: As if a grain be found in a cluster, and it be said: Destroy it not, because it is a blessing: so will I do for the sake of my servants, that I may not destroy the whole. Isa. 65:8
And the plains shall be turned to folds of flocks, and the valley of Achor into a place for the herds to lie down in, for my people that have sought me. Isa. 65:10
Therefore thus saith the Lord God: Behold my servants shall eat, and you shall be hungry: behold my servants shall drink, and you shall be thirsty. Isa. 65:13
Behold my servants shall rejoice, and you shall be confounded: behold my servants shall praise for joyfulness of heart, and you shall cry for sorrow of heart, and shall howl for grief of spirit. Isa. 65:14
In which he that is blessed upon the earth, shall be blessed in God, amen: and he that sweareth in the earth, shall swear by God, amen: because the former distresses are forgotten, and because they are hid from my eyes. Isa. 65:16
For behold I create new heavens, and a new earth: and the former things shall not be in remembrance, and they shall not come upon the heart. Isa. 65:17
But you shall be glad and rejoice for ever in these things, which I create: for behold I create Jerusalem a rejoicing, and the people thereof joy. Isa. 65:18
And I will rejoice in Jerusalem, and joy in my people, and the voice of weeping shall no more be heard in her, nor the voice of crying. Isa. 65:19
There shall no more be an infant of days there, nor an old man that shall not fill up his days: for the child shall die a hundred years old, and the sinner being a hundred years old shall be accursed. Isa. 65:20
They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree, so shall be the days of my people, and the works of their hands shall be of long continuance. Isa. 65:22
The wolf and the lamb shall feed together; the lion and the ox shall eat straw; and dust shall be the serpent's food: they shall not hurt nor kill in all my holy mountain, saith the Lord. Isa. 65:25
Hear the word of the Lord, you that tremble at his word: Your brethren that hate you, and cast you out for my name's sake, have said: Let the Lord be glorified, and we shall see in your joy: but they shall be confounded. Isa. 66:5
Before she was in labour, she brought forth; before her time came to be delivered, she brought forth a man child. Isa. 66:7
Who hath ever heard such a thing? and who hath seen the like to this? shall the earth bring forth in one day? or shall a nation be brought forth at once, because Sion hath been in labour, and hath brought forth her children? Isa. 66:8
Shall not I that make others to bring forth children, myself bring forth, saith the Lord? shall I, that give generation to others, be barren, saith the Lord thy God? Isa. 66:9
Rejoice with Jerusalem, and be glad with her, all you that love her: rejoice for joy with her, all you that mourn for her. Isa. 66:10
That you may suck, and be filled with the breasts of her consolations: that you may milk out, and flow with delights, from the abundance of her glory. Isa. 66:11
For thus saith the Lord: Behold I will bring upon her as it were a river of peace, and as an overflowing torrent the glory of the Gentiles, which you shall suck; you shall be carried at the breasts, and upon the knees they shall caress you. Isa. 66:12
As one whom the mother caresseth, so will I comfort you, and you shall be comforted in Jerusalem. Isa. 66:13
You shall see and your heart shall rejoice, and your bones shall flourish like an herb, and the hand of the Lord shall be known to his servants, and he shall be angry with his enemies. Isa. 66:14
For the Lord shall judge by fire, and by his sword unto all flesh, and the slain of the Lord shall be many. Isa. 66:16
They that were sanctified, thought themselves clean in the gardens behind the gate within, they that did eat swine's flesh, and the abomination, and the mouse: they shall be consumed together, saith the Lord. Isa. 66:17
And I will set a sign among them, and I will send of them that shall be saved, to the Gentiles into the sea, into Africa, and Lydia them that draw the bow: into Italy, and Greece, to the islands afar off, to them that have not heard of me, and have not seen my glory. And they shall declare my glory to the Gentiles: Isa. 66:19
And I will take of them to be priests, and Levites, saith the Lord. Isa. 66:21
And there shall be month after month, and sabbath after sabbath: and all flesh shall come to adore before my face, saith the Lord. Isa. 66:23
And they shall go out, and see the carcasses of the men that have transgressed against me: their worm shall not die, and their fire shall not be quenched: and they shall be a loathsome sight to all flesh. Isa. 66:24
Be not afraid at their presence: for I am with thee to deliver thee, saith the Lord. Jer. 1:8
Thou therefore gird up thy loins, and arise, and speak to them all that I command thee. Be not afraid at their presence: for I will make thee not to fear their countenance. Jer. 1:17
Be astonished, O ye heavens, at this, and ye gates thereof, be very desolate, saith the Lord. Jer. 2:12
Why dost thou endeavour to shew thy way good to seek my love, thou who hast also taught thy malices to be thy ways, Jer. 2:33
And thou hast said: I am without sin and am innocent: and therefore let thy anger be turned away from me. Behold, I will contend with thee in judgment, because thou hast said: I have not sinned. Jer. 2:35
How exceeding base art thou become, going the same ways over again! and thou shalt be ashamed of Egypt, as thou wast ashamed of Assyria. Jer. 2:36
For from thence thou shalt go, and thy hand shall be upon thy head: for the Lord hath destroyed thy trust, and thou shalt have nothing prosperous therein. Jer. 2:37
¤ It is commonly said: If a man put away his wife, and she go from him, and marry another man, shall he return to her any more? shall not that woman be polluted, and defiled? but thou hast prostituted thyself to many lovers: nevertheless return to me, saith the Lord, and I will receive thee. Jer. 3:1
Wilt thou be angry for ever, or wilt thou continue unto the end? Behold, thou hast spoken, and hast done evil things, and hast been able. Jer. 3:5
Go, and proclaim these words towards the north, and thou shalt say: Return, O rebellious Israel, saith the Lord, and I will not turn away my face from you: for I am holy, saith the Lord, and I will not be angry for ever. Jer. 3:12
And when you shall be multiplied, and increase in the land in those days, saith the Lord, they shall say no more: The ark of the covenant of the Lord: neither shall it come upon the heart, neither shall they remember it, neither shall it be visited, neither shall that be done any more. Jer. 3:16
At that time Jerusalem shall be called the throne of the Lord: and all the nations shall be gathered together to it, in the name of the Lord to Jerusalem, and they shall not walk after the perversity of their most wicked heart. Jer. 3:17
¤ If thou wilt return, O Israel, saith the Lord, return to me: if thou wilt take away thy stumblingblocks out of my sight, thou shalt not be moved. Jer. 4:1
Be circumcised to the Lord, and take away the foreskins of your hearts, ye men of Juda, and ye inhabitants of Jerusalem: lest my indignation come forth like fire, and burn, and there be none that can quench it because of the wickedness of your thoughts. Jer. 4:4
The lion is come up out of his den, and the robber of nations hath roused himself: he is come forth out of his place, to make thy land desolate: thy cities shall be laid waste, remaining without an inhabitant. Jer. 4:7
And it shall come to pass in that day, saith the Lord: That the heart of the king shall perish, and the heart of the princes: and the priests shall be astonished, and the prophets shall be amazed. Jer. 4:9
At that time it shall be said to this people, and to Jerusalem: A burning wind is in the ways that are in the desert of the way of the daughter of my people, not to fan, nor to cleanse. Jer. 4:11
Wash thy heart from wickedness, O Jerusalem, that thou mayst be saved: how long shall hurtful thoughts abide in thee? Jer. 4:14
For thus saith the Lord: All the land shall be desolate, but yet I will not utterly destroy. Jer. 4:27
¤ Go about through the streets of Jerusalem, and see, and consider, and seek in the broad places thereof, if you can find a man that executeth judgment, and seeketh faith: and I will be merciful unto it. Jer. 5:1
Wherefore a lion out of the wood hath slain them, a wolf in the evening hath spoiled them, a leopard watcheth for their cities: every one that shall go out thence shall be taken, because their transgressions are multiplied, their rebellions are strengthened. Jer. 5:6
How can I be merciful to thee? thy children have forsaken me, and swear by them that are not gods: I fed them to the full, and they committed adultery, and rioted in the harlot's house. Jer. 5:7
The prophets prophesied falsehood, and the priests clapped their hands: and my people loved such things: what then shall be done in the end thereof? Jer. 5:31
For thus saith the Lord of hosts: Hew down her trees, cast up a trench about Jerusalem: this is the city to be visited, all oppression is in the midst of her. Jer. 6:6
As a cistern maketh its water cold, so hath she made her wickedness cold: violence and spoil shall be heard in her, infirmity and stripes are continually before me. Jer. 6:7
Be thou instructed, O Jerusalem, lest my soul depart from thee, lest I make thee desolate, a land uninhabited. Jer. 6:8
Therefore am I full of the fury of the Lord, I am weary with holding in: pour it out upon the child abroad, and upon the council of the young men together: for man and woman shall be taken, the ancient and he that is full of days. Jer. 6:11
And their houses shall be turned over to others, with their lands and their wives together: for I will stretch forth my hand upon the inhabitants of the land, saith the Lord. Jer. 6:12
Therefore thus saith the Lord God: Behold my wrath and my indignation is enkindled against this place, upon men and upon beasts, and upon the trees of the field, and upon the fruits of the land, and it shall burn, and shall not be quenched. Jer. 7:20
But this thing I commanded them, saying: Hearken to my voice, and I will be your God, and you shall be my people: and walk ye in all the way that I have commanded you, that it may be well with you. Jer. 7:23
Therefore behold the days shall come, saith the Lord, and it shall no more be called Topheth, nor the valley of the son of Ennom: but the valley of slaughter: and they shall bury in Topheth, because there is no place. Jer. 7:32
And the carcasses of this people shall be meat for the fowls of the air, and for the beasts of the earth, and there shall be none to drive them away. Jer. 7:33
And I will cause to cease out of the cities of Juda, and out of the streets of Jerusalem, the voice of joy, and the voice of gladness, the voice of the bridegroom and the voice of the bride: for the land shall be desolate. Jer. 7:34
And they shall spread them abroad to the sun, and the moon, and all the host of heaven, whom they have loved, and whom they have served, and after whom they have walked, and whom they have sought, and adored: they shall not be gathered, and they shall not be buried: they shall be as dung upon the face of the earth. Jer. 8:2
And death shall be chosen rather than life by all that shall remain of this wicked kindred in all places, which are left, to which I have cast them out, saith the Lord of hosts. Jer. 8:3
Why do we sit still? assemble yourselves, and let us enter into the fenced city, and let us be silent there: for the Lord our God hath put us to silence, and hath given us water of gall to drink: for we have sinned against the Lord. Jer. 8:14
Shall I not visit them for these things, saith the Lord? or shall not my soul be revenged on such a nation? Jer. 9:9
And I will make Jerusalem to be heaps of sand, and dens of dragons: and I will make the cities of Juda desolate, for want of an inhabitant. Jer. 9:11
And I will scatter them among the nations, which they and their fathers have not known: and I will send the sword after them till they be consumed. Jer. 9:16
Thus saith the Lord: Learn not according to the ways of the Gentiles: and be not afraid of the signs of heaven, which the heathens fear: Jer. 10:2
They are framed after the likeness of a palm tree, and shall not speak: they must be carried to be removed, because they cannot go. Therefore fear them not, for they can neither do evil nor good. Jer. 10:5
They shall be all proved together to be senseless and foolish: the doctrine of their vanity is wood. Jer. 10:8
But the Lord is the true God: he is the living God, and the everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his threatening. Jer. 10:10
For thus saith the Lord: Behold I will cast away far off the inhabitants of the land at this time: and I will afflict them, so that they may be found. Jer. 10:18
Which I commanded your fathers in the day that I brought them out of the land of Egypt, from the iron furnace, saying: Hear ye my voice, and do all things that I command you: and you shall be my people, and I will be your God: Jer. 11:4
Wherefore thus saith the Lord: Behold I will bring in evils upon them, which they shall not be able to escape: and they shall cry to me, and I will not hearken to them. Jer. 11:11
And I was as a meek lamb, that is carried to be a victim: and I knew not that they had devised counsels against me, saying: Let us put wood on his bread, and cut him off from the land of the living, and let his name be remembered no more. Jer. 11:19
And there shall be no remains of them: for I will bring in evil upon the men of Anathoth, the year of their visitation. Jer. 11:23
They have sown wheat, and reaped thorns: they have received an inheritance, and it shall not profit them: you shall be ashamed of your fruits, because of the fierce wrath of the Lord. Jer. 12:13
And it shall come to pass, if they will be taught, and will learn the ways of my people, to swear by my name: The Lord liveth, as they have taught my people to swear by Baal: that they shall be built up in the midst of my people. Jer. 12:16
This wicked people, that will not hear my words, and that walk in the perverseness of their heart, and have gone after strange gods to serve them, and to adore them: and they shall be as this girdle ,which is fit for no use. Jer. 13:10
For as the girdle sticketh close to the loins of a man, so have I brought close to me all the house of Israel, and all the house of Juda, saith the Lord: that they might be my people, and for a name, and for a praise, and for a glory: but they would not hear. Jer. 13:11
Thou shalt speak therefore to them this word: Thus saith the Lord God of Israel: Every bottle shall be filled with wine. And they shall say to thee: Do we not know that every bottle shall be filled with wine? Jer. 13:12
Hear ye, and give ear: Be not proud, for the Lord hath spoken. Jer. 13:15
Give ye glory to the Lord your God, before it be dark, and before your feet stumble upon the dark mountains: you shall look for light, and he will turn it into the shadow of death, and into darkness. Jer. 13:16
I have seen thy adulteries, and thy neighing, the wickedness of thy fornication: and thy abominations, upon the hills in the field. Woe to thee, Jerusalem, wilt thou not be made clean after me: how long yet? Jer. 13:27
O expectation of Israel, the Saviour thereof in time of trouble: why wilt thou be as a stranger in the land, and as a wayfaring man turning in to lodge? Jer. 14:8
Why wilt thou be as a wandering man, as a mighty man that cannot save? but thou, O Lord, art among us, and thy name is called upon by us, forsake us not. Jer. 14:9
And I said: Ah, ah, ah, O Lord God, the prophets say to them: You shall not see the sword, and there shall be no famine among you, but he will give you true peace in this place. Jer. 14:13
Therefore thus saith the Lord concerning the prophets that prophesy in my name, whom I did not send, that say: Sword and famine shall not be in this land: By sword and famine shall those prophets be consumed. Jer. 14:15
And the people to whom they prophesy, shall be cast out in the streets of Jerusalem because of the famine and the sword, and there shall be none to bury them: they and their wives, their sons and their daughters, and I will pour out their wickedness upon them. Jer. 14:16
Give us not to be a reproach, for thy name's sake, and do not disgrace in us the throne of thy glory: remember, break not thy covenant with us. Jer. 14:21
The Lord saith to me: Assuredly it shall be well with thy remnant, assuredly I shall help thee in the time of affliction, and in the time of tribulation against the enemy. Jer. 15:11
Shall iron be allied with the iron from the north, and the brass? Jer. 15:12
Why is my sorrow become perpetual, and my wound desperate so as to refuse to be healed? it is become to me as the falsehood of deceitful waters that cannot be trusted. Jer. 15:18
Therefore thus saith the Lord: If thou wilt be converted, I will convert thee, and thou shalt stand before my face; and if thou wilt separate the precious from the vile, thou shalt be as my mouth: they shall be turned to thee, and thou shalt not be turned to them. Jer. 15:19
They shall die by the death of grievous illnesses: they shall not be lamented, and they shall not be buried, they shall be as dung upon the face of the earth: and they shall be consumed with the sword, and with famine: and their carcasses shall be meat for the fowls of the air, and for the beasts of the earth. Jer. 16:4
Both the great and the little shall die in this land: they shall not be buried nor lamented, and men shall not cut themselves, nor make themselves bald for them. Jer. 16:6
Therefore behold the days come, saith the Lord, when it shall be said no more: The Lord liveth, that brought forth the children of Israel out of the land of Egypt. Jer. 16:14
And thou shalt be left stripped of thy inheritance, which I gave thee: and I will make thee serve thy enemies in a land which thou knowest not: because thou hast kindled a fire in my wrath, it shall burn for ever. Jer. 17:4
Thus saith the Lord: Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord. Jer. 17:5
For he shall be like tamaric in the desert, and he shall not see when good shall come: but he shall dwell in dryness in the desert in a salt land, and not inhabited. Jer. 17:6
Blessed be the man that trusteth in the Lord, and the Lord shall be his confidence. Jer. 17:7
And he shall be as a tree that is planted by the waters, that spreadeth out its roots towards moisture: and it shall not fear when the heat cometh. And the leaf thereof shall be green, and in the time of drought it shall not be solicitous, neither shall it cease at any time to bring forth fruit. Jer. 17:8
As the partridge hath hatched eggs which she did not lay: so is he that hath gathered riches, and not by right: in the midst of his days he shall leave them, and in his latter end he shall be a fool. Jer. 17:11
O Lord, the hope of Israel: all that forsake thee shall be confounded: they that depart from thee, shall be written in the earth: because they have forsaken the Lord, the vein of living waters. Jer. 17:13
Heal me, O Lord, and I shall be healed: save me, and I shall be saved: for thou art my praise. Jer. 17:14
Be not thou a terror unto me, thou art my hope in the day of affliction. Jer. 17:17
Let them be confounded that persecute me, and let not me be confounded: let them be afraid, and let not me be afraid: bring upon them the day of affliction, and with a double destruction, destroy them. Jer. 17:18
Then shall there enter in by the gates of this city kings and princes, sitting upon the throne of David, and riding in chariots and on horses, they and their princes, the men of Juda, and the inhabitants of Jerusalem: and this city shall be inhabited for ever. Jer. 17:25
But if you will not hearken to me, to sanctify the sabbath day, and not to carry burdens, and not to bring them in by the gates of Jerusalem on the sabbath day: I will kindle a fire in the gates thereof, and it shall devour the houses of Jerusalem, and it shall not be quenched. Jer. 17:27
Shall the snow of Libanus fail from the rock of the field? or can the cold waters that gush out and run down, be taken away? Jer. 18:14
That their land might be given up to desolation, and to a perpetual hissing: every one that shall pass by it, shall be astonished, and wag his head. Jer. 18:16
Shall evil be rendered for good, because they have digged a pit for my soul? Remember that I have stood in thy sight, to speak good for them, and to turn away thy indignation from them. Jer. 18:20
Therefore deliver up their children to famine, and bring them into the hands of the sword: let their wives be bereaved of children and widows: and let their husbands be slain by death: let their young men be stabbed with the sword in battle. Jer. 18:21
Let a cry be heard out of their houses: for thou shalt bring the robber upon them suddenly: because they have digged a pit to take me, and have hid snares for my feet. Jer. 18:22
But thou, O Lord, knowest all their counsel against me unto death: forgive not their iniquity, and let not their sin be blotted out from thy sight: let them be overthrown before thy eyes, in the time of thy wrath do thou destroy them. Jer. 18:23
Therefore behold the days come, saith the Lord, that this place shall no more be called Topheth, nor the valley of the son of Ennom, but the valley of slaughter. Jer. 19:6
And I will defeat the counsel of Juda and of Jerusalem in this place: and I will destroy them with the sword in the sight of their enemies, and by the hands of them that seek their lives: and I will give their carcasses to be meat for the fowls of the air, and for the beasts of the earth. Jer. 19:7
And I will make this city an astonishment, and a hissing: every one that shall pass by it, shall be astonished, and shall hiss because of all the plagues thereof. Jer. 19:8
And thou shalt say to them: Thus saith the Lord of hosts: Even so will I break this people, and this city, as the potter's vessel is broken, which cannot be made whole again: and they shall be buried in Topheth, because there is no other place to bury in. Jer. 19:11
And the houses of Jerusalem, and the houses of the kings of Juda shall be unclean as the place of Topheth: all the houses upon whose roofs they have sacrificed to all the host of heaven, and have poured out drink offerings to strange gods. Jer. 19:13
But thou Phassur, and all that dwell in thy house, shall go into captivity, and thou shalt go to Babylon, and there thou shalt die, and there thou shalt be buried, thou and all thy friends, to whom thou hast prophesied a lie. Jer. 20:6
For I heard the reproaches of many, and terror on every side: Persecute him, and let us persecute him: from all the men that were my familiars, and continued at my side: if by any means he may be deceived, and we may prevail against him, and be revenged on him. Jer. 20:10
But the Lord is with me as a strong warrior: therefore they that persecute me shall fall, and shall be weak: they shall be greatly confounded, because they have not understood the everlasting reproach, which never shall be effaced. Jer. 20:11
Cursed be the day wherein I was born: let not the day in which my mother bore me, be blessed. Jer. 20:14
Cursed be the man that brought the tidings to my father, saying: A man child is born to thee: and made him greatly rejoice. Jer. 20:15
Let that man be as the cities which the Lord hath overthrown, and hath not repented: let him hear a cry in the morning, and howling at noontide: Jer. 20:16
Why came I out of the womb, to see labour and sorrow, and that my days should be spent in confusion? Jer. 20:18
Inquire of the Lord for us, for Nabuchodonosor king of Babylon maketh war against us: if so be the Lord will deal with us according to all his wonderful works, that he may depart from us. Jer. 21:2
And after this, saith the Lord, I will give Sedecias the king of Juda, and his servants, and his people, and such as are left in this city from the pestilence, and the sword, and the famine, into the hand of Nabuchodonosor the king of Babylon, and into the hand of their enemies, and into the hand of them that seek their life, and he shall strike them with the edge of the sword, and he shall not be moved to pity, nor spare them, nor shew mercy to them. Jer. 21:7
He that shall abide in this city, shall die by the sword, and by the famine, and by the pestilence: but he that shall go out and flee over to the Chaldeans, that besiege you, shall live, and his life shall be to him as a spoil. Jer. 21:9
For I have set my face against this city for evil, and not for good, saith the Lord: it shall be given into the hand of the king of Babylon, and he shall burn it with fire. Jer. 21:10
O house of David, thus saith the Lord: Judge ye judgment in the morning, and deliver him that is oppressed by violence out of the hand of the oppressor: lest my indignation go forth like a fire, and be kindled, and there be none to quench it, because of the evil of your ways. Jer. 21:12
He shall be buried with the burial of an ass, rotten and cast forth without the gates of Jerusalem. Jer. 22:19
The wind shall feed all thy pastors, and thy lovers shall go into captivity and then shalt thou be confounded, and ashamed of all thy wickedness. Jer. 22:22
Thus saith the Lord: Write this man barren, a man that shall not prosper in his days: for there shall not be a man of his seed that shall sit upon the throne of David, and have power any more in Juda. Jer. 22:30
And I will gather together the remnant of my flock, out of all the lands into which I have cast them out: and I will make them return to their own fields, and they shall increase and be multiplied. Jer. 23:3
And I will set up pastors over them, and they shall feed them: they shall fear no more, and they shall not be dismayed: and none shall be wanting of their number, saith the Lord. Jer. 23:4
Behold the days come, saith the Lord, and I will raise up to David a just branch: and a king shall reign, and shall be wise: and shall execute judgment and justice in the earth. Jer. 23:5
In those days shall Juda be saved, and Israel shall dwell confidently: and this is the name that they shall call him: The Lord our just one. Jer. 23:6
Therefore their way shall be as a slippery way in the dark: for they shall be driven on, and fall therein: for I will bring evils upon them, the year of their visitation, saith the Lord. Jer. 23:12
Shall a man be hid in secret places, and I not see him, saith the Lord? do not I fill heaven and earth, saith the Lord? Jer. 23:24
How long shall this be in the heart of the prophets that prophesy lies, and that prophesy the delusions of their own heart? Jer. 23:26
And the burden of the Lord shall be mentioned no more, for every man's word shall be his burden: for you have perverted the words of the living God, of the Lord of hosts our God. Jer. 23:36
And I will bring an everlasting reproach upon you, and a perpetual shame which shall never be forgotten. Jer. 23:40
One basket had very good figs, like the figs of the first season: and the other basket had very bad figs, which could not be eaten, because they were bad. Jer. 24:2
And the Lord said to me: What seest thou, Jeremias? And I said: Figs, the good figs, very good: and the bad figs, very bad, which cannot be eaten because they are bad. Jer. 24:3
And I will set my eyes upon them to be pacified, and I will bring them again into this land: and I will build them up, and not pull them down: and I will plant them, and not pluck them up. Jer. 24:6
And I will give them a heart to know me, that I am the Lord: and they shall be my people, and I will be their God: because they shall return to me with their whole heart. Jer. 24:7
And as the very bad figs, that cannot be eaten, because they are bad: thus saith the Lord: So will I give Sedecias the king of Juda, and his princes, and the residue of Jerusalem, that have remained in this city, and that dwell in the land of Egypt. Jer. 24:8
And I will deliver them up to vexation, and affliction, to all the kingdoms of the earth: to be a reproach, and a byword, and a proverb, and to be a curse in all places, to which I have cast them out. Jer. 24:9
And I will send among them the sword, and the famine, and the pestilence: till they be consumed out of the land which I gave to them, and their fathers. Jer. 24:10
And all this land shall be a desolation, and an astonishment: and all these nations shall serve the king of Babylon seventy years. Jer. 25:11
And when the seventy years shall be expired, I will punish the king of Babylon, and that nation, saith the Lord, for their iniquity, and the land of the Chaldeans: and I will make it perpetual desolations. Jer. 25:12
And they shall drink, and be troubled, and be mad because of the sword, which I shall send among them. Jer. 25:16
And thou shalt say to them: Thus saith the Lord of hosts the God of Israel: Drink ye, and be drunken, and vomit: and fall, and rise no more, because of the sword, which I shall send among you. Jer. 25:27
For behold I begin to bring evil on the city wherein my name is called upon: and shall you be as innocent and escape free? you shall not escape free: for I will call for the sword upon all the inhabitants of the earth, saith the Lord of hosts. Jer. 25:29
And thou shalt prophesy unto them all these words, and thou shalt say to them: The Lord shall roar from on high, and shall utter his voice from his holy habitation: roaring he shall roar upon the place of his beauty: the shout as it were of them that tread grapes shall be given out against all the inhabitants of the earth. Jer. 25:30
And the slain of the Lord shall be at that day from one end of the earth even to the other end thereof: they shall not be lamented, and they shall not be gathered up, nor buried: they shall lie as dung upon the face of the earth. Jer. 25:33
If so be they will hearken and be converted every one from his evil way; that I may repent me of the evil that I think to do unto them for the wickedness of their doings. Jer. 26:3
And when Jeremias had made an end of speaking all that the Lord had commanded him to speak to all the people, the priests, and the prophets, and all the people laid hold on him, saying: Let him be put to death. Jer. 26:8
Why hath he prophesied in the name of the Lord, saying: This house shall be like Silo; and this city shall be made desolate, without an inhabitant? And all the people were gathered together against Jeremias in the house of the Lord. Jer. 26:9
Micheas of Morasthi was a prophet in the days of Ezechias king of Juda, and he spoke to all the people of Juda, saying: Thus saith the Lord of hosts: Sion shall be ploughed like a field, and Jerusalem shall be a heap of stones: and the mountain of the house the high places of woods. Jer. 26:18
So the hand of Ahicam the son of Saphan was with Jeremias, that he should not be delivered into the hands of the people, to put him to death. Jer. 26:24
I spoke also to the priests, and to this people, saying: Thus saith the Lord: Hearken not to the words of your prophets, that prophesy to you, saying: Behold the vessels of the Lord shall now in a short time be brought again from Babylon: for they prophesy a lie unto you. Jer. 27:16
Therefore hearken not to them, but serve the king of Babylon, that you may live. Why should this city be given up to desolation? Jer. 27:17
But if they be prophets, and the word of the Lord be in them: let them interpose themselves before the Lord of hosts, that the vessels which were left in the house of the Lord, and in the house of the king of Juda, and in Jerusalem, may not go to Babylon. Jer. 27:18
They shall be carried to Babylon, and there they shall be until the day of their visitation, saith the Lord: and I will cause them to be brought, and to be restored in this place. Jer. 27:22
As yet two years of days, and I will cause all the vessels of the house of the Lord to be brought back into this place, which Nabuchodonosor king of Babylon took away from this place, and carried them to Babylon. Jer. 28:3
And Jeremias the prophet said: Amen, the Lord do so: the Lord perform thy words, which thou hast prophesied: that the vessels may be brought again into the house of the Lord, and all the captives may return out of Babylon to this place. Jer. 28:6
The prophet that prophesied peace: when his word shall come to pass, the prophet shall be known, whom the Lord hath sent in truth. Jer. 28:9
Thus saith the Lord of hosts the God of Israel, to all that are carried away captives, whom I have caused to be carried away from Jerusalem to Babylon: Jer. 29:4
Take ye wives, and beget sons and daughters: and take wives for your sons, and give your daughters to husbands, and let them bear sons and daughters: and be ye multiplied there, and be not few in number. Jer. 29:6
And seek the peace of the city, to which I have caused you to be carried away captives; and pray to the Lord for it: for in the peace thereof shall be your peace. Jer. 29:7
For thus saith the Lord: When the seventy years shall begin to be accomplished in Babylon, I will visit you: and I will perform my good word in your favour, to bring you again to this place. Jer. 29:10
And I will be found by you, saith the Lord: and I will bring back your captivity, and I will gather you out of all nations, and from all the places to which I have driven you out, saith the Lord: and I will bring you back from the place to which I caused you to be carried away captive. Jer. 29:14
Thus saith the Lord of hosts: Behold I will send upon them the sword, and the famine, and the pestilence: and I will make them like bad figs that cannot be eaten, because they are very bad. Jer. 29:17
And I will persecute them with the sword, and with famine, and with the pestilence: and I will give them up unto affliction to all the kingdoms of the earth: to be a curse, and an astonishment, and a hissing, and a reproach to all the nations to which I have driven them out: Jer. 29:18
And of them shall be taken up a curse by all the captivity of Juda, that are in Babylon, saying: The Lord make thee like Sedecias, and like Achab, whom the king of Babylon fried in the fire: Jer. 29:22
The Lord hath made thee priest instead of Joiada the priest, that thou shouldst be ruler in the house of the Lord, over every man that raveth and prophesieth, to put him in the stocks, and into prison. Jer. 29:26
Alas, for that day is great, neither is there the like to it; and it is the time of tribulation to Jacob, but he shall be saved out of it. Jer. 30:7
Therefore fear thou not, my servant Jacob, saith the Lord, neither be dismayed, O Israel: for behold, I will save thee from a country afar off, and thy seed from the land of their captivity: and Jacob shall return, and be at rest, and abound with all good things, and there shall be none whom he may fear: Jer. 30:10
Therefore all they that devour thee, shall be devoured: and all thy enemies shall be carried into captivity: and they that waste thee shall be wasted, and all that prey upon thee will I give for a prey. Jer. 30:16
Thus saith the Lord: Behold I will bring back the captivity of the pavilions of Jacob, and will have pity on his houses, and the city shall be built in her high place, and the temple shall be founded according to the order thereof. Jer. 30:18
And out of them shall come forth praise, and the voice of them that play: and I will multiply them, and they shall not be made few: and I will glorify them, and they shall not be lessened. Jer. 30:19
And their children shall be as from the beginning, and their assembly shall be permanent before me: and I will visit against all that afflict them. Jer. 30:20
And their leader shall be of themselves: and their prince shall come forth from the midst of them: and I will bring him near, and he shall come to me: for who is this that setteth his heart to approach to me, saith the Lord? Jer. 30:21
And you shall be my people: and I will be your God. Jer. 30:22
¤ At that time, saith the Lord, I will be the God of all the families of Israel, and they shall be my people. Jer. 31:1
And I will build thee again, and thou shalt be built, O virgin of Israel: thou shalt again be adorned with thy timbrels, and shalt go forth in the dances of them that make merry. Jer. 31:4
For there shall be a day, in which the watchmen on mount Ephraim, shall cry: Arise, and let us go up to Sion to the Lord our God. Jer. 31:6
Behold I will bring them from the north country, and will gather them from the ends of the earth and among them shall be the blind, and the lame, the woman with child, and she that is bringing forth, together, a great company of them returning hither. Jer. 31:8
And they shall come, and shall give praise in mount Sion: and they shall flow together to the good things of the Lord, for the corn, and wine, and oil, and the increase of cattle and herds, and their soul shall be as a watered garden, and they shall be hungry no more. Jer. 31:12
And I will fill the soul of the priests with fatness: and my people shall be filled with my good things, saith the Lord. Jer. 31:14
Thus saith the Lord: A voice was heard on high of lamentation, of mourning, and weeping, of Rachel weeping for her children and refusing to be comforted for them, because they are not. Jer. 31:15
Hearing I heard Ephraim when he went into captivity: thou hast chastised me, and I was instructed, as a young bullock unaccustomed to the yoke. Convert me, and I shall be converted, for thou art the Lord my God. Jer. 31:18
How long wilt thou be dissolute in deliciousness, O wandering daughter? for the Lord hath created a new thing upon the earth: A WOMAN SHALL COMPASS A MAN. Jer. 31:22
But every one shall die for his own iniquity: every man that shall eat the sour grape, his teeth shall be set on edge. Jer. 31:30
But this shall be the covenant that I will make with the house of Israel, after those days, saith the Lord: I will give my law in their bowels, and I will write it in their heart: and I will be their God, and they shall be my people. Jer. 31:33
If these ordinances shall fail before me, saith the Lord: then also the seed of Israel shall fail, so as not to be a nation before me for ever. Jer. 31:36
Thus saith the Lord: If the heavens above can be measured, and the foundations of the earth searched out beneath, I also will cast away all the seed of Israel, for all that they have done, saith the Lord. Jer. 31:37
Behold the days come, saith the Lord, that the city shall be built to the Lord from the tower of Hanameel even to the gate of the corner. Jer. 31:38
And the whole valley of dead bodies, and of ashes, and all the country of death, even to the torrent Cedron, and to the corner of the horse gate towards the east, the Holy of the Lord: it shall not be plucked up, and it shall not be destroyed any more for ever. Jer. 31:40
And Sedecias king of Juda shall not escape out of the hand of the Chaldeans: but he shall be delivered into the hands of the king of Babylon: and he shall speak to him mouth to mouth, and his eyes shall see his eyes. Jer. 32:4
And he shall lead Sedecias to Babylon: and he shall be there till I visit him, saith the Lord. But if you will fight against the Chaldeans, you shall have no success. Jer. 32:5
For thus saith the Lord of hosts the God of Israel: Houses, and fields, and vineyards shall be possessed again in this land. Jer. 32:15
Alas, alas, alas, O Lord God, behold thou hast made heaven and earth by thy great power, and thy stretched out arm: no word shall be hard to thee: Jer. 32:17
Behold I am the Lord the God of all flesh: shall any thing be hard for me? Jer. 32:27
For this city hath been to me a provocation and indignation from the day that they built it, until this day, in which it shall be taken out of my sight. Jer. 32:31
And now, therefore, thus saith the Lord the God of Israel to this city, whereof you say that it shall be delivered into the hands of the king of Babylon by the sword, and by famine, and by pestilence: Jer. 32:36
And they shall be my people, and I will be their God. Jer. 32:38
And I will give them one heart, and one way, that they may fear me all days: and that it may be well with them, and with their children after them. Jer. 32:39
And fields shall be purchased in this land: whereof you say that it is desolate, because there remaineth neither man nor beast, and it is given into the hands of the Chaldeans. Jer. 32:43
Fields shall be bought for money, and deeds shall be written, and sealed, and witnesses shall be taken, in the land of Benjamin, and round about Jerusalem, in the cities of Juda, and in the cities on the mountains, and in the cities of the plains, and in the cities that are towards the south: for I will bring back their captivity, saith the Lord. Jer. 32:44
And it shall be to me a name, and a joy, and a praise, and a gladness before all the nations of the earth, that shall hear of all the good things which I will do to them: and they shall fear and be troubled for all the good things, and for all the peace that I will make for them. Jer. 33:9
Thus saith the Lord: There shall be heard again in this place (which you say is desolate, because there is neither man nor beast: in the cities of Juda, and without Jerusalem, which are desolate without man, and without inhabitant, and without beast) Jer. 33:10
Thus saith the Lord of hosts: There shall be again in this place that is desolate without man, and without beast, and in all the cities thereof, an habitation of shepherds causing their flocks to lie down. Jer. 33:12
In those days shall Juda be saved, and Jerusalem shall dwell securely: and this is the name that they shall call him, The Lord our just one. Jer. 33:16
For thus saith the Lord: There shall not be cut off from David a man to sit upon the throne of the house of Israel. Jer. 33:17
Neither shall there be cut off from the priests and Levites a man before my face to offer holocausts, and to burn sacrifices, and to kill victims continually. Jer. 33:18
Thus saith the Lord: if my covenant, with the day can be made void, and my covenant with the night, that there should not be day and night in their season: Jer. 33:20
Also my covenant with David my servant may be made void, that he should not have a son to reign upon his throne, and with the Levites and priests my ministers. Jer. 33:21
As the stars of heaven cannot be numbered, nor the sand of the sea be measured: so will I multiply the seed of David my servant, and the Levites my ministers. Jer. 33:22
Surely I will also cast off the seed of Jacob, and of David my servant, so as not to take any of his seed to be rulers of the seed of Abraham, Isaac, and Jacob: for I will bring back their captivity, and will have mercy on them. Jer. 33:26
And thou shalt not escape out of his hand: but thou shalt surely be taken, and thou shalt be delivered into his hand: and thy eyes shall see the eyes of the king of Babylon, and his mouth shall speak with thy mouth, and thou shalt go to Babylon. Jer. 34:3
And you are fallen back, and have defiled my name: and you have brought back again every man his manservant, and every man his maidservant, whom you had let go free, and set at liberty: and you have brought them into subjection to be your servants and handmaids. Jer. 34:16
Therefore thus saith the Lord: You have not hearkened to me, in proclaiming liberty every man to his brother and every man to his friend: behold I proclaim a liberty for you, saith the Lord, to the sword, to the pestilence, and to the famine: and I will cause you to be removed to all the kingdoms of the earth. Jer. 34:17
And I will give them into the hands of their enemies, and into the hands of them that seek their life: and their dead bodies shall be for meat to the fowls of the air, and to the beasts of the earth. Jer. 34:20
Therefore thus saith the Lord of hosts the God of Israel: There shall not be wanting a man of the race of Jonadab the son of Rechab, standing before me for ever. Jer. 35:19
If so be, when the house of Juda shall hear all the evils that I purpose to do unto them, that they may return every man from his wicked way: and I will forgive their iniquity, and their sin. Jer. 36:3
If so be they may present their supplication before the Lord, and may return every one from his wicked way: for great is the wrath and indignation which the Lord hath pronounced against this people. Jer. 36:7
Therefore thus saith the Lord against Joakim the king of Juda: He shall have none to sit upon the throne of David: and his dead body shall be cast out to the heat by day, and to the frost by night. Jer. 36:30
But if you should even beat all the army of the Chaldeans that fight against you, and there should be left of them some wounded men: they shall rise up, every man from his heart, and burn this city with fire. Jer. 37:10
Then Sedecias the king, sending, took him: and asked him secretly in his house, and said: Is there, thinkest thou, any word from the Lord? And Jeremias said. There is. And he said: Thou shalt be delivered into the hands of the king of Babylon. Jer. 37:17
Now therefore hear, I beseech thee, my lord the king: let my petition be accepted in thy sight: and send me not back into the house of Jonathan the scribe, lest I die there. Jer. 37:20
Then king Sedecias commanded that Jeremias should be committed into the entry of the prison: and that they should give him daily a piece of bread, beside broth, till all the bread in the city were spent: and Jeremias remained in the entry of the prison. Jer. 37:21
Thus saith the Lord: Whosoever shall remain in this city, shall die by the sword, and by famine, and by pestilence: but he that shall go forth to the Chaldeans, shall live, and his life shall be safe, and he shall live. Jer. 38:2
Thus saith the Lord: This city shall surely be delivered into the hand of the army of the king of Babylon, and he shall take it. Jer. 38:3
And the princes said to the king. We beseech thee that this man may be put to death: for on purpose he weakeneth the hands of the men of war, that remain in this city, and the hands of the people, speaking to them according to these words: for this man seeketh not peace to this people, but evil. Jer. 38:4
And Jeremias said to Sedecias: Thus saith the Lord of hosts the God of Israel: If thou wilt take a resolution and go out to the princes of the king of Babylon, thy soul shall live, and this city shall not be burnt with fire: and thou shalt be safe, and thy house. Jer. 38:17
But if thou wilt not go out to the princes of the king of Babylon, this city shall be delivered into the hands of the Chaldeans, and they shall burn it with fire: and thou shalt not escape out of their hand. Jer. 38:18
And king Sedecias said to Jeremias: I am afraid because of the Jews that are fled over to the Chaldeans: lest I should be delivered into their hands, and they should abuse me. Jer. 38:19
But Jeremias answered: They shall not deliver thee: hearken, I beseech thee, to the word of the Lord, which I speak to thee, and it shall be well with thee, and thy soul shall live. Jer. 38:20
Behold all the women that are left in the house of the king of Juda, shall be brought out to the princes of the king of Babylon: and they shall say: Thy men of peace have deceived thee, and have prevailed against thee, they have plunged thy feet in the mire, and in a slippery place and they have departed from thee. Jer. 38:22
And all thy wives, and thy children shall be brought out to the Chaldeans, and thou shalt not escape their hands, but thou shalt be taken by the hand of the king of Babylon: and he shall burn this city with fire. Jer. 38:23
Thou shalt say to them: I presented my supplication before the king, that he would not command me to be carried back into the house of Jonathan, to die there. Jer. 38:26
He also put out the eyes of Sedecias: and bound him with fetters, to be carried to Babylon. Jer. 39:7
Thus saith the Lord of hosts the God of Israel: Behold I will bring my words upon this city unto evil, and not unto good: and they shall be accomplished in thy sight in that day. Jer. 39:16
And I will deliver thee in that day, saith the Lord: and thou shalt not be given into the hands of the men whom thou fearest: Jer. 39:17
But delivering, I will deliver thee, and thou shalt not fall by the sword: but thy life shall be saved for thee, because thou hast put thy trust in me, saith the Lord. Jer. 39:18
And Godolias the son of Ahicam the son of Saphan swore to them and to their companions, saying: Fear not to serve the Chaldeans: dwell in the land, and serve the king of Babylon, and it shall be well with you. Jer. 40:9
But Johanan the son of Caree, spoke to Godolias privately in Masphath, saying: I will go, and I will kill Ismahel the son of Nathanias, and no man shall know it, lest he kill thee, and all the Jews be scattered, that are gathered unto thee, and the remnant of Juda perish. Jer. 40:15
And they said to Jeremias: The Lord be witness between us of truth and faithfulness, if we do not according to every thing for which the Lord thy God shall send thee to us. Jer. 42:5
Whether it be good or evil, we will obey the voice of the Lord our God, to whom we send thee: that it may be well with us when we shall hearken to the voice of the Lord our God. Jer. 42:6
If you will be quiet and remain in this land, I will build you up, and not pull you down: I will plant you, and not pluck you up: for now I am appeased for the evil that I have done to you. Jer. 42:10
For thus saith the Lord of hosts, the God of Israel: As my anger and my indignation hath been kindled against the inhabitants of Jerusalem: so shall my indignation be kindled against you, when you shall enter into Egypt, and you shall be an execration, and an astonishment, and a curse, and a reproach: and you shall see this place no more. Jer. 42:18
But Baruch the son of Nerias setteth thee on against us, to deliver us into the hands of the Chaldeans, to kill us, and to cause us to be carried away captives to Babylon. Jer. 43:3
And now thus saith the Lord of hosts the God of Israel: Why do you commit this great evil against your own souls, that there should die of you man and woman, child and suckling out of the midst of Juda, and no remnant should be left you: Jer. 44:7
In that you provoke me to wrath with the works of your hands, by sacrificing to other gods in the land of Egypt, into which you are come to dwell there: and that you should perish, and be a curse, and a reproach to all the nations of the earth? Jer. 44:8
And I will take the remnant of Juda that have set their faces to go into the land of Egypt, and to dwell there; and they shall be all consumed in the land of Egypt: they shall fall by the sword, and by the famine: and they shall be consumed from the least even to the greatest, by the sword, and by the famine shall they die: and they shall be for an execration, and for a wonder, and for a curse, and for a reproach. Jer. 44:12
And there shall be none that shall escape, and remain of the remnant of the Jews that are gone to sojourn in the land of Egypt: and that shall return into the land of Juda, to which they have a desire to return to dwell there: there shall none return but they that shall flee. Jer. 44:14
Therefore hear ye the word of the Lord, all Juda, you that dwell in the land of Egypt: Behold I have sworn by my great name, saith the Lord: that my name shall no more be named in the mouth of any man of Juda, in the land of Egypt, saying: The Lord God liveth. Jer. 44:26
Behold I will watch over them for evil, and not for good: and all the men of Juda that are in the land of Egypt, shall be consumed, by the sword, and by famine, till there be an end of them. Jer. 44:27
And this shall be a sign to you, saith the Lord, that I will punish you in this place: that you may know that my words shall be accomplished indeed against you for evil. Jer. 44:29
Egypt riseth up like a flood, and the waves thereof shall be moved as rivers, and he shall say: I will go up and will cover the earth: I will destroy the city, and its inhabitants. Jer. 46:8
For this is the day of the Lord the God of hosts, a day of vengeance, that he may revenge himself of his enemies: the sword shall devour, and shall be filled, and shall be drunk with their blood: for there is a sacrifice of the Lord God of hosts in the north country, by the river Euphrates. Jer. 46:10
Go up into Galaad, and take balm, O virgin daughter of Egypt: in vain dost thou multiply medicines, there shall be no cure for thee. Jer. 46:11
Declare ye to Egypt, and publish it in Magdal, and let it be known in Memphis, and in Taphnis: say ye: Stand up, and prepare thyself: for the sword shall devour all round about thee. Jer. 46:14
Furnish thyself to go into captivity, thou daughter inhabitant of Egypt: for Memphis shall be made desolate, and shall be forsaken and uninhabited. Jer. 46:19
They have cut down her forest, saith the Lord, which cannot be counted: they are multiplied above locusts, and are without number. Jer. 46:23
And I will deliver them into the hand of them that seek their lives, and into the hand of Nabuchodonosor king of Babylon, and into the hand of his servants: and afterwards it shall be inhabited, as in the days of old, saith the Lord. Jer. 46:26
And thou my servant Jacob, fear not and be not thou dismayed, O Israel: for behold I will save thee from afar off, and thy seed out of the land of thy captivity: and Jacob shall return and be at rest, and prosper: and there shall be none to terrify him. Jer. 46:27
Thus saith the Lord: Behold there come up waters out of the north, and they shall be as an overflowing torrent, and they shall cover the land, and all that is therein, the city and the inhabitants thereof: then the men shall cry, and all the inhabitants of the land shall howl, Jer. 47:2
Because of the coming of the day, in which all the Philistines shall be laid waste, and Tyre and Sidon shall be destroyed, with all the rest of their helpers. For the Lord hath wasted the Philistines, the remnant of the isle of Cappadocia. Jer. 47:4
O thou sword of the Lord, how long wilt thou not be quiet? Go into thy scabbard, rest, and be still. Jer. 47:6
How shall it be quiet, when the Lord hath given it a charge against Ascalon, and against the countries thereof by the sea side, and there hath made an appointment for it? Jer. 47:7
Flee, save your lives: and be as heath in the wilderness. Jer. 48:6
For because thou hast trusted in thy bulwarks, and in thy treasures, thou also shalt be taken: and Chamos shall go into captivity, his priests, and his princes together. Jer. 48:7
And the spoiler shall come upon every city, and no city shall escape: and the valleys shall perish, and the plains shall be destroyed, for the Lord hath spoken: Jer. 48:8
Give a flower to Moab, for in its flower it shall go out: and the cities thereof shall be desolate, and uninhabited. Jer. 48:9
Cursed be he that doth the work of the Lord deceitfully: and cursed be he that withholdeth his sword from blood. Jer. 48:10
And Moab shall be ashamed of Chamos, as the house of Israel was ashamed of Bethel, in which they trusted. Jer. 48:13
Make him drunk, because he lifted up himself against the Lord: and Moab shall dash his hand in his own vomit, and he also shall be in derision. Jer. 48:26
For Israel hath been a derision unto thee: as though thou hadst found him amongst thieves: for thy words therefore, which thou hast spoken against him, thou shalt be led away captive. Jer. 48:27
Leave the cities, and dwell in the rock, you that dwell in Moab: and be ye like the dove that maketh her nest in the mouth of the hole in the highest place. Jer. 48:28
From the cry of Hesebon even to Eleale, and to Jasa, they have uttered their voice: from Segor to Oronaim, as a heifer of three years old: the waters also of Nemrim shall be very bad. Jer. 48:34
For every head shall be bald, and every beard shall be shaven: all hands shall be tied together, and upon every back there shall be haircloth. Jer. 48:37
How is it overthrown, and they have howled! How hath Moab bowed down the neck, and is confounded! And Moab shall be a derision, and an example to all round about him. Jer. 48:39
Carioth is taken, and the strongholds are won: and the heart of the valiant men of Moab in that day shall be as the heart of a woman in labour. Jer. 48:41
And Moab shall cease to be a people: because he hath gloried against the Lord. Jer. 48:42
He that shall flee from the fear, shall fall into the pit: and he that shall get up out of the pit, shall be taken in the snare: for I will bring upon Moab the year of their visitation, saith the Lord. Jer. 48:44
Therefore behold the days come, saith the Lord, and I will cause the noise of war to be heard in Rabbath of the children of Ammon, and it shall be destroyed into a heap, and her daughters shall be burnt with fire, and Israel shall possess them that have possessed him, saith the Lord. Jer. 49:2
Howl, O Hesebon, for Hai is wasted. Cry, ye daughters of Rabbath, gird yourselves with haircloth: mourn and go about by the hedges: for Melchom shall be carried into captivity, his priests, and his princes together. Jer. 49:3
Behold I will bring a fear upon thee, saith the Lord God of hosts, from all that are round about thee: and you shall be scattered every one out of one another's sight, neither shall there be any to gather together them that flee. Jer. 49:5
But I have made Esau bare, I have revealed his secrets, and he cannot be hid: his seed is laid waste, and his brethren, and his neighbours, and he shall not be. Jer. 49:10
For I have sworn by myself, saith the Lord, that Bosra shall become a desolation, and a reproach, and a desert, and a curse: and all her cities shall be everlasting wastes. Jer. 49:13
And Edom shall be desolate: every one that shall pass by it, shall be astonished, and shall hiss at all its plagues. Jer. 49:17
Behold one shall come up as a lion from the swelling of the Jordan, against the strong and beautiful: for I will make him run suddenly upon her: and who shall be the chosen one whom I may appoint over her? for who is like to me? and who shall abide me? and who is that shepherd that can withstand my countenance? Jer. 49:19
Behold he shall come up as an eagle, and fly: and he shall spread his wings over Bosra: and in that day the heart of the valiant ones of Edom shall be as the heart of a woman in labour. Jer. 49:22
Therefore her young men shall fall in her streets: and all the men of war shall be silent in that day, saith the Lord of hosts. Jer. 49:26
And their camels shall be for a spoil and the multitude of their cattle for a booty, and I will scatter into every wind them that have their hair cut round, and I will bring destruction upon them from all their confines, saith the Lord. Jer. 49:32
And Asor shall be a habitation for dragons, desolate for ever: no man shall abide there, nor son of man inhabit it. Jer. 49:33
And I will bring upon Elam the four winds from the four quarters of heaven: and I will scatter them into all these winds: and there shall be no nation, to which the fugitives of Elam shall not come. Jer. 49:36
And I will cause Elam to be afraid before their enemies, and in the sight of them that seek their life: and I will bring evil upon them, my fierce wrath, saith the Lord: and I will send the sword after them, till I consume them. Jer. 49:37
For a nation is come up against her out of the north, which shall make her land desolate: and there shall be none to dwell therein, from man even to beast: yea they are removed, and gone away. Jer. 50:3
They shall ask the way to Sion, their faces are hitherward. They shall come, and shall be joined to the Lord by an everlasting covenant, which shall never be forgotten. Jer. 50:5
Remove out of the midst of Babylon, and go forth out of the land of the Chaldeans: and be ye as kids at the head of the flock. Jer. 50:8
