Haller's Concordance for THE HOLY BIBLE: Douay-Rheims: Haller's Concordance: IS

Haller's Concordance: IS

And to all beasts of the earth, and to every fowl of the air, and to all that move upon the earth, and wherein there is life, that they may have to feed upon. And it was so done. Gen. 1:30
And a river went out of the place of pleasure to water paradise, which from thence is divided into four heads. Gen. 2:10
The name of the one is Phison: that is it which compasseth all the land of Hevilath, where gold groweth. Gen. 2:11
And the gold of that land is very good: there is found bdellium, and the onyx stone. Gen. 2:12
And the name of the second river is Gehon: the same is it that compasseth all the land of Ethiopia. Gen. 2:13
And the name of the third river is Tigris: the same passeth along by the Assyrians. And the fourth river is Euphrates. Gen. 2:14
And the Lord God said: It is not good for man to be alone: let us make him a help like unto himself. Gen. 2:18
And the Lord God having formed out of the ground all the beasts of the earth, and all the fowls of the air, brought them to Adam to see what he would call them: for whatsoever Adam called any living creature the same is its name. Gen. 2:19
And Adam said: This now is bone of my bones, and flesh of my flesh; she shall be called woman, because she was taken out of man. Gen. 2:23
But of the fruit of the tree which is in the midst of paradise, God hath commanded us that we should not eat; and that we should not touch it, lest perhaps we die. Gen. 3:3
And to Adam he said: Because thou hast hearkened to the voice of thy wife, and hast eaten of the tree, whereof I commanded thee, that thou shouldst not eat, cursed is the earth in thy work: with labour and toil shalt thou eat thereof all the days of thy life. Gen. 3:17
And he said: Behold Adam is become as one of us, knowing good and evil: now therefore lest perhaps he put forth his hand and take also of the tree of life, and eat, and live for ever. Gen. 3:22
And the Lord said to him: Why art thou angry? and why is thy countenance fallen? Gen. 4:6
And the Lord said to Cain: Where is thy brother Abel? And he answered: I know not: am I my brother's keeper? Gen. 4:9
And Cain said to the Lord: My iniquity is greater than that I may deserve pardon. Gen. 4:13
¤ This is the book of the generation of Adam. In the day that God created man, he made him to the likeness of God. Gen. 5:1
And God said: My spirit shall not remain in man for ever, because he is flesh, and his days shall be a hundred and twenty years. Gen. 6:3
He said to Noe: The end of all flesh is come before me, the earth is filled with iniquity through them, and I will destroy them with the earth. Gen. 6:13
Behold, I will bring the waters of a great flood upon the earth, to destroy all flesh, wherein is the breath of life under heaven. All things that are in the earth shall be consumed. Gen. 6:17
And all things wherein there is the breath of life on the earth, died. Gen. 7:22
And with every living soul that is with you, as well in all birds, as in cattle and beasts of the earth, that are come forth out of the ark, and in all the beasts of the earth. Gen. 9:10
And God said: This is the sign of the covenant which I give between me and you, and to every living soul that is with you, for perpetual generations. Gen. 9:12
And the bow shall be in the clouds, and I shall see it, and shall remember the everlasting covenant, that was made between God and every living soul of all flesh which is upon the earth. Gen. 9:16
And the sons of Noe, who came out of the ark, were Sem, Cham, and Japheth: and Cham is the father of Chanaan. Gen. 9:18
Resen also between Ninive and Chale: this is the great city. Gen. 10:12
And he said: Behold, it is one people, and all have one tongue: and they have begun to do this, neither will they leave off from their designs, till they accomplish them in deed. Gen. 11:6
And that when the Egyptians shall see thee, they will say: She is his wife: and they will kill me, and keep thee. Gen. 12:12
And Pharao called Abram, and said to him: What is this that thou hast done to me? Why didst thou not tell me that she was thy wife? Gen. 12:18
For what cause didst thou say, she was thy sister, that I might take her to my wife? Now therefore there is thy wife, take her, and go thy way. Gen. 12:19
Behold the whole land is before thee: depart from me, I pray thee: if thou wilt go to the left hand, I will take the right: if thou choose the right hand, I will pass to the left. Gen. 13:9
So Abram removing his tent, came, and dwelt by the vale of Mambre, which is in Hebron: and he built there an altar to the Lord. Gen. 13:18
Made war against Bara, king of Sodom, and against Bersa, king of Gomorrha, and against Sennaab, king of Adama, and against Semeber, king of Seboim, and against the king of Bala, which is Segor. Gen. 14:2
All these came together into the woodland vale, which now is the salt sea. Gen. 14:3
And the Chorreans in the mountains of Seir, even to the plains of Pharan, which is in the wilderness. Gen. 14:6
And they returned, and came to the fountain of Misphat, the same is Cades: and they smote all the country of the Amalecites, and the Amorrhean that dwelt in Asasonthamar. Gen. 14:7
And the king of Sodom, and the king of Gomorrha, and the king of Adama, and the king of Seboim, and the king of Bala, which is Segor, went out: and they set themselves against them in battle array, in the woodland vale: Gen. 14:8
And dividing his company, he rushed upon them in the night, and defeated them: and pursued them as far as Hoba, which is on the left hand of Damascus. Gen. 14:15
And the king of Sodom went out to meet him, after he returned from the slaughter of Chodorlahomor, and of the kings that were with him in the vale of Save, which is the king's vale. Gen. 14:17
And Abram said: Lord God, what wilt thou give me? I shall go without children: and the son of the steward of my house is this Damascus Eliezer. Gen. 15:2
And Abram made answer, and said to her: Behold thy handmaid is in thy own hand, use her as it pleaseth thee. And when Sarai afflicted her, she ran away. Gen. 16:6
And the angel of the Lord having found her, by a fountain of water in the wilderness, which is in the way to Sur in the desert, Gen. 16:7
Therefore she called that well, the well of him that liveth and seeth me. The same is between Cades and Barad. Gen. 16:14
And God said to him: I am, and my covenant is with thee, and thou shalt be a father of many nations. Gen. 17:4
This is my covenant which you shall observe between me and you, and thy seed after thee: All the male-kind of you shall be circumcised. Gen. 17:10
An infant of eight days old shall be circumcised among you, every manchild in your generations: he that is born in the house, as well as the bought servant, shall be circumcised, and whosoever is not of your stock: Gen. 17:12
Abraham fell upon his face, and laughed, saying in his heart: Shall a son, thinkest thou, be born to him that is a hundred years old? and shall Sara that is ninety years old bring forth? Gen. 17:17
And when they had eaten, they said to him: Where is Sara thy wife? He answered: Lo she is in the tent. Gen. 18:9
And she laughed secretly, saying: After I am grown old, and my lord is an old man, shall I give myself to pleasure? Gen. 18:12
Is there any thing hard to God? According to appointment I will return to thee at this same time, life accompanying, and Sara shall have a son. Gen. 18:14
And the Lord said: The cry of Sodom and Gomorrha is multiplied, and their sin is become exceedingly grievous. Gen. 18:20
I will go down and see whether they have done according to the cry that is come to me; or whether it be not so, that I may know. Gen. 18:21
Far be it from thee to do this thing, and to slay the just with the wicked, and for the just to be in like case as the wicked; this is not beseeming thee: thou who judgest all the earth, wilt not make this judgment. Gen. 18:25
For we will destroy this place, because their cry is grown loud before the Lord, who hath sent us to destroy them. Gen. 19:13
There is this city here at hand, to which I may flee, it is a little one, and I shall be saved in it: is it not a little one, and my soul shall live? Gen. 19:20
And the elder said to the younger: Our father is old, and there is no man left on the earth, to come in unto us after the manner of the whole earth. Gen. 19:31
And the elder bore a son, and called his name Moab: he is the father of the Moabites unto this day. Gen. 19:37
The younger also bore a son, and called his name Ammon; that is, the son of my people: he is the father of the Ammonites unto this day. Gen. 19:38
And he said of Sara his wife: She is my sister. So Abimelech the king of Gerara sent, and took her. Gen. 20:2
Now Abimelech had not touched her, and he said: Lord, wilt thou slay a nation that is ignorant and just? Gen. 20:4
Did not he say to me: She is my sister: and she say, He is my brother? in the simplicity of my heart, and cleanness of my hands have I done this. Gen. 20:5
Now therefore restore the man his wife, for he is a prophet: and he shall pray for thee, and thou shalt live: but if thou wilt not restore her, know that thou shalt surely die, thou and all that are thine. Gen. 20:7
Abraham answered: I thought with myself, saying: Perhaps there is not the fear of God in this place: and they will kill me for the sake of my wife: Gen. 20:11
Howbeit, otherwise also she is truly my sister, the daughter of my father, and not the daughter of my mother, and I took her to wife. Gen. 20:12
And said: The land is before you, dwell wheresoever it shall please thee. Gen. 20:15
But I will make the son also of the bondwoman a great nation, because he is thy seed. Gen. 21:13
And God heard the voice of the boy: and an angel of God called to Agar from heaven, saying: What art thou doing, Agar? fear not; for God hath heard the voice of the boy, from the place wherein he is. Gen. 21:17
At the same time Abimelech, and Phicol the general of his army, said to Abraham: God is with thee in all that thou dost. Gen. 21:22
Isaac said to his father: My father. And he answered: What wilt thou, son? Behold, saith he, fire and wood: where is the victim for the holocaust? Gen. 22:7
And he called the name of that place, The Lord seeth. Whereupon, even to this day, it is said: In the mountain the Lord will see. Gen. 22:14
I will bless thee, and I will multiply thy seed as the stars of heaven, and as the sand that is by the sea shore; thy seed shall possess the gates of their enemies. Gen. 22:17
And she died in the city of Arbee which is Hebron, in the land of Chanaan: and Abraham came to mourn and weep for her. Gen. 23:2
That he may give me the double cave, which he hath in the end of his field: For as much money as it is worth he shall give it me before you, for a possession of a burying place. Gen. 23:9
Let it not be so, my lord, but do thou rather hearken to what I say: The field I deliver to thee, and the cave that is therein; in the presence of the children of my people, bury thy dead. Gen. 23:11
My lord, hear me. The ground which thou desirest, is worth four hundred sicles of silver: this is the price between me and thee: but what is this? bury thy dead. Gen. 23:15
And so Abraham buried Sara, his wife, in the double cave of the field, that looked towards Mambre, this is Hebron in the land of Chanaan. Gen. 23:19
And he said to her: Whose daughter art thou? tell me: is there any place in thy father's house to lodge? Gen. 24:23
And the Lord hath blessed my master wonderfully, and he is become great: and he hath given him sheep and oxen, silver and gold, men servants and women servants, camels and asses. Gen. 24:35
Behold, Rebecca is before thee, take her and go thy way, and let her be the wife of thy master's son, as the Lord hath spoken. Gen. 24:51
At the same time, Isaac was walking along the way to the well which is called Of the living and the seeing: for he dwelt in the south country: Gen. 24:62
And said to the servant: Who is that man who cometh towards us along the field? And he said to her: That man is my master. But she quickly took her cloak, and covered herself. Gen. 24:65
And when he was asked by the men of that place, concerning his wife, he answered: She is my sister: for he was afraid to confess that she was his wife, thinking lest perhaps they would kill him because of her beauty. Gen. 26:7
And calling for him, he said: It is evident she is thy wife: why didst thou feign her to be thy sister? He answered: I feared lest I should die for her sake. Gen. 26:9
But there also the herdsmen of Gerara strove against the herdsmen of Isaac, saying: It is our water. Wherefore he called the name of the well, on occasion of that which had happened, Calumny. Gen. 26:20
And they answered: We saw that the Lord is with thee, and therefore we said: Let there be an oath between us, and let us make a covenant, Gen. 26:28
And he answered her: Thou knowest that Esau, my brother, is a hairy man, and I am smooth: Gen. 27:11
He came near to his father, and when he had felt him, Isaac said: The voice indeed is the voice of Jacob; but the hands, are the hands of Esau. Gen. 27:22
He came near, and kissed him. And immediately as he smelled the fragrant smell of his garments, blessing him, he said: Behold, the smell of my son is as the smell of a plentiful field, which the Lord hath blessed. Gen. 27:27
Isaac was struck with fear, and astonished exceedingly; and wondering beyond what can be believed, said: Who is he then that even now brought me venison that he had taken, and I ate of all before thou camest? and I have blessed him, and he shall be blessed. Gen. 27:33
But he said again: Rightly is his name called Jacob; for he hath supplanted me lo this second time: My birthright he took away before, and now this second time he hath stolen away my blessing. And again he said to his father: Hast thou not reserved me also a blessing? Gen. 27:36
And when Jacob awaked out of sleep, he said: Indeed the Lord is in this place, and I knew it not. Gen. 28:16
And trembling, he said: How terrible is this place? this is no other but the house of God, and the gate of heaven. Gen. 28:17
He said: Is he in health? He is in health, say they: and behold, Rachel, his daughter, cometh with his flock. Gen. 29:6
And Jacob said: There is yet much day remaining, neither is it time to bring the flocks into the folds again: first give the sheep drink, and so lead them back to feed. Gen. 29:7
Laban answered: It is better that I give her to thee than to another man; stay with me. Gen. 29:19
And he said to Laban: Give me my wife; for now the time is fulfilled, that I may go in unto her. Gen. 29:21
And he said to his father-in-law: What is it that thou didst mean to do? did not I serve thee for Rachel? why hast thou deceived me? Gen. 29:25
Laban answered: It is not the custom in this place, to give the younger in marriage first. Gen. 29:26
And Lia said: This is for my happiness: for women will call me blessed. Therefore she called him Aser. Gen. 30:13
Thou hadst but little before I came to thee, and now thou art become rich: and the Lord hath blessed thee at my coming. It is reasonable, therefore, that I should now provide also for my own house. Gen. 30:30
Go round through all thy flocks, and separate all the sheep of divers colours, and speckled; and all that is brown and spotted, and of divers colours, as well among the sheep as among the goats, shall be my wages. Gen. 30:32
And my justice shall answer for me tomorrow before thee, when the time of the bargain shall come; and all that is not of divers colours, and spotted, and brown, as well among the sheep as among the goats, shall accuse me of theft. Gen. 30:33
And he separated the same day the she-goats, and the sheep, and the he-goats, and the rams of divers colours, and spotted; and all the flock of one colour, that is, of white and black fleece, he delivered into the hands of his sons. Gen. 30:35
¤ But after that he had heard the words of the sons of Laban, saying: Jacob hath taken away all that was our father's, and being enriched by his substance is become great. Gen. 31:1
And said to them: I see your father's countenance is not towards me as yesterday and the other day: but the God of my father hath been with me. Gen. 31:5
It is in my power to return thee evil; but the God of your father said to me yesterday: Take heed thou speak not any thing harshly against Jacob. Gen. 31:29
And Laban said: This heap shall be a witness between me and thee this day, and therefore the name thereof was called Galaad, that is, The witness heap. Gen. 31:48
If thou afflict my daughters, and if thou bring in other wives over them: none is witness of our speech but God, who is present and beholdeth. Gen. 31:50
And when he saw them, he said: These are the camps of God, and he called the name of that place Mahanaim, that is, Camps. Gen. 32:2
Saying: If Esau come to one company, and destroy it, the other company that is left, shall escape. Gen. 32:8
And he said to him: Let me go, for it is break of day. He answered: I will not let thee go, except thou bless me. Gen. 32:26
And he said: What is thy name? He answered: Jacob. Gen. 32:27
But he said: I have plenty, my brother, keep what is thine for thyself. Gen. 33:9
Esau answered: I beseech thee, that some of the people, at least, who are with me, may stay to accompany thee in the way. And he said: There is no necessity: I want nothing else but only to find favour, my lord, in thy sight. Gen. 33:15
And Jacob came to Socoth: where having built a house, and pitched tents, he called the name of the place Socoth, that is, Tents. Gen. 33:17
And he passed over to Salem, a city of the Sichemites, which is in the land of Chanaan, after he returned from Mesopotamia of Syria: and he dwelt by the town. Gen. 33:18
And dwell with us: the land is at your command, till, trade, and possess it. Gen. 34:10
We cannot do what you demand, nor give our sister to one that is uncircumcised; which with us is unlawful and abominable. Gen. 34:14
One thing there is for which so great a good is deferred: We must circumcise every male among us, following the manner of the nation. Gen. 34:22
So they gave him all the strange gods they had, and the earrings which were in their ears: and he buried them under the turpentine tree, that is behind the city of Sichem. Gen. 35:4
And Jacob came to Luza, which is in the land of Chanaan, surnamed Bethel: he and all the people that were with him. Gen. 35:6
And when her soul was departing for pain, and death was now at hand, she called the name of her son Benoni, that is, the son of my pain: but his father called him Benjamin, that is, the son of the right hand. Gen. 35:18
So Rachel died, and was buried in the highway that leadeth to Ephrata, that is Bethlehem. Gen. 35:19
And Jacob erected a pillar over her sepulchre: this is the pillar of Rachel's monument, to this day. Gen. 35:20
And he came to Isaac his father in Mambre, the city of Arbee, this is Hebron: wherein Abraham and Isaac sojourned. Gen. 35:27
¤ And these are the generations of Esau, the same is Edom. Gen. 36:1
And Esau dwelt in mount Seir: he is Edom. Gen. 36:8
These are the sons of Esau, and these the dukes of them: the same is Edom. Gen. 36:19
And these the sons of Sebeon: Aia and Ana. This is Ana that found the hot waters in the wilderness, when he fed the asses of Sebeon, his father: Gen. 36:24
Duke Magdiel, duke Hiram: these are the dukes of Edom dwelling in the land of their government; the same is Esau, the father of the Edomites. Gen. 36:43
I am ready: he said to him: Go, and see if all things be well with thy brethren, and the cattle: and bring me word again what is doing. So being sent from the vale of Hebron, he came to Sichem: Gen. 37:14
Do not take away his life, nor shed his blood: but cast him into this pit, that is in the wilderness, and keep your hands harmless: now he said this, being desirous to deliver him out of their hands and to restore him to his father. Gen. 37:22
It is better that he be sold to the Ismaelites, and that our hands be not defiled: for he is our brother and our flesh. His brethren agreed to his words. Gen. 37:27
And the father acknowledging it, said: It is my son's coat, an evil wild beast hath eaten him, a beast hath devoured Joseph. Gen. 37:33
Asked the men of that place: Where is the woman that sat in the cross way? And when they all made answer: There was no harlot in this place, Gen. 38:21
But when she was led to execution, she sent to her father in law, saying: By the man, to whom these things belong, I am with child. See whose ring, and bracelet, and staff this is. Gen. 38:25
But he acknowledging the gifts, said: She is juster than I: because I did not give her to Sela, my son. However he knew her no more. Gen. 38:26
But he drawing back his hand, the other came forth: and the woman said: Why is the partition divided for thee? and therefore called his name Phares. Gen. 38:29
Neither is there any thing which is not in my power, or that he hath not delivered to me, but thee, who art his wife; how then can I do this wicked thing, and sin against my God? Gen. 39:9
He asked them, saying: Why is your countenance sadder today than usual? Gen. 40:7
They answered: We have dreamed a dream, and there is nobody to interpret it to us. And Joseph said to them: Doth not interpretation belong to God? Tell me what you have dreamed: Gen. 40:8
Joseph answered: This is the interpretation of the dream: The three branches, are yet three days: Gen. 40:12
Joseph answered: This is the interpretation of the dream: The three baskets, are yet three days: Gen. 40:18
And he said to him: I have dreamed dreams, and there is no one that can expound them: Now I have heard that thou art very wise at interpreting them: Gen. 41:15
And they devoured the beauty of the former: I told this dream to the conjecturers, and there is no man that can expound it. Gen. 41:24
Joseph answered: The king's dream is one: God hath shewn to Pharao what he is about to do. Gen. 41:25
And for that thou didst see the second time a dream pertaining to the same thing: it is a token of the certainty, and that the word of God cometh to pass, and is fulfilled speedily. Gen. 41:32
And he said to them: Can we find such another man, that is full of the spirit of God? Gen. 41:38
I have heard that wheat is sold in Egypt: Go ye down, and buy us necessaries, that we may live, and not be consumed with want. Gen. 42:2
But they said: It is not so, my lord; but thy servants are come to buy food. Gen. 42:10
And he answered them: It is otherwise: you are come to consider the unfenced parts of this land. Gen. 42:12
But they said: We thy servants are twelve brethren, the sons of one man in the land of Chanaan: the youngest is with our father, the other is not living. Gen. 42:13
He saith, This is it that I said: You are spies. Gen. 42:14
And they talked one to another: We deserve to suffer these things, because we have sinned against our brother, seeing the anguish of his soul, when he besought us, and we would not hear: therefore is this affliction come upon us. Gen. 42:21
And Ruben, one of them, said: Did not I say to you: Do not sin against the boy; and you would not hear me? Behold his blood is required. Gen. 42:22
And said to his brethren: My money is given me again; behold it is in the sack. And they were astonished, and troubled, and said to one another: What is this that God hath done unto us? Gen. 42:28
We are twelve brethren born of one father: one is not living, the youngest is with our father in the land of Chanaan. Gen. 42:32
And bring your youngest brother to me, that I may know you are not spies: and you may receive this man again, that is kept in prison: and afterwards may have leave to buy what you will. Gen. 42:34
Their father Jacob said: You have made me to be without children: Joseph is not living, Simeon is kept in bonds, and Benjamin you will take away: all these evils are fallen upon me. Gen. 42:36
But he said: My son shall not go down with you: his brother is dead, and he is left alone: if any mischief befall him in the land to which you go, you will bring down my grey hairs with sorrow to hell. Gen. 42:38
But he courteously saluting them again, asked them, saying: Is the old man your father in health, of whom you told me? Is he yet living? Gen. 43:27
And they answered: Thy servant our father, is in health; he is yet living. And bowing themselves, they made obeisance to him. Gen. 43:28
And Joseph lifting up his eyes, saw Benjamin, his brother by the same mother, and said: Is this your young brother, of whom you told me? And he said: God be gracious to thee, my son. Gen. 43:29
And when it was set on, for Joseph apart, and for his brethren apart, for the Egyptians also that ate with him apart, (for it is unlawful for the Egyptians to eat with the Hebrews, and they think such a feast profane): Gen. 43:32
The cup which you have stolen, is that in which my lord drinketh, and in which he is wont to divine: you have done a very evil thing. Gen. 44:5
