Haller's Concordance for THE HOLY BIBLE: Douay-Rheims: Haller's Concordance: BUT

Haller's Concordance: BUT

But a spring rose out of the earth, watering all the surface of the earth. Gen. 2:6
But of the tree of knowledge of good and evil, thou shalt not eat. For in what day soever thou shalt eat of it, thou shalt die the death. Gen. 2:17
And Adam called all the beasts by their names, and all the fowls of the air, and all the cattle of the field: but for Adam there was not found a helper like himself. Gen. 2:20
But of the fruit of the tree which is in the midst of paradise, God hath commanded us that we should not eat; and that we should not touch it, lest perhaps we die. Gen. 3:3
And he said to him: And who hath told thee that thou wast naked, but that thou hast eaten of the tree whereof I commanded thee that thou shouldst not eat? Gen. 3:11
But to Cain and his offerings he had no respect: and Cain was exceedingly angry, and his countenance fell. Gen. 4:5
If thou do well, shalt thou not receive? but if ill, shall not sin forthwith be present at the door? but the lust thereof shall be under thee, and thou shalt have dominion over it. Gen. 4:7
And the Lord said to him: No, it shall not so be: but whosoever shall kill Cain, shall be punished sevenfold. And the Lord set a mark upon Cain, that whosoever found him should not kill him. Gen. 4:15
Sevenfold vengeance shall be taken for Cain: but for Lamech seventy times sevenfold. Gen. 4:24
But to Seth also was born a son, whom he called Enos: this man began to call upon the name of the Lord. Gen. 4:26
But Noe found grace before the Lord. Gen. 6:8
But of the beasts that are unclean two and two, the male and the female. Of the fowls also of the air seven and seven, the male and the female: that seed may be saved upon the face of the whole earth. Gen. 7:3
But she not finding where her foot might rest, returned to him into the ark: for the waters were upon the whole earth: and he put forth his hand, and caught her, and brought her into the ark. Gen. 8:9
But increase you and multiply, and go upon the earth and fill it. Gen. 9:7
But Sem and Japheth put a cloak upon their shoulders, and going backward, covered the nakedness of their father: and their faces were turned away, and they saw not their father's nakedness. Gen. 9:23
But Arphaxad begot Sale, of whom was born Heber. Gen. 10:24
But the Lord scourged Pharao and his house with most grievous stripes for Sarai, Abram's wife. Gen. 12:17
But Lot also, who was with Abram, had flocks of sheep, and herds of beasts, and tents. Gen. 13:5
But Melchisedech, the king of Salem, bringing forth bread and wine, for he was the priest of the most high God, Gen. 14:18
And Abram added: But to me thou hast not given seed: and lo my servant born in my house, shall be my heir. Gen. 15:3
And immediately the word of the Lord came to him, saying : He shall not be thy heir: but he that shall come out of thy bowels, him shalt thou have for thy heir. Gen. 15:4
But he said: Lord God, whereby may I know that I shall possess it? Gen. 15:8
And he took all these, and divided them in the midst, and laid the two pieces of each one against the other: but the birds he divided not. Gen. 15:10
But I will judge the nation which they shall serve, and after this they shall come out with great substance. Gen. 15:14
But in the fourth generation they shall return hither: for as yet the iniquities of the Amorrhites are not at the full until this present time. Gen. 15:16
¤ Now Sarai, the wife of Abram, had brought forth no children: but having a handmaid, an Egyptian, named Agar, Gen. 16:1
And he went in to her. But she perceiving that she was with child, despised her mistress. Gen. 16:4
Neither shall thy name be called any more Abram: but thou shalt be called Abraham: because I have made thee a father of many nations. Gen. 17:5
God said also to Abraham: Sarai thy wife thou shalt not call Sarai, but Sara. Gen. 17:15
But my covenant I will establish with Isaac, whom Sara shall bring forth to thee at this time in the next year. Gen. 17:21
But I will fetch a little water, and wash ye your feet, and rest ye under the tree. Gen. 18:4
He took also butter and milk, and the calf which he had boiled, and set before them: but he stood by them under the tree. Gen. 18:8
Sara denied, saying: I did not laugh: for she was afraid. But the Lord said: Nay; but thou didst laugh. Gen. 18:15
And they turned themselves from thence, and went their way to Sodom: but Abraham as yet stood before the Lord. Gen. 18:22
And again he said to him: But if forty be found there, what wilt thou do? He said: I will not destroy it for the sake of forty. Gen. 18:29
And said: I beseech you, my lords, turn in to the house of your servant, and lodge there: wash your feet, and in the morning you shall go on your way. And they said: No, but we will abide in the street. Gen. 19:2
But before they went to bed, the men of the city beset the house, both young and old, all the people together. Gen. 19:4
But they said: Get thee back thither. And again: Thou camest in, said they, as a stranger, was it to be a judge? therefore we will afflict thee more than them. And they pressed very violently upon Lot: and they were even at the point of breaking open the doors. Gen. 19:9
And they brought him forth, and set him without the city: and there they spoke to him, saying: Save thy life: look not back, neither stay thou in all the country about: but save thy self in the mountain, lest thou be also consumed. Gen. 19:17
And they made their father drink wine that night: and the elder went in, and lay with her father: but he perceived not, neither when his daughter lay down, nor when she rose up. Gen. 19:33
Now therefore restore the man his wife, for he is a prophet: and he shall pray for thee, and thou shalt live: but if thou wilt not restore her, know that thou shalt surely die, thou and all that are thine. Gen. 20:7
But I will make the son also of the bondwoman a great nation, because he is thy seed. Gen. 21:13
Swear therefore by God, that thou wilt not hurt me, nor my posterity, nor my stock: but according to the kindness that I have done to thee, thou shalt do to me, and to the land wherein thou hast lived a stranger. Gen. 21:23
But he said: Thou shalt take seven ewelambs at my hand: that they may be a testimony for me, that I dug this well. Gen. 21:30
And Abimelech and Phicol, the general of his army, arose and returned to the land of the Palestines. But Abraham planted a grove in Bersabee, and there called upon the name of the Lord God eternal. Gen. 21:33
Let it not be so, my lord, but do thou rather hearken to what I say: The field I deliver to thee, and the cave that is therein; in the presence of the children of my people, bury thy dead. Gen. 23:11
My lord, hear me. The ground which thou desirest, is worth four hundred sicles of silver: this is the price between me and thee: but what is this? bury thy dead. Gen. 23:15
But that thou go to my own country and kindred, and take a wife from thence for my son Isaac. Gen. 24:4
But if the woman will not follow thee, thou shalt not be bound by the oath: only bring not my son back thither again. Gen. 24:8
But he musing, beheld her with silence, desirous to know whether the Lord had made his journey prosperous or not. Gen. 24:21
And bread was set before him. But he said: I will not eat, till I tell my message. He answered him: Speak. Gen. 24:33
But thou shalt go to my father's house, and shalt take a wife of my own kindred for my son: Gen. 24:38
But I answered my master: What if the woman will not come with me? Gen. 24:39
But thou shalt be clear from my curse, when thou shalt come to my kindred, if they will not give thee one. Gen. 24:41
Wherefore, if you do according to mercy and truth with my master, tell me: but if it please you otherwise, tell me that also, that I may go to the right hand, or to the left. Gen. 24:49
And Laban and Bathuel answered: The word hath proceeded from the Lord: we cannot speak any other thing to thee but his pleasure. Gen. 24:50
And said to the servant: Who is that man who cometh towards us along the field? And he said to her: That man is my master. But she quickly took her cloak, and covered herself. Gen. 24:65
But of Madian was born Epha, and Opher, and Henoch, and Abida, and Eldaa: all these were the children of Cetura. Gen. 25:4
But the children struggled in her womb, and she said: If it were to be so with me, what need was there to conceive? And she went to consult the Lord. Gen. 25:22
And when they were grown up, Esau became a skilful hunter, and a husbandman: but Jacob, a plain man, dwelt in tents. Gen. 25:27
And the Lord appeared to him, and said: Go not down into Egypt, but stay in the land that I shall tell thee. Gen. 26:2
But there also the herdsmen of Gerara strove against the herdsmen of Isaac, saying: It is our water. Wherefore he called the name of the well, on occasion of that which had happened, Calumny. Gen. 26:20
That thou do us no harm, as we on our part have touched nothing of thine, nor have done any thing to hurt thee; but with peace have sent thee away, increased with the blessing of the Lord. Gen. 26:29
Which when he had carried in, he said: My father? But he answered: I hear. Who art thou, my son? Gen. 27:18
He came near to his father, and when he had felt him, Isaac said: The voice indeed is the voice of Jacob; but the hands, are the hands of Esau. Gen. 27:22
But he said again: Rightly is his name called Jacob; for he hath supplanted me lo this second time: My birthright he took away before, and now this second time he hath stolen away my blessing. And again he said to his father: Hast thou not reserved me also a blessing? Gen. 27:36
But go, and take a journey to Mesopotamia of Syria, to the house of Bathuel, thy mother's father, and take thee a wife thence of the daughters of Laban, thy uncle. Gen. 28:2
But Jacob being departed from Bersabee, went on to Haran. Gen. 28:10
And trembling, he said: How terrible is this place? this is no other but the house of God, and the gate of heaven. Gen. 28:17
And he told her that he was her father's brother, and the son of Rebecca: but she went in haste and told her father. Gen. 29:12
But Lia was blear-eyed: Rachel was well favoured, and of a beautiful countenance. Gen. 29:17
So Jacob served seven years for Rachel: and they seemed but a few days, because of the greatness of his love. Gen. 29:20
And the Lord seeing that he despised Lia, opened her womb, but her sister remained barren. Gen. 29:31
But she said: I have here my servant Bala: go in unto her, that she may bear upon my knees, and I may have children by her. Gen. 30:3
But he answered: Thou knowest how I have served thee, and how great thy possession hath been in my hands. Gen. 30:29
Thou hadst but little before I came to thee, and now thou art become rich: and the Lord hath blessed thee at my coming. It is reasonable, therefore, that I should now provide also for my own house. Gen. 30:30
And Laban said: What shall I give thee? But he said: I require nothing; but if thou wilt do what I demand, I will feed and keep thy sheep again. Gen. 30:31
And Jacob took green rods of poplar, and of almond, and of plane-trees, and pilled them in part: so when the bark was taken off, in the parts that were pilled, there appeared whiteness: but the parts that were whole, remained green: and by this means the colour was divers. Gen. 30:37
But when the later coming was, and the last conceiving, he did not put them. And those that were lateward, became Laban's; and they of the first time, Jacob's. Gen. 30:42
¤ But after that he had heard the words of the sons of Laban, saying: Jacob hath taken away all that was our father's, and being enriched by his substance is become great. Gen. 31:1
And said to them: I see your father's countenance is not towards me as yesterday and the other day: but the God of my father hath been with me. Gen. 31:5
If at any time, he said: The speckled shall be thy wages: all the sheep brought forth speckled: but when he said on the contrary: Thou shalt take all the white ones for thy wages: all the flocks brought forth white ones. Gen. 31:8
But God hath taken our father's riches, and delivered them to us, and to our children: wherefore, do all that God hath commanded thee. Gen. 31:16
It is in my power to return thee evil; but the God of your father said to me yesterday: Take heed thou speak not any thing harshly against Jacob. Gen. 31:29
But, whereas, thou chargest me with theft: with whomsoever thou shalt find thy gods, let him be slain before our brethren. Search, and if thou find any of thy things with me, take them away. Now when he said this, he knew not that Rachel had stolen the idols. Gen. 31:32
If thou afflict my daughters, and if thou bring in other wives over them: none is witness of our speech but God, who is present and beholdeth. Gen. 31:50
But Laban arose in the night, and kissed his sons and daughters, and blessed them: and returned to his place. Gen. 31:55
So the presents went before him, but himself lodged that night in the camp. Gen. 32:21
But he said: Thy name shall not be called Jacob, but Israel; for if thou hast been strong against God, how much more shalt thou prevail against men? Gen. 32:28
And immediately the sun rose upon him, after he was past Phanuel; but he halted on his foot. Gen. 32:31
But he said: I have plenty, my brother, keep what is thine for thyself. Gen. 33:9
And Jacob said: Do not so I beseech thee, but if I have found favour in thy eyes, receive a little present at my hands: for I have seen thy face, as if I should have seen the countenance of God: be gracious to me, Gen. 33:10
Esau answered: I beseech thee, that some of the people, at least, who are with me, may stay to accompany thee in the way. And he said: There is no necessity: I want nothing else but only to find favour, my lord, in thy sight. Gen. 33:15
But when Jacob had heard this, his sons being absent, and employed in feeding the cattle, he held his peace till they came back. Gen. 34:5
But in this we may be allied with you, if you will be like us, and all the male sex among you be circumcised: Gen. 34:15
But if you will not be circumcised, we will take our daughter and depart. Gen. 34:17
And the young man made no delay, but forthwith fulfilled what was required: for he loved the damsel exceedingly, and he was the greatest man in all his father's house. Gen. 34:19
Saying: Thou shalt not be called any more Jacob, but Israel shall be thy name. And he called him Israel. Gen. 35:10
But he set up a monument of stone, in the place where God had spoken to him: pouring drink-offerings upon it, and pouring oil thereon: Gen. 35:14
And when her soul was departing for pain, and death was now at hand, she called the name of her son Benoni, that is, the son of my pain: but his father called him Benjamin, that is, the son of the right hand. Gen. 35:18
And these are his generations: Joseph, when he was sixteen years old, was feeding the flock with his brethren, being but a boy: and he was with the sons of Bala and of Zelpha his father's wives: and he accused his brethren to his father of a most wicked crime. Gen. 37:2
His brethren therefore envied him: but his father considered the thing with himself. Gen. 37:11
But he answered: I seek my brethren, tell me where they feed the flocks. Gen. 37:16
Do not take away his life, nor shed his blood: but cast him into this pit, that is in the wilderness, and keep your hands harmless: now he said this, being desirous to deliver him out of their hands and to restore him to his father. Gen. 37:22
And all his children being gathered together to comfort their father in his sorrow, he would not receive comfort, but said: I will go down to my son into hell, mourning. And whilst he continued weeping, Gen. 37:35
And Juda sent a kid by his shepherd, the Odollamite, that he might receive the pledge again, which he had given to the woman: but he, not finding her, Gen. 38:20
But when she was led to execution, she sent to her father in law, saying: By the man, to whom these things belong, I am with child. See whose ring, and bracelet, and staff this is. Gen. 38:25
But he acknowledging the gifts, said: She is juster than I: because I did not give her to Sela, my son. However he knew her no more. Gen. 38:26
But he drawing back his hand, the other came forth: and the woman said: Why is the partition divided for thee? and therefore called his name Phares. Gen. 38:29
Neither knew he any other thing, but the bread which he ate. And Joseph was of a beautiful countenance, and comely to behold. Gen. 39:6
But he in no wise consenting to that wicked act said to her: Behold, my master hath delivered all things to me, and knoweth not what he hath in his own house: Gen. 39:8
Neither is there any thing which is not in my power, or that he hath not delivered to me, but thee, who art his wife; how then can I do this wicked thing, and sin against my God? Gen. 39:9
And she catching the skirt of his garment, said: Lie with me. But he leaving the garment in her hand, fled, and went out. Gen. 39:12
But the Lord was with Joseph, and having mercy upon him gave him favour in the sight of the chief keeper of the prison: Gen. 39:21
But the keeper of the prison delivered them to Joseph, and he served them. Some little time passed, and they were kept in custody. Gen. 40:4
But the chief butler, when things prospered with him, forgot his interpreter. Gen. 40:23
And yet gave no mark of their being full: but were as lean and ill-favoured as before. I awoke, and then fell asleep again, Gen. 41:21
The seven years of scarcity, which Joseph had foretold, began to come: and the famine prevailed in the whole world, but there was bread in all the land of Egypt. Gen. 41:54
But they said: It is not so, my lord; but thy servants are come to buy food. Gen. 42:10
But they said: We thy servants are twelve brethren, the sons of one man in the land of Chanaan: the youngest is with our father, the other is not living. Gen. 42:13
But they having loaded their asses with the corn went their way. Gen. 42:26
But he said: My son shall not go down with you: his brother is dead, and he is left alone: if any mischief befall him in the land to which you go, you will bring down my grey hairs with sorrow to hell. Gen. 42:38
But if thou wilt not, we will not go: for the man, as we have often said, declared unto us, saying: You shall not see my face without your youngest brother. Gen. 43:5
But they answered: The man asked us in order concerning our kindred: if our father lived: if we had a brother: and we answered him regularly, according to what he demanded: could we know that he would say: Bring hither your brother with you? Gen. 43:7
But he answered: Peace be with you, fear not: your God, and the God of your father, hath given you treasure in your sacks. For the money, which you gave me, I have for good. And he brought Simeon out to them. Gen. 43:23
But they made ready the presents, against Joseph came at noon: for they had heard that they should eat bread there. Gen. 43:25
But he courteously saluting them again, asked them, saying: Is the old man your father in health, of whom you told me? Is he yet living? Gen. 43:27
Not by your counsel was I sent hither, but by the will of God: who hath made me as it were a father to Pharao, and lord of his whole house, and governor in all the land of Egypt. Gen. 45:8
He ordered also to be brought out for every one of them two robes: but to Benjamin he gave three hundred pieces of silver, with five robes of the best: Gen. 45:22
But Joseph gave a possession to his father and his brethren in Egypt, in the best place of the land, in Ramesses, as Pharao had commanded. Gen. 47:11
And they came the second year, and said to him: We will not hide from our lord, how that our money is spent, and our cattle also are gone: neither art thou ignorant that we have nothing now left but our bodies and our lands. Gen. 47:18
But I will sleep with my fathers, and thou shalt take me away out of this land, and bury me in the burying place of my ancestors. And Joseph answered him: I will do what thou hast commanded. Gen. 47:30
But the rest whom thou shalt have after them, shall be thine, and shall be called by the name of their brethren in their possessions. Gen. 48:6
And he set Ephraim on his right hand, that is, towards the left hand of Israel; but Manasses on his left hand, to wit, towards his father's right hand, and brought them near to him. Gen. 48:13
But he, stretching forth his right hand, put it upon the head of Ephraim, the younger brother; and the left upon the head of Manasses, who was the elder, changing his hands. Gen. 48:14
But he refusing, said: I know, my son, I know: and this also shall become a people, and shall be multiplied; but his younger brother shall be greater than he; and his seed shall grow into nations. Gen. 48:19
But they that held darts, provoked him, and quarrelled with him, and envied him. Gen. 49:23
You thought evil against me: but God turned it into good, that he might exalt me, as at present you see, and might save many people. Gen. 50:20
And all the souls that came out of Jacob's thigh, were seventy: but Joseph was in Egypt. Ex. 1:5
But the more they oppressed them, the more they were multiplied and increased. Ex. 1:12
But the midwives feared God, and did not do as the king of Egypt had commanded, but saved the men children. Ex. 1:17
But he answered: Who hath appointed thee prince and judge over us? wilt thou kill me, as thou didst yesterday kill the Egyptian? Moses feared, and said: How is this come to be known? Ex. 2:14
And Pharao heard of this word, and sought to kill Moses: but he fled from his sight, and abode in the land of Madian, and he sat down by a well. Ex. 2:15
But he said: Where is he? why have you let the man go? call him that he may eat bread. Ex. 2:20
But come, and I will send thee to Pharao, that thou mayst bring forth my people, the children of Israel, out of Egypt. Ex. 3:10
But I know that the king of Egypt will not let you go, but by a mighty hand. Ex. 3:19
But every woman shall ask of her neighbour, and of her that is in her house, vessels of silver and of gold, and raiment: and you shall put them on your sons and daughters, and shall spoil Egypt. Ex. 3:22
¤ Moses answered, and said: They will not believe me, nor hear my voice, but they will say: The Lord hath not appeared to thee. Ex. 4:1
But if they will not even believe these two signs, nor hear thy voice: take of the river water, and pour it out upon the dry land, and whatsoever thou drawest out of the river, shall be turned into blood. Ex. 4:9
But he said: I beseech thee, Lord, send whom thou wilt send. Ex. 4:13
He shall speak in thy stead to the people, and shall be thy mouth: but thou shalt be to him in those things that pertain to God. Ex. 4:16
But he answered: Who is the Lord, that I should hear his voice, and let Israel go? I know not the Lord, neither will I let Israel go. Ex. 5:2
You shall give straw no more to the people to make brick, as before; but let them go and gather straw. Ex. 5:7
And Moses told all this to the children of Israel: but they did not hearken to him, for anguish of spirit, and most painful work. Ex. 6:9
But Eleazar the son of Aaron took a wife of the daughters of Phutiel: and she bore him Phinees. These are the heads of the Levitical families by their kindreds. Ex. 6:25
But I shall harden his heart, and shall multiply my signs and wonders in the land of Egypt. Ex. 7:3
And they every one cast down their rods, and they were turned into serpents: but Aaron's rod devoured their rods. Ex. 7:12
But if thou wilt not let them go, behold I will strike all thy coasts with frogs. Ex. 8:2
But Pharao called Moses and Aaron, and said to them: Pray ye to the Lord to take away the frogs from me and from my people; and I will let the people go to sacrifice to the Lord. Ex. 8:8
And he answered: To morrow. But he said: I will do according to thy word; that thou mayst know that there is none like to the Lord our God. Ex. 8:10
But if thou wilt not let them go, behold I will send in upon thee, and upon thy servants, and upon thy houses, all kind of flies: and the houses of the Egyptians shall be filled with flies of divers kinds, and the whole land wherein they shall be. Ex. 8:21
And Pharao said: I will let you go to sacrifice to the Lord your God in the wilderness, but go no farther: pray for me. Ex. 8:28
And Moses said: I will go out from thee, and will pray to the Lord: and the flies shall depart from Pharao, and from his servants, and from his people to morrow: but do not deceive any more, in not letting the people go to sacrifice to the Lord. Ex. 8:29
But if thou refuse, and withhold them still: Ex. 9:2
The Lord therefore did this thing the next day: and all the beasts of the Egyptians died, but of the beasts of the children of Israel there died not one. Ex. 9:6
But he that regarded not the word of the Lord, left his servants, and his cattle in the fields. Ex. 9:21
But I know that neither thou, nor thy servants do yet fear the Lord God. Ex. 9:30
But the wheat, and other winter corn were not hurt, because they were lateward. Ex. 9:32
But if thou resist, and wilt not let them go, behold I will bring in to-morrow the locusts into thy coasts; Ex. 10:4
To cover the face of the earth, that nothing thereof may appear, but that which the hail hath left may be eaten: for they shall feed upon all the trees that spring in the fields. Ex. 10:5
And Pharao answered: So be the Lord with you, as I shall let you and your children go: who can doubt but that you intend some great evil? Ex. 10:10
It shall not be so, but go ye men only, and sacrifice to the Lord: for this yourselves also desired. And immediately they were cast out from Pharao's presence. Ex. 10:11
But now forgive me my sin this time also, and pray to the Lord your God, that he take away from me this death. Ex. 10:17
No man saw his brother, nor moved himself out of the place where he was: but wheresoever the children of Israel dwelt, there was light. Ex. 10:23
But with all the children of Israel there shall not a dog make the least noise, from man even to beast; that you may know how wonderful a difference the Lord maketh between the Egyptians and Israel. Ex. 11:7
And he went out from Pharao exceeding angry. But the Lord said to Moses: Pharao will not hear you, that many signs may be done in the land of Egypt. Ex. 11:9
But if the number be less than may suffice to eat the lamb, he shall take unto him his neighbour that joineth to his house, according to the number of souls which may be enough to eat the lamb. Ex. 12:4
You shall not eat thereof any thing raw, nor boiled in water, but only roasted at the fire; you shall eat the head with the feet and entrails thereof. Ex. 12:9
But every bought servant shall be circumcised, and so shall eat. Ex. 12:44
And if any stranger be willing to dwell among you, and to keep the Phase of the Lord, all his males shall first be circumcised, and then shall he celebrate it according to the manner: and he shall be as he that is born in the land: but if any man be uncircumcised, he shall not eat thereof. Ex. 12:48
But he led them about by the way of the desert, which is by the Red Sea: and the children of Israel went up armed out of the land of Egypt. Ex. 13:18
And the Lord hardened the heart of Pharao, king of Egypt, and he pursued the children of Israel; but they were gone forth in a mighty hand. Ex. 14:8
But lift thou up thy rod, and stretch forth thy hand over the sea, and divide it: that the children of Israel may go through the midst of the sea on dry ground. Ex. 14:16
But the children of Israel marched through the midst of the sea upon dry land, and the waters were to them as a wall on the right hand and on the left: Ex. 14:29
For Pharao went in on horseback with his chariots and horsemen into the sea: and the Lord brought back upon them the waters of the sea: but the children of Israel walked on dry ground in the midst thereof. Ex. 15:19
But he cried to the Lord, and he shewed him a tree, which when he had cast into the waters, they were turned into sweetness. There he appointed him ordinances, and judgments, and there he proved him, Ex. 15:25
But the sixth day let them provide for to bring in: and let it be double to that they were wont to gather every day. Ex. 16:5
And in the morning you shall see the glory of the Lord: for he hath heard your murmuring against the Lord: but as for us, what are we, that you mutter against us? Ex. 16:7
And Moses said: In the evening the Lord will give you flesh to eat, and in the morning bread to the full: for he hath heard your murmurings, with which you have murmured against him, for what are we? your murmuring is not against us, but against the Lord. Ex. 16:8
And they measured by the measure of a gomor: neither had he more that had gathered more; nor did he find less that had provided less: but every one had gathered, according to what they were able to eat. Ex. 16:18
And they hearkened not to him, but some of them left until the morning, and it began to be full of worms, and it putrified, and Moses was angry with them. Ex. 16:20
But on the sixth day they gathered twice as much, that is, two gomors every man: and all the rulers of the multitude came, and told Moses. Ex. 16:22
Gather it six days; but on the seventh day is the sabbath of the Lord, therefore it shall not be found. Ex. 16:26
Josue did as Moses had spoken, and he fought against Amalec; but Moses, and Aaron, and Hur, went up upon the top of the hill. Ex. 17:10
And when Moses lifted up his hands, Israel overcame; but if he let them down a little, Amalec overcame. Ex. 17:11
But he said: The thing thou dost is not good. Ex. 18:17
But hear my words and counsels, and God shall be with thee. Be thou to the people in those things that pertain to God, to bring their words to him: Ex. 18:19
No hands shall touch him, but he shall be stoned to death, or he shall be shot through with arrows: whether it be beast, or man, he shall not live. When the trumpet shall begin to sound, then let them go up into the mount. Ex. 19:13
And the Lord said to him: Go, get thee down; and thou shalt come up, thou and Aaron with thee: but let not the priests and the people pass the limits, nor come up to the Lord, lest he kill them. Ex. 19:24
But on the seventh day is the sabbath of the Lord thy God: thou shalt do no work on it, thou nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thy beast, nor the stranger that is within thy gates. Ex. 20:10
And the people stood afar off. But Moses went to the dark cloud wherein God was. Ex. 20:21
But if his master gave him a wife, and she hath borne sons and daughters; the woman and her children shall be her master's: but he himself shall go out with his raiment. Ex. 21:4
If she displease the eyes of her master to whom she was delivered, he shall let her go: but he shall have no power to sell her to a foreign nation, if he despise her. Ex. 21:8
But if he have betrothed her to his son, he shall deal with her after the manner of daughters. Ex. 21:9
But he that did not lie in wait for him, but God delivered him into his hands: I will appoint thee a place to which he must flee. Ex. 21:13
If men quarrel, and the one strike his neighbour with a stone, or with his fist, and he die not, but keepeth his bed: Ex. 21:18
But if the party remain alive a day or two, he shall not be subject to the punishment, because it is his money. Ex. 21:21
If men quarrel, and one strike a woman with child and she miscarry indeed, but live herself: he shall be answerable for so much damage as the woman's husband shall require, and as arbiters shall award. Ex. 21:22
But if her death ensue thereupon, he shall render life for life, Ex. 21:23
If any man strike the eye of his manservant or maidservant, and leave them but one eye, he shall let them go free for the eye which he put out. Ex. 21:26
If an ox gore a man or a woman, and they die, he shall be stoned: and his flesh shall not be eaten, but the owner of the ox shall be quit. Ex. 21:28
But if the ox was wont to push with his horn yesterday, and the day before, and they warned his master, and he did not shut him up, and he shall kill a man or a woman: then the ox shall be stoned, and his owner also shall be put to death. Ex. 21:29
But if he knew that his ox was wont to push yesterday, and the day before, and his master did not keep him in; he shall pay ox for ox, and shall take the whole carcass. Ex. 21:36
But if he did this when the sun is risen, he hath committed murder, and he shall die. If he have not wherewith to make restitution for the theft, he shall be sold. Ex. 22:3
But if it were taken away by stealth, he shall make the loss good to the owner. Ex. 22:12
But if the owner be present, he shall not make restitution, especially if it were hired, and came for the hire of his work. Ex. 22:15
You shall be holy men to me: the flesh that beasts have tasted of before, you shall not eat, but shall cast it to the dogs. Ex. 22:31
If thou see the ass of him that hateth thee lie underneath his burden, thou shalt not pass by, but shalt lift him up with him. Ex. 23:5
But the seventh year thou shalt let it alone, and suffer it to rest, that the poor of thy people may eat, and whatsoever shall be left, let the beasts of the field eat it: so shalt thou do with thy vineyard and thy oliveyard. Ex. 23:11
But if thou wilt hear his voice, and do all that I speak, I will be an enemy to thy enemies, and will afflict them that afflict thee. Ex. 23:22
Thou shalt not adore their gods, nor serve them. Thou shalt not do their works, but shalt destroy them, and break their statues. Ex. 23:24
And Moses alone shall come up to the Lord, but they shall not come nigh; neither shall the people come up with him. Ex. 24:2
But on the west side of the tabernacle thou shalt make six boards. Ex. 26:22
And thou shalt hang it up before four pillars of setim wood, which themselves also shall be overlaid with gold, and shall have heads of gold, but sockets of silver. Ex. 26:32
Thou shalt not make it solid, but empty and hollow in the inside, as it was shewn thee in the mount. Ex. 27:8
But in the breadth of the court, that looketh to the west, there shall be hangings of fifty cubits, and ten pillars, and as many sockets. Ex. 27:12
But the flesh of the calf, and the hide and the dung, thou shalt burn abroad, without the camp, because it is for sin. Ex. 29:14
But Moses besought the Lord his God, saying: Why, O Lord, is thy indignation enkindled against thy people, whom thou hast brought out of the land of Egypt, with great power, and with a mighty hand? Ex. 32:11
But he answered: It is not the cry of men encouraging to fight, nor the shout of men compelling to flee: but I hear the voice of singers. Ex. 32:18
But go thou, and lead this people whither I have told thee: my angel shall go before thee. And I in the day of revenge will visit this sin also of theirs. Ex. 32:34
And I will take away my hand, and thou shalt see my back parts: but my face thou canst not see. Ex. 33:23
But destroy their altars, break their statues and cut down their groves: Ex. 34:13
The firstling of an ass thou shalt redeem with a sheep: but if thou wilt not give a price for it, it shall be slain. The firstborn of thy sons thou shalt redeem: neither shalt thou appear before me empty. Ex. 34:20
But when he went in to the Lord, and spoke with him, he took it away until he came forth, and then he spoke to the children of Israel all things that had been commanded him. Ex. 34:34
And they saw that the face of Moses when he came out was horned, but he covered his face again, if at any time he spoke to them. Ex. 34:35
But the princes offered onyx stones, and precious stones, for the ephod and the rational, Ex. 35:27
But against the west, to wit, at that side of the tabernacle, which looketh to the sea, he made six boards, Ex. 36:27
And he drew them through the rings that stood out in the sides of the altar. And the altar itself was not solid, but hollow, of boards, and empty within. Ex. 38:7
But on that side that looketh to the west, there were hangings of fifty cubits, ten pillars of brass with their sockets, and the heads of the pillars, and all the graving of the work, of silver. Ex. 38:12
And he shall immolate it at the side of the altar that looketh to the north, before the Lord: but the sons of Aaron shall pour the blood thereof upon the altar round about. Lev. 1:11
But the entrails and the feet they shall wash with water. And the priest shall offer it all and burn it all upon the altar for a holocaust, and most sweet savour to the Lord. Lev. 1:13
But if the oblation of a holocaust to the Lord be of birds, of turtles, or of young pigeons: Lev. 1:14
But the crop of the throat, and the feathers he shall cast beside the altar at the east side, in the place where the ashes are wont to be poured out. Lev. 1:16
But when thou offerest a sacrifice baked in the oven of flour, to wit, loaves without leaven, tempered with oil, and unleavened wafers, anointed with oil: Lev. 2:4
You shall offer only the firstfruits of them and gifts: but they shall not be put upon the altar, for a savour of sweetness. Lev. 2:12
But if thou offer a gift of the firstfruits of thy corn to the Lord, of the ears yet green, thou shalt dry it at the fire, and break it small like meal; and so shalt thou offer thy firstfruits to the Lord: Lev. 2:14
But if his oblation and the sacrifice of peace offering be of the flock, whether he offer male or female, they shall be without blemish. Lev. 3:6
But the skin and all the flesh with the head and the feet and the bowels and the dung: Lev. 4:11
But the calf itself he shall carry forth without the camp, and shall burn it as he did the former calf: because it is for the sin of the multitude. Lev. 4:21
But the fat he shall burn upon it, as is wont to be done with the victims of peace offerings. And the priest shall pray for him, and for his sin: and it shall be forgiven him. Lev. 4:26
But taking off all the fat, as is wont to be taken away of the victims of peace offerings, he shall burn it upon the altar, for a sweet savour to the Lord: and he shall pray for him, and it shall be forgiven him. Lev. 4:31
But if he offer of the flock a victim for his sin, to wit, an ewe without blemish: Lev. 4:32
But if he be not able to offer a beast, let him offer two turtles, or two young pigeons to the Lord, one for sin, and the other for a holocaust, Lev. 5:7
Praying for him and making atonement. But the part that is left, he himself shall have for a gift. Lev. 5:13
And the earthen vessel, wherein it was sodden, shall be broken: but if the vessel be of brass, it shall be scoured, and washed with water. Lev. 6:28
For the victim that is slain for sin, the blood of which is carried into the tabernacle of the testimony to make atonement in the sanctuary, shall not be eaten, but shall be burnt with fire. Lev. 6:30
But whatsoever shall be found on the third day shall be consumed with fire. Lev. 7:17
The flesh that hath touched any unclean thing, shall not be eaten: but shall be burnt with fire. He that is clean shall eat of it. Lev. 7:19
Who shall burn the fat upon the altar. But the breast shall be Aaron's and his sons'. Lev. 7:31
But the fat that was upon the entrails, and the caul of the liver, and the two little kidneys, with their fat, he burnt upon the altar. Lev. 8:16
But the fat, and the rump, and all the fat that covereth the entrails, and the caul of the liver, and the two kidneys with their fat, and with the right shoulder, he separated. Lev. 8:25
But the flesh and skins thereof he burnt with fire without the camp. Lev. 9:11
But you shall not go out of the door of the tabernacle: otherwise you shall perish, for the oil of the holy unction is on you. And they did all things according to the precept of Moses. Lev. 10:7
But whatsoever cheweth indeed the cud, and hath a hoof, but divideth it not, as the camel, and others: that you shall not eat, but shall reckon it among the unclean. Lev. 11:4
The cherogrillus which cheweth the cud, but divideth not the hoof, is unclean. Lev. 11:5
The hare also: for that too cheweth the cud, but divideth not the hoof. Lev. 11:6
But whatsoever hath not fins and scales, of those things that move and live in the waters, shall be an abomination to you, Lev. 11:10
But whatsoever walketh upon four feet, but hath the legs behind longer, wherewith it hoppeth upon the earth, Lev. 11:21
But of flying things whatsoever hath four feet only, shall be an abomination to you. Lev. 11:23
Every beast that hath a hoof, but divideth it not, nor cheweth the cud shall be unclean: and he that toucheth it, shall be defiled. Lev. 11:26
But an earthen vessel, into which any of these shall fall, shall be defiled: and therefore is to be broken. Lev. 11:33
But fountains and cisterns, and all gatherings together of waters shall be clean. He that toucheth their carcasses shall be defiled. Lev. 11:36
But if any man pour water upon the seed, and afterwards it be touched by the carcasses, it shall be forthwith defiled. Lev. 11:38
But she shall remain three and thirty days in the blood of her purification. She shall touch no holy thing: neither shall she enter into the sanctuary, until the days of her purification, be fulfilled. Lev. 12:4
But if she shall bear a maid child, she shall be unclean two weeks, according to the custom of her monthly courses. And she shall remain in the blood of her purification sixty-six days. Lev. 12:5
But if there be a shining whiteness in the skin, and not lower than the other flesh, and the hair be of the former colour, the priest shall shut him up seven days. Lev. 13:4
And on the seventh day, he shall look on him. If the leprosy be somewhat obscure, and not spread in the skin, he shall declare him clean, because it is but a scab: and the man shall wash his clothes, and shall be clean. Lev. 13:6
But, if the leprosy grow again, after he was seen by the priest and restored to cleanness, he shall be brought to him: Lev. 13:7
But if the leprosy spring out running about in the skin, and cover all the skin from the head to the feet, whatsoever falleth under the sight of the eyes: Lev. 13:12
But when the live flesh shall appear in him: Lev. 13:14
But if the hair be of the former colour, and the scar somewhat obscure, and be not lower than the flesh that is near it: he shall shut him up seven days. Lev. 13:21
But if it stay in its place, it is but the scar of an ulcer: and the man shall be clean. Lev. 13:23
But if the colour of the hair be not changed, nor the blemish lower than the other flesh, and the appearance of the leprosy be somewhat obscure: he shall shut him up seven days, Lev. 13:26
But if the whiteness stay in its place, and be not very clear, it is the sore of a burning: and therefore he shall be cleansed, because it is only the scar of a burning. Lev. 13:28
But if he perceive the place of the spot is equal with the flesh that is near it, and the hair black: he shall shut him up seven days, Lev. 13:31
The man shall be shaven all but the place of the spot: and he shall be shut up other seven days. Lev. 13:33
But if after his cleansing the spot spread again in the skin: Lev. 13:35
But if the spot be stayed, and the hair be black, let him know that the man is healed: and let him confidently pronounce him clean. Lev. 13:37
The priest shall view them. If he find that a darkish whiteness shineth in the skin, let him know that it is not the leprosy, but a white blemish, and that the man is clean. Lev. 13:39
But if in the bald head or in the bald forehead there be risen a white or reddish colour: Lev. 13:42
But if he see that it is not grown, Lev. 13:53
But if the place of the leprosy be somewhat dark, after the garment is washed, he shall tear it off, and divide it from that which is sound. Lev. 13:56
But the other that is alive, he shall dip, with the cedar wood, and the scarlet and the hyssop, in the blood of the sparrow that is immolated: Lev. 14:6
But if he be poor, and his hand cannot find the things aforesaid: he shall take a lamb for an offering for trespass, that the priest may pray for him, and a tenth part of flour tempered with oil for a sacrifice, and a sextary of oil: Lev. 14:21
But he shall pour part of the oil into his own left hand, Lev. 14:26
But if after the stones be taken out, and the dust scraped off, and it be plastered with other earth. Lev. 14:43
But if the priest going in perceive that the leprosy is not spread in the house, after it was plastered again, he shall purify it, it being cured. Lev. 14:48
If he touch a vessel of earth, it shall be broken: but if a vessel of wood, it shall be washed with water. Lev. 15:12
But that whose lot was to be the emissary goat, he shall present alive before the Lord, that he may pour prayers upon him, and let him go into the wilderness. Lev. 16:10
But he that hath let go the emissary goat, shall wash his clothes, and his body with water, and so shall enter into the camp. Lev. 16:26
But the calf and the buck goat, that were sacrificed for sin, and whose blood was carried into the sanctuary, to accomplish the atonement, they shall carry forth without the camp, and shall burn with fire: their skins and their flesh, and their dung. Lev. 16:27
But if he do not wash his clothes, and his body, he shall bear his iniquity. Lev. 17:16
Neither shalt thou gather the bunches and grapes that fall down in thy vineyard: but shalt leave them to the poor and the strangers to take. I am the Lord your God. Lev. 19:10
Thou shalt not speak evil of the deaf, nor put a stumbling block before the blind: but thou shalt fear the Lord thy God, because I am the Lord. Lev. 19:14
Thou shalt not do that which is unjust, nor judge unjustly. Respect not the person of the poor: nor honour the countenance of the mighty. But judge thy neighbour according to justice. Lev. 19:15
Thou shalt not hate thy brother in thy heart: But reprove him openly, lest thou incur sin through him. Lev. 19:17
But in the fourth year, all their fruit shall be sanctified, to the praise of the Lord. Lev. 19:24
But let him be among you as one of the same country. And you shall love him as yourselves: for you were strangers in the land of Egypt. I am the Lord your God. Lev. 19:34
But to you I say: Possess their land which I will give you for an inheritance, a land flowing with milk and honey. I am the Lord your God, who have separated you from other people. Lev. 20:24
But only for his kin, such as are near in blood: that is to say, for his father and for his mother, and for his son, and for his daughter, for his brother also: Lev. 21:2
But not even for the prince of his people shall he do any thing that may make him unclean. Lev. 21:4
But a widow or one that is divorced, or defiled, or a harlot, he shall not take: but a maid of his own people. Lev. 21:14
Shall be unclean until the evening, and shall not eat those things that are sanctified. But when he hath washed his flesh with water, Lev. 22:6
But he whom the priest hath bought, and he that is his servant, born in his house, these shall eat of them. Lev. 22:11
But if she be a widow, or divorced, and having no children return to her father's house, she shall eat of her father's meats, as she was wont to do when she was a maid. No stranger hath leave to eat of them. Lev. 22:13
An ox or a sheep, that hath the ear and the tail cut off, thou mayst offer voluntarily: but a vow may not be paid with them. Lev. 22:23
When a bullock, or a sheep, or a goat, is brought forth, they shall be seven days under the udder of their dam: but the eighth day, and thenceforth, they may be offered to the Lord. Lev. 22:27
But you shall offer sacrifice in fire to the Lord seven days. And the seventh day shall be more solemn, and more holy: and you shall do no servile work therein. Lev. 23:8
And when you reap the corn of your land, you shall not cut it to the very ground: neither shall you gather the ears that remain. But you shall leave them for the poor and for the strangers. I am the Lord your God. Lev. 23:22
But in the seventh year there shall be a sabbath to the land, of the resting of the Lord. Thou shalt not sow thy field, nor prune thy vineyard. Lev. 25:4
But they shall be unto you for meat, to thee and to thy manservant, to thy maidservant and thy hireling, and to the strangers that sojourn with thee. Lev. 25:6
Because of the sanctification of the jubilee. But as they grow you shall presently eat them. Lev. 25:12
When thou shalt sell any thing to thy neighbour, or shalt buy of him: grieve not thy brother. But thou shalt buy of him according to the number of years from the jubilee. Lev. 25:14
Do not afflict your countrymen: but let every one fear his God. Because I am the Lord your God. Lev. 25:17
But if you say: What shall we eat the seventh year, if we sow not, nor gather our fruits? Lev. 25:20
But if he have no kinsman, and he himself can find the price to redeem it: Lev. 25:26
But if his hands find not the means to repay the price, the buyer shall have what he bought, until the year of the jubilee. For in that year all that is sold shall return to the owner, and to the ancient possessor. Lev. 25:28
But if the house be in a village, that hath no walls, it shall be sold according to the same law as the fields. If it be not redeemed before, in the jubilee it shall return to the owner. Lev. 25:31
But let not their suburbs be sold, because it is a perpetual possession. Lev. 25:34
But he shall be as a hireling, and a sojourner: he shall work with thee until the year of the jubilee. Lev. 25:40
Afflict him not by might: but fear thy God. Lev. 25:43
And by right of inheritance shall leave them to your posterity, and shall possess them for ever. But oppress not your brethren the children of Israel by might. Lev. 25:46
Either his uncle, or his uncle's son, or his kinsman, by blood, or by affinity. But if he himself be able also, he shall redeem himself: Lev. 25:49
But if you will not hear me, nor do all my commandments: Lev. 26:14
But if you will not yet for all this obey me: I will chastise you seven times more for your sins. Lev. 26:18
And if even so you will not amend, but will walk contrary to me: Lev. 26:23
But if you will not for all this hearken to me, but will walk against me Lev. 26:27
Which when she shall be left by them, shall enjoy her sabbaths, being desolate for them. But they shall pray for their sins, because they rejected my judgments, and despised my laws. Lev. 26:43
But from the fifth year until the twentieth, a man shall give twenty sicles: a woman ten. Lev. 27:5
But a beast that may be sacrificed to the Lord, if any one shall vow, shall be holy, Lev. 27:9
But if he that vowed, will redeem it, he shall give the fifth part of the estimation over and above: and shall have the house. Lev. 27:15
But if some time after, the priest shall reckon the money according to the number of years that remain until the jubilee, and the price shall be abated. Lev. 27:18
And if he will not redeem it, but it be sold to any other man, he that vowed it, may not redeem it any more. Lev. 27:20
But in the jubilee, it shall return to the former owner, who had sold it, and had it in the lot of his possession. Lev. 27:24
And any consecration that is offered by man, shall not be redeemed, but dying shall die. Lev. 27:29
But the Levites in the tribes of their families were not numbered with them. Num. 1:47
But appoint them over the tabernacle of the testimony, and all the vessels thereof, and whatsoever pertaineth to the ceremonies. They shall carry the tabernacle and all the furniture thereof: and they shall minister, and shall encamp round about the tabernacle. Num. 1:50
But the Levites shall pitch their tents round about the tabernacle, lest there come indignation upon the multitude of the children of Israel, and they shall keep watch, and guard the tabernacle of the testimony. Num. 1:53
To Aaron and to his sons, to whom they are delivered by the children of Israel. But thou shalt appoint Aaron and his sons over the service of priesthood. The stranger that approacheth to minister, shall be put to death. Num. 3:10
But for the price of the two hundred and seventy-three, of the firstborn of the children of Israel, that exceed the number of the Levites, Num. 3:46
But do this to them, that they may live, and not die, by touching the holies of holies. Aaron and his sons shall go in, and they shall appoint every man his work, and shall divide the burdens that every man is to carry. Num. 4:19
But if there be no one to receive it, they shall give it to the Lord, and it shall be the priest's, besides the ram that is offered for expiation, to be an atoning sacrifice. Num. 5:8
Shall have slept with another man, and her husband cannot discover it, but the adultery is secret, and cannot be proved by witnesses, because she was not found in the adultery: Num. 5:13
But if thou hast gone aside from thy husband, and art defiled, and hast lain with another man: Num. 5:20
But if she be not defiled, she shall not be hurt, and shall bear children. Num. 5:28
But if any man die suddenly before him: the head of his consecration shall be defiled: and he shall shave it forthwith on the same day of his purification, and again on the seventh day. Num. 6:9
But the ram he shall immolate for a sacrifice of peace offering to the Lord, offering at the same time the basket of unleavened bread, and the libations that are due by custom. Num. 6:17
But to the sons of Caath he gave no wagons or oxen: because they serve in the sanctuary and carry their burdens upon their own shoulders. Num. 7:9
And they shall be the ministers of their brethren in the tabernacle of the covenant, to keep the things that are committed to their care, but not to do the works. Thus shalt thou order the Levites touching their charge. Num. 8:26
But behold some who were unclean by occasion of the soul of a man, who could not make the phase on that day, coming to Moses and Aaron, Num. 9:6
But if any man is clean, and was not on a journey, and did not make the phase, that soul shall be cut off from among his people, because he offered not sacrifice to the Lord in due season: he shall bear his sin. Num. 9:13
Now on the day that the tabernacle was reared up, a cloud covered it. But from the evening there was over the tabernacle, as it were, the appearance of fire until the morning. Num. 9:15
But if it remained over the tabernacle for two days or a month or a longer time, the children of Israel remained in the same place, and marched not: but immediately as soon as it departed, they removed the camp. Num. 9:22
If thou sound but once, the princes and the heads of the multitude of Israel shall come to thee. Num. 10:4
But if the sound of the trumpets be longer, and with interruptions, they that are on the east side, shall first go forward. Num. 10:5
But when the people is to be gathered together, the sound of the trumpets shall be plain, and they shall not make a broken sound. Num. 10:7
But he answered him: I will not go with thee, but I will return to my country, wherein I was born. Num. 10:30
Our soul is dry, our eyes behold nothing else but manna. Num. 11:6
But if it seem unto thee otherwise, I beseech thee to kill me, and let me find grace in thy eyes, that I be not afflicted with so great evils. Num. 11:15
But even for a month of days, till it come out at your nostrils, and become loathsome to you, because you have cast off the Lord, who is in the midst of you, and have wept before him, saying: Why came we out of Egypt? Num. 11:20
Now there remained in the camp two of the men, of whom one was called Eldad, and the other Medad, upon whom the spirit rested; for they also had been enrolled, but were not gone forth to the tabernacle. Num. 11:26
But he said: Why hast thou emulation for me? O that all the people might prophesy, and that the Lord would give them his spirit! Num. 11:29
But it is not so with my servant Moses who is most faithful in all my house: Num. 12:7
But it hath very strong inhabitants, and the cities are great and walled. We saw there the race of Enac. Num. 13:28
Amalec dwelleth in the south, the Hethite and the Jebusite and the Amorrhite in the mountains: but the Chanaanite abideth by the sea and near the streams of the Jordan. Num. 13:29
But the others, that had been with him, said: No, we are not able to go up to this people, because they are stronger than we. Num. 13:31
But Josue the son of Nun, and Caleb the son of Jephone, who themselves also had viewed the land, rent their garments, Num. 14:6
I will strike them therefore with pestilence, and will consume them: but thee I will make a ruler over a great nation, and a mightier than this is. Num. 14:12
But yet all the men that have seen my majesty, and the signs that I have done in Egypt, and in the wilderness, and have tempted me now ten times, and have not obeyed my voice, Num. 14:22
But your children, of whom you said, that they should be a prey to the enemies, will I bring in: that they may see the land which you have despised. Num. 14:31
But Josue the son of Nun, and Caleb the son of Jephone lived, of all them that had gone to view the land. Num. 14:38
But they being blinded went up to the top of the mountain. But the ark of the testament of the Lord and Moses departed not from the camp. Num. 14:44
But when thou offerest a holocaust or sacrifice of oxen, to fulfil thy vow or for victims of peace offerings, Num. 15:8
But if one soul shall sin ignorantly, he shall offer a she goat of a year old for his sin. Num. 15:27
But the soul that committeth any thing through pride, whether he be born in the land or a stranger (because he hath been rebellious against the Lord) shall be cut off from among his people: Num. 15:30
But rather being mindful of the precepts of the Lord, may do them and be holy to their God. Num. 15:40
Then Moses sent to call Dathan and Abiron the sons of Eliab. But they answered: We will not come. Num. 16:12
But if the Lord do a new thing, and the earth opening her mouth swallow them down, and all things that belong to them, and they go down alive into hell, you shall know that they have blasphemed the Lord. Num. 16:30
But all Israel, that was standing round about, fled at the cry of them that were perishing: saying: Lest perhaps the earth swallow us up also. Num. 16:34
And take with thee thy brethren also of the tribe of Levi, and the sceptre of thy father, and let them be ready in hand, and minister to thee: but thou and thy sons shall minister in the tabernacle of the testimony. Num. 18:2
But let them be with thee, and watch in the charge of the tabernacle, and in all the ceremonies thereof. A stranger shall not join himself with you. Num. 18:4
But thou and thy sons look ye to the priesthood: and all things that pertain to the service of the altar, and that are within the veil, shall be executed by the priests. If any stranger shall approach, he shall be slain. Num. 18:7
But the firstfruits, which the children of Israel shall vow and offer, I have given to thee, and to thy sons, and to thy daughters, by a perpetual law. He that is clean in thy house, shall eat them. Num. 18:11
But the firstling of a cow, and of a sheep and of a goat thou shalt not cause to be redeemed, because they are sanctified to the Lord. Their blood only thou shalt pour upon the altar, and their fat thou shalt burn for a most sweet odour to the Lord. Num. 18:17
But the flesh shall fall to thy use, as the consecrated breast, and the right shoulder shall be thine. Num. 18:18
But only the sons of Levi may serve me in the tabernacle, and bear the sins of the people. It shall be an everlasting ordinance in your generations. They shall not possess any other thing, Num. 18:23
But be content with the oblation or tithes, which I have separated for their uses and necessities. Num. 18:24
And we beseech thee that we may have leave to pass through thy country. We will not go through the fields, nor through the vineyards, we will not drink the waters of thy wells, but we will go by the common highway, neither turning aside to the right hand, nor to the left, till we are past thy borders. Num. 20:17
But he answered: Thou shalt not pass. And immediately he came forth to meet them with an infinite multitude, and a strong hand, Num. 20:20
But Israel binding himself by vow to the Lord, said: If thou wilt deliver this people into my hand, I will utterly destroy their cities. Num. 21:2
And he would not grant that Israel should pass by his borders: but rather gathering an army, went forth to meet them in the desert, and came to Jasa and fought against them. Num. 21:23
And the ass seeing him, thrust herself close to the wall, and bruised the foot of the rider. But he beat her again: Num. 22:25
The ass said: Am not I thy beast, on which thou hast been always accustomed to ride until this present day? tell me if I ever did the like thing to thee. But he said: Never. Num. 22:30
He answered him: Lo, here I am: shall I have power to speak any other thing but that which God shall put in my mouth? Num. 22:38
He answered him: Can I speak any thing else but what the Lord commandeth? Num. 23:12
But he taking up his parable, said: Stand, O Balac, and give ear: hear, thou son of Sephor: Num. 23:18
¤ And when Balaam saw that it pleased the Lord that he should bless Israel, he went not as he had gone before, to seek divination: but setting his face towards the desert, Num. 24:1
Return to thy place. I had determined indeed greatly to honour thee, but the Lord hath deprived thee of the honour designed for thee. Num. 24:11
If Balac would give me his house full of silver and gold, I cannot go beyond the word of the Lord my God, to utter any thing of my own head either good or evil: but whatsoever the Lord shall say, that I will speak? Num. 24:13
But yet going to my people, I will give thee counsel, what this people shall do to thy people in the latter days. Num. 24:14
I shall see him, but not now: I shall behold him, but not near. A STAR SHALL RISE out of Jacob and a sceptre shall spring up from Israel: and shall strike the chiefs of Moab, and shall waste all the children of Seth Num. 24:17
And he shall possess Idumea: the inheritance of Seir shall come to their enemies, but Israel shall do manfully. Num. 24:18
He saw also the Cinite: and took up his parable, and said: Thy habitation indeed is strong: but though thou build thy nest in a rock, Num. 24:21
And Hepher was the father of Salphaad, who had no sons, but only daughters, whose names are these: Maala, and Noa, and Hegla, and Melcha, and Thersa. Num. 26:33
For the Lord had foretold that they should die in the wilderness. And none remained of them, but Caleb the son of Jephone, and Josue the son of Nun. Num. 26:65
Our father died in the desert, and was not in the sedition, that was raised against the Lord under Core, but he died in his own sin: and he had no male children. Why is his name taken away out of his family, because he had no son? Give us a possession among the kinsmen of our father. Num. 27:3
But if he have no uncles by the father, the inheritance shall be given to them that are the next akin. And this shall be to the children of Israel sacred by a perpetual law, as the Lord hath commanded Moses. Num. 27:11
And on the fifteenth day of the seventh month, which shall be unto you holy and venerable, you shall do no servile work, but shall celebrate a solemnity to the Lord seven days. Num. 29:12
But you shall offer a holocaust for a most sweet odour to the Lord, one calf, one ram, and seven lambs of a year old, without blemish: Num. 29:36
If any man make a vow to the Lord, or bind himself by an oath: he shall not make his word void but shall fulfil all that he promised. Num. 30:2
If a woman vow any thing, and bind herself by an oath, being in her father's house, and but yet a girl in age: if her father knew the vow that she hath promised, and the oath wherewith she hath bound her soul, and held his peace, she shall be bound by the vow: Num. 30:3
But if her father, immediately as soon as he heard it, gainsaid it, both her vows and her oaths shall be void, neither shall she be bound to what she promised, because her father hath gainsaid it. Num. 30:5
But if as soon as he heareth he gainsay it, and make her promises and the words wherewith she had bound her soul of no effect: the Lord will forgive her. Num. 30:8
But if forthwith he gainsay it, she shall not be bound by the promise: because her husband gainsaid it, and the Lord will be merciful to her. Num. 30:12
But if the husband hearing it hold his peace, and defer the declaring his mind till another day: whatsoever she had vowed and promised, she shall fulfil: because immediately as he heard it, he held his peace. Num. 30:14
But if he gainsay it after that he knew it, he shall bear her iniquity. Num. 30:15
These are the laws which the Lord appointed to Moses between the husband and the wife, between the father and the daughter that is as yet but a girl in age, or that abideth in her father's house. Num. 30:16
And they brought them to Moses, and Eleazar the priest, and to all the multitude of the children of Israel. But the rest of the things for use they carried to the camp on the plains of Moab, beside the Jordan over against Jericho. Num. 31:12
But the girls, and all the women that are virgins save for yourselves: Num. 31:18
And all that may pass through the fire, shall be purified by fire, but whatsoever cannot abide the fire, shall be sanctified with the water of expiation: Num. 31:23
But out of the half that fell to the rest of the multitude, that is to say, out of the three hundred thirty-seven thousand five hundred sheep, Num. 31:43
But they coming near, said: We will make sheepfolds, and stalls for our cattle, and strong cities for our children: Num. 32:16
But if you do not what you say, no man can doubt but you sin against God: and know ye, that your sin shall overtake you. Num. 32:23
But if they will not pass armed with you into the land of Chanaan, let them receive places to dwell in among you. Num. 32:30
But the children of Ruben built Hesebon, and Eleale, and Cariathaim, Num. 32:37
But departing from thence also, they pitched their tents by the Red Sea. And departing from the Red Sea, Num. 33:10
But departing also from the desert of Sinai, they came to the graves of lust. Num. 33:16
But if you will not kill the inhabitants of the land: they that remain, shall be unto you as nails in your eyes, and spears in your sides, and they shall be your adversaries in the land of your habitation. Num. 33:55
But toward the north side the borders shall begin from the great sea, reaching to the most high mountain, Num. 34:7
But if by chance medley, and without hatred, Num. 35:22
You shall not take money of him that is guilty of blood, but he shall die forthwith. Num. 35:31
Defile not the land of your habitation, which is stained with the blood of the innocent: neither can it otherwise be expiated, but by his blood that hath shed the blood of another. Num. 35:33
And that the tribes be not mingled one with another, but remain so Num. 36:9
And you would not go up, but being incredulous to the word of the Lord our God, Dt. 1:26
But Josue the son of Nun, thy minister, he shall go in for thee: exhort and encourage him, and he shall divide the land by lot to Israel. Dt. 1:38
But return you and go into the wilderness by the way of the Red Sea. Dt. 1:40
I spoke, and you hearkened not: but resisting the commandment of the Lord, and swelling with pride, you went up into the mountain. Dt. 1:43
They were esteemed as giants, and were like the sons of the Enacims. But the Moabites call them Emims. Dt. 2:11
But the cattle and the spoils of the cities we took for our prey. Dt. 3:7
And the Lord was angry with me on your account and heard me not, but said to me: It is enough: speak no more to me of this matter. Dt. 3:26
But you that adhere to the Lord your God, are all alive until this present day. Dt. 4:4
And the Lord spoke to you from the midst of the fire. You heard the voice of his words, but you saw not any form at all. Dt. 4:12
But the Lord hath taken you and brought you out of the iron furnace of Egypt, to make you his people of inheritance, as it is this present day. Dt. 4:20
I call this day heaven and earth to witness, that you shall quickly perish out of the land, which, when you have passed over the Jordan, you shall possess. You shall not dwell therein long, but the Lord will destroy you, Dt. 4:26
He made not the covenant with our fathers, but with us, who are now present and living. Dt. 5:3
But you, after you heard the voice out of the midst of the darkness, and saw the mountain burn, came to me, all the princes of the tribes and the elders, and you said: Dt. 5:23
But stand thou here with me, and I will speak to thee all my commandments, and ceremonies and judgments: which thou shalt teach them, that they may do them in the land, which I will give them for a possession. Dt. 5:31
But you shall walk in the way that the Lord your God hath commanded, that you may live, and it may be well with you, and your days may be long in the land of your possession. Dt. 5:33
But thus rather shall you deal with them: Destroy their altars, and break their statues, and cut down their groves, and burn their graven things. Dt. 7:5
But because the Lord hath loved you, and hath kept his oath, which he swore to your fathers: and hath brought you out with a strong hand, and redeemed you from the house of bondage, out of the hand of Pharao the king of Egypt. Dt. 7:8
The Lord will take away from thee all sickness: and the grievous infirmities of Egypt, which thou knowest, he will not bring upon thee, but upon thy enemies. Dt. 7:15
Fear not, but remember what the Lord thy God did to Pharao and to all the Egyptians, Dt. 7:18
But the Lord thy God shall deliver them in thy sight: and shall slay them until they be utterly destroyed. Dt. 7:23
He afflicted thee with want, and gave thee manna for thy food, which neither thou nor thy fathers knew: to shew that not in bread alone doth man live, but in every word that proceedeth from the mouth of God. Dt. 8:3
But remember the Lord thy God, that he hath given thee strength, that he might fulfil his covenant, concerning which he swore to thy fathers, as this present day sheweth. Dt. 8:18
But if thou forget the Lord thy God, and follow strange gods, and serve and adore them: behold now I foretell thee that thou shalt utterly perish. Dt. 8:19
For it is not for thy justices, and the uprightness of thy heart that thou shalt go in to possess their lands: but because they have done wickedly, they are destroyed at thy coming in: and that the Lord might accomplish his word, which he promised by oath to thy fathers Abraham, Isaac, and Jacob. Dt. 9:5
But were always rebellious from the day that I began to know you. Dt. 9:24
And now, Israel, what doth the Lord thy God require of thee, but that thou fear the Lord thy God, and walk in his ways, and love him, and serve the Lord thy God, with all thy heart, and with all thy soul: Dt. 10:12
But it is a land of hills and plains, expecting rain from heaven. Dt. 11:11
A curse, if you obey not the commandments of the Lord your God, but revolt from the way which now I shew you, and walk after strange gods which you know not. Dt. 11:28
But you shall come to the place, which the Lord your God shall choose out of all your tribes, to put his name there, and to dwell in it: Dt. 12:5
But in the place which the Lord shall choose in one of thy tribes shalt thou offer sacrifices, and shalt do all that I command thee. Dt. 12:14
But if thou desirest to eat, and the eating of flesh delight thee, kill, and eat according to the blessing of the Lord thy God, which he hath given thee, in thy cities: whether it be unclean, that is to say, having blemish or defect: or clean, that is to say, sound and without blemish, such as may be offered, as the roe, and the hart, shalt thou eat it: Dt. 12:15
Only the blood thou shalt not eat, but thou shalt pour it out upon the earth as water. Dt. 12:16
But thou shalt eat them before the Lord thy God in the place which the Lord thy God shall choose, thou and thy son and thy daughter, and thy manservant, and maidservant, and the Levite that dwelleth in thy cities: and thou shalt rejoice and be refreshed before the Lord thy God in all things, whereunto thou shalt put thy hand. Dt. 12:18
But thou shalt pour it upon the earth as water, Dt. 12:24
But the things which thou hast sanctified and vowed to the Lord, thou shalt take, and shalt come to the place which the Lord shall choose: Dt. 12:26
But thou shalt presently put him to death. Let thy hand be first upon him, and afterwards the hands of all the people. Dt. 13:9
But of them that chew the cud, but divide not the hoof, you shall not eat, such as the camel, the hare, and the cherogril: because they chew the cud, but divide not the hoof, they shall be unclean to you. Dt. 14:7
The swine also, because it divideth the hoof, but cheweth not the cud, shall be unclean, their flesh you shall not eat, and their carcasses you shall not touch. Dt. 14:8
But whatsoever is dead of itself, eat not thereof. Give it to the stranger, that is within thy gates, to eat, or sell it to him: because thou art the holy people of the Lord thy God. Thou shalt not boil a kid in the milk of his dam. Dt. 14:21
But when the way and the place which the Lord thy God shall choose, are far off, and he hath blessed thee, and thou canst not carry all these things thither, Dt. 14:24
But shalt open it to the poor man, thou shalt lend him, that which thou perceivest he hath need of. Dt. 15:8
But thou shalt give to him: neither shalt thou do any thing craftily in relieving his necessities: that the Lord thy God may bless thee at all times, and in all things to which thou shalt put thy hand. Dt. 15:10
But shall give him for his way out of thy flocks, and out of thy barnfloor, and thy winepress, wherewith the Lord thy God shall bless thee. Dt. 15:14
But if he say: I will not depart: because he loveth thee, and thy house, and findeth that he is well with thee: Dt. 15:16
But if it have a blemish, or be lame, or blind, or in any part disfigured or feeble, it shall not be sacrificed to the Lord thy God. Dt. 15:21
But thou shalt eat it within the gates of thy city: the clean and the unclean shall eat them alike, as the roe and as the hart. Dt. 15:22
Only thou shalt take heed not to eat their blood, but pour it out on the earth as water. Dt. 15:23
But in the place which the Lord thy God shall choose, that his name may dwell there: thou shalt immolate the phase in the evening, at the going down of the sun, at which time thou camest out of Egypt. Dt. 16:6
But every one shall offer according to what he hath, according to the blessing of the Lord his God, which he shall give him. Dt. 16:17
But he that will be proud, and refuse to obey the commandment of the priest, who ministereth at that time to the Lord thy God, and the decree of the judge, that man shall die, and thou shalt take away the evil from Israel: Dt. 17:12
But after he is raised to the throne of his kingdom, he shall copy out to himself the Deuteronomy of this law in a volume, taking the copy of the priests of the Levitical tribe, Dt. 17:18
These nations, whose land thou shalt possess, hearken to soothsayers and diviners: but thou art otherwise instructed by the Lord thy God. Dt. 18:14
But the prophet, who being corrupted with pride, shall speak in my name things that I did not command him to say, or in the name of strange gods, shall be slain. Dt. 18:20
Thou shalt have this sign: Whatsoever that same prophet foretelleth in the name of the Lord, and it cometh not to pass: that thing the Lord hath not spoken, but the prophet hath forged it by the pride of his mind: and therefore thou shalt not fear him. Dt. 18:22
But to have gone with him to the wood to hew wood, and in cutting down the tree the axe slipped out of his hand, and the iron slipping from the handle struck his friend, and killed him: he shall flee to one of the cities aforesaid, and live: Dt. 19:5
But if any man hating his neighbour, lie in wait for his life, and rise and strike him, and he die, and he flee to one of the cities aforesaid, Dt. 19:11
One witness shall not rise up against any man, whatsoever the sin or wickedness be: but in the mouth of two or three witnesses every word shall stand. Dt. 19:15
Thou shalt not pity him, but shalt require life for life, eye for eye, tooth for tooth, hand for hand, foot for foot. Dt. 19:21
But if they will not make peace, and shall begin war against thee, thou shalt besiege it. Dt. 20:12
But of those cities that shall be given thee, thou shalt suffer none at all to live: Dt. 20:16
But shalt kill them with the edge of the sword, to wit, the Hethite, and the Amorrhite, and the Chanaanite, the Pherezite, and the Hevite, and the Jebusite, as the Lord thy God hath commanded thee: Dt. 20:17
But if there be any trees that are not fruitful, but wild, and fit for other uses, cut them down, and make engines, until thou take the city, which fighteth against thee. Dt. 20:20
But if afterwards she please thee not, thou shalt let her go free, but thou mayst not sell her for money nor oppress her by might because thou hast humbled her. Dt. 21:14
But he shall acknowledge the son of the hated for the firstborn, and shall give him a double portion of all he hath: for this is the first of his children, and to him are due the first birthrights. Dt. 21:17
His body shall not remain upon the tree, but shall be buried the same day: for he is accursed of God that hangeth on a tree: and thou shalt not defile thy land, which the Lord thy God shall give thee in possession. Dt. 21:23
¤ Thou shalt not pass by if thou seest thy brother's ox, or his sheep go astray: but thou shalt bring them back to thy brother. Dt. 22:1
If thou see thy brother's ass or his ox to be fallen down in the way, thou shalt not slight it, but shalt lift it up with him. Dt. 22:4
But shalt let her go, keeping the young which thou hast caught: that it may be well with thee, and thou mayst live a long time. Dt. 22:7
But if what he charged her with be true, and virginity be not found in the damsel: Dt. 22:20
But if a man find a damsel that is betrothed, in the field, and taking hold of her, lie with her, he alone shall die: Dt. 22:25
But to the stranger. To thy brother thou shalt lend that which he wanteth, without usury: that the Lord thy God may bless thee in all thy works in the land, which thou shalt go in to possess. Dt. 23:20
But that which is once gone out of thy lips, thou shalt observe, and shalt do as thou hast promised to the Lord thy God, and hast spoken with thy own will and with thy own mouth. Dt. 23:23
Going into thy neighbour's vineyard, thou mayst eat as many grapes as thou pleasest: but must carry none out with thee: Dt. 23:24
If thou go into thy friend's corn, thou mayst break the ears, and rub them in thy hand: but not reap them with a sickle. Dt. 23:25
When a man hath lately taken a wife, he shall not go out to war, neither shall any public business be enjoined him, but he shall be free at home without fault, that for one year he may rejoice with his wife. Dt. 24:5
Observe diligently that thou incur not the stroke of the leprosy, but thou shalt do whatsoever the priests of the Levitical race shall teach thee, according to what I have commanded them, and fulfil thou it carefully. Dt. 24:8
But thou shalt stand without, and he shall bring out to thee what he hath. Dt. 24:11
But if he be poor, the pledge shall not lodge with thee that night, Dt. 24:12
But thou shalt restore it to him presently before the going down of the sun: that he may sleep in his own raiment and bless thee, and thou mayst have justice before the Lord thy God. Dt. 24:13
But thou shalt pay him the price of his labour the same day, before the going down of the sun, because he is poor, and with it maintaineth his life: lest he cry against thee to the Lord, and it be reputed to thee for a sin. Dt. 24:15
The fathers shall not be put to death for the children, nor the children for the fathers, but every one shall die for his own sin, Dt. 24:16
When thou hast reaped the corn in thy field, and hast forgot and left a sheaf, thou shalt not return to take it away: but thou shalt suffer the stranger, and the fatherless and the widow to take it away: that the Lord thy God may bless thee in all the works of thy hands. Dt. 24:19
If thou have gathered the fruit of thy olive trees, thou shalt not return to gather whatsoever remaineth on the trees: but shalt leave it for the stranger, for the fatherless, and the widow. Dt. 24:20
If thou make the vintage of thy vineyard, thou shalt not gather the clusters that remain, but they shall be for the stranger, the fatherless, and the widow. Dt. 24:21
When brethren dwell together, and one of them dieth without children, the wife of the deceased shall not marry to another: but his brother shall take her, and raise up seed for his brother: Dt. 25:5
But if he will not take his brother's wife, who by law belongeth to him, the woman shall go to the gate of the city, and call upon the ancients, and say: My husband's brother refuseth to raise up his brother's name in Israel: and will not take me to wife. Dt. 25:7
But if thou wilt not hear the voice of the Lord thy God, to keep and to do all his commandments and ceremonies, which I command thee this day, all these curses shall come upon thee, and overtake thee. Dt. 28:15
But with all that are present and that are absent. Dt. 29:15
And the Lord should not forgive him: but his wrath and jealousy against that man should be exceedingly enkindled at that time, and all the curses that are written in this volume should light upon him: and the Lord should blot out his name from under heaven, Dt. 29:20
But thou shalt return, and hear the voice of the Lord thy God, and shalt do all the commandments which I command thee this day: Dt. 30:8
But the word is very nigh unto thee, in thy mouth and in thy heart, that thou mayst do it. Dt. 30:14
But if thy heart be turned away, so that thou wilt not hear, and being deceived with error thou adore strange gods, and serve them: Dt. 30:17
I foretell thee this day that thou shalt perish, and shalt remain but a short time in the land, to which thou shalt pass over the Jordan, and shalt go in to possess it. Dt. 30:18
But I will hide, and cover my face in that day, for all the evils which they have done, because they have followed strange gods. Dt. 31:18
But the Lord's portion is his people: Jacob the lot of his inheritance. Dt. 32:9
But for the wrath of the enemies I have deferred it: lest perhaps their enemies might be proud, and should say: Our mighty hand, and not the Lord, hath done all these things. Dt. 32:27
For they are not commanded you in vain, but that every one should live in them, and that doing them you may continue a long time in the land whither you are going over the Jordan to possess it. Dt. 32:47
Thou shalt see the land before thee, which I will give to the children of Israel, but thou shalt not enter into it. Dt. 32:52
Let not the book of this law depart from thy mouth: but thou shalt meditate on it day and night, that thou mayst observe and do all things that are written in it: then shalt thou direct thy way, and understand it. Josu. 1:8
Your wives, and children; and cattle, shall remain in the land which Moses gave you on this side of the Jordan: but pass you over armed before your brethren all of you that are strong of hand, and fight for them, Josu. 1:14
And the woman taking the men, hid them, and said: I confess they came to me, but I knew not whence they were: Josu. 2:4
But she made the men go up to the top of her house, and covered them with the stalks of flax, which was there. Josu. 2:6
Whosoever shall go out of the door of thy house, his blood shall be upon his own head, and we shall be quit. But the blood of all that shall be with thee in the house, shall light upon our head, if any man touch them. Josu. 2:19
But if thou wilt betray us, and utter this word abroad, we shall be quit of this oath, which thou hast made us swear. Josu. 2:20
But they went and came to the mountains, and stayed there three days, till they that pursued them were returned. For having sought them through all the way, they found them not. Josu. 2:22
The waters that came down from above stood in one place, and swelling up like a mountain, were seen afar off, from the city that is called Adom, to the place of Sarthan: but those that were beneath, ran down into the sea of the wilderness, (which now is called the Dead Sea) until they wholly failed. Josu. 3:16
Now these were all circumcised. But the people that were born in the desert, Josu. 5:5
And the manna ceased after they ate of the corn of the land, neither did the children of Israel use that food any more, but they ate of the corn of the present year of the land of Chanaan. Josu. 5:12
And he answered: No: but I am prince of the host of the Lord, and now I am come. Josue fell on his face to the ground. And worshipping, said: What saith my lord to his servant? Josu. 5:14
But Josue had commanded the people, saying: You shall not shout, nor shall your voice be heard, nor any word go out of your mouth: until the day come wherein I shall say to you: Cry, and shout. Josu. 6:10
But the seventh day, rising up early, they went about the city, as it was ordered, seven times. Josu. 6:15
But beware ye lest you touch ought of those things that are forbidden, and you be guilty of transgression, and all the camp of Israel be under sin, and be troubled. Josu. 6:18
But whatsoever gold or silver there shall be, or vessels of brass and iron, let it be consecrated to the Lord, laid up in his treasures. Josu. 6:19
But Josue said to the two men that had been sent for spies: Go into the harlot's house, and bring her out, and all things that are hers, as you assured her by oath. Josu. 6:22
But they burned the city, and all things that were therein; except the gold and silver, and vessels of brass and iron, which they consecrated into the treasury of the Lord. Josu. 6:24
But Josue saved Rahab the harlot, and her father's house, and all she had, and they dwelt in the midst of Israel until this present day: because she hid the messengers whom he had sent to spy out Jericho. At that time, Josue made an imprecation, saying: Josu. 6:25
¤ But the children of Israel transgressed the commandment, and took to their own use of that which was accursed. For Achan, the son of Charmi, the son of Zabdi, the son of Zare, of the tribe of Juda, took something of the anathema: and the Lord was angry against the children of Israel. Josu. 7:1
