Haller's Concordance for THE HOLY BIBLE: Douay-Rheims: Haller's Concordance: BOTH

Haller's Concordance: BOTH

And they were both naked: to wit, Adam and his wife: and were not ashamed. Gen. 2:25
And the eyes of them both were opened: and when they perceived themselves to be naked, they sewed together fig leaves, and made themselves aprons. Gen. 3:7
And all flesh was destroyed that moved upon the earth, both of fowl and of cattle, and of beasts, and of all creeping things that creep upon the earth: and all men. Gen. 7:21
Now they were both old, and far advanced in years, and it had ceased to be with Sara after the manner of women. Gen. 18:11
But before they went to bed, the men of the city beset the house, both young and old, all the people together. Gen. 19:4
And Abraham took sheep and oxen, and gave them to Abimelech: and both of them made a league. Gen. 21:27
Therefore that place was called Bersabee; because there both of them did swear. Gen. 21:31
And the field that before was Ephron's, wherein was the double cave, looking towards Mambre, both it and the cave, and all the trees thereof, in all its limits round about, Gen. 23:17
And she said, moreover, to him: We have good store of both straw and hay, and a large place to lodge in. Gen. 24:25
And shall say to me: Both drink thou, and I will also draw for thy camels: let the same be the woman, whom the Lord hath prepared for my master's son. Gen. 24:44
And she speedily let down the pitcher from her shoulder, and said to me: Both drink thou, and to thy camels I will give drink. I drank, and she watered the camels. Gen. 24:46
And they both offended the mind of Isaac and Rebecca. Gen. 26:35
And his indignation cease, and he forget the things thou hast done to him: afterwards I will send, and bring thee from thence hither. Why shall I be deprived of both my sons in one day? Gen. 27:45
So Laban went into the tent of Jacob, and of Lia, and of both the handmaids, and found them not. And when he was entered into Rachel's tent, Gen. 31:33
And he put both the handmaids and their children foremost: and Lia and her children in the second place: and Rachel and Joseph last. Gen. 33:2
And when they had boldly perpetrated these things, Jacob said to Simeon and Levi: You have troubled me, and made me hateful to the Chanaanites and Pherezites, the inhabitants of this land. We are few: they will gather themselves together and kill me; and both I, and my house shall be destroyed. Gen. 34:30
And the Lord blessed the house of the Egyptian for Joseph's sake, and multiplied all his substance, both at home and in the fields. Gen. 39:5
With such words as these day by day, both the woman was importunate with the young man, and he refused the adultery. Gen. 39:10
And they both dreamed a dream the same night, according to the interpretation agreeing to themselves: Gen. 40:5
Where in one night both of us dreamed a dream foreboding things to come. Gen. 41:11
The seven beautiful kine, and the seven full ears, are seven years of plenty: and both contain the same meaning of the dream. Gen. 41:26
And Juda said to his father: Send the boy with me, that we may set forward, and may live: lest both we and our children perish. Gen. 43:8
And Juda said to him: What shall we answer my lord? or what shall we say, or be able justly to allege? God hath found out the iniquity of thy servants: behold, we are all bondmen to my lord, both we, and he with whom the cup was found. Gen. 44:16
And there I will feed thee, (for there are yet five years of famine remaining) lest both thou perish, and thy house, and all things that thou hast. Gen. 45:11
You shall answer: We, thy servants, are shepherds, from our infancy until now, both we and our fathers. And this you shall say, that you may dwell in the land of Gessen, because the Egyptians have all shepherds in abomination. Gen. 46:34
And he asked them: What is your occupation? They answered: We, thy servants, are shepherds, both we and our fathers. Gen. 47:3
Why therefore shall we die before thy eyes? we will be thine, both we and our lands: buy us to be the king's servants, and give us seed, lest for want of tillers the land be turned into a wilderness. Gen. 47:19
Then Joseph said to the people: Behold, as you see, both you and your lands belong to Pharao; take seed and sow the fields, Gen. 47:23
And they that were over the works of the children of Israel, were scourged by Pharao's taskmasters, saying: Why have you not made up the task of bricks, both yesterday and to day, as before? Ex. 5:14
The Lord also said to Moses: Say to Aaron, Take thy rod; and stretch forth thy hand upon the waters of Egypt, and upon their rivers, and streams and pools, and all the ponds of waters, that they may be turned into blood: and let blood be in all the land of Egypt, both in vessels of wood and of stone. Ex. 7:19
And be there dust upon all the land of Egypt: for there shall be boils and swelling blains both in men and beasts, in the whole land of Egypt. Ex. 9:9
And the hail destroyed through all the land of Egypt all things that were in the fields, both man and beast: and the hail smote every herb of the field, and it broke every tree of the country. Ex. 9:25
And they shall take of the blood thereof, and put it upon both the side posts, and on the upper door posts of the houses, wherein they shall eat it. Ex. 12:7
And I will pass through the land of Egypt that night, and will kill every firstborn in the land of Egypt, both man and beast: and against all the gods of Egypt I will execute judgments; I am the Lord. Ex. 12:12
And dip a bunch of hyssop in the blood that is at the door, and sprinkle the transom of the door therewith, and both the door cheeks: let none of you go out of the door of his house till morning. Ex. 12:22
For the Lord will pass through striking the Egyptians: and when he shall see the blood on the transom, and on both the posts, he will pass over the door of the house, and not suffer the destroyer to come into your houses and to hurt you. Ex. 12:23
And the Lord went before them to shew the way, by day in a pillar of a cloud, and by night in a pillar of fire; that he might be the guide of their journey at both times. Ex. 13:21
And Moses' hands were heavy: so they took a stone, and put under him, and he sat on it: and Aaron and Hur stayed up his hands on both sides. And it came to pass, that his hands were not weary until sunset. Ex. 17:12
Thou art spent with foolish labour, both thou, and this people that is with thee; the business is above thy strength, thou alone canst not bear it. Ex. 18:18
To do any fraud, either in ox, or in ass, or sheep, or raiment, or any thing that may bring damage: the cause of both parties shall come to the gods: and if they give judgment, he shall restore double to his neighbour. Ex. 22:9
Let them cover both sides of the propitiatory, spreading their wings, and covering the oracle, and let them look one towards the other, their faces being turned towards the propitiatory wherewith the ark is to be covered. Ex. 25:20
And both the bowls and the branches shall be of the same beaten work of the purest gold. Ex. 25:36
Every curtain shall have fifty loops on both sides, so set on, that one loop may be against another loop, and one may be fitted to the other. Ex. 26:5
And there shall hang down a cubit on the one side, and another on the other side, which is over and above in the length of the curtains, fencing both sides of the tabernacle. Ex. 26:13
And thou shalt draw them through rings, and they shall be on both sides of the altar to carry it. Ex. 27:7
All the vessels of the tabernacle for all uses and ceremonies, and the pins both of it and of the court, thou shalt make of brass. Ex. 27:19
It shall have the two edges joined in the top on both sides, that they may be closed together. Ex. 28:7
And thou shalt put them in both sides of the ephod, a memorial for the children of Israel. And Aaron shall bear their names before the Lord upon both shoulders, for a remembrance. Ex. 28:12
It shall be four square and doubled: it shall be the measure of a span both in length and in breadth. Ex. 28:16
And the ends of the chains themselves, thou shalt join together with two hooks, on both sides of the ephod, which is towards the rational. Ex. 28:25
And thou shalt sanctify both the consecrated breast, and the shoulder that thou didst separate of the ram, Ex. 29:27
And Moses returned from the mount, carrying the two tables of the testimony in his hand, written on both sides, Ex. 32:15