And he said to them: Why would you do so? know you not that there is no one like me in the science of divining. Gen. 44:15
And we answered thee, my lord: We have a father an old man, and a young boy, that was born in his old age; whose brother by the mother is dead; and he alone is left of his mother, and his father loveth him tenderly. Gen. 44:20
And he shall see that he is not with us, he will die, and thy servants shall bring down his grey hairs with sorrow unto hell. Gen. 44:31
And he said to his brethren: I am Joseph: Is my father yet living? His brethren could not answer him, being struck with exceeding great fear. Gen. 45:3
For it is two years since the famine began to be upon the land, and five years more remain, wherein there can be neither ploughing nor reaping. Gen. 45:6
Behold, your eyes, and the eyes of my brother Benjamin, see that it is my mouth that speaketh to you. Gen. 45:12
And they told him, saying: Joseph, thy son, is living; and he is ruler in all the land of Egypt. Which when Jacob heard, he awaked as it were out of a deep sleep, yet did not believe them. Gen. 45:26
And he said: It is enough for me if Joseph, my son, be yet living: I will go and see him before I die. Gen. 45:28
And the men are shepherds, and their occupation is to feed cattle; their flocks, and herds, and all they have, they have brought with them. Gen. 46:32
And when he shall call you, and shall say: What is your occupation? Gen. 46:33
And he asked them: What is your occupation? They answered: We, thy servants, are shepherds, both we and our fathers. Gen. 47:3
We are come to sojourn in thy land, because there is no grass for the flocks of thy servants, the famine being very grievous in the land of Chanaan: and we pray thee to give orders that we thy servants may be in the land of Gessen. Gen. 47:4
The land of Egypt is before thee: and make them dwell in the best place, and give them the land of Gessen. And if thou knowest that there are industrious men among them, make them rulers over my cattle. Gen. 47:6
And they came the second year, and said to him: We will not hide from our lord, how that our money is spent, and our cattle also are gone: neither art thou ignorant that we have nothing now left but our bodies and our lands. Gen. 47:18
And they answered: our life is in thy hand; only let my lord look favourably upon us, and we will gladly serve the king. Gen. 47:25
From that time unto this day, in the whole land of Egypt, the fifth part is paid to the king, and it is become as a law, except the land of the priests, which was free from this covenant. Gen. 47:26
So Israel dwelt in Egypt, that is, in the land of Gessen, and possessed it; and grew, and was multiplied exceedingly. Gen. 47:27
And when Joseph was come in to him, he said: God almighty appeared to me at Luza, which is in the land of Chanaan, and he blessed me, Gen. 48:3
For, when I came out of Mesopotamia, Rachel died from me in the land of Chanaan in the very journey, and it was spring time: and I was going to Ephrata, and I buried her near the way of Ephrata, which by another name is called Bethlehem. Gen. 48:7
And he set Ephraim on his right hand, that is, towards the left hand of Israel; but Manasses on his left hand, to wit, towards his father's right hand, and brought them near to him. Gen. 48:13
And he said to his father: It should not be so, my father; for this is the firstborn, put thy right hand upon his head. Gen. 48:18
Juda is a lion's whelp: to the prey, my son, thou art gone up: resting thou hast couched as a lion, and as a lioness, who shall rouse him? Gen. 49:9
The sceptre shall not be taken away from Juda, nor a ruler from his thigh, till he come that is to be sent, and he shall be the expectation of nations. Gen. 49:10
Joseph is a growing son, a growing son and comely to behold: the daughters run to and fro upon the wall; Gen. 49:22
And he charged them, saying: I am now going to be gathered to my people: bury me with my fathers in the double cave, which is in the field of Ephron the Hethite, Gen. 49:29
And they came to the threshing floor of Atad, which is situated beyond the Jordan: where celebrating the exequies with a great and vehement lamentation, they spent full seven days. Gen. 50:10
And when the inhabitants of Chanaan saw this, they said: This is a great mourning to the Egyptians. And therefore the name of that place was called, The mourning of Egypt. Gen. 50:11
Commanding them: When you shall do the office of midwives to the Hebrew women, and the time of delivery is come: if it be a man child, kill it: if a woman, keep it alive. Ex. 1:16
And the king called for them and said: What is it that you meant to do, that you would save the men children? Ex. 1:18
She opened it, and seeing within it an infant crying, having compassion on it, she said: This is one of the babes of the Hebrews. Ex. 2:6
But he answered: Who hath appointed thee prince and judge over us? wilt thou kill me, as thou didst yesterday kill the Egyptian? Moses feared, and said: How is this come to be known? Ex. 2:14
But he said: Where is he? why have you let the man go? call him that he may eat bread. Ex. 2:20
And Moses said: I will go, and see this great sight, why the bush is not burnt. Ex. 3:3
And he said: Come not nigh hither, put off the shoes from thy feet; for the place, whereon thou standest, is holy ground. Ex. 3:5
For the cry of the children of Israel is come unto me: and I have seen their affliction, wherewith they are oppressed by the Egyptians. Ex. 3:9
Moses said to God: Lo, I shall go to the children of Israel, and say to them: The God of your fathers hath sent me to you. If they shall say to me: What is his name? What shall I say to them? Ex. 3:13
God said to Moses: I AM WHO AM. He said: Thus shalt thou say to the children of Israel: HE WHO IS, hath sent me to you. Ex. 3:14
And God said again to Moses: Thus shalt thou say to the children of Israel: The Lord God of your fathers the God of Abraham, the God of Isaac, and the God of Jacob hath sent me to you; this is my name for ever, and this is my memorial unto all generations. Ex. 3:15
But every woman shall ask of her neighbour, and of her that is in her house, vessels of silver and of gold, and raiment: and you shall put them on your sons and daughters, and shall spoil Egypt. Ex. 3:22
Then he said to him: What is that thou holdest in thy hand? He answered: A rod. Ex. 4:2
The Lord being angry at Moses, said: Aaron the Levite is thy brother, I know that he is eloquent: behold he cometh forth to meet thee, and seeing thee, shall be glad at heart. Ex. 4:14
And thou shalt say to him: Thus saith the Lord: Israel is my son, my firstborn. Ex. 4:22
But he answered: Who is the Lord, that I should hear his voice, and let Israel go? I know not the Lord, neither will I let Israel go. Ex. 5:2
And Pharao said: The people of the land are numerous; you see that the multitude is increased; how much more if you give them rest from their works? Ex. 5:5
Straw is not given us, and bricks are required of us as before; behold we, thy servants, are beaten with whips, and thy people is unjustly dealt withal. Ex. 5:16
And the Lord said to Moses: Pharao's heart is hardened, he will not let the people go. Ex. 7:14
Thus therefore saith the Lord: In this thou shalt know that I am the Lord: behold I will strike with the rod, that is in my hand, the water of the river, and it shall be turned into blood. Ex. 7:17
And he answered: To morrow. But he said: I will do according to thy word; that thou mayst know that there is none like to the Lord our God. Ex. 8:10
And the magicians said to Pharao: This is the finger of God. And Pharao's heart was hardened, and he hearkened not unto them, as the Lord had commanded. Ex. 8:19
And I will make the land of Gessen, wherein my people is, wonderful in that day, so that flies shall not be there: and thou shalt know that I am the Lord in the midst of the earth. Ex. 8:22
For I will at this time send all my plagues upon thy heart, and upon thy servants, and upon thy people; that thou mayst know that there is none like me in all the earth. Ex. 9:14
And Pharao sent and called Moses and Aaron, saying to them: I have sinned this time also, the Lord is just: I and my people, are wicked. Ex. 9:27
Moses said: As soon as I am gone out of the city, I will stretch forth my hands to the Lord, and the thunders shall cease, and the hail shall be no more: that thou mayst know that the earth is the Lord's: Ex. 9:29
And Pharao's servants said to him: How long shall we endure this scandal? Let the men go to sacrifice to the Lord their God. Dost thou not see that Egypt is undone? Ex. 10:7
Moses said: We will go with our young and old, with our sons and daughters, with our sheep and herds: for it is the solemnity of the Lord our God. Ex. 10:9
And the Lord said to Moses: Stretch forth thy hand upon the land of Egypt unto the locust, that it may come upon it, and devour every herb that is left after the hail. Ex. 10:12
And every firstborn in the land of the Egyptians shall die, from the firstborn of Pharao who sitteth on his throne, even to the firstborn of the handmaid that is at the mill, and all the firstborn of beasts. Ex. 11:5
And all these thy servants shall come down to me, and shall worship me, saying: Go forth thou, and all the people that is under thee: after that we will go out. Ex. 11:8
And thus you shall eat it: you shall gird your reins, and you shall have shoes on your feet, holding staves in your hands, and you shall eat in haste; for it is the Phase (that is the Passage) of the Lord. Ex. 12:11
And dip a bunch of hyssop in the blood that is at the door, and sprinkle the transom of the door therewith, and both the door cheeks: let none of you go out of the door of his house till morning. Ex. 12:22
And when your children shall say to you: What is the meaning of this service? Ex. 12:26
You shall say to them: It is the victim of the passage of the Lord, when he passed over the houses of the children of Israel in Egypt, striking the Egyptians, and saving our houses. And the people bowing themselves, adored. Ex. 12:27
This is the observable night of the Lord, when he brought them forth out of the land of Egypt: this night all the children of Israel must observe in their generations. Ex. 12:42
And the Lord said to Moses and Aaron: This is the service of the Phase; no foreigner shall eat of it. Ex. 12:43
And if any stranger be willing to dwell among you, and to keep the Phase of the Lord, all his males shall first be circumcised, and then shall he celebrate it according to the manner: and he shall be as he that is born in the land: but if any man be uncircumcised, he shall not eat thereof. Ex. 12:48
The same law shall be to him that is born in the land, and to the proselyte that sojourneth with you. Ex. 12:49
And thou shalt tell thy son in that day, saying: This is what the Lord did to me when I came forth out of Egypt. Ex. 13:8
Thou shalt set apart all that openeth the womb for the Lord, and all that is first brought forth of thy cattle: whatsoever thou shalt have of the male sex, thou shalt consecrate to the Lord. Ex. 13:12
And when thy son shall ask thee to morrow, saying: What is this? thou shalt answer him: With a strong hand did the Lord bring us forth out of the land of Egypt, out of the house of bondage. Ex. 13:14
And when Pharao had sent out the people, the Lord led them not by the way of the land of the Philistines, which is near; thinking lest perhaps they would repent, if they should see wars arise against them, and would return into Egypt. Ex. 13:17
But he led them about by the way of the desert, which is by the Red Sea: and the children of Israel went up armed out of the land of Egypt. Ex. 13:18
Speak to the children of Israel: Let them turn and encamp over against Phihahiroth, which is between Magdal and the sea over against Beelsephon: you shall encamp before it upon the sea. Ex. 14:2
Is not this the word that we spoke to thee in Egypt, saying: Depart from us, that we may serve the Egyptians? for it was much better to serve them, than to die in the wilderness. Ex. 14:12
¤ Then Moses and the children of Israel sung this canticle to the Lord, and said: Let us sing to the Lord: for he is gloriously magnified, the horse and the rider he hath thrown into the sea. Ex. 15:1
The Lord is my strength and my praise, and he is become salvation to me: he is my God, and I will glorify him: the God of my father, and I will exalt him. Ex. 15:2
The Lord is as a man of war, Almighty is his name. Ex. 15:3
Thy right hand, O Lord, is magnified in strength: thy right hand, O Lord, hath slain the enemy. Ex. 15:6
Who is like to thee, among the strong, O Lord? who is like to thee, glorious in holiness, terrible and praise-worthy, doing wonders? Ex. 15:11
And she began the song to them, saying: Let us sing to the Lord, for he is gloriously magnified, the horse and his rider he hath thrown into the sea. Ex. 15:21
And they came into Mara, and they could not drink the waters of Mara because they were bitter: whereupon he gave a name also agreeable to the place, calling it Mara, that is, bitterness. Ex. 15:23
Saying: If thou wilt hear the voice of the Lord thy God, and do what is right before him, and obey his commandments, and keep all his precepts, none of the evils that I laid upon Egypt, will I bring upon thee: for I am the Lord thy healer. Ex. 15:26
¤ And they set forward from Elim, and all the multitude of the children of Israel came into the desert of Sin, which is between Elim and Sinai: the fifteenth day of the second month, after they came out of the land of Egypt. Ex. 16:1
And the Lord said to Moses: Behold I will rain bread from heaven for you; let the people go forth, and gather what is sufficient for every day: that I may prove them whether they will walk in my law, or not. Ex. 16:4
And Moses said: In the evening the Lord will give you flesh to eat, and in the morning bread to the full: for he hath heard your murmurings, with which you have murmured against him, for what are we? your murmuring is not against us, but against the Lord. Ex. 16:8
And when the children of Israel saw it, they said one to another: Manhu! which signifieth: What is this! for they knew not what it was. And Moses said to them: This is the bread which the Lord hath given you to eat. Ex. 16:15
This is the word that the Lord hath commanded: Let every one gather of it as much as is enough to eat; a gomor for every man, according to the number of your souls that dwell in a tent, so shall you take of it. Ex. 16:16
But on the sixth day they gathered twice as much, that is, two gomors every man: and all the rulers of the multitude came, and told Moses. Ex. 16:22
And he said to them: This is what the Lord hath spoken: To morrow is the rest of the sabbath sanctified to the Lord. Whatsoever work is to be done, do it; and the meats that are to be dressed, dress them; and whatsoever shall remain, lay it up until the morning. Ex. 16:23
And Moses said: Eat it to day, because it is the sabbath of the Lord: to day it shall not be found in the field. Ex. 16:25
Gather it six days; but on the seventh day is the sabbath of the Lord, therefore it shall not be found. Ex. 16:26
And Moses said: This is the word which the Lord hath commanded: Fill a gomor of it, and let it be kept unto generations to come hereafter; that they may know the bread, wherewith I fed you in the wilderness when you were brought forth out of the land of Egypt. Ex. 16:32
Now a gomor is the tenth part of an ephi. Ex. 16:36
And he called the name of that place Temptation, because of the chiding of the children of Israel, and for that they tempted the Lord, saying: Is the Lord amongst us or not? Ex. 17:7
And the other Eliezer: For the God of my father, said he, is my helper, and hath delivered me from the sword of Pharao. Ex. 18:4
And he said: Blessed is the Lord, who hath delivered you out of the hand of Pharao, and out of the hand of the Egyptians, who hath delivered his people out of the hand of Egypt. Ex. 18:10
Now I know, that the Lord is great above all gods; because they dealt proudly against them. Ex. 18:11
And when his kinsman had seen all things that he did among the people, he said: What is it that thou dost among the people? Why sittest thou alone, and all the people wait from morning till night? Ex. 18:14
But he said: The thing thou dost is not good. Ex. 18:17
Thou art spent with foolish labour, both thou, and this people that is with thee; the business is above thy strength, thou alone canst not bear it. Ex. 18:18
And provide out of all the people able men, such as fear God, in whom there is truth, and that hate avarice, and appoint of them rulers of thousands, and of hundreds, and of fifties, and of tens, Ex. 18:21
If therefore you will hear my voice, and keep my covenant, you shall be my peculiar possession above all people: for all the earth is mine. Ex. 19:5
Thou shalt not make to thyself a graven thing, nor the likeness of any thing that is in heaven above, or in the earth beneath, nor of those things that are in the waters under the earth. Ex. 20:4
But on the seventh day is the sabbath of the Lord thy God: thou shalt do no work on it, thou nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thy beast, nor the stranger that is within thy gates. Ex. 20:10
Thou shalt not covet thy neighbour's house; neither shalt thou desire his wife, nor his servant, nor his handmaid, nor his ox, nor his ass, nor any thing that is his. Ex. 20:17
And Moses said to the people: Fear not; for God is come to prove you, and that the dread of him might be in you, and you should not sin. Ex. 20:20
But if the party remain alive a day or two, he shall not be subject to the punishment, because it is his money. Ex. 21:21
And if they set a price upon him, he shall give for his life whatsoever is laid upon him. Ex. 21:30
The owner of the pit shall pay the price of the beasts: and that which is dead shall be his own. Ex. 21:34
But if he did this when the sun is risen, he hath committed murder, and he shall die. If he have not wherewith to make restitution for the theft, he shall be sold. Ex. 22:3
If any man hurt a field or a vineyard, and put in his beast to feed upon that which is other men's: he shall restore the best of whatsoever he hath in his own field, or in his vineyard, according to the estimation of the damage. Ex. 22:5
If thou lend money to any of my people that is poor, that dwelleth with thee, thou shalt not be hard upon them as an extortioner, nor oppress them with usuries. Ex. 22:25
For that same is the only thing, wherewith he is covered, the clothing of his body, neither hath he any other to sleep in: if he cry to me, I will hear him, because I am compassionate. Ex. 22:27
Take notice of him, and hear his voice, and do not think him one to be contemned: for he will not forgive when thou hast sinned, and my name is in him. Ex. 23:21
And he took the blood and sprinkled it upon the people, and he said: This is the blood of the covenant, which the Lord hath made with you concerning all these words. Ex. 24:8
Let them cover both sides of the propitiatory, spreading their wings, and covering the oracle, and let them look one towards the other, their faces being turned towards the propitiatory wherewith the ark is to be covered. Ex. 25:20
And that which shall remain of the curtains, that are prepared for the roof, to wit, one curtain that is over and above, with the half thereof thou shalt cover the back parts of the tabernacle. Ex. 26:12
And there shall hang down a cubit on the one side, and another on the other side, which is over and above in the length of the curtains, fencing both sides of the tabernacle. Ex. 26:13
¤ Thou shalt make also an altar of setim wood, which shall be five cubits long, and as many broad, that is four square, and three cubits high. Ex. 27:1
And the ends of the chains themselves, thou shalt join together with two hooks, on both sides of the ephod, which is towards the rational. Ex. 28:25
In the midst whereof above shall be a hole for the head, and a border round about it woven, as is wont to be made in the outmost parts of garments, that it may not easily be broken. Ex. 28:32
Thou shalt clothe Aaron with his vestments, that is, with the linen garment and the tunic, and the ephod and the rational, which thou shalt gird with the girdle. Ex. 29:5
Thou shalt take also all the fat that covereth the entrails, and the caul of the liver, and the two kidneys, and the fat that is upon them, and shalt offer a burnt offering upon the altar: Ex. 29:13
But the flesh of the calf, and the hide and the dung, thou shalt burn abroad, without the camp, because it is for sin. Ex. 29:14
And thou shalt cut the ram in pieces, and having washed his entrails and feet, thou shalt put them upon the flesh that is cut in pieces, and upon his head. Ex. 29:17
And thou shalt offer the whole ram for a burnt offering upon the altar: it is an oblation to the Lord, a most sweet savour of the victim of the Lord. Ex. 29:18
And when thou hast taken of the blood that is upon the altar, and of the oil of unction, thou shalt sprinkle Aaron and his vesture, his sons and their vestments. And after they and their vestments are consecrated, Ex. 29:21
Thou shalt take the fat of the ram, and the rump, and the fat that covereth the lungs, and the caul of the liver, and the two kidneys, and the fat that is upon them, and the right shoulder, because it is the ram of consecration: Ex. 29:22
And one roll of bread, a cake tempered with oil, a wafer out of the basket of unleavened bread, which is set in the sight of the Lord: Ex. 29:23
And thou shalt take all from their hands; and shalt burn them upon the altar for a holocaust, a most sweet savour in the sight of the Lord, because it is his oblation. Ex. 29:25
This is what thou shalt sacrifice upon the altar: Two lambs of a year old every day continually, Ex. 29:38
It is a sacrifice to the Lord, by perpetual oblation unto your generations, at the door of the tabernacle of the testimony before the Lord, where I will appoint to speak unto thee. Ex. 29:42
It shall be a cubit in length, and another in breadth, that is, four square, and two in height. Horns shall go out of the same. Ex. 30:2
And thou shalt set the altar over against the veil, that hangeth before the ark of the testimony before the propitiatory wherewith the testimony is covered, where I will speak to thee. Ex. 30:6
He that is counted in the number from twenty years and upwards, shall give the price. Ex. 30:14
Saying: Take spices, of principal and chosen myrrh five hundred sicles, and of cinnamon half so much; that is, two hundred and fifty sicles, of calamus in like manner two hundred and fifty, Ex. 30:23
The flesh of man shall not be anointed therewith, and you shall make none other of the same composition, because it is sanctified, and shall be holy unto you. Ex. 30:32
You shall not make such a composition for your own uses, because it is holy to the Lord. Ex. 30:37
The tabernacle of the covenant, and the ark of the testimony, and the propitiatory, that is over it, and all the vessels of the tabernacle, Ex. 31:7
Speak to the children of Israel, and thou shalt say to them: See that you keep my sabbath; because it is a sign between me and you in your generations that you may know that I am the Lord, who sanctify you. Ex. 31:13
keep you my sabbath: for it is holy unto you: he that shall profane it, shall be put to death: he that shall do any work in it, his soul shall perish out of the midst of his people. Ex. 31:14
Six days shall you do work: in the seventh day is the sabbath, the rest holy to the Lord. Every one that shall do any work on this day, shall die. Ex. 31:15
Let the children of Israel keep the sabbath, and celebrate it in their generations. It is an everlasting covenant Ex. 31:16
And when Aaron saw this, he built an altar before it, and made proclamation by a crier's voice, saying To morrow is the solemnity of the Lord. Ex. 32:5
And again the Lord said to Moses: I see that this people is stiffnecked: Ex. 32:9
But Moses besought the Lord his God, saying: Why, O Lord, is thy indignation enkindled against thy people, whom thou hast brought out of the land of Egypt, with great power, and with a mighty hand? Ex. 32:11
And Josue hearing the noise of the people shouting, said to Moses: The noise of battle is heard in the camp. Ex. 32:17
But he answered: It is not the cry of men encouraging to fight, nor the shout of men compelling to flee: but I hear the voice of singers. Ex. 32:18
They said to me: make us gods, that may go before us; for as to this Moses, who brought us forth out of the land of Egypt, we know not what is befallen him. Ex. 32:23
And the Lord spoke to Moses face to face, as a man is wont to speak to his friend. And when he returned into the camp, his servant Josue, the son of Nun, a young man, departed not from the tabernacle. Ex. 33:11