And returning, they said to him: Let not all the people go up, but let two or three thousand men go, and destroy the city: why should all the people be troubled in vain, against enemies that are very few? Josu. 7:3
But Josue rent his garments, and fell flat on the ground, before the ark of the Lord, until the evening, both he and all the ancients of Israel: and they put dust upon their heads. Josu. 7:6
Neither can Israel stand before his enemies, but he shall flee from them: because he is defiled with the anathema. I will be no more with you, till you destroy him that is guilty of this wickedness. Josu. 7:12
And thou shalt do to the city of Hai, and to the king thereof, as thou hast done to Jericho, and to the king thereof: but the spoils, and all the cattle, you shall take for a prey to yourselves: lay an ambush for the city behind it. Josu. 8:2
But I, and the rest of the multitude which is with me, will approach on the contrary side against the city. And when they shall come out against us, we will flee, and turn our backs, as we did before: Josu. 8:5
And he sent them away, and they went on to the place of the ambush, and abode between Bethel and Hai, on the west side of the city of Hai. But Josue stayed that night in the midst of the people, Josu. 8:9
But all the rest of the army went in battle array on the north side, so that the last of that multitude reached to the west side of the city. So Josue went that night, and stood in the midst of the valley. Josu. 8:13
But Josue, and all Israel gave back, making as if they were afraid, and fleeing by the way of the wilderness. Josu. 8:15
But they shouting together, and encouraging one another, pursued them. And when they were come from the city, Josu. 8:16
But Josue drew not back his hand, which he had stretched out on high, holding the shield, till all the inhabitants of Hai were slain. Josu. 8:26
He left out nothing of those things which Moses had commanded, but he repeated all before all the people of Israel, with the women and children, and strangers, that dwelt among them. Josu. 8:35
But they that dwelt in Gabaon, hearing all that Josue had done to Jericho and Hai: Josu. 9:3
But they said to Josue: We are thy servants. Josue said to them: Who are you? and whence came you? Josu. 9:8
But this we will do to them: Let their lives be saved, lest the wrath of the Lord be stirred up against us, if we should be forsworn: Josu. 9:20
But so let them live, as to serve the whole multitude in hewing wood, and bringing in water. As they were speaking these things, Josu. 9:21
But the inhabitants of the city of Gabaon, which was besieged, sent to Josue, who then abode in the camp at Galgal, and said to him: Withdraw not thy hands from helping thy servants: come up quickly, and save us, and bring us succour: for all the kings of the Amorrhites, who dwell in the mountains, are gathered together against us. Josu. 10:6
And stay you not, but pursue after the enemies, and kill all the hindermost of them as they flee, and do not suffer them whom the Lord God hath delivered into your hands, to shelter themselves in their cities. Josu. 10:19
So Josue conquered all the country of the hills, and of the south, and of the plain, and of Asedoth, with their kings: he left not any remains therein, but slew all that breathed, as the Lord, the God of Israel, had commanded him. Josu. 10:40
And he cut off all the souls that abode there: he left not in it any remains, but utterly destroyed all, and burned the city itself with fire. Josu. 11:11
But to the tribe of Levi he gave no possession: but the sacrifices and victims of the Lord God of Israel, are his inheritance, as he spoke to him. Josu. 13:14
But to the tribe of Levi he gave no possession: because the Lord the God of Israel himself is their possession, as he spoke to them. Josu. 13:33
But in their place succeeded the children of Joseph divided into two tribes, of Manasses and Ephraim: neither did the Levites receive other portion of land, but cities to dwell in, and their suburbs to feed their beasts and flocks. Josu. 14:4
But my brethren, that had gone up with me, discouraged the heart of the people: and I nevertheless followed the Lord my God. Josu. 14:8
But on the east side the beginning shall be the most salt sea even to the end of the Jordan: and towards the north from the bay of the sea unto the same river Jordan. Josu. 15:5
But to Caleb the son of Jephone he gave a portion in the midst of the children of Juda, as the Lord had commanded him: Cariath-Arbe the father of Enac, which is Hebron. Josu. 15:13
But she answered: Give me a blessing: thou hast given me a southern and dry land, give me also a land that Is watered. And Caleb gave her the upper and the nether watery ground. Josu. 15:19
But in the plains: Estaol and Sarea and Asena, Josu. 15:33
But the children of Juda could not destroy the Jebusite that dwelt in Jerusalem: and the Jebusite dwelt with the children of Juda in Jerusalem until this present day. Josu. 15:63
And the confines go out unto the sea: but Machmethath looketh to the north, and it goeth round the borders eastward into Thanath-selo: and passeth along on the east side to Janoe. Josu. 16:6
But Salphaad the son of Hepher the son of Galaad the son of Machir the son of Manasses had no sons, but only daughters: whose names are these, Maala and Noa and Hegla and Melcha and Thersa. Josu. 17:3
Neither could the children of Manasses overthrow these cities, but the Chanaanite began to dwell in his land. Josu. 17:12
But after that the children of Israel were grown strong, they subdued the Chanaanites, and made them their tributaries, and they did not kill them. Josu. 17:13
And the children of Joseph spoke to Josue, and said: Why hast thou given me but one lot and one portion to possess, whereas I am of so great a multitude, and the Lord hath blessed me? Josu. 17:14
But thou shalt pass to the mountain, and shalt cut down the wood, and make thyself room to dwell in: and mayst proceed farther, when thou hast destroyed the Chanaanites, who as thou sayest have iron chariots, and are very strong. Josu. 17:18
But there remained seven tribes of the children of Israel, which as yet had not received their possessions. Josu. 18:2
For the Levites have no part among you, but the priesthood of the Lord is their inheritance. And Gad and Ruben, and the half tribe of Manasses have already received their possessions beyond the Jordan eastward: which Moses the servant of the Lord gave them. Josu. 18:7
But on the south side the border goeth out from part of Cariathiarim towards the sea, and cometh to the fountain of the waters of Nephtoa. Josu. 18:15
But the fields and the villages thereof he had given to Caleb the son of Jephone for his possession. Josu. 21:12
And he gave them peace from all nations round about: and none of their enemies durst stand against them, but were brought under their dominion. Josu. 21:44
Not so much as one word, which he had promised to perform unto them, was made void, but all came to pass. Josu. 21:45
But if you think the land of your possession to be unclean, pass over to the land wherein is the tabernacle of the Lord, and dwell among us: only depart not from the Lord, and from our society, by building an altar beside the altar of the Lord our God. Josu. 22:19
Did not Achan the son of Zare transgress the commandment of the Lord, and his wrath lay upon all the people of Israel? And he was but one man, and would to God he alone had perished in his wickedness. Josu. 22:20
The Lord the most mighty God, the Lord the most mighty God, he knoweth, and Israel also shall understand: If with the design of transgression we have set up this altar, let him not save us, but punish us immediately: Josu. 22:22
But for a testimony between us and you, and our posterity and yours, that we may serve the Lord, and that we may have a right to offer both holocausts, and victims and sacrifices of peace offerings: and that your children to morrow may not say to our children: You have no part in the Lord. Josu. 22:27
And if they will say so, they shall answer them: Behold the altar of the Lord, which our fathers made, not for holocausts, nor for sacrifice, but for a testimony between us and you. Josu. 22:28
But cleave ye unto the Lord your God, as you have done until this day. Josu. 23:8
But if you will embrace the errors of these nations that dwell among you, and make marriages with them, and join friendships: Josu. 23:12
Know ye for a certainty that the Lord your God will not destroy them before your face, but they shall be a pit and a snare in your way, and a stumbling-block at your side, and stakes in your eyes, till he take you away and destroy you from off this excellent land, which he hath given you. Josu. 23:13
And gave him Isaac: and to him again I gave Jacob and Esau. And I gave to Esau mount Seir for his possession: but Jacob and his children went down into Egypt. Josu. 24:4
And I would not hear him, but on the contrary I blessed you by him, and I delivered you out of his hand. Josu. 24:10
But if it seem evil to you to serve the Lord, you have your choice: choose this day that which pleaseth you, whom you would rather serve, whether the gods which your fathers served in Mesopotamia, or the gods of the Amorrhites, in whose land you dwell: but as for me and my house we will serve the Lord, Josu. 24:15
And the people said to Josue: No, it shall not be so as thou sayest, but we will serve the Lord. Josu. 24:21
But she answered: Give me a blessing, for thou hast given me a dry land: give me also a watery land So Caleb gave her the upper and the nether watery ground. Judg. 1:15
And the Lord was with Juda, and he possessed the hill country: but was not able to destroy the inhabitants of the valley, because they had many chariots armed with scythes. Judg. 1:19
But the sons of Benjamin did not destroy the Jebusites that inhabited Jerusalem: and the Jebusite hath dwelt with the sons of Benjamin in Jerusalem until this present day. Judg. 1:21
And when he had shewed them, they smote the city with the edge of the sword: but that man, and all his kindred, they let go: Judg. 1:25
But after Israel was grown strong, he made them tributaries, and would not destroy them. Judg. 1:28
Ephraim also did not slay the Chanaanite that dwelt in Gazer, but dwelt with him. Judg. 1:29
Zabulon destroyed not the inhabitants of Cetron, and Naalol: but the Chanaanite dwelt among them, and became their tributaries. Judg. 1:30
On condition that you should not make a league with the inhabitants of this land, but should throw down their altars: and you would not hear my voice: why have you done this? Judg. 2:2
But whithersoever they meant to go, the hand of the Lord was upon them, as he had said, and as he had sworn to them: and they were greatly distressed. Judg. 2:15
And the Lord raised up judges, to deliver them from the hands of those that oppressed them: but they would not hearken to them, Judg. 2:16
But after the judge was dead, they returned, and did much worse things than their fathers had done, following strange gods, serving them, and adoring them. They left not their own inventions, and the stubborn way, by which they were accustomed to walk. Judg. 2:19
With such force that the haft went in after the blade into the wound, and was closed up with the abundance of fat. So that he did not draw out the dagger, but left it in the body as he had struck it in: and forthwith, by the secret parts of nature, the excrements of the belly came out. Judg. 3:22
But Aod, while they were in confusion, escaped, and passed by the place of the idols from whence he had returned. And he came to Seirath: Judg. 3:26
But they slew of the Moabites at that time, about ten thousand, all strong and valiant men: none of them could escape. Judg. 3:29
She said to him: I will go, indeed, with thee, but at this time the victory shall not be attributed to thee, because Sisara shall be delivered into the hand of a woman. Debbora therefore arose, and went with Barac to Cedes. Judg. 4:9
But Sisara fleeing, came to the tent of Jahel, the wife of Haber, the Cinite, for there was peace between Jabin, the king of Asor, and the house of Haber, the Cinite. Judg. 4:17
But Zabulon and Nephthali offered their lives to death in the region of Merome. Judg. 5:18
So let all thy enemies perish, O Lord: but let them that love thee shine, as the sun shineth in his rising. And the land rested for forty years. Judg. 5:31
And Gedeon said to him: I beseech thee, my lord, if the Lord be with us, why have these evils fallen upon us? Where are his miracles, which our fathers have told us of, saying: The Lord brought us out of Egypt but now the Lord hath forsaken us, and delivered us into the hand of Madian. Judg. 6:13
Then Gedeon, taking ten men of his servants, did as the Lord had commanded him. But fearing his father's house, and the men of that city, he would not do it by day, but did all by night. Judg. 6:27
But the spirit of the Lord came upon Gedeon, and he sounded the trumpet, and called together the house of Abiezer, to follow him. Judg. 6:34
And when the people were come down to the waters, the Lord said to Gedeon: They that shall lap the water with their tongues, as dogs are wont to lap, thou shalt set apart by themselves: but they that shall drink bowing down their knees, shall be on the other side. Judg. 7:5
And the Lord said to Gedeon: By the three hundred men, that lapped water, I will save you, and deliver Madian into thy hand: but let all the rest of the people return to their place. Judg. 7:7
But if thou be afraid to go alone, let Phara, thy servant, go down with thee. Judg. 7:10
But Madian and Amalec, and all the eastern people, lay scattered in the valley, as a multitude of locusts: their camels also were innumerable, as the sand that lieth on the sea shore. Judg. 7:12
He to whom he spoke, answered: This is nothing else but the sword of Gedeon, the son of Joas, a man of Israel. For the Lord hath delivered Madian, and all their camp into his hand. Judg. 7:14
Fleeing as far as Bethsetta, and the border of Abelmahula, in Tebbath. But the men of Israel, shouting from Nephthali, and Aser, and from all Manasses, pursued after Madian. Judg. 7:23
But Zebee and Salmana were resting with all their army. For fifteen thousand men were left of all the troops of the eastern people, and one hundred and twenty thousand warriors that drew the sword were slain. Judg. 8:10
And he said to Jether, his eldest son: Arise, and slay them. But he drew not his sword: for he was afraid, being but yet a boy. Judg. 8:20
And he said to them: I will not rule over you, neither shall my son rule over you, but the Lord shall rule over you. Judg. 8:23
But Madian was humbled before the children of Israel, neither could they any more lift up their heads: but the land rested for forty years, while Gedeon presided. Judg. 8:28
But after Gedeon was dead, the children of Israel turned again, and committed fornication with Baalim. And they made a covenant with Baal, that he should be their god: Judg. 8:33
And it answered them: If, indeed, you mean to make me king, come ye, and rest under my shadow: but if you mean it not, let fire come out from the bramble, and devour the cedars of Libanus. Judg. 9:15
But if unjustly: let fire come out from him, and consume the inhabitants of Sichem, and the town of Mello: and let fire come out from the men of Sichem and from the town of Mello, and devour Abimelech. Judg. 9:20
And Abimelech sat down in Ruma: but Zebul drove Gaal, and his companions, out of the city, and would not suffer them to abide in it. Judg. 9:41
But the children of Israel, adding new sins to their old ones, did evil in the sight of the Lord, and served idols, Baalim and Astaroth, and the gods of Syria, and of Sidon, and of Moab, and of the children of Ammon, and of the Philistines: and they left the Lord, and did not serve him. Judg. 10:6
But when they came up out of Egypt, he walked through the desert to the Red Sea, and came into Cades. Judg. 11:16
And he sent messengers to the king of Edom, saying: Suffer me to pass through thy land. But he would not condescend to his request. He sent also to the king of Moab, who, likewise, refused to give him passage. He abode, therefore, in Cades, Judg. 11:17
But he, also despising the words of Israel, suffered him not to pass through his borders: but gathering an infinite multitude, went out against him to Jasa, and made strong opposition. Judg. 11:20
Are not those things which thy god Chamos possesseth, due to thee by right? But what the Lord our God hath obtained by conquest, shall be our possession: Judg. 11:24
Therefore I do not trespass against thee, but thou wrongest me by declaring an unjust war against me. The Lord be judge, and decide this day, between Israel and the children of Ammon. Judg. 11:27
¤ But behold there arose a sedition in Ephraim. And passing towards the north, they said to Jephte: When thou wentest to fight against the children of Ammon, why wouldst thou not call us, that we might go with thee? Therefore we will burn thy house. Judg. 12:1
They asked him: Say then, Scibboleth, which is interpreted, An ear of corn. But he answered, Sibboleth, not being able to express an ear of corn by the same letter. Then presently they took him and killed him in the very passage of the Jordan. And there fell at that time of Ephraim, two and forty thousand. Judg. 12:6
And an angel of the Lord appeared to her, and said: Thou art barren and without children: but thou shalt conceive and bear a son. Judg. 13:3
But he answered thus: Behold thou shalt conceive and bear a son: beware thou drink no wine, nor strong drink, nor eat any unclean thing: for the child shall be a Nazarite of God from his infancy, from his mother's womb until the day of his death. Judg. 13:7
And the Lord heard the prayer of Manue, and the angel of the Lord appeared again to his wife, as she was sitting in the field. But Manue her husband was not with her. And when she saw the angel, Judg. 13:9
And the angel answered him: If thou press me I will not eat of thy bread: but if thou wilt offer a holocaust, offer it to the Lord. And Manue knew not it was the angel of the Lord. Judg. 13:16
And when he had taken it in his hands, he went on eating: and coming to his father and mother, he gave them of it, and they ate: but he would not tell them that he had taken the honey from the body of the lion. Judg. 14:9
But if you shall not be able to declare it, you shall give me thirty shirts and the same number of coats. They answered him: Put forth the riddle, that we may hear it. Judg. 14:13
And when the seventh day came, they said to the wife of Samson: Sooth thy husband, and persuade him to tell thee what the riddle meaneth. But if thou wilt not do it, we will burn thee, and thy father's house. Have you called us to the wedding on purpose to strip us? Judg. 14:15
So she wept before Samson and complained, saying: Thou hatest me, and dost not love me: therefore thou wilt not expound to me the riddle, which thou hast proposed to the sons of my people. But he answered: I would not tell it to my father and mother: and how can I tell it to thee? Judg. 14:16
But his wife took one of his friends and bridal companions for her husband. Judg. 14:20
I thought thou hadst hated her, and therefore I gave her to thy friend: but she hath a sister, who is younger and fairer than she, take her to wife instead of her. Judg. 15:2
But Samson said to them: Although you have done this, yet will I be revenged of you, and then I will be quiet. Judg. 15:7
They said: We will not kill thee: but we will deliver thee up bound. And they bound him with two new cords, and brought him from the rock Etam. Judg. 15:13
But Samson slept till midnight, and then rising, he took both the doors of the gate, with the posts thereof and the bolt, and laying them on his shoulders, carried them up to the top of the hill, which looketh towards Hebron. Judg. 16:3
And Samson answered her: If I shall be bound with seven cords, made of sinews not yet dry, but still moist, I shall be weak like other men. Judg. 16:7
And Dalila said to him: Behold thou hast mocked me, and hast told me a false thing: but now at least tell me wherewith thou mayest be bound. Judg. 16:10
Dalila bound him again with these, and cried out: The Philistines are upon thee, Samson, there being an ambush prepared for him in the chamber. But he broke the bands like threads of webs. Judg. 16:12
But she made him sleep upon her knees, and lay his head in her bosom. And she called a barber and shaved his seven locks, and began to drive him away, and thrust him from her: for immediately his strength departed from him. Judg. 16:19
But he called upon the Lord, saying: O Lord God remember me, and restore to me now my former strength, O my God, that I may revenge myself on my enemies, and for the loss of my two eyes I may take one revenge. Judg. 16:28
In those days there was no king in Israel, but every one did that which seemed right to himself. Judg. 17:6
But they that were gone into the house of the young man, went about to take away the graven god, and the ephod, and the theraphim, and the molten god, and the priest stood before the door, the six hundred valiant men waiting not far off. Judg. 18:17
And so they went on the journey they had begun. But Michas seeing that they were stronger than he, returned to his house. Judg. 18:26
But on the fourth day, arising early in the morning, he desired to depart. But his father in law kept him, and said to him: Taste first a little bread, and strengthen thy stomach, and so thou shalt depart. Judg. 19:5
But he rising up, began to be for departing. And nevertheless his father in law earnestly pressed him, and made him stay with him. Judg. 19:7
But when morning was come, the Levite prepared to go on his journey. And his father in law said to him again: I beseech thee to take a little meat, and strengthening thyself, till the day be farther advanced, afterwards thou mayest depart. And they ate together. Judg. 19:8
His son in law would not consent to his words: but forthwith went forward, and came over against Jebus, which by another name is called Jerusalem, leading with him two asses laden, and his concubine. Judg. 19:10
His master answered him: I will not go into the town of another nation, who are not of the children of Israel, but I will pass over to Gabaa: Judg. 19:12
And behold they saw an old man, returning out of the field and from his work in the evening, and he also was of mount Ephraim, and dwelt as a stranger in Gabaa; but the men of that country were the children of Jemini. Judg. 19:16
We have straw and hay for provender of the asses, and bread and wine for the use of myself and of thy handmaid, and of the servant that is with me: we want nothing but lodging. Judg. 19:19
But the woman, at the dawning of the day, came to the door of the house, where her lord lodged, and there fell down. Judg. 19:26
He thinking she was taking her rest, said to her: Arise, and let us be going. But as she made no answer, perceiving she was dead, he took her up, and laid her upon his ass, and returned to his house. Judg. 19:28
But this we will do in common against Gabaa: Judg. 20:9
Deliver up the men of Gabaa, that have committed this heinous crime, that they may die, and the evil may be taken away out of Israel. But they would not hearken to the proposition of their brethren the children of Israel: Judg. 20:13
But out of all the cities which were of their lot, they gathered themselves together into Gabaa, to aid them, and to fight against the whole people of Israel. Judg. 20:14
For they thought to cut them off as they did before. But they artfully feigning a flight, designed to draw them away from the city, and by their seeming to flee, to bring them to the highways aforesaid. Judg. 20:32
But the children of Benjamin, when they saw themselves to be too weak, began to flee. Which the children of Israel seeing, gave them place to flee, that they might come to the ambushes that were prepared, which they had set near the city. Judg. 20:36
But the children of Israel returning, put all the remains of the city to the sword, both men and beasts, and all the cities and villages of Benjamin were consumed with devouring flames. Judg. 20:48
And this is what you shall observe: Every male, and all women that have known men, you shall kill, but the virgins you shall save. Judg. 21:11
And the children of Benjamin came at that time, and wives were given them of the daughters of Jabes Galaad: but they found no others, whom they might give in like manner. Judg. 21:14
And when their fathers and their brethren shall come, and shall begin to complain against you, and to chide, we will say to them: Have pity on them: for they took them not away as by the right of war or conquest, but when they asked to have them, you gave them not, and the fault was committed on your part. Judg. 21:22
In those days there was no king in Israel: but every one did that which seemed right to himself. Judg. 21:25
But she answered them: Return, my daughters: why come ye with me? have I any more sons in my womb, that you may hope for husbands of me? Ruth 1:11
The land that shall receive thee dying, in the same will I die: and there will I be buried. The Lord do so and so to me, and add more also, if aught but death part me and thee. Ruth 1:17
But she said to them: Call me not Noemi (that is, beautiful,) but call me Mara (that is, bitter), for the Almighty hath quite filled me with bitterness. Ruth 1:20
And Booz said to Ruth: Hear me, daughter, do not go to glean in any other field, and do not depart from this place: but keep with my maids, Ruth 2:8
Wash thyself therefore and anoint thee, and put on thy best garments, and go down to the barnfloor: but let not the man see thee, till he shall have done eating and drinking. Ruth 3:3
Fear not therefore, but whatsoever thou shalt say to me I will do to thee. For all the people that dwell within the gates of my city, know that thou art a virtuous woman. Ruth 3:11
Neither do I deny myself to be near of kin, but there is another nearer than I. Ruth 3:12
Rest thou this night: and when morning is come, if he will take thee by the right of kindred, all is well: but if he will not, I will undoubtedly take thee, as the Lord liveth: sleep till the morning. Ruth 3:13
I would have thee to understand this, and would tell thee before all that sit here, and before the ancients of my people. If thou wilt take possession of it by the right of kindred: buy it, and possess it: but if it please thee not, tell me so, that I may know what I have to do. For there is no near kinsman besides thee, who art first, and me, who am second. But he answered: I will buy the field. Ruth 4:4
And he had two wives, the name of one was Anna, and the name of the other Phenenna. Phenenna had children: but Anna had no children. 1 Ki. 1:2
But to Anna he gave one portion with sorrow, because he loved Anna. And the Lord had shut up her womb. 1 Ki. 1:5
And thus she did every year, when the time returned, that they went up to the temple of the Lord: and thus she provoked her: but Anna wept, and did not eat. 1 Ki. 1:7
Now Anna spoke in her heart, and only her lips moved, but her voice was not heard at all. Heli therefore thought her to be drunk, 1 Ki. 1:13
Anna answering, said: Not so, my lord: for I am an exceeding unhappy woman, and have drunk neither wine nor any strong drink, but I have poured out my soul before the Lord. 1 Ki. 1:15
But Anna went not up: for she said to her husband: I will not go till the child be weaned, and till I may carry him, that he may appear before the Lord, and may abide always there. 1 Ki. 1:22
And Elcana went to Ramatha, to his house: but the child ministered in the sight of the Lord before the face of Heli the priest. 1 Ki. 2:11
Nor the office of the priests to the people: but whosoever had offered a sacrifice, the servant of the priest came, while the flesh was in boiling, with a fleshhook of three teeth in his hand, 1 Ki. 2:13
Also before they burnt the fat, the servant of the priest came, and said to the man that sacrificed: Give me flesh to boil for the priest: for I will not take of thee sodden flesh, but raw. 1 Ki. 2:15
And he that sacrificed said to him: Let the fat first be burnt to day, according to the custom, and then take to thee as much as thy soul desireth. But he answered, and said to him: Not so: but thou shalt give it me now, or else I will take it by force. 1 Ki. 2:16
But Samuel ministered before the face of the Lord: being a child girded with a linen ephod. 1 Ki. 2:18
If one man shall sin against another, God may be appeased in his behalf: but if a man shall sin against the Lord, who shall pray for him? And they hearkened not to the voice of their father, because the Lord would slay them. 1 Ki. 2:25
But the child Samuel advanced, and grew on, and pleased both the Lord and men. 1 Ki. 2:26
Wherefore thus saith the Lord the God of Israel: I said indeed that thy house, and the house of thy father, should minister in my sight, for ever. But now saith the Lord: Far be this from me: but whosoever shall glorify me, him will I glorify: but they that despise me, shall be despised. 1 Ki. 2:30
However, I will not altogether take away a man of thee from my altar: but that thy eyes may faint, and thy soul be spent: and a great part of thy house shall die, when they come to man's estate. 1 Ki. 2:33
And Heli heard the noise of the cry, and he said: What meaneth the noise of this uproar? But he made haste, and came, and told Heli. 1 Ki. 4:14
If you send back the ark of the God of Israel, send it not away empty, but render unto him what you owe for sin, and then you shall be healed: and you shall know why his hand departeth not from you. 1 Ki. 6:3
And you shall look: and if it go up by the way of his own coasts, towards Bethsames, then he hath done us this great evil: but if not, we shall know that it is not his hand hath touched us, but it hath happened by chance. 1 Ki. 6:9
But he slew of the men of Bethsames, because they had seen the ark of the Lord, and he slew of the people seventy men, and fifty thousand of the common people. And the people lamented, because the Lord had smitten the people with a great slaughter. 1 Ki. 6:19
And it came to pass, when Samuel was offering the holocaust, the Philistines began the battle against Israel: but the Lord thundered with a great thunder on that day upon the Philistines, and terrified them, and they were overthrown before the face of Israel. 1 Ki. 7:10
And his sons walked not in his ways: but they turned aside after lucre, and took bribes, and perverted judgment. 1 Ki. 8:3
And the Lord said to Samuel: Hearken to the voice of the people in all that they say to thee. For they have not rejected thee, but me, that I should not reign over them. 1 Ki. 8:7
Now, therefore, hearken to their voice: but yet testify to them, and foretell them the right of the king, that shall reign over them. 1 Ki. 8:9
But the people would not hear the voice of Samuel, and they said, Nay: but there shall be a king over us, 1 Ki. 8:19
And Saul said to his servant: Behold we will go: but what shall we carry to the man of God? the bread is spent in our bags: and we have no present to make to the man of God, nor any thing at all. 1 Ki. 9:7
And as they were going down in the end of the city, Samuel said to Saul: Speak to the servant to go before us, and pass on: but stand thou still a while, that I may tell thee the word of the Lord. 1 Ki. 9:27
And Saul said to his uncle: He told us that the asses were found. But of the matter of the kingdom of which Samuel had spoken to him, he told him not. 1 Ki. 10:16
But you this day have rejected your God, who only hath saved you out of all your evils and your tribulations: and you have said: Nay: but set a king over us. Now therefore stand before the Lord by your tribes, and by your families. 1 Ki. 10:19
But the children of Belial said: Shall this fellow be able to save us? And they despised him, and brought him no presents; but he dissembled as though he heard not. 1 Ki. 10:27
And now the king goeth before you: but I am old and greyheaded: and my sons are with you: having then conversed with you from my youth until this day, behold here I am. 1 Ki. 12:2
But afterwards they cried to the Lord, and said: We have sinned, because we have forsaken the Lord, and have served Baalim and Astaroth: but now deliver us from the hand of our enemies, and we will serve thee. 1 Ki. 12:10
But seeing that Naas, king of the children of Ammon, was come against you, you said to me: Nay, but a king shall reign over us: whereas the Lord your God was your king. 1 Ki. 12:12
But if you will not hearken to the voice of the Lord, but will rebel against his words, the hand of the Lord shall be upon you, and upon your fathers. 1 Ki. 12:15
And Samuel said to the people: Fear not, you have done all this evil: but yet depart not from following the Lord, but serve the Lord with all your heart. 1 Ki. 12:20
But if you will still do wickedly: both you and your king shall perish together. 1 Ki. 12:25
But thy kingdom shall not continue. The Lord hath sought him a man according to his own heart: and him hath the Lord commanded to be prince over his people, because thou hast not observed that which the Lord commanded. 1 Ki. 13:14
And Saul, and Jonathan his son, and the people that were present with them, were in Gabaa of Benjamin: But the Philistines encamped in Machmas. 1 Ki. 13:16
¤ Now it came to pass one day that Jonathan, the son of Saul, said to the young man that bore his armour: Come, and let us go over to the garrison of the Philistines, which is on the other side of yonder place. But he told not this to his father. 1 Ki. 14:1
But if they shall say: Come up to us: let us go up, because the Lord hath delivered them into our hands, this shall be a sign unto us. 1 Ki. 14:10
And when the people came into the forest, behold the honey dropped, but no man put his hand to his mouth. For the people feared the oath. 1 Ki. 14:26
But Jonathan had not heard when his father adjured the people: and he put forth the end of the rod, which he had in his hand, and dipt it in a honeycomb: and he carried his hand to his mouth, and his eyes were enlightened. 1 Ki. 14:27
And Saul said to Jonathan: Tell me what thou hast done. And Jonathan told him, and said: I did but taste a little honey with the end of the rod, which was in my hand, and behold I must die. 1 Ki. 14:43
Now therefore go, and smite Amalec, and utterly destroy all that he hath: spare him not, nor covet anything that is his: but slay both man and woman, child and suckling, ox and sheep, camel and ass. 1 Ki. 15:3
And he took Agag, the king of Amalec, alive: but all the common people he slew with the edge of the sword. 1 Ki. 15:8
And Saul and the people spared Agag, and the best of the flocks of sheep, and of the herds, and the garments and the rams, and all that was beautiful, and would not destroy them: but every thing that was vile, and good for nothing, that they destroyed. 1 Ki. 15:9
And Saul said: They have brought them from Amalec: for the people spared the best of the sheep and of the herds, that they might be sacrificed to the Lord thy God, but the rest we have slain. 1 Ki. 15:15
Why then didst thou not hearken to the voice of the Lord: but hast turned to the prey, and hast done evil in the eyes of the Lord? 1 Ki. 15:19
But the people took of the spoils, sheep and oxen, as the firstfruits of those things that were slain, to offer sacrifice to the Lord their God in Galgal. 1 Ki. 15:21
But now bear, I beseech thee, my sin, and return with me, that I may adore the Lord. 1 Ki. 15:25
And Samuel turned about to go away: but he laid hold upon the skirt of his mantle, and it rent. 1 Ki. 15:27
But the triumpher in Israel will not spare, and will not be moved to repentance: for he is not a man that he should repent. 1 Ki. 15:29
And Samuel departed to Ramatha: but Saul went up to his house in Gabaa. 1 Ki. 15:34
And the Lord said to Samuel: Look not on his countenance, nor on the height of his stature: because I have rejected him, nor do I judge according to the look of man: for man seeth those things that appear, but the Lord beholdeth the heart. 1 Ki. 16:7
But the Spirit of the Lord departed from Saul, and an evil spirit from the Lord troubled him. 1 Ki. 16:14
If he be able to fight with me, and kill me, we will be servants to you: but if I prevail against him, and kill him, you shall be servants, and shall serve us. 1 Ki. 17:9
But David was the youngest. So the three eldest having followed Saul, 1 Ki. 17:14
But Saul, and they, and all the children of Israel, were in the valley of Terebinth, fighting against the Philistines. 1 Ki. 17:19
And Saul said to David: Thou art not able to withstand this Philistine, nor to fight against him: for thou art but a boy, but he is a warrior from his youth. 1 Ki. 17:33
And David said to the Philistine: Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the Lord of hosts, the God of the armies of Israel, which thou hast defied 1 Ki. 17:45
And David taking the head of the Philistine, brought it to Jerusalem: but his armour he put in his tent. 1 Ki. 17:54
And Saul was exceeding angry, and this word was displeasing in his eyes, and he said: They have given David ten thousands, and to me they have given but a thousand, what can he have more but the kingdom? 1 Ki. 18:8
But all Israel and Juda loved David, for he came in and went out before them. 1 Ki. 18:16
And Saul said to David: Behold my elder daughter Merob, her will I give thee to wife: only be a valiant man, and fight the battles of the Lord. Now Saul said within himself: Let not my hand be upon him, but let the hands of the Philistines be upon him. 1 Ki. 18:17
But Michol, the other daughter of Saul, loved David. And it was told Saul, and it pleased him. 1 Ki. 18:20
And the servants of Saul spoke all these words in the ears of David. And David said: Doth it seem to you a small matter to be the king's son in law? But I am a poor man, and of small ability. 1 Ki. 18:23
And Saul said: Speak thus to David: The king desireth not any dowry, but only a hundred foreskins of the Philistines, to be avenged of the king's enemies. Now Saul thought to deliver David into the hands of the Philistines. 1 Ki. 18:25
¤ And Saul spoke to Jonathan, his son, and to all his servants, that they should kill David. But Jonathan, the son of Saul, loved David exceedingly. 1 Ki. 19:1
But David fled and escaped, and came to Samuel in Ramatha, and told him all that Saul had done to him: and he and Samuel went and dwelt in Najoth. 1 Ki. 19:18
And when this was told Saul, he sent other messengers: but they also prophesied. And again Saul sent messengers the third time: and they prophesied also. And Saul being exceedingly angry, 1 Ki. 19:21
¤ But David fled from Najoth, which is in Ramatha, and came and said to Jonathan: What have I done? what is my iniquity, and what is my sin against thy father, that he seeketh my life? 1 Ki. 20:1
And he swore again to David. And David said: Thy father certainly knoweth that I have found grace in thy sight, and he will say: Let not Jonathan know this, lest he be grieved. But truly as the Lord liveth, and thy soul liveth, there is but one step (as I may say) between me and death. 1 Ki. 20:3
If he shall say: It is well: thy servant shall have peace: but if he be angry, know that his malice is come to its height. 1 Ki. 20:7
Deal mercifully then with thy servant: for thou hast brought me, thy servant, into a covenant of the Lord with thee. But if there be any iniquity in me, do thou kill me, and bring me not in to thy father. 1 Ki. 20:8
May the Lord do so and so to Jonathan, and add still more. But if my father shall continue in malice against thee, I will discover it to thy ear, and will send thee away, that thou mayst go in peace, and the Lord be with thee, as he hath been with my father. 1 Ki. 20:13
And if I live, thou shalt shew me the kindness of the Lord: but if I die, 1 Ki. 20:14
If I shall say to the boy: Behold the arrows are on this side of thee, take them up: come thou to me, because there is peace to thee, and there is no evil, as the Lord liveth. But if I shall speak thus to the boy: Behold the arrows are beyond thee: go in peace, for the Lord hath sent thee away. 1 Ki. 20:22
And when the boy was gone, David rose out of his place, which was toward the south, and falling on his face to the ground, adored thrice: and kissing one another, they wept together; but David more. 1 Ki. 20:41
Now therefore if thou have any thing at hand, though it were but five loaves, give me, or whatsoever thou canst find. 1 Ki. 21:3
And the priest answered David, saying: I have no common bread at hand, but only holy bread, if the young men be clean, especially from women? 1 Ki. 21:4
And David answered the priest, and said to him: Truly, as to what concerneth women, we have refrained ourselves from yesterday and the day before, when we came out, and the vessels of the young men were holy. Now this way is defiled, but it shall also be sanctified this day in the vessels. 1 Ki. 21:5
The priest therefore gave him hallowed bread: for there was no bread there, but only the loaves of proposition, which had been taken away from before the face of the Lord, that hot loaves might be set up. 1 Ki. 21:6
And the priest said: Lo, here is the sword of Goliath, the Philistine, whom thou slewest in the valley of Terebinth, wrapped up in a cloth behind the ephod: if thou wilt take this, take it, for here there is no other but this. And David said: There is none like that, give it me. 1 Ki. 21:9
But David laid up these words in his heart, and was exceedingly afraid at the face of Achis, the king of Geth. 1 Ki. 21:12
But one of the sons of Achimelech, the son of Achitob, whose name was Abiathar, escaped, and fled to David, 1 Ki. 22:20
But David abode in the desert in strong holds, and he remained in a mountain of the desert of Ziph, in a woody hill. And Saul sought him always: but the Lord delivered him not into his hands. 1 Ki. 23:14
And they two made a covenant before the Lord: and David abode in the wood: but Jonathan returned to his house. 1 Ki. 23:18
And David stopped his men with his words, and suffered them not to rise against Saul: but Saul, rising up out of the cave, went on his way. 1 Ki. 24:7
Behold this day thy eyes have seen, that the Lord hath delivered thee into my hand, in the cave, and I had a thought to kill thee, but my eye hath spared thee. For I said: I will not put out my hand against my lord, because he is the Lord's anointed. 1 Ki. 24:10
Moreover, see and know, O my father, the hem of thy robe in my hand, that when I cut off the hem of thy robe, I would not put out my hand against thee. Reflect, and see, that there is no evil in my hand, nor iniquity, neither have I sinned against thee: but thou liest in wait for my life, to take it away. 1 Ki. 24:11
The Lord judge between me and thee and the Lord revenge me of thee: but my hand shall not be upon thee. 1 Ki. 24:12
For who when he hath found his enemy, will let him go well away? But the Lord reward thee for this good turn, for what thou hast done to me this day. 1 Ki. 24:19
Now the name of the man was Nabal: and the name of his wife was Abigail. And she was a prudent and very comely woman: but her husband was churlish, and very bad and ill natured: and he was of the house of Caleb. 1 Ki. 25:3
But Nabal answering the servants of David, said: Who is David? and what is the son of Isai? servants are multiplied now a days who flee from their masters. 1 Ki. 25:10
But one of the servants told, Abigail, the wife of Nabal, saying: Behold, David sent messengers out of the wilderness, to salute our master: and he rejected them. 1 Ki. 25:14
And she said to her servants: Go before me: behold, I will follow after you: but she told not her husband, Nabal. 1 Ki. 25:19
Let not my lord the king, I pray thee, regard this naughty man, Nabal: for according to his name, he is a fool, and folly is with him: but I, thy handmaid, did not see thy servants, my lord, whom thou sentest. 1 Ki. 25:25
For if a man at any time shall rise, and persecute thee, and seek thy life, the soul of my lord shall be kept, as in the bundle of the living, with the Lord thy God: but the souls of thy enemies shall be whirled, as with the violence and whirling of a sling. 1 Ki. 25:29
But early in the morning, when Nabal had digested his wine, his wife told him these words, and his heart died within him, and he became as a stone. 1 Ki. 25:37
But Saul gave Michol, his daughter, David's wife, to Phalti, the son of Lais, who was of Gallim. 1 Ki. 25:44
The Lord be merciful unto me, and keep me that I never put forth my hand against the Lord's anointed. But now take the spear which is at his head, and the cup of water, and let us go. 1 Ki. 26:11
So David took the spear, and the cup of water which was at Saul's head, and they went away: and no man saw it, or knew it, or awaked, but they were all asleep, for a deep sleep from the Lord was fallen upon them. 1 Ki. 26:12
Now therefore hear, I pray thee, my lord the king, the words of thy servant: If the Lord stir thee up against me, let him accept of sacrifice: but if the sons of men, they are cursed in the sight of the Lord, who have cast me out this day, that I should not dwell in the inheritance of the Lord, saying: Go, serve strange gods. 1 Ki. 26:19
But he refused, and said: I will not eat. But his servants and the woman forced him, and at length hearkening to their voice, he arose from the ground, and sat upon the bed. 1 Ki. 28:23
And the lords of the Philistines marched with their hundreds and their thousands: but David and his men were in the rear with Achis. 1 Ki. 29:2
But the princes of the Philistines were angry with him, and they said to him: Let this man return, and abide in his place, which thou hast appointed him, and let him not go down with us to battle, lest he be an adversary to us, when we shall begin to fight: for how can he otherwise appease his master, but with our heads? 1 Ki. 29:4
Then Achis called David, and said to him: As the Lord liveth, thou art upright and good in my sight: and so is thy going out, and thy coming in with me in the army: and I have not found any evil in thee, since the day that thou camest to me unto this day: but thou pleasest not the lords. 1 Ki. 29:6
And David said to Achis: But what have I done, or what hast thou found in me thy servant, from the day that I have been in thy sight until this day, that I may not go and fight against the enemies of my lord the king? 1 Ki. 29:8
And Achis answering, said to David: I know that thou art good in my sight, as an angel of God: But the princes of the Philistines have said: He shall not go up with us to the battle. 1 Ki. 29:9
And had taken the women captives that were in it, both little and great: and they had not killed any person, but had carried them with them, and went on their way. 1 Ki. 30:2
And David was greatly afflicted: for the people had a mind to stone him, for the soul of every man was bitterly grieved for his sons and daughters: but David took courage in the Lord his God. 1 Ki. 30:6
But David pursued, he and four hundred men: for two hundred stayed, who, being weary, could not go over the torrent Besor. 1 Ki. 30:10
And David slew them from the evening unto the evening of the next day, and there escaped not a man of them, but four hundred young men, who had gotten upon camels, and fled. 1 Ki. 30:17
Then all the wicked and unjust men, that had gone with David, answering, said: Because they came not with us, we will not give them any thing of the prey which we have recovered: but let every man take his wife, and his children, and be contented with them, and go his way. 1 Ki. 30:22
But David said: You shall not do so, my brethren, with these things, which the Lord hath given us, who hath kept us, and hath delivered the robbers that invaded us into our hands: 1 Ki. 30:23
And no man shall hearken to you in this matter. But equal shall be the portion of him that went down to battle, and of him that abode at the baggage, and they shall divide alike. 1 Ki. 30:24
And they put his armour in the temple of Astaroth, but his body they hung on the wall of Bethsan. 1 Ki. 31:10
But Abner the son of Ner, general of Saul's army, took Isboseth the son of Saul, and led him about through the camp, 2 Ki. 2:8
And Abner said to him: Go to the right hand or to the left, and lay hold on one of the young men and take thee his spoils. But Asael would not leave off following him close. 2 Ki. 2:21
But he refused to hearken to him, and would not turn aside: wherefore Abner struck him with his spear with a back stroke in the groin, and thrust him through, and he died upon the spot: and all that came to the place where Asael fell down and died stood still. 2 Ki. 2:23
But the servants of David had killed of Benjamin, and of the men that were with Abner, three hundred and sixty, who all died. 2 Ki. 2:31
¤ Now there was a long war between the house of Saul and the house of David: David prospering and growing always stronger and stronger, but the house of Saul decaying daily. 2 Ki. 3:1
And he said: Very well: I will make a league with thee: but one thing I require of thee, saying: Thou shalt not see my face before thou bring Michol the daughter of Saul: and so thou shalt come, and see me. 2 Ki. 3:13
Thy hands were not bound, nor thy feet laden with fetters: but as men fall before the children of iniquity, so didst thou fall. And all the people repeating it wept over him. 2 Ki. 3:34
But I as yet am tender, though anointed king. And these men the sons of Sarvia are too hard for me: the Lord reward him that doth evil according to his wickedness. 2 Ki. 3:39
But David answered Rechab, and Baana his brother, the sons of Remmon the Berothite, and said to them: As the Lord liveth, who hath delivered my soul out of all distress, 2 Ki. 4:9
And David commanded his servants and they slew them: and cutting off their hands and feet, hanged them up over the pool in Hebron: but the head of Isboseth they took and buried in the sepulchre of Abner in Hebron. 2 Ki. 4:12
But David took the castle of Sion, the same is the city of David. 2 Ki. 5:7
And David consulted the Lord: Shall I go up against the Philistines, and wilt thou deliver them into my hands? He answered: Go not up against them but fetch a compass behind them, and thou shalt come upon them over against the pear trees. 2 Ki. 5:23
But David and all Israel played before the Lord on all manner of instruments made of wood, on harps and lutes and timbrels and cornets and cymbals. 2 Ki. 6:5
And he would not have the ark of the Lord brought in to himself into the city of David: but he caused it to be carried into the house of Obededom the Gethite. 2 Ki. 6:10
But it came to pass that night, that the word of the Lord came to Nathan, saying: 2 Ki. 7:4
Whereas I have not dwelt in a house from the day that I brought the children of Israel out of the land of Egypt even to this day: but have walked in a tabernacle, and in a tent. 2 Ki. 7:6
But my mercy I will not take away from him, as I took it from Saul, whom I removed from before my face. 2 Ki. 7:15
But yet this hath seemed little in thy sight, O Lord God, unless thou didst also speak of the house of thy servant for a long time to come: for this is the law of Adam, O Lord God: 2 Ki. 7:19
But Miphiboseth dwelt in Jerusalem: because he ate always of the king's table: and he was lame of both feet. 2 Ki. 9:13
And David said: I will shew kindness to Hanon the son of Daas, as his father shewed kindness to me. So David sent his servants to comfort him for the death of his father. But when the servants of David were come into the land of the children of Ammon, 2 Ki. 10:2
And the children of Ammon came out, and set their men in array at the entering in of the gate: but the Syrians of Soba, and of Rohob, and of Istob, and of Maacha were by themselves in the field. 2 Ki. 10:8
And Joab said: If the Syrians are too strong for me, then thou shalt help me, but if the children of Ammon are too strong for thee, then I will help thee. 2 Ki. 10:11
¤ And it came to pass at the return of the year, at the time when kings go forth to war, that David sent Joab and his servants with him, and all Israel, and they spoiled the children of Ammon, and besieged Rabba: but David remained in Jerusalem. 2 Ki. 11:1
But Urias slept before the gate of the king's house, with the other servants of his lord, and went not down to his own house. 2 Ki. 11:9
But the poor man had nothing at all but one little ewe lamb, which he had bought and nourished up, and which had grown up in his house together with his children, eating of his bread, and drinking of his cup, and sleeping in his bosom: and it was unto him as a daughter. 2 Ki. 12:3
And when a certain stranger was come to the rich man, he spared to take of his own sheep and oxen, to make a feast for that stranger, who was come to him, but took the poor man's ewe, and dressed it for the man that was come to him. 2 Ki. 12:4
For thou didst it secretly: but I will do this thing in the sight of all Israel, and in the sight of the sun. 2 Ki. 12:12
And the ancients of his house came, to make him rise from the ground: but he would not, neither did he eat meat with them. 2 Ki. 12:17
But when David saw his servants whispering, he understood that the child was dead: and he said to his servants: Is the child dead? They answered him He is dead. 2 Ki. 12:19
And his servants said to him: What thing is this that thou hast done? thou didst fast and weep for the child, while it was alive, but when the child was dead, thou didst rise up, and eat bread. 2 Ki. 12:21
But now that he is dead, why should I fast? Shall I be able to bring him back any more? I shall go to him rather: but he shall not return to me. 2 Ki. 12:23
And Thamar came to the house of Ammon her brother: but he was laid down: and she took meal and tempered it: and dissolving it in his sight she made little messes. 2 Ki. 13:8
And taking what she had boiled, she poured it out, and set it before him, but he would not eat: and Ammon said: Put out all persons from me. And when they had put all persons out, 2 Ki. 13:9
For I shall not be able to bear my shame, and thou shalt be as one of the fools in Israel: but rather speak to the king, and he will not deny me to thee. 2 Ki. 13:13
But he would not hearken to her prayers, but being stronger overpowered her and lay with her. 2 Ki. 13:14
But calling the servants that ministered to him, he said: Thrust this woman out from me: and shut the door after her. 2 Ki. 13:17
And Absalom her brother said to her: Hath thy brother Ammon lain with thee? but now, sister, hold thy peace, he is thy brother: and afflict not thy heart for this thing. So Thamar remained pining away in the house of Absalom her brother. 2 Ki. 13:20
But Absalom spoke not to Ammon neither good nor evil: for Absalom hated Ammon because he had ravished his sister Thamar. 2 Ki. 13:22
But Absalom pressed him, so that he let Ammon and all the king's sons go with him. And Absalom made a feast as it were the feast of a king. 2 Ki. 13:27
But Jonadab the son of Semmaa David's brother answering, said: Let not my lord the king think that all the king's sons are slain: Ammon only is dead, for he was appointed by the mouth of Absalom from the day that he ravished his sister Thamar. 2 Ki. 13:32
But Absalom fled away: and the young man that kept the watch, lifted up his eyes and looked, and behold there came much people by a by-way on the side of the mountain. 2 Ki. 13:34
But Absalom fled, and went to Tholomai the son of Ammiud the king of Gessur. And David mourned for his son every day. 2 Ki. 13:37
And the woman of Thecua said to the king: Upon me, my lord be the iniquity, and upon the house of my father: but may the king and his throne be guiltless. 2 Ki. 14:9
We all die, and like waters that return no more, we fall down into the earth: neither will God have a soul to perish, but recalleth, meaning that he that is cast off should not altogether perish. 2 Ki. 14:14
That I should come about with this form of speech, thy servant Joab commanded this: but thou, my lord, O king, art wise, according to the wisdom of an angel of God, to understand all things upon earth. 2 Ki. 14:20
But the king said: Let him return into his house, and let him not see my face. So Absalom returned into his house, and saw not the king's face. 2 Ki. 14:24
But in all Israel there was not a man so comely, and so exceedingly beautiful as Absalom: from the sole of the foot to the crown of his head there was no blemish in him. 2 Ki. 14:25
He sent therefore to Joab, to send him to the king: but he would not come to him. And when he had sent the second time, and he would not come to him, 2 Ki. 14:29
And Absalom answered him: Thy words seem to me good and just. But there is no man appointed by the king to hear thee. And Absalom said: 2 Ki. 15:3
Yesterday thou camest, and to day shalt thou be forced to go forth with us? but I shall go whither I am going: return thou, and take back thy brethren with thee, and the Lord will shew thee mercy, and truth, because thou hast shewn grace and fidelity. 2 Ki. 15:20
But if he shall say to me: Thou pleasest me not: I am ready, let him do that which is good before him. 2 Ki. 15:26
But David went up by the ascent of mount Olivet, going up and weeping, walking barefoot, and with his head covered, and all the people that were with them, went up with their heads covered weeping. 2 Ki. 15:30
But if thou return into the city, and wilt say to Absalom: I am thy servant, O king: as I have been thy father's servant, so I will be thy servant: thou shalt defeat the counsel of Achitophel. 2 Ki. 15:34
But Absalom and all his people came into Jerusalem, and Achitophel was with him. 2 Ki. 16:15
And I will bring back all the people, as if they were but one man: for thou seekest but one man: and all the people shall be in peace. 2 Ki. 17:3
But Absalom said: Call Chusai the Arachite, and let us hear what he also saith. 2 Ki. 17:5
But this seemeth to me to be good counsel: Let all Israel be gathered to thee, from Dan to Bersabee, as the sand of the sea which cannot be numbered: and thou shalt be in the midst of them. 2 Ki. 17:11
Now therefore send quickly, and tell David, saying: Tarry not this night in the plains of the wilderness, but without delay pass over: lest the king be swallowed up, and all the people that is with him. 2 Ki. 17:16
But a certain boy saw them, and told Absalom: but they making haste went into the house of a certain man in Bahurim, who had a well in his court, and they went down into it. 2 Ki. 17:18
And when Absalom's servants were come into the house, they said to the woman: Where is Achimaas and Jonathan? and the woman answered them: They passed on in haste, after they had tasted a little water. But they that sought them, when they found them not, returned into Jerusalem. 2 Ki. 17:20
But Achitophel seeing that his counsel was not followed, saddled his ass, and arose and went home to his house and to his city, and putting his house in order, hanged himself, and was buried in the sepulchre of his father. 2 Ki. 17:23
But David came to the camp, and Absalom passed over the Jordan, he and all the men of Israel with him. 2 Ki. 17:24
And Joab said: Not as thou wilt, but I will set upon him in thy sight. So he took three lances in his hand, and thrust them into the heart of Absalom: and whilst he yet panted for life, sticking on the oak, 2 Ki. 18:14
And they took Absalom, and cast him into a great pit in the forest, and they laid an exceeding great heap of stones upon him: but all Israel fled to their own dwellings. 2 Ki. 18:17
And Joab said to him: Thou shalt not be the messenger this day, but shalt bear tidings another day: this day I will not have thee bear tidings, because the king's son is dead. 2 Ki. 18:20
He answered: But what if I run? And he said to him: Run. Then Achimaas running by a nearer way passed Chusai. 2 Ki. 18:23
Then the king arose and sat in the gate: and it was told to all the people that the king sat in the gate: and all the people came before the king, but Israel fled to their own dwellings. 2 Ki. 19:8
But Absalom, whom we anointed over us, is dead in the battle: how long are you silent, and bring not back the king? 2 Ki. 19:10
But Abisai the son of Sarvia answering, said: Shall Semei for these words not be put to death, because he cursed the Lord's anointed? 2 Ki. 19:21
Moreover he hath also accused me thy servant to thee, my lord the king: but thou my lord the king art as an angel of God, do what pleaseth thee. 2 Ki. 19:27
But I beseech thee let thy servant return, and die in my own city, and be buried by the sepulchre of my father, and of my mother. But there is thy servant Chamaam, let him go with thee, my lord, the king, and do to him whatsoever seemeth good to thee. 2 Ki. 19:37
And all Israel departed from David, and followed Seba the son of Bochri: but the men of Juda stuck to their king from the Jordan unto Jerusalem. 2 Ki. 20:2
And when the king was come into his house at Jerusalem, he took the ten women his concubines, whom he had left to keep the house, and put them inward, allowing them provisions: and he went not in unto them, but they were shut up unto the day of their death living in widowhood. 2 Ki. 20:3
So Amasa went to assemble the men of Juda, but he tarried beyond the set time which the king had appointed him. 2 Ki. 20:5
But Amasa did not take notice of the sword, which Joab had, and he struck him in the side, and shed out his bowels to the ground, and gave him not a second wound, and he died. And Joab, and Abisai his brother pursued after Seba the son of Bochri. 2 Ki. 20:10
The matter is not so, but a man of mount Ephraim, Seba the son of Bochri by name, hath lifted up his hand against king David: deliver him only, and we will depart from the city. And the woman said to Joab: Behold his head shall be thrown to thee from the wall. 2 Ki. 20:21
But Aduram over the tributes: and Josaphat the son of Ahilud was recorder. 2 Ki. 20:24
Then the king, calling for the Gabaonites, said to them: (Now the Gabaonites were not of the children of Israel, but the remains of the Amorrhites: and the children of Israel had sworn to them, and Saul sought to slay them out of zeal, as it were for the children of Israel and Juda:) 2 Ki. 21:2
And the Gabaonites said to him: We have no contest about silver and gold, but against Saul and against his house: neither do we desire that any man be slain of Israel. And the king said to them: What will you then that I should do for you? 2 Ki. 21:4
Who is God but the Lord: and who is strong but our God? 2 Ki. 22:32
But transgressors shall all of them be plucked up as thorns: which are not taken away with hands. 2 Ki. 23:6
And if a man will touch them, he must be armed with iron and with the staff of a lance: but they shall be set on fire and burnt to nothing. 2 Ki. 23:7
And the three valiant men broke through the camp of the Philistines, and drew water out of the cistern of Bethlehem, that was by the gate, and brought it to David: but he would not drink, but offered it to the Lord, 2 Ki. 23:16
And the noblest of three, and was their chief, but to the three first he attained not. 2 Ki. 23:19
He also slew an Egyptian, a man worthy to be a sight, having a spear in his hand: but he went down to him with a rod, and forced the spear out of the hand of the Egyptian, and slew him with his own spear. 2 Ki. 23:21
And he was renowned among the three valiant men, who were the most honourable among the thirty: but he attained not to the first three: and David made him of his privy council. 2 Ki. 23:23
And Joab said to the king: The Lord thy God increase thy people, and make them as many more as they are now, and again multiply them a hundredfold in the sight of my lord the king: but what meaneth my lord the king by this kind of thing? 2 Ki. 24:3
But the king's words prevailed over the words of Joab, and of the captains of the army: and Joab, and the captains of the soldiers went out from the presence of the king, to number the people of Israel. 2 Ki. 24:4
But David's heart struck him, after the people were numbered: and David said to the Lord: I have sinned very much in what I have done: but I pray thee, O Lord, to take away the iniquity of thy servant, because I have done exceeding foolishly. 2 Ki. 24:10
And David said to Gad: I am in a great strait: but it is better that I should fall into the hands of the Lord (for his mercies are many) than into the hands of men. 2 Ki. 24:14
And the king answered him, and said: Nay, but I will buy it of thee, at a price, and I will not offer to the Lord my God holocausts free cost. So David bought the floor, and the oxen, for fifty sicles of silver: 2 Ki. 24:24
And the damsel was exceedingly beautiful, and she slept with the king, and served him, but the king did not know her. 3 Ki. 1:4
But Sadoc, the priest, and Banaias, the son of Joiada, and Nathan, the prophet, and Semei, and Rei, and the strength of David's army, was not with Adonias. 3 Ki. 1:8
But Nathan, the prophet, and Banaias, and all the valiant men, and Solomon, his brother, he invited not. 3 Ki. 1:10
He hath killed oxen, and all fat cattle, and many rams, and invited all the king's sons, and Abiathar, the priest, and Joab, the general of the army: but Solomon, thy servant, he invited not. 3 Ki. 1:19
But me, thy servant, and Sadoc, the priest, and Banaias, the son of Joiada, and Solomon, thy servant, he hath not invited. 3 Ki. 1:26
And Solomon said: If he be a good man, there shall not so much as one hair of his head fall to the ground: but if evil be found in him, he shall die. 3 Ki. 1:52
But shew kindness to the sons of Berzellai, the Galaadite, and let them eat at thy table: for they met me when I fled from the face of Absalom, thy brother. 3 Ki. 2:7
Thou hast also with thee Semei, the son of Gera, the son of Jemini, of Bahurim, who cursed me with a grievous curse, when I went to the camp: but because he came down to meet me when I passed over the Jordan, and I swore to him by the Lord, saying: I will not kill thee with the sword: 3 Ki. 2:8
Do not thou hold him guiltless. But thou art a wise man, and knowest what to do with him, and thou shalt bring down his grey hairs with blood to the grave. 3 Ki. 2:9
Thou knowest that the kingdom was mine, and all Israel had preferred me to be their king: but the kingdom is transferred, and is become my brother's: for it was appointed him by the Lord. 3 Ki. 2:15
And the king said also to Abiathar, the priest: Go to Anathoth, to thy lands, for indeed thou art worthy of death: but I will not at this time put thee to death, because thou didst carry the ark of the Lord God before David, my father, and hast endured trouble in all the troubles my father endured. 3 Ki. 2:26
And Banaias came to the tabernacle of the Lord, and said to him: Thus saith the king: Come forth. And he said: I will not come forth, but here I will die. Banaias brought word back to the king, saying: Thus saith Joab, and thus he answered me. 3 Ki. 2:30
And their blood shall return upon the head of Joab, and upon the head of his seed for ever. But to David and his seed, and his house, and to his throne, be peace for ever from the Lord. 3 Ki. 2:33
But yet the people sacrificed in the high places: for there was no temple built to the name of the Lord until that day. 3 Ki. 3:2
And now, O Lord God, thou hast made thy servant king instead of David, my father: and I am but a child, and know not how to go out and come in; 3 Ki. 3:7
And the Lord said to Solomon: Because thou hast asked this thing, and hast not asked for thyself long life nor riches, nor the lives of thy enemies, but hast asked for thyself wisdom to discern judgment; 3 Ki. 3:11
And when I rose in the morning, to give my child suck, behold it was dead: but considering him more diligently, when it was clear day, I found that it was not mine which I bore. 3 Ki. 3:21
And the other woman answered: It is not so as thou sayest, but thy child is dead, and mine is alive. On the contrary, she said; Thou liest: for my child liveth, and thy child is dead. And in this manner they strove before the king. 3 Ki. 3:22
Then said the king: The one saith, My child is alive, and thy child is dead. And the other answereth: Nay; but thy child is dead, and mine liveth. 3 Ki. 3:23
But the woman, whose child was alive, said to the king; (for her bowels were moved upon her child) I beseech thee, my lord, give her the child alive, and do not kill it. But the other said: Let it be neither mine nor thine; but divide it. 3 Ki. 3:26
But now the Lord my God hath given me rest round about; and there is no adversary nor evil occurrence. 3 Ki. 5:4
He engraved also in those plates, which were of brass, and in the corners, cherubims, and lions, and palm trees, in likeness of a man standing, so that they seemed not to be engraven, but added round about. 3 Ki. 7:36
And Solomon placed all the vessels: but for its exceeding great multitude the brass could not be weighed. 3 Ki. 7:47
And whereas the staves stood out, the ends of them were seen without, in the sanctuary before the oracle, but were not seen farther out, and there they have been unto this day. 3 Ki. 8:8
Now in the ark there was nothing else but the two tables of stone, which Moses put there at Horeb, when the Lord made a covenant with the children of Israel, when they came out of the land of Egypt. 3 Ki. 8:9
Since the day that I brought my people Israel, out of Egypt, I chose no city out of all the tribes of Israel, for a house to be built, that my name might be there: but I chose David to be over my people Israel. 3 Ki. 8:16
Nevertheless, thou shalt not build me a house, but thy son, that shall come forth out of thy loins, he shall build a house to my name. 3 Ki. 8:19
But have regard to the prayer of thy servant, and to his supplications, O Lord, my God: hear the hymn and the prayer, which thy servant prayeth before thee this day: 3 Ki. 8:28
But if they sin against thee, (for there is no man who sinneth not) and thou being angry, deliver them up to their enemies, so that they be led away captives into the land of their enemies, far or near; 3 Ki. 8:46
But may he incline our hearts to himself, that we may walk in all his ways, and keep his commandments, and his ceremonies, and all his judgments, which he commanded our fathers. 3 Ki. 8:58
But if you and your children, revolting, shall turn away from following me, and will not keep my commandments, and my ceremonies, which I have set before you, but will go and worship strange gods, and adore them: 3 Ki. 9:6
But of the children of Israel, Solomon made not any to be bondmen, but they were men of war, and his servants, and his princes, and captains, and overseers of the chariots and horses. 3 Ki. 9:22
But Solomon worshipped Astarthe, the goddess of the Sidonians, and Moloch, the idol of the Ammonites. 3 Ki. 11:5
And had commanded him concerning this thing, that he should not follow strange gods: but he kept not the things which the Lord commanded him. 3 Ki. 11:10
Nevertheless, in thy days I will not do it, for David thy father's sake: but I will rend it out of the hand of thy son. 3 Ki. 11:12
Neither will I take away the whole kingdom; but I will give one tribe to thy son, for the sake of David, my servant, and Jerusalem, which I have chosen. 3 Ki. 11:13
And Pharao said to him: Why, what is wanting to thee with me, that thou seekest to go to thy own country? But he answered: Nothing; yet I beseech thee to let me go. 3 Ki. 11:22
But one tribe shall remain to him for the sake of my servant, David, and Jerusalem, the city which I have chosen out of all the tribes of Israel: 3 Ki. 11:32
Yet I will not take away all the kingdom out of his hand, but I will make him prince all the days of his life, for David my servant's sake, whom I chose, who kept my commandments, and my precepts. 3 Ki. 11:34
But I will take away the kingdom out of his son's hand, and will give thee ten tribes: 3 Ki. 11:35
And I will for this afflict the seed of David, but yet not for ever. 3 Ki. 11:39
Solomon, therefore, sought to kill Jeroboam: but he arose, and fled into Egypt, to Sesac, the king of Egypt, and was in Egypt till the death of Solomon. 3 Ki. 11:40
But Jeroboam, the son of Nabat, who was yet in Egypt, a fugitive from the face of king Solomon, hearing of his death, returned out of Egypt. 3 Ki. 12:2
But he left the counsel of the old men, which they had given him, and consulted with the young men that had been brought up with him, and stood before him. 3 Ki. 12:8
And now my father put a heavy yoke upon you, but I will add to your yoke: my father beat you with whips, but I will beat you with scorpions. 3 Ki. 12:11
And he spoke to them according to the counsel of the young men, saying: My father made your yoke heavy, but I will add to your yoke: My father beat you with whips, but I will beat you with scorpions. 3 Ki. 12:14
But as for all the children of Israel that dwelt in the cities of Juda, Roboam reigned over them. 3 Ki. 12:17
And it came to pass when all Israel heard that Jeroboam was come again, that they gathered an assembly, and sent and called him, and made him king over all Israel, and there was none that followed the house of David but the tribe of Juda only. 3 Ki. 12:20
But the word of the Lord came to Semeias, the man of God, saying: 3 Ki. 12:22
But he said: I must not return, nor go with thee, neither will I eat bread, nor drink water in this place: 3 Ki. 13:16
After these words, Jeroboam came not back from his wicked way: but on the contrary, he made of the meanest of the people priests of the high places: whosoever would, he filled his hand, and he was made a priest of the high places. 3 Ki. 13:33
Jeroboam's wife did as he told her: and rising up, went to Silo, and came to the house of Ahias; but he could not see, for his eyes were dim by reason of his age. 3 Ki. 14:4
Ahias heard the sound of her feet, coming in at the door, and said: Come in, thou wife of Jeroboam: why dost thou feign thyself to be another? But I am sent to thee with heavy tidings. 3 Ki. 14:6
But hast done evil above all that were before thee, and hast made thee strange gods, and molten gods, to provoke me to anger, and hast cast me behind thy back: 3 Ki. 14:9
But for David's sake the Lord his God gave him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem: 3 Ki. 15:4
But there was war between Roboam and Jeroboam all the time of his life. 3 Ki. 15:6
But the high places he did not take away. Nevertheless, the heart of Asa was perfect with the Lord all his days: 3 Ki. 15:14
But king Asa sent word into all Juda, saying: Let no man be excused: and they took away the stones from Rama, and the timber thereof, wherewith Baasa had been building, and with them king Asa built Gabaa of Benjamin, and Maspha. 3 Ki. 15:22
But the rest of all the acts of Asa, and all his strength, and all that he did, and the cities that he built, are they not written in the book of the words of the days of the kings of Juda? But in the time of his old age he was diseased in his feet. 3 Ki. 15:23
But Nadab, the son of Jeroboam, reigned over Israel the second year of Asa, king of Juda: and he reigned over Israel two years. 3 Ki. 15:25
But the rest of the acts of Nadab, and all that he did, are they not written in the book of the words of the days of the kings of Israel? 3 Ki. 15:31
But the rest of the acts of Baasa, and all that he did, and his battles, are they not written in the book of the words of the days of the kings of Israel? 3 Ki. 16:5
But the rest of the acts of Ela, and all that he did, are they not written in the book of the words of the days of the kings of Israel? 3 Ki. 16:14
But the rest of the acts of Zambri, and of his conspiracy and tyranny, are they not written in the book of the words of the days of the kings of Israel? 3 Ki. 16:20
But the people that were with Amri, prevailed over the people that followed Thebni, the son of Gineth: and Thebni died, and Amri reigned. 3 Ki. 16:22
Nor was it enough for him to walk in the sins of Jeroboam, the son of Nabat: but he also took to wife Jezabel, daughter of Ethbaal, king of the Sidonians. And he went, and served Baal, and adored him. 3 Ki. 16:31
¤ And Elias the Thesbite, of the inhabitants of Galaad, said to Achab: As the Lord liveth, the God of Israel, in whose sight I stand, there shall not be dew nor rain these years, but according to the words of my mouth. 3 Ki. 17:1
But after some time the torrent was dried up: for it had not rained upon the earth. 3 Ki. 17:7
And she answered: As the Lord thy God liveth, I have no bread, but only a handful of meal in a pot, and a little oil in a cruise: behold I am gathering two sticks, that I may go in and dress it, for me and my son, that we may eat it and die. 3 Ki. 17:12
And Elias said to her: Fear not; but go, and do as thou hast said but first make for me of the same meal a little hearth cake, and bring it to me, and after make for thyself and thy son. 3 Ki. 17:13
And when I am gone from thee, the Spirit of the Lord will carry thee into a place that I know not: and I shall go in and tell Achab; and he, not finding thee, will kill me: but thy servant feareth the Lord from his infancy. 3 Ki. 18:12
And he said: I have not troubled Israel, but thou and thy father's house, who have forsaken the commandments of the Lord, and have followed Baalim. 3 Ki. 18:18
And Elias coming to all the people, said: How long do you halt between two sides? If the Lord be God, follow him: but if Baal, then follow him. And the people did not answer him a word. 3 Ki. 18:21
And Elias said again to the people: I only remain a prophet of the Lord: but the prophets of Baal are four hundred and fifty men. 3 Ki. 18:22
Let two bullocks be given us, and let them choose one bullock for themselves, and cut it in pieces, and lay it upon wood, but put no fire under: and I will dress the other bullock, and lay it on wood, and put no fire under it. 3 Ki. 18:23
Then Elias said to the prophets of Baal: Choose you one bullock and dress it first, because you are many: and call on the names of your gods; but put no fire under. 3 Ki. 18:25
And they took the bullock, which he gave them, and dressed it: and they called on the name of Baal from morning even until noon, saying: O Baal, hear us. But there was no voice, nor any that answered: and they leaped over the altar that they had made. 3 Ki. 18:26
And he said to him: Go forth, and stand upon the mount before the Lord: and behold the Lord passeth, and a great and strong wind before the Lord, overthrowing the mountains, and breaking the rocks in pieces: but the Lord is not in the wind. And after the wind, an earthquake: but the Lord is not in the earthquake. 3 Ki. 19:11
And after the earthquake, a fire: but the Lord is not in the fire. And after the fire, a whistling of a gentle air. 3 Ki. 19:12
Wherefore he answered the messengers of Benadad: Tell my lord, the king: All that thou didst send for to me, thy servant at first, I will do: but this thing I cannot do. 3 Ki. 20:9
And they went out at noon. But Benadad was drinking himself drunk in his pavilion, and the two and thirty kings with him, who were come to help him. 3 Ki. 20:16
But the king of Israel going out overthrew the horses and chariots, and slew the Syrians with a great slaughter. 3 Ki. 20:21
But the servants of the king of Syria said to him: Their gods are gods of the hills, therefore they have overcome us: but it is better that we should fight against them in the plains, and we shall overcome them. 3 Ki. 20:23
And the children of Israel were mustered, and taking victuals, went out on the other side, and encamped over against them, like two little flocks of goats: but the Syrians filled the land. 3 Ki. 20:27
(And a man of God coming, said to the king of Israel: Thus saith the Lord: Because the Syrians have said: The Lord is God of the hills, but is not God of the valleys: I will deliver all this great multitude into thy hand, and you shall know that I am the Lord.) 3 Ki. 20:28
Then a certain man of the sons of the prophets, said to his companion, in the word of the Lord: Strike me. But he would not strike. 3 Ki. 20:35
But he forthwith wiped off the dust from his face, and the king of Israel knew him, that he was one of the prophets. 3 Ki. 20:41
And it came to pass, when Jezabel heard that Naboth was stoned, and dead, that she said to Achab: Arise, and take possession of the vineyard of Naboth, the Jezrahelite, who would not agree with thee, and give it thee for money: for Naboth is not alive, but dead. 3 Ki. 21:15
If Achab die in the city, the dogs shall eat him: but if he die in the field, the birds of the air shall eat him. 3 Ki. 21:24
Hast thou not seen Achab humbled before me? therefore, because he hath humbled himself, for my sake, I will not bring the evil in his days, but in his son's days will I bring the evil upon his house. 3 Ki. 21:29
And the king of Israel said to Josaphat. There is one man left, by whom we may inquire of the Lord; Micheas, the son of Jemla: but I hate him, for he doth not prophesy good to me, but evil. And Josaphat said: Speak not so, O king. 3 Ki. 22:8
But Micheas said to him: As the Lord liveth, whatsoever the Lord shall say to me, that will I speak. 3 Ki. 22:14
But the king said to him: I adjure thee again and again, that thou tell me nothing but that which is true, in the name of the Lord. 3 Ki. 22:16
(Then the king of Israel said to Josaphat: Did I not tell thee, that he prophesieth no good to me, but always evil?) 3 Ki. 22:18
And the king of Israel said to Josaphat: Take thy armour, and go into the battle, and put on thy own garments. But the king of Israel changed his dress, and went into the battle. 3 Ki. 22:30
And the king of Syria had commanded the two and thirty captains of the chariots, saying: You shall not fight against any, small or great, but against the king of Israel only. 3 Ki. 22:31
And a certain man bent his bow, shooting at a venture, and chanced to strike the king of Israel, between the lungs and the stomach. But he said to the driver of his chariot: Turn thy hand, and carry me out of the army, for I am grievously wounded. 3 Ki. 22:34
But the rest of the acts of Achab, and all that he did, and the house of ivory that he made, and all the cities that he built, are they not written in the book of the words of the days of the kings of Israel? 3 Ki. 22:39
But Josaphat, the son of Asa, began to reign over Juda, in the fourth year of Acbab, king of Israel. 3 Ki. 22:41
But the rest of the acts of Josaphat, and his works which he did, and his battles, are they not written in the book of the words of the days of the kings of Juda? 3 Ki. 22:45
But king Josaphat made navies on the sea, to sail into Ophir for gold: but they could not go, for the ships were broken in Asiongaber. 3 Ki. 22:48
Wherefore, thus saith the Lord: From the bed, on which thou art gone up, thou shalt not come down, but thou shalt surely die. And Elias went away. 4 Ki. 1:4
But they answered him: A man met us, and said to us: Go, and return to the king, that sent you, and you shall say to him: Thus saith the Lord: Is it because there was no God in Israel, that thou sendest to Beelzebub, the god of Accaron? Therefore thou shalt not come down from the bed, on which thou art gone up, but thou shalt surely die. 4 Ki. 1:6
But they said: A hairy man, with a girdle of leather about his loins. And he said: It is Elias, the Thesbite. 4 Ki. 1:8
Behold fire came down from heaven, and consumed the two first captains of fifty men, and the fifties that were with them: but now I beseech thee to spare my life. 4 Ki. 1:14
And said to him: Thus saith the Lord: Because thou hast sent messengers to consult Beelzebub, the god of Accaron, as though there were not a God in Israel, of whom thou mightest inquire the word; therefore, from the bed on which thou art gone up, thou shalt not come down, but thou shalt surely die. 4 Ki. 1:16
But the rest of the acts of Ochozias, which he did, are they not written in the book of the words of the days of the kings of Israel? 4 Ki. 1:18
And fifty men, of the sons of the prophets, followed them, and stood in sight, at a distance: but they two stood by the Jordan. 4 Ki. 2:7
And he answered: Thou hast asked a hard thing; nevertheless, if thou see me when I am taken from thee, thou shalt have what thou hast asked: but if thou see me not, thou shalt not have it. 4 Ki. 2:10
But they pressed him, till he consented, and said: Send. And they sent fifty men: and they sought three days, but found him not. 4 Ki. 2:17
And the men of the city, said to Eliseus . Behold the situation of this city is very good, as thou, my lord, seest: but the waters are very bad, and the ground barren. 4 Ki. 2:19
And he did evil before the Lord, but not like his father and his mother: for he took away the statues of Baal, which his father had made. 4 Ki. 3:2
And he said: Which way shall we go up? But he answered: By the desert of Edom. 4 Ki. 3:8
But now bring me hither a minstrel. And when the minstrel played, the hand of the Lord came upon him, and he said: 4 Ki. 3:15
And they went into the camp of Israel: but Israel rising up, defeated Moab, who fled before them. And they being conquerors, went and smote Moab. 4 Ki. 3:24
And when the king of Moab saw this, to wit, that the enemies had prevailed, he took with him seven hundred men that drew the sword, to break in upon the king of Edom: but they could not. 4 Ki. 3:26
And Eliseus said to her: What wilt thou have me do for thee? Tell me, what hast thou in thy house? And she answered: I, thy handmaid, have nothing in my house but a little oil, to anoint me. 4 Ki. 4:2
He said to her: At this time, and this same hour, if life be in company, thou shalt have a son in thy womb. But she answered: Do not, I beseech thee, my lord, thou man of God, do not lie to thy handmaid. 4 Ki. 4:16
He said to his father: My head acheth, my head acheth. But he said to his servant. Take him, and carry him to his mother. 4 Ki. 4:19
But the mother of the child said: As the Lord liveth, and as thy soul liveth, I will not leave thee. He arose, therefore, and followed her. 4 Ki. 4:30
But Giezi was gone before them, and laid the staff upon the face of the child, and there was no voice nor sense: and he returned to meet him, and told him, saying: The child is not risen. 4 Ki. 4:31
But he said: Bring some meal. And when they had brought it, he cast it into the pot, and said: Pour out for the people, that they may eat. And there was now no bitterness in the pot. 4 Ki. 4:41