All of the male kind that openeth the womb, shall be mine. Of all beasts; both of oxen and of sheep, it shall be mine. Ex. 34:19
And the Lord said to Moses: Write thee these words, by which I have made a covenant both with thee and with Israel. Ex. 34:27
And being called by him, they returned, both Aaron and the rulers of the congregation. And after that he spoke to them, Ex. 34:31
Both men and women gave bracelets and earrings, rings and tablets: every vessel of gold was set aside to be offered to the Lord. Ex. 35:22
All, both men and women, with devout mind offered gifts, that the works might be done which the Lord had commanded by the hand of Moses. All the children of Israel dedicated voluntary offerings to the Lord. Ex. 35:29
Both of them hath he instructed with wisdom, to do carpenters' work, and tapestry, and embroidery in blue and purple, and scarlet twice dyed, and fine linen, and to weave all things, and to invent all new things. Ex. 35:35
He made also loops of violet in the edge of one curtain on both sides, and in the edge of the other curtain in like manner, Ex. 36:11
Which were also joined from beneath unto the top, and went together into one joint. Thus he did on both sides at the corners: Ex. 36:29
So both the bowls, and the branches were of the same, all beaten work of the purest gold. Ex. 37:22
These both before and behind so answered one another, that the ephod and the rational were bound together, Ex. 39:18
With the kidneys, and the fat that covereth the belly and all the vitals and both the little kidneys, with the fat that is about the flanks, and the caul of the liver with the little kidneys. Lev. 3:10
As the sacrifice for sin is offered, so is also that for a trespass: the same shall be the law of both these sacrifices. It shall belong to the priest that offereth it. Lev. 7:7
He shall hold in his hands the fat of the victim, and the breast. And when he hath offered and consecrated both to the Lord, he shall deliver them to the priest, Lev. 7:30
Take of the herd a calf for sin, and a ram for a holocaust, both without blemish, and offer them before the Lord. Lev. 9:2
And to the children of Israel thou shalt say: Take ye a he goat for sin, and a calf, and a lamb, both of a year old, and without blemish for a holocaust. Lev. 9:3
And casting lots upon them both, one to be offered to the Lord, and the other to be the emissary goat: Lev. 16:8
And putting both hands upon his head, let him confess all the iniquities of the children of Israel, and all their offences and sins. And praying that they may light on its head, he shall turn him out by a man ready for it, into the desert. Lev. 16:21
He shall wash his flesh in the holy place, and shall put on his own garments. And after that he is come out and hath offered his own holocaust, and that of the people, he shall pray both for himself, and for the people. Lev. 16:24
If a man carnally lie with a woman that is a bondservant and marriageable, and yet not redeemed with a price, nor made free: they both shall be scourged: and they shall not be put to death, because she was not a free woman. Lev. 19:20
I will set my face against that man, and his kindred, and will cut off both him and all that consented with him, to commit fornication with Moloch, out of the midst of their people. Lev. 20:5
If any man commit adultery with the wife of another, and defile his neighbour's wife: let them be put to death, both the adulterer and the adulteress. Lev. 20:10
If a man lie with his stepmother, and discover the nakedness of his father, let them both be put to death: their blood be upon them. Lev. 20:11
If any man lie with his daughter in law: let both die, because they have done a heinous crime. Their blood be upon them. Lev. 20:12
If any one lie with a man as with a woman, both have committed an abomination: let them be put to death. Their blood be upon them. Lev. 20:13
If any man lie with a woman in her flowers, and uncover her nakedness, and she open the fountain of her blood: both shall be destroyed out of the midst of their people. Lev. 20:18
Thou shalt not uncover the nakedness of thy aunt by thy mother, and of thy aunt by thy father. He that doth this, hath uncovered the shame of his own flesh: both shall bear their iniquity. Lev. 20:19
If any man lie with the wife of his uncle by the father, or of his uncle by the mother, and uncover the shame of his near akin, both shall bear their sin. They shall die without children. Lev. 20:20
And cannot be changed: that is to say, neither a better for a worse, nor a worse for a better. And if he shall change it: both that which was changed, and that for which it was changed, shall be consecrated to the Lord. Lev. 27:10
It shall not be chosen neither good nor bad, neither shall it be changed for another. If any man change it: both that which was changed, and that for which it was changed, shall be sanctified to the Lord, and shall not be redeemed. Lev. 27:33
For every firstborn is mine: since I struck the firstborn in the land of Egypt: I have sanctified to myself whatsoever is firstborn in Israel both of man and beast, they are mine: I am the Lord. Num. 3:13
And the priest shall present them before the Lord, and shall offer both the sin offering and the holocaust. Num. 6:16
And his offering was a silver dish weighing one hundred and thirty sicles, a silver bowl of seventy sicles according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice: Num. 7:13
A silver dish weighing one hundred and thirty sicles, a silver bowl of seventy sicles, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice: Num. 7:19
Offered a silver dish weighing one hundred and thirty sicles, a silver bowl of seventy sicles by the weight of the sanctuary, both full of flour tempered with oil for a sacrifice: Num. 7:25
Offered a silver dish weighing one hundred and thirty sicles, a silver bowl of seventy sicles according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice: Num. 7:31
Offered a silver dish weighing one hundred and thirty sicles, a silver bowl of seventy sicles after the weight of the sanctuary, both full of flour tempered with oil for a sacrifice: Num. 7:37
Offered a silver dish weighing a hundred and thirty sicles, a silver bowl of seventy sicles by the weight of the sanctuary, both full of flour tempered with oil for a sacrifice: Num. 7:43
Offered a silver dish weighing a hundred and thirty sicles, a silver bowl of seventy sicles according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice: Num. 7:49
Offered a silver dish, weighing a hundred and thirty sicles, a silver bowl of seventy sicles, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice: Num. 7:55
Offered a silver dish weighing a hundred and thirty sicles, a silver bowl of seventy sicles by the weight of the sanctuary, both full of flour tempered with oil for a sacrifice: Num. 7:61
Offered a silver dish weighing a hundred and thirty sicles, a silver bowl of seventy sicles, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice: Num. 7:67
Offered a silver dish weighing a hundred and thirty sicles, a silver bowl of seventy sicles, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice: Num. 7:73
Offered a silver dish weighing a hundred and thirty sicles, a silver bowl of seventy sicles, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice: Num. 7:79
Now this was the work of the candlestick, it was of beaten gold, both the shaft in the middle, and all that came out of both sides of the branches: according to the pattern which the Lord had shewn to Moses, so he made the candlestick. Num. 8:4
For all the firstborn of the children of Israel, both of men and of beasts, are mine. From the day that I slew every firstborn in the land of Egypt, have I sanctified them to myself: Num. 8:17
The sojourner also and the stranger if they be among you, shall make the phase to the Lord according to the ceremonies and justifications thereof. The same ordinance shall be with you both for the stranger, and for him that was born in the land. Num. 9:14
Both they that are born in the land, and the strangers Num. 15:13
There shall be all one law and judgment both for you and for them who are strangers in the land. Num. 15:15
And the Levites shall watch to do thy commands, and about all the works of the tabernacle: only they shall not come nigh the vessels of the sanctuary nor the altar, lest both they die, and you also perish with them. Num. 18:3
And you shall eat them in all your places, both you and your families: because it is your reward for the ministry, wherewith you serve in the tabernacle of the testimony. Num. 18:31