For behold I raise up, and will bring against Babylon an assembly of great nations from the land of the north: and they shall be prepared against her, and from thence she shall be taken: their arrows, like those of a mighty man, a destroyer, shall not return in vain. Jer. 50:9
And Chaldea shall be made a prey: all that waste her shall be filled, saith the Lord. Jer. 50:10
Your mother is confounded exceedingly, and she that bore you is made even with the dust: behold she shall be the last among the nations, a wilderness unpassable, and dry. Jer. 50:12
Because of the wrath of the Lord it shall not be inhabited, but shall be wholly desolate: every one that shall pass by Babylon, shall be astonished, and shall hiss at all her plagues. Jer. 50:13
And I will bring Israel again to his habitation: and he shall feed on Carmel, and Bason, and his soul shall be satisfied in mount Ephraim, and Galaad. Jer. 50:19
In those days, and at that time, saith the Lord, the iniquity of Israel shall be sought for, and there shall be none: and the sin of Juda, and there shall none be found: for I will be merciful to them, whom I shall leave. Jer. 50:20
The Lord hath opened his armoury, and hath brought forth the weapons of his wrath: for the Lord the God of hosts hath a work to be done in the land of the Chaldeans. Jer. 50:25
Come ye against her from the uttermost borders: open that they may go forth that shall tread her down: take the stones out of the way, and make heaps, and destroy her: and let nothing of her be left. Jer. 50:26
And the proud one shall fall, he shall fall down, and there shall be none to lift him up: and I will kindle a fire in his cities, and it shall devour all round about him. Jer. 50:32
A sword upon her diviners, and they shall be foolish: a sword upon her valiant ones, and they shall be dismayed. Jer. 50:36
A sword upon their horses, and upon their chariots, and upon all the people that are in the midst of her: and they shall become as women: a sword upon her treasures, and they shall be made a spoil. Jer. 50:37
A drought upon her waters, and they shall be dried up: because it is a land of idols, and they glory in monstrous things. Jer. 50:38
Therefore shall dragons dwell there with the fig fauns: and ostriches shall dwell therein, and it shall be no more inhabited for ever, neither shall it be built up from generation to generation. Jer. 50:39
Behold he shall come up like a lion from the swelling of the Jordan to the strong and beautiful: for I will make him run suddenly upon her: and who shall be the chosen one whom I may appoint over her? for who is like to me? and who shall bear up against me? and who is that shepherd that can withstand my countenance? Jer. 50:44
Therefore hear ye the counsel of the Lord, which he hath taken against Babylon: and his thoughts which he hath thought against the land of the Chaldeans: surely the little ones of the flocks shall pull them down, of a truth their habitation shall be destroyed with them. Jer. 50:45
Flee ye from the midst of Babylon, and let every one save his own life: be not silent upon her iniquity: for it is the time of revenge from the Lord, he will render unto her what she hath deserved. Jer. 51:6
Babylon is suddenly fallen, and destroyed: howl for her, take balm for her pain, if so she may be healed. Jer. 51:8
They are vain works, and worthy to be laughed at, in the time of their visitation they shall perish. Jer. 51:18
And they shall not take of thee a stone for the corner, nor a stone for foundations, but thou shalt be destroyed for ever, saith the Lord. Jer. 51:26
And the land shall be in a commotion, and shall be troubled: for the design of the Lord against Babylon shall awake, to make the land of Babylon desert and uninhabitable. Jer. 51:29
The wrong done to me, and my flesh be upon Babylon, saith the habitation of Sion: and my blood upon the inhabitants of Chaldea, saith Jerusalem. Jer. 51:35
And Babylon shall be reduced to heaps, a dwelling place for dragons, an astonishment and a hissing, because there is no inhabitant. Jer. 51:37
And lest your hearts faint, and ye fear for the rumour that shall be heard in the land: and a rumour shall come in one year, and after this year another rumour: and iniquity in the land, and ruler upon ruler. Jer. 51:46
Therefore behold the days come, and I will visit the idols of Babylon: and her whole land shall be confounded, and all her slain shall fall in the midst of her. Jer. 51:47
Thus saith the Lord of hosts: That broad wall of Babylon shall be utterly broken down, and her high gates shall be burnt with fire, and the labours of the people shall come to nothing, and of the nations shall go to the fire, and shall perish. Jer. 51:58
Thou shalt say: O Lord, thou hast spoken against this place to destroy it: so that there should be neither man nor beast to dwell therein, and that it should be desolate for ever. Jer. 51:62
And thou shalt say: Thus shall Babylon sink, and she shall not rise up from the affliction that I will bring upon her, and she shall be utterly destroyed. Thus far are the words of Jeremias. Jer. 51:64
Lamed. O all ye that pass by the way, attend, and see if there be any sorrow like to my sorrow: for he hath made a vintage of me, as the Lord spoke in the day of his fierce anger. Lam. 1:12
Sin. They have heard that I sigh, and there is none to comfort me: all my enemies have heard of my evil, they have rejoiced that thou hast done it: thou hast brought a day of consolation, and they shall be like unto me. Lam. 1:21
Thau. Let all their evil be present before thee: and make vintage of them, as thou hast made vintage of me for all my iniquities: for my sighs are many, and my heart is sorrowful. Lam. 1:22
Vau. And he hath destroyed his tent as a garden, he hath thrown down his tabernacle: the Lord hath caused feasts and sabbaths to be forgotten in Sion: and hath delivered up king and priest to reproach, and to the indignation of his wrath. Lam. 2:6
Res. Behold, O Lord, and consider whom thou hast thus dealt with: shall women then eat their own fruit, their children of a span long? shall the priest and the prophet be slain in the sanctuary of the Lord? Lam. 2:20
Zain. I will be mindful and remember, and my soul shall languish within me. Lam. 3:20
Jod. He shall put his mouth in the dust, if so be there may be hope. Lam. 3:29
Jod. He shall give his cheek to him that striketh him, he shall be filled with reproaches. Lam. 3:30
Mem. Who is he that hath commanded a thing to be done, when the Lord commandeth it not? Lam. 3:37
Sin. Rejoice, and be glad, O daughter of Edom, that dwellest in the land of Hus: to thee also shall the cup come, thou shalt be made drunk, and naked. Lam. 4:21
We have given our hand to Egypt, and to the Assyrians, that we might be satisfied with bread. Lam. 5:6
Convert us, O Lord, to thee, and we shall be converted: renew our days, as from the beginning. Lam. 5:21
And pray ye for the life of Nabuchodonosor the king of Babylon, and for the life of Balthasar his son, that their days may be upon earth as the days of heaven: Bar. 1:11
And read ye this book, which we have sent to you to be read in the temple of the Lord, on feasts, and proper days. Bar. 1:14
And he hath delivered them up to be under the hand of all the kings that are round about us, to be a reproach, and desolation among all the people, among whom the Lord hath scattered us. Bar. 2:4
Let thy wrath be turned away from us: for we are left a few among the nations where thou hast scattered us. Bar. 2:13
And I will take away from you the voice of mirth, and the voice of joy, and the voice of the bridegroom, and the voice of the bride, and all the land shall be without any footstep of inhabitants. Bar. 2:23
And they hearkened not to thy voice, to serve the king of Babylon: and thou hast made good thy words, which thou spokest by the hands of thy servants the prophets, that the bones of our kings, and the bones of our fathers should be removed out of their place: Bar. 2:24
Saying: If you will not hear my voice, this great multitude shall be turned into a very small number among the nations, where I will scatter them: Bar. 2:29
And they shall praise me in the land of their captivity, and shall be mindful of my name. Bar. 2:32
And I will bring them back again into the land which I promised with an oath to their fathers, Abraham, Isaac, and Jacob, and they shall be masters thereof: and I will multiply them, and they shall not be diminished. Bar. 2:34
And I will make with them another covenant that shall be everlasting, to be their God, and they shall be my people: and I will no more remove my people, the children of Israel, out of the land that I have given them. Bar. 2:35
And behold we are at this day in our captivity, whereby thou hast scattered us to be a reproach, and a curse, and an offence, according to all the iniquities of our fathers, who departed from thee, O Lord our God. Bar. 3:8
This is our God, and there shall no other be accounted of in comparison of him. Bar. 3:36
Be of good comfort, O people of God, the memorial of Israel: Bar. 4:5
Be of good comfort, my children, cry to the Lord, and he will deliver you out of the hand of the princes your enemies. Bar. 4:21
Be of good comfort, my children, and cry to the Lord: for you shall be remembered by him that hath led you away. Bar. 4:27
Be of good heart, O Jerusalem: for he exhorteth thee, that named thee. Bar. 4:30
The wicked that have afflicted thee, shall perish: and they that have rejoiced at thy ruin, shall be punished. Bar. 4:31
The cities which thy children have served, shall be punished: and she that received thy sons. Bar. 4:32
For as she rejoiced at thy ruin, and was glad of thy fall: so shall she be grieved for her own desolation. Bar. 4:33
And the joy of her multitude shall be cut off: and her gladness shall be turned to mourning. Bar. 4:34
For fire shall come upon her from the Eternal, long to endure, and she shall be inhabited by devils for a great time. Bar. 4:35
For thy name shall be named to thee by God for ever: the peace of justice, and honour of piety. Bar. 5:4
¤ For the sins that you have committed before God, you shall be carried away captives into Babylon by Nabuchodonosor the king of Babylon. Bar. 6:1
And when you are come into Babylon, you shall be there many years, and for a long time, even to seven generations: and after that I will bring you away from thence with peace. Bar. 6:2
Beware therefore that you imitate not the doings of others, and be afraid, and the fear of them should seize upon you. Bar. 6:4
But when you see the multitude behind, and before, adoring them, say you in your hearts: Thou oughtest to be adored, O Lord. Bar. 6:5
And this hath in his hand a sword, or an axe, but cannot save himself from war, or from robbers, whereby be it known to you, that they are not gods. Bar. 6:14
And as the gates are made sure on every side upon one that hath offended the king, or like a dead man carried to the grave, so do the priests secure the doors with bars and locks, lest they be stripped by thieves. Bar. 6:17
And having not the use of feet they are carried upon shoulders, declaring to men how vile they are. Be they confounded also that worship them. Bar. 6:25
Therefore if they fall to the ground, they rise not up again of themselves, nor if a man set them upright, will they stand by themselves, but their gifts shall be set before them, as to the dead. Bar. 6:26
For how can they be called gods? because women set offerings before the gods of silver, and of gold, and of wood: Bar. 6:29
And whether it be evil that one doth unto them, or good, they are not able to recompense it: neither can they set up a king, nor put him down: Bar. 6:33
Their gods, of wood, and of stone, and of gold, and of silver, are like the stones that are hewn out of the mountains: and they that worship them shall be confounded. Bar. 6:38
How then is it to be supposed, or to be said, that they are gods? Bar. 6:39
As though they could be sensible that have no motion themselves: and they, when they shall perceive this, will leave them: for their gods themselves have no sense. Bar. 6:41
But all things that are done about them, are false: how is it then to be thought, or to be said, that they are gods? Bar. 6:44
And they are made by workmen, and by goldsmiths. They shall be nothing else but what the priests will have them to be. Bar. 6:45
For the artificers themselves that make them, are of no long continuance. Can those things then that are made by them, be gods? Bar. 6:46
How then can they be thought to be gods, that can neither deliver themselves from war, nor save themselves from evils? Bar. 6:49
For seeing they are but of wood, and laid over with gold, and with silver, it shall be known hereafter that they are false things, by all nations, and kings: and it shall be manifest that they are no gods, but the work of men's hands, and that there is no work of God in them. Bar. 6:50
For when fire shall fall upon the house of these gods of wood, and of silver, and of gold, their priests indeed will flee away, and be saved: but they themselves shall be burnt in the midst like beams. Bar. 6:54
And they cannot withstand a king and war. How then can it be supposed, or admitted, that they are gods? Bar. 6:55
Therefore it is better to be a king that sheweth his power: or else a profitable vessel in the house, with which the owner thereof will be well satisfied: or a door in the house, to keep things safe that are therein, than such false gods. Bar. 6:58
In like manner the lightning, when it breaketh forth, is easy to be seen: and after the same manner the wind bloweth in every country. Bar. 6:60
Wherefore it is neither to be thought, nor to be said, that they are gods: since they are neither able to judge causes, nor to do any good to men. Bar. 6:63
By the purple also and the scarlet which are motheaten upon them, you shall know that they are not gods. And they themselves at last are consumed, and shall be a reproach in the country. Bar. 6:71
Better, therefore, is the just man that hath no idols: for he shall be far from reproach. Bar. 6:72
If so be they at least will hear, and if so be they will forbear, for they are a provoking house: and they shall know that there hath been a prophet in the midst of them. Ezec. 2:5
And thou, O son of man, fear not, neither be thou afraid of their words: for thou art among unbelievers and destroyers, and thou dwellest with scorpions. Fear not their words, neither be thou dismayed at their looks: for they are a provoking house. Ezec. 2:6
And he said to me: Son of man, thy belly shall eat, and thy bowels shall be filled with this book, which I give thee, and I did eat it: and it was sweet as honey in my mouth. Ezec. 3:3
I have made thy face like an adamant and like flint: fear them not, neither be thou dismayed at their presence: for they are a provoking house. Ezec. 3:9
And go get thee in to them of the captivity, to the children of thy people, and thou shalt speak to them, and shalt say to them: Thus saith the Lord: If so be they will hear, and will forbear. Ezec. 3:11
And the spirit took me up, and I heard behind me the voice of a great commotion, saying: Blessed be the glory of the Lord, from his place. Ezec. 3:12
If, when I say to the wicked, Thou shalt surely die: thou declare it not to him, nor speak to him, that he may be converted from his wicked way, and live: the same wicked man shall die in his iniquity, but I will require his blood at thy hand. Ezec. 3:18
But if thou give warning to the wicked, and he be not converted from his wickedness, and from his evil way: he indeed shall die in his iniquity, but thou hast delivered thy soul. Ezec. 3:19
Moreover if the just man shall turn away from his justice, and shall commit iniquity: I will lay a stumblingblock before him, he shall die, because thou hast not given him warning: he shall die in his sin, and his justices which he hath done, shall not be remembered: but I will require his blood at thy hand. Ezec. 3:20
And I will make thy tongue stick fast to the roof of thy mouth, and thou shalt be dumb, and not as a man that reproveth: because they are a provoking house. Ezec. 3:26
And take unto thee an iron pan, and set it for a wall of iron between thee and the city: and set thy face resolutely against it, and it shall be besieged, and thou shalt lay siege against it: it is a sign to the house of Israel. Ezec. 4:3
And thou shalt turn thy face to the siege of Jerusalem and thy arm shall be stretched out: and thou shalt prophesy against it. Ezec. 4:7
And thy meat that thou shalt eat, shall be in weight twenty staters a day: from time to time thou shalt eat it. Ezec. 4:10
And she hath despised my judgments, so as to be more wicked than the Gentiles; and my commandments, more than the countries that are round about her: for they have cast off my judgments, and have not walked in my commandments. Ezec. 5:6
A third part of thee shall die with the pestilence, and shall be consumed with famine in the midst of thee: and a third part of thee shall fall by the sword round about thee: and a third part of thee will I scatter into every wind, and I will draw out a sword after them. Ezec. 5:12
And I will accomplish my fury, and will cause my indignation to rest upon them, and I will be comforted: and they shall know that I the Lord have spoken it in my zeal, when I shall have accomplished my indignation in them. Ezec. 5:13
And thou shalt be a reproach, and a scoff, an example, and an astonishment amongst the nations that are round about thee, when I shall have executed judgments in thee in anger, and in indignation, and in wrathful rebukes. Ezec. 5:15
And I will throw down your altars, and your idols shall be broken in pieces: and I will cast down your slain before your idols. Ezec. 6:4
In all your dwelling places. The cities shall be laid waste, and the high places shall be thrown down, and destroyed, and your altars shall be abolished, and shall be broken in pieces: and your idols shall be no more, and your temples shall be destroyed, and your works shall be defaced. Ezec. 6:6
And they that are saved of you shall remember me amongst the nations, to which they are carried captives: because I have broken their heart that was faithless, and revolted from me: and their eyes that went a fornicating after their idols: and they shall be displeased with themselves because of the evils which they have committed in all their abominations. Ezec. 6:9
And you shall know that I am the Lord, when your slain shall be amongst your idols, round about your altars, in every high hill, and on all the tops of mountains, and under every woody tree, and under every thick oak, the place where they burnt sweet smelling frankincense to all their idols. Ezec. 6:13
And my eye shall not spare thee, and I will shew thee no pity: but I will lay thy ways upon thee, and thy abominations shall be in the midst of thee: and you shall know that I am the Lord. Ezec. 7:4
And my eye shall not spare, neither will I shew mercy: but I will lay thy ways upon thee, and thy abominations shall be in the midst of thee: and you shall know that I am the Lord that strike. Ezec. 7:9
Iniquity is risen up into a rod of impiety: nothing of them shall remain, nor of their people, nor of the noise of them: and there shall be no rest among them. Ezec. 7:11
For the seller shall not return to that which he hath sold, although their life be yet among the living. For the vision which regardeth all the multitude thereof, shall not go back: neither shall man be strengthened in the iniquity of his life. Ezec. 7:13
Blow the trumpet, let all be made ready, yet there is none to go to the battle: for my wrath shall be upon all the people thereof. Ezec. 7:14
The sword without: and the pestilence, and the famine within: he that is in the field shall die by the sword: and they that are in the city, shall be devoured by the pestilence, and the famine. Ezec. 7:15
And such of them as shall flee shall escape: and they shall be in the mountains like doves of the valleys, all of them trembling, every one for his iniquity. Ezec. 7:16
All hands shall be made feeble, and all knees shall run with water. Ezec. 7:17
And they shall gird themselves with haircloth, and fear shall cover them and shame shall be upon every face, and baldness upon all their heads. Ezec. 7:18
Their silver shall be cast forth, and their gold shall become a dunghill. Their silver and their gold shall not be able to deliver them in the day of the wrath of the Lord. They shall not satisfy their soul, and their bellies shall not be filled: because it hath been the stumblingblock of their iniquity. Ezec. 7:19
When distress cometh upon them, they will seek for peace and there shall be none. Ezec. 7:25
The king shall mourn, and the prince shall be clothed with sorrow, and the hands of the people of the land shall be troubled. I will do to them according to their way, and will judge them according to their judgments: and they shall know that I am the Lord. Ezec. 7:27
And to the others he said in my hearing: Go ye after him through the city, and strike: let not your eyes spare, nor be ye moved with pity. Ezec. 9:5
This shall not be as a caldron to you, and you shall not be as flesh in the midst thereof: I will judge you in the borders of Israel. Ezec. 11:11
Therefore thus saith the Lord God: Because I have removed them far off among the Gentiles, and because I have scattered them among the countries: I will be to them a little sanctuary in the countries whither they are come. Ezec. 11:16
That they may walk in my commandments, and keep my judgments, and do them: and that they may be my people, and I may be their God. Ezec. 11:20
Thou, therefore, O son of man, prepare thee all necessaries for removing, and remove by day in their sight: and thou shalt remove out of thy place to another place in their sight, if so be they will regard it: for they are a provoking house. Ezec. 12:3
In their sight thou shalt be carried out upon men's shoulders, thou shalt be carried out in the dark: thou shalt cover thy face, and shalt not see the ground: for I have set thee for a sign of things to come to the house of Israel. Ezec. 12:6
Say: I am a sign of things to come to you: as I have done, so shall it be done to them: they shall be removed from their dwellings, and go into captivity. Ezec. 12:11
And the prince that is in the midst of them, shall be carried on shoulders, he shall go forth in the dark: they shall dig through the wall to bring him out: his face shall be covered, that he may not see the ground with his eyes. Ezec. 12:12
And I will spread my net over him, and he shall be taken in my net: and I will bring him into Babylon, into the land of the Chaldeans, and he shall not see it, and there he shall die. Ezec. 12:13
And the cities that are now inhabited shall be laid waste, and the land shall be desolate: and you shall know that I am the Lord. Ezec. 12:20
Son of man, what is this proverb that you have in the land of Israel? saying: The days shall be prolonged, and every vision shall fail. Ezec. 12:22
Say to them therefore: Thus saith the Lord God: I will make this proverb to cease, neither shall it be any more a common saying in Israel: and tell them that the days are at hand, and the effect of every vision. Ezec. 12:23
For there shall be no more any vain visions, nor doubtful divination in the midst of the children of Israel. Ezec. 12:24
For I the Lord will speak: and what word soever I shall speak, it shall come to pass, and shall not be prolonged any more: but in your days, ye provoking house, I will speak the word, and will do it, saith the Lord God. Ezec. 12:25
Therefore say to them: Thus saith the Lord God: not one word of mine shall be prolonged any more: the word that I shall speak shall be accomplished, saith the Lord God. Ezec. 12:28
And my hand shall be upon the prophets that see vain things, and that divine lies: they shall not be in the council of my people, nor shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel, and you shall know that I am the Lord God. Ezec. 13:9
Say to them that daub without tempering, that it shall fall: for there shall be an overflowing shower, and I will cause great hailstones to fall violently from above, and a stormy wind to throw it down. Ezec. 13:11
Behold, when the wall is fallen: shall it not be said to you: Where is the daubing wherewith you have daubed it? Ezec. 13:12
Therefore thus saith the Lord God: Lo, I will cause a stormy wind to break forth in my indignation, and there shall be an overflowing shower in my anger: and great hailstones in my wrath to consume. Ezec. 13:13
And I will break down the wall that you have daubed with untempered mortar: and I will make it even with the ground, and the foundation thereof shall be laid bare: and it shall fall, and shall be consumed in the midst thereof: and you shall know that I am the Lord. Ezec. 13:14
And I will tear your pillows, and will deliver my people out of your hand, neither shall they be any more in your hands to be a prey: and you shall know that I am the Lord. Ezec. 13:21
That the house of Israel may be caught in their own heart, with which they have departed from me through all their idols. Ezec. 14:5
Therefore say to the house of Israel: Thus saith the Lord God: Be converted, and depart from your idols, and turn away your faces from all your abominations. Ezec. 14:6
And they shall bear their iniquity: according to the iniquity of him that inquireth, so shall the iniquity of the prophet be. Ezec. 14:10
That the house of Israel may go no more astray from me, nor be polluted with all their transgressions: but may be my people, and I may be their God, saith the Lord of hosts. Ezec. 14:11
And if these three men, Noe, Daniel, and Job, shall be in it: they shall deliver their own souls by their justice, saith the Lord of hosts. Ezec. 14:14
And if I shall bring mischievous beasts also upon the land to waste it, and it be desolate, so that there is none that can pass because of the beasts: Ezec. 14:15
If these three men shall be in it, as I live, saith the Lord, they shall deliver neither sons nor daughters: but they only shall be delivered, and the land shall be made desolate. Ezec. 14:16
And these three men be in the midst thereof: as I live, saith the Lord God, they shall deliver neither sons nor daughters, but they themselves alone shall be delivered. Ezec. 14:18
And Noe, and Daniel, and Job be in the midst thereof: as I live, saith the Lord God, they shall deliver neither son nor daughter: but they shall only deliver their own souls by their justice. Ezec. 14:20
Yet there shall be left in it some that shall be saved, who shall bring away their sons and daughters: behold they shall come among you, and you shall see their way, and their doings: and you shall be comforted concerning the evil that I have brought upon Jerusalem, in all things that I have brought upon it. Ezec. 14:22
Son of man, what shall be made of the wood of the vine, out of all the trees of the woods that are among the trees of the forests? Ezec. 15:2
Shall wood be taken of it, to do any work, or shall a pin be made of it for any vessel to hang thereon? Ezec. 15:3
Behold it is cast into the fire for fuel: the fire hath consumed both ends thereof, and the midst thereof is reduced to ashes: shall it be useful for any work? Ezec. 15:4
Even when it was whole it was not fit for work: how much less, when the fire hath devoured and consumed it, shall any work be made of it? Ezec. 15:5
Therefore thus saith the Lord God: As the vine tree among the trees of the forests which I have given to the fire to be consumed, so will I deliver up the inhabitants of Jerusalem. Ezec. 15:6
And thou wast adorned with gold, and silver, and wast clothed with fine linen, and embroidered work, and many colours: thou didst eat fine flour, and honey, and oil, and wast made exceeding beautiful: and wast advanced to be a queen. Ezec. 16:13
But trusting in thy beauty, thou playedst the harlot because of thy renown, and thou hast prostituted thyself to every passenger, to be his. Ezec. 16:15
And taking of thy garments thou hast made thee high places sewed together on each side: and hast played the harlot upon them, as hath not been done before, nor shall be hereafter. Ezec. 16:16
And thou hast taken thy sons, and thy daughters, whom thou hast borne to me: and hast sacrificed the same to them to be devoured. Is thy fornication small? Ezec. 16:20
At every head of the way thou hast set up a sign of thy prostitution: and hast made thy beauty to be abominable: and hast prostituted thyself to every one that passed by, and hast multiplied thy fornications. Ezec. 16:25
And it hath happened in thee contrary to the custom of women in thy fornications, and after thee there shall be no such fornication, for in that thou gavest rewards, and didst not take rewards, the contrary hath been done in thee. Ezec. 16:34
And my indignation shall rest in thee: and my jealousy shall depart from thee, and I will cease and be angry no more. Ezec. 16:42
Therefore do thou also bear thy confusion, thou that hast surpassed thy sisters with thy sins, doing more wickedly than they: for they are justified above thee, therefore be thou also confounded, and bear thy shame, thou that hast justified thy sisters. Ezec. 16:52
That thou mayest bear thy shame, and mayest be confounded in all that thou hast done, comforting them. Ezec. 16:54
And thou shalt remember thy ways, and be ashamed: when thou shalt receive thy sisters, thy elder and thy younger: and I will give them to thee for daughters, but not by thy covenant. Ezec. 16:61
That thou mayest remember, and be confounded, and mayest no more open thy mouth because of thy confusion, when I shall be pacified toward thee for all that thou hast done, saith the Lord God. Ezec. 16:63
Behold, it is planted: shall it prosper then? shall it not be dried up when the burning wind shall touch it, and shall it not wither in the furrows where it grew? Ezec. 17:10
That it may be a low kingdom and not lift itself up, but keep his covenant and observe it. Ezec. 17:14
But he hath revolted from him and sent ambassadors to Egypt, that it might give him horses, and much people. And shall he that hath done thus prosper, or be saved? and shall he escape that hath broken the covenant? Ezec. 17:15
And I will spread my net over him, and he shall be taken in my net: and I will bring him into Babylon, and will judge him there for the transgression by which he hath despised me. Ezec. 17:20
And all his fugitives with all his bands shall fall by the sword: and the residue shall be scattered into every wind: and you shall know that I the Lord have spoken. Ezec. 17:21
As I live, saith the Lord God, this parable shall be no more to you a proverb in Israel. Ezec. 18:3
And if a man be just, and do judgment and justice, Ezec. 18:5
That giveth upon usury, and that taketh an increase: shall such a one live? he shall not live. Seeing he hath done all these detestable things, he shall surely die, his blood shall be upon him. Ezec. 18:13
The soul that sinneth, the same shall die: the son shall not bear the iniquity of the father, and the father shall not bear the iniquity of the son: the justice of the just shall be upon him, and the wickedness of the wicked shall be upon him. Ezec. 18:20
Is it my will that a sinner should die, saith the Lord God, and not that he should be converted from his ways, and live? Ezec. 18:23
But if the just man turn himself away from his justice, and do iniquity according to all the abominations which the wicked man useth to work, shall he live? all his justices which he hath done, shall not be remembered: in the prevarication, by which he hath prevaricated, and in his sin, which he hath committed, in them he shall die. Ezec. 18:24
Therefore will I judge every man according to his ways, O house of Israel, saith the Lord God. Be converted, and do penance for all your iniquities: and iniquity shall not be your ruin. Ezec. 18:30
And they put him into a cage, they brought him in chains to the king of Babylon: and they cast him into prison, that his voice should no more be heard upon the mountains of Israel. Ezec. 19:9
And a fire is gone out from a rod of her branches, which hath devoured her fruit: so that she now hath no strong rod, to be a sceptre of rulers. This is a lamentation, and it shall be for a lamentation. Ezec. 19:14
But I did otherwise for my name's sake, that it might not be violated before the nations, in the midst of whom they were, and among whom I made myself known to them, to bring them out of the land of Egypt. Ezec. 20:9
Moreover I gave them also my sabbaths, to be a sign between me and them: and that they might know that I am the Lord that sanctify them. Ezec. 20:12
But I spared them for the sake of my name, lest it should be profaned before the nations, from which I brought them out, in their sight. Ezec. 20:14
And I said to their children in the wilderness: Walk not in the statutes of your fathers, and observe not their judgments, nor be ye defiled with their idols: Ezec. 20:18
And sanctify my sabbaths, that they may be a sign between me and you: and that you may know that I am the Lord your God. Ezec. 20:20
But I turned away my hand, and wrought for my name's sake, that it might not be violated before the nations, out of which I brought them forth in their sight. Ezec. 20:22
Neither shall the thought of your mind come to pass, by which you say: We will be as the Gentiles, and as the families of the earth, to worship stocks and stones. Ezec. 20:32
I will accept of you for an odour of sweetness, when I shall have brought you out from the people, and shall have gathered you out of the lands into which you are scattered, and I will be sanctified in you in the sight of the nations. Ezec. 20:41
And there you shall remember your ways, and all your wicked doings with which you have been defiled; and you shall be displeased with yourselves in your own sight, for all your wicked deeds which you committed. Ezec. 20:43
And say to the south forest: Hear the word of the Lord: Thus saith the Lord God: Behold I will kindle a fire in thee, and will burn in thee every green tree, and every dry tree: the flame of the fire shall not be quenched: and every face shall be burned in it, from the south even to the north. Ezec. 20:47
And all flesh shall see, that I the Lord have kindled it, and it shall not be quenched. Ezec. 20:48
That all flesh may know that I the Lord have drawn my sword out of its sheath not to be turned back. Ezec. 21:5
And when they shall say to thee: Why mournest thou? thou shalt say: For that which I hear: because it cometh, and every heart shall melt, and all hands shall be made feeble, and every spirit shall faint, and water shall run down every knee: behold it cometh, and it shall be done, saith the Lord God. Ezec. 21:7
And I have given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, that it may be in the hand of the slayer. Ezec. 21:11
Because it is tried: and that when it shall overthrow the sceptre, and it shall not be, saith the Lord God. Ezec. 21:13
Thou therefore, O son of man, prophesy, and strike thy hands together, and let the sword be doubled, and let the sword of the slain be tripled: this is the sword of a great slaughter, that maketh them stand amazed, Ezec. 21:14
Be thou sharpened, go to the right hand, or to the left, which way soever thou hast a mind to set thy face. Ezec. 21:16
And he shall be in their eyes as one consulting the oracle in vain, and imitating the leisure of sabbaths: but he will call to remembrance the iniquity that they may be taken. Ezec. 21:23
Therefore thus saith the Lord God: Because you have remembered your iniquity, and have discovered your prevarications, and your sins have appeared in all your devices: because, I say, You have remembered, you shall be taken with the hand. Ezec. 21:24
I will shew it to be iniquity, iniquity, iniquity: but this was not done till he came to whom judgment belongeth, and I will give it him. Ezec. 21:27
And thou son of man, prophesy, and say: Thus saith the Lord God concerning the children of Ammon, and concerning their reproach, and thou shalt say: O sword, O sword, come out of the scabbard to kill, be furbished to destroy, and to glitter, Ezec. 21:28
Thou shalt be fuel for the fire, thy blood shall be in the midst of the land, thou shalt be forgotten: for I the Lord have spoken it. Ezec. 21:32
And I will gather you together, and will burn you in the fire of my wrath, and you shall be melted in the midst thereof. Ezec. 22:21
As silver is melted in the midst of the furnace, so shall you be in the midst thereof: and you shall know that I am the Lord, when I have poured out my indignation upon you. Ezec. 22:22
And they shall come upon thee well appointed with chariot and wheel, a multitude of people: they shall be armed against thee on every side with breastplate, and buckler, and helmet: and I will set judgment before them, and they shall judge thee by their judgments. Ezec. 23:24
And I will set my jealousy against thee, which they shall execute upon thee with fury: they shall cut off thy nose and thy ears: and what remains shall fall by the sword: they shall take thy sons, and thy daughters, and thy residue shall be devoured by fire. Ezec. 23:25
And they shall deal with thee in hatred, and they shall take away all thy labours, and shall let thee go naked, and full of disgrace, and the disgrace of thy fornication shall be discovered, thy wickedness, and thy fornications. Ezec. 23:29
Thus saith the Lord God: Thou shalt drink thy sister's cup, deep and wide: thou shalt be had in derision and scorn, which containeth very much. Ezec. 23:32
Thou shalt be filled with drunkenness, and sorrow: with the cup of grief and sadness, with the cup of thy sister Samaria. Ezec. 23:33
Because they have committed adultery, and blood is in their hands, and they have committed fornication with their idols: moreover also their children, whom they bore to me, they have offered to them to be devoured. Ezec. 23:37
And let the people stone them with stones, and let them be stabbed with their swords: they shall kill their sons and daughters, and their houses they shall burn with fire. Ezec. 23:47
For her blood is in the midst of her, she hath shed it upon the smooth rock: she hath not shed it upon the ground, that it might be covered with dust. Ezec. 24:7
And that I might bring my indignation upon her, and take my vengeance: I have shed her blood upon the smooth rock, that it should not be covered. Ezec. 24:8
Heap together the bones, which I will burn with fire: the flesh shall be consumed, and the whole composition shall be sodden, and the bones shall be consumed. Ezec. 24:10
Then set it empty upon burning coals, that it may be hot, and the brass thereof may be melted: and let the filth of it be melted in the midst thereof, and let the rust of it be consumed. Ezec. 24:11
Thy uncleanness is execrable: because I desired to cleanse thee, and thou art not cleansed from thy filthiness: neither shalt thou be cleansed, before I cause my indignation to rest in thee. Ezec. 24:13
I the Lord have spoken: it shall come to pass, and I will do it: I will not pass by, nor spare, nor be pacified: I will judge thee according to thy ways, and according to thy doings, saith the Lord. Ezec. 24:14
Sigh in silence, make no mourning for the dead: let the tire of thy head be upon thee, and thy shoes on thy feet, and cover not thy face, nor eat the meat of mourners. Ezec. 24:17
And Ezechiel shall be unto you for a sign of things to come: according to all that he hath done, so shall you do, when this shall come to pass: and you shall know that I am the Lord God. Ezec. 24:24
In that day, I say, shall thy mouth be opened to him that hath escaped, and thou shalt speak, and shalt be silent no more: and thou shalt be unto them for a sign of things to come, and you shall know that I am the Lord. Ezec. 24:27
Therefore behold I will stretch forth my hand upon thee, and will deliver thee to be the spoil of nations, and will cut thee off from among the people, and destroy thee out of the lands, and break thee in pieces: and thou shalt know that I am the Lord. Ezec. 25:7
To the people of the east with the children of Ammon, and I will give it them for an inheritance: that there may be no more any remembrance of the children of Ammon among the nations. Ezec. 25:10
Son of man, because Tyre hath said of Jerusalem: Aha, the gates of the people are broken, she is turned to me: I shall be filled, now she is laid waste. Ezec. 26:2
She shall be a drying place for nets in the midst of the sea, because I have spoken it, saith the Lord God: and she shall be a spoil to the nations. Ezec. 26:5
Her daughters also that are in the field, shall be slain by the sword: and they shall know that I am the Lord. Ezec. 26:6
And I will make the multitude of thy songs to cease, and the sound of thy harps shall be heard no more. Ezec. 26:13
And I will make thee like a naked rock, thou shalt be a drying place for nets, neither shalt thou be built any more: for I have spoken it, saith the Lord God. Ezec. 26:14
Thus saith the Lord God to Tyre: Shall not the islands shake at the sound of thy fall, and the groans of thy slain when they shall be killed in the midst of thee? Ezec. 26:15
Then all the princes of the sea shall come down from their thrones: and take off their robes, and cast away their broidered garments, and be clothed with astonishment: they shall sit on the ground, and with amazement shall wonder at thy sudden fall. Ezec. 26:16
Now shall the ships be astonished in the day of thy terror: and the islands in the sea shall be troubled because no one cometh out of thee. Ezec. 26:18
And when I shall bring thee down with those that descend into the pit to the everlasting people, and shall set thee in the lowest parts of the earth, as places desolate of old, with them that are brought down into the pit, that thou be not inhabited: and when I shall give glory in the land of the living, Ezec. 26:20
I will bring thee to nothing, and thou shalt not be, and if thou be sought for, thou shalt not be found any more for ever, saith the Lord God. Ezec. 26:21
Fine broidered linen from Egypt was woven for thy sail, to be spread on thy mast: blue and purple from the islands of Elisa, were made thy covering. Ezec. 27:7
Thy fleets shall be troubled at the sound of the cry of thy pilots. Ezec. 27:28
And they shall mourn over thee with a loud voice and shall cry bitterly: and they shall cast up dust upon their heads and shall be sprinkled with ashes. Ezec. 27:30
And they shall shave themselves bald for thee, and shall be girded with haircloth: and they shall weep for thee with bitterness of soul, with most bitter weeping. Ezec. 27:31
The merchants of people have hissed at thee: thou art brought to nothing, and thou shalt never be any more. Ezec. 27:36
All that shall see thee among the nations, shall be astonished at thee: thou art brought to nothing, and thou shalt never be any more. Ezec. 28:19
And shalt say: Thus saith the Lord God: Behold I come against thee, Sidon, and I will be glorified in the midst of thee: and they shall know that I am the Lord, when I shall execute judgments in her, and shall be sanctified in her. Ezec. 28:22
Thus saith the Lord God: When I shall have gathered together the house of Israel out of the people among whom they are scattered: I will be sanctified in them before the Gentiles: and they shall dwell in their own land, which I gave to my servant Jacob. Ezec. 28:25
And I will cast thee forth into the desert, and all the fish of thy river: thou shalt fall upon the face of the earth, thou shalt not be taken up, nor gathered together: I have given thee for meat to the beasts of the earth, and to the fowls of the air. Ezec. 29:5
The foot of man shall not pass through it, neither shall the foot of beasts go through it: nor shall it be inhabited during forty years. Ezec. 29:11
And I will make the land of Egypt desolate in the midst of the lands that are desolate, and the cities thereof in the midst of the cities that are destroyed, and they shall be desolate for forty years: and I will scatter the Egyptians among the nations, and will disperse them through the countries. Ezec. 29:12
And I will bring back the captivity of Egypt, and will place them in the land of Phatures, in the land of their nativity, and they shall be there a low kingdom: Ezec. 29:14
It shall be the lowest among other kingdoms, and it shall no more be exalted over the nations, and I will diminish them that they shall rule no more over the nations. Ezec. 29:15
And they shall be no more a confidence to the house of Israel, teaching iniquity, that they may flee, and follow them: and they shall know that I am the Lord God. Ezec. 29:16
Therefore thus saith the Lord God: Behold, I will set Nabuchodonosor the king of Babylon in the land of Egypt: and he shall take her multitude, and take the booty thereof for a prey, and rifle the spoils thereof: and it shall be wages for his army. Ezec. 29:19
For the day is near, yea the day of the Lord is near: a cloudy day, it shall be the time of the nations. Ezec. 30:3
And the sword shall come upon Egypt: and there shall be dread in Ethiopia, when the wounded shall fall in Egypt, and the multitude thereof shall be taken away, and the foundations thereof shall be destroyed. Ezec. 30:4
Thus saith the Lord God: They also that uphold Egypt shall fall, and the pride of her empire shall be brought down: from the tower of Syene shall they fall in it by the sword, saith the Lord the God of hosts. Ezec. 30:6
And they shall be desolate in the midst of the lands that are desolate, and the cities thereof shall be in the midst of the cities that are wasted. Ezec. 30:7
And they shall know that I am the Lord: when I shall have set a fire in Egypt, and all the helpers thereof shall be destroyed. Ezec. 30:8
In that day shall messengers go forth from my face in ships to destroy the confidence of Ethiopia, and there shall be dread among them in the day of Egypt: because it shall certainly come. Ezec. 30:9
He and his people with him, the strongest of nations, shall be brought to destroy the land: and they shall draw their swords upon Egypt: and shall fill the land with the slain. Ezec. 30:11
Thus saith the Lord God: I will also destroy the idols, and I will make an end of the idols of Memphis: and there shall: be no more a prince of the land of Egypt and I will cause a terror in the land of Egypt. Ezec. 30:13
And I will make a fire in Egypt: Pelusium shall be in pain like a woman in labour, and Alexandria shall be laid waste, and in Memphis there shall be daily distresses. Ezec. 30:16
And in Taphnis the day shall be darkened, when I shall break there the sceptres of Egypt, and the pride of her power shall cease in her: a cloud shall cover her, and her daughters shall be led into captivity. Ezec. 30:18
Son of man, I have broken the arm of Pharao king of Egypt: and behold it is not bound up, to be healed, to be tied up with clothes, and swathed with linen, that it might recover strength, and hold the sword. Ezec. 30:21
The cedars in the paradise of God were not higher than he, the fir trees did not equal his top, neither were the plane trees to be compared with him for branches: no tree in the paradise of God was like him in his beauty. Ezec. 31:8
And strangers, and the most cruel of the nations shall cut him down, and cast him away upon the mountains, and his boughs shall fall in every valley, and his branches shall be broken on every rock of the country: and all the people of the earth shall depart from his shadow, and leave him. Ezec. 31:12
And I will water the earth with thy stinking blood upon the mountains, and the valleys shall be filled with thee. Ezec. 32:6
And I will cover the heavens, when thou shalt be put out, and I will make the stars thereof dark: I will cover the sun with a cloud, and the moon shall not give her light. Ezec. 32:7
And I will make many people to be amazed at thee, and their kings shall be horribly afraid for thee, when my sword shall begin to fly upon their faces: and they shall be astonished on a sudden, every one for his own life, in the day of their ruin. Ezec. 32:10
By the swords of the mighty I will overthrow thy multitude: all these nations are invincible: and they shall waste the pride of Egypt, and the multitude thereof shall be destroyed. Ezec. 32:12
When I shall have made the land of Egypt desolate: and the land shall be destitute of her fulness, when I shall have struck all the inhabitants thereof and they shall know that I am the Lord. Ezec. 32:15
So thou also shalt be broken in the midst of the uncircumcised, and shalt sleep with them that are slain by the sword. Ezec. 32:28
Then he that heareth the sound of the trumpet, whosoever he be, and doth not look to himself, if the sword come, and cut him off: his blood shall be upon his own head. Ezec. 33:4
He heard the sound of the trumpet, and did not look to himself, his blood shall be upon him: but if he look to himself, he shall save his life. Ezec. 33:5
But if thou tell the wicked man, that he may be converted from his ways, and he be not converted from his way he shall die in his iniquity: but thou hast delivered thy soul. Ezec. 33:9
Thou therefore, O son of man, say to the children of thy people: The justice of the just shall not deliver him, in what day soever he shall sin: and the wickedness of the wicked shall not hurt him, in what day soever he shall turn from his wickedness: and the just shall not be able to live in his justice, in what day soever he shall sin. Ezec. 33:12
Yea, if I shall say to the just that he shall surely live, and he, trusting in his justice, commit iniquity: all his justices shall be forgotten, and his iniquity, which he hath committed, in the same shall he die. Ezec. 33:13
None of his sins, which he hath committed, shall be imputed to him: he hath done judgment and justice, he shall surely live. Ezec. 33:16
Say thou thus to them: Thus saith the Lord God: As I live, they that dwell in the ruinous places, shall fall by the sword: and he that is in the field, shall be given to the beasts to be devoured: and they that are in holds, and caves, shall die of the pestilence. Ezec. 33:27
And I will make the land a wilderness, and a desert, and the proud strength thereof shall fail, and the mountains of Israel shall be desolate, because there is none to pass by them, Ezec. 33:28
Son of man, prophesy concerning the shepherds of Israel: prophesy, and say to the shepherds: Thus saith the Lord God: Woe to the shepherds of Israel, that fed themselves: should not the flocks be fed by the shepherds? Ezec. 34:2
Thus saith the Lord God: Behold I myself come upon the shepherds, I will require my flock at their hand, and I will cause them to cease from feeding the flock any more, neither shall the shepherds feed themselves any more: and I will deliver my flock from their mouth, and it shall no more be meat for them. Ezec. 34:10
As the shepherd visiteth his flock in the day when he shall be in the midst of his sheep that were scattered, so will I visit my sheep, and will deliver them out of all the places where they have been scattered in the cloudy and dark day. Ezec. 34:12
I will feed them in the most fruitful pastures, and their pastures shall be in the high mountains of Israel: there shall they rest on the green grass, and be fed in fat pastures upon the mountains of Israel. Ezec. 34:14
I will save my flock, and it shall be no more a spoil, and I will judge between cattle and cattle. Ezec. 34:22
And I WILL SET UP ONE SHEPHERD OVER THEM, and he shall feed them, even my servant David: he shall feed them, and he shall be their shepherd. Ezec. 34:23
And I the Lord will be their God: and my servant David the prince in the midst of them: I the Lord have spoken it. Ezec. 34:24
And I will make them a blessing round about my hill: and I will send down the rain in its season, there shall be showers of blessing. Ezec. 34:26
And the tree of the field shall yield its fruit, and the earth shall yield her increase, and they shall be in their land without fear: and they shall know that I am the Lord, when I shall have broken the bonds of their yoke, and shall have delivered them out of the hand of those that rule over them. Ezec. 34:27
And they shall be no more for a spoil to the nations, neither shall the beasts of the earth devour them: but they shall dwell securely without, any terror. Ezec. 34:28
And I will raise up for them a bud of renown: and they shall be no more consumed with famine in the land, neither shall they bear any more the reproach of the Gentiles. Ezec. 34:29
I will destroy thy cities, and thou shalt be desolate: and thou shalt know that I am the Lord. Ezec. 35:4
I will make thee everlasting desolations, and thy cities shall not be inhabited: and thou shalt know that I am the Lord God. Ezec. 35:9
Because thou hast said: The two nations, and the two lands shall be mine, and I will possess them by inheritance: whereas the Lord was there. Ezec. 35:10
Therefore as I live, saith the Lord God, I will do according to thy wrath, and according to thy envy, which thou hast exercised in hatred to them: and I will be made known by them, when I shall have judged thee. Ezec. 35:11
As thou hast rejoiced over the inheritance of the house of Israel, because it was laid waste, so will I do to thee: thou shalt be laid waste, O mount Seir, and all Idumea: and they shall know that I am the Lord. Ezec. 35:15
For lo, I am for you, and I will turn to you, and you shall be ploughed and sown. Ezec. 36:9
And I will multiply men upon you, and all the house of Israel: and the cities shall be inhabited, and the ruinous places shall be repaired. Ezec. 36:10
And I will make you abound with men and with beasts: and they shall be multiplied, and increased: and I will settle you as from the beginning, and will give you greater gifts, than you had from the beginning: and you shall know that I am the Lord. Ezec. 36:11
And I will bring men upon you, my people Israel, and they shall possess thee for their inheritance: and thou shalt be their inheritance, and shalt no more henceforth be without them. Ezec. 36:12
And I will sanctify my great name, which was profaned among the Gentiles, which you have profaned in the midst of them: that the Gentiles may know that I am the Lord, saith the Lord of hosts, when I shall be sanctified in you before their eyes. Ezec. 36:23
And I will pour upon you clean water, and you shall be cleansed from all your filthiness, and I will cleanse you from all your idols. Ezec. 36:25
And you shall dwell in the land which I gave to your fathers, and you shall be my people, and I will be your God. Ezec. 36:28
It is not for your sakes that I will do this, saith the Lord God, be it known to you: be confounded, and ashamed at your own ways, O house of Israel. Ezec. 36:32
Thus saith the Lord God: In the day that I shall cleanse you from all your iniquities, and shall cause the cities to be inhabited, and shall repair the ruinous places, Ezec. 36:33
And the desolate land shall be tilled, which before was waste in the sight of all that passed by, Ezec. 36:34
And the nations, that shall be left round about you, shall know that I the Lord have built up what was destroyed, and planted what was desolate, that I the Lord have spoken and done it. Ezec. 36:36
As a holy flock, as the flock of Jerusalem in her solemn feasts: so shall the waste cities be full of flocks of men: and they shall know that I am the Lord. Ezec. 36:38
Say to them: Thus saith the Lord God: Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel that are associated with him, and I will put them together with the stick of Juda, and will make them one stick: and they shall be one in his hand. Ezec. 37:19
And the sticks whereon thou hast written, shall be in thy hand, before their eyes. Ezec. 37:20
And I will make them one nation in the land on the mountains of Israel, and one king shall be king over them all: and they shall no more be two nations, neither shall they be divided any more into two kingdoms. Ezec. 37:22
Nor shall they be defiled any more with their idols, nor with their abominations, nor with all their iniquities: and I will save them out of all the places in which they have sinned, and I will cleanse them: and they shall be my people, and I will be their God. Ezec. 37:23
And my servant David shall be king over them, and they shall have one shepherd: they shall walk in my judgments, and shall keep my commandments, and shall do them. Ezec. 37:24
And they shall dwell in the land which I gave to my servant Jacob, wherein your fathers dwelt, and they shall dwell in it, they and their children, and their children's children, for ever: and David my servant shall be their prince for ever. Ezec. 37:25
And I will make a covenant of peace with them, it shall be an everlasting covenant with them: and I will establish them, and will multiply them, and will set my sanctuary in the midst of them for ever. Ezec. 37:26
And my tabernacle shall be with them: and I will be their God, and they shall be my people. Ezec. 37:27
And the nations shall know that I am the Lord the sanctifier of Israel, when my sanctuary shall be in the midst of them for ever. Ezec. 37:28
Prepare and make thyself ready, and all thy multitude that is assembled about thee, and be thou commander over them. Ezec. 38:7
After many days thou shalt be visited: at the end of years thou shalt come to the land that is returned from the sword, and is gathered out of many nations, to the mountains of Israel which have been continually waste: but it hath been brought forth out of the nations, and they shall all of them dwell securely in it. Ezec. 38:8
And thou shalt come upon my people of Israel like a cloud, to cover the earth. Thou shalt be in the latter days, and I will bring thee upon my land: that the nations may know me, when I shall be sanctified in thee, O Gog, before their eyes. Ezec. 38:16
And I have spoken in my zeal, and in the fire of my anger, that in that day there shall be a great commotion upon the land of Israel: Ezec. 38:19
So that the fishes of the sea, and the birds of the air, and the beasts of the field, and every creeping thing that creepeth upon the ground, and all men that are upon the face of the earth, shall be moved at my presence: and the mountains shall be thrown down, and the hedges shall fall, and every wall shall fall to the ground. Ezec. 38:20
And I will call in the sword against him in all my mountains, saith the Lord God: every man's sword shall be pointed against his brother. Ezec. 38:21
And I will be magnified, and I will be sanctified: and I will be known in the eyes of many nations and they shall know that I am the Lord. Ezec. 38:23
Thou shalt fall upon the mountains of Israel, thou and all thy bands, and thy nations that are with thee: I have given thee to the wild beasts, to the birds, and to every fowl, and to the beasts of the earth to be devoured. Ezec. 39:4
And I will make my holy name known in the midst of my people Israel, and my holy name shall be profaned no more: and the Gentiles shall know that I am the Lord, the Holy One of Israel. Ezec. 39:7
And it shall come to pass in that day, that I will give Gog a noted place for a sepulchre in Israel: the valley of the passengers on the east of the sea, which shall cause astonishment in them that pass by: and there shall they bury Gog, and all his multitude, and it shall be called the valley of the multitude of Gog. Ezec. 39:11
And all the people of the land shall bury him, and it shall be unto them a noted day, wherein I was glorified, saith the Lord God. Ezec. 39:13
And the name of the city shall be Amona, and they shall cleanse the land. Ezec. 39:16
And you shall eat the fat till you be full, and shall drink blood till you be drunk of the victim which I shall slay for you. Ezec. 39:19
And you shall be filled at my table with horses, and mighty horsemen, and all the men of war, saith the Lord God. Ezec. 39:20