And again he said: Behold there is a place with me, and thou shalt stand upon the rock. Ex. 33:21
Who keepest mercy unto thousands: who takest away iniquity, and wickedness, and sin, and no man of himself is innocent before thee. Who renderest the iniquity of the fathers to the children, and to the grandchildren unto the third and fourth generation. Ex. 34:7
Said: If I have found grace in thy sight, O Lord, I beseech thee that thou wilt go with us, (for it is a stiffnecked people) and take away our iniquities and sin, and possess us. Ex. 34:9
Adore not any strange god. The Lord his name is jealous, he is a jealous God. Ex. 34:14
And Moses said to all the assembly of the children of Israel: This is the word the Lord hath commanded, saying: Ex. 35:4
Set aside with you firstfruits to the Lord. Let every one that is willing and hath a ready heart, offer them to the Lord: gold, and silver, and brass, Ex. 35:5
Whosoever of you is wise, let him come, and make that which the Lord hath commanded: Ex. 35:10
The ark and the staves, the propitiatory, and the veil that is drawn before it: Ex. 35:12
Said to Moses: The people offereth more than is necessary. Ex. 36:5
He made also the propitiatory, that is, the oracle, of the purest gold, two cubits and a half in length, and a cubit and a half in breadth. Ex. 37:6
And the altar of gold, whereon the incense is burnt before the ark of the testimony. Thou shalt put the hanging in the entry of the tabernacle, Ex. 40:5
Speak to the children of Israel, and thou shalt say to them: The man among you that shall offer to the Lord a sacrifice of the cattle, that is, offering victims of oxen and sheep: Lev. 1:2
And he shall immolate the calf before the Lord: and the priests the sons of Aaron shall offer the blood thereof, pouring it round about the altar, which is before the door of the tabernacle. Lev. 1:5
And they shall divide the joints, the head, and all that cleave to the liver: and shall lay them upon the wood, under which the fire is to be put. Lev. 1:12
And he shall break the pinions thereof, and shall not cut, nor divide it with a knife: and shall burn it upon the altar, putting fire under the wood. It is a holocaust and oblation of most sweet savour to the Lord. Lev. 1:17
And whatsoever is left, shall be Aaron's, and his sons': holy of holies of the offerings of the Lord. Lev. 2:10
Every oblation that is offered to the Lord shall be made without leaven: neither shall any leaven or honey be burnt in the sacrifice to the Lord. Lev. 2:11
Pouring oil upon it and putting on frankincense, because it is the oblation of the Lord. Lev. 2:15
And they shall offer of the sacrifice of peace offerings, for an oblation to the Lord: the fat that covereth the entrails, and all the fat that is within, Lev. 3:3
With the kidneys, and the fat that covereth the belly and all the vitals and both the little kidneys, with the fat that is about the flanks, and the caul of the liver with the little kidneys. Lev. 3:10
The two little kidneys with the caul that is upon them which is by the flanks, and the fat of the liver with the little kidneys. Lev. 3:15
If the priest that is anointed shall sin, making the people to offend, he shall offer to the Lord for his sin a calf without blemish. Lev. 4:3
And he shall put some of the same blood upon the horns of the altar of the sweet incense most acceptable to the Lord, which is in the tabernacle of the testimony. And he shall pour all the rest of the blood at the foot of the altar of holocaust in the entry of the tabernacle. Lev. 4:7
The two little kidneys, and the caul that is upon them, which is by the flanks, and the fat of the liver with the little kidneys: Lev. 4:9
As it is taken off from the calf of the sacrifice of peace offerings. And he shall burn them upon the altar of holocaust. Lev. 4:10
And if all the multitude of Israel shall be ignorant, and through ignorance shall do that which is against the commandment of the Lord, Lev. 4:13
The priest that is anointed shall carry of the blood into the tabernacle of the testimony. Lev. 4:16
And he shall put of the same blood on the horns of the altar that is before the Lord, in the tabernacle of the testimony. And the rest of the blood he shall pour at the foot of the altar of holocaust, which is at the door of the tabernacle of the testimony. Lev. 4:18
But the calf itself he shall carry forth without the camp, and shall burn it as he did the former calf: because it is for the sin of the multitude. Lev. 4:21
And he shall put his hand upon the head thereof: and when he hath immolated it in the place where the holocaust is wont to be slain before the Lord, because it is for sin, Lev. 4:24
But the fat he shall burn upon it, as is wont to be done with the victims of peace offerings. And the priest shall pray for him, and for his sin: and it shall be forgiven him. Lev. 4:26
And he shall put his hand upon the head of the victim that is for sin: and shall immolate it in the place of the holocaust. Lev. 4:29
But taking off all the fat, as is wont to be taken away of the victims of peace offerings, he shall burn it upon the altar, for a sweet savour to the Lord: and he shall pray for him, and it shall be forgiven him. Lev. 4:31
All the fat also he shall take off, as the fat of the ram that is offered for peace offerings is wont to be taken away: and shall burn it upon the altar, for a burnt sacrifice of the Lord. And he shall pray for him and his sin, and it shall be forgiven him. Lev. 4:35
¤ If any one sin, and hear the voice of one swearing, and is a witness either because he himself hath seen, or is privy to it: if he do not utter it, he shall bear his iniquity. Lev. 5:1
Whosoever toucheth any unclean thing, either that which hath been killed by a beast, or died of itself, or any other creeping thing: and forgetteth his uncleanness, he is guilty, and hath offended. Lev. 5:2
And if he touch any thing of the uncleanness of man, according to any uncleanness wherewith he is wont to be defiled: and having forgotten it, come afterwards to know it, he shall be guilty of an offence. Lev. 5:3
And of its blood he shall sprinkle the side of the altar: and whatever is left, he shall let it drop at the bottom thereof, because it is for sin. Lev. 5:9
And the other he shall burn for a holocaust, as is wont to be done. And the priest shall pray for him, and for his sin, and it shall be forgiven him. Lev. 5:10
And if his hand be not able to offer two turtles, or two young pigeons, he shall offer for his sin the tenth part of an ephi of flour. He shall not put oil upon it, nor put any frankincense thereon, because it is for sin. Lev. 5:11
Praying for him and making atonement. But the part that is left, he himself shall have for a gift. Lev. 5:13
Command Aaron and his sons: This is the law of a holocaust. It shall be burnt upon the altar, all night until morning: the fire shall be of the same altar. Lev. 6:9
This is the perpetual fire which shall never go out on the altar. Lev. 6:13
This is the law of the sacrifice and libations, which the children of Aaron shall offer before the Lord, and before the altar. Lev. 6:14
The priest shall take a handful of the flour that is tempered with oil, and all the frankincense that is put upon the flour: and he shall burn it on the altar for a memorial of most sweet odour to the Lord. Lev. 6:15
And the part of the flour that is left, Aaron and his sons shall eat, without leaven: and he shall eat it in the holy place of the court of the tabernacle. Lev. 6:16
And therefore it shall not be leavened, because part thereof is offered for the burnt sacrifice of the Lord. It shall be most holy, as that which is offered for sin and for trespass. Lev. 6:17
This is the oblation of Aaron, and of his sons, which they must offer to the Lord, in the day of their anointing. They shall offer the tenth part of an ephi of flour for a perpetual sacrifice, half of it in the morning, and half of it in the evening. Lev. 6:20
Say to Aaron and his sons: This is the law of the victim for sin. In the place where the holocaust is offered, it shall be immolated before the Lord. It is holy of holies. Lev. 6:25
Every male of the priestly race shall eat of the flesh thereof, because it is holy of holies. Lev. 6:29
For the victim that is slain for sin, the blood of which is carried into the tabernacle of the testimony to make atonement in the sanctuary, shall not be eaten, but shall be burnt with fire. Lev. 6:30
¤ This also is the law of the sacrifice for a trespass: it is most holy. Lev. 7:1
Therefore where the holocaust is immolated, the victim also for a trespass shall be slain: the blood thereof shall be poured round about the altar. Lev. 7:2
The two little kidneys, and the fat which is by the flanks, and the caul of the liver with the little kidneys. Lev. 7:4
And the priest shall burn them upon the altar: it is the burnt sacrifice of the Lord for a trespass. Lev. 7:5
Every male of the priestly race, shall eat this flesh in a holy place, because it is most holy. Lev. 7:6
As the sacrifice for sin is offered, so is also that for a trespass: the same shall be the law of both these sacrifices. It shall belong to the priest that offereth it. Lev. 7:7
And every sacrifice of flour that is baked in the oven, and whatsoever is dressed on the gridiron, or in the fryingpan, shall be the priest's that offereth it. Lev. 7:9
This is the law of the sacrifice of peace offerings that is offered to the Lord. Lev. 7:11
Moreover loaves of leavened bread with the sacrifice of thanks, which is offered for peace offerings: Lev. 7:13
If any man by vow, or of his own accord offer a sacrifice, it shall in like manner be eaten the same day. And if any of it remain until the morrow, it is lawful to eat it. Lev. 7:16
The flesh that hath touched any unclean thing, shall not be eaten: but shall be burnt with fire. He that is clean shall eat of it. Lev. 7:19
If any one that is defiled shall eat of the flesh of the sacrifice of peace offerings, which is offered to the Lord, he shall be cut off from his people. Lev. 7:20
Speak to the children of Israel, saying: He that offereth a victim of peace offerings to the Lord, let him offer therewith a sacrifice also, that is, the libations thereof. Lev. 7:29
For the breast that is elevated and the shoulder that is separated I have taken of the children of Israel, from off their victims of peace offerings: and have given them to Aaron the priest, and to his sons, by a law for ever, from all the people of Israel. Lev. 7:34
This is the anointing of Aaron and his sons, in the ceremonies of the Lord, in the day when Moses offered them, that they might do the office of priesthood, Lev. 7:35
This is the law of holocaust, and of the sacrifice for sin, and for trespass, and for consecration, and the victims of peace offerings: Lev. 7:37
He said: This is the word that the Lord hath commanded to be done. Lev. 8:5
And you shall not go out of the door of the tabernacle for seven days, until the day wherein the time of your consecration shall be expired. For in seven days the consecration is finished: Lev. 8:33
Moses said: This is the word, which the Lord hath commanded. Do it, and his glory will appear to you. Lev. 9:6
And Moses said to Aaron: This is what the Lord hath spoken. I will be sanctified in them that approach to me: and I will be glorified in the sight of all the people. And when Aaron heard this, he held his peace. Lev. 10:3
But you shall not go out of the door of the tabernacle: otherwise you shall perish, for the oil of the holy unction is on you. And they did all things according to the precept of Moses. Lev. 10:7
You shall not drink wine nor any thing that may make drunk, thou nor thy sons, when you enter into the tabernacle of the testimony, lest you die. Because it is an everlasting precept; through your generations: Lev. 10:9
And Moses spoke to Aaron, and to Eleazar and Ithamar, his sons that were left: Take the sacrifice that is remaining of the oblation of the Lord, and eat it without leaven beside the altar, because it is holy of holies. Lev. 10:12
And you shall eat it in a holy place: which is given to thee and thy sons of the oblations of the Lord, as it hath been commanded me. Lev. 10:13
The breast also that is offered, and the shoulder that is separated, you shall eat in a most clean place, thou and thy sons, and thy daughters with thee. For they are set aside for thee and thy children, of the victims of peace offerings of the children of Israel. Lev. 10:14
Because they have elevated before the Lord the shoulder and the breast, and the fat that is burnt on the altar: and they belong to thee and to thy sons by a perpetual law, as the Lord hath commanded. Lev. 10:15
Why did you not eat in the holy place the sacrifice for sin, which is most holy, and given to you, that you may bear the iniquity of the people, and may pray for them in the sight of the Lord. Lev. 10:17
The cherogrillus which cheweth the cud, but divideth not the hoof, is unclean. Lev. 11:5
These are the things that breed in the waters, and which it is lawful to eat. All that hath fins, and scales, as well in the sea, as in the rivers, and the pools, you shall eat. Lev. 11:9
And all that is of the raven kind, according to their likeness. Lev. 11:15
And upon what thing soever any of their carcasses shall fall, it shall be defiled, whether it be a vessel of wood, or a garment, or skins or haircloths: or any thing in which work is done. They shall be dipped in water, and shall be unclean until the evening, and so afterwards shall be clean. Lev. 11:32
But an earthen vessel, into which any of these shall fall, shall be defiled: and therefore is to be broken. Lev. 11:33
Any meat which you eat, if water from such a vessel be poured upon it, shall be unclean; and every liquor that is drunk out of any such vessel, shall be unclean. Lev. 11:34
If any beast die, of which it is lawful for you to eat, he that toucheth the carcass thereof, shall be unclean until the evening. Lev. 11:39
Whatsoever goeth upon the breast on four feet, or hath many feet, or traileth on the earth, you shall not eat, because it is abominable. Lev. 11:42
You shall be holy, because I am holy. This is the law of beasts and fowls, and of every living creature that moveth in the waters, and creepeth on the earth: Lev. 11:46
Who shall offer them before the Lord, and shall pray for her: and so she shall be cleansed from the issue of her blood. This is the law for her that beareth a man child or a maid child. Lev. 12:7
And if her hand find not sufficiency, and she is not able to offer a lamb, she shall take two turtles, or two young pigeons, one for a holocaust, and another for sin: and the priest shall pray for her, and so she shall be cleansed. Lev. 12:8
The man in whose skin or flesh shall arise a different colour or a blister, or as it were something shining, that is the stroke of the leprosy, shall be brought to Aaron the priest, or any one of his sons. Lev. 13:2
And if he see the leprosy in his skin, and the hair turned white and the place where the leprosy appears lower than the skin and the rest of the flesh: it is the stroke of the leprosy, and upon his judgment he shall be separated. Lev. 13:3
And on the seventh day, he shall look on him. If the leprosy be somewhat obscure, and not spread in the skin, he shall declare him clean, because it is but a scab: and the man shall wash his clothes, and shall be clean. Lev. 13:6
It shall be judged an inveterate leprosy, and grown into the skin. The priest therefore shall declare him unclean: and shall not shut him up, because he is evidently unclean. Lev. 13:11
The priest shall view him, and shall judge that the leprosy which he has is very clean: because it is all turned into whiteness, and therefore the man shall be clean. Lev. 13:13
Then by the judgment of the priest he shall be defiled, and shall be reckoned among the unclean. For live flesh, if it be spotted with leprosy, is unclean. Lev. 13:15
And when he shall see the place of the leprosy lower than the other flesh, and the hair turned white: he shall declare him unclean, for the plague of leprosy is broken out in the ulcer. Lev. 13:20
But if the hair be of the former colour, and the scar somewhat obscure, and be not lower than the flesh that is near it: he shall shut him up seven days. Lev. 13:21
But if it stay in its place, it is but the scar of an ulcer: and the man shall be clean. Lev. 13:23
The flesh also and skin that hath been burnt, and after it is healed hath a white or a red scar: Lev. 13:24
The priest shall view it, and if he see it turned white, and the place thereof is lower than the other skin: he shall declare him unclean, because the evil of leprosy is broken out in the scar. Lev. 13:25
But if the whiteness stay in its place, and be not very clear, it is the sore of a burning: and therefore he shall be cleansed, because it is only the scar of a burning. Lev. 13:28
And if the place be lower than the other flesh, and the hair yellow, and thinner than usual: he shall declare them unclean, because it is the leprosy of the head and the beard; Lev. 13:30
But if he perceive the place of the spot is equal with the flesh that is near it, and the hair black: he shall shut him up seven days, Lev. 13:31
He shall seek no more whether the hair be turned yellow, because he is evidently unclean. Lev. 13:36
But if the spot be stayed, and the hair be black, let him know that the man is healed: and let him confidently pronounce him clean. Lev. 13:37
The priest shall view them. If he find that a darkish whiteness shineth in the skin, let him know that it is not the leprosy, but a white blemish, and that the man is clean. Lev. 13:39
The man whose hair falleth off from his head, he is bald and clean: Lev. 13:40
And if the hair fall from his forehead, he is bald before and clean. Lev. 13:41
And the priest perceive this, he shall condemn him undoubtedly of leprosy which is risen in the bald part. Lev. 13:43
Now whosoever shall be defiled with the leprosy, and is separated by the judgment of the priest: Lev. 13:44
Shall have his clothes hanging loose, his head bare, his mouth covered with a cloth: and he shall cry out that he is defiled and unclean. Lev. 13:45
All the time that he is a leper and unclean he shall dwell alone without the camp. Lev. 13:46
In the warp, and the woof: or skin, or whatsoever is made of a skin: Lev. 13:48
And on the seventh day when he looketh on it again, if he find that it is grown, it is a fixed leprosy. He shall judge the garment unclean, and every thing wherein it shall be found. Lev. 13:51
But if he see that it is not grown, Lev. 13:53
He shall give orders, and they shall wash that part wherein the leprosy is: and he shall shut it up other seven days. Lev. 13:54
And when he shall see that the former colour is not returned, nor yet the leprosy spread, he shall judge it unclean: and shall burn it with fire, for the leprosy has taken hold of the outside of the garment, or through the whole. Lev. 13:55
But if the place of the leprosy be somewhat dark, after the garment is washed, he shall tear it off, and divide it from that which is sound. Lev. 13:56
This is the law touching the leprosy of any woollen or linen garment, either in the warp or woof, or any thing of skins: how it ought to be cleaned, or pronounced unclean. Lev. 13:59
This is the rite of a leper, when he is to be cleansed. He shall be brought to the priest: Lev. 14:2
Who going out of the camp, when he shall find that the leprosy is cleansed, Lev. 14:3
Shall command him that is to be purified, to offer for himself two living sparrows, which it is lawful to eat, and cedar wood, and scarlet, and hyssop. Lev. 14:4
But the other that is alive, he shall dip, with the cedar wood, and the scarlet and the hyssop, in the blood of the sparrow that is immolated: Lev. 14:6
Wherewith he shall sprinkle him that is to be cleansed seven times, that he may be rightly purified. And he shall let go the living sparrow, that it may fly into the field. Lev. 14:7
He shall immolate the lamb, where the victim for sin is wont to be immolated, and the holocaust, that is, in the holy place. For as that which is for sin, so also the victim for a trespass offering pertaineth to the priest: it is holy of holies. Lev. 14:13
And the priest taking of the blood of the victim that was immolated for trespass, shall put it upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand and the great toe of his right foot. Lev. 14:14
And the rest of the oil in his left hand, he shall pour upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand and the great toe of his right foot, and upon the blood that was shed for trespass: Lev. 14:17
And the lamb being immolated, he shall put of the blood thereof upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand, and the great toe of his right foot. Lev. 14:25
And he shall touch the tip of the right ear of him that is cleansed, and the thumb of his right hand and the great toe of his right foot, in the place of the blood that was shed for trespass. Lev. 14:28
And the other part of the oil that is in his left hand, he shall pour upon the head of the purified person, that he may appease the Lord for him. Lev. 14:29
This is the sacrifice of a leper, that is not able to have all things that appertain to his cleansing. Lev. 14:32
He whose house it is, shall go and tell the priest, saying: It seemeth to me, that there is the plague of leprosy in my house, Lev. 14:35
And returning on the seventh day, he shall look upon it. If he find that the leprosy is spread, Lev. 14:39
He shall command, that the stones wherein the leprosy is, be taken out, and cast without the city into an unclean place: Lev. 14:40
The priest going in perceive that the leprosy is returned, and the walls full of spots, it is a lasting leprosy, and the house is unclean. Lev. 14:44
He that entereth into the house when it is shut, shall be unclean until evening, Lev. 14:46
But if the priest going in perceive that the leprosy is not spread in the house, after it was plastered again, he shall purify it, it being cured. Lev. 14:48
He shall take the cedar wood, and the hyssop, and the scarlet, and the living sparrow, and shall dip all in the blood of the sparrow that is immolated, and in the living water: and he shall sprinkle the house seven times. Lev. 14:51
This is the law of every kind of leprosy and stroke. Lev. 14:54
That it may be known when a thing is clean or unclean. Lev. 14:57
If such a man cast his spittle upon him that is clean, he shall wash his clothes: and being washed with water, he shall be unclean until the evening. Lev. 15:8
The woman that hath an issue of blood many days out of her ordinary time, or that ceaseth not to flow after the monthly courses, as long as she is subject to this disease, shall be unclean, in the same manner as if she were in her flowers. Lev. 15:25
You shall teach therefore the children of Israel to take heed of uncleanness, that they may not die in their filth, when they shall have defiled my tabernacle that is among them. Lev. 15:31
This is the law of him that hath the issue of seed, and that is defiled by copulation. Lev. 15:32
And of the woman that is separated in her monthly times, or that hath a continual issue of blood, and of the man that sleepeth with her. Lev. 15:33
And he commanded him, saying: Speak to Aaron thy brother, that he enter not at all into the sanctuary, which is within the veil before the propitiatory, with which the ark is covered, lest he die, (for I will appear in a cloud over the oracle), Lev. 16:2
He shall be vested with a linen tunick: he shall cover his nakedness with linen breeches: he shall be girded with a linen girdle, and he shall put a linen mitre upon his head. For these are holy vestments: all which he shall put on, after he is washed. Lev. 16:4
That when the perfumes are put upon the fire, the cloud and vapour thereof may cover the oracle, which is over the testimony, and he may not die. Lev. 16:13
And may expiate the sanctuary from the uncleanness of the children of Israel, and from their transgressions, and all their sins. According to this rite shall he do to the tabernacle of the testimony, which is fixed among them in the midst of the filth of their habitation. Lev. 16:16
And when he is come out to the altar that is before the Lord, let him pray for himself: and taking the blood of the calf, and of the buck goat, let him pour it upon the horns thereof round about. Lev. 16:18
He shall wash his flesh in the holy place, and shall put on his own garments. And after that he is come out and hath offered his own holocaust, and that of the people, he shall pray both for himself, and for the people. Lev. 16:24
And the fat that is offered for sins, he shall burn on the altar. Lev. 16:25
For it is a sabbath of rest: and you shall afflict your souls by a perpetual religion. Lev. 16:31
And the priest that is anointed, and whose hands are consecrated to do the office of the priesthood in his father's stead, shall make atonement. And he shall be vested with the linen robe and the holy vestments. Lev. 16:32