And in this manner he that is clean shall purify the unclean on the third and on the seventh day. And being expiated the seventh day, he shall wash both himself and his garments, and be unclean until the evening. Num. 19:19
Why have you brought out the church of the Lord into the wilderness, that both we and our cattle should die? Num. 20:4
Went in after the Israelite into the brothel house, and thrust both of them through together, to wit, the man and the woman in the genital parts. And the scourge ceased from the children of Israel. Num. 25:8
And the covenant of the priesthood for ever shall be both to him and his seed, because he hath been zealous for his God, and hath made atonement for the wickedness of the children of Israel. Num. 25:13
The sons of Juda, Her and Onan, who both died in the land of Chanaan. Num. 26:19
But if her father, immediately as soon as he heard it, gainsaid it, both her vows and her oaths shall be void, neither shall she be bound to what she promised, because her father hath gainsaid it. Num. 30:5
And they carried away the booty, and all that they had taken both of men and of beasts. Num. 31:11
Take the sum of the things that were taken both of man and beast, thou and Eleazar the priest and the princes of the multitude: Num. 31:26
And when I came down from the burning mount, and held the two tables of the covenant with both hands, Dt. 9:15
Even as the roe and the hart is eaten, so shalt thou eat them: both the clean and unclean shall eat of them alike. Dt. 12:22
Both of them, between whom the controversy is, shall stand before the Lord in the sight of the priests and the judges that shall be in those days. Dt. 19:17
Thou shalt not sow thy vineyard with divers seeds: lest both the seed which thou hast sown, and the fruit of the vineyard, be sanctified together. Dt. 22:9
If a man lie with another man's wife, they shall both die, that is to say, the adulterer and the adulteress: and thou shalt take away the evil out of Israel. Dt. 22:22
Thou shalt bring them both out to the gate of that city, and they shall be stoned: the damsel, because she cried not out, being in the city: the man, because he hath humbled his neighbour's wife. And thou shalt take away the evil from the midst of thee. Dt. 22:24
Thou shalt not offer the hire of a strumpet, nor the price of a dog, in the house of the Lord thy God, whatsoever it be that thou hast vowed: because both these are an abomination to the Lord thy God. Dt. 23:18
The Lord shall scatter thee among all people, from the farthest parts of the earth to the ends thereof: and there thou shalt serve strange gods, which both thou art ignorant of and thy fathers, wood and stone. Dt. 28:64
I call heaven and earth to witness this day, that I have set before you life and death, blessing and cursing. Choose therefore life, that both thou and thy seed may live: Dt. 30:19
And the people being all assembled together, both men and women, children and strangers, that are within thy gates: that hearing they may learn, and fear the Lord your God, and keep, and fulfil all the words of this law: Dt. 31:12
Without, the sword shall lay them waste, and terror within, both the young man and the virgin, the sucking child with the man in years. Dt. 32:25
But Josue rent his garments, and fell flat on the ground, before the ark of the Lord, until the evening, both he and all the ancients of Israel: and they put dust upon their heads. Josu. 7:6
And they also that had taken and set the city on fire, issuing out of the city to meet their own men, began to cut off the enemies who were surrounded by them. So that the enemies being cut off on both sides, not one of so great a multitude was saved. Josu. 8:22
And the number of them that fell that day, both of men and women, was twelve thousand persons, all of the city of Hai. Josu. 8:25
And all the people, and the ancients, and the princes, and judges, stood on both sides of the ark, before the priests that carried the ark of the covenant of the Lord, both the stranger and he that was born among them, half of them by Mount Garizim, and half by Mount Hebal, as Moses the servant of the Lord, had commanded. And first he blessed the people of Israel. Josu. 8:33
So that the possession of Ephraim is on the south, and on the north that of Manasses, and the sea is the border of both, and they are joined together in the tribe of Aser on the north, and in the tribe of Issachar on the east. Josu. 17:10
But for a testimony between us and you, and our posterity and yours, that we may serve the Lord, and that we may have a right to offer both holocausts, and victims and sacrifices of peace offerings: and that your children to morrow may not say to our children: You have no part in the Lord. Josu. 22:27
And it answered: Can I leave my fatness, which both gods and men make use of, to come to be promoted among the trees? Judg. 9:9
And there was in the midst of the city a high tower, to which both the men and the women were fled together, and all the princes of the city, and having shut and strongly barred the gate, they stood upon the battlements of the tower to defend themselves. Judg. 9:51
And setting them on fire he let the foxes go, that they might run about hither and thither. And they presently went into the standing corn of the Philistines. Which being set on fire, both the corn that was already carried together, and that which was yet standing, was all burnt, insomuch that the flame consumed also the vineyards and the oliveyards. Judg. 15:5
Then the Philistines said: Who hath done this thing? And it was answered: Samson, the son in law of the Thamnathite, because he took away his wife, and gave her to another, hath done these things. And the Philistines went up and burnt both the woman and her father. Judg. 15:6
But Samson slept till midnight, and then rising, he took both the doors of the gate, with the posts thereof and the bolt, and laying them on his shoulders, carried them up to the top of the hill, which looketh towards Hebron. Judg. 16:3
Now the house was full of men and women, and all the princes of the Philistines were there. Moreover about three thousand persons of both sexes, from the roof and the higher part of the house, were beholding Samson's play. Judg. 16:27
And laying hold on both the pillars on which the house rested, and holding the one with his right hand, and the other with his left, Judg. 16:29
And so it was, that they were slain on both sides by the enemies, and there was no rest of their men dying. They fell and were beaten down on the east side of the city of Gabaa. Judg. 20:43
But the children of Israel returning, put all the remains of the city to the sword, both men and beasts, and all the cities and villages of Benjamin were consumed with devouring flames. Judg. 20:48
And they both died, to wit, Mahalon and Chelion: and the woman was left alone, having lost both her sons and her husband. Ruth 1:5
And she arose to go from the land of Moab to her own country, with both her daughters in law: for she had heard that the Lord had looked upon his people, and had given them food. Ruth 1:6
Wherefore she went forth out of the place of her sojournment, with both her daughters in law: and being now in the way to return into the land of Juda, Ruth 1:7
And again he said: Spread thy mantle, wherewith thou art covered, and hold it with both hands. And when she spread it and held it, he measured six measures of barley, and laid it upon her. And she carried it, and went into the city, Ruth 3:15
But the child Samuel advanced, and grew on, and pleased both the Lord and men. 1 Ki. 2:26
And this shall be a sign to thee, that shall come upon thy two sons, Ophni and Phinees: in one day they shall both of them die. 1 Ki. 2:34
And the Lord said to Samuel: Behold I do a thing in Israel: and whosoever shall hear it, both his ears shall tingle. 1 Ki. 3:11
And the next day again, when they rose in the morning, they found Dagon lying upon his face on the earth before the ark of the Lord: and the head of Dagon, and both the palms of his hands, were cut off upon the threshold: 1 Ki. 5:4
And while they were carrying it about, the hand of the Lord came upon every city with an exceeding great slaughter: and he smote the men of every city, both small and great, and they had emerods in their secret parts. And the Gethites consulted together, and made themselves seats of skins. 1 Ki. 5:9