Therefore, thus saith the Lord God: Now will I bring back the captivity of Jacob, and will have mercy on all the house of Israel and I will be jealous for my holy name. Ezec. 39:25
And I shall have brought them back from among the nations, and shall have gathered them together out of the lands of their enemies, and shall be sanctified in them, in the sight of many nations. Ezec. 39:27
And they shall know that I am the Lord their God, because I caused them to be carried away among the nations; and I have gathered them together unto their own land, and have not left any of them there. Ezec. 39:28
And this man said to me: Son of man, see with thy eyes, and hear with thy ears, and set thy heart upon all that I shall shew thee: for thou art brought hither that they may be shewn to thee: declare all that thou seest, to the house of Israel. Ezec. 40:4
And in the porch of the gate were two tables on this side, and two tables on that side: that the holocaust, and the sin offering, and the trespass offering might be slain thereon. Ezec. 40:39
And he said to me: This chamber, which looketh toward the south shall be for the priests that watch in the wards of the temple. Ezec. 40:45
But the chamber that looketh towards the north shall be for the priests that watch over the ministry of the altar. These are the sons of Sadoc, who among the sons of Levi, come near to the Lord, to minister to him. Ezec. 40:46
But thou, son of man, shew to the house of Israel the temple, and let them be ashamed of their iniquities, and let them measure the building: Ezec. 43:10
And be ashamed of all that they have done. Shew them the form of the house, and of the fashion thereof, the goings out and the comings in, and the whole plan thereof, and all its ordinances, and all its order, and all its laws, and thou shalt write it in their sight: that they may keep the whole form thereof, and its ordinances, and do them. Ezec. 43:11
And he said to me: Son of man, thus saith the Lord God: These are the ceremonies of the altar, in what day soever it shall be made: that holocausts may be offered upon it, and blood poured out. Ezec. 43:18
And the days being expired, on the eighth day and thenceforward, the priests shall offer your holocausts upon the altar, and the peace offerings: and I will be pacified towards you, saith the Lord God. Ezec. 43:27
And the Lord said to me: This gate shall be shut, it shall not be opened, and no man shall pass through it: because the Lord the God of Israel hath entered in by it, and it shall be shut Ezec. 44:2
In that you have brought in strangers uncircumcised in heart, and uncircumcised in flesh, to be in my sanctuary, and to defile my house: and you offer my bread, the fat, and the blood: and you have broken my covenant by all your wicked doings. Ezec. 44:7
They shall be officers in my sanctuary, and doorkeepers of the gates of the house, and ministers to the house: they shall slay the holocausts, and the victims of the people: and they shall stand in their sight, to minister to them. Ezec. 44:11
And I will make them doorkeepers of the house, for all the service thereof, and for all that shall be done therein. Ezec. 44:14
And when they shall enter in at the gates of the inner court, they shall be clothed with linen garments: neither shall any woollen come upon them, when they minister in the gates of the inner court and within. Ezec. 44:17
They shall have linen mitres on their heads, and linen breeches on their loins, and they shall not be girded with any thing that causeth sweat. Ezec. 44:18
And when there shall be a controversy, they shall stand in my judgments, and shall judge: they shall keep my laws, and my ordinances in all my solemnities, and sanctify my sabbaths. Ezec. 44:24
And they shall come near no dead person, lest they be defiled, only their father and mother, and son and daughter, and brother and sister, that hath not had another husband: for whom they may become unclean. Ezec. 44:25
They shall eat the victim both for sin and for trespass: and every vowed thing in Israel shall be theirs. Ezec. 44:29
And the firstfruits of all the firstborn, and all the libations of all things that are offered, shall be the priest's: and you shall give the firstfruits of your meats to the priest, that he may return a blessing upon thy house. Ezec. 44:30
The priests shall not eat of any thing that is dead of itself or caught by a beast, whether it be fowl or cattle. Ezec. 44:31
¤ And when you shall begin to divide the land by lot, separate ye firstfruits to the Lord, a portion of the land to be holy, in length twenty-five thousand and in breadth ten thousand: it shall be holy in all the borders thereof round about. Ezec. 45:1
And there shall be for the sanctuary on every side five hundred by five hundred, foursquare round about: and fifty cubits for the suburbs thereof round about. Ezec. 45:2
And with this measure thou shalt measure the length of five and twenty thousand, and the breadth of ten thousand, and in it shall be the temple and the holy of holies. Ezec. 45:3
The holy portion of the land shall be for the priests the ministers of the sanctuary, who come near to the ministry of the Lord: and it shall be a place for their houses, and for the holy place of the sanctuary. Ezec. 45:4
And five and twenty thousand of length, and ten thousand of breadth shall be for the Levites, that minister in the house: they shall possess twenty store chambers. Ezec. 45:5
The ephi and the bate shall be equal, and of one measure: that the bate may contain the tenth part of a core, and the ephi the tenth part of a core: their weight shall be equal according to the measure of a core. Ezec. 45:11
All the people of the land shall be bound to these firstfruits for the prince in Israel. Ezec. 45:16
In the first month, the fourteenth day of the month, you shall observe the solemnity of the pasch: seven days unleavened bread shall be eaten. Ezec. 45:21
¤ Thus saith the Lord God: The gate of the inner court that looketh toward the east, shall be shut the six days, on which work is done; but on the sabbath day it shall be opened, yea and on the day of the new moon it shall be opened. Ezec. 46:1
And the prince shall enter by the way of the porch of the gate from without, and he shall stand at the threshold of the gate: and the priests shall offer his holocaust, and his peace offerings: and he shall adore upon the threshold of the gate, and shall go out: but the gate shall not be shut till the evening. Ezec. 46:2
And the holocaust that the prince shall offer to the Lord on the sabbath day, shall be six lambs without blemish, and a ram without blemish. Ezec. 46:4
And on the day of the new moon a calf of the herd without blemish: and the six lambs, and the rams shall be without blemish. Ezec. 46:6
And in the fairs, and in the solemnities there shall be the sacrifice of an ephi to a calf, and an ephi to a ram: and to the lambs, the sacrifice shall be as his hand shall find: and a hin of oil to every ephi. Ezec. 46:11
But when the prince shall offer a voluntary holocaust, or voluntary peace offerings to the Lord: the gate that looketh towards the east shall be opened to him, and he shall offer his holocaust, and his peace offerings, as it is wont to be done on the sabbath day: and he shall go out, and the gate shall be shut after he is gone forth. Ezec. 46:12
And he shall offer the sacrifice for it morning by morning, the sixth part of an ephi: and the third part of a hin of oil to be mingled with the fine flour: a sacrifice to the Lord by ordinance continual and everlasting. Ezec. 46:14
But if he give a legacy out of his inheritance to one of his servants, it shall be his until the year of release, and it shall return to the prince: but his inheritance shall go to his sons. Ezec. 46:17
And the prince shall not take of the people's inheritance by violence, nor of their possession: but out of his own possession he shall give an inheritance to his sons: that my people be not dispersed every man from his possession. Ezec. 46:18
And he said to me: This is the place where the priests shall boil the sin offering, and the trespass offering: where they shall dress the sacrifice, that they may not bring it out into the outward court, and the people be sanctified. Ezec. 46:20
And he measured a thousand, and he brought me through the water up to the loins. And he measured a thousand, and it was a torrent, which I could not pass over: for the waters were risen so as to make a deep torrent, which could not be passed over. Ezec. 47:5
And he said to me: These waters that issue forth toward the hillocks of sand to the east, and go down to the plains of the desert, shall go into the sea, and shall go out, and the waters shall be healed. Ezec. 47:8
And every living creature that creepeth whithersoever the torrent shall come, shall live: and there shall be fishes in abundance after these waters shall come thither, and they shall be healed, and all things shall live to which the torrent shall come. Ezec. 47:9
And the fishers shall stand over these waters, from Engaddi even to Engallim there shall be drying of nets: there shall be many sorts of the fishes thereof, as the fishes of the great sea, a very great multitude: Ezec. 47:10
But on the shore thereof, and in the fenny places they shall not be healed, because they shall be turned into saltpits. Ezec. 47:11
And by the torrent on the banks thereof on both sides shall grow all trees that bear fruit: their leaf shall not fall off, and their fruit shall not fail: every month shall they bring forth firstfruits, because the waters thereof shall issue out of the sanctuary: and the fruits thereof shall be for food, and the leaves thereof for medicine. Ezec. 47:12
And the border from the sea even to the court of Enan, shall be the border of Damascus, and from the north to the north: the border of Emath, this is the north side. Ezec. 47:17
And you shall divide it by lot for an inheritance to you, and to the strangers that shall come over to you, that shall beget children among you: and they shall be unto you as men of the same country born among the children of Israel: they shall divide the possession with you in the midst of the tribes of Israel. Ezec. 47:22
And in what tribe soever the stranger shall be, there shall you give him possession, saith the Lord God. Ezec. 47:23
¤ And these are the names of the tribes from the borders of the north, by the way of Hethalon, as they go to Emath, the court of Enan the border of Damascus northward, by the way off Emath. And from the east side thereof to the sea shall be one portion for Dan. Ezec. 48:1
And by the border of Juda, from the east side even to the side of the sea, shall be the firstfruits which you shall set apart, five and twenty thousand in breadth, and length, as every one of the portions from the east side to the side of the sea: and the sanctuary shall be in the midst thereof. Ezec. 48:8
The firstfruits which you shall set apart for the Lord shall be the length of five and twenty thousand, and the breadth of ten thousand. Ezec. 48:9
And these shall be the firstfruits of the sanctuary for the priests: toward the north five and twenty thousand in length, and toward the sea ten thousand in breadth, and toward the east also ten thousand in breadth, and toward the south five and twenty thousand in length: and the sanctuary of the Lord shall be in the midst thereof. Ezec. 48:10
The sanctuary shall be for the priests of the sons of Sadoc, who kept my ceremonies, and went not astray when the children of Israel went astray, as the Levites also went astray. Ezec. 48:11
And for them shall be the firstfruits of the firstfruits of the land holy of holies, by the border of the Levites, Ezec. 48:12
And the Levites in like manner shall have by the borders of the priests five and twenty thousand in length, and ten thousand in breadth. All the length shall be five and twenty thousand, and the breadth ten thousand. Ezec. 48:13
And they shall not sell thereof, nor exchange, neither shall the firstfruits of the land be alienated, because they are sanctified to the Lord. Ezec. 48:14
But the five thousand that remain in the breadth over against the five and twenty thousand, shall be a profane place for the city for dwelling, and for suburbs and the city shall be in the midst thereof. Ezec. 48:15
And the suburbs of the city shall be to the north two hundred and fifty, and to the south two hundred and fifty, and to the east two hundred and fifty, and to the sea two hundred and fifty. Ezec. 48:17
And the residue in length by the firstfruits of the sanctuary, ten thousand toward the east, and ten thousand toward the west, shall be as the firstfruits of the sanctuary: and the fruit thereof shall be for bread to them that serve the city. Ezec. 48:18
All the firstfruits, of five and twenty thousand, by five and twenty thousand foursquare, shall be set apart for the firstfruits of the sanctuary, and for the possession of the city. Ezec. 48:20
And the residue shall be for the prince on every side of the firstfruits of the sanctuary, and of the possession of the city over against the five and twenty thousand of the firstfruits unto the east border: toward the sea also over against the five and twenty thousand, unto the border of the sea, shall likewise be the portion of the prince: and the firstfruits of the sanctuary, and the sanctuary of the temple shall be in the midst thereof. Ezec. 48:21
And from the possession of the Levites, and from the possession of the city which are in the midst of the prince's portions: what shall be to the border of Juda, and to the border of Benjamin, shall also belong to the prince. Ezec. 48:22
And by the border of Gad, the south side southward: and the border shall be from Thamar, even to the waters of contradiction of Cades, the inheritance over against the great sea. Ezec. 48:28
But Daniel purposed in his heart that he would not be defiled with the king's table, nor with the wine which he drank: and he requested the master of the eunuchs that he might not be defiled. Dan. 1:8
Try, I beseech thee, thy servants for ten days, and let pulse be given us to eat, and water to drink: Dan. 1:12
And when the days were ended, after which the king had ordered they should be brought in: the prince of the eunuchs brought them in before Nabuchodonosor. Dan. 1:18
And the king, answering, said to the Chaldeans: The thing is gone out of my mind: unless you tell me the dream, and the meaning thereof, you shall be put to death, and your houses shall be confiscated. Dan. 2:5
For the thing that thou asketh, O king, is difficult: nor can any one be found that can shew it before the king, except the gods, whose conversation is not with men. Dan. 2:11
Upon hearing this, the king in fury, and in great wrath, commanded that all the wise men of Babylon should be put to death. Dan. 2:12
And the decree being gone forth, the wise men were slain: and Daniel and his companions were sought for, to be put to death. Dan. 2:13
And speaking, he said: Blessed be the name of the Lord from eternity and for evermore: for wisdom and fortitude are his. Dan. 2:20
To me also this secret is revealed, not by any wisdom that I have more than all men alive: but that the interpretation might be made manifest to the king, and thou mightest know the thoughts of thy mind. Dan. 2:30
And the fourth kingdom shall be as iron. As iron breaketh into pieces, and subdueth all things, so shall that break, and destroy all these. Dan. 2:40
And whereas thou sawest the feet, and the toes, part of potter's clay, and part of iron: the kingdom shall be divided, but yet it shall take its origin from the iron, according as thou sawest the iron mixed with the miry clay. Dan. 2:41
And as the toes of the feet were part of iron, and part of clay: the kingdom shall be partly strong, and partly broken. Dan. 2:42
And whereas thou sawest the iron mixed with miry clay, they shall be mingled indeed together with the seed of man, but they shall not stick fast one to another, as iron cannot be mixed with clay. Dan. 2:43
But in the days of those kingdoms, the God of heaven will set up a kingdom that shall never be destroyed, and his kingdom shall not be delivered up to another people: and it shall break in pieces, and shall consume all these kingdoms: and itself shall stand for ever. Dan. 2:44
But those wicked men commanded that her face should be uncovered, (for she was covered) that so at least they might be satisfied with her beauty. Dan. 13:32
And when she was led to be put to death, the Lord raised up the holy spirit of a young boy, whose name was Daniel: Dan. 13:45
But if any man shall not fall down and adore, he shall the same hour be cast into a furnace of burning fire. Dan. 3:6
And that if any man shall not fall down and adore, he should be cast into a furnace of burning fire. Dan. 3:11
Then Nabuchodonosor in fury, and in wrath, commanded that Sidrach, Misach, and Abdenago should be brought: who immediately were brought before the king. Dan. 3:13
Now, therefore, if you be ready, at what hour soever, you shall hear the sound of the trumpet, flute, harp, sackbut, and psaltery, and symphony, and of all kind of music, prostrate yourselves, and adore the statue which I have made: but if you do not adore, you shall be cast the same hour into the furnace of burning fire: and who is the God that shall deliver you out of my hand? Dan. 3:15
But if he will not, be it known to thee, O king, that we will not worship thy gods, nor adore the golden statue which thou hast set up. Dan. 3:18
Then was Nabuchodonosor filled with fury: and the countenance of his face was changed against Sidrach, Misach, and Abdenago, and he commanded that the furnace should be heated seven times more than it had been accustomed to be heated. Dan. 3:19
That we may find thy mercy: nevertheless, in a contrite heart and humble spirit let us be accepted. Dan. A:16
As in holocausts of rams, and bullocks, and as in thousands of fat lambs: so let our sacrifice be made in thy sight this day, that it may please thee: for there is no confusion to them that trust in thee. Dan. A:17
And let all them be confounded that shew evils to thy servants, let them be confounded in all thy might, and let their strength be broken: Dan. A:21
Blessed art thou, O Lord, the God of our fathers; and worthy to be praised, and glorified, and exalted above all for ever: and blessed is the holy name of thy glory: and worthy to be praised and exalted above all, in all ages. Dan. A:29
Blessed art thou in the holy temple of thy glory: and exceedingly to be praised, and exceeding glorious for ever. Dan. A:30
Blessed art thou on the throne of thy kingdom, and exceedingly to be praised, and exalted above all for ever. Dan. A:31
Blessed art thou that beholdest the depths, and sittest upon the cherubims: and worthy to be praised and exalted above all for ever. Dan. A:32
Then Nabuchodonosor breaking forth, said: Blessed be the God of them, to wit, of Sidrach, Misach, and Abdenago, who hath sent his angel, and delivered his servants that believed in him: and they changed the king's word, and delivered up their bodies, that they might not serve nor adore any god except their own God. Dan. 3:28
By me, therefore, this decree is made: That every people, tribe, and tongue, which shall speak blasphemy against the God of Sidrach, Misach, and Abdenago, shall be destroyed, and their houses laid waste: for there is no other God that can save in this manner. Dan. 3:29
¤ Nabuchodonosor, the king, to all peoples, nations, and tongues, that dwell in all the earth, peace be multiplied unto you. Dan. 4:1
Then I set forth a decree, that all the wise men of Babylon should be brought in before me, and that they should shew me the interpretation of the dream. Dan. 4:6
Nevertheless, leave the stump of its roots in the earth, and let it be tied with a band of iron and of brass, among the grass, that is without, and let it be wet with the dew of heaven, and let its portion be with the wild beasts in the grass of the earth. Dan. 4:15
Let his heart be changed from man's, and let a beast's heart be given him: and let seven times pass over him. Dan. 4:16
Then Daniel, whose name was Baltassar, began silently to think within himself for about one hour: and his thoughts troubled him. But the king answering, said: Baltassar, let not the dream and the interpretation thereof trouble thee. Baltassar answered, and said: My lord, the dream be to them that hate thee, and the interpretation thereof to thy enemies. Dan. 4:19
And whereas the king saw a watcher, and a holy one come down from heaven, and say: Cut down the tree, and destroy it, but leave the stump of the roots thereof in the earth, and let it be bound with iron and brass, among the grass without, and let it be sprinkled with the dew of heaven, and let his feeding be with the wild beasts, till seven times pass over him. Dan. 4:23
They shall cast thee out from among men, and thy dwelling shall be with cattle, and with wild beasts, and thou shalt eat grass, as an ox, and shalt be wet with the dew of heaven: and seven times shall pass over thee, till thou know that the most High ruleth over the kingdom of men, and giveth it to whomsoever he will. Dan. 4:25
But whereas he commanded, that the stump of the roots thereof, that is, of the tree, should be left: thy kingdom shall remain to thee, after thou shalt have known that power is from heaven. Dan. 4:26
Wherefore, O king, let my counsel be acceptable to thee, and redeem thou thy sins with alms, and thy iniquities with works of mercy to the poor: perhaps he will forgive thy offences. Dan. 4:27
And the king answered, and said: Is not this the great Babylon, which I have built, to be the seat of the kingdom, by the strength of my power, and in the glory of my excellence? Dan. 4:30
And they shall cast thee out from among men, and thy dwelling shall be with cattle and wild beasts: thou shalt eat grass like an ox, and seven times shall pass over thee, till thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will. Dan. 4:32
And the king cried out aloud to bring in the wise men, the Chaldeans, and the soothsayers. And the king spoke, and said to the wise men of Babylon: Whosoever shall read this writing, and shall make known to me the interpretation thereof, shall be clothed with purple, and shall have a golden chain on his neck, and shall be the third man in my kingdom. Dan. 5:7
Then the queen, on occasion of what had happened to the king, and his nobles, came into the banquet-house: and she spoke, and said: O king, live for ever: let not thy thoughts trouble thee, neither let thy countenance be changed. Dan. 5:10
Because a greater spirit, and knowledge, and understanding, and interpretation of dreams, and shewing of secrets, and resolving of difficult things, were found in him, that is, in Daniel: whom the king named Baltassar. Now, therefore, let Daniel be called for, and he will tell the interpretation. Dan. 5:12
But I have heard of thee, that thou canst interpret obscure things, and resolve difficult things: now if thou art able to read the writing, and to shew me the interpretation thereof, thou shalt be clothed with purple, and shalt have a chain of gold about thy neck, and shalt be the third prince in my kingdom. Dan. 5:16
To which Daniel made answer, and said before the king: thy rewards be to thyself, and the gifts of thy house give to another: but the writing I will read to thee, O king, and shew thee the interpretation thereof. Dan. 5:17
¤ It seemed good to Darius, and he appointed over the kingdom a hundred and twenty governors, to be over his whole kingdom. Dan. 6:1
All the princes of the kingdom, the magistrates, and governors, the senators, and judges, have consulted together, that an imperial decree, and an edict be published: That whosoever shall ask any petition of any god, or man, for thirty days, but of thee, O king, shall be cast into the den of lions. Dan. 6:7
Now, therefore, O king, confirm the sentence, and sign the decree: that what is decreed by the Medes and Persians may not be altered, nor any man be allowed to transgress it. Dan. 6:8
And they came and spoke to the king concerning the edict: O king, hast thou not decreed, that every man that should make a request to any of the gods, or men, for thirty days, but to thyself, O king, should be cast into the den of the lions? And the king answered them, saying: The word is true, according to the decree of the Medes and Persians, which it is not lawful to violate. Dan. 6:12
But those men perceiving the king's design, said to him: Know thou, O king, that the law of the Medes and Persians is, that no decree which the king hath made, may be altered. Dan. 6:15
And a stone was brought, and laid upon the mouth of the den: which the king sealed with his own ring, and with the ring of his nobles, that nothing should be done against Daniel. Dan. 6:17
Then was the king exceeding glad for him, and he commanded that Daniel should be taken out of the den: and Daniel was taken out of the den, and no hurt was found in him, because he believed in his God. Dan. 6:23
Then king Darius wrote to all people, tribes, and languages, dwelling in the whole earth: PEACE be multiplied unto you. Dan. 6:25
It is decreed by me, that in all my empire and my kingdom, all men dread and fear the God of Daniel. For he is the living and eternal God for ever: and his kingdom shall not be destroyed, and his power shall be for ever. Dan. 6:26
And the king said to him: Doth not Bel seem to thee to be a living god? Seest thou not how much he eateth and drinketh every day? Dan. 14:5
Then Daniel smiled, and said: O king, be not deceived: for this is but clay within, and brass without, neither hath he eaten at any time. Dan. 14:6
But if you can shew that Bel eateth these things, Daniel shall die, because he hath blasphemed against Bel. And Daniel said to the king: Be it done according to thy word. Dan. 14:8
I beheld, because of the voice of the great words which that horn spoke: and I saw that the beast was slain, and the body thereof was destroyed, and given to the fire to be burnt: Dan. 7:11
And he gave him power, and glory, and a kingdom: and all peoples, tribes, and tongues shall serve him: his power is an everlasting power that shall not be taken away: and his kingdom that shall not be destroyed. Dan. 7:14
And thus he said: The fourth beast shall be the fourth kingdom upon earth, which shall be greater than all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces. Dan. 7:23
And the ten horns of the same kingdom, shall be ten kings: and another shall rise up after them, and he shall be mightier than the former, and he shall bring down three kings. Dan. 7:24
And he shall speak words against the High One, and shall crush the saints of the most High: and he shall think himself able to change times and laws, and they shall be delivered into his hand until a time, and times, and half a time. Dan. 7:25
And judgment shall sit, that his power may be taken away, and be broken in pieces, and perish even to the end. Dan. 7:26
And that the kingdom, and power, and the greatness of the kingdom, under the whole heaven, may be given to the people of the saints of the most High: whose kingdom is an everlasting kingdom, and all kings shall serve him, and shall obey him. Dan. 7:27
I saw the ram pushing with his horns against the west, and against the north, and against the south: and no beasts could withstand him, nor be delivered out of his hand: and he did according to his own will, and became great. Dan. 8:4
And strength was given him against the continual sacrifice, because of sins: and truth shall be cast down on the ground, and he shall do and shall prosper. Dan. 8:12
And I heard one of the saints speaking, and one saint said to another I know not to whom, that was speaking: How long shall be the vision, concerning the continual sacrifice, and the sin of the desolation that is made: and the sanctuary, and the strength be trodden under foot? Dan. 8:13
And he said to him: Unto evening and morning two thousand three hundred days: and the sanctuary shall be cleansed. Dan. 8:14
And he came, and stood near where I stood: and when he was come, I fell on my face, trembling, and he said to me: Understand, O son of man, for in the time of the end the vision shall be fulfilled. Dan. 8:17
And after their reign, when iniquities shall be grown up, there shall arise a king of a shameless face, and understanding dark sentences. Dan. 8:23
And his power shall be strengthened, but not by his own force: and he shall lay all things waste, and shall prosper, and do more than can be believed. And he shall destroy the mighty, and the people of the saints, Dan. 8:24
According to his will, and craft shall be successful in his hand: and his heart shall be puffed up, and in the abundance of all things he shall kill many: and he shall rise up against the prince of princes, and shall be broken without hand. Dan. 8:25
The first year of his reign I, Daniel, understood by books the number of the years, concerning which the word of the Lord came to Jeremias, the prophet, that seventy years should be accomplished of the desolation of Jerusalem. Dan. 9:2
O Lord, against all thy justice: let thy wrath and thy indignation be turned away, I beseech thee, from thy city, Jerusalem, and from thy holy mountain. For by reason of our sins, and the iniquities of our fathers, Jerusalem, and thy people, are a reproach to all that are round about us. Dan. 9:16
O Lord, hear: O Lord, be appeased: hearken, and do: delay not, for thy own sake, O my God: because thy name is invocated upon thy city, and upon thy people. Dan. 9:19
Seventy weeks are shortened upon thy people, and upon thy holy city, that transgression may be finished, and sin may have an end, and iniquity may be abolished; and everlasting justice may be brought; and vision and prophecy may be fulfilled; and the Saint of saints may be anointed. Dan. 9:24
Know thou, therefore, and take notice: that from the going forth of the word, to build up Jerusalem again, unto Christ, the prince, there shall be seven weeks, and sixty-two weeks: and the street shall be built again, and the walls, in straitness of times. Dan. 9:25
And after sixty-two weeks Christ shall be slain: and the people that shall deny him shall not be his. And a people, with their leader, that shall come, shall destroy the city, and the sanctuary: and the end thereof shall be waste, and after the end of the war the appointed desolation. Dan. 9:26
And he shall confirm the covenant with many, in one week: and in the half of the week the victim and the sacrifice shall fail: and there shall be in the temple the abomination of desolation: and the desolation shall continue even to the consummation, and to the end. Dan. 9:27
And he said: Fear not, O man of desires, peace be to thee: take courage, and be strong. And when he spoke to me, I grew strong, and I said: Speak, O my lord, for thou hast strengthened me. Dan. 10:19
¤ And from the first year of Darius, the Mede, I stood up, that he might be strengthened, and confirmed. Dan. 11:1
And now I will shew thee the truth. Behold, there shall stand yet three kings in Persia, and the fourth shall be enriched exceedingly above them all: and when he shall be grown mighty by his riches, he shall stir up all against the kingdom of Greece. Dan. 11:2
And when he shall come to his height, his kingdom shall be broken, and it shall be divided towards the four winds of the heaven: but not to his posterity, nor according to his power with which he ruled. For his kingdom shall be rent in pieces, even for strangers, beside these. Dan. 11:4
And the king of the south shall be strengthened, and one of his princes shall prevail over him, and he shall rule with great power: for his dominion shall be great. Dan. 11:5
And after the end of years they shall be in league together: and the daughter of the king of the south shall come to the king of the north to make friendship, but she shall not obtain the strength of the arm, neither shall her seed stand: and she shall be given up, and her young men that brought her, and they that strengthened her in these times. Dan. 11:6
And his sons shall be provoked, and they shall assemble a multitude of great forces: and he shall come with haste like a flood: and he shall return, and be stirred up, and he shall join battle with his force. Dan. 11:10
And the king of the south being provoked, shall go forth, and shall fight against the king of the north, and shall prepare an exceeding great multitude, and a multitude shall be given into his hand. Dan. 11:11
And he shall take a multitude, and his heart shall be lifted up, and he shall cast down many thousands: but he shall not prevail. Dan. 11:12
And he shall come upon him, and do according to his pleasure, and there shall be none to stand against his face: and he shall stand in the glorious land, and it shall be consumed by his hand. Dan. 11:16
And he shall set his face to come to possess all his kingdom, and he shall make upright conditions with him: and he shall give him a daughter of women, to overthrow it: and she shall not stand, neither shall she be for him. Dan. 11:17
And he shall turn his face to the islands, and shall take many: and he shall cause the prince of his reproach to cease, and his reproach shall be turned upon him. Dan. 11:18
And he shall turn his face to the empire of his own land, and he shall stumble, and fall, ans shall not be found. Dan. 11:19
And there shall stand up in his place one most vile, and unworthy of kingly honour: and in a few days he shall be destroyed, not in rage nor in battle. Dan. 11:20
And there shall stand up in his place one despised, and the kingly honour shall not be given him: and he shall come privately, and shall obtain the kingdom by fraud. Dan. 11:21
And the arms of the fighter shall be overcome before his face, and shall be broken: yea, also the prince of the covenant. Dan. 11:22
And his strength, and his heart, shall be stirred up against the king of the south, with a great army: and the king of the south shall be stirred up to battle with many and very strong succours: and they shall not stand, for they shall form designs against him. Dan. 11:25
And they that eat bread with him, shall destroy him, and his army shall be overthrown: and many shall fall down slain. Dan. 11:26
And the heart of the two kings shall be to do evil, and they shall speak lies at one table, and they shall not prosper: because as yet the end is unto another time. Dan. 11:27
And he shall return into his land with much riches: and his heart shall be against the holy covenant, and he shall succeed, and shall return into his own land. Dan. 11:28
At the time appointed he shall return, and he shall come to the south, but the latter time shall not be like the former. Dan. 11:29
And the galleys and the Romans shall come upon him, and he shall be struck, and shall return, and shall have indignation against the covenant of the sanctuary, and he shall succeed: and he shall return, and shall devise against them that have forsaken the covenant of the sanctuary. Dan. 11:30
And when they shall have fallen, they shall be relieved with a small help: and many shall be joined to them deceitfully. Dan. 11:34
And some of the learned shall fall, that they may be tried, and may be chosen, and made white, even to the appointed time: because yet there shall be another time. Dan. 11:35
And the king shall do according to his will, and he shall be lifted up, and shall magnify himself against every god: and he shall speak great things against the God of gods, and shall prosper, till the wrath be accomplished. For the determination is made. Dan. 11:36
And he shall enter into the glorious land, and many shall fall: and these only shall be saved out of his hand, Edom, and Moab, and the principality of the children of Ammon. Dan. 11:41
¤ But at that time shall Michael rise up, the great prince, who standeth for the children of thy people: and a time shall come, such as never was from the time that nations began, even until that time. And at that time shall thy people be saved, every one that shall be found written in the book. Dan. 12:1
But thou, O Daniel, shut up the words, and seal the book, even to the time appointed: many shall pass over, and knowledge shall be manifold. Dan. 12:4
And I said to the man that was clothed in linen, that stood upon the waters of the river: How long shall it be to the end of these wonders? Dan. 12:6
And I heard the man that was clothed in linen, that stood upon the waters of the river, when he had lifted up his right hand, and his left hand to heaven, and had sworn by him that liveth for ever, that it should be unto a time, and times, and half a time. And when the scattering of the band of the holy people shall be accomplished, all these things shall be finished. Dan. 12:7
And I heard, and understood not. And I said: O my lord, what shall be after these things? Dan. 12:8
Many shall be chosen, and made white, and shall be tried as fire: and the wicked shall deal wickedly, and none of the wicked shall understand, but the learned shall understand. Dan. 12:10
And from the time when the continual sacrifice shall be taken away, and the abomination unto desolation shall be set up, there shall be a thousand two hundred ninety days. Dan. 12:11
And he said: Call his name, Not my people: for you are not my people, and I will not be yours. Osee 1:9
And the number of the children of Israel shall be as the sand of the sea, that is without measure, and shall not be numbered. And it shall be in the place where it shall be said to them: You are not my people: it shall be said to them: Ye are the sons of the living God. Osee 1:10
And the children of Juda, and the children of Israel, shall be gathered together: and they shall appoint themselves one head, and shall come up out of the land: for great is the day of Jezrahel. Osee 1:11
And it shall be in that day, saith the Lord: That she shall call me: My husband, and she shall call me no more Baali. Osee 2:16
And I said to her: Thou shalt wait for me many days: thou shalt not play the harlot, and thou shalt be no man's, and I also will wait for thee. Osee 3:3
Therefore shall the land mourn, and every one that dwelleth in it shall languish with the beasts of the field, and with the fowls of the air: yea, the fishes of the sea also shall be gathered together. Osee 4:3
But yet let not any man judge: and let not a man be rebuked: for thy people are as they that contradict the priest. Osee 4:4
And thou shalt fall today, and the prophet also shall fall with thee: in the night I have made thy mother to be silent. Osee 4:5
And there shall be like people like priest: and I will visit their ways upon them, and I will repay them their devices. Osee 4:9
And they shall eat and shall not be filled: they have committed fornication, and have not ceased: because they have forsaken the Lord in not observing his law. Osee 4:10
They offered sacrifice upon the tops of the mountains, and burnt incense upon the hills: under the oak, and the poplar, and the turpentine tree, because the shadow thereof was good: therefore shall your daughters commit fornication, and your spouses shall be adulteresses. Osee 4:13
I will not visit upon your daughters, when they shall commit fornication, and upon your spouses when they shall commit adultery: because themselves conversed with harlots, and offered sacrifice with the effeminate, and the people that doth not understand shall be beaten. Osee 4:14
The wind hath bound them up in its wings, and they shall be confounded because of their sacrifices. Osee 4:19
Ephraim shall be in desolation in the day of rebuke: among the tribes of Israel I have shewn that which shall surely be. Osee 5:9
And I will be like a moth to Ephraim: and like rottenness to the house of Juda. Osee 5:12
And Ephraim saw his sickness, and Juda his band: and Ephraim went to the Assyrian, and sent to the avenging king: and he shall not be able to heal you, neither shall he be able to take off the band from you. Osee 5:13
For I will be like a lioness to Ephraim, and like a lion's whelp to the house of Juda: I, I will catch, and go: I will take away, and there is none that can rescue. Osee 5:14
The day of our king, the princes began to be mad with wine: he stretched out his hand with scorners. Osee 7:5
And the pride of Israel shall be humbled before his face: and they have not returned to the Lord their God, nor have they sought him in all these. Osee 7:10
Woe to them, for they have departed from me: they shall be wasted because they have transgressed against me: and I redeemed them: and they have spoken lies against me. Osee 7:13
They returned, that they might be without yoke: they became like a deceitful bow: their princes shall fall by the sword, for the rage of their tongue. This is their derision in the land of Egypt. Osee 7:16
¤ Let there be a trumpet in thy throat like an eagle upon the house of the Lord: because they have transgressed my covenant, and have violated my law. Osee 8:1
Thy calf, O Samaria, is cast off, my wrath is kindled against them. How long will they be incapable of being cleansed? Osee 8:5
For itself also is the invention of Israel: a workman made it, and it is no god: for the calf of Samaria shall be turned to spiders' webs. Osee 8:6
They shall not offer wine to the Lord, neither shall they please him: their sacrifices shall be like the bread of mourners: all that shall eat it shall be defiled: for their bread is life for their soul, it shall not enter into the house of the Lord. Osee 9:4
For behold they are gone because of destruction: Egypt shall gather them together, Memphis shall bury them: nettles shall inherit their beloved silver, the bur shall be in their tabernacles. Osee 9:6
My God will cast them away, because they hearkened not to him: and they shall be wanderers among the nations. Osee 9:17
For itself also is carried into Assyria, a present to the avenging king: shame shall fall upon Ephraim, and Israel shall be confounded in his own will. Osee 10:6
And the high places of the idol, the sin of Israel shall be destroyed: the bur and the thistle shall grow up over their altars: and they shall say to the mountains Cover us; and to the hills: Fall upon us. Osee 10:8
According to my desire, I will chastise them: and the nations shall be gathered together against them, when they shall be chastised for their two iniquities. Osee 10:10
A tumult shall arise among thy people: and all thy fortresses shall be destroyed as Salmana was destroyed, by the house of him that judged Baal in the day of battle, the mother being dashed in pieces upon her children. Osee 10:14
I will draw them with the cords of Adam, with the bands of love: and I will be to them as one that taketh off the yoke on their jaws: and I put his meat to him that he might eat. Osee 11:4
He shall not return into the land of Egypt, but the Assyrian shall be his king: because they would not be converted. Osee 11:5
And my people shall long for my return: but a yoke shall be put upon them together, which shall not be taken off. Osee 11:7
If Galaad be an idol, then in vain were they in Galgal offering sacrifices with bullocks: for their altars also are as heaps in the furrows of the field. Osee 12:11
Therefore they shall be as a morning cloud, and as the early dew that passeth away, as the dust that is driven with a whirlwind out of the floor, and as the smoke out of the chimney. Osee 13:3
And I will be to them as a lioness, as a leopard in the way of the Assyrians. Osee 13:7
I will deliver them out of the hand of death. I will redeem them from death: O death, I will be thy death; O hell, I will be thy bite: comfort is hidden from my eyes. Osee 13:14
Let Samaria perish, because she hath stirred up her God to bitterness: let them perish by the sword, let their little ones be dashed, and let the women with child be ripped up. Osee 13:16
I will be as the dew, Israel shall spring as the lily, and his root shall shoot forth as that of Libanus. Osee 14:5
His branches shall spread, and his glory shall be as the olive tree: and his smell as that of Libanus. Osee 14:6
They shall be converted that sit under his shadow: they shall live upon wheat, and they shall blossom as a vine: his memorial shall be as the wine of Libanus. Osee 14:7
A day of darkness, and of gloominess, a day of clouds and whirlwinds: a numerous and strong people as the morning spread upon the mountains: the like to it hath not been from the beginning, nor shall be after it, even to the years of generation and generation. Joel 2:2
At their presence the people shall be in grievous pains: all faces shall be made like a kettle. Joel 2:6
Now, therefore, saith the Lord. Be converted to me with all your heart, in fasting, and in weeping, and in mourning. Joel 2:12
And the Lord answered, and said to his people: Behold I will send you corn, and wine, and oil, and you shall be filled with them: and I will no more make you a reproach among the nations. Joel 2:19
Fear not, O land, be glad, and rejoice: for the Lord hath done great things. Joel 2:21
And you, O children of Sion, rejoice, and be joyful in the Lord your God: because he hath given you a teacher of justice, and he will make the early and the latter rain to come down to you as in the beginning. Joel 2:23
And the floors shall be filled with wheat, and the presses shall overflow with wine, and oil. Joel 2:24
And you shall eat in plenty, and shall be filled and you shall praise the name of the Lord your God; who hath done wonders with you, and my people shall not be confounded for ever. Joel 2:26
And you shall know that I am in the midst of Israel: and I am the Lord your God, and there is none besides: and my people shall not be confounded forever. Joel 2:27
The sun shall be turned into darkness, and the moon into blood: before the great and dreadful day of the Lord doth come. Joel 2:31
And it shall come to pass, that every one that shall call upon the name of the Lord, shall be saved: for in Mount Sion, and in Jerusalem shall be salvation, as the Lord hath said, and in the residue whom the Lord shall call. Joel 2:32
And the Lord shall roar out of Sion, and utter his voice from Jerusalem: and the heavens and the earth shall be moved, and the Lord shall be the hope of his people, and the strength of the children of Israel. Joel 3:16
And you shall know that I am the Lord your God, dwelling in Sion, my holy mountain: and Jerusalem shall be holy, and strangers shall pass through it no more. Joel 3:17
Egypt shall be a desolation, and Edom a wilderness destroyed: because they have done unjustly against the children of Juda, and have shed innocent blood in their land. Joel 3:19
And Judea shall be inhabited for ever, and Jerusalem to generation and generation. Joel 3:20
And I will break the bar of Damascus: and I will cut off the inhabitants from the plain of the idol, and him that holdeth the sceptre from the house of pleasure: and the people of Syria shall be carried away to Cyrene, saith the Lord. Amso 1:5
Shall two walk together except they be agreed? Amso 3:3
Will the bird fall into the snare upon the earth, if there be no fowler? Shall the snare be taken up from the earth, before it hath taken somewhat? Amso 3:5
Shall the trumpet sound in a city, and the people not be afraid? Shall there be evil in a city, which the Lord hath not done? Amso 3:6
Therefore thus saith the Lord God: The land shall be in tribulation, and shall be compassed about: and thy strength shall be taken away from thee, and thy houses shall be spoiled. Amso 3:11
Thus saith the Lord: As if a shepherd should get out of the lion's mouth two legs, or the tip of the ear: so shall the children of Israel be taken out that dwell in Samaria, in a place of a bed, and in the couch of Damascus. Amso 3:12
That in the day when I shall begin to visit the transgressions of Israel, I will visit upon him, and upon the altars of Bethel: and the horns of the altars shall be cut off, and shall fall to the ground. Amso 3:14
And I will strike the winter house with the summer house: and the houses of ivory shall perish, and many houses shall be destroyed, saith the Lord. Amso 3:15
And you shall go out at the breaches one over against the other, and you shall be cast forth into Armon, saith the Lord. Amso 4:3
Therefore I will do these things to thee, O Israel: and after I shall have done these things to thee, be prepared to meet thy God, O Israel. Amso 4:12
For thus saith the Lord God: The city, out of which came forth a thousand, there shall be left in it a hundred: and out of which there came a hundred, there shall be left in it ten, in the house of Israel. Amso 5:3
But seek not Bethel, and go not into Galgal, neither shall you pass over to Bersabee: for Galgal shall go into captivity, and Bethel shall be unprofitable. Amso 5:5
Seek ye the Lord, and live: lest the house of Joseph be burnt with fire, and it shall devour, and there shall be none to quench Bethel. Amso 5:6
Seek ye good, and not evil, that you may live: and the Lord the God of hosts will be with you, as you have said. Amso 5:14
Hate evil, and love good, and establish judgment in the gate: it may be the Lord the God of hosts may have mercy on the remnant of Joseph. Amso 5:15
Therefore thus saith the Lord the God of hosts the sovereign Lord: In every street there shall be wailing: and in all places that are without, they shall say: Alas, alas! and they shall call the husbandman to mourning, and such as are skilful in lamentation to lament. Amso 5:16
And in all vineyards there shall be wailing: because I will pass through in the midst of thee, saith the Lord. Amso 5:17
Shall not the day of the Lord be darkness, and not light: and obscurity, and no brightness in it? Amso 5:20
But judgment shall be revealed as water, and justice as a mighty torrent. Amso 5:24
Pass ye over to Chalane, and see, and go from thence into Emath the great: and go down into Geth of the Philistines, and to all the best kingdoms of these: if their border be larger than your border. Amso 6:2
Wherefore now they shall go captive at the head of them that go into captivity: and the faction of the luxurious ones shall be taken away. Amso 6:7
And it came to pass, that when they had made an end of eating the grass of the land, I said: O Lord God, be merciful, I beseech thee: who shall raise up Jacob, for he is very little? Amso 7:2
The Lord had pity upon this: It shall not be, said the Lord. Amso 7:3
The Lord had pity upon this. Yea this also shall not be, said the Lord God. Amso 7:6
And the high places of the idol shall be thrown down, and the sanctuaries of Israel shall be laid waste: and I will rise up against the house of Jeroboam with the sword. Amso 7:9
For thus saith Amos: Jeroboam shall die by the sword, and Israel shall be carried away captive out of their own land. Amso 7:11
Therefore thus saith the Lord: Thy wife shall play the harlot in the city, and thy sons and thy daughters shall fall by the sword, and thy land shall be measured by a line: and thou shalt die in a polluted land, and Israel shall go into captivity out of their land. Amso 7:17
And the hinges of the temple shall screak in that day, saith the Lord God: many shall die: silence shall be cast in every place. Amso 8:3
Saying: When will the month be over, and we shall sell our wares: and the sabbath, and we shall open the corn: that we may lessen the measure, and increase the sicle, and may convey in deceitful balances, Amso 8:5
Shall not the land tremble for this, and every one mourn that dwelleth therein: and rise up altogether as a river, and be cast out, and run down as the river of Egypt? Amso 8:8
¤ I saw the Lord standing upon the altar, and he said: Strike the hinges, and let the lintels be shook: for there is covetousness in the head of them all, and I will slay the last of them with the sword: there shall be no flight for them: they shall flee, and he that shall flee of them shall not be delivered. Amso 9:1
And though they be hid in the top of Carmel, I will search and take them away from thence: and though they hide themselves from my eyes in the depth of the sea, there will I command the serpent and he shall bite them. Amso 9:3
Behold the days come, saith the Lord, when the ploughman shall overtake the reaper, and the treader of grapes him that soweth seed: and the mountains shall drop sweetness, and every hill shall be tilled. Amso 9:13
Though thou be exalted as an eagle, and though thou set thy nest among the stars: thence will I bring thee down, saith the Lord. Abd. 1:4
And thy valiant men of the south shall be afraid, that man may be cut off from the mount of Esau. Abd. 1:9
Neither shalt thou enter into the gate of my people in the day of their ruin: neither shalt thou also look on in his evils in the day of his calamity: and thou shalt not be sent out against his army in the day of his desolation. Abd. 1:13
For the day of the Lord is at hand upon all nations: as thou hast done, so shall it be done to thee: he will turn thy reward upon thy own head. Abd. 1:15
For as you have drunk upon my holy mountain, so all nations shall drink continually: and they shall drink, and sup up, and they shall be as though they were not. Abd. 1:16
And in mount Sion shall be salvation, and it shall be holy, and the house of Jacob shall possess those that possessed them. Abd. 1:17
And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau stubble: and they shall be kindled in them, and shall devour them: and there shall be no remains of the house of Esau, for the Lord hath spoken it. Abd. 1:18
And saviours shall come up into mount Sion to judge the mount of Esau: and the kingdom shall be for the Lord. Abd. 1:21
But the Lord sent a great wind into the sea: and a great tempest was raised in the sea, and the ship was in danger to be broken. Jonas 1:4
And the ship master came to him and said to him: Why art thou fast asleep? rise up call upon thy God, if so be that God will think of us that we may not perish. Jonas 1:6
And they said to him: What shall we do to thee, that the sea may be calm to us? for the sea flowed and swelled. Jonas 1:11
And he said to them: take me up, and cast me into the sea, and the sea shall be calm to you: for I know for my sake this great tempest is upon you. Jonas 1:12
And Jonas began to enter into the city one day's journey: and he cried and said: Yet forty days and Ninive shall be destroyed. Jonas 3:4
And he caused it to be proclaimed and published in Ninive, from the mouth of the king and of his princes, saying: Let neither men nor beasts, oxen, nor sheep taste anything: let them not feed, nor drink water. Jonas 3:7
And let men and beasts be covered with sackcloth, and cry to the Lord with all their strength, and let them turn every one from his evil way, and from the iniquity that is in their hands. Jonas 3:8
And the Lord said: Dost thou think thou hast reason to be angry? Jonas 4:4
And the Lord God prepared an ivy, and it came up over the head of Jonas, to be a shadow over his head, and to cover him (for he was fatigued): and Jonas was exceeding glad of the ivy. Jonas 4:6
And the Lord said to Jonas: Dost thou think thou hast reason to be angry, for the ivy? And he said: I am angry with reason even unto death. Jonas 4:9
Hear, all ye people: and let the earth give ear, and all that is therein: and let the Lord God be a witness to you, the Lord from his holy temple. Mic. 1:2
And the mountains shall be melted under him: and the valleys shall be cleft, as wax before the fire, and as waters that run down a steep place. Mic. 1:4
And all her graven things shall be cut in pieces, and all her wages shall be burnt with fire, and I will bring to destruction all her idols: for they were gathered together of the hire of a harlot, and unto the hire of a harlot they shall return. Mic. 1:7
Make thee bald, and be polled for thy delicate children: enlarge thy baldness as the eagle: for they are carried into captivity from thee. Mic. 1:16
In that day a parable shall be taken up upon you, and a song shall be sung with melody by them that say: We are laid waste and spoiled: the portion of my people is changed: how shall he depart from me, whereas he is returning that will divide our land? Mic. 2:4
Arise ye, and depart, for there is no rest here for you. For that uncleanness of the land, it shall be corrupted with a grievous corruption. Mic. 2:10
Would God I were not a man that hath the spirit, and that I rather spoke a lie: I will let drop to thee of wine, and of drunkenness: and it shall be this people upon whom it shall drop. Mic. 2:11
Therefore night shall be to you instead of vision, and darkness to you instead of divination: and the sun shall go down upon the prophets, and the day shall be darkened over them. Mic. 3:6
And they shall be confounded that see visions, and the diviners shall be confounded: and they shall all cover their faces, because there is no answer of God. Mic. 3:7
Therefore because of you, Sion shall be ploughed as a field, and Jerusalem shall be as a heap of stones, and the mountain of the temple as the high places of the forests. Mic. 3:12
¤ And it shall come to pass in the last days, that the mountain of the house of the Lord shall be prepared in the top of the mountains, and high above the hills: and people shall flow to it. Mic. 4:1
And every man shall sit under his vine, and under his fig tree, and there shall be none to make them afraid, for the mouth of the Lord of hosts hath spoken. Mic. 4:4
Be in pain and labour, O daughter of Sion, as a woman that bringeth forth: for now shalt thou go out of the city, and shalt dwell in the country, and shalt come even to Babylon, there thou shalt be delivered: there the Lord will redeem thee out of the hand of thy enemies. Mic. 4:10
And now many nations are gathered together against thee, and they say: Let her be stoned: and let our eye look upon Sion. Mic. 4:11
¤ Now shalt thou be laid waste, O daughter of the robber: they have laid siege against us, with a rod shall they strike the cheek of the judge of Israel. Mic. 5:1
And thou Bethlehem Ephrata, art a little one among the thousands of Juda, out of thee shall he come forth unto me that is to be the ruler in Israel: and his going forth is from the beginning, from the days of eternity. Mic. 5:2
Therefore will he give them up even till the time wherein she that travaileth shall bring forth: and the remnant of his brethren shall be converted to the children of Israel. Mic. 5:3
And he shall stand, and feed in the strength of the Lord, in the height of the name of the Lord, his God: and they shall be converted, for now shall he be magnified even to the ends of the earth. Mic. 5:4
And this man shall be our peace, when the Assyrian shall come into our land, and when he shall set his foot in our houses: and we shall raise against him seven shepherds, and eight principal men. Mic. 5:5
And the remnant of Jacob shall be in the midst of many peoples, as a dew from the Lord, and as drops upon the grass, which waiteth not for man, nor tarrieth for the children of men. Mic. 5:7
And the remnant of Jacob shall be among the Gentiles, in the midst of many peoples, as a lion among the beasts of the forests, and as a young lion among the flocks of sheep: who, when he shall go through, and tread down, and take there is none to deliver. Mic. 5:8
Thy hand shall be lifted up over thy enemies, and all thy enemies shall be cut off. Mic. 5:9
and I will take away sorceries out of thy hand, and there shall be no divinations in thee. Mic. 5:12
May the Lord be appeased with thousands of rams, or with many thousands of fat he goats? shall I give my firstborn for my wickedness, the fruit of my body for the sin of my soul? Mic. 6:7
The voice of the Lord crieth to the city, and salvation shall be to them that fear thy name: hear O ye tribes, and who shall approve it? Mic. 6:9
Thou shalt eat, but shalt not be filled: and thy humiliation shall be in the midst of thee: and thou shalt take hold, but shalt not save: and those whom thou shalt save, I will give up to the sword. Mic. 6:14