¤ Naaman, general of the army, of the king of Syria, was a great man with his master, and honourable: for by him the Lord gave deliverance to Syria: and he was a valiant man, and rich, but a leper. 4 Ki. 5:1
And returning to the man of God, with all his train, he came, and stood before him, and said: In truth, I know there is no other God, in all the earth, but only in Israel: I beseech thee, therefore, take a blessing of thy servant. 4 Ki. 5:15
But he answered: As the Lord liveth, before whom I stand, I will receive none. And when he pressed him, he still refused. 4 Ki. 5:16
And Naaman said: As thou wilt: but I beseech thee, grant to me, thy servant, to take from hence two mules' burden of earth: for thy servant will not henceforth offer holocaust, or victim, to other gods, but to the Lord. 4 Ki. 5:17
But there is only this, for which thou shalt entreat the Lord for thy servant; when my master goeth into the temple of Remmon, to worship there, and he leaneth on my hand: if I bow down in the temple of Remmon, when he boweth down in the same place, that the Lord pardon me, thy servant, for this thing. 4 Ki. 5:18
But Giezi, the servant of the man of God, said: My master hath spared Naaman this Syrian, in not receiving of him that which he brought: as the Lord liveth, I will run after him, and take something of him. 4 Ki. 5:20
But he went in, and stood before his master. And Eliseus said: Whence comest thou, Giezi? He answered: Thy servant went no whither. 4 Ki. 5:25
But he said: Was not my heart present, when the man turned back, from his chariot, to meet thee? So now thou hast received money, and received garments, to buy oliveyards and vineyards, and sheep, and oxen, and men-servants, and maid-servants. 4 Ki. 5:26
But the leprosy of Naaman, shall also stick to thee, and to thy seed for ever. And he went out from him a leper, as white as snow. 4 Ki. 5:27
And one of them said: But come thou also with thy servants. He answered: I will come. 4 Ki. 6:3
And one of his servants said: No one, my lord, O king: but Eliseus, the prophet, that is in Israel, telleth the king of Israel all the words, that thou speakest in thy privy chamber. 4 Ki. 6:12
But he answered: Fear not: for there are more with us than with them. 4 Ki. 6:16
And the enemies came down to him: but Eliseus prayed to the Lord, saying: Strike, I beseech thee, this people with blindness: and the Lord struck them with blindness, according to the word of Eliseus. 4 Ki. 6:18
And he said: Thou shalt not kill them: for thou didst not take them with thy sword, or thy bow, that thou mayst kill them: but set bread and water before them, that they may eat and drink, and go to their master. 4 Ki. 6:22
But Eliseus sat in his house, and the ancients sat with him. So he sent a man before: and before that messenger came, he said to the ancients: Do you know that this son of a murderer hath sent to cut off my head? Look then when the messenger shall come, shut the door, and suffer him not to come in: for behold the sound of his master's feet is behind him. 4 Ki. 6:32
Then one of the lords, upon whose hand the king leaned, answering the man of God, said: If the Lord should make flood-gates in heaven, can that possibly be which thou sayest? And he said: Thou shalt see it with thy eyes, but shalt not eat thereof. 4 Ki. 7:2
If we will enter into the city, we shall die with the famine: and if we will remain here, we must also die: come therefore, and let us run over to the camp of the Syrians. If they spare us, we shall live: but if they kill us, we shall but die. 4 Ki. 7:4
So they came to the gate of the city, and told them, saying: We went to the camp of the Syrians, and we found no man there, but horses, and asses tied, and the tents standing. 4 Ki. 7:10
And Eliseus said to him: Go tell him: Thou shalt recover: but the Lord hath shewed me that he shall surely die. 4 Ki. 8:10
And Hazael said: But what am I, thy servant, a dog, that I should do this great thing? And Eliseus said: The Lord hath shewed me that thou shalt be king of Syria. 4 Ki. 8:13
But the Lord would not destroy Juda, for David his servant's sake, as he had promised him, to give him a light, and to his children always. 4 Ki. 8:19
And Joram came to Seira, and all the chariots with him: and he arose in the night, and defeated the Edomites that had surrounded him, and the captains of the chariots, but the people fled into their tents. 4 Ki. 8:21
But the rest of the acts of Joram, and all that he did, are they not written in the book of the words of the days of the kings of Juda? 4 Ki. 8:23
But they answered: It is false; but rather do thou tell us. And he said to them: Thus and thus did he speak to me: and he said: Thus saith the Lord: I have anointed thee king over Israel. 4 Ki. 9:12
So there went one in a chariot to meet him, and said: Thus saith the king: Are all things peaceable? And Jehu said: What hast thou to do with peace? go behind and follow me. And the watchman told, saying: The messenger came to them, but he returneth not. 4 Ki. 9:18
And the watchman told, saying: He came even to them, but returneth not: and the driving is like the driving of Jehu, the son of Namsi; for he drives furiously. 4 Ki. 9:20
But Jehu bent his bow with his hand, and shot Joram between the shoulders: and the arrow went out through his heart, and immediately he fell in his chariot. 4 Ki. 9:24
But Ochozias, king of Juda, seeing this, fled by the way of the garden house: and Jehu pursued him, and said: Strike him also in his chariot. And they struck him in the going up to Gaver, which is by Jeblaam: and he fled into Mageddo, and died there. 4 Ki. 9:27
And Jehu came into Jezrahel. But Jezabel, hearing of his coming in, painted her face with stibic stone, and adorned her head, and looked out of a window. 4 Ki. 9:30
And when they went to bury her, they found nothing but the skull, and the feet, and the extremities of her hands. 4 Ki. 9:35
But they were exceedingly afraid, and said: Behold two kings could not stand before him, and how shall we be able to resist? 4 Ki. 10:4
And Jehu gathered together all the people, and said to them: Achab worshipped Baal a little, but I will worship him more. 4 Ki. 10:18
And Jehu, and Jonadab, the son of Rechab, went to the temple of Baal, and said to the worshippers of Baal: Search, and see that there be not any with you of the servants of the Lord, but that there be the servants of Baal only. 4 Ki. 10:23
And they went in to offer sacrifices and burnt offerings: but Jehu had prepared him fourscore men without, and said to them: If any of the men escape, whom I have brought into your hands, he that letteth him go, shall answer life for life. 4 Ki. 10:24
But yet he departed not from the sins of Jeroboam, the son of Nabat, who made Israel to sin, nor did he forsake the golden calves that were in Bethel, and Dan. 4 Ki. 10:29
But Jehu took no heed to walk in the law of the Lord, the God of Israel, with all his heart: for he departed not from the sins of Jeroboam, who had made Israel to sin. 4 Ki. 10:31
But the rest of the acts of Jehu, and all that he did, and his strength, are they not written in the book of the words of the days of the kings of Israel? 4 Ki. 10:34
But Josaba the daughter of king Joram, sister of Ochozias, took Joas, the son of Ochozias, and stole him from among the king's sons that were slain, out of the bedchamber with his nurse: and hid him from the face of Athalia; so that he was not slain. 4 Ki. 11:2
But let two parts of you all that go forth on the sabbath, keep the watch of the house of the Lord about the king. 4 Ki. 11:7
But Joiada commanded the centurions that were over the army, and said to them: Have her forth without the precinct of the temple, and whosoever shall follow her, let him be slain with the sword. For the priest had said: Let her not be slain in the temple of the Lord. 4 Ki. 11:15
And all the people of the land rejoiced, and the city was quiet: but Athalia was slain with the sword in the king's house. 4 Ki. 11:20
But yet he took not away the high places: for the people still sacrificed and burnt incense in the high places. 4 Ki. 12:3
And king Joas called Joiada, the high priest, and the priests, saying to them: Why do you not repair the temple? Take you, therefore, money no more according to your order, but restore it for the repairing of the temple. 4 Ki. 12:7
But there were not made of the same money for the temple of the Lord, bowls, or fleshhooks, or censers, or trumpets, or any vessel of gold and silver, of the money that was brought into the temple of the Lord: 4 Ki. 12:13
And they reckoned not with the men that received the money to distribute it to the workmen, but they bestowed it faithfully. 4 Ki. 12:15
But the money for trespass, and the money for sins, they brought not into the temple of the Lord, because it was for the priests. 4 Ki. 12:16
But Joachaz besought the face of the Lord, and the Lord heard him: for he saw the distress of Israel, because the king of Syria had oppressed them: 4 Ki. 13:4
But yet they departed not from the sins of the house of Jeroboam, who made Israel to sin, but walked in them: and there still remained a grove also in Samaria. 4 Ki. 13:6
But the rest of the acts of Joachaz, and all that he did, and his valour, are they not written in the book of the words of the days of the kings of Israel? 4 Ki. 13:8
And he did that which is evil in the sight of the Lord: he departed not from all the sins of Jeroboam, the son of Nabat, who made Israel to sin; but he walked in them. 4 Ki. 13:11
But the rest of the acts of Joas, and all that he did, and his valour wherewith he fought against Amasias, king of Juda, are they not written in the book of the words of the days of the kings of Israel? 4 Ki. 13:12
And Joas slept with his fathers; and Jeroboam sat upon his throne. But Joas was buried in Samaria, with the kings of Israel. 4 Ki. 13:13
And the man of God was angry with him, and said: If thou hadst smitten five or six or seven times, thou hadst smitten Syria even to utter destruction: but now three times shalt thou smite it. 4 Ki. 13:19
And he did that which was right before the Lord, but yet not like David his father. He did according to all things that Joas his father, did: 4 Ki. 14:3
But this only, that he took not away the high places; for yet the people sacrificed, and burnt incense in the high places: 4 Ki. 14:4
But the children of the murderers he did not put to death, according to that which is written in the book of the law of Moses, wherein the Lord commanded, saying: The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: but every man shall die for his own sin. 4 Ki. 14:6
But Amasias did not rest satisfied. So Joas, king of Israel, went up; and he and Amasias, king of Juda, saw one another in Bethsames, a town in Juda. 4 Ki. 14:11
But Joas, king of Israel, took Amasias, king of Juda, the son of Joas, the son of Ochozias, in Bethsames, and brought him into Jerusalem; and he broke down the wall of Jerusalem, from the gate of Ephraim to the gate of the corner, four hundred cubits. 4 Ki. 14:13
But the rest of the acts of Joas, which he did, and his valour, wherewith he fought against Amasias, king of Juda, are they not written in the book of the words of the days of the kings of Israel? 4 Ki. 14:15
And the Lord did not say that he would blot out the name of Israel from under heaven; but he saved them by the hand of Jeroboam, the son of Joas. 4 Ki. 14:27
But the rest of the acts of Jeroboam, and all that he did, and his valour, wherewith he fought, and how he restored Damascus and Emath to Juda, in Israel, are they not written in the book of the words of the days of the kings of Israel? 4 Ki. 14:28
But the high places he did not destroy, for the people sacrificed, and burnt incense in the high places. 4 Ki. 15:4
And the Lord struck the king, so that he was a leper unto the day of his death, and he dwelt in a free house apart: but Joatham, the king's son, governed the palace, and judged the people of the land. 4 Ki. 15:5
But the rest of the acts of Phacee, and all that he did, are they not written in the book of the words of the days of the kings of Israel? 4 Ki. 15:31
But the high places he took not away: the people still sacrificed, and burnt incense in the high places: he built the highest gate of the house of the Lord. 4 Ki. 15:35
But the rest of the acts of Joatham, and all that he did, are they not written in the book of the words of the days of the kings of Juda? 4 Ki. 15:36
But he walked in the way of the kings of Israel: moreover, he consecrated also his son, making him pass through the fire, according to the idols of the nations which the Lord destroyed before the children of Israel. 4 Ki. 16:3
Then Rasin, king of Syria, and Phacee, son of Romelia, king of Israel, came up to Jerusalem to fight: and they besieged Achaz, but were not able to overcome him. 4 Ki. 16:5
And he agreed to his desire: for the king of the Assyrians went up against Damascus, and laid it waste: and he carried away the inhabitants thereof to Cyrene; but Rasin he slew. 4 Ki. 16:9
But the altar of brass that was before the Lord, he removed from the face of the temple, and from the place of the altar, and from the place of the temple of the Lord: and he set it at the side of the altar towards the north. 4 Ki. 16:14
And king Achaz commanded Urias, the priest, saying: Upon the great altar offer the morning holocaust, and the evening sacrifice, and the king's holocaust, and his sacrifice, and the holocaust of the whole people of the land, and their sacrifices, and their libations: and all the blood of the holocaust, and all the blood of the victim, thou shalt pour out upon it: but the altar of brass shall be ready at my pleasure. 4 Ki. 16:15
And he did evil before the Lord: but not as the kings of Israel that had been before him. 4 Ki. 17:2
And they hearkened not, but hardened their necks like to the neck of their fathers, who would not obey the Lord, their God. 4 Ki. 17:14
But neither did Juda itself keep the commandments of the Lord, their God: but they walked in the errors of Israel, which they had wrought. 4 Ki. 17:19
But the Lord, your God, who brought you out of the land of Egypt, with great power, and a stretched out arm, him shall you fear, and him shall you adore, and to him shall you sacrifice. 4 Ki. 17:36
But fear the Lord, your God, and he shall deliver you out of the hand of all your enemies. 4 Ki. 17:39
But they did not hearken, but did according to their old custom. 4 Ki. 17:40
So these nations feared the Lord, but nevertheless served also their idols: their children also, and grandchildren, as their fathers did, so do they unto this day. 4 Ki. 17:41
And he stuck to the Lord, and departed not from his steps, but kept his commandments, which the Lord commanded Moses. 4 Ki. 18:6
Because they hearkened not to the voice of the Lord, their God, but transgressed his covenant: all that Moses, the servant of the Lord, commanded, they would not hear, nor do. 4 Ki. 18:12
But if you say to me: We trust in the Lord, our God: is it not he, whose high places and altars Ezechias hath taken away: and hath commanded Juda and Jerusalem: You shall worship before this altar in Jerusalem? 4 Ki. 18:22
But the people held their peace, and answered him not a word: for they had received commandment from the king that they should not answer him. 4 Ki. 18:36
And they have cast their gods into the fire: for they were not gods, but the work of men's hands, of wood and stone, and they destroyed them. 4 Ki. 19:18
And to thee, O Ezechias, this shall be a sign: Eat this year what thou shalt find: and in the second year, such things as spring of themselves: but in the third year sow and reap: plant vineyards, and eat the fruit of them. 4 Ki. 19:29
And Ezechias said: It is an easy matter for the shadow to go forward ten lines: and I do not desire that this be done, but let it return back ten degrees. 4 Ki. 20:10
But they hearkened not: but were seduced by Manasses, to do evil more than the nations which the Lord destroyed before the children of Israel. 4 Ki. 21:9
But the people of the land slew all them that had conspired against king Amon: and made Josias, his son, their king in his stead. 4 Ki. 21:24
But the rest of the acts of Amon, which he did, are they not written in the book of the words of the days of the kings of Juda? 4 Ki. 21:25
But let there be no reckoning made with them of the money which they receive, but let them have it in their power, and in their trust. 4 Ki. 22:7
But to the king of Juda, who sent you to consult the Lord, thus shall you say: Thus saith the Lord, the God of Israel: for as much as thou hast heard the words of the book, 4 Ki. 22:18
However, the priests of the high places came not up to the altar of the Lord, in Jerusalem: but only eat of the unleavened bread among their brethren. 4 Ki. 23:9
But yet the Lord turned not away from the wrath of his great indignation, wherewith his anger was kindled against Juda: because of the provocations, wherewith Manasses had provoked him. 4 Ki. 23:26
But the rest of the acts of Joakim, and all that he did, are they not written in the book of the words of the days of the kings of Juda? And Joakim slept with his fathers: 4 Ki. 24:5
And he carried away all Jerusalem, and all the princes, and all the valiant men of the army, to the number of ten thousand, into captivity: and every artificer and smith: and none were left, but the poor sort of the people of the land. 4 Ki. 24:14
But of the poor of the land he left some dressers of vines and husbandmen. 4 Ki. 25:12
But over the people that remained in the land of Juda, which Nabuchodonosor, king of Babylon, had left, he gave the government to Godolias, the son of Ahicam, the son of Saphan. 4 Ki. 25:22
But it came to pass in the seventh month, that Ismael, the son of Nathanias, the son of Elisama, of the seed royal came, and ten men with him, and smote Godolias; so that he died: and also the Jews and the Chaldees that were with him in Maspha. 4 Ki. 25:25
But Mesraim begot Ludim, and Anamim, and Laabim, and Nephtuim, 1 Par. 1:11
But the son of Apphaim was Jesi: and Jesi begot Sesan. And Sesan begot Oholai. 1 Par. 2:31
But Jonathan begot Phaleth, and Ziza. These were the sons of Jerameel. 1 Par. 2:33
And Sesan had no sons, but daughters and a servant an Egyptian, named Jeraa. 1 Par. 2:34
The sons of Semei were sixteen, and six daughters: but his brethren had not many sons, and the whole kindred could not reach to the sum of the children of Juda. 1 Par. 4:27
¤ Now the sons of Ruben the firstborn of Israel, (for he was his firstborn: but forasmuch as he defiled his father's bed, his first birthright was given to the sons of Joseph the son of Israel, and he was not accounted for the firstborn. 1 Par. 5:1
But of the race of Juda, who was the strongest among his brethren, came the princes: but the first birthright was accounted to Joseph.) 1 Par. 5:2
They fought against the Agarites: but the Itureans, and Naphis, and Nodab, 1 Par. 5:19
But they forsook the God of their fathers, and went astray after the gods of the people of the land, whom God destroyed before them. 1 Par. 5:25
But Aaron and his sons offered burnt offerings upon the altar of holocausts, and upon the altar of incense, for every work of the holy of holies: and to pray for Israel according to all that Moses the servant of God had commanded. 1 Par. 6:49
But the fields of the city, and the villages to Caleb son of Jephone. 1 Par. 6:56
But Sellum the son of Core, the son of Abiasaph, the son of Core, with his brethren and his father's house, the Corites were over the works of the service, keepers of the gates of the tabernacle: and their families in turns were keepers of the entrance of the camp of the Lord. 1 Par. 9:19
And Saul said to his armourbearer: Draw thy sword, and kill me: lest these uncircumcised come, and mock me. But his armourbearer would not, for he was struck with fear: so Saul took his sword, and fell upon it. 1 Par. 10:4
And the inhabitants of Jebus said to David: Thou shalt not come in here. But David took the castle of Sion, which is the city of David. 1 Par. 11:5
But these men stood in the midst of the field, and defended it: and they slew the Philistines, and the Lord gave a great deliverance to his people. 1 Par. 11:14
And these three broke through the midst of the camp of the Philistines, and drew water out of the cistern of Bethlehem, which was in the gate, and brought it to David to drink: and he would not drink of it, but rather offered it to the Lord, 1 Par. 11:18
And illustrious among the second three, and their captain: but yet he attained not to the first three. 1 Par. 11:21
And the first among the thirty, but yet to the three he attained not: and David made him of his council. 1 Par. 11:25
And David went out to meet them, and said: If you are come peaceably to me to help me, let my heart be joined to you: but if you plot against me for my enemies whereas I have no iniquity in my hands, let the God of our fathers see, and judge. 1 Par. 12:17
But the spirit came upon Amasai the chief among thirty, and he said: We are thine, O David, and for thee, O son of Isai: peace, peace be to thee, and peace to thy helpers. For thy God helpeth thee. So David received them, and made them captains of the band. 1 Par. 12:18
And there were some of Manasses that went over to David, when he came with the Philistines against Saul to fight: but he did not fight with them: because the lords of the Philistines taking counsel sent him back, saying: With the danger of our heads he will return to his master Saul. 1 Par. 12:19
And therefore he brought it not home to himself, that is, into the city of David, but carried it aside into the house of Obededom the Gethite. 1 Par. 13:13
Then David said: No one ought to carry the ark of God, but the Levites, whom the Lord hath chosen to carry it, and to minister unto himself for ever. 1 Par. 15:2
But Banaias, and Jaziel the priests, to sound the trumpet continually before the ark of the covenant of the Lord. 1 Par. 16:6
When they were but a small number: very few and sojourners in it. 1 Par. 16:19
For all the gods of the nations are idols: but the Lord made the heavens. 1 Par. 16:26
For I have not remained in a house from the time that I brought up Israel, to this day: but I have been always changing places in a tabernacle, and in a tent, 1 Par. 17:5
But I will settle him in my house, and in my kingdom for ever: and his throne shall be most firm for ever. 1 Par. 17:14
But even this hath seemed little in thy sight, and therefore thou hast also spoken concerning the house of thy servant for the time to come: and hast made me remarkable above all men, O Lord God. 1 Par. 17:17
And David said: I will shew kindness to Hanon the son of Naas: for his father did a favour tome. And David sent messengers to comfort him upon the death of his father. But when they were come into the land of the children of Ammon, to comfort Hanon, 1 Par. 19:2
And he said: If the Syrians be too strong for me, then thou shalt help me: but if the children of Ammon be too strong for thee, I will help thee. 1 Par. 19:12
But the Syrians seeing that they had fallen before Israel, sent messengers, and brought to them the Syrians that were beyond the river: and Sophach, general of the army of Adarezer, was their leader. 1 Par. 19:16
But the Syrian fled before Israel: and David slew of the Syrians seven thousand chariots, and forty thousand footmen, and Sophach the general of the army. 1 Par. 19:18
¤ And it came to pass after the course of a year, at the time that kings go out to battle, Joab gathered together an army and the strength of the troops, and wasted the land of the children of Ammon: and went and besieged Rabba. But David stayed at Jerusalem, when Joab smote Rabba, and destroyed it. 1 Par. 20:1
He reviled Israel: but Jonathan the son of Samaa the brother of David slew him. 1 Par. 20:7
And Joab answered: The Lord make his people a hundred times more than they are: but, my lord the king, are they not all thy servants: why doth my lord seek this thing, which may be imputed as a sin to Israel? 1 Par. 21:3
But the king's word rather prevailed: and Joab departed, and went through all Israel: and returned to Jerusalem. 1 Par. 21:4
But Levi and Benjamin he did not number: for Joab unwillingly executed the king's orders. 1 Par. 21:6
And David said to Gad: I am on every side in a great strait: but it is better for me to fall into the hands of the Lord, for his mercies are many, than into the hands of men. 1 Par. 21:13
And David said to God: Am not I he that commanded the people to be numbered? It is I that have sinned: it is I that have done the evil: but as for this flock, what hath it deserved? O Lord my God, let thy hand be turned, I beseech thee, upon me, and upon my father's house: and let not thy people be destroyed. 1 Par. 21:17
And David said to him: Give me this place of thy thrashingfloor, that I may build therein an altar to the Lord: but thou shalt take of me as much money as it is worth, that the plague may cease from the people. 1 Par. 21:22
And king David said to him: It shall not be so, but I will give thee money as much as it is worth: for I must not take it from thee, and so offer to the Lord holocausts free cost. 1 Par. 21:24
But the tabernacle of the Lord, which Moses made in the desert, and the altar of holocausts, was at that time in the high place of Gabaon. 1 Par. 21:29
But the word of the Lord came to me, saying: Thou hast shed much blood, and fought many battles, so thou canst not build a house to my name, after shedding so much blood before me: 1 Par. 22:8
Behold I in my poverty have prepared the charges of the house of the Lord, of gold a hundred thousand talents, and of silver a million of talents: but of brass, and of iron there is no weight, for the abundance surpasseth all account: timber also and stones I have prepared for all the charges. 1 Par. 22:14
And Leheth was the first, Ziza the second: but Jaus and Baria had not many children, and therefore they were counted in one family, and in one house. 1 Par. 23:11
And the sons of Eliezer were: Rohobia the first: and Eliezer had no more sons. But the sons of Rohobia were multiplied exceedingly. 1 Par. 23:17
And Eleazar died, and had no sons but daughters: and the sons of Cis their brethren took them. 1 Par. 23:22
But Nadab and Abiu died before their father, and had no children: so Eleazar, and Ithamar did the office of the priesthood. 1 Par. 24:2
And the lot of the east fell to Selemias. But to his son Zacharias, a very wise and learned man, the north gate fell by lot. 1 Par. 26:14
But Chonenias and his sons were over the Isaarites, for the business abroad over Israel to teach them and judge them. 1 Par. 26:29
But David would not number them from twenty years old and under: because the lord had said that he would multiply Israel like the stars of heaven. 1 Par. 27:23
Joab the son of Sarvia began to number, but he finished not: because upon this there fell wrath upon Israel: and therefore the number of them that were numbered, was not registered in the chronicles of king David. 1 Par. 27:24
But the Lord God of Israel chose me of all the house of my father, to be king over Israel for ever: for of Juda he chose the princes: and of the house of Juda, my father's house: and among the sons of my father, it pleased him to choose me king over all Israel. 1 Par. 28:4
And thou my son Solomon, know the God of thy father, and serve him with a perfect heart, and a willing mind: for the Lord searcheth all hearts, and understandeth all the thoughts of minds. If thou seek him, thou shalt find him: but if thou forsake him, he will cast thee off for ever. 1 Par. 28:9
¤ And king David said to all the assembly: Solomon my son, whom alone God hath chosen, is as yet young and tender: and the work is great, for a house is prepared not for man, but for God. 1 Par. 29:1
And God said to Solomon: Because this choice hath pleased thy heart, and thou hast not asked riches, and wealth, and glory, nor the lives of them that hate thee, nor many days of life: but hast asked wisdom and knowledge, to be able to judge my people, over which I have made thee king, 2 Par. 1:11
Who then can be able to build him a worthy house? if heaven, and the heavens of heavens cannot contain him: who am I that I should be able to build him a house? but to this end only, that incense may be burnt before him. 2 Par. 2:6
He made also ten lavers: and he set five on the right hand, and five on the left, to wash in them all such things as they were to offer for holocausts: but the sea was for the priests to wash in. 2 Par. 4:6
Now the ends of the staves wherewith the ark was carried, because they were some thing longer, were seen before the oracle: but if a man were a little outward, he could not see them. So the ark has been there unto this day. 2 Par. 5:9
And there was nothing else in the ark but the two tables which Moses put there at Horeb when the Lord gave the law to the children of Israel, at their coming out of Egypt. 2 Par. 5:10
But I have built a house to his name, that he might dwell there for ever. 2 Par. 6:2
But I chose Jerusalem, that my name might be there: and I chose David to set him over my people Israel. 2 Par. 6:6
But thou shalt not build the house, but thy son, who shall come out of thy loins, he shall build a house to my name. 2 Par. 6:9
But to this end only it is made, that thou mayest regard the prayer of thy servant and his supplication, O Lord my God: and mayest hear the prayers which thy servant poureth out before thee. 2 Par. 6:19
But if you turn away, and forsake my justices, and my commandments which I have set before you, and shall go and serve strange gods, and adore them, 2 Par. 7:19
But of the children of Israel he set none to serve in the king's works: for they were men of war, and chief captains, and rulers of his chariots and horsemen. 2 Par. 8:9
But he forsook the counsel of the ancients, and began to treat with the young men, that had been brought up with him, and were in his train. 2 Par. 10:8
But they answered as young men, and brought up with him in pleasures, and said: Thus shalt thou speak to the people, that said to thee: Thy father made our yoke heavy, do thou ease it: thus shalt thou answer them: My little finger is thicker than the loins of my father. 2 Par. 10:10
My father laid upon you a heavy yoke, and I will add more weight to it: my father beat you with scourges, but I will beat you with scorpions. 2 Par. 10:11
And he spoke according to the advice of the young men: My father laid upon you a heavy yoke, which I will make heavier: my father beat you with scourges, but I will beat you with scorpions. 2 Par. 10:14
But Roboam reigned over the children of Israel that dwelt in the cities of Juda. 2 Par. 10:17
But he put at the head of them Abia the son of Maacha to be the chief ruler over all his brethren: for he meant to make him king, 2 Par. 11:22
But yet they shall serve him, that they may know the difference between my service, and the service of a kingdom of the earth. 2 Par. 12:8
But yet because they were humbled, the wrath of the Lord turned away from them, and they were not utterly destroyed: for even in Juda there were found good works. 2 Par. 12:12
But he did evil, and did not prepare his heart to seek the Lord. 2 Par. 12:14
But the Lord is our God, whom we forsake not, and the priests who minister to the Lord are the sons of Aaron, and the Levites are in their order. 2 Par. 13:10
But Abia, being strengthened in his kingdom, took fourteen wives: and begot two and twenty sons, and sixteen daughters. 2 Par. 13:21
And he went out to meet Asa, and said to him: Hear ye me, Asa, and all Juda and Benjamin: The Lord is with you, because you have been with him. If you seek him, you shall find: but if you forsake him, he will forsake you. 2 Par. 15:2
At that time there shall be no peace to him that goeth out and cometh in, but terrors on every side among all the inhabitants of the earth. 2 Par. 15:5
But high places were left in Israel: nevertheless the heart of Asa was perfect all his days. 2 Par. 15:17
But the works of Asa the first and last are written in the book of the kings of Juda and Israel. 2 Par. 16:11
And Asa fell sick in the nine and thirtieth year of his reign, of a most violent pain in his feet, and yet in his illness he did not seek the Lord, but rather trusted in the skill of physicians. 2 Par. 16:12
But in the God of his father, and walked in his commandments, and not according to the sins of Israel. 2 Par. 17:4
So the king of Israel gathered together of the prophets four hundred men, and he said to them: Shall we go to Ramoth Galaad to fight, or shall we forbear? But they said: Go up, and God will deliver it into the king's hand. 2 Par. 18:5
And the king of Israel said to Josaphat: There is one man, of whom we may ask the will of the Lord: but I hate him, for he never prophesieth good to me, but always evil: and it is Micheas the son of Jemla. And Josaphat said: Speak not thus, O king. 2 Par. 18:7
And the king said: I adjure thee again and again to say nothing but the truth to me, in the name of the Lord. 2 Par. 18:15
And the king of Israel said to Josaphat: Did I not tell thee that this man would not prophesy me any good, but evil? 2 Par. 18:17
And the king of Israel said to Josaphat: I will change my dress, and so I will go to the battle, but put thou on thy own garments. And the king of Israel having changed his dress, went to the battle. 2 Par. 18:29
Now the king of Syria had commanded the captains of his cavalry, saying: Fight ye not with small, or great, but with the king of Israel only. 2 Par. 18:30
So when the captains of the cavalry saw Josaphat, they said: This is the king of Israel. And they surrounded him to attack him: but he cried to the Lord, and he helped him, and turned them away from him. 2 Par. 18:31
And the fight was ended that day: but the king of Israel stood in his chariot against the Syrians until the evening, and died at the sunset. 2 Par. 18:34
But good works are found in thee, because thou hast taken away the groves out of the land of Juda, and hast prepared thy heart to seek the Lord the God of thy fathers. 2 Par. 19:3
And charging the judges, he said: Take heed what you do: for you exercise not the judgment of man, but of the Lord: and whatsoever you judge, it shall redound to you. 2 Par. 19:6
Now therefore behold the children of Ammon, and of Moab, and mount Seir, through whose lands thou didst not allow Israel to pass, when they came out of Egypt, but they turned aside from them, and slew them not, 2 Par. 20:10
O our God, wilt thou not then judge them? as for us we have not strength enough, to be able to resist this multitude, which cometh violently upon us. But as we know not what to do, we can only turn our eyes to thee. 2 Par. 20:12
And he said: Attend ye, all Juda, and you that dwell in Jerusalem, and thou king Josaphat: Thus saith the Lord to you: Fear ye not, and be not dismayed at this multitude: for the battle is not yours, but God's. 2 Par. 20:15
It shall not be you that shall fight, but only stand with confidence, and you shall see the help of the Lord over you, O Juda, and Jerusalem: fear ye not, nor be you dismayed: to morrow you shall go out against them, and the Lord will be with you. 2 Par. 20:17
But yet he took not away the high places, and the people had not yet turned their heart to the Lord the God of their fathers. 2 Par. 20:33
But the rest of the acts of Josaphat, first and last, are written in the words of Jehu the son of Hanani, which he digested into the books of the kings of Israel. 2 Par. 20:34
And their father gave them great gifts of silver, and of gold, and pensions, with strong cities in Juda: but the kingdom he gave to Joram, because he was the eldest. 2 Par. 21:3
But the Lord would not destroy the house of David: because of the covenant which he had made with him: and because he had promised to give a lamp to him, and to his sons for ever. 2 Par. 21:7
But hast walked in the ways of the kings of Israel, and hast made Juda and the inhabitants of Jerusalem to commit fornication, imitating the fornication of the house of Achab, moreover also thou hast killed thy brethren, the house of thy father, better men than thyself, 2 Par. 21:13
And they came up into the land of Juda, and wasted it, and they carried away all the substance that was found in the king's house, his sons also, and his wives: so that there was no son left him but Joachaz, who was the youngest. 2 Par. 21:17
He was two and thirty years old when he began his reign, and he reigned eight years in Jerusalem. And he walked not rightly, and they buried him in the city of David: but not in the sepulchres of the kings. 2 Par. 21:20
But Josabeth the king's daughter took Joas the son of Ochozias, and stole him from among the king's sons that were slain. And she hid him with his nurse in a bedchamber: now Josabeth that hid him, was daughter of king Joram, wife of Joiada the high priest, and sister of Ochozias, and therefore Athalia did not kill him. 2 Par. 22:11
A third part of you that come to the sabbath, of the priests, and of the Levites, and of the porters shall be at the gates: and a third part at the king's house: and a third at the gate that is called the Foundation: but let all the rest of the people be in the courts of the house of the Lord. 2 Par. 23:5
And let no one come into the house of the Lord, but the priests, and they that minister of the Levites: let them only come in, because they are sanctified: and let all the rest of the people keep the watches of the Lord. 2 Par. 23:6
And all the people of the land rejoiced, and the city was quiet: but Athalia was slain with the sword. 2 Par. 23:21
And he assembled the priests, and the Levites, and said to them: Go out to the cities of Juda, and gather of all Israel money to repair the temple of your God, from year to year: and do this with speed: but the Levites were negligent. 2 Par. 24:5
And the king and Joiada gave it to those who were over the works of the house of the Lord: but they hired with it stonecutters, and artificers of every kind of work to repair the house of the Lord: and such as wrought in iron and brass, to uphold what began to be falling. 2 Par. 24:12
But Joiada grew old and was full of days, and died when he was a hundred and thirty years old. 2 Par. 24:15
And king Joas did not remember the kindness that Joiada his father had done to him, but killed his son. And when he died, he said: The Lord see, and require it. 2 Par. 24:22
And departing they left him in great diseases: and his servants rose up against him, for revenge of the blood of the son of Joiada the priest, and they slew him in his bed, and he died: and they buried him in the city of David, but not in the sepulchres of the kings. 2 Par. 24:25
And he did what was good in the sight of the Lord: but yet not with a perfect heart. 2 Par. 25:2
But he slew not their children, as it is written in the book of the law of Moses, where the Lord commanded, saying: The fathers shall not be slain for the children, nor the children for their fathers, but every man shall die for his own sin. 2 Par. 25:4
But a man of God came to him, and said: O king, let not the army of Israel go out with thee, for the Lord is not with Israel, and all the children of Ephraim: 2 Par. 25:7
Then Amasias separated the army, that came to him out of Ephraim, to go home again: but they being much enraged against Juda, returned to their own country. 2 Par. 25:10
But that army which Amasias had sent back, that they should not go with him to battle, spread themselves among the cities of Juda, from Samaria to Beth-horon, and having killed three thousand took away much spoil. 2 Par. 25:13
But Amasias after he had slain the Edomites, set up the gods of the children of Seir, which he had brought thence, to be his gods, and adored them, and burnt incense to them. 2 Par. 25:14
But he sent back the messengers, saying: The thistle that is in Libanus, sent to the cedar in Libanus, saying: Give thy daughter to my son to wife: and behold the beasts that were in the wood of Libanus passed by and trod down the thistle. 2 Par. 25:18
But when he was made strong, his heart was lifted up to his destruction, and he neglected the Lord his God: and going into the temple of the Lord, he had a mind to burn incense upon the altar of incense. 2 Par. 26:16
Withstood the king and said: It doth not belong to thee, Ozias, to burn incense to the Lord, but to the priests, that is, to the sons of Aaron, who are consecrated for this ministry: go out of the sanctuary, do not despise: for this thing shall not be accounted to thy glory by the Lord God. 2 Par. 26:18
But the rest of the acts of Ozias first and last were written by Isaias the son of Amos, the prophet. 2 Par. 26:22
But walked in the ways of the kings of Israel; moreover also he cast statues for Baalim. 2 Par. 28:2
But hear ye my counsel, and release the captives that you have brought of your brethren, because a great indignation of the Lord hangeth over you. 2 Par. 28:11
But the rest of his acts, and all his works first and last are written in the book of the kings of Juda and Israel. 2 Par. 28:26
But the priests were few, and were not enough to flay the holocausts: wherefore the Levites their brethren helped them, till the work was ended, and priests were sanctified, for the Levites are sanctified with an easier rite than the priests. 2 Par. 29:34
But the hand of God was in Juda, to give them one heart to do the word of the Lord, according to the commandment of the king, and of the princes. 2 Par. 30:12
And they stood in their order according to the disposition and law of Moses the man of God: but the priests received the blood which was to be poured out, from the hands of the Levites, 2 Par. 30:16
¤ And when these things had been duly celebrated, all Israel that were found in the cities of Juda, went out, and they broke the idols, and cut down the groves, demolished the high places, and destroyed the altars, not only out of all Juda and Benjamin, but out of Ephraim also and Manasses, till they had utterly destroyed them: then all the children of Israel returned to their possessions and cities. 2 Par. 31:1
But Core the son of Jemna the Levite, the porter of the east gate, was overseer of the things which were freely offered to the Lord, and of the firstfruits and the things dedicated for the holy of holies. 2 Par. 31:14
But he did not render again according to the benefits which he had received, for his heart was lifted up: and wrath was enkindled against him, and against Juda and Jerusalem. 2 Par. 32:25
But yet in the embassy of the princes of Babylon, that were sent to him, to inquire of the wonder that had happened upon the earth, God left him that he might be tempted, and all things might be made known that were in his heart. 2 Par. 32:31
But the rest of the acts of Manasses, and his prayer to his God, and the words of the seers that spoke to him in the name of the Lord the God of Israel, are contained in the words of the kings of Israel. 2 Par. 33:18
And he did not humble himself before the lord, as Manasses his father had humbled himself, but committed far greater sin. 2 Par. 33:23
But the rest of the multitude of the people slew them that had killed Amon, and made Josias his son king in his stead. 2 Par. 33:25
But they gave it to the artificers, and to the masons, to buy stones out of the quarries, and timber for the couplings of the building, and to rafter the houses, which the kings of Juda had destroyed. 2 Par. 34:11
But over them that carried burdens for divers uses, were scribes, and masters of the number of the Levites, and porters. 2 Par. 34:13
But he carried the book to the king, and told him, saying: Lo, all that thou hast committed to thy servants, is accomplished. 2 Par. 34:16
But as to the king of Juda that sent you to beseech the Lord, thus shall you say to him: Thus saith the Lord the God of Israel: Because thou hast heard the words of this book, 2 Par. 34:26
And he spoke to the Levites, by whose instruction all Israel was sanctified to the Lord, saying: Put the ark in the sanctuary of the temple, which Solomon the son of David king of Israel built: for you shall carry it no more: but minister now to the Lord your God, and to his people Israel. 2 Par. 35:3
And they roasted the phase with fire, according to that which is written in the law: but the victims of peace offerings they boiled in caldrons, and kettles, and pots, and they distributed them speedily among all the people. 2 Par. 35:13
But he sent messengers to him, saying: What have I to do with thee, O king of Juda? I come not against thee this day, but I fight against another house, to which God hath commanded me to go in haste: forbear to do against God, who is with me, lest he kill thee. 2 Par. 35:21
Josias would not return, but prepared to fight against him, and hearkened not to the words of Nechao from the mouth of God, but went to fight in the field of Mageddo. 2 Par. 35:22
And he made Eliakim his brother king in his stead, over Juda and Jerusalem: and he turned his name to Joakim: but he took Joachaz with him and carried him away into Egypt. 2 Par. 36:4
But the rest of the acts of Joakim, and his abominations, which he wrought, and the things that were found in him, are contained in the book of the kings of Juda and Israel. And Joachin his son reigned in his stead. 2 Par. 36:8
But they mocked the messengers of God, and despised his words, and misused the prophets, until the wrath of the Lord arose against his people, and there was no remedy. 2 Par. 36:16
For he brought upon them the king of the Chaldeans, and he slew their young men with the sword in the house of his sanctuary, he had no compassion on young man, or maiden, old man or even him that stooped for age, but he delivered them all into his hands. 2 Par. 36:17
But in the first year of Cyrus king of the Persians, to fulfil the word of the Lord, which he had spoken by the mouth of Jeremias, the Lord stirred up the heart of Cyrus, king of the Persians: who commanded it to be proclaimed through all his kingdom, and by writing also, saying: 2 Par. 36:22
From the first day of the seventh month they began to offer holocausts to the Lord: but the temple of God was not yet founded. 1 Esd. 3:6
But many of the priests and the Levites, and the chief of the fathers and the ancients that had seen the former temple; when they had the foundation of this temple before their eyes, wept with a loud voice: and many shouting for joy, lifted up their voice. 1 Esd. 3:12
But Zorobabel, and Josue, and the rest of the chief of the fathers of Israel said to them: You have nothing to do with us to build a house to our God, but we ourselves alone will build to the Lord our God, as Cyrus king of the Persians hath commanded us. 1 Esd. 4:3
But we remembering the salt that we have eaten in the palace, and because we count it a crime to see the king wronged, have therefore sent and certified the king, 1 Esd. 4:14
But the eye of their God was upon the ancients of the Jews, and they could not hinder them. And it was agreed that the matter should be referred to Darius, and then they should give satisfaction concerning that accusation. 1 Esd. 5:5
But after that our fathers had provoked the God of heaven to wrath, he delivered them into the hands of Nabuchodonosor the king of Babylon the Chaldean: and he destroyed this house, and carried away the people to Babylon. 1 Esd. 5:12
But in the first year of Cyrus the king of Babylon, king Cyrus set forth a decree, that this house of God should be built. 1 Esd. 5:13
For we are bondmen, and in our bondage our God hath not forsaken us, but hath extended mercy upon us before the king of the Persians, to give us life, and to set up the house of our God, and to rebuild the desolations thereof, and to give us a fence in Juda and Jerusalem. 1 Esd. 9:9
But as the people are many, and it is time of rain, and we are not able to stand without, and it is not a work of one day or two, (for we have exceedingly sinned in this matter,) 1 Esd. 10:13
But if you return to me, and keep my commandments, and do them, though you should be led away to the uttermost parts of the world, I will gather you from thence, and bring you back to the place which I have chosen for my name to dwell there. 2 Esd. 1:9
And the king said to me: Why is thy countenance sad, seeing thou dost not appear to be sick? this is not without cause, but some evil, I know not what, is in thy heart. And I was seized with an exceeding great fear: 2 Esd. 2:2
And I arose in the night, I and some few men with me, and I told not any man what God had put in my heart to do in Jerusalem, and there was no beast with me, but the beast that I rode upon. 2 Esd. 2:12
But the magistrates knew not whither I went, or what I did: neither had I as yet told any thing to the Jews, or to the priests, or to the nobles, or to the magistrates, or to the rest that did the work. 2 Esd. 2:16
But Sanaballat the Horonite, and Tobias the servant, the Ammonite, and Gossem the Arabian heard of it, and they scoffed at us, and despised us, and said: What is this thing that you do? are you going to rebel against the king? 2 Esd. 2:19
And I answered them, and said to them: The God of heaven he helpeth us, and we are his servants: let us rise up and build: but you have no part, nor justice, nor remembrance in Jerusalem. 2 Esd. 2:20
But the fish gate the sons of Asnaa built: they covered it, and set up the doors thereof, and the locks, and the bars. And next to them built Marimuth the son of Urias the son of Accus. 2 Esd. 3:3
And next to them the Thecuites built: but their great men did not put their necks to the work of their Lord. 2 Esd. 3:5
But the former governors that had been before me, were chargeable to the people, and took of them in bread, and wine, and in money every day forty sicles: and their officers also oppressed the people. But I did not so for the fear of God. 2 Esd. 5:15
Sanaballat and Gossem sent to me, saying: Come, and let us make a league together in the villages, in the plain of Ono. But they thought to do me mischief. 2 Esd. 6:2
And I sent to them, saying: There is no such thing done as thou sayest: but thou feignest these things out of thy own heart. 2 Esd. 6:8
And I understood that God had not sent him, but that he had spoken to me as if he had been prophesying, and Tobias, and Sanaballat had hired him. 2 Esd. 6:12
But the wall was finished the five and twentieth day of the month of Elul, in two and fifty days. 2 Esd. 6:15
But God had put in my heart, and I assembled the princes and magistrates, and common people, to number them: and I found a book of the number of them who came up at first and therein it was found written: 2 Esd. 7:5
And thou didst divide the sea before them, and they passed through the midst of the sea on dry land: but their persecutors thou threwest into the depth, as a stone into mighty waters. 2 Esd. 9:11
But they and our fathers dealt proudly, and hardened their necks and hearkened not to thy commandments. 2 Esd. 9:16
And they would not hear, and they remembered not thy wonders which thou hadst done for them. And they hardened their necks, and gave the head to return to their bondage, as it were by contention. But thou, a forgiving God, gracious, and merciful, longsuffering, and full of compassion, didst not forsake them. 2 Esd. 9:17
But they provoked thee to wrath, and departed from thee, and threw thy law behind their backs: and they killed thy prophets, who admonished them earnestly to return to thee: and they were guilty of great blasphemies. 2 Esd. 9:26
But after they had rest, they returned to do evil in thy sight: and thou leftest them in the hand of their enemies, and they had dominion over them. Then they returned, and cried to thee: and thou heardest from heaven, and deliveredst them many times in thy mercies. 2 Esd. 9:28
And thou didst admonish them to return to thy law. But they dealt proudly, and hearkened not to thy commandments, but sinned against thy judgments, which if a man do, he shall live in them: and they withdrew the shoulder, and hardened their neck, and would not hear. 2 Esd. 9:29
And thou art just in all things that have come upon us: because thou hast done truth, but we have done wickedly. 2 Esd. 9:33
¤ And the princes of the people dwelt at Jerusalem: but the rest of the people cast lots, to take one part in ten to dwell in Jerusalem the holy city, and nine parts in the other cities. 2 Esd. 11:1
But in all this time I was not in Jerusalem, because in the two and thirtieth year of Artaxerxes king of Babylon, I went to the king, and after certain days I asked the king: 2 Esd. 13:6
And their children spoke half in the speech of Azotus, and could not speak the Jews' language, but they spoke according to the language of this and that people. 2 Esd. 13:24
But every day gave all he could get to his brethren his fellow captives, that were of his kindred. Tob. 1:3
These and such like things did he observe when but a boy according to the law of God. Tob. 1:8
But when he was a man, he took to wife Anna of his own tribe, and had a son by her, whom he called after his own name, Tob. 1:9
But after a long time, Salmanasar the king being dead, when Sennacherib his son, who reigned in his place, had a hatred for the children of Israel: Tob. 1:18
But when it was told the king, he commanded him to be slain, and took away all his substance. Tob. 1:22
But Tobias fleeing naked away with his son and with his wife, lay concealed, for many loved him. Tob. 1:23
But after forty-five days, the king was killed by his own sons. Tob. 1:24
¤ But after this, when there was a festival of the Lord, and a good dinner was prepared in Tobias's house, Tob. 2:1
But Tobias fearing God more than the king, carried off the bodies of them that were slain, and hid them in his house, and at midnight buried them. Tob. 2:9
But continued immoveable in the fear of God, giving thanks to God all the days of his life. Tob. 2:14
But Tobias rebuked them, saying: Speak not so: Tob. 2:17
But continuing in prayer with tears besought God, that he would deliver her from this reproach. Tob. 3:11
But a husband I consented to take, with thy fear, not with my lust. Tob. 3:18
But this every one is sure of that worshippeth thee, that his life, if it be under trial, shall be crowned and if it be under tribulation, it shall be delivered: and if it be under correction, it shall be allowed to come to thy mercy. Tob. 3:21
Fear not, my son: we lead indeed a poor life, but we shall have many good things if we fear God, and depart from all sin, and do that which is good. Tob. 4:23
But how I shall get this money, I cannot tell; he knoweth not me, and I know not him: what token shall I give him? nor did I ever know the way which leadeth thither. Tob. 5:2
But go now, and seek thee out some faithful man, to go with thee for his hire: that thou mayst receive it, while I yet live. Tob. 5:4
But he answered: Of the children of Israel. And Tobias said to him: Knowest thou the way that leadeth to the country of the Medes? Tob. 5:7
But lest I should make thee uneasy, I am Azarias the son of the great Ananias. Tob. 5:18
And Tobias answered: Thou art of a great family. But I pray thee be not angry that I desired to know thy family. Tob. 5:19
And the angel answering, said: Here is one whose name is Raguel, a near kinsman of thy tribe, and he hath a daughter named Sara, but he hath no son nor any other daughter beside her. Tob. 6:11
But thou when thou shalt take her, go into the chamber, and for three days keep thyself continent from her, and give thyself to nothing else but to prayers with her. Tob. 6:18
But the second night thou shalt be admitted into the society of the holy Patriarchs. Tob. 6:20
But they said: We are of the tribe of Nephtali, of the captivity of Ninive. Tob. 7:4
Then Raguel said: I doubt not but God hath regarded my prayers and tears in his sight. Tob. 7:13
And I believe he hath therefore made you come to me, that this maid might be married to one of her own kindred, according to the law of Moses: and now doubt not but I will give her to thee. Tob. 7:14
And now, Lord, thou knowest, that not for fleshly lust do I take my sister to wife, but only for the love of posterity, in which thy name may be blessed for ever and ever. Tob. 8:9
And when all had said, Amen, they went to the feast: but the marriage feast they celebrated also with the fear of the Lord. Tob. 9:12
¤ But as Tobias made longer stay upon occasion of the marriage, Tobias his father was solicitous, saying: Why thinkest thou doth my son tarry, or why is he detained there? Tob. 10:1
But his mother wept and was quite disconsolate, and said: Woe, woe is me, my son; why did we send thee to go to a strange country, the light of our eyes, the staff of our old age, the comfort of our life, the hope of our posterity? Tob. 10:4
But she could by no means be comforted, but daily running out looked round about, and went into all the ways by which there seemed any hope he might return, that she might if possible see him coming afar off. Tob. 10:7
But Raguel said to his son in law: Stay here, and I will send a messenger to Tobias thy father, that thou art in health. Tob. 10:8
But Anna sat beside the way daily, on the top of a hill, from whence she might see afar off. Tob. 11:5
But I beseech thee, my father, to desire him, that he would vouchsafe to accept of one half of all things that have been brought. Tob. 12:4
For it is good to hide the secret of a king: but honourable to reveal and confess the works of God. Tob. 12:7
But they that commit sin and iniquity, are enemies to their own soul. Tob. 12:10
I seemed indeed to eat and to drink with you but I use an invisible meat and drink, which cannot be seen by men. Tob. 12:19
It is time therefore that I return to him that sent me: but bless ye God, and publish all his wonderful works. Tob. 12:20
But thou shalt rejoice in thy children, because they shall all be blessed, and shall be gathered together to the Lord. Tob. 13:17
And now, children, hear me, and do not stay here: but as soon as you shall bury your mother by me in one sepulchre, without delay direct your steps to depart hence: Tob. 14:12
Of stones squared and hewed: he made the walls thereof seventy cubits broad, and thirty cubits high, and the towers thereof he made a hundred cubits high. But on the square of them, each side was extended the space of twenty feet. Jud. 1:2
But they all with one mind refused, and sent them back empty, and rejected them without honour. Jud. 1:11
But gold and silver he took out of the king's house in great abundance. Jud. 2:10
Remember Moses the servant of the Lord who overcame Amalec that trusted in his own strength, and in his power, and in his army, and in his shields, and in his chariots, and in his horsemen, not by fighting with the sword, but by holy prayers: Jud. 4:12
And there was no one that triumphed over this people, but when they departed from the worship of the Lord their God. Jud. 5:17
But as often as beside their own God, they worshipped any other, they were given to spoil and to the sword, and to reproach. Jud. 5:18
But of late returning to the Lord their God, from the different places wherein they were scattered, they are come together and are gone up into all these mountains, and possess Jerusalem again, where their holies are. Jud. 5:23
But if there be no offence of this people in the sight of their God, we cannot resist them because their God will defend them: and we shall be a reproach to the whole earth. Jud. 5:25
Because thou hast prophesied unto us, saying: That the nation of Israel is defended by their God, to shew thee that there is no God, but Nabuchodonosor: Jud. 6:2
But if thou think thy prophecy true, let not thy countenance sink, and let the paleness that is in thy face, depart from thee, if thou imaginest these my words cannot be accomplished. Jud. 6:5
And the servants of Holofernes taking him, went through the plains: but when they came near the mountains, the slingers came out against them. Jud. 6:8
¤ But Holofernes on the next day gave orders to his army, to go up against Bethulia. Jud. 7:1
But the children of Israel, when they saw the multitude of them, prostrated themselves upon the ground, putting ashes upon their heads, praying with one accord, that the God of Israel would shew his mercy upon his people. Jud. 7:4
But the children of Ammon and Moab came to Holofernes, saying: The children of Israel trust not in their spears, nor in their arrows, but the mountains are their defence, and the steep hills and precipices guard them. Jud. 7:8
But if after five days be past there come no aid, we will do the things which you have spoken. Jud. 7:25
This is not a word that may draw down mercy, but rather that may stir up wrath, and enkindle indignation. Jud. 8:12
But forasmuch as the Lord is patient, let us be penitent for this same thing, and with many tears let us beg his pardon: Jud. 8:14
For which crime they were given up to their enemies, to the sword, and to pillage, and to confusion: but we know no other God but him. Jud. 8:19
But they that did not receive the trials with the fear of the Lord, but uttered their impatience and the reproach of their murmuring against the Lord, Jud. 8:24
But esteeming these very punishments to be less than our sins deserve, let us believe that these scourges of the Lord, with which like servants we are chastised, have happened for our amendment, and not for our destruction. Jud. 8:27
But I desire that you search not into what I am doing, and till I bring you word let nothing else be done but to pray for me to the Lord our God. Jud. 8:33
But thou lookedst over their camp, and darkness wearied them. Jud. 9:7
For thy power, O Lord, is not in a multitude, nor is thy pleasure in the strength of horses, nor from the beginning have the proud been acceptable to thee: but the prayer of the humble and the meek hath always pleased thee. Jud. 9:16
And the Lord also gave her more beauty: because all this dressing up did not proceed from sensuality, but from virtue: and therefore the Lord increased this her beauty, so that she appeared to all men's eyes incomparably lovely. Jud. 10:4
But they asked her no question, only they let her pass, saying: The God of our fathers give thee grace, and may he strengthen all the counsel of thy heart with his power, that Jerusalem may glory in thee, and thy name may be in the number of the holy and just. Jud. 10:8
But Judith praying to the Lord, passed through the gates, she and her maid. Jud. 10:10
But now tell me, for what cause hast thou left them, and why it hath pleased thee to come to us? Jud. 11:3
For as Nabuchodonosor the king of the earth liveth, and his power liveth which is in thee for chastising of all straying souls: not only men serve him through thee, but also the beasts of the field obey him. Jud. 11:5
And Judith answered him and said: Now I cannot eat of these things which thou commandest to be given me, lest sin come upon me: but I will eat of the things which I have brought. Jud. 12:2
But Holofernes lay on his bed, fast asleep, being exceedingly drunk. Jud. 13:4
But as the same Lord liveth, his angel hath been my keeper both going hence, and abiding there, and returning from thence hither: and the Lord hath not suffered me his handmaid to be defiled, but hath brought me back to you without pollution of sin, rejoicing for his victory, for my escape, and for your deliverance. Jud. 13:20
Because he hath so magnified thy name this day, that thy praise shall not depart out of the mouth of men who shall be mindful of the power of the Lord for ever, for that thou hast not spared thy life, by reason of the distress and tribulation of thy people, but hast prevented our ruin in the presence of our God. Jud. 13:25
But after he had recovered his spirits he fell down at her feet, and reverenced her, and said: Jud. 13:30
And as soon as the sun shall rise, let every man take his arms, and rush ye out, not as going down beneath, but as making an assault. Jud. 14:2
And they that were in the tent came, and made a noise, before the door of the chamber to awake him, endeavouring by art to break his rest, that Holofernes might awake, not by their calling him, but by their noise. Jud. 14:9
But when his captains and tribunes were come, and all the chiefs of the army of the king of the Assyrians, they said to the chamberlains: Jud. 14:11
But when with hearkening, he perceived no motion of one lying, he came near to the curtain, and lifting it up, and seeing the body of Holofernes, lying upon the ground, without the head, weltering in his blood, he cried out with a loud voice, with weeping, and rent his garments. Jud. 14:14
So that no one spoke to his neighbour, but hanging down the head, leaving all things behind, they made haste to escape from the Hebrews, who, as they heard, were coming armed upon them, and fled by the ways of the fields, and the paths of the hills. Jud. 15:2
And because the Assyrians were not united together, they went without order in their flight; but the children of Israel pursuing in one body, defeated all that they could find. Jud. 15:4
But they that returned conquerors to Bethulia, brought with them all things that were theirs, so that there was no numbering of their cattle, and beasts, and all their moveables, insomuch that from the least to the greatest all were made rich by their spoils. Jud. 15:8
But all those things that were proved to be the peculiar goods of Holofernes, they gave to Judith in gold, and silver, and garments and precious stones, and all household stuff, and they all were delivered to her by the people. Jud. 15:14
But the almighty Lord hath struck him, and hath delivered him into the hands of a woman, and hath slain him. Jud. 16:7
For their mighty one did not fall by young men, neither did the sons of Titan strike him, nor tall giants oppose themselves to him, but Judith the daughter of Merari weakened him with the beauty of her face. Jud. 16:8
But they that fear thee, shall be great with thee in all things. Jud. 16:19
But the day of the festivity of this victory is received by the Hebrews in the number of holy days, and is religiously observed by the Jews from that time until this day. Jud. 16:31
But the king made a record of what was done: and Mardochai also committed the memory of the thing to writing. Esther 12:4
But Aman the son of Amadathi the Bugite was in great honour with the king, and sought to hurt Mardochai and his people, because of the two eunuchs of the king who were put to death. Esther 12:6
Neither was there any one to compel them to drink that were not willing, but as the king had appointed, who set over every table one of his nobles, that every man might take what he would. Esther 1:8
But she refused, and would not come at the king's commandment, which he had signified to her by the eunuchs. Whereupon the king, being angry, and inflamed with a very great fury, Esther 1:12
And Mamuchan answered, in the hearing of the king and the princes: Queen Vasthi hath not only injured the king, but also all the people and princes that are in all the provinces of king Assuerus. Esther 1:16
If it please thee, let an edict go out from thy presence, and let it be written according to the law of the Persians and of the Medes, which must not be altered, that Vasthi come in no more to the king, but another, that is better than her, be made queen in her place. Esther 1:19
And as the time came orderly about, the day was at hand, when Esther, the daughter of Abihail the brother of Mardochai, whom he had adopted for his daughter, was to go in to the king. But she sought not women's ornaments, but whatsoever Egeus the eunuch the keeper of the virgins had a mind, he gave her to adorn her. For she was exceeding fair, and her incredible beauty made her appear agreeable and amiable in the eyes of all. Esther 2:15
Whereas I reigned over many nations, and had brought all the world under my dominion, I was not willing to abuse the greatness of my power, but to govern my subjects with clemency and lenity that they might live quietly without any terror, and might enjoy peace, which is desired by all men, Esther 13:2
But when I asked my counsellors how this might be accomplished, one that excelled the rest in wisdom and fidelity, and was second after the king, Aman by name, Esther 13:3
Then Esther's maids and her eunuchs went in, and told her. And when she heard it she was in a consternation and she sent a garment, to clothe him, and to take away the sackcloth: but he would not receive it. Esther 4:4
¤ And he commanded her (no doubt but he was Mardochai) to go to the king, and petition for her people, and for her country. Esther 15:1
But Mardochai besought the Lord, remembering all his works, Esther 13:8
But I feared lest I should transfer the honour of my God to a man, and lest I should adore any one except my God. Esther 13:14
And she prayed to the Lord the God of Israel, saying: O my Lord, who alone art our king, help me a desolate woman, and who have no other helper but thee. Esther 14:3
And now they are not content to oppress us with most hard bondage, but attributing the strength of their hands to the power of their idols. Esther 14:8
Give not, O Lord, thy sceptre to them that are not, lest they laugh at our ruin: but turn their counsel upon themselves, and destroy him that hath begun to rage against us. Esther 14:11
But deliver us by thy hand, and help me, who have no other helper, but thee, O Lord, who hast the knowledge of all things. Esther 14:14
And that thy handmaid hath never rejoiced, since I was brought hither unto this day but in thee, O Lord, the God of Abraham. Esther 14:18
But she with a rosy colour in her face, and with gracious and bright eyes hid a mind full of anguish, and exceeding great fear. Esther 15:8
Thou shalt not die: for this law is not made for thee, but for all others. Esther 15:13
But the king was troubled, and all his servants comforted her. Esther 15:19
But she answered: If it please the king, I beseech thee to come to me this day, and Aman with thee to the banquet which I have prepared. Esther 5:4
So Aman went out that day joyful and merry. And when he saw Mardochai sitting before the gate of the palace, and that he not only did not rise up to honour him, but did not so much as move from the place where he sat, he was exceedingly angry: Esther 5:9
But dissembling his anger, and returning into his house, he called together to him his friends, and Zares his wife: Esther 5:10
And after this he said: Queen Esther also hath invited no other to the banquet with the king, but me: and with her I am also to dine to morrow with the king: Esther 5:12
And when he was come in, he said to him: What ought to be done to the man whom the king is desirous to honour? But Aman thinking in his heart, and supposing that the king would honour no other but himself, Esther 6:6
But Mardochai returned to the palace gate: and Aman made haste to go to his house, mourning and having his head covered: Esther 6:12
And he told Zares his wife, and his friends, all that had befallen him. And the wise men whom he had in counsel, and his wife answered him: If Mardochai be of the seed of the Jews, before whom thou hast begun to fall, thou canst not resist him, but thou shalt fall in his sight. Esther 6:13
For we are given up, I and my people, to be destroyed, to be slain, and to perish. And would God we were sold for bondmen and bondwomen: the evil might be borne with, and I would have mourned in silence: but now we have an enemy, whose cruelty redoundeth upon the king. Esther 7:4
But the king being angry rose up, and went from the place of the banquet into the garden set with trees. Aman also rose up to entreat Esther the queen for his life, for he understood that evil was prepared for him by the king. Esther 7:7
But he, as the manner was, held out the golden sceptre with his hand, which was the sign of clemency: and she arose up and stood before him, Esther 8:4
And not only endeavour to oppress the king's subjects, but not bearing the glory that is given them, take in hand, to practise also against them that gave it. Esther 16:3
Neither are they content not to return thanks for benefits received, and to violate in themselves the laws of humanity, but they think they can also escape the justice of God who seeth all things. Esther 16:4
Neither must you think, if we command different things, that it cometh of the levity of our mind, but that we give sentence according to the quality and necessity of times, as the profit of the commonwealth requireth. Esther 16:9
Now that you may more plainly understand what we say, Aman the son of Amadathi, a Macedonian both in mind and country, and having nothing of the Persian blood, but with his cruelty staining our goodness, was received being a stranger by us: Esther 16:10
But he was so far puffed up with arrogancy, as to go about to deprive us of our kingdom and life. Esther 16:12
But we have found that the Jews, who were by that most wicked man appointed to be slain, are in no fault at all, but contrariwise, use just laws, Esther 16:15
For which crime both he himself that devised it, and all his kindred hang on gibbets, before the gates of this city Susan: not we, but God repaying him as he deserved. Esther 16:18
But this edict, which we now send, shall be published in all cities, that the Jews may freely follow their own laws. Esther 16:19
That all they who faithfully obey the Persians, receive a worthy reward for their fidelity: but they that are traitors to their kingdom, are destroyed for their wickedness. Esther 16:23
But to the Jews, a new light seemed to rise, joy, honour, and dancing. Esther 8:16
And on the fourteenth day of the month Adar the Jews gathered themselves together, and they killed in Susan three hundred men: but they took not their substance. Esther 9:15
But they that were killing in the city of Susan, were employed in the slaughter on the thirteenth and fourteenth day of the same month: and on the fifteenth day they rested. And therefore they appointed that day to be a holy day of feasting and gladness. Esther 9:18
But those Jews that dwelt in towns not walled and in villages, appointed the fourteenth day of the month Adar for banquets and gladness, so as to rejoice on that day, and send one another portions of their banquets and meats. Esther 9:19
But the two dragons are I and Aman. Esther 10:7
But stretch forth thy hand a little, and touch all that he hath, and see if he bless thee to thy face. Job 1:11
And the Lord said to Satan: Hast thou considered my servant, Job, that there is none like him in the earth, a man simple and upright, and fearing God, and avoiding evil, and still keeping his innocence? But thou hast moved me against him, that I should afflict him without cause. Job 2:3
But put forth thy hand, and touch his bone and his flesh, and then thou shalt see that he will bless thee to thy face. Job 2:5
And the Lord said to Satan: Behold, he is in thy hand, but yet save his life. Job 2:6
If we begin to speak to thee, perhaps thou wilt take it ill; but who can withhold the words he hath conceived? Job 4:2
But now the scourge is come upon thee, and thou faintest: It hath touched thee, and thou art troubled. Job 4:5
But he shall save the needy from the sword of their mouth, and the poor from the hand of the violent. Job 5:15
And to the needy there shall be hope, but iniquity shall draw in her mouth. Job 5:16
But thou shalt have a covenant with the stones of the lands, and the beasts of the earth shall be at peace with thee. Job 5:23
But Job answered, and said: Job 6:1
Remember that my life is but wind, and my eye shall not return to see good things. Job 7:7
(For we are but of yesterday, and are ignorant that our days upon earth are but a shadow Job 8:9
I, who although I should have any just thing, would not answer, but would make supplication to my judge. Job 9:15
But if so also I am wicked, why have I laboured in vain? Job 9:29
A land of misery and darkness, where the shadow of death, and no order, but everlasting horror dwelleth. Job 10:22
But thou hast hardened thy heart, and hast spread thy hands to him. Job 11:13
But the eyes of the wicked shall decay, and the way to escape shall fail them, and their hope the abomination of the soul. Job 11:20
But ask now the beasts, and they shall teach thee: and the birds of the air, and they shall tell thee. Job 12:7
But yet I will speak to the Almighty, and I desire to reason with God. Job 13:3
Although he should kill me, I will trust in him: but yet I will reprove my ways in his sight. Job 13:15
But man when he shall be dead, and stripped and consumed, I pray you where is he? Job 14:10
Thou indeed hast numbered my steps, but spare my sins. Job 14:16
Thou hast sealed up my offences as it were in a bag, but hast cured my iniquity. Job 14:17
But yet his flesh, while he shall live, shall have pain, and his soul shall mourn over him. Job 14:22
Is it a great matter that God should comfort thee? but thy wicked words hinder this. Job 15:11
But what shall I do? If I speak, my pain will not rest: and if I hold my peace, it will not depart from me. Job 16:6
But now my sorrow hath oppressed me, and all my limbs are brought to nothing. Job 16:7
But you set yourselves up against me, and reprove me with my reproaches. Job 19:5
The flesh being consumed, my bone hath cleaved to my skin, and nothing but lips are left about my teeth. Job 19:20
That the praise of the wicked is short, and the joy of the hypocrite but for a moment. Job 20:5
But another dieth in bitterness of soul without any riches: Job 21:25
But if I go to the east, he appeareth not; if to the west, I shall not understand him. Job 23:8
But he knoweth my way, and has tried me as gold that passeth through the fire: Job 23:10
¤ Times are not hid from the Almighty: but they that know him, know not his days. Job 24:1
The murderer riseth at the very break of day, he killeth the needy, and the poor man: but in the night he will be as a thief. Job 24:14
Let mercy forget him: may worms be his sweetness: let him be remembered no more, but be broken in pieces as an unfruitful tree. Job 24:20
God hath given him place for penance, and he abuseth it unto pride: but his eyes are upon his ways. Job 24:23
He shall prepare indeed, but the just man shall be clothed with it: and the innocent shall divide the silver. Job 27:17
But where is wisdom to be found, and where is the place of understanding? Job 28:12
High and eminent things shall not be mentioned in comparison of it: but wisdom is drawn out of secret places. Job 28:18
¤ But now the younger in time scorn me, whose fathers I would not have set with the dogs of my flock: Job 30:1
But yet thou stretchest not forth thy hand to their consumption: and if they shall fall down thou wilt save. Job 30:24
And he was angry with his friends, because they had not found a reasonable answer, but only had condemned Job. Job 32:3
But when he saw that the three were not able to answer, he was exceedingly angry. Job 32:5
But, as I see, there is a spirit in men, and the inspiration of the Almighty giveth understanding. Job 32:8
And as long as I thought you said some thing, I considered: but, as I see, there is none of you that can convince Job, and answer his words. Job 32:12
But yet let not my wonder terrify thee, and let not my eloquence be burdensome to thee. Job 33:7
But if thou hast any thing to say, answer me, speak: for I would have thee to appear just. Job 33:32
Doth God require it of thee, because it hath displeased thee? for thou begannest to speak, and not I: but if thou know any thing better, speak. Job 34:33
But Job hath spoken foolishly, and his words sound not discipline. Job 34:35
But he saveth not the wicked, and he giveth judgment to the poor. Job 36:6
But if they hear not, they shall pass by the sword, and shall be consumed in folly. Job 36:12
But now they see not the light: the air on a sudden shall be thickened into clouds, and the wind shall pass and drive them away. Job 37:21
With the hearing of the ear, I have heard thee, but now my eye seeth thee. Job 42:5
But his will is in the law of the Lord, and on his law he shall meditate day and night. Ps. 1:2
Not so the wicked, not so: but like the dust, which the wind driveth from the face of the earth. Ps. 1:4
But I am appointed king by him over Sion, his holy mountain, preaching his commandment. Ps. 2:6
But thou, O Lord, art my protector, my glory, and the lifter up of my head. Ps. 3:3
But as for me in the multitude of thy mercy, I will come into thy house; I will worship towards thy holy temple, in thy fear. Ps. 5:7
But let all them be glad that hope in thee: they shall rejoice for ever, and thou shalt dwell in them. And all they that love thy name shall glory in thee. Ps. 5:11
And my soul is troubled exceedingly: but thou, O Lord, how long? Ps. 6:3
But the Lord remaineth for ever. He hath prepared his throne in judgment: Ps. 9:7
Appoint, O Lord, a lawgiver over them: that the Gentiles may know themselves to be but men. Ps. 9:20
For they have destroyed the things which thou hast made: but what has the just man done? Ps. 11:3
The Lord trieth the just and the wicked: but he that loveth iniquity, hateth his own soul. Ps. 11:5
But I have trusted in thy mercy. My heart shall rejoice in thy salvation: Ps. 13:5
For the Lord is in the just generation: you have confounded the counsel of the poor man; but the Lord is his hope. Ps. 14:6
In his sight the malignant is brought to nothing: but he glorifieth them that fear the Lord. He that sweareth to his neighbour, and deceiveth not; Ps. 15:4
But as for me, I will appear before thy sight in justice: I shall be satisfied when thy glory shall appear. Ps. 17:15
For thou wilt save the humble people; but wilt bring down the eyes of the proud. Ps. 18:27
For who is God but the Lord? or who is God but our God? Ps. 18:31
They cried, but there was none to save them, to the Lord: but he heard them not. Ps. 18:41
Some trust in chariots, and some in horses: but we will call upon the name of the Lord, our God. Ps. 20:7
They are bound, and have fallen: but we are risen, and are set upright. Ps. 20:8
But thou dwellest in the holy place, the praise of Israel. Ps. 22:3
But I am a worm, and no man: the reproach of men, and the outcast of the people. Ps. 22:6
But thou, O Lord, remove not thy help to a distance from me; look towards my defence. Ps. 22:19
But as for me, I have walked in my innocence: redeem me, and have mercy on me. Ps. 26:11
For my father and my mother have left me: but the Lord hath taken me up. Ps. 27:10
Draw me not away together with the wicked; and with the workers of iniquity destroy me not: Who speak peace with their neighbour, but evils are in their hearts. Ps. 28:3
Thou hast hated them that regard vanities, to no purpose. But I have hoped in the Lord: Ps. 31:6
But I have put my trust in thee, O Lord: I said: Thou art my God. Ps. 31:14
But I said in the excess of my mind: I am cast away from before thy eyes. Therefore thou hast heard the voice of my prayer, when I cried to thee. Ps. 31:22
Many are the scourges of the sinner, but mercy shall encompass him that hopeth in the Lord. Ps. 32:10
But the counsel of the Lord standeth for ever: the thoughts of his heart to all generations. Ps. 33:11
The rich have wanted, and have suffered hunger: but they that seek the Lord shall not be deprived of any good. Ps. 34:10
But the countenance of the Lord is against them that do evil things: to cut off the remembrance of them from the earth. Ps. 34:16
Many are the afflictions of the just; but out of them all will the Lord deliver them. Ps. 34:19
But my soul shall rejoice in the Lord; and shall be delighted in his salvation. Ps. 35:9
But as for me, when they were troublesome to me, I was clothed with haircloth. I humbled my soul with fasting; and my prayer shall be turned into my bosom. Ps. 35:13
But they rejoiced against me, and came together: scourges were gathered together upon me, and I knew not. Ps. 35:15
He hath devised iniquity on his bed, he hath set himself on every way that is not good: but evil he hath not hated. Ps. 36:4
O how hast thou multiplied thy mercy, O God! But the children of men shall put their trust under the covert of thy wings. Ps. 36:7
For evildoers shall be cut off: but they that wait upon the Lord, they shall inherit the land. Ps. 37:9
But the meek shall inherit the land, and shall delight in abundance of peace. Ps. 37:11
But the Lord shall laugh at him: for he foreseeth that his day shall come. Ps. 37:13
For the arms of the wicked shall be broken in pieces; but the Lord strengtheneth the just. Ps. 37:17
The sinner shall borrow, and not pay again; but the just sheweth mercy and shall give. Ps. 37:21
For such as bless him shall inherit the land: but such as curse him shall perish. Ps. 37:22
But the just shall inherit the land, and shall dwell therein for evermore. Ps. 37:29
But the Lord will not leave him in his hands; nor condemn him when he shall be judged. Ps. 37:33
But the unjust shall be destroyed together: the remnants of the wicked shall perish. Ps. 37:38
But the salvation of the just is from the Lord, and he is their protector in the time of trouble. Ps. 37:39
But I, as a deaf man, heard not: and as a dumb man not opening his mouth. Ps. 38:13
But my enemies live, and are stronger than I: and they that hate me wrongfully are multiplied. Ps. 38:19
Sacrifice and oblation thou didst not desire; but thou hast pierced ears for me. Burnt offering and sin offering thou didst not require: Ps. 40:6
But I am a beggar and poor: the Lord is careful for me. Thou art my helper and my protector: O my God, be not slack. Ps. 40:17
But thou, O Lord, have mercy on me, and raise me up again: and I will requite them. Ps. 41:10
But thou hast upheld me by reason of my innocence: and hast established me in thy sight for ever. Ps. 41:12
For they got not the possession of the land by their own sword: neither did their own arm save them. But thy right hand and thy arm, and the light of thy countenance: because thou wast pleased with them. Ps. 44:3
But thou hast saved us from them that afflict us: and hast put them to shame that hate us. Ps. 44:7
But now thou hast cast us off, and put us to shame: and thou , O God, wilt not go out with our armies. Ps. 44:9
But God will redeem my soul from the hand of hell, when he shall receive me. Ps. 49:15