And when they were risen in the morning, and it began now to be light, Samuel called Saul on the top of the house, saying: Arise, that I may let thee go. And Saul arose: and they went out both of them: to wit, he and Samuel. 1 Ki. 9:26
And taking both the oxen, he cut them in pieces, and sent them into all the coasts of Israel, by messengers, saying: Whosoever shall not come forth, and follow Saul and Samuel, so shall it be done to his oxen. And the fear of the Lord fell upon the people, and they went out as one man. 1 Ki. 11:7
If you will fear the Lord, and serve him, and hearken to his voice, and not provoke the mouth of the Lord: then shall both you, and the king who reigneth over you, be followers of the Lord your God. 1 Ki. 12:14
But if you will still do wickedly: both you and your king shall perish together. 1 Ki. 12:25
Now there were between the ascents, by which Jonathan sought to go over to the garrison of the Philistines, rocks standing up on both sides, and steep cliffs like teeth on the one side, and on the other, the name of the one was Boses, and the name of the other was Sene: 1 Ki. 14:4
So both of them discovered themselves to the garrison of the Philistines: and the Philistines said: Behold the Hebrews come forth out of the holes wherein they were hid. 1 Ki. 14:11
Now therefore go, and smite Amalec, and utterly destroy all that he hath: spare him not, nor covet anything that is his: but slay both man and woman, child and suckling, ox and sheep, camel and ass. 1 Ki. 15:3
For I thy servant have killed both a lion and a bear: and this uncircumcised Philistine shall be also as one of them. I will go now, and take away the reproach of the people: for who is this uncircumcised Philistine, who hath dared to curse the army of the living God? 1 Ki. 17:36
And Jonathan said to David: Come, and let us go out into the field. And when they were both of them gone out into the field, 1 Ki. 20:11
And Jonathan said to David: Go in peace: and let all stand that we have sworn both of us in the name of the Lord, saying: The Lord be between me and thee, and between my seed and thy seed for ever. And David arose, and departed: and Jonathan went into the city. 1 Ki. 20:42
And Nobe, the city of the priests, he smote with the edge of the sword, both men and women, children and sucklings, and ox, and ass, and sheep, with the edge of the sword. 1 Ki. 22:19
They were a wall unto us, both by night and day, all the while we were with them keeping the sheep. 1 Ki. 25:16
Moreover David took also Achinoam of Jezrahel: and they were both of them his wives. 1 Ki. 25:43
And David arose, and went away, both he and the six hundred men that were with him, to Achis, the son of Maoch, king of Geth. 1 Ki. 27:2
And had taken the women captives that were in it, both little and great: and they had not killed any person, but had carried them with them, and went on their way. 1 Ki. 30:2
Abner also spoke to the ancients of Israel, saying: Both yesterday and the day before you sought for David that he might reign over you. 2 Ki. 3:17
And he distributed to all the multitude of Israel, both men and women, to every one, a cake of bread, and a piece of roasted beef, and fine flour fried with oil: and all the people departed every one to his house. 2 Ki. 6:19
I will both play and make myself meaner than I have done: and I will be little in my own eyes: and with the handmaids of whom thou speakest, I shall appear more glorious. 2 Ki. 6:22
But Miphiboseth dwelt in Jerusalem: because he ate always of the king's table: and he was lame of both feet. 2 Ki. 9:13
Then Joab seeing that the battle was prepared against him, both before and behind, chose of all the choice men of Israel, and put them in array against the Syrians: 2 Ki. 10:9
Now the counsel of Achitophel, which he gave in those days, was as if a man should consult God: so was all the counsel of Achitophel, both when he was with David, and when he was with Absalom. 2 Ki. 16:23
The second cherub also was ten cubits: and the measure, and the work was the same in both the cherubims: 3 Ki. 6:25
And two doors of olive tree: and he carved upon them figures of cherubims, and figures of palm trees, and carvings very much projecting; and he overlaid them with gold: and he covered both the cherubims and the palm trees, and the other things, with gold. 3 Ki. 6:32
All of costly stones, which were sawed by a certain rule and measure, both within and without: from the foundation to the top of the walls, and without, unto the great court. 3 Ki. 7:9
And he cast two pillars in brass, each pillar was eighteen cubits high: and a line of twelve cubits compassed both the pillars. 3 Ki. 7:15
And a kind of network, and chain work wreathed together with wonderful art. Both the chapiters of the pillars were cast: seven rows of nets were on one chapiter, and seven nets on the other chapiter. 3 Ki. 7:17
And it came to pass, when Solomon had made an end of praying all this prayer and supplication to the Lord, that he rose from before the altar of the Lord: for he had fixed both knees on the ground, and had spread his hands towards heaven. 3 Ki. 8:54
And both sides set their armies in array one against the other seven days, and on the seventh day the battle was fought: and the children of Israel slew, of the Syrians, a hundred thousand footmen in one day. 3 Ki. 20:29
And Elias took his mantle, and folded it together, and struck the waters, and they were divided hither and thither, and they both passed over on dry ground. 4 Ki. 2:8
And as they went on, walking and talking together, behold, a fiery chariot and fiery horses parted them both asunder: and Elias went up by a whirlwind into heaven. 4 Ki. 2:11
Therefore thus saith the Lord, the God of Israel: Behold, I will bring on evils upon Jerusalem and Juda: that whosoever shall hear of them, both his ears shall tingle. 4 Ki. 21:12
And the king went up to the temple of the Lord, and all the men of Juda, and all the inhabitants of Jerusalem with him, the priests, and the prophets, and all the people, both little and great: and in the hearing of them all he read all the words of the book of the covenant, which was found in the house of the Lord. 4 Ki. 23:2
Moreover, the altar also that was at Bethel, and the high place, which Jeroboam, the son of Nabat, who made Israel to sin, had made: both the altar, and the high place, he broke down and burnt, and reduced to powder, and burnt the grove. 4 Ki. 23:15
And Joakim gave the silver and the gold to Pharao, after he had taxed the land for every man, to contribute according to the commandment of Pharao: and he exacted both the silver and the gold of the people of the land, of every man according to his ability: to give to Pharao Nechao. 4 Ki. 23:35
And all the people, both little and great, and the captains of the soldiers, rising up, went to Egypt, fearing the Chaldees. 4 Ki. 25:26
And some of their stock had the charge of the vessels for the ministry: for the vessels were both brought in and carried out by number. 1 Par. 9:28
These are they who passed over the Jordan in the first month, when it is used to flow over its banks: and they put to flight all that dwelt in the valleys both toward the east and toward the west. 1 Par. 12:15
And he divided to all and every one, both men and women, a loaf of bread, and a piece of roasted beef, and flour fried with oil. 1 Par. 16:3
And David lifting up his eyes, saw the angel of the Lord standing between heaven and earth, with a drawn sword in his hand, turned against Jerusalem: and both he and the ancients clothed in haircloth, fell down flat on the ground. 1 Par. 21:16
And he divided both the families one with the other by lot: for there were princes of the sanctuary, and princes of God, both of the sons of Eleazar, and of the sons of Ithamar. 1 Par. 24:5
And they also cast lots over against their brethren the sons of Aaron before David the king, and Sadoc, and Ahimelech, and the princes of the priestly and Levitical families, both the elder and the younger. The lot divided all equally. 1 Par. 24:31
And they cast lots equally, both little and great, by their families for every one of the gates. 1 Par. 26:13
Behold the courses of the priests and the Levites, for every ministry of the house of the Lord, stand by thee, and are ready, and both the princes, and the people know how to execute all thy commandments. 1 Par. 28:21
Both the Levites and the singing men, that is, both they that were under Asaph, and they that were under Heman, and they that were under Idithun, with their sons, and their brethren, clothed with fine linen, sounded with cymbals, and psalteries, and harps, standing on the east side of the altar, and with them a hundred and twenty priests, sounding with trumpets. 2 Par. 5:12