Thou shalt sow, but shalt not reap: thou shalt tread the olives, but shalt not be anointed with oil: and the new wine, but shalt not drink the wine. Mic. 6:15
He that is best among them, is as a brier, and he that is righteous, as the thorn of the hedge. The day of thy inspection, thy visitation cometh: now shall be their destruction. Mic. 7:4
And my enemy shall behold, and she shall be covered with shame, who saith to me: Where is the Lord thy God? my eyes shall look down upon her: now shall she be trodden under foot as the mire of the streets. Mic. 7:10
The day shall come, that thy walls may be built up: in that day shall the law be far removed. Mic. 7:11
And the land shall be made desolate because of the inhabitants thereof, and for the fruit of their devices. Mic. 7:13
The nations shall see, and shall be confounded at all their strength: they shall put the hand upon the mouth, their ears shall be deaf. Mic. 7:16
They shall lick the dust like serpents, as the creeping things of the earth, they shall be disturbed in their houses: they shall dread the Lord, our God, and shall fear thee. Mic. 7:17
He rebuketh the sea and drieth it up: and bringeth all the rivers to be a desert. Basan languisheth and Carmel: and the flower of Libanus fadeth away. Nah. 1:4
For as thorns embrace one another: so while they are feasting and drinking together, they shall be consumed as stubble that is fully dry. Nah. 1:10
Thus saith the Lord: Though they were perfect: and many of them so, yet thus shall they be cut off, and he shall pass: I have afflicted thee, and I will afflict thee no more. Nah. 1:12
And the Lord will give a commandment concerning thee, that no more of thy name shall be sown: I will destroy the graven and molten thing out of the house of thy God, I will make it thy grave, for thou art disgraced. Nah. 1:14
He will muster up his valiant men, they shall stumble in their march: they shall quickly get upon the walls thereof: and a covering shall be prepared. Nah. 2:5
Behold I come against thee, saith the Lord of hosts, and I will burn thy chariots even to smoke, and the sword shall devour thy young lions: and I will cut off thy prey out of the land, and the voice of thy messengers shall be heard no more. Nah. 2:13
Therefore thou also shalt be made drunk, and shalt be despised: and thou shalt seek help from the enemy. Nah. 3:11
All thy strong holds shall be like fig trees with their green figs: if they be shaken, they shall fall into the mouth of the eater. Nah. 3:12
Behold thy people in the midst of thee are women: the gates of thy land shall be set wide open to thy enemies, the fire shall devour thy bars. Nah. 3:13
Thy shepherds have slumbered, O king of Assyria, thy princes shall be buried: thy people are hid in the mountains, and there is none to gather them. Nah. 3:18
Behold ye among the nations, and see: wonder, and be astonished: for a work is done in your days, which no man will believe when it shall be told. Hab. 1:5
Their horses are lighter than leopards, and swifter than evening wolves; and their horsemen shall be spread abroad: for their horsemen shall come from afar, they shall fly as an eagle that maketh haste to eat. Hab. 1:8
And their prince shall triumph over kings, and princes shall be his laughingstock: and he shall laugh at every strong hold, and shall cast up a mount, and shall take it. Hab. 1:10
Then shall his spirit be changed, and he shall pass, and fall: this is his strength of his god. Hab. 1:11
He lifted up all them with his hook, he drew them in his drag, and gathered them into his net: for this he will be glad and rejoice. Hab. 1:15
¤ I will stand upon my watch, and fix my foot upon the tower: and I will watch, to see what will be said to me, and what I may answer to him that reproveth me. Hab. 2:1
For as yet the vision is far off, and it shall appear at the end, and shall not lie: if it make any delay, wait for it: for it shall surely come, and it shall not be slack. Hab. 2:3
Behold, he that is unbelieving, his soul shall not be right in himself: but the just shall live in his faith. Hab. 2:4
And as wine deceiveth him that drinketh it: so shall the proud man be, and he shall not be honoured: who hath enlarged his desire like hell: and is himself like death, and he is never satisfied: but will gather together unto him all nations, and heap together unto him all people. Hab. 2:5
Shall not all these take up a parable against him, and a dark speech concerning him: and it shall be said: Woe to him that heapeth together that which is not his own? how long also doth he load himself with thick clay? Hab. 2:6
Shall they not rise up suddenly that shall bite thee: and they be stirred up that shall tear thee, and thou shalt be a spoil to them? Hab. 2:7
Because thou hast spoiled many nations, all that shall be left of the people shall spoil thee: because of men's blood, and for the iniquity of the land, of the city, and of all that dwell therein. Hab. 2:8
Woe to him that gathereth together an evil covetousness to his house, that his nest may be on high, and thinketh he may be delivered out of the hand of evil. Hab. 2:9
For the earth shall be filled, that men may know the glory of the Lord, as waters covering the sea. Hab. 2:14
Thou art filled with shame instead of glory: drink thou also, and fall fast asleep: the cup of the right hand of the Lord shall compass thee, and shameful vomiting shall be on thy glory. Hab. 2:16
His brightness shall be as the light: horns are in his hands: There is his strength hid: Hab. 3:4
I saw the tents of Ethiopia for their iniquity, the curtains of the land of Madian shall be troubled. Hab. 3:7
For the fig tree shall not blossom: and there shall be no spring in the vines. The labour of the olive tree shall fail: and the fields shall yield no food: the flock shall be cut off from the fold, and there shall be no herd in the stalls. Hab. 3:17
Be silent before the face of the Lord God: for the day of the Lord is near, for the Lord hath prepared a victim, he hath sanctified his guests. Soph. 1:7
And there shall be in that day, saith the Lord, the noise of a cry from the fish gate, and a howling from the Second, and a great destruction from the hills. Soph. 1:10
And I will distress men, and they shall walk like blind men, because they have sinned against the Lord: and their blood shall be poured out as earth, and their bodies as dung. Soph. 1:17
Neither shall their silver and their gold be able to deliver them in the day of the wrath of the Lord: all the land shall be devoured by the fire of his jealousy: for he shall make even a speedy destruction of all them that dwell in the land. Soph. 1:18
¤ Assemble yourselves together, be gathered together, O nation not worthy to be loved: Soph. 2:1
Seek the Lord, all ye meek of the earth, you that have wrought his judgment: seek the just, seek the meek: if by any means you may be hid in the day of the Lord's indignation. Soph. 2:3
For Gaza shall be destroyed, and Ascalon shall be a desert, they shall cast out Azotus at noonday, and Accaron shall be rooted up. Soph. 2:4
Woe to you that inhabit the sea coast, O nation of reprobates: the word of the Lord upon you, O Chanaan, the land of the Philistines, and I will destroy thee, so that there shall not be an inhabitant. Soph. 2:5
And the sea coast shall be the resting place of shepherds, and folds for cattle: Soph. 2:6
And it shall be the portion of him that shall remain of the house of Juda, there they shall feed: in the houses of Ascalon they shall rest in the evening: because the Lord their God will visit them, and bring back their captivity. Soph. 2:7
Therefore as I live, saith the Lord of hosts the God of Israel, Moab shall be as Sodom, and the children of Ammon as Gomorrha, the dryness of thorns, and heaps of salt, and a desert even for ever: the remnant of my people shall make a spoil of them, and the residue of my nation shall possess them. Soph. 2:9
The Lord shall be terrible upon them, and shall consume all the gods of the earth: and they shall adore him every man from his own place, all the islands of the Gentiles. Soph. 2:11
You Ethiopians, also shall be slain with my sword. Soph. 2:12
The just Lord is in the midst thereof, he will not do iniquity: in the morning, in the morning he will bring his judgment to light, and it shall not be hid: but the wicked man hath not known shame. Soph. 3:5
Wherefore expect me, saith the Lord, in the day of my resurrection that is to come, for my judgment is to assemble the Gentiles, and to gather the kingdoms: and to pour upon them my indignation, all my fierce anger: for with the fire of my jealousy shall all the earth be devoured. Soph. 3:8
In that day thou shalt not be ashamed for all thy doings, wherein thou hast transgressed against me for then I will take away out of the midst of thee thy proud boasters, and thou shalt no more be lifted up because of my holy mountain. Soph. 3:11
The remnant of Israel shall not do iniquity, nor speak lies, nor shall a deceitful tongue be found in their mouth: for they shall feed, and shall lie down, and there shall be none to make them afraid. Soph. 3:13
Give praise, O daughter of Sion: shout, O Israel: be glad, and rejoice with all thy heart, O daughter of Jerusalem. Soph. 3:14
In that day it shall be said to Jerusalem: Fear not: to Sion: Let not thy hands be weakened. Soph. 3:16
The Lord thy God in the midst of thee is mighty, he will save: he will rejoice over thee with gladness, he will be silent in his love, he will be joyful over thee in praise. Soph. 3:17
Go up to the mountain, bring timber, and build the house: and it shall be acceptable to me, and I shall be glorified, saith the Lord. Agg. 1:8
The word that I convenanted with you when you came out of the land of Egypt: and my spirit shall be in the midst of you: fear not. Agg. 2:5
Great shall be the glory of this last house more than of the first, saith the Lord of hosts: and in this place I will give peace, saith the Lord of hosts. Agg. 2:9
If a man carry sanctified flesh in the skirt of his garment, and touch with his skirt, bread, or pottage, or wine, or oil, or any meat: shall it be sanctified? And the priests answered, and said: No. Agg. 2:12
And Aggeus said: If one that is unclean by occasion of a soul touch any of all these things, shall it be defiled? And the priests answered, and said: It shall be defiled. Agg. 2:13
And Aggeus answered, and said: So is this people, and so is this nation before my face, saith the Lord, and so is all the work of their hands: and all that they have offered there, shall be defiled. Agg. 2:14
Be not as your fathers, to whom the former prophets have cried, saying: Thus saith the Lord of hosts: Turn ye from your evil ways, and from your wicked thoughts: but they did not give ear, neither did they hearken to me, saith the Lord. Zach. 1:4
Therefore thus saith the Lord: I will return to Jerusalem in mercies: my house shall be built in it, saith the Lord of hosts: and the building line shall be stretched forth upon Jerusalem. Zach. 1:16
And he said to him: Run, speak to this young man, saying: Jerusalem shall be inhabited without walls, by reason of the multitude of men, and of the beasts in the midst thereof. Zach. 2:4
And I will be to it, saith the Lord, a wall of fire round about: and I will be in glory in the midst thereof. Zach. 2:5
For behold, I lift up my hand upon them, and they shall be a prey to those that served them: and you shall know that the Lord of hosts sent me. Zach. 2:9
And many nations shall be joined to the Lord in that day, and they shall be my people, and I will dwell in the midst of thee: and thou shalt know that the Lord of hosts hath sent me to thee. Zach. 2:11
Let all flesh be silent at the presence of the Lord: for he is risen up out of his holy habitation. Zach. 2:13
¤ And the Lord shewed me Jesus the high priest standing before the angel of the Lord: and Satan stood on his right hand to be his adversary. Zach. 3:1
And he said to me: This is the curse that goeth forth over the face of the earth: for every thief shall be judged as is there written: and every one that sweareth in like manner shall be judged by it. Zach. 5:3
And he said to me: That a house may be built for it in the land of Sennaar, and that it may be established, and set there upon its own basis. Zach. 5:11
Yea, he shall build a temple to the Lord: and he shall bear the glory, and shall sit, and rule upon his throne: and he shall be a priest upon his throne, and the counsel of peace shall be between them both. Zach. 6:13
And the crowns shall be to Helem, and Tobias, and Idaias, and to Hem, the son of Sophonias, a memorial in the temple of the Lord. Zach. 6:14
Thus saith the Lord of hosts: I am returned to Sion, and I will dwell in the midst of Jerusalem: and Jerusalem shall be called The city of truth, and the mountain of the Lord of hosts, The sanctified mountain. Zach. 8:3
And the streets of the city shall be full of boys and girls, playing in the streets thereof. Zach. 8:5
Thus saith the Lord of hosts: If it seem hard in the eyes of the remnant of this people in those days: shall it be hard in my eyes, saith the Lord of hosts? Zach. 8:6
And I will bring them, and they shall dwell in the midst of Jerusalem: and they shall be my people, and I will be their God in truth and in justice. Zach. 8:8
Thus saith the Lord of hosts: Let your hands be strengthened, you that hear in these days these words by the mouth of the prophets, in the day that the house of the Lord of hosts was founded, that the temple might be built. Zach. 8:9
But there shall be the seed of peace: the vine shall yield her fruit, and the earth shall give her increase, and the heavens shall give their dew: and I will cause the remnant of this people to possess all these things. Zach. 8:12
And it shall come to pass, that as you were a curse among the Gentiles, O house of Juda, and house of Israel: so will I save you, and you shall be a blessing: fear not, let your hands be strengthened. Zach. 8:13
Thus saith the Lord of hosts: The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth shall be to the house of Juda, joy, and gladness, and great solemnities: only love ye truth and peace. Zach. 8:19
Emath also in the borders thereof, and Tyre, and Sidon: for they have taken to themselves to be exceeding wise. Zach. 9:2
Behold the Lord shall possess her, and shall strike her strength in the sea, and she shall be devoured with fire. Zach. 9:4
Ascalon shall see, and shall fear, and Gaza, and shall be very sorrowful: and Accaron, because her hope is confounded: and the king shall perish from Gaza, and Ascalon shall not be inhabited. Zach. 9:5
And I will take away his blood out of his mouth, and his abominations from between his teeth: and even he shall be left to our God, and he shall be as a governor in Juda, and Accaron as a Jebusite. Zach. 9:7
And I will destroy the chariot out of Ephraim, and the horse out of Jerusalem, and the bow for war shall be broken: and he shall speak peace to the Gentiles, and his power shall be from sea to sea, and from the rivers even to the end of the earth. Zach. 9:10
And the Lord God shall be seen over them, and his dart shall go forth as lightning: and the Lord God will sound the trumpet, and go in the whirlwind of the south. Zach. 9:14
The Lord of hosts will protect them: and they shall devour, and subdue with the stones of the sling: and drinking they shall be inebriated as it were with wine, and they shall be filled as bowls, and as the horns of the altar. Zach. 9:15
And the Lord their God will save them in that day, as the flock of his people: for holy stones shall be lifted up over his land. Zach. 9:16
For the idols have spoken what was unprofitable, and the diviners have seen a lie, and the dreamers have spoken vanity: they comforted in vain: therefore they were led away as a flock: they shall be afflicted, because they have no shepherd. Zach. 10:2
And they shall be as mighty men, treading under foot the mire of the ways in battle: and they shall fight, because the Lord is with them, and the riders of horses shall be confounded. Zach. 10:5
And I will strengthen the house of Juda, and save the house of Joseph: and I will bring them back again, because I will have mercy on them: and they shall be as they were when I had not cast them off, for I am the Lord their God, and will hear them. Zach. 10:6
And they shall be as the valiant men of Ephraim, and their heart shall rejoice as through wine: and their children shall see, and shall rejoice, and their heart shall be joyful in the Lord. Zach. 10:7
And I will bring them back out of the land of Egypt, and I will gather them from among the Assyrians: and will bring them to the land of Galaad, and Libanus, and place shall not be found for them. Zach. 10:10
And he shall pass over the strait of the sea, and shall strike the waves in the sea, and all the depths of the river shall be confounded, and the pride of Assyria shall be humbled, and the sceptre of Egypt shall depart. Zach. 10:11
Which they that possessed, slew, and repented not, and they sold them, saying: Blessed be the Lord, we are become rich: and their shepherds spared them not. Zach. 11:5
And I said: I will not feed you: that which dieth, let it die: and that which is cut off, let it be cut off: and let the rest devour every one the flesh of his neighbour. Zach. 11:9
And I said to them: If it be good in your eyes, bring hither my wages: and if not, be quiet. And they weighed for my wages thirty pieces of silver. Zach. 11:12
O shepherd, and idol, that forsaketh the flock: the sword upon his arm and upon his right eye: his arm shall quite wither away, and his right eye shall be utterly darkened. Zach. 11:17
Behold I will make Jerusalem a lintel of surfeiting to all the people round about: and Juda also shall be in the siege against Jerusalem. Zach. 12:2
And it shall come to pass in that day, that I will make Jerusalem a burdensome stone to all people: all that shall lift it up shall be rent and torn, and all the kingdoms of the earth shall be gathered together against her. Zach. 12:3
And the governors of Juda shall say in their heart: Let the inhabitants of Jerusalem be strengthened for me in the Lord of hosts, their God. Zach. 12:5
In that day I will make the governors of Juda like a furnace of fire amongst wood, and as a firebrand amongst hay: and they shall devour all the people round about, to the right hand, and to the left: and Jerusalem shall be inhabited again in her own place in Jerusalem. Zach. 12:6
In that day shall the Lord protect the inhabitants of Jerusalem, and he that hath offended among them in that day shall be as David: and the house of David, as that of God, as an angel of the Lord in their sight. Zach. 12:8
In that day there shall be a great lamentation in Jerusalem like the lamentation of Adadremmon in the plain of Mageddon. Zach. 12:11
¤ In that day there shall be a fountain open to the house of David, and to the inhabitants of Jerusalem: for the washing of the sinner, and of the unclean woman. Zach. 13:1
And it shall come to pass in that day, saith the Lord of hosts, that I will destroy the names of idols out of the earth, and they shall be remembered no more: and I will take away the false prophets, and the unclean spirit out of the earth. Zach. 13:2
And it shall come to pass in that day, that the prophets shall be confounded, every one by his own vision, when he shall prophesy, neither shall they be clad with a garment of sackcloth, to deceive: Zach. 13:4
Awake, O sword, against my shepherd, and against the man that cleaveth to me, saith the Lord of hosts: strike the shepherd, and the sheep shall be scattered: and I will turn my hand to the little ones. Zach. 13:7
And there shall be in all the earth, saith the Lord, two parts in it shall be scattered, and shall perish: but the third part shall be left therein. Zach. 13:8
¤ Behold the days of the Lord shall come, and thy spoils shall be divided in the midst of thee. Zach. 14:1
And I will gather all nations to Jerusalem to battle, and the city shall be taken, and the houses shall be rifled, and the women shall be defiled: and half of the city shall go forth into captivity, and the rest of the people shall not be taken away out of the city. Zach. 14:2
And his feet shall stand in that day upon the mount of Olives, which is over against Jerusalem towards the east: and the mount of Olives shall be divided in the midst thereof to the east, and to the west with a very great opening, and half of the mountain shall be separated to the north, and half thereof to the south. Zach. 14:4
And you shall flee to the valley of those mountains, for the valley of the mountains shall be joined even to the next, and you shall flee as you fled from the face of the earthquake in the days of Ozias king of Juda: and the Lord my God shall come, and all the saints with him. Zach. 14:5
And it shall come to pass in that day, that there shall be no light, but cold and frost. Zach. 14:6
And there shall be one day, which is known to the Lord, not day nor night: and in the time of the evening there shall be light: Zach. 14:7
And it shall come to pass in that day, that living waters shall go out from Jerusalem: half of them to the east sea, and half of them to the last sea: they shall be in summer and in winter. Zach. 14:8
And the Lord shall be king over all the earth: in that day there shall be one Lord, and his name shall be one. Zach. 14:9
And all the land shall return even to the desert, from the hill to Remmon to the south of Jerusalem: and she shall be exalted, and shall dwell in her own place, from the gate of Benjamin even to the place of the former gate, and even to the gate of the corners: and from the tower of Hananeel even to the king's winepresses. Zach. 14:10
And people shall dwell in it, and there shall be no more an anathema: but Jerusalem shall sit secure. Zach. 14:11
And this shall be the plague wherewith the Lord shall strike all nations that have fought against Jerusalem: the flesh of every one shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth. Zach. 14:12
In that day there shall be a great tumult from the Lord among them: and a man shall take the hand of his neighbour, and his hand shall be clasped upon his neighbour's hand. Zach. 14:13
And even Juda shall fight against Jerusalem: and the riches of all nations round about shall be gathered together, gold, and silver, and garments in great abundance. Zach. 14:14
And the destruction of the horse, and of the mule, and of the camel, and of the ass, and of all the beasts, that shall be in those tents, shall be like this destruction. Zach. 14:15
And all they that shall be left of all nations that came against Jerusalem, shall go up from year to year, to adore the King, the Lord of hosts, and to keep the feast of tabernacles. Zach. 14:16
And it shall come to pass, that he that shall not go up of the families of the land to Jerusalem, to adore the King, the Lord of hosts, there shall be no rain upon them. Zach. 14:17
And if the family of Egypt go not up nor come: neither shall it be upon them, but there shall be destruction wherewith the Lord will strike all nations that will not go up to keep the feast of tabernacles. Zach. 14:18
This shall be the sin of Egypt, and this the sin of all nations, that will not go up to keep the feast of tabernacles. Zach. 14:19
In that day that which is upon the bridle of the horse shall be holy to the Lord: and the caldrons in the house of the Lord shall be as the phials before the altar. Zach. 14:20
And every caldron in Jerusalem and Juda shall be sanctified to the Lord of hosts: and all that sacrifice shall come, and take of them, and shall seethe in them: and the merchant shall be no more in the house of the Lord of hosts in that day. Zach. 14:21
But if Edom shall say: We are destroyed, but we will return and build up what hath been destroyed: thus saith the Lord of hosts: They shall build up, and I will throw down: and they shall be called the borders of wickedness, and the people with whom the Lord is angry for ever. Mal. 1:4
And your eyes shall see: and you shall say: The Lord be magnified upon the border of Israel. Mal. 1:5
The son honoureth the father, and the servant his master: if then I be a father, where is my honour? and if I be a master, where is my fear: saith the Lord of hosts. Mal. 1:6
If you offer the blind for sacrifice, is it not evil? and if you offer the lame and the sick, is it not evil? offer it to thy prince, if he will be pleased with it, or if he will regard thy face, saith the Lord of hosts. Mal. 1:8
And you shall know that I sent you this commandment, that my covenant might be with Levi, saith the Lord of hosts. Mal. 2:4
And who shall be able to think of the day of his coming? and who shall stand to see him? for he is like a refining fire, and like the fuller's herb: Mal. 3:2
And I will come to you in judgment, and will be a speedy witness against sorcerers, and adulterers, and false swearers, and them that oppress the hireling in his wages, the widows, and the fatherless: and oppress the stranger, and have not feared me, saith the Lord of hosts. Mal. 3:5
Bring all the tithes into the storehouse, that there may be meat in my house, and try me in this, saith the Lord: if I open not unto you the flood-gates of heaven, and pour you out a blessing even to abundance. Mal. 3:10
And I will rebuke for your sakes the devourer, and he shall not spoil the fruit of your land: neither shall the vine in the field be barren, saith the Lord of hosts. Mal. 3:11
And all nations shall call you blessed: for you shall be a delightful land, saith the Lord of hosts. Mal. 3:12
And they shall be my special possession, saith the Lord of hosts, in the day that I do judgment: and I will spare them, as a man spareth his son that serveth him. Mal. 3:17
¤ For behold the day shall come kindled as a furnace: and all the proud, and all that do wickedly shall be stubble: and the day that cometh shall set them on fire, saith the Lord of hosts, it shall not leave them root, nor branch. Mal. 4:1
And you shall tread down the wicked when they shall be ashes under the sole of your feet in the day that I do this, saith the Lord of hosts. Mal. 4:3
And king Antiochus wrote to all his kingdom, that all the people should be one: and every one should leave his own law. 1 Ma. 1:43
And should forbid holocausts and sacrifices, and atonements to be made in the temple of God. 1 Ma. 1:47
And should prohibit the sabbath, and the festival days to be celebrated. 1 Ma. 1:48
And he commanded the holy places to be profaned, and the holy people of Israel. 1 Ma. 1:49
And he commanded altars to be built, and temples, and idols, and swine's flesh to be immolated, and unclean beasts, 1 Ma. 1:50
And that they should leave their children uncircumcised, and let their souls be defiled with all uncleannesses, and abominations, to the end that they should forget the law, and should change all the justifications of God. 1 Ma. 1:51
And that whosoever would not do according to the word of king Antiochus, should be put to death. 1 Ma. 1:52
And many of the people of Israel determined with themselves, that they would not eat unclean things: and they chose rather to die, than to be defiled with unclean meats: 1 Ma. 1:65
Therefore, come thou first, and obey the king's commandment, as all nations have done, and the men of Juda, and they that remain in Jerusalem: and thou, and thy sons shall be in the number of the king's friends, and enriched with gold, and silver, and many presents. 1 Ma. 2:18
God be merciful unto us: it is not profitable for us to forsake the law, and the justices of God: 1 Ma. 2:21
Saying: Let us all die in our innocency: and heaven and earth shall be witnesses for us, that you put us to death wrongfully. 1 Ma. 2:37
Now, therefore, O my sons, be ye zealous for the law, and give your lives for the covenant of your fathers. 1 Ma. 2:50
Today he is lifted up, and tomorrow he shall not be found, because he is returned into his earth and his thought is come to nothing. 1 Ma. 2:63
You, therefore, my sons, take courage, and behave manfully in the law: for by it you shall be glorious. 1 Ma. 2:64
And behold, I know that your brother Simon is a man of counsel: give ear to him always, and he shall be a father to you. 1 Ma. 2:65
And Judas Machabeus, who is valiant and strong from his youth up, let him be the leader of your army, and he shall manage the war of the people. 1 Ma. 2:66
And he said I will get me a name, and will be glorified in the kingdom, and will overthrow Judas, and those that are with him, that have despised the edict of the king. 1 Ma. 3:14
And he made himself ready; and the host of the wicked went up with him, strong succours, to be revenged of the children of Israel. 1 Ma. 3:15
But when they saw the army coming to meet them, they said to Judas: How shall we, being few, be able to fight against so great a multitude, and so strong, and we are ready to faint with fasting today? 1 Ma. 3:17
And Judas said: It is an easy matter for many to be shut up in the hands of a few: and there is no difference in the sight of the God of heaven to deliver with a great multitude, or with a small company: 1 Ma. 3:18
And he opened his treasury, and gave out pay to the army for a year: and he commanded them, that they should be ready for all things. 1 Ma. 3:28
And the assembly was gathered, that they might be ready for battle, and that they might pray, and ask mercy and compassion. 1 Ma. 3:44
How shall we be able to stand before their face, unless thou, O God, help us? 1 Ma. 3:53
And Judas said: Gird yourselves, and be valiant men, and be ready against the morning, that you may fight with these nations that are assembled against us to destroy us and our sanctuary. 1 Ma. 3:58
Nevertheless, as it shall be the will of God in heaven, so be it done. 1 Ma. 3:60
And Judas said to the men that were with him: Fear ye not their multitude, neither be ye afraid of their assault. 1 Ma. 4:8
And he said to the people: Be not greedy of the spoils; for there is war before us: 1 Ma. 4:17
Shut up this army in the hands of thy people Israel, and let them be confounded in their host and their horsemen. 1 Ma. 4:31
And a good counsel came into their minds, to pull it down: lest it should be a reproach to them, because the Gentiles had defiled it; so they threw it down. 1 Ma. 4:45
And Judas, and his brethren, and all the church of Israel decreed, that the day of the dedication of the altar should be kept in its season from year to year for eight days, from the five and twentieth day of the month of Casleu, with joy and gladness. 1 Ma. 4:59
And Timotheus said to the captains of his army: When Judas and his army come near the torrent of water, if he pass over unto us first, we shall not be able to withstand him: for he will certainly prevail over us. 1 Ma. 5:40
But if he be afraid to pass over, and camp on the other side of the river, we will pass over to them, and shall prevail against him. 1 Ma. 5:41
Then Judas commanded proclamation to be made in the camp, that they should make an assault, every man in the place where he was. 1 Ma. 5:49
And unless thou speedily prevent them, they will do greater things than these, and thou shalt not be able to subdue them. 1 Ma. 6:27
And there came to him the wicked and ungodly men of Israel: and Alcimus was at the head of them, who desired to be made high priest. 1 Ma. 7:5
Saying: Let there be no fighting between me and you: I will come with a few men, to see your faces with peace. 1 Ma. 7:28
And swore in anger, saying: Unless Judas and his army be delivered into my hands, as soon as ever I return in peace, I will burn this house. And he went out in a great rage. 1 Ma. 7:35
Thou, O Lord, hast chosen this house for thy name to be called upon therein, that it might be a house of prayer and supplication for thy people. 1 Ma. 7:37
Be avenged of this man, and his army, and let them fall by the sword: remember their blasphemies, and suffer them not to continue any longer. 1 Ma. 7:38
And he ordained that this day should be kept every year, being the thirteenth of the month of Adar 1 Ma. 7:49
And they sent a general against them, and fought with them, and many of them were slain, and they carried away their wives, and their children captives, and spoiled them, and took possession of their land, and threw down their walls, and brought them to be their servants unto this day. 1 Ma. 8:10
And none of all these wore a crown, or was clothed in purple, to be magnified thereby. 1 Ma. 8:14
Judas Machabeus, and his brethren, and the people of the Jews, have sent us to you to make alliance and peace with you, and that we may be registered your confederates and friends. 1 Ma. 8:20
And this is the copy of the writing that they wrote back again, graven in tables of brass, and sent to Jerusalem, that it might be with them there for a memorial of the peace, and alliance. 1 Ma. 8:22
GOOD SUCCESS BE TO THE ROMANS, and to the people of the Jews by sea, and by land, for ever: and far be the sword and enemy from them. 1 Ma. 8:23
And there shall not be given to them that come to their aid, either wheat, or arms, or money, or ships, as it hath seemed good to the Romans: and they shall observe their orders without deceit. 1 Ma. 8:28
And, if after this, one party or the other shall have a mind to add to these articles, or take away any thing, they may do it at their pleasure: and whatsoever they shall add, or take away, shall be ratified. 1 Ma. 8:30
Then he said to them that remained: Let us arise, and go against our enemies, if we may be able to fight against them. 1 Ma. 9:8
But they dissuaded him, saying: We shall not be able, but let us save our lives now, and return to our brethren, and then we will fight against them: for we are but few. 1 Ma. 9:9
Then Judas said: God forbid we should do this thing, and flee away from them: but if our time be come, let us die manfully for our brethren, and let us not stain our glory. 1 Ma. 9:10
Now, therefore, we have chosen thee this day to be our prince, and captain, in his stead, to fight our battles. 1 Ma. 9:30
Now, therefore, cry ye to heaven, that ye may be delivered from the hand of your enemies. And they joined battle. 1 Ma. 9:46
Now in the year one hundred and fifty-three, the second month, Alcimus commanded the walls of the inner court of the sanctuary to be thrown down, and the works of the prophets to be destroyed: and he began to destroy. 1 Ma. 9:54
And he gave him authority to gather together an army, and to make arms, and that he should be his confederate: and the hostages that were in the castle, he commanded to be delivered to him. 1 Ma. 10:6
We have heard of thee, that thou art a man of great power, and fit to be our friend: 1 Ma. 10:19
Now therefore, we make thee this day high priest of thy nation, and that thou be called the king's friend, (and he sent him a purple robe, and a crown of gold) and that thou be of one mind with us in our affairs, and keep friendship with us. 1 Ma. 10:20
I also will write to them words of request, and offer dignities, and gifts: that they may be with me to aid me. 1 Ma. 10:24
And the half of the fruit of trees, which is my share, I leave to you from this day forward, so that it shall not be taken of the land of Juda, and of the three cities that are added thereto out of Samaria and Galilee, from this day forth, and for ever: 1 Ma. 10:30
And let Jerusalem be holy and free, with the borders thereof: and let the tenths, and tributes be for itself. 1 Ma. 10:31
And every soul of the Jews that hath been carried captive from the land of Juda in all my kingdom, I set at liberty freely, that all be discharged from tributes, even of their cattle. 1 Ma. 10:33
And I will that all the feasts, and the sabbaths, and the new moons, and the days appointed, and three days before the solemn day, and three days after the solemn day, be all days of immunity and freedom, for all the Jews that are in my kingdom: 1 Ma. 10:34
And let there be enrolled in the king's army to the number of thirty thousand of the Jews: and allowance shall be made them, as is due to all the king's forces and certain of them shall be appointed to be in the fortresses of the great king: 1 Ma. 10:36
And some of them shall be set over the affairs of the kingdom, that are of trust, and let the governors be taken from among themselves, and let them walk in their own laws, as the king hath commanded in the land of Juda. 1 Ma. 10:37
And the three cities that are added to Judea, out of the country of Samaria, let them be accounted with Judea: that they may be under one, and obey no other authority but that of the high priest: 1 Ma. 10:38
And whosoever shall flee into the temple that is in Jerusalem, and in all the borders thereof, being indebted to the king for any matter, let them be set at liberty, and all that they have in my kingdom, let them have it free. 1 Ma. 10:43
For the building also, or repairing the works of the holy places, the charges shall be given out of the king's revenues: 1 Ma. 10:44
For the building also of the walls of Jerusalem, and the fortifying thereof round about, the charges shall be given out of the king's account, as also for the building of the walls in Judea. 1 Ma. 10:45
Now, therefore, let us make friendship one with another: and give me now thy daughter to wife, and I will be thy son in law, and I will give both thee and her gifts worthy of thee. 1 Ma. 10:54
And he commanded that Jonathan's garments should be taken off, and that he should be clothed with purple: and they did so. And the king made him sit by himself. 1 Ma. 10:62
And now how wilt thou be able to abide the horsemen, and so great an army in the plain, where there is no stone, nor rock, nor place to flee to? 1 Ma. 10:73
And he sent him a buckle of gold, as the custom is, to be given to such as are of the royal blood. And he gave him Accaron, and all the borders thereof, in possession. 1 Ma. 10:89
And Alexander fled into Arabia, there to be protected: and king Ptolemee was exalted. 1 Ma. 11:16
We have ratified, therefore, unto them all the borders of Judea, and the three cities, Apherema, Lydda, and Ramatha, which are added to Judea, out of Samaria, and all their confines, to be set apart to all them that sacrifice in Jerusalem, instead of the payments which the king received of them every year, and for the fruits of the land, and of the trees. 1 Ma. 11:34
We give all to them, and nothing hereof shall be revoked from this time forth and for ever. 1 Ma. 11:36
Now, therefore, see that thou make a copy of these things, and let it be given to Jonathan, and set upon the holy mountain, in a conspicuous place. 1 Ma. 11:37
And he pressed him much to deliver him to him, that he might be king in his father's place: and he told him all that Demetrius had done, and how his soldiers hated him. And he remained there many days. 1 Ma. 11:40
And young Antiochus wrote to Jonathan, saying: I confirm thee in the high priesthood, and I appoint thee ruler over the four cities, and to be one of the king's friends. 1 Ma. 11:57
And he sent him vessels of gold for his service, and he gave him leave to drink in gold, and to be clothed in purple, and to wear a golden buckle: 1 Ma. 11:58
But we would not be troublesome to you, nor to the rest of our allies and friends, in these wars. 1 Ma. 12:14
And we also have written back to you, That our cattle, and our possessions, are yours: and yours, ours. We, therefore, have commanded that these things should be told you. 1 Ma. 12:23
And when the sun was set, Jonathan commanded his men to watch, and to be in arms all night long ready to fight, and he set sentinels round about the camp. 1 Ma. 12:27
Now, therefore, send them back to their own houses: and choose thee a few men that may be with thee, and come with me to Ptolemais, and I will deliver it to thee, and the rest of the strong holds, and the army, and all that have any charge, and I will return and go away: for this is the cause of my coming. 1 Ma. 12:45
And now far be it from me to spare my life in any time of trouble: for I am not better than my brethren. 1 Ma. 13:5
Now Simon knew that he spoke deceitfully to him; nevertheless, he ordered the money and the children to be sent, lest he should bring upon himself a great hatred of the people of Israel, who might have said: 1 Ma. 13:17
And round about these he set great pillars; and upon the pillars, arms, for a perpetual memory; and by the arms, ships carved, which might be seen by all that sailed on the sea. 1 Ma. 13:29
For all that we have decreed in your favour shall stand in force. The strong holds that you have built, shall be your own. 1 Ma. 13:38
And as for any oversight or fault committed unto this day, we forgive it: and the crown which you owed: and if any other thing were taxed in Jerusalem, now let it not be taxed. 1 Ma. 13:39
And if any of you be fit to be enrolled among ours, let them be enrolled, and let there be peace between us. 1 Ma. 13:40
And he ordained that these days should be kept every year with gladness. 1 Ma. 13:52
And he provided victuals for the cities, and he appointed that they should be furnished with ammunition, so that the fame of his glory was renowned even to the end of the earth. 1 Ma. 14:10
And it pleased the people to receive the men honourably, and to put a copy of their words in the public records, to be a memorial to the people of the Spartans. And we have written a copy of them to Simon, the high priest. 1 Ma. 14:23
And that the Jews, and their priests, had consented that he should be their prince and high priest for ever, till there should arise a faithful prophet: 1 Ma. 14:41
And that he should be chief over them, and that he should have the charge of the sanctuary, and that he should appoint rulers over their works, and over the country, and over the armour, and over the strong holds; 1 Ma. 14:42
And that he should have care of the holy places; and that he should be obeyed by all, and that all the writings in the country should be made in his name; and that he should be clothed with purple and gold: 1 Ma. 14:43
And that it should not be lawful for any of the people, or of the priests, to disannul any of these things, or to gainsay his words, or to call together an assembly in the country without him: or to be clothed with purple, or to wear a buckle of gold. 1 Ma. 14:44
And whosoever shall do otherwise, or shall make void any of these things, shall be punished. 1 Ma. 14:45
And Simon accepted thereof, and was well pleased to execute the office of the high priesthood, and to be captain, and prince of the nation of the Jews, and of the priests, and to be chief over all. 1 Ma. 14:47
And they commanded that this writing should be put in tables of brass, and that they should be set up within the compass of the sanctuary, in a conspicuous place: 1 Ma. 14:48
And that a copy thereof should be put in the treasury, that Simon, and his sons, may have it. 1 Ma. 14:49
And let Jerusalem be holy and free, and all the armour that hath been made, and the fortresses which thou hast built, and which thou keepest in thy hands, let them remain to thee. 1 Ma. 15:7
And all that is due to the king, and what should be the king's hereafter, from this present and for ever, is forgiven thee. 1 Ma. 15:8
And when we shall have recovered our kingdom, we will glorify thee, and thy nation, and the temple, with great glory, so that your glory shall be made manifest in all the earth. 1 Ma. 15:9
And now I am old, but be you instead of me, and my brethren, and go out, and fight for our nation: and the help from heaven be with you. 1 Ma. 16:3
May God be gracious to you, and remember his covenant that he made with Abraham, and Isaac, and Jacob, his faithful servants: 2 Ma. 1:2
May he hear your prayers, and be reconciled unto you, and never forsake you in the evil time. 2 Ma. 1:5
Blessed be God in all things, who hath delivered up the wicked. 2 Ma. 1:17
But when many years had passed, and it pleased God that Nehemias should be sent by the king of Persia, he sent some of the posterity of those priests that had hid it, to seek for the fire: and as they told us, they found no fire, but thick water. 2 Ma. 1:20
Then he bade them draw it up, and bring it to him: and the priest, Nehemias, commanded the sacrifices that were laid on, to be sprinkled with the same water, both the wood, and the things that were laid upon it. 2 Ma. 1:21
And when the sacrifice was consumed, Nehemias commanded the water that was left to be poured out upon the great stones. 2 Ma. 1:31
And when Jeremias perceived it, he blamed them, saying: The place shall be unknown, till God gather together the congregation of the people, and receive them to mercy. 2 Ma. 2:7
And then the Lord will shew these things, and the majesty of the Lord shall appear, and there shall be a cloud as it was also shewed to Moses, and he shewed it when Solomon prayed that the place might be sanctified to the great God. 2 Ma. 2:8
We have taken care for those indeed that are willing to read, that it might be a pleasure of mind: and for the studious, that they may more easily commit to memory: and that all that read might receive profit. 2 Ma. 2:26
Leaving to the authors the exact handling of every particular, and as for ourselves, according to the plan proposed, studying to be brief. 2 Ma. 2:29
For as the master builder of a new house must have care of the whole building: but he that taketh care to paint it, must seek out fit things for the adorning of it: so must it be judged of us. 2 Ma. 2:30
For to collect all that is to be known, to put the discourse in order, and curiously to discuss every particular point, is the duty of the author of a history: 2 Ma. 2:31
But to pursue brevity of speech, and to avoid nice declarations of things, is to be granted to him that maketh an abridgment. 2 Ma. 2:32
Here then we will begin the narration: let this be enough by way of a preface: for it is a foolish thing to make a long prologue, and to be short in the story itself. 2 Ma. 2:33
But that to deceive them who had trusted to the place and temple which is honoured throughout the whole world, for the reverence and holiness of it, was a thing which could not by any means be done. 2 Ma. 3:12
But he, by reason of the orders he had received from the king, said, that by all means the money must be carried to the king. 2 Ma. 3:13
And the priests prostrated themselves before the altar in their priests' vestments, and called upon him from heaven, who made the law concerning things given to be kept, that he would preserve them safe, for them that had deposited them. 2 Ma. 3:15
And when the king asked Heliodorus, who might be a fit man to be sent yet once more to Jerusalem, he said: 2 Ma. 3:37
If thou hast any enemy, or traitor to thy king dom, send him thither, and thou shalt receive him again scourged, if so be he escape: for there is undoubtedly in that place a certain power of God. 2 Ma. 3:38
Not to be an accuser of his countrymen, but with a view to the common good of all the people. 2 Ma. 4:5
For he saw that, except the king took care, it was impossible that matters should be settled in peace, or that Simon would cease from his folly. 2 Ma. 4:6
Insomuch that the priests were not now occupied about the offices of the altar, but despising the temple and neglecting the sacrifices, hastened to be partakers of the games, and of the unlawful allowance thereof, and of the exercise of the discus. 2 Ma. 4:14
For the sake of which they incurred a dangerous contention, and followed earnestly their ordinances, and in all things they coveted to be like them, who were their enemies and murderers. 2 Ma. 4:16
The wicked Jason sent from Jerusalem sinful men, to carry three hundred didrachmas of silver for the sacrifice of Hercules; but the bearers thereof desired it might not be bestowed on the sacrifices, because it was not necessary, but might be deputed for other charges. 2 Ma. 4:19
And being inflamed to anger, he commanded Andronicus to be stripped of his purple, and to be led about through all the city: and that in the same place wherein he had committed the impiety against Onias, the sacrilegious wretch should be put to death, the Lord repaying him his deserved punishment. 2 Ma. 4:38
So Ptolemee went to the king in a certain court where he was, as it were to cool himself, and brought him to be of another mind: 2 Ma. 4:46
And, therefore, the place also itself was made partaker of the evils of the people: but afterwards shall communicate in the good things thereof, and as it was forsaken in the wrath of Almighty God, shall be exalted again with great glory, when the great Lord shall be reconciled. 2 Ma. 5:20
But Judas Machabeus, who was the tenth, had withdrawn himself into a desert place, and there lived amongst wild beasts in the mountains with his company: and they continued feeding on herbs, that they might not be partakers of the pollution. 2 Ma. 5:27
And neither were the sabbaths kept, nor the solemn days of the fathers observed, neither did any man plainly profess himself to be a Jew. 2 Ma. 6:6
And whosoever would not conform themselves to the ways of the Gentiles, should be put to death: then was misery to be seen. 2 Ma. 6:9
Now I beseech those that shall read this book, that they be not shocked at these calamities, but that they consider the things that happened, not as being for the destruction, but for the correction of our nation. 2 Ma. 6:12
But they that stood by, being moved with wicked pity, for the old friendship they had with the man, taking him aside, desired that flesh might be brought which it was lawful for him to eat, that he might make as if he had eaten, as the king had commanded, of the flesh of the sacrifice: 2 Ma. 6:21
That by so doing he might be delivered from death; and for the sake of their old friendship with the man, they did him this courtesy. 2 Ma. 6:22
But he began to consider the dignity of his age, and his ancient years, and the inbred honour of his grey head, and his good life and conversation from a child; and he answered without delay, according to the ordinances of the holy law made by God, saying, that he would rather be sent into the other world. 2 Ma. 6:23
And so they, through my dissimulation, and for a little time of a corruptible life, should be deceived, and hereby I should bring a stain and a curse upon my old age. 2 Ma. 6:25
For though, for the present time, I should be delivered from the punishments of men, yet should I not escape the hand of the Almighty neither alive nor dead. 2 Ma. 6:26
But when he was now ready to die with the stripes, he groaned: and said: O Lord, who hast the holy knowledge, thou knowest manifestly that whereas I might be delivered from death, I suffer grievous pains in body: but in soul am well content to suffer these things, because I fear thee. 2 Ma. 6:30
Then the king being angry, commanded fryingpans and brazen caldrons to be made hot: which forthwith being heated, 2 Ma. 7:3
And when he was now maimed in all parts, he commanded him, being yet alive, to be brought to the fire, and to be fried in the fryingpan: and while he was suffering therein long torments, the rest, together with the mother, exhorted one another to die manfully, 2 Ma. 7:5
And when he was now ready to die, he spoke thus: It is better, being put to death by men, to look for hope from God, to be raised up again by him; for, as to thee, thou shalt have no resurrection unto life. 2 Ma. 7:14
After him they brought the sixth, and he being ready to die, spoke thus: Be not deceived without cause: for we suffer these things for ourselves, having sinned against our God, and things worthy of admiration are done to us: 2 Ma. 7:18
Now the mother was to be admired above measure, and worthy to be remembered by good men, who beheld her seven sons slain in the space of one day, and bore it with a good courage, for the hope that she had in God: 2 Ma. 7:20
And though the Lord, our God, is angry with us a little while, for our chastisement and correction, yet he will be reconciled again to his servants. 2 Ma. 7:33
But thou, O wicked, and of all men most flagitious, be not lifted up without cause with vain hopes, whilst thou art raging against his servants. 2 Ma. 7:34
But I, like my brethren, offer up my life and my body for the laws of our fathers: calling upon God to be speedily merciful to our nation, and that thou by torments and stripes mayst confess that he alone is God. 2 Ma. 7:37
That he would have pity also upon the city that was destroyed, that was ready to be made even with the ground, and would hear the voice of the blood that cried to him: 2 Ma. 8:3
Now when Machabeus had gathered a multitude, he could not be withstood by the heathens: for the wrath of the Lord was turned into mercy. 2 Ma. 8:5
And Nicanor purposed to raise for the king the tribute of two thousand talents, that was to be given to the Romans, by making so much money of the captive Jews: 2 Ma. 8:10
But Machabeus calling together seven thousand that were with him, exhorted them not to be reconciled to the enemies, nor to fear the multitude of the enemies who came wrongfully against them, but to fight manfully: 2 Ma. 8:16
When this was done, and they had all made a common supplication, they besought the merciful Lord, to be reconciled to his servants unto the end. 2 Ma. 8:29
And he that had promised to levy the tribute for the Romans, by the means of the captives of Jerusalem, now professed that the Jews had God for their protector, and therefore they could not be hurt, because they followed the laws appointed by him. 2 Ma. 8:36
And swelling with anger, he thought to revenge upon the Jews the injury done by them that had put him to flight. And therefore he commanded his chariot to be driven, without stopping in his journey, the judgment of heaven urging him forward, because he had spoken so proudly, that he would come to Jerusalem, and make it a common burying place of the Jews. 2 Ma. 9:4
Moreover, being filled with pride, breathing out fire in his rage against the Jews, and commanding the matter to be hastened, it happened as he was going with violence, that he fell from the chariot, so that his limbs were much pained by a grievous bruising of the body. 2 Ma. 9:7
And when he himself could not now abide his own stench, he spoke thus: It is just to be subject to God, and that a mortal man should not equal himself to God. 2 Ma. 9:12
And the Jews, whom he said he would not account worthy to be so much as buried, but would give them up to be devoured by the birds and wild beasts, and would utterly destroy them with their children, he now promiseth to make equal with the Athenians. 2 Ma. 9:15
To the end that if any thing contrary to expectation should fall out, or any bad tidings should be brought, they that were in the countries, knowing to whom the whole government was left, might not be troubled. 2 Ma. 9:24
Moreover, considering that neighbouring princes, and borderers, wait for opportunities, and expect what shall be the event, I have appointed my son, Antiochus, king, whom I often recommended to many of you, when I went into the higher provinces: and I have written to him what I have joined here below. 2 Ma. 9:25
I pray you, therefore, and request of you, that, remembering favours both public and private, you will every man of you continue to be faithful to me and to my son. 2 Ma. 9:26
For I trust that he will behave with moderation and humanity, and following my intentions, will be gracious unto you. 2 Ma. 9:27
And when they had done these things, they besought the Lord, lying prostrate on the ground, that they might no more fall into such evils; but if they should at any time sin, that they might be chastised by him more gently, and not be delivered up to barbarians and blasphemous men. 2 Ma. 10:4
For Ptolemee, that was called Macer, was determined to be strictly just to the Jews and especially by reason of the wrong that had been done them, and to deal peaceably with them. 2 Ma. 10:12
Then they that were with Machabeus, beseeching the Lord by prayers to be their helper, made a strong attack upon the strong holds of the Idumeans: 2 Ma. 10:16
And lying prostrate at the foot of the altar, besought him to be merciful to them, and to be an enemy to their enemies, and an adversary to their adversaries, as the law saith. 2 Ma. 10:26
And as he was a man of understanding, considering with himself the loss he had suffered, and perceiving that the Hebrews could not be overcome, because they relied upon the help of the Almighty God, he sent to them: 2 Ma. 11:13
And promised that he would agree to all things that are just, and that he would persuade the king to be their friend. 2 Ma. 11:14
Therefore whatsoever things could be reported to the king, I have represented to him: and he hath granted as much as the matter permitted. 2 Ma. 11:18
If, therefore, you will keep yourselves loyal in affairs, hereafter also I will endeavour to be a means of your good. 2 Ma. 11:19
Wherefore being desirous that this nation also should be at rest, we have ordained and decreed, that the temple should be restored to them, and that they may live according to the custom of their ancestors. 2 Ma. 11:25
Thou shalt do well, therefore, to send to them, and grant them peace, that our pleasure being known, they may be of good comfort, and look to their own affairs. 2 Ma. 11:26
That the Jews may use their own kind of meats, and their own laws, as before: and that none of them any manner of ways be molested for things which have been done by ignorance. 2 Ma. 11:31
But touching such things as he thought should be referred to the king, after you have diligently conferred among yourselves, send some one forthwith, that we may decree as it is convenient for you: for we are going to Antioch. 2 Ma. 11:36
But they that were behind, namely Timotheus, and Apollonius, the son of Genneus, also Hieronymus, and Demophon, and besides them Nicanor, the governor of Cyprus, would not suffer them to live in peace, and to be quiet. 2 Ma. 12:2
And Judas thinking that they might be profitable indeed in many things, promised them peace, and after having joined hands, they departed to their tents. 2 Ma. 12:12
But they that were within it, trusting in the strength of the walls, and the provision of victuals, behaved in a more negligent manner, and provoked Judas with railing and blaspheming, and uttering such words as were not to be spoken. 2 Ma. 12:14
And Timotheus himself fell into the hands of the band of Dositheus and Sosipater, and with many prayers he besought them to let him go with his life, because he had the parents and brethren of many of the Jews, who, by his death, might happen to be deceived. 2 Ma. 12:24
They gave them thanks, exhorting them to be still friendly to their nation, and so they came to Jerusalem, the feast of the weeks being at hand. 2 Ma. 12:31
But when they that were with Esdrin had fought long, and were weary, Judas called upon the Lord to be their helper, and leader of the battle: 2 Ma. 12:36
And so betaking themselves to prayers, they besought him, that the sin which had been committed might be forgotten. But the most valiant Judas exhorted the people to keep themselves from sin, forasmuch as they saw before their eyes what had happened, because of the sins of those that were slain. 2 Ma. 12:42
And making a gathering, he sent twelve thousand drachms of silver to Jerusalem for sacrifice to be offered for the sins of the dead, thinking well and religiously concerning the resurrection. 2 Ma. 12:43
It is therefore a holy and wholesome thought to pray for the dead, that they may be loosed from sins. 2 Ma. 12:46
Menelaus also joined himself with them: and with great deceitfulness besought Antiochus, not for the welfare of his country, but in hopes that he should be appointed chief ruler. 2 Ma. 13:3
But the King of kings stirred up the mind of Antiochus against the sinner, and upon Lysias suggesting that he was the cause of all the evils, he commanded (as the custom is with them) that he should be apprehended and put to death in the same place. 2 Ma. 13:4