But to the sinner God hath said: Why dost thou declare my justices, and take my covenant in thy mouth? Ps. 50:16
These things hast thou done, and I was silent. Thou thoughtest unjustly that I should be like to thee: but I will reprove thee, and set before thy face. Ps. 50:21
Behold the man that made not God his helper: But trusted in the abundance of his riches: and prevailed in his vanity. Ps. 52:7
But I, as a fruitful olive tree in the house of God, have hoped in the mercy of God for ever, yea for ever and ever. Ps. 52:8
But thou a man of one mind, my guide, and my familiar, Ps. 55:13
But I have cried to God: and the Lord will save me. Ps. 55:16
But thou, O God, shalt bring them down into the pit of destruction. Bloody and deceitful men shall not live out half their days; but I will trust in thee, O Lord. Ps. 55:23
From the height of the day I shall fear: but I will trust in thee. Ps. 56:3
But thou, O Lord, shalt laugh at them: thou shalt bring all the nations to nothing. Ps. 59:8
But I will sing thy strength: and will extol thy mercy in the morning. For thou art become my support, and my refuge, in the day of my trouble. Ps. 59:16
But they have thought to cast away my price; I ran in thirst: they blessed with their mouth, but cursed with their heart. Ps. 62:4
But be thou, O my soul, subject to God: for from him is my patience. Ps. 62:5
But vain are the sons of men, the sons of men are liars in the balances: that by vanity they may together deceive. Ps. 62:9
But they have sought my soul in vain, they shall go into the lower parts of the earth: Ps. 63:9
But the king shall rejoice in God, all they shall be praised that swear by him: because the mouth is stopped of them that speak wicked things. Ps. 63:11
Sing ye to God, sing a psalm to his name, make a way for him who ascendeth upon the west: the Lord is his name. Rejoice ye before him: but the wicked shall be troubled at his presence, Ps. 68:4
Thou shalt set aside for thy inheritance a free rain, O God: and it was weakened, but thou hast made it perfect. Ps. 68:9
But God shall break the heads of his enemies: the hairy crown of them that walk on in their sins. Ps. 68:21
But as for me, my prayer is to thee, O Lord; for the time of thy good pleasure, O God. In the multitude of thy mercy hear me, in the truth of thy salvation. Ps. 69:13
In thy sight are all they that afflict me; my heart hath expected reproach and misery. And I looked for one that would grieve together with me, but there was none: and for one that would comfort me, and I found none. Ps. 69:20
But I am poor and sorrowful: thy salvation, O God, hath set me up. Ps. 69:29
But I am needy and poor; O God, help me. Thou art my helper and my deliverer: O lord, make no delay. Ps. 70:5
I am become unto many as a wonder, but thou art a strong helper. Ps. 71:7
But I will always hope; and will add to all thy praise. Ps. 71:14
But my feet were almost moved; my steps had well nigh slipped. Ps. 73:2
But indeed for deceits thou hast put it to them: when they were lifted up thou hast cast them down. Ps. 73:18
But it is good for me to adhere to my God, to put my hope in the Lord God: That I may declare all thy praises, in the gates of the daughter of Sion. Ps. 73:28
But God is our king before ages: he hath wrought salvation in the midst of the earth. Ps. 74:12
For in the hand of the Lord there is a cup of strong wine full of mixture. And he hath poured it out from this to that: but the dregs thereof are not emptied: all the sinners of the earth shall drink. Ps. 75:8
But I will declare for ever: I will sing to the God of Jacob. Ps. 75:9
And I will break all the horns of sinners: but the horns of the just shall be exalted. Ps. 75:10
But their heart was not right with him: nor were they counted faithful in his covenant. Ps. 78:37
But he is merciful, and will forgive their sins: and will not destroy them. And many a time did he turn away his anger: and did not kindle all his wrath. Ps. 78:38
But he chose the tribe of Juda, mount Sion which he loved. Ps. 78:68
But we thy people, and the sheep of thy pasture, will give thanks to thee for ever. We will shew forth thy praise, unto generation and generation. Ps. 79:13
But my people heard not my voice: and Israel hearkened not to me. Ps. 81:11
But you like men shall die: and shall fall like one of the princes. Ps. 82:7
But I, O Lord, have cried to thee: and in the morning my prayer shall prevent thee. Ps. 88:13
But my mercy I will not take away from him: nor will I suffer my truth to fail. Ps. 89:33
But thou hast rejected and despised: thou hast been angry with thy anointed. Ps. 89:38
The days of our years in them are threescore and ten years. But if in the strong they be fourscore years: and what is more of them is labour and sorrow. For mildness is come upon us: and we shall be corrected. Ps. 90:10
A thousand shall fall at thy side, and ten thousand at thy right hand: but it shall not come nigh thee. Ps. 91:7
But thou shalt consider with thy eyes: and shalt see the reward of the wicked. Ps. 91:8
But thou, O Lord, art most high for evermore. Ps. 92:8
But my horn shall be exalted like that of the unicorn: and my old age in plentiful mercy. Ps. 92:10
But the Lord is my refuge: and my God the help of my hope. Ps. 94:22
For all the gods of the Gentiles are devils: but the Lord made the heavens. Ps. 96:5
But thou, O Lord, endurest for ever: and thy memorial to all generations. Ps. 102:12
They shall perish but thou remainest: and all of them shall grow old like a garment: And as a vesture thou shalt change them, and they shall be changed. Ps. 102:26
But thou art always the selfsame, and thy years shall not fail. Ps. 102:27
But the mercy of the Lord is from eternity and unto eternity upon them that fear him: And his justice unto children's children, Ps. 103:17
But if thou turnest away thy face, they shall be troubled: thou shalt take away their breath, and they shall fail, and shall return to their dust. Ps. 104:29
Let my speech be acceptable to him: but I will take delight in the Lord. Ps. 104:34
When they were but a small number: yea very few, and sojourners therein: Ps. 105:12
Many times did he deliver them. But they provoked him with their counsel: and they were brought low by their iniquities. Ps. 106:43
Instead of making me a return of love, they detracted me: but I gave myself to prayer. Ps. 109:4
But persecuted the poor man and the beggar; and the broken in heart, to put him to death. Ps. 109:17
But thou, O Lord, do with me for thy name's sake: because thy mercy is sweet. Do thou deliver me, Ps. 109:21
They will curse and thou wilt bless: let them that rise up against me be confounded: but thy servant shall rejoice. Ps. 109:28
Not to us, O Lord, not to us; but to thy name give glory. Ps. 115:1
But our God is in heaven: he hath done all things whatsoever he would. Ps. 115:3
The heaven of heaven is the Lord's: but the earth he has given to the children of men. Ps. 115:16
But we that live bless the Lord: from this time now and for ever. Ps. 115:18
I have believed, therefore have I spoken; but I have been humbled exceedingly. Ps. 116:10
Being pushed I was overturned that I might fall: but the Lord supported me. Ps. 118:13
I shall not die, but live: and shall declare the works of the Lord. Ps. 118:17
The Lord chastising hath chastised me: but he hath not delivered me over to death. Ps. 118:18
For princes sat, and spoke against me: but thy servant was employed in thy justifications. Ps. 119:23
The proud did iniquitously altogether: but I declined not from thy law. Ps. 119:51
The cords of the wicked have encompassed me: but I have not forgotten thy law. Ps. 119:61
The iniquity of the proud hath been multiplied over me: but I will seek thy commandments with my whole heart. Ps. 119:69
Their heart is curdled like milk: but I have meditated on thy law. Ps. 119:70
Let the proud be ashamed, because they have done unjustly towards me: but I will be employed in thy commandments. Ps. 119:78
The wicked have told me fables: but not as thy law. Ps. 119:85
They had almost made an end of me upon earth: but I have not forsaken thy commandments. Ps. 119:87
The wicked have waited for me to destroy me: but I have understood thy testimonies. Ps. 119:95
Sinners have laid a snare for me: but I have not erred from thy precepts. Ps. 119:110
I am very young and despised; but I forget not thy justifications. Ps. 119:141
They that persecute me have drawn nigh to iniquity; but they are gone far off from thy law. Ps. 119:150
Many are they that persecute me and afflict me; but I have not declined from thy testimonies. Ps. 119:157
I have hated and abhorred iniquity; but I have loved thy law. Ps. 119:163
But such as turn aside into bonds, the Lord shall lead out with the workers of iniquity: peace upon Israel. Ps. 125:5
Going they went and wept, casting their seeds. But coming they shall come with joyfulness, carrying their sheaves. Ps. 126:6
Often have they fought against me from my youth: but they could not prevail over me. Ps. 129:2
If I was not humbly minded, but exalted my soul: As a child that is weaned is towards his mother, so reward in my soul. Ps. 131:2
His enemies I will clothe with confusion: but upon him shall my sanctification flourish. Ps. 132:18
They have a mouth, but they speak not: they have eyes, but they see not. Ps. 135:16
They have ears, but they hear not: neither is there any breath in their mouths. Ps. 135:17
But darkness shall not be dark to thee, and night shall be light as day: the darkness thereof, and the light thereof are alike to thee. Ps. 139:12
But to me thy friends, O God, are made exceedingly honourable: their principality is exceedingly strengthened. Ps. 139:17
But as for the just, they shall give glory to thy name: and the upright shall dwell with thy countenance. Ps. 140:13
The just shall correct me in mercy, and shall reprove me: but let not the oil of the sinner fatten my head. For my prayer also shall still be against the things with which they are well pleased: Ps. 141:5
But to thee, O Lord, Lord, are my eyes: in thee have I put my trust, take not away my soul. Ps. 141:8
They have called the people happy, that hath these things: but happy is that people whose God is the Lord. Ps. 144:15
The Lord keepeth all them that love him; but all the wicked he will destroy. Ps. 145:20
But a net is spread in vain before the eyes of them that have wings. Pr. 1:17
Nor consented to my counsel, but despised all my reproof. Pr. 1:30
But he that shall hear me, shall rest without terror, and shall enjoy abundance, without fear of evils. Pr. 1:33
But the wicked shall be destroyed from the earth: and they that do unjustly, shall be taken away from it. Pr. 2:22
Want is from the Lord in the house of the wicked: but the habitations of the just shall be blessed. Pr. 3:33
But the path of the just, as a shining light, goeth forwards, and increaseth even to perfect day. Pr. 4:18
Decline not to the right hand, nor to the left: turn away thy foot from evil. For the Lord knoweth the ways that are on the right hand: but those are perverse which are on the left hand. But he will make thy courses straight, he will bring forward thy ways in peace. Pr. 4:27
But her end is bitter as wormwood, and sharp as a two-edged sword. Pr. 5:4
And want shall come upon thee, as a traveller, and poverty as a man armed. But if thou be diligent, thy harvest shall come as a fountain, and want shall flee far from thee. Pr. 6:11
For the price of a harlot is scarce one loaf: but the woman catcheth the precious soul of a man. Pr. 6:26
But he that is an adulterer, for the folly of his heart shall destroy his own soul: Pr. 6:32
But he that shall sin against me shall hurt his own soul. All that hate me love death. Pr. 8:36
¤ A wise son maketh the father glad: but a foolish son is the sorrow of his mother. Pr. 10:1
Treasures of wickedness shall profit nothing: but justice shall deliver from death. Pr. 10:2
The slothful hand hath wrought poverty: but the hand of the industrious getteth riches. He that trusteth to lies feedeth the winds: and the same runneth after birds, that fly away. Pr. 10:4
He that gathereth in the harvest, is a wise son: but he that snorteth in the summer, is the son of confusion. Pr. 10:5
The blessing of the Lord is upon the head of the just: but iniquity covereth the mouth of the wicked. Pr. 10:6
He that walketh sincerely, walketh confidently: but he that perverteth his ways, shall be manifest. Pr. 10:9
Wise men lay up knowledge: but the mouth of the fool is next to confusion. Pr. 10:14
The work of the just is unto life: but the fruit of the wicked unto sin. Pr. 10:16
The way of life, to him that observeth correction: but he that forsaketh reproofs, goeth astray. Pr. 10:17
In the multitude of words there shall not want sin: but he that refraineth his lips, is most wise. Pr. 10:19
The tongue of the just is as choice silver: but the heart of the wicked is nothing worth. Pr. 10:20
The lips of the just teach many: but they that are ignorant, shall die in the want of understanding. Pr. 10:21
A fool worketh mischief as it were for sport: but wisdom is prudence to a man. Pr. 10:23
As a tempest that passeth, so the wicked shall be no more: but the just is as an everlasting foundation. Pr. 10:25
The expectation of the just is joy: but the hope of the wicked shall perish. Pr. 10:28
The just shall never be moved: but the wicked shall not dwell on the earth. Pr. 10:30
Where pride is, there also shall be reproach: but where humility is, there also is wisdom. Pr. 11:2
Riches shall not profit in the day of revenge: but justice shall deliver from death. Pr. 11:4
The dissembler with his mouth deceiveth his friend: but the just shall be delivered by knowledge. Pr. 11:9
He that despiseth his friend, is mean of heart: but the wise man will hold his peace. Pr. 11:12
He that walketh deceitfully, revealeth secrets: but he that is faithful, concealeth the thing committed to him by his friend. Pr. 11:13
Where there is no governor, the people shall fall: but there is safety where there is much counsel. Pr. 11:14
He shall be afflicted with evil, that is surety for a stranger: but he that is aware of snares, shall be secure. Pr. 11:15
A merciful man doth good to his own soul: but he that is cruel casteth off even his own kindred. Pr. 11:17
The wicked maketh an unsteady work: but to him that soweth justice, there is a faithful reward. Pr. 11:18
Hand in hand the evil man shall not be innocent: but the seed of the just shall be saved. Pr. 11:21
He that hideth up corn, shall be cursed among the people: but a blessing upon the head of them that sell. Pr. 11:26
Well doth he rise early who seeketh good things; but he that seeketh after evil things, shall be oppressed by them. Pr. 11:27
He that trusteth in his riches shall fall: but the just shall spring up as a green leaf. Pr. 11:28
He that loveth correction, loveth knowledge: but he that hateth reproof, is foolish. Pr. 12:1
He that is good, shall draw grace from the Lord: but he that trusteth in his own devices, doth wickedly. Pr. 12:2
Turn the wicked, and they shall not be: but the house of the just shall stand firm. Pr. 12:7
A man shall be known by his learning: but he that is vain and foolish, shall be exposed to contempt. Pr. 12:8
The just regardeth the lives of his beasts: but the bowels of the wicked are cruel. Pr. 12:10
He that tilleth his land shall be satisfied with bread: but he that pursueth idleness is very foolish. He that is delighted in passing his time over wine, leaveth a reproach in his strong holds. Pr. 12:11
The desire of the wicked is the fortification of evil men: but the root of the just shall prosper. Pr. 12:12
For the sins of the lips ruin draweth nigh to the evil man: but the just shall escape out of distress. Pr. 12:13
The way of a fool is right in his own eyes: but he that is wise hearkeneth unto counsels. Pr. 12:15
A fool immediately sheweth his anger: but he that dissembleth injuries is wise. Pr. 12:16
He that speaketh that which he knoweth, sheweth forth justice: but he that lieth, is a deceitful witness. Pr. 12:17
There is that promiseth, and is pricked as it were with a sword of conscience: but the tongue of the wise is health. Pr. 12:18
The lip of truth shall be steadfast for ever: but he that is a hasty witness, frameth a lying tongue. Pr. 12:19
Deceit is in the heart of them that think evil things: but joy followeth them that take counsels of peace. Pr. 12:20
Whatsoever shall befall the just man, shall not make him sad: but the wicked shall be filled with mischief. Pr. 12:21
Lying lips are an abomination to the Lord: but they that deal faithfully, please him. Pr. 12:22
The hand of the valiant shall bear rule: but that which is slothful shall be under tribute. Pr. 12:24
Grief in the heart of a man shall bring him low, but with a good word he shall be made glad. Pr. 12:25
He that neglecteth a loss for the sake of a friend, is just: but the way of the wicked shall deceive them. Pr. 12:26
The deceitful man shall not find gain: but the substance of a just man shall be precious gold. Pr. 12:27
In the path of justice is life: but the by-way leadeth to death. Pr. 12:28
A wise son heareth the doctrine of his father: but he that is a scorner, heareth not when he is reproved. Pr. 13:1
Of the fruit of his own mouth shall a man be filled with good things: but the soul of transgressors is wicked. Pr. 13:2
He that keepeth his mouth keepeth his soul: but he that hath no guard on his speech shall meet with evils. Pr. 13:3
The sluggard willeth, and willeth not: but the soul of them that work, shall be made fat. Pr. 13:4
The just shall hate a lying word: but the wicked confoundeth, and shall be confounded. Pr. 13:5
Justice keepeth the way of the innocent: but wickedness overthroweth the sinner. Pr. 13:6
The ransom of a man's life are his riches: but he that is poor, beareth not reprehension. Pr. 13:8
The light of the just giveth joy: but the lamp of the wicked shall be put out. Pr. 13:9
Among the proud there are always contentions: but they that do all things with counsel, are ruled by wisdom. Pr. 13:10
Substance got in haste shall be diminished: but that which by little and little is gathered with the hand, shall increase. Pr. 13:11
Whosoever speaketh ill of any thing, bindeth himself for the time to come: but he that feareth the commandment, shall dwell in peace. Deceitful souls go astray in sins: the just are merciful, and shew mercy. Pr. 13:13
The prudent man doth all things with counsel: but he that is a fool, layeth open his folly. Pr. 13:16
The messenger of the wicked shall fall into mischief: but a faithful ambassador is health. Pr. 13:17
Poverty and shame to him that refuseth instruction: but he that yieldeth to reproof shall be glorified. Pr. 13:18
Much food is in the tillage of fathers: but for others it is gathered without judgment. Pr. 13:23
He that spareth the rod, hateth his son: but he that loveth him, correcteth him betimes. Pr. 13:24
The just eateth and filleth his soul: but the belly of the wicked is never to be filled. Pr. 13:25
A wise woman buildeth her house: but the foolish will pull down with her hands that also which is built. Pr. 14:1
In the mouth of a fool is the rod of pride: but the lips of the wise preserve them. Pr. 14:3
Where there are no oxen, the crib is empty: but where there is much corn, there the strength of the ox is manifest. Pr. 14:4
A faithful witness will not lie: but a deceitful witness uttereth a lie. Pr. 14:5
A fool will laugh at sin, but among the just grace shall abide. Pr. 14:9
The house of the wicked shall be destroyed: but the tabernacles of the just shall flourish. Pr. 14:11
There is a way which seemeth just to a man: but the ends thereof lead to death. Pr. 14:12
The innocent believeth every word: the discreet man considereth his steps. No good shall come to the deceitful son: but the wise servant shall prosper in his dealings, and his way shall be made straight. Pr. 14:15
The poor man shall be hateful even to his own neighbour: but the friends of the rich are many. Pr. 14:20
He that despiseth his neighbour, sinneth: but he that sheweth mercy to the poor, shall be blessed. He that believeth in the Lord, loveth mercy. Pr. 14:21
They err that work evil: but mercy and truth prepare good things. Pr. 14:22
In much work there shall be abundance: but where there are many words, there is oftentimes want. Pr. 14:23
He that is patient, is governed with much wisdom: but he that is impatient, exalteth his folly. Pr. 14:29
Soundness of heart is the life of the flesh: but envy is the rottenness of the bones. Pr. 14:30
He that oppresseth the poor, upbraideth his maker: but he that hath pity on the poor, honoureth him. Pr. 14:31
The wicked man shall be driven out in his wickedness: but the just hath hope in his death. Pr. 14:32
Justice exalteth a nation: but sin maketh nations miserable. Pr. 14:34
A mild answer breaketh wrath: but a harsh word stirreth up fury. Pr. 15:1
The tongue of the wise adorneth knowledge: but the mouth of fools bubbleth out folly. Pr. 15:2
A peaceable tongue is a tree of life: but that which is immoderate, shall crush the spirit. Pr. 15:4
A fool laugheth at the instruction of his father: but he that regardeth reproofs shall become prudent. In abundant justice there is the greatest strength: but the devices of the wicked shall be rooted out. Pr. 15:5
A glad heart maketh a cheerful countenance: but by grief of mind the spirit is cast down. Pr. 15:13
A wise son maketh a father joyful: but the foolish man despiseth his mother. Pr. 15:20
Designs are brought to nothing where there is no counsel: but where there are many counsellors, they are established. Pr. 15:22
He that is greedy of gain troubleth his own house: but he that hateth bribes shall live. By mercy and faith sins are purged away: and by the fear of the Lord every one declineth from evil. Pr. 15:27
He that rejecteth instruction, despiseth his own soul: but he that yieldeth to reproof, possesseth understanding. Pr. 15:32
The heart of man disposeth his way: but the Lord must direct his steps. Pr. 16:9
Lots are cast into the lap, but they are disposed of by the Lord. Pr. 16:33
An evil man always seeketh quarrels: but a cruel angel shall be sent against him. Pr. 17:11
The wicked man, when he is come into the depths of sins, contemneth: but ignominy and reproach follow him. Pr. 18:3
The spirit of a man upholdeth his infirmity: but a spirit that is easily angered, who can bear? Pr. 18:14
He that hath found a good wife, hath found a good thing, and shall receive a pleasure from the Lord. He that driveth away a good wife, driveth away a good thing: but he that keepeth an adulteress, is foolish and wicked. Pr. 18:22
Riches make many friends: but from the poor man, even they whom he had, depart. Pr. 19:4
But he that possesseth a mind, loveth his own soul, and he that keepeth prudence, shall find good things. Pr. 19:8
House and riches are given by parents: but a prudent wife is properly from the Lord. Pr. 19:14
He that keepeth the commandment, keepeth his own soul: but he that neglecteth his own way, shall die. Pr. 19:16
Chastise thy son, despair not: but to the killing of him set not thy soul. Pr. 19:18
There are many thoughts in the heart of a man: but the will of the Lord shall stand firm. Pr. 19:21
The wicked man being scourged, the fool shall be wiser: but if thou rebuke a wise man, he will understand discipline. Pr. 19:25
It is an honour for a man to separate himself from quarrels: but all fools are meddling with reproaches. Pr. 20:3
Counsel in the heart of a man is like deep water: but a wise man will draw it out. Pr. 20:5
Many men are called merciful: but who shall find a faithful man? Pr. 20:6
There is gold and a multitude of jewels: but the lips of knowledge are a precious vessel. Pr. 20:15
The bread of lying is sweet to a man: but afterwards his mouth shall be filled with gravel. Pr. 20:17
The steps of man are guided by the Lord: but who is the man that can understand his own way? Pr. 20:24
Every way of a man seemeth right to himself: but the Lord weigheth the hearts. Pr. 21:2
The thoughts of the industrious always bring forth abundance: but every sluggard is always in want. Pr. 21:5
The perverse way of a man is strange: but as for him that is pure, his work is right. Pr. 21:8
He longeth and desireth all the day: but he that is just, will give, and will not cease. Pr. 21:26
The wicked man impudently hardeneth his face: but he that is righteous, correcteth his way. Pr. 21:29
The horse is prepared for the day of battle: but the Lord giveth safety. Pr. 21:31
Arms and swords are in the way of the perverse: but he that keepeth his own soul, departeth far from them. Pr. 22:5
He that is inclined to mercy, shall be blessed: for of his bread he hath given to the poor. He that maketh presents, shall purchase victory and honour: but he carrieth away the souls of the receivers. Pr. 22:9
Labour not to be rich: but set bounds to thy prudence. Pr. 23:4
Let not thy heart envy sinners: but be thou in the fear of the Lord all the day long: Pr. 23:17
But in the end, it will bite like a snake, and will spread abroad poison like a basilisk. Pr. 23:32
And thou shalt say: They have beaten me, but I was not sensible of pain: they drew me, and I felt not: when shall I awake and find wine again? Pr. 23:35
For a just man shall fall seven times, and shall rise again: but the wicked shall fall down into evil. Pr. 24:16
The words of a talebearer are as it were simple, but they reach to the innermost parts of the belly. Pr. 26:22
A stone is heavy, and sand weighty: but the anger of a fool is heavier than them both. Pr. 27:3
As silver is tried in the fining-pot, and gold in the furnace: so a man is tried by the mouth of him that praiseth. The heart of the wicked seeketh after evils, but the righteous heart seeketh after knowledge. Pr. 27:21
For thou shalt not always have power: but a crown shall be given to generation and generation. Pr. 27:24
The wicked man fleeth, when no man pursueth: but the just, bold as a lion, shall be without dread. Pr. 28:1
Evil men think not on judgment: but they that seek after the Lord, take notice of all things. Pr. 28:5
He that keepeth the law, is a wise son: but he that feedeth gluttons, shameth his father. Pr. 28:7
The rich man seemeth to himself wise: but the poor man that is prudent shall search him out. Pr. 28:11
He that hideth his sins, shall not prosper: but he that shall confess, and forsake them, shall obtain mercy. Pr. 28:13
Blessed is the man that is always fearful: but he that is hardened in mind shall fall into evil. Pr. 28:14
A prince void of prudence shall oppress many by calumny: but he that hateth covetousness, shall prolong his days. Pr. 28:16
He that tilleth his ground, shall be filled with bread: but he that followeth idleness, shall be filled with poverty. Pr. 28:19
A faithful man shall be much praised: but he that maketh haste to be rich, shall not be innocent. Pr. 28:20
He that boasteth and puffeth up himself, stirreth up quarrels: but he that trusteth in the Lord, shall be healed. Pr. 28:25
He that trusteth in his own heart, is a fool: but he that walketh wisely, he shall be saved. Pr. 28:26
A man that loveth wisdom, rejoiceth his father: but he that maintaineth harlots, shall squander away his substance. Pr. 29:3
Corrupt men bring a city to ruin: but wise men turn away wrath. Pr. 29:8
Bloodthirsty men hate the upright: but just men seek his soul. Pr. 29:10
The rod and reproof give wisdom: but the child that is left to his own will, bringeth his mother to shame. Pr. 29:15
When the wicked are multiplied, crimes shall be multiplied: but the just shall see their downfall. Pr. 29:16
When prophecy shall fail, the people shall be scattered abroad: but he that keepeth the law, is blessed. Pr. 29:18
Many seek the face of the prince: but the judgment of every one cometh forth from the Lord. Pr. 29:26
One generation passeth away, and another generation cometh: but the earth standeth for ever. Eccl. 1:4
God hath given to a man that is good in his sight, wisdom, and knowledge, and joy: but to the sinner he hath given vexation, and superfluous care, to heap up and to gather together, and to give it to him that hath pleased God: but this also is vanity, and a fruitless solicitude of the mind. Eccl. 2:26
There is but one, and he hath not a second, no child, no brother, and yet he ceaseth not to labour, neither are his eyes satisfied with riches, neither doth he reflect, saying: For whom do I labour, and defraud my soul of good things? in this also is vanity, and a grievous vexation. Eccl. 4:8
The number of the people, of all that were before him is infinite: and they that shall come afterwards, shall not rejoice in him: but this also is vanity, and vexation of spirit. Eccl. 4:16
If thou hast vowed any thing to God, defer not to pay it: for an unfaithful and foolish promise displeaseth him: but whatsoever thou hast vowed, pay it. Eccl. 5:4
Where there are many dreams, there are many vanities, and words without number: but do thou fear God. Eccl. 5:7
Where there are great riches, there are also many to eat them. And what doth it profit the owner, but that he seeth the riches with his eyes? Eccl. 5:11
Sleep is sweet to a labouring man, whether he eat little or much: but the fulness of the rich will not suffer him to sleep. Eccl. 5:12
A man to whom God hath given riches, and substance, and honour, and his soul wanteth nothing of all that he desireth: yet God doth not give him power to eat thereof, but a stranger shall eat it up. This is vanity and a great misery. Eccl. 6:2
All the labour of man is for his mouth, but his soul shall not be filled. Eccl. 6:7
What hath the wise man more than the fool? and what the poor man, but to go thither, where there is life? Eccl. 6:8
Better it is to see what thou mayst desire, than to desire that which thou canst not know. But this also is vanity, and presumption of spirit. Eccl. 6:9
For as wisdom is a defence, so money is a defence: but learning and wisdom excel in this, that they give life to him that possesseth them. Eccl. 7:12
But do not apply thy heart to all words that are spoken: lest perhaps thou hear thy servant reviling thee. Eccl. 7:21
And I have found a woman more bitter than death, who is the hunter's snare, and her heart is a net, and her hands are bands. He that pleaseth God shall escape from her: but he that is a sinner, shall be caught by her. Eccl. 7:26
I saw the wicked buried: who also when they were yet living were in the holy place, and were praised in the city as men of just works: but this also is vanity. Eccl. 8:10
But though a sinner do evil a hundred times, and by patience be borne withal, I know from thence that it shall be well with them that fear God, who dread his face. Eccl. 8:12
But let it not be well with the wicked, neither let his days be prolonged, but as a shadow let them pass away that fear not the face of the Lord. Eccl. 8:13
There is also another vanity, which is done upon the earth. There are just men to whom evils happen, as though they had done the works of the wicked: and there are wicked men, who are as secure as though they had the deeds of the just: but this also I judge most vain. Eccl. 8:14
Therefore I commended mirth, because there was no good for a man under the sun, but to eat, and drink, and be merry, and that he should take nothing else with him of his labour in the days of his life, which God hath given him under the sun. Eccl. 8:15
But all things are kept uncertain for the time to come, because all things equally happen to the just and to the wicked, to the good and to the evil, to the clean and to the unclean, to him that offereth victims, and to him that despiseth sacrifices. As the good is, so also is the sinner: as the perjured, so he also that sweareth truth. Eccl. 9:2
For the living know that they shall die, but the dead know nothing more, neither have they a reward any more: for the memory of them is forgotten. Eccl. 9:5
I turned me to another thing, and I saw that under the sun, the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the learned, nor favour to the skilful: but time and chance in all. Eccl. 9:11
Man knoweth not his own end: but as fishes are taken with the hook, and as birds are caught with the snare, so men are taken in the evil time, when it shall suddenly come upon them. Eccl. 9:12
If the iron be blunt, and be not as before, but be made blunt, with much labour it shall be sharpened: and after industry shall follow wisdom. Eccl. 10:10
The words of the mouth of a wise man are grace: but the lips of a fool shall throw him down headlong. Eccl. 10:12
I am black but beautiful, O ye daughters of Jerusalem, as the tents of Cedar, as the curtains of Solomon. Cant. 1:5
I opened the bolt of my door to my beloved: but he had turned aside, and was gone. My soul melted when he spoke: I sought him, and found him not: I called, and he did not answer me. Cant. 5:6
One is my dove, my perfect one is but one, she is the only one of her mother, the chosen of her that bore her. The daughters saw her, and declared her most blessed: the queens and concubines, and they praised her. Cant. 6:9
¤ What shalt thou see in the Sulamitess but the companies of camps? How beautiful are thy steps in shoes, O prince's daughter! The joints of thy thighs are like jewels, that are made by the hand of a skilful workman. Cant. 7:1
But the wicked with works and words have called it to them: and esteeming it a friend, have fallen away and have made a covenant with it: because they are worthy to be of the part thereof. Wis. 1:16
¤ For they have said, reasoning with themselves, but not right: The time of our life is short and tedious, and in the end of a man there is no remedy, and no man hath been known to have returned from hell: Wis. 2:1
But let our strength be the law of justice: for that which is feeble is found to be nothing worth. Wis. 2:11
But by the envy of the devil, death came into the world: Wis. 2:24
¤ But the souls of the just are in the hand of God, and the torment of death shall not touch them. Wis. 3:1
And their going away from us, for utter destruction: but they are in peace. Wis. 3:3
But the wicked shall be punished according to their own devices: who have neglected the just, and have revolted from the Lord. Wis. 3:10
But the children of adulterers shall not come to perfection, and the seed of the unlawful bed shall be rooted out. Wis. 3:16
But the multiplied brood of the wicked shall not thrive, and bastard slips shall not take deep root, nor any fast foundation. Wis. 4:3
But the just man, if he be prevented with death, shall be in rest. Wis. 4:7
For venerable old age is not that of long time, nor counted by the number of years: but the understanding of a man is grey hairs. Wis. 4:8
For his soul pleased God: therefore he hastened to bring him out of the midst of iniquities: but the people see this, and understand not, nor lay up such things in their hearts: Wis. 4:14
But the just that is dead, condemneth the wicked that are living, and youth soon ended, the long life of the unjust. Wis. 4:16
They shall see him, and shall despise him: but the Lord shall laugh them to scorn. Wis. 4:18
We wearied ourselves in the way of iniquity and destruction, and have walked through hard ways, but the way of the Lord we have not known. Wis. 5:7
Or as when a bird flieth through the air, of the passage of which no mark can be found, but only the sound of the wings beating the light air, and parting it by the force of her flight: she moved her wings, and hath flown through, and there is no mark found afterwards of her way: Wis. 5:11
So we also being born, forthwith ceased to be: and have been able to shew no mark of virtue: but are consumed in our wickedness. Wis. 5:13
But the just shall live for evermore: and their reward is with the Lord, and the care of them with the most High. Wis. 5:16
For to him that is little, mercy is granted: but the mighty shall be mightily tormented. Wis. 6:7
But a greater punishment is ready for the more mighty. Wis. 6:9
Now what wisdom is, and what was her origin, I will declare: and I will not hide from you the mysteries of God, but will seek her out from the beginning of her birth, and bring the knowledge of her to light, and will not pass over the truth: Wis. 6:24
And being but one, she can do all things: and remaining in herself the same, she reneweth all things, and through nations conveyeth herself into holy souls, she maketh the friends of God and prophets. Wis. 7:27
For God loveth none but him that dwelleth with wisdom. Wis. 7:28
For after this cometh night, but no evil can overcome wisdom. Wis. 7:30
When I go into my house, I shall repose myself with her: for her conversation hath no bitterness, nor her company any tediousness, but joy and gladness. Wis. 8:16
And hardly do we guess aright at things that are upon earth: and with labour do we find the things that are before us. But the things that are in heaven, who shall search out? Wis. 9:16
But when the unjust went away from her in his anger, he perished by the fury wherewith he murdered his brother. Wis. 10:3
For regarding not wisdom, they did not only slip in this, that they were ignorant of good things; but they left also unto men a memorial of their folly, so that in the things in which they sinned, they could not so much as lie hid. Wis. 10:8
But wisdom hath delivered from sorrow them that attend upon her. Wis. 10:9
She forsook not the just when he was sold, but delivered him from sinners: she went down with him into the pit. Wis. 10:13
But their enemies she drowned in the sea, and from the depth of hell she brought them out. Therefore the just took the spoils of the wicked. Wis. 10:19
For thou didst admonish and try them as a father: but the others, as a severe king, thou didst examine and condemn. Wis. 11:11
But for the foolish devices of their iniquity, because some being deceived worshipped dumb serpents and worthless beasts, thou didst send upon them a multitude of dumb beasts for vengeance: Wis. 11:16
Whereof not only the hurt might be able to destroy them, but also the very sight might kill them through fear. Wis. 11:20
Yea, and without these, they might have been slain with one blast, persecuted by their own deeds, and scattered by the breath of thy power: but thou hast ordered all things in measure, and number, and weight. Wis. 11:21
But thou hast mercy upon all, because thou canst do all things, and overlookest the sins of men for the sake of repentance. Wis. 11:24
But thou sparest all: because they are thine, O Lord, who lovest souls. Wis. 11:27
But executing thy judgments by degrees, thou gavest them place of repentance, not being ignorant that they were a wicked generation, and their malice natural, and that their thought could never be changed. Wis. 12:10
For there is no other God but thou, who hast care of all, that thou shouldst shew that thou dost not give judgment unjustly. Wis. 12:13
But thou being master of power, judgest with tranquillity, and with great favour disposest of us: for thy power is at hand when thou wilt. Wis. 12:18
But thou hast taught thy people by such works, that they must be just and humane, and hast made thy children to be of a good hope: because in judging, thou givest place for repentance for sins. Wis. 12:19
But they that were not amended by mockeries and reprehensions, experienced the worthy judgment of God. Wis. 12:26
¤ But all men are vain, in whom there is not the knowledge of God: and who by these good things that are seen, could not understand him that is, neither by attending to the works have acknowledged who was the workman: Wis. 13:1
But have imagined either the fire, or the wind, or the swift air, or the circle of the stars, or the great water, or the sun and moon, to be the gods that rule the world. Wis. 13:2
But yet as to these they are less to be blamed. For they perhaps err, seeking God, and desirous to find him. Wis. 13:6
But then again they are not to be pardoned. Wis. 13:8
But unhappy are they, and their hope is among the dead, who have called gods the works of the hand of men, gold and silver, the inventions of art, and the resemblances of beasts, or an unprofitable stone the work of an ancient hand. Wis. 13:10
But thy providence, O Father, governeth it: for thou hast made a way even in the sea, and a most sure path among the waves, Wis. 14:3
But that the works of thy wisdom might not be idle: therefore men also trust their lives even to a little wood, and passing over the sea by ship, are saved. Wis. 14:5
But the idol that is made by hands, is cursed, as well it, as he that made it: he because he made it; and it because being frail it is called a god. Wis. 14:8
But to God the wicked and his wickedness are hateful alike. Wis. 14:9
And the multitude of men, carried away by the beauty of the work, took him now for a god, that a little before was but honoured as a man. Wis. 14:20
And it was not enough for them to err about the knowledge of God, but whereas they lived in a great war of ignorance, they call so many and so great evils peace. Wis. 14:22
So that now they neither keep life, nor marriage undefiled, but one killeth another through envy, or grieveth him by adultery: Wis. 14:24
But for both these things they shall be justly punished, because they have thought not well of God, giving heed to idols, and have sworn unjustly, in guile despising justice. Wis. 14:30
For it is not the power of them, by whom they swear, but the just vengeance of sinners always punisheth the transgression of the unjust. Wis. 14:31
¤ But thou, our God, art gracious and true, patient, and ordering all things in mercy. Wis. 15:1
The potter also tempering soft earth, with labour fashioneth every vessel for our service, and of the same clay he maketh both vessels that are for clean uses, and likewise such as serve to the contrary: but what is the use of these vessels, the potter is the judge. Wis. 15:7
But his care is, not that he shall labour, nor that his life is short, but he striveth with the goldsmiths and silversmiths: and he endeavoureth to do like the workers in brass, and counteth it a glory to make vain things. Wis. 15:9
But all the enemies of thy people that hold them in subjection, are foolish, and unhappy, and proud beyond measure: Wis. 15:14
For being mortal himself, he formeth a dead thing with his wicked hands. For he is better than they whom he worshippeth, because he indeed hath lived, though he were mortal, but they never. Wis. 15:17
Moreover, they worship also the vilest creatures: but things without sense, compared to these, are worse than they. Wis. 15:18
Yea, neither by sight can any man see good of these beasts. But they have fled from the praise of God, and from his blessing. Wis. 15:19
To the end, that they indeed desiring food, by means of those things that were shewn and sent among them, might loath even that which was necessary to satisfy their desire. But these, after suffering want for a short time, tasted a new meat. Wis. 16:3
For it was requisite that inevitable destruction should come upon them that exercised tyranny: but to these it should only be shewn how their enemies were destroyed. Wis. 16:4
But thy wrath endured not for ever, but they were troubled for a short time for their correction, having a sign of salvation, to put them in remembrance of the commandment of thy law. Wis. 16:6
For he that turned to it, was not healed by that which he saw, but by thee, the Saviour of all. Wis. 16:7
But not even the teeth of venomous serpents overcame thy children: for thy mercy came and healed them. Wis. 16:10
For it was neither herb, nor mollifying plaster, that healed them, but thy word, O Lord, which healeth all things. Wis. 16:12
But it is impossible to escape thy hand: Wis. 16:15
For at one time the fire was mitigated, that the beasts which were sent against the wicked might not be burnt, but that they might see, and perceive that they were persecuted by the judgment of God. Wis. 16:18
But snow and ice endured the force of fire, and melted not: that they might know that the fire, burning in the hail, and flashing in the rain, destroyed the fruits of the enemies. Wis. 16:22
But this same again, that the just might be nourished, did even forget its own strength. Wis. 16:23
That thy children, O Lord, whom thou lovedst, might know that it is not the growing of fruits that nourisheth men, but thy word preserveth them that believe in thee. Wis. 16:26
But there appeared to them a sudden fire, very dreadful: and being struck with the fear of that face, which was not seen, they thought the things which they saw to be worse: Wis. 17:6
For fear is nothing else but a yielding up of the succours from thought. Wis. 17:11
But they that during that night, in which nothing could be done, and which came upon them from the lowest and deepest hell, slept the same sleep, Wis. 17:13
But over them only was spread a heavy night, an image of that darkness which was to come upon them. But they were to themselves more grievous than the darkness. Wis. 17:20
¤ But thy saints had a very great light, and they heard their voice indeed, but did not see their shape. And because they also did not suffer the same things, they glorified thee: Wis. 18:1
But on the other side there sounded an ill according cry of the enemies, and a lamentable mourning was heard for the children that were bewailed. Wis. 18:10
But the just also were afterwards touched by an assault of death, and there was a disturbance of the multitude in the wilderness: but thy wrath did not long continue; Wis. 18:20
And he overcame the disturbance, not by strength of body nor with force of arms, but with a word he subdued him that punished them, alleging the oath and covenant made with the fathers. Wis. 18:22
¤ But as to the wicked, even to the end there came upon them wrath without mercy. For he knew before also what they would do: Wis. 19:1
And that thy people might wonderfully pass through, but they might find a new death. Wis. 19:5
For they exercised a more detestable inhospitality than any: others indeed received not strangers unknown to them, but these brought their guests into bondage that had deserved well of them. Wis. 19:13
And not only so, but in another respect also they were worse: for the others against their will received the strangers. Wis. 19:14
But these grievously afflicted them whom they had received with joy, and who lived under the same laws. Wis. 19:15
But they were struck with blindness: as those others were at the doors of the just man, when they were covered with sudden darkness, and every one sought the passage of his own door. Wis. 19:16
On the other side, the flames wasted not the flesh of corruptible animals walking therein, neither did they melt that good food, which was apt to melt as ice. For in all things thou didst magnify thy people, O Lord, and didst honour them, and didst not despise them, but didst assist them at all times, and in every place. Wis. 19:20
And it hath seen, and numbered her: but both are the gifts of God. Sir. 1:23
In the treasures of wisdom is understanding, and religiousness of knowledge: but to sinners wisdom is an abomination. Sir. 1:26
But the worship of God is an abomination to a sinner. Sir. 1:32
For gold and silver are tried in the fire, but acceptable men in the furnace of humiliation. Sir. 2:5
The father's blessing establisheth the houses of the children: but the mother's curse rooteth up the foundation. Sir. 3:11
Seek not the things that are too high for thee, and search not into things above thy ability: but the things that God hath commanded thee, think on them always, and in many of his works be not curious. Sir. 3:22
But if he go astray, she will forsake him, and deliver him into the hands of his enemy. Sir. 4:22
In nowise speak against the truth, but be ashamed of the lie of thy ignorance. Sir. 4:30
Be not ashamed to confess thy sins, but submit not thyself to every man for sin. Sir. 4:31
If thou have understanding, answer thy neighbour: but if not, let thy hand be upon thy mouth, lest thou be surprised in an unskilful word, and be confounded. Sir. 5:14
Honour and glory is in the word of the wise, but the tongue of the fool is his ruin. Sir. 5:15
For confusion and repentance is upon a thief, and an evil mark of disgrace upon the double tongued, but to the whisperer hatred, and enmity, and reproach. Sir. 5:17
Be in peace with many, but let one of a thousand be thy counsellor. Sir. 6:6
For the wisdom of doctrine is according to her name, and she is not manifest unto many, but with them to whom she is known, she continueth even to the sight of God. Sir. 6:23
Remember that thou hadst not been born but through them: and make a return to them as they have done for thee. Sir. 7:30
Despise not the discourse of them that are ancient and wise, but acquaint thyself with their proverbs. Sir. 8:9
Advise not with fools, for they cannot love but such things as please them. Sir. 8:20
Works shall be praised for the hand of the artificers, and the prince of the people for the wisdom of his speech, but the word of the ancients for the sense. Sir. 9:24
But nothing is more wicked than the covetous man. Why is earth, and ashes proud? Sir. 10:9
That seed of men shall be honoured, which feareth God: but that seed shall be dishonoured, which transgresseth the commandments of the Lord. Sir. 10:23
But he that is glorified in poverty, how much more in wealth? and he that is glorified in wealth, let him fear poverty. Sir. 10:34
The bee is small among flying things but her fruit hath the chiefest sweetness. Sir. 11:3
Abide not in the works of sinners. But trust in God, and stay in thy place, Sir. 11:22
For an hour he will abide with thee: but if thou begin to decline, he will not endure it. Sir. 12:14
An enemy speaketh sweetly with his lips, but in his heart he lieth in wait, to throw thee into a pit. Sir. 12:15
An enemy weepeth with his eyes: but if he find an opportunity he will not be satisfied with blood: Sir. 12:16
The rich man hath done wrong, and yet he will fume: but the poor is wronged and must hold his peace. Sir. 13:4
When a rich man is shaken, he is kept up by his friends: but when a poor man is fallen down, he is thrust away even by his acquaintance. Sir. 13:25
An evil eye is towards evil things: and he shall not have his fill of bread, but shall be needy and pensive at his own table. Sir. 14:10
But foolish men shall not obtain her, and wise men shall meet her, foolish men shall not see her: for she is far from pride and deceit. Sir. 15:7
Lying men shall not be mindful of her: but men that speak truth shall be found with her, and shall advance, even till they come to the sight of God. Sir. 15:8
And he spared not the place where Lot sojourned, but abhorred them for the pride of their word. Sir. 16:9
For many of his works are hidden, but the works of his justice who shall declare? or who shall endure? for the testament is far from some, and the examination of all is in the end. Sir. 16:22
But to the penitent he hath given the way of justice, and he hath strengthened them that were fainting in patience, and hath appointed to them the lot of truth. Sir. 17:20
The compassion of man is toward his neighbour: but the mercy of God is upon all flesh. Sir. 18:12
Lo, is not a word better than a gift? but both are with a justified man. Sir. 18:17
Go not after thy lusts, but turn away from thy own will. Sir. 18:30
And believe not every word. There is one, that slippeth with the tongue, but not from his heart. Sir. 19:16
But the learning of wickedness is not wisdom: and the device of sinners is not prudence. Sir. 19:19
A wise man will hold his peace till he see opportunity: but a babbler, and a fool, will regard no time. Sir. 20:7
A man wise in words shall make himself beloved: but the graces of fools shall be poured out. Sir. 20:13
A thief is better than a man that is always lying: but both of them shall inherit destruction. Sir. 20:27
¤ My son, hast thou sinned? do so no more: but for thy former sins also pray that they may be forgiven thee. Sir. 21:1
He that is mighty by a bold tongue is known afar off, but a wise man knoweth to slip by him. Sir. 21:8
But there is a wisdom that aboundeth in evil: and there is no understanding where there is bitterness. Sir. 21:15
The talking of a fool is like a burden in the way: but in the lips of the wise, grace shall be found. Sir. 21:19
A fool lifteth up his voice in laughter: but a wise man will scarce laugh low to himself. Sir. 21:23
The foot of a fool is soon in his neighbour's house: but a man of experience will be abashed at the person of the mighty. Sir. 21:25
A fool will peep through the window into the house: but he that is well taught will stand without. Sir. 21:26
The lips of the unwise will be telling foolish things: but the words of the wise shall be weighed in a balance. Sir. 21:28
A wise daughter shall bring an inheritance to her husband: but she that confoundeth, becometh a disgrace to her father. Sir. 22:4
A tale out of time is like music in mourning: but the stripes and instruction of wisdom are never out of time. Sir. 22:6
Weep but a little for the dead, for he is at rest. Sir. 22:11
The mourning for the dead is seven days: but for a fool and an ungodly man all the days of their life. Sir. 22:13
What is heavier than lead? and what other name hath he but fool? Sir. 22:17
But every one that shall hear it, will beware of him. Sir. 22:32
See ye that I have not laboured for myself only, but for all that seek out the truth. Sir. 24:47
How great is he that findeth wisdom and knowledge! but there is none above him that feareth the Lord. Sir. 25:13
And a man will choose any plague, but the plague of the heart: Sir. 25:18
And any wickedness, but the wickedness of a woman: Sir. 25:19
And any affliction, but the affliction from them that hate him: Sir. 25:20
And any revenge, but the revenge of enemies. Sir. 25:21
A holy man continueth in wisdom as the sun: but a fool is changed as the moon. Sir. 27:12
In the midst of the unwise keep in the word till its time: but be continually among men that think. Sir. 27:13
But if thou discover his secrets, follow no more after him. Sir. 27:19
But to disclose the secrets of a friend, leaveth no hope to an unhappy soul. Sir. 27:24
In the sight of thy eyes he will sweeten his mouth, and will admire thy words: but at the last he will writhe his mouth, and on thy words he will lay a stumblingblock. Sir. 27:26
I have hated many things but not like him, and the Lord will hate him. Sir. 27:27
He that is but flesh, nourisheth anger, and doth he ask forgiveness of God? who shall obtain pardon for his sins? Sir. 28:5
The stroke of a whip maketh a blue mark: but the stroke of the tongue will break the bones. Sir. 28:21
Many have fallen by the edge of the sword, but not so many as have perished by their own tongue. Sir. 28:22
Its continuance shall not be for a long time, but it shall possess the ways of the unjust: and the just shall not be burnt with its flame. Sir. 28:26
But when they should repay, they will ask time, and will return tedious and murmuring words, and will complain of the time: Sir. 29:6
But if not, he will defraud him of his money, and he shall get him for an enemy without cause. Sir. 29:8
Many have refused to lend, not out of wickedness, but they were afraid to be defrauded without cause. Sir. 29:10
But yet towards the poor be thou more hearty, and delay not to shew him mercy. Sir. 29:11
And at the time of rising be not slack: but be first to run home to thy house, and there withdraw thyself, and there take thy pastime. Sir. 32:15
And do what thou hast a mind, but not in sin or proud speech. Sir. 32:16
¤ No evils shall happen to him that feareth the Lord, but in temptation God will keep him and deliver him from evils. Sir. 33:1
See that I have not laboured for myself only, but for all that seek discipline. Sir. 33:18
Set him to work: for so it is fit for him. And if he be not obedient, bring him down with fetters, but be not excessive towards any one, and do no grievous thing without judgment. Sir. 33:30
When one buildeth up, and another pulleth down: what profit have they but the labour? Sir. 34:28
And the Lord will not be slack, but will judge for the just, and will do judgment: and the Almighty will not have patience with them, that he may crush their back: Sir. 35:22
¤ Every friend will say: I also am his friend: but there is a friend, that is only a friend in name. Is not this a grief even to death? Sir. 37:1
But a companion and a friend shall be turned to an enemy. Sir. 37:2
There is a companion who rejoiceth with his friend in his joys, but in the time of trouble, he will be against him. Sir. 37:4
Every counsellor giveth out counsel, but there is one that is a counsellor for himself. Sir. 37:8
But be continually with a holy man, whomsoever thou shalt know to observe the fear of God, Sir. 37:15
But above all these things pray to the most High, that he may direct thy way in truth. Sir. 37:19
The life of a man is in the number of his days: but the days of Israel are innumerable. Sir. 37:28
By surfeiting many have perished, but he that is temperate, shall prolong life. Sir. 37:34
My son, in thy sickness neglect not thyself, but pray to the Lord, and he shall heal thee. Sir. 38:9
Give not up thy heart to sadness, but drive it from thee: and remember the latter end. Sir. 38:21
But they shall strengthen the state of the world, and their prayer shall be in the work of their craft, applying their soul, and searching in the law of the most High. Sir. 38:39
While he openeth his hands he shall rejoice: but transgressors shall pine away in the end. Sir. 40:14
Children, and the building of a city shall establish a name, but a blameless wife shall be counted above them both. Sir. 40:19
Wine and music rejoice the heart, but the love of wisdom is above them both. Sir. 40:20
The flute and the psaltery make a sweet melody, but a pleasant tongue is above them both. Sir. 40:21
Thy eye desireth favour and beauty, but more than these green sown fields. Sir. 40:22
A friend and companion meeting together in season, but above them both is a wife with her husband. Sir. 40:23
Brethren are a help in the time of trouble, but mercy shall deliver more than they. Sir. 40:24
Gold and silver make the feet stand sure: but wise counsel is above them both. Sir. 40:25
Riches and strength lift up the heart: but above these is the fear of the Lord. Sir. 40:26
But a man, well instructed and taught, will look to himself. Sir. 40:31
Begging will be sweet in the mouth of the unwise, but in his belly there shall burn a fire. Sir. 40:32
The mourning of men is about their body, but the name of the ungodly shall be blotted out. Sir. 41:14
A good life hath its number of days: but a good name shall continue for ever. Sir. 41:16
O how desirable are all his works, and what we can know is but as a spark! Sir. 42:23
We shall say much, and yet shall want words: but the sum of our words is, He is all. Sir. 43:29
There are many things hidden from us that are greater than these: for we have seen but a few of his works. Sir. 43:36
But the Lord hath made all things, and to the godly he hath given wisdom. Sir. 43:37
But these were men of mercy, whose godly deeds have not failed: Sir. 44:10
No stranger was ever clothed with them, but only his children alone, and his grandchildren for ever. Sir. 45:16
But he shall not inherit among the people in the land, and he hath no portion among the people: for he himself is his portion and inheritance. Sir. 45:27
But God will not leave off his mercy, and he will not destroy, nor abolish his own works, neither will he cut up by the roots the offspring of his elect: and he will not utterly take away the seed of him that loveth the Lord. Sir. 47:24
For we live only in our life, but after death our name shall not be such. Sir. 48:12
And there was left but a small people, and a prince in the house of David. Sir. 48:17
Some of these did that which pleased God: but others committed many sins. Sir. 48:18
He was not mindful of their sins, neither did he deliver them up to their enemies, but he purified them by the hand of Isaias, the holy prophet. Sir. 48:23
Hear, O ye heavens, and give ear, O earth, for the Lord hath spoken. I have brought up children, and exalted them: but they have despised me. Isa. 1:2
The ox knoweth his owner, and the ass his master's crib: but Israel hath not known me, and my people hath not understood. Isa. 1:3
But if you will not, and will provoke me to wrath: the sword shall devour you because the mouth of the Lord hath spoken it. Isa. 1:20
How is the faithful city, that was full of judgment, become a harlot? justice dwelt in it, but now murderers. Isa. 1:21
And I will make it desolate: it shall not be pruned, and it shall not be digged: but briers and thorns shall come up: and I will command the clouds to rain no rain upon it. Isa. 5:6
Therefore is the wrath of the Lord kindled against his people, and he hath stretched out his hand upon them, and struck them: and the mountains were troubled, and their carcasses became as dung in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still. Isa. 5:25
¤ And it came to pass in the days of Achaz the son of Joathan, the son of Ozias, king of Juda, that Rasin king of Syria and Phacee the son of Romelia king of Israel, came up to Jerusalem, to fight against it: but they could not prevail over it. Isa. 7:1
But the head of Syria is Damascus, and the head of Damascus is Rasin: and within threescore and five years, Ephraim shall cease to be a people: Isa. 7:8
And as for all the hills that shall be raked with a rake, the fear of thorns and briers shall not come thither, but they shall be for the ox to feed on, and the lesser cattle to tread upon. Isa. 7:25
And he shall be a sanctification to you. But for a stone of stumbling, and for a rock of offence to the two houses of Israel, for a snare and a ruin to the inhabitants of Jerusalem. Isa. 8:14
The bricks are fallen down, but we will build with square stones: they have cut down the sycamores, but we will change them for cedars. Isa. 9:10
The Syrians from the east, and, the Philistines from the west: and they shall devour Israel with open mouth. For all this his indignation is not turned away, but his hand is stretched out still. Isa. 9:12
Therefore the Lord shall have no joy in their young men: neither shall he have mercy on their fatherless, and widows: for every one is a hypocrite and wicked, and every mouth hath spoken folly. For all this his indignation is not turned away, but his hand is stretched out still. Isa. 9:17
After all these things his indignation is not turned away, but his hand is stretched out still. Isa. 9:21
That you be not bowed down under the bond, and fall with the slain? In all these things his anger is not turned away, but his hand is stretched out still. Isa. 10:4
But he shall not take it so, and his heart shall not think so: but his heart shall be set to destroy, and to cut off nations not a few. Isa. 10:7
Shall the axe boast itself against him that cutteth with it? or shall the saw exalt itself against him by whom it is drawn? as if a rod should lift itself up against him that lifteth it up, and a staff exalt itself, which is but wood. Isa. 10:15
And it shall come to pass in that day, that the remnant of Israel, and they that shall escape of the house of Jacob, shall lean no more upon him that striketh them: but they shall lean upon the Lord the Holy One of Israel, in truth. Isa. 10:20
But he shall judge the poor with justice, and shall reprove with equity the meek of the earth: and he shall strike the earth with the rod of his mouth, and with the breath of his lips he shall slay the wicked. Isa. 11:4
But they shall fly upon the shoulders of the Philistines by the sea, they together shall spoil the children of the east: Edom and Moab shall be under the rule of their hand, and the children of Ammon shall be obedient. Isa. 11:14
But with their arrows they shall kill the children, and shall have no pity upon the sucklings of the womb, and their eye shall not spare their sons. Isa. 13:18
But wild beasts shall rest there, and their houses shall be filled with serpents, and ostriches shall dwell there, and the hairy ones shall dance there: Isa. 13:21
But yet thou shalt be brought down to hell, into the depth of the pit. Isa. 14:15
But thou art cast out of thy grave, as an unprofitable branch defiled, and wrapped up among them that were slain by the sword, and art gone down to the bottom of the pit, as a rotten carcass. Isa. 14:19
Nations shall make a noise like the noise of waters overflowing, but he shall rebuke him, and he shall flee far off: and he shall be carried away as the dust of the mountains before the wind, and as a whirlwind before a tempest. Isa. 17:13
Which the Lord of hosts hath blessed, saying: Blessed be my people of Egypt, and the work of my hands to the Assyrian: but Israel is my inheritance. Isa. 19:25
And it shall come to pass in that day that thou, O Tyre, shalt be forgotten, seventy years, according to the days of one king: but after seventy years, there shall be unto Tyre as the song of a harlot. Isa. 23:15
Let us have pity on the wicked, but he will not learn justice: in the land of the saints he hath done wicked things, and he shall not see the glory of the Lord. Isa. 26:10
But these also have been ignorant through wine, and through drunkenness have erred: the priest and the prophet have been ignorant through drunkenness, they are swallowed up with wine, they have gone astray in drunkenness, they have not known him that seeth, they have been ignorant of judgment. Isa. 28:7
For gith shall not be thrashed with saws, neither shall the cart wheel turn about upon cummin: but gith shall be beaten out with a rod, and cummin with a staff. Isa. 28:27
But breadcorn shall be broken small: but the thrasher shall not thrash it for ever, neither shall the cart wheel hurt it, nor break it with its teeth. Isa. 28:28
And as he that is hungry dreameth, and eateth, but when he is awake, his soul is empty: and as he that is thirsty dreameth, and drinketh and after he is awake, is yet faint with thirst, and his soul is empty: so shall be the multitude of all the Gentiles, that have fought against mount Sion. Isa. 29:8
And the Lord said: Forasmuch as this people draw near me with their mouth, and with their lips glorify me, but their heart is far from me, and they have feared me with the commandment and doctrines of men: Isa. 29:13
But when he shall see his children, the work of my hands in the midst of him sanctifying my name, and they shall sanctify the Holy One of Jacob, and shall glorify the God of Israel: Isa. 29:23
They were all confounded at a people that could not profit them: they were no help, nor to any profit, but to confusion and to reproach. Isa. 30:5
But have said: No, but we will flee to horses: therefore shall you flee. And we will mount upon swift ones: therefore shall they be swifter that shall pursue after you. Isa. 30:16
But he that is the wise one hath brought evil, and hath not removed his words: and he will rise up against the house of the wicked, and against the aid of them that work iniquity. Isa. 31:2
But the prince will devise such things as are worthy of a prince, and he shall stand above the rulers. Isa. 32:8
But hail shall be in the descent of the forest, and the city shall be made very low. Isa. 32:19
No lion shall be there, nor shall any mischievous beast go up by it, nor be found there: but they shall walk there that shall be delivered. Isa. 35:9
But if thou wilt answer me: We trust in the Lord our God: is it not he whose high places and altars Ezechias hath taken away, and hath said to Juda and Jerusalem: You shall worship before this altar? Isa. 36:7
And how wilt thou stand against the face of the judge of one place, of the least of my master's servants? But if thou trust in Egypt, in chariots and in horsemen: Isa. 36:9
And they have cast their gods into the fire, for they were not gods, but the works of men's hands, of wood and stone: and they broke them in pieces. Isa. 37:19
But to thee this shall be a sign: Eat this year the things that spring of themselves, and in the second year eat fruits: but in the third year sow and reap, and plant vineyards, and eat the fruit of them. Isa. 37:30
My generation is at an end, and it is rolled away from me, as a shepherd's tent. My life is cut off, as by a weaver: whilst I was yet but beginning, he cut me off: from morning even to night thou wilt make an end of me. Isa. 38:12
Behold in peace is my bitterness most bitter: but thou hast delivered my soul that it should not perish, thou hast cast all my sins behind thy back. Isa. 38:17
The grass is withered, and the flower is fallen: but the word of our Lord endureth for ever. Isa. 40:8
But they that hope in the Lord shall renew their strength, they shall take wings as eagles, they shall run and not be weary, they shall walk and not faint. Isa. 40:31
But thou Israel, art my servant, Jacob whom I have chosen, the seed of Abraham my friend: Isa. 41:8
Who is blind, but my servant? or deaf, but he to whom I have sent my messengers? Who is blind, but he that is sold? or who is blind, but the servant of the Lord? Isa. 42:19
But this is a people that is robbed and wasted: they are all the snare of young men, and they are hid in the houses of prisons: they are made a prey, and there is none to deliver them: a spoil, and there is none that saith: Restore. Isa. 42:22
But thou hast not called upon me, O Jacob, neither hast thou laboured about me, O Israel. Isa. 43:22
Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy victims. But thou hast made me to serve with thy sins, thou hast wearied me with thy iniquities. Isa. 43:24
And it hath served men for fuel: he took thereof, and warmed himself: and he kindled it, and baked bread: but of the rest he made a god, and adored it: he made a graven thing, and bowed down before it. Isa. 44:15
But the residue thereof he made a god, and a graven thing for himself: he boweth down before it, and adoreth it, and prayeth unto it, saying: Deliver me, for thou art my God. Isa. 44:17
¤ Hear ye these things, O house of Jacob, you that are called by the name of Israel, and are come forth out of the waters of Juda, you who swear by the name of the Lord, and make mention of the God of Israel, but not in truth, nor in justice. Isa. 48:1
See now all the things which thou hast heard: but have you declared them? I have shewn thee new things from that time, and things are kept which thou knowest not: Isa. 48:6
Behold I have refined thee, but not as silver, I have chosen thee in the furnace of poverty. Isa. 48:10
For thus saith the Lord: Yea verily, even the captivity shall be taken away from the strong: and that which was taken by the mighty, shall be delivered. But I will judge those that have judged thee, and thy children I will save. Isa. 49:25
Lift up your eyes to heaven, and look down to the earth beneath: for the heavens shall vanish like smoke, and the earth shall be worn away like a garment, and the inhabitants thereof shall perish in like manner: but my salvation shall be for ever, and my justice shall not fail. Isa. 51:6
For the worm shall eat them up as a garment: and the moth shall consume them as wool: but my salvation shall be for ever, and my justice from generation to generation. Isa. 51:8
But I am the Lord thy God, who trouble the sea, and the waves thereof swell: the Lord of hosts is my name. Isa. 51:15
Therefore hear this, thou poor little one, and thou that art drunk but not with wine. Isa. 51:21
But he was wounded for our iniquities, he was bruised for our sins: the chastisement of our peace was upon him, and by his bruises we are healed. Isa. 53:5
For a small moment have I forsaken thee, but with great mercies will I gather thee. Isa. 54:7
In a moment of indignation have I hid my face a little while from thee, but with everlasting kindness have I had mercy on thee, said the Lord thy Redeemer. Isa. 54:8
For the mountains shall be moved, and the hills shall tremble; but my mercy shall not depart from thee, and the covenant of my peace shall not be moved: said the Lord that hath mercy on thee. Isa. 54:10
And as the rain and the snow come down from heaven, and return no more thither, but soak the earth, and water it, and make it to spring, and give seed to the sower, and bread to the eater: Isa. 55:10
So shall my word be, which shall go forth from my mouth: it shall not return to me void, but it shall do whatsoever I please, and shall prosper in the things for which I sent it. Isa. 55:11
But draw near hither, you sons of the sorceress, the seed of the adulterer, and of the harlot. Isa. 57:3
When thou shalt cry, let thy companies deliver thee, but the wind shall carry them all off, a breeze shall take them away, but he that putteth his trust in me, shall inherit the land, and shall possess my holy mount. Isa. 57:13
But the wicked are like the raging sea, which cannot rest, and the waves thereof cast up dirt and mire. Isa. 57:20
But your iniquities have divided between you and your God, and your sins have hid his face from you that he should not hear. Isa. 59:2
There is none that calleth upon justice, neither is there any one that judgeth truly: but they trust in a mere nothing, and speak vanities: they have conceived labour, and brought forth iniquity. Isa. 59:4
In sinning and lying against the Lord: and we have turned away so that we went not after our God, but spoke calumny and transgression: we have conceived, and uttered from the heart, words of falsehood. Isa. 59:13
For behold darkness shall cover the earth, and a mist the people: but the Lord shall arise upon thee, and his glory shall be seen upon thee. Isa. 60:2
Thou shalt no more have the sun for thy light by day, neither shall the brightness of the moon enlighten thee: but the Lord shall be unto thee for an everlasting light, and thy God for thy glory. Isa. 60:19
But you shall be called the priests of the Lord: to you it shall be said: Ye ministers of our God: you shall eat the riches of the Gentiles, and you shall pride yourselves in their glory. Isa. 61:6
Thou shalt no more be called Forsaken: and thy land shall no more be called Desolate: but thou shalt be called My pleasure in her, and thy land inhabited. Because the Lord hath been well pleased with thee: and thy land shall be inhabited. Isa. 62:4
And they shall call them, The holy people, the redeemed of the Lord. But thou shalt be called: A city sought after, and not forsaken. Isa. 62:12
But they provoked to wrath, and afflicted the spirit of his Holy One: and he was turned to be their enemy, and he fought against them. Isa. 63:10
Behold it is written before me: I will not be silent, but I will render and repay into their bosom. Isa. 65:6
But you shall be glad and rejoice for ever in these things, which I create: for behold I create Jerusalem a rejoicing, and the people thereof joy. Isa. 65:18
My hand made all these things, and all these things were made, saith the Lord. But to whom shall I have respect, but to him that is poor and little, and of a contrite spirit, and that trembleth at my words? Isa. 66:2
Hear the word of the Lord, you that tremble at his word: Your brethren that hate you, and cast you out for my name's sake, have said: Let the Lord be glorified, and we shall see in your joy: but they shall be confounded. Isa. 66:5
But I know their works, and their thoughts: I come that I may gather them together with all nations and tongues: and they shall come and shall see my glory. Isa. 66:18
If a nation hath changed their gods, and indeed they are not gods: but my people have changed their glory into an idol. Jer. 2:11
Keep thy foot from being bare, and thy throat from thirst. But thou saidst: I have lost all hope, I will not do it: for I have loved strangers, and I will walk after them. Jer. 2:25
Will a virgin forget her ornament, or a bride her stomacher? but my people hath forgotten me days without number. Jer. 2:32
And in thy skirts is found the blood of the souls of the poor and innocent? not in ditches have I found them, but in all places, which I mentioned before. Jer. 2:34
¤ It is commonly said: If a man put away his wife, and she go from him, and marry another man, shall he return to her any more? shall not that woman be polluted, and defiled? but thou hast prostituted thyself to many lovers: nevertheless return to me, saith the Lord, and I will receive thee. Jer. 3:1
That because the rebellious Israel had played the harlot, I had put her away, and given her a bill of divorce: yet her treacherous sister Juda was not afraid, but went and played the harlot also herself. Jer. 3:8
And after all this, her treacherous sister Juda hath not returned to me with her whole heart, but with falsehood, saith the Lord. Jer. 3:10
But yet acknowledge thy iniquity, that thou hast transgressed against the Lord thy God: and thou hast scattered thy ways to strangers under every green tree, and hast not heard my voice, saith the Lord. Jer. 3:13
But I said: How shall I put thee among the children, and give thee a lovely land, the goodly inheritance of the armies of the Gentiles? And I said: Thou shalt call me father and shalt not cease to walk after me. Jer. 3:19
But as a woman that despiseth her lover, so hath the house of Israel despised me, saith the Lord. Jer. 3:20
For my foolish people have not known me: they are foolish and senseless children: they are wise to do evil, but to do good they have no knowledge. Jer. 4:22
For thus saith the Lord: All the land shall be desolate, but yet I will not utterly destroy. Jer. 4:27
But when thou art spoiled what wilt thou do? though thou clothest thyself with scarlet, though thou deckest thee with ornaments of gold, and paintest thy eyes with stibic stone, thou shalt dress thyself out in vain: thy lovers have despised thee, they will seek thy life. Jer. 4:30
But I said: Perhaps these are poor and foolish, that know not the way of the Lord, the judgment of their God. Jer. 5:4
Scale the walls thereof, and throw them down, but do not utterly destroy: take away the branches thereof, because they are not the Lord's. Jer. 5:10
But the heart of this people is become hard of belief and provoking, they are revolted and gone away. Jer. 5:23
But this thing I commanded them, saying: Hearken to my voice, and I will be your God, and you shall be my people: and walk ye in all the way that I have commanded you, that it may be well with you. Jer. 7:23
But they hearkened not, nor inclined their ear: but walked in their own will, and in the perversity of their wicked heart: and went backward and not forward, Jer. 7:24
And they have not hearkened to me: nor inclined their ear: but have hardened their neck, and have done worse than their fathers. Jer. 7:26
And thou shalt speak to them all these words, but they will not hearken to thee: and thou shalt call them, but they will not answer thee. Jer. 7:27
Therefore behold the days shall come, saith the Lord, and it shall no more be called Topheth, nor the valley of the son of Ennom: but the valley of slaughter: and they shall bury in Topheth, because there is no place. Jer. 7:32
The kite in the air hath known her time: the turtle, and the swallow, and the stork have observed the time of their coming: but my people have not known the judgment of the Lord. Jer. 8:7
But they have gone after the perverseness of their own heart, and after Baalim, which their fathers taught them. Jer. 9:14
But let him that glorieth glory in this, that he understandeth and knoweth me, for I am the Lord that exercise mercy, and judgment, and justice in the earth: for these things please me, saith the Lord. Jer. 9:24
Upon Egypt, and upon Juda, and upon Edom, and upon the children of Ammon, and upon Moab, and upon all that have their hair polled round, that dwell in the desert: for all the nations are uncircumcised in the flesh, but all the house of Israel are uncircumcised in the heart. Jer. 9:26
But the Lord is the true God: he is the living God, and the everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his threatening. Jer. 10:10
Woe is me for my destruction, my wound is very grievous. But I said: Truly this is my own evil, and I will bear it. Jer. 10:19
Correct me, O Lord, but yet with judgment: and not in thy fury, lest thou bring me to nothing. Jer. 10:24
And they obeyed not, nor inclined their ear: but walked every one in the perverseness of his own wicked heart: and I brought upon them all the words of this covenant, which I commanded them to do, but they did them not. Jer. 11:8
But thou, O Lord, hast shewn me, and I have known: then thou shewedst me their doings. Jer. 11:18
But thou, O Lord of Sabaoth, who judgest justly, and triest the reins and the hearts, let me see thy revenge on them: for to thee have I revealed my cause. Jer. 11:20
¤ Thou indeed, O Lord, art just, if I plead with thee, but yet I will speak what is just to thee: Why doth the way of the wicked prosper: why is it well with all them that transgress, and do wickedly? Jer. 12:1
But if they will not hear, I will utterly pluck out and destroy that nation, saith the Lord. Jer. 12:17
For as the girdle sticketh close to the loins of a man, so have I brought close to me all the house of Israel, and all the house of Juda, saith the Lord: that they might be my people, and for a name, and for a praise, and for a glory: but they would not hear. Jer. 13:11
And I will scatter them every man from his brother, and fathers and sons in like manner, saith the Lord: I will not spare, and I will not pardon: nor will I have mercy, but to destroy them. Jer. 13:14
But if you will not hear this, my soul shall weep in secret for your pride: weeping it shall weep, and my eyes shall run down with tears, because the flock of the Lord is carried away captive. Jer. 13:17
Why wilt thou be as a wandering man, as a mighty man that cannot save? but thou, O Lord, art among us, and thy name is called upon by us, forsake us not. Jer. 14:9
And I said: Ah, ah, ah, O Lord God, the prophets say to them: You shall not see the sword, and there shall be no famine among you, but he will give you true peace in this place. Jer. 14:13
But, The Lord liveth, that brought the children of Israel out of the land of the north, and out of all the lands to which I cast them out: and I will bring them again into their land, which I gave to their fathers. Jer. 16:15
For he shall be like tamaric in the desert, and he shall not see when good shall come: but he shall dwell in dryness in the desert in a salt land, and not inhabited. Jer. 17:6
But they did not hear, nor incline their ear: but hardened their neck, that they might not hear me, and might not receive instruction. Jer. 17:23
But if you will not hearken to me, to sanctify the sabbath day, and not to carry burdens, and not to bring them in by the gates of Jerusalem on the sabbath day: I will kindle a fire in the gates thereof, and it shall devour the houses of Jerusalem, and it shall not be quenched. Jer. 17:27
But thou, O Lord, knowest all their counsel against me unto death: forgive not their iniquity, and let not their sin be blotted out from thy sight: let them be overthrown before thy eyes, in the time of thy wrath do thou destroy them. Jer. 18:23
Therefore behold the days come, saith the Lord, that this place shall no more be called Topheth, nor the valley of the son of Ennom, but the valley of slaughter. Jer. 19:6
And when it was light the next day, Phassur brought Jeremias out of the stocks. And Jeremias said to him: The Lord hath not called thy name Phassur, but fear on every side. Jer. 20:3
But thou Phassur, and all that dwell in thy house, shall go into captivity, and thou shalt go to Babylon, and there thou shalt die, and there thou shalt be buried, thou and all thy friends, to whom thou hast prophesied a lie. Jer. 20:6
But the Lord is with me as a strong warrior: therefore they that persecute me shall fall, and shall be weak: they shall be greatly confounded, because they have not understood the everlasting reproach, which never shall be effaced. Jer. 20:11
He that shall abide in this city, shall die by the sword, and by the famine, and by the pestilence: but he that shall go out and flee over to the Chaldeans, that besiege you, shall live, and his life shall be to him as a spoil. Jer. 21:9
But I will visit upon you according to the fruit of your doings, saith the Lord: and I will kindle a fire in the forest thereof: and it shall devour all things round about it. Jer. 21:14
But if you will not hearken to these words: I swear by myself, saith the Lord, that this house shall become a desolation. Jer. 22:5
But in the place, to which I have removed him, there shall he die, and he shall not see this land any more. Jer. 22:12
But thy eyes and thy heart are set upon covetousness, and upon shedding innocent blood, and upon oppression, and running after evil works. Jer. 22:17
But, The Lord liveth, who hath brought out, and brought hither the seed of the house of Israel from the land of the north, and out of all the lands, to which I had cast them forth: and they shall dwell in their own land. Jer. 23:8
But if you shall say: The burden of the Lord: therefore thus saith the Lord: Because you have said this word: The burden of the Lord: and I have sent to you, saying: Say not, The burden of the Lord: Jer. 23:38
But as for me, behold I am in your hands: do with me what is good and right in your eyes: Jer. 26:14
But know ye, and understand, that if you put me to death, you will shed innocent blood against your own selves, and against this city, and the inhabitants thereof. For in truth the Lord sent me to you, to speak all these words in your hearing. Jer. 26:15
But the nation and kingdom that will not serve Nabuchodonosor king of Babylon, and whosoever will not bend his neck under the yoke of the king of Babylon: I will visit upon that nation with the sword, and with famine, and with pestilence, saith the Lord: till I consume them by his hand. Jer. 27:8
But the nation that shall bend down their neck under the yoke of the king of Babylon, and shall serve him: I will let them remain in their own land, saith the Lord: and they shall till it, and dwell in it. Jer. 27:11
Therefore hearken not to them, but serve the king of Babylon, that you may live. Why should this city be given up to desolation? Jer. 27:17
But if they be prophets, and the word of the Lord be in them: let them interpose themselves before the Lord of hosts, that the vessels which were left in the house of the Lord, and in the house of the king of Juda, and in Jerusalem, may not go to Babylon. Jer. 27:18