So when they all sounded together, both with trumpets, and voice, and cymbals, and organs, and with divers kind of musical instruments, and lifted up their voice on high: the sound was heard afar off, so that when they began to praise the Lord, and to say: Give glory to the Lord for he is good, for his mercy endureth for ever: the house of God was filled with a cloud. 2 Par. 5:13
Moreover twelve other little lions standing upon the steps on both sides: there was not such a throne in any kingdom. 2 Par. 9:19
And when Juda looked back, they saw the battle coming upon them both before and behind, and they cried to the Lord: and the priests began to sound with the trumpets. 2 Par. 13:14
Now the king of Israel, and Josaphat king of Juda, both sat on their thrones, clothed in royal robes, and they sat in the open court by the gate of Samaria, and all the prophets prophesied before them. 2 Par. 18:9
And let the Levites be round about the king, every man with his arms; and if any other come into the temple, let him be slain; and let them be with the king, both coming in, and going out. 2 Par. 23:7
And if thou think that battles consist in the strength of the army, God will make thee to be overcome by the enemies: for it belongeth to God both to help, and to put to flight. 2 Par. 25:8
Thou hast said: I have overthrown Edom, and therefore thy heart is lifted up with pride: stay at home, why dost thou provoke evil against thee, that both thou shouldst fall and Juda with thee. 2 Par. 25:19
And he built towers in the wilderness, and dug many cisterns, for he had much cattle both in the plains, and in the waste of the desert: he had also vineyards and dressers of vines in the mountains, and in Carmel: for he was a man that loved husbandry. 2 Par. 26:10
And Ezechias appointed companies of the priests, and the Levites, by their courses, every man in his own office, to wit, both of the priests, and of the Levites, for holocausts, and for peace offerings, to minister, and to praise, and to sing in the gates of the camp of the Lord. 2 Par. 31:2
They brought in faithfully both the firstfruits, and the tithes, and all they had vowed. And the overseer of them was Chonenias the Levite, and Semei his brother was the second, 2 Par. 31:12
And under his charge were Eden, and Benjamin, Jesue, and Semeias, and Amarias, and Sechenias, in the cities of the priests, to distribute faithfully portions to their brethren, both little and great: 2 Par. 31:15
And to all the multitude, both to their wives, and to their children of both sexes, victuals were given faithfully out of the things that had been sanctified. 2 Par. 31:18
And he humbled himself afterwards, because his heart had been lifted up, both he and the inhabitants of Jerusalem: and therefore the wrath of the Lord came not upon them in the days of Ezechias. 2 Par. 32:26
And his princes willingly offered what they had vowed, both to the people and to the priests and the Levites. Moreover Helcias, and Zacharias, and Jahiel rulers of the house of the Lord, gave to the priests to keep the phase two thousand six hundred small cattle, and three hundred oxen. 2 Par. 35:8
So all the service of the Lord was duly accomplished that day, both in keeping the phase and offering holocausts upon the altar of the Lord, according to the commandment of king Josias. 2 Par. 35:16
And afterwards the continual holocaust, both on the new moons, and on all the solemnities of the Lord, that were consecrated, and on all in which a freewill offering was made to the Lord. 1 Esd. 3:5
Both I and my brethren, and my servants, have lent money and corn to many: let us all agree not to call for it again; let us forgive the debt that is owing to us. 2 Esd. 5:10
At that time the prayers of them both were heard in the sight of the glory of the most high God: Tob. 3:24
And the holy angel of the Lord, Raphael was sent to heal them both, whose prayers at one time were rehearsed in the sight of the Lord. Tob. 3:25
Then all things being ready, that were to be carried in their journey, Tobias bade his father and his mother farewell, and they set out both together. Tob. 5:22
So they both arose, and prayed earnestly both together that health might be given them, Tob. 8:6
Sara also said: Have mercy on us, O Lord, have mercy on us, and let us grow old both together in health. Tob. 8:10
So she sent one of her maidservants, who went into the chamber, and found them safe and sound, sleeping both together. Tob. 8:15
And he began to be exceeding sad, both he and Anna his wife with him: and they began both to weep together, because their son did not return to them on the day appointed. Tob. 10:3
And they glorified God, both he and his wife and all that knew him. Tob. 11:16
And all his kindred, and all his generation continued in good life, and in holy conversation, so that they were acceptable both to God, and to men, and to all that dwelt in the land. Tob. 14:17
Both we and our children are thy servants. Jud. 3:5
And so great a fear lay upon all those provinces, that the inhabitants of all the cities, both princes and nobles, as well as the people, went out to meet him at his coming. Jud. 3:9
For he both destroyed their cities, and cut down their groves. Jud. 3:12
And all the people cried to the Lord with great earnestness, and they humbled their souls in fastings, and prayers, both they and their wives. Jud. 4:7
But as the same Lord liveth, his angel hath been my keeper both going hence, and abiding there, and returning from thence hither: and the Lord hath not suffered me his handmaid to be defiled, but hath brought me back to you without pollution of sin, rejoicing for his victory, for my escape, and for your deliverance. Jud. 13:20
Then the king had them both examined, and after they had confessed, commanded them to be put to death. Esther 12:3
And he had brought up his brother's daughter Edissa, who by another name was called Esther: now she had lost both her parents: and was exceeding fair and beautiful. And her father and mother being dead, Mardochai adopted her for his daughter. Esther 2:7
And she pleased him, and found favour in his sight. And he commanded the eunuch to hasten the women's ornaments, and to deliver to her her part, and seven of the most beautiful maidens of the king's house, and to adorn and deck out both her and her waiting maids. Esther 2:9
It was inquired into, and found out: and they were both hanged on a gibbet. And it was put in the histories, and recorded in the chronicles before the king. Esther 2:23
Were sent by the king's messengers to all provinces, to kill and destroy all the Jews, both young and old, little children, and women, in one day, that is, on the thirteenth of the twelfth month, which is called Adar, and to make a spoil of their goods. Esther 3:13
Give me a well ordered speech in my mouth in the presence of the lion, and turn his heart to the hatred of our enemy, that both he himself may perish, and the rest that consent to him. Esther 14:13
Now this is proved both from ancient histories, and by the things which are done daily, how the good designs of kings are depraved by the evil suggestions of certain men. Esther 16:7
Now that you may more plainly understand what we say, Aman the son of Amadathi, a Macedonian both in mind and country, and having nothing of the Persian blood, but with his cruelty staining our goodness, was received being a stranger by us: Esther 16:10
And are the children of the highest and the greatest, and the ever living God, by whose benefit the kingdom was given both to our fathers and to us, and is kept unto this day. Esther 16:16
For which crime both he himself that devised it, and all his kindred hang on gibbets, before the gates of this city Susan: not we, but God repaying him as he deserved. Esther 16:18
And let every province and city, that will not be partaker of this solemnity, perish by the sword and by fire, and be destroyed in such manner as to be made unpassable, both to men and beasts, for an example of contempt, and disobedience. Esther 16:24
And Mardochai wrote all these things, and sent them comprised in letters to the Jews that abode in all the king's provinces, both those that lay near and those afar off, Esther 9:20
And afterwards Esther went in to the king, beseeching him that his endeavours might be made void by the king's letters: and the evil that he had intended against the Jews, might return upon his own head. And so both he and his sons were hanged upon gibbets. Esther 9:25