From thence he commanded the sacrilegious wretch to be thrown down into the ashes, all men thrusting him forward unto death. 2 Ma. 13:6
Because they were afraid to be deprived of the law, and of their country, and of the holy temple: and that he would not suffer the people, that had of late taken breath for a little while, to be again in subjection to blasphemous nations. 2 Ma. 13:11
He answered thereunto: They among the Jews that are called Assideans, of whom Judas Machabeus is captain, nourish wars, and raise seditions, and will not suffer the realm to be in peace. 2 Ma. 14:6
For as long as Judas liveth it is not possible that the state should be quiet. 2 Ma. 14:10
Then the Gentiles who had fled out of Judea, from Judas, came to Nicanor by flocks, thinking the miseries and calamities of the Jews to be the welfare of their affairs. 2 Ma. 14:14
But Judas ordered armed men to be ready in convenient places, lest some mischief might be suddenly practised by the enemies: so they made an agreeable conference. 2 Ma. 14:22
Thou, O Lord of all things, who wantest nothing, wast pleased that the temple of thy habitation should be amongst us. 2 Ma. 14:35
Now as the multitude sought to rush into his house, and to break open the door, and to set fire to it, when he was ready to be taken, he struck himself with his sword: 2 Ma. 14:41
That unhappy man asked, if there were a mighty One in heaven, that had commanded the sabbath day to be kept. 2 Ma. 15:3
And when they answered: There is the living Lord himself in heaven, the mighty One, that commanded the seventh day to be kept. 2 Ma. 15:4
So he armed every one of them, not with defence of shield and spear, but with very good speeches, and exhortations, and told them a dream worthy to be believed, whereby he rejoiced them all. 2 Ma. 15:11
And they also that were in the city, had no little concern for them that were to be engaged in battle. 2 Ma. 15:19
And now when all expected what judgment would be given, and the enemies were at hand, and the army was set in array, the beasts and the horsemen ranged in convenient places, 2 Ma. 15:20
That they may be afraid, who come with blasphemy against thy holy people. And thus he concluded his prayer. 2 Ma. 15:24
And Judas, who was altogether ready, in body and mind, to die for his countrymen, commanded that Nicanor's head, and his hand, with the shoulder, should be cut off, and carried to Jerusalem. 2 Ma. 15:30
He commanded also, that the tongue of the wicked Nicanor should be cut out, and given by pieces to birds, and the hand of the furious man to be hanged up over against the temple. 2 Ma. 15:33
Then all blessed the Lord of heaven, saying: Blessed be he that hath kept his own place undefiled. 2 Ma. 15:34
And he hung up Nicanor's head in the top of the castle, that it might be an evident and manifest sign of the help of God. 2 Ma. 15:35
Which if I have done well, and as it becometh the history, it is what I desired: but if not so perfectly, it must be pardoned me. 2 Ma. 15:39
For as it is hurtful to drink always wine, or always water, but pleasant to use sometimes the one, and sometimes the other: so if the speech be always nicely framed, it will not be grateful to the readers. But here it shall be ended. 2 Ma. 15:40
Now all this was done that it might be fulfilled which the Lord spoke by the prophet, saying: Mt. 1:22
Behold a virgin shall be with child, and bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. Mt. 1:23
And assembling together all the chief priests and the scribes of the people, he inquired of them where Christ should be born. Mt. 2:4
And after they were departed, behold an angel of the Lord appeared in sleep to Joseph, saying: Arise, and take the child and his mother, and fly into Egypt: and be there until I shall tell thee. For it will come to pass that Herod will seek the child to destroy him. Mt. 2:13
And he was there until the death of Herod: that it might be fulfilled which the Lord spoke by the prophet, saying: Out of Egypt have I called my son. Mt. 2:15
A voice in Rama was heard, lamentation and great mourning; Rachel bewailing her children, and would not be comforted, because they are not. Mt. 2:18
And coming he dwelt in a city called Nazareth: that it might be fulfilled which was said by the prophets: That he shall be called a Nazarene. Mt. 2:23
For now the axe is laid to the root of the trees. Every tree therefore that doth not yield good fruit, shall be cut down, and cast into the fire. Mt. 3:10
Then cometh Jesus from Galilee to the Jordan, unto John, to be baptized by him. Mt. 3:13
But John stayed him, saying: I ought to be baptized by thee, and comest thou to me? Mt. 3:14
And Jesus answering, said to him: Suffer it to be so now. For so it becometh us to fulfil all justice. Then he suffered him. Mt. 3:15
¤ Then Jesus was led by the spirit into the desert, to be tempted by the devil. Mt. 4:1
And the tempter coming said to him: If thou be the Son of God, command that these stones be made bread. Mt. 4:3
And said to him: If thou be the Son of God, cast thyself down, for it is written: That he hath given his angels charge over thee, and in their hands shall they bear thee up, lest perhaps thou dash thy foot against a stone. Mt. 4:6
That it might be fulfilled which was said by Isaias the prophet: Mt. 4:14
And he saith to them: Come ye after me, and I will make you to be fishers of men. Mt. 4:19
Blessed are they that mourn: for they shall be comforted. Mt. 5:4
Blessed are the peacemakers: for they shall be called the children of God. Mt. 5:9
Be glad and rejoice for your reward is very great in heaven. For so they persecuted the prophets that were before you. Mt. 5:12
You are the salt of the earth. But if the salt lose its savour, wherewith shall it be salted? It is good for nothing anymore but to be cast out, and to be trodden on by men. Mt. 5:13
You are the light of the world. A city seated on a mountain cannot be hid. Mt. 5:14
For amen I say unto you, till heaven and earth pass, one jot, or one tittle shall not pass of the law, till all be fulfilled. Mt. 5:18
He therefore that shall break one of these least commandments, and shall so teach men shall be called the least in the kingdom of heaven. But he that shall do and teach, he shall be called great in the kingdom of heaven. Mt. 5:19
You have heard that it was said to them of old: Thou shalt not kill. And whosoever shall kill, shall be in danger of the judgment. Mt. 5:21
But I say to you, that whosoever is angry with his brother, shall be in danger of the judgment. And whosoever shall say to his brother, Raca, shall be in danger of the council. And whosoever shall say, Thou fool, shall be in danger of hell fire. Mt. 5:22
Leave there thy offering before the altar, and go first to be reconciled to thy brother, and then coming thou shalt offer thy gift. Mt. 5:24
Be at agreement with thy adversary betimes, whilst thou art in the way with him: lest perhaps the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. Mt. 5:25
And if thy right eye scandalize thee, pluck it out and cast it from thee. For it is expedient for thee that one of thy members should perish, rather than that thy whole body be cast into hell. Mt. 5:29
And if thy right hand scandalize thee, cut it off, and cast it from thee: for it is expedient for thee that one of thy members should perish, rather than that thy whole body be cast into hell. Mt. 5:30
But let your speech be yea, yea: no, no: and that which is over and above these, is of evil. Mt. 5:37
That you may be the children of your Father who is in heaven, who maketh his sun to rise upon the good, and bad, and raineth upon the just and the unjust. Mt. 5:45
Be you therefore perfect, as also your heavenly Father is perfect. Mt. 5:48
¤ Take heed that you do not your justice before men, to be seen by them: otherwise you shall not have a reward of your Father who is in heaven. Mt. 6:1
Therefore when thou dost an alms-deed, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may be honoured by men. Amen I say to you, they have received their reward. Mt. 6:2
That thy alms may be in secret, and thy Father who seeth in secret will repay thee. Mt. 6:4
And when ye pray, you shall not be as the hypocrites, that love to stand and pray in the synagogues and corners of the streets, that they may be seen by men: Amen I say to you, they have received their reward. Mt. 6:5
And when you are praying, speak not much, as the heathens. For they think that in their much speaking they may be heard. Mt. 6:7
Be not you therefore like to them for your Father knoweth what is needful for you, before you ask him. Mt. 6:8
Thus therefore shall you pray: Our Father who art in heaven, hallowed be thy name. Mt. 6:9
Thy kingdom come. Thy will be done on earth as it is in heaven. Mt. 6:10
And when you fast, be not as the hypocrites, sad. For they disfigure their faces, that they may appear unto men to fast. Amen I say to you, they have received their reward. Mt. 6:16
The light of thy body is thy eye. If thy eye be single, thy whole body shall be lightsome. Mt. 6:22
But if thy eye be evil thy whole body shall be darksome. If then the light that is in thee, be darkness: the darkness itself how great shall it be! Mt. 6:23
Therefore I say to you, be not solicitous for your life, what you shall eat, nor for your body, what you shall put on. Is not the life more than the meat: and the body more than the raiment? Mt. 6:25
Be not solicitous therefore, saying: What shall we eat: or what shall we drink, or wherewith shall we be clothed? Mt. 6:31
Seek ye therefore first the kingdom of God, and his justice, and all these things shall be added unto you. Mt. 6:33
Be not therefore solicitous for to morrow; for the morrow will be solicitous for itself. Sufficient for the day is the evil thereof. Mt. 6:34
¤ Judge not, that you may not be judged. Mt. 7:1
For with what judgment you judge, you shall be judged: and with what measure you mete, it shall be measured to you again. Mt. 7:2
Ask, and it shall be given you: seek, and you shall find: knock, and it shall be opened to you. Mt. 7:7
For every one that asketh, receiveth: and he that seeketh, findeth: and to him that knocketh, it shall be opened. Mt. 7:8
Every tree that bringeth not forth good fruit, shall be cut down, and shall be cast into the fire. Mt. 7:19
Every one therefore that heareth these my words, and doth them, shall be likened to a wise man that built his house upon a rock, Mt. 7:24
And every one that heareth these my words and doth them not, shall be like a foolish man that built his house upon the sand, Mt. 7:26
And Jesus stretching forth his hand, touched him, saying: I will, be thou made clean. And forthwith his leprosy was cleansed. Mt. 8:3
And the centurion, making answer, said: Lord, I am not worthy that thou shouldst enter under my roof; but only say the word, and my servant shall be healed. Mt. 8:8
But the children of the kingdom shall be cast out into the exterior darkness: there shall be weeping and gnashing of teeth. Mt. 8:12
And Jesus said to the centurion: Go, and as thou hast believed, so be it done to thee. And the servant was healed at the same hour. Mt. 8:13
That it might be fulfilled, which was spoken by the prophet Isaias, saying: He took our infirmities, and bore our diseases. Mt. 8:17
And behold they brought to him one sick of the palsy lying in a bed. And Jesus, seeing their faith, said to the man sick of the palsy: Be of good heart, son, thy sins are forgiven thee. Mt. 9:2
And Jesus said to them: Can the children of the bridegroom mourn, as long as the bridegroom is with them? But the days will come, when the bridegroom shall be taken away from them, and then they shall fast. Mt. 9:15
For she said within herself: If I shall touch only his garment, I shall be healed. Mt. 9:21
But Jesus turning and seeing her, said: Be of good heart, daughter, thy faith hath made thee whole. And the woman was made whole from that hour. Mt. 9:22
Then he touched their eyes, saying, According to your faith, be it done unto you. Mt. 9:29
And when you come into the house, salute it, saying: Peace be to this house. Mt. 10:12
And if that house be worthy, your peace shall come upon it; but if it be not worthy, your peace shall return to you. Mt. 10:13
Amen I say to you, it shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city. Mt. 10:15
Behold I send you as sheep in the midst of wolves. Be ye therefore wise as serpents and simple as doves. Mt. 10:16
And you shall be brought before governors, and before kings for my sake, for a testimony to them and to the Gentiles: Mt. 10:18
But when they shall deliver you up, take no thought how or what to speak: for it shall be given you in that hour what to speak: Mt. 10:19
And you shall be hated by all men for my name's sake: but he that shall persevere unto the end, he shall be saved. Mt. 10:22
It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the good man of the house Beelzebub, how much more them of his household? Mt. 10:25
Therefore fear them not. For nothing is covered that shall not be revealed: nor hid, that shall not be known. Mt. 10:26
And a man's enemies shall be they of his own household. Mt. 10:36
And blessed is he that shall not be scandalized in me. Mt. 11:6
But whereunto shall I esteem this generation to be like? It is like to children sitting in the market place. Mt. 11:16
But I say unto you, it shall be more tolerable for Tyre and Sidon in the day of judgment, than for you. Mt. 11:22
And thou Capharnaum, shalt thou be exalted up to heaven? thou shalt go down even unto hell. For if in Sodom had been wrought the miracles that have been wrought in thee, perhaps it had remained unto this day. Mt. 11:23
But I say unto you, that it shall be more tolerable for the land of Sodom in the day of judgment than for thee. Mt. 11:24
But he said to them: What man shall there be among you, that hath one sheep: and if the same fall into a pit on the sabbath day, will he not take hold on it and lift it up? Mt. 12:11
That it might be fulfilled which was spoken by Isaias the prophet, saying: Mt. 12:17
And Jesus knowing their thoughts, said to them: Every kingdom divided against itself shall be made desolate: and every city or house divided against itself shall not stand. Mt. 12:25
And if I by Beelzebub cast out devils, by whom do your children cast them out? Therefore they shall be your judges. Mt. 12:27
Therefore I say to you: Every sin and blasphemy shall be forgiven men, but the blasphemy of the Spirit shall not be forgiven. Mt. 12:31
And whosoever shall speak a word against the Son of man, it shall be forgiven him: but he that shall speak against the Holy Ghost, it shall not be forgiven him neither in this world, nor in the world to come. Mt. 12:32
For by thy words thou shalt be justified, and by thy words thou shalt be condemned. Mt. 12:37
Who answering said to them: An evil and adulterous generation seeketh a sign: and a sign shall not be given it, but the sign of Jonas the prophet. Mt. 12:39
For as Jonas was in the whale's belly three days and three nights: so shall the Son of man be in the heart of the earth three days and three nights. Mt. 12:40
Then he goeth, and taketh with him seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is made worse than the first. So shall it be also to this wicked generation. Mt. 12:45
For he that hath, to him shall be given, and he shall abound: but he that hath not, from him shall be taken away that also which he hath. Mt. 13:12
For the heart of this people is grown gross, and with their ears they have been dull of hearing, and their eyes they have shut: lest at any time they should see with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them. Mt. 13:15
That it might be fulfilled which was spoken by the prophet, saying: I will open my mouth in parables, I will utter things hidden from the foundation of the world. Mt. 13:35
Even as cockle therefore is gathered up, and burnt with fire: so shall it be at the end of the world. Mt. 13:40
And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth. Mt. 13:42
So shall it be at the end of the world. The angels shall go out, and shall separate the wicked from among the just. Mt. 13:49
And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth. Mt. 13:50
And the king was struck sad: yet because of his oath, and for them that sat with him at table, he commanded it to be given. Mt. 14:9
And immediately Jesus spoke to them, saying: Be of good heart: it is I, fear ye not. Mt. 14:27
And Peter making answer, said: Lord, if it be thou, bid me come to thee upon the waters. Mt. 14:28
But he answering, said: Every plant which my heavenly Father hath not planted, shall be rooted up. Mt. 15:13
Then Jesus answering, said to her: O woman, great is thy faith: be it done to thee as thou wilt: and her daughter was cured from that hour. Mt. 15:28
But he answered and said to them: When it is evening, you say, It will be fair weather, for the sky is red. Mt. 16:2
And in the morning: To day there will be a storm, for the sky is red and lowering. You know then how to discern the face of the sky: and can you not know the signs of the times? Mt. 16:3
A wicked and adulterous generation seeketh after a sign: and a sign shall not be given it, but the sign of Jonas the prophet. And he left them, and went away. Mt. 16:4
And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose on earth, it shall be loosed also in heaven. Mt. 16:19
From that time Jesus began to shew to his disciples, that he must go to Jerusalem, and suffer many things from the ancients and scribes and chief priests, and be put to death, and the third day rise again. Mt. 16:21
And Peter taking him, began to rebuke him, saying: Lord, be it far from thee, this shall not be unto thee. Mt. 16:22
And Peter answering, said to Jesus: Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles, one for thee, and one for Moses, and one for Elias. Mt. 17:4
And as they came down from the mountain, Jesus charged them, saying: Tell the vision to no man, till the Son of man be risen from the dead. Mt. 17:9
Then Jesus answered and said: O unbelieving and perverse generation, how long shall I be with you? How long shall I suffer you? Bring him hither to me. Mt. 17:17
Jesus said to them: Because of your unbelief. For, amen I say to you, if you have faith as a grain of mustard seed, you shall say to this mountain: Remove from hence hither, and it shall remove: and nothing shall be impossible to you. Mt. 17:20
And when they abode together in Galilee, Jesus said to them: The Son of man shall be betrayed into the hands of men: Mt. 17:22
And said: Amen I say to you, unless you be converted, and become as little children, you shall not enter into the kingdom of heaven. Mt. 18:3
But he that shall scandalize one of these little ones that believe in me, it were better for him that a millstone should be hanged about his neck, and that he should be drowned in the depth of the sea. Mt. 18:6
Woe to the world because of scandals. For it must needs be that scandals come: but nevertheless woe to that man by whom the scandal cometh. Mt. 18:7
And if thy hand, or thy foot, scandalize thee, cut it off, and cast it from thee. It is better for thee to go into life maimed or lame, than having two hands or two feet, to be cast into everlasting fire. Mt. 18:8
And if thy eye scandalize thee, pluck it out, and cast it from thee. It is better for thee having one eye to enter into life, than having two eyes to be cast into hell fire. Mt. 18:9
And if it so be that he find it: Amen I say to you, he rejoiceth more for that, than for the ninety-nine that went not astray. Mt. 18:13
And if he will not hear them: tell the church. And if he will not hear the church, let him be to thee as the heathen and publican. Mt. 18:17
Amen I say to you, whatsoever you shall bind upon earth, shall be bound also in heaven: and whatsoever you shall loose upon earth, shall be loosed also in heaven. Mt. 18:18
Again I say to you, that if two of you shall consent upon earth, concerning anything whatsoever they shall ask, it shall be done to them by my Father who is in heaven. Mt. 18:19
And as he had not wherewith to pay it, his lord commanded that he should be sold, and his wife and children, and all that he had, and payment to be made. Mt. 18:25
And he said: For this cause shall a man leave father and mother, and shall cleave to his wife, and they two shall be in one flesh. Mt. 19:5
And I say to you, that whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and he that shall marry her that is put away, committeth adultery. Mt. 19:9
His disciples say unto him: If the case of a man with his wife be so, it is not expedient to marry. Mt. 19:10
Jesus saith to him: If thou wilt be perfect, go sell what thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me. Mt. 19:21
And when they had heard this, the disciples wondered very much, saying: Who then can be saved? Mt. 19:25
And many that are first, shall be last: and the last shall be first. Mt. 19:30
And he said to them: Go you also into my vineyard, and I will give you what shall be just. And they went their way. Mt. 20:4
So shall the last be first and the first last. For many are called but few chosen. Mt. 20:16
Behold we go up to Jerusalem, and the Son of man shall be betrayed to the chief priests and the scribes: and they shall condemn him to death. Mt. 20:18
And shall deliver him to the Gentiles to be mocked and scourged and crucified: and the third day he shall rise again. Mt. 20:19
It shall not be so among you: but whosoever will be the greater among you, let him be your minister. Mt. 20:26
And he that will be first among you shall be your servant. Mt. 20:27
Even as the Son of man is not come to be ministered unto, but to minister and to give his life a redemption for many. Mt. 20:28
They say to him: Lord, that our eyes be opened. Mt. 20:33
Now all this was done that it might be fulfilled which was spoken by the prophet, saying: Mt. 21:4
And he saith to them: It is written, My house shall be called the house of prayer; but you have made it a den of thieves. Mt. 21:13
And Jesus answering, said to them: Amen, I say to you, if you shall have faith and stagger not, not only this of the fig tree shall you do, but also if you shall say to this mountain, Take up and cast thyself into the sea, it shall be done. Mt. 21:21
Therefore I say to you that the kingdom of God shall be taken from you and shall be given to a nation yielding the fruits thereof. Mt. 21:43
And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it shall grind him to powder. Mt. 21:44
Then the king said to the waiters: Bind his hands and feet, and cast him into the exterior darkness. There shall be weeping and gnashing of teeth. Mt. 22:13
At the resurrection therefore, whose wife of the seven shall she be? For they all had her. Mt. 22:28
For in the resurrection they shall neither marry nor be married, but shall be as the angels of God in heaven. Mt. 22:30
And all their works they do for to be seen of men. For they make their phylacteries broad and enlarge their fringes. Mt. 23:5
And salutations in the market place, and to be called by men, Rabbi. Mt. 23:7
But be not you called Rabbi. For one is your master: and all you are brethren. Mt. 23:8
Neither be ye called masters: for one is your master, Christ. Mt. 23:10
He that is the greatest among you shall be your servant. Mt. 23:11
And whosoever shall exalt himself shall be humbled: and he that shall humble himself shall be exalted. Mt. 23:12
Behold, your house shall be left to you, desolate. Mt. 23:38
And he answering, said to them: Do you see all these things? Amen I say to you, there shall not be left here a stone upon a stone that shall not be destroyed. Mt. 24:2
And when he was sitting on mount Olivet, the disciples came to him privately, saying: Tell us when shall these things be? And what shall be the sign of thy coming and of the consummation of the world? Mt. 24:3
And you shall hear of wars and rumours of wars. See that ye be not troubled. For these things must come to pass: but the end is not yet. Mt. 24:6
For nation shall rise against nation, and kingdom against kingdom: And there shall be pestilences and famines and earthquakes in places. Mt. 24:7
Then shall they deliver you up to be afflicted and shall put you to death: and you shall be hated by all nations for my name's sake. Mt. 24:9
And then shall many be scandalized and shall betray one another and shall hate one another. Mt. 24:10
But he that shall persevere to the end, he shall be saved. Mt. 24:13
And this gospel of the kingdom shall be preached in the whole world, for a testimony to all nations: and then shall the consummation come. Mt. 24:14
But pray that your flight be not in the winter or on the sabbath. Mt. 24:20
For there shall be then great tribulation, such as hath not been from the beginning of the world until now, neither shall be. Mt. 24:21
And unless those days had been shortened, no flesh should be saved: but for the sake of the elect those days shall be shortened. Mt. 24:22
For as lightning cometh out of the east and appeareth even into the west: so shall also the coming of the Son of man be. Mt. 24:27
Wheresoever the body shall be, there shall the eagles also be gathered together. Mt. 24:28
And immediately after the tribulation of those days, the sun shall be darkened and the moon shall not give her light and the stars shall fall from heaven and the powers of heaven shall be moved. Mt. 24:29
Amen I say to you that this generation shall not pass till all these things be done. Mt. 24:34
And as in the days of Noe, so shall also the coming of the Son of man be. Mt. 24:37
And they knew not till the flood came and took them all away: so also shall the coming of the Son of man be. Mt. 24:39
Then two shall be in the field. One shall be taken and one shall be left. Mt. 24:40
Two women shall be grinding at the mill. One shall be taken and one shall be left. Mt. 24:41
But know this ye, that, if the goodman of the house knew at what hour the thief would come, he would certainly watch and would not suffer his house to be broken open. Mt. 24:43
Wherefore be you also ready, because at what hour you know not the Son of man will come. Mt. 24:44
And shall separate him and appoint his portion with the hypocrites. There shall be weeping and gnashing of teeth. Mt. 24:51
¤ Then shall the kingdom of heaven be like to ten virgins, who taking their lamps went out to meet the bridegroom and the bride. Mt. 25:1
The wise answered, saying: Lest perhaps there be not enough for us and for you, go ye rather to them that sell and buy for yourselves. Mt. 25:9
For to every one that hath shall be given, and he shall abound: but from him that hath not, that also which he seemeth to have shall be taken away. Mt. 25:29
And the unprofitable servant, cast ye out into the exterior darkness. There shall be weeping and gnashing of teeth. Mt. 25:30
And all nations shall be gathered together before him: and he shall separate them one from another, as the shepherd separateth the sheep from the goats: Mt. 25:32
Then shall the king say to them that shall be on his right hand: Come, ye blessed of my Father, possess you the kingdom prepared for you from the foundation of the world. Mt. 25:34
Then he shall say to them also that shall be on his left hand: Depart from me, you cursed, into everlasting fire, which was prepared for the devil and his angels. Mt. 25:41
You know that after two days shall be the pasch: and the Son of man shall be delivered up to be crucified. Mt. 26:2
But they said: Not on the festival day, lest perhaps there should be a tumult among the people. Mt. 26:5
Amen I say to you, wheresoever this gospel shall be preached in the whole world, that also which she hath done shall be told for a memory of her. Mt. 26:13
The Son of man indeed goeth, as it is written of him. But woe to that man by whom the Son of man shall be betrayed. It were better for him, if that man had not been born. Mt. 26:24
For this is my blood of the new testament, which shall be shed for many unto remission of sins. Mt. 26:28
Then Jesus saith to them: All you shall be scandalized in me this night. For it is written: I will strike the shepherd: and the sheep of the flock shall be dispersed. Mt. 26:31
But after I shall be risen again, I will go before you into Galilee. Mt. 26:32
And Peter answering, said to him: Although all shall be scandalized in thee, I will never be scandalized. Mt. 26:33
And taking with him Peter and the two sons of Zebedee, he began to grow sorrowful and to be sad. Mt. 26:37
And going a little further, he fell upon his face, praying and saying: My Father, if it be possible, let this chalice pass from me. Nevertheless, not as I will but as thou wilt. Mt. 26:39
Again the second time, he went and prayed, saying: My Father, if this chalice may not pass away, but I must drink it, thy will be done. Mt. 26:42
Then he cometh to his disciples and saith to them: Sleep ye now and take your rest. Behold the hour is at hand: and the Son of man shall be betrayed into the hands of sinners. Mt. 26:45
How then shall the scriptures be fulfilled, that so it must be done? Mt. 26:54
Now all this was done that the scriptures of the prophets might be fulfilled. Then the disciples, all leaving him, fled. Mt. 26:56
But Jesus held his peace. And the high priest said to him: I adjure thee by the living God, that thou tell us if thou be the Christ the Son of God. Mt. 26:63
And after they had consulted together, they bought with them the potter's field, to be a burying place for strangers. Mt. 27:7
And the governor answering, said to them: Whether will you of the two to be released unto you? But they said: Barabbas. Mt. 27:21
Pilate saith to them: What shall I do then with Jesus that is called Christ? They say all: Let him be crucified. Mt. 27:22
The governor said to them: Why, what evil hath he done? But they cried out the more, saying: Let him be crucified. Mt. 27:23
And the whole people answering, said: His blood be upon us and upon our children. Mt. 27:25
Then he released to them Barabbas: and having scourged Jesus, delivered him unto them to be crucified. Mt. 27:26
And after they had crucified him, they divided his garments, casting lots; that it might be fulfilled which was spoken by the prophet, saying: They divided my garments among them; and upon my vesture they cast lots. Mt. 27:35
And saying: Vah, thou that destroyest the temple of God and in three days dost rebuild it: save thy own self. If thou be the Son of God, come down from the cross. Mt. 27:40
He saved others: himself he cannot save. If he be the king of Israel, let him now come down from the cross: and we will believe him. Mt. 27:42
And the others said: Let be. Let us see whether Elias will come to deliver him. Mt. 27:49
He went to Pilate and asked the body of Jesus. Then Pilate commanded that the body should be delivered. Mt. 27:58
Command therefore the sepulchre to be guarded until the third day: lest perhaps his disciples come and steal him away and say to the people: He is risen from the dead. And the last error shall be worse than the first. Mt. 27:64
And Jesus, having compassion on him, stretched forth his hand and touching him saith to him: I will. Be thou made clean. Mk. 1:41
But the days will come when the bridegroom shall be taken away from them: and then they shall fast in those days. Mk. 2:20
And no man putteth new wine into old bottles: otherwise the wine will burst the bottles, and both the wine will be spilled and the bottles will be lost. But new wine must be put into new bottles. Mk. 2:22
And he made that twelve should be with him, and that he might send them to preach. Mk. 3:14
And if a kingdom be divided against itself, that kingdom cannot stand. Mk. 3:24
And if a house be divided against itself, that house cannot stand. Mk. 3:25
And if Satan be risen up against himself, he is divided, and cannot stand, but hath an end. Mk. 3:26
Amen I say to you that all sins shall be forgiven unto the sons of men, and the blasphemies wherewith they shall blaspheme: Mk. 3:28
But he that shall blaspheme against the Holy Ghost, shall never have forgiveness, but shall be guilty of an everlasting sin. Mk. 3:29
That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them. Mk. 4:12
And he said to them: Doth a candle come in to be put under a bushel, or under a bed? and not to be set on a candlestick? Mk. 4:21
For there is nothing hid, which shall not be made manifest: neither was it made secret, but that it may come abroad. Mk. 4:22
And he said to them: Take heed what you hear. In what measure you shall mete, it shall be measured to you again, and more shall be given to you. Mk. 4:24
For he that hath, to him shall be given: and he that hath not, that also which he hath shall be taken away from him. Mk. 4:25
And rising up, he rebuked the wind, and said to the sea: Peace, be still. And the wind ceased: and there was made a great calm. Mk. 4:39
And when he went up into the ship, he that had been troubled with the devil, began to beseech him that he might be with him. Mk. 5:18
And he besought him much, saying: My daughter is at the point of death, come, lay thy hand upon her, that she may be safe, and may live. Mk. 5:23
For she said: If I shall touch but his garment, I shall be whole. Mk. 5:28
And he said to her: Daughter, thy faith hath made thee whole: go in peace, and be thou whole of thy disease. Mk. 5:34
And he charged them strictly that no man should know it: and commanded that something should be given her to eat. Mk. 5:43
But to be shod with sandals, and that they should not put on two coats. Mk. 6:9
For Herod feared John, knowing him to be a just and holy man: and kept him, and when he heard him, did many things: and he heard him willingly. Mk. 6:20
And he swore to her: Whatsoever thou shalt ask I will give thee, though it be the half of my kingdom. Mk. 6:23
But sending an executioner, he commanded that his head should be brought in a dish. And he beheaded him in the prison, Mk. 6:27
And when they come from the market, unless they be washed, they eat not: and many other things there are that have been delivered to them to observe, the washings of cups and of pots and of brazen vessels and of beds. Mk. 7:4
And rising from thence he went into the coasts of Tyre and Sidon: and entering into a house, he would that no man should know it. And he could not be hid. Mk. 7:24
Who said to her: Suffer first the children to be filled: for it is not good to take the bread of the children and cast it to the dogs. Mk. 7:27
And looking up to heaven, he groaned and said to him: Ephpheta, which is, Be thou opened. Mk. 7:34
And they had a few little fishes: and he blessed them and commanded them to be set before them. Mk. 8:7
And sighing deeply in spirit, he saith: Why doth this generation seek a sign? Amen, I say to you, a sign shall not be given to this generation. Mk. 8:12
And he began to teach them that the Son of man must suffer many things and be rejected by the ancients and by the high priests and the scribes: and be killed and after three days rise again. Mk. 8:31
For he that shall be ashamed of me and of my words, in this adulterous and sinful generation: the Son of man also will be ashamed of him, when he shall come in the glory of his Father with the holy angels. Mk. 8:38
And Peter answering, said to Jesus: Rabbi, it is good for us to be here. And let us make three tabernacles, one for thee, and one for Moses, and one for Elias. Mk. 9:5
And as they came down from the mountain, he charged them not to tell any man what things they had seen, till the Son of man shall be risen again from the dead. Mk. 9:9
And they kept the word to themselves; questioning together what that should mean, when he shall be risen from the dead. Mk. 9:10
Who answering, said to them: Elias, when he shall come first, shall restore all things; and as it is written of the Son of man that he must suffer many things and be despised. Mk. 9:12
Who answering them, said: O incredulous generation, how long shall I be with you? How long shall I suffer you? Bring him unto me. Mk. 9:19
And he taught his disciples and said to them: The Son of man shall be betrayed into the hands of men, and they shall kill him; and after that he is killed, he shall rise again the third day. Mk. 9:31
But they held their peace, for in the way they had disputed among themselves, which of them should be the greatest. Mk. 9:34
And sitting down, he called the twelve and saith to them: If any man desire to be first, he shall be the last of all and be minister of all. Mk. 9:35
And if thy foot scandalize thee, cut it off: it is better for thee to enter lame into life everlasting than having two feet to be cast into the hell of unquenchable fire: Mk. 9:45
And if thy eye scandalize thee, pluck it out: it is better for thee with one eye to enter into the kingdom of God than having two eyes to be cast into the hell of fire: Mk. 9:47
For every one shall be salted with fire: and every victim shall be salted with salt. Mk. 9:49
And they two shall be in one flesh. Therefore now they are not two, but one flesh. Mk. 10:8
And if the wife shall put away her husband and be married to another, she committeth adultery. Mk. 10:12
Who wondered the more, saying among themselves: Who then can be saved? Mk. 10:26
But many that are first shall be last: and the last, first. Mk. 10:31
Saying: Behold we go up to Jerusalem, and the Son of man shall be betrayed to the chief priests and to the scribes and ancients. And they shall condemn him to death and shall deliver him to the Gentiles. Mk. 10:33
And Jesus said to them: You know not what you ask. Can you drink of the chalice that I drink of or be baptized with the baptism wherewith I am baptized? Mk. 10:38
But they said to him: We can. And Jesus saith to them: You shall indeed drink of the chalice that I drink of; and with the baptism wherewith I am baptized you shall be baptized. Mk. 10:39
And the ten, hearing it, began to be much displeased at James and John. Mk. 10:41
But it is not so among you: but whosoever will be greater shall be your minister. Mk. 10:43
And whosoever will be first among you shall be the servant of all. Mk. 10:44
For the Son of man also is not come to be ministered unto: but to minister and to give his life a redemption for many. Mk. 10:45
And Jesus, standing still, commanded him to be called. And they call the blind man, saying to him: Be of better comfort. Arise, he calleth thee. Mk. 10:49
Blessed be the kingdom of our father David that cometh: Hosanna in the highest. Mk. 11:10
And he taught, saying to them: Is it not written: My house shall be called the house of prayer to all nations, but you have made it a den of thieves. Mk. 11:17
Amen I say to you that whosoever shall say to this mountain, Be thou removed and be cast into the sea, and shall not stagger in his heart, but believe that whatsoever he saith shall be done; it shall be done unto him. Mk. 11:23
But the husbandmen said one to another: This is the heir. Come let us kill him and the inheritance shall be ours. Mk. 12:7
In the resurrection therefore, when they shall rise again, whose wife shall she be of them? For the seven had her to wife. Mk. 12:23
For when they shall rise again from the dead, they shall neither marry, nor be married, but are as the angels in heaven. Mk. 12:25
And that he should be loved with the whole heart and with the whole understanding and with the whole soul and with the whole strength. And to love one's neighbour as one's self is a greater thing than all holocausts and sacrifices. Mk. 12:33
And he said to them in his doctrine: Beware of the scribes, who love to walk in long robes and to be saluted in the marketplace, Mk. 12:38
And Jesus answering, said to him: Seest thou all these great buildings? There shall not be left a stone upon a stone, that shall not be thrown down. Mk. 13:2
Tell us, when shall these things be and what shall be the sign when all these things shall begin to be fulfilled? Mk. 13:4
And when you shall hear of wars and rumours of wars, fear ye not. For such things must needs be: but the end is not yet. Mk. 13:7
For nation shall rise against nation and kingdom against kingdom: and there shall be earthquakes in divers places and famines. These things are the beginning of sorrows. Mk. 13:8
But look to yourselves. For they shall deliver you Up to councils: and in the synagogues you shall be beaten: and you shall stand before governors and kings for my sake, for a testimony unto them. Mk. 13:9
And unto all nations the gospel must first be preached. Mk. 13:10
And when they shall lead you and deliver you up, be not thoughtful beforehand what you shall speak: but whatsoever shall be given you in that hour, that speak ye. For it is not you that speak, but the Holy Ghost. Mk. 13:11
And you shall be hated by all men for my name's sake. But he that shall endure unto the end, he shall be saved. Mk. 13:13
And let him that shall be in the field not turn back to take up his garment. Mk. 13:16
For in those days shall be such tribulations as were not from the beginning of the creation which God created until now: neither shall be. Mk. 13:19
And unless the Lord had shortened the days, no flesh should be saved: but, for the sake of the elect which he hath chosen, he hath shortened the days. Mk. 13:20
But in those days, after that tribulation, the sun shall be darkened and the moon shall not give her light. Mk. 13:24
And the stars of heaven shall be falling down and the powers that are in heaven shall be moved. Mk. 13:25
Amen, I say to you that this generation shall not pass until all these things be done. Mk. 13:30
But they said: Not on the festival day, lest there should be a tumult among the people. Mk. 14:2
Amen, I say to you, wheresoever this gospel shall be preached in the whole world, that also which she hath done shall be told for a memorial of her. Mk. 14:9
But they began to be sorrowful and to say to him, one by one: Is it I? Mk. 14:19
And the Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man shall be betrayed. It were better for him, if that man had not been born. Mk. 14:21
And he said to them: This is my blood of the new testament, which shall be shed for many. Mk. 14:24
And Jesus saith to them: You will all be scandalized in my regard this night. For it is written: I will strike the shepherd, and the sheep shall be dispersed. Mk. 14:27
But after I shall be risen again, I will go before you into Galilee. Mk. 14:28
But Peter saith to him: Although all shall be scandalized in thee, yet not I. Mk. 14:29
And he taketh Peter and James and John with him: and he began to fear and to be heavy. Mk. 14:33
And when he was gone forward a little, he fell flat on the ground: and he prayed that, if it might be, the hour might pass from him. Mk. 14:35
And he cometh the third time and saith to them: Sleep ye now and take your rest. It is enough. The hour is come: behold the Son of man shall be betrayed into the hands of sinners. Mk. 14:41
I was daily with you in the temple teaching: and you did not lay hands on me. But that the scriptures may be fulfilled. Mk. 14:49
You have heard the blasphemy. What think you? Who all condemned him to be guilty of death. Mk. 14:64
And so Pilate being willing to satisfy the people, released to them Barabbas: and delivered up Jesus, when he had scourged him, to be crucified. Mk. 15:15
But Pilate wondered that he should be already dead. And sending for the centurion, he asked him if he were already dead. Mk. 15:44
Who saith to them: Be not affrighted, you seek Jesus of Nazareth, who was crucified. He is risen: he is not here. Behold the place where they laid him. Mk. 16:6
He that believeth and is baptized shall be saved: but he that believeth not shall be condemned. Mk. 16:16
For he shall be great before the Lord and shall drink no wine nor strong drink: and he shall be filled with the Holy Ghost, even from his mother's womb. Lk. 1:15
And behold, thou shalt be dumb and shalt not be able to speak until the day wherein these things shall come to pass: because thou hast not believed my words, which shall be fulfilled in their time. Lk. 1:20
Who having heard, was troubled at his saying and thought with herself what manner of salutation this should be. Lk. 1:29
He shall be great and shall be called the Son of the Most High. And the Lord God shall give unto him the throne of David his father: and he shall reign in the house of Jacob for ever. Lk. 1:32
And of his kingdom there shall be no end. Lk. 1:33
And Mary said to the angel: How shall this be done, because I know not man? Lk. 1:34
And the angel answering, said to her: The Holy Ghost shall come upon thee and the power of the Most High shall overshadow thee. And therefore also the Holy which shall be born of thee shall be called the Son of God. Lk. 1:35
Because no word shall be impossible with God. Lk. 1:37
And Mary said: Behold the handmaid of the Lord: be it done to me according to thy word. And the angel departed from her. Lk. 1:38
And blessed art thou that hast believed, because those things shall be accomplished that were spoken to thee by the Lord. Lk. 1:45
And his mother answering, said: Not so. But he shall be called John. Lk. 1:60
And all they that had heard them laid them up in their heart, saying: What an one, think ye, shall this child be? For the hand of the Lord was with him. Lk. 1:66
Blessed be the Lord God of Israel: because he hath visited and wrought the redemption of his people. Lk. 1:68
And thou, child, shalt be called the prophet of the Highest: for thou shalt, go before the face of the Lord to prepare his ways: Lk. 1:76
¤ And it came to pass that in those days there went out a decree from Caesar Augustus that the whole world should be enrolled. Lk. 2:1
And all went to be enrolled, every one into his own city. Lk. 2:3
To be enrolled with Mary his espoused wife, who was with child. Lk. 2:5
And it came to pass that when they were there, her days were accomplished that she should be delivered. Lk. 2:6
And the angel said to them: Fear not; for, behold, I bring you good tidings of great joy that shall be to all the people: Lk. 2:10
And this shall be a sign unto you. You shall find the infant wrapped in swaddling clothes and laid in a manger. Lk. 2:12
And after eight days were accomplished, that the child should be circumcised, his name was called JESUS, which was called by the angel before he was conceived in the womb. Lk. 2:21
As it is written in the law of the Lord: Every male opening the womb shall be called holy to the Lord: Lk. 2:23
And Simeon blessed them and said to Mary his mother: Behold this child is set for the fall and for the resurrection of many in Israel and for a sign which shall be contradicted. Lk. 2:34
And thy own soul a sword shall pierce, that, out of many hearts thoughts may be revealed. Lk. 2:35
And he said to them: How is it that you sought me? Did you not know that I must be about my father's business? Lk. 2:49
Every valley shall be filled and every mountain and hill shall be brought low: and the crooked shall be made straight, and the rough ways plain. Lk. 3:5
He said therefore to the multitudes that went forth to be baptized by him: Ye offspring of vipers, who hath shewed you to flee from the wrath to come? Lk. 3:7
For now the axe is laid to the root of the trees. Every tree therefore that bringeth not forth good fruit shall be cut down and cast into the fire. Lk. 3:9
And the publicans also came to be baptized and said to him: Master, what shall we do? Lk. 3:12
And the soldiers also asked him, saying: And what shall we do? And he said to them: Do violence to no man, neither calumniate any man; and be content with your pay. Lk. 3:14
And as the people were of opinion, and all were thinking in their hearts of John, that perhaps he might be the Christ: Lk. 3:15
And the devil said to him: If thou be the Son of God, say to this stone that it be made bread. Lk. 4:3
If thou therefore wilt adore before me, all shall be thine. Lk. 4:7
And he brought him to Jerusalem and set him on a pinnacle of the temple and said to him: If thou be the Son of God, cast thyself from hence. Lk. 4:9
And stretching forth his hand, he touched him, saying: I will. Be thou cleansed. And immediately the leprosy departed from him. Lk. 5:13
But the fame of him went abroad the more: and great multitudes came together to hear and to be healed by him of their infirmities. Lk. 5:15
But the days will come when the bridegroom shall be taken away from them: then shall they fast in those days. Lk. 5:35
And no man putteth new wine into old bottles: otherwise the new wine will break the bottles; and it will be spilled and the bottles will be lost. Lk. 5:37
But new wine must be put into new bottles: and both are preserved. Lk. 5:38
Then Jesus said to them: I ask you, if it be lawful on the sabbath days to do good or to do evil? To save life or to destroy? Lk. 6:9
And coming down with them, he stood in a plain place: and the company of his disciples and a very great multitude of people from all Judea and Jerusalem and the sea coast, both of Tyre and Sidon, who were come to hear him and to be healed of their diseases. Lk. 6:17
Blessed are ye that hunger now: for you shall be filled. Blessed are ye that weep now: for you shall laugh. Lk. 6:21
Blessed shall you be when men shall hate you, and when they shall separate you and shall reproach you and cast out your name as evil, for the Son of man's sake. Lk. 6:22
Be glad in that day and rejoice: for behold, your reward is great in heaven, For according to these things did their fathers to the prophets. Lk. 6:23
But love ye your enemies: do good, and lend, hoping for nothing thereby: and your reward shall be great, and you shall be the sons of the Highest. For he is kind to the unthankful and to the evil. Lk. 6:35
Be ye therefore merciful, as your Father also is merciful. Lk. 6:36
Judge not: and you shall not be judged. Condemn not: and you shall not be condemned. Forgive: and you shall be forgiven. Lk. 6:37
Give: and it shall be given to you: good measure and pressed down and shaken together and running over shall they give into your bosom. For with the same measure that you shall mete withal, it shall be measured to you again. Lk. 6:38
The disciple is not above his master: but every one shall be perfect, if he be as his master. Lk. 6:40
For which cause neither did I think myself worthy to come to thee: but say the word, and my servant shall be healed. Lk. 7:7
And blessed is he whosoever shall not be scandalized in me. Lk. 7:23
And his disciples asked him what this parable might be. Lk. 8:9
And they by the way side are they that hear: then the devil cometh and taketh the word out of their heart, lest believing they should be saved. Lk. 8:12
For there is not any thing secret that shall not be made manifest, nor hidden that shall not be known and come abroad. Lk. 8:17
Take heed therefore how you hear. For whosoever hath, to him shall be given: and whosoever hath not, that also which he thinketh he hath shall be taken away from him. Lk. 8:18
Now the man out of whom the devils were departed besought him that he might be with him. But Jesus sent him away, saying: Lk. 8:38
And there was a certain woman having an issue of blood twelve years, who had bestowed all her substance on physicians and could not be healed by any. Lk. 8:43
And Jesus hearing this word, answered the father of the maid: Fear not. Believe only: and she shall be safe. Lk. 8:50
Saying: The Son of man must suffer many things and be rejected by the ancients and chief priests and scribes and be killed and the third day rise again. Lk. 9:22
For he that shall be ashamed of me and of my words, of him the Son of man shall be ashamed, when he shall come in his majesty and that of his Father and of the holy angels. Lk. 9:26
And it came to pass that, as they were departing from him, Peter saith to Jesus: Master, it is good for us to be here: and let us make three tabernacles, one for thee, and one for Moses; and one for Elias: not knowing what he said. Lk. 9:33
And Jesus, answering:, said: O faithless and perverse generation, how long shall I be with you and suffer you? Bring hither thy son. Lk. 9:41
Lay you up in your hearts these words, for it shall come to pass that the Son of man shall be delivered into the hands of men. Lk. 9:44
And there entered a thought into them, which of them should be greater. Lk. 9:46
Into whatsoever house you enter, first say: Peace be to this house. Lk. 10:5
And if the son of peace be there, your peace shall rest upon him: but if not, it shall return to you. Lk. 10:6
I say to you, it shall be more tolerable at that day for Sodom than for that city. Lk. 10:12
But it shall be more tolerable for Tyre and Sidon at the judgment than for you. Lk. 10:14
And thou, Capharnaum, which art exalted unto heaven, thou shalt be thrust down to hell. Lk. 10:15
But one thing is necessary. Mary hath chosen the best part, which shall not be taken away from her. Lk. 10:42
And he said to them: When you pray, say: Father, hallowed be thy name. Thy kingdom come. Lk. 11:2
And I say to you: Ask, and it shall be given you: seek, and you shall find: knock, and it shall be opened to you. Lk. 11:9
For every one that asketh receiveth: and he that seeketh findeth: and to him that knocketh it shall be opened: Lk. 11:10
But he seeing their thoughts, said to them: Every kingdom divided against itself shall be brought to desolation; and house upon house shall fall. Lk. 11:17
And if Satan also be divided against himself, how shall his kingdom stand? Because you say that through Beelzebub I cast out devils. Lk. 11:18
Now if I cast out devils by Beelzebub, by whom do your children cast them out? Therefore, they shall be your judges. Lk. 11:19
And the multitudes running together, he began to say: This generation is a wicked generation. It asketh a sign: and a sign shall not be given it, but the sign of Jonas the prophet. Lk. 11:29
For as Jonas was a sign to the Ninivites; so shall the Son of man also be to this generation. Lk. 11:30
The light of thy body is thy eye. If thy eye be single, thy whole body will be lightsome: but if it be evil, thy body also will be darksome. Lk. 11:34
Take heed therefore that the light which is in thee be not darkness. Lk. 11:35
If then thy whole body be lightsome, having no part of darkness: the whole shall be lightsome and, as a bright lamp, shall enlighten thee. Lk. 11:36
That the blood of all the prophets which was shed from the foundation of the world may be required of this generation, Lk. 11:50
From the blood of Abel unto the blood of Zacharias, who was slain between the altar and the temple. Yea I say to you: It shall be required of this generation. Lk. 11:51
For there is nothing covered that shall not be revealed: nor hidden that shall not be known. Lk. 12:2
For whatsoever things you have spoken in darkness shall be published in the light: and that which you have spoken in the ear in the chambers shall be preached on the housetops. Lk. 12:3
And I say to you, my friends: Be not afraid of them who kill the body and after that have no more that they can do. Lk. 12:4
But he that shall deny me before men shall be denied before the angels of God. Lk. 12:9
And whosoever speaketh a word against the Son of man, it shall be forgiven him: but to him that shall blaspheme against the Holy Ghost, it shall not be forgiven. Lk. 12:10
And when they shall bring you into the synagogues and to magistrates and powers, be not solicitous how or what you shall answer, or what you shall say. Lk. 12:11
But God said to him: Thou fool, this night do they require thy soul of thee. And whose shall those things be which thou hast provided? Lk. 12:20
And he said to his disciples: Therefore I say to you: Be not solicitous for your life, what you shall eat, nor for your body, what you shall put on. Lk. 12:22
If then ye be not able to do so much as the least thing, why are you solicitous for the rest? Lk. 12:26
And seek not you what you shall eat or what you shall drink: and be not lifted up on high. Lk. 12:29
But seek ye first the kingdom of God and his justice: and all these things shall be added unto you. Lk. 12:31
For where your treasure is, there will your heart be also. Lk. 12:34
Let your loins be girt and lamps burning in your hands. Lk. 12:35
But this know ye, that if the householder did know at what hour the thief would come, he would surely watch and would not suffer his house to be broken open. Lk. 12:39
Be you then also ready: for at what hour you think not the Son of man will come. Lk. 12:40
But if that servant shall say in his heart: My Lord is long a coming; and shall begin to strike the men-servants and maid-servants, and to eat and to drink and be drunk: Lk. 12:45
And that servant, who knew the will of his lord and prepared not himself and did not according to his will, shall be beaten with many stripes. Lk. 12:47
But he that knew not and did things worthy of stripes shall be beaten with few stripes. And unto whomsoever much is given, of him much shall be required: and to whom they have committed much, of him they will demand the more. Lk. 12:48
I am come to cast fire on the earth. And what will I, but that it be kindled? Lk. 12:49
And I have a baptism wherewith I am to be baptized. And how am I straitened until it be accomplished? Lk. 12:50
For there shall be from henceforth five in one house divided: three against two, and two against three. Lk. 12:52
The father shall be divided against the son and the son against his father: the mother against the daughter and the daughter against the mother: the mother-in-law against the daughter-in-law and the daughter-in-law against her mother-in-law. Lk. 12:53
And when ye see the south wind blow, you say: There will be heat. And it cometh to pass. Lk. 12:55
And when thou goest with thy adversary to the prince, whilst thou art in the way, endeavour to be delivered from him: lest perhaps he draw thee to the judge, and the judge deliver thee to the exacter, and the exacter cast thee into prison. Lk. 12:58
And the ruler of the synagogue being angry that Jesus had healed on the sabbath answering, said to the multitude: Six days there are wherein you ought to work. In them therefore come and be healed: and not on the sabbath day. Lk. 13:14
And ought not this daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day? Lk. 13:16
And again he said: Whereunto shall I esteem the kingdom of God to be like? Lk. 13:20
Strive to enter by the narrow gate: for many, I say to you, shall seek to enter and shall not be able. Lk. 13:24
But when the master of the house shall be gone in and shall shut the door, you shall begin to stand without; and knock at the door, saying: Lord, open to us. And he answering, shall say to you: I know you not, whence you are. Lk. 13:25
There shall be weeping and gnashing of teeth; when you shall see Abraham and Isaac and Jacob and all the prophets, in the kingdom of God: and you yourselves thrust out. Lk. 13:28
And behold, they are last that shall be first: and they are first that shall be last. Lk. 13:30
Nevertheless, I must walk to-day and to-morrow and the day following, because it cannot be that a prophet perish, out of Jerusalem. Lk. 13:33
Behold your house shall be left to you desolate. And I say to you that you shall not see me till the time come when you shall say: Blessed is he that cometh in the name of the Lord. Lk. 13:35
When thou art invited to a wedding, sit not down in the first place, lest perhaps one more honourable than thou be invited by him: Lk. 14:8
Because every one that exalteth himself shall be humbled: and he that humbleth himself shall be exalted. Lk. 14:11
And he said to him also that had invited him: When thou makest a dinner or a supper, call not thy friends nor thy brethren nor thy kinsmen nor thy neighbours who are rich; lest perhaps they also invite thee again, and a recompense be made to thee. Lk. 14:12