Speak to Aaron and his sons, and to all the children of Israel, saying to them: This is the word, which the Lord hath commanded, saying: Lev. 17:2
Because the life of the flesh is in the blood: and I have given it to you, that you may make atonement with it upon the altar for your souls, and the blood may be for an expiation of the soul. Lev. 17:11
Any man whosoever of the children of Israel, and of the strangers that sojourn among you, if by hunting or fowling, he take a wild beast or a bird, which is lawful to eat, let him pour out its blood, and cover it with earth. Lev. 17:13
For the life of all flesh is in the blood. Therefore I said to the children of Israel: you shall not eat the blood of any flesh at all, because the life of the flesh is in the blood, and whosoever eateth it, shall be cut off. Lev. 17:14
No man shall approach to her that is near of kin to him, to uncover her nakedness. I am the Lord. Lev. 18:6
Thou shalt not uncover the nakedness of thy father, or the nakedness of thy mother: she is thy mother, thou shalt not uncover her nakedness. Lev. 18:7
Thou shalt not uncover the nakedness of thy father's wife: for it is the nakedness of thy father. Lev. 18:8
Thou shalt not uncover the nakedness of thy son's daughter, or thy daughter's daughter: because it is thy own nakedness. Lev. 18:10
Thou shalt not uncover the nakedness of thy father's wife's daughter, whom she bore to thy father: and who is thy sister. Lev. 18:11
Thou shalt not uncover the nakedness of thy father's sister: because she is the flesh of thy father. Lev. 18:12
Thou shalt not uncover the nakedness of thy mother's sister: because she is thy mother's flesh. Lev. 18:13
Thou shalt not uncover the nakedness of thy father's brother: neither shalt thou approach to his wife, who is joined to thee by affinity. Lev. 18:14
Thou shalt not uncover the nakedness of thy daughter in law: because she is thy son's wife, neither shalt thou discover her shame. Lev. 18:15
Thou shalt not uncover the nakedness of thy brother's wife: because it is the nakedness of thy brother. Lev. 18:16
Thou shalt not uncover the nakedness of thy wife and her daughter. Thou shalt not take her son's daughter or her daughter's daughter, to discover her shame: because they are her flesh, and such copulation is incest. Lev. 18:17
Thou shalt not take thy wife's sister for a harlot, to rival her: neither shalt thou discover her nakedness, while she is yet living. Lev. 18:18
Thou shalt not lie with mankind as with womankind: because it is an abomination. Lev. 18:22
Thou shalt not copulate with any beast: neither shalt thou be defiled with it. A woman shall not lie down to a beast, nor copulate with it: because it is a heinous crime. Lev. 18:23
And with which the land is defiled: the abominations of which I will visit, that it may vomit out its inhabitants. Lev. 18:25
When thou reapest the corn of thy land, thou shalt not cut down all that is on the face of the earth to the very ground: nor shalt thou gather the ears that remain. Lev. 19:9
Thou shalt not do that which is unjust, nor judge unjustly. Respect not the person of the poor: nor honour the countenance of the mighty. But judge thy neighbour according to justice. Lev. 19:15
Keep ye my laws. Thou shalt not make thy cattle to gender with beasts of any other kind. Thou shalt not sow thy field with different seeds. Thou shalt not wear a garment that is woven of two sorts. Lev. 19:19
If a man carnally lie with a woman that is a bondservant and marriageable, and yet not redeemed with a price, nor made free: they both shall be scourged: and they shall not be put to death, because she was not a free woman. Lev. 19:20
A man, or woman, in whom there is a pythonical or divining spirit, dying let them die. They shall stone them. Their blood be upon them. Lev. 20:27
But only for his kin, such as are near in blood: that is to say, for his father and for his mother, and for his son, and for his daughter, for his brother also: Lev. 21:2
The high priest, that is to say, the priest who is the greatest among his brethren, upon whose head the oil of unction hath been poured; and whose hands have been consecrated for the priesthood; and who hath been vested with the holy vestments. He shall not uncover his head: he shall not rend his garments. Lev. 21:10
Neither shall he go out of the holy places, lest he defile the sanctuary of the Lord: because the oil of the holy unction of his God is upon him. I am the Lord. Lev. 21:12
But a widow or one that is divorced, or defiled, or a harlot, he shall not take: but a maid of his own people. Lev. 21:14
Say to them and to their posterity: Every man of your race, that approacheth to those things that are consecrated, and which the children of Israel have offered to the Lord, in whom there is uncleanness, shall perish before the Lord. I am the Lord. Lev. 22:3
The man of the seed of Aaron, that is a leper, or that suffereth a running of the seed, shall not eat of those things that are sanctified to me, until he be healed. He that toucheth any thing unclean by occasion of the dead: and he whose seed goeth from him as in generation: Lev. 22:4
And he that toucheth a creeping thing, or any unclean thing, the touching of which is defiling: Lev. 22:5
And the sun is down, then being purified, he shall eat of the sanctified things, because it is his meat. Lev. 22:7
But he whom the priest hath bought, and he that is his servant, born in his house, these shall eat of them. Lev. 22:11
When a bullock, or a sheep, or a goat, is brought forth, they shall be seven days under the udder of their dam: but the eighth day, and thenceforth, they may be offered to the Lord. Lev. 22:27
Six days shall ye do work: the seventh day, because it is the rest of the sabbath, shall be called holy. You shall do no work on that day: it is the sabbath of the Lord in all your habitations. Lev. 23:3
The first month, the fourteenth day of the month at evening, is the phase of the Lord. Lev. 23:5
And the fifteenth day of the same month is the solemnity of the unleavened bread of the Lord. Seven days shall you eat unleavened bread. Lev. 23:6
And on the same day that the sheaf is consecrated, a lamb without blemish of the first year shall be killed for a holocaust of the Lord. Lev. 23:12
You shall not eat either bread, or parched corn, or frumenty of the harvest, until the day that you shall offer thereof to your God. It is a precept for ever throughout your generations, and all your dwellings. Lev. 23:14
Even unto the morrow after the seventh week be expired, that is to say, fifty days: and so you shall offer a new sacrifice to the Lord. Lev. 23:16
You shall do no servile work in the time of this day: because it is a day of propitiation, that the Lord your God may be merciful unto you. Lev. 23:28
Every soul that is not afflicted on this day, shall perish from among his people. Lev. 23:29
It is a sabbath of rest, and you shall afflict your souls beginning on the ninth day of the month. From evening until evening you shall celebrate your sabbaths. Lev. 23:32
The eighth day also shall be most solemn and most holy: and you shall offer holocausts to the Lord. For it is the day of assembly and congregation. You shall do no servile work therein. Lev. 23:36
So from the fifteenth day of the seventh month, when you shall have gathered in all the fruits of your land, you shall celebrate the feast of the Lord seven days. On the first day and the eighth shall be a sabbath: that is a day of rest. Lev. 23:39
And you shall dwell in bowers seven days. Every one that is of the race of Israel, shall dwell in tabernacles: Lev. 23:42
And they shall be Aaron's and his sons', that they may eat them in the holy place: because it is most holy of the sacrifices of the Lord by a perpetual right. Lev. 24:9
He that killeth a beast, shall make it good that is to say, shall give beast for beast. Lev. 24:18
What the ground shall bring forth of itself, thou shalt not reap: neither shalt thou gather the grapes or the firstfruits as a vintage. For it is a year of rest to the land. Lev. 25:5
Thou shalt also number to thee seven weeks of years: that is to say, seven times seven, which together make forty-nine years. Lev. 25:8
And thou shalt sanctify the fiftieth year, and shalt proclaim remission to all the inhabitants of thy land: for it is the year of jubilee. Every man shall return to his possession, and every one shall go back to his former family: Lev. 25:10
Because it is the jubilee and the fiftieth year. You shall not sow, nor reap the things that grow in the field of their own accord, neither shall you gather the firstfruits of the vines, Lev. 25:11
The more years remain after the jubilee, the more shall the price increase: and the less time is counted, so much the less shall the purchase cost. For he shall sell to thee the time of the fruits. Lev. 25:16
The land also shall not be sold for ever: because it is mine, and you are strangers and sojourners with me. Lev. 25:23
But if his hands find not the means to repay the price, the buyer shall have what he bought, until the year of the jubilee. For in that year all that is sold shall return to the owner, and to the ancient possessor. Lev. 25:28
But let not their suburbs be sold, because it is a perpetual possession. Lev. 25:34
A man that is sixty years old or upward, shall give fifteen sicles: a woman ten. Lev. 27:7
And cannot be changed: that is to say, neither a better for a worse, nor a worse for a better. And if he shall change it: both that which was changed, and that for which it was changed, shall be consecrated to the Lord. Lev. 27:10
If he vow his field immediately from the year of jubilee that is beginning: as much as it may be worth, at so much it shall be rated. Lev. 27:17
Any thing that is devoted to the Lord, whether it be man, or beast, or field, shall not be sold: neither may it be redeemed. Whatsoever is once consecrated shall be holy of holies to the Lord. Lev. 27:28
And any consecration that is offered by man, shall not be redeemed, but dying shall die. Lev. 27:29
This is the number of the children of Israel, of their army divided according to the houses of their kindreds and their troops, six hundred and three thousand five hundred and fifty. Num. 2:32
For every firstborn is mine: since I struck the firstborn in the land of Egypt: I have sanctified to myself whatsoever is firstborn in Israel both of man and beast, they are mine: I am the Lord. Num. 3:13
The tabernacle itself and the cover thereof, the hanging that is drawn before the doors of the tabernacle of the covenant, and the curtains of the court: the hanging also that is hanged in the entry of the court of the tabernacle, and whatsoever belongeth to the rite of the altar, the cords of the tabernacle, and all the furniture thereof. Num. 3:26
Before the tabernacle of the covenant, that is to say on the east side shall Moses and Aaron camp, with their sons, having the custody of the sanctuary, in the midst of the children of Israel. What stranger soever cometh unto it, shall be put to death. Num. 3:38
This is the service of the sons of Caath: Num. 4:4
When the camp is; to set forward, Aaron and his sons shall go into the tabernacle of the covenant, and the holy of holies, and shall take down the veil that hangeth before the door, and shall wrap up the ark of the testimony in it, Num. 4:5
And shall put it with all the vessels that they use in the ministry thereof, that is to say, firepans, fleshhooks and forks, pothooks and shovels. They shall cover all the vessels of the altar together with a covering of violet skins, and shall put in the bars. Num. 4:14
And over them shall be Eleazar the son of Aaron the priest, to whose charge pertaineth the oil to dress the lamps, and the sweet incense, and the sacrifice, that is always offered, and the oil of unction, and whatsoever pertaineth to the service of the tabernacle, and of all the vessels that are in the sanctuary. Num. 4:16
But do this to them, that they may live, and not die, by touching the holies of holies. Aaron and his sons shall go in, and they shall appoint every man his work, and shall divide the burdens that every man is to carry. Num. 4:19
This is the office of the family of the Gersonites: Num. 4:24
The curtains of the court, and the veil in the entry that is before the tabernacle. All things that pertain to the altar, the cords and the vessels of the ministry, Num. 4:26
This is the service of the family of the Gersonites in the tabernacle of the covenant, and they shall be under the hand of Ithamar the son of Aaron the priest. Num. 4:28
This is the office of the family of the Merarites, and their ministry in the tabernacle of the covenant: and they shall be under the hand of Ithamar the son of Aaron the priest. Num. 4:33
This is the number of the people of Caath that go in to the tabernacle of the covenant: these did Moses and Aaron number according to the word of the Lord by the hand of Moses. Num. 4:37
This is the people of the Gersonites, whom Moses and Aaron numbered according to the word of the Lord. Num. 4:41
This is the number of the sons of Merari, whom Moses and Aaron reckoned up according to the commandment of the Lord by the hand of Moses. Num. 4:45
Command the children of Israel, that they cast out of the camp every leper, and whosoever hath an issue of seed, or is defiled by the dead: Num. 5:2
But if there be no one to receive it, they shall give it to the Lord, and it shall be the priest's, besides the ram that is offered for expiation, to be an atoning sacrifice. Num. 5:8
And whatsoever is offered into the sanctuary by every one, and is delivered into the hands of the priest, it shall be his. Num. 5:10
Shall have slept with another man, and her husband cannot discover it, but the adultery is secret, and cannot be proved by witnesses, because she was not found in the adultery: Num. 5:13
If the spirit of jealousy stir up the husband against his wife, who either is defiled, or is charged with false suspicion, Num. 5:14
He shall bring her to the priest, and shall offer an oblation for her, the tenth part of a measure of barley meal: he shall not pour oil thereon, nor put frankincense upon it: because it is a sacrifice of jealousy, and an oblation searching out adultery. Num. 5:15
To take a handful of the sacrifice of that which is offered, and burn it upon the altar: and so give the most bitter waters to the woman to drink. Num. 5:26
This is the law of jealousy. If a woman hath gone aside from her husband, and be defiled, Num. 5:29
They shall abstain from wine, and from every thing that may make a man drunk. They shall not drink vinegar of wine, or of any other drink, nor any thing that is pressed out of the grape: nor shall they eat grapes either fresh or dried. Num. 6:3
Neither shall he make himself unclean, even for his father, or for his mother, or for his brother, or for his sister, when they die, because the consecration of his God is upon his head. Num. 6:7
This is the law of consecration. When the days which he had determined by vow shall be expired, he shall bring him to the door of the tabernacle of the covenant, Num. 6:13
Then shall the hair of the consecration of the Nazarite, be shaved off before the door of the tabernacle of the covenant: and he shall take his hair, and lay it upon the fire, which is under the sacrifice of the peace offerings. Num. 6:18
And shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and he shall deliver them into the hands of the Nazarite, after his head is shaven. Num. 6:19
This is the law of the Nazarite, when he hath vowed his oblation to the Lord in the time of his consecration, besides those things which his hand shall find, according to that which he had vowed in his mind, so shall he do for the fulfilling of his sanctification. Num. 6:21
And for the sacrifice of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This is the oblation of Eliab the son of Helon. Num. 7:29
Each dish weighing a hundred and thirty sicles of silver, and each bowl seventy sicles: that is, putting all the vessels of silver together, two thousand four hundred sicles, by the weight of the sanctuary. Num. 7:85
Twelve little mortars of gold full of incense, weighing ten sicles apiece, by the weight of the sanctuary: that is, in all a hundred and twenty sicles of gold. Num. 7:86
This is the law of the Levites: From twenty-five years old and upwards, they shall go in to minister in the tabernacle of the covenant. Num. 8:24
Say to the children of Israel: The man that shall be unclean by occasion of one that is dead, or shall be in a journey afar off in your nation, let him make the phase to the Lord. Num. 9:10
But if any man is clean, and was not on a journey, and did not make the phase, that soul shall be cut off from among his people, because he offered not sacrifice to the Lord in due season: he shall bear his sin. Num. 9:13
Make thee two trumpets of beaten silver, wherewith thou mayest call together the multitude when the camp is to be removed. Num. 10:2
But when the people is to be gathered together, the sound of the trumpets shall be plain, and they shall not make a broken sound. Num. 10:7
And if thou comest with us, we will give thee what is the best of the riches which the Lord shall deliver to us. Num. 10:32
Our soul is dry, our eyes behold nothing else but manna. Num. 11:6
Have I conceived all this multitude, or begotten them, that thou shouldst say to me: Carry them in thy bosom as the nurse is wont to carry the little infant, and bear them into the land, for which thou hast sworn to their fathers? Num. 11:12
I am not able alone to bear all this people, because it is too heavy for me. Num. 11:14
But even for a month of days, till it come out at your nostrils, and become loathsome to you, because you have cast off the Lord, who is in the midst of you, and have wept before him, saying: Why came we out of Egypt? Num. 11:20
And the Lord answered him: Is the hand of the Lord unable? Thou shalt presently see whether my word shall come to pass or no. Num. 11:23
But it is not so with my servant Moses who is most faithful in all my house: Num. 12:7
Let her not be as one dead, and as an abortive that is cast forth from the mother's womb. Lo, now one half of her flesh is consumed with the leprosy. Num. 12:12
View the land, of what sort it is, and the people that are the inhabitants thereof, whether they be strong or weak: few in number or many: Num. 13:18
Which was called Nehelescol, that is to say, the torrent of the cluster of grapes, because from thence the children of Israel had carried a cluster of grapes. Num. 13:24
And came to Moses and Aaron and to all the assembly of the children of Israel to the desert of Pharan, which is in Cades. And speaking to them and to all the multitude, they shewed them the fruits of the land: Num. 13:26
Would God that we had died in Egypt: and would God we may die in this vast wilderness, and that the Lord may not bring us into this land, lest we fall by the sword, and our wives and children be led away captives. Is it not better to return into Egypt? Num. 14:3
And said to all the multitude of the children of Israel: The land which we have gone round is very good: Num. 14:7
Be not rebellious against the Lord: and fear ye not the people of this land, for we are able to eat them up as bread. All aid is gone from them: the Lord is with us, fear ye not. Num. 14:9
I will strike them therefore with pestilence, and will consume them: but thee I will make a ruler over a great nation, and a mightier than this is. Num. 14:12
The Lord is patient and full of mercy, taking away iniquity and wickedness, and leaving no man clear, who visitest the sins of the fathers upon the children unto the third and fourth generation. Num. 14:18
Go not up, for the Lord is not with you: lest you fall before your enemies. Num. 14:42
And it shall be forgiven all the people of the children of Israel: and the strangers that sojourn among them: because it is the fault of all the people through ignorance. Num. 15:26
And when they had stood up against Moses and Aaron, they said: Let it be enough for you, that all the multitude consisteth of holy ones, and the Lord is among them: Why lift you up yourselves above the people of the Lord? Num. 16:3
Is it a small thing unto you, that the God of Israel hath spared you from all the people, and joined you to himself, that you should serve him in the service of the tabernacle, and should stand before the congregation of the people, and should minister to him? Num. 16:9
And that all thy company should stand against the Lord? for what is Aaron that you murmur against him? Num. 16:11
Is it a small matter to thee, that thou hast brought us out of a land that flowed with milk and honey, to kill us in the desert, except thou rule also like a lord over us? Num. 16:13
That the children of Israel might have for the time to come wherewith they should be admonished, that no stranger or any one that is not of the seed of Aaron should come near to offer incense to the Lord, lest he should suffer as Core suffered, and all his congregation, according as the Lord spoke to Moses. Num. 16:40
Moses said to Aaron: Take the censer, and putting fire in it from the altar, put incense upon it, and go quickly to the people to pray for them: for already wrath is gone out from the Lord, and the plague rageth. Num. 16:46
These therefore shalt thou take of the things that are sanctified, and are offered to the Lord. Every offering, and sacrifice, and whatsoever is rendered to me for sin and for trespass, and becometh holy of holies, shall be for thee and thy sons. Num. 18:9
Thou shalt eat it in the sanctuary: the males only shall eat thereof, because it is a consecrated thing to thee. Num. 18:10
But the firstfruits, which the children of Israel shall vow and offer, I have given to thee, and to thy sons, and to thy daughters, by a perpetual law. He that is clean in thy house, shall eat them. Num. 18:11
All the firstripe of the fruits, that the ground bringeth forth, and which are brought to the Lord, shall be for thy use: he that is clean in thy house, shall eat them. Num. 18:13
Whatsoever is firstborn of all flesh, which they offer to the Lord, whether it be of men, or of beasts, shall belong to thee: only for the firstborn of man thou shalt take a price, and every beast that is unclean thou shalt cause to be redeemed, Num. 18:15
All the firstfruits of the sanctuary which the children of Israel offer to the Lord, I have given to thee and to thy sons and daughters, by a perpetual ordinance. It is a covenant of salt for ever before the Lord, to thee and to thy sons. Num. 18:19
Command the Levites, and declare unto them: When you shall receive of the children of Israel the tithes, which I have given you, offer the firstfruits of them to the Lord, that is to say, the tenth part of the tenth: Num. 18:26
And you shall eat them in all your places, both you and your families: because it is your reward for the ministry, wherewith you serve in the tabernacle of the testimony. Num. 18:31
This is the observance of the victim, which the Lord hath ordained. Command the children of Israel, that they bring unto thee a red cow of full age, in which there is no blemish, and which hath not carried the yoke: Num. 19:2
The priest shall also take cedar wood, and hyssop, and scarlet twice dyed, and cast it into the flame, with which the cow is consumed. Num. 19:6
And a man that is clean shall gather up the ashes of the cow, and shall pour them forth without the camp in a most clean place, that they may be reserved for the multitude of the children of Israel, and for a water of aspersion: because the cow was burnt for sin. Num. 19:9
He that toucheth the corpse of a man, and is therefore unclean seven days, Num. 19:11
Every one that toucheth the corpse of a man, and is not sprinkled with this mixture, shall profane the tabernacle of the Lord, and shall perish out of Israel: because he was not sprinkled with the water of expiation, he shall be unclean, and his uncleanness shall remain upon him. Num. 19:13
This is the law of a man that dieth in a tent: All that go into his tent and all the vessels that are there, shall be unclean seven days. Num. 19:14
And a man that is clean shall dip hyssop in them, and shall sprinkle therewith all the tent, and all the furniture, and the men that are defiled with touching any such thing: Num. 19:18
And in this manner he that is clean shall purify the unclean on the third and on the seventh day. And being expiated the seventh day, he shall wash both himself and his garments, and be unclean until the evening. Num. 19:19
Whatsoever a person toucheth who is unclean, he shall make it unclean: and the person that toucheth any of these things, shall be unclean until the evening. Num. 19:22
Why have you made us come up out of Egypt, and have brought us into this wretched place which cannot be sowed, nor bringeth forth figs, nor vines, nor pomegranates, neither is there any water to drink? Num. 20:5