And both lots came to the day appointed already from that time before God to all nations: Esther 10:11
One thing there is that I have spoken, both the innocent and the wicked he consumeth. Job 9:22
There is none that may be able to reprove both, and to put his hand between both. Job 9:33
With him is strength and wisdom: he knoweth both the deceiver, and him that is deceived. Job 12:16
All you that are earthborn, and you sons of men: both rich and poor together. Ps. 49:2
And they knew not both in the going out and on the highest top. As with axes in a wood of trees, Ps. 74:5
He hath blessed all that fear the Lord, both little and great. Ps. 115:13
He that justifieth the wicked, and he that condemneth the just, both are abominable before God. Pr. 17:15
Diverse weights and diverse measures, both are abominable before God. Pr. 20:10
The hearing ear, and the seeing eye, the Lord hath made them both. Pr. 20:12
The rich and poor have met one another: the Lord is the maker of them both. Pr. 22:2
For their destruction shall rise suddenly: and who knoweth the ruin of both? Pr. 24:22
A stone is heavy, and sand weighty: but the anger of a fool is heavier than them both. Pr. 27:3
The poor man and the creditor have met one another: the Lord is the enlightener of them both. Pr. 29:13
The eyes of a wise man are in his head: the fool walketh in darkness: and I learned that they were to die both alike. Eccl. 2:14
And I said in my heart: God shall judge both the just and the wicked, and then shall be the time of every thing. Eccl. 3:17
Therefore the death of man, and of beasts is one, and the condition of them both is equal: as man dieth, so they also die: all things breathe alike, and man hath nothing more than beast: all things are subject to vanity. Eccl. 3:19
And I judged him happier than them both, that is not yet born, nor hath seen the evils that are done under the sun. Eccl. 4:3
Better is a handful with rest, than both hands full with labour, and vexation of mind. Eccl. 4:6
In the good day enjoy good things, and beware beforehand of the evil day: for God hath made both the one and the other, that man may not find against him any just complaint. Eccl. 7:14
In the morning sow thy seed, and in the evening let not thy hand cease: for thou knowest not which may rather spring up, this or that: and if both together, it shall be the better. Eccl. 11:6
¤ O How beautiful is the chaste generation with glory: for the memory thereof is immortal: because it is known both with God and with men. Wis. 4:1
For in his hand are both we, and our words, and all wisdom, and the knowledge and skill of works. Wis. 7:16
But for both these things they shall be justly punished, because they have thought not well of God, giving heed to idols, and have sworn unjustly, in guile despising justice. Wis. 14:30
The lovers of evil things deserve to have no better things to trust in, both they that make them, and they that love them, and they that worship them. Wis. 15:6
The potter also tempering soft earth, with labour fashioneth every vessel for our service, and of the same clay he maketh both vessels that are for clean uses, and likewise such as serve to the contrary: but what is the use of these vessels, the potter is the judge. Wis. 15:7
For the just children of good men were offering sacrifice secretly, and they unanimously ordered a law of justice: that the just should receive both good and evil alike, singing now the praises of the fathers. Wis. 18:9
And it hath seen, and numbered her: but both are the gifts of God. Sir. 1:23
He created in them the science of the spirit, he filled their heart with wisdom, and shewed them both good and evil. Sir. 17:6
Lo, is not a word better than a gift? but both are with a justified man. Sir. 18:17
A thief is better than a man that is always lying: but both of them shall inherit destruction. Sir. 20:27
O Wisdom that is hid, and treasure that is not seen: what profit is there in them both? Sir. 20:32
She that is bold shameth both her father and husband, and will not be inferior to the ungodly: and shall be disgraced by them both. Sir. 22:5
Sand and salt, and a mass of iron is easier to bear, than a man without sense, that is both foolish and wicked. Sir. 22:18
Anger and fury are both of them abominable, and the sinful man shall be subject to them. Sir. 27:33
If thou blow the spark, it shall burn as a fire: and if thou spit upon it, it shall be quenched: both come out of the mouth. Sir. 28:14
Children, and the building of a city shall establish a name, but a blameless wife shall be counted above them both. Sir. 40:19
Wine and music rejoice the heart, but the love of wisdom is above them both. Sir. 40:20
The flute and the psaltery make a sweet melody, but a pleasant tongue is above them both. Sir. 40:21
A friend and companion meeting together in season, but above them both is a wife with her husband. Sir. 40:23
Gold and silver make the feet stand sure: but wise counsel is above them both. Sir. 40:25
My children, keep discipline in peace: for wisdom that is hid, and a treasure that is not seen, what profit is there in them both? Sir. 41:17
And your strength shall be as the ashes of tow, and your work as a spark: and both shall burn together, and there shall be none to quench it. Isa. 1:31
For the bed is straitened, so that one must fall out, and a short covering cannot cover both. Isa. 28:20
Both the great and the little shall die in this land: they shall not be buried nor lamented, and men shall not cut themselves, nor make themselves bald for them. Jer. 16:6
For I have not sent them, saith the Lord: and they prophesy in my name falsely: to drive you out, and that you may perish, both you, and the prophets that prophesy to you. Jer. 27:15
And the princes said to Baruch: Go, and hide thee, both thou and Jeremias, and let no man know where you are. Jer. 36:19
The nations have heard of thy disgrace, and thy howling hath filled the land: for the strong hath stumbled against the strong, and both are fallen together. Jer. 46:12
Upon the walls of Babylon set up the standard, strengthen the watch: set up the watchmen, prepare the ambushes: for the Lord hath both purposed, and done all that he spoke against the inhabitants of Babylon. Jer. 51:12
And chapiters of brass were upon both: and the height of one chapiter was five cubits: and network, and pomegranates were upon the chapiters round about, all of brass. The same of the second pillar, and the pomegranates. Jer. 52:22
He. The Lord is become as an enemy: he hath cast down Israel headlong, he hath overthrown all the walls thereof: he hath destroyed his strong holds, and hath multiplied in the daughter of Juda the afflicted, both men and women. Lam. 2:5
Mem. Shall not both evil and good proceed out of the mouth of the Highest? Lam. 3:38
Behold it is cast into the fire for fuel: the fire hath consumed both ends thereof, and the midst thereof is reduced to ashes: shall it be useful for any work? Ezec. 15:4
And thou son of man, set thee two ways, for the sword of the king of Babylon to come: both shall come forth out of one land: and with his hand he shall draw lots, he shall consult at the head of the way of the city. Ezec. 21:19
And I saw that she was defiled, and that they both took one way. Ezec. 23:13
Son of man, sing a mournful song for the multitude of Egypt: and cast her down, both her, and the daughters of the mighty nations to the lowest part of the earth, with them that go down into the pit. Ezec. 32:18
And the little chambers of the gate that looked eastward were three on this side, and three on that side: all three were of one measure, and the fronts of one measure, on both parts. Ezec. 40:10
And the border before the little chambers one cubit: and one cubit was the border on both sides: and the little chambers were six cubits on this side and that side. Ezec. 40:12
He measured also both the length and the breadth of the gate of the outward court, which looked northward. Ezec. 40:20
And he measured the length of the building over against it, which was separated at the back of it: and the galleries on both sides a hundred cubits: and the inner temple, and the porches of the court. Ezec. 41:15
And in the two doors on both sides were two little doors, which were folded within each other: for there were two wickets on both sides of the doors. Ezec. 41:24
They shall eat the victim both for sin and for trespass: and every vowed thing in Israel shall be theirs. Ezec. 44:29