And thou shalt be blessed, because they have not wherewith to make thee recompense: for recompense shall be made thee at the resurrection of the just. Lk. 14:14
And the Lord said to the servant: Go out into the highways and hedges, and compel them to come in, that my house may be filled. Lk. 14:23
If any man come to me, and hate not his father and mother and wife and children and brethren and sisters, yea and his own life also, he cannot be my disciple. Lk. 14:26
And whosoever doth not carry his cross and come after me cannot be my disciple. Lk. 14:27
Or, what king, about to go to make war against another king, doth not first sit down and think whether he be able, with ten thousand, to meet him that, with twenty thousand, cometh against him? Lk. 14:31
So likewise every one of you that doth not renounce all that he possesseth cannot be my disciple. Lk. 14:33
Salt is good. But if the salt shall lose its savour, wherewith shall it be seasoned? Lk. 14:34
It is neither profitable for the land nor for the dunghill: but shall be cast out. He that hath ears to hear, let him hear. Lk. 14:35
I say to you that even so there shall be joy in heaven upon one sinner that doth penance, more than upon ninety-nine just who need not penance. Lk. 15:7
So I say to you, there shall be joy before the angels of God upon one sinner doing penance. Lk. 15:10
And after he had spent all, there came a mighty famine in that country: and he began to be in want. Lk. 15:14
I am not worthy to be called thy son: make me as one of thy hired servants. Lk. 15:19
And the son said to him: Father: I have sinned against heaven and before thee I am not now worthy to be called thy son. Lk. 15:21
Because this my son was dead and is come to life again, was lost and is found. And they began to be merry. Lk. 15:24
But it was fit that we should make merry and be glad: for this thy brother was dead and is come to life again; he was lost, and is found. Lk. 15:32
And he called him and said to him: How is it that I hear this of thee? Give an account of thy stewardship: for now thou canst be steward no longer. Lk. 16:2
I know what I will do, that when I shall be removed from the stewardship, they may receive me into their houses. Lk. 16:4
Desiring to be filled with the crumbs that fell from the rich man's table. And no one did give him: moreover the dogs came and licked his sores. Lk. 16:21
And if he sin against thee seven times in a day, and seven times in a day be converted unto thee, saying: I repent: forgive him. Lk. 17:4
And the Lord said: If you had faith like to a grain of mustard seed, you might say to this mulberry tree: Be thou rooted up and be thou transplanted into the sea. And it would obey you. Lk. 17:6
For as the lightning that lighteneth from under heaven shineth unto the parts that are under heaven, so shall the Son of man be in his day. Lk. 17:24
But first he must suffer many things and be rejected by this generation. Lk. 17:25
And as it came to pass in the days of Noe, so shall it be also in the days of the Son of man. Lk. 17:26
Even thus shall it be in the day when the Son of man shall be revealed. Lk. 17:30
In that hour, he that shall be on the housetop, and his goods in the house, let him not go down to take them away: and he that shall be in the field, in like manner, let him not return back. Lk. 17:31
I say to you: In that night there shall be two men in one bed. The one shall be taken and the other shall be left. Lk. 17:34
Two women shall be grinding together. The one shall be taken and the other shall be left. Lk. 17:35
Two men shall be in the field. The one shall be taken and the other shall be left. Lk. 17:36
They answering, say to him: Where, Lord? Who said to them: Wheresoever the body shall be, thither will the eagles also be gathered together. Lk. 17:37
And the publican, standing afar off, would not so much as lift up his eyes towards heaven; but struck his breast, saying: O God, be merciful to me a sinner. Lk. 18:13
I say to you, this man went down into his house justified rather than the other: because every one that exalteth himself shall be humbled: and he that humbleth himself shall be exalted. Lk. 18:14
And they that heard it said: Who then can be saved? Lk. 18:26
Then Jesus took unto him the twelve and said to them: Behold, we go up to Jerusalem; and all things shall be accomplished which were written by the prophets concerning the Son of man. Lk. 18:31
For he shall be delivered to the Gentiles and shall be mocked and scourged and spit upon. Lk. 18:32
And Jesus standing, commanded him to be brought unto him. And when he was come near, he asked him, Lk. 18:40
And when all saw it, they murmured, saying, that he was gone to be a guest with a man that was a sinner. Lk. 19:7
As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem and because they thought that the kingdom of God should immediately be manifested. Lk. 19:11
And it came to pass that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading, Lk. 19:15
And he said to him: Be thou also over five cities. Lk. 19:19
But I say to you that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath shall be taken from him. Lk. 19:26
Saying: Blessed be the king who cometh in the name of the Lord! Peace in heaven and glory on high! Lk. 19:38
Then the lord of the vineyard said: What shall I do? I will send my beloved son. It may be, when they see him, they will reverence him. Lk. 20:13
Whom, when the husbandmen saw, they thought within themselves, saying: This is the heir. Let us kill him, that the inheritance may be ours. Lk. 20:14
Whosoever shall fall upon that stone shall be bruised: and upon whomsoever it shall fall, it will grind him to powder. Lk. 20:18
In the resurrection therefore, whose wife of them shall she be? For all the seven had her to wife. Lk. 20:33
But they that shall be accounted worthy of that world and of the resurrection from the dead shall neither be married nor take wives. Lk. 20:35
These things which you see, the days will come in which there shall not be left a stone upon a stone that shall not be thrown down. Lk. 21:6
And they asked him, saying: Master, when shall these things be? And what shall be the sign when they shall begin to come to pass? Lk. 21:7
Who said: Take heed you be not seduced: for many will come in my name, saying: I am he and the time is at hand. Go ye not therefore after them. Lk. 21:8
And when you shall hear of wars and seditions, be not terrified. These things must first come to pass: but the end is not yet presently. Lk. 21:9
And there shall be great earthquakes in divers places and pestilences and famines and terrors from heaven: and there shall be great signs. Lk. 21:11
For I will give you a mouth and wisdom, which all your adversaries shall not be able to resist and gainsay. Lk. 21:15
And you shall be betrayed by your parents and brethren and kinsmen and friends: and some of you they will put to death. Lk. 21:16
And you shall be hated by all men for my name's sake. Lk. 21:17
For these are the days of vengeance, that all things may be fulfilled, that are written. Lk. 21:22
But woe to them that are with child and give suck in those days: for there shall be great distress in the land and wrath upon this people. Lk. 21:23
And they shall fall by the edge of the sword and shall be led away captives into all nations: and Jerusalem shall be trodden down by the Gentiles till the times of the nations be fulfilled. Lk. 21:24
And there shall be signs in the sun and in the moon and in the stars; and upon the earth distress of nations, by reason of the confusion of the roaring of the sea, and of the waves: Lk. 21:25
Men withering away for fear and expectation of what shall come upon the whole world. For the powers of heaven shall be moved. Lk. 21:26
Amen, I say to you, this generation shall not pass away till all things be fulfilled. Lk. 21:32
And take heed to yourselves, lest perhaps your hearts be overcharged with surfeiting and drunkenness and the cares of this life: and that day come upon you suddenly. Lk. 21:34
Watch ye, therefore, praying at all times, that you may be accounted worthy to escape all these things that are to come and to stand before the Son of man. Lk. 21:36
And the day of the unleavened bread came, on which it was necessary that the pasch should be killed. Lk. 22:7
For I say to you that from this time I will not eat it, till it be fulfilled in the kingdom of God. Lk. 22:16
In like manner, the chalice also, after he had supped, saying: This is the chalice, the new testament in my blood, which shall be shed for you. Lk. 22:20
And the Son of man indeed goeth, according to that which is determined: but yet, woe to that man by whom he shall be betrayed. Lk. 22:22
And there was also a strife amongst them, which of them should seem to be the greater. Lk. 22:24
For I say to you that this that is written must yet be fulfilled in me. And with the wicked was he reckoned. For the things concerning me have an end. Lk. 22:37
Saying: Father, if thou wilt, remove this chalice from me: but yet not my will, but thine be done. Lk. 22:42
If thou be the Christ, tell us. And he saith to them: If I shall tell you, you will not believe me. Lk. 22:67
But hereafter the Son of man shall be sitting on the right hand of the power of God. Lk. 22:69
But they were instant with loud voices, requiring that he might be crucified. And their voices prevailed. Lk. 23:23
And Pilate gave sentence that it should be as they required. Lk. 23:24
For if in the green wood they do these things, what shall be done in the dry? Lk. 23:31
And there were also two other malefactors led with him to be put to death. Lk. 23:32
And the people stood beholding. And the rulers with them derided him, saying: He saved others: let him save himself, if he be Christ, the elect of God. Lk. 23:35
And saying: If thou be the king of the Jews, save thyself. Lk. 23:37
And one of those robbers who were hanged blasphemed him, saying: If thou be Christ, save thyself and us. Lk. 23:39
And Jesus said to him: Amen I say to thee: This day thou shalt be with me in paradise. Lk. 23:43
Saying: The Son of man must be delivered into the hands of sinful men and be crucified and the third day rise again. Lk. 24:7
And how our chief priests and princes delivered him to be condemned to death and crucified him. Lk. 24:20
Now, whilst they were speaking these things, Jesus stood in the midst of them and saith to them: Peace be to you. It is I: Fear not. Lk. 24:36
And he said to them: These are the words which I spoke to you while I was yet with you, that all things must needs be fulfilled which are written in the law of Moses and in the prophets and in the psalms, concerning me. Lk. 24:44
And that penance and remission of sins should be preached in his name, unto all nations, beginning at Jerusalem. Lk. 24:47
And I send the promise of my Father upon you: but stay you in the city till you be endued with power from on high. Lk. 24:49
But as many as received him, he gave them power to be made the sons of God, to them that believe in his name. Jn. 1:12
And they asked him and said to him: Why then dost thou baptize, if thou be not Christ, nor Elias, nor the prophet? Jn. 1:25
And I knew him not: but that he may be made manifest in Israel, therefore am I come baptizing with water. Jn. 1:31
And he brought him to Jesus. And Jesus looking upon him, said: Thou art Simon the son of Jona. Thou shalt be called Cephas, which is interpreted Peter. Jn. 1:42
This man came to Jesus by night and said to him: Rabbi, we know that thou art come a teacher from God; for no man can do these signs which thou dost, unless God be with him. Jn. 3:2
Jesus answered and said to him: Amen, amen, I say to thee, unless a man be born again, he cannot see the kingdom of God. Jn. 3:3
Nicodemus saith to him: How can a man be born when he is old? Can he enter a second time into his mother's womb and be born again? Jn. 3:4
Jesus answered: Amen, amen, I say to thee, unless a man be born again of water and the Holy Ghost, he cannot enter into the kingdom of God. Jn. 3:5
Wonder not that I said to thee: You must be born again. Jn. 3:7
Nicodemus answered and said to him: How can these things be done? Jn. 3:9
And as Moses lifted up the serpent in the desert, so must the Son of man be lifted up: Jn. 3:14
For God sent not his Son into the world, to judge the world: but that the world may be saved by him. Jn. 3:17
For every one that doth evil hateth the light and cometh not to the light, that his works may not be reproved. Jn. 3:20
But he that doth truth cometh to the light, that his works may be made manifest: because they are done in God. Jn. 3:21
John answered and said: A man cannot receive any thing, unless it be given him from heaven. Jn. 3:27
Him when Jesus had seen lying, and knew that he had been now a long time, he saith to him: Wilt thou be made whole? Jn. 5:6
But I receive not testimony from man: but I say these things, that you may be saved. Jn. 5:34
And when they were filled, he said to his disciples: Gather up the fragments that remain, lest they be lost. Jn. 6:12
But he saith to them: It is I. Be not afraid. Jn. 6:20
It is written in the prophets: And they shall all be taught of God. Every one that hath heard of the Father and hath learned cometh to me. Jn. 6:45
And he said: Therefore did I say to you that no man can come to me, unless it be given him by my Father. Jn. 6:65
For there is no man that doth any thing in secret, and he himself seeketh to be known openly. If thou do these things, manifest thyself to the world. Jn. 7:4
If any man will do the will of him, he shall know of the doctrine, whether it be of God, or whether I speak of myself. Jn. 7:17
If a man receive circumcision on the sabbath day, that the law of Moses may not be broken: are you angry at me, because I have healed the whole man on the sabbath day? Jn. 7:23
Then Jesus said to those Jews who believed him: If you continue in my word, you shall be my disciples indeed. Jn. 8:31
They answered him: We are the seed of Abraham: and we have never been slaves to any man. How sayest thou: You shall be free? Jn. 8:33
If therefore the son shall make you free, you shall be free indeed. Jn. 8:36
They answered and said to him: Abraham is our father. Jesus saith to them: If you be the children of Abraham, do the works of Abraham. Jn. 8:39
And you have not known him: but I know him. And if I shall say that I know him not, I shall be like to you, a liar. But I do know him and do keep his word. Jn. 8:55
And his disciples asked him: Rabbi, who hath sinned, this man or his parents, that he should be born blind? Jn. 9:2
Jesus answered: Neither hath this man sinned, nor his parents; but that the works of God should be made manifest in him. Jn. 9:3
These things his parents said, because they feared the Jews: for the Jews had already agreed among themselves that if any man should confess him to be Christ, he should be put out of the synagogue. Jn. 9:22
He said therefore to them: If he be a sinner, I know not. One thing I know, that whereas I was blind, now I see. Jn. 9:25
They reviled him therefore and said: Be thou his disciple; but we are the disciples of Moses. Jn. 9:28
Now we know that God doth not hear sinners: but if a man be a server of God and doth his, will, him he heareth. Jn. 9:31
I am the door. By me, if any man enter in, he shall be saved: and he shall go in and go out, and shall find pastures. Jn. 10:9
And other sheep I have that are not of this fold: them also I must bring. And they shall hear my voice: And there shall be one fold and one shepherd. Jn. 10:16
The Jews therefore came round about him and said to him: How long dost thou hold our souls in suspense? If thou be the Christ, tell us plainly. Jn. 10:24
If he called them gods to whom the word of God was spoken; and the scripture cannot be broken: Jn. 10:35
And Jesus hearing it, said to them: This sickness is not unto death, but for the glory of God: that the Son of God may be glorified by it. Jn. 11:4
Jesus said to her: I am the resurrection and the life: he that believeth in me, although he be dead, shall live: Jn. 11:25
But Jesus answered them, saying: The hour is come that the Son of man should be glorified. Jn. 12:23
If any man minister to me, let him follow me: and where I am, there also shall my minister be. If any man minister to me, him will my Father honour. Jn. 12:26
Now is the judgment of the world: now shall the prince of this world be cast out. Jn. 12:31
And I, if I be lifted up from the earth, will draw all things to myself. Jn. 12:32
The multitude answered him: We have heard out of the law that Christ abideth for ever. And how sayest thou: The Son of man must be lifted up? Who is this Son of man? Jn. 12:34
Whilst you have the light, believe in the light, that you may be the children of light. These things Jesus spoke: and he went away and hid himself from them. Jn. 12:36
That the saying of Isaias the prophet might be fulfilled, which he said: Lord, who hath believed our hearing? And to whom hath the arm of the Lord been revealed? Jn. 12:38
He hath blinded their eyes and hardened their heart, that they should not see with their eyes, nor understand with their heart and be converted: and I should heal them. Jn. 12:40
However, many of the chief men also believed in him: but because of the Pharisees they did not confess him, that they might not be cast out of the synagogue. Jn. 12:42
If you know these things, you shall be blessed if you do them. Jn. 13:17
I speak not of you all: I know whom I have chosen. But that the scripture may be fulfilled: He that eateth bread with me shall lift up his heel against me, Jn. 13:18
If God be glorified in him, God also will glorify him in himself: and immediately will he glorify him. Jn. 13:32
¤ Let not your heart be troubled. You believe in God: believe also in me. Jn. 14:1
And if I shall go and prepare a place for you, I will come again and will take you to myself: that where I am, you also may be. Jn. 14:3
And whatsoever you shall ask the Father in my name, that will I do: that the Father may be glorified in the Son. Jn. 14:13
The spirit of truth, whom the world cannot receive, because it seeth him not, nor knoweth him. But you shall know him; because he shall abide with you and shall be in you. Jn. 14:17
He that hath my commandments and keepeth them; he it is that loveth me. And he that loveth me shall be loved of my Father: and I will love him and will manifest myself to him. Jn. 14:21
Peace I leave with you: my peace I give unto you: not as the world giveth, do I give unto you. Let not your heart be troubled: nor let it be afraid. Jn. 14:27
You have heard that I said to you: I go away, and I come unto you. If you loved me you would indeed be glad, because I go to the Father: for the Father is greater than I. Jn. 14:28
If any one abide not in me, he shall be cast forth as a branch and shall wither: and they shall gather him up and cast him into the fire: and he burneth. Jn. 15:6
If you abide in me and my words abide in you, you shall ask whatever you will: and it shall be done unto you. Jn. 15:7
These things I have spoken to you, that my joy may be in you, and your joy may be filled. Jn. 15:11
But that the word may be fulfilled which is written in their law: they hated me without cause. Jn. 15:25
¤ These things have I spoken to you that you may not be scandalized. Jn. 16:1
Amen, amen, I say to you, that you shall lament and weep, but the world shall rejoice: and you shall be made sorrowful, but your sorrow shall be turned into joy. Jn. 16:20
Hitherto, you have not asked any thing in my name. Ask, and you shall receive; that your joy may be full. Jn. 16:24
Behold, the hour cometh, and it is now come, that you shall be scattered every man to his own and shall leave me alone. And yet I am not alone, because the Father is with me. Jn. 16:32
And now I am not in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name whom thou hast given me: that they may be one, as we also are. Jn. 17:11
While I was with them, I kept them in thy name. Those whom thou gavest me have I kept: and none of them is lost, but the son of perdition: that the scripture may be fulfilled. Jn. 17:12
And for them do I sanctify myself, that they also may be sanctified in truth. Jn. 17:19
That they all may be one, as thou, Father, in me, and I in thee; that they also may be one in us: that the world may believe that thou hast sent me. Jn. 17:21
And the glory which thou hast given me, I have given to them: that, they may be one, as we also are one. Jn. 17:22
I in them, and thou in me: that they may be made perfect in one: and the world may know that thou hast sent me and hast loved them, as thou hast also loved me. Jn. 17:23
Father, I will that where I am, they also whom thou hast given me may be with me: that they may see my glory which thou hast given me, because thou hast loved me before the creation of the world. Jn. 17:24
And I have made known thy name to them and will make it known: that the love wherewith thou hast loved me may be in them, and I in them. Jn. 17:26
That the word might be fulfilled which he said: Of them whom thou hast given me, I have not lost any one. Jn. 18:9
Then they led Jesus from Caiphas to the governor's hall. And it was morning: and they went not into the hall, that they might not be defiled, but that they might eat the pasch. Jn. 18:28
That the word of Jesus might be fulfilled, which he said, signifying what death he should die. Jn. 18:32
Jesus answered: My kingdom is not of this world. If my kingdom were of this world, my servants would certainly strive that I should not be delivered to the Jews: but now my kingdom is not from hence. Jn. 18:36
Then therefore he delivered him to them to be crucified. And they took Jesus and led him forth. Jn. 19:16
They said then one to another: Let us not cut it but let us cast lots for it, whose it shall be; that the scripture might be fulfilled, saying: They have parted my garments among them, and upon my vesture they have cast lots. And the soldiers indeed did these things. Jn. 19:24
Afterwards, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, said: I thirst. Jn. 19:28
Then the Jews (because it was the parasceve), that the bodies might not remain upon the cross on the sabbath day (for that was a great sabbath day), besought Pilate that their legs might be broken: and that they might be taken away. Jn. 19:31
For these things were done that the scripture might be fulfilled: You shall not break a bone of him. Jn. 19:36
Now when it was late the same day, the first of the week, and the doors were shut, where the disciples were gathered together, for fear of the Jews, Jesus came and stood in the midst and said to them: Peace be to you. Jn. 20:19
He said therefore to them again: Peace be to you. As the Father hath sent me, I also send you. Jn. 20:21
And after eight days, again his disciples were within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst and said: Peace be to you. Jn. 20:26
Then he saith to Thomas: Put in thy finger hither and see my hands. And bring hither thy hand and put it into my side. And be not faithless, but believing. Jn. 20:27
Amen, amen, I say to thee, When thou wast younger, thou didst gird thyself and didst walk where thou wouldst. But when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee and lead thee whither thou wouldst not. Jn. 21:18
But there are also many other things which Jesus did which, if they were written every one, the world itself. I think, would not be able to contain the books that should be written. Jn. 21:25
For John indeed baptized with water: but you shall be baptized with the Holy Ghost, not many days hence. Acts 1:5
But you shall receive the power of the Holy Ghost coming upon you, and you shall be witnesses unto me in Jerusalem, and in all Judea, and Samaria, and even to the uttermost part of the earth. Acts 1:8
Men, brethren, the scripture must needs be fulfilled, which the Holy Ghost spoke before by the mouth of David concerning Judas, who was the leader of them that apprehended Jesus: Acts 1:16
For it is written in the book of Psalms: Let their habitation become desolate, and let there be none to dwell therein. And his bishopric let another take. Acts 1:20
Beginning from the baptism of John, until the day wherein he was taken up from us, one of these must be made a witness with us of his resurrection. Acts 1:22
But Peter standing up with the eleven, lifted up his voice, and spoke to them: Ye men of Judea, and all you that dwell in Jerusalem, be this known to you and with your ears receive my words. Acts 2:14
The sun shall be turned into darkness and the moon into blood, before the great and manifest day of the Lord come. Acts 2:20
And it shalt come to pass, that whosoever shall call upon the name of the Lord shall be saved. Acts 2:21
Whom God hath raised up, having loosed the sorrows of hell, as it was impossible that he should be holden by it. Acts 2:24
For David saith concerning him: I foresaw the Lord before my face: because he is at my right hand, that I may not be moved. Acts 2:25
But Peter said to them: Do penance: and be baptized every one of you in the name of Jesus Christ, for the remission of your sins. And you shall receive the gift of the Holy Ghost. Acts 2:38
Praising God and having favour with all the people. And the Lord increased daily together such as should be saved. Acts 2:47
The God of Abraham and the God of Isaac and the God of Jacob, the God of our fathers, hath glorified his Son Jesus, whom you indeed delivered up and denied before the face of Pilate, when he judged he should be released. Acts 3:13
But you denied the Holy One and the Just: and desired a murderer to be granted unto you. Acts 3:14
Be penitent, therefore, and be converted, that your sins may be blotted out. That when the times of refreshment shall come from the presence of the Lord, Acts 3:19
And it shall be, that every soul which will not hear that prophet shall be destroyed from among the people. Acts 3:23
You are the children of the prophets and of the testament which God made to our fathers, saying to Abraham: And in thy seed shall all the kindreds of the earth be blessed. Acts 3:25
Be it known to you all and to all the people of Israel, that by the name of our Lord Jesus Christ of Nazareth, whom you crucified, whom God hath raised from the dead, even by him, this man standeth here before you, whole. Acts 4:10
Neither is there salvation in any other. For there is no other name under heaven given to men, whereby we must be saved. Acts 4:12
But that it may be no farther spread among the people, let us threaten them that they speak no more in this name to any man. Acts 4:17
But Peter and John answering, said to them: If it be just, in the sight of God, to hear you rather than God, judge ye. Acts 4:19
To do what thy hand and thy counsel decreed to be done. Acts 4:28
By stretching forth thy hand to cures and signs and wonders, to be done by the name of thy holy Son, Jesus. Acts 4:30
Insomuch that they brought forth the sick into the streets and laid them on beds and couches, that, when Peter came, his shadow at the least might overshadow any of them and they might be delivered from their infirmities. Acts 5:15
Then went the officer with the ministers and brought them without violence: for they feared the people, lest they should be stoned. Acts 5:26
Him hath God exalted with his right hand, to be Prince and Saviour, to give repentance to Israel and remission of sins. Acts 5:31
But one in the council rising up, a Pharisee, named Gamaliel, a doctor of the law, respected by all the people, commanded the men to be put forth a little while. Acts 5:34
For before these days rose up Theodas, affirming himself to be somebody, to whom a number of men, about four hundred, joined themselves. Who was slain: and all that believed him were scattered and brought to nothing. Acts 5:36
And now, therefore, I say to you: Refrain from these men and let them alone. For if this council or this work be of men, it will come to nought: Acts 5:38
But if it be of God, you cannot overthrow it, lest perhaps you be found even to fight against God. Acts 5:39
This same, dealing craftily with our race, afflicted our fathers, that they should expose their children, to the end they might not be kept alive. Acts 7:19
This Moses, whom they refused, saying: Who hath appointed thee prince and judge? Him God sent to be prince and redeemer, by the hand of the angel who appeared to him in the burning bush. Acts 7:35
But Peter said to him: Keep thy money to thyself, to perish with thee: because thou hast thought that the gift of God may be purchased with money. Acts 8:20
Do penance therefore for this thy wickedness: and pray to God, that perhaps this thought of thy heart may be forgiven thee. Acts 8:22
In humility his judgment was taken away. His generation who shall declare, for his life shall be taken from the earth? Acts 8:33
And he, trembling and astonished, said: Lord, what wilt thou have me to do? And the Lord said to him: Arise and go into the city; and there it shall be told thee what thou must do. Acts 9:6
And Ananias went his way and entered into the house. And laying his hands upon him, he said: Brother Saul, the Lord Jesus hath sent me, he that appeared to thee in the way as thou camest, that thou mayest receive thy sight and be filled with the Holy Ghost. Acts 9:17
And forasmuch as Lydda was nigh to Joppe, the disciples, hearing that Peter was there, sent unto him two men, desiring him that he would not be slack to come unto them. Acts 9:38
But Peter said: Far be it from me. For I never did eat any thing that is common and unclean. Acts 10:14
Him God raised up the third day and gave him to be made manifest, Acts 10:40
And he commanded us to preach to the people and to testify that it is he who was appointed by God to be judge of the living and of the dead. Acts 10:42
Can any man forbid water, that these should not be baptized, who have received the Holy Ghost, as well as we? Acts 10:47
And he commanded them to be baptized in the name of the Lord Jesus Christ. Then they desired him to tarry with them some days. Acts 10:48
Who shall speak to thee words whereby thou shalt be saved, and all thy house. Acts 11:14
And I remembered the word of the Lord, how that he said: John indeed baptized with water but you shall be baptized with the Holy Ghost. Acts 11:16
And one of them named Agabus, rising up, signified by the Spirit that there should be a great famine over the whole world, which came to pass under Claudius. Acts 11:28
And when he had apprehended him, he cast him into prison, delivering him to four files of soldiers, to be kept, intending, after the pasch, to bring him forth to the people. Acts 12:4
And when Herod had sought for him and found him not, having examined the keepers, he commanded they should be put to death. And going down from Judea to Caesarea, he abode there. Acts 12:19
And now behold, the hand of the Lord is upon thee: and thou shalt be blind, not seeing the sun for a time. And immediately there fell a mist and darkness upon him: and going about, he sought some one to lead him by the hand. Acts 13:11
And when he had removed him, he raised them up David to be king: to whom giving testimony, he said: I have found David, the son of Jesse, a man according to my own heart, who shall do all my wills. Acts 13:22
And when John was fulfilling his course, he said: I am not he whom you think me to be. But behold, there cometh one after me, whose shoes of his feet I am not worthy to loose. Acts 13:25
Be it known therefore to you, men, brethren, that through him forgiveness of sins is preached to you: Acts 13:38
And from all the things from which you could not be justified by the law of Moses. In him every one that believeth is justified. Acts 13:39
For so the Lord hath commanded us: I have set thee to be the light of the Gentiles: that thou mayest be for salvation unto the utmost part of the earth. Acts 13:47
A long time therefore they abode there, dealing confidently in the Lord, who gave testimony to the word of his grace, granting signs and wonders to be done by their hands. Acts 14:3
This same heard Paul speaking. Who looking upon him and seeing that he had faith to be healed, Acts 14:9
And saying: Ye men, why do ye these things? We also are mortals, men like unto you, preaching to you to be converted from these vain things to the living God, who made the heaven and the earth and the sea and all things that are in them: Acts 14:15
Now there came thither certain Jews from Antioch and Iconium: and, persuading the multitude and stoning Paul, drew him out of the city, thinking him to be dead. Acts 14:19
¤ And some, coming down from Judea, taught the brethren: That, except you be circumcised after the manner of Moses, you cannot be saved. Acts 15:1
But there arose of the sect of the Pharisees some that believed, saying: They must be circumcised and be commanded to observe the law of Moses. Acts 15:5
But by the grace of the Lord Jesus Christ, we believe to be saved, in like manner as they also. Acts 15:11
For which cause, I judge that they who from among the Gentiles are converted to God are not to be disquieted: Acts 15:19
But Paul desired that he (as having departed from them out of Pamphylia and not gone with them to the work) might not be received. Acts 15:38
And when she was baptized, and her household, she besought us, saying: If you have judged me to be faithful to the Lord, come into my house and abide there. And she constrained us. Acts 16:15
And the people ran together against them: and the magistrates, rending off their clothes, commanded them to be beaten with rods. Acts 16:22
And bringing them out, he said: Masters, what must I do, that I may be saved? Acts 16:30
But they said: believe in the Lord Jesus: and thou shalt be saved, and thy house. Acts 16:31
And certain philosophers of the Epicureans and of the Stoics disputed with him. And some said: What is it that this word sower would say? But others: He seemeth to be a setter forth of new gods. Because he preached to them Jesus and the resurrection. Acts 17:18
That they should seek God, if haply they may feel after him or find him, although he be not far from every one of us. Acts 17:27
Being therefore the offspring of God, we must not suppose the divinity to be like unto gold or silver or stone, the graving of art and device of man. Acts 17:29
But they gainsaying and blaspheming, he shook his garments and said to them: Your blood be upon your own heads: I am clean. From henceforth I will go unto the Gentiles. Acts 18:6
But if they be questions of word and names and of your law, look you to it. I will not be judge of such things. Acts 18:15
And he said to them: Have you received the Holy Ghost since ye believed? But they said to him: We have not so much as heard whether there be a Holy Ghost. Acts 19:2
And many of them who had followed curious arts brought together their books and burnt them before all. And, counting the price of them, they found the money to be fifty thousand pieces of silver. Acts 19:19
So that not only this our craft is in danger to be set at nought, but also the temple of great Diana shall be reputed for nothing! Yea, and her majesty shall begin to be destroyed, whom all Asia and the world worshippeth. Acts 19:27
But as soon as they perceived him to be a Jew, all with one voice, for the space of about two, hours, cried out: Great is Diana of the Ephesians! Acts 19:34
For as much therefore as these things cannot be contradicted, you ought to be quiet and to do nothing rashly. Acts 19:36
And if you inquire after any other matter, it may be decided in a lawful assembly. Acts 19:39
For we are even in danger to be called in question for this day's uproar, there being no man guilty (of whom we may give account) of this concourse. Acts 19:40
To whom, when Paul had gone down, he laid himself upon him and, embracing him, said: Be not troubled, for his soul is in him. Acts 20:10
For Paul had determined to sail by Ephesus, lest he should be stayed any time in Asia. For he hasted, if it were possible for him, to keep the day of Pentecost at Jerusalem. Acts 20:16
Then Paul answered and said: What do you mean, weeping and afflicting my heart? For I am ready not only to be bound, but to die also in Jerusalem, for the name of the Lord Jesus. Acts 21:13
And when we could not persuade him, we ceased, saying: The will of the Lord be done. Acts 21:14
Then Paul took the men and, the next day being purified with them, entered into the temple, giving notice of the accomplishment of the days of purification, until an oblation should be offered for every one of them. Acts 21:26
Then the tribune, coming near, took him and commanded him to be bound with two chains: and demanded who he was and what he had done. Acts 21:33
And some cried one thing, some another, among the multitude. And when he could not know the certainty for the tumult, he commanded him to be carried into the castle. Acts 21:34
And as Paul was about to be brought into the castle, he saith to the tribune: May I speak something to thee? Who said: Canst thou speak Greek? Acts 21:37
As the high priest doth bear me witness and all the ancients. From whom also receiving letters to the brethren, I went to Damascus, that I might bring them bound from thence to Jerusalem to be punished. Acts 22:5
And I said: What shall I do, Lord? And the Lord said to me: Arise and go to Damascus; and there it shall be told thee of all things that thou must do. Acts 22:10
For thou shalt be his witness to all men of those things which thou hast seen and heard. Acts 22:15
And now why tarriest thou? Rise up and be baptized and wash away thy sins, invoking his name. Acts 22:16
The tribune commanded him to be brought into the castle, and that he should be scourged and tortured: to know for what cause they did so cry out against him. Acts 22:24
Then Paul said to him: God shall strike thee, thou whited wall. For, sittest thou to judge me according to the law and, contrary to the law, commandest me to be struck? Acts 23:3
And when there arose a great dissension, the tribune, fearing lest Paul should be pulled in pieces by them, commanded the soldiers to go down and to take him by force from among them and to bring him into the castle. Acts 23:10
And the night following, the Lord standing by him, said: Be constant: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome. Acts 23:11
(For he feared lest perhaps the Jews might take him away by force and kill him: and he should afterwards be slandered, as if he was to take money.) And he wrote a letter after this manner: Acts 23:25
This man, being taken by the Jews and ready to be killed by them, I rescued, coming in with an army, understanding that he is a Roman. Acts 23:27
Whom I found to be accused concerning questions of their law; but having nothing laid to his charge worthy of death or of bands. Acts 23:29
I will hear thee, said he, when thy accusers come. And he commanded him to be kept in Herod's judgment hall. Acts 23:35
But that I be no further tedious to thee, I desire thee of thy clemency to hear us in a few words. Acts 24:4
We have found this to be a pestilent man and raising seditions among all the Jews throughout the world: and author of the sedition of the sect of the Nazarenes. Acts 24:5
Having hope in God, which these also themselves look for, that there shall be a resurrection of the just and unjust. Acts 24:15
But certain Jews of Asia, who ought to be present before thee and to accuse, if they had anything against me: Acts 24:19
Except it be for this one voice only that I cried, standing among them: Concerning the resurrection of the dead am I judged this day by you. Acts 24:21
And he commanded a centurion to keep him: and that he should be easy and that he should not prohibit any of his friends to minister unto him. Acts 24:23
Hoping also withal that money should be given him by Paul: for which cause also oftentimes sending for him, he spoke with him. Acts 24:26
Requesting favour against him, that he would command him to be brought to Jerusalem, laying wait to kill him in the way. Acts 25:3
Let them, therefore, saith he, among you that are able, go down with me and accuse him, if there be any crime in the man. Acts 25:5
And having tarried among them no more than eight or ten days, he went down to Caesarea. And the next day, he sat in the judgment seat and commanded Paul to be brought. Acts 25:6
But Festus, willing to shew the Jews a pleasure, answering Paul, said: Wilt thou go up to Jerusalem and there be judged of these things before me? Acts 25:9
Then Paul said: I stand at Caesar's judgment seat, where I ought to be judged. To the Jews I have done no injury, as thou very well knowest. Acts 25:10
For if I have injured them or have committed any thing worthy of death, I refuse not to die. But if there be none of these things whereof they accuse me, no man may deliver me to them. I appeal to Caesar. Acts 25:11
When therefore they were come hither, without any delay, on the day following, sitting in the judgment seat, I commanded the man to be brought. Acts 25:17
But had certain questions of their own superstition against him, and of one Jesus deceased, whom Paul affirmed to be alive. Acts 25:19
I therefore being in a doubt of this manner of question, asked him whether he would go to Jerusalem and there be judged of these things. Acts 25:20
But Paul, appealing to be reserved unto the hearing of Augustus, I commanded him to be kept, till I might send him to Caesar. Acts 25:21
Why should it be thought a thing incredible that God should raise the dead? Acts 26:8
To open their eyes, that they may be converted from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a lot among the saints, by the faith that is in me. Acts 26:18
That Christ should suffer and that he should be the first that should rise from the dead and should shew light to the people and to the Gentiles. Acts 26:23
¤ And when it was determined that he should sail into Italy and that Paul, with the other prisoners, should be delivered to a centurion, named Julius, of the band Augusta, Acts 27:1
Saying to them: Ye men, I see that the voyage beginneth to be with injury and much damage, not only of the lading and ship, but also of our lives. Acts 27:10
And now I exhort you to be of good cheer. For there shall be no loss of any man's life among you, but only of the ship. Acts 27:22
Saying: Fear not, Paul, thou must be brought before Caesar; and behold, God hath given thee all them that sail with thee. Acts 27:24
Wherefore, sirs, be of good cheer: for I believe God, that it shall so be, as it hath been told me. Acts 27:25
Paul said to the centurion and to the soldiers: Except these stay in the ship, you cannot be saved. Acts 27:31
And when it began to be light, Paul besought them all to take meat, saying: This day is the fourteenth day that you have waited and continued fasting, taking nothing. Acts 27:33
But the centurion, willing to save Paul, forbade it to be done. And he commanded that they who could swim should cast themselves first into the sea and save themselves and get to land. Acts 27:43
For the heart of this people is grown gross, and with their ears have they heard heavily and their eyes they have shut, lest perhaps they should see with their eyes and hear with their ears and understand with their heart and should be converted: and I should heal them. Acts 28:27
Be it known therefore to you that this salvation of God is sent to the Gentiles: and they will hear it. Acts 28:28
‡ ¤ Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God. Rom. 1:1
To all that are at Rome, the beloved of God, called to be saints. Grace to you and peace, from God our Father and from the Lord Jesus Christ. Rom. 1:7
That is to say, that I may be comforted together in you by that which is common to us both, your faith and mine. Rom. 1:12
For, professing themselves to be wise, they became fools. Rom. 1:22
For whosoever have sinned without the law shall perish without the law: and whosoever have sinned in the law shall be judged by the law. Rom. 2:12
For not the hearers of the law are just before God: but the doers of the law shall be justified. Rom. 2:13
Circumcision profiteth indeed, if thou keep the law: but if thou be a transgressor of the law, thy circumcision is made uncircumcision. Rom. 2:25
If then, the uncircumcised keep the justices of the law, shall not this uncircumcision be counted for circumcision? Rom. 2:26
But God is true and every man a liar, as it is written: That thou mayest be justified in thy words and mayest overcome when thou art judged. Rom. 3:4
Now we know that what things soever the law speaketh, it speaketh to them that are in the law: that every mouth may be stopped and all the world may be made subject to God. Rom. 3:19
Because by the works of the law no flesh shall be justified before him. For by the law is the knowledge of sin. Rom. 3:20
Whom God hath proposed to be a propitiation, through faith in his blood, to the shewing of his justice, for the remission of former sins, through the forbearance of God, Rom. 3:25
For the shewing of his justice in this time: that he himself may be just and the justifier of him who is of the faith of Jesus Christ Rom. 3:26
For we account a man to be justified by faith, without the works of the law. Rom. 3:28
And he received the sign of circumcision, a seal of the justice of the faith which he had, being uncircumcised: that he might be the father of all them that believe, being uncircumcised: that unto them also it may be reputed to justice: Rom. 4:11
And he might be the father of circumcision; not to them only that are of the circumcision, but to them also that follow the steps of the faith that is in the uncircumcision of our father Abraham. Rom. 4:12
For not through the law was the promise to Abraham or to his seed, that he should be heir of the world: but through the justice of faith. Rom. 4:13
For if they who are of the law be heirs, faith is made void: the promise is made of no effect. Rom. 4:14
Therefore is it of faith, that according to grace the promise might be firm to all the seed: not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all, Rom. 4:16
Who against hope believed in hope; that he might be made the father of many nations, according to that which was said to him: So shall thy seed be. Rom. 4:18
But also for us, to whom it shall be reputed, if we believe in him that raised up Jesus Christ, our Lord, from the dead, Rom. 4:24
Much more therefore, being now justified by his blood, shall we be saved from wrath through him. Rom. 5:9
For if, when we were enemies, we were reconciled to God by the death of his Son: much more, being reconciled, shall we be saved by his life. Rom. 5:10
For as by the disobedience of one man, many were made sinners: so also by the obedience of one, many shall be made just. Rom. 5:19
For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection. Rom. 6:5
Knowing this, that our old man is crucified with him, that the body of sin may be destroyed, to the end that we may serve sin no longer. Rom. 6:6
Now, if we be dead with Christ, we believe that we shall live also together with Christ. Rom. 6:8
Know you not that to whom you yield yourselves servants to obey, his servants you are whom you obey, whether it be of sin unto death or of obedience unto justice. Rom. 6:16
But thanks be to God, that you were the servants of sin but have obeyed from the heart unto that form of doctrine into which you have been delivered. Rom. 6:17
For the woman that hath an husband, whilst her husband liveth is bound to the law. But if her husband be dead, she is loosed from the law of her husband. Rom. 7:2
Therefore, whilst her husband liveth, she shall be called an adulteress, if she be with another man: but if her husband be dead, she is delivered from the law of her husband: so that she is not an adulteress, if she be with another man. Rom. 7:3
And the commandment that was ordained to life, the same was found to be unto death to me. Rom. 7:10
That the justification of the law might be fulfilled in us who walk not according to the flesh, but according to the spirit. Rom. 8:4
Because the wisdom of the flesh is an enemy to God. For it is not subject to the law of God: neither can it be. Rom. 8:7
But you are not in the flesh, but in the spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. Rom. 8:9
And if Christ be in you, the body indeed is dead, because of sin: but the spirit liveth, because of justification. Rom. 8:10
And if sons, heirs also; heirs indeed of God and joint heirs with Christ: yet so, if we suffer with him, that we may be also glorified with him. Rom. 8:17
For I reckon that the sufferings of this time are not worthy to be compared with the glory to come that shall be revealed in us. Rom. 8:18
Because the creature also itself shall be delivered from the servitude of corruption, into the liberty of the glory of the children of God. Rom. 8:21
And we know that to them that love God all things work together unto good: to such as, according to his purpose, are called to be saints. Rom. 8:28
For whom he foreknew, he also predestinated to be made conformable to the image of his Son: that he might be the Firstborn amongst many brethren. Rom. 8:29
What shall we then say to these things? If God be for us, who is against us? Rom. 8:31
Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God which is in Christ Jesus our Lord. Rom. 8:39
For I wished myself to be an anathema from Christ, for my brethren: who are my kinsmen according to the flesh: Rom. 9:3
Neither are all they that are the seed of Abraham, children: but in Isaac shall thy seed be called. Rom. 9:7
For the scripture saith to Pharao: To this purpose have I raised thee, that I may shew my power in thee and that my name may be declared throughout all the earth. Rom. 9:17
And it shalt be in the place where it was said unto them: you are not my people; there they shall be called the sons of the living God. Rom. 9:26
And Isaias crieth out concerning Israel: If the number of the children of Israel be as the sand of the sea, a remnant shall be saved. Rom. 9:27
As it is written: Behold I lay in Sion a stumbling-stone and a rock of scandal. And whosoever believeth in him shall not be confounded. Rom. 9:33
For if thou confess with thy mouth the Lord Jesus and believe in thy heart that God hath raised him up from the dead, thou shalt be saved. Rom. 10:9
For the scripture saith: Whosoever believeth in him shall not be confounded. Rom. 10:11
For whosoever shall call upon the name of the Lord shall be saved. Rom. 10:13
And how shall they preach unless they be sent, as it is written: How beautiful are the feet of them that preach the gospel of peace, of them that bring glad tidings of good things? Rom. 10:15
And David saith: Let their table be made a snare and a trap and a stumbling block and a recompense unto them. Rom. 11:9
Let their eyes be darkened, that they may not see: and bow down their back always. Rom. 11:10
I say then: Have they so stumbled, that they should fall? God forbid! But by their offence salvation is come to the Gentiles, that they may be emulous of them. Rom. 11:11
Now if the offence of them be the riches of the world and the diminution of them the riches of the Gentiles: how much more the fulness of them? Rom. 11:12
For if the loss of them be the reconciliation of the world, what shall the receiving of them be, but life from the dead? Rom. 11:15
For if the firstfruit be holy, so is the lump also: and if the root be holy, so are the branches. Rom. 11:16
And if some of the branches be broken and thou, being a wild olive, art ingrafted in them and art made partaker of the root and of the fatness of the olive tree: Rom. 11:17
Thou wilt say then: The branches were broken off that I might be grafted in. Rom. 11:19
Well: because of unbelief they were broken off. But thou standest by faith. Be not highminded, but fear. Rom. 11:20
See then the goodness and the severity of God: towards them indeed that are fallen, the severity; but towards thee, the goodness of God, if thou abide in goodness. Otherwise thou also shalt be cut off. Rom. 11:22
And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again. Rom. 11:23
For if thou were cut out of the wild olive tree, which is natural to thee; and, contrary to nature, wert grafted into the good olive tree: how much more shall they that are the natural branches be grafted into their own olive tree? Rom. 11:24
For I would not have you ignorant, brethren, of this mystery (lest you should be wise in your own conceits) that blindness in part has happened in Israel, until the fulness of the Gentiles should come in. Rom. 11:25
And so all Israel should be saved, as it is written: There shall come out of Sion, he that shall deliver and shall turn away ungodliness from Jacob. Rom. 11:26
Or who hath first given to him, and recompense shall be made him? Rom. 11:35
For of him, and by him, and in him, are all things: to him be glory for ever. Amen. Rom. 11:36
And be not conformed to this world: but be reformed in the newness of your mind, that you may prove what is the good and the acceptable and the perfect will of God. Rom. 12:2
For I say, by the grace that is given me, to all that are among you, not to be more wise than it behoveth to be wise, but to be wise unto sobriety and according as God hath divided to every one the measure of faith. Rom. 12:3
And having different gifts, according to the grace that is given us, either prophecy, to be used according to the rule of faith; Rom. 12:6
Let love be without dissimulation. Hating that which is evil, cleaving to that which is good, Rom. 12:9
Being of one mind one towards another. Not minding high things, but consenting to the humble. Be not wise in your own conceits. Rom. 12:16
If it be possible, as much as is in you, have peace with all men. Rom. 12:18
But if thy enemy be hungry, give him to eat; if he thirst, give him to drink. For, doing this, thou shalt heap coals of fire upon his head. Rom. 12:20
Be not overcome by evil: but overcome evil by good. Rom. 12:21
¤ Let every soul be subject to higher powers. For there is no power but from God: and those that are ordained of God. Rom. 13:1
For princes are not a terror to the good work, but to the evil. Wilt thou then not be afraid of the power? Do that which is good: and thou shalt have praise from the same. Rom. 13:3
Wherefore be subject of necessity: not only for wrath, but also for conscience' sake. Rom. 13:5
For: Thou shalt not commit adultery: Thou shalt not kill: Thou shalt not steal: Thou shalt not bear false witness: Thou shalt not covet. And if there be any other commandment, it is comprised in this word: Thou shalt love thy neighbour as thyself. Rom. 13:9
For to this end Christ died and rose again: that he might be Lord both of the dead and of the living. Rom. 14:9
I know, and am confident in the Lord Jesus, that nothing is unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean. Rom. 14:14
For if, because of thy meat, thy brother be grieved, thou walkest not now according to charity. Destroy not him with thy meat, for whom Christ died. Rom. 14:15
Let not then our good be evil spoken of. Rom. 14:16
Now the God of patience and of comfort grant you to be of one mind, one towards another, according to Jesus Christ: Rom. 15:5
And again, Isaias saith: There shall be a root of Jesse; and he that shall rise up to rule the Gentiles, in him the Gentiles shall hope. Rom. 15:12
That I should be the minister of Christ Jesus among the Gentiles: sanctifying the gospel of God, that the oblation of the Gentiles may be made acceptable and sanctified in the Holy Ghost. Rom. 15:16
When I shall begin to take my journey into Spain, I hope that, as I pass, I shall see you and be brought on my way thither by you: if first, in part, I shall have enjoyed you. Rom. 15:24
That I may be delivered from the unbelievers that are in Judea and that the oblation of my service may be acceptable in Jerusalem to the saints. Rom. 15:31
That I may come to you with joy, by the will of God, and may be refreshed with you. Rom. 15:32
Now the God of peace be with, you all. Amen. Rom. 15:33
For your obedience is published in every place. I rejoice therefore in you. But I would have you to be wise in good and simple in evil. Rom. 16:19
And the God of peace crush Satan under your feet speedily. The grace of our Lord Jesus Christ be with you. Rom. 16:20
The grace of our Lord Jesus Christ be with you all. Amen. Rom. 16:24
To God, the only wise, through Jesus Christ, to whom be honour and glory for ever and ever. Amen. Rom. 16:27
‡ ¤ Paul, called to be an apostle of Jesus Christ by the will of God, and Sosthenes a brother, 1 Cor. 1:1
To the church of God that is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that invoke the name of our Lord Jesus Christ in every place of theirs and ours. 1 Cor. 1:2
Now I beseech you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing and that there be no schisms among you: but that you be perfect in the same mind and in the same judgment. 1 Cor. 1:10
For Christ sent me not to baptize, but to preach the gospel: not in wisdom of speech, lest the cross of Christ should be made void. 1 Cor. 1:17
Every man's work shall be manifest. For the day of the Lord shall declare it, because it shall be revealed in fire. And the fire shall try every man's work, of what sort it is. 1 Cor. 3:13
If any man's work burn, he shall suffer loss: but he himself shall be saved, yet so as by fire. 1 Cor. 3:15
Let no man deceive himself. If any man among you seem to be wise in this world, let him become a fool, that he may be wise. 1 Cor. 3:18
Whether it be Paul or Apollo or Cephas, or the world, or life, or death, or things present, or things to come. For all are yours. 1 Cor. 3:22
Here now it is required among the dispensers that a man be found faithful. 1 Cor. 4:2
But to me it is a very small thing to be judged by you or by man's day. But neither do I judge my own self. 1 Cor. 4:3
But these things, brethren, I have in a figure transferred to myself and to Apollo, for your sakes: that in us you may learn that one be not puffed up against the other for another, above that which is written. 1 Cor. 4:6
Wherefore, I beseech you, be ye followers of me as I also am of Christ. 1 Cor. 4:16
And you are puffed up and have not rather mourned: that he might be taken away from among you that hath done this deed. 1 Cor. 5:2
To deliver such a one to Satan for the destruction of the flesh, that the spirit may be saved in the day of our Lord Jesus Christ. 1 Cor. 5:5
Purge out the old leaven, that you may be a new paste, as you are unleavened. For Christ our pasch is sacrificed. 1 Cor. 5:7
But now I have written to you, not to keep company, if any man that is named a brother be a fornicator or covetous or a server of idols or a railer or a drunkard or an extortioner: with such a one, not so much as to eat. 1 Cor. 5:11
¤ Dare any of you, having a matter against another, go to be judged before the unjust: and not before the saints? 1 Cor. 6:1
Know you not that the saints shall judge this world? And if the world shall be judged by you, are you unworthy to judge the smallest matters? 1 Cor. 6:2
Already indeed there is plainly a fault among you, that you have law suits one with another. Why do you not rather take wrong? Why do you not rather suffer yourselves to be defrauded? 1 Cor. 6:7
All things are lawful to me: but all things are not expedient. All things are lawful to me: but I will not be brought under the power of any. 1 Cor. 6:12
Or know you not that he who is joined to a harlot is made one body? For they shall be, saith he, two in one flesh. 1 Cor. 6:16
But if they do not contain themselves, let them marry. For it is better to marry than to be burnt. 1 Cor. 7:9
And if she depart, that she remain unmarried or be reconciled to her husband. And let not the husband put away his wife. 1 Cor. 7:11
For the unbelieving husband is sanctified by the believing wife: and the unbelieving wife is sanctified by the believing husband. Otherwise your children should be unclean: but now they are holy. 1 Cor. 7:14