This is the Water of contradiction, where the children of Israel strove with words against the Lord, and he was sanctified in them. Num. 20:13
And how we cried to the Lord, and he heard us, and sent an angel, who hath brought us out of Egypt. Lo, we are now in the city of Cades, which is in the uttermost of thy borders, Num. 20:16
And the children of Israel said: We will go by the beaten way: and if we and our cattle drink of thy waters, we will give thee what is just: there shall be no difficulty in the price, only let us pass speedily. Num. 20:19
And when they had removed the camp from Cades, they came to mount Hor, which is in the borders of the land of Edom: Num. 20:22
And the Lord heard the prayers of Israel, and delivered up the Chanaanite, and they cut them off and destroyed their cities: and they called the name of that place Horma, that is to say, Anathema. Num. 21:3
And speaking against God and Moses, they said: Why didst thou bring us out of Egypt, to die in the wilderness? There is no bread, nor have we any waters: our soul now loatheth this very light food. Num. 21:5
Which they left and encamped over against Arnon, which is in the desert and standeth out on the borders of the Amorrhite. For Arnon is the border of Moab, dividing the Moabites and the Amorrhites. Num. 21:13
Wherefore it is said in the book of the wars of the Lord: As he did in the Red Sea, so will he do in the streams of Arnon. Num. 21:14
From Bamoth, is a valley in the country of Moab, to the top of Phasga, which looked towards the desert. Num. 21:20
Therefore it is said in the proverb: Come into Hesebon, let the city of Sehon be built and set up: Num. 21:27
A fire is gone out of Hesebon, a flame from the city of Sehon, and hath consumed Ar of the Moabites, and the inhabitants of the high places of the Arnon. Num. 21:28
Their yoke is perished from Hesebon unto Dibon, they came weary to Nophe, and unto Medaba. Num. 21:30
¤ And they went forward and encamped in the plains of Moab, over against where Jericho is situate beyond the Jordan. Num. 22:1
He said to the elders of Madian: So will this people destroy all that dwell in our borders, as the ox is wont to eat the grass to the very roots. Now he was at that time king in Moab. Num. 22:4
He sent therefore messengers to Balaam the son of Beor, a soothsayer, who dwelt by the river of the land of the children of Ammon, to call him, and to say: Behold a people is come out of Egypt, that hath covered the face of the earth, sitting over against me. Num. 22:5
Come therefore, and curse this people, because it is mightier than I: if by any means I may beat them and drive them out of my land: for I know that he whom thou shalt bless is blessed, and he whom thou shalt curse is cursed. Num. 22:6
Saying: Behold a people that is come out of Egypt, hath covered the face of the land: come and curse them, if by any means I may fight with them and drive them away. Num. 22:11
And God said to Balaam: Thou shalt not go with them, nor shalt thou curse the people: because it is blessed. Num. 22:12
And the angel said to him: Why beatest thou thy ass these three times? I am come to withstand thee, because thy way is perverse, and contrary to me: Num. 22:32
And when Balac heard it he came forth to meet him in a town of the Moabites, that is situate in the uttermost borders of Arnon. Num. 22:36
And Balac said to Balaam: What is this that thou dost? I sent for thee to curse my enemies: and thou contrariwise blessest them. Num. 23:11
God is not a man, that he should lie, nor is the son of man, that he should be changed. Hath he said then, and will he not do? hath he spoken, and will he not fulfil? Num. 23:19
There is no idol in Jacob, neither is there an image god to be seen in Israel. The Lord his God is with him, and the sound of the victory of the king in him. Num. 23:21
God hath brought him out of Egypt, whose strength is like to the rhinoceros. Num. 23:22
There is no soothsaying in Jacob, nor divination in Israel. In their times it shall be told to Jacob and to Israel what God hath wrought. Num. 23:23
He took up his parable and said: Balaam the son of Beor hath said: The man hath said, whose eye is stopped up: Num. 24:3
God hath brought him out of Egypt, whose strength is like to the rhinoceros. They shall devour the nations that are his enemies, and break their bones, and pierce them with arrows. Num. 24:8
Therefore taking up his parable, again he said: Balaam the son of Beor hath said: The man whose eye is stopped up, hath said: Num. 24:15
He saw also the Cinite: and took up his parable, and said: Thy habitation indeed is strong: but though thou build thy nest in a rock, Num. 24:21
From twenty years old and upward, as the Lord had commanded: and this is the number of them: Num. 26:4
Ruben the firstborn of Israel. His sons were Henoch, of whom is the family of the Henochites: and Phallu, of whom is the family of the Phalluites: Num. 26:5
And Hesron, of whom is the family of the Hesronites: and Charmi, of whom is the family of the Charmites. Num. 26:6
The sons of Simeon by their kindreds: Namuel, of him is the family of the Namuelites: Jamin, of him is the family of the Jaminites: Jachin, of him is the family of the Jachinites: Num. 26:12
Zare, of him is the family of the Zarites: Saul, of him is the family of the Saulites. Num. 26:13
The sons of Gad by their kindreds: Sephon, of him is the family of the Sephonites: Aggi, of him is the family of the Aggites: Suni, of him is the family of the Sunites: Num. 26:15
Ozni, of him is the family of the Oznites: Her, of him is the family of the Herites: Num. 26:16
Arod, of him is the family of the Arodites: Ariel, of him is the family of the Arielites. Num. 26:17
And the sons of Juda by their kindreds were: Sela, of whom is the family of the Selaites: Phares, of whom is the family of the Pharesites: Zare, of whom is the family of the Zarites. Num. 26:20
Moreover the sons of Phares were: Hesron, of whom is the family of the Hesronites: and Hamul, of whom is the family of the Hamulites. Num. 26:21
The sons of Issachar, by their kindreds: Thola of whom is the family of the Tholaites: Phua, of whom is the family of the Phuaites: Num. 26:23
Jasub, of whom is the family of the Jasubites: Semran, of whom is the family of the Semranites. Num. 26:24
The sons of Zabulon by their kindreds: Sared, of whom is the family of the Saredites: Elon, of whom is the family of the Elonites: Jalel, of whom is the family of the Jalelites. Num. 26:26
Of Manasses was born Machir, of whom is the family of the Machirites. Machir begot Galaad, of whom is the family of the Galaadites. Num. 26:29
Galaad had sons: Jezer, of whom is the family of the Jezerites: and Helec, of whom is the family of the Helecites: Num. 26:30
And Asriel, of whom is the family of the Asrielites: and Sechem, of whom is the family of the Sechemites: Num. 26:31
And Semida, of whom is the family of the Semidaites: and Hepher, of whom is the family of the Hepherites. Num. 26:32
And the sons of Ephraim by their kindreds were these: Suthala, of whom is the family of the Suthalaites: Becher, of whom is the family of the Becherites: Thehen, of whom is the family of the Thehenites. Num. 26:35
Now the son of Suthala was Heran, of whom is the family of the Heranites. Num. 26:36
These are the sons of Joseph by their families. The sons of Benjamin in their kindreds: Bela, of whom is the family of the Belaites: Asbel, of whom is the family of the Asbelites: Ahiram, of whom is the family of the Ahiramites: Num. 26:38
Supham, of whom is the family of the Suphamites: Hupham, of whom is the family of the Huphamites. Num. 26:39
The sons of Bela: Hered, and Noeman. Of Hered, is the family of the Heredites: of Noeman, the family of the Noemanites. Num. 26:40
The sons of Dan by their kindreds: Suham, of whom is the family of the Suhamites: These are the kindreds of Dan by their families. Num. 26:42
The sons of Aser by their kindreds: Jemna, of whom is the family of the Jemnaites: Jessui, of whom is the family of the Jessuites: Brie, of whom is the family of the Brieites. Num. 26:44
The sons of Brie: Heber, of whom is the family of the Heberites: and Melchiel, of whom is the family of the Melchielites. Num. 26:45
The sons of Nephtali by their kindreds: Jesiel, of whom is the family of the Jesielites: Guni, of whom is the family of the Gunites: Num. 26:48
Jeser, of whom is the family of the Jeserites: Sellem, of whom is the family of the Sellemites. Num. 26:49
This is the sum of the children of Israel, that were reckoned up, six hundred and one thousand seven hundred and thirty. Num. 26:51
This also is the number of the sons of Levi by their families: Gerson, of whom is the family of the Gersonites: Caath, of whom is the family of the Caathites: Merari, of whom is the family of the Merarites. Num. 26:57
This is the number of the children of Israel, that were enrolled by Moses and Eleazar the priest, in the plains of Moab upon the Jordan, over against Jericho. Num. 26:63
Our father died in the desert, and was not in the sedition, that was raised against the Lord under Core, but he died in his own sin: and he had no male children. Why is his name taken away out of his family, because he had no son? Give us a possession among the kinsmen of our father. Num. 27:3
And when thou shalt have seen it, thou also shalt go to thy people, as thy brother Aaron is gone: Num. 27:13
And the Lord said to him: take Josue the son of Nun, a man in whom is the Spirit, and put thy hand upon him. Num. 27:18
It is the continual holocaust which you offered in mount Sinai for a most sweet odour of a sacrifice by fire to the Lord. Num. 28:6
And the tenth of a tenth of flour tempered with oil in sacrifice for every lamb. It is a holocaust of most sweet odour and an offering by fire to the Lord. Num. 28:13
And the tenth of a tenth, to every lamb, that is to say, to all the seven lambs: Num. 28:21
Which is slain for expiation: besides the perpetual holocaust and the libations thereof. Num. 28:30
¤ The first day also of the seventh month shall be venerable and holy unto you; you shall do no servile work therein, because it is the day of the sounding and of trumpets. Num. 29:1
And a buck goat for sin, which is offered for the expiation of the people, Num. 29:5
On the eighth day, which is most solemn, you shall do no servile work: Num. 29:35
¤ And he said to the princes of the tribes of the children of Israel: This is the word that the Lord hath commanded: Num. 30:1
The widow, and she that is divorced, shall fulfil whatsoever they vow. Num. 30:9
These are the laws which the Lord appointed to Moses between the husband and the wife, between the father and the daughter that is as yet but a girl in age, or that abideth in her father's house. Num. 30:16
And they gave a thousand of every tribe, that is to say, twelve thousand men well appointed for battle. Num. 31:5
And stay without the camp seven days. He that hath killed a man, or touched one that is killed, shall be purified the third day and the seventh day. Num. 31:19
Eleazar also the priest spoke to the men of the army, that had fought, in this manner: This is the ordinance of the law, which the Lord hath commanded Moses: Num. 31:21
But out of the half that fell to the rest of the multitude, that is to say, out of the three hundred thirty-seven thousand five hundred sheep, Num. 31:43
The land, which the Lord hath conquered in the sight of the children of Israel, is a very fertile soil for the feeding of beasts: and we thy servants have very much cattle: Num. 32:4
And Jair the son of Manasses went, and took the villages thereof, and he called them Havoth Jair, that is to say, the villages of Jair. Num. 32:41
And from Soccoth they came into Etham, which is in the uttermost borders of the wilderness. Num. 33:6
They removed from thence and came into the desert of Sin, which is Cades. Num. 33:36
And from Oboth they came to Ijeabarim, which is in the borders of the Moabites. Num. 33:44
The south side shall begin from the wilderness of Sin, which is by Edom: and shall have the most salt sea for its furthest limits eastward: Num. 34:3
That is, two tribes and a half, have received their portion beyond the Jordan over against Jericho at the east side. Num. 34:15
That is, in all forty-eight with their suburbs. Num. 35:7
And when the fugitive shall be in them, the kinsman of him that is slain may not have power to kill him, until he stand before the multitude, and his cause be judged. Num. 35:12
If he throw a stone, and he that is struck die: he shall be punished in the same manner. Num. 35:17
If he that is struck with wood die: he shall be revenged by the blood of him that struck him. Num. 35:18
The innocent shall be delivered from the hand of the revenger, and shall be brought back by sentence into the city, to which he had fled, and he shall abide there until the death of the high priest, that is anointed with the holy oil. Num. 35:25
And be struck by him that is the avenger of blood: he shall not be guilty that killed him. Num. 35:27
For the fugitive ought to have stayed in the city until the death of the high priest: and after he is dead, then shall the manslayer return to his own country. Num. 35:28
You shall not take money of him that is guilty of blood, but he shall die forthwith. Num. 35:31
Defile not the land of your habitation, which is stained with the blood of the innocent: neither can it otherwise be expiated, but by his blood that hath shed the blood of another. Num. 35:33
And so it shall come to pass, that when the jubilee, that is, the fiftieth year of remission, is come, the distribution made by the lots shall be confounded, and the possession of the one shall pass to the others. Num. 36:4
And this is the law promulgated by the Lord touching the daughters of Salphaad: Let them marry to whom they will, only so that it be to men of their own tribe. Num. 36:6
‡ ¤ These are the words, which Moses spoke to all Israel beyond the Jordan, in the plain wilderness, over against the Red Sea, between Pharan and Thophel and Laban and Haseroth, where there is very much gold. Dt. 1:1
Let me have from among you wise and understanding men, and such whose conversation is approved among your tribes, that I may appoint them your rulers. Dt. 1:13
Then you answered me: The thing is good which thou meanest to do. Dt. 1:14
And I commanded them, saying: Hear them, and judge that which is just: whether he be one of your country, or a stranger. Dt. 1:16
There shall be no difference of persons, you shall hear the little as well as the great: neither shall you respect any man's person, because it is the judgment of God. And if any thing seem hard to you, refer it to me, and I will hear it. Dt. 1:17
Taking of the fruits thereof, to shew its fertility, they brought them to us, and said: The land is good, which the Lord our God will give us. Dt. 1:25
Whither shall we go up? the messengers have terrified our hearts, saying: The multitude is very great, and taller than we: the cities are great, and walled up to the sky, we have seen the sons of the Enacims there. Dt. 1:28
The Lord God, who is your leader, himself will fight for you, as he did in Egypt in the sight of all. Dt. 1:30
And in the wilderness (as thou hast seen) the Lord thy God hath carried thee, as a man is wont to carry his little son, all the way that you have come, until you came to this place. Dt. 1:31
Neither is his indignation against the people to be wondered at, since the Lord was angry with me also on your account, and said: Neither shalt thou go in thither. Dt. 1:37
From Aroer, which is upon the bank of the torrent Arnon, a town that is situate in a valley, as far as Galaad. There was not a village or city, that escaped our hands: the Lord our God delivered all unto us: Dt. 2:36
And the Lord said to me: Fear him not: because he is delivered into thy hand, with all his people and his land: and thou shalt do to him as thou hast done to Sehon king of the Amorrhites, that dwelt in Hesebon. Dt. 3:2
For only Og king of Basan remained of the race of the giants. His bed of iron is shewn, which is in Rabbath of the children of Ammon, being nine cubits long, and four broad after the measure of the cubit of a man's hand. Dt. 3:11
And we possessed the land at that time from Aroer, which is upon the bank of the torrent Arnon, unto the half of mount Galaad: and I gave the cities thereof to Ruben and Gad. Dt. 3:12
And I delivered the other part of Galaad, and all Basan the kingdom of Og to the half tribe of Manasses, all the country of Argob: and all Basan is called the Land of giants. Dt. 3:13
Jair the son of Manasses possessed all the country of Argob unto the borders of Gessuri, and Machati. And he called Basan by his own name, Havoth Jair, that is to say, the towns of Jair, until this present day. Dt. 3:14
And to the tribes of Ruben and Gad I gave of the land of Galaad as far as the torrent Arnon, half the torrent, and the confines even unto the torrent Jeboc, which is the border of the children of Ammon: Dt. 3:16
And the plain of the wilderness, and the Jordan, and the borders of Cenereth unto the sea of the desert, which is the most salt sea, to the foot of mount Phasga eastward. Dt. 3:17
Lord God, thou hast begun to shew unto thy servant thy greatness, and most mighty hand, for there is no other God either in heaven or earth, that is able to do thy works, or to be compared to thy strength. Dt. 3:24
And the Lord was angry with me on your account and heard me not, but said to me: It is enough: speak no more to me of this matter. Dt. 3:26
And you shall observe, and fulfil them in practice. For this is your wisdom, and understanding in the sight of nations, that hearing all these precepts, they may say: Behold a wise and understanding people, a great nation. Dt. 4:6
Neither is there any other nation so great, that hath gods so nigh them, as our God is present to all our petitions. Dt. 4:7
For what other nation is there so renowned that hath ceremonies, and just judgments, and all the law, which I will set forth this day before your eyes? Dt. 4:8
But the Lord hath taken you and brought you out of the iron furnace of Egypt, to make you his people of inheritance, as it is this present day. Dt. 4:20
Because the Lord thy God is a consuming fire, a jealous God. Dt. 4:24
Because the Lord thy God is a merciful God: he will not leave thee, nor altogether destroy thee, nor forget the covenant, by which he swore to thy fathers. Dt. 4:31
That thou mightest know that the Lord he is God, and there is no other besides him. Dt. 4:35
Know therefore this day, and think in thy heart that the Lord he is God in heaven above, and in the earth beneath, and there is no other. Dt. 4:39
Bosor in the wilderness, which is situate in the plains of the tribe of Ruben: and Ramoth in Galaad, which is in the tribe of Gad: and Golan in Basan, which is in the tribe of Manasses. Dt. 4:43
This is the law, that Moses set before the children of Israel, Dt. 4:44
From Aroer, which is situate upon the bank of the torrent Arnon, unto mount Sion, which is also called Hermon, Dt. 4:48
The seventh is the day of the sabbath, that is, the rest of the Lord thy God. Thou shalt not do any work therein, thou nor thy son nor thy daughter, nor thy manservant nor thy maidservant, nor thy ox, nor thy ass, nor any of thy beasts, nor the stranger that is within thy gates: that thy manservant and thy maidservant may rest, even as thyself. Dt. 5:14
Thou shalt not covet thy neighbour's wife: nor his house, nor his field, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is his. Dt. 5:21
What is all flesh, that it should hear the voice of the living God, who speaketh out of the midst of the fire, as we have heard, and be able to live? Dt. 5:26
Hear, O Israel, the Lord our God is one Lord. Dt. 6:4
Because the Lord thy God is a jealous God in the midst of thee: lest at any time the wrath of the Lord thy God be kindled against thee, and take thee away from the face of the earth. Dt. 6:15
And do that which is pleasing and good in the sight of the Lord, that it may be well with thee: and going in thou mayst possess the goodly land, concerning which the Lord swore to thy fathers, Dt. 6:18
And the Lord commanded that we should do all these ordinances, and should fear the Lord our God, that it might be well with us all the days of our life, as it is at this day. Dt. 6:24
Not because you surpass all nations in number, is the Lord joined unto you, and hath chosen you, for you are the fewest of any people: Dt. 7:7
And thou shalt know that the Lord thy God, he is a strong and faithful God, keeping his covenant and mercy to them that love him, and to them that keep his commandments, unto a thousand generations: Dt. 7:9
Thou shalt not fear them, because the Lord thy God is in the midst of thee, a God mighty and terrible: Dt. 7:21
Their graven things thou shalt burn with fire: thou shalt not covet the silver and gold of which they are made, neither shalt thou take to thee any thing thereof, lest thou offend, because it is an abomination to the Lord thy God. Dt. 7:25
Neither shalt thou bring any thing of the idol into thy house, lest thou become an anathema, like it. Thou shalt detest it as dung, and shalt utterly abhor it as uncleanness and filth, because it is an anathema. Dt. 7:26
Thy raiment, with which thou wast covered, hath not decayed for age, and thy foot is not worn, lo this is the fortieth year, Dt. 8:4
A people great and tall, the sons of the Enacims, whom thou hast seen, and heard of, against whom no man is able to stand. Dt. 9:2
For it is not for thy justices, and the uprightness of thy heart that thou shalt go in to possess their lands: but because they have done wickedly, they are destroyed at thy coming in: and that the Lord might accomplish his word, which he promised by oath to thy fathers Abraham, Isaac, and Jacob. Dt. 9:5
And again the Lord said to me: I see that this people is stiffnecked: Dt. 9:13
Let me alone that I may destroy them, and abolish their name from under heaven, and set thee over a nation, that is greater and stronger than this. Dt. 9:14
And your sin that you had committed, that is, the calf, I took, and burned it with fire, and breaking it into pieces, until it was as small as dust, I threw it into the torrent, which cometh down from the mountain. Dt. 9:21
Wherefore Levi hath no part nor possession with his brethren: because the Lord himself is his possession, as the Lord thy God promised him. Dt. 10:9
Behold heaven is the Lord's thy God, and the heaven of heaven, the earth and all things that are therein. Dt. 10:14
And yet the Lord hath been closely joined to thy fathers, and loved them and chose their seed after them, that is to say, you, out of all nations, as this day it is proved. Dt. 10:15
Because the Lord your God he is the God of gods, and the Lord of lords, a great God and mighty and terrible, who accepteth no person nor taketh bribes. Dt. 10:17
He is thy praise, and thy God, that hath done for thee these great and terrible things, which thy eyes have seen. Dt. 10:21
For the land, which thou goest to possess, is not like the land of Egypt, from whence thou camest out, where, when the seed is sown, waters are brought in to water it after the manner of gardens. Dt. 11:10
But it is a land of hills and plains, expecting rain from heaven. Dt. 11:11
Which are beyond the Jordan, behind the way that goeth to the setting of the sun, in the land of the Chanaanite who dwelleth in the plain country over against Galgala, which is near the valley that reacheth and entereth far. Dt. 11:30
In the place, which the Lord your God shall choose, that his name may be therein. Thither shall you bring all the things that I command you, holocausts, and victims, and tithes, and the firstfruits of your hands: and whatsoever is the choicest in the gifts which you shall vow to the Lord. Dt. 12:11
But if thou desirest to eat, and the eating of flesh delight thee, kill, and eat according to the blessing of the Lord thy God, which he hath given thee, in thy cities: whether it be unclean, that is to say, having blemish or defect: or clean, that is to say, sound and without blemish, such as may be offered, as the roe, and the hart, shalt thou eat it: Dt. 12:15
Even as the roe and the hart is eaten, so shalt thou eat them: both the clean and unclean shall eat of them alike. Dt. 12:22
Only beware of this, that thou eat not the blood, for the blood is for the soul: and therefore thou must not eat the soul with the flesh: Dt. 12:23
That it may be well with thee and thy children after thee, when thou shalt do that which is pleasing in the sight of the Lord. Dt. 12:25
Observe and hear all the things that I command thee, that it may be well with thee and thy children after thee for ever, when thou shalt do what is good and pleasing in the sight of the Lord thy God. Dt. 12:28