And when I had turned myself, behold on the bank of the torrent were very many trees on both sides. Ezec. 47:7
And by the torrent on the banks thereof on both sides shall grow all trees that bear fruit: their leaf shall not fall off, and their fruit shall not fail: every month shall they bring forth firstfruits, because the waters thereof shall issue out of the sanctuary: and the fruits thereof shall be for food, and the leaves thereof for medicine. Ezec. 47:12
So they were both wounded with the love of her, yet they did not make known their grief one to the other. Dan. 13:10
And turning back again, they came both to the same place: and asking one another the cause, they acknowledged their lust: and then they agreed together upon a time, when they might find her alone. Dan. 13:14
And Melchom shall go into captivity, both he, and his princes together, saith the Lord. Amso 1:15
And he said to them: I am a Hebrew, and I fear the Lord, the God of heaven, who made both the sea and the dry land. Jonas 1:9
Speak to Zorobabel the governor of Juda, saying: I will move both heaven and earth. Agg. 2:21
Yea, he shall build a temple to the Lord: and he shall bear the glory, and shall sit, and rule upon his throne: and he shall be a priest upon his throne, and the counsel of peace shall be between them both. Zach. 6:13
Are not these the words which the Lord spoke by the hand of the former prophets, when Jerusalem as yet was inhabited, and was wealthy, both itself and the cities round about it, and there were inhabitants towards the south, and in the plain? Zach. 7:7
The Lord will cut off the man that hath done this, both the master, and the scholar, out of the tabernacles of Jacob, and him that offereth an offering to the Lord of hosts. Mal. 2:12
And how they took him alive, and appointed to him, that both he and they that should reign after him, should pay a great tribute, and that he should give hostages, and that which was agreed upon, 1 Ma. 8:7
And have joined battle with him, and both he and his army have been destroyed by us, and we are placed in the throne of his kingdom: 1 Ma. 10:53
Now, therefore, let us make friendship one with another: and give me now thy daughter to wife, and I will be thy son in law, and I will give both thee and her gifts worthy of thee. 1 Ma. 10:54
We, therefore, at all times without ceasing, both in our festivals, and other days wherein it is convenient, remember you in the sacrifices that we offer, and in our observances, as it is meet and becoming to remember brethren. 1 Ma. 12:11
Then he bade them draw it up, and bring it to him: and the priest, Nehemias, commanded the sacrifices that were laid on, to be sprinkled with the same water, both the wood, and the things that were laid upon it. 2 Ma. 1:21
And these same things were set down in the memoirs, and commentaries of Nehemias: and how he made a library, and gathered together out of the countries, the books both of the prophets, and of David, and the epistles of the kings, and concerning the holy gifts. 2 Ma. 2:13
For to him appertained the gathering of the taxes: wherefore they were both called before the king. 2 Ma. 4:28
Wherefore the multitude making an insurrection, and their minds being filled with anger, Lysimachus armed about three thousand men, and began to use violence, one Tyrannus being captain, a man far gone both in age and in madness. 2 Ma. 4:40
But he that had cast out many unburied, was himself cast forth both unlamented and unburied, neither having foreign burial, nor being partaker of the sepulchre of his fathers. 2 Ma. 5:10
But the Creator of the world, that formed the nativity of man, and that found out the origin of all, he will restore to you again, in his mercy, both breath and life, as now you despise yourselves for the sake of his laws. 2 Ma. 7:23
For, said he, they trust in their weapons, and in their boldness: but we trust in the Almighty Lord, who at a beck can utterly destroy both them that come against us, and the whole world. 2 Ma. 8:18
I pray you, therefore, and request of you, that, remembering favours both public and private, you will every man of you continue to be faithful to me and to my son. 2 Ma. 9:26
But as soon as the sun was risen both sides joined battle: the one part having, with their valour, the Lord for a surety of victory, and success: but the other side making their rage their leader in battle. 2 Ma. 10:28
Two of them took Machabeus between them, and covered him on every side with their arms, and kept him safe; but cast darts and fireballs against the enemy, so that they fell down, being both confounded with blindness, and filled with trouble. 2 Ma. 10:30
But as concerning other particulars, I have given orders by word both to these, and to them that are sent by me, to commune with you. 2 Ma. 11:20
Wherefore, O king, seeing thou knowest all these things, take care, I beseech thee, both of the country, and of our nation, according to thy humanity which is known to all men. 2 Ma. 14:9
And standing upon a steep rock, when he was now almost without blood, grasping his bowels, with both hands he cast them upon the throng, calling upon the Lord of life and spirit, to restore these to him again: and so he departed this life. 2 Ma. 14:46
Neither do they put new wine into old bottles. Otherwise the bottles break, and the wine runneth out, and the bottles perish. But new wine they put into new bottles: and both are preserved. Mt. 9:17
And fear ye not them that kill the body, and are not able to kill the soul: but rather fear him that can destroy both soul and body in hell. Mt. 10:28
Suffer both to grow until the harvest, and in the time of the harvest I will say to the reapers: Gather up first the cockle, and bind it into bundles to burn, but the wheat gather ye into my barn. Mt. 13:30
Let them alone: they are blind, and leaders of the blind. And if the blind lead the blind, both will fall into the pit. Mt. 15:14
And his servants going forth into the ways, gathered together all that they found, both bad and good: and the marriage was filled with guests. Mt. 22:10
And no man putteth new wine into old bottles: otherwise the wine will burst the bottles, and both the wine will be spilled and the bottles will be lost. But new wine must be put into new bottles. Mk. 2:22
And they feared exceedingly: and they said one to another: Who is this (thinkest thou) that both wind and sea obey him? Mk. 4:41
And so much the more did they wonder, saying: He hath done all things well. He hath made both the deaf to hear and the dumb to speak. Mk. 7:37
And they were both just before God, walking in all the commandments and justifications of the Lord without blame. Lk. 1:6
And they had no son, for that Elizabeth was barren: and they both were well advanced in years. Lk. 1:7
And they beckoned to their partners that were in the other ship, that they should come and help them. And they came and filled both the ships, so that they were almost sinking. Lk. 5:7
And he spoke also a similitude to them: That no man putteth a piece from a new garment upon an old garment: otherwise he both rendeth the new, and the piece taken from the new agreeth not with the old. Lk. 5:36
But new wine must be put into new bottles: and both are preserved. Lk. 5:38
And coming down with them, he stood in a plain place: and the company of his disciples and a very great multitude of people from all Judea and Jerusalem and the sea coast, both of Tyre and Sidon, who were come to hear him and to be healed of their diseases. Lk. 6:17
And he spoke also to them a similitude: Can the blind lead the blind? Do they not both fall into the ditch? Lk. 6:39
And whereas they had not wherewith to pay, he forgave them both. Which therefore of the two loveth him most? Lk. 7:42
And he said to them: Where is your faith? Who being afraid, wondered, saying one to another: Who is this (think you), that he commandeth both the winds and the sea: and they obey him? Lk. 8:25
Who said to him: Lord, I am ready to go with thee, both into prison and to death. Lk. 22:33
And he that reapeth receiveth wages and gathereth fruit unto life everlasting: that both he that soweth and he that reapeth may rejoice together. Jn. 4:36
Jesus therefore cried out in the temple, teaching and saying: You both know me, and you know whence I am. And I am not come of myself: but he that sent me is true, whom you know not. Jn. 7:28
And Jesus said to him: Thou hast both seen him; and it is he that talketh with thee. Jn. 9:37