Is any man called, being circumcised? Let him not procure uncircumcision. Is any man called in uncircumcision? Let him not be circumcised. 1 Cor. 7:18
Wast thou called, being a bondman? Care not for it: but if thou mayest be made free, use it rather. 1 Cor. 7:21
You are bought with a price: be not made the bondslaves of men. 1 Cor. 7:23
Now, concerning virgins, I have no commandment of the Lord: but I give counsel, as having obtained mercy of the Lord, to be faithful. 1 Cor. 7:25
I think therefore that this is good for the present necessity: that it is good for a man so to be. 1 Cor. 7:26
Art thou bound to a wife? Seek not to be loosed. Art thou loosed from a wife? Seek not a wife. 1 Cor. 7:27
This therefore I say, brethren: The time is short. It remaineth, that they also who have wives be as if they had none: 1 Cor. 7:29
But I would have you to be without solicitude. He that is without a wife is solicitous for the things that belong to the Lord: how he may please God. 1 Cor. 7:32
And the unmarried woman and the virgin thinketh on the things of the Lord: that she may be holy both in body and in spirit. But she that is married thinketh on the things of the world: how she may please her husband. 1 Cor. 7:34
But if any man think that he seemeth dishonoured with regard to his virgin, for that she is above the age, and it must so be: let him do what he will. He sinneth not if she marry. 1 Cor. 7:36
But more blessed shall she be, if she so remain, according to my counsel. And I think that I also have the spirit of God. 1 Cor. 7:40
For although there be that are called gods, either in heaven or on earth (for there be gods many and lords many): 1 Cor. 8:5
For if a man see him that hath knowledge sit at meat in the idol's temple, shall not his conscience, being weak, be emboldened to eat those things which are sacrificed to idols? 1 Cor. 8:10
And if unto others I be not an apostle, but yet to you I am. For you are the seal of my apostleship in the Lord. 1 Cor. 9:2
If others be partakers of this power over you, why not we rather? Nevertheless, we have not used this power: but we bear all things, lest we should give any hindrance to the gospel of Christ. 1 Cor. 9:12
But I have used none of these things. Neither have I written these things, that they should be so done unto me: for it is good for me to die rather than that any man should make my glory void. 1 Cor. 9:15
And I do all things for the gospel's sake, that I may be made partaker thereof. 1 Cor. 9:23
Let no temptation take hold on you, but such as is human. And God is faithful, who will not suffer you to be tempted above that which you are able: but will make also with temptation issue, that you may be able to bear it. 1 Cor. 10:13
But the things which the heathens sacrifice, they sacrifice to devils and not to God. And I would not that you should be made partakers with devils. 1 Cor. 10:20
You cannot drink the chalice of the Lord and the chalice of devils: you cannot be partakers of the table of the Lord and of the table of devils. 1 Cor. 10:21
If any of them that believe not, invite you, and you be willing to go: eat of any thing that is set before you, asking no question for conscience' sake. 1 Cor. 10:27
Be without offence to the Jews, and to the Gentiles and to the church of God: 1 Cor. 10:32
As I also in all things please all men, not seeking that which is profitable to myself but to many: that they may be saved. 1 Cor. 10:33
¤ Be ye followers of me, as I also am of Christ. 1 Cor. 11:1
For if a woman be not covered, let her be shorn. But if it be a shame to a woman to be shorn or made bald, let her cover her head. 1 Cor. 11:6
But if any man seem to be contentious, we have no such custom, nor the Church of God. 1 Cor. 11:16
For there must be also heresies: that they also, who are approved may be made manifest among you. 1 Cor. 11:19
And giving thanks, broke and said: Take ye and eat: This is my body, which shall be delivered for you. This do for the commemoration of me. 1 Cor. 11:24
Therefore, whosoever shall eat this bread, or drink the chalice of the Lord unworthily, shall be guilty of the body and of the blood of the Lord. 1 Cor. 11:27
But if we would judge ourselves, we should not be judged. 1 Cor. 11:31
But whilst we are judged, we are chastised by the Lord, that we be not condemned with this world. 1 Cor. 11:32
If any man be hungry, let him eat at home; that you come not together unto judgment. And the rest I will set in order, when I come. 1 Cor. 11:34
If the whole body were the eye, where would be the hearing? If the whole were hearing, where would be the smelling? 1 Cor. 12:17
And if they all were one member, where would be the body? 1 Cor. 12:19
Yea, much, more those that seem to be the more feeble members of the body are more necessary 1 Cor. 12:22
And such as we think to be the less honourable members of the body, about these we put more abundant honour: and those that are our uncomely parts have more abundant comeliness. 1 Cor. 12:23
That there might be no schism in the body: but the members might be mutually careful one for another. 1 Cor. 12:25
But be zealous for the better gifts. And I shew unto you yet a more excellent way. 1 Cor. 12:31
And if I should distribute all my goods to feed the poor, and if I should deliver my body to be burned, and have not charity, it profiteth me nothing. 1 Cor. 13:3
Charity never falleth away: whether prophecies shall be made void or tongues shall cease or knowledge shall be destroyed. 1 Cor. 13:8
But when that which is perfect is come, that which is in part shall be done away. 1 Cor. 13:10
¤ Follow after charity, be zealous for spiritual gifts; but rather that you may prophesy. 1 Cor. 14:1
Even things without life that give sound, whether pipe or harp, except they give a distinction of sounds, how shall it be known what is piped or harped? 1 Cor. 14:7
So likewise you, except you utter by the tongue plain speech, how shall it be known what is said? For you shall be speaking into the air. 1 Cor. 14:9
If then I know not the power of the voice, I shall be to him to whom I speak a barbarian: and he that speaketh a barbarian to me. 1 Cor. 14:11
Brethren, do not become children in sense. But in malice be children: and in sense be perfect. 1 Cor. 14:20
How is it then, brethren? When you come together, every one of you hath a psalm, hath a doctrine, hath a revelation, hath a tongue, hath an interpretation: let all things be done to edification. 1 Cor. 14:26
If any speak with a tongue, let it be by two, or at the most by three, and in course: and let one interpret. 1 Cor. 14:27
But if there be no interpreter, let him hold his peace in the church and speak to himself and to God. 1 Cor. 14:28
But if any thing be revealed to another sitting, let the first hold his peace. 1 Cor. 14:30
For you may all prophesy, one by one, that all may learn and all may be exhorted. 1 Cor. 14:31
Let women keep silence in the churches: for it is not permitted them to speak but to be subject, as also the law saith. 1 Cor. 14:34
If any seem to be a prophet or spiritual, let him know the things that I write to you, that they are the commandments of the Lord. 1 Cor. 14:37
But if any man know not, he shall not be known. 1 Cor. 14:38
Wherefore, brethren, be zealous to prophesy: and forbid not to speak with tongues. 1 Cor. 14:39
But let all things be done decently and according to order. 1 Cor. 14:40
For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God. 1 Cor. 15:9
Now if Christ be preached, that he arose again from the dead, how do some among you say that there is no resurrection of the dead? 1 Cor. 15:12
But if there be no resurrection of the dead, then Christ is not risen again. 1 Cor. 15:13
And if Christ be not risen again, then is our preaching vain: and your faith is also vain. 1 Cor. 15:14
And if Christ be not risen again, your faith is vain: for you are yet in your sins. 1 Cor. 15:17
And as in Adam all die, so also in Christ all shall be made alive. 1 Cor. 15:22
And the enemy, death, shall be destroyed last: 1 Cor. 15:26
And when all things shall be subdued unto him, then the Son also himself shall be subject unto him that put all things under him, that God may be all in all. 1 Cor. 15:28
Be not seduced: Evil communications corrupt good manners. 1 Cor. 15:33
And that which thou sowest, thou sowest not the body that shall be: but bare grain, as of wheat, or of some of the rest. 1 Cor. 15:37
It is sown a natural body: it shall rise a spiritual body. If there be a natural body, there is also a spiritual body, 1 Cor. 15:44
Behold, I tell you a mystery. We shall all indeed rise again: but we shall not all be changed. 1 Cor. 15:51
In a moment, in the twinkling of an eye, at the last trumpet: for the trumpet shall sound and the dead shall rise again incorruptible. And we shall be changed. 1 Cor. 15:52
But thanks be to God, who hath given us the victory through our Lord Jesus Christ. 1 Cor. 15:57
Therefore, my beloved brethren, be ye steadfast and unmoveable: always abounding in the work of the Lord, knowing that your labour is not in vain in the Lord. 1 Cor. 15:58
On the first day of the week, let every one of you put apart with himself, laying up what it shall well please him: that when I come, the collections be not then to be made. 1 Cor. 16:2
And when I shall be with you, whomsoever you shall approve by letters, them will I send to carry your grace to Jerusalem. 1 Cor. 16:3
And if it be meet that I also go, they shall go with me. 1 Cor. 16:4
Now if Timothy come, see that he be with you without fear: for he worketh the work of the Lord, as I also do. 1 Cor. 16:10
Watch ye: stand fast in the faith: do manfully and be strengthened. 1 Cor. 16:13
Let all your things be done in charity. 1 Cor. 16:14
That you also be subject to such and to every one that worketh with us and laboureth. 1 Cor. 16:16
If any man love not our Lord Jesus Christ, let him be anathema, maranatha. 1 Cor. 16:22
The grace of our Lord Jesus Christ be with you. 1 Cor. 16:23
My charity be with you all in Christ Jesus. Amen. 1 Cor. 16:24
Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and the God of all comfort: 2 Cor. 1:3
Who comforteth us in all our tribulation, that we also may be able to comfort them who are in all distress, by the exhortation wherewith we also are exhorted by God. 2 Cor. 1:4
Now whether we be in tribulation, it is for your exhortation and salvation: or whether we be comforted, it is for your consolation: or whether we be exhorted, it is for your exhortation and salvation, which worketh the enduring of the same sufferings which we also suffer. 2 Cor. 1:6
That our hope for you may be steadfast: knowing that as you are partakers of the sufferings, so shall you be also of the consolation. 2 Cor. 1:7
You helping withal in prayer for us. That for this gift obtained for us, by the means of many persons, thanks may be given by many in our behalf. 2 Cor. 1:11
And to pass by you into Macedonia: and again from Macedonia to come to you, and by you to be brought on my way towards Judea. 2 Cor. 1:16
Whereas then I was thus minded, did I use lightness? Or, the things that I purpose, do I purpose according to the flesh, that there should be with me, It is, and It is not? 2 Cor. 1:17
For out of much affliction and anguish of heart, I wrote to you with many tears: not that you should be made sorrowful: but that you might know the charity I have more abundantly towards you. 2 Cor. 2:4
So that on the contrary, you should rather forgive him and comfort him, lest perhaps such a one be swallowed up with overmuch sorrow. 2 Cor. 2:7
For to this end also did I write, that I may know the experiment of you, whether you be obedient in all things. 2 Cor. 2:9
That we be not overreached by Satan. For we are not ignorant of his devices. 2 Cor. 2:11
Now thanks be to God, who always maketh us to triumph in Christ Jesus and manifesteth the odour of his knowledge by us in every place. 2 Cor. 2:14
How shall not the ministration of the spirit be rather in glory? 2 Cor. 3:8
For if the ministration of condemnation be glory, much more the ministration of justice aboundeth in glory. 2 Cor. 3:9
But when they shall be converted to the Lord, the veil shall be taken away. 2 Cor. 3:16
And if our gospel be also hid, it is hid to them that are lost, 2 Cor. 4:3
But we have this treasure in earthen vessels, that the excellency may be of the power of God and not of us. 2 Cor. 4:7
Always bearing about in our body the mortification of Jesus, that the life also of Jesus may be made manifest in our bodies. 2 Cor. 4:10
For we who live are always delivered unto death for Jesus' sake: that the life also of Jesus may be made manifest in our mortal flesh. 2 Cor. 4:11
¤ For we know, if our earthly house of this habitation be dissolved, that we have a building of God, a house not made with hands, eternal in heaven. 2 Cor. 5:1
For in this also we groan, desiring to be clothed upon with our habitation that is from heaven. 2 Cor. 5:2
Yet so that we be found clothed, not naked. 2 Cor. 5:3
For we also, who are in this tabernacle, do groan, being burthened; because we would not be unclothed, but clothed upon, that that which is mortal may be swallowed up by life. 2 Cor. 5:4
But we are confident and have a good will to be absent rather from the body and to be present with the Lord. 2 Cor. 5:8
For we must all be manifested before the judgment seat of Christ, that every one may receive the proper things of the body, according as he hath done, whether it be good or evil. 2 Cor. 5:10
For whether we be transported in mind, it is to God: or whether we be sober, it is for you. 2 Cor. 5:13
If then any be in Christ a new creature, the old things are passed away. Behold all things are made new. 2 Cor. 5:17
For Christ therefore we are ambassadors, God as it were exhorting by us, for Christ, we beseech you, be reconciled to God. 2 Cor. 5:20
Him, who knew no sin, he hath made sin for us: that we might be made the justice of God in him. 2 Cor. 5:21
Giving no offence to any man, that our ministry be not blamed. 2 Cor. 6:3
But having the same recompense (I speak as to my children): be you also enlarged. 2 Cor. 6:13
And what agreement hath the temple of God with idols? For you are the temple of the living God: as God saith: I will dwell in them and walk among them. And I will be their God: and they shall be my people. 2 Cor. 6:16
Wherefore: Go out from among them and be ye separate, saith the Lord, and touch not the unclean thing: And I will receive you. 2 Cor. 6:17
And will be a Father to you: and you shall be my sons and daughters, saith the Lord Almighty. 2 Cor. 6:18
For behold this selfsame thing, that you were made sorrowful according to God, how great carefulness it worketh in you: yea defence, yea indignation, yea fear, yea desire, yea zeal, yea revenge. In all things you have shewed yourselves to be undefiled in the matter. 2 Cor. 7:11
For you know the grace of our Lord Jesus Christ, that being rich he became poor for your sakes: that through his poverty you might be rich. 2 Cor. 8:9
And herein I give my advice: for this is profitable for you who have begun not only to do but also to be willing, a year ago. 2 Cor. 8:10
Now therefore perform ye it also in deed: that as your mind is forward to be willing, so it may be also to perform, out of that which you have. 2 Cor. 8:11
For if the will be forward, it is accepted according to that which a man hath: not according to that which he hath not. 2 Cor. 8:12
For I mean not that others should be eased and you burdened, 2 Cor. 8:13
But by an equality. In this present time let your abundance supply their want, that their abundance also may supply your want: that there may be an equality, 2 Cor. 8:14
And thanks be to God, who hath given the same carefulness for you in the heart of Titus. 2 Cor. 8:16
For we forecast what may be good, not only before God but also before men. 2 Cor. 8:21
Now I have sent the brethren, that the thing which we boast of concerning you be not made void in this behalf, that (as I have said) you may be ready: 2 Cor. 9:3
Lest, when the Macedonians shall come with me and find you unprepared, we (not to say ye) should be ashamed in this matter. 2 Cor. 9:4
Therefore I thought it necessary to desire the brethren that they would go to you before and prepare this blessing before promised, to be ready, so as a blessing, not as covetousness. 2 Cor. 9:5
Thanks be to God for his unspeakable gift. 2 Cor. 9:15
But I beseech you, that I may not be bold when I am present with that confidence wherewith I am thought to be bold, against some who reckon us as if we walked according to the flesh. 2 Cor. 10:2
And having in readiness to revenge all disobedience, when your obedience shall be fulfilled. 2 Cor. 10:6
For if also I should boast somewhat more of our power, which the Lord hath given us unto edification and not for your destruction, I should not be ashamed. 2 Cor. 10:8
But that I may not be thought as it were to terrify you by epistles, 2 Cor. 10:9
Let such a one think this, that such as we are in word by epistles when absent, such also we will be indeed when present. 2 Cor. 10:11
Not glorying beyond measure in other men's labours: but having hope of your increasing faith, to be magnified in you according to our rule abundantly. 2 Cor. 10:15
But I fear lest, as the serpent seduced Eve by his subtilty, so your minds should be corrupted and fall from the simplicity that is in Christ. 2 Cor. 11:3
For although I be rude in speech, yet not in knowledge: but in all things we have been made manifest to you. 2 Cor. 11:6
Or did I commit a fault, humbling myself that you might be exalted, because I preached unto you the Gospel of God freely? 2 Cor. 11:7
The truth of Christ is in me, that this glorying shall not be broken off in me in the regions of Achaia. 2 Cor. 11:10
But what I do, that I will do: that I may cut off the occasion from them that desire occasion: that wherein they glory, they may be found even as we. 2 Cor. 11:12
Therefore it is no great thing if his ministers be transformed as the ministers of justice, whose end shall be according to their works. 2 Cor. 11:15
I say again (Let no man think me to be foolish: otherwise take me as one foolish, that I also may glory a little): 2 Cor. 11:16
For you suffer if a man bring you into bondage, if a man devour you, if a man take from you, if a man be lifted up, if a man strike you on the face. 2 Cor. 11:20
For though I should have a mind to glory, I shall not be foolish: for I will say the truth. But I forbear, lest any man should think of me above that which he seeth in me, or any thing he heareth from me. 2 Cor. 12:6
I am become foolish. You have compelled me: for I ought to have been commended by you. For I have no way come short of them that are above measure apostles, although I be nothing. 2 Cor. 12:11
Behold now the third time I am ready to come to you and I will not be burthensome unto you. For I seek not the things that are yours, but you. For neither ought the children to lay up for the parents, but the parents for the children. 2 Cor. 12:14
But I most gladly will spend and be spent myself for your souls: although loving you more, I be loved less. 2 Cor. 12:15
But be it so: I did not burthen you: but being crafty, I caught you by guile. 2 Cor. 12:16
For I fear lest perhaps, when I come, I shall not find you such as I would, and that I shall be found by you such as you would not. Lest perhaps contentions, envyings, animosities, dissensions, detractions, whisperings, swellings, seditions, be among you. 2 Cor. 12:20
Try your own selves if you be in the faith: prove ye yourselves. Know you not your own selves, that Christ Jesus is in you, unless perhaps you be reprobates? 2 Cor. 13:5
Now we pray God that you may do no evil, not that we may appear approved, but that you may do that which is good and that we may be as reprobates. 2 Cor. 13:7
For the rest, brethren, rejoice, be perfect, take exhortation, be of one mind, have peace. And the God of peace and of love shall be with you. 2 Cor. 13:11
The grace of our Lord Jesus Christ and the charity of God and the communication of the Holy Ghost be with you all. Amen. 2 Cor. 13:14
Grace be to you, and peace from God the Father and from our Lord Jesus Christ, Gal. 1:3
But though we, or an angel from heaven, preach a gospel to you besides that which we have preached to you, let him be anathema. Gal. 1:8
As we said before, so now I say again: If any one preach to you a gospel, besides that which you have received, let him be anathema. Gal. 1:9
For do I now persuade men, or God? Or do I seek to please men? If I yet pleased men, I should not be the servant of Christ. Gal. 1:10
And I went up according to revelation and communicated to them the gospel which I preach among the Gentiles: but apart to them who seemed to be some thing: lest perhaps I should run or had run in vain. Gal. 2:2
But neither Titus, who was with me, being a Gentile, was compelled to be circumcised. Gal. 2:3
But of them who seemed to be some thing, (what they were some time it is nothing to me, God accepteth not the person of man): for to me they that seemed to be some thing added nothing. Gal. 2:6
And when they had known the grace that was given to me, James and Cephas and John, who seemed to be pillars, gave to me and Barnabas the right hands of fellowship: that we should go unto the Gentiles, and they unto the circumcision: Gal. 2:9
Only that we should be mindful of the poor: which same thing also I was careful to do. Gal. 2:10
But when Cephas was come to Antioch, I withstood him to the face, because he was to be blamed. Gal. 2:11
But knowing that man is not justified by the works of the law, but by the faith of Jesus Christ, we also believe in Christ Jesus, that we may be justified by the faith of Christ and not by the works of the law: because by the works of the law no flesh shall be justified. Gal. 2:16
But if, while we seek to be justified in Christ, we ourselves also are found sinners, is Christ then the minister of sin? God forbid! Gal. 2:17
I cast not away the grace of God. For if justice be by the law, then Christ died in vain. Gal. 2:21
Are you so foolish that, whereas you began in the Spirit, you would now be made perfect by the flesh? Gal. 3:3
Have you suffered so great things in vain? If it be yet in vain. Gal. 3:4
And the scripture, foreseeing that God justifieth the Gentiles by faith, told unto Abraham before: In thee shall all nations be blessed. Gal. 3:8
Therefore, they that are of faith shall be blessed with faithful Abraham. Gal. 3:9
Brethren (I speak after the manner of man), yet a man's testament, if it be confirmed, no man despiseth nor addeth to it. Gal. 3:15
For if the inheritance be of the law, it is no more of promise. But God gave it to Abraham by promise. Gal. 3:18
But the scripture hath concluded all under sin, that the promise, by the faith of Jesus Christ, might be given to them that believe. Gal. 3:22
But before the faith came, we were kept under the law shut up, unto that faith which was to be revealed. Gal. 3:23
Wherefore the law was our pedagogue in Christ: that we might be justified by faith. Gal. 3:24
And if you be Christ's, then are you the seed of Abraham, heirs according to the promise. Gal. 3:29
¤ Now I say, as long as the heir is a child, he differeth nothing from a servant, though he be lord of all, Gal. 4:1
Be ye as I, because I also am as you brethren, I beseech you. You have not injured me at all. Gal. 4:12
Where is then your blessedness? For I bear you witness that, if it could be done, you would have plucked out your own eyes and would have given them to me. Gal. 4:15
They are zealous in your regard not well: but they would exclude you, that you might be zealous for them. Gal. 4:17
But be zealous for that which is good in a good thing always: and not only when I am present with you. Gal. 4:18
My little children, of whom I am in labour again, until Christ be formed in you. Gal. 4:19
And I would willingly be present with you now and change my voice: because I am ashamed for you. Gal. 4:20
Tell me, you that desire to be under the law, have you not read the law? Gal. 4:21
But what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the free woman. Gal. 4:30
¤ Stand fast and be not held again under the yoke of bondage. Gal. 5:1
Behold, I Paul tell you, that if you be circumcised, Christ shall profit you nothing. Gal. 5:2
I have confidence in you in the Lord that you will not be of another mind: but he that troubleth you shall bear the judgment, whosoever he be. Gal. 5:10
But if you bite and devour one another: take heed you be not consumed one of another. Gal. 5:15
Let us not be made desirous of vain glory, provoking one another, envying one another. Gal. 5:26
¤ Brethren, and if a man be overtaken in any fault, you, who are spiritual, instruct such a one in the spirit of meekness, considering thyself, lest thou also be tempted. Gal. 6:1
For if any man think himself to be some thing, whereas he is nothing, he deceiveth himself. Gal. 6:3
Be not deceived: God is not mocked. For what things a man shall sow, those also shall he reap. Gal. 6:7
For as many as desire to please in the flesh, they constrain you to be circumcised, only that they may not suffer the persecution of the cross of Christ. Gal. 6:12
For neither they themselves who are circumcised keep the law: but they will have you to be circumcised, that they may glory in your flesh. Gal. 6:13
From henceforth let no man be troublesome to me: for I bear the marks of the Lord Jesus in my body. Gal. 6:17
The grace of our Lord Jesus Christ be with your spirit, brethren. Amen. Gal. 6:18
Grace be to you and peace, from God the Father and from the Lord Jesus Christ. Eph. 1:2
Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with spiritual blessings in heavenly places, in Christ: Eph. 1:3
As he chose us in him before the foundation of the world, that we should be holy and unspotted in his sight in charity. Eph. 1:4
That we may be unto the praise of his glory: we who before hoped in Christ: Eph. 1:12
For which cause be mindful that you, being heretofore gentiles in the flesh, who are called uncircumcision by that which is called circumcision in the flesh, made by hands: Eph. 2:11
That the Gentiles should be fellow heirs and of the same body: and copartners of his promise in Christ Jesus, by the gospel Eph. 3:6
That the manifold wisdom of God may be made known to the principalities and powers in heavenly places through the church, Eph. 3:10
That he would grant you, according to the riches of his glory, to be strengthened by his Spirit with might unto the inward man: Eph. 3:16
You may be able to comprehend, with all the saints, what is the breadth and length and height and depth, Eph. 3:18
To know also the charity of Christ, which surpasseth all knowledge: that you may be filled unto all the fulness of God. Eph. 3:19
To him be glory in the church and in Christ Jesus, unto all generations, world without end. Amen. Eph. 3:21
That henceforth we be no more children tossed to and fro and carried about with every wind of doctrine, by the wickedness of men, by cunning craftiness by which they lie in wait to deceive. Eph. 4:14
If so be that you have heard him and have been taught in him, as the truth is in Jesus: Eph. 4:21
And be renewed in the spirit of your mind: Eph. 4:23
Be angry: and sin not. Let not the sun go down upon your anger. Eph. 4:26
Let all bitterness and anger and indignation and clamour and blasphemy be put away from you, with all malice. Eph. 4:31
And be ye kind one to another: merciful, forgiving one another, even as God hath forgiven you in Christ. Eph. 4:32
¤ Be ye therefore followers of God, as most dear children: Eph. 5:1
But fornication and all uncleanness or covetousness, let it not so much as be named among you, as becometh saints: Eph. 5:3
Be ye not therefore partakers with them. Eph. 5:7
And be not drunk with wine, wherein is luxury: but be ye filled with the Holy Spirit, Eph. 5:18
Let women be subject to their husbands, as to the Lord: Eph. 5:22
Therefore as the church is subject to Christ: so also let the wives be to their husbands in all things. Eph. 5:24
That he might present it to himself, a glorious church, not having spot or wrinkle or any such thing; but that it should be holy and without blemish. Eph. 5:27
For this cause shall a man leave his father and mother: and shall cleave to his wife. And they shall be two in one flesh. Eph. 5:31
That it may be well with thee, and thou mayest be long lived upon earth. Eph. 6:3
Servants, be obedient to them that are your lords according to the flesh, with fear and trembling, in the simplicity of your heart, as to Christ. Eph. 6:5
Knowing that whatsoever good thing any man shall do, the same shall he receive from the Lord, whether he be bond or free. Eph. 6:8
Finally, brethren, be strengthened in the Lord and in the might of his power. Eph. 6:10
Put you on the armour of God, that you may be able to stand against the deceits of the devil. Eph. 6:11
Therefore, take unto you the armour of God, that you may be able to resist in the evil day and to stand in all things perfect. Eph. 6:13
In all things taking the shield of faith, wherewith you may be able to extinguish all the fiery darts of the most wicked one. Eph. 6:16
And for me, that speech may be given me, that I may open my mouth with confidence, to make known the mystery of the gospel, Eph. 6:19
For which I am an ambassador in a chain: so that therein I may be bold to speak according as I ought. Eph. 6:20
Peace be to the brethren and charity with faith, from God the Father and the Lord Jesus Christ. Eph. 6:23
Grace be with all them that love our Lord Jesus Christ in incorruption. Amen. Eph. 6:24
Grace be unto you and peace, from God our Father and from the Lord Jesus Christ. Phil. 1:2
That you may approve the better things: that you may be sincere and without offence unto the day of Christ: Phil. 1:10
But what then? So that by all means, whether by occasion or by truth, Christ be preached: in this also I rejoice, yea, and will rejoice. Phil. 1:18
According to my expectation and hope; that in nothing I shall be confounded: but with all confidence, as always, so now also, shall Christ be magnified in my body, whether it be by life or by death. Phil. 1:20
But I am straitened between two: having a desire to be dissolved and to be with Christ, a thing by far the better. Phil. 1:23
Only let your conversation be worthy of the gospel of Christ: that, whether I come and see you, or, being absent, may hear of you, that you stand fast in one spirit, with one mind labouring together for the faith of the gospel. Phil. 1:27
And in nothing be ye terrified by the adversaries: which to them is a cause of perdition, but to you of salvation, and this from God. Phil. 1:28
¤ If there be therefore any consolation in Christ, if any comfort of charity, if any society of the spirit, if any bowels of commiseration: Phil. 2:1
Fulfil ye my joy, that you be of one mind, having the same charity, being of one accord, agreeing in sentiment. Phil. 2:2
Let nothing be done through contention: neither by vain glory. But in humility, let each esteem others better than themselves: Phil. 2:3
For let this mind be in you, which was also in Christ Jesus: Phil. 2:5
Who being in the form of God, thought it not robbery to be equal with God: Phil. 2:6
That you may be blameless and sincere children of God, without reproof, in the midst of a crooked and perverse generation: among whom you shine as lights in the world. Phil. 2:15
Yea, and if I be made a victim upon the sacrifice and service of your faith, I rejoice and congratulate with you all. Phil. 2:17
And I hope in the Lord Jesus to send Timothy unto you shortly, that I also may be of good comfort, when I know the things concerning you. Phil. 2:19
Therefore, I sent him the more speedily: that seeing him again, you may rejoice, and I may be without sorrow. Phil. 2:28
Furthermore, I count all things to be but loss for the excellent knowledge of Jesus Christ, my Lord: for whom I have suffered the loss of all things and count them but as dung, that I may gain Christ. Phil. 3:8
And may be found in him, not having my justice, which is of the law, but that which is of the faith of Christ Jesus, which is of God: justice in faith. Phil. 3:9
Let us therefore, as many as are perfect, be thus minded: and if in any thing you be otherwise minded, this also God will reveal to you, Phil. 3:15
Nevertheless, whereunto we are come, that we be of the same mind, let us also continue in the same rule. Phil. 3:16
Be ye followers of me, brethren: and observe them who walk so as you have our model. Phil. 3:17
I beg of Evodia and I beseech Syntyche to be of one mind in the Lord. Phil. 4:2
Let your modesty be known to all men. The Lord is nigh. Phil. 4:5
Be nothing solicitous: but in every thing, by prayer and supplication, with thanksgiving, let your petitions be made known to God. Phil. 4:6
For the rest, brethren, whatsoever things are true, whatsoever modest, whatsoever just, whatsoever holy, whatsoever lovely, whatsoever of good fame, if there be any virtue, if any praise of discipline: think on these things. Phil. 4:8
The things which you have both learned and received and heard and seen in me, these do ye: and the God of peace shall be with you. Phil. 4:9
I speak not as it were for want. For I have learned, in whatsoever state I am, to be content therewith. Phil. 4:11
I know both how to be brought low, and I know how to abound (every where and in all things I am instructed): both to be full and to be hungry: both to abound and to suffer need. Phil. 4:12
Now to God and our Father be glory, world without end. Amen. Phil. 4:20
The grace of our Lord Jesus Christ be with your spirit. Amen. Phil. 4:23
To the saints and faithful brethren in Christ Jesus who are at Colossa. Grace be to you and peace, from God our Father and from the Lord Jesus Christ. Col. 1:2
Therefore we also, from the day that we heard it, cease not to pray for you and to beg that you may be filled with the knowledge of his will, in all wisdom and spiritual understanding: Col. 1:9
Giving thanks to God the Father, who hath made us worthy to be partakers of the lot of the saints in light: Col. 1:12
That their hearts may be comforted, being instructed in charity and unto all riches of fulness of understanding, unto the knowledge of the mystery of God the Father and of Christ Jesus: Col. 2:2
For though I be absent in body, yet in spirit I am with you, rejoicing, and beholding your order and the steadfastness of your faith which is in Christ. Col. 2:5
If then you be dead with Christ from the elements of this world, why do you yet decree as though living in the world? Col. 2:20
¤ Therefore if you be risen with Christ, seek the things that are above, where Christ is sitting at the right hand of God. Col. 3:1
And let the peace of Christ rejoice in your hearts, wherein also you are called in one body: and be ye thankful. Col. 3:15
Wives, be subject to your husbands, as it behoveth in the Lord. Col. 3:18
Husbands, love your wives and be not bitter towards them. Col. 3:19
Fathers, provoke not your children to indignation, lest they be discouraged. Col. 3:21
Be instant in prayer: watching in it with thanksgiving. Col. 4:2
Let your speech be always in grace seasoned with salt: that you may know how you ought to answer every man. Col. 4:6
And when this epistle shall have been read with you, cause that it be read also in the church of the Laodiceans: and that you read that which is of the Laodiceans. Col. 4:16
The salutation of Paul with my own hand. Be mindful of my bands. Grace be with you. Amen. Col. 4:18
‡ ¤ Paul and Sylvanus and Timothy to the church of the Thessalonians: in God the Father and in the Lord Jesus Christ. Grace be to you and peace. 1 Th. 1:1
But as we were approved by God that the gospel should be committed to us: even so we speak, not as pleasing men but God, who proveth our hearts. 1 Th. 2:4
For you remember, brethren, our labour and toil: working night and day, lest we should be chargeable to any of you, we preached among you the gospel of God. 1 Th. 2:9
Prohibiting us to speak to the Gentiles, that they may be saved, to fill up their sins always: for the wrath of God is come upon them to the end. 1 Th. 2:16
That no man should be moved in these tribulations: for yourselves know that we are appointed thereunto. 1 Th. 3:3
For this cause also, I, forbearing no longer, sent to know your faith: lest perhaps he that tempteth should have tempted you: and our labour should be made vain. 1 Th. 3:5
And that you use your endeavour to be quiet: and that you do your own business and work with your own hands, as we commanded you: 1 Th. 4:11
And we will not have you ignorant brethren, concerning them that are asleep, that you be not sorrowful, even as others who have no hope. 1 Th. 4:13
Then we who are alive, who are left, shall be taken up together with them in the clouds to meet Christ, into the air: and so shall we be always with the Lord. 1 Th. 4:17
Therefore, let us not sleep, as others do: but let us watch, and be sober. 1 Th. 5:6
But let us, who are of the day, be sober, having on the breast plate of faith and charity and, for a helmet, the hope of salvation. 1 Th. 5:8
And we beseech you, brethren, rebuke the unquiet: comfort the feeble minded: support the weak: be patient towards all men. 1 Th. 5:14
And may the God of peace himself sanctify you in all things: that your whole spirit and soul and body may be preserved blameless in the coming of our Lord Jesus Christ. 1 Th. 5:23
I charge you by the Lord that this epistle be read to all the holy brethren. 1 Th. 5:27
The grace of our Lord Jesus Christ be with you. Amen. 1 Th. 5:28
For an example of the just judgment of God, that you may be counted worthy of the kingdom of God, for which also you suffer. 2 Th. 1:5
And to you who are troubled, rest with us, when the Lord Jesus shall be revealed from heaven with the angels of his power: 2 Th. 1:7
When he shall come to be glorified in his saints and to be made wonderful in all them who have believed; because our testimony was believed upon you in that day. 2 Th. 1:10
That the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and of the Lord Jesus Christ. 2 Th. 1:12
That you be not easily moved from your sense nor be terrified, neither by spirit nor by word nor by epistle, as sent from us, as if the day of the Lord were at hand. 2 Th. 2:2
Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition 2 Th. 2:3
And now you know what withholdeth, that he may be revealed in his time. 2 Th. 2:6
For the mystery of iniquity already worketh: only that he who now holdeth do hold, until he be taken out of the way. 2 Th. 2:7
And then that wicked one shall be revealed: whom the Lord Jesus shall kill with the spirit of his mouth and shall destroy with the brightness of his coming: him 2 Th. 2:8
And in all seduction of iniquity to them that perish: because they receive not the love of the truth, that they might be saved. 2 Th. 2:10
That all may be judged who have not believed the truth but have consented to iniquity. 2 Th. 2:12
¤ For the rest, brethren, pray for us that the word of God may run and may be glorified, even as among you: 2 Th. 3:1
And that we may be delivered from importunate and evil men: for all men have not faith. 2 Th. 3:2
Neither did we eat any man's bread for nothing: but in labour and in toil we worked night and day, lest we should be chargeable to any of you. 2 Th. 3:8
But you, brethren, be not weary in well doing. 2 Th. 3:13
And if any man obey not our word by this epistle, note that man and do not keep company with him, that he may be ashamed. 2 Th. 3:14
Now the Lord of peace himself give you everlasting peace in every place. The Lord be with you all. 2 Th. 3:16
The grace of our Lord Jesus Christ be with you all. Amen. 2 Th. 3:18
Desiring to be teachers of the law: understanding neither the things they say, nor whereof they affirm. 1 Tim. 1:7
Now to the king of ages, immortal, invisible, the only God, be honour and glory for ever and ever. Amen. 1 Tim. 1:17
¤ I desire therefore, first of all, that supplications, prayers, intercessions and thanksgivings be made for all men: 1 Tim. 2:1
Who will have all men to be saved and to come to the knowledge of the truth. 1 Tim. 2:4
But I suffer not a woman to teach, nor to use authority over the man: but to be in silence. 1 Tim. 2:12
Yet she shall be saved through child bearing; if she continue in faith and love and sanctification with sobriety. 1 Tim. 2:15
It behoveth therefore a bishop to be blameless, the husband of one wife, sober, prudent, of good behaviour, chaste, given to hospitality, a teacher, 1 Tim. 3:2
And let these also first be proved: and so let them minister, having no crime. 1 Tim. 3:10
Let deacons be the husbands of one wife: who rule well their children and their own houses. 1 Tim. 3:12
Forbidding to marry, to abstain from meats, which God hath created to be received with thanksgiving by the faithful and by them that have known the truth. 1 Tim. 4:3
For every creature of God is good, and nothing to be rejected that is received with thanksgiving: 1 Tim. 4:4
These things proposing to the brethren, thou shalt be a good minister of Christ Jesus, nourished up in the words of faith and of the good doctrine which thou hast attained unto. 1 Tim. 4:6
Let no man despise thy youth: but be thou an example of the faithful, in word, in conversation, in charity, in faith, in chastity. 1 Tim. 4:12
Meditate upon these things, be wholly in these things: that thy profiting may be manifest to all. 1 Tim. 4:15
Take heed to thyself and to doctrine: be earnest in them. For in doing this thou shalt both save thyself and them that hear thee. 1 Tim. 4:16
And this give in charge, that they may be blameless. 1 Tim. 5:7
Let a widow be chosen of no less than threescore years of age, who hath been the wife of one husband. 1 Tim. 5:9
I will, therefore, that the younger should marry, bear children, be mistresses of families, give no occasion to the adversary to speak evil. 1 Tim. 5:14
If any of the faithful have widows, let him minister to them, and let not the church be charged: that there may be sufficient for them that are widows indeed. 1 Tim. 5:16
Let the priests that rule well be esteemed worthy of double honour: especially they who labour in the word and doctrine. 1 Tim. 5:17
Impose not hands lightly upon any man, neither be partaker of other men's sins. Keep thyself chaste. 1 Tim. 5:22
In like manner also good deeds are manifest: and they that are otherwise cannot be hid. 1 Tim. 5:25
¤ Whosoever are servants under the yoke, let them count their masters worthy of all honour; lest the name of the Lord and his doctrine be blasphemed. 1 Tim. 6:1
Conflicts of men corrupted in mind and who are destitute of the truth, supposing gain to be godliness. 1 Tim. 6:5
But having food and wherewith to be covered, with these we are content. 1 Tim. 6:8
Who only hath immortality and inhabiteth light inaccessible: whom no man hath seen, nor can see: to whom be honour and empire everlasting. Amen. 1 Tim. 6:16
Charge the rich of this world not to be highminded nor to trust in the uncertainty of riches, but in the living God (who giveth us abundantly all things to enjoy) 1 Tim. 6:17
To do good, to be rich in good works, to give easily, to communicate to others, 1 Tim. 6:18
Which some promising, have erred concerning the faith. Grace be with thee. Amen. 1 Tim. 6:21
Desiring to see thee, being mindful of thy tears, that I may be filled with joy: 2 Tim. 1:4
Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but labour with the gospel, according to the power of God. 2 Tim. 1:8
¤ Thou therefore, my son, be strong in Christ Jesus: 2 Tim. 2:1
And the things which thou hast heard of me by many witnesses, the same commend to faithful men who shall be fit to teach others also. 2 Tim. 2:2
Be mindful that the Lord Jesus Christ is risen again from the dead, of the seed of David, according to my gospel: 2 Tim. 2:8
A faithful saying: for if we be dead with him, we shall live also with him. 2 Tim. 2:11
Carefully study to present thyself approved unto God, a workman that needeth not to be ashamed, rightly handling the word of truth. 2 Tim. 2:15
If any man therefore shall cleanse himself from these, he shall be a vessel unto honour, sanctified and profitable to the Lord, prepared unto every good work. 2 Tim. 2:21
But the servant of the Lord must not wrangle: but be mild toward all men, apt to teach, patient, 2 Tim. 2:24
Men shall be lovers of themselves, covetous, haughty, proud, blasphemers, disobedient to parents, ungrateful, wicked, 2 Tim. 3:2
But they shall proceed no farther: for their folly shall be manifest to all men, as theirs also was. 2 Tim. 3:9
That the man of God may be perfect, furnished to every good work. 2 Tim. 3:17
Preach the word: be instant in season, out of season: reprove, entreat, rebuke in all patience and doctrine. 2 Tim. 4:2
For there shall be a time when they will not endure sound doctrine but, according to their own desires, they will heap to themselves teachers having itching ears: 2 Tim. 4:3
And will indeed turn away their hearing from the truth, but will be turned unto fables. 2 Tim. 4:4
But be thou vigilant, labour in all things, do the work of an evangelist, fulfil thy ministry. Be sober. 2 Tim. 4:5
For I am even now ready to be sacrificed: and the time of my dissolution is at hand. 2 Tim. 4:6
At my first answer, no man stood with me: but all forsook me. May it not be laid to their charge! 2 Tim. 4:16
But the Lord stood by me and strengthened me, that by me the preaching may be accomplished and that all the Gentiles may hear. And I was delivered out of the mouth of the lion. 2 Tim. 4:17
The Lord hath delivered me from every evil work and will preserve me unto his heavenly kingdom. To whom be glory for ever and ever. Amen. 2 Tim. 4:18
The Lord Jesus Christ be with thy spirit. Grace be with you. Amen. 2 Tim. 4:22
If any be without crime, the husband of one wife, having faithful children, not accused of riot or unruly. Tit. 1:6
For a bishop must be without crime, as the steward of God: not proud, not subject to anger, not given to wine, no striker, not greedy of filthy lucre: Tit. 1:7
Embracing that faithful word which is according to doctrine, that he may be able to exhort in sound doctrine and to convince the gainsayers. Tit. 1:9
Who must be reproved, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake. Tit. 1:11
This testimony is true. Wherefore, rebuke them sharply, that they may be sound in the faith: Tit. 1:13
That the aged men be sober, chaste, prudent, sound in faith, in love, in patience. Tit. 2:2
That they may teach the young women to be wise, to love their husbands, to love their children. Tit. 2:4
To be discreet, chaste, sober, having a care of the house, gentle, obedient to their husbands: that the word of God be not blasphemed. Tit. 2:5
Young men, in like manner, exhort that they be sober. Tit. 2:6
The sound word that can not be blamed: that he who is on the contrary part may be afraid, having no evil to say of us. Tit. 2:8
Exhort servants to be obedient to their masters: in all things pleasing, not gainsaying: Tit. 2:9
¤ Admonish them to be subject to princes and powers, to obey at a word, to be ready to every good work. Tit. 3:1
To speak evil of no man, not to be litigious but gentle: shewing all mildness towards all men. Tit. 3:2
That, being justified by his grace, we may be heirs according to hope of life everlasting. Tit. 3:7
It is a faithful saying. And these things I will have thee affirm constantly, that they who believe in God may be careful to excel in good works. These things are good and profitable unto men. Tit. 3:8
Send forward Zenas the lawyer and Apollo, with care that nothing be wanting to them. Tit. 3:13
And let our men also learn to excel in good works for necessary uses: that they be not unfruitful. Tit. 3:14
All that are with me salute thee. Salute them that love us in the faith. The grace of God be with you all. Amen. Tit. 3:15
That the communication of thy faith may be made evident in the acknowledgment of every good work that is in you in Christ Jesus. Ph'm 1:6
But without thy counsel I would do nothing: that thy good deed might not be as it were of necessity, but voluntary. Ph'm 1:14
But withal prepare me also a lodging. For I hope that through your prayers I shall be given unto you. Ph'm 1:22
The grace of our Lord Jesus Christ be with your spirit. Amen. Ph'm 1:25
For to which of the angels hath he said at any time: Thou art my Son, to-day have I begotten thee? And again: I will be to him a Father, and he shall be to me a Son? Heb. 1:5
And as a vesture shalt thou change them, and they shalt be changed. But thou art the selfsame: and thy years shall not fail. Heb. 1:12
How shall we escape if we neglect so great salvation? Which, having begun to be declared by the Lord, was confirmed unto us by them that heard him. Heb. 2:3
Wherefore, it behoved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest before God, that he might be a propitiation for the sins of the people. Heb. 2:17
And Moses indeed was faithful in all his house as a servant, for a testimony of those things which were to be said: Heb. 3:5
Take heed, brethren, lest perhaps there be in any of you an evil heart of unbelief, to depart from the living God. Heb. 3:12
But exhort one another every day, whilst it is called to day, that none of you be hardened through the deceitfulness of sin. Heb. 3:13
¤ Let us fear therefore lest, the promise being left of entering into his rest, any of you should be thought to be wanting. Heb. 4:1
So Christ also did not glorify himself, that he might be made a high priest: but he that said unto him: Thou art my Son: this day have I begotten thee. Heb. 5:5
Of whom we have much to say and hard to be intelligibly uttered: because you are become weak to hear. Heb. 5:11
For whereas for the time you ought to be masters, you have need to be taught again what are the first elements of the words of God: and you are become such as have need of milk and not of strong meat. Heb. 5:12
And are fallen away: to be renewed again to penance, crucifying again to themselves the Son of God and making him a mockery. Heb. 6:6
But that which bringeth forth thorns and briers is reprobate and very near unto a curse: whose end is to be burnt. Heb. 6:8
And (as it may be said) even Levi who received tithes paid tithes in Abraham: Heb. 7:9
If then perfection was by the Levitical priesthood (for under it the people received the law), what further need was there that another priest should rise according to the order of Melchisedech: and not be called according to the order of Aaron? Heb. 7:11
For the priesthood being translated, it is necessary that a translation also be made of the law, Heb. 7:12
If then he were on earth, he would not be a priest: seeing that there would be others to offer gifts according to the law. Heb. 8:4
For this is the testament which I will make to the house of Israel after those days, saith the Lord: I will give my laws into their mind: and in their heart will I write them. And I will be their God: and they shall be my people. Heb. 8:10
Because I will be merciful to their iniquities: and their sins I will remember no more. Heb. 8:12
It is necessary therefore that the patterns of heavenly things should be cleansed with these: but the heavenly things themselves with better sacrifices than these. Heb. 9:23
For then they would have ceased to be offered: because the worshippers once cleansed should have no conscience of sin any longer. Heb. 10:2
For it is impossible that with the blood of oxen and goats sin should be taken away. Heb. 10:4
From henceforth expecting until his enemies be made his footstool. Heb. 10:13
¤ Now, faith is the substance of things to be hoped for, the evidence of things that appear not. Heb. 11:1
By faith we understand that the world was framed by the word of God: that from invisible things visible things might be made. Heb. 11:3
But now they desire a better, that is to say, a heavenly country. Therefore, God is not ashamed to be called their God: for he hath prepared for them a city. Heb. 11:16
(To whom it was said: In Isaac shalt thy seed be called:) Heb. 11:18
By faith Moses, when he was grown up, denied himself to be the son of Pharao's daughter: Heb. 11:24
Rather choosing to be afflicted with the people of God than to have the pleasure of sin for a time: Heb. 11:25
God providing some better thing for us, that they should not be perfected without us. Heb. 11:40
For think diligently upon him that endured such opposition from sinners against himself that you be not wearied, fainting in your minds. Heb. 12:3
And you have forgotten the consolation which speaketh to you, as unto children, saying: My son, neglect not the discipline of the Lord: neither be thou wearied whilst thou art rebuked by him. Heb. 12:5
But if you be without chastisement, whereof all are made partakers, then are you bastards and not sons. Heb. 12:8
And make straight steps with your feet: that no one, halting, may go out of the way; but rather be healed. Heb. 12:13
Looking diligently, lest any man be wanting to the grace of God: lest any root of bitterness springing up do hinder and by it many be defiled: Heb. 12:15
Lest there be any fornicator or profane person, as Esau who for one mess sold his first birthright. Heb. 12:16
For you are not come to a mountain that might be touched and a burning fire and a whirlwind and darkness and storm, Heb. 12:18
And the sound of a trumpet and the voice of words, which they that heard excused themselves, that the word might not be spoken to them. Heb. 12:19
For they did not endure that which was said: and if so much as a beast shall touch the mount, it shall be stoned. Heb. 12:20
Let your manners be without covetousness, contented with such things as you have. For he hath said: I will not leave thee: neither will I forsake thee. Heb. 13:5
Be not led away with various and strange doctrines. For it is best that the heart be established with grace, not with meats: which have not profited those that walk in them. Heb. 13:9
Obey your prelates and be subject to them. For they watch as being to render an account of your souls: that they may do this with joy and not with grief. For this is not expedient for you. Heb. 13:17
And I beseech you the more to do this, that I may be restored to you the sooner. Heb. 13:19
Grace be with you all. Amen. Heb. 13:25
And patience hath a perfect work: that you may be perfect and entire, failing in nothing. Jas. 1:4
But if any of you want wisdom, let him ask of God who giveth to all men abundantly and upbraideth not. And it shall be given him. Jas. 1:5
For of his own will hath he begotten us by the word of truth, that we might be some beginning of his creatures. Jas. 1:18
You know, my dearest brethren. And let every man be swift to hear, but slow to speak and slow to anger. Jas. 1:19
But be ye doers of the word and not hearers only, deceiving your own selves. Jas. 1:22
For if a man be a hearer of the word and not a doer, he shall be compared to a man beholding his own countenance in a glass. Jas. 1:23
But he that hath looked into the perfect law of liberty and hath continued therein, not becoming a forgetful hearer but a doer of the work: this man shall be blessed in his deed. Jas. 1:25
And if any man think himself to be religious, not bridling his tongue but deceiving his own heart, this man's religion is vain. Jas. 1:26
So speak ye and so do, as being to be judged by the law of liberty. Jas. 2:12
What shall it profit, my brethren, if a man say he hath faith, but hath not works? Shall faith be able to save him? Jas. 2:14
And if a brother or sister be naked and want daily food: Jas. 2:15
And one of you say to them: Go in peace, be ye warmed and filled; yet give them not those things that are necessary for the body, what shall it profit? Jas. 2:16
¤ Be ye not many masters, my brethren, knowing that you receive the greater judgment. Jas. 3:1
Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be. Jas. 3:10
But if you have bitter zeal, and there be contention in your hearts: glory not and be not liars against the truth. Jas. 3:14
But the wisdom that is from above, first indeed is chaste, then peaceable, modest, easy to be persuaded, consenting to the good, full of mercy and good fruits, without judging, without dissimulation. Jas. 3:17
Adulterers, know you not that the friendship of this world is the enemy of God? Whosoever therefore will be a friend of this world becometh an enemy of God. Jas. 4:4
Be subject therefore to God. But resist the devil: and he will fly from you. Jas. 4:7
Be afflicted and mourn and weep: let your laughter be turned into mourning and your joy into sorrow. Jas. 4:9
Be humbled in the sight of the Lord: and he will exalt you. Jas. 4:10
Whereas you know not what shall be on the morrow. For what is your life? It is a vapour which appeareth for a little while and afterwards shall vanish away. Jas. 4:14
Your gold and silver is cankered: and the rust of them shall be for a testimony against you and shall eat your flesh like fire. You have stored up to yourselves wrath against the last days. Jas. 5:3
Be patient therefore, brethren, until the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth: patiently bearing till he receive the early and latter rain. Jas. 5:7
Be you therefore also patient and strengthen your hearts: for the coming of the Lord is at hand. Jas. 5:8
Grudge not, brethren, one against another, that you may not be judged. Behold the judge standeth before the door. Jas. 5:9
But above all things, my brethren, swear not, neither by heaven, nor by the earth, nor by any other oath. But let your speech be: Yea, Yea: No, No: that you fall not under judgment. Jas. 5:12
And the prayer of faith shall save the sick man. And the Lord shall raise him up: and if he be in sins, they shall be forgiven him. Jas. 5:15
Confess therefore your sins one to another: and pray one for another, that you may be saved. For the continual prayer of a just man availeth much. Jas. 5:16
He must know that he who causeth a sinner to be converted from the error of his way shall save his soul from death and shall cover a multitude of sins. Jas. 5:20
According to the foreknowledge of God the Father, unto the sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ. Grace unto you and peace be multiplied. 1 Pet. 1:2
Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy hath regenerated us unto a lively hope, by the resurrection of Jesus Christ from the dead: 1 Pet. 1:3
Who, by the power of God, are kept by faith unto salvation, ready to be revealed in the last time. 1 Pet. 1:5
Wherein you shalt greatly rejoice, if now you must be for a little time made sorrowful in divers temptations: 1 Pet. 1:6
That the trial of your faith (much more precious than gold which is tried by the fire) may be found unto praise and glory and honour at the appearing of Jesus Christ. 1 Pet. 1:7
But according to him that hath called you, who is holy, be you also in all manner of conversation holy: 1 Pet. 1:15
Because it is written: You shall be holy, for I am holy. 1 Pet. 1:16
Who through him are faithful in God who raised him up from the dead and hath given him glory, that your faith and hope might be in God. 1 Pet. 1:21
If so be you have tasted that the Lord is sweet. 1 Pet. 2:3
Be you also as living stones built up, a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. 1 Pet. 2:5
Wherefore it is said in the scripture: Behold, I lay in Sion a chief corner stone, elect, precious. And he that shall believe in him shall not be confounded. 1 Pet. 2:6
Be ye subject therefore to every human creature for God's sake: whether it be to the king as excelling, 1 Pet. 2:13
Servants, be subject to your masters with all fear, not only to the good and gentle but also to the froward. 1 Pet. 2:18