If thy brother the son of thy mother, or thy son, or daughter, or thy wife that is in thy bosom, or thy friend, whom thou lovest as thy own soul, would persuade thee secretly, saying: Let us go, and serve strange gods, which thou knowest not, nor thy fathers, Dt. 13:6
Inquire carefully and diligently, the truth of the thing by looking well into it, and if thou find that which is said to be certain, and that this abomination hath been really committed, Dt. 13:14
When thou shalt hear the voice of the Lord thy God, keeping all his precepts, which I command thee this day, that thou mayst do what is pleasing in the sight of the Lord thy God. Dt. 13:18
All that is clean, you shall eat. Dt. 14:20
But whatsoever is dead of itself, eat not thereof. Give it to the stranger, that is within thy gates, to eat, or sell it to him: because thou art the holy people of the Lord thy God. Thou shalt not boil a kid in the milk of his dam. Dt. 14:21
And the Levite that is within thy gates, beware thou forsake him not, because he hath no other part in thy possession. Dt. 14:27
Which shall be celebrated in this order. He to whom any thing is owing from his friend or neighbour or brother, cannot demand it again, because it is the year of remission of the Lord. Dt. 15:2
When thy brother a Hebrew man, or Hebrew woman is sold to thee, and hath served thee six years, in the seventh year thou shalt let him go free: Dt. 15:12
But if he say: I will not depart: because he loveth thee, and thy house, and findeth that he is well with thee: Dt. 15:16
Of the firstlings, that come of thy herds and thy sheep, thou shalt sanctify to the Lord thy God whatsoever is of the male sex. Thou shalt not work with the firstling of a bullock, and thou shalt not shear the firstlings of thy sheep. Dt. 15:19
¤ Observe the month of new corn, which is the first of the spring, that thou mayst celebrate the phase to the Lord thy God: because in this month the Lord thy God brought thee out of Egypt by night. Dt. 16:1
Six days shalt thou eat unleavened bread: and on the seventh day, because it is the assembly of the Lord thy God, thou shalt do no work. Dt. 16:8
And thou shalt feast before the Lord thy God, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates, and the stranger and the fatherless, and the widow, who abide with you: in the place which the Lord thy God shall choose, that his name may dwell there: Dt. 16:11
Thou shalt follow justly after that which is just: that thou mayst live and possess the land, which the Lord thy God shall give thee. Dt. 16:20
¤ Thou shalt not sacrifice to the Lord thy God a sheep, or an ox, wherein there is blemish, or any fault: for that is an abomination to the Lord thy God. Dt. 17:1
And this is told thee, and hearing it thou hast inquired diligently, and found it to be true, and that the abomination is committed in Israel: Dt. 17:4
By the mouth of two or three witnesses shall he die that is to be slain. Let no man be put to death, when only one beareth witness against him. Dt. 17:6
Thou shalt set him whom the Lord thy God shall choose out of the number of thy brethren. Thou mayst not make a man of another nation king, that is not thy brother. Dt. 17:15
And when he is made king, he shall not multiply horses to himself, nor lead back the people into Egypt, being lifted up with the number of his horsemen, especially since the Lord hath commanded you to return no more the same way. Dt. 17:16
But after he is raised to the throne of his kingdom, he shall copy out to himself the Deuteronomy of this law in a volume, taking the copy of the priests of the Levitical tribe, Dt. 17:18
And they shall receive nothing else of the possession of their brethren: for the Lord himself is their inheritance, as he hath said to them. Dt. 18:2
He shall receive the same portion of food that the rest do: besides that which is due to him in his own city, by succession from his fathers. Dt. 18:8
Paving diligently the way: and thou shalt divide the whole province of thy land equally into three parts: that he who is forced to flee for manslaughter, may have near at hand whither to escape. Dt. 19:3
This shall be the law of the slayer that fleeth, whose life is to be saved: He that killeth his neighbor ignorantly, and who is proved to have had no hatred against him yesterday and the day before: Dt. 19:4
Lest perhaps the next kinsman of him whose blood was shed, pushed on by his grief should pursue, and apprehend him, if the way be too long, and take away the life of him who is not guilty of death, because he is proved to have had no hatred before against him that was slain. Dt. 19:6
Both of them, between whom the controversy is, shall stand before the Lord in the sight of the priests and the judges that shall be in those days. Dt. 19:17
¤ If thou go out to war against thy enemies, and see horsemen and chariots, and the numbers of the enemy's army greater than thine, thou shalt not fear them: because the Lord thy God is with thee, who brought thee out of the land of Egypt. Dt. 20:1
And when the battle is now at hand, the priest shall stand before the army, and shall speak to the people in this manner: Dt. 20:2
Because the Lord your God is in the midst of you, and will fight for you against your enemies, to deliver you from danger. Dt. 20:4
And the captains shall proclaim through every band in the hearing of the army: What man is there, that hath built a new house, and hath not dedicated it? let him go and return to his house, lest he die in the battle, and another man dedicate it. Dt. 20:5
What man is there, that hath planted a vineyard, and hath not as yet made it to be common, whereof all men may eat? let him go, and return to his house, lest he die in the battle, and another man execute his office. Dt. 20:6
What man is there, that hath espoused a wife, and not taken her? let him go, and return to his house, lest he die in the war, and another man take her. Dt. 20:7
After these things are declared they shall add the rest, and shall speak to the people: What man is there that is fearful, and faint hearted? let him go, and return to his house, lest he make the hearts of his brethren to fear, as he himself is possessed with fear. Dt. 20:8
When thou hast besieged a city a long time, and hath compassed it with bulwarks, to take it, thou shalt not cut down the trees that may be eaten of, neither shalt thou spoil the country round about with axes: for it is a tree, and not a man, neither can it increase the number of them that fight against thee. Dt. 20:19
¤ When there shall be found in the land, which the Lord thy God will give thee, the corpse of a man slain, and it is not known who is guilty of the murder, Dt. 21:1
And the priests the sons of Levi shall come, whom the Lord thy God hath chosen to minister to him, and to bless in his name, and that by their word every matter should be decided, and whatsoever is clean or unclean should be judged. Dt. 21:5
But he shall acknowledge the son of the hated for the firstborn, and shall give him a double portion of all he hath: for this is the first of his children, and to him are due the first birthrights. Dt. 21:17
And shall say to them: This our son is rebellious and stubborn, he slighteth hearing our admonitions, he giveth himself to revelling, and to debauchery and banquetings: Dt. 21:20
When a man hath committed a crime for which he is to be punished with death, and being condemned to die is hanged on a gibbet: Dt. 21:22
His body shall not remain upon the tree, but shall be buried the same day: for he is accursed of God that hangeth on a tree: and thou shalt not defile thy land, which the Lord thy God shall give thee in possession. Dt. 21:23
Thou shalt do in like manner with his ass, and with his raiment, and with every thing that is thy brother's, which is lost: if thou find it, neglect it not as pertaining to another. Dt. 22:3
A woman shall not be clothed with man's apparel, neither shall a man use woman's apparel: for he that doth these things is abominable before God. Dt. 22:5
Thou shalt not wear a garment that is woven of woollen and linen together. Dt. 22:11
If a man lie with another man's wife, they shall both die, that is to say, the adulterer and the adulteress: and thou shalt take away the evil out of Israel. Dt. 22:22
If a man have espoused a damsel that is a virgin, and some one find her in the city, and lie with her, Dt. 22:23
But if a man find a damsel that is betrothed, in the field, and taking hold of her, lie with her, he alone shall die: Dt. 22:25
The damsel shall suffer nothing, neither is she guilty of death: for as a robber riseth against his brother, and taketh away his life, so also did the damsel suffer: Dt. 22:26
If a man find a damsel that is a virgin, who is not espoused, and taking her, lie with her, and the matter come to judgment: Dt. 22:28
A mamzer, that is to say, one born of a prostitute, shall not enter into the church of the Lord, until the tenth generation. Dt. 23:2
Thou shalt not abhor the Edomite, because he is thy brother: nor the Egyptian, because thou wast a stranger in his land. Dt. 23:7
If there be among you any man, that is defiled in a dream by night, he shall go forth out of the camp, Dt. 23:10
Carrying a paddle at thy girdle. And when thou sittest down, thou shalt dig round about, and with the earth that is dug up thou shalt cover Dt. 23:13
Thou shalt not deliver to his master the servant that is fled to thee. Dt. 23:15
But that which is once gone out of thy lips, thou shalt observe, and shalt do as thou hast promised to the Lord thy God, and hast spoken with thy own will and with thy own mouth. Dt. 23:23
And when she is departed, and marrieth another husband, Dt. 24:2
And he also hateth her, and hath given her a bill of divorce, and hath sent her out of his house or is dead: Dt. 24:3
The former husband cannot take her again to wife: because she is defiled, and is become abominable before the Lord: lest thou cause thy land to sin, which the Lord thy God shall give thee to possess. Dt. 24:4
Thou shalt not refuse the hire of the needy, and the poor, whether he be thy brother, or a stranger that dwelleth with thee in the land, and is within thy gates: Dt. 24:14
But thou shalt pay him the price of his labour the same day, before the going down of the sun, because he is poor, and with it maintaineth his life: lest he cry against thee to the Lord, and it be reputed to thee for a sin. Dt. 24:15
And thou shalt feast in all the good things which the Lord thy God hath given thee, and thy house, thou and the Levite, and the stranger that is with thee. Dt. 26:11
And all the people of the earth shall see that the name of the Lord is invocated upon thee, and they shall fear thee. Dt. 28:10
Be the heaven, that is over thee, of brass: and the ground thou treadest on, of iron. Dt. 28:23
The Lord strike thee with the ulcer of Egypt, and the part of thy body, by which the dung is cast out, with the scab and with the itch: so that thou canst not be healed. Dt. 28:27
And mayst thou grope at midday as the blind is wont to grope in the dark, and not make straight thy ways. And mayst thou at all times suffer wrong, and be oppressed with violence, and mayst thou have no one to deliver thee. Dt. 28:29
The man that is nice among you, and very delicate, shall envy his own brother, and his wife, that lieth in his bosom, Dt. 28:54
If thou wilt not keep, and fulfil all the words of this law, that are written in this volume, and fear his glorious and terrible name: that is, The Lord thy God: Dt. 28:58
You have seen their abominations and filth, that is to say, their idols, wood and stone, silver and gold, which they worshipped. Dt. 29:17
Lest perhaps there should be among you a man or a woman, a family or a tribe, whose heart is turned away this day from the Lord our God, to go and serve the gods of those nations: and there should be among you a root bringing forth gall and bitterness. Dt. 29:18
And he hath cast them out of their land, in anger and in wrath, and in very great indignation, and hath thrown them into a strange land, as it is seen this day. Dt. 29:28
This commandment, that I command thee this day is not above thee, nor far off from thee: Dt. 30:11
Nor is it in heaven, that thou shouldst say: Which of us can go up to heaven to bring it unto us, and we may hear and fulfil it in work? Dt. 30:12
Nor is it beyond the sea: that thou mayst excuse thyself, and say: Which of us can cross the sea, and bring it unto us: that we may hear, and do that which is commanded? Dt. 30:13
But the word is very nigh unto thee, in thy mouth and in thy heart, that thou mayst do it. Dt. 30:14
And that thou mayst love the Lord thy God, and obey his voice, and adhere to him (for he is thy life, and the length of thy days,) that thou mayst dwell in the land, for which the Lord swore to thy fathers Abraham, Isaac, and Jacob that he would give it them. Dt. 30:20
Do manfully and be of good heart: fear not, nor be ye dismayed at their sight: for the Lord thy God he himself is thy leader, and will not leave thee nor forsake thee. Dt. 31:6
And the Lord who is your leader, he himself will be with thee: he will not leave thee, nor forsake thee: fear not, neither be dismayed. Dt. 31:8
And my wrath shall be kindled against them in that day: and I will forsake them, and will hide my face from them, and they shall be devoured: all evils and afflictions shall find them, so that they shall say in that day: In truth it is because God is not with me, that these evils have found me. Dt. 31:17
The works of God are perfect, and all his ways are judgments: God is faithful and without any iniquity, he is just and right. Dt. 32:4
Is this the return thou makest to the Lord, O foolish and senseless people? Is not he thy father, that hath possessed thee, and made thee, and created thee? Dt. 32:6
But the Lord's portion is his people: Jacob the lot of his inheritance. Dt. 32:9
And he said: I will hide my face from them, and will consider what their last end shall be: for it is a perverse generation, and unfaithful children. Dt. 32:20
They have provoked me with that which was no god, and have angered me with their vanities: and I will provoke them with that which is no people, and will vex them with a foolish nation. Dt. 32:21
A fire is kindled in my wrath, and shall burn even to the lowest hell: and shall devour the earth with her increase, and shall burn the foundations of the mountains. Dt. 32:22
For our God is not as their gods: our enemies themselves are judges. Dt. 32:31
Their wine is the gall of dragons, and the venom of asps, which is incurable. Dt. 32:33
Revenge is mine, and I will repay them in due time, that their foot may slide: the day of destruction is at hand, and the time makes haste to come. Dt. 32:35
The Lord will judge his people, and will have mercy on his servants: he shall see that their hand is weakened, and that they who were shut up have also failed, and they that remained are consumed. Dt. 32:36
See ye that I alone am, and there is no other God besides me: I will kill and I will make to live: I will strike, and I will heal, and there is none that can deliver out of my hand. Dt. 32:39
And he said to them: Set your hearts on all the words, which I testify to you this day: which you shall command your children to observe and to do, and to fulfil all that is written in this law: Dt. 32:46
Go up into this mountain Abarim, (that is to say, of passages,) unto mount Nebo, which is in the land of Moab over against Jericho: and see the land of Chanaan, which I will deliver to the children of Israel to possess, and die thou in the mountain. Dt. 32:49
¤ This is the blessing, wherewith the man of God, Moses, blessed the children of Israel, before his death. Dt. 33:1
This is the blessing of Juda. Hear, O Lord, the voice of Juda, and bring him in unto his people: his hands shall fight for him, and he shall be his helper against his enemies. Dt. 33:7
To Dan also he said: Dan is a young lion, he shall flow plentifully from Basan. Dt. 33:22
There is no other god like the God of the rightest: he that is mounted upon the heaven is thy helper. By his magnificence the clouds run hither and thither. Dt. 33:26
His dwelling is above, and underneath are the everlasting arms: he shall cast out the enemy from before thee, and shall say: Be thou brought to nought. Dt. 33:27
Blessed art thou, Israel: who is like to thee, O people, that art saved by the Lord? the shield of thy help, and the sword of thy glory: thy enemies shall deny thee, and thou shalt tread upon their necks. Dt. 33:29
And the Lord said to him: This is the land, for which I swore to Abraham, Isaac, and Jacob, saying: I will give it to thy seed. Thou hast seen it with thy eyes, and shalt not pass over to it. Dt. 34:4
Moses my servant is dead: arise, and pass over this Jordan, thou and thy people with thee, into the land which I will give to the children of Israel. Josu. 1:2
Behold I command thee, take courage, and be strong. Fear not, and be not dismayed: because the Lord thy God is with thee in all things whatsoever thou shalt go to. Josu. 1:9
I know that the Lord hath given this land to you: for the dread of you is fallen upon us, and all the inhabitants of the land have lost all strength. Josu. 2:9
And hearing these things, we were affrighted, and our heart fainted away, neither did there remain any spirit in us, at your coming in: for the Lord your God he is God in heaven above, and in the earth beneath. Josu. 2:11
And again he said: By this you shall know, that the Lord, the living God, is in the midst of you, and that he shall destroy, before your sight, the Chanaanite and the Hethite, the Hevite and the Pherezite, the Gergesite also, and the Jebusite, and the Amorrhite. Josu. 3:10
The waters that came down from above stood in one place, and swelling up like a mountain, were seen afar off, from the city that is called Adom, to the place of Sarthan: but those that were beneath, ran down into the sea of the wilderness, (which now is called the Dead Sea) until they wholly failed. Josu. 3:16
Now this is the cause of the second circumcision: All the people that came out of Egypt that were males, all the men fit for war, died in the desert, during the time of the long going about in the way: Josu. 5:4
Loose, saith he, thy shoes from off thy feet: for the place whereon thou standest is holy. And Josue did as was commanded him. Josu. 5:15
And when Josue sent men from Jericho against Hai, which is beside Bethaven, on the east side of the town of Bethel, he said to them: Go up, and view the country: and they fulfilled his command, and viewed Hai. Josu. 7:2
Neither can Israel stand before his enemies, but he shall flee from them: because he is defiled with the anathema. I will be no more with you, till you destroy him that is guilty of this wickedness. Josu. 7:12
Arise, sanctify the people, and say to them: Be ye sanctified against tomorrow: for thus saith the Lord God of Israel: The curse is in the midst of thee, O Israel: thou canst not stand before thy enemies, till he be destroyed out of thee, that is defiled with this wickedness. Josu. 7:13
But I, and the rest of the multitude which is with me, will approach on the contrary side against the city. And when they shall come out against us, we will flee, and turn our backs, as we did before: Josu. 8:5
The Lord said to Josue: Lift up the shield that is in thy hand, towards the city of Hai, for I will deliver it to thee. Josu. 8:18
As Moses, the servant of the Lord, had commanded the children of Israel, and it is written in the book of the law of Moses: an altar of unhewn stones, which iron had not touched: and he offered upon it holocausts to the Lord, and immolated victims of peace offerings. Josu. 8:31
And the sun and the moon stood still, till the people revenged themselves of their enemies. Is not this written in the book of the just? So the sun stood still in the midst of heaven, and hasted not to go down the space of one day. Josu. 10:13
And they all came out with their troops, a people exceeding numerous as the sand that is on the sea shore, their horses also and chariots a very great multitude, Josu. 11:4
And the Lord delivered them into the hands of Israel. And they defeated them, and chased them as far as the great Sidon and the waters of Maserophot, and the field of Masphe, which is on the east thereof. He slew them all, so as to leave no remains of them: Josu. 11:8
Sehon king of the Amorrhites, who dwelt in Hesebon, and had dominion from Aroer, which is seated upon the bank of the torrent Arnon, and of the middle part in the valley, and of half Galaad, as far as the torrent Jaboc, which is the border of the children of Ammon. Josu. 12:2
And from the wilderness, to the sea of Ceneroth towards the east, and to the sea of the wilderness, which is the most salt sea, on the east side by the way that leadeth to Bethsimoth: and on the south side that lieth under Asedoth, Phasga. Josu. 12:3
The king of Jericho one: the king of Hai, which is on the side of Bethel, one: Josu. 12:9
¤ Josue was old, and far advanced in years, and the Lord said to him: Thou art grown old, and advanced in age, and there is a very large country left, which is not yet divided by lot: Josu. 13:1
From the troubled river, that watereth Egypt, unto the borders of Accaron northward: the land of Chanaan, which is divided among the lords of the Philistines, the Gazites, the Azotians, the Ascalonites, the Gethites, and the Accronites. Josu. 13:3
From Aroer, which is upon the bank of the torrent Arnon, and in the midst of the valley and all the plains of Medaba, as far as Dibon: Josu. 13:9
And their border was from Aroer, which is on the bank of the torrent Arnon, and in the midst of the valley of the same torrent: all the plain, that leadeth to Medaba, Josu. 13:16
And the river Jordan was the border of the children of Ruben. This is the possession of the Rubenites, by their kindreds, of cities and villages. Josu. 13:23
And Moses gave to the tribe of Gad and to his children by their kindreds a possession, of which this is the division. Josu. 13:24
The border of Jaser, and all the cities of Galaad, and half the land of the children of Ammon: as far as Aroer which is over against Rabba: Josu. 13:25
And in the valley Betharan and Bethnemra, and Socoth, and Saphon the other part of the kingdom of Sehon king of Hesebon: the limit of this also is the Jordan, as far as the uttermost part of the sea of Cenereth beyond the Jordan on the east side, Josu. 13:27
This is the possession of the children of Gad by their families, their cities, and villages. Josu. 13:28
The beginning whereof is this: from Manaim all Basan, and all the kingdoms of Og king of Basan, and all the villages of Jair, which are in Basan, threescore towns. Josu. 13:30
But to the tribe of Levi he gave no possession: because the Lord the God of Israel himself is their possession, as he spoke to them. Josu. 13:33
¤ This is what the children of Israel possessed in the land of Chanaan, which Eleazar the priest, and Josue the son of Nun, and the princes of the families by the tribes of Israel gave to them. Josu. 14:1
The Lord therefore hath granted me life, as he promised until this present day, It is forty and five years since the Lord spoke this word to Moses, when Israel journeyed through the wilderness: this day I am eighty-five years old, Josu. 14:10
And reaching as far as the borders of Debara from the valley of Achor, and so northward looking towards Galgal, which is opposite to the ascent of Adommin, on the south side of the torrent, and the border passeth the waters that are called the fountain of the sun: and the goings out thereof shall be at the fountain Rogel. Josu. 15:7
And it goeth up by the valley of the son of Ennom on the side of the Jebusite towards the south, the same is Jerusalem: and thence ascending to the top of the mountain, which is over against Geennom to the west in the end of the valley of Raphaim, northward. Josu. 15:8
And it passeth on from the top of the mountain to the fountain of the water of Nephtoa: and reacheth to the towns of mount Ephron: and it bendeth towards Baala, which is Cariathiarim, that is to say, the city of the woods. Josu. 15:9
And reacheth northward to a part of Accaron at the side: and bendeth to Sechrona, and passeth mount Baala: and cometh into Jebneel, and is bounded westward with the great sea. Josu. 15:11
But to Caleb the son of Jephone he gave a portion in the midst of the children of Juda, as the Lord had commanded him: Cariath-Arbe the father of Enac, which is Hebron. Josu. 15:13
And going up from thence he came to the inhabitants of Dabir, which before was called Cariath-Sepher, that is to say, the city of letters. Josu. 15:15
But she answered: Give me a blessing: thou hast given me a southern and dry land, give me also a land that Is watered. And Caleb gave her the upper and the nether watery ground. Josu. 15:19
This is the possession of the tribe of the children of Juda by their kindreds. Josu. 15:20
New Asor and Carioth, Hesron, which is Asor. Josu. 15:25