Alas, for that day is great, neither is there the like to it; and it is the time of tribulation to Jacob, but he shall be saved out of it. Jer. 30:7
But they shall serve the Lord their God, and David their king, whom I will raise up to them. Jer. 30:9
For I am with thee, saith the Lord, to save thee: for I will utterly consume all the nations, among which I have scattered thee: but I will not utterly consume thee: but I will chastise thee in judgment, that thou mayst not seem to thyself innocent. Jer. 30:11
But every one shall die for his own iniquity: every man that shall eat the sour grape, his teeth shall be set on edge. Jer. 31:30
But this shall be the covenant that I will make with the house of Israel, after those days, saith the Lord: I will give my law in their bowels, and I will write it in their heart: and I will be their God, and they shall be my people. Jer. 31:33
And Sedecias king of Juda shall not escape out of the hand of the Chaldeans: but he shall be delivered into the hands of the king of Babylon: and he shall speak to him mouth to mouth, and his eyes shall see his eyes. Jer. 32:4
And he shall lead Sedecias to Babylon: and he shall be there till I visit him, saith the Lord. But if you will fight against the Chaldeans, you shall have no success. Jer. 32:5
And they came in, and possessed it: but they obeyed not thy voice, and they walked not in thy law: and they did not any of those things that thou didst command them to do, and all these evils are come upon them. Jer. 32:23
And thou shalt not escape out of his hand: but thou shalt surely be taken, and thou shalt be delivered into his hand: and thy eyes shall see the eyes of the king of Babylon, and his mouth shall speak with thy mouth, and thou shalt go to Babylon. Jer. 34:3
But thou shalt die in peace, and according to the burnings of thy fathers, the former kings that were before thee, so shall they burn thee: and they shall mourn for thee, saying: Alas, Lord: for I have spoken the word, saith the Lord. Jer. 34:5
But afterwards they turned: and brought back again their servants and their handmaids, whom they had let go free, and brought them into subjection as menservants and maidservants. Jer. 34:11
Neither shall ye build houses, nor sow seed, nor plant vineyards, nor have any: but you shall dwell in tents all your days, that you may live many days upon the face of the earth, in which you are strangers. Jer. 35:7
But we have dwelt in tents, and have been obedient according to all that Jonadab our father commanded us. Jer. 35:10
But when Nabuchodonosor king of Babylon came up to our land, we said: Come, let us go into Jerusalem from the face of the army of the Chaldeans, and from the face of the army of Syria: and we have remained in Jerusalem. Jer. 35:11
The words of Jonadab the son of Rechab, by which he commanded his sons not to drink wine, have prevailed: and they have drunk none to this day, because they have obeyed the commandment of their father: but I have spoken to you, rising early and speaking, and you have not obeyed me. Jer. 35:14
So the sons of Jonadab the son of Rechab have constantly kept the commandment of their father, which he commanded them: but this people hath not obeyed me. Jer. 35:16
And they went in to the king into the court: but they laid up the volume in the chamber of Elisama the scribe: and they told all the words in the hearing of the king. Jer. 36:20
But yet Elnathan, and Dalaias, and Gamarias spoke to the king, not to burn the book: and he heard them not. Jer. 36:25
And the king commanded Jeremiel the son of Amelech, and Saraias the son of Ezriel, and Selemias the son of Abdeel, to take up Baruch the scribe, and Jeremias the prophet: but the Lord hid them. Jer. 36:26
And I will punish him, and his seed and his servants, for their iniquities, and I will bring upon them, and upon the inhabitants of Jerusalem, and upon the men of Juda all the evil that I have pronounced against them, but they have not heard. Jer. 36:31
But neither he, nor his servants, nor the people of the land did obey the words of the Lord, that he spoke in the hand of Jeremias the prophet. Jer. 37:2
But if you should even beat all the army of the Chaldeans that fight against you, and there should be left of them some wounded men: they shall rise up, every man from his heart, and burn this city with fire. Jer. 37:10
And Jeremias answered: It is not so, I am not fleeing to the Chaldeans. But he hearkened not to him: so Jerias took Jeremias and brought him to the princes. Jer. 37:14
Thus saith the Lord: Whosoever shall remain in this city, shall die by the sword, and by famine, and by pestilence: but he that shall go forth to the Chaldeans, shall live, and his life shall be safe, and he shall live. Jer. 38:2
And the princes said to the king. We beseech thee that this man may be put to death: for on purpose he weakeneth the hands of the men of war, that remain in this city, and the hands of the people, speaking to them according to these words: for this man seeketh not peace to this people, but evil. Jer. 38:4
Then they took Jeremias and cast him into the dungeon of Melchias the son of Amelech, which was in the entry of the prison: and they let down Jeremias by ropes into the dungeon, wherein there was no water, but mire. And Jeremias sunk into the mire. Jer. 38:6
Now Abdemelech the Ethiopian, an eunuch that was in the king's house, heard that they had put Jeremias in the dungeon: but the king was sitting in the gate of Benjamin. Jer. 38:7
But if thou wilt not go out to the princes of the king of Babylon, this city shall be delivered into the hands of the Chaldeans, and they shall burn it with fire: and thou shalt not escape out of their hand. Jer. 38:18
But Jeremias answered: They shall not deliver thee: hearken, I beseech thee, to the word of the Lord, which I speak to thee, and it shall be well with thee, and thy soul shall live. Jer. 38:20
But if thou wilt not go forth, this is the word which the Lord hath shewn me: Jer. 38:21
And all thy wives, and thy children shall be brought out to the Chaldeans, and thou shalt not escape their hands, but thou shalt be taken by the hand of the king of Babylon: and he shall burn this city with fire. Jer. 38:23
But if the princes shall hear that I have spoken with thee, and shall come to thee, and say to thee: Tell us what thou hast said to the king, hide it not from us, and we will not kill thee: and also what the king said to thee: Jer. 38:25
But Jeremias remained in the entry of the prison, until the day that Jerusalem was taken: and it came to pass that Jerusalem was taken. Jer. 38:28
But the army of the Chaldeans pursued after them: and they took Sedecias in the plain of the desert of Jericho, and when they had taken him, they brought him to Nabuchodonosor king of Babylon to Reblatha, which is in the land of Emath: and he gave judgment upon him. Jer. 39:5
But Nabuzardan the general left some of the poor people that had nothing at all, in the land of Juda, and he gave them vineyards, and cisterns at that time. Jer. 39:10
Take him, and set thy eyes upon him, and do him no harm: but as he hath a mind, so do with him. Jer. 39:12
But the word of the Lord came to Jeremias, when he was yet shut up in the court of the prison, saying: Go, and tell Abdemelech the Ethiopian, saying: Jer. 39:15
But delivering, I will deliver thee, and thou shalt not fall by the sword: but thy life shall be saved for thee, because thou hast put thy trust in me, saith the Lord. Jer. 39:18
Now then behold I have loosed thee this day from the chains which were upon thy hands: if it please thee to come with me to Babylon, come: and I will set my eyes upon thee: but if it do not please thee to come with me to Babylon, stay here: behold all the land is before thee, as thou shalt choose, and whither it shall please thee to go, thither go. Jer. 40:4
And come not with me: but dwell with Godolias the son of Ahicam the son of Saphan, whom the king of Babylon hath made governor over the cities of Juda: dwell therefore with him in the midst of the people: or whithersoever it shall please thee to go, go. And the general of the army gave him victuals and presents, and let him go. Jer. 40:5
Behold I dwell in Masphath, that I may answer the commandment of the Chaldeans that are sent to us: but as for you, gather ye the vintage, and the harvest, and the oil, and lay it up in your vessels, and abide in your cities which you hold. Jer. 40:10
But Johanan the son of Caree, spoke to Godolias privately in Masphath, saying: I will go, and I will kill Ismahel the son of Nathanias, and no man shall know it, lest he kill thee, and all the Jews be scattered, that are gathered unto thee, and the remnant of Juda perish. Jer. 40:15
But ten men were found among them, that said to Ismahel: Kill us not: for we have stores in the field, of wheat, and barley, and oil, and honey. And he forbore, and slew them not with their brethren. Jer. 41:8
But Johanan the son of Caree, and all the captains of the fighting men that were with him, heard of the evil that Ismahel the son of Nathanias had done. Jer. 41:11
But Ismahel the son of Nathanias fled with eight men, from the face of Johanan, and went to the children of Ammon. Jer. 41:15
And they said to Jeremias the prophet: Let our supplication fall before thee: and pray thou for us to the Lord thy God for all this remnant, for we are left but a few of many, as thy eyes do behold us. Jer. 42:2
But if you say: We will not dwell in this land, neither will we hearken to the voice of the Lord our God, Jer. 42:13
Saying: No, but we will go into the land of Egypt: where we shall see no war, nor hear the sound of the trumpet, nor suffer hunger: and there we will dwell. Jer. 42:14
But Baruch the son of Nerias setteth thee on against us, to deliver us into the hands of the Chaldeans, to kill us, and to cause us to be carried away captives to Babylon. Jer. 43:3
But Johanan the son of Caree, and all the captains of the soldiers took all the remnant of Juda, that were returned out of all nations, to which they had before been scattered, to dwell in the land of Juda: Jer. 43:5
But they heard not, nor inclined their ear to turn from their evil ways, and not to sacrifice to strange gods. Jer. 44:5
And there shall be none that shall escape, and remain of the remnant of the Jews that are gone to sojourn in the land of Egypt: and that shall return into the land of Juda, to which they have a desire to return to dwell there: there shall none return but they that shall flee. Jer. 44:14
But we will certainly do every word that shall proceed out of our own mouth, to sacrifice to the queen of heaven, and to pour out drink offerings to her, as we and our fathers have done, our kings, and our princes in the cities of Juda, and in the streets of Jerusalem: and we were filled with bread, and it was well with us, and we saw no evil. Jer. 44:17
But since we left off to offer sacrifice to the queen of heaven, and to pour out drink offerings to her, we have wanted all things, and have been consumed by the sword, and by famine. Jer. 44:18
And dost thou seek great things for thyself? Seek not: for behold I will bring evil upon all flesh, saith the Lord! but I will give thee thy life, and save thee in all places whithersoever thou shalt go. Jer. 45:5
And thou, my servant Jacob, fear not, saith the Lord: because I am with thee, for I will consume all the nations to which I have cast thee out: but thee I will not consume, but I will correct thee in judgment, neither will I spare thee as if thou wert innocent. Jer. 46:28
They that fled from the snare stood in the shadow of Hesebon: but there came a fire out of Hesebon, and a flame out of the midst of Seon, and it shall devour part of Moab, and the crown of the head of the children of tumult. Jer. 48:45
But I have made Esau bare, I have revealed his secrets, and he cannot be hid: his seed is laid waste, and his brethren, and his neighbours, and he shall not be. Jer. 49:10
For thus saith the Lord: Behold they whose judgment was not to drink of the cup, shall certainly drink: and shalt thou come off as innocent? thou shalt not come off as innocent, but drinking thou shalt drink. Jer. 49:12
Thy arrogancy hath deceived thee, and the pride of thy heart: O thou that dwellest in the clefts of the rock, and endeavourest to lay hold on the height of the hill: but though thou shouldst make thy nest as high as an eagle, I will bring thee down from thence, saith the Lord. Jer. 49:16
But in the latter days I will cause the captives of Elam, to return, saith the Lord. Jer. 49:39
Because of the wrath of the Lord it shall not be inhabited, but shall be wholly desolate: every one that shall pass by Babylon, shall be astonished, and shall hiss at all her plagues. Jer. 50:13
For Israel and Juda have not been forsaken by their God the Lord of hosts: but their land hath been filled with sin against the Holy One of Israel. Jer. 51:5
We would have cured Babylon, but she is not healed: let us forsake her, and let us go every man to his own land: because her judgment hath reached even to the heavens, and is lifted up to the clouds. Jer. 51:9
And they shall not take of thee a stone for the corner, nor a stone for foundations, but thou shalt be destroyed for ever, saith the Lord. Jer. 51:26
But the army of the Chaldeans pursued after the king: and they overtook Sedecias in the desert which is near Jericho: and all his companions were scattered from him. Jer. 52:8
But Nabuzardan the general carried away captives some of the poor people, and of the rest of the common sort who remained in the city, and of the fugitives that were fled over to the king of Babylon, and the rest of the multitude. Jer. 52:15
But of the poor of the land, Nabuzardan the general left some for vinedressers, and for husbandmen. Jer. 52:16
And concerning the pillars, one pillar was eighteen cubits high: and a cord of twelve cubits compassed it about: but the thickness thereof was four fingers, and it was hollow within. Jer. 52:21
Heth. Jerusalem hath grievously sinned, therefore is she become unstable; all that honoured her, have despised her, because they have seen her shame; but she sighed, and turned backward. Lam. 1:8
Coph. I called for my friends, but they deceived me: my priests and my ancients pined away in the city: while they sought their food, to relieve their souls. Lam. 1:19
Nun. Thy prophets have seen false and foolish things for thee: and they have not laid open thy iniquity, to excite thee to penance: but they have seen for thee false revelations and banishments. Lam. 2:14
But thou, O Lord, shalt remain for ever, thy throne from generation to generation. Lam. 5:19
But thou hast utterly rejected us, thou art exceedingly angry against us. Lam. 5:22
And you shall say: To the Lord our God belongeth justice, but to us confusion of our face: as it is come to pass at this day to all Juda, and to the inhabitants of Jerusalem, Bar. 1:15
To the Lord our God belongeth justice: but to us, and to our fathers confusion of face, as at this day. Bar. 2:6
But the soul that is sorrowful for the greatness of evil she hath done, and goeth bowed down, and feeble, and the eyes that fail, and the hungry soul giveth glory and justice to thee the Lord. Bar. 2:18
But because thou hast sent out thy wrath, and thy indignation upon us, as thou hast spoken by the hand of thy servants the prophets, saying: Bar. 2:20
But if you will not hearken to the voice of the Lord your God, to serve the king of Babylon: I will cause you to depart out of the cities of Juda, and from without Jerusalem. Bar. 2:22
For I know that the people will not hear me, for they are a people of a stiff neck: but they shall turn to their heart in the land of their captivity: Bar. 2:30
Remember not the iniquities of our fathers, but think upon thy hand, and upon thy name at this time: Bar. 3:5
Young men have seen the light, and dwelt upon the earth: but the way of knowledge they have not known, Bar. 3:20
The children of Agar also, that search after the wisdom that is of the earth, the merchants of Merrha, and of Theman, and the tellers of fables, and searchers of prudence and understanding: but the way of wisdom they have not known, neither have they remembered her paths. Bar. 3:23
But he that knoweth all things, knoweth her, and hath found her out with his understanding: he that prepared the earth for evermore, and filled it with cattle and fourfooted beasts: Bar. 3:32
¤ This is the book of the commandments of God, and the law, that is for ever: all they that keep it, shall come to life: but they that have forsaken it, to death. Bar. 4:1
You have been sold to the Gentiles, not for your destruction: but because you provoked God to wrath, you are delivered to your adversaries. Bar. 4:6
For I nourished them with joy: but I sent them away with weeping and mourning. Bar. 4:11
But as for me, what help can I give you? Bar. 4:17
But he that hath brought the evils upon you, he will deliver you out of the hands of your enemies. Bar. 4:18
For I sent you forth with mourning and weeping: but the Lord will bring you back to me with joy and gladness for ever. Bar. 4:23
My children, suffer patiently the wrath that is come upon you: for thy enemy hath persecuted thee, but thou shalt quickly see his destruction: and thou shalt get up upon his neck. Bar. 4:25
For they went out from thee on foot, led by the enemies: but the Lord will bring them to thee exalted with honour as children of the kingdom. Bar. 5:6
But now, you shall see in Babylon gods of gold, and of silver, and of stone, and of wood borne upon shoulders, causing fear to the Gentiles. Bar. 6:3
But when you see the multitude behind, and before, adoring them, say you in your hearts: Thou oughtest to be adored, O Lord. Bar. 6:5
But when they have covered them with a purple garment, they wipe their face because of the dust of the house, which is very much among them. Bar. 6:12
This holdeth a sceptre as a man, as a judge of the country, but cannot put to death one that offendeth him. Bar. 6:13
And this hath in his hand a sword, or an axe, but cannot save himself from war, or from robbers, whereby be it known to you, that they are not gods. Bar. 6:14
They light candles to them, and in great number, of which they cannot see one: but they are like beams in the house. Bar. 6:18
The gold also which they have, is for shew, but except a man wipe off the rust, they will not shine: for neither when they were molten, did they feel it. Bar. 6:23
Therefore if they fall to the ground, they rise not up again of themselves, nor if a man set them upright, will they stand by themselves, but their gifts shall be set before them, as to the dead. Bar. 6:26
The things that are sacrificed to them, their priests sell and abuse: in like manner also their wives take part of them, but give nothing of it either to the sick, or to the poor. Bar. 6:27
But all things that are done about them, are false: how is it then to be thought, or to be said, that they are gods? Bar. 6:44
And they are made by workmen, and by goldsmiths. They shall be nothing else but what the priests will have them to be. Bar. 6:45
But they have left false things and reproach to them that come after. Bar. 6:47
For seeing they are but of wood, and laid over with gold, and with silver, it shall be known hereafter that they are false things, by all nations, and kings: and it shall be manifest that they are no gods, but the work of men's hands, and that there is no work of God in them. Bar. 6:50
Whence, therefore, is it known that they are not gods, but the work of men's hands, and no work of God is in them? Bar. 6:51
For when fire shall fall upon the house of these gods of wood, and of silver, and of gold, their priests indeed will flee away, and be saved: but they themselves shall be burnt in the midst like beams. Bar. 6:54
The fire also being sent from above to consume mountains, and woods, doth as it is commanded. But these neither in shew, nor in power, are like to any one of them. Bar. 6:62
And the wings of one were joined to the wings of another. They turned not when they went: but every one went straight forward. Ezec. 1:9
But thou, O son of man, hear all that I say to thee: and do not thou provoke me, as that house provoketh me: open thy mouth, and eat what I give thee. Ezec. 2:8
For thou art not sent to a people of a profound speech, and of an unknown tongue, but to the house of Israel: Ezec. 3:5
But the house of Israel will not hearken to thee: because they will not hearken to me: for all the house of Israel are of a hard forehead and an obstinate heart. Ezec. 3:7
If, when I say to the wicked, Thou shalt surely die: thou declare it not to him, nor speak to him, that he may be converted from his wicked way, and live: the same wicked man shall die in his iniquity, but I will require his blood at thy hand. Ezec. 3:18
But if thou give warning to the wicked, and he be not converted from his wickedness, and from his evil way: he indeed shall die in his iniquity, but thou hast delivered thy soul. Ezec. 3:19
Moreover if the just man shall turn away from his justice, and shall commit iniquity: I will lay a stumblingblock before him, he shall die, because thou hast not given him warning: he shall die in his sin, and his justices which he hath done, shall not be remembered: but I will require his blood at thy hand. Ezec. 3:20
But if thou warn the just man, that the just may not sin, and he doth not sin: living he shall live, because thou hast warned him, and thou hast delivered thy soul. Ezec. 3:21
But when I shall speak to thee, I will open thy mouth, and thou shalt say to them: Thus saith the Lord God: He that heareth, let him hear: and he that forbeareth, let him forbear: for they are a provoking house. Ezec. 3:27
And my eye shall not spare thee, and I will shew thee no pity: but I will lay thy ways upon thee, and thy abominations shall be in the midst of thee: and you shall know that I am the Lord. Ezec. 7:4
And my eye shall not spare, neither will I shew mercy: but I will lay thy ways upon thee, and thy abominations shall be in the midst of thee: and you shall know that I am the Lord that strike. Ezec. 7:9
And he said to me: Surely thou hast seen, O son of man: but turn thee again, thou shalt see greater abominations than these. Ezec. 8:15
Utterly destroy old and young, maidens, children and women: but upon whomsoever you shall see Thau, kill him not, and begin ye at my sanctuary. So they began at the ancient men who were before the house. Ezec. 9:6
And when they went, they went by four ways: and they turned not when they went: but to the place whither they first turned, the rest also followed, and did not turn back. Ezec. 10:11
And when the cherubims went, the wheels also went by them: and when the cherubims lifted up their wings, to mount up from the earth, the wheels stayed not behind, but were by them. Ezec. 10:16
And you shall know that I am the Lord: because you have not walked in my commandments, and have not done my judgments, but you have done according to the judgments of the nations that are round about you. Ezec. 11:12
But as for them whose heart walketh after their scandals and abominations, I will lay their way upon their head, saith the Lord God. Ezec. 11:21
For I the Lord will speak: and what word soever I shall speak, it shall come to pass, and shall not be prolonged any more: but in your days, ye provoking house, I will speak the word, and will do it, saith the Lord God. Ezec. 12:25
That the house of Israel may go no more astray from me, nor be polluted with all their transgressions: but may be my people, and I may be their God, saith the Lord of hosts. Ezec. 14:11
If these three men shall be in it, as I live, saith the Lord, they shall deliver neither sons nor daughters: but they only shall be delivered, and the land shall be made desolate. Ezec. 14:16
And these three men be in the midst thereof: as I live, saith the Lord God, they shall deliver neither sons nor daughters, but they themselves alone shall be delivered. Ezec. 14:18
And Noe, and Daniel, and Job be in the midst thereof: as I live, saith the Lord God, they shall deliver neither son nor daughter: but they shall only deliver their own souls by their justice. Ezec. 14:20
No eye had pity on thee to do any of these things for thee, out of compassion to thee: but thou wast cast out upon the face of the earth in the abjection of thy soul, in the day that thou wast born. Ezec. 16:5
But trusting in thy beauty, thou playedst the harlot because of thy renown, and thou hast prostituted thyself to every passenger, to be his. Ezec. 16:15
But as an adulteress, that bringeth in strangers over her husband. Ezec. 16:32
Gifts are given to all harlots: but thou hast given hire to all thy lovers, and thou hast given them gifts to come to thee from every side, to commit fornication with thee. Ezec. 16:33
Because thou hast not remembered the days of thy youth, but hast provoked me in all these things: wherefore I also have turned all thy ways upon thy head, saith the Lord God, and I have not done according to thy wicked deeds in all thy abominations. Ezec. 16:43
But neither hast thou walked in their ways, nor hast thou done a little less than they according to their wickednesses: thou hast done almost more wicked things than they in all thy ways. Ezec. 16:47
And Samaria committed not half thy sins: but thou hast surpassed them with thy crimes, and hast justified thy sisters by all thy abominations which thou hast done. Ezec. 16:51
And thou shalt remember thy ways, and be ashamed: when thou shalt receive thy sisters, thy elder and thy younger: and I will give them to thee for daughters, but not by thy covenant. Ezec. 16:61
That it may be a low kingdom and not lift itself up, but keep his covenant and observe it. Ezec. 17:14
But he hath revolted from him and sent ambassadors to Egypt, that it might give him horses, and much people. And shall he that hath done thus prosper, or be saved? and shall he escape that hath broken the covenant? Ezec. 17:15
And hath not wronged any man: but hath restored the pledge to the debtor, hath taken nothing away by violence: hath given his bread to the hungry, and hath covered the naked with a garment: Ezec. 18:7
Though he doth not all these things, but that eateth upon the mountains, and that defileth his neighbour's wife: Ezec. 18:11
But if he beget a son, who, seeing all his father's sins, which he hath done, is afraid, and shall not do the like to them: Ezec. 18:14
And hath not grieved any man, nor withholden the pledge, nor taken away with violence, but hath given his bread to the hungry, and covered the naked with a garment: Ezec. 18:16
That hath turned away his hand from injuring the poor, hath not taken usury and increase, but hath executed my judgments, and hath walked in my commandments: this man shall not die for the iniquity of his father, but living he shall live. Ezec. 18:17
But if the wicked do penance for all his sins which he hath committed, and keep all my commandments, and do judgment, and justice, living he shall live, and shall not die. Ezec. 18:21
But if the just man turn himself away from his justice, and do iniquity according to all the abominations which the wicked man useth to work, shall he live? all his justices which he hath done, shall not be remembered: in the prevarication, by which he hath prevaricated, and in his sin, which he hath committed, in them he shall die. Ezec. 18:24
And the nations heard of him, and took him, but not without receiving wounds: and they brought him in chains into the land of Egypt. Ezec. 19:4
But she seeing herself weakened, and that her hope was lost, took one of her young lions, and set him up for a lion. Ezec. 19:5
But she was plucked up in wrath, and cast on the ground, and the burning wind dried up her fruit: her strong rods are withered, and dried up: the fire hath devoured her. Ezec. 19:12
But they provoked me, and would not hearken to me: they did not every man cast away the abominations of his eyes, neither did they forsake the idols of Egypt: and I said I would pour out my indignation upon them, and accomplish my wrath against them in the midst of the land of Egypt. Ezec. 20:8
But I did otherwise for my name's sake, that it might not be violated before the nations, in the midst of whom they were, and among whom I made myself known to them, to bring them out of the land of Egypt. Ezec. 20:9
But the house of Israel provoked me in the desert: they walked not in my statutes, and they cast away my judgments, which if a man do he shall live in them: and they grievously violated my sabbaths. I said therefore that I would pour out my indignation upon them in the desert, and would consume them. Ezec. 20:13
But I spared them for the sake of my name, lest it should be profaned before the nations, from which I brought them out, in their sight. Ezec. 20:14
But their children provoked me, they walked not in my commandments, nor observed my judgments to do them: which if a man do, he shall live in them: and they violated my sabbaths: and I threatened to pour out my indignation upon them, and to accomplish my wrath in them in the desert. Ezec. 20:21
But I turned away my hand, and wrought for my name's sake, that it might not be violated before the nations, out of which I brought them forth in their sight. Ezec. 20:22
And as for you, O house of Israel: thus saith the Lord God: Walk ye every one after your idols, and serve them. But if in this also you hear me not, but defile my holy name any more with your gifts, and with your idols; Ezec. 20:39
And he shall be in their eyes as one consulting the oracle in vain, and imitating the leisure of sabbaths: but he will call to remembrance the iniquity that they may be taken. Ezec. 21:23
But thou profane wicked prince of Israel, whose day is come that hath been appointed in the time of iniquity: Ezec. 21:25
I will shew it to be iniquity, iniquity, iniquity: but this was not done till he came to whom judgment belongeth, and I will give it him. Ezec. 21:27
You shall have crowns on your heads, and shoes on your feet: you shall not lament nor weep, but you shall pine away for your iniquities, and every one shall sigh with his brother. Ezec. 24:23
But I will put a bridle in thy jaws: and I will cause the fish of thy rivers to stick to thy scales: and I will draw thee out of the midst of thy rivers, and all thy fish shall stick to thy scales. Ezec. 29:4
He heard the sound of the trumpet, and did not look to himself, his blood shall be upon him: but if he look to himself, he shall save his life. Ezec. 33:5
And if the watchman see the sword coming, and sound not the trumpet: and the people look not to themselves, and the sword come, and cut off a soul from among them: he indeed is taken away in his iniquity, but I will require his blood at the hand of the watchman. Ezec. 33:6
When I say to the wicked: O wicked man, thou shalt surely die: if thou dost not speak to warn the wicked man from his way: that wicked man shall die in his iniquity, but I will require his blood at thy hand. Ezec. 33:8
But if thou tell the wicked man, that he may be converted from his ways, and he be not converted from his way he shall die in his iniquity: but thou hast delivered thy soul. Ezec. 33:9
Say to them: As I live, saith the Lord God, I desire not the death of the wicked, but that the wicked turn from his way, and live. Turn ye, turn ye from your evil ways: and why will you die, O house of Israel? Ezec. 33:11
Son of man, they that dwell in these ruinous places in the land of Israel, speak, saying: Abraham was one, and he inherited the land, but we are many, the land is given us in possession. Ezec. 33:24
You ate the milk, and you clothed yourselves with the wool, and you killed that which was fat: but my flock you did not feed. Ezec. 34:3
The weak you have not strengthened, and that which was sick you have not healed, that which was broken you have not bound up, and that which was driven away you have not brought again, neither have you sought that which was lost: but you ruled over them with rigour, and with a high hand. Ezec. 34:4
As I live, saith the Lord God, forasmuch as my flocks have been made a spoil, and my sheep are become a prey to all the beasts of the field, because there was no shepherd: for my shepherds did not seek after my flock, but the shepherds fed themselves, and fed not my flocks: Ezec. 34:8
Was it not enough for you to feed upon good pastures? but you must also tread down with your feet the residue of your pastures: and when you drank the clearest water, you troubled the rest with your feet. Ezec. 34:18
And they shall be no more for a spoil to the nations, neither shall the beasts of the earth devour them: but they shall dwell securely without, any terror. Ezec. 34:28
But as for you, O mountains of Israel, shoot ye forth your branches, and yield your fruit to my people of Israel: for they are at hand to come. Ezec. 36:8
Therefore thou shalt say to the house of Israel: Thus saith the Lord God: It is not for your sake that I will do this, O house of Israel, but for my holy name's sake, which you have profaned among the nations whither you went. Ezec. 36:22
And I saw, and behold the sinews, and the flesh came up upon them: and the skin was stretched out over them, but there was no spirit in them. Ezec. 37:8
After many days thou shalt be visited: at the end of years thou shalt come to the land that is returned from the sword, and is gathered out of many nations, to the mountains of Israel which have been continually waste: but it hath been brought forth out of the nations, and they shall all of them dwell securely in it. Ezec. 38:8
But the chamber that looketh towards the north shall be for the priests that watch over the ministry of the altar. These are the sons of Sadoc, who among the sons of Levi, come near to the Lord, to minister to him. Ezec. 40:46
And when the priests shall have entered in, they shall not go out of the holy places into the outward court: but there they shall lay their vestments, wherein they minister, for they are holy: and they shall put on other garments, and so they shall go forth to the people. Ezec. 42:14
They who have set their threshold by my threshold, and their posts by my posts: and there was but a wall between me, and them: and they profaned my holy name by the abominations which they committed: for which reason I consumed them in my wrath. Ezec. 43:8
But thou, son of man, shew to the house of Israel the temple, and let them be ashamed of their iniquities, and let them measure the building: Ezec. 43:10
And you have not kept the ordinances of my sanctuary: but you have set keepers of my charge in my sanctuary for yourselves. Ezec. 44:8
And they shall not come near to me, to do the office of priest to me, neither shall they come near to any of my holy things that are by the holy of holies: but they shall bear their shame, and their wickednesses which they have committed. Ezec. 44:13
But the priests, and Levites, the sons of Sadoc, who kept the ceremonies of my sanctuary, when the children of Israel went astray from me, they shall come near to me, to minister to me: and they shall stand before me, to offer me the fat, and the blood, saith the Lord God. Ezec. 44:15
Neither shall they shave their heads, nor wear long hair: but they shall only poll their heads. Ezec. 44:20
Neither shall they take to wife a widow, nor one that is divorced, but they shall take virgins of the seed of the house of Israel: but they may take a widow also, that is, the widow of a priest. Ezec. 44:22
He shall have a portion of the land in Israel: and the princes shall no more rob my people: but they shall give the land to the house of Israel according to their tribes: Ezec. 45:8
¤ Thus saith the Lord God: The gate of the inner court that looketh toward the east, shall be shut the six days, on which work is done; but on the sabbath day it shall be opened, yea and on the day of the new moon it shall be opened. Ezec. 46:1
And the prince shall enter by the way of the porch of the gate from without, and he shall stand at the threshold of the gate: and the priests shall offer his holocaust, and his peace offerings: and he shall adore upon the threshold of the gate, and shall go out: but the gate shall not be shut till the evening. Ezec. 46:2
And the sacrifice of an ephi for a ram: but for the lambs what sacrifice his hand shall allow: and a hin of oil for every ephi. Ezec. 46:5
And he shall offer in sacrifice an ephi for a calf, an ephi also for a ram: but for the lambs, as his hand shall find: and a hin of oil for every ephi. Ezec. 46:7
But when the people of the land shall go in before the Lord in the solemn feasts, he that goeth in by the north gate to adore, shall go out by the way of the south gate; and he that goeth in by the way of the south gate, shall go out by the way of the north gate: he shall not return by the way of the gate whereby he came in, but shall go out at that over against it. Ezec. 46:9
But when the prince shall offer a voluntary holocaust, or voluntary peace offerings to the Lord: the gate that looketh towards the east shall be opened to him, and he shall offer his holocaust, and his peace offerings, as it is wont to be done on the sabbath day: and he shall go out, and the gate shall be shut after he is gone forth. Ezec. 46:12
But if he give a legacy out of his inheritance to one of his servants, it shall be his until the year of release, and it shall return to the prince: but his inheritance shall go to his sons. Ezec. 46:17
And the prince shall not take of the people's inheritance by violence, nor of their possession: but out of his own possession he shall give an inheritance to his sons: that my people be not dispersed every man from his possession. Ezec. 46:18
¤ And he brought me again to the gate of the house, and behold waters issued out from under the threshold of the house toward the east: for the forefront of the house looked toward the east: but the waters came down to the right side of the temple to the south part of the altar. Ezec. 47:1
But on the shore thereof, and in the fenny places they shall not be healed, because they shall be turned into saltpits. Ezec. 47:11
But the five thousand that remain in the breadth over against the five and twenty thousand, shall be a profane place for the city for dwelling, and for suburbs and the city shall be in the midst thereof. Ezec. 48:15
But Daniel purposed in his heart that he would not be defiled with the king's table, nor with the wine which he drank: and he requested the master of the eunuchs that he might not be defiled. Dan. 1:8
And to these children God gave knowledge, and understanding in every book, and wisdom: but to Daniel the understanding also of all visions and dreams. Dan. 1:17
but if you tell the dream, and the meaning of it, you shall receive of me rewards, and gifts, and great honour: therefore, tell me the dream, and the interpretation thereof. Dan. 2:6
But there is a God in heaven that revealeth mysteries, who hath shewn to thee, O king Nabuchodonosor, what is to come to pass in the latter times. Thy dream, and the visions of thy head upon thy bed, are these: Dan. 2:28
To me also this secret is revealed, not by any wisdom that I have more than all men alive: but that the interpretation might be made manifest to the king, and thou mightest know the thoughts of thy mind. Dan. 2:30
The head of this statue was of fine gold, but the breast and the arms of silver, and the belly and the thighs of brass. Dan. 2:32
Then was the iron, the clay, the brass, the silver, and the gold broken to pieces together, and became like the chaff of a summer's threshing floor, and they were carried away by the wind: and there was no place found for them: but the stone that struck the statue became a great mountain, and filled the whole earth. Dan. 2:35
And whereas thou sawest the feet, and the toes, part of potter's clay, and part of iron: the kingdom shall be divided, but yet it shall take its origin from the iron, according as thou sawest the iron mixed with the miry clay. Dan. 2:41
And whereas thou sawest the iron mixed with miry clay, they shall be mingled indeed together with the seed of man, but they shall not stick fast one to another, as iron cannot be mixed with clay. Dan. 2:43
But in the days of those kingdoms, the God of heaven will set up a kingdom that shall never be destroyed, and his kingdom shall not be delivered up to another people: and it shall break in pieces, and shall consume all these kingdoms: and itself shall stand for ever. Dan. 2:44
And Daniel requested of the king, and he appointed Sidrach, Misach, and Abdenago, over the works of the province of Babylon: but Daniel himself was in the king's palace. Dan. 2:49
And there was nobody there, but the two old men that had hid themselves, and were beholding her. Dan. 13:16
But if thou wilt not, we will bear witness against thee, that a young man was with thee, and therefore thou didst send away thy maids from thee. Dan. 13:21
But it is better for me to fall into your hands without doing it, than to sin in the sight of the Lord. Dan. 13:23
But after the old men had spoken, the servants were greatly ashamed: for never had there been any such word said of Susanna. And on the next day, Dan. 13:27
But those wicked men commanded that her face should be uncovered, (for she was covered) that so at least they might be satisfied with her beauty. Dan. 13:32
But the two elders rising up in the midst of the people, laid their hands upon her head. Dan. 13:34
But we that were in a corner of the orchard, seeing this wickedness, ran up to them, and we saw them lie together. Dan. 13:38
But having taken this woman, we asked who the young man was, but she would not tell us: of this thing we are witnesses. Dan. 13:40
But he standing in the midst of them, said: Are ye so foolish, ye children of Israel, that without examination or knowledge of the truth, you have condemned a daughter of Israel? Dan. 13:48
Thus did you do to the daughters of Israel, and they for fear conversed with you: but a daughter of Juda would not abide your wickedness. Dan. 13:57
But Helcias, and his wife, praised God, for their daughter, Susanna, with Joakim, her husband, and all her kindred, because there was no dishonesty found in her. Dan. 13:63
But if any man shall not fall down and adore, he shall the same hour be cast into a furnace of burning fire. Dan. 3:6
Now, therefore, if you be ready, at what hour soever, you shall hear the sound of the trumpet, flute, harp, sackbut, and psaltery, and symphony, and of all kind of music, prostrate yourselves, and adore the statue which I have made: but if you do not adore, you shall be cast the same hour into the furnace of burning fire: and who is the God that shall deliver you out of my hand? Dan. 3:15
But if he will not, be it known to thee, O king, that we will not worship thy gods, nor adore the golden statue which thou hast set up. Dan. 3:18
But these three men, that is, Sidrach, Misach, and Abdenago, fell down bound in the midst of the furnace of burning fire. Dan. 3:23
Put us not to confusion, but deal with us according to thy meekness, and according to the multitude of thy mercies. Dan. A:19
But the angel of the Lord went down with Azarias and his companions into the furnace: and he drove the flame of the fire out of the furnace, Dan. A:26
Then came in the diviners, the wise men, the Chaldeans, and the soothsayers, and I told the dream before them: but they did not shew me the interpretation thereof. Dan. 4:7
I, king Nabuchodonosor, saw this dream: thou, therefore, O Baltassar, tell me quickly the interpretation: for all the wise men of my kingdom are not able to declare the meaning of it to me: but thou art able, because the spirit of the holy gods is in thee. Dan. 4:18
Then Daniel, whose name was Baltassar, began silently to think within himself for about one hour: and his thoughts troubled him. But the king answering, said: Baltassar, let not the dream and the interpretation thereof trouble thee. Baltassar answered, and said: My lord, the dream be to them that hate thee, and the interpretation thereof to thy enemies. Dan. 4:19
And whereas the king saw a watcher, and a holy one come down from heaven, and say: Cut down the tree, and destroy it, but leave the stump of the roots thereof in the earth, and let it be bound with iron and brass, among the grass without, and let it be sprinkled with the dew of heaven, and let his feeding be with the wild beasts, till seven times pass over him. Dan. 4:23
But whereas he commanded, that the stump of the roots thereof, that is, of the tree, should be left: thy kingdom shall remain to thee, after thou shalt have known that power is from heaven. Dan. 4:26
Then came in all the king's wise men, but they could neither read the writing, nor declare the interpretation to the king. Dan. 5:8
But I have heard of thee, that thou canst interpret obscure things, and resolve difficult things: now if thou art able to read the writing, and to shew me the interpretation thereof, thou shalt be clothed with purple, and shalt have a chain of gold about thy neck, and shalt be the third prince in my kingdom. Dan. 5:16
To which Daniel made answer, and said before the king: thy rewards be to thyself, and the gifts of thy house give to another: but the writing I will read to thee, O king, and shew thee the interpretation thereof. Dan. 5:17
But when his heart was lifted up, and his spirit hardened unto pride, he was put down from the throne of his kingdom, and his glory was taken away. Dan. 5:20
But hast lifted thyself up against the Lord of heaven: and the vessels of his house have been brought before thee: and thou, and thy nobles, and thy wives, and thy concubines, have drunk wine in them: and thou hast praised the gods of silver, and of gold, and of brass, of iron, and of wood, and of stone, that neither see, nor hear, nor feel: but the God who hath thy breath in his hand, and all thy ways, thou hast not glorified. Dan. 5:23
All the princes of the kingdom, the magistrates, and governors, the senators, and judges, have consulted together, that an imperial decree, and an edict be published: That whosoever shall ask any petition of any god, or man, for thirty days, but of thee, O king, shall be cast into the den of lions. Dan. 6:7
And they came and spoke to the king concerning the edict: O king, hast thou not decreed, that every man that should make a request to any of the gods, or men, for thirty days, but to thyself, O king, should be cast into the den of the lions? And the king answered them, saying: The word is true, according to the decree of the Medes and Persians, which it is not lawful to violate. Dan. 6:12
Then they answered, and said before the king: Daniel, who is of the children of the captivity of Juda, hath not regarded thy law, nor the decree that thou hast made: but three times a day he maketh his prayer. Dan. 6:13
But those men perceiving the king's design, said to him: Know thou, O king, that the law of the Medes and Persians is, that no decree which the king hath made, may be altered. Dan. 6:15
The king also worshipped him, and went every day to adore him: but Daniel adored his God. And the king said to him: Why dost thou not adore Bel? Dan. 14:3
And he answered, and said to him: Because I do not worship idols made with hands, but the living God, that created heaven and earth, and hath power over all flesh. Dan. 14:4
Then Daniel smiled, and said: O king, be not deceived: for this is but clay within, and brass without, neither hath he eaten at any time. Dan. 14:6
But if you can shew that Bel eateth these things, Daniel shall die, because he hath blasphemed against Bel. And Daniel said to the king: Be it done according to thy word. Dan. 14:8
But the priests went in by night, according to their custom, with their wives, and their children: and they ate and drank up all. Dan. 14:14
And Daniel said: I adore the Lord, my God: for he is the living God: but that is no living god. Dan. 14:24
But give me leave, O king, and I will kill this dragon without sword or club. And the king said, I give thee leave. Dan. 14:25
And in the den there were seven lions, and they had given to them two carcasses every day, and two sheep: but then they were not given unto them, that they might devour Daniel. Dan. 14:31
But those that had been the cause of his destruction, he cast into the den, and they were devoured in a moment before him. Dan. 14:41
But the saints of the most high God shall take the kingdom: and they shall possess the kingdom for ever and ever. Dan. 7:18
Hitherto is the end of the word. I, Daniel, was much troubled with my thoughts, and my countenance was changed in me: but I kept the word in my heart. Dan. 7:28
But whereas when that was broken, there arose up four for it, four kings shall rise up of his nation, but not with his strength. Dan. 8:22
And his power shall be strengthened, but not by his own force: and he shall lay all things waste, and shall prosper, and do more than can be believed. And he shall destroy the mighty, and the people of the saints, Dan. 8:24
To thee, O Lord, justice: but to us confusion of face, as at this day to the men of Juda, and to the inhabitants of Jerusalem, and to all Israel, to them that are near, and to them that are far off, in all the countries whither thou hast driven them, for their iniquities, by which they have sinned against thee. Dan. 9:7
But to thee, the Lord our God, mercy and forgiveness, for we have departed from thee: Dan. 9:9
Incline, O my God, thy ear, and hear: open thy eyes, and see our desolation, and the city upon which thy name is called: for it is not for our justifications that we present our prayers before thy face, but for the multitude of thy tender mercies. Dan. 9:18
And I, Daniel alone, saw the vision: for the men that were with me saw it not: but an exceeding great terror fell upon them, and they fled away, and hid themselves. Dan. 10:7
But the prince of the kingdom of the Persians resisted me one and twenty days: and behold Michael, one of the chief princes, came to help me, and I remained there by the king of the Persians. Dan. 10:13
But I am come to teach thee what things shall befall thy people in the latter days, for as yet the vision is for days. Dan. 10:14
But I will tell thee what is set down in the scripture of truth: and none is my helper in all these things, but Michael your prince. Dan. 10:21
But there shall rise up a strong king, and shall rule with great power: and he shall do what he pleaseth. Dan. 11:3
And when he shall come to his height, his kingdom shall be broken, and it shall be divided towards the four winds of the heaven: but not to his posterity, nor according to his power with which he ruled. For his kingdom shall be rent in pieces, even for strangers, beside these. Dan. 11:4
And after the end of years they shall be in league together: and the daughter of the king of the south shall come to the king of the north to make friendship, but she shall not obtain the strength of the arm, neither shall her seed stand: and she shall be given up, and her young men that brought her, and they that strengthened her in these times. Dan. 11:6
And he shall take a multitude, and his heart shall be lifted up, and he shall cast down many thousands: but he shall not prevail. Dan. 11:12
At the time appointed he shall return, and he shall come to the south, but the latter time shall not be like the former. Dan. 11:29
And such as deal wickedly against the covenant shall deceitfully dissemble: but the people that know their God shall prevail and succeed. Dan. 11:32
But he shall worship the god Maozim, in his place: and a god whom his fathers knew not, he shall worship with gold, and silver, and precious stones, and things of great price. Dan. 11:38
¤ But at that time shall Michael rise up, the great prince, who standeth for the children of thy people: and a time shall come, such as never was from the time that nations began, even until that time. And at that time shall thy people be saved, every one that shall be found written in the book. Dan. 12:1
But they that are learned, shall shine as the brightness of the firmament: and they that instruct many to justice, as stars for all eternity. Dan. 12:3
But thou, O Daniel, shut up the words, and seal the book, even to the time appointed: many shall pass over, and knowledge shall be manifold. Dan. 12:4
Many shall be chosen, and made white, and shall be tried as fire: and the wicked shall deal wickedly, and none of the wicked shall understand, but the learned shall understand. Dan. 12:10
But go thou thy ways until the time appointed: and thou shalt rest, and stand in thy lot unto the end of the days. Dan. 12:13
And she conceived again, and bore a daughter, and he said to him: Call her name, Without mercy: for I will not add any more to have mercy on the house of Israel, but I will utterly forget them. Osee 1:6
But yet let not any man judge: and let not a man be rebuked: for thy people are as they that contradict the priest. Osee 4:4
But they, like Adam, have transgressed the covenant, there have they dealt treacherously against me. Osee 6:7
And they have not cried to me with their heart, but they howled in their beds: they have thought upon wheat and wine, they are departed from me. Osee 7:14
They have reigned, but not by me: they have been princes, and I knew not: of their silver and their gold they have made idols to themselves, that they might perish. Osee 8:4
But even though they shall have hired the nations, now will I gather them together: and they shall rest a while from the burden of the king, and the princes. Osee 8:10
I found Israel like grapes in the desert, I saw their fathers like the firstfruits of the fig tree in the top thereof: but they went in to Beelphegor, and alienated themselves to that confusion, and became abominable, as those things were, which they loved. Osee 9:10
Ephraim is a heifer taught to love to tread out corn, but I passed over upon the beauty of her neck: I will ride upon Ephraim, Juda shall plough, Jacob shall break the furrows for himself. Osee 10:11
Sow for yourselves in justice, and reap in the mouth of mercy, break up your fallow ground: but the time to seek the Lord is, when he shall come that shall teach you justice. Osee 10:12
He shall not return into the land of Egypt, but the Assyrian shall be his king: because they would not be converted. Osee 11:5
And my people shall long for my return: but a yoke shall be put upon them together, which shall not be taken off. Osee 11:7
Ephraim hath compassed me about with denials, and the house of Israel with deceit: but Juda went down as a witness with God, and is faithful with the saints. Osee 11:12
And Ephraim said: But yet I am become rich, I have found me an idol: all my labours shall not find me the iniquity that I have committed. Osee 12:8
But the Lord by a prophet brought Israel out of Egypt: and he was preserved by a prophet. Osee 12:13
But I am the Lord thy God from the land of Egypt: and thou shalt know no God but me, and there is no saviour beside me. Osee 13:4
Who is wise, and he shall understand these things? prudent, and he shall know these things? for the ways of the Lord are right, and the just shall walk in them: but the transgressors shall fall in them. Osee 14:9
Who knoweth but he will return, and forgive, and leave a blessing behind him, sacrifice and libation to the Lord your God? Joel 2:14
But what have you to do with me, O Tyre, and Sidon, and all the coast of the Philistines? will you revenge yourselves on me? and if you revenge yourselves on me, I will very soon return you a recompense upon your own head. Joel 3:4
But seek not Bethel, and go not into Galgal, neither shall you pass over to Bersabee: for Galgal shall go into captivity, and Bethel shall be unprofitable. Amso 5:5
But judgment shall be revealed as water, and justice as a mighty torrent. Amso 5:24
But you carried a tabernacle for your Moloch, and the image of your idols, the star of your god, which you made to yourselves. Amso 5:26
But behold, I will raise up a nation against you, O house of Israel, saith the Lord the God of hosts; and they shall destroy you from the entrance of Emath, even to the torrent of the desert. Amso 6:14
But prophesy not again any more in Bethel: because it is the king's sanctuary, and it is the house of the kingdom. Amso 7:13
And Amos answered and said to Amasias: I am not a prophet, nor am I the son of a prophet: but I am a herdsman plucking wild figs. Amso 7:14
Behold the days come, saith the Lord, and I will send forth a famine into the land: not a famine of bread, nor a thirst of water, but of hearing the word of the Lord. Amso 8:11
Behold the eyes of the Lord God are upon the sinful kingdom, and I will destroy it from the face of the earth: but yet I will not utterly destroy the house of Jacob, saith the Lord. Amso 9:8
But thou shalt not look on in the day of thy brother, in the day of his leaving his country: and thou shalt not rejoice over the children of Juda, in the day of their destruction: and thou shalt not magnify thy mouth in the day of distress. Abd. 1:12
But the Lord sent a great wind into the sea: and a great tempest was raised in the sea, and the ship was in danger to be broken. Jonas 1:4
And the men rowed hard to return to land, but they were not able: because the sea tossed and swelled upon them. Jonas 1:13
And I said: I am cast away out of the sight of thy eyes: but yet I shall see thy holy temple again. Jonas 2:4
But I with the voice of praise will sacrifice to thee: I will pay whatsoever I have vowed for my salvation to the Lord. Jonas 2:9
But God prepared a worm, when the morning arose on the following day: and it struck the ivy and it withered. Jonas 4:7
But my people, on the contrary, are risen up as an enemy: you have taken away the cloak off from the coat: and them that passed harmless you have turned to war. Mic. 2:8
But yet I am filled with the strength of the spirit of the Lord, with judgment and power: to declare unto Jacob his wickedness and to Israel his sin. Mic. 3:8
For all people will walk every one in the name of his god: but we will walk in the name of the Lord, our God, for ever and ever. Mic. 4:5
But they have not known the thoughts of the Lord, and have not understood his counsel: because he hath gathered them together as the hay of the floor. Mic. 4:12
Thou shalt eat, but shalt not be filled: and thy humiliation shall be in the midst of thee: and thou shalt take hold, but shalt not save: and those whom thou shalt save, I will give up to the sword. Mic. 6:14
Thou shalt sow, but shalt not reap: thou shalt tread the olives, but shalt not be anointed with oil: and the new wine, but shalt not drink the wine. Mic. 6:15
But I will look towards the Lord, I will wait for God, my saviour: my God will hear me. Mic. 7:7
But with a flood that passeth by, he will make an utter end of the place thereof: and darkness shall pursue his enemies. Nah. 1:8
And as for Ninive, her waters are like a great pool: but the men flee away. They cry: Stand, stand, but there is none that will return back. Nah. 2:8
Why hast thou shewn me iniquity and grievance, to see rapine and injustice before me? and there is a judgment, but opposition is more powerful. Hab. 1:3
Behold, he that is unbelieving, his soul shall not be right in himself: but the just shall live in his faith. Hab. 2:4
And as wine deceiveth him that drinketh it: so shall the proud man be, and he shall not be honoured: who hath enlarged his desire like hell: and is himself like death, and he is never satisfied: but will gather together unto him all nations, and heap together unto him all people. Hab. 2:5
But the Lord is in his holy temple: let all the earth keep silence before him. Hab. 2:20
But I will rejoice in the Lord: and I will joy in God my Jesus. Hab. 3:18
The just Lord is in the midst thereof, he will not do iniquity: in the morning, in the morning he will bring his judgment to light, and it shall not be hid: but the wicked man hath not known shame. Soph. 3:5
I said: Surely thou wilt fear me, thou wilt receive correction: and her dwelling shall not perish, for all things wherein I have visited her: but they rose early, and corrupted all their thoughts. Soph. 3:7
You have sowed much, and brought in little: you have eaten, but have not had enough: you have drunk, but have not been filled with drink: you have clothed yourselves, but have not been warmed: and he that hath earned wages, put them into a bag with holes. Agg. 1:6
Be not as your fathers, to whom the former prophets have cried, saying: Thus saith the Lord of hosts: Turn ye from your evil ways, and from your wicked thoughts: but they did not give ear, neither did they hearken to me, saith the Lord. Zach. 1:4
But yet my words, and my ordinances, which I gave in charge to my servants the prophets, did they not take hold of your fathers, and they returned, and said: As the Lord of hosts thought to do to us according to our ways, and according to our devices, so he hath done to us. Zach. 1:6
And I am angry with a great anger with the wealthy nations: for I was angry a little, but they helped forward the evil. Zach. 1:15
And he answered, and spoke to me, saying: This is the word of the Lord to Zorobabel, saying: Not with an army, nor by might, but by my spirit, saith the Lord of hosts. Zach. 4:6
And they that are far off, shall come and shall build in the temple of the Lord: and you shall know that the Lord of hosts sent me to you. But this shall come to pass, if hearing you will hear the voice of the Lord your God. Zach. 6:15
But they would not hearken, and they turned away the shoulder to depart: and they stopped their ears, not to hear. Zach. 7:11
But now I will not deal with the remnant of this people according to the former days, saith the Lord of hosts. Zach. 8:11
But there shall be the seed of peace: the vine shall yield her fruit, and the earth shall give her increase, and the heavens shall give their dew: and I will cause the remnant of this people to possess all these things. Zach. 8:12
For what is the good thing of him, and what is his beautiful thing, but the corn of the elect, and wine springing forth virgins? Zach. 9:17
But he shall say: I am no prophet, I am a husbandman: for Adam is my example from my youth. Zach. 13:5
And there shall be in all the earth, saith the Lord, two parts in it shall be scattered, and shall perish: but the third part shall be left therein. Zach. 13:8
And it shall come to pass in that day, that there shall be no light, but cold and frost. Zach. 14:6
And people shall dwell in it, and there shall be no more an anathema: but Jerusalem shall sit secure. Zach. 14:11
And if the family of Egypt go not up nor come: neither shall it be upon them, but there shall be destruction wherewith the Lord will strike all nations that will not go up to keep the feast of tabernacles. Zach. 14:18
But have hated Esau? and I have made his mountains a wilderness, and given his inheritance to the dragons of the desert. Mal. 1:3
But if Edom shall say: We are destroyed, but we will return and build up what hath been destroyed: thus saith the Lord of hosts: They shall build up, and I will throw down: and they shall be called the borders of wickedness, and the people with whom the Lord is angry for ever. Mal. 1:4
But you have departed out of the way, and have caused many to stumble at the law: you have made void the covenant of Levi, saith the Lord of hosts. Mal. 2:8
Did not one make her, and she is the residue of his spirit? And what doth one seek, but the seed of God? Keep then your spirit, and despise not the wife of thy youth. Mal. 2:15
When thou shalt hate her put her away, saith the Lord, the God of Israel: but iniquity shalt cover his garment, saith the Lord of hosts, keep your spirit, and despise not. Mal. 2:16
But unto you that fear my name, the Sun of justice shall arise, and health in his wings: and you shall go forth, and shall leap like calves of the herd. Mal. 4:2
And he made war against Ptolemee king of Egypt; but Ptolemee was afraid at his presence and fled, and many were wounded unto death. 1 Ma. 1:19
And many of the people of Israel consented and came to them: but Mathathias and his sons stood firm. 1 Ma. 2:16
But they answered them not, neither did they cast a stone at them, nor stopped up the secret places, 1 Ma. 2:36
But when they saw the army coming to meet them, they said to Judas: How shall we, being few, be able to fight against so great a multitude, and so strong, and we are ready to faint with fasting today? 1 Ma. 3:17
For the success of war is not in the multitude of the army, but strength cometh from heaven. 1 Ma. 3:19
But we will fight for our lives, and our laws: 1 Ma. 3:21
And the Lord himself will overthrow them before our face, but as for you, fear them not 1 Ma. 3:22
Now Jerusalem was not inhabited, but was like a desert: there was none of her children that went in or out: and the sanctuary was trodden down: and the children of strangers were in the castle, there was the habitation of the Gentiles: and joy was taken away from Jacob, and the pipe and harp ceased there. 1 Ma. 3:45
But all the hindmost of them fell by the sword and they pursued them as far as Gezeron, and even to the plains of Idumea, and of Azotus, and of Jamnia: and there fell of them to the number of three thousand men. 1 Ma. 4:15
And Gorgias and his army are near us in the mountain: but stand ye now against our enemies, and overthrow them, and you shall take the spoils afterwards with safety. 1 Ma. 4:18
And he commanded them, saying: Take ye the charge of this people; but make no war against the heathens, till we return. 1 Ma. 5:19
But after this Timotheus gathered another army, and camped over against Raphon, beyond the torrent. 1 Ma. 5:37
But if he be afraid to pass over, and camp on the other side of the river, we will pass over to them, and shall prevail against him. 1 Ma. 5:41
Now when Judas came near the torrent of water, he set the scribes of the people by the torrent, and commanded them, saying: Suffer no man to stay behind: but let all come to the battle. 1 Ma. 5:42
And they came as far as Ephron: now this was a great city, situate in the way, strongly fortified, and there was no means to turn from it on the right hand or on the left, but the way was through the midst of it. 1 Ma. 5:46
Saying: Let us pass through your land, to go into our own country, and no man shall hurt you; we will only pass through on foot. But they would not open to them. 1 Ma. 5:48
But they were not of the seed of those men by whom salvation was brought to Israel. 1 Ma. 5:62
So he came, and sought to take the city and to pillage it; but he was not able, because the design was known to them that were in the city. 1 Ma. 6:3
But now I remember the evils that I did in Jerusalem, from whence also I took away all the spoils of gold, and of silver, that were in it, and I sent to destroy the inhabitants of Juda without cause. 1 Ma. 6:12
Neither have they put forth their hand against us only, but also against all our borders. 1 Ma. 6:25
And they went through Idumea, and approached to Bethsura, and fought many days, and they made engines: but they sallied forth, and burnt them with fire, and fought manfully. 1 Ma. 6:31
But the king's army went up against them to Jerusalem: and the king's army pitched their tents against Judea and Mount Sion. 1 Ma. 6:48
But there were no victuals in the city, because it was the seventh year: and such as had stayed in Judea of them that came from among the nations, had eaten the residue of all that which had been stored up. 1 Ma. 6:53
And there remained in the holy places but a few, for the famine had prevailed over them: and they were dispersed every man to his own place. 1 Ma. 6:54
But they gave no heed to their words: for they saw that they were come with a great army. 1 Ma. 7:11
But Alcimus did what he could to maintain his chief priesthood. 1 Ma. 7:21
But he mocked and despised them, and abused them: and he spoke proudly, 1 Ma. 7:34
But Judas pitched in Adarsa with three thousand men: and Judas prayed, and said: 1 Ma. 7:40
But with their friends, and such as relied upon them, they kept amity, and had conquered kingdoms that were near, and that were far off: for all that heard their name, were afraid of them. 1 Ma. 8:12
But if there come first any war upon the Romans, or any of their confederates, in all their dominions: 1 Ma. 8:24
But they dissuaded him, saying: We shall not be able, but let us save our lives now, and return to our brethren, and then we will fight against them: for we are but few. 1 Ma. 9:9
Then Judas said: God forbid we should do this thing, and flee away from them: but if our time be come, let us die manfully for our brethren, and let us not stain our glory. 1 Ma. 9:10
But the rest of the words of the wars of Judas, and of the noble acts that he did, and of his greatness, are not written: for they were very many. 1 Ma. 9:22
And Jonathan stretched forth his hand to strike Bacchides, but he turned away from him backwards. 1 Ma. 9:47
And he arose to come with a great army: and he sent secretly letters to his adherents that were in Judea to seize upon Jonathan, and them that were with him: but they could not, for their design was known to them. 1 Ma. 9:60
But Jonathan left his brother, Simon, in the city and went forth into the country, and came with a number of men, 1 Ma. 9:65
But Simon, and they that were with him, sallied out of the city, and burnt the engines, 1 Ma. 9:67
And the three cities that are added to Judea, out of the country of Samaria, let them be accounted with Judea: that they may be under one, and obey no other authority but that of the high priest: 1 Ma. 10:38
And now I will do to thee as thou hast written but meet me at Ptolemais, that we may see one another, and I may give her to thee as thou hast said. 1 Ma. 10:56
And they pitched their tents near Joppe, but they shut him out of the city: because a garrison of Apollonius was in Joppe, and he laid siege to it. 1 Ma. 10:75
But the people stood still, as Jonathan had commanded them: and so their horses were fatigued. 1 Ma. 10:81
But Jonathan set fire to Azotus, and the cities that were round about it, and took the spoils of them and the temple of Dagon: and all them that were fled into it, he burnt with fire. 1 Ma. 10:84
And they told the king that Jonathan had done these things, to make him odious: but the king held his peace. 1 Ma. 11:5
And when he heard it, he was angry: and forthwith he came to Ptolemais, and wrote to Jonathan that he should not besiege the castle, but should come to him in haste, and speak to him. 1 Ma. 11:22
But when Jonathan heard this, he bade them besiege it still: and he chose some of the ancients of Israel, and of the priests, and put himself in danger 1 Ma. 11:23
And Demetrius sent to Jonathan, saying: I will not only do this for thee, and for thy people, but I will greatly honour thee, and thy nation, when opportunity shall serve. 1 Ma. 11:42
And he falsified all whatsoever he had said, and alienated himself from Jonathan, and did not reward him according to the benefits he had received from him, but gave him great trouble. 1 Ma. 11:53
And he went against them: but left his brother, Simon, in the country. 1 Ma. 11:64
And behold the army of the strangers met him in the plain, and they laid an ambush for him in the mountains: but he went out against them. 1 Ma. 11:68
And all that were on Jonathan's side fled, and none was left of them, but Mathathias, the son of Absalom, and Judas, the son of Calphi, chief captain of the army. 1 Ma. 11:70
But we have had many troubles and wars on every side; and the kings that are round about us have fought against us. 1 Ma. 12:13
But we would not be troublesome to you, nor to the rest of our allies and friends, in these wars. 1 Ma. 12:14
But Jonathan, and they that were with him, knew it not till the morning: for they saw the lights burning. 1 Ma. 12:29
And Jonathan pursued after them, but overtook them not: for they had passed the river Eleutherus. 1 Ma. 12:30
Fearing lest Jonathan would not suffer him, but would fight against him: he sought to seize upon him, and to kill him. So he rose up and came to Bethsan. 1 Ma. 12:40
But received him with honour, and commended him to all his friends, and gave him presents: and he commanded his troops to obey him, as himself. 1 Ma. 12:43
But he kept with him three thousand men: of whom he sent two thousand into Galilee, and one thousand went with him. 1 Ma. 12:47
But they, when they understood that Jonathan, and all that were with him, were taken and slain, encouraged one another, and went out ready for battle. 1 Ma. 12:50
But Simon pitched in Addus, over against the plain. 1 Ma. 13:13
But now send a hundred talents of silver, and his two sons for hostages, that when he is set at liberty he may not revolt from us, and we will release him. 1 Ma. 13:16
And Tryphon made ready all his horsemen to come that night; but there fell a very great snow, and he came not into the country of Galaad. 1 Ma. 13:22
But Tryphon, when he was upon a journey with the young king, Antiochus, treacherously slew him. 1 Ma. 13:31
And they said: Deal not with us according to our evil deeds, but according to thy mercy. 1 Ma. 13:46
And Simon being moved, did not destroy them but yet he cast them out of the city, and cleansed the houses wherein there had been idols, and then he entered into it with hymns, blessing the Lord: 1 Ma. 13:47
But they that were in the castle of Jerusalem were hindered from going out and coming into the country, and from buying and selling: and they were straitened with hunger, and many of them perished through famine. 1 Ma. 13:49
But when they heard that Simon, his brother, was made high priest in his place, and was possessed of all the country, and the cities therein: 1 Ma. 14:17
But king Antiochus moved his camp to Dora the second time, assaulting it continually, and making engines: and he shut up Tryphon, that he could not go out. 1 Ma. 15:25
And he would not receive them, but broke all the covenant that he had made with him before, and alienated himself from him. 1 Ma. 15:27
But if not, give me for them five hundred talents of silver, and for the havoc that you have made, and the tributes of the cities, other five hundred talents: or else we will come and fight against you. 1 Ma. 15:31
And Simon answered him, and said to him: We have neither taken other men's land, neither do we hold that which is other men's, but the inheritance of our fathers, which was for some time unjustly possessed by our enemies. 1 Ma. 15:33
But we having opportunity, claim the inheritance of our fathers. 1 Ma. 15:34
But returning in a rage to the king, made report to him of these words, and of the glory of Simon, and of all that he had seen, and the king was exceeding angry. 1 Ma. 15:36
And he commanded him to march with his army towards Judea: and he commanded him to build up Gedor, and to fortify the gates of the city, and to war against the people. But the king himself pursued after Tryphon. 1 Ma. 15:39
And now I am old, but be you instead of me, and my brethren, and go out, and fight for our nation: and the help from heaven be with you. 1 Ma. 16:3
And he divided the people, and set the horsemen in the midst of the footmen: but the horsemen of the enemies were very numerous. 1 Ma. 16:7
At that time, Judas, John's brother, was wounded: but John pursued after them, till he came to Cedron, which he had built: 1 Ma. 16:9
But when he heard it, he was exceedingly afraid: and he apprehended the men that came to kill him, and he put them to death: for he knew that they sought to make him away. 1 Ma. 16:22
But when many years had passed, and it pleased God that Nehemias should be sent by the king of Persia, he sent some of the posterity of those priests that had hid it, to seek for the fire: and as they told us, they found no fire, but thick water. 2 Ma. 1:20
Which being done, there was kindled a flame from them: but it was consumed by the light that shined from the altar. 2 Ma. 1:32
And Nehemias called this place Nephthar, which is interpreted purification. But many call it Nephi. 2 Ma. 1:36
Then some of them that followed him, came up to mark the place: but they could not find it. 2 Ma. 2:6
And the manifestations that came from heaven to them, that behaved themselves manfully on the behalf of the Jews, so that, being but a few they made themselves masters of the whole country, and put to flight the barbarous multitude: 2 Ma. 2:22
But as they that prepare a feast, and seek to satisfy the will of others: for the sake of many, we willingly undergo the labour. 2 Ma. 2:28
For as the master builder of a new house must have care of the whole building: but he that taketh care to paint it, must seek out fit things for the adorning of it: so must it be judged of us. 2 Ma. 2:30
But to pursue brevity of speech, and to avoid nice declarations of things, is to be granted to him that maketh an abridgment. 2 Ma. 2:32
But one Simon, of the tribe of Benjamin, who was appointed overseer of the temple, strove in opposition to the high priest, to bring about some unjust thing in the city. 2 Ma. 3:4
So Heliodorus forthwith began his journey, under a colour of visiting the cities of Celesyria and Phenicia, but indeed to fulfil the king's purpose. 2 Ma. 3:8
But that to deceive them who had trusted to the place and temple which is honoured throughout the whole world, for the reverence and holiness of it, was a thing which could not by any means be done. 2 Ma. 3:12
But he, by reason of the orders he had received from the king, said, that by all means the money must be carried to the king. 2 Ma. 3:13
So on the day he had appointed, Heliodorus entered in to order this matter. But there was no small terror throughout the whole city. 2 Ma. 3:14
But Heliodorus executed that which he had resolved on, himself being present in the same place with his guard about the treasury. 2 Ma. 3:23
But the spirit of the Almighty God gave a great evidence of his presence, so that all that had presumed to obey him, falling down by the power of God, were struck with fainting and dread. 2 Ma. 3:24
But they praised the Lord, because he had glorified his place: and the temple, that a little before was full of fear and trouble, when the Almighty Lord appeared, was filled with joy and gladness. 2 Ma. 3:30
¤ But Simon, of whom we spoke before, who was the betrayer of the money, and of his country, spoke ill of Onias, as though he had incited Heliodorus to do these things, and had been the promoter of evils: 2 Ma. 4:1
But when the enmities proceeded so far, that murders also were committed by some of Simon's friends: 2 Ma. 4:3
Not to be an accuser of his countrymen, but with a view to the common good of all the people. 2 Ma. 4:5
But after the death of Seleucus, when Antiochus, who was called the Illustrious, had taken possession of the kingdom, Jason, the brother of Onias, ambitiously sought the high priesthood: 2 Ma. 4:7
Now this was not the beginning, but an increase, and progress of heathenish and foreign manners, through the abominable and unheard of wickedness of Jason, that impious wretch, and no priest. 2 Ma. 4:13
Insomuch that the priests were not now occupied about the offices of the altar, but despising the temple and neglecting the sacrifices, hastened to be partakers of the games, and of the unlawful allowance thereof, and of the exercise of the discus. 2 Ma. 4:14
For acting wickedly against the laws of God doth not pass unpunished: but this the time following will declare. 2 Ma. 4:17
The wicked Jason sent from Jerusalem sinful men, to carry three hundred didrachmas of silver for the sacrifice of Hercules; but the bearers thereof desired it might not be bestowed on the sacrifices, because it was not necessary, but might be deputed for other charges. 2 Ma. 4:19
So the money was appointed by him that sent it to the sacrifice of Hercules: but because of them that carried it was employed for the making of galleys. 2 Ma. 4:20
But he being recommended to the king, when he had magnified the appearance of his power, got the high priesthood for himself, by offering more than Jason by three hundred talents of silver. 2 Ma. 4:24
So having received the king's mandate, he returned, bringing nothing worthy of the high priesthood: but having the mind of a cruel tyrant, and the rage of a savage beast. 2 Ma. 4:25
So Menelaus got the principality: but as for the money he had promised to the king, he took no care, when Sostratus, the governor of the castle, called for it. 2 Ma. 4:27
For which cause not only the Jews, but also the other nations, conceived indignation, and were much grieved for the unjust murder of so great a man. 2 Ma. 4:35
But when they perceived the attempt of Lysimachus, some caught up stones, some strong clubs, and some threw ashes upon Lysimachus. 2 Ma. 4:41
And many of them were wounded, and some struck down to the ground, but all were put to flight: and as for the sacrilegious fellow himself, they slew him beside the treasury. 2 Ma. 4:42
But Menelaus being convicted, promised Ptolemee to give him much money to persuade the king to favour him. 2 Ma. 4:45
But Jason slew his countrymen without mercy, not considering that prosperity against one's own kindred is a very great evil, thinking they had been enemies, and not citizens, whom he conquered. 2 Ma. 5:6
Yet he did not get the principality, but received confusion at the end, for the reward of his treachery, and fled again into the country of the Ammonites. 2 Ma. 5:7
But he that had cast out many unburied, was himself cast forth both unlamented and unburied, neither having foreign burial, nor being partaker of the sepulchre of his fathers. 2 Ma. 5:10
But this was not enough, he presumed also to enter into the temple, the most holy in all the world Menelaus, that traitor to the laws, and to his country, being his guide. 2 Ma. 5:15
But God did not choose the people for the place's sake, but the place for the people's sake. 2 Ma. 5:19
And, therefore, the place also itself was made partaker of the evils of the people: but afterwards shall communicate in the good things thereof, and as it was forsaken in the wrath of Almighty God, shall be exalted again with great glory, when the great Lord shall be reconciled. 2 Ma. 5:20
He left also governors to afflict the people: at Jerusalem, Philip, a Phrygian by birth, but in manners more barbarous than he that set him there: 2 Ma. 5:22
But Judas Machabeus, who was the tenth, had withdrawn himself into a desert place, and there lived amongst wild beasts in the mountains with his company: and they continued feeding on herbs, that they might not be partakers of the pollution. 2 Ma. 5:27
¤ But not long after the king sent a certain old man of Antioch, to compel the Jews to depart from the laws of their fathers and of God: 2 Ma. 6:1
But they were led by bitter constraint on the king's birthday to the sacrifices: and when the feast of Bacchus was kept, they were compelled to go about crowned with ivy in honour of Bacchus. 2 Ma. 6:7
Now I beseech those that shall read this book, that they be not shocked at these calamities, but that they consider the things that happened, not as being for the destruction, but for the correction of our nation. 2 Ma. 6:12
For it is a token of great goodness, when sinners are not suffered to go on in their ways for a long time, but are presently punished. 2 Ma. 6:13
And therefore he never withdraweth his mercy from us: but though he chastise his people with adversity he forsaketh them not. 2 Ma. 6:16
But let this suffice in a few words for a warning to the readers. And now we must come to the narration. 2 Ma. 6:17
But he, choosing rather a most glorious death than a hateful life, went forward voluntarily to the torment. 2 Ma. 6:19
But they that stood by, being moved with wicked pity, for the old friendship they had with the man, taking him aside, desired that flesh might be brought which it was lawful for him to eat, that he might make as if he had eaten, as the king had commanded, of the flesh of the sacrifice: 2 Ma. 6:21
But he began to consider the dignity of his age, and his ancient years, and the inbred honour of his grey head, and his good life and conversation from a child; and he answered without delay, according to the ordinances of the holy law made by God, saying, that he would rather be sent into the other world. 2 Ma. 6:23
But when he was now ready to die with the stripes, he groaned: and said: O Lord, who hast the holy knowledge, thou knowest manifestly that whereas I might be delivered from death, I suffer grievous pains in body: but in soul am well content to suffer these things, because I fear thee. 2 Ma. 6:30
Thus did this man die, leaving not only to young men, but also to the whole nation, the memory of his death, for an example of virtue and fortitude. 2 Ma. 6:31
But one of them, who was the eldest, said thus: What wouldst thou ask, or learn of us? we are ready to die, rather than to transgress the laws of God, received from our fathers. 2 Ma. 7:2
But he answered in his own language, and said: I will not do it. Wherefore he also, in the next place, received the torments of the first: 2 Ma. 7:8
And when he was at the last gasp, he said thus: Thou indeed, O most wicked man, destroyest us out of this present life: but the King of the world will raise us up, who die for his laws, in the resurrection of eternal life. 2 Ma. 7:9
And said with confidence: These I have from heaven, but for the laws of God I now despise them, because I hope to receive them again from him. 2 Ma. 7:11
And when they had brought the fifth, they tormented him. But he, looking upon the king, 2 Ma. 7:15
Said: Whereas thou hast power among men though thou art corruptible, thou dost what thou wilt but think not that our nation is forsaken by God. 2 Ma. 7:16
But stay patiently a while, and thou shalt see his great power, in what manner he will torment thee and thy seed. 2 Ma. 7:17
But do not think that thou shalt escape unpunished, for that thou hast attempted to fight against God. 2 Ma. 7:19
But the Creator of the world, that formed the nativity of man, and that found out the origin of all, he will restore to you again, in his mercy, both breath and life, as now you despise yourselves for the sake of his laws. 2 Ma. 7:23
Now Antiochus, thinking himself despised, and withal despising the voice of the upbraider, when the youngest was yet alive, did not only exhort him by words, but also assured him with an oath, that he would make him a rich and a happy man, and, if he would turn from the laws of his fathers, would take him for a friend, and furnish him with things necessary. 2 Ma. 7:24