Father, glorify thy name. A voice therefore came from heaven: I have both glorified it and will glorify it again. Jn. 12:28
If I had not done among them the works that no other man hath done, they would not have sin: but now they have both seen and hated both me and my Father. Jn. 15:24
And they both ran together: and that other disciple did outrun Peter and came first to the sepulchre. Jn. 20:4
Therefore let all the house of Israel know most certainly that God hath made both Lord and Christ, this same Jesus, whom you have crucified. Acts 2:36
But when they had believed Philip preaching of the kingdom of God, in the name of Jesus Christ, they were baptized, both men and women. Acts 8:12
And he commanded the chariot to stand still. And they went down into the water, both Philip and the eunuch. And he baptized him. Acts 8:38
¤ And it came to pass in Iconium that they entered together into the synagogue of the Jews and so spoke that a very great multitude both of the Jews and of the Greeks did believe. Acts 14:1
And this continued for the space of two years, so that all they who dwelt in Asia heard the word of the Lord, both Jews and Gentiles. Acts 19:10
And the man in whom the wicked spirit was, leaping upon them and mastering them both, prevailed against them, so that they fled out of that house naked and wounded. Acts 19:16
Testifying both to Jews and Gentiles penance towards God and faith in our Lord Jesus Christ. Acts 20:21
Which when we had heard, both we and they that were of that place desired him that he would not go up to Jerusalem. Acts 21:12
Who persecuted this way unto death, binding and delivering into prisons both men and women, Acts 22:4
For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both. Acts 23:8
Especially as thou knowest all, both customs and questions, that are among the Jews. Wherefore I beseech thee to hear me patiently. Acts 26:3
But being aided by the help of God, I stand unto this day, witnessing both to small and great, saying no other thing than those which the prophets and Moses did say should come to pass: Acts 26:22
And Paul said: I would to God that both in a little and in much, not only thou, but also all that hear me this day, should become such as I also am, except these bands. Acts 26:29
That is to say, that I may be comforted together in you by that which is common to us both, your faith and mine. Rom. 1:12
What then? Do we excel them? No, not so. For we have charged both Jews and Greeks, that they are all under sin. Rom. 3:9
For to this end Christ died and rose again: that he might be Lord both of the dead and of the living. Rom. 14:9
For both the Jews require signs: and the Greeks seek after wisdom. 1 Cor. 1:22
But unto them that are called, both Jews and Greeks, Christ, the power of God and the wisdom of God. 1 Cor. 1:24
Therefore, judge not before the time: until the Lord come, who both will bring to light the hidden things of darkness and will make manifest the counsels of the hearts. And then shall every man have praise from God. 1 Cor. 4:5
Even unto this hour we both hunger and thirst and are naked and are buffeted and have no fixed abode. 1 Cor. 4:11
Meat for the belly and the belly for the meats: but God shall destroy both it and them. But the body is not for fornication, but for the Lord: and the Lord for the body. 1 Cor. 6:13
Now God hath both raised up the Lord and will raise us up also by his power. 1 Cor. 6:14
And the unmarried woman and the virgin thinketh on the things of the Lord: that she may be holy both in body and in spirit. But she that is married thinketh on the things of the world: how she may please her husband. 1 Cor. 7:34
Therefore both he that giveth his virgin in marriage doth well: and he that giveth her not doth better. 1 Cor. 7:38
For they have refreshed both my spirit and yours. Know them, therefore, that are such. 1 Cor. 16:18
And he that ministereth seed to the sower will both give you bread to eat and will multiply your seed and increase the growth of the fruits of your justice: 2 Cor. 9:10
For he is our peace, who hath made both one, and breaking down the middle wall of partition, the enmities in his flesh: Eph. 2:14
And might reconcile both to God in one body by the cross, killing the enmities in himself. Eph. 2:16
For by him we have access both in one Spirit to the Father. Eph. 2:18
And you, masters, do the same things to them, forbearing threatenings: knowing that the Lord both of them and you is in heaven. And there is no respect of persons with him. Eph. 6:9
For it is God who worketh in you, both to will and to accomplish, according to his good will. Phil. 2:13
The things which you have both learned and received and heard and seen in me, these do ye: and the God of peace shall be with you. Phil. 4:9
I know both how to be brought low, and I know how to abound (every where and in all things I am instructed): both to be full and to be hungry: both to abound and to suffer need. Phil. 4:12
And through him to reconcile all things unto himself, making peace through the blood of his cross, both as to the things that are on earth and the things that are in heaven. Col. 1:20
Who both killed the Lord Jesus, and the prophets, and have persecuted us, and please not God, and are adversaries to all men; 1 Th. 2:15
And we have confidence concerning you in the Lord that the things which we command, you both do and will do. 2 Th. 3:4
Take heed to thyself and to doctrine: be earnest in them. For in doing this thou shalt both save thyself and them that hear thee. 1 Tim. 4:16
All things are clean to the clean: but to them that are defiled and to unbelievers, nothing is clean: but both their mind and their conscience are defiled. Tit. 1:15
Who hath been heretofore unprofitable to thee but now is profitable both to me and thee: Ph'm 1:11
Not now as a servant, but instead of a servant, a most dear brother, especially to me. But how much more to thee, both in the flesh and in the Lord? Ph'm 1:16
For both he that sanctifieth and they who are sanctified are all of one. For which cause he is not ashamed to call them brethren, saying: Heb. 2:11
For when every commandment of the law had been read by Moses to all the people, he took the blood of calves and goats, with water, and scarlet wool and hyssop, and sprinkled both the book itself and all the people. Heb. 9:19
For you both had compassion on them that were in bands and took with joy the being stripped of your own goods, knowing that you have a better and a lasting substance. Heb. 10:34
But grow in grace and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and unto the day of eternity, Amen. 2 Pet. 3:18
Again a new commandment I write unto you: which thing is true both in him and in you, because the darkness is passed and the true light now shineth. 1 Jn. 2:8
Whosoever revolteth and continueth not in the doctrine of Christ hath not God. He that continueth in the doctrine, the same hath both the Father and the Son. 2 Jn. 1:9
And he shall make all, both little and great, rich and poor, freemen and bondmen, to have a character in their right hand or on their foreheads: Apoc. 13:16
And the devil, who seduced them, was cast into the pool of fire and brimstone, where both the beast And the false prophet shall be tormented day and night for ever and ever. Apoc. 20:10
In the midst of the street thereof, and on both sides of the river, was the tree of life, bearing twelve fruits, yielding its fruits every month: the leaves of the tree for the healing of the nations. Apoc. 22:2
And al the children of the captuitie immolated the phase, both for their brethren the Priestes, and for them selues. 3 Esd. 7:12
For they are ioyned to their daughters both themselues, and their sonnes: and the holie sede is mingled with the strange nations of the earth, and the rulers and magistrates were partakers of that iniquitie from the beginning of the reigne it self. 3 Esd. 8:71
But the iust shal suffer the streites, hoping for the wyde places, for they that haue done impiously, haue both suffered the streites, and shal not see the wide places. 4 Esd. 7:18
and it self that keepeth, and that which is kept, both shal be preserued: and the matrice being preserued rendreth agayne at some time the thinges that are growen in it. 4 Esd. 8:9
For if thou iustifie the end of God, thou shalt in time both receiue his counsel, and also in such thinges thou shalt be praysed. 4 Esd. 10:16
Both the interpretation of the vision I wil tel thee: and also concerning the thinges that thou hast spoken I wil open to thee. 4 Esd. 13:21