Azotus with its towns and villages. Gaza with its towns and villages, even to the torrent of Egypt, and the great sea that is the border thereof. Josu. 15:47
And Danna and Cariath-senna, this is Dabir: Josu. 15:49
Athmatha and Cariath-Arbe, this is Hebron and Sior: nine cities and their villages. Josu. 15:54
Cariathbaal, the same is Cariathiarim the city of woods, and Arebba: two cities and their villages. Josu. 15:60
From Taphua it passeth on towards the sea into the valley of reeds, and the goings out thereof are at the most salt sea. This is the possession of the tribe of the children of Ephraim by their families. Josu. 16:8
¤ And this lot fell to the tribe of Manasses for he is the firstborn of Joseph to Machir the firstborn of Manasses the father of Galaad, who was a warlike man, and had for possession Galaad and Basan. Josu. 17:1
For the lot of Manasses took in the land of Taphua, which is on the borders of Manasses, and belongs to the children of Ephraim. Josu. 17:8
And the border goeth down to the valley of the reeds, to the south of the torrent of the cities of Ephraim, which are in the midst of the cities of Manasses: the border of Manasses is on the north side of the torrent, and the outgoings of it are at the sea: Josu. 17:9
So that the possession of Ephraim is on the south, and on the north that of Manasses, and the sea is the border of both, and they are joined together in the tribe of Aser on the north, and in the tribe of Issachar on the east. Josu. 17:10
And Josue said to them: If thou be a great people, go up into the woodland, and cut down room for thyself in the land of the Pherezite and the Raphaims: because the possession of mount Ephraim is too narrow for thee. Josu. 17:15
For the Levites have no part among you, but the priesthood of the Lord is their inheritance. And Gad and Ruben, and the half tribe of Manasses have already received their possessions beyond the Jordan eastward: which Moses the servant of the Lord gave them. Josu. 18:7
And passing along southward by Luza, the same is Bethel, and it goeth down into Ataroth-addar to the mountain, that is on the south of the nether Beth-horon. Josu. 18:13
And it bendeth thence going round towards the sea, south of the mountain that looketh towards Beth-horon to the southwest: and the outgoings thereof are into Cariathbaal, which is called also Cariathiarim, a city of the children of Juda This is their coast towards the sea, westward. Josu. 18:14
And it goeth down to that part of the mountain that looketh on the valley of the children of Ennom: and is over against the north quarter in the furthermost part of the valley of Raphaim, and it goeth down into Geennom (that is the valley of Ennom) by the side of the Jebusite to the south: and cometh to the fountain of Rogel, Josu. 18:16
Passing thence to the north, and going out to Ensemes, that is to say, the fountain of the sun: Josu. 18:17
And It passeth along to the hills that are over against the ascent of Adommim: and it goeth down to Abenboen, that is, the stone of Boen the son of Ruben: and it passeth on the north side to the champaign countries; and goeth down Into the plain, Josu. 18:18
Which is the border of it on the east side. This is the possession of the children of Benjamin by their borders round about, and their families. Josu. 18:20
And Sela, Eleph and Jebus, which is Jerusalem, Gabaath and Cariath: fourteen cities, and their villages. This is the possession of the children of Benjamin by their families. Josu. 18:28
And all the villages round about these cities to Baalath Beer Ramath to the south quarter. This is the inheritance of the children of Simeon according to their kindreds, Josu. 19:8
And It went up from the sea and from Merala, and came to Debbaseth: as far as the torrent, which is over against Jeconam. Josu. 19:11
This is the inheritance of the tribe of the children of Zabulon by their kindreds, the cities and their villages. Josu. 19:16
This is the possession of the sons of Issachar by their kindreds, the cities and their villages. Josu. 19:23
This is the possession of the children of Aser by their kindreds, and the cities and their villages. Josu. 19:31
And the border began from Heleph and Elon to Saananim, and Adami, which is Neceb, and Jebnael even to Lecum: and their outgoings unto the Jordan: Josu. 19:33
This is the possession of the tribe of the children of Nephtali by their kindreds, the cities and their villages. Josu. 19:39
And the border of their possession was Saraa and Esthaol, and Hirsemes, that is, the city of the sun, Josu. 19:41
And is terminated there. And the children of Dan went up and fought against Lesem, and took it: and they put it to the sword, and possessed it, and dwelt in it, calling the name of it Lesem Dan, by the name of Dan their father. Josu. 19:47
This is the possession of the tribe of the sons of Dan, by their kindreds, the cities and their villages. Josu. 19:48
That whosoever shall kill a person unawares may flee to them, and may escape the wrath of the kinsman, who is the avenger of blood. Josu. 20:3
And when the avenger of blood shall pursue him, they shall not deliver him into his hands, because he slew his neighbour unawares, and is not proved to have been his enemy two or three days before, Josu. 20:5
And they appointed Cedes in Galilee of mount Nephtali, and Sichem in mount Ephraim, and Cariath-Arbe, the same is Hebron in the mountain of Juda. Josu. 20:7
And beyond the Jordan to the east of Jericho, they appointed Bosor, which is upon the plain of the wilderness of the tribe of Ruben, and Ramoth in Galaad of the tribe of Gad, and Gaulon in Basan of the tribe of Manasses. Josu. 20:8
And to the rest of the children of Caath, that is, to the Levites, who remained, out of the tribes of Ephraim, and of Dan, and the half tribe of Manasses, ten cities. Josu. 21:5
The city of Arbe the father of Enac, which is called Hebron, in the mountain of Juda, and the suburbs thereof round about. Josu. 21:11
So the children of Ruben, and the children of Gad, and the half tribe of Manasses returned, and parted from the children of Israel in Silo, which is in Chanaan, to go into Galaad the land of their possession, which they had obtained according to the commandment of the Lord by the hand of Moses. Josu. 22:9
Is it a small thing to you that you sinned with Beelphegor, and the stain of that crime remaineth in us to this day? and many of the people perished. Josu. 22:17
But if you think the land of your possession to be unclean, pass over to the land wherein is the tabernacle of the Lord, and dwell among us: only depart not from the Lord, and from our society, by building an altar beside the altar of the Lord our God. Josu. 22:19
God keep us from any such wickedness that we should revolt from the Lord, and leave off following his steps, by building an altar to offer holocausts, and sacrifices, and victims, beside the altar of the Lord our God, which is erected before his tabernacle. Josu. 22:29
And Phinees the priest the son of Eleazar said to them: Now we know that the Lord is with us, because you are not guilty of this revolt, and you have delivered the children of Israel from the hand of the Lord. Josu. 22:31
And the children of Ruben, and the children of Gad called the altar which they had built, Our testimony, that the Lord is God, Josu. 22:34
And he hath cast out all the nations, the Amorrhite the inhabitant of the land into which we are come. Therefore we will serve the Lord, for he is our God. Josu. 24:18
And Josue said to the people: You will not be able to serve the Lord: for he is a holy God, and mighty and jealous, and will not forgive your wickedness and sins. Josu. 24:19
And they buried him in the border of his possession in Thamnathsare, which is situate in mount Ephraim, on the north side of mount Gaas. Josu. 24:30
And departing from thence, he went to the inhabitants of Dabir, the ancient name of which was Cariath-Sepher, that is, the city of letters. Judg. 1:11
And the children of the Cinite, the kinsman of Moses, went up from the city of palms, with the children of Juda, into the wilderness of his lot, which is at the south side of Arad, and they dwelt with him. Judg. 1:16
And Juda went with Simeon, his brother, and they together defeated the Chanaanites that dwelt in Sephaath, and slew them. And the name of the city was called Horma, that is, Anathema. Judg. 1:17
Who being sent away, went into the land of Hetthim, and built there a city, and called it Luza: which is so called until this day. Judg. 1:26
And he dwelt in the mountain Hares, that is, of potsherds, in Aialon and Salebim. And the hand of the house of Joseph was heavy upon him, and he became tributary to him. Judg. 1:35
Went out by a postern door. And the king's servants going in, saw the doors of the parlour shut, and they said: Perhaps he is easing nature in his summer parlour. Judg. 3:24
Now Haber, the Cinite, had some time before departed from the rest of the Cinites, his brethren, the sons of Hobab, the kinsman of Moses: and had pitched his tents unto the valley, which is called Sennim, and was near Cedes. Judg. 4:11
And Debbora said to Barac: Arise, for this is the day wherein the Lord hath delivered Sisara into thy hands: behold, he is thy leader. And Barac went down from Mount Thabor, and ten thousand fighting men with him. Judg. 4:14
And Sisara said to her: Stand before the door of the tent, and when any shall come and inquire of thee, saying: Is there any man here? thou shalt say: There is none. Judg. 4:20
Hear, O ye kings, give ear, O ye princes: It is I, it is I, that will sing to the Lord, I will sing to the Lord, the God of Israel. Judg. 5:3
His mother looked out at a window, and howled: and she spoke from the dining room: Why is his chariot so long in coming back? Why are the feet of his horses so slow? Judg. 5:28
Perhaps he is now dividing the spoils, and the fairest of the women is chosen out for him: garments of divers colours are given to Sisara for his prey, and furniture of different kinds is heaped together to adorn the necks. Judg. 5:30
The angel of the Lord appeared to him, and said: The Lord is with thee, O most valiant of men. Judg. 6:12
He answered, and said: I beseech thee, my lord wherewith shall I deliver Israel? Behold, my family is the meanest in Manasses, and I am the least in my father's house. Judg. 6:15
And he said: If I have found grace before thee, give me a sign that it is thou that speakest to me: Judg. 6:17
And Gedeon built there an altar to the Lord, and called it the Lord's peace, until this present day. And when he was yet in Ephra, which is of the family of Ezri, Judg. 6:24
That night the Lord said to him: Take a bullock of thy father's, and another bullock of seven years, and thou shalt destroy the altar of Baal, which is thy father's: and cut down the grove that is about the altar: Judg. 6:25
He answered them: Are you the avengers of Baal, that you fight for him? he that is his adversary, let him die before to morrow light appear: if he be a god, let him revenge himself on him that hath cast down his altar. Judg. 6:31
¤ Then Jerobaal, who is the same as Gedeon, rising up early, and all the people with him, came to the fountain that is called Harad. Now the camp of Madian was in the valley, on the north side of the high hill. Judg. 7:1
Speak to the people, and proclaim in the hearing of all: Whosoever is fearful and timorous, let him return. So two and twenty thousand men went away from Mount Galaad and returned home, and only ten thousand remained. Judg. 7:3
He to whom he spoke, answered: This is nothing else but the sword of Gedeon, the son of Joas, a man of Israel. For the Lord hath delivered Madian, and all their camp into his hand. Judg. 7:14
¤ And the men of Ephraim said to him: What is this that thou meanest to do, that thou wouldst not call us, when thou wentest to fight against Madian? And they chid him sharply, and almost offered violence. Judg. 8:1
And he answered them: What could I have done like to that which you have done? Is not one bunch of grapes of Ephraim better than the vintages of Abiezer? Judg. 8:2
And he said to the men of Soccoth: Give, I beseech you, bread to the people that is with me, for they are faint: that we may pursue Zebee, and Salmana, the kings of Madian. Judg. 8:5
And Zebee and Salmana said: Do thou rise and run upon us: because the strength of a man is according to his age: Gedeon rose up, and slew Zebee and Salmana: and he took the ornaments and bosses, with which the necks of the camels of kings are wont to be adorned. Judg. 8:21
Speak to all the men of Sichem: whether is better for you that seventy men, all the sons of Jerobaal, should rule over you, or that one man should rule over you? And withal, consider that I am your bone, and your flesh. Judg. 9:2
And his mother's brethren spoke of him to all the men of Sichem, all these words, and they inclined their hearts after Abimelech, saying: He is our brother: Judg. 9:3
And you are now risen up against my father's house, and have killed his sons, seventy men, upon one stone, and have made Abimelech, the son of his handmaid, king over the inhabitants of Sichem, because he is your brother: Judg. 9:18
And Gaal, the son of Obed, cried: Who is Abimelech, and what is Sichem, that we should serve him? Is he not the son of Jerobaal, and hath made Zebul, his servant, ruler over the men of Emor, the father of Sichem? Why then shall we serve him? Judg. 9:28
And sent messengers privately to Abimelech, saying: Behold, Gaal, the son of Obed, is come into Sichem with his brethren, and endeavoureth to set the city against thee. Judg. 9:31
Arise, therefore, in the night, with the people that is with thee, and lie hid in the field: Judg. 9:32
And when Gaal saw the people, he said to Zebul: Behold, a multitude cometh down from the mountains. And he answered him: Thou seest the shadows of the mountains as if they were the heads of men, and this is thy mistake. Judg. 9:36
And Zebul said to him: Where is now thy mouth, wherewith thou saidst: Who is Abimelech, that we should serve him? Is not this the people which thou didst despise? Go out, and fight against him. Judg. 9:38
Having thirty sons, that rode on thirty ass colts, and were princes of thirty cities, which from his name were called Havoth Jair, that is, the towns of Jair, until this present day, in the land of Galaad. Judg. 10:4
And Jair died, and was buried in the place which is called Camon. Judg. 10:5
And they were afflicted, and grievously oppressed for eighteen years, all they that dwelt beyond the Jordan in the land of the Amorrhite, who is in Galaad: Judg. 10:8
They answered him: The Lord, who heareth these things, he himself is mediator and witness that we will do as we have promised. Judg. 11:10
And he smote them from Aroer till you come to Mennith, twenty cities, and as far as Abel, which is set with vineyards, with a very great slaughter: and the children of Ammon were humbled by the children of Israel. Judg. 11:33
Then calling to him all the men of Galaad, he fought against Ephraim: and the men of Galaad defeated Ephraim, because he had said: Galaad is a fugitive of Ephraim, and dwelleth in the midst of Ephraim and Manasses. Judg. 12:4
They asked him: Say then, Scibboleth, which is interpreted, An ear of corn. But he answered, Sibboleth, not being able to express an ear of corn by the same letter. Then presently they took him and killed him in the very passage of the Jordan. And there fell at that time of Ephraim, two and forty thousand. Judg. 12:6
And he said to him: What is thy name, that, if thy word shall come to pass, we may honour thee? Judg. 13:17
And he answered him: Why askest thou my name, which is wonderful? Judg. 13:18
And his father and mother said to him: Is there no woman among the daughters of thy brethren, or among all my people, that thou wilt take a wife of the Philistines, who are uncircumcised? And Samson said to his father: Take this woman for me; for she hath pleased my eyes. Judg. 14:3
And they, on the seventh day before the sun went down, said to him: What is sweeter than honey? and what is stronger than a lion? And he said to them: If you had not ploughed with my heifer, you had not found out my riddle. Judg. 14:18
I thought thou hadst hated her, and therefore I gave her to thy friend: but she hath a sister, who is younger and fairer than she, take her to wife instead of her. Judg. 15:2
Then the Philistines going up into the land of Juda, camped in the place which afterwards was called Lechi, that is, the Jawbone, where their army was spread abroad. Judg. 15:9
Now when he was come to the place of the Jawbone, and the Philistines shouting went to meet him, the Spirit of the Lord came strongly upon him: and as flax is wont to be consumed at the approach of fire, so the bands with which he was bound were broken and loosed. Judg. 15:14
And when he had ended these words, singing, he threw the jawbone out of his hand, and called the name of that place Ramathlechi, which is interpreted the lifting up of the jawbone. Judg. 15:17
And Dalila said to Samson: Tell me, I beseech thee, wherein thy greatest strength lieth, and what it is, wherewith if thou wert bound, thou couldst not break loose. Judg. 16:6
And Dalila said to him: How dost thou say thou lovest me, when thy mind is not with me? Thou hast told me lies these three times, and wouldst not tell me wherein thy great strength lieth. Judg. 16:15
Then opening the truth of the thing, he said to her: The razor hath never come upon my head, for I am a Nazarite, that is to say, consecrated to God from my mother's womb: If my head be shaven, my strength shall depart from me, and I shall become weak, and shall be like other men. Judg. 16:17
And he separated also therein a little temple for the god, and made an ephod, and theraphim, that is to say, a priestly garment, and idols: and he filled the hand of one of his sons, and he became his priest. Judg. 17:5
Arise, and let us go up to them: for we have seen the land which is exceeding rich and fruitful: neglect not, lose no time: let us go and possess it, there will be no difficulty. Judg. 18:9
We shall come to a people that is secure, into a spacious country, and the Lord will deliver the place to us, in which there is no want of any thing that groweth on the earth. Judg. 18:10
And going up they lodged in Cariathiarim of Juda: which place from that time is called the camp of Dan, and is behind Cariathiarim. Judg. 18:12
The five men, that before had been sent to view the land of Lais, said to the rest of their brethren: You know that in these houses there is an ephod and theraphim, and a graven and a molten god: see what you are pleased to do. Judg. 18:14
And they said to him: Hold thy peace, and put thy finger on thy mouth, and come with us, that we may have thee for a father, and a priest. Whether is better for thee, to be a priest in the house of one man, or in a tribe and family in Israel? Judg. 18:19
And the young man arose to set forward with his wife and servant. And his father in law spoke to him again: Consider that the day is declining, and draweth toward evening: tarry with me to day also, and spend the day in mirth, and to morrow thou shalt depart, that thou mayest go into thy house. Judg. 19:9
His son in law would not consent to his words: but forthwith went forward, and came over against Jebus, which by another name is called Jerusalem, leading with him two asses laden, and his concubine. Judg. 19:10
So they passed by Jebus, and went on their journey, and the sun went down upon them when they were by Gabaa, which is in the tribe of Benjamin: Judg. 19:14
He answered him: We came out from Bethlehem Juda, and we are going to our home, which is on the side of mount Ephraim, from whence we went to Bethlehem: and now we go to the house of God, and none will receive us under his roof: Judg. 19:18
We have straw and hay for provender of the asses, and bread and wine for the use of myself and of thy handmaid, and of the servant that is with me: we want nothing but lodging. Judg. 19:19
While they were making merry, and refreshing their bodies with meat and drink, after the labour of the journey, the men of that city, sons of Belial (that is, without yoke), came and beset the old man's house, and began to knock at the door, calling to the master of the house, and saying: Bring forth the man that came into thy house, that we may abuse him: Judg. 19:22
And the old man went out to them, and said: Do not so, my brethren, do not so wickedly: because this man is come into my lodging, and cease I pray you from this folly. Judg. 19:23
And they arose and came to the house of God, that is, to Silo: and they consulted God, and said: Who shall be in our army the first to go to the battle against the children of Benjamin? And the Lord answered them: Let Juda be your leader. Judg. 20:18
Then all the children of Israel rising up out of the places where they were, set their army in battle array, in the place which is called Baalthamar. The ambushes also, which were about the city, began by little and little to come forth, Judg. 20:33
And when they that remained of Benjamin saw this, they fled into the wilderness, and made towards the rock that is called Remmon. In that flight also, as they were straggling, and going different ways; they slew of them five thousand men. And as they went farther, they still pursued them, and slew also other two thousand. Judg. 20:45
O Lord God of Israel, why is so great an evil come to pass in thy people, that this day one tribe should be taken away from among us? Judg. 21:3
Who is there among all the tribes of Israel that came not up with the army of the Lord? for they had bound themselves with a great oath, when they were in Maspha, that whosoever were wanting should be slain. Judg. 21:5
And the children of Israel being moved with repentance for their brother Benjamin, began to say: One tribe is taken away from Israel. Judg. 21:6
Therefore they said: Who is there of all the tribes of Israel, that came not up to the Lord to Maspha? And, behold, the inhabitants of Jabes Galaad were found not to have been in that army. Judg. 21:8
And this is what you shall observe: Every male, and all women that have known men, you shall kill, but the virgins you shall save. Judg. 21:11
So they took counsel, and said: Behold, there is a yearly solemnity of the Lord in Silo, which is situate on the north of the city of Bethel, and on the east side of the way, that goeth from Bethel to Sichem, and on the south of the town of Lebona. Judg. 21:19
And when you shall see the daughters of Silo come out, as the custom is, to dance, come ye on a sudden out of the vineyards, and catch you every man his wife among them, and go into the land of Benjamin. Judg. 21:21
If you would wait till they were grown up, and come to man's estate, you would be old women before you marry. Do not so, my daughters, I beseech you: for I am grieved the more for your distress, and the hand of the Lord is gone out against me. Ruth 1:13
And Noemi said to her: Behold thy kinswoman is returned to her people, and to her gods, go thou with her. Ruth 1:15
So they went together, and came to Bethlehem. And when they were come into the city, the report was quickly spread among all: and the women said: This is that Noemi. Ruth 1:19
But she said to them: Call me not Noemi (that is, beautiful,) but call me Mara (that is, bitter), for the Almighty hath quite filled me with bitterness. Ruth 1:20
And Booz said to the young man that was set over the reapers: Whose maid is this ? Ruth 2:5
And he answered him: This is the Moabitess, who came with Noemi, from the land of Moab, Ruth 2:6
She gleaned therefore in the field till evening: and beating out with a rod, and threshing what she had gleaned, she found about the measure of an ephi of barley, that is, three bushels: Ruth 2:17
And Noemi answered her: Blessed be he of the Lord: because the same kindness which he shewed to the living, he hath kept also to the dead. And again she said: The man is our kinsman. Ruth 2:20
And her mother in law said to her: It is better for thee, my daughter, to go out to reap with his maids, lest in another man's field some one may resist thee. Ruth 2:22
This Booz, with whose maids thou wast joined in the field, is our near kinsman, and behold this night he winnoweth barley in the threshingfloor. Ruth 3:2
And when he shall go to sleep, mark the place wherein he sleepeth: and thou shalt go in, and lift up the clothes wherewith he is covered towards his feet, and shalt lay thyself down there: and he will tell thee what thou must do. Ruth 3:4
Neither do I deny myself to be near of kin, but there is another nearer than I. Ruth 3:12
Rest thou this night: and when morning is come, if he will take thee by the right of kindred, all is well: but if he will not, I will undoubtedly take thee, as the Lord liveth: sleep till the morning. Ruth 3:13