But when the young man was not moved with these things, the king called the mother, and counselled her to deal with the young man to save his life. 2 Ma. 7:25
So thou shalt not fear this tormentor, but being made a worthy partner with thy brethren, receive death, that in that mercy I may receive thee again with thy brethren. 2 Ma. 7:29
While she was yet speaking these words, the young man said: For whom do you stay? I will not obey the commandment of the king, but the commandment of the law which was given us by Moses. 2 Ma. 7:30
But thou that hast been the author of all mischief against the Hebrews, shalt not escape the hand of God. 2 Ma. 7:31
But thou, O wicked, and of all men most flagitious, be not lifted up without cause with vain hopes, whilst thou art raging against his servants. 2 Ma. 7:34
For my brethren having now undergone a short pain, are under the covenant of eternal life: but thou, by the judgment of God, shalt receive just punishment for thy pride. 2 Ma. 7:36
But I, like my brethren, offer up my life and my body for the laws of our fathers: calling upon God to be speedily merciful to our nation, and that thou by torments and stripes mayst confess that he alone is God. 2 Ma. 7:37
But in me, and in my brethren, the wrath of the Almighty, which hath justly been brought upon all our nation, shall cease. 2 Ma. 7:38
But now there is enough said of the sacrifices and of the excessive cruelties. 2 Ma. 7:42
¤ But Judas Machabeus, and they that were with him, went privately into the towns: and calling together their kinsmen and friends, and taking unto them such as continued in the Jews' religion, they assembled six thousand men. 2 Ma. 8:1
But Machabeus calling together seven thousand that were with him, exhorted them not to be reconciled to the enemies, nor to fear the multitude of the enemies who came wrongfully against them, but to fight manfully: 2 Ma. 8:16
For, said he, they trust in their weapons, and in their boldness: but we trust in the Almighty Lord, who at a beck can utterly destroy both them that come against us, and the whole world. 2 Ma. 8:18
And of the battle that they had fought against the Galatians, in Babylonia; how they, being in all but six thousand, when it came to the point, and the Macedonians, their companions, were at a stand, slew a hundred and twenty thousand, because of the help they had from heaven, and for this they received many favours. 2 Ma. 8:20
But they came back for want of time: for it was the day before the sabbath: and therefore they did not continue the pursuit. 2 Ma. 8:26
But when they had gathered together their arms and their spoils, they kept the sabbath: blessing the Lord who had delivered them that day, distilling the beginning of mercy upon them. 2 Ma. 8:27
But as for that most wicked man, Nicanor, who had brought a thousand merchants to the sale of the Jews, 2 Ma. 8:34
For he had entered into the city called Persepolis, and attempted to rob the temple, and to oppress the city, but the multitude running together to arms, put them to flight: and so it fell out that Antiochus being put to flight, returned with disgrace. 2 Ma. 9:2
But the Lord, the God of Israel, that seeth all things, struck him with an incurable and an invisible plague. For as soon as he had ended these words, a dreadful pain in his bowels came upon him, and bitter torments of the inner parts. 2 Ma. 9:5
And the Jews, whom he said he would not account worthy to be so much as buried, but would give them up to be devoured by the birds and wild beasts, and would utterly destroy them with their children, he now promiseth to make equal with the Athenians. 2 Ma. 9:15
But his pains not ceasing, (for the just judgment of God was come upon him) despairing of life, he wrote to the Jews, in the manner of a supplication, a letter in these words: 2 Ma. 9:18
As for me, being infirm, but yet kindly remembering you, returning out of the places of Persia, and being taken with a grievous disease, I thought it necessary to take care for the common good: 2 Ma. 9:21
Not distrusting my life, but having great hope to escape the sickness. 2 Ma. 9:22
But considering that my father also, at what time he led an army into the higher countries, appointed who should reign after him: 2 Ma. 9:23
But Philip, that was brought up with him, carried away his body: and out of fear of the son of Antiochus, went into Egypt to Ptolemee Philometor. 2 Ma. 9:29
¤ But Machabeus, and they that were with him, by the protection of the Lord, recovered the temple and the city again. 2 Ma. 10:1
But he threw down the altars which the heathens had set up in the streets, as also the temples of the idols. 2 Ma. 10:2
And when they had done these things, they besought the Lord, lying prostrate on the ground, that they might no more fall into such evils; but if they should at any time sin, that they might be chastised by him more gently, and not be delivered up to barbarians and blasphemous men. 2 Ma. 10:4
But now we will repeat the acts of Eupator, the son of that wicked Antiochus, abridging the account of the evils that happened in the wars. 2 Ma. 10:10
But being accused for this to Eupator by his friends, and being oftentimes called traitor, because he had left Cyprus, which Philometor had committed to him, and coming over to Antiochus the Illustrious, had revolted also from him, he put an end to his life by poison. 2 Ma. 10:13
But Gorgias, who was governor of the holds, taking with him the strangers, often fought against the Jews. 2 Ma. 10:14
But when it was told Machabeus what was done, he assembled the rulers of the people, and accused those men that they had sold their brethren for money, having let their adversaries escape. 2 Ma. 10:21
But Timotheus, who before had been overcome by the Jews, having called together a multitude of foreign troops, and assembled horsemen out of Asia, came as though he would take Judea by force of arms. 2 Ma. 10:24
But Machabeus, and they that were with him, when he drew near, prayed to the Lord, sprinkling earth upon their heads, and girding their loins with haircloth, 2 Ma. 10:25
But as soon as the sun was risen both sides joined battle: the one part having, with their valour, the Lord for a surety of victory, and success: but the other side making their rage their leader in battle. 2 Ma. 10:28
But when they were in the heat of the engagement, there appeared to the enemies from heaven five men upon horses, comely, with golden bridles, conducting the Jews: 2 Ma. 10:29
Two of them took Machabeus between them, and covered him on every side with their arms, and kept him safe; but cast darts and fireballs against the enemy, so that they fell down, being both confounded with blindness, and filled with trouble. 2 Ma. 10:30
But Timotheus fled into Gazara, a strong hold where Chereas was governor. 2 Ma. 10:32
But they that were within, trusting to the strength of the place, blasphemed exceedingly, and cast forth abominable words. 2 Ma. 10:34
But when the fifth day appeared, twenty young men of them that were with Machabeus, inflamed in their minds, because of the blasphemy, approached manfully to the wall, and pushing forward with fierce courage, got up upon it: 2 Ma. 10:35
Never considering the power of God, but puffed up in mind, and trusting in the multitude of his foot soldiers, and the thousands of his horsemen, and his fourscore elephants. 2 Ma. 11:4
But when Machabeus, and they that were with him, understood that the strong holds were besieged, they and all the people besought the Lord with lamentations and tears, that he would send a good angel to save Israel. 2 Ma. 11:6
Then they all together blessed the merciful Lord, and took great courage: being ready to break through not only men, but also the fiercest beasts, and walls of iron. 2 Ma. 11:9
But as concerning other particulars, I have given orders by word both to these, and to them that are sent by me, to commune with you. 2 Ma. 11:20
But the king's letter contained these words King Antiochus to Lysias, his brother, greeting. 2 Ma. 11:22
And we have heard that the Jews would not consent to my father to turn to the rites of the Greeks but that they would keep to their own manner of living and therefore that they request us to allow them to live after their own laws. 2 Ma. 11:24
But the king's letter to the Jews was in this manner: King Antiochus to the senate of the Jews, and to the rest of the Jews, greeting. 2 Ma. 11:27
But touching such things as he thought should be referred to the king, after you have diligently conferred among yourselves, send some one forthwith, that we may decree as it is convenient for you: for we are going to Antioch. 2 Ma. 11:36
But they that were behind, namely Timotheus, and Apollonius, the son of Genneus, also Hieronymus, and Demophon, and besides them Nicanor, the governor of Cyprus, would not suffer them to live in peace, and to be quiet. 2 Ma. 12:2
But as soon as Judas heard of this cruelty done to his countrymen, he commanded the men that were with him: and after having called upon God, the just judge, 2 Ma. 12:5
But when he understood that the men of Jamnia also designed to do in like manner to the Jews that dwelt among them, 2 Ma. 12:8
But they that were within it, trusting in the strength of the walls, and the provision of victuals, behaved in a more negligent manner, and provoked Judas with railing and blaspheming, and uttering such words as were not to be spoken. 2 Ma. 12:14
But Machabeus calling upon the great Lord of the world, who without any rams or engines of war threw down the walls of Jericho, in the time of Josue, fiercely assaulted the walls. 2 Ma. 12:15
But as for Timotheus, they found him not in those places, for before he had dispatched any thing he went back, having left a very strong garrison in a certain hold: 2 Ma. 12:18
But Dositheus, and Sosipater, who were captains with Machabeus, slew them that were left by Timotheus in the hold, to the number of ten thousand men. 2 Ma. 12:19
But when the first band of Judas came in sight, the enemies were struck with fear, by the presence of God, who seeth all things, and they were put to flight one from another, so that they were often thrown down by their own companions, and wounded with the strokes of their own swords. 2 Ma. 12:22
But Judas pursued them close, punishing the profane, of whom he slew thirty thousand men. 2 Ma. 12:23
But when they had invocated the Almighty, who with his power breaketh the strength of the enemies, they took the city: and slew five and twenty thousand of them that were within. 2 Ma. 12:28
But the Jews that were among the Scythopolitans testifying that they were used kindly by them, and that even in the times of their adversity they had treated them with humanity: 2 Ma. 12:30
But Dositheus, a horseman, one of Bacenor's band, a valiant man, took hold of Gorgias: and when he would have taken him alive, a certain horseman of the Thracians came upon him, and cut off his shoulder: and so Gorgias escaped to Maresa. 2 Ma. 12:35
But when they that were with Esdrin had fought long, and were weary, Judas called upon the Lord to be their helper, and leader of the battle: 2 Ma. 12:36
And so betaking themselves to prayers, they besought him, that the sin which had been committed might be forgotten. But the most valiant Judas exhorted the people to keep themselves from sin, forasmuch as they saw before their eyes what had happened, because of the sins of those that were slain. 2 Ma. 12:42
Menelaus also joined himself with them: and with great deceitfulness besought Antiochus, not for the welfare of his country, but in hopes that he should be appointed chief ruler. 2 Ma. 13:3
But the King of kings stirred up the mind of Antiochus against the sinner, and upon Lysias suggesting that he was the cause of all the evils, he commanded (as the custom is with them) that he should be apprehended and put to death in the same place. 2 Ma. 13:4
But the king, with his mind full of rage, came on to shew himself worse to the Jews than his father was. 2 Ma. 13:9
But he, with the ancients, determined before the king should bring his army into Judea, and make himself master of the city, to go out, and to commit the event of the thing to the judgment of the Lord. 2 Ma. 13:13
But the king having taken a taste of the hardiness of the Jews, attempted to take the strong places by policy: 2 Ma. 13:18
And he marched with his army to Bethsura, which was a strong hold of the Jews: but he was repulsed, he failed, he lost his men. 2 Ma. 13:19
But Rhodocus, one of the Jews' army, disclosed the secrets to the enemies, so he was sought out, and taken up, and put in prison. 2 Ma. 13:21
But when he was come to Ptolemais, the men of that city were much displeased with the conditions of the peace, being angry for fear they should break the covenant. 2 Ma. 13:25
¤ But after the space of three years Judas, and they that were with him, understood that Demetrius, the son of Seleucus, was come up with a great power, and a navy by the haven of Tripolis, to places proper for his purpose, 2 Ma. 14:1
Now one Alcimus, who had been chief priest, but had wilfully defiled himself in the time of mingling with the heathens, seeing that there was no safety for him, nor access to the altar, 2 Ma. 14:3
But having gotten a convenient time to further his madness, being called to counsel by Demetrius, and asked what the Jews relied upon, and what were their counsels, 2 Ma. 14:5
Principally indeed out of fidelity to the king's interests, but in the next place also to provide for the good of my countrymen: for all our nation suffereth much from the evil proceedings of these men. 2 Ma. 14:8
Now Simon, the brother of Judas, had joined battle with Nicanor: but was frightened with the sudden coming of the adversaries. 2 Ma. 14:17
But Judas ordered armed men to be ready in convenient places, lest some mischief might be suddenly practised by the enemies: so they made an agreeable conference. 2 Ma. 14:22
And Nicanor abode in Jerusalem, and did no wrong, but sent away the flocks of the multitudes that had been gathered together. 2 Ma. 14:23
But Alcimus seeing the love they had one to another, and the covenants, came to Demetrius, and told him that Nicanor had assented to the foreign interest, for that he meant to make Judas, who was a traitor to the kingdom, his successor. 2 Ma. 14:26
But because he could not oppose the king, he watched an opportunity to comply with the orders 2 Ma. 14:29
But when Machabeus perceived that Nicanor was more stern to him, and that when they met together as usual he behaved himself in a rough manner; and was sensible that this rough behaviour came not of good, he gathered together a few of his men, and hid himself from Nicanor. 2 Ma. 14:30
But he finding himself notably prevented by the man, came to the great and holy temple: and commanded the priests that were offering the accustomed sacrifices, to deliver him the man. 2 Ma. 14:31
And when he had spoken thus, he departed. But the priests stretching forth their hands to heaven, called upon him that was ever the defender of their nation, saying in this manner: 2 Ma. 14:34
But whereas through haste he missed of giving himself a sure wound, and the crowd was breaking into the doors, he ran boldly to the wall, and manfully threw himself down to the crowd: 2 Ma. 14:43
But they quickly making room for his fall, he came upon the midst of the neck. 2 Ma. 14:44
¤ But when Nicanor understood that Judas was in the places of Samaria, he purposed to set upon him with all violence, on the sabbath day. 2 Ma. 15:1
And when the Jews that were constrained to follow him, said: Do not act so fiercely and barbarously, but give honour to the day that is sanctified: and reverence him that beholdeth all things: 2 Ma. 15:2
But Machabeus ever trusted with all hope that God would help them. 2 Ma. 15:7
And he exhorted his people not to fear the coming of the nations, but to remember the help they had before received from heaven, and now to hope for victory from the Almighty. 2 Ma. 15:8
So he armed every one of them, not with defence of shield and spear, but with very good speeches, and exhortations, and told them a dream worthy to be believed, whereby he rejoiced them all. 2 Ma. 15:11
For their concern was less for their wives, and children, and for their brethren, and kinsfolks: but their greatest and principal fear was for the holiness of the temple. 2 Ma. 15:18
Machabeus considering the coming of the multitude, and the divers preparations of armour, and the fierceness of the beasts, stretching out his hands to heaven, called upon the Lord, that worketh wonders, who giveth victory to them that are worthy, not according to the power of their arms, but according as it seemeth good to him. 2 Ma. 15:21
But Nicanor, and they that were with him came forward, with trumpets and songs. 2 Ma. 15:25
But Judas, and they that were with him, encountered them, calling upon God by prayers: 2 Ma. 15:26
So fighting with their hands, but praying to the Lord with their hearts, they slew no less than five and thirty thousand, being greatly cheered with the presence of God. 2 Ma. 15:27
But to celebrate the thirteenth day of the month of Adar, called in the Syrian language, the day before Mardochias' day. 2 Ma. 15:37
Which if I have done well, and as it becometh the history, it is what I desired: but if not so perfectly, it must be pardoned me. 2 Ma. 15:39
For as it is hurtful to drink always wine, or always water, but pleasant to use sometimes the one, and sometimes the other: so if the speech be always nicely framed, it will not be grateful to the readers. But here it shall be ended. 2 Ma. 15:40
But while he thought on these things, behold the Angel of the Lord appeared to him in his sleep, saying: Joseph, son of David, fear not to take unto thee Mary thy wife, for that which is conceived in her, is of the Holy Ghost. Mt. 1:20
But they said to him: In Bethlehem of Juda. For so it is written by the prophet: Mt. 2:5
But when Herod was dead, behold an angel of the Lord appeared in sleep to Joseph in Egypt, Mt. 2:19
But hearing that Archelaus reigned in Judea in the room of Herod his father, he was afraid to go thither: and being warned in sleep retired into the quarters of Galilee. Mt. 2:22
I indeed baptize you in water unto penance, but he that shall come after me, is mightier than I, whose shoes I am not worthy to bear: he shall baptize you in the Holy Ghost and fire. Mt. 3:11
Whose fan is in his hand, and he will thoroughly cleanse his floor and gather his wheat into the barn; but the chaff he will burn with unquenchable fire. Mt. 3:12
But John stayed him, saying: I ought to be baptized by thee, and comest thou to me? Mt. 3:14
Who answered and said: It is written, Not in bread alone doth man live, but in every word that proceedeth from the mouth of God. Mt. 4:4
You are the salt of the earth. But if the salt lose its savour, wherewith shall it be salted? It is good for nothing anymore but to be cast out, and to be trodden on by men. Mt. 5:13
Neither do men light a candle and put it under a bushel, but upon a candlestick, that it may shine to all that are in the house. Mt. 5:15
Do not think that I am come to destroy the law, or the prophets. I am not come to destroy, but to fulfil. Mt. 5:17
He therefore that shall break one of these least commandments, and shall so teach men shall be called the least in the kingdom of heaven. But he that shall do and teach, he shall be called great in the kingdom of heaven. Mt. 5:19
But I say to you, that whosoever is angry with his brother, shall be in danger of the judgment. And whosoever shall say to his brother, Raca, shall be in danger of the council. And whosoever shall say, Thou fool, shall be in danger of hell fire. Mt. 5:22
But I say to you, that whosoever shall look on a woman to lust after her, hath already committed adultery with her in his heart. Mt. 5:28
But I say to you, that whosoever shall put away his wife, excepting for the cause of fornication, maketh her to commit adultery: and he that shall marry her that is put away, committeth adultery. Mt. 5:32
Again you have heard that it was said to them of old, thou shalt not forswear thyself: but thou shalt perform thy oaths to the Lord. Mt. 5:33
But I say to you not to swear at all, neither by heaven for it is the throne of God: Mt. 5:34
But let your speech be yea, yea: no, no: and that which is over and above these, is of evil. Mt. 5:37
But I say to you not to resist evil: but if one strike thee on thy right cheek, turn to him also the other: Mt. 5:39
But I say to you, Love your enemies: do good to them that hate you: and pray for them that persecute and calumniate you: Mt. 5:44
But when thou dost alms, let not thy left hand know what thy right hand doth. Mt. 6:3
But thou when thou shalt pray, enter into thy chamber, and having shut the door, pray to thy Father in secret, and thy father who seeth in secret will repay thee. Mt. 6:6
And lead us not into temptation. But deliver us from evil. Amen. Mt. 6:13
But if you will not forgive men, neither will your Father forgive you your offences. Mt. 6:15
But thou, when thou fastest anoint thy head, and wash thy face; Mt. 6:17
That thou appear not to men to fast, but to thy Father who is in secret: and thy Father who seeth in secret, will repay thee. Mt. 6:18
But lay up to yourselves treasures in heaven: where neither the rust nor moth doth consume, and where thieves do not break through, nor steal. Mt. 6:20
But if thy eye be evil thy whole body shall be darksome. If then the light that is in thee, be darkness: the darkness itself how great shall it be! Mt. 6:23
But I say to you, that not even Solomon in all his glory was arrayed as one of these. Mt. 6:29
Beware of false prophets, who come to you in the clothing of sheep, but inwardly they are ravening wolves. Mt. 7:15
Not every one that saith to me, Lord, Lord, shall enter into the kingdom of heaven: but he that doth the will of my Father who is in heaven, he shall enter into the kingdom of heaven. Mt. 7:21
And Jesus saith to him: See thou tell no man: but go, shew thyself to the priest, and offer the gift which Moses commanded, for a testimony unto them. Mt. 8:4
And the centurion, making answer, said: Lord, I am not worthy that thou shouldst enter under my roof; but only say the word, and my servant shall be healed. Mt. 8:8
But the children of the kingdom shall be cast out into the exterior darkness: there shall be weeping and gnashing of teeth. Mt. 8:12
And Jesus saith to him: The foxes have holes, and the birds of the air nests; but the Son of man hath not where to lay his head. Mt. 8:20
But Jesus said to him: Follow me, and let the dead bury their dead. Mt. 8:22
And behold a great tempest arose in the sea, so that the boat was covered with waves, but he was asleep. Mt. 8:24
But the men wondered, saying: What manner of man is this, for the winds and the sea obey him? Mt. 8:27
And he said to them: Go. But they going out went into the swine, and behold the whole herd ran violently down a steep place into the sea: and they perished in the waters. Mt. 8:32
But that you may know that the Son of man hath power on earth to forgive sins, (then said he to the man sick of the palsy,) Arise, take up thy bed, and go into thy house. Mt. 9:6
But Jesus hearing it, said: They that are in health need not a physician, but they that are ill. Mt. 9:12
Go then and learn what this meaneth, I will have mercy and not sacrifice. For I am not come to call the just, but sinners. Mt. 9:13
Then came to him the disciples of John, saying: Why do we and the Pharisees, fast often, but thy disciples do not fast? Mt. 9:14
And Jesus said to them: Can the children of the bridegroom mourn, as long as the bridegroom is with them? But the days will come, when the bridegroom shall be taken away from them, and then they shall fast. Mt. 9:15
Neither do they put new wine into old bottles. Otherwise the bottles break, and the wine runneth out, and the bottles perish. But new wine they put into new bottles: and both are preserved. Mt. 9:17
As he was speaking these things unto them, behold a certain ruler came up, and adored him, saying: Lord, my daughter is even now dead; but come, lay thy hand upon her, and she shall live. Mt. 9:18
But Jesus turning and seeing her, said: Be of good heart, daughter, thy faith hath made thee whole. And the woman was made whole from that hour. Mt. 9:22
He said: Give place, for the girl is not dead, but sleepeth. And they laughed him to scorn. Mt. 9:24
But they going out, spread his fame abroad in all that country. Mt. 9:31
But the Pharisees said, By the prince of devils he casteth out devils. Mt. 9:34
Then he saith to his disciples, The harvest indeed is great, but the labourers are few. Mt. 9:37
But go ye rather to the lost sheep of the house of Israel. Mt. 10:6
And if that house be worthy, your peace shall come upon it; but if it be not worthy, your peace shall return to you. Mt. 10:13
But beware of men. For they will deliver you up in councils, and they will scourge you in their synagogues. Mt. 10:17
But when they shall deliver you up, take no thought how or what to speak: for it shall be given you in that hour what to speak: Mt. 10:19
For it is not you that speak, but the spirit of your Father that speaketh in you. Mt. 10:20
And you shall be hated by all men for my name's sake: but he that shall persevere unto the end, he shall be saved. Mt. 10:22
And fear ye not them that kill the body, and are not able to kill the soul: but rather fear him that can destroy both soul and body in hell. Mt. 10:28
But the very hairs of your head are all numbered. Mt. 10:30
But he that shall deny me before men, I will also deny him before my Father who is in heaven. Mt. 10:33
Do not think that I came to send peace upon earth: I came not to send peace, but the sword. Mt. 10:34
But what went you out to see? a man clothed in soft garments? Behold they that are clothed in soft garments, are in the houses of kings. Mt. 11:8
But what went you out to see? A prophet? Yea I tell you, and more than a prophet. Mt. 11:9
But whereunto shall I esteem this generation to be like? It is like to children sitting in the market place. Mt. 11:16
But I say unto you, it shall be more tolerable for Tyre and Sidon in the day of judgment, than for you. Mt. 11:22
But I say unto you, that it shall be more tolerable for the land of Sodom in the day of judgment than for thee. Mt. 11:24
All things are delivered to me by my Father. And no one knoweth the Son but the Father: neither doth any one know the Father, but the Son, and he to whom it shall please the Son to reveal him. Mt. 11:27
But he said to them: Have you not read what David did when he was hungry, and they that were with him: Mt. 12:3
How he entered into the house of God, and did eat the loaves of proposition, which it was not lawful for him to eat, nor for them that were with him, but for the priests only? Mt. 12:4
But I tell you that there is here a greater than the temple. Mt. 12:6
But he said to them: What man shall there be among you, that hath one sheep: and if the same fall into a pit on the sabbath day, will he not take hold on it and lift it up? Mt. 12:11
But Jesus knowing it, retired from thence: and many followed him, and he healed them all. Mt. 12:15
But the Pharisees hearing it, said: This man casteth not out devils but by Beelzebub the prince of the devils. Mt. 12:24
But if I by the Spirit of God cast out devils, then is the kingdom of God come upon you. Mt. 12:28
Therefore I say to you: Every sin and blasphemy shall be forgiven men, but the blasphemy of the Spirit shall not be forgiven. Mt. 12:31
And whosoever shall speak a word against the Son of man, it shall be forgiven him: but he that shall speak against the Holy Ghost, it shall not be forgiven him neither in this world, nor in the world to come. Mt. 12:32
But I say unto you, that every idle word that men shall speak, they shall render an account for it in the day of judgment. Mt. 12:36
Who answering said to them: An evil and adulterous generation seeketh a sign: and a sign shall not be given it, but the sign of Jonas the prophet. Mt. 12:39
But he answering him that told him, said: Who is my mother, and who are my brethren? Mt. 12:48
Who answered and said to them: Because to you it is given to know the mysteries of the kingdom of heaven: but to them it is not given. Mt. 13:11
For he that hath, to him shall be given, and he shall abound: but he that hath not, from him shall be taken away that also which he hath. Mt. 13:12
But blessed are your eyes, because they see, and your ears, because they hear. Mt. 13:16
Yet hath he not root in himself, but is only for a time: and when there ariseth tribulation and persecution because of the word, he is presently scandalized. Mt. 13:21
But he that received the seed upon good ground, is he that heareth the word, and understandeth, and beareth fruit, and yieldeth the one an hundredfold, and another sixty, and another thirty. Mt. 13:23
But while men were asleep, his enemy came and oversowed cockle among the wheat and went his way. Mt. 13:25
Suffer both to grow until the harvest, and in the time of the harvest I will say to the reapers: Gather up first the cockle, and bind it into bundles to burn, but the wheat gather ye into my barn. Mt. 13:30
Which is the least indeed of all seeds; but when it is grown up, it is greater than all herbs, and becometh a tree, so that the birds of the air come, and dwell in the branches thereof. Mt. 13:32
And the enemy that sowed them, is the devil. But the harvest is the end of the world. And the reapers are the angels. Mt. 13:39
Which, when it was filled, they drew out, and sitting by the shore, they chose out the good into vessels, but the bad they cast forth. Mt. 13:48
And they were scandalized in his regard. But Jesus said to them: A prophet is not without honour, save in his own country, and in his own house. Mt. 13:57
But on Herod's birthday, the daughter of Herodias danced before them: and pleased Herod. Mt. 14:6
But she being instructed before by her mother, said: Give me here in a dish the head of John the Baptist. Mt. 14:8
But Jesus said to them, They have no need to go: give you them to eat. Mt. 14:16
They answered him: We have not here, but five loaves, and two fishes. Mt. 14:17
But the boat in the midst of the sea was tossed with the waves: for the wind was contrary. Mt. 14:24
But seeing the wind strong, he was afraid: and when he began to sink, he cried out, saying: Lord, save me. Mt. 14:30
And they besought him that they might touch but the hem of his garment. And as many as touched, were made whole. Mt. 14:36
But he answering, said to them: Why do you also transgress the commandment of God for your tradition? Mt. 15:3
But you say: Whosoever shall say to father or mother, The gift whatsoever proceedeth from me, shall profit thee. Mt. 15:5
This people honoureth me with their lips: but their heart is far from me. Mt. 15:8
Not that which goeth into the mouth defileth a man: but what cometh out of the mouth, this defileth a man. Mt. 15:11
But he answering, said: Every plant which my heavenly Father hath not planted, shall be rooted up. Mt. 15:13
But he said: Are you also yet without understanding? Mt. 15:16
But the things which proceed out of the mouth, come forth from the heart, and those things defile a man. Mt. 15:18
These are the things that defile a man. But to eat with unwashed hands doth not defile a man. Mt. 15:20
And he answering, said: I was not sent but to the sheep, that are lost of the house of Israel. Mt. 15:24
But she came and adored him, saying: Lord, help me. Mt. 15:25
But she said: Yea, Lord; for the whelps also eat of the crumbs that fall from the table of their masters. Mt. 15:27
And Jesus said to them: How many loaves have you? But they said: Seven, and a few little fishes. Mt. 15:34
But he answered and said to them: When it is evening, you say, It will be fair weather, for the sky is red. Mt. 16:2
A wicked and adulterous generation seeketh after a sign: and a sign shall not be given it, but the sign of Jonas the prophet. And he left them, and went away. Mt. 16:4
But they thought within themselves, saying: Because we have taken no bread. Mt. 16:7
Then they understood that he said not that they should beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees. Mt. 16:12
But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets. Mt. 16:14
Jesus saith to them: But whom do you say that I am? Mt. 16:15
And Jesus answering said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven. Mt. 16:17
Who turning, said to Peter: Go behind me, Satan, thou art a scandal unto me: because thou savourest not the things that are of God, but the things that are of men. Mt. 16:23
And they lifting up their eyes, saw no one, but only Jesus. Mt. 17:8
But he answering, said to them: Elias indeed shall come, and restore all things. Mt. 17:11
But I say to you, that Elias is already come, and they knew him not, But have done unto him whatsoever they had a mind. So also the Son of man shall suffer from them. Mt. 17:12
But this kind is not cast out but by prayer and fasting. Mt. 17:21
But that we may not scandalize them, go to the sea, and cast in a hook: and that fish which shall first come up, take: and when thou hast opened its mouth, thou shalt find a stater: take that, and give it to them for me and thee. Mt. 17:27
But he that shall scandalize one of these little ones that believe in me, it were better for him that a millstone should be hanged about his neck, and that he should be drowned in the depth of the sea. Mt. 18:6
Woe to the world because of scandals. For it must needs be that scandals come: but nevertheless woe to that man by whom the scandal cometh. Mt. 18:7
But if thy brother shall offend against thee, go, and rebuke him between thee and him alone. If he shall hear thee, thou shalt gain thy brother. Mt. 18:15
Jesus saith to him: I say not to thee, till seven times; but till seventy times seven times. Mt. 18:22
But that servant falling down, besought him, saying: Have patience with me, and I will pay thee all. Mt. 18:26
But when that servant was gone out, he found one of his fellow-servants that owed him an hundred pence: and laying hold of him, he throttled him, saying: Pay what thou owest. Mt. 18:28
And he would not: but went and cast him into prison, till he paid the debt. Mt. 18:30
Therefore now they are not two, but one flesh. What therefore God hath joined together, let no man put asunder. Mt. 19:6
He saith to them: Because Moses by reason of the hardness of your heart permitted you to put away your wives: but from the beginning it was not so. Mt. 19:8
Who said to them: All men take not this word, but they to whom it is given. Mt. 19:11
But Jesus said to them: Suffer the little children, and forbid them not to come to me: for the kingdom of heaven is for such. Mt. 19:14
Who said to him: Why askest thou me concerning good? One is good, God. But if thou wilt enter into life, keep the commandments. Mt. 19:17
And Jesus beholding, said to them: With men this is impossible: but with God all things are possible. Mt. 19:26
But about the eleventh hour he went out and found others standing, and he saith to them: Why stand you here all the day idle? Mt. 20:6
But when the first also came, they thought that they should receive more: And they also received every man a penny. Mt. 20:10
Saying: These last have worked but one hour, and thou hast made them equal to us, that have borne the burden of the day and the heats. Mt. 20:12
But he answering said to one of them: friend, I do thee no wrong: didst thou not agree with me for a penny? Mt. 20:13
So shall the last be first and the first last. For many are called but few chosen. Mt. 20:16
He saith to them: My chalice indeed you shall drink; but to sit on my right or left hand is not mine to give to you, but to them for whom it is prepared by my Father. Mt. 20:23
But Jesus called them to him and said: You know that the princes of the Gentiles lord it over them; and that they that are the greater, exercise power upon them. Mt. 20:25
It shall not be so among you: but whosoever will be the greater among you, let him be your minister. Mt. 20:26
Even as the Son of man is not come to be ministered unto, but to minister and to give his life a redemption for many. Mt. 20:28
And the multitude rebuked them that they should hold their peace. But they cried out the more, saying: O Lord, thou son of David, have mercy on us. Mt. 20:31
And he saith to them: It is written, My house shall be called the house of prayer; but you have made it a den of thieves. Mt. 21:13
And seeing a certain fig tree by the way side, he came to it and found nothing on it but leaves only. And he saith to it: May no fruit grow on thee henceforward for ever. And immediately the fig tree withered away. Mt. 21:19
And Jesus answering, said to them: Amen, I say to you, if you shall have faith and stagger not, not only this of the fig tree shall you do, but also if you shall say to this mountain, Take up and cast thyself into the sea, it shall be done. Mt. 21:21
The baptism of John, whence was it? From heaven or from men? But they thought within themselves, saying: If we shall say, from heaven, he will say to us: Why then did you not believe him? Mt. 21:25
But if we shall say, from men, we are afraid of the multitude: for all held John as a prophet. Mt. 21:26
But what think you? A certain man had two sons: and coming to the first, he said: Son, go work to day in my vineyard. Mt. 21:28
And he answering, said: I will not. But afterwards, being moved with repentance, he went. Mt. 21:29
For John came to you in the way of justice: and you did not believe him. But the publicans and the harlots believed him: but you, seeing it, did not even afterwards repent, that you might believe him. Mt. 21:32
But the husbandmen seeing the son, said among themselves: This is the heir: come, let us kill him, and we shall have his inheritance. Mt. 21:38
And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it shall grind him to powder. Mt. 21:44
But they neglected and went their ways, one to his farm and another to his merchandise. Mt. 22:5
But when the king had heard of it, he was angry: and sending his armies, he destroyed those murderers and burnt their city. Mt. 22:7
Then he saith to his servants: The marriage indeed is ready; but they that were invited were not worthy. Mt. 22:8
And he saith to him: Friend, how camest thou in hither not having a wedding garment? But he was silent. Mt. 22:12
For many are called, but few are chosen. Mt. 22:14
But Jesus knowing their wickedness, said: Why do you tempt me, ye hypocrites? Mt. 22:18
For in the resurrection they shall neither marry nor be married, but shall be as the angels of God in heaven. Mt. 22:30
I am the God of Abraham and the God of Isaac and the God of Jacob? He is not the God of the dead but of the living. Mt. 22:32
But the Pharisees, hearing that he had silenced the Sadducees, came together. Mt. 22:34
All things therefore whatsoever they shall say to you, observe and do: but according to their works do ye not. For they say, and do not. Mt. 23:3
For they bind heavy and insupportable burdens and lay them on men's shoulders: but with a finger of their own they will not move them. Mt. 23:4
But be not you called Rabbi. For one is your master: and all you are brethren. Mt. 23:8
But woe to you, scribes and Pharisees, hypocrites, because you shut the kingdom of heaven against men: for you yourselves do not enter in and those that are going in, you suffer not to enter. Mt. 23:13
Woe to you, blind guides, that say, Whosoever shall swear by the temple, it is nothing; but he that shall swear by the gold of the temple is a debtor. Mt. 23:16
And whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it is a debtor. Mt. 23:18
Woe to you, scribes and Pharisees, hypocrites; because you make clean the outside of the cup and of the dish, but within you are full of rapine and uncleanness. Mt. 23:25
Woe to you, scribes and Pharisees, hypocrites; because you are like to whited sepulchres, which outwardly appear to men beautiful but within are full of dead men's bones and of all filthiness. Mt. 23:27
So you also outwardly indeed appear to men just: but inwardly you are full of hypocrisy and iniquity. Mt. 23:28
And you shall hear of wars and rumours of wars. See that ye be not troubled. For these things must come to pass: but the end is not yet. Mt. 24:6
But he that shall persevere to the end, he shall be saved. Mt. 24:13
But pray that your flight be not in the winter or on the sabbath. Mt. 24:20
And unless those days had been shortened, no flesh should be saved: but for the sake of the elect those days shall be shortened. Mt. 24:22
Heaven and earth shall pass: but my words shall not pass. Mt. 24:35
But of that day and hour no one knoweth: no, not the angels of heaven, but the Father alone. Mt. 24:36
But know this ye, that, if the goodman of the house knew at what hour the thief would come, he would certainly watch and would not suffer his house to be broken open. Mt. 24:43
But if that evil servant shall say in his heart: My lord is long a coming: Mt. 24:48
But the five foolish, having taken their lamps, did not take oil with them. Mt. 25:3
But the wise took oil in their vessels with the lamps. Mt. 25:4
But at last came also the other virgins, saying: Lord, Lord, open to us. Mt. 25:11
But he answering said: Amen I say to you, I know you not. Mt. 25:12
But he that had received the one, going his way, digged into the earth and hid his lord's money. Mt. 25:18
But after a long time the lord of those servants came and reckoned with them. Mt. 25:19
But he that had received the one talent, came and said: Lord, I know that thou art a hard man; thou reapest where thou hast not sown and gatherest where thou hast not strewed. Mt. 25:24
For to every one that hath shall be given, and he shall abound: but from him that hath not, that also which he seemeth to have shall be taken away. Mt. 25:29
And he shall set the sheep on his right hand, but the goats on his left. Mt. 25:33
And these shall go into everlasting punishment: but the just, into life everlasting. Mt. 25:46
But they said: Not on the festival day, lest perhaps there should be a tumult among the people. Mt. 26:5
For the poor you have always with you: but me you have not always. Mt. 26:11
And said to them: What will you give me, and I will deliver him unto you? But they appointed him thirty pieces of silver. Mt. 26:15
But Jesus said: Go ye into the city to a certain man and say to him: The master saith, My time is near at hand. With thee I make the pasch with my disciples. Mt. 26:18
But when it was evening, he sat down with his twelve disciples. Mt. 26:20
But he answering said: He that dippeth his hand with me in the dish, he shall betray me. Mt. 26:23
The Son of man indeed goeth, as it is written of him. But woe to that man by whom the Son of man shall be betrayed. It were better for him, if that man had not been born. Mt. 26:24
But after I shall be risen again, I will go before you into Galilee. Mt. 26:32
And going a little further, he fell upon his face, praying and saying: My Father, if it be possible, let this chalice pass from me. Nevertheless, not as I will but as thou wilt. Mt. 26:39
Watch ye: and pray that ye enter not into temptation. The spirit indeed is willing, but the flesh is weak. Mt. 26:41
Again the second time, he went and prayed, saying: My Father, if this chalice may not pass away, but I must drink it, thy will be done. Mt. 26:42
But they holding Jesus led him to Caiphas the high priest, where the scribes and the ancients were assembled. Mt. 26:57
But Jesus held his peace. And the high priest said to him: I adjure thee by the living God, that thou tell us if thou be the Christ the Son of God. Mt. 26:63
What think you? But they answering, said: He is guilty of death. Mt. 26:66
But Peter sat without in the court. And there came to him a servant maid, saying: Thou also wast with Jesus the Galilean. Mt. 26:69
But he denied before them all, saying: I know not what thou sayest. Mt. 26:70
Saying: I have sinned in betraying innocent blood. But they said: What is that to us? Look thou to it. Mt. 27:4
But the chief priests having taken the pieces of silver, said: It is not lawful to put them into the corbona, because it is the price of blood. Mt. 27:6
But the chief priests and ancients persuaded the people that they should ask Barabbas and make Jesus away. Mt. 27:20
And the governor answering, said to them: Whether will you of the two to be released unto you? But they said: Barabbas. Mt. 27:21
The governor said to them: Why, what evil hath he done? But they cried out the more, saying: Let him be crucified. Mt. 27:23
And Pilate seeing that he prevailed nothing, but that rather a tumult was made, taking water washed his hands before the people, saying: I am innocent of the blood of this just man. Look you to it. Mt. 27:24
And behold, Jesus met them, saying: All hail. But they came up and took hold of his feet and adored him. Mt. 28:9
And seeing him they adored: but some doubted. Mt. 28:17
I have baptized you with water: but he shall baptize you with the Holy Ghost. Mk. 1:8
And he saith to him: See thou tell no one; but go, shew thyself to the high priest and offer for thy cleansing the things that Moses commanded, for a testimony to them. Mk. 1:44
But he being gone out, began to publish and to blaze abroad the word: so that he could not openly go into the city, but was without in desert places. And they flocked to him from all sides. Mk. 1:45
Why doth this man speak thus? He blasphemeth. Who can forgive sins, but God only? Mk. 2:7
But that you may know that the Son of man hath power on earth to forgive sins (he saith to the sick of the palsy): Mk. 2:10
Jesus hearing this, saith to them: They that are well have no need of a physician, but they that are sick. For I came not to call the just, but sinners. Mk. 2:17
And the disciples of John and the Pharisees used to fast. And they come and say to him: Why do the disciples of John and of the Pharisees fast; but thy disciples do not fast? Mk. 2:18
But the days will come when the bridegroom shall be taken away from them: and then they shall fast in those days. Mk. 2:20
And no man putteth new wine into old bottles: otherwise the wine will burst the bottles, and both the wine will be spilled and the bottles will be lost. But new wine must be put into new bottles. Mk. 2:22
How he went into the house of God, under Abiathar the high priest, and did eat the loaves of proposition, which was not lawful to eat but for the priests, and gave to them who were with him? Mk. 2:26
And he saith to them: Is it lawful to do good on the sabbath days, or to do evil? To save life, or to destroy? But they held their peace. Mk. 3:4
But Jesus retired with his disciples to the sea; and a great multitude followed him from Galilee and Judea, Mk. 3:7
And if Satan be risen up against himself, he is divided, and cannot stand, but hath an end. Mk. 3:26
But he that shall blaspheme against the Holy Ghost, shall never have forgiveness, but shall be guilty of an everlasting sin. Mk. 3:29
And he said to them: To you it is given to know the mystery of the kingdom of God: but to them that are without, all things are done in parables: Mk. 4:11
And they have no root in themselves, but are only for a time: and then when tribulation and persecution ariseth for the word they are presently scandalized. Mk. 4:17
For there is nothing hid, which shall not be made manifest: neither was it made secret, but that it may come abroad. Mk. 4:22
And without parable he did not speak unto them; but apart, he explained all things to his disciples. Mk. 4:34
And he admitted him not, but saith to him: Go into thy house to thy friends, and tell them how great things the Lord hath done for thee, and hath had mercy on thee. Mk. 5:19
And had suffered many things from many physicians; and had spent all that she had, and was nothing the better, but rather worse, Mk. 5:26
For she said: If I shall touch but his garment, I shall be whole. Mk. 5:28
But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth. Mk. 5:33
But Jesus having heard the word that was spoken, saith to the ruler of the synagogue: Fear not, only believe. Mk. 5:36
And he admitted not any man to follow him, but Peter, and James, and John the brother of James. Mk. 5:37
And going in, he saith to them: Why make you this ado, and weep? the damsel is not dead, but sleepeth. Mk. 5:39
And they laughed him to scorn. But he having put them all out, taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying. Mk. 5:40
And Jesus said to them: A prophet is not without honour, but in his own country, and in his own house, and among his own kindred. Mk. 6:4
And he commanded them that they should take nothing for the way, but a staff only; no scrip, no bread, nor money in their purse, Mk. 6:8
But to be shod with sandals, and that they should not put on two coats. Mk. 6:9
And others said: It is Elias. But others said: It is a prophet, as one of the prophets. Mk. 6:15
Who when she was gone out, said to her mother, What shall I ask? But she said: The head of John the Baptist. Mk. 6:24
But sending an executioner, he commanded that his head should be brought in a dish. And he beheaded him in the prison, Mk. 6:27
But they seeing him walking upon the sea, thought it was an apparition, and they cried out. Mk. 6:49
And whithersoever he entered, into towns or into villages or cities, they laid the sick in the streets, and besought him that they might touch but the hem of his garment: and as many as touched him were made whole. Mk. 6:56
And the Pharisees and scribes asked him: Why do not thy disciples walk according to the tradition of the ancients, but they eat bread with common hands? Mk. 7:5
But he answering, said to them: Well did Isaias prophesy of you hypocrites, as it is written: This people honoureth me with their lips, but their heart is far from me. Mk. 7:6
But you say: If a man shall say to his father or mother, Corban (which is a gift) whatsoever is from me shall profit thee. Mk. 7:11
There is nothing from without a man that entering into him can defile him. But the things which come from a man, those are they that defile a man. Mk. 7:15
Because it entereth not into his heart but goeth into the belly and goeth out into the privy, purging all meats? Mk. 7:19
But he said that: The things which come out from a man, they defile a man. Mk. 7:20
But she answered and said to him: Yea, Lord; for the whelps also eat under the table of the crumbs of the children. Mk. 7:28
And he charged them that they should tell no man. But the more he charged them, so much the more a great deal did they publish it. Mk. 7:36
And they forgot to take bread: and they had but one loaf with them in the ship. Mk. 8:14
Who answered him, saying: John the Baptist; but some Elias, and others as one of the prophets. Mk. 8:28
Then he saith to them: But whom do you say that I am? Peter answering said to him: Thou art the Christ. Mk. 8:29
Who turning about and seeing his disciples, threatened Peter, saying: Go behind me, Satan, because thou savourest not the things that are of God but that are of men. Mk. 8:33
And immediately looking about, they saw no man any more, but Jesus only with them. Mk. 9:8
But I say to you that Elias also is come (and they have done to him whatsoever they would), as it is written of him. Mk. 9:13
And he asked his father: How long time is it since this hath happened unto him? But he said: From his infancy. Mk. 9:21
And oftentimes hath he cast him into the fire and into the waters to destroy him. But if thou canst do any thing, help us, having compassion on us. Mk. 9:22
But Jesus taking him by the hand, lifted him up. And he arose. Mk. 9:27
And he said to them: This kind can go out by nothing, but by prayer and fasting. Mk. 9:29
But they understood not the word: and they were afraid to ask him. Mk. 9:32
But they held their peace, for in the way they had disputed among themselves, which of them should be the greatest. Mk. 9:34
Whosoever shall receive one such child as this in my name receiveth me. And whosoever shall receive me receiveth not me but him that sent me. Mk. 9:37
But Jesus said: Do not forbid him. For there is no man that doth a miracle in my name and can soon speak ill of me. Mk. 9:39
Salt is good. But if the salt become unsavoury, wherewith will you season it? Have salt in you: and have peace among you. Mk. 9:50
But he answering, saith to them: What did Moses command you? Mk. 10:3
But from the beginning of the creation, God made them male and female. Mk. 10:6
And they two shall be in one flesh. Therefore now they are not two, but one flesh. Mk. 10:8
And Jesus said to him: Why callest thou me good? None is good but one, that is God. Mk. 10:18
But he answering, said to him: Master, all these things I have observed from my youth. Mk. 10:20
And the disciples were astonished at his words. But Jesus again answering, saith to them: Children, how hard is it for them that trust in riches to enter into the kingdom of God? Mk. 10:24
And Jesus looking on them, saith: With men it is impossible; but not with God. For all things are possible with God. Mk. 10:27
But many that are first shall be last: and the last, first. Mk. 10:31
But he said to them: What would you that I should do for you? Mk. 10:36
But they said to him: We can. And Jesus saith to them: You shall indeed drink of the chalice that I drink of; and with the baptism wherewith I am baptized you shall be baptized. Mk. 10:39
But to sit on my right hand or on my left is not mine to give to you, but to them for whom it is prepared. Mk. 10:40
But Jesus calling them, saith to them: You know that they who seem to rule over the Gentiles lord it over them: and their princes have power over them. Mk. 10:42
But it is not so among you: but whosoever will be greater shall be your minister. Mk. 10:43
For the Son of man also is not come to be ministered unto: but to minister and to give his life a redemption for many. Mk. 10:45
And many rebuked him, that he might hold his peace; but he cried a great deal the more: Son of David, have mercy on me. Mk. 10:48
And when he had seen afar off a fig tree having leaves, he came, if perhaps he might find any thing on it. And when he was come to it, he found nothing but leaves. For it was not the time for figs. Mk. 11:13
And he taught, saying to them: Is it not written: My house shall be called the house of prayer to all nations, but you have made it a den of thieves. Mk. 11:17
Amen I say to you that whosoever shall say to this mountain, Be thou removed and be cast into the sea, and shall not stagger in his heart, but believe that whatsoever he saith shall be done; it shall be done unto him. Mk. 11:23
But if you will not forgive, neither will your father that is in heaven forgive you your sins. Mk. 11:26
But they thought with themselves, saying: If we say, From heaven; he will say, Why then did you not believe him? Mk. 11:31
But the husbandmen said one to another: This is the heir. Come let us kill him and the inheritance shall be ours. Mk. 12:7
And they sought to lay hands on him: but they feared the people. For they knew that he spoke this parable to them. And leaving him, they went their way. Mk. 12:12
Who coming, say to him: Master, we know that thou art a true speaker and carest not for any man; for thou regardest not the person of men, but teachest the way of God in truth. Is it lawful to give tribute to Caesar? Mk. 12:14
For when they shall rise again from the dead, they shall neither marry, nor be married, but are as the angels in heaven. Mk. 12:25
He is not the God of the dead, but of the living. You therefore do greatly err. Mk. 12:27
For all they did cast in of their abundance; but she of her want cast in all she had, even her whole living. Mk. 12:44
And when you shall hear of wars and rumours of wars, fear ye not. For such things must needs be: but the end is not yet. Mk. 13:7
But look to yourselves. For they shall deliver you Up to councils: and in the synagogues you shall be beaten: and you shall stand before governors and kings for my sake, for a testimony unto them. Mk. 13:9
And when they shall lead you and deliver you up, be not thoughtful beforehand what you shall speak: but whatsoever shall be given you in that hour, that speak ye. For it is not you that speak, but the Holy Ghost. Mk. 13:11
And you shall be hated by all men for my name's sake. But he that shall endure unto the end, he shall be saved. Mk. 13:13
But pray ye that these things happen not in winter. Mk. 13:18
And unless the Lord had shortened the days, no flesh should be saved: but, for the sake of the elect which he hath chosen, he hath shortened the days. Mk. 13:20
But in those days, after that tribulation, the sun shall be darkened and the moon shall not give her light. Mk. 13:24
Heaven and earth shall pass away: but my word shall not pass away. Mk. 13:31
But of that day or hour no man knoweth, neither the angels in heaven, nor the Son, but the Father. Mk. 13:32
But they said: Not on the festival day, lest there should be a tumult among the people. Mk. 14:2
But Jesus said: Let her alone. Why do You molest her? She hath wrought a good work upon me. Mk. 14:6
For the poor you have always with you: and whensoever you will, you may do them good: but me you have not always. Mk. 14:7
But they began to be sorrowful and to say to him, one by one: Is it I? Mk. 14:19
And the Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man shall be betrayed. It were better for him, if that man had not been born. Mk. 14:21
But after I shall be risen again, I will go before you into Galilee. Mk. 14:28
But Peter saith to him: Although all shall be scandalized in thee, yet not I. Mk. 14:29
But he spoke the more vehemently: Although I should die together with thee, I will not deny thee. And in like manner also said they all. Mk. 14:31
And he saith: Abba, Father, all things are possible to thee: remove this chalice from me; but not what I will, but what thou wilt. Mk. 14:36
Watch ye: and pray that you enter not into temptation. The spirit indeed is willing, but the flesh is weak. Mk. 14:38
But they laid hands on him and held him. Mk. 14:46
I was daily with you in the temple teaching: and you did not lay hands on me. But that the scriptures may be fulfilled. Mk. 14:49
But he, casting off the linen cloth, fled from them naked. Mk. 14:52
But he held his peace and answered nothing. Again the high priest asked him and said to him: Art thou the Christ, the Son of the Blessed God? Mk. 14:61
But he denied, saying: I neither know nor understand what thou sayest. And he went forth before the court; and the cock crew. Mk. 14:68
But he denied again. And after a, while they that stood by said again to Peter: Surely thou art one of them; for thou art also a Galilean. Mk. 14:70
But he began to curse and to swear, saying: I know not this man of whom you speak. Mk. 14:71
And Pilate asked him: Art thou the king of the Jews? But he answering, saith to him: Thou sayest it. Mk. 15:2
But Jesus still answered nothing: so that Pilate wondered. Mk. 15:5
But the chief priests moved the people, that he should rather release Barabbas to them. Mk. 15:11
But they again cried out: Crucify him. Mk. 15:13
And Pilate saith to them: Why, what evil hath he done? But they cried out the more: Crucify him. Mk. 15:14
And they gave him to drink wine mingled with myrrh. But he took it not. Mk. 15:23
But Pilate wondered that he should be already dead. And sending for the centurion, he asked him if he were already dead. Mk. 15:44
But go, tell his disciples and Peter that he goeth before you into Galilee. There you shall see him, as he told you. Mk. 16:7
But they going out, fled from the sepulchre: for a trembling and fear had seized them. And they said nothing to any man: for they were afraid. Mk. 16:8
But he rising early the first day of the week, appeared first to Mary Magdalen; out of whom he had cast seven devils. Mk. 16:9
He that believeth and is baptized shall be saved: but he that believeth not shall be condemned. Mk. 16:16
But they going forth preached every where: the Lord working withal, and confirming the word with signs that followed. Mk. 16:20
But the angel said to him: Fear not, Zachary, for thy prayer is heard: and thy wife Elizabeth shall bear thee a son. And thou shalt call his name John. Lk. 1:13
And his mother answering, said: Not so. But he shall be called John. Lk. 1:60
But Mary kept all these words, pondering them in her heart. Lk. 2:19
But he said to them: Do nothing more than that which is appointed you. Lk. 3:13
John answered, saying unto all: I indeed baptize you with water: but there shall come one mightier than I, the latchet of whose shoes I am not worthy to loose. He shall baptize you with the Holy Ghost and with fire; Lk. 3:16
Whose fan is in his hand: and he will purge his floor and will gather the wheat into his barn: but the chaff he will burn with unquenchable fire. Lk. 3:17
But Herod the tetrarch, when he was reproved by him for Herodias, his brother's wife, and for all the evils which Herod had done: Lk. 3:19
And Jesus answered him: It is written that Man liveth not by bread alone, but by every word of God. Lk. 4:4
And to none of them was Elias sent, but to Sarepta of Sidon, to a widow woman. Lk. 4:26
And there were many lepers in Israel in the time of Eliseus the prophet: and none of them was cleansed but Naaman the Syrian. Lk. 4:27
But he passing through the midst of them, went his way. Lk. 4:30
And when the sun was down, all they that had any sick with divers diseases brought them to him. But he, laying his hands on every one of them, healed them. Lk. 4:40
And saw two ships standing by the lake: but the fishermen were gone out of them and were washing their nets. Lk. 5:2
And Simon answering said to him: Master, we have laboured all the night and have taken nothing: but at thy word I will let down the net. Lk. 5:5
And he charged him that he should tell no man, but: Go, shew thyself to the priest and offer for thy cleansing according as Moses commanded, for a testimony to them. Lk. 5:14
But the fame of him went abroad the more: and great multitudes came together to hear and to be healed by him of their infirmities. Lk. 5:15
And the scribes and Pharisees began to think, saying: Who is this who speaketh blasphemies? Who can forgive sins, but God alone? Lk. 5:21
But that you may know that the Son of man hath power on earth to forgive sins (he saith to the sick of the palsy), I say to thee: Arise, take up thy bed and go into thy house. Lk. 5:24
But the Pharisees and scribes murmured, saying to his disciples: Why do you eat and drink with publicans and sinners? Lk. 5:30
And Jesus answering, said to them: They that are whole need not the physician: but they that are sick. Lk. 5:31
I came not to call the just, but sinners to penance. Lk. 5:32
And they said to him: Why do the disciples of John fast often and make prayers, and the disciples of the Pharisees in like manner; but thine eat and drink? Lk. 5:33
But the days will come when the bridegroom shall be taken away from them: then shall they fast in those days. Lk. 5:35
But new wine must be put into new bottles: and both are preserved. Lk. 5:38
How he went into the house of God and took and ate the bread of proposition and gave to them that were with him, which is not lawful to eat but only for the priests? Lk. 6:4
But he knew their thoughts and said to the man who had the withered hand: Arise and stand forth in the midst. And rising he stood forth. Lk. 6:8
But woe to you that are rich: for you have your consolation. Lk. 6:24
But I say to you that hear: Love your enemies. Do good to them that hate you. Lk. 6:27
But love ye your enemies: do good, and lend, hoping for nothing thereby: and your reward shall be great, and you shall be the sons of the Highest. For he is kind to the unthankful and to the evil. Lk. 6:35
The disciple is not above his master: but every one shall be perfect, if he be as his master. Lk. 6:40
And why seest thou the mote in thy brother's eye: but the beam that is in thy own eye thou considerest not? Lk. 6:41
But he that heareth and doth not is like to a man building his house upon the earth without a foundation: against which the stream beat vehemently. And immediately it fell: and the ruin of that house was great. Lk. 6:49
For which cause neither did I think myself worthy to come to thee: but say the word, and my servant shall be healed. Lk. 7:7
But what went you out to see? A man clothed in soft garments? Behold they that are in costly apparel and live delicately are in the houses of kings. Lk. 7:25
But what went you out to see? A prophet? Yea, I say to you, and more than a prophet. Lk. 7:26
For I say to you: Amongst those that are born of women, there is not a greater prophet than John the Baptist. But he that is the lesser in the kingdom of God is greater than he. Lk. 7:28
But the Pharisees and the lawyers despised the counsel of God against themselves, being not baptized by him. Lk. 7:30
And Jesus answering, said to him: Simon, I have somewhat to say to thee. But he said: Master, say it. Lk. 7:40
And turning to the woman, he said unto Simon: Dost thou see this woman? I entered into thy house: thou gavest me no water for my feet. But she with tears hath washed my feet; and with her hairs hath wiped them. Lk. 7:44
Thou gavest me no kiss. But she, since she came in, hath not ceased to kiss my feet. Lk. 7:45
My head with oil thou didst not anoint. But she with ointment hath anointed my feet. Lk. 7:46
Wherefore, I say to thee: Many sins are forgiven her, because she hath loved much. But to whom less is forgiven, he loveth less. Lk. 7:47
To whom he said: To you it is given to know the mystery of the kingdom of God; but to the rest in parables, that seeing they may not see and hearing may not understand. Lk. 8:10
But that on the good ground are they who in a good and perfect heart, hearing the word, keep it and bring forth fruit in patience. Lk. 8:15
Now no man lighting a candle covereth it with a vessel or putteth it under a bed: but setteth it upon a candlestick, that they who come in may see the light. Lk. 8:16
And they came and awaked him, saying: Master, we perish. But he arising, rebuked the wind and the rage of the water. And it ceased: and there was a calm. Lk. 8:24
And when he was come forth to the land, there met him a certain man who had a devil now a very long time. And he wore no clothes: neither did he abide in a house, but in the sepulchres. Lk. 8:27
And Jesus asked him, saying: What is thy name? But he said: Legion. Because many devils were entered into him. Lk. 8:30
Now the man out of whom the devils were departed besought him that he might be with him. But Jesus sent him away, saying: Lk. 8:38
But he said to her: Daughter, thy faith hath made thee whole. Go thy way in peace. Lk. 8:48
And when he was come to the house, he suffered not any man to go in with him, but Peter and James and John, and the father and mother of the maiden. Lk. 8:51
And all wept and mourned for her. But he said: Weep not. The maid is not dead, but sleepeth. Lk. 8:52
But he taking her by the hand, cried out, saying: Maid, arise. Lk. 8:54
But by other some, that Elias had appeared: and by others, that one of the old prophets was risen again. Lk. 9:8
And Herod said: John I have beheaded. But who is this of whom I hear such things? And he sought to see him. Lk. 9:9
But he said to them: Give you them to eat. And they said: We have no more than five loaves and two fishes; unless perhaps, we should go and buy food for all this multitude. Lk. 9:13
But they answered and said: John the Baptist; but some say Elias: and others say that one of the former prophets is risen again. Lk. 9:19
And he said to them: But whom do you say that I am? Simon Peter answering, said: The Christ of God. Lk. 9:20
But he strictly charging them, commanded they should tell this to no man. Lk. 9:21
But I tell you of a truth: There are some standing here that shall not taste death till they see the kingdom of God. Lk. 9:27
But Peter and they that were with him were heavy with sleep. And waking, they saw his glory and the two men that stood with him. Lk. 9:32
And all were astonished at the mighty power of God. But while all wondered at all the things he did, he said to his disciples: Lk. 9:43
But they understood not this word: and it was hid from them, so that they perceived it not. And they were afraid to ask him concerning this word. Lk. 9:45
But Jesus seeing the thoughts of their heart, took a child and set him by him, Lk. 9:47
The Son of man came not to destroy souls, but to save. And they went into another town. Lk. 9:56
Jesus said to him: The foxes have holes, and the birds of the air nests: but the Son of man hath not where to lay his head. Lk. 9:58
But he said to another: Follow me. And he said: Lord, suffer me first to go and to bury my father. Lk. 9:59
And Jesus said to him: Let the dead bury their dead: but go thou and preach the kingdom of God. Lk. 9:60
And another said: I will follow thee, Lord; but let me first take my leave of them that are at my house. Lk. 9:61
And he said to them: The harvest indeed is great, but the labourers are few. Pray ye therefore the Lord of the harvest that he send labourers into his harvest. Lk. 10:2
And if the son of peace be there, your peace shall rest upon him: but if not, it shall return to you. Lk. 10:6
But into whatsoever city you enter, and they receive you not, going forth into the streets thereof, say: Lk. 10:10
But it shall be more tolerable for Tyre and Sidon at the judgment than for you. Lk. 10:14
But yet rejoice not in this, that spirits are subject unto you: but rejoice in this, that your names are written in heaven. Lk. 10:20
All things are delivered to me by my Father. And no one knoweth who the Son is, but the Father: and who the Father is, but the Son and to whom the Son will reveal him. Lk. 10:22
But he said to him: What is written in the law? How readest thou? Lk. 10:26
But he willing to justify himself, said to Jesus: And who is my neighbour? Lk. 10:29
But a certain Samaritan, being on his journey, came near him: and seeing him, was moved with compassion: Lk. 10:33
But he said: He that shewed mercy to him. And Jesus said to him: Go, and do thou in like manner. Lk. 10:37
But Martha was busy about much serving. Who stood and said: Lord, hast thou no care that my sister hath left me alone to serve? Speak to her therefore, that she help me. Lk. 10:40
But one thing is necessary. Mary hath chosen the best part, which shall not be taken away from her. Lk. 10:42
But some of them said: He casteth out devils by Beelzebub, the prince of devils. Lk. 11:15
But he seeing their thoughts, said to them: Every kingdom divided against itself shall be brought to desolation; and house upon house shall fall. Lk. 11:17
But if I by the finger of God cast out devils, doubtless the kingdom of God is come upon you. Lk. 11:20
But if a stronger than he come upon him and overcome him, he will take away all his armour wherein he trusted and will distribute his spoils. Lk. 11:22
But he said: Yea rather, blessed are they who hear the word of God and keep it. Lk. 11:28
And the multitudes running together, he began to say: This generation is a wicked generation. It asketh a sign: and a sign shall not be given it, but the sign of Jonas the prophet. Lk. 11:29
No man lighteth a candle and putteth it in a hidden place, nor under a bushel: but upon a candlestick, that they that come in may see the light. Lk. 11:33
The light of thy body is thy eye. If thy eye be single, thy whole body will be lightsome: but if it be evil, thy body also will be darksome. Lk. 11:34
And the Lord said to him: Now you, Pharisees, make clean the outside of the cup and of the platter: but your inside is full of rapine and iniquity. Lk. 11:39
But yet that which remaineth, give alms: and behold, all things are clean unto you. Lk. 11:41
But woe to you, Pharisees, because you tithe mint and rue and every herb and pass over judgment and the charity of God. Now these things you ought to have done, and not to leave the other undone. Lk. 11:42
But he said: Woe to you lawyers also, because you load men with burdens which they cannot bear and you yourselves touch not the packs with one of your fingers. Lk. 11:46
But I will shew you whom you shall fear: Fear ye him who, after he hath killed, hath power to cast into hell. Yea, I say to you: Fear him. Lk. 12:5
But he that shall deny me before men shall be denied before the angels of God. Lk. 12:9
And whosoever speaketh a word against the Son of man, it shall be forgiven him: but to him that shall blaspheme against the Holy Ghost, it shall not be forgiven. Lk. 12:10
But he said to him: Man, who hath appointed me judge or divider over you? Lk. 12:14
But God said to him: Thou fool, this night do they require thy soul of thee. And whose shall those things be which thou hast provided? Lk. 12:20
Consider the lilies, how they grow: they labour not, neither do they spin. But I say to you, not even Solomon in all his glory was clothed like one of these. Lk. 12:27
For all these things do the nations of the world seek. But your Father knoweth that you have need of these things. Lk. 12:30
But seek ye first the kingdom of God and his justice: and all these things shall be added unto you. Lk. 12:31
But this know ye, that if the householder did know at what hour the thief would come, he would surely watch and would not suffer his house to be broken open. Lk. 12:39
But if that servant shall say in his heart: My Lord is long a coming; and shall begin to strike the men-servants and maid-servants, and to eat and to drink and be drunk: Lk. 12:45
But he that knew not and did things worthy of stripes shall be beaten with few stripes. And unto whomsoever much is given, of him much shall be required: and to whom they have committed much, of him they will demand the more. Lk. 12:48
I am come to cast fire on the earth. And what will I, but that it be kindled? Lk. 12:49
Think ye, that I am come to give peace on earth? I tell you, no; but separation. Lk. 12:51
You hypocrites, you know how to discern the face of the heaven and of the earth: but how is it that you do not discern this time? Lk. 12:56
No, I say to you: but unless you shall do penance, you shall all likewise perish. Lk. 13:3
No, I say to you: but except you do penance, you shall all likewise perish. Lk. 13:5
But he answering, said to him: Lord, let it alone this year also, until I dig about it and dung it. Lk. 13:8
And if happily it bear fruit: but if not, then after that thou shalt cut it down. Lk. 13:9
And a certain man said to him: Lord, are they few that are saved? But he said to them: Lk. 13:23
But when the master of the house shall be gone in and shall shut the door, you shall begin to stand without; and knock at the door, saying: Lord, open to us. And he answering, shall say to you: I know you not, whence you are. Lk. 13:25
But they held their peace. But he taking him, healed him and sent him away. Lk. 14:4
But when thou art invited, go, sit down in the lowest place; that when he who invited thee cometh, he may say to thee: Friend, go up higher. Then shalt thou have glory before them that sit at table with thee. Lk. 14:10
But when thou makest a feast, call the poor, the maimed, the lame and the blind. Lk. 14:13
But he said to him: A certain man made a great supper and invited many. Lk. 14:16
But I say unto you that none of those men that were invited shall taste of my supper. Lk. 14:24
Salt is good. But if the salt shall lose its savour, wherewith shall it be seasoned? Lk. 14:34
It is neither profitable for the land nor for the dunghill: but shall be cast out. He that hath ears to hear, let him hear. Lk. 14:35
But as soon as this thy son is come, who hath devoured his substance with harlots, thou hast killed for him the fatted calf. Lk. 15:30
But he said to him: Son, thou art always with me; and all I have is thine. Lk. 15:31
But it was fit that we should make merry and be glad: for this thy brother was dead and is come to life again; he was lost, and is found. Lk. 15:32
But he said: An hundred barrels of oil. And he said to him: Take thy bill and sit down quickly and write fifty. Lk. 16:6
And he said to them: You are they who justify yourselves before men, but God knoweth your hearts. For that which is high to men is an abomination before God. Lk. 16:15
And Abraham said to him: Son, remember that thou didst receive good things in thy lifetime, and likewise Lazarus evil things: but now he is comforted and thou art tormented. Lk. 16:25
But he said: No, father Abraham: but if one went to them from the dead, they will do penance. Lk. 16:30
¤ And he said to his disciples: It is impossible that scandals should not come. But woe to him through whom they come! Lk. 17:1
But which of you, having a servant ploughing or feeding cattle, will say to him, when he is come from the field: Immediately go. Sit down to meat. Lk. 17:7
There is no one found to return and give glory to God, but this stranger. Lk. 17:18
But first he must suffer many things and be rejected by this generation. Lk. 17:25
And he would not for a long time. But afterwards he said within himself: Although I fear not God nor regard man, Lk. 18:4
I say to you that he will quickly revenge them. But yet the Son of man, when he cometh, shall he find, think you, faith on earth? Lk. 18:8
And the publican, standing afar off, would not so much as lift up his eyes towards heaven; but struck his breast, saying: O God, be merciful to me a sinner. Lk. 18:13
But Jesus, calling them together, said: Suffer children to come to me and forbid them not: for of such is the kingdom of God. Lk. 18:16
And Jesus said to him: Why dost thou call me good? None is good but God alone. Lk. 18:19
And they that went before rebuked him, that he should hold his peace: but he cried out much more: Son of David, have mercy on me. Lk. 18:39
Saying; What wilt thou that I do to thee? But he said: Lord, that I may see. Lk. 18:41
But Zacheus standing, said to the Lord: Behold, Lord, the half of my goods I give to the poor; and if I have wronged any man of any thing, I restore him fourfold. Lk. 19:8
But his citizens hated him and they sent an embassage after him, saying: We will not have this man to reign over us. Lk. 19:14
But I say to you that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath shall be taken from him. Lk. 19:26
But as for those my enemies, who would not have me reign over them, bring them hither and kill them before me. Lk. 19:27
But they said: Because the Lord hath need of him. Lk. 19:34
Saying: If thou also hadst known, and that in this thy day, the things that are to thy peace: but now they are hidden from thy eyes. Lk. 19:42
Saying to them: It is written: My house is the house of prayer. But you have made it a den of thieves. Lk. 19:46
But they thought within themselves, saying: If we shall say, From heaven: he will say: Why then did you not believe him? Lk. 20:5
But if we say, of men: the whole people will stone us. For they are persuaded that John was a prophet. Lk. 20:6
And again he sent another servant. But they beat him also and, treating him reproachfully, sent him away empty. Lk. 20:11
But he looking on them, said: What is this then that is written, The stone, which the builders rejected, the same is become the head of the corner? Lk. 20:17
And the chief priests and the scribes sought to lay hands on him the same hour: but they feared the people, for they knew that he spoke this parable to them. Lk. 20:19
And they asked him, saying: Master, we know that thou speakest and teachest rightly: and thou dost not respect any person, but teachest the way of God in truth. Lk. 20:21
But he, considering their guile, said to them: Why tempt you me? Lk. 20:23
But they that shall be accounted worthy of that world and of the resurrection from the dead shall neither be married nor take wives. Lk. 20:35
For he is not the God of the dead, but of the living: for all live to him. Lk. 20:38
But he said to them: How say they that Christ is the son of David? Lk. 20:41
For all these have of their abundance cast into the offerings of God: but she of her want hath cast in all the living that she had. Lk. 21:4
And when you shall hear of wars and seditions, be not terrified. These things must first come to pass: but the end is not yet presently. Lk. 21:9
But before all these things, they will lay their hands on you and persecute you, delivering you up to the synagogues and into prisons, dragging you before kings and governors, for my name's sake. Lk. 21:12
But a hair of your head shall not perish. Lk. 21:18
But woe to them that are with child and give suck in those days: for there shall be great distress in the land and wrath upon this people. Lk. 21:23
But when these things begin to come to pass, look up and lift up your heads, because your redemption is at hand. Lk. 21:28
Heaven and earth shall pass away: but my words shall not pass away. Lk. 21:33
And in the daytime, he was teaching in the temple: but at night going out, he abode in the mount that is called Olivet. Lk. 21:37
And the chief priests and the scribes sought how they might put Jesus to death: but they feared the people. Lk. 22:2
But they said: Where wilt thou that we prepare? Lk. 22:9
But yet behold: the hand of him that betrayeth me is with me on the table. Lk. 22:21
And the Son of man indeed goeth, according to that which is determined: but yet, woe to that man by whom he shall be betrayed. Lk. 22:22
But you not so: but he that is the greater among you, let him become as the younger: and he that is the leader, as he that serveth. Lk. 22:26
For which is greater, he that sitteth at table or he that serveth? Is not he that sitteth at table? But I am in the midst of you, as he that serveth. Lk. 22:27
But I have prayed for thee, that thy faith fail not: and thou, being once converted, confirm thy brethren. Lk. 22:32
And he said to them: When I sent you without purse and scrip and shoes, did you want anything? But they said: Nothing. Lk. 22:35
Then said he unto them: But now he that hath a purse, let him take it, and likewise a scrip: and he that hath not, let him sell his coat and buy a sword. Lk. 22:36
But they said: Lord, behold, here are two swords. And he said to them: It is enough. Lk. 22:38
Saying: Father, if thou wilt, remove this chalice from me: but yet not my will, but thine be done. Lk. 22:42
But Jesus answering, said: Suffer ye thus far. And when he had touched his ear, he healed him. Lk. 22:51
When I was daily with you in the temple, you did not stretch forth your hands against me: but this is your hour and the power of darkness. Lk. 22:53
And apprehending him, they led him to the high priest's house. But Peter followed afar off. Lk. 22:54
But he denied him, saying: Woman, I know him not. Lk. 22:57
And after a little while, another seeing him, said: Thou also art one of them. But Peter said: O man, I am not. Lk. 22:58
But hereafter the Son of man shall be sitting on the right hand of the power of God. Lk. 22:69
And Pilate asked him, saying: Art thou the king of the Jews? But he answering, said: Thou sayest it. Lk. 23:3
But they were more earnest, saying: He stirreth up the people, teaching throughout all Judea, beginning from Galilee to this place. Lk. 23:5
But Pilate hearing Galilee, asked if the man were of Galilee? Lk. 23:6
And he questioned him in many words. But he answered him nothing. Lk. 23:9
But the whole multitude together cried out, saying: Away with this man, and release unto us Barabbas: Lk. 23:18
But they cried again, saying: Crucify him, Crucify him. Lk. 23:21
But they were instant with loud voices, requiring that he might be crucified. And their voices prevailed. Lk. 23:23
And he released unto them him who for murder and sedition had been cast into prison, whom they had desired. But Jesus he delivered up to their will. Lk. 23:25
But Jesus turning to them, said: Daughters of Jerusalem, weep not over me; but weep for yourselves and for your children. Lk. 23:28
And Jesus said: Father, forgive them, for they know not what they do. But they, dividing his garments, cast lots. Lk. 23:34
But the other answering, rebuked him, saying: Neither dost thou fear God, seeing; thou art under the same condemnation? Lk. 23:40
And we indeed justly: for we receive the due reward of our deeds. But this man hath done no evil. Lk. 23:41
He is not here, but is risen. Remember how he spoke unto you, when he was yet in Galilee, Lk. 24:6
But Peter rising up, ran to the sepulchre and, stooping down, he saw the linen cloths laid by themselves: and went away wondering in himself at that which was come to pass. Lk. 24:12
But their eyes were held, that they should not know him. Lk. 24:16
But we hoped that it was he that should have redeemed Israel. And now besides all this, to-day is the third day since these things were done. Lk. 24:21
And some of our people went to the sepulchre and found it so as the women had said: but him they found not. Lk. 24:24
But they constrained him, saying: Stay with us, because it is towards evening and the day is now far spent. And he went in with them. Lk. 24:29
But they being troubled and frightened, supposed that they saw a spirit. Lk. 24:37
But while they yet believed not and wondered for joy, he said: Have you here any thing to eat? Lk. 24:41
And I send the promise of my Father upon you: but stay you in the city till you be endued with power from on high. Lk. 24:49
He was not the light, but was to give testimony of the light. Jn. 1:8
But as many as received him, he gave them power to be made the sons of God, to them that believe in his name. Jn. 1:12
Who are born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. Jn. 1:13
John answered them, saying: I baptize with water: but there hath stood one in the midst of you, whom you know not. Jn. 1:26
And I knew him not: but that he may be made manifest in Israel, therefore am I come baptizing with water. Jn. 1:31
And I knew him not: but he who sent me to baptize with water said to me: He upon whom thou shalt see the Spirit descending and remaining upon him, he it is that baptizeth with the Holy Ghost. Jn. 1:33
And when the chief steward had tasted the water made wine and knew not whence it was, but the waiters knew who had drawn the water: the chief steward calleth the bridegroom, Jn. 2:9