¤ In like manner also, let wives be subject to their husbands: that, if any believe not the word, they may be won without the word, by the conversation of the wives, 1 Pet. 3:1
Whose adorning, let it not be the outward plaiting of the hair, or the wearing of gold, or the putting on of apparel: 1 Pet. 3:3
Ye husbands, likewise dwelling with them according to knowledge, giving honour to the female as to the weaker vessel and as to the co-heirs of the grace of life: that your prayers be not hindered. 1 Pet. 3:7
And in fine, be ye all of one mind, having compassion one of another, being lovers of the brotherhood, merciful, modest, humble: 1 Pet. 3:8
And who is he that can hurt you, if you be zealous of good? 1 Pet. 3:13
But if also you suffer any thing for justice' sake, blessed are ye. And be not afraid of their fear: and be not troubled. 1 Pet. 3:14
But with modesty and fear, having a good conscience: that whereas they speak evil of you, they may be ashamed who falsely accuse your good conversation in Christ. 1 Pet. 3:16
For it is better doing well (if such be the will of God) to suffer than doing ill. 1 Pet. 3:17
Who is on the right hand of God, swallowing down death that we might be made heirs of life everlasting: being gone into heaven, the angels and powers and virtues being made subject to him. 1 Pet. 3:22
¤ Christ therefore having suffered in the flesh, be you also armed with the same thought: for he that hath suffered in the flesh hath ceased from sins: 1 Pet. 4:1
For, for this cause was the gospel preached also to the dead: That they might be judged indeed according to men, in the flesh: but may live according to God, in the Spirit. 1 Pet. 4:6
But the end of all is at hand. Be prudent therefore and watch in prayers. 1 Pet. 4:7
If any man speak, let him speak, as the words of God. If any man minister, let him do it, as of the power which God administereth: that in all things God may be honoured through Jesus Christ: to whom is glory and empire for ever and ever. Amen. 1 Pet. 4:11
But if you partake of the sufferings of Christ, rejoice that, when his glory shall be revealed, you may also be glad with exceeding joy. 1 Pet. 4:13
If you be reproached for the name of Christ, you shall be blessed: for that which is of the honour, glory and power of God, and that which is his Spirit resteth upon you. 1 Pet. 4:14
But, if as a Christian, let him not be ashamed: but let him glorify God in that name. 1 Pet. 4:16
For the time is, that judgment should begin at the house of God. And if at first at us, what shall be the end of them that believe not the gospel of God? 1 Pet. 4:17
And if the just man shall scarcely be saved, where shall the ungodly and the sinner appear? 1 Pet. 4:18
¤ The ancients therefore that are among you, I beseech who am myself also an ancient and a witness of the sufferings of Christ, as also a partaker of that glory which is to be revealed in time to come: 1 Pet. 5:1
In like manner, ye young men, be subject to the ancients. And do you all insinuate humility one to another: for God resisteth the proud, but to the humble he giveth grace. 1 Pet. 5:5
Be you humbled therefore under the mighty hand of God, that he may exalt you in the time of visitation: 1 Pet. 5:6
Be sober and watch: because your adversary the devil, as a roaring lion, goeth about seeking whom he may devour. 1 Pet. 5:8
To him be glory and empire, for ever and ever. Amen. 1 Pet. 5:11
Salute one another with a holy kiss. Grace be to all you who are in Christ Jesus. Amen. 1 Pet. 5:14
Grace to you and peace be accomplished in the knowledge of God and of Christ Jesus our Lord. 2 Pet. 1:2
By whom he hath given us most great and precious promises: that by these you may be made partakers of the divine nature: flying the corruption of that concupiscence which is in the world. 2 Pet. 1:4
For if these things be with you and abound, they will make you to be neither empty nor unfruitful in the knowledge of our Lord Jesus Christ. 2 Pet. 1:8
For so an entrance shall be ministered to you abundantly into the ever-lasting kingdom of our Lord and Saviour Jesus Christ. 2 Pet. 1:11
¤ But there were also false prophets among the people, even as there shall be among you lying teachers who shall bring in sects of perdition and deny the Lord who bought them: bringing upon themselves swift destruction. 2 Pet. 2:1
And many shall follow their riotousness, through whom the way of truth shall be evil spoken of. 2 Pet. 2:2
For if God spared not the angels that sinned, but delivered them, drawn down by infernal ropes to the lower hell, unto torments, to be reserved unto judgment: 2 Pet. 2:4
And reducing the cities of the Sodomites and of the Gomorrhites into ashes, condemned them to be overthrown, making them an example to those that should after act wickedly, 2 Pet. 2:6
The Lord knoweth how to deliver the godly from temptation, but to reserve the unjust unto the day of judgment to be tormented: 2 Pet. 2:9
For if, flying from the pollutions of the world, through the knowledge of our Lord and Saviour Jesus Christ, they be again entangled in them and overcome: their latter state is become unto them worse than the former. 2 Pet. 2:20
That you may be mindful of those words which I told you before from the holy prophets and of your apostles, of the precepts of the Lord and Saviour. 2 Pet. 3:2
But of this one thing be not ignorant, my beloved, that one day with the Lord is as a thousand years, and a thousand years as one day. 2 Pet. 3:8
But the day of the Lord shall come as a thief, in which the heavens shall pass away with great violence and the elements shall be melted with heat and the earth and the works which are in it shall be burnt up. 2 Pet. 3:10
Seeing then that all these things are to be dissolved, what manner of people ought you to be in holy conversation and godliness? 2 Pet. 3:11
Looking for and hasting unto the coming of the day of the Lord, by which the heavens being on fire shall be dissolved, and the elements shall melt with the burning heat? 2 Pet. 3:12
Wherefore, dearly beloved, waiting for these things, be diligent that you may be found before him unspotted and blameless in peace. 2 Pet. 3:14
As also in all his epistles, speaking in them of these things; in which are certain things hard to be understood, which the unlearned and unstable wrest, as they do also the other scriptures, to their own destruction. 2 Pet. 3:16
But grow in grace and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and unto the day of eternity, Amen. 2 Pet. 3:18
That which we have seen and have heard, we declare unto you: that you also may have fellowship with us and our fellowship may be with the Father and with his Son Jesus Christ. 1 Jn. 1:3
And these things we write to you, that you may rejoice and your joy may be full. 1 Jn. 1:4
They went out from us but they were not of us. For if they had been of us, they would no doubt have remained with us: but that they may be manifest, that they are not all of us. 1 Jn. 2:19
And now, little children, abide in him, that when he shall appear we may have confidence and not be confounded by him at his coming. 1 Jn. 2:28
¤ Behold what manner of charity the Father hath bestowed upon us, that we should be called and should be the sons of God. Therefore the world knoweth not us, because it knew not him. 1 Jn. 3:1
Dearly beloved, we are now the sons of God: and it hath not yet appeared what we shall be. We know that when he shall appear we shall be like to him: because we shall see him as he is. 1 Jn. 3:2
¤ Dearly beloved, believe not every spirit, but try the spirits if they be of God: because many false prophets are gone out into the world. 1 Jn. 4:1
In this is charity: not as though we had loved God, but because he hath first loved us, and sent his Son to be a propitiation for our sins. 1 Jn. 4:10
And we have seen and do testify that the Father hath sent his Son to be the Saviour of the world. 1 Jn. 4:14
He that knoweth his brother to sin a sin which is not to death, let him ask: and life shall be given to him who sinneth not to death. There is a sin unto death. For that I say not that any man ask. 1 Jn. 5:16
And we know that the Son of God is come. And he hath given us understanding that we may know the true God and may be in his true Son. This is the true God and life eternal. 1 Jn. 5:20
For the sake of the truth which dwelleth in us and shall be with us for ever. 2 Jn. 1:2
Grace be with you, mercy and peace from God the Father and from Christ Jesus the Son of the Father: in truth and charity. 2 Jn. 1:3
Having more things to write unto you, I would not by paper and ink: for I hope that I shall be with you and speak face to face, that your joy may be full. 2 Jn. 1:12
We therefore ought to receive such: that we may be fellow helpers of the truth. 3 Jn. 1:8
But I hope speedily to see thee: and we will speak mouth to mouth. Peace be to thee. Our friends salute thee. Salute the friends by name. 3 Jn. 1:14
Mercy unto you and peace: and charity be fulfilled. Jude 1:2
But you, my dearly beloved, be mindful of the words which have been spoken before by the apostles of our Lord Jesus Christ: Jude 1:17
To the only God our Saviour through Jesus Christ our Lord, be glory and magnificence, empire and power, before all ages, and now, and for all ages of ages. Amen. Jude 1:25
John to the seven churches which are in Asia. Grace be unto you and peace, from him that is and that was and that is to come: and from the seven spirits which are before his throne: Apoc. 1:4
And hath made us a kingdom, and priests to God and his Father. To him be glory and empire for ever and ever. Amen. Apoc. 1:6
Write therefore the things which thou hast seen: and which are: and which must be done hereafter. Apoc. 1:19
Be mindful therefore from whence thou art fallen: and do penance and do the first works. Or else I come to thee and will move thy candlestick out of its place, except thou do penance. Apoc. 2:5
Fear none of those things which thou shalt suffer. Behold, the devil will cast some of you into prison, that you may be tried: and you shall have tribulation ten days. Be thou faithful unto death: and I will give thee the crown of life. Apoc. 2:10
He that hath an ear, let him hear what the Spirit saith to the churches: He that shall overcome shall not be hurt by the second death. Apoc. 2:11
Behold, I will cast her into a bed: and they that commit adultery with her shall be in very great tribulation, except they do penance from their deeds, Apoc. 2:22
And he shall rule them with a rod of iron: and as the vessel of a potter they shall be broken: As I also have received of my Father. Apoc. 2:27
Be watchful and strengthen the things that remain, which are ready to die. For I find not thy works full before my God. Apoc. 3:2
He that shall overcome shall thus be clothed in white garments: and I will not blot out his name out of the book of life. And I will confess his name before my Father and before his angels. Apoc. 3:5
I counsel thee to buy of me gold, fire tried, that thou mayest be made rich and mayest be clothed in white garments: and that the shame of thy nakedness may not appear. And anoint thy eyes with eyesalve, that thou mayest see. Apoc. 3:18
Such as I love, I rebuke and chastise. Be zealous therefore and do penance. Apoc. 3:19
¤ After these things I looked, and behold a door was opened in heaven, and the first voice which I heard, as it were, of a trumpet speaking with me, said: Come up hither, and I will shew thee the things which must be done hereafter. Apoc. 4:1
And white robes were given to every one of them one; And it was said to them that they should rest for a little time till their fellow servants and their brethren, who are to be slain even as they, should be filled up. Apoc. 6:11
For the great day of their wrath is come. And who shall be able to stand? Apoc. 6:17
And he swore by him that liveth for ever and ever, who created heaven and the things which are therein, and the earth and the things which are in it, and the sea and the things which are therein: That time shall be no longer. Apoc. 10:6
But in the days of the voice of the seventh angel, when he shall begin to sound the trumpet, the mystery of God shall be finished, as he hath declared by his servants the prophets. Apoc. 10:7
And I went to the angel, saying unto him that he should give me the book. And he said to me: Take the book and eat it up. And it shall make thy belly bitter: but in thy mouth it shall be sweet as honey. Apoc. 10:9
And if any man will hurt them, fire shall come out of their mouths and shall devour their enemies. And if any man will hurt them, in this manner must he be slain. Apoc. 11:5
And they of the tribes and peoples and tongues and nations shall see their bodies for three days and a half: and they shall not suffer their bodies to be laid in sepulchres. Apoc. 11:9
And the nations were angry: and thy wrath is come. And the time of the dead, that they should be judged and that thou shouldest render reward to thy servants the prophets and the saints, and to them that fear thy name, little and great: and shouldest destroy them who have corrupted the earth. Apoc. 11:18
And being with child, she cried travailing in birth: and was in pain to be delivered. Apoc. 12:2
And his tail drew the third part of the stars of heaven and cast them to the earth. And the dragon stood before the woman who was ready to be delivered: that, when she should be delivered, he might devour her son. Apoc. 12:4
And the serpent cast out of his mouth, after the woman, water, as it were a river: that he might cause her to be carried away by the river. Apoc. 12:15
And they adored the dragon which gave power to the beast. And they adored the beast, saying: Who is like to the beast? And who shall be able to fight with him? Apoc. 13:4
He that shall lead into captivity shall go into captivity: he that shall kill by the sword must be killed by the sword. Here is the patience and the faith of the saints. Apoc. 13:10
And it was given him to give life to the image of the beast: and that the image of the beast should speak: and should cause that whosoever will not adore the image of the beast should be slain. Apoc. 13:15
He also shall drink of the wine of the wrath of God, which is mingled with pure wine in the cup of his wrath: and shall be tormented with fire and brimstone in the sight of the holy angels and in the sight of the Lamb. Apoc. 14:10
And the sixth angel poured out his vial upon that great river Euphrates and dried up the water thereof, that a way might be prepared for the kings from the rising of the sun. Apoc. 16:12
For God hath given into their hearts to do that which pleaseth him: that they give their kingdom to the beast, till the words of God be fulfilled. Apoc. 17:17
And I heard another voice from heaven, saying: Go out from her, my people; that you be not partakers of her sins and that you receive not of her plagues. Apoc. 18:4
Therefore, shall her plagues come in one day, death and mourning and famine. And she shall be burnt with the fire: because God is strong, who shall judge her. Apoc. 18:8
And a mighty angel took up a stone, as it were a great millstone, and cast it into the sea, saying: With such violence as this, shall Babylon, that great city, be thrown down and shall be found no more at all. Apoc. 18:21
And the voice of harpers and of musicians and of them that play on the pipe and on the trumpet shall no more be heard at all in thee: and no craftsman of any art whatsoever shall be found any more at all in thee: and the sound of the mill shall be heard no more at all in thee: Apoc. 18:22
And the light of the lamp shall shine no more at all in thee: and the voice of the bridegroom and the bride shall be heard no more at all in thee. For thy merchants were the great men of the earth: for all nations have been deceived by thy enchantments. Apoc. 18:23
Let us be glad and rejoice and give glory to him. For the marriage of the Lamb is come: and his wife hath prepared herself. Apoc. 19:7
And he cast him into the bottomless pit and shut him up and set a seal upon him, that he should no more seduce the nations till the thousand years be finished. And after that, he must be loosed a little time. Apoc. 20:3
Blessed and holy is he that hath part in the first resurrection. In these the second death hath no power. But they shall be priests of God and of Christ: and shall reign with him a thousand years. Apoc. 20:6
And when the thousand years shall be finished, Satan shall be loosed out of his prison Apoc. 20:7
And the devil, who seduced them, was cast into the pool of fire and brimstone, where both the beast And the false prophet shall be tormented day and night for ever and ever. Apoc. 20:10
And I heard a great voice from the throne, saying: Behold the tabernacle of God with men: and he will dwell with them. And they shall be his people: and God himself with them shall be their God. Apoc. 21:3
And God shall wipe away all tears from their eyes: and death shall be no more. Nor mourning, nor crying, nor sorrow shall be any more, for the former things are passed away. Apoc. 21:4
He that shall overcome shall possess these things. And I will be his God: and he shall be my son. Apoc. 21:7
And the gates thereof shall not be shut by day: for there shall be no night there. Apoc. 21:25
And there shall be no curse any more: but the throne of God and of the Lamb shall be in it. And his servants shall serve him. Apoc. 22:3
And they shall see his face: and his name shall be on their foreheads. Apoc. 22:4
And night shall be no more. And they shall not need the light of the lamp, nor the light of the sun, because the Lord God shall enlighten them. And they shall reign for ever and ever. Apoc. 22:5
And he said to me: These words are most faithful and true. And the Lord God of the spirits of the prophets sent his angel to shew his servant the things which must be done shortly. Apoc. 22:6
He that hurteth, let him hurt still: and he that is filthy, let him be filthy still: and he that is just, let him be justified still: and he that is holy, let him be sanctified still. Apoc. 22:11
The grace of our Lord Jesus Christ be with you all. Amen. Apoc. 22:21
because I haue sinned aboue the number of the sand of the sea. Myne iniquities Lord be multiplied, mine iniquities be multiplied, and I am not worthie to behold, & looke vpon the height of heauen, for the multitude of mine iniquities. Man. 1:9
It shal not be for you to take it vpon your shoulders. And now serue your Lord, and take the care of that nation Israel, in part according to your villages and tribes, 3 Esd. 1:4
And in al Iurie they mourned for Iosias, & the rulers with their wiues lamented him vntil this day. And this was geuen out to be done alwayes vnto al the stocke of Israel. 3 Esd. 1:32
If there be any of your kinred, his Lord goe vp with him into Ierusalem. 3 Esd. 2:5
And now be it knowen to our Lord the king, that Iewes came vp from you to vs, coming into Ierusalem a rebellious, & very naughty citie, do build the fornaces thereof, and set vp the walles, and rayse the temple. 3 Esd. 2:18
And if this citie, and the walles shal be finished, they wil not onlie not abyde to pay tributes, but also wil resist the kinges. 3 Esd. 2:19
but to make it knowen to our Lord the king, that if it shal seme good, o king it may be sought in the bookes of thy fathers, 3 Esd. 2:21
Now therfore we doe thee to vnderstand, Lord king, that if this citie shal be built, and the walles therof shal be erected, there wil be no comming downe for thee into Caelesyria, & Phenice. 3 Esd. 2:24
I haue read the epistle that you sent me. I commanded therfore search to be made, & it was found that the same citie is from the beginning rebellious to kinges, 3 Esd. 2:26
Now therfore I haue geuen commandment to forbid those men to build the citie, and to stay them that nothing be done more then is: 3 Esd. 2:28
and that they proceeded not farder, wherof are euils, so that there may be truble brougt vpon the kinges. 3 Esd. 2:29
to be couered with purple, & to drinke in gold, and to sleepe vpon gold, & a chariote with a bridle of gold, & a bonet of silke, and a cheyne about his necke: 3 Esd. 3:6
and he shal sit in the second place next Darius for his wisdome. And he shal be called the cosin of Darius. 3 Esd. 3:7
and they sayd. When the king shal rise, we wil geue him our writinges: and which soeuer of the three the king shal iudge, and the magistrates of Persia, that his word is the wiser, to him shal the victorie be geuen as is writen. 3 Esd. 3:9
And they make the garmentes of al men, & they doe honor to al men, and men can not be separed from wemen. 3 Esd. 4:17
And beside these thinges he with open mouth beheld her: and if she smiled he laugheth, and if she be angrie with him, he flattereth, til he be reconciled to her fauour. 3 Esd. 4:31
And there is no vniust thing in the iudgement therof, but strength, and reigne, and power, and maiestie of worldes. Blessed be the God of truth. 3 Esd. 4:40
Then the king sayd to him: Aske, if thou wilt any more, then the thinges that are writen, and I wil geue it thee, according as thou art found wiser then thy neighbours, & thou shalt sitte next to me, and shalt be called my cosin. 3 Esd. 4:42
Then sayd he to the king: Be midful of thy vow, which thou hast vowed, to build Ierusalem in the day that thou didst receiue the kingdom: 3 Esd. 4:43
and al the countrie which they had obtayned to be free vnto them, & that the Idumeians leaue the castels which they possesse of the Iewes, 3 Esd. 4:50
& to al that go forth from Babylon to build the citie, that there should be libertie as wel to them as to their children, and to al the priestes that goe before. 3 Esd. 4:53
And he wrote a quantitie also, and commanded the sacred stole to be geuen, wherein they should serue; 3 Esd. 4:54
and to the Leuites he wrote to geue preceptes, vntil the day wherein the house shal be finished, and Ierusalem builded. 3 Esd. 4:55
And to al that kepe the citie, he wrote portions and wages to be geuen to them. 3 Esd. 4:56
And he sent away al the vessels whatsoeuer Cyrus had separated from Babylon, and al thinges whatsoeuer Cyrus sayd, he also commanded to be donne, and to be sent to Ierusalem. 3 Esd. 4:57
And Nehemias and Astharus sayd to them: Let not the holie thinges be participated, til there arise a hiegh priest lerned for declaration and truth. 3 Esd. 5:40
and to be geuen into the temple to the sacred treasure of the workes, of gold twelue thousand mnas, and fiue thousand mnas of siluer, and stoles for Priestes an hundred. 3 Esd. 5:45
and practising assaultes hindred them, that the building might not be finished al the time of the life of king Cyrus, and they differred the building for two yeares vntil the reigne of Darius. 3 Esd. 5:73
Be al thinges knowen to our Lord the king, that when we came into the countrie of Iurie, and had entered into Ierusalem, we found them building the great house of God. 3 Esd. 6:8
And the workes to be a doing earnestly, and to succede, and prosper in their handes, and in al glorie to be perfited most diligently. 3 Esd. 6:10
Now therfore if thou thincke it good o king, let it be sought in the kings liberaries of Cyrus the king, which are in Babylon: 3 Esd. 6:21
and if it shal be found, that the building of the house of the Lord, which is in Ierusalem, begane by the counsel of Cyrus the king, and it be thought good of our Lord the king, let him write to vs of these thinges. 3 Esd. 6:22
Then Darius the king commanded search to be made in the libraries: and there was found in Ecbatana a towne that is in the countrie of Media, one place wherin were writen these wordes: (1 Esd. 6:1) 3 Esd. 6:23
the height wherof shal be of ten cubits, & the bredth three score cubites, foure square with three stones polished, and with a loft galerie of wood of the same countrie, & one new galerie, and the expenses to be geuen out of the house of Cyrus the king. 3 Esd. 6:25
And the sacred vesseles of the house of the Lord, as wel of gold as of siluer, which Nabuchodonosor tooke from the house of our Lord, which is in Ierusalem where they were layed, that they be put there: 3 Esd. 6:26
And I also haue geuen commandment to build it wholly: and haue prouided, that they helpe them, which are of the captiuitie of the Iewes, til the temple of the house of the Lord be accomplished. 3 Esd. 6:28
And from the vexation of the tributes of Coelesyria & Phoenice, a quantitie to be geuen diligently to these men for the sacrifice of the Lord, to Zorobabel the gouernour, for oxen, and rammes, and lambes. 3 Esd. 6:29
And in like maner corne also, and salt, and wine, and oyle continually yeare by yeare, according as the priestes which are in Ierusalem, haue prescribed to be spent dayly: 3 Esd. 6:30
that libamentes may be offered to the most high God for the king & his children, & that they may pray for their life. 3 Esd. 6:31
And that it be denounced, that whosoeuer shal transgresse anie thing of these which are writen, or shal despise it, a beame be taken of theyr owne, & they be hanged, & their goodes be confiscate to the king. 3 Esd. 6:32
I Darius the king haue decreed that it be most diligently done according to these thinges. 3 Esd. 6:34
And let them carie the giftes to the Lord the God of Israel, which I haue vowed and my freindes to Ierusalem, and al the gold and siluer, that shal be found in the countrie of Babylon to the Lord in Ierusalem, with that, 3 Esd. 8:14
which is geuen for the nation it self vnto the temple of their Lord which is in Ierusalem: that this gold and siluer be gathered for oxen, and rammes, and lambes, and kiddes, and for the thinges that are agreable to these, 3 Esd. 8:15
Let al thinges be done to the most high God according to the law of God, lest perhaps there arise wrath in the reigne of the king, and of his sonne, and his sonnes. 3 Esd. 8:23
no tribute, nor any other taxe be sette, and that no man haue auctoritie to obiect any thing to them. 3 Esd. 8:25
that whosoeuer shal transgresse the law, they be diligently punished either with death, or with torment, or els with a forfeite of money, or with banishment. 3 Esd. 8:27
And Esdras the scribe sayd: Blessed be the God of our fathers, which hath geuen this wil into the kings hart, to glorifie his house, which is in Ierusalem. 3 Esd. 8:28
For we sayd to the king that the power of our Lord wil be with them that seeke him with al affection. 3 Esd. 8:53
And I sayd to them: You are also sanctified to our Lord, and the vessels be holie, and the gold and siluer is vowed to our Lord the God of our fathers. 3 Esd. 8:59
And thou gauest vs such a roote, and we are returned againe to transgresse thy ordinances, that we would be mingled with the vncleannes of the nations of this land. 3 Esd. 8:88
Wilt not thou be wrath with vs to destroy vs, til there be no roote left nor our name? 3 Esd. 8:89
And now thou art ouer al Israel, in these therfore let there be an othe from our Lord to expel al our wiues that are of strangers with their children. 3 Esd. 8:94
that whosoeuer shal not appeare with in two or three dayes, according to the iudgement of the ancients sitting vpon it, their goods should be taken away, and himselfe should be iudged an alien from the multitude of the captiuitie. 3 Esd. 9:4
For this is the holy day of our Lord, & be not sad. For our Lord wil glorifie you. 3 Esd. 9:53
And the Leuites denounced openly to al, saying: This day is holie, be not sad. 3 Esd. 9:54
that you would be my people, and I your God, and to me for children, and I to you for a father? 4 Esd. 1:29
The prophetes they haue not sene, and they wil be mindful of their iniquities. 4 Esd. 1:36
that thou geue them confusion, & their mother into spoile, that there be no generation of them. 4 Esd. 2:6
Let their names be dispersed into the Gentiles, let them be destroyed out of the land: because they haue despised my sacrament. 4 Esd. 2:7
Woe be to thee Assur, which hidest the wicked with thee. Thou naughtie nation, remember what I did to Sodom & Gomorrha: (Gen. 19:24) 4 Esd. 2:8
The wood of life shal be to them for an odour of oyntment, and they shal not labour, nor be wearied. 4 Esd. 2:12
Be not wearied. For when the day of affliction and distresse shal come, others shal weepe, and be sad, but thou shalt be merie and plenteous. 4 Esd. 2:27
The gentiles shal enuie, and shal be able to doe nothing against thee, sayth our Lord. 4 Esd. 2:28
Be pleasant thou mother with thy children, because I wil deliuer thee sayth our Lord. 4 Esd. 2:30
Be ye readie for the rewardes of the kingdom, because perpetual light shal shine to you for time euerlasting. 4 Esd. 2:35
Receiue the commended gift and be pleasant, geuing thankes to him that called you to the heauenlie kingdomes. 4 Esd. 2:37
The number of thy children, which thou didst wish is ful. Desire the powre of our Lord that thy people may be sanctified, which was called from the beginning. 4 Esd. 2:41
And it came to passe, when they began to be multiplied, that dwelt vpon the earth, & multiplied children and peoples and manie nations: and they begane againe to doe impietie more then the former. 4 Esd. 3:12
It came to passe when I was come hither, and had sene the impieties that can not be numbred: and my soul saw manie offending this thirteth yeare, & my hart was astonied: 4 Esd. 3:29
I nothing remember how this way should be forsaken: doth Babylon better thinges then Sion? 4 Esd. 3:31
Now therfore wey our iniquities in a ballance, and theirs that dwel in the world: & thy name shal not be found, but in Israel. 4 Esd. 3:34
And he sayd to me: If I should aske thee, saying: How great habitations are there in the hart of the sea, or how great vaines be there in the beginning of the depth, or how great vaines be there aboue the firmament, and what are the issues of paradise: 4 Esd. 4:7
But now I haue not asked thee, sauing of the fire, and the winde, and the day by the which thou hast passed, and from the which thou canst not be separated: and thou hast not answered me of them. 4 Esd. 4:9
I sayd to him: Better were it for vs not to be, then yet liuing to liue in impieties, and to suffer, and not to vnderstand for what thing. 4 Esd. 4:12
And I answered, and sayd: I besech thee Lord, that sense may be geuen me to vnderstand. 4 Esd. 4:22
If then that which is sowen be not turned vp, and the place depart where the euil is sowen, that shal not come where the good is sowen. 4 Esd. 4:29
When the eares shal be cut, which are innumerable, what a great floore wil they begin to make? 4 Esd. 4:32
And I answered, and sayd: How, and when shal these things be? why are our yeares few and euil? 4 Esd. 4:33
And he answered me, and sayd to me, Hasten not aboue the Highest. For thou doest hasten in vaine to be aboue him, for thy excesse is much. 4 Esd. 4:34
And Ieremiel the Archangel answered to those things, and sayd: When the number of the sedes in you shal be filled, because he hath weyed the world in a balance, 4 Esd. 4:36
and with a measure hath he measured the times, and in number he hath numbered the times, and hath not moued, nor stirred them, vntil the foresayd measure be filled. 4 Esd. 4:37
And left perhaps for vs the floores of the iust be not filled, for the sinnes of the inhabitantes vpon the earth. 4 Esd. 4:39
From the beginning it shal be shewed thee touching those thinges, which thou doest couet to see. 4 Esd. 4:43
And I answered, and sayd: If I haue found grace before thine eyes, & if it be possible, and if I by fitte, 4 Esd. 4:44
shew mee if there be more to come then is passed, or more things haue passed, then are to come. 4 Esd. 4:45
and I prayed, & sayd, shal I liue thinkest thou vntil these dayes? or what shal be in those dayes? 4 Esd. 4:51
¤ BVT concerning signes: behold the dayes shal come, wherin they that inhabite the earth shal be taken in a great number: and the way of truth shal be hid: and the countrie shal be barren from fayth. 4 Esd. 5:1
And iniustice shal be multiplied aboue that which thy self seest, & aboue that which thou hast heard in time past. (Matt. 24) 4 Esd. 5:2
and out of wood bloud shal distil, and the stone shal geue his voice, and the peoples shal be moued: 4 Esd. 5:5
and there shal be made a confusion in manie places, and the fire shal often be sent backe, and the sauage beastes shal goe to other places, and wemen in their monethlie flowers shal bring forth monsters, 4 Esd. 5:8
and in swete waters shal salt waters be found, and al frendes shal ouerthrow one an other: and then shal witte be hid, and vnderstanding shal be separated into his cellar: 4 Esd. 5:9
and it shal be sought of manie, and shal not be found: and iniustice shal be multiplied, and incontinencie vpon the earth. 4 Esd. 5:10
And it shal be in that time, men shal hope, and shal not obtaine: they shal labour, and their wayes shal not haue successe. 4 Esd. 5:12
And if hating thou hatest thy people, it ought to be chastised with thy handes. 4 Esd. 5:30
And he sayd to me: I wil resemble my iudgement to a crowne. As there shal not be slacknes of the last, so neither swiftnes of the former. 4 Esd. 5:42
And I answered, and sayd: Couldst thou not make them that haue bene, and that are, and that shal be, at once, that thou mayst shew thy iudgement the quicker? 4 Esd. 5:43
And he answered me, and sayd: The creature can not hasten aboue the Creatour, nor the world sustayne them that are to be created in it, at once. 4 Esd. 5:44
And I answered, and sayd: What separation of times shal there be? and when shal the end of the former be, and the begynning of that which foloweth? 4 Esd. 6:7
And it shal be as it were a commotion, neither shal the place be moued wherin thou standest. 4 Esd. 6:14
Therfore when it speaketh be not thou afrayd, because of the end is the word, and the fundation of the earth vnderstood, 4 Esd. 6:15
for concerning them the word trembleth and is moued, for it knoweth that their end must be changed. 4 Esd. 6:16
and it sayd: Behold the dayes come, and the time shal be when I wil begyne to approch, that I may visite the inhabitantes vpon the earth. 4 Esd. 6:18
And when I wil begin to enquire of them that vniustly haue hurt with their iniustice, and when the humilitie of Sion shal be accomplished. 4 Esd. 6:19
And when the world shal be ouersigned that shal beginne to passe, I wil doe these signes: Bookes shal be opened before the face of the firmament, and al shal see together, 4 Esd. 6:20
and infantes of one yeare shal speake with their voices, & wemen with child shal bring forth vntimely infantes not ripe of three or foure monethes, and shal liue, and shal be raysed vp. 4 Esd. 6:21
And sodenly shal appeare sowen places not sowen, & ful cellers shal sodenly be found emptie: 4 Esd. 6:22
and a trumpet shal sound; which when al shal heare, they wil sodenly be afrayd. 4 Esd. 6:23
And it shal be in that time, freindes as enimies shal ouerthrow freindes, and the earth shal be afrayd with them: & the vaynes of fountaynes shal stand, and shal not runne in three howres: 4 Esd. 6:24
and it shal be, euerie one that shal be leaft of al these, of whom I haue foretold thee, he shal be saued, and shal see my saluation, & the end of your world. 4 Esd. 6:25
And the men that are receiued, shal see, they that tasted not death from their natiuitie, and the hart of the inhabitantes shal be turned into an other sense. 4 Esd. 6:26
For euil shal be put out, and deceite shal be extinguished, 4 Esd. 6:27
but fayth shal florish, and corruption shal be ouercome, and truth shal be shewed, which was without fruite so manie dayes. 4 Esd. 6:28
And I sayd: O Lord, speaking thou didst speake from the beginning of creature from the first day, saying: Let heauen be made and earth: and thy word was a perfect worke. 4 Esd. 6:38
Then thou didst command the lighsome light to be brought forth of thy treasures, wherby thy worke might appeare. 4 Esd. 6:40
And in the third day thou didst command the waters to be gathered together in the seuenth part of the earth: but sixe partes thou didst drie and preserue, that of them might be seruing before thee thinges sowen of God, and tilled. 4 Esd. 6:42
And in the fourth day thou didst command to be made the brightnesse of the sunne, the light of the moone, the disposition of the starres: 4 Esd. 6:45
and didst command them that they should serue man, that should be made. 4 Esd. 6:46
But to Leuiathan thou gauest the seuenth part being moyst, and kepst it, that it might be to deuoure whom thou wilt, and when thou wilt. 4 Esd. 6:52
And I sayd: Speake my God. And he sayd to me: The sea is set in a large place, that it might be deepe and wide: 4 Esd. 7:3
but the entrance to it shal be set in a straict place, that it might be like to riuers. 4 Esd. 7:4
And if the citie shal be geuen a man for inheritance, if he neuer passe through the peril set before it, how shal he receiue his inhertance? 4 Esd. 7:9
For God commanding commanded them that came, when they came, what doing they should liue, and what obseruing they should not be punished. 4 Esd. 7:21
Behold the time shal come, and it shal be when the signes shal come, which I haue foretold thee, and the bride shal appeare, and appearing she shal be shewed that now is hid with the earth: 4 Esd. 7:26
For my sonne IESVS shal be reueled with them that are with him, and they shal be merie that are leaft in the foure hundred yeares. 4 Esd. 7:28
And it shal be after these yeares, and my sonne CHRIST shal dye: and al men that haue breath, 4 Esd. 7:29
and the world shal be turned into the old silence seuen dayes, as in the former iudgementes, so that none shal be leaft. 4 Esd. 7:30
And it shal be after seuen dayes, and the world shal be raysed vp that yet waketh not, and shal dye corrupted: 4 Esd. 7:31
And the Highest shal be reueled vpon the seate of iudgement, and miseries shal passe, and long sufferance shal be gathered together. 4 Esd. 7:33
and the worke shal folow, and the reward shal be shewed, and iustice shal awake, and iniustice shal not haue dominion. [See note below.] 4 Esd. 7:35
And the pit of torment shall appear, and over against it shall be the place of rest: and the furnace of hell shall be shewed, and over against it the paradise of delight. 4 Esd. 7:36
And I answered, I said even then, O Lord, and I say now: Blessed are they that be now alive and keep the statutes ordained of thee. 4 Esd. 7:45
But as touching them for whom my prayer was made, what shall I say? for who is there of them that be alive that hath not sinned, and who of the sons of men that hath not transgressed thy covenant? 4 Esd. 7:46
And I say, Lord, how shall this be? 4 Esd. 7:53
Judge thou therefore which things are precious and to be desired, whatso is abundant or what is rare. 4 Esd. 7:57
So also is the judgement which I have promised: for I will rejoice over the few that shall be saved, inasmuch as these are they that have made my glory now to prevail, and of whom my name is now named. 4 Esd. 7:60
Let the race of men lament and the beasts of the field be glad; let all that are born lament, but let the fourfooted beasts and the cattle rejoice. 4 Esd. 7:65
For what doth it profit us, that we shall be preserved alive, but yet be afflicted with torment? 4 Esd. 7:67
They therefore that dwell upon the earth shall be tormented for this reason, that having understanding they have wrought iniquity, and receiving commandments have not kept them, and having obtained a law they dealt unfaithfully with that which they received. 4 Esd. 7:72
And I answered and said, If I have found grace in thy sight, O Lord, shew this also unto thy servant, whether after death, even now when every one of us giveth up his soul, we shall be kept in rest until those times come, in which thou shalt renew the creation, of whether we shall be tormented forthwith. 4 Esd. 7:75
For thou hast a treasure of good works laid up with the Most High, but it shall not be shewed thee until the last times. 4 Esd. 7:77
And if it be one of those that have been scorners and have not kept the way of the Most High, and that have despised his law, and that hate them that fear God, 4 Esd. 7:79
these spirits shall not enter into habitations, but shall wander and be in torments forthwith, ever grieving and sad, in seven ways. 4 Esd. 7:80
The seventh way, which is more grievous than all the aforesaid ways, because they shall pine away in confusion and be consumed with shame, and shall be withered up by fears, seeing the glory of the Most High before whom they have sinned whilst living, and before whom they shall be judged in the last times. 4 Esd. 7:87
Now this is the order of those who have kept the ways of the Most High, when they shall be separated from the corruptible vessel. 4 Esd. 7:88
The sixth order, when it is shewed unto them how their face shall shine as the sun, and how they shall be made like unto the light of the stars, being henceforth incorruptible. 4 Esd. 7:97
The seventh order, which is greater than all the aforesaid orders, because they shall rejoice with confidence, and because they shall be bold without confusion, and shall be glad without fear, for they hasten to behold the face of him whom in their lifetime they served, and from whom they shall receive their reward in glory. 4 Esd. 7:98
And I answered and said, Shall time therefore be given unto the souls after they are separated from the bodies, that they may see that whereof thou hast spoken unto me? 4 Esd. 7:100
And he said, Their freedom shall be for seven days, that for seven days they may see the things whereof thou hast been told, and afterwards they shall be gathered together in their habitations. 4 Esd. 7:101
And I answered and said, If I have found favour in thy sight, shew further unto me thy servant whether in the day of judgement the just will be able to intercede for the ungodly or to intreat the Most High for them, 4 Esd. 7:102
And he answered me, and said, Since thou hast found favour in my sight, I will shew thee this also: The day of judgement is a day of decision, and displayeth unto all the seal of truth; even as now a father sendeth not his son, or a son his father, or a master his slave, or a friend him that is most dear, that in his stead he may be sick, or sleep, or eat, or be healed: 4 Esd. 7:104
If therfore now when corruptible did increase, and iniustice was multiplied, and the iust prayed for the impious: why now also shal it not be so? 4 Esd. 7:111
For the day of iudgement shal be the end of this time, and the beginning of the immortalitie to come, wherein corruption is past: 4 Esd. 7:113
For what doth it profit vs if immortal time be promised to vs: but we haue done mortal workes? 4 Esd. 7:119
And that paradise shal be shewed, whose fruite continueth incorrupted, wherin is securitie and remedie: 4 Esd. 7:123
that if he shal be ouercome, he suffer that which thou hast sayd: but if he ouercome he shal receiue that which I say: 4 Esd. 7:128
Because there should not be sorow vnto their perdition, as there shal be ioy vpon them, to whom saluation is perswaded. 4 Esd. 7:131
For if he shal not multiplie his mercies, the world shal not be made aliue with them that did inherite it. 4 Esd. 7:137
And he geueth: for if he shal not geue of his bountie, that they may be releeued which haue done iniquitie, the tenth thousand part of men can not be quickned from their iniquities. 4 Esd. 7:138
And the iudge if he shal not forgeue them that are cured with his word, and wype away a multitude of contentions: there should not perhaps be leaft in an innumerable multitiude, but very few. 4 Esd. 7:139
And I wil speake a similitude Esdras before thee. For as thou shalt aske the earth, and it wil tel thee, that it wil geue much more earth wherof earthen worke may be made, but a litle dust wherof gold is made: so also is the act of this present world. 4 Esd. 8:2
Manie in deede are created, but few shal be saued. (Matt. 20:16) 4 Esd. 8:3
O Lord if thou wilt not permitte thy seruant, that we pray before thee, and thou geue vs seede to the hart, and tillage to the vnderstanding, wherof may the fruite be made, wherby euerie corrupt person may liue, that shal beare the place of a man? 4 Esd. 8:6
and it self that keepeth, and that which is kept, both shal be preserued: and the matrice being preserued rendreth agayne at some time the thinges that are growen in it. 4 Esd. 8:9
that the thing which is made, may be nourished til a certayne time, and afterward thou mayst dispose him to thy mercie. 4 Esd. 8:11
If then thou wilt destroy him that is made with so great labours: it is easie by thy commandment to be ordayned, that also which was made, might be preserued. 4 Esd. 8:14
But I haue heard of the celeritie of the iudge that shal be. 4 Esd. 8:18
Neither be thou willing to destroy them that haue had the maners of beastes: but respect them that haue taught thy law gloriously. 4 Esd. 8:29
Because we and our fatheres languish with such diseases: but thou for sinners shalt be called merciful. 4 Esd. 8:31
For if thou shalt be desirous to haue mercie on vs, then thou shalt be called merciful, to vs hauing no workes of iustice. 4 Esd. 8:32
For in truth there is no man of them that be borne, which hath not done impiously, and of them that confesse, which haue not sinned. (3 Kings 8:46 / 2 Par. 6:36) 4 Esd. 8:35
For in this shal thy iustice be declared, and thy goodnes, o Lord, when thou shalt haue mercie on them, that haue no substance of good workes. 4 Esd. 8:36
And he answered me, and sayd: Thou hast spoken somethinges rightly: and according to thy wordes, so also shal it be done, 4 Esd. 8:37
For as the husbandman soweth vpon the ground manie seedes, and planteth manie plantes, but not al which were sowen in time, are preserued, nor yet al that were planted, shal take roote: so they also that are sowen in the world, shal not al be saued. (Matt. 13 & 20) 4 Esd. 8:41
As the seede of the husbandman, if it come not vp, or receiue not the rayne in time, if it be corupted with much rayne, perisheth: 4 Esd. 8:43
Be not angrie vpon vs, but spare thy people, and haue mercie on thy inheritance. And thou hast mercie on thy creature. 4 Esd. 8:45
And he answered me, and sayd: The thinges that are present to them that are present, and that shal be, to them that shal be. 4 Esd. 8:46
For thou lackest much to be able to loue my creature aboue me: and to thee often times, euen to thyselfe I haue approched, but to the vniust neuer. 4 Esd. 8:47
because thou hast humbled thyself as becometh thee: & hast not iudged thyself, that among the iust thou maist be very much glorified. 4 Esd. 8:49
For which cause manie miseries, and miserable thinges shal be done to them that inhabite the world in the later dayes: because they haue walked in much pride. 4 Esd. 8:50
For as the thinges aforesayd shal receiue you: so thirst and torment, which are prepared shal take them: for he would not man to be destroyed. 4 Esd. 8:59
¤ AND he answered me, and sayd: Measuring measure thou the time in it selfe: and it shal be when thou seest, after a certaine part of the signes which are spoken of before shal passe, 4 Esd. 9:1
And when there shal be sene in the world mouing of places, and truble of peoples, 4 Esd. 9:3
And it shal be, euery one that shal be saued, and that can escape by his workes, and by fayth, in which you haue beleeued, 4 Esd. 9:7
shal be leaft out of the foresayd dangers, and shal see my saluation in my land, and in my costes, because I haue sancitifed my selfe from the world. 4 Esd. 9:8
And then shal they be in miserie, that now haue abused my wayes: and they that haue reiected them in contempt, shal abide in torments. 4 Esd. 9:9
Thou therfore be not yet curious, how the impious shal be tormented: but inquire how the iust shal be saued, and whose the world is, and for whom the world is, and when. 4 Esd. 9:13
I haue spoken hertofore, and now I say, and hereafter wil say: that they are more which perish then that shal be saued: (Matt. 10) 4 Esd. 9:15
Let the multitude therfore perish, which was borne without cause, and let my kernel be kept, & my plant: because I finished it with much labour. 4 Esd. 9:22
For behold, I sow my lawe in you, and it shal bring forth fruite in you, and you shal be glorified in it for euer. 4 Esd. 9:31
And behold it is the custome, that when the earth hath receiued sede, or the sea a shippe, or some vessel meate or drinke: when that shal be destroyed wherin it was sowne, or into the which it was cast: 4 Esd. 9:34
And it came to passe, when al were quiet to comfort me, that I might be quiet: and I arose in the night, and fled: and came as thou seest into this field. 4 Esd. 10:3
For if thou iustifie the end of God, thou shalt in time both receiue his counsel, and also in such thinges thou shalt be praysed. 4 Esd. 10:16
Thou therfore shake of thy great heauines, and lay away from thee the multitude of sorrowes, that the Strong may be propicious to thee agayne, and the Highest wil geue thee rest, rest from thy labours. 4 Esd. 10:24
And it came to passe, when I spake to her, her face did shine suddenly, and her shape, and her visage was made glistering, so that I was afrayde excedingly at her, & thought what this thing should be. 4 Esd. 10:25
And now thou seest not the forme of the woman, but there appeared to thee a citie to be built. 4 Esd. 10:42
And behold, thou hast seene the similitude of her: and because she lamented her sonne, thou beganst to comfort her: and of these thinges that haue chanced, these were to be opened to thee. 4 Esd. 10:49
For the worke of mans building could not be borne in the place, where the citie of the Highest began to be shewed. 4 Esd. 10:54
But let the heades be preserued to the last. 4 Esd. 11:9
that al the earth may be refreshed, and may returne deliuered from thy violence, and may hope for his iudgement, and mercie that made it. 4 Esd. 11:46
And I sayd: Lord Dominatour, if I haue found grace before thine eyes, and if I am iustified before thee aboue manie, and if in deede my prayer be ascended before thy face, 4 Esd. 12:7
Behold the dayes come, and there shal rise a kingdon vpon the earth, and the feare shal be more terrible then of al the kingdomes that were before it. 4 Esd. 12:13
this is the interpretation, that after the time of that kingdom shal rise no smal contentions, and it shal be in danger to fal: and it shal not fal then, but shal be constituted againe according to the beginning therof. 4 Esd. 12:18
this is the interpretation, eight kinges shal arise in it, whose times shal be light, and yeares swift, and two of them shal perish. 4 Esd. 12:20
But when the middest time approcheth, foure shal be kept til a time, when the time therof shal beginne to approch to be ended, yet two shal be kept to the end. 4 Esd. 12:21
For these shal be they that shal recapitulate her impieties, and that shal accomplish her last thinges. 4 Esd. 12:25
For he shal sette them in iudgment aliue: and it shal be, when he hath reproued them, then shal he chastise them. 4 Esd. 12:33
This is the dreame which thou sawest, and these be the interpretations. 4 Esd. 12:35
But doe thou stay here yet other seuen dayes, that there may be shewed thee whatsoeuer shal seme good to the Highest to shew thee. 4 Esd. 12:39
Be of good chere Israel, and be not sorowful thou house of Iacob. 4 Esd. 12:46
And it shal be, when these thinges shal come to passe, and the signes shal happen, which I shewed thee before: and then shal my sonne be reueled, whom thou sawest, as a man coming vp. 4 Esd. 13:32
And it shal be when al nations shal heare his voice: and euery one in his countrie shal leaue their warre, that they haue toward each other: 4 Esd. 13:33
and an innumerable multitude shal be gathered in one, as willing to come to ouerthrow him. 4 Esd. 13:34
And Sion shal come, and it shal be shewed to al prepared and builded, as thou sawest the mountaine to be grauen without handes. 4 Esd. 13:36
And the same my sonne shal reproue the thinges that the gentils haue inuented, these their impieties which came nere to the tempest, because of their euil cogitaitons, and torments wherewith they shal begin to be tormented. 4 Esd. 13:37
But they also that were leaft of the people, these are they that be within my border. 4 Esd. 13:48
and for this I haue shewed thee riches with the Highest. For it shal be after other three dayes, I wil speake other thinges to thee, and I wil expound to thee weightie and meruelous thinges. 4 Esd. 13:56
For thou shalt be receiued of al, thou shalt be conuerted the residue with thy counsel, and with the like to thee, til the times be finished: 4 Esd. 14:9
for looke how much the world shal become weake by age, so much shal euiles be multiplied vpon the inhabitants. 4 Esd. 14:16
For behold I wil goe, as thou hast commanded me, & wil rebuke the people that now is. But them that shal yet be born, who shal admonish? 4 Esd. 14:19
And come hither, & I wil light in thy hart a candle of vnderstanding, which shal not be put out til the things be finished, which thou shalt begine to write. 4 Esd. 14:25
If then you wil rule ouer your sense, & instruct your hart, you shal be preserued aliue, and after death shal obtaine mercie. 4 Esd. 14:34
For the iudgement shal come after death, when we shal returne to lyfe againe: and then the names of the iust shal appeare, and the dedes of the impious shal be shewed. 4 Esd. 14:35
and see that they be written in paper, because they be faithful and true. 4 Esd. 15:2
Be not afrayd of the cogitations against thee, neither let the incredulities truble thee of them that speake. 4 Esd. 15:3
For there shal be instabilitie to men, & growing one against an other they shal not care for their king, & the princes of the way of their doinges, in their might. 4 Esd. 15:16
Because of their prides the cities shal be trubled, the houses raised, the men shal feare. 4 Esd. 15:18
Behold, I cal together sayth God, al the kinges of the earth to feare me, that are from the Orient, & from the South, from the East, & from Libanus, to be turned vpon themselues, and to render the thinges that they haue geuen them. 4 Esd. 15:20
These shal be trubled and hold their peace at their force, and shal turne their fete into flight. 4 Esd. 15:32
And from the territorie of the Assirians the besiegers shal beseige them, and shal consume one of them, and there shal be feare and trembling in their armie, and contention against their kinges. 4 Esd. 15:33
And they shal beate one against an other, and they shal beate downe manie starres, and their starre vpon the earth, and bloud shal be from the sword vnto the bellie. 4 Esd. 15:35
And mans dung vnto the camels litter, and there shal be much feare, and trembling vpon the earth. 4 Esd. 15:36
And they shal shake that shal see that wrath, and tremble shal take them: and after these thinges there shal manie showers be moued: 4 Esd. 15:37
And the windes from the east shal reuaile vpon it, and shal shut it vp, and the cloudes which he raised in wrath, and the starre to make terrour to the east winde, and the west shal be destroyed. 4 Esd. 15:39
And there shal be exalted great and mightie cloudes ful of wrath, and a starre to terrifie al the earth, and the inhabitantes therof, and they shal powre in vpon euerie high, and eminent place a terrible starre, 4 Esd. 15:40
fire, and haile, and flying swordes, and manie waters, so that al fildes also shal be filled, and al riuers with the fulnes of manie waters. 4 Esd. 15:41
woe be to thee thou wretch, because thou art like to her, and hast adorned thy daughters in fornication, to please & glorie in thy louers, which haue desired alwayes to fornicate with thee. 4 Esd. 15:47
As a flower shal be withered, when the heate shal rise that is sent forth vpon thee, 4 Esd. 15:50
thou shalt be weakned as a litle poore soule plaged and chastised of wemen, that the mightie and the louers may not receiue thee. 4 Esd. 15:51
Wil I be zealous against thee sayth our Lord, 4 Esd. 15:52
And thy children shal dye for famine: and thou shalt fal by the sword, and thy cities shal be destroyed, & al thyne shal fal in the filde by the sword. 4 Esd. 15:57
And being throwen downe thou shalt be to them for stubble, and they shal be to thee fire: 4 Esd. 15:61
Gird yourselues with sackclothes and shirtes of heare, & mourne for your children, & be sorie: because your destruction is at hand. 4 Esd. 16:2
He wil lighten, who shal not feare, he wil thunder, and who shal not be afrayed? 4 Esd. 16:10
Our Lord wil threaten, and who shal not vtterly be destroyed before his face? 4 Esd. 16:11
The earth hath trembled, and the fundations thereof, the sea tosseth vp waues from the depth, and the floudes of it shal be destroyed, and the fishes thereof at the face of our Lord, and at the glorie of his powre: 4 Esd. 16:12
because his right hand is strong which bendeth the bow, his arrowes be sharpe that are shot of him, they shal not misse, when they shal begine to be shot into the endes of the earth. 4 Esd. 16:13
The fire is kindled and it shal not be quenched, til it consume the fundations of the earth. 4 Esd. 16:15
For as the arrow shot of a strong archer returneth not, so shal not the euils returne backe, that shal be sent vpon the earth. 4 Esd. 16:16
and in al these they wil not conuert themselues from their iniquities, neither wil they be alwayes mindful of the scourges. 4 Esd. 16:21
Behold, there shal be good cheape victuals vpon the earth, so that they may thinke that peace is directly coming toward them, and then shal euiles spring vpon the earth, sword, famine, and great confusion. 4 Esd. 16:22
and the dead shal be cast forth as dung, and there shal be none to comfort them. For the earth shal be left desert, and the cities therof shal be throwen downe. 4 Esd. 16:24
There shal not be left a man to til the ground and to sow it. 4 Esd. 16:25
The grape shal become ripe, & who shal tread it? For there shal be great desolation to places. 4 Esd. 16:27
For there shal be leaft ten of a citie, and two of the field that haue hid themselues in thicke woodes, and cliffes of rockes. 4 Esd. 16:29
so shal there be left in those dayes three or foure, by them that search their houses in the sword. 4 Esd. 16:32
And the earth shal be left desolate, and the fildes thereof shal waxe old, & the wayes thereof, and al the pathes thereof shal bringforth thornes, because no man shal passe by it. 4 Esd. 16:33
their bridegromes shal be consumed in battel, and their husbandes be destroyed in famine. 4 Esd. 16:35
Heare the word, my people: prepare yourselues vnto the fight, & in the euiles so be ye as strangers of the earth. 4 Esd. 16:41
so much the more wil I be zealous toward them, vpon their sinnes, sayth our Lord. 4 Esd. 16:49
Therefore be not made like to her, nor to her workes. 4 Esd. 16:52
For yet a little whyle & iniquitie shal be taken away from the earth, & iustice shal reigne ouer you. 4 Esd. 16:53
For he sayd: Let the earth be made, and it was made: let the heauen be made, & it was made. (Gen. 1) 4 Esd. 16:56
and you shal be confounded when your sinnes shal come forth before men, and the iniquities shal be they, that shal stand accusers in that day. 4 Esd. 16:66
For behold the heate of a great multitude is kindled ouer you, and they shal take certaine of you by violence, & shal make the slaine to be meate for idols. 4 Esd. 16:69
And they that shal consent vnto them, shal be to them in derision, and in reproch, and in conculcation. 4 Esd. 16:70
For there shal be place against places, and against the next cities great insurrection vpon them that feare our Lord. 4 Esd. 16:71
They shal be as it were madde sparing no bodie, to spoyle and waste yet them that feare our Lord. 4 Esd. 16:72
Heare be beloued, sayth our Lord: Behold the dayes of tribulation are come: and out of them I wil deliuer you. 4 Esd. 16:75
And he that kepeth my commandmentes, and precepts, sayth our Lord God: Let not your sinnes ouerway you, nor your inquities be aduanced ouer you. 4 Esd. 16:77
Woe to them that are entangled with their sinnes, and are couered with their iniquities, as a filde is entangled with the wood, & the path therof couered with thornes, by which no man passeth, & it is closed out, & cast to be deuoured of the fire. 4 Esd. 16:78