They sat down, and he spoke to the kinsman: Noemi, who is returned from the country of Moab will sell a parcel of land that belonged to our brother Elimelech. Ruth 4:3
I would have thee to understand this, and would tell thee before all that sit here, and before the ancients of my people. If thou wilt take possession of it by the right of kindred: buy it, and possess it: but if it please thee not, tell me so, that I may know what I have to do. For there is no near kinsman besides thee, who art first, and me, who am second. But he answered: I will buy the field. Ruth 4:4
And thou shouldst have one to comfort thy soul, and cherish thy old age. For he is born of thy daughter in law: who loveth thee: and is much better to thee, than if thou hadst seven sons. Ruth 4:15
And the women, her neighbours, congratulating with her, and saying, There is a son born to Noemi, called his name Obed: he is the father of Isai, the father of David. Ruth 4:17
¤ My heart hath rejoiced in the Lord, and my horn is exalted in my God: my mouth is enlarged over my enemies: because I have joyed in thy salvation. 1 Ki. 2:1
There is none holy as the Lord is: for there is no other beside thee, and there is none strong like our God. 1 Ki. 2:2
Do not multiply to speak lofty things, boasting: let old matters depart from your mouth: for the Lord is a God of all knowledge, and to him are thoughts prepared. 1 Ki. 2:3
The bow of the mighty is overcome, and the weak are girt with strength. 1 Ki. 2:4
They that were full before, have hired out themselves for bread: and the hungry are filled, so that the barren hath borne many: and she that had many children is weakened. 1 Ki. 2:5
Do not so, my sons: for it is no good report that I hear, that you make the people of the Lord to transgress. 1 Ki. 2:24
And he asked him: What is the word that the Lord hath spoken to thee? I beseech thee hide it not from me. May God do so and so to thee, and add so and so, if thou hide from me one word of all that were said to thee. 1 Ki. 3:17
So Samuel told him all the words, and did not hide them from him. And he answered: It is the Lord: let him do what is good in his sight. 1 Ki. 3:18
And the Philistines heard the noise of the shout, and they said: What is this noise of a great shout in the camp of the Hebrews? And they understood that the ark of the Lord was come into the camp. 1 Ki. 4:6
And the Philistines were afraid, saying: God is come into the camp. And sighing, they said: 1 Ki. 4:7
And he said to Heli: I am he that came from the battle, and have fled out of the field this day. And he said to him: What is there done, my son? 1 Ki. 4:16
And he that brought the news answered, and said: Israel is fled before the Philistines, and there has been a great slaughter of the people: moreover thy two sons, Ophni and Phinees, are dead: and the ark of God is taken. 1 Ki. 4:17
And she called the child Ichabod, saying: The glory is gone from Israel, because the ark of God was taken, and for her father in law, and for her husband: 1 Ki. 4:21
And she said: The glory is departed from Israel, because the ark of God was taken. 1 Ki. 4:22
And the men of Azotus seeing this kind of plague, said: The ark of the God of Israel shall not stay with us: for his hand is heavy upon us, and upon Dagon, our god. 1 Ki. 5:7
They answered: What is it we ought to render unto him for sin? and they answered: 1 Ki. 6:4
And you shall look: and if it go up by the way of his own coasts, towards Bethsames, then he hath done us this great evil: but if not, we shall know that it is not his hand hath touched us, but it hath happened by chance. 1 Ki. 6:9
And he said to him: Behold there is a man of God in this city, a famous man: all that he saith, cometh certainly to pass. Now, therefore, let us go thither, perhaps he may tell us of our way, for which we are come. 1 Ki. 9:6
And Saul said to his servant: Behold we will go: but what shall we carry to the man of God? the bread is spent in our bags: and we have no present to make to the man of God, nor any thing at all. 1 Ki. 9:7
The servant answered Saul again, and said: Behold there is found in my hand the fourth part of a sicle of silver, let us give it to the man of God, that he may tell us our way. 1 Ki. 9:8
Now in time past in Israel, when a man went to consult God, he spoke thus: Come, let us go to the seer. For he that is now called a prophet, in time past was called a seer. 1 Ki. 9:9
And Saul said to his servant: Thy word is very good, come let us go. And they went into the city, where the man of God was. 1 Ki. 9:10
And when they went up the ascent to the city, they found maids coming out to draw water, and they said to them: Is the seer here? 1 Ki. 9:11
They answered and said to them: He is: behold he is before you, make haste now: for he came to day into the city, for there is a sacrifice of the people to day in the high place. 1 Ki. 9:12
To morrow about this same hour I will send thee a man of the land of Benjamin, and thou shalt anoint him to be ruler over my people Israel: and he shall save my people out of the hand of the Philistines: for I have looked down upon my people, because their cry is come to me. 1 Ki. 9:16
And Saul came to Samuel in the midst of the gate, and said: Tell me, I pray thee, where is the house of the seer? 1 Ki. 9:18
And Samuel answered Saul, saying: I am the seer; go up before me to the high place, that you may eat with me to day, and I will let thee go in the morning: and tell thee all that is in thy heart. 1 Ki. 9:19
And the cook took up the shoulder, and set it before Saul. And Samuel said: Behold what is left, set it before thee, and eat; because it was kept of purpose for thee, when I invited the people. And Saul ate with Samuel that day. 1 Ki. 9:24
When thou shalt depart from me this day, thou shalt find two men by the sepulchre of Rachel in the borders of Benjamin to the south, and they shall say to thee: The asses are found which thou wentest to seek: and thy father, thinking no more of the asses, is concerned for you, and saith: What shall I do for my son? 1 Ki. 10:2
After that thou shalt come to the hill of God, where the garrison of the Philistines is: and when thou shalt be come there into the city, thou shalt meet a company of prophets coming down from the high place, with a psaltery, and a timbrel, and a pipe, and a harp before them, and they shall be prophesying. 1 Ki. 10:5
When therefore these signs shall happen to thee, do whatsoever thy hand shall find, for the Lord is with thee. 1 Ki. 10:7
And all that had known him yesterday and the day before, seeing that he was with the prophets, and prophesied, said to each other: What is this that hath happened to the son of Cis? is Saul also among the prophets? 1 Ki. 10:11
And one answered another, saying: And who is their father? therefore it became a proverb: Is Saul also among the prophets? 1 Ki. 10:12
And after this they consulted the Lord whether he would come thither. And the Lord answered: Behold he is hidden at home. 1 Ki. 10:22
And Samuel said to all the people: Surely you see him whom the Lord hath chosen, that there is none like him among all the people. And all the people cried and said: God save the king. 1 Ki. 10:24
And the people said to Samuel: Who is he that said: Shall Saul reign over us? Bring the men, and we will kill them. 1 Ki. 11:12
And he said to them: The Lord is witness against you, and his anointed is witness this day, that you have not found any thing in my hand. And they said: He is witness. 1 Ki. 12:5
And Samuel said to the people: It is the Lord who made Moses and Aaron, and brought our fathers out of the land of Egypt. 1 Ki. 12:6
Now, therefore, your king is here, whom you have chosen and desired: Behold the Lord hath given you a king. 1 Ki. 12:13
Is it not wheat harvest to day? I will call upon the Lord, and he shall send thunder and rain: and you shall know, and see that you yourselves have done a great evil in the sight of the Lord, in desiring a king over you. 1 Ki. 12:17
¤ Now it came to pass one day that Jonathan, the son of Saul, said to the young man that bore his armour: Come, and let us go over to the garrison of the Philistines, which is on the other side of yonder place. But he told not this to his father. 1 Ki. 14:1
And Jonathan said to the young man that bore his armour: Come, let us go over to the garrison of these uncircumcised, it may be the Lord will do for us: because it is easy for the Lord to save either by many, or by few. 1 Ki. 14:6
And the first slaughter which Jonathan and his armourbearer made, was of about twenty men, within half an acre of land, which a yoke of oxen is wont to plough in a day. 1 Ki. 14:14
And Saul said to the people that were with him: Look, and see who is gone from us. And when they had sought, it was found that Jonathan and his armourbearer were not there. 1 Ki. 14:17
As the Lord liveth, who is the Saviour of Israel, if it was done by Jonathan, my son, he shall surely die. In this none of the people gainsayed him. 1 Ki. 14:39
And Saul said to the Lord: O Lord God of Israel, give a sign, by which we may know, what the meaning is, that thou answerest not thy servant to day: If this iniquity be in me, or in my son Jonathan, give a proof: or if this iniquity be in thy people, give holiness. And Jonathan and Saul were taken, and the people escaped. 1 Ki. 14:41
Now therefore go, and smite Amalec, and utterly destroy all that he hath: spare him not, nor covet anything that is his: but slay both man and woman, child and suckling, ox and sheep, camel and ass. 1 Ki. 15:3
And Saul smote Amalec from Hevila, until thou comest to Sur, which is over against Egypt. 1 Ki. 15:7
And Samuel said: Doth the Lord desire holocausts and victims, and not rather that the voice of the Lord should be obeyed? For obedience is better than sacrifices: and to hearken rather than to offer the fat of rams. 1 Ki. 15:22
Because it is like the sin of witchcraft, to rebel: and like the crime of idolatry, to refuse to obey. Forasmuch, therefore, as thou hast rejected the word of the Lord, the Lord hath also rejected thee from being king. 1 Ki. 15:23
And Samuel said to him: The Lord hath rent the kingdom of Israel from thee this day, and hath given it to thy neighbour who is better than thee. 1 Ki. 15:28
But the triumpher in Israel will not spare, and will not be moved to repentance: for he is not a man that he should repent. 1 Ki. 15:29
Then Samuel did as the Lord had said to him. And he came to Bethlehem, and the ancients of the city wondered, and meeting him, they said: Is thy coming hither peaceable? 1 Ki. 16:4
And he said: It is peaceable: I am come to offer sacrifice to the Lord, be ye sanctified, and come with me to the sacrifice. And he sanctified Isai and his sons, and called them to the sacrifice. 1 Ki. 16:5
And when they were come in, he saw Eliab, and said: Is the Lord's anointed before him? 1 Ki. 16:6
He sent therefore and brought him. Now he was ruddy and beautiful to behold, and of a comely face. And the Lord said: Arise, and anoint him, for this is he. 1 Ki. 16:12
Let our lord give orders, and thy servants who are before thee, will seek out a man skilful in playing on the harp, that when the evil spirit from the Lord is upon thee, he may play with his hand, and thou mayst bear it more easily. 1 Ki. 16:16
And one of the servants answering, said: Behold I have seen a son of Isai, the Bethlehemite, a skilful player, and one of great strength, and a man fit for war, and prudent in his words, and a comely person: and the Lord is with him. 1 Ki. 16:18
Then Saul sent messengers to Isai, saying: Send me David, thy son, who is in the pastures. 1 Ki. 16:19
And some one of Israel said: Have you seen this man that is come up, for he is come up to defy Israel. And the man that shall slay him, the king will enrich with great riches, and will give him his daughter, and will make his father's house free from tribute in Israel. 1 Ki. 17:25
And David spoke to the men that stood by him, saying: What shall be given to the man that shall kill this Philistine, and shall take away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God? 1 Ki. 17:26
And David said: What have I done? is there not cause to speak? 1 Ki. 17:29
And Saul said to David: Thou art not able to withstand this Philistine, nor to fight against him: for thou art but a boy, but he is a warrior from his youth. 1 Ki. 17:33
For I thy servant have killed both a lion and a bear: and this uncircumcised Philistine shall be also as one of them. I will go now, and take away the reproach of the people: for who is this uncircumcised Philistine, who hath dared to curse the army of the living God? 1 Ki. 17:36
This day, and the Lord will deliver thee into my hand, and I will slay thee, and take away thy head from thee: and I will give the carcasses of the army of the Philistines this day to the birds of the air, and to the beasts of the earth: that all the earth may know that there is a God in Israel. 1 Ki. 17:46
And all this assembly shall know that the Lord saveth not with sword and spear: for it is his battle, and he will deliver you into our hands. 1 Ki. 17:47
Now at the time that Saul saw David going out against the Philistines, he said to Abner, the captain of the army: Of what family is this young man descended, Abner? And Abner said: As thy soul liveth, O king, I know not. 1 Ki. 17:55
And the king said: Inquire thou, whose son this young man is. 1 Ki. 17:56
And David said to Saul: Who am I, or what is my life, or my father's family in Israel, that I should be son in law of the king? 1 Ki. 18:18
And he put his life in his hand, and slew the Philistine, and the Lord wrought great salvation for all Israel. Thou sawest it and didst rejoice. Why therefore wilt thou sin against innocent blood, by killing David, who is without fault? 1 Ki. 19:5
And it was told Saul by some, saying: Behold David is in Najoth, in Ramatha. 1 Ki. 19:19
Went also himself to Ramatha, and came as far as the great cistern, which is in Socho, and he asked, and said: In what place are Samuel and David? And it was told him: Behold they are in Najoth, in Ramatha. 1 Ki. 19:22
And he stripped himself also of his garments, and prophesied with the rest before Samuel, and lay down naked all that day and night. This gave occasion to a proverb: What! is Saul too among the prophets? 1 Ki. 19:24
¤ But David fled from Najoth, which is in Ramatha, and came and said to Jonathan: What have I done? what is my iniquity, and what is my sin against thy father, that he seeketh my life? 1 Ki. 20:1
And he swore again to David. And David said: Thy father certainly knoweth that I have found grace in thy sight, and he will say: Let not Jonathan know this, lest he be grieved. But truly as the Lord liveth, and thy soul liveth, there is but one step (as I may say) between me and death. 1 Ki. 20:3
And David said to Jonathan: Behold to morrow is the new moon, and I, according to custom, am wont to sit beside the king to eat: let me go then that I may be hid in the field till the evening of the third day. 1 Ki. 20:5
If he shall say: It is well: thy servant shall have peace: but if he be angry, know that his malice is come to its height. 1 Ki. 20:7
And Jonathan said: Far be this from thee: for if I should certainly know that evil is determined by my father against thee, I could do no otherwise than tell thee. 1 Ki. 20:9
And Jonathan said to him: To morrow is the new moon, and thou wilt be missed: 1 Ki. 20:18
For thy seat will be empty till after to morrow. So thou shalt go down quickly, and come to the place where thou must be hid, on the day when it is lawful to work, and thou shalt remain beside the stone, which is called Ezel. 1 Ki. 20:19
If I shall say to the boy: Behold the arrows are on this side of thee, take them up: come thou to me, because there is peace to thee, and there is no evil, as the Lord liveth. But if I shall speak thus to the boy: Behold the arrows are beyond thee: go in peace, for the Lord hath sent thee away. 1 Ki. 20:22
And he said: Let me go, for there is a solemn sacrifice in the city, one of my brethren hath sent for me: and now if I have found favour in thy eyes, I will go quickly, and see my brethren. For this cause he came not to the king's table. 1 Ki. 20:29
Then Saul being angry against Jonathan, said to him: Thou son of a woman that is the ravisher of a man, do I not know that thou lovest the son of Isai to thy own confusion, and to the confusion of thy shameless mother? 1 Ki. 20:30
For as long as the son of Isai liveth upon earth, thou shalt not be established, nor thy kingdom. Therefore now presently send, and fetch him to me: for he is the son of death. 1 Ki. 20:31
The boy therefore came to the place of the arrow which Jonathan had shot: and Jonathan cried after the boy, and said: Behold the arrow is there further beyond thee. 1 Ki. 20:37
And David answered the priest, and said to him: Truly, as to what concerneth women, we have refrained ourselves from yesterday and the day before, when we came out, and the vessels of the young men were holy. Now this way is defiled, but it shall also be sanctified this day in the vessels. 1 Ki. 21:5
And the priest said: Lo, here is the sword of Goliath, the Philistine, whom thou slewest in the valley of Terebinth, wrapped up in a cloth behind the ephod: if thou wilt take this, take it, for here there is no other but this. And David said: There is none like that, give it me. 1 Ki. 21:9
And the servants of Achis, when they saw David, said to him: Is not this David, the king of the land? Did they not sing to him in their dances, saying: Saul hath slain his thousands, and David his ten thousands? 1 Ki. 21:11
And Saul heard that David was seen, and the men that were with him. Now whilst Saul abode in Gabaa, and was in the wood, which is by Rama, having his spear in his hand, and all his servants were standing about him, 1 Ki. 22:6
That all of you have conspired against me, and there is no one to inform me, especially when even my son hath entered into league with the son of Isai? There is not one of you that pitieth my case, nor that giveth me any information: because my son hath raised up my servant against me, plotting against me to this day. 1 Ki. 22:8
And Achimelech answering the king, said: And who amongst all thy servants is so faithful as David, who is the king's son in law, and goeth forth at thy bidding, and is honourable in thy house? 1 Ki. 22:14
And the king said to the messengers that stood about him: Turn, and kill the priests of the Lord, for their hand is with David, because they knew that he was fled, and they told it not to me. And the king's servants would not put forth their hands against the priests of the Lord. 1 Ki. 22:17
And it was told Saul that David was come to Ceila: and Saul said: The Lord hath delivered him into my hands, and he is shut up, being come into a city that hath gates and bars. 1 Ki. 23:7
And the Ziphites went up to Saul, in Gabaa, saying: Lo, doth not David lie hid with us in the strong holds of the wood, in mount Hachila, which is on the right hand of the desert. 1 Ki. 23:19
Go, therefore, I pray you, and use all diligence, and curiously inquire, and consider the place where his foot is, and who hath seen him there: for he thinketh of me, that I lie craftily in wait for him. 1 Ki. 23:22
Consider, and see all his lurking holes, wherein he is hid, and return to me with the certainty of the thing, that I may go with you. And if he should even go down into the earth to hide himself, I will search him out in all the thousands of Juda. 1 Ki. 23:23
¤ And when Saul was returned from following the Philistines, they told him, saying: Behold, David is in the desert of Engaddi. 1 Ki. 24:1
And he said to his men: The Lord be merciful unto me, that I may do no such thing to my master, the Lord's anointed, as to lay my hand upon him, because he is the Lord's anointed. 1 Ki. 24:6
Behold this day thy eyes have seen, that the Lord hath delivered thee into my hand, in the cave, and I had a thought to kill thee, but my eye hath spared thee. For I said: I will not put out my hand against my lord, because he is the Lord's anointed. 1 Ki. 24:10
Moreover, see and know, O my father, the hem of thy robe in my hand, that when I cut off the hem of thy robe, I would not put out my hand against thee. Reflect, and see, that there is no evil in my hand, nor iniquity, neither have I sinned against thee: but thou liest in wait for my life, to take it away. 1 Ki. 24:11
As also it is said in the old proverb: From the wicked shall wickedness come forth: therefore my hand shall not be upon thee. After whom dost thou come out, O king of Israel? 1 Ki. 24:13
And when David had made an end of speaking these words to Saul, Saul said: Is this thy voice, my son David? And Saul lifted up his voice, and wept: 1 Ki. 24:16
But Nabal answering the servants of David, said: Who is David? and what is the son of Isai? servants are multiplied now a days who flee from their masters. 1 Ki. 25:10
Wherefore consider, and think what thou hast to do: for evil is determined against thy husband, and against thy house, and he is a son of Belial, so that no man can speak to him. 1 Ki. 25:17
Let not my lord the king, I pray thee, regard this naughty man, Nabal: for according to his name, he is a fool, and folly is with him: but I, thy handmaid, did not see thy servants, my lord, whom thou sentest. 1 Ki. 25:25
¤ And the men of Ziph came to Saul in Gabaa, saying: Behold David is hid in the hill of Hachila, which is over against the wilderness. 1 Ki. 26:1
The Lord be merciful unto me, and keep me that I never put forth my hand against the Lord's anointed. But now take the spear which is at his head, and the cup of water, and let us go. 1 Ki. 26:11
And David said to Abner: Art not thou a man? and who is like unto thee in Israel? why then hast thou not kept thy lord the king? for there came one of the people in to kill the king thy lord. 1 Ki. 26:15
This thing is not good, that thou hast done: as the Lord liveth, you are the sons of death, who have not kept your master, the Lord's anointed. And now where is the king's spear, and the cup of water, which was at his head? 1 Ki. 26:16
And Saul knew David's voice, and said: Is this thy voice, my son David? And David said: It is my voice, my lord the king. 1 Ki. 26:17
And he said: Wherefore doth my lord persecute his servant? What have I done? or what evil is there in my hand? 1 Ki. 26:18
And now let not my blood be shed upon the earth before the Lord: for the king of Israel is come out to seek a flea, as the partridge is hunted in the mountains. 1 Ki. 26:20
¤ And David said in his heart: I shall one day or other fall into the hands of Saul: is it not better for me to flee, and to be saved in the land of the Philistines, that Saul may despair of me, and cease to seek me in all the coasts of Israel? I will flee then out of his hands. 1 Ki. 27:1
And Saul said to his servants: Seek me a woman that hath a divining spirit, and I will go to her, and enquire by her. And his servants said to him: There is a woman that hath a divining spirit at Endor. 1 Ki. 28:7
And he said to her: What form is he of? And she said: An old man cometh up, and he is covered with a mantle. And Saul understood that it was Samuel, and he bowed himself with his face to the ground, and adored. 1 Ki. 28:14
And Samuel said to Saul: Why hast thou disturbed my rest, that I should be brought up? And Saul said: I am in great distress: for the Philistines fight against me, and God is departed from me, and would not hear me, neither by the hand of prophets, nor by dreams: therefore I have called thee, that thou mayst shew me what I shall do. 1 Ki. 28:15
And Samuel said: Why askest thou me, seeing the Lord has departed from thee, and is gone over to thy rival? 1 Ki. 28:16
¤ Now all the troops of the Philistines were gathered together to Aphec: and Israel also encamped by the fountain, which is in Jezrahel. 1 Ki. 29:1
Is not this David, to whom they sung in their dances, saying: Saul slew his thousands, and David his ten thousands? 1 Ki. 29:5
Then Achis called David, and said to him: As the Lord liveth, thou art upright and good in my sight: and so is thy going out, and thy coming in with me in the army: and I have not found any evil in thee, since the day that thou camest to me unto this day: but thou pleasest not the lords. 1 Ki. 29:6
And he took all the flocks and the herds, and made them go before him: and they said: This is the prey of David. 1 Ki. 30:20
And David said unto him: What is the matter that is come to pass? tell me: He said: The people are fled from the battle, and many of the people are fallen and dead: moreover Saul and Jonathan his son are slain. 2 Ki. 1:4
And he said to me: Stand over me, and kill me: for anguish is come upon me, and as yet my whole life is in me. 2 Ki. 1:9
(Also he commanded that they should teach the children of Juda the use of the bow, as it is written in the book of the just.) And he said: Consider, O Israel, for them that are dead, wounded on thy high places. 2 