And saith to him: Every man at first setteth forth good wine, and when men have well drunk, then that which is worse. But thou hast kept the good wine until now. Jn. 2:10
But he spoke of the temple of his body. Jn. 2:21
But Jesus did not trust himself unto them: for that he knew all men, Jn. 2:24
The Spirit breatheth where he will and thou hearest his voice: but thou knowest not whence he cometh and whither he goeth. So is every one that is born of the Spirit. Jn. 3:8
And no man hath ascended into heaven, but he that descended from heaven, the Son of man who is in heaven. Jn. 3:13
That whosoever believeth in him may not perish, but may have life everlasting. Jn. 3:15
For God so loved the world, as to give his only begotten Son: that whosoever believeth in him may not perish, but may have life everlasting. Jn. 3:16
For God sent not his Son into the world, to judge the world: but that the world may be saved by him. Jn. 3:17
He that believeth in him is not judged. But he that doth not believe is already judged: because he believeth not in the name of the only begotten Son of God. Jn. 3:18
But he that doth truth cometh to the light, that his works may be made manifest: because they are done in God. Jn. 3:21
You yourselves do bear me witness that I said I am not Christ, but that I am sent before him. Jn. 3:28
He that hath the bride is the bridegroom: but the friend of the bridegroom, who standeth and heareth Him, rejoiceth with joy because of the bridegroom's voice. This my joy therefore is fulfilled. Jn. 3:29
He must increase: but I must decrease. Jn. 3:30
He that believeth in the Son hath life everlasting: but he that believeth not the Son shall not see life: but the wrath of God abideth on him. Jn. 3:36
(Though Jesus himself did not baptize, but his disciples), Jn. 4:2
But he that shall drink of the water that I will give him shall not thirst for ever. But the water that I will give him shall become in him a fountain of water, springing up into life everlasting. Jn. 4:14
But the hour cometh and now is, when the true adorers shall adore the Father in spirit and in truth. For the Father also seeketh such to adore him. Jn. 4:23
But he said to them: I have meat to eat which you know not. Jn. 4:32
But he who was healed knew not who it was: for Jesus went aside from the multitude standing in the place. Jn. 5:13
But Jesus answered them: My Father worketh until now; and I work. Jn. 5:17
Hereupon therefore the Jews sought the more to kill him, because he did not only break the sabbath but also said God was his Father, making himself equal to God. Jn. 5:18
Then Jesus answered and said to them: Amen, amen, I say unto you, the Son cannot do any thing of himself, but what he seeth the Father doing: for what things soever he doth, these the Son also doth in like manner. Jn. 5:19
For neither does the Father judge any man: but hath given all judgment to the Son. Jn. 5:22
Amen, amen, I say unto you that he who heareth my word and believeth him that sent me hath life everlasting: and cometh not into judgment, but is passed from death to life. Jn. 5:24
And they that have done good things shall come forth unto the resurrection of life: but they that have done evil, unto the resurrection of judgment. Jn. 5:29
I cannot of myself do any thing. As I hear, so I judge. And my judgment is just: because I seek not my own will, but the will of him that sent me. Jn. 5:30
But I receive not testimony from man: but I say these things, that you may be saved. Jn. 5:34
But I have a greater testimony than that of John: for the works which the Father hath given me to perfect, the works themselves which I do, give testimony of me, that the Father hath sent me. Jn. 5:36
But I know you, that you have not the love of God in you. Jn. 5:42
But if you do not believe his writings, how will you believe my words? Jn. 5:47
There is a boy here that hath five barley loaves and two fishes. But what are these among so many? Jn. 6:9
But he saith to them: It is I. Be not afraid. Jn. 6:20
The next day, the multitude that stood on the other side of the sea saw that there was no other ship there but one: and that Jesus had not entered into the ship with his disciples, but that his disciples were gone away alone. Jn. 6:22
But other ships came in from Tiberias, nigh unto the place where they had eaten the bread, the Lord giving thanks. Jn. 6:23
Jesus answered them and said: Amen, amen, I say to you, you seek me, not because you have seen miracles, but because you did eat of the loaves and were filled. Jn. 6:26
Labour not for the meat which perisheth, but for that which endureth unto life everlasting, which the Son of man will give you. For him hath God, the Father, sealed. Jn. 6:27
Then Jesus said to them: Amen, amen, I say to you; Moses gave you not bread from heaven, but my Father giveth you the true bread from heaven. Jn. 6:32
But I said unto you that you also have seen me, and you believe not. Jn. 6:36
Because I came down from heaven, not to do my own will but the will of him that sent me. Jn. 6:38
Now this is the will of the Father who sent me: that of all that he hath given me, I should lose nothing; but should raise it up again in the last day. Jn. 6:39
Not that any man hath seen the Father: but he who is of God, he hath seen the Father. Jn. 6:46
But Jesus, knowing in himself that his disciples murmured at this, said to them: Doth this scandalize you? Jn. 6:61
But there are some of you that believe not. For Jesus knew from the beginning who they were that did not believe and who he was that would betray him. Jn. 6:64
Then Jesus said to them: My time is not yet come; but your time is always ready. Jn. 7:6
The world cannot hate you: but me it hateth, because I give testimony of it, that the works thereof are evil, Jn. 7:7
Go you up to this festival day: but I go not up to this festival day, because my time is not accomplished. Jn. 7:8
But after his brethren were gone up, then he also went up to the feast, not openly, but, as it were, in secret. Jn. 7:10
And there was much murmuring among the multitude concerning him. For some said: He is a good man. And others said: No, but he seduceth the people. Jn. 7:12
Jesus answered them and said: My doctrine is not mine, but his that sent me. Jn. 7:16
He that speaketh of himself seeketh his own glory: but he that seeketh the glory of him that sent him, he is true and there is no injustice in him. Jn. 7:18
Therefore, Moses gave you circumcision (not because it is of Moses, but of the fathers): and on the sabbath day you circumcise a man. Jn. 7:22
Judge not according to the appearance: but judge just judgment. Jn. 7:24
But we know this man, whence he is: but when the Christ cometh, no man knoweth, whence he is. Jn. 7:27
Jesus therefore cried out in the temple, teaching and saying: You both know me, and you know whence I am. And I am not come of myself: but he that sent me is true, whom you know not. Jn. 7:28
But of the people many believed in him and said: When the Christ cometh, shall he do more miracles than these which this man doth? Jn. 7:31
Others said: This is the Christ. But some said: Doth the Christ come out of Galilee? Jn. 7:41
And some of them would have apprehended him: but no man laid hands upon him. Jn. 7:44
But this multitude, that knoweth not the law, are accursed. Jn. 7:49
Now Moses in the law commanded us to stone such a one. But what sayest thou? Jn. 8:5
And this they said tempting him, that they might accuse him. But Jesus bowing himself down, wrote with his finger on the ground. Jn. 8:6
But they hearing this, went out one by one, beginning at the eldest. And Jesus alone remained, and the woman standing in the midst. Jn. 8:9
Again therefore, Jesus spoke to: them, saying: I am the light of the world. He that followeth me walketh not in darkness, but shall have the light of life. Jn. 8:12
Jesus answered and said to them: Although I give testimony of myself, my testimony is true: for I know whence I came and whither I go, but you know not whence I come or whither I go. Jn. 8:14
And if I do judge, my judgment is true: because I am not alone, but I and the Father that sent me. Jn. 8:16
Many things I have to speak and to judge of you. But he that sent me, is true: and the things I have heard of him, these same I speak in the world. Jn. 8:26
Jesus therefore said to them: When you shall have lifted up, the Son of man, then shall you know that I am he and that I do nothing of myself. But as the Father hath taught me, these things I speak. Jn. 8:28
Now the servant abideth not in the house for ever: but the son abideth for ever. Jn. 8:35
I know that you are the children of Abraham: but you seek to kill me, because my word hath no place in you. Jn. 8:37
But now you seek to kill me, a man who have spoken the truth to you, which I have heard of God. This Abraham did not. Jn. 8:40
Jesus therefore said to them: If God were your Father, you would indeed love me. For from God I proceeded and came. For I came not of myself: but he sent me. Jn. 8:42
But if I say the truth, you believe me not. Jn. 8:45
Jesus answered: I have not a devil: but I honour my Father. And you have dishonoured me. Jn. 8:49
But I seek not my own glory: there is one that seeketh and judgeth. Jn. 8:50
And you have not known him: but I know him. And if I shall say that I know him not, I shall be like to you, a liar. But I do know him and do keep his word. Jn. 8:55
They took up stones therefore to cast at him. But Jesus hid himself and went out of the temple. Jn. 8:59
Jesus answered: Neither hath this man sinned, nor his parents; but that the works of God should be made manifest in him. Jn. 9:3
Some said: This is he. But others said: No, but he is like him. But he said: I am he. Jn. 9:9
Again therefore the Pharisees asked him how he had received his sight. But he said to them: He put clay upon my eyes: and I washed: and I see. Jn. 9:15
Some therefore of the Pharisees said: This man is not of God, who keepeth not the sabbath. But others said: How can a man that is a sinner do such miracles? And there was a division among them. Jn. 9:16
But how he now seeth, we know not: or who hath opened his eyes, we know not. Ask himself: he is of age: Let him speak for himself. Jn. 9:21
They reviled him therefore and said: Be thou his disciple; but we are the disciples of Moses. Jn. 9:28
We know that God spoke to Moses: but as to this man, we know not from whence he is. Jn. 9:29
Now we know that God doth not hear sinners: but if a man be a server of God and doth his, will, him he heareth. Jn. 9:31
Jesus said to them: If you were blind, you should not have sin: but now you say: We see. Your sin remaineth. Jn. 9:41
¤ Amen, amen, I say to you: He that entereth not by the door into the sheepfold but climbeth up another way, the same is a thief and a robber. Jn. 10:1
But he that entereth in by the door is the shepherd of the sheep. Jn. 10:2
But a stranger they follow not, but fly from him, because they know not the voice of strangers. Jn. 10:5
This proverb Jesus spoke to them. But they understood not what he spoke to them. Jn. 10:6
The thief cometh not, but for to steal and to kill and to destroy. I am come that they may have life and may have it more abundantly. Jn. 10:10
But the hireling and he that is not the shepherd, whose own the sheep are not, seeth the wolf coming and leaveth the sheep and flieth: and the wolf catcheth and scattereth the sheep, Jn. 10:12
No man taketh it away from me: but I lay it down of myself. And I have power to lay it down: and I have power to take it up again. This commandment have I received of my Father. Jn. 10:18
But you do not believe, because you are not of my sheep. Jn. 10:26
The Jews answered him: For a good work we stone thee not, but for blasphemy: and because that thou, being a, man, makest thyself God. Jn. 10:33
But if I do, though you will not believe me, believe the works: that you may know and believe that the Father is in me and I in the Father. Jn. 10:38
And many resorted to him: and they said: John indeed did no sign. But all things whatsoever John said of this man were true. Jn. 10:41
And Jesus hearing it, said to them: This sickness is not unto death, but for the glory of God: that the Son of God may be glorified by it. Jn. 11:4
The disciples say to him: Rabbi, the Jews but now sought to stone thee. And goest thou thither again? Jn. 11:8
But if he walk in the night, he stumbleth, because the light is not in him. Jn. 11:10
These things he said; and after that he said to them: Lazarus our friend sleepeth: but I go that I may awake him out of sleep. Jn. 11:11
But Jesus spoke of his death: and they thought that he spoke of the repose of sleep. Jn. 11:13
And I am glad, for your sakes; that I was not there, that you may believe. But, let us go to him. Jn. 11:15
Martha therefore, as soon as she heard that Jesus was come, went to meet him: but Mary sat at home. Jn. 11:20
But now also I know that whatsoever thou wilt ask of God, God will give it thee. Jn. 11:22
For Jesus was not yet come into the town: but he was still in that place where Martha had met him. Jn. 11:30
But some of them said: Could not he that opened the eyes of the man born blind have caused that this man should not die? Jn. 11:37
And I knew that thou hearest me always: but because of the people who stand about have I said it, that they may believe that thou hast sent me. Jn. 11:42
But some of them went to the Pharisees and told them the things that Jesus had done. Jn. 11:46
But one of them, named Caiphas, being the high priest that year, said to them: You know nothing. Jn. 11:49
And this he spoke not of himself: but being the high priest of that year, he prophesied that Jesus should die for the nation. Jn. 11:51
And not only for the nation, but to gather together in one the children of God that were dispersed. Jn. 11:52
Wherefore Jesus walked no more openly among the Jews: but he went into a country near the desert, unto a city that is called Ephrem. And there he abode with his disciples. Jn. 11:54
And they made him a supper there: and Martha served. But Lazarus was one of them that were at table with him. Jn. 12:2
Now he said this not because he cared for the poor; but because he was a thief and, having the purse, carried the things that were put therein. Jn. 12:6
For the poor you have always with you: but me you have not always. Jn. 12:8
A great multitude therefore of the Jews knew that he was there; and they came, not for Jesus' sake only, but that they might see Lazarus, whom he had raised from the dead. Jn. 12:9
But the chief priests thought to kill Lazarus also: Jn. 12:10
These things his disciples did not know at the first: but when Jesus was glorified, then they remembered that these things were written of him and that they had done these things to him. Jn. 12:16
But Jesus answered them, saying: The hour is come that the Son of man should be glorified. Jn. 12:23
Amen, amen, I say to you, unless the grain of wheat falling into the ground die, itself remaineth alone. But if it die it bringeth forth much fruit. Jn. 12:24
Now is my soul troubled. And what shall I say? Father, save me from this hour. But for this cause I came unto this hour. Jn. 12:27
Jesus answered and said: This voice came not because of me, but for your sakes. Jn. 12:30
However, many of the chief men also believed in him: but because of the Pharisees they did not confess him, that they might not be cast out of the synagogue. Jn. 12:42
But Jesus cried and said: He that believeth in me doth not believe in me, but in him that sent me. Jn. 12:44
And if any man hear my words and keep them not, I do not judge him for I came not to judge the world, but to save the world. Jn. 12:47
For I have not spoken of myself: but the Father who sent me, he gave me commandment what I should say and what I should speak. Jn. 12:49
Jesus answered and said to him: What I do, thou knowest not now; but thou shalt know hereafter. Jn. 13:7
Simon Peter saith to him: Lord, not only my feet, but also my hands and my head. Jn. 13:9
Jesus saith to him: He that is washed needeth not but to wash his feet, but is clean wholly. And you are clean, but not all. Jn. 13:10
I speak not of you all: I know whom I have chosen. But that the scripture may be fulfilled: He that eateth bread with me shall lift up his heel against me, Jn. 13:18
Simon Peter saith to him: Lord, whither goest thou? Jesus answered: Whither I go, thou canst not follow me now: but thou shalt follow hereafter. Jn. 13:36
Jesus saith to him: I am the way, and the truth, and the life. No man cometh to the Father, but by me. Jn. 14:6
Do you not believe that I am in the Father and the Father in me? The words that I speak to you, I speak not of myself. But the Father who abideth in me, he doth the works. Jn. 14:10
The spirit of truth, whom the world cannot receive, because it seeth him not, nor knoweth him. But you shall know him; because he shall abide with you and shall be in you. Jn. 14:17
Yet a little while and the world seeth me no more. But you see me: because I live, and you shall live. Jn. 14:19
He that loveth me not keepeth not my words. And the word which you have heard is not mine; but the Father's who sent me. Jn. 14:24
But the Paraclete, the Holy Ghost, whom the Father will send in my name, he will teach you all things and bring all things to your mind, whatsoever I shall have said to you. Jn. 14:26
But that the world may know that I love the Father: and as the Father hath given me commandment, so do I. Arise, let us go hence. Jn. 14:31
I will not now call you servants: for the servant knoweth not what his lord doth. But I have called you friends, because all things, whatsoever I have heard of my Father, I have made known to you. Jn. 15:15
You have not chosen me: but I have chosen you; and have appointed you, that you should go and should bring forth fruit; and your fruit should remain: that whatsoever you shall ask of the Father in my name, he may give it you. Jn. 15:16
If you had been of the world, the world would love its own: but because you are not of the world, but I have chosen you out of the world, therefore the world hateth you. Jn. 15:19
But all these things they will do to you for my name's sake: because they know not him that sent me. Jn. 15:21
If I had not come and spoken to them, they would not have sin: but now they have no excuse for their sin. Jn. 15:22
If I had not done among them the works that no other man hath done, they would not have sin: but now they have both seen and hated both me and my Father. Jn. 15:24
But that the word may be fulfilled which is written in their law: they hated me without cause. Jn. 15:25
But when the Paraclete cometh, whom I will send you from the Father, the Spirit of truth, who proceedeth from the Father, he shall give testimony of me. Jn. 15:26
But these things I have told you, that when the hour shall come, you may remember that I told you of them. But I told you not these things from the beginning, because I was with you. Jn. 16:4
But because I have spoken these things to you, sorrow hath filled your heart. Jn. 16:6
But I tell you the truth: it is expedient to you that I go. For if I go not, the Paraclete will not come to you: but if I go, I will send him to you. Jn. 16:7
I have yet many things to say to you: but you cannot bear them now. Jn. 16:12
But when he, the Spirit of truth, is come, he will teach you all truth. For he shall not speak of himself: but what things soever he shall hear, he shall speak. And the things that are to come, he shall shew you. Jn. 16:13
Amen, amen, I say to you, that you shall lament and weep, but the world shall rejoice: and you shall be made sorrowful, but your sorrow shall be turned into joy. Jn. 16:20
A woman, when she is in labour, hath sorrow, because her hour is come; but when she hath brought forth the child, she remembereth no more the anguish, for joy that a man is born into the world. Jn. 16:21
So also you now indeed have sorrow: but I will see you again and your heart shall rejoice. And your joy no man shall take from you. Jn. 16:22
These things I have spoken to you in proverbs. The hour cometh when I will no more speak to you in proverbs, but will shew you plainly of the Father. Jn. 16:25
These things I have spoken to you, that in me you may have peace. In the world you shall have distress. But have confidence. I have overcome the world. Jn. 16:33
I pray for them. I pray not for the world, but for them whom thou hast given me: because they are thine. Jn. 17:9
While I was with them, I kept them in thy name. Those whom thou gavest me have I kept: and none of them is lost, but the son of perdition: that the scripture may be fulfilled. Jn. 17:12
I pray not that thou shouldst take them out of the world, but that thou shouldst keep them from evil. Jn. 17:15
And not for them only do I pray, but for them also who through their word shall believe in me. Jn. 17:20
Just Father, the world hath not known thee: but I have known thee. And these have known that thou hast sent me. Jn. 17:25
But Peter stood at the door without. The other disciple therefore, who was known to the high priest, went out and spoke to the portress and brought in Peter. Jn. 18:16
Jesus answered him: If I have spoken evil, give testimony of the evil; but if well, why strikest thou me? Jn. 18:23
Then they led Jesus from Caiphas to the governor's hall. And it was morning: and they went not into the hall, that they might not be defiled, but that they might eat the pasch. Jn. 18:28
Jesus answered: My kingdom is not of this world. If my kingdom were of this world, my servants would certainly strive that I should not be delivered to the Jews: but now my kingdom is not from hence. Jn. 18:36
But you have a custom that I should release one unto you at the Pasch. Will you, therefore, that I release unto you the king of the Jews? Jn. 18:39
Then cried they all again, saying: Not this man, but Barabbas. Now Barabbas was a robber. Jn. 18:40
And he entered into the hall again; and he said to Jesus: Whence art thou? But Jesus gave him no answer. Jn. 19:9
And from henceforth Pilate sought to release him. But the Jews cried out, saying: If thou release this man, thou art not Caesar's friend. For whosoever maketh himself a king speaketh against Caesar. Jn. 19:12
But they cried out: Away with him: Away with him: Crucify him. Pilate saith to them: shall I crucify your king? The chief priests answered: We have no king but Caesar. Jn. 19:15
And bearing his own cross, he went forth to the place which is called Calvary, but in Hebrew Golgotha. Jn. 19:17
Then the chief priests of the Jews said to Pilate: Write not: The King of the Jews. But that he said: I am the King of the Jews. Jn. 19:21
They said then one to another: Let us not cut it but let us cast lots for it, whose it shall be; that the scripture might be fulfilled, saying: They have parted my garments among them, and upon my vesture they have cast lots. And the soldiers indeed did these things. Jn. 19:24
But after they were come to Jesus, when they saw that he was already dead, they did not break his legs. Jn. 19:33
But one of the soldiers with a spear opened his side: and immediately there came out blood and water. Jn. 19:34
And after these things, Joseph of Arimathea (because he was a disciple of Jesus, but secretly for fear of the Jews), besought Pilate that he might take away the body of Jesus. And Pilate gave leave. He came therefore and took the body of Jesus. Jn. 19:38
And when he stooped down, he saw the linen cloths lying: but yet he went not in. Jn. 20:5
And the napkin that had been about his head, not lying with the linen cloths, but apart, wrapped up into one place. Jn. 20:7
But Mary stood at the sepulchre without, weeping. Now as she was weeping, she stooped down and looked into the sepulchre, Jn. 20:11
Jesus saith to her: Do not touch me: for I am not yet ascended to my Father. But go to my brethren and say to them: I ascend to my Father and to your Father, to my God and your God. Jn. 20:17
The other disciples therefore said to him: We have seen the Lord. But he said to them: Except I shall see in his hands the print of the nails and put my finger into the place of the nails and put my hand into his side, I will not believe. Jn. 20:25
Then he saith to Thomas: Put in thy finger hither and see my hands. And bring hither thy hand and put it into my side. And be not faithless, but believing. Jn. 20:27
But these are written, that you may believe that Jesus is the Christ, the Son of God: and that believing, you may have life in his name. Jn. 20:31
But when the morning was come, Jesus stood on the shore: yet the disciples knew not that it was Jesus. Jn. 21:4
But the other disciples came in the ship (for they were not far from the land, but as it were two hundred cubits) dragging the net with fishes. Jn. 21:8
Amen, amen, I say to thee, When thou wast younger, thou didst gird thyself and didst walk where thou wouldst. But when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee and lead thee whither thou wouldst not. Jn. 21:18
This saying therefore went abroad among the brethren, that that disciple should not die. And Jesus did not say to him: He should not die; but: So I will have him to remain till I come, what is it to thee? Jn. 21:23
But there are also many other things which Jesus did which, if they were written every one, the world itself. I think, would not be able to contain the books that should be written. Jn. 21:25
And eating together with them, he commanded them, that they should not depart from Jerusalem, but should wait for the promise of the Father, which you have heard (saith he) by my mouth. Acts 1:4
For John indeed baptized with water: but you shall be baptized with the Holy Ghost, not many days hence. Acts 1:5
But he said to them: It is not for you to know the times or moments, which the Father hath put in his own power: Acts 1:7
But you shall receive the power of the Holy Ghost coming upon you, and you shall be witnesses unto me in Jerusalem, and in all Judea, and Samaria, and even to the uttermost part of the earth. Acts 1:8
But others mocking, said: These men are full of new wine. Acts 2:13
But Peter standing up with the eleven, lifted up his voice, and spoke to them: Ye men of Judea, and all you that dwell in Jerusalem, be this known to you and with your ears receive my words. Acts 2:14
For these are not drunk, as you suppose, seeing it is but the third hour of the day: Acts 2:15
But this is that which was spoken of by the prophet Joel: Acts 2:16
For David ascended not into heaven; but he himself said: The Lord said to my Lord: Sit thou on my right hand, Acts 2:34
But Peter said to them: Do penance: and be baptized every one of you in the name of Jesus Christ, for the remission of your sins. And you shall receive the gift of the Holy Ghost. Acts 2:38
But Peter with John, fastening his eyes upon him, said: Look upon us. Acts 3:4
But he looked earnestly upon them, hoping that he should receive something of them. Acts 3:5
But Peter said: Silver and gold I have none; but what I have, I give thee. In the name of Jesus Christ of Nazareth, arise and walk. Acts 3:6
But Peter seeing, made answer to the people: Ye men of Israel, why wonder you at this? Or why look you upon us, as if by our strength or power we had made this man to walk? Acts 3:12
But you denied the Holy One and the Just: and desired a murderer to be granted unto you. Acts 3:14
But the author of life you killed, whom God hath raised from the dead: of which we are witnesses. Acts 3:15
But those things which God before had shewed by the mouth of all the prophets, that his Christ should suffer, he hath so fulfilled. Acts 3:18
But many of them who had heard the word believed: and the number of the men was made five thousand. Acts 4:4
But they commanded them to go aside out of the council: and they conferred among themselves, Acts 4:15
But that it may be no farther spread among the people, let us threaten them that they speak no more in this name to any man. Acts 4:17
But Peter and John answering, said to them: If it be just, in the sight of God, to hear you rather than God, judge ye. Acts 4:19
For we cannot but speak the things which we have seen and heard. Acts 4:20
But they, threatening, sent them away, not finding how they might punish them, because of the people: for all men glorified what had been done, in that which had come to pass. Acts 4:21
And the multitude of believers had but one heart and one soul. Neither did any one say that aught of the things which he possessed was his own: but all things were common unto them. Acts 4:32
¤ But a certain man named Ananias, with Saphira his wife, sold a piece of land, Acts 5:1
But Peter said: Ananias, why hath Satan tempted thy heart, that thou shouldst lie to the Holy Ghost and by fraud keep part of the price of the land? Acts 5:3
Whilst it remained, did it not remain to thee? And after it was sold, was it not in thy power? Why hast thou conceived this thing in thy heart? Thou hast not lied to men, but to God. Acts 5:4
But of the rest no man durst join himself unto them: but the people magnified them. Acts 5:13
But an angel of the Lord by night, opening the doors of the prison and leading them out, said: Acts 5:19
But when the ministers came and opening the prison found them not there, they returned and told, Acts 5:22
Saying: The prison indeed we found shut with all diligence, and the keepers standing before the doors: but opening it, we found no man within. Acts 5:23
But one came and told them: Behold, the men whom you put in prison are in the temple, standing and teaching the people. Acts 5:25
But Peter and the apostles answering, said: We ought to obey God rather than men. Acts 5:29
But one in the council rising up, a Pharisee, named Gamaliel, a doctor of the law, respected by all the people, commanded the men to be put forth a little while. Acts 5:34
But if it be of God, you cannot overthrow it, lest perhaps you be found even to fight against God. Acts 5:39
But we will give ourselves continually to prayer and to the ministry of the word. Acts 6:4
And he gave him no inheritance in it: no, not the pace of a foot. But he promised to give it him in possession, and to his seed after him, when as yet he had no child. Acts 7:5
But when Jacob had heard that there was corn in Egypt, he sent our fathers first. Acts 7:12
And he thought that his brethren understood that God by his hand would save them. But they understood it not. Acts 7:25
But he that did the injury to his neighbour thrust him away, saying: Who hath appointed thee prince and judge over us: Acts 7:27
Whom our fathers would not obey: but thrust him away and in their hearts turned back into Egypt, Acts 7:39
But Solomon built him a house, Acts 7:47
But he, being full of the Holy Ghost, looking up steadfastly to heaven, saw the glory of God and Jesus standing on the right hand of God. Acts 7:55
But Saul made havock of the church, entering in from house to house: and dragging away men and women, committed them to prison. Acts 8:3
But when they had believed Philip preaching of the kingdom of God, in the name of Jesus Christ, they were baptized, both men and women. Acts 8:12
For he was not as yet come upon any of them: but they were only baptized in the name of the Lord Jesus. Acts 8:16
But Peter said to him: Keep thy money to thyself, to perish with thee: because thou hast thought that the gift of God may be purchased with money. Acts 8:20
But Philip was found in Azotus: and passing through, he preached the gospel to all the cities, till he came to Caesarea. Acts 8:40
Now the men who went in company with him stood amazed, hearing indeed a voice but seeing no man. Acts 9:7
And Saul arose from the ground: and when his eyes were opened, he saw nothing. But they, leading him by the hands, brought him to Damascus. Acts 9:8
But Ananias answered: Lord, I have heard by many of this man, how much evil he hath done to thy saints in Jerusalem. Acts 9:13
But Saul increased much more in strength and confounded the Jews who dwelt at Damascus, affirming that this is the Christ. Acts 9:22
But their laying in wait was made known to Saul. And they watched the gates also day and night, that they might kill him. Acts 9:24
But the disciples, taking him in the night, conveyed him away by the wall, letting him down in a basket. Acts 9:25
But Barnabas took him and brought him to the apostles and told them how he had seen the Lord, and that he had spoken to him: and how in Damascus he had dealt confidently in the name of Jesus. Acts 9:27
And dealing confidently in the name of the Lord. He spoke also to the Gentiles and disputed with the Greeks. But they sought to kill him. Acts 9:29
But Peter said: Far be it from me. For I never did eat any thing that is common and unclean. Acts 10:14
But Peter lifted him up, saying: Arise: I myself also am a man. Acts 10:26
And he said to them: you know how abominable it is for a man that is a Jew to keep company or to come unto one of another nation: but God hath shewed to me, to call no man common or unclean. Acts 10:28
But in every nation, he that feareth him and worketh justice is acceptable to him. Acts 10:35
Not to all the people, but to witnesses preordained by God, even to us, who did eat and drink with him, after he arose again from the dead. Acts 10:41
But Peter began and declared to them the matter in order, saying: Acts 11:4
And I remembered the word of the Lord, how that he said: John indeed baptized with water but you shall be baptized with the Holy Ghost. Acts 11:16
Now they who had been dispersed by the persecution that arose on occasion of Stephen went about as far as Phenice and Cyprus and Antioch, speaking the word to none, but to the Jews only. Acts 11:19
But some of them were men of Cyprus and Cyrene, who, when they were entered into Antioch, spoke also to the Greeks, preaching the Lord Jesus. Acts 11:20
Peter therefore was kept in prison. But prayer was made without ceasing by the church unto God for him. Acts 12:5
And going out, he followed him. And he knew not that it was true which was done by the angel: but thought he saw a vision. Acts 12:9
And as soon as she knew Peter's voice, she opened not the gate for joy: but running in she told that Peter stood before the gate. Acts 12:14
But they said to her: Thou art mad. But she affirmed that it was so. Then said they: It is his angel. Acts 12:15
But Peter continued knocking. And when they had opened, they saw him and were astonished. Acts 12:16
But he, beckoning to them with his hand to hold their peace, told how the Lord had brought him out of prison. And he said: Tell these things to James and to the brethren. And going out, he went into another place. Acts 12:17
And he was angry with the Tyrians and the Sidonians. But they with one accord came to him: and, having gained Blastus who was the king's chamberlain, they desired peace, because their countries were nourished by him. Acts 12:20
But the word of the Lord increased and multiplied. Acts 12:24
But Elymas the magician (for so his name is interpreted) withstood them, seeking to turn away the proconsul from the faith. Acts 13:8
But they, passing through Perge, came to Antioch in Pisidia: and, entering into the Synagogue on the sabbath day, they sat down. Acts 13:14
And when John was fulfilling his course, he said: I am not he whom you think me to be. But behold, there cometh one after me, whose shoes of his feet I am not worthy to loose. Acts 13:25
But God raised him up from the dead the third day. Acts 13:30
But he whom God hath raised from the dead saw no corruption. Acts 13:37
But the next sabbath day, the whole city almost came together, to hear the word of God. Acts 13:44
Then Paul and Barnabas said boldly: To you it behoved us first to speak the word of God: but because you reject it and judge yourselves unworthy of eternal life, behold we turn to the Gentiles. Acts 13:46
But the Jews stirred up religious and honourable women and the chief men of the city: and raised persecution against Paul and Barnabas: and cast them out of their coasts. Acts 13:50
But they, shaking off the dust of their feet against them, came to Iconium. Acts 13:51
But the unbelieving Jews stirred up and incensed the minds of the Gentiles against the brethren. Acts 14:2
And the multitude of the city was divided. And some of them indeed held with the Jews, but some with the apostles. Acts 14:4
And they called Barnabas, Jupiter: but Paul, Mercury: because he was chief speaker. Acts 14:12
But as the disciples stood round about him, he rose up and entered into the city: and the next day he departed with Barnabas to Derbe. Acts 14:20
But there arose of the sect of the Pharisees some that believed, saying: They must be circumcised and be commanded to observe the law of Moses. Acts 15:5
But by the grace of the Lord Jesus Christ, we believe to be saved, in like manner as they also. Acts 15:11
But that we write unto them, that they refrain themselves from the pollutions of idols and from fornication and from things strangled and from blood. Acts 15:20
But Judas and Silas, being prophets also themselves, with many words comforted the brethren and confirmed them. Acts 15:32
But it seemed good unto Silas to remain there: and Judas alone departed to Jerusalem. Acts 15:34
But Paul desired that he (as having departed from them out of Pamphylia and not gone with them to the work) might not be received. Acts 15:38
But Paul, choosing Silas, departed, being delivered by the brethren to the grace of God. Acts 15:40
¤ And he came to Derbe and Lystra. And behold, there was a certain disciple there named Timothy, the son of a Jewish woman that believed: but his father was a Gentile. Acts 16:1
And this she did many days. But Paul being grieved, turned and said to the spirit: I command thee, in the name of Jesus Christ, to go out from her. And he went out the same hour. Acts 16:18
But her masters, seeing that the hope of their gain was gone, apprehending Paul and Silas, brought them into the market place to the rulers. Acts 16:19
But Paul cried with a loud voice, saying: Do thyself no harm, for we all are here. Acts 16:28
But they said: believe in the Lord Jesus: and thou shalt be saved, and thy house. Acts 16:31
But Paul said to them: They have beaten us publicly, uncondemned, men that are Romans, and have cast us into prison. And now do they thrust us out privately? Not so: but let them come. Acts 16:37
But the Jews, moved with envy and taking unto them some wicked men of the vulgar sort and making a tumult, set the city in an uproar: and besetting Jason's house, sought to bring them out unto the people. Acts 17:5
But the brethren immediately sent away Paul and Silas by night unto Berea. Who, when they were come thither, went into the synagogue of the Jews. Acts 17:10
And then immediately the brethren sent away Paul, to go unto the sea: but Silas and Timothy remained there. Acts 17:14
And certain philosophers of the Epicureans and of the Stoics disputed with him. And some said: What is it that this word sower would say? But others: He seemeth to be a setter forth of new gods. Because he preached to them Jesus and the resurrection. Acts 17:18
(Now all the Athenians and strangers that were there employed themselves in nothing else, but either in telling or in hearing some new thing.) Acts 17:21
But Paul, standing in the midst of the Areopagus, said: Ye men of Athens, I perceive that in all things you are too superstitious. Acts 17:22
And when they had heard of the resurrection of the dead, some indeed mocked. But others said: We will hear thee again concerning this matter. Acts 17:32
But certain men, adhering to him, did believe: among whom was also Dionysius the Areopagite and a woman named Damaris and others with them. Acts 17:34
But they gainsaying and blaspheming, he shook his garments and said to them: Your blood be upon your own heads: I am clean. From henceforth I will go unto the Gentiles. Acts 18:6
And the Lord said to Paul in the night, by a vision: Do not fear, but speak. And hold not thy peace, Acts 18:9
But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him to the judgment seat, Acts 18:12
But if they be questions of word and names and of your law, look you to it. I will not be judge of such things. Acts 18:15
But Paul, when he had stayed yet many days, taking his leave of the brethren, sailed thence into Syria (and with him Priscilla and Aquila), having shorn his head in Cenchrae. For he had a vow. Acts 18:18
And he came to Ephesus and left them there. But he himself, entering into the synagogue, disputed with the Jews. Acts 18:19
But taking his leave and saying: I will return to you again, God willing, he departed from Ephesus. Acts 18:21
And he said to them: Have you received the Holy Ghost since ye believed? But they said to him: We have not so much as heard whether there be a Holy Ghost. Acts 19:2
But when some were hardened and believed not, speaking evil of the way of the Lord before the multitude, departing from them, he separated the disciples, disputing daily in the school of one Tyrannus. Acts 19:9
But the wicked spirit, answering, said to them: Jesus I know: and Paul I know. But who are you? Acts 19:15
And you see and hear that this Paul, by persuasion hath drawn away a great multitude, not only of Ephesus, but almost of all Asia, saying: they are not gods which are made by hands. Acts 19:26
So that not only this our craft is in danger to be set at nought, but also the temple of great Diana shall be reputed for nothing! Yea, and her majesty shall begin to be destroyed, whom all Asia and the world worshippeth. Acts 19:27
But as soon as they perceived him to be a Jew, all with one voice, for the space of about two, hours, cried out: Great is Diana of the Ephesians! Acts 19:34
But if Demetrius and the craftsmen that are with him have a matter against any man, the courts of justice are open: and there are proconsuls. Let them accuse one another. Acts 19:38
But we sailed from Philippi after the days of the azymes and came to them to Troas in five days, where we abode seven days. Acts 20:6
But we going aboard the ship, sailed to Assos, being there to take in Paul. For so he had appointed, himself purposing to travel by land. Acts 20:13
How I have kept back nothing that was profitable to you, but have preached it to you, and taught you publicly, and from house to house, Acts 20:20
But I fear none of these things, neither do I count my life more precious than myself, so that I may consummate my course and the ministry of the word which I received from the Lord Jesus, to testify the gospel of the grace of God. Acts 20:24
But we, having finished the voyage by sea, from Tyre came down to Ptolemais: and saluting the brethren, we abode one day with them. Acts 21:7
Then Paul answered and said: What do you mean, weeping and afflicting my heart? For I am ready not only to be bound, but to die also in Jerusalem, for the name of the Lord Jesus. Acts 21:13
But they hearing it, glorified God and said to him: Thou seest, brother, how many thousands there are among the Jews that have believed: and they are all zealous for the law. Acts 21:20
Take these and sanctify thyself with them: and bestow on them, that they may shave their heads. And all will know that the things which they have heard of these are false: but that thou thyself also walkest keeping the law. Acts 21:24
But, as touching the Gentiles that believe, we have written, decreeing that they should only refrain themselves from that which has been offered to idols and from blood and from things strangled and from fornication. Acts 21:25
But when the seven days were drawing to an end, those Jews that were of Asia, when they saw him in the temple, stirred up all the people and laid hands upon him, crying out: Acts 21:27
But Paul said to him: I am a Jew of Tarsus in Cilicia, a citizen of no mean city. And I beseech thee, suffer me to speak to the people. Acts 21:39
And he saith: I am a Jew, born at Tarsus in Cilicia, but brought up in this city, at the feet of Gamaliel, taught according to the truth of the law of the fathers, zealous for the law, as also all you are this day: Acts 22:3
And they that were with me saw indeed the light: but they heard not the voice of him that spoke with me. Acts 22:9
But he said: The God of our fathers hath preordained thee that thou shouldst know his will and see the Just One and shouldst hear the voice from his mouth. Acts 22:14
And the tribune coming, said to him: Tell me. Art thou a Roman? But he said: Yea. Acts 22:27
And the tribune answered: I obtained the being free of this city with a great sum. And Paul said: But I was born so. Acts 22:28
But on the next day, meaning to know more diligently for what cause he was accused by the Jews, he loosed him and commanded the priests to come together and all the council: and, bringing forth Paul, he set him before them. Acts 22:30
For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both. Acts 23:8
But do not thou give credit to them: for there lie in wait for him more than forty men of them, who have bound themselves by oath neither to eat nor to drink, till they have killed him. And they are now ready, looking for a promise from thee. Acts 23:21
Whom I found to be accused concerning questions of their law; but having nothing laid to his charge worthy of death or of bands. Acts 23:29
But that I be no further tedious to thee, I desire thee of thy clemency to hear us in a few words. Acts 24:4
But Lysias the tribune, coming upon us with great violence, took him away out of our hands; Acts 24:7
For thou mayest understand that there are yet but twelve days since I went up to adore in Jerusalem: Acts 24:11
But this I confess to thee that according to the way which they call a heresy, so do I serve the Father and my God, believing all things which are written in the law and the prophets: Acts 24:14
But certain Jews of Asia, who ought to be present before thee and to accuse, if they had anything against me: Acts 24:19
And as he treated of justice and chastity and of the judgment to come, Felix, being terrified, answered: For this time, go thy way: but when I have a convenient time, I will send for thee. Acts 24:25
But when two years were ended, Felix had for successor Portius Festus. And Felix being willing to shew the Jews a pleasure, left Paul bound. Acts 24:27
But Festus answered: That Paul was kept in Caesarea: and that he himself would very shortly depart thither. Acts 25:4
But Festus, willing to shew the Jews a pleasure, answering Paul, said: Wilt thou go up to Jerusalem and there be judged of these things before me? Acts 25:9
For if I have injured them or have committed any thing worthy of death, I refuse not to die. But if there be none of these things whereof they accuse me, no man may deliver me to them. I appeal to Caesar. Acts 25:11
But had certain questions of their own superstition against him, and of one Jesus deceased, whom Paul affirmed to be alive. Acts 25:19
But Paul, appealing to be reserved unto the hearing of Augustus, I commanded him to be kept, till I might send him to Caesar. Acts 25:21
Yet have I found nothing that he hath committed worthy of death. But forasmuch as he himself hath appealed to Augustus, I have determined to send him. Acts 25:25
But rise up and stand upon thy feet: for to this end have I appeared to thee, that I may make thee a minister and a witness of those things which thou hast seen and of those things wherein I will appear to thee, Acts 26:16
But to them first that are at Damascus and at Jerusalem, and unto all the country of Judea, and to the Gentiles did I preach, that they should do penance and turn to God, doing works worthy of penance. Acts 26:20
But being aided by the help of God, I stand unto this day, witnessing both to small and great, saying no other thing than those which the prophets and Moses did say should come to pass: Acts 26:22
And Paul said: I am not mad, most excellent Festus, but I speak words of truth and soberness. Acts 26:25
And Paul said: I would to God that both in a little and in much, not only thou, but also all that hear me this day, should become such as I also am, except these bands. Acts 26:29
Saying to them: Ye men, I see that the voyage beginneth to be with injury and much damage, not only of the lading and ship, but also of our lives. Acts 27:10
But the centurion believed the pilot and the master of the ship, more than those things which were said by Paul. Acts 27:11
But not long after, there arose against it a tempestuous wind, called Euroaquilo. Acts 27:14
And now I exhort you to be of good cheer. For there shall be no loss of any man's life among you, but only of the ship. Acts 27:22
But after the fourteenth night was come, as we were sailing in Adria, about midnight, the shipmen deemed that they discovered some country. Acts 27:27
But as the shipmen sought to fly out of the ship, having let down the boat into the sea, under colour, as though they would have cast anchors out of the forepart of the ship, Acts 27:30
And when it was day, they knew not the land. But they discovered a certain creek that had a shore, into which they minded, if they could, to thrust in the ship. Acts 27:39
And when we were fallen into a place where two seas met, they run the ship aground. And the forepart indeed, sticking fast, remained unmoveable: but the hinder part was broken with the violence of the sea. Acts 27:41
But the centurion, willing to save Paul, forbade it to be done. And he commanded that they who could swim should cast themselves first into the sea and save themselves and get to land. Acts 27:43
But the barbarians shewed us no small courtesy. For kindling a fire, they refreshed us all, because of the present rain and of the cold. Acts 28:2
But they supposed that he would begin to swell up and that he would suddenly fall down and die. But expecting long and seeing that there came no harm to him, changing their minds, they said that he was a god. Acts 28:6
But the Jews contradicting it, I was constrained to appeal unto Caesar: not that I had anything to accuse my nation of. Acts 28:19
But they said to him: We neither received letters concerning thee from Judea: neither did any of the brethren that came hither relate or speak any evil of thee. Acts 28:21
But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that it is every where contradicted. Acts 28:22
And some believed the things that were said: but some believed not. Acts 28:24
Because that, when they knew God, they have not glorified him as God or given thanks: but became vain in their thoughts. And their foolish heart was darkened. Rom. 1:21
Who, having known the justice of God, did not understand that they who do such things, are worthy of death: and not only they that do them, but they also that consent to them that do them. Rom. 1:32
But according to thy hardness and impenitent heart, thou treasurest up to thyself wrath, against the day of wrath and revelation of the just judgment of God: Rom. 2:5
But to them that are contentious and who obey not the truth but give credit to iniquity, wrath and indignation. Rom. 2:8
But glory and honour and peace to every one that worketh good: to the Jew first, and also to the Greek. Rom. 2:10
For not the hearers of the law are just before God: but the doers of the law shall be justified. Rom. 2:13
But if thou art called a Jew and restest in the law and makest thy boast of God, Rom. 2:17
Circumcision profiteth indeed, if thou keep the law: but if thou be a transgressor of the law, thy circumcision is made uncircumcision. Rom. 2:25
But he is a Jew that is one inwardly and the circumcision is that of the heart, in the spirit not in the letter: whose praise is not of men, but of God. Rom. 2:29
But God is true and every man a liar, as it is written: That thou mayest be justified in thy words and mayest overcome when thou art judged. Rom. 3:4
But if our injustice commend the justice of God, what shall we say? Is God unjust, who executeth wrath? Rom. 3:5
But now, without the law, the justice of God is made manifest, being witnessed by the law and the prophets. Rom. 3:21
Where is then thy boasting? It is excluded. By what law? Of works? No, but by the law of faith. Rom. 3:27
Do we then, destroy the law through faith? God forbid! But we establish the law. Rom. 3:31
For if Abraham were justified by works, he hath whereof to glory, but not before God. Rom. 4:2
Now to him that worketh, the reward is not reckoned according to grace but according to debt. Rom. 4:4
But to him that worketh not, yet believeth in him that justifieth the ungodly, his faith is reputed to justice, according to the purpose of the grace of God. Rom. 4:5
How then was it reputed? When he was in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision. Rom. 4:10
And he might be the father of circumcision; not to them only that are of the circumcision, but to them also that follow the steps of the faith that is in the uncircumcision of our father Abraham. Rom. 4:12
For not through the law was the promise to Abraham or to his seed, that he should be heir of the world: but through the justice of faith. Rom. 4:13
Therefore is it of faith, that according to grace the promise might be firm to all the seed: not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all, Rom. 4:16
In the promise also of God he staggered not by distrust: but was strengthened in faith, giving glory to God: Rom. 4:20
But also for us, to whom it shall be reputed, if we believe in him that raised up Jesus Christ, our Lord, from the dead, Rom. 4:24
And not only so: but we glory also in tribulations, knowing that tribulation worketh patience; Rom. 5:3
But God commendeth his charity towards us: because when as yet we were sinners according to the time. Christ died for us. Rom. 5:8
And not only so: but also we glory in God, through our Lord Jesus Christ, by whom we have now received reconciliation. Rom. 5:11
For until the law sin was in the world: but sin was not imputed, when the law was not. Rom. 5:13
But death reigned from Adam unto Moses, even over them also who have not sinned, after the similitude of the transgression of Adam, who is a figure of him who was to come. Rom. 5:14
But not as the offence, so also the gift. For if by the offence of one, many died: much more the grace of God and the gift, by the grace of one man, Jesus Christ, hath abounded unto many. Rom. 5:15
And not as it was by one sin, so also is the gift. For judgment indeed was by one unto condemnation: but grace is of many offences unto justification. Rom. 5:16
For in that he died to sin, he died once: but in that he liveth, he liveth unto God. Rom. 6:10
So do you also reckon that you are dead to sin, but alive unto God, in Christ Jesus our Lord. Rom. 6:11
Neither yield ye your members as instruments of iniquity unto sin: but present yourselves to God, as those that are alive from the dead; and your members as instruments of justice unto God. Rom. 6:13
For sin shall not have dominion over you: for you are not under the law, but under grace. Rom. 6:14
What then? Shall we sin, because we are not under the law, but under grace? God forbid! Rom. 6:15
But thanks be to God, that you were the servants of sin but have obeyed from the heart unto that form of doctrine into which you have been delivered. Rom. 6:17
But now being made free from sin and become servants to God, you have your fruit unto sanctification, and the end life everlasting. Rom. 6:22
For the wages of sin is death. But the grace of God, life everlasting in Christ Jesus our Lord. Rom. 6:23
For the woman that hath an husband, whilst her husband liveth is bound to the law. But if her husband be dead, she is loosed from the law of her husband. Rom. 7:2
Therefore, whilst her husband liveth, she shall be called an adulteress, if she be with another man: but if her husband be dead, she is delivered from the law of her husband: so that she is not an adulteress, if she be with another man. Rom. 7:3
But now we are loosed from the law of death wherein we were detained; so that we should serve in newness of spirit, and not in the oldness of the letter. Rom. 7:6
What shall we say, then? Is the law sin? God forbid! But I do not know sin, but by the law. For I had not known concupiscence, if the law did not say: Thou shalt not covet. Rom. 7:7
But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead. Rom. 7:8
And I lived some time without the law. But when the commandment came, sin revived, and I died. Rom. 7:9
Was that then which is good made death unto me? God forbid! But sin, that it may appear sin, by that which is good, wrought death in me: that sin, by the commandment, might become sinful above measure. Rom. 7:13
For we know that the law is spiritual. But I am carnal, sold under sin. Rom. 7:14
For that which I work, I understand not. For I do not that good which I will: but the evil which I hate, that I do. Rom. 7:15
Now then it is no more I that do it: but sin that dwelleth in me. Rom. 7:17
For I know that there dwelleth not in me, that is to say, in my flesh, that which is good. For to will is present with me: but to accomplish that which is good, I find not. Rom. 7:18
For the good which I will, I do not: but the evil which I will not, that I do. Rom. 7:19
Now if I do that which I will not, it is no more I that do it: but sin that dwelleth in me. Rom. 7:20
But I see another law in my members, fighting against the law of my mind and captivating me in the law of sin that is in my members. Rom. 7:23
The grace of God, by Jesus Christ our Lord. Therefore, I myself, with the mind serve the law of God: but with the flesh, the law of sin. Rom. 7:25
That the justification of the law might be fulfilled in us who walk not according to the flesh, but according to the spirit. Rom. 8:4
For they that are according to the flesh mind the things that are of the flesh: but they that are according to the spirit mind the things that are of the spirit. Rom. 8:5
For the wisdom of the flesh is death: but the wisdom of the spirit is life and peace. Rom. 8:6
But you are not in the flesh, but in the spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. Rom. 8:9
And if Christ be in you, the body indeed is dead, because of sin: but the spirit liveth, because of justification. Rom. 8:10
For if you live according to the flesh, you shall die: but if by the Spirit you mortify the deeds of the flesh, you shall live. Rom. 8:13
For you have not received the spirit of bondage again in fear: but you have received the spirit of adoption of sons, whereby we cry: Abba (Father). Rom. 8:15
For the creature was made subject to vanity: not willingly, but by reason of him that made it subject, in hope. Rom. 8:20
And not only it, but ourselves also, who have the firstfruits of the Spirit: even we ourselves groan within ourselves, waiting for the adoption of the sons of God, the redemption of our body. Rom. 8:23
For we are saved by hope. But hope that is seen is not hope. For what a man seeth, why doth he hope for? Rom. 8:24
But if we hope for that which we see not, we wait for it with patience. Rom. 8:25
Likewise, the Spirit also helpeth our infirmity. For, we know not what we should pray for as we ought: but the Spirit himself asketh for us with unspeakable groanings, Rom. 8:26
He that spared not even his own Son, but delivered him up for us all, how hath he not also, with him, given us all things? Rom. 8:32
But in all these things we overcome, because of him that hath loved us. Rom. 8:37
Neither are all they that are the seed of Abraham, children: but in Isaac shall thy seed be called. Rom. 9:7
That is to say, not they that are the children of the flesh are the children of God: but they that are the children of the promise are accounted for the seed. Rom. 9:8
And not only she. But when Rebecca also had conceived at once of Isaac our father. Rom. 9:10
For when the children were not yet born, nor had done any good or evil (that the purpose of God according to election might stand): Not of works, but of him that calleth, Rom. 9:11
As it is written: Jacob I have loved: but Esau I have hated. Rom. 9:13
So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy. Rom. 9:16
Even us, whom also he hath called, not only of the Jews but also of the Gentiles. Rom. 9:24
But Israel, by following after the law of justice, is not come unto the law of justice. Rom. 9:31
Why so? Because they sought it not by faith, but as it were of works. For they stumbled at the stumblingstone. Rom. 9:32
For I bear them witness that they have a zeal of God, but not according to knowledge. Rom. 10:2
But the justice which is of faith, speaketh thus: Say not in thy heart: Who shall ascend into heaven? That is to bring Christ down; Rom. 10:6
But what saith the scripture? The word is nigh thee; even in thy mouth and in thy heart. This is the word of faith, which we preach. Rom. 10:8
For, with the heart, we believe unto justice: but, with the mouth, confession is made unto salvation. Rom. 10:10
But all do not obey the gospel. For Isaias saith: Lord, who hath believed our report? Rom. 10:16
But I say: Have they not heard? Yes, verily: Their sound hath gone forth into all the earth: and their words unto the ends of the whole world. Rom. 10:18
But I say: Hath not Israel known? First, Moses saith: I will provoke you to jealousy by that which is not a nation: by a foolish nation I will anger you. Rom. 10:19
But Isaias is bold, and saith: I was found by them that did not seek me. I appeared openly to them that asked not after me. Rom. 10:20
But to Israel he saith: All the day long have I spread my hands to a people that believeth not and contradicteth me. Rom. 10:21
But what saith the divine answer to him? I have left me seven thousand men that have not bowed their knees to Baal. Rom. 11:4
What then? That which Israel sought, he hath not obtained: but the election hath obtained it. And the rest have been blinded. Rom. 11:7
I say then: Have they so stumbled, that they should fall? God forbid! But by their offence salvation is come to the Gentiles, that they may be emulous of them. Rom. 11:11
For if the loss of them be the reconciliation of the world, what shall the receiving of them be, but life from the dead? Rom. 11:15
Boast not against the branches. But if thou boast, thou bearest not the root: but the root thee. Rom. 11:18
Well: because of unbelief they were broken off. But thou standest by faith. Be not highminded, but fear. Rom. 11:20
See then the goodness and the severity of God: towards them indeed that are fallen, the severity; but towards thee, the goodness of God, if thou abide in goodness. Otherwise thou also shalt be cut off. Rom. 11:22
As concerning the gospel, indeed, they are enemies for your sake: but as touching the election, they are most dear for the sake of the fathers. Rom. 11:28
For as you also in times past did not believe God, but now have obtained mercy, through their unbelief: Rom. 11:30
And be not conformed to this world: but be reformed in the newness of your mind, that you may prove what is the good and the acceptable and the perfect will of God. Rom. 12:2
For I say, by the grace that is given me, to all that are among you, not to be more wise than it behoveth to be wise, but to be wise unto sobriety and according as God hath divided to every one the measure of faith. Rom. 12:3
For as in one body we have many members, but all the members have not the same office: Rom. 12:4
Being of one mind one towards another. Not minding high things, but consenting to the humble. Be not wise in your own conceits. Rom. 12:16
To no man rendering evil for evil. Providing good things, not only in the sight of God but also in the sight of all men. Rom. 12:17
Revenge not yourselves, my dearly beloved; but give place unto wrath, for it is written: Revenge is mine, I will repay, saith the Lord. Rom. 12:19
But if thy enemy be hungry, give him to eat; if he thirst, give him to drink. For, doing this, thou shalt heap coals of fire upon his head. Rom. 12:20
Be not overcome by evil: but overcome evil by good. Rom. 12:21
¤ Let every soul be subject to higher powers. For there is no power but from God: and those that are ordained of God. Rom. 13:1
For princes are not a terror to the good work, but to the evil. Wilt thou then not be afraid of the power? Do that which is good: and thou shalt have praise from the same. Rom. 13:3
For he is God's minister to thee, for good. But if thou do that which is evil, fear: for he beareth not the sword in vain. For he is God's minister: an avenger to execute wrath upon him that doth evil. Rom. 13:4
Wherefore be subject of necessity: not only for wrath, but also for conscience' sake. Rom. 13:5
Owe no man any thing, but to love one another. For he that loveth his neighbour hath fulfilled the law. Rom. 13:8
But put ye on the Lord Jesus Christ: and make not provision for the flesh in its concupiscences. Rom. 13:14
For one believeth that he may eat all things: but he that is weak, let him eat herbs. Rom. 14:2
But thou, why judgest thou thy brother? Or thou, why dost thou despise thy brother? For we shall all stand before the judgment seat of Christ. Rom. 14:10
Let us not therefore judge one another any more. But judge this rather, that you put not a stumblingblock or a scandal in your brother's way. Rom. 14:13
I know, and am confident in the Lord Jesus, that nothing is unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean. Rom. 14:14
For the kingdom of God is not meat and drink: but justice and peace and joy in the Holy Ghost. Rom. 14:17
Destroy not the work of God for meat. All things indeed are clean: but it is evil for that man who eateth with offence. Rom. 14:20
But he that discerneth, if he eat, is condemned; because not of faith. For all that is not of faith is sin. Rom. 14:23
For Christ did not please himself: but, as it is written: The reproaches of them that reproached thee fell upon me. Rom. 15:3
But that the Gentiles are to glorify God for his mercy, as it is written: Therefore will I confess to thee, O Lord, among the Gentiles and will sing to thy name. Rom. 15:9
But I have written to you, brethren, more boldly in some sort, as it were putting you in mind, because of the grace which is given me from God, Rom. 15:15
But as it is written: They to whom he was not spoken of shall see: and they that have not heard shall understand. Rom. 15:21
But now, having no more place in these countries and having a great desire these many years past to come unto you, Rom. 15:23
But now I shall go to Jerusalem, to minister unto the saints. Rom. 15:25
(Who have for my life laid down their own necks: to whom not I only give thanks, but also all the churches of the Gentiles), Rom. 16:4
For they that are such serve not Christ our Lord but their own belly: and by pleasing speeches and good words seduce the hearts of the innocent. Rom. 16:18
For your obedience is published in every place. I rejoice therefore in you. But I would have you to be wise in good and simple in evil. Rom. 16:19
Now I beseech you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing and that there be no schisms among you: but that you be perfect in the same mind and in the same judgment. 1 Cor. 1:10
I give God thanks, that I baptized none of you but Crispus and Caius: 1 Cor. 1:14
For Christ sent me not to baptize, but to preach the gospel: not in wisdom of speech, lest the cross of Christ should be made void. 1 Cor. 1:17
For the word of the cross, to them indeed that perish, is foolishness: but to them that are saved, that is, to us, it is the power of God. 1 Cor. 1:18
But we preach Christ crucified: unto the Jews indeed a stumblingblock, and unto the Gentiles foolishness: 1 Cor. 1:23
But unto them that are called, both Jews and Greeks, Christ, the power of God and the wisdom of God. 1 Cor. 1:24
But the foolish things of the world hath God chosen, that he may confound the wise: and the weak things of the world hath God chosen, that he may confound the strong. 1 Cor. 1:27
But of him are you in Christ Jesus, who of God is made unto us wisdom and justice and sanctification and redemption: 1 Cor. 1:30
For I judged not myself to know anything among you, but Jesus Christ: and him crucified. 1 Cor. 2:2
And my speech and my preaching was not in the persuasive words of human wisdom, but in shewing of the Spirit and power: 1 Cor. 2:4
That your faith might not stand on the wisdom of men, but on the power of God. 1 Cor. 2:5
But we speak the wisdom of God in a mystery, a wisdom which is hidden, which God ordained before the world, unto our glory: 1 Cor. 2:7
But, as it is written: That eye hath not seen, nor ear heard: neither hath it entered into the heart of man, what things God hath prepared for them that love him. 1 Cor. 2:9
But to us God hath revealed them by his Spirit. For the Spirit searcheth all things, yea, the deep things of God. 1 Cor. 2:10
For what man knoweth the things of a man, but the spirit of a man that is in him? So the things also that are of God, no man knoweth, but the Spirit of God. 1 Cor. 2:11
Now, we have received not the spirit of this world, but the Spirit that is of God: that we may know the things that are given us from God. 1 Cor. 2:12
Which things also we speak: not in the learned words of human wisdom, but in the doctrine of the Spirit, comparing spiritual things with spiritual. 1 Cor. 2:13
But the sensual man perceiveth not these things that are of the Spirit of God. For it is foolishness to him: and he cannot understand, because it is spiritually examined. 1 Cor. 2:14
But the spiritual man judgeth all things: and he himself is judged of no man. 1 Cor. 2:15
For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ. 1 Cor. 2:16
¤ And I, brethren, could not speak to you as unto spiritual, but as unto carnal. As unto little ones in Christ. 1 Cor. 3:1
I gave you milk to drink, not meat: for you were not able as yet. But neither indeed are you now able: for you are yet carnal. 1 Cor. 3:2
I have planted, Apollo watered: but God gave the increase. 1 Cor. 3:6
Therefore, neither he that planteth is any thing, nor he that watereth: but God that giveth the increase. 1 Cor. 3:7
According to the grace of God that is given to me, as a wise architect, I have laid the foundation: and another buildeth thereon. But let every man take heed how he buildeth thereupon. 1 Cor. 3:10
For other foundation no man can lay, but that which is laid: which is Christ Jesus. 1 Cor. 3:11
If any man's work burn, he shall suffer loss: but he himself shall be saved, yet so as by fire. 1 Cor. 3:15
But if any man violate the temple of God, him shall God destroy. For the temple of God is holy, which you are. 1 Cor. 3:17
But to me it is a very small thing to be judged by you or by man's day. But neither do I judge my own self. 1 Cor. 4:3
For I am not conscious to myself of anything. Yet am I not hereby justified: but he that judgeth me is the Lord. 1 Cor. 4:4
But these things, brethren, I have in a figure transferred to myself and to Apollo, for your sakes: that in us you may learn that one be not puffed up against the other for another, above that which is written. 1 Cor. 4:6
We are fools for Christ's sake, but you are wise in Christ: we are weak, but you are strong: you are honourable, but we without honour. 1 Cor. 4:10
I write not these things to confound you: but I admonish you as my dearest children. 1 Cor. 4:14
But I will come to you shortly, if the Lord will: and will know, not the speech of them that are puffed up, but the power. 1 Cor. 4:19
For the kingdom of God is not in speech, but in power. 1 Cor. 4:20
I indeed, absent in body but present in spirit, have already judged, as though I were present, him that hath so done, 1 Cor. 5:3
Therefore, let us feast, not with the old leaven, nor with the leaven of malice and wickedness: but with the unleavened bread of sincerity and truth. 1 Cor. 5:8
But now I have written to you, not to keep company, if any man that is named a brother be a fornicator or covetous or a server of idols or a railer or a drunkard or an extortioner: with such a one, not so much as to eat. 1 Cor. 5:11
But brother goeth to law with brother: and that before unbelievers. 1 Cor. 6:6
But you do wrong and defraud: and that to your brethren. 1 Cor. 6:8
And such some of you were. But you are washed: but you are sanctified: but you are justified: in the name of our Lord Jesus Christ and the Spirit of our God. 1 Cor. 6:11
All things are lawful to me: but all things are not expedient. All things are lawful to me: but I will not be brought under the power of any. 1 Cor. 6:12
Meat for the belly and the belly for the meats: but God shall destroy both it and them. But the body is not for fornication, but for the Lord: and the Lord for the body. 1 Cor. 6:13
But he who is joined to the Lord is one spirit. 1 Cor. 6:17
Fly fornication. Every sin that a man doth is without the body: but he that committeth fornication sinneth against his own body. 1 Cor. 6:18
But for fear of fornication, let every man have his own wife: and let every woman have her own husband. 1 Cor. 7:2
The wife hath not power of her own body: but the husband. And in like manner the husband also hath not power of his own body: but the wife. 1 Cor. 7:4
But I speak this by indulgence, not by commandment. 1 Cor. 7:6
For I would that all men were even as myself. But every one hath his proper gift from God: one after this manner, and another after that. 1 Cor. 7:7
But I say to the unmarried and to the widows: It is good for them if they so continue, even as I. 1 Cor. 7:8
But if they do not contain themselves, let them marry. For it is better to marry than to be burnt. 1 Cor. 7:9
But to them that are married, not I, but the Lord, commandeth that the wife depart not from her husband. 1 Cor. 7:10
For the unbelieving husband is sanctified by the believing wife: and the unbelieving wife is sanctified by the believing husband. Otherwise your children should be unclean: but now they are holy. 1 Cor. 7:14
But if the unbeliever depart, let him depart. For a brother or sister is not under servitude in such cases. But God hath called us in peace. 1 Cor. 7:15
But as the Lord hath distributed to every one, as God hath called every one: so let him walk. And so in all churches I teach. 1 Cor. 7:17
Circumcision is nothing and uncircumcision is nothing: but the observance of the commandments of God. 1 Cor. 7:19
Wast thou called, being a bondman? Care not for it: but if thou mayest be made free, use it rather. 1 Cor. 7:21
Now, concerning virgins, I have no commandment of the Lord: but I give counsel, as having obtained mercy of the Lord, to be faithful. 1 Cor. 7:25
But if thou take a wife, thou hast not sinned. And if a virgin marry, she hath not sinned: nevertheless, such shall have tribulation of the flesh. But I spare you. 1 Cor. 7:28
But I would have you to be without solicitude. He that is without a wife is solicitous for the things that belong to the Lord: how he may please God. 1 Cor. 7:32
But he that is with a wife is solicitous for the things of the world: how he may please his wife. And he is divided. 1 Cor. 7:33
And the unmarried woman and the virgin thinketh on the things of the Lord: that she may be holy both in body and in spirit. But she that is married thinketh on the things of the world: how she may please her husband. 1 Cor. 7:34
And this I speak for your profit, not to cast a snare upon you, but for that which is decent and which may give you power to attend upon the Lord, without impediment. 1 Cor. 7:35
But if any man think that he seemeth dishonoured with regard to his virgin, for that she is above the age, and it must so be: let him do what he will. He sinneth not if she marry. 1 Cor. 7:36
For he that hath determined, being steadfast in his heart, having no necessity, but having power of his own will: and hath judged this in his heart, to keep his virgin, doth well. 1 Cor. 7:37
A woman is bound by the law as long as her husband liveth: but if her husband die, she is at liberty. Let her marry to whom she will: only in the Lord. 1 Cor. 7:39
But more blessed shall she be, if she so remain, according to my counsel. And I think that I also have the spirit of God. 1 Cor. 7:40
¤ Now concerning those things that are sacrificed to idols: we know that we all have knowledge. Knowledge puffeth up: but charity edifieth. 1 Cor. 8:1
But if any man love God, the same is known by him. 1 Cor. 8:3
But as for the meats that are sacrificed to idols, we know that an idol is nothing in the world and that there is no God but one. 1 Cor. 8:4
Yet to us there is but one God, the Father, of whom are all things, and we unto him: and one Lord Jesus Christ, by whom are all things, and we by him. 1 Cor. 8:6
But there is not knowledge in every one. For some until this present, with conscience of the idol, eat as a thing sacrificed to an idol: and their conscience, being weak, is defiled. 1 Cor. 8:7
But meat doth not commend us to God. For neither, if we eat, shall we have the more: nor, if we eat not, shall we have the less. 1 Cor. 8:8
But take heed lest perhaps this your liberty become a stumblingblock to the weak. 1 Cor. 8:9
And if unto others I be not an apostle, but yet to you I am. For you are the seal of my apostleship in the Lord. 1 Cor. 9:2
If others be partakers of this power over you, why not we rather? Nevertheless, we have not used this power: but we bear all things, lest we should give any hindrance to the gospel of Christ. 1 Cor. 9:12
But I have used none of these things. Neither have I written these things, that they should be so done unto me: for it is good for me to die rather than that any man should make my glory void. 1 Cor. 9:15
For if I do this thing willingly, I have a reward: but if against my will, a dispensation is committed to me. 1 Cor. 9:17
To them that were without the law, as if I were without the law, (whereas I was not without the law of God, but was in the law of Christ,) that I might gain them that were without the law. 1 Cor. 9:21
Know you not that they that run in the race, all run indeed, but one receiveth the prize. So run that you may obtain. 1 Cor. 9:24
And every one that striveth for the mastery refraineth himself from all things. And they indeed that they may receive a corruptible crown: but we an incorruptible one. 1 Cor. 9:25
But I chastise my body and bring it into subjection: lest perhaps, when I have preached to others, I myself should become a castaway. 1 Cor. 9:27
But with most of them God was not well pleased: for they were overthrown in the desert. 1 Cor. 10:5
Let no temptation take hold on you, but such as is human. And God is faithful, who will not suffer you to be tempted above that which you are able: but will make also with temptation issue, that you may be able to bear it. 1 Cor. 10:13
But the things which the heathens sacrifice, they sacrifice to devils and not to God. And I would not that you should be made partakers with devils. 1 Cor. 10:20
All things are lawful for me: but all things are not expedient. All things are lawful for me: but all things do not edify. 1 Cor. 10:23
Let no man seek his own, but that which is another's. 1 Cor. 10:24
But if any man say: This has been sacrificed to idols: do not eat of it, for his sake that told it and for conscience' sake. 1 Cor. 10:28
Conscience I say, not thy own, but the other's. For why is my liberty judged by another man's conscience? 1 Cor. 10:29
As I also in all things please all men, not seeking that which is profitable to myself but to many: that they may be saved. 1 Cor. 10:33
But I would have you know that the head of every man is Christ: and the head of the woman is the man: and the head of Christ is God. 1 Cor. 11:3
But every woman praying or prophesying with her head not covered disgraceth her head: for it is all one as if she were shaven. 1 Cor. 11:5
For if a woman be not covered, let her be shorn. But if it be a shame to a woman to be shorn or made bald, let her cover her head. 1 Cor. 11:6
The man indeed ought not to cover his head: because he is the image and glory of God. But the woman is the glory of the man. 1 Cor. 11:7
For the man is not of the woman: but the woman of the man. 1 Cor. 11:8
For the man was not created for the woman: but the woman for the man. 1 Cor. 11:9
But yet neither is the man without the woman, nor the woman without the man, in the Lord. 1 Cor. 11:11
For as the woman is of the man, so also is the man by the woman: but all things of God. 1 Cor. 11:12
But if a woman nourish her hair, it is a glory to her; for her hair is given to her for a covering. 1 Cor. 11:15
But if any man seem to be contentious, we have no such custom, nor the Church of God. 1 Cor. 11:16
Now this I ordain: not praising you, that you come together, not for the better, but for the worse. 1 Cor. 11:17
But let a man prove himself: and so let him eat of that bread and drink of the chalice. 1 Cor. 11:28
But if we would judge ourselves, we should not be judged. 1 Cor. 11:31
But whilst we are judged, we are chastised by the Lord, that we be not condemned with this world. 1 Cor. 11:32
Wherefore, I give you to understand that no man, speaking by the Spirit of God, saith Anathema to Jesus. And no man can say The Lord Jesus, but by the Holy Ghost. 1 Cor. 12:3
Now there are diversities of graces, but the same Spirit. 1 Cor. 12:4
And there are diversities of ministries, but the same Lord. 1 Cor. 12:5
And there are diversities of operations, but the same God, who worketh all in all. 1 Cor. 12:6
But all these things, one and the same Spirit worketh, dividing to every one according as he will. 1 Cor. 12:11
For the body also is not one member, but many. 1 Cor. 12:14
But now God hath set the members, every one of them, in the body as it hath pleased him. 1 Cor. 12:18
But now there are many members indeed, yet one body. 1 Cor. 12:20
But our comely parts have no need: but God hath tempered the body together, giving to that which wanted the more abundant honour. 1 Cor. 12:24
That there might be no schism in the body: but the members might be mutually careful one for another. 1 Cor. 12:25
But be zealous for the better gifts. And I shew unto you yet a more excellent way. 1 Cor. 12:31
Rejoiceth not in iniquity, but rejoiceth with the truth: 1 Cor. 13:6
But when that which is perfect is come, that which is in part shall be done away. 1 Cor. 13:10
When I was a child, I spoke as a child, I understood as a child, I thought as a child. But, when I became a man, I put away the things of a child. 1 Cor. 13:11
We see now through a glass in a dark manner: but then face to face. Now I know in part: but then I shall know even as I am known. 1 Cor. 13:12
And now there remain faith, hope, and charity, these three: but the greatest of these is charity. 1 Cor. 13:13
¤ Follow after charity, be zealous for spiritual gifts; but rather that you may prophesy. 1 Cor. 14:1
For he that speaketh in a tongue speaketh not unto men, but unto God: for no man heareth. Yet by the Spirit he speaketh mysteries. 1 Cor. 14:2
But he that prophesieth speaketh to men unto edification and exhortation and comfort. 1 Cor. 14:3
He that speaketh in a tongue edifieth himself: but he that prophesieth, edifieth the church. 1 Cor. 14:4
And I would have you all to speak with tongues, but rather to prophesy. For greater is he that prophesieth than he that speaketh with tongues: unless perhaps he interpret, that the church may receive edification. 1 Cor. 14:5
But now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I speak to you either in revelation or in knowledge or in prophecy or in doctrine? 1 Cor. 14:6
For if I pray in a tongue, my spirit prayeth: but my understanding is without fruit. 1 Cor. 14:14
For thou indeed givest thanks well: but the other is not edified. 1 Cor. 14:17
But in the church I had rather speak five words with my understanding, that I may instruct others also: than ten thousand words in a tongue. 1 Cor. 14:19
Brethren, do not become children in sense. But in malice be children: and in sense be perfect. 1 Cor. 14:20
Wherefore tongues are for a sign, not to believers but to unbelievers: but prophecies, not to unbelievers but to believers. 1 Cor. 14:22
But if all prophesy, and there come in one that believeth not or an unlearned person, he is convinced of all: he is judged of all. 1 Cor. 14:24
But if there be no interpreter, let him hold his peace in the church and speak to himself and to God. 1 Cor. 14:28
But if any thing be revealed to another sitting, let the first hold his peace. 1 Cor. 14:30
For God is not the God of dissension, but of peace: as also I teach in all the churches of the saints. 1 Cor. 14:33
Let women keep silence in the churches: for it is not permitted them to speak but to be subject, as also the law saith. 1 Cor. 14:34
But if they would learn anything, let them ask their husbands at home. For it is a shame for a woman to speak in the church. 1 Cor. 14:35
But if any man know not, he shall not be known. 1 Cor. 14:38
But let all things be done decently and according to order. 1 Cor. 14:40
But by the grace of God, I am what I am. And his grace in me hath not been void: but I have laboured more abundantly than all they. Yet not I, but the grace of God with me: 1 Cor. 15:10
But if there be no resurrection of the dead, then Christ is not risen again. 1 Cor. 15:13
But now Christ is risen from the dead, the firstfruits of them that sleep: 1 Cor. 15:20
But every one in his own order: the firstfruits, Christ: then they that are of Christ, who have believed in his coming. 1 Cor. 15:23
But some man will say: How do the dead rise again? Or with what manner of body shall they come? 1 Cor. 15:35
And that which thou sowest, thou sowest not the body that shall be: but bare grain, as of wheat, or of some of the rest. 1 Cor. 15:37
But God giveth it a body as he will: and to every seed its proper body. 1 Cor. 15:38
All flesh is not the same flesh: but one is the flesh of men, another of beasts, another of birds, another of fishes. 1 Cor. 15:39
And there are bodies celestial and bodies terrestrial: but, one is the glory of the celestial, and another of the terrestrial. 1 Cor. 15:40
Yet that was not first which is spiritual, but that which is natural: afterwards that which is spiritual. 1 Cor. 15:46
Behold, I tell you a mystery. We shall all indeed rise again: but we shall not all be changed. 1 Cor. 15:51
But thanks be to God, who hath given us the victory through our Lord Jesus Christ. 1 Cor. 15:57
But I will tarry at Ephesus, until Pentecost. 1 Cor. 16:8
Let no man therefore despise him: but conduct ye him on his way in peace, that he may come to me. For I look for him with the brethren. 1 Cor. 16:11
And touching our brother Apollo, I give you to understand that I much entreated him to come unto you with the brethren: and indeed it was not his will at all to come at this time. But he will come when he shall have leisure. 1 Cor. 16:12
But we had in ourselves the answer of death, that we should not trust in ourselves, but in God who raiseth the dead. 2 Cor. 1:9
For our glory is this: the testimony of our conscience, that in simplicity of heart and sincerity of God, and not in carnal wisdom, but in the grace of God, we have conversed in this world: and more abundantly towards you. 2 Cor. 1:12
But God is faithful: for our preaching which was to you, was not, It is, and It is not. 2 Cor. 1:18
For the Son of God, Jesus Christ, who was preached among you by us, by me and Sylvanus and Timothy, was not: It is and It is not. But, It is, was in him. 2 Cor. 1:19
But I call God to witness upon my soul that to spare you, I came not any more to Corinth: 2 Cor. 1:23
not because we exercise dominion over your faith: but we are helpers of your joy. For in faith you stand. 2 Cor. 1:24
¤ But I determined this with myself, not to come to you again in sorrow. 2 Cor. 2:1
For if I make you sorrowful, who is he then that can make me glad, but the same who is made sorrowful by me? 2 Cor. 2:2
For out of much affliction and anguish of heart, I wrote to you with many tears: not that you should be made sorrowful: but that you might know the charity I have more abundantly towards you. 2 Cor. 2:4
And if any one have caused grief, he hath not grieved me: but in part, that I may not burden you all. 2 Cor. 2:5
I had no rest in my spirit, because I found not Titus my brother: but bidding them farewell, I went into Macedonia. 2 Cor. 2:13
To the one indeed the odour of death unto death: but to the others the odour of life unto life. And for these things who is so sufficient? 2 Cor. 2:16
For we are not as many, adulterating the word of God: but with sincerity: but as from God, before God, in Christ we speak. 2 Cor. 2:17
Being manifested, that you are the epistle of Christ, ministered by us, and written: not with ink but with the Spirit of the living God: not in tables of stone but in the fleshly tables of the heart. 2 Cor. 3:3
Not that we are sufficient to think any thing of ourselves, as of ourselves: but our sufficiency is from God. 2 Cor. 3:5
Who also hath made us fit ministers of the new testament, not in the letter but in the spirit. For the letter killeth: but the spirit quickeneth. 2 Cor. 3:6
But their senses were made dull. For, until this present day, the selfsame veil, in the reading of the old testament, remaineth not taken away (because in Christ it is made void). 2 Cor. 3:14
But even until this day, when Moses is read, the veil is upon their heart. 2 Cor. 3:15
But when they shall be converted to the Lord, the veil shall be taken away. 2 Cor. 3:16
But we all, beholding the glory of the Lord with open face, are transformed into the same image from glory to glory, as by the Spirit of the Lord. 2 Cor. 3:18
But we renounce the hidden things of dishonesty, not walking in craftiness nor adulterating the word of God: but by manifestation of the truth commending ourselves to every man's conscience, in the sight of God. 2 Cor. 4:2
For we preach not ourselves, but Jesus Christ our Lord: and ourselves your servants through Jesus. 2 Cor. 4:5
But we have this treasure in earthen vessels, that the excellency may be of the power of God and not of us. 2 Cor. 4:7
In all things we suffer tribulation: but are not distressed. We are straitened: but are not destitute. 2 Cor. 4:8
We suffer persecution: but are not forsaken. We are cast down: but we perish not. 2 Cor. 4:9
So then death worketh in us: but life in you. 2 Cor. 4:12
But having the same spirit of faith, as it is written: I believed, for which cause I have spoken; we also believe. For which cause we speak also: 2 Cor. 4:13
For which cause we faint not: but though our outward man is corrupted, yet the inward man is renewed day by day. 2 Cor. 4:16
While we look not at the things which are seen, but at the things which are not seen. For the things which are seen are temporal: but the things which are not seen, are eternal. 2 Cor. 4:18
For we also, who are in this tabernacle, do groan, being burthened; because we would not be unclothed, but clothed upon, that that which is mortal may be swallowed up by life. 2 Cor. 5:4
But we are confident and have a good will to be absent rather from the body and to be present with the Lord. 2 Cor. 5:8
Knowing therefore the fear of the Lord, we use persuasion to men: but to God we are manifest. And I trust also that in your consciences we are manifest. 2 Cor. 5:11
We commend not ourselves again to you, but give you occasion to glory in our behalf: that you may have somewhat to answer them who glory in face, and not in heart. 2 Cor. 5:12
And Christ died for all: that they also who live may not now live to themselves, but unto him who died for them and rose again. 2 Cor. 5:15
Wherefore henceforth, we know no man according to the flesh. And if we have known Christ according to the flesh: but now we know him so no longer. 2 Cor. 5:16
But all things are of God, who hath reconciled us to himself by Christ and hath given to us the ministry of reconciliation. 2 Cor. 5:18
But in all things let us exhibit ourselves as the ministers of God, in much patience, in tribulation, in necessities, in distresses, 2 Cor. 6:4
You are not straitened in us: but in your own bowels you are straitened. 2 Cor. 6:12
But having the same recompense (I speak as to my children): be you also enlarged. 2 Cor. 6:13
For also, when we were come into Macedonia, our flesh had no rest: but we suffered all tribulation. Combats without: fears within. 2 Cor. 7:5
But God, who comforteth the humble, comforted us by the coming of Titus. 2 Cor. 7:6
And not by his coming only, but also by the consolation wherewith he was comforted in you, relating to us your desire, your mourning, your zeal for me: so that I rejoiced the more. 2 Cor. 7:7
For although I made you sorrowful by my epistle, I do not repent. And if I did repent, seeing that the same epistle (although but for a time) did make you sorrowful, 2 Cor. 7:8
Now I am glad: not because you were made sorrowful, but because you were made sorrowful unto penance. For you were made sorrowful according to God, that you might suffer damage by us in nothing. 2 Cor. 7:9
For the sorrow that is according to God worketh penance, steadfast unto salvation: but the sorrow of the world worketh death. 2 Cor. 7:10
Wherefore although I wrote to you, it was not for his sake that I did the wrong, nor for him that suffered it: but to manifest our carefulness that we have for you before God: 2 Cor. 7:12
Therefore we were comforted. But in our consolation we did the more abundantly rejoice for the joy of Titus, because his spirit was refreshed by you all. 2 Cor. 7:13
And if I have boasted any thing to him of you, I have not been put to shame: but as we have spoken all things to you in truth, so also our boasting that was made to Titus is found a truth. 2 Cor. 7:14
And not as we hoped: but they gave their own selves, first to the Lord, then to us by the will of God; 2 Cor. 8:5
I speak not as commanding: but by the carefulness of others, approving also the good disposition of your charity. 2 Cor. 8:8
And herein I give my advice: for this is profitable for you who have begun not only to do but also to be willing, a year ago. 2 Cor. 8:10
But by an equality. In this present time let your abundance supply their want, that their abundance also may supply your want: that there may be an equality, 2 Cor. 8:14
For indeed he accepted the exhortation: but, being more careful, of his own will he went unto you. 2 Cor. 8:17
And not that only: but he was also ordained by the churches companion of our travels, for this grace, which is administered by us, to the glory of the Lord and our determined will: 2 Cor. 8:19
For we forecast what may be good, not only before God but also before men. 2 Cor. 8:21
And we have sent with them our brother also, whom we have often proved diligent in many things, but now much more diligent: with much confidence in you, 2 Cor. 8:22
Because the administration of this office doth not only supply the want of the saints, but aboundeth also by many thanksgivings in the Lord. 2 Cor. 9:12
¤ Now I Paul, myself beseech you, by the mildness and modesty of Christ: who in presence indeed am lowly among you, but being absent am bold toward you. 2 Cor. 10:1
But I beseech you, that I may not be bold when I am present with that confidence wherewith I am thought to be bold, against some who reckon us as if we walked according to the flesh. 2 Cor. 10:2
For the weapons of our warfare are not carnal but mighty to God, unto the pulling down of fortifications, destroying counsels, 2 Cor. 10:4
But that I may not be thought as it were to terrify you by epistles, 2 Cor. 10:9
(For his epistles indeed, say they, are weighty and strong; but his bodily presence is weak and his speech contemptible): 2 Cor. 10:10
For we dare not match or compare ourselves with some that commend themselves: but we measure ourselves by ourselves and compare ourselves with ourselves. 2 Cor. 10:12
But we will not glory beyond our measure: but according to the measure of the rule which God hath measured to us, a measure to reach even unto you. 2 Cor. 10:13
Not glorying beyond measure in other men's labours: but having hope of your increasing faith, to be magnified in you according to our rule abundantly. 2 Cor. 10:15
But he that glorieth, let him glory in the Lord. 2 Cor. 10:17
For not he who commendeth himself is approved: but he, whom God commendeth. 2 Cor. 10:18
¤ Would to God you could bear with some little of my folly! But do bear with me. 2 Cor. 11:1
But I fear lest, as the serpent seduced Eve by his subtilty, so your minds should be corrupted and fall from the simplicity that is in Christ. 2 Cor. 11:3
For although I be rude in speech, yet not in knowledge: but in all things we have been made manifest to you. 2 Cor. 11:6
But what I do, that I will do: that I may cut off the occasion from them that desire occasion: that wherein they glory, they may be found even as we. 2 Cor. 11:12
That which I speak, I speak not according to God: but as it were in foolishness, in this matter of glorying. 2 Cor. 11:17
¤ If I must glory (it is not expedient indeed) but I will come to visions and revelations of the Lord. 2 Cor. 12:1
For such an one I will glory: but for myself I will glory nothing but in my infirmities. 2 Cor. 12:5
For though I should have a mind to glory, I shall not be foolish: for I will say the truth. But I forbear, lest any man should think of me above that which he seeth in me, or any thing he heareth from me. 2 Cor. 12:6
For what is there that you have had less than the other churches but that I myself was not burthensome to you? Pardon me this injury. 2 Cor. 12:13
Behold now the third time I am ready to come to you and I will not be burthensome unto you. For I seek not the things that are yours, but you. For neither ought the children to lay up for the parents, but the parents for the children. 2 Cor. 12:14
But I most gladly will spend and be spent myself for your souls: although loving you more, I be loved less. 2 Cor. 12:15
But be it so: I did not burthen you: but being crafty, I caught you by guile. 2 Cor. 12:16
Of old, think you that we excuse ourselves to you? We speak before God in Christ: but all things, my dearly beloved, for your edification. 2 Cor. 12:19
Do you seek a proof of Christ that speaketh in me, who towards you is not weak, but is mighty in you? 2 Cor. 13:3
For although he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him: but we shall live with him by the power of God towards you. 2 Cor. 13:4
But I trust that you shall know that we are not reprobates. 2 Cor. 13:6
Now we pray God that you may do no evil, not that we may appear approved, but that you may do that which is good and that we may be as reprobates. 2 Cor. 13:7
For we can do nothing against the truth: but for the truth. 2 Cor. 13:8
‡ ¤ Paul, an apostle, not of men, neither by man, but by Jesus Christ and God the Father, who raised him from the dead: Gal. 1:1
But though we, or an angel from heaven, preach a gospel to you besides that which we have preached to you, let him be anathema. Gal. 1:8
For neither did I receive it of man: nor did I learn it but by the revelation of Jesus Christ. Gal. 1:12
But when it pleased him who separated me from my mother's womb and called me by his grace, Gal. 1:15
Neither went I to Jerusalem, to the apostles who were before me: but I went into Arabia, and again I returned to Damascus. Gal. 1:17
But other of the apostles I saw none, saving James the brother of the Lord. Gal. 1:19
But they had heard only: He, who persecuted us in times past doth now preach the faith which once he impugned. Gal. 1:23
And I went up according to revelation and communicated to them the gospel which I preach among the Gentiles: but apart to them who seemed to be some thing: lest perhaps I should run or had run in vain. Gal. 2:2
But neither Titus, who was with me, being a Gentile, was compelled to be circumcised. Gal. 2:3
But because of false brethren unawares brought in, who came in privately to spy our liberty which we have in Christ Jesus, that they might bring us into servitude. Gal. 2:4
But of them who seemed to be some thing, (what they were some time it is nothing to me, God accepteth not the person of man): for to me they that seemed to be some thing added nothing. Gal. 2:6
But contrariwise, when they had seen that to me was committed the gospel of the uncircumcision, as to Peter was that of the circumcision. Gal. 2:7
But when Cephas was come to Antioch, I withstood him to the face, because he was to be blamed. Gal. 2:11
For before that some came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them who were of the circumcision. Gal. 2:12
But when I saw that they walked not uprightly unto the truth of the gospel, I said to Cephas before them all: If thou, being a Jew, livest after the manner of the Gentiles and not as the Jews do, how dost thou compel the Gentiles to live as do the Jews? Gal. 2:14
But knowing that man is not justified by the works of the law, but by the faith of Jesus Christ, we also believe in Christ Jesus, that we may be justified by the faith of Christ and not by the works of the law: because by the works of the law no flesh shall be justified. Gal. 2:16
But if, while we seek to be justified in Christ, we ourselves also are found sinners, is Christ then the minister of sin? God forbid! Gal. 2:17
With Christ I am nailed to the cross. And I live, now not I: but Christ liveth in me. And that I live now in the flesh: I live in the faith of the Son of God, who loved me and delivered himself for me. Gal. 2:20
But that in the law no man is justified with God, it is manifest: because the just man liveth by faith. Gal. 3:11
But the law is not of faith: but he that doth those things shall live in them. Gal. 3:12
To Abraham were the promises made and to his seed. He saith not: And to his seeds as of many. But as of one: And to thy seed, which is Christ. Gal. 3:16
For if the inheritance be of the law, it is no more of promise. But God gave it to Abraham by promise. Gal. 3:18
Now a mediator is not of one: but God is one. Gal. 3:20
But the scripture hath concluded all under sin, that the promise, by the faith of Jesus Christ, might be given to them that believe. Gal. 3:22
But before the faith came, we were kept under the law shut up, unto that faith which was to be revealed. Gal. 3:23
But after the faith is come, we are no longer under a pedagogue. Gal. 3:25
But is under tutors and governors until the time appointed by the father. Gal. 4:2
But when the fulness of the time was come, God sent his Son, made of a woman, made under the law: Gal. 4:4
Therefore, now he is not a servant, but a son. And if a son, an heir also through God. Gal. 4:7
But then indeed, not knowing God, you served them who, by nature, are not gods. Gal. 4:8
But now, after that you have known God, or rather are known by God: how turn you again to the weak and needy elements which you desire to serve again? Gal. 4:9
You despised not, nor rejected: but received me as an angel of God, even as Christ Jesus. Gal. 4:14
They are zealous in your regard not well: but they would exclude you, that you might be zealous for them. Gal. 4:17
But be zealous for that which is good in a good thing always: and not only when I am present with you. Gal. 4:18
But he who was of the bondwoman was born according to the flesh: but he of the free woman was by promise. Gal. 4:23
But that Jerusalem which is above is free: which is our mother. Gal. 4:26
But as then he that was born according to the flesh persecuted him that was after the spirit: so also it is now. Gal. 4:29
But what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the free woman. Gal. 4:30
So then, brethren, we are not the children of the bondwoman but of the free: by the freedom wherewith Christ has made us free. Gal. 4:31
For in Christ Jesus neither circumcision availeth any thing nor uncircumcision: but faith that worketh by Charity. Gal. 5:6
I have confidence in you in the Lord that you will not be of another mind: but he that troubleth you shall bear the judgment, whosoever he be. Gal. 5:10
For you, brethren, have been called unto liberty. Only make not liberty an occasion to the flesh: but by charity of the spirit serve one another. Gal. 5:13
But if you bite and devour one another: take heed you be not consumed one of another. Gal. 5:15
But if you are led by the spirit, you are not under the law. Gal. 5:18
But the fruit of the Spirit is, charity, joy, peace, patience, benignity, goodness, longanimity, Gal. 5:22
But let every one prove his own work: and so he shall have glory in himself only and not in another. Gal. 6:4
For he that soweth in his flesh of the flesh also shall reap corruption. But he that soweth in the spirit of the spirit shall reap life everlasting. Gal. 6:8
Therefore, whilst we have time, let us work good to all men, but especially to those who are of the household of the faith. Gal. 6:10
For neither they themselves who are circumcised keep the law: but they will have you to be circumcised, that they may glory in your flesh. Gal. 6:13
But God forbid that I should glory, save in the cross of our Lord Jesus Christ: by whom the world is crucified to me, and I to the world. Gal. 6:14
For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision: but a new creature. Gal. 6:15
Above all principality and power and virtue and dominion and every name that is named, not only in this world, but also in that which is to come. Eph. 1:21
But God (who is rich in mercy) for his exceeding charity wherewith he loved us Eph. 2:4
But now in Christ Jesus, you, who some time were afar off, are made nigh by the blood of Christ. Eph. 2:13
Now therefore you are no more strangers and foreigners: but you are fellow citizens with the saints and the domestics of God, Eph. 2:19
But to every one of us is given grace, according to the measure of the giving of Christ. Eph. 4:7
Now that he ascended, what is it, but because he also descended first into the lower parts of the earth? Eph. 4:9
But doing the truth in charity, we may in all things grow up in him who is the head, even Christ: Eph. 4:15
But you have not so learned Christ: Eph. 4:20
He that stole, let him now steal no more: but rather let him labour, working with his hands the thing which is good, that he may have something to give to him that suffereth need. Eph. 4:28
Let no evil speech proceed from your mouth: but that which is good, to the edification of faith: that it may administer grace to the hearers. Eph. 4:29
But fornication and all uncleanness or covetousness, let it not so much as be named among you, as becometh saints: Eph. 5:3
Or obscenity or foolish talking or scurrility, which is to no purpose: but rather giving of thanks. Eph. 5:4
For you were heretofore darkness, but now light in the Lord. Walk then as children of the light. Eph. 5:8
And have no fellowship with the unfruitful works of darkness: but rather reprove them. Eph. 5:11
But all things that are reproved are made manifest by the light: for all that is made manifest is light. Eph. 5:13
See therefore, brethren, how you walk circumspectly: not as unwise, but as wise: Eph. 5:15
Wherefore, become not unwise: but understanding what is the will of God. Eph. 5:17
And be not drunk with wine, wherein is luxury: but be ye filled with the Holy Spirit, Eph. 5:18
That he might present it to himself, a glorious church, not having spot or wrinkle or any such thing; but that it should be holy and without blemish. Eph. 5:27
For no man ever hated his own flesh, but nourisheth and cherisheth it, as also Christ doth the church: Eph. 5:29
This is a great sacrament: but I speak in Christ and in the church. Eph. 5:32
And you, fathers, provoke not your children to anger: but bring them up in the discipline and correction of the Lord. Eph. 6:4
Not serving to the eye, as it were pleasing men: but, as the servants of Christ, doing the will of God from the heart. Eph. 6:6
For our wrestling is not against flesh and blood; but against principalities and powers, against the rulers of the world of this darkness, against the spirits of wickedness in the high places. Eph. 6:12
But that you also may know the things that concern me and what I am doing, Tychicus, my dearest brother and faithful minister in the Lord, will make known to you all things: Eph. 6:21
Some indeed, even out of envy and contention: but some also for good will preach Christ. Phil. 1:15
But what then? So that by all means, whether by occasion or by truth, Christ be preached: in this also I rejoice, yea, and will rejoice. Phil. 1:18
According to my expectation and hope; that in nothing I shall be confounded: but with all confidence, as always, so now also, shall Christ be magnified in my body, whether it be by life or by death. Phil. 1:20
But I am straitened between two: having a desire to be dissolved and to be with Christ, a thing by far the better. Phil. 1:23
But to abide still in the flesh is needful for you. Phil. 1:24
And in nothing be ye terrified by the adversaries: which to them is a cause of perdition, but to you of salvation, and this from God. Phil. 1:28
For unto you it is given for Christ, not only to believe in him, but also to suffer for him: Phil. 1:29
Let nothing be done through contention: neither by vain glory. But in humility, let each esteem others better than themselves: Phil. 2:3
Each one not considering the things that are his own, but those that are other men's. Phil. 2:4
But emptied himself, taking the form of a servant, being made in the likeness of men, Phil. 2:7
Wherefore, my dearly beloved, (as you have always obeyed, not as in my presence only but much more now in my absence) with fear and trembling work out your salvation. Phil. 2:12
But I have thought it necessary to send to you Epaphroditus, my brother and fellow labourer and fellow soldier, but your apostle: and he that hath ministered to my wants. Phil. 2:25
For indeed he was sick, nigh unto death: but God had mercy on him. And not only on him, but on me also, lest I should have sorrow upon sorrow. Phil. 2:27
¤ As to the rest, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not wearisome, but to you it is necessary. Phil. 3:1
But the things that were gain to me, the same I have counted loss for Christ. Phil. 3:7
Furthermore, I count all things to be but loss for the excellent knowledge of Jesus Christ, my Lord: for whom I have suffered the loss of all things and count them but as dung, that I may gain Christ. Phil. 3:8
And may be found in him, not having my justice, which is of the law, but that which is of the faith of Christ Jesus, which is of God: justice in faith. Phil. 3:9
Not as though I had already attained, or were already perfect: but I follow after, if I may by any means apprehend, wherein I am also apprehended by Christ Jesus. Phil. 3:12
Brethren, I do not count myself to have apprehended. But one thing I do: Forgetting the things that are behind and stretching forth myself to those that are before, Phil. 3:13
But our conversation is in heaven: from whence also we look for the Saviour, our Lord Jesus Christ, Phil. 3:20
Be nothing solicitous: but in every thing, by prayer and supplication, with thanksgiving, let your petitions be made known to God. Phil. 4:6
Now I rejoice in the Lord exceedingly that now at length your thought for me hath flourished again, as you did also think; but you were busied. Phil. 4:10
And you also know, O Philippians, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but you only. Phil. 4:15
Not that I seek the gift: but I seek the fruit that may abound to your account. Phil. 4:17
But I have all and abound: I am filled, having received from Epaphroditus the things you sent, an odour of sweetness, an acceptable sacrifice, pleasing to God. Phil. 4:18
The mystery which hath been hidden from ages and generations, but now is manifested to his saints, Col. 1:26
In whom also you are circumcised with circumcision not made by hand in despoiling of the body of the flesh: but in the circumcision of Christ. Col. 2:11
Which are a shadow of things to come: but the body is of Christ. Col. 2:17
But now put you also all away: anger, indignation, malice, blasphemy, filthy speech out of your mouth. Col. 3:8
Where there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, bond nor free. But Christ is all and in all. Col. 3:11
But above all these things have charity, which is the bond of perfection. Col. 3:14
Servants, obey in all things your masters according to the flesh: not serving to the eye, as pleasing men: but in simplicity of heart, fearing God. Col. 3:22
For our gospel hath not been unto you in word only, but in power also: and in the Holy Ghost and in much fulness, as you know what manner of men we have been among you for your sakes. 1 Th. 1:5
For from you was spread abroad the word of the Lord not only in Macedonia and in Achaia but also in every place: your faith which is towards God, is gone forth, so that we need not to speak any thing. 1 Th. 1:8
But having suffered many things before and been shamefully treated, (as you know) at Philippi, we had confidence in our God, to speak unto you the gospel of God in much carefulness. 1 Th. 2:2
But as we were approved by God that the gospel should be committed to us: even so we speak, not as pleasing men but God, who proveth our hearts. 1 Th. 2:4
But we became little ones in the midst of you, as if a nurse should cherish her children: 1 Th. 2:7
So desirous of you, we would gladly impart unto you not only the gospel of God but also our own souls: because you were become most dear unto us. 1 Th. 2:8
Therefore, we also give thanks to God without ceasing: because, that when you had received of us the word of the hearing of God, you received it not as the word of men, but (as it is indeed) the word of God, who worketh in you that have believed. 1 Th. 2:13
But we, brethren, being taken away from you for a short time, in sight, not in heart, have hastened the more abundantly to see your face with great desire. 1 Th. 2:17
For we would have come unto you, I Paul indeed, once and again: but Satan hath hindered us. 1 Th. 2:18
But now when Timothy came to us from you and related to us your faith and charity, and that you have a good remembrance of us always, desiring to see us as we also to see you: 1 Th. 3:6
For God hath not called us unto uncleanness, but unto sanctification. 1 Th. 4:7
Therefore, he that despiseth these things, despiseth not man, but God, who also hath given his holy Spirit in us. 1 Th. 4:8
But as touching the charity of brotherhood, we have no need to write to you: for yourselves have learned of God to love one another. 1 Th. 4:9
For indeed you do it towards all the brethren in all Macedonia. But we entreat you, brethren, that you abound more: 1 Th. 4:10
¤ But of the times and moments, brethren, you need not, that we should write to you: 1 Th. 5:1
But you, brethren, are not in darkness, that that day should overtake you as a thief. 1 Th. 5:4
Therefore, let us not sleep, as others do: but let us watch, and be sober. 1 Th. 5:6
But let us, who are of the day, be sober, having on the breast plate of faith and charity and, for a helmet, the hope of salvation. 1 Th. 5:8
For God hath not appointed us unto wrath: but unto the purchasing of salvation by our Lord Jesus Christ, 1 Th. 5:9
See that none render evil for evil to any man: but ever follow that which is good towards each other and towards all men. 1 Th. 5:15
But prove all things: hold fast that which is good. 1 Th. 5:21
That all may be judged who have not believed the truth but have consented to iniquity. 2 Th. 2:12
But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit and faith of the truth: 2 Th. 2:13
But God is faithful, who will strengthen and keep you from evil. 2 Th. 3:3
Neither did we eat any man's bread for nothing: but in labour and in toil we worked night and day, lest we should be chargeable to any of you. 2 Th. 3:8
Not as if we had not power: but that we might give ourselves a pattern unto you, to imitate us. 2 Th. 3:9
For we have heard there are some among you who walk disorderly: working not at all, but curiously meddling. 2 Th. 3:11
But you, brethren, be not weary in well doing. 2 Th. 3:13
Yet do not esteem him as an enemy but admonish him as a brother. 2 Th. 3:15
But we know that the law is good, if a man use it lawfully. 1 Tim. 1:8
Knowing this: That the law is not made for the just man but for the unjust and disobedient, for the ungodly and for sinners, for the wicked and defiled, for murderers of fathers and murderers of mothers, for manslayers, 1 Tim. 1:9
Who before was a blasphemer and a persecutor and contumelious. But I obtained the mercy of God, because I did it ignorantly in unbelief. 1 Tim. 1:13
But for this cause have I obtained mercy: that in me first Christ Jesus might shew forth all patience, for the information of them that shall believe in him unto life everlasting. 1 Tim. 1:16
But, as it becometh women professing godliness, with good works. 1 Tim. 2:10
But I suffer not a woman to teach, nor to use authority over the man: but to be in silence. 1 Tim. 2:12
And Adam was not seduced; but the woman, being seduced, was in the transgression. 1 Tim. 2:14
Not given to wine, no striker, but modest, not quarrelsome, not covetous, but 1 Tim. 3:3
But if a man know not how to rule his own house, how shall he take care of the church of God? 1 Tim. 3:5
The women in like manner: chaste, not slanderers, but sober, faithful in all things. 1 Tim. 3:11
But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth. 1 Tim. 3:15
But avoid foolish and old wives' fables: and exercise thyself unto godliness. 1 Tim. 4:7
For bodily exercise is profitable to little: but godliness is profitable to all things, having promise of the life that now is and of that which is to come. 1 Tim. 4:8
Let no man despise thy youth: but be thou an example of the faithful, in word, in conversation, in charity, in faith, in chastity. 1 Tim. 4:12
¤ An ancient man rebuke not, but entreat him as a father: young men, as brethren: 1 Tim. 5:1
But if any widow have children or grandchildren, let her learn first to govern her own house and to make a return of duty to her parents; for this is acceptable before God. 1 Tim. 5:4
But she that is a widow indeed, and desolate, let her trust in God and continue in supplications and prayers night and day. 1 Tim. 5:5
But if any man have not care of his own and especially of those of his house, he hath denied the faith and is worse than an infidel. 1 Tim. 5:8
But the younger widows avoid. For when they have grown wanton in Christ, they will marry: 1 Tim. 5:11
And withal being idle they learn to go about from house to house: and are not only idle, but tattlers also and busy bodies, speaking things which they ought not. 1 Tim. 5:13
Against a priest receive not an accusation, but under two or three witnesses. 1 Tim. 5:19
Do not still drink water, but use a little wine for thy stomach's sake and thy frequent infirmities. 1 Tim. 5:23
But they that have believing masters, let them not despise them, because they are brethren; but serve them the rather, because they are faithful and beloved, who are partakers of the benefit. These things teach and exhort. 1 Tim. 6:2
He is proud, knowing nothing, but sick about questions and strifes of words; from which arise envies, contentions, blasphemies, evil suspicions, 1 Tim. 6:4
But godliness with contentment is great gain. 1 Tim. 6:6
But having food and wherewith to be covered, with these we are content. 1 Tim. 6:8
But thou, O man of God, fly these things: and pursue justice, godliness, faith, charity, patience, mildness. 1 Tim. 6:11
Charge the rich of this world not to be highminded nor to trust in the uncertainty of riches, but in the living God (who giveth us abundantly all things to enjoy) 1 Tim. 6:17
For God hath not given us the spirit of fear: but of power and of love and of sobriety. 2 Tim. 1:7
Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but labour with the gospel, according to the power of God. 2 Tim. 1:8
Who hath delivered us and called us by his holy calling, not according to our own works, but according to his own purpose and grace, which was given us in Christ Jesus before the times of the world: 2 Tim. 1:9
But is now made manifest by the illumination of our Saviour Jesus Christ, who hath destroyed death and hath brought to light life and incorruption by the gospel. 2 Tim. 1:10
For which cause, I also suffer these things: but I am not ashamed. For I know whom I have believed and I am certain that he is able to keep that which I have committed unto him, against that day. 2 Tim. 1:12
But when he was come to Rome, he carefully sought me and found me. 2 Tim. 1:17
Wherein I labour even unto bands, as an evildoer. But the word of God is not bound. 2 Tim. 2:9
Of these things put them in mind, charging them before the Lord. Contend not in words: for it is to no profit, but to the subverting of the hearers. 2 Tim. 2:14
But shun profane and vain babblings: for they grow much towards ungodliness. 2 Tim. 2:16
But the sure foundation of God standeth firm, having this seal: the Lord knoweth who are his; and let every one depart from iniquity who nameth the name of the Lord. 2 Tim. 2:19
But in a great house there are not only vessels of gold and of silver, but also of wood and of earth: and some indeed unto honour, but some unto dishonour. 2 Tim. 2:20
But flee thou youthful desires, and pursue justice, faith, charity and peace with them that call on the Lord out of a pure heart. 2 Tim. 2:22
But the servant of the Lord must not wrangle: but be mild toward all men, apt to teach, patient, 2 Tim. 2:24
Having an appearance indeed of godliness but denying the power thereof. Now these avoid. 2 Tim. 3:5
But they shall proceed no farther: for their folly shall be manifest to all men, as theirs also was. 2 Tim. 3:9
But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, love, patience, 2 Tim. 3:10
But evil men and seducers shall grow worse and worse: erring, and driving into error, 2 Tim. 3:13
But continue thou in those things which thou hast learned and which have been committed to thee. Knowing of whom thou hast learned them: 2 Tim. 3:14
For there shall be a time when they will not endure sound doctrine but, according to their own desires, they will heap to themselves teachers having itching ears: 2 Tim. 4:3
And will indeed turn away their hearing from the truth, but will be turned unto fables. 2 Tim. 4:4
But be thou vigilant, labour in all things, do the work of an evangelist, fulfil thy ministry. Be sober. 2 Tim. 4:5
As to the rest, there is laid up for me a crown of justice which the Lord the just judge will render to me in that day: and not only to me, but to them also that love his coming. 2 Tim. 4:8
But Tychicus I have sent to Ephesus. 2 Tim. 4:12
At my first answer, no man stood with me: but all forsook me. May it not be laid to their charge! 2 Tim. 4:16
But the Lord stood by me and strengthened me, that by me the preaching may be accomplished and that all the Gentiles may hear. And I was delivered out of the mouth of the lion. 2 Tim. 4:17
But hath in due times manifested his word in preaching, which is committed to me according to the commandment of God our Saviour: Tit. 1:3
But given to hospitality, gentle, sober, just, holy, continent: Tit. 1:8
All things are clean to the clean: but to them that are defiled and to unbelievers, nothing is clean: but both their mind and their conscience are defiled. Tit. 1:15
They profess that they know God: but in their works they deny him: being abominable and incredulous and to every good work reprobate. Tit. 1:16
¤ But speak thou the things that become sound doctrine: Tit. 2:1
Not defrauding, but in all things shewing good fidelity, that they may adorn the doctrine of God our Saviour in all things. Tit. 2:10
To speak evil of no man, not to be litigious but gentle: shewing all mildness towards all men. Tit. 3:2
But when the goodness and kindness of God our Saviour appeared: Tit. 3:4
Not by the works of justice which we have done, but according to his mercy, he saved us, by the laver of regeneration and renovation of the Holy Ghost. Tit. 3:5
But avoid foolish questions and genealogies and contentions and strivings about the law. For they are unprofitable and vain. Tit. 3:9
Who hath been heretofore unprofitable to thee but now is profitable both to me and thee: Ph'm 1:11
But without thy counsel I would do nothing: that thy good deed might not be as it were of necessity, but voluntary. Ph'm 1:14
Not now as a servant, but instead of a servant, a most dear brother, especially to me. But how much more to thee, both in the flesh and in the Lord? Ph'm 1:16
But withal prepare me also a lodging. For I hope that through your prayers I shall be given unto you. Ph'm 1:22
But to the Son: Thy throne, O God, is for ever and ever: a sceptre of justice is the sceptre of thy kingdom. Heb. 1:8
They shall perish: but thou shalt continue: and they shall all grow old as a garment. Heb. 1:11
And as a vesture shalt thou change them, and they shalt be changed. But thou art the selfsame: and thy years shall not fail. Heb. 1:12
But to which of the angels said he at any time: Sit on my right hand, until I make thy enemies thy footstool? Heb. 1:13
But one in a certain place hath testified, saying: What is man, that thou art mindful of him? Or the son of man, that thou visitest him? Heb. 2:6
Thou hast subjected all things under his feet. For in that he hath subjected all things to him he left nothing not subject to him. But now we see not as yet all things subject to him. Heb. 2:8
But we see Jesus, who was made a little lower than the angels, for the suffering of death, crowned with glory and honour: that, through the grace of God he might taste death for all. Heb. 2:9
For nowhere doth he take hold of the angels: but of the seed of Abraham he taketh hold. Heb. 2:16
For every house is built by some man: but he that created all things is God. Heb. 3:4
But Christ, as the Son in his own house: which house are we, if we hold fast the confidence and glory of hope unto the end. Heb. 3:6
But exhort one another every day, whilst it is called to day, that none of you be hardened through the deceitfulness of sin. Heb. 3:13
For some who heard did provoke: but not all that came out of Egypt by Moses. Heb. 3:16
And to whom did he swear, that they should not enter into his rest: but to them that were incredulous? Heb. 3:18
For unto us also it hath been declared in like manner as unto them. But the word of hearing did not profit them, not being mixed with faith of those things they heard. Heb. 4:2
Neither is there any creature invisible in his sight: but all things are naked and open to his eyes, to whom our speech is. Heb. 4:13
For we have not a high priest who cannot have compassion on our infirmities: but one tempted in all things like as we are, without sin. Heb. 4:15
Neither doth any man take the honour to himself, but he that is called by God, as Aaron was. Heb. 5:4
So Christ also did not glorify himself, that he might be made a high priest: but he that said unto him: Thou art my Son: this day have I begotten thee. Heb. 5:5
But strong meat is for the perfect: for them who by custom have their senses exercised to the discerning of good and evil. Heb. 5:14
But that which bringeth forth thorns and briers is reprobate and very near unto a curse: whose end is to be burnt. Heb. 6:8
But, my dearly beloved, we trust better things of you, and nearer to salvation; though we speak thus. Heb. 6:9
That you become not slothful, but followers of them who through faith and patience shall inherit the promises. Heb. 6:12
Without father, without mother, without genealogy, having neither beginning of days nor end of life, but likened unto the Son of God, continueth a priest for ever. Heb. 7:3
But he, whose pedigree is not numbered among them, received tithes of Abraham and blessed him that had the promises. Heb. 7:6
And here indeed, men that die receive tithes: but there, he hath witness that he liveth. Heb. 7:8
Who is made, not according to the law of a carnal commandment, but according to the power of an indissoluble life. Heb. 7:16
For the law brought nothing to perfection: but a bringing in of a better hope, by which we draw nigh to God. Heb. 7:19
(For the others indeed were made priests without an oath: But this with an oath, by him that said unto him: The Lord hath sworn and he will not repent: Thou art a priest for ever). Heb. 7:21
But this, for that he continueth for ever, hath an everlasting priesthood: Heb. 7:24
For the law maketh men priests, who have infirmity: but the word of the oath (which was since the law) the Son who is perfected for evermore. Heb. 7:28
But now he hath obtained a better ministry, by how much also he is a mediator of a better testament which is established on better promises. Heb. 8:6
But into the second, the high priest alone, once a year: not without blood, which he offereth for his own and the people's ignorance: Heb. 9:7
But Christ, being come an high Priest of the good things to come, by a greater and more perfect tabernacle, not made with hand, that is, not of this creation: Heb. 9:11
Neither by the blood of goats or of calves, but by his own blood, entered once into the Holies, having obtained eternal redemption. Heb. 9:12
It is necessary therefore that the patterns of heavenly things should be cleansed with these: but the heavenly things themselves with better sacrifices than these. Heb. 9:23
For Jesus is not entered into the Holies made with hands, the patterns of the true: but into Heaven itself, that he may appear now in the presence of God for us. Heb. 9:24
For then he ought to have suffered often from the beginning of the world. But now once, at the end of ages, he hath appeared for the destruction of sin by the sacrifice of himself. Heb. 9:26
But in them there is made a commemoration of sins every year: Heb. 10:3
Wherefore, when he cometh into the world he saith: Sacrifice and oblation thou wouldest not: but a body thou hast fitted to me. Heb. 10:5
But this man, offering one sacrifice for sins, for ever sitteth on the right hand of God, Heb. 10:12
Not forsaking our assembly, as some are accustomed: but comforting one another, and so much the more as you see the day approaching. Heb. 10:25
But a certain dreadful expectation of judgment, and the rage of a fire which shall consume the adversaries. Heb. 10:27
But call to mind the former days, wherein, being illuminated, you endured a great fight of afflictions. Heb. 10:32
But my just man liveth by faith: but if he withdraw himself, he shall not please my soul. Heb. 10:38
But we are not the children of withdrawing unto perdition, but of faith to the saving of the soul. Heb. 10:39
But without faith it is impossible to please God. For he that cometh to God must believe that he is: and is a rewarder to them that seek him. Heb. 11:6
All these died according to faith, not having received the promises but beholding them afar off and saluting them and confessing that they are pilgrims and strangers on the earth. Heb. 11:13
But now they desire a better, that is to say, a heavenly country. Therefore, God is not ashamed to be called their God: for he hath prepared for them a city. Heb. 11:16
Women received their dead raised to life again. But others were racked, not accepting deliverance, that they might find a better resurrection. Heb. 11:35
But if you be without chastisement, whereof all are made partakers, then are you bastards and not sons. Heb. 12:8
And they indeed for a few days, according to their own pleasure, instructed us: but he, for our profit, that we might receive his sanctification. Heb. 12:10
Now all chastisement for the present indeed seemeth not to bring with it joy, but sorrow: but afterwards it will yield to them that are exercised by it the most peaceable fruit of justice. Heb. 12:11
And make straight steps with your feet: that no one, halting, may go out of the way; but rather be healed. Heb. 12:13
But you are come to mount Sion and to the city of the living God, the heavenly Jerusalem, and to the company of many thousands of angels, Heb. 12:22
Whose voice then moved the earth; but now he promiseth, saying: Yet once more: and I will move, not only the earth, but heaven also. Heb. 12:26
For, we have not here a lasting city: but we seek one that is to come. Heb. 13:14
But if any of you want wisdom, let him ask of God who giveth to all men abundantly and upbraideth not. And it shall be given him. Jas. 1:5
But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea, which is moved and carried about by the wind. Jas. 1:6
But let the brother of low condition glory in his exaltation: Jas. 1:9
But every man is tempted by his own concupiscence, being drawn away and allured. Jas. 1:14
Then, when concupiscence hath conceived, it bringeth forth sin. But sin, when it is completed, begetteth death. Jas. 1:15
You know, my dearest brethren. And let every man be swift to hear, but slow to speak and slow to anger. Jas. 1:19
But be ye doers of the word and not hearers only, deceiving your own selves. Jas. 1:22
But he that hath looked into the perfect law of liberty and hath continued therein, not becoming a forgetful hearer but a doer of the work: this man shall be blessed in his deed. Jas. 1:25
And if any man think himself to be religious, not bridling his tongue but deceiving his own heart, this man's religion is vain. Jas. 1:26
And you have respect to him that is clothed with the fine apparel and shall say to him: Sit thou here well: but say to the poor man: Stand thou there, or: Sit under my footstool: Jas. 2:3
But you have dishonoured the poor man. Do not the rich oppress you by might? And do not they draw you before the judgment seats? Jas. 2:6
But if you have respect to persons, you commit sin, being reproved by the law as transgressors. Jas. 2:9
And whosoever shall keep the whole law, but offend in one point, is become guilty of all. Jas. 2:10
For he that said: Thou shalt not commit adultery, said also: Thou shalt not kill. Now if thou do not commit adultery, but shalt kill, thou art become a transgressor of the law. Jas. 2:11
What shall it profit, my brethren, if a man say he hath faith, but hath not works? Shall faith be able to save him? Jas. 2:14
But some man will say: Thou hast faith, and I have works. Shew me thy faith without works; and I will shew thee, by works, my faith. Jas. 2:18
But wilt thou know, O vain man, that faith without works is dead? Jas. 2:20
But the tongue no man can tame, an unquiet evil, full of deadly poison. Jas. 3:8
But if you have bitter zeal, and there be contention in your hearts: glory not and be not liars against the truth. Jas. 3:14
For this is not wisdom, descending from above: but earthly, sensual, devilish. Jas. 3:15
But the wisdom that is from above, first indeed is chaste, then peaceable, modest, easy to be persuaded, consenting to the good, full of mercy and good fruits, without judging, without dissimulation. Jas. 3:17
But he giveth greater grace. Wherefore he saith: God resisteth the proud and giveth grace to the humble. Jas. 4:6
Be subject therefore to God. But resist the devil: and he will fly from you. Jas. 4:7
Detract not one another, my brethren. He that detracteth his brother, or he that judgeth his brother, detracteth the law and judgeth the law. But if thou judge the law, thou art not a doer of the law, but a judge. Jas. 4:11
But who art thou that judgest thy neighbour? Behold, now you that say: To-day or to-morrow we will go into such a city, and there we will spend a year and will traffic and make our gain. Jas. 4:13
But now you rejoice in your arrogancies. All such rejoicing is wicked. Jas. 4:16
But above all things, my brethren, swear not, neither by heaven, nor by the earth, nor by any other oath. But let your speech be: Yea, Yea: No, No: that you fall not under judgment. Jas. 5:12
To whom it was revealed that, not to themselves but to you, they ministered those things which are now declared to you by them that have preached the gospel to you: the Holy Ghost being sent down from heaven, on whom the angels desire to look. 1 Pet. 1:12
But according to him that hath called you, who is holy, be you also in all manner of conversation holy: 1 Pet. 1:15
But with the precious blood of Christ, as of a lamb unspotted and undefiled 1 Pet. 1:19
Foreknown indeed before the foundation of the world, but manifested in the last times for you: 1 Pet. 1:20
Being born again, not of corruptible seed, but incorruptible, by the word of God who liveth and remaineth for ever. 1 Pet. 1:23
But the word of the Lord endureth for ever. And this is the word which by the gospel hath been preached unto you. 1 Pet. 1:25
Unto whom coming, as to a living stone, rejected indeed by men but chosen and made honourable by God: 1 Pet. 2:4
To you therefore that believe, he is honour: but to them that believe not, the stone which the builders rejected, the same is made the head of the corner: 1 Pet. 2:7
But you are a chosen generation, a kingly priesthood, a holy nation, a purchased people: that you may declare his virtues, who hath called you out of darkness into his marvelous light: 1 Pet. 2:9
Who in time past were not a people: but are now the people of God. Who had not obtained mercy: but now have obtained mercy. 1 Pet. 2:10
As free and not as making liberty a cloak for malice, but as the servants of God. 1 Pet. 2:16
Servants, be subject to your masters with all fear, not only to the good and gentle but also to the froward. 1 Pet. 2:18
For what glory is it, if, committing sin and being buffeted for it, you endure? But if doing well you suffer patiently: this is thankworthy before God. 1 Pet. 2:20
Who, when he was reviled, did not revile: when he suffered, he threatened not, but delivered himself to him that judged him unjustly. 1 Pet. 2:23
For you were as sheep going astray: but you are now converted to the shepherd and bishop of your souls. 1 Pet. 2:25
But the hidden man of the heart, in the incorruptibility of a quiet and a meek spirit which is rich in the sight of God. 1 Pet. 3:4
Not rendering evil for evil, nor railing for railing, but contrariwise, blessing: for unto this are you called, that you may inherit a blessing. 1 Pet. 3:9
Because the eyes of the Lord are upon the just, and his ears unto their prayers but the countenance of the Lord upon them that do evil things. 1 Pet. 3:12
But if also you suffer any thing for justice' sake, blessed are ye. And be not afraid of their fear: and be not troubled. 1 Pet. 3:14
But sanctify the Lord Christ in your hearts, being ready always to satisfy every one that asketh you a reason of that hope which is in you. 1 Pet. 3:15
But with modesty and fear, having a good conscience: that whereas they speak evil of you, they may be ashamed who falsely accuse your good conversation in Christ. 1 Pet. 3:16
Because Christ also died once for our sins, the just for the unjust: that he might offer us to God, being put to death indeed in the flesh, but enlivened in the spirit, 1 Pet. 3:18
Whereunto baptism, being of the like form, now saveth you also: not the putting away of the filth of the flesh, but, the examination of a good conscience towards God by the resurrection of Jesus Christ. 1 Pet. 3:21
That now he may live the rest of his time in the flesh, not after the desires of men but according to the will of God. 1 Pet. 4:2
For, for this cause was the gospel preached also to the dead: That they might be judged indeed according to men, in the flesh: but may live according to God, in the Spirit. 1 Pet. 4:6
But the end of all is at hand. Be prudent therefore and watch in prayers. 1 Pet. 4:7
But before all things have a constant mutual charity among yourselves: for charity covereth a multitude of sins. 1 Pet. 4:8
But if you partake of the sufferings of Christ, rejoice that, when his glory shall be revealed, you may also be glad with exceeding joy. 1 Pet. 4:13
But let none of you suffer as a murderer or a thief or a railer or a coveter of other men's things. 1 Pet. 4:15
But, if as a Christian, let him not be ashamed: but let him glorify God in that name. 1 Pet. 4:16
Feed the flock of God which is among you, taking care of it, not by constraint but willingly, according to God: not for filthy lucre's sake but voluntarily: 1 Pet. 5:2
Neither as lording it over the clergy but being made a pattern of the flock from the heart. 1 Pet. 5:3
In like manner, ye young men, be subject to the ancients. And do you all insinuate humility one to another: for God resisteth the proud, but to the humble he giveth grace. 1 Pet. 5:5
But the God of all grace, who hath called us unto his eternal glory in Christ Jesus, after you have suffered a little, will himself perfect you and confirm you and establish you. 1 Pet. 5:10
But I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance. 2 Pet. 1:13
For we have not by following artificial fables made known to you the power and presence of our Lord Jesus Christ: but we were eyewitnesses of his greatness. 2 Pet. 1:16
For prophecy came not by the will of man at any time: but the holy men of God spoke, inspired by the Holy Ghost. 2 Pet. 1:21
¤ But there were also false prophets among the people, even as there shall be among you lying teachers who shall bring in sects of perdition and deny the Lord who bought them: bringing upon themselves swift destruction. 2 Pet. 2:1
For if God spared not the angels that sinned, but delivered them, drawn down by infernal ropes to the lower hell, unto torments, to be reserved unto judgment: 2 Pet. 2:4
And spared not the original world, but preserved Noe, the eighth person, the preacher of justice, bringing in the flood upon the world of the ungodly. 2 Pet. 2:5
The Lord knoweth how to deliver the godly from temptation, but to reserve the unjust unto the day of judgment to be tormented: 2 Pet. 2:9
But these men, as irrational beasts, naturally tending to the snare and to destruction, blaspheming those things which they know not, shall perish in their corruption: 2 Pet. 2:12
But had a check of his madness, the dumb beast used to the yoke, which, speaking with man's voice, forbade the folly of the prophet. 2 Pet. 2:16
But the heavens and the earth which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of the ungodly men. 2 Pet. 3:7
But of this one thing be not ignorant, my beloved, that one day with the Lord is as a thousand years, and a thousand years as one day. 2 Pet. 3:8
The Lord delayeth not his promise, as some imagine, but dealeth patiently for your sake, not willing that any should perish, but that all should return to penance, 2 Pet. 3:9
But the day of the Lord shall come as a thief, in which the heavens shall pass away with great violence and the elements shall be melted with heat and the earth and the works which are in it shall be burnt up. 2 Pet. 3:10
But we look for new heavens and a new earth according to his promises, in which justice dwelleth. 2 Pet. 3:13
But grow in grace and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and unto the day of eternity, Amen. 2 Pet. 3:18
But if we walk in the light, as he also is in the light, we have fellowship one with another: And the blood of Jesus Christ his Son cleanseth us from all sin. 1 Jn. 1:7
¤ My little children, these things I write to you, that you may not sin. But if any man sin, we have an advocate with the Father, Jesus Christ the just. 1 Jn. 2:1
And he is the propitiation for our sins: and not for ours only, but also for those of the whole world. 1 Jn. 2:2
But he that keepeth his word, in him in very deed the charity of God is perfected. And by this we know that we are in him. 1 Jn. 2:5
Dearly beloved, I write not a new commandment to you, but an old commandment which you had from the beginning. The old commandment is the word which you have heard. 1 Jn. 2:7
But he that hateth his brother is in darkness and walketh in darkness and knoweth not whither he goeth: because the darkness hath blinded his eyes. 1 Jn. 2:11
For all that is in the world is the concupiscence of the flesh and the concupiscence of the eyes and the pride of life, which is not of the Father but is of the world. 1 Jn. 2:16
And the world passeth away and the concupiscence thereof: but he that doth the will of God abideth for ever. 1 Jn. 2:17
They went out from us but they were not of us. For if they had been of us, they would no doubt have remained with us: but that they may be manifest, that they are not all of us. 1 Jn. 2:19
But you have the unction from the Holy One and know all things. 1 Jn. 2:20
I have not written to you as to them that know not the truth, but as to them that know it: and that no lie is of the truth. 1 Jn. 2:21
Who is a liar, but he who denieth that Jesus is the Christ? This is Antichrist, who denieth the Father and the Son. 1 Jn. 2:22
And as for you, let the unction, which you have received from him abide in you. And you have no need that any man teach you: but as his unction teacheth you of all things and is truth and is no lie. And as it hath taught you, abide in him. 1 Jn. 2:27
My little children, let us not love in word nor in tongue, but in deed and in truth. 1 Jn. 3:18
¤ Dearly beloved, believe not every spirit, but try the spirits if they be of God: because many false prophets are gone out into the world. 1 Jn. 4:1
In this is charity: not as though we had loved God, but because he hath first loved us, and sent his Son to be a propitiation for our sins. 1 Jn. 4:10
Fear is not in charity: but perfect charity casteth out fear, because fear hath pain. And he that feareth is not perfected in charity. 1 Jn. 4:18
Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? 1 Jn. 5:5
This is he that came by water and blood, Jesus Christ: not by water only but by water and blood. And it is the Spirit which testifieth that Christ is the truth. 1 Jn. 5:6
We know that whosoever is born of God sinneth not: but the generation of God preserveth him and the wicked one toucheth him not. 1 Jn. 5:18
‡ ¤ The Ancient to the lady Elect and her children, whom I love in the truth: and not I only, but also all they that have known the truth, 2 Jn. 1:1
And now I beseech thee, lady, not as writing a new commandment to thee, but that which we have had from the beginning, that we love one another. 2 Jn. 1:5
Look to yourselves, that you lose not the things which you have wrought: but that you may receive a full reward. 2 Jn. 1:8
I had written perhaps to the church: but Diotrephes, who loveth to have the preeminence among them, doth not receive us. 3 Jn. 1:9
Dearly beloved, follow not that which is evil: but that which is good. He that doth good is of God: he that doth evil hath not seen God. 3 Jn. 1:11
I had many things to write unto thee: but I would not by ink and pen write to thee. 3 Jn. 1:13
But I hope speedily to see thee: and we will speak mouth to mouth. Peace be to thee. Our friends salute thee. Salute the friends by name. 3 Jn. 1:14
And the angels who kept not their principality but forsook their own habitation, he hath reserved under darkness in everlasting chains, unto the judgment of the great day. Jude 1:6
When Michael the archangel, disputing with the devil, contended about the body of Moses, he durst not bring against him the judgment of railing speech, but said: The Lord command thee. Jude 1:9
But these men blaspheme whatever things they know not: and what things soever they naturally know, like dumb beasts, in these they are corrupted. Jude 1:10
But you, my dearly beloved, be mindful of the words which have been spoken before by the apostles of our Lord Jesus Christ: Jude 1:17
But you, my beloved, building yourselves upon your most holy faith, praying in the Holy Ghost, Jude 1:20
But others save, pulling them out of the fire. And on others have mercy, in fear, hating also the spotted garment which is carnal. Jude 1:23
But I have somewhat against thee, because thou hast left thy first charity. Apoc. 2:4
But this thou hast, that thou hatest the deeds of the Nicolaites, which I also hate. Apoc. 2:6
I know thy tribulation and thy poverty: but thou art rich. And thou art blasphemed by them that say they are Jews and are not, but are the synagogue of Satan. Apoc. 2:9
But I have against thee a few things: because thou hast there them that hold the doctrine of Balaam who taught Balac to cast a stumblingblock before the children of Israel, to eat and to commit fornication. Apoc. 2:14
He that hath an ear, let him hear what the Spirit saith to the churches: To him that overcometh I will give the hidden manna and will give him a white counter: and in the counter, a new name written, which no man knoweth but he that receiveth it. Apoc. 2:17
But I have against thee a few things: because thou sufferest the woman Jezabel, who calleth herself a prophetess, to teach and to seduce my servants, to commit fornication and to eat of things sacrificed to idols. Apoc. 2:20
And I will kill her children with death: and all the churches shall know that I am he that searcheth the reins and hearts. And I will give to every one of you according to your works. But to you I say Apoc. 2:23
But thou hast a few names in Sardis which have not defiled their garments: and they shall walk with me in white, because they are worthy. Apoc. 3:4
Behold, I will bring of the synagogue of Satan, who say they are Jews and are not, but do lie. Behold, I will make them to come and adore before thy feet. And they shall know that I have loved thee. Apoc. 3:9
But because thou art lukewarm and neither cold nor hot, I will begin to vomit thee out of my mouth. Apoc. 3:16
And it was commanded them that they should not hurt the grass of the earth nor any green thing nor any tree: but only the men who have not the sign of God on their foreheads. Apoc. 9:4
And it was given unto them that they should not kill them: but that they should torment them five months. And their torment was as the torment of a scorpion when he striketh a man. Apoc. 9:5
But in the days of the voice of the seventh angel, when he shall begin to sound the trumpet, the mystery of God shall be finished, as he hath declared by his servants the prophets. Apoc. 10:7
And I went to the angel, saying unto him that he should give me the book. And he said to me: Take the book and eat it up. And it shall make thy belly bitter: but in thy mouth it shall be sweet as honey. Apoc. 10:9
But the court which is without the temple, cast out and measure it not: because it is given unto the Gentiles. And the holy city they shall tread under foot, two and forty months: Apoc. 11:2
Therefore, rejoice, O heavens, and you that dwell therein. Woe to the earth and to the sea, because the devil is come down unto you, having great wrath, knowing that he hath but a short time. Apoc. 12:12
And that no man might buy or sell, but he that hath the character, or the name of the beast, or the number of his name. Apoc. 13:17
And they sung as it were a new canticle, before the throne and before the four living creatures and the ancients: and no man could say the canticle, but those hundred forty-four thousand who were purchased from the earth. Apoc. 14:3
And the ten horns which thou sawest are ten kings, who have not yet received a kingdom: but shall receive power as kings, one hour after the beast. Apoc. 17:12
And his eyes were as a flame of fire: and on his head were many diadems. And he had a name written, which no man knoweth but himself. Apoc. 19:12
Blessed and holy is he that hath part in the first resurrection. In these the second death hath no power. But they shall be priests of God and of Christ: and shall reign with him a thousand years. Apoc. 20:6
But the fearful and unbelieving and the abominable and murderers and whoremongers and sorcerers and idolaters and all liars, they shall have their portion in the pool burning with fire and brimstone, which is the second death. Apoc. 21:8
And the building of the wall thereof was of jasper stone: but the city itself pure gold like to clear glass. Apoc. 21:18
There shall not enter into it any thing defiled or that worketh abomination or maketh a lie: but they that are written in the book of life of the Lamb. Apoc. 21:27
And there shall be no curse any more: but the throne of God and of the Lamb shall be in it. And his servants shall serve him. Apoc. 22:3
but the mercie of thy promise is infinite and vnsearchable: Man. 1:6
Thou therfore Lord God of the iust, hast not appointed penance to the iust, Abraham, & Isaac and Iacob, them that haue not sinned to thee, but hast appointed penance for me a sinner: Man. 1:8
And Iosias did not returne vpon his chariote: but endeuoured to ouerthrow him, not attending the word of the prophet from the mouth of our Lord: 3 Esd. 1:28
but he made battel against him in the field of Mageddo. And princes went downe to king Iosias. 3 Esd. 1:29
But these thinges were writen before in the booke of the histories of the kinges of Iuda: and al the actes of the doing of Iosias, and his glorie and his vnderstanding in the law of our Lord: and the thinges that were done by him, and that are not writen in the booke of the kinges of Israel and Iuda. 3 Esd. 1:33
But they scorned at his messengers: and in the day that our Lord spake to them, they were mocking his prophetes. 3 Esd. 1:51
but al were deliuered into their handes: & taking al the sacred vessels of our Lord, and the kinges treasures, they caried them into Babylon, 3 Esd. 1:54
But in the times of Artaxerxes king of the Persians, there wrote to him of them that dwelt in Iurie and Ierusalem, Balsamus, and Mithridatus, and Sabellius, and Rathimus, Balthemus, Sabellius scribe, and the rest dweling in Samaria, and other places the epistle folowing to king Artaxerxes. (1 Esd. 4:7) 3 Esd. 2:16
And if this citie, and the walles shal be finished, they wil not onlie not abyde to pay tributes, but also wil resist the kinges. 3 Esd. 2:19
but to make it knowen to our Lord the king, that if it shal seme good, o king it may be sought in the bookes of thy fathers, 3 Esd. 2:21
The third wrote, Wemen are more strong: but aboue al thinges truth ouercometh. 3 Esd. 3:12
But a king excelleth aboue al thinges, and hath dominion ouer them: and euerie thing whatsoeuer he shal say to them, they doe. 3 Esd. 4:3
In like maner also al others, for so many as are not souldiars, nor fight, but til the ground: when they shal reape, againe they bring tributes to the king. 3 Esd. 4:6
And others gard him round about, and can not goe euerie one, and doe their owne workes, but at a word are obedient to him. 3 Esd. 4:11
Neither is there with it acception of persons, nor differences: but the thinges that are iust it doth to al men, to the vniust and malignant, and al men are wel pleased in the workes thereof. 3 Esd. 4:39
And there is no vniust thing in the iudgement therof, but strength, and reigne, and power, and maiestie of worldes. Blessed be the God of truth. 3 Esd. 4:40
But they answered vs saying: We are the seruantes of the Lord, which made heauen and earth. 3 Esd. 6:13
But thou Esdras according to the wisedom of God appoynt iudges, and arbitrers in al Syria and Phaenice: and teach al them that know no the law of thy God: 3 Esd. 8:26
And when we serued, we were not forsaken of the Lord our God: but he sette vs in fauour, appointing the kinges of the Persians to geue us meate, 3 Esd. 8:81
But because the multitude is great, and winter time, and we can not stand in the ayre without succour: and this is a worke for vs not of one day, nor of two, for we haue sinned much in these thinges: 3 Esd. 9:11
Did not I bring them out of the land of AEgypt from the house of bondage? But they haue prouoked me, & haue despised my counsels. 4 Esd. 1:7
But doe thou shake of the heare of thy head, and throw al euils vpon them: because they haue not obeyed my law. And it is a people without discipline. 4 Esd. 1:8
But speake thou to them, saying: Thus sayth our Lord: 4 Esd. 1:12
I gaue you light by the piller of fire, & did manie meruelous things among you: but you haue forgotten me, sayth our Lord. (Ex. 13) 4 Esd. 1:14
And you triumphed not in my name for the destruction of your enemies, but yet vntil now you haue murmured. (Ex. 16) 4 Esd. 1:16
I gaue you not fire for blasphemies, but casting wood into the water, I made the riuer swete. 4 Esd. 1:23
Not as though you haue forsaken me, but yourselues, sayth our Lord. 4 Esd. 1:27
So haue I gathered you, as the henne her chickenes vnder her winges. But now what shal I doe to you? I wil throw you from my face. (Matt. 23:37) 4 Esd. 1:30
I cal to witnes the grace of the people comming, whose litle ones reioyce with ioy, not seing me with their carnal eyes, but in spirit beleuing the thinges that I haue sayd. 4 Esd. 1:37
¤ THVS saith our Lord: I brought this people out of bondage, to whom I gaue commandment by my seruantes the Prophetes, whom they would not heare, but made my counsel frustrate. 4 Esd. 2:1
But now what shal I doe to you? I am a wydow and desolote, goe my children, & aske mercie of our Lord. 4 Esd. 2:4
Be not wearied. For when the day of affliction and distresse shal come, others shal weepe, and be sad, but thou shalt be merie and plenteous. 4 Esd. 2:27
and gauest Adam a dead bodie: but that also was the worke of thy handes, & didst breath into him the spirit of life, and he was made to liue before thee: (Gen. 2:7) 4 Esd. 3:5
But thou didst leaue one of them, Noe with his house and of him were al the iust. 4 Esd. 3:11
And Iacob thou didst seuer to thy selfe, but Esau thou didst separate. And Iacob grewe to a great multitude. 4 Esd. 3:16
Now therfore wey our iniquities in a ballance, and theirs that dwel in the world: & thy name shal not be found, but in Israel. 4 Esd. 3:34
These certes by their names thou shalt finde to haue kept thy commandments, but the nations thou shalt not finde. 4 Esd. 3:36
But now I haue not asked thee, sauing of the fire, and the winde, and the day by the which thou hast passed, and from the which thou canst not be separated: and thou hast not answered me of them. 4 Esd. 4:9
For I meant not to aske of thy superiour thinges, but of those that passe by vs dayly. For what cause Israel is geuen into reproche to the gentiles, the people whom thou hast loued, is geuen to impious tribes, & the law of our fathers is brought to destruction, & the written ordinances are no where: 4 Esd. 4:23
But what wil he doe to his name that is inuocated vpon vs? and of these thinges I did aske. 4 Esd. 4:25
But conerning the thinges that thou demandest I wil tel thee: for the euil is sowed, and the destruction therof is not yet come. 4 Esd. 4:28
What passed, I know: but what is to come, I know not. 4 Esd. 4:46
And he sayd to me: Thinke with thyself, as the raine increaseth more then the droppes, and the fire then the smoke: so did the measure that passed, more a bound. But the droppes, and the smoke ouercame: 4 Esd. 4:50
And I sayd to him: No Lord, but for sorow I haue spoken, for my veynes torment me euerie houre, to apprehend the pathe of the Highest, and to search part of his iudgement. 4 Esd. 5:34
And I sayd: Lord Dominatour, for who is there that can know these thinges, but he that hath not his habitation with men? 4 Esd. 5:38
And I sayd: But behold Lord thou art nigh to them that are nere the end: and what shal they doe that haue bene before me, or we, or they after vs? 4 Esd. 5:41
And I sayd, it can not verily: but according to time. 4 Esd. 5:47
For thou shalt say to her: Why are not they whom thou hast brought forth, now like to them that were before thee, but lesse of stature? 4 Esd. 5:52
but fayth shal florish, and corruption shal be ouercome, and truth shal be shewed, which was without fruite so manie dayes. 4 Esd. 6:28
And in the third day thou didst command the waters to be gathered together in the seuenth part of the earth: but sixe partes thou didst drie and preserue, that of them might be seruing before thee thinges sowen of God, and tilled. 4 Esd. 6:42
But to Leuiathan thou gauest the seuenth part being moyst, and kepst it, that it might be to deuoure whom thou wilt, and when thou wilt. 4 Esd. 6:52
But the residue of the nations borne of Adam thou saydst that they were nothing, and that they were like to spittle, and as it were the droping out of a vessel thou didst liken the abundance of them. 4 Esd. 6:56
but we thy people whom thou didst cal thy first onlie begotten emulatour, are deliuered into their handes: 4 Esd. 6:58
but the entrance to it shal be set in a straict place, that it might be like to riuers. 4 Esd. 7:4
and there is one onlie pathe set betwen them, that is, betwen the fire and the water, so that the pathe can not conteyne, but onlie a mans steppe. 4 Esd. 7:8
And why hast thou not taken in thy hart that which is to come, but that which is present? 4 Esd. 7:16
But the iust shal suffer the streites, hoping for the wyde places, for they that haue done impiously, haue both suffered the streites, and shal not see the wide places. 4 Esd. 7:18
But they were not perswaded, and gaynesayd him, and made to them selues a cogitation of vanitie, 4 Esd. 7:22
This is my judgement and the ordinance thereof; but to thee only have I shewed these things. 4 Esd. 7:44
But as touching them for whom my prayer was made, what shall I say? for who is there of them that be alive that hath not sinned, and who of the sons of men that hath not transgressed thy covenant? 4 Esd. 7:46
And now I see, that the world to come shall bring delight to few, but torments unto many. 4 Esd. 7:47
For an evil heart hath grown up in us, which hath led us astray from these statutes, and hath brought us into corruption and into the ways of death, hath shewed us the paths of perdition and removed us far from life; and that, not a few only, but well nigh all that have been created. 4 Esd. 7:48
for this cause the Most High hath not made one world, but two. 4 Esd. 7:50
For whereas thou hast said that the just are not many, but few, and the ungodly abound, hear the answer thereunto. 4 Esd. 7:51
And he said unto me, Not only this, but ask the earth, and she shall tell thee; intreat her, and she shall declare unto thee. 4 Esd. 7:54
but silver is more abundant than gold, and brass than silver, and iron than brass, lead than iron, and clay than lead. 4 Esd. 7:56
But now the mind groweth with us, and by reason of this we are tormented, because we perish and know it. 4 Esd. 7:64
Let the race of men lament and the beasts of the field be glad; let all that are born lament, but let the fourfooted beasts and the cattle rejoice. 4 Esd. 7:65
For what doth it profit us, that we shall be preserved alive, but yet be afflicted with torment? 4 Esd. 7:67
For how great a time hath the Most High been longsuffering with them that inhabit the world, and not for their sakes, but because of the times which he hath foreordained! 4 Esd. 7:74
And he answered me, and said, I will shew thee this also; but join not thyself with them that are scorners, nor number thyself with them that are tormented. 4 Esd. 7:76
For thou hast a treasure of good works laid up with the Most High, but it shall not be shewed thee until the last times. 4 Esd. 7:77
these spirits shall not enter into habitations, but shall wander and be in torments forthwith, ever grieving and sad, in seven ways. 4 Esd. 7:80
O what hast thou done Adam? For if thou didst sinne, it was not made thy fal only, but ours also which came of thee. (Rom. 5:12) 4 Esd. 7:118
For what doth it profit vs if immortal time be promised to vs: but we haue done mortal workes? 4 Esd. 7:119
And that euerlasting hope is foretold vs: but we most wicked are become vayne? 4 Esd. 7:120
And that habitations of health and securitie are reserued for vs, but we haue conuerst naughtely? 4 Esd. 7:121
And that the glorie of the Highest is reserued to protect them that haue slowly conuerst: but we haue walked in most wicked wayes. 4 Esd. 7:122
but we shal not enter in: for we haue conuerst in vnlawful places. 4 Esd. 7:124
And their faces which haue had abstinence, shal shyne aboue the starres: but our faces blacke aboue darkenes. 4 Esd. 7:125
that if he shal be ouercome, he suffer that which thou hast sayd: but if he ouercome he shal receiue that which I say: 4 Esd. 7:128
But they beleued him not, no nor the Prophetes after him, no nor me which haue spoken to them. 4 Esd. 7:130
And the iudge if he shal not forgeue them that are cured with his word, and wype away a multitude of contentions: there should not perhaps be leaft in an innumerable multitiude, but very few. 4 Esd. 7:139
¤ AND he answered me, & sayd: This world the Highest made for manie, but that to come for few. 4 Esd. 8:1
And I wil speake a similitude Esdras before thee. For as thou shalt aske the earth, and it wil tel thee, that it wil geue much more earth wherof earthen worke may be made, but a litle dust wherof gold is made: so also is the act of this present world. 4 Esd. 8:2
Manie in deede are created, but few shal be saued. (Matt. 20:16) 4 Esd. 8:3
For thou art agred to obey, and willing to prophecie. For there is no space geuen thee but only to liue. 4 Esd. 8:5
And now Lord I wil speake, of euerie man thou rather knowest: but concerning thy people, for which I am sorowful: 4 Esd. 8:15
But I haue heard of the celeritie of the iudge that shal be. 4 Esd. 8:18
Neither doe thou respect the sinnes of thy people, but them that serue thee in truth. 4 Esd. 8:26
Neither doe thou attend the impious endeuours of the nations, but them that with sorowes haue kept thy testimonies. 4 Esd. 8:27
Neither thinke thou of them that in thy sight haue conuerst falsly, but remember them that according to thy wil haue knowen thy feare. 4 Esd. 8:28
Neither be thou willing to destroy them that haue had the maners of beastes: but respect them that haue taught thy law gloriously. 4 Esd. 8:29
Neither haue indignation towards them, which are iudged worse then beastes: but loue them that alwayes haue confidence in thy iustice, and glorie. 4 Esd. 8:30
Because we and our fatheres languish with such diseases: but thou for sinners shalt be called merciful. 4 Esd. 8:31
but I wil reioyce vpon the creature of the iust, and I wil remember their pilgrimage also, and saluation, and receiuing of reward. 4 Esd. 8:39
For as the husbandman soweth vpon the ground manie seedes, and planteth manie plantes, but not al which were sowen in time, are preserued, nor yet al that were planted, shal take roote: so they also that are sowen in the world, shal not al be saued. (Matt. 13 & 20) 4 Esd. 8:41
Be not angrie vpon vs, but spare thy people, and haue mercie on thy inheritance. And thou hast mercie on thy creature. 4 Esd. 8:45
For thou lackest much to be able to loue my creature aboue me: and to thee often times, euen to thyselfe I haue approched, but to the vniust neuer. 4 Esd. 8:47
But in this also thou art meruelous before the Highest, 4 Esd. 8:48
But thou for thyselfe vnderstand, & for them that are like vnto thee seeke glorie. 4 Esd. 8:51
But they them selues also which are created, haue defyled his name which made them: & haue bene vnkind to him that prepared life. 4 Esd. 8:60
Which thinges I haue not shewed to al, but to thee, & to few like vnto thee. And I answered, and sayd: 4 Esd. 8:62
Behold now Lord thou hast shewed me a multitude of signes, which thou wilt beginne to doe in the latter times: but thou hast not shewed me at what time. 4 Esd. 8:63
and when as yet place of penance was open to them vnderstoode not, but despised: they must after death in torment know it. 4 Esd. 9:12
Thou therfore be not yet curious, how the impious shal be tormented: but inquire how the iust shal be saued, and whose the world is, and for whom the world is, and when. 4 Esd. 9:13
And thou if thou adde yet seuen other dayes, but thou shalt not fast in them, 4 Esd. 9:23
thou shalt goe into a field of flowers, where no house is built: & thou shalt eate only of the flowers of the field, and flesh thou shalt not tast, and wine thou shalt not drinke, but only flowers. 4 Esd. 9:24
that which was sowne, or cast in, or the thinges that were receiued, are destroyed withal, and the thinges receiued now tarye not with vs: but it is not so done to vs. 4 Esd. 9:35
For the law hath not perished, but hath remayned in his labour. (Ezech. 48) 4 Esd. 9:37
And I meane nowe not to returne into the citie, but to stay here: and neither eate, nor drinke, but without intermission to mourne, and to fast vntil I dye. 4 Esd. 10:4
And who then ought to mourne more, but she that hath lost so great a multitude, rather then thou which art sorie for one? 4 Esd. 10:11
but the earth according to the maner of the earth, and the present multitude in it hath departed as it came: and I saye to thee, 4 Esd. 10:13
I wil not doe it, neither wil I enter into the citie, but here wil I dye. 4 Esd. 10:18
Doe not this word, but consent to him that counseleth thee. For how manie are the chances of Sion? Take comfort for the sorrowe of Ierusalem. 4 Esd. 10:20
and behold, the woman did no more appeare vnto me, but a citie was built, & a place was shewed of great fundations: and I was afrayd, & crying with a loude voyce I sayd: 4 Esd. 10:27
And now thou seest not the forme of the woman, but there appeared to thee a citie to be built. 4 Esd. 10:42
Thou therfore feare not, neither let thy hart dread: but goe in, and see the beautie, and greatnes of the building, as much as the sight of thyne eyes is capable to see: 4 Esd. 10:55
For her heades were at rest, and the midle head was greater then the other heades, but she rested with them. 4 Esd. 11:4
But let the heades be preserued to the last. 4 Esd. 11:9
And I saw, and behold the voice came not out of her heades, but from the middes of her bodie. 4 Esd. 11:10
And I saw, and behold in time the rest of the winges were sent vp on the right side, that they also might hold the principalitie: and of them there were that held it, but yet forthwith they appeared not. 4 Esd. 11:20
For some also of them stoode vp, but they held not the principalitie. 4 Esd. 11:21
and nothing remayned in the bodie of the eagle but two heades resting, and six litle winges. 4 Esd. 11:23
And I saw, and behold one was set vp, but forthwith it appeared not. 4 Esd. 11:26
But it was not interpreted to him, therfore I do now interprete it to thee. 4 Esd. 12:12
And the voice that spake which thou heardst, not coming forth of her heads, but from the middes of her bodie, 4 Esd. 12:17
this is the interpretation, that after the time of that kingdom shal rise no smal contentions, and it shal be in danger to fal: and it shal not fal then, but shal be constituted againe according to the beginning therof. 4 Esd. 12:18
But when the middest time approcheth, foure shal be kept til a time, when the time therof shal beginne to approch to be ended, yet two shal be kept to the end. 4 Esd. 12:21
For the sword of one shal deuoure him that is with him: but yet this also at the last shal fal by the sword. 4 Esd. 12:28
But doe thou stay here yet other seuen dayes, that there may be shewed thee whatsoeuer shal seme good to the Highest to shew thee. 4 Esd. 12:39
For I haue not forsaken you, neither did I depart form you: but I came into this place, to pray for the desolation of Sion, and to seeke mercie for the low estate of your sanctification. 4 Esd. 12:48
but I sate in the fielde seuen dayes, as he commanded me: and I did eate of the flowers of the field only, of the herbes was my meate made in those dayes. 4 Esd. 12:51
And behold as he sawe the violence of the multitude that came, he lifted not vp his hand, nor held sword, nor anie warlyke instrument but only as I saw, 4 Esd. 13:9
And it fel with violence vpon the multitude, that was prepared to fight, and burned them al, that suddenly there was nothing sene of an innumerable multitude, but only dust, & the sauour of smoke: and I saw, and was afrayd. 4 Esd. 13:11
But yet it is easier, aduenturing to come into it, then to passe, as a cloud from the world, and vow to see the thinges that happen in the later time. And he answered me, and sayd: 4 Esd. 13:20
But he shal stand vpon the top of mount Sion. 4 Esd. 13:35
But they gaue themselues this counsel, to forsake the multitude of nations, and to goe forth into a farther countrie, where mankind neuer inhabited. 4 Esd. 13:41
But they also that were leaft of the people, these are they that be within my border. 4 Esd. 13:48
As thou canst not either search these thinges, or know what thinges are in the depth of the sea: so can not any man vpon the earth see my sonne, or them that are with him, but in the time of a day. 4 Esd. 13:52
For behold I wil goe, as thou hast commanded me, & wil rebuke the people that now is. But them that shal yet be born, who shal admonish? 4 Esd. 14:19
And I opened my mouth, & behold a ful cuppe was brought me, this was ful as it were with water: but the colour therof like as fire. 4 Esd. 14:39
And at night they did eate breade, but I spake by day, & by night held not my peace. 4 Esd. 14:43
The former thinges which thou hast written, set abrode, and let the worthie and vnworthiereade: but the last seuentie bookes thou shalt keepe, that thou mayest deliuer them to the wyse of thy people. 4 Esd. 14:46
But I wil bring them forth in a mightie hand and valiant arme, and wil strike with plague as before, and wil corrupt al the land thereof. 4 Esd. 15:11
But heare these thinges, and know them ye seruantes of our Lord. 4 Esd. 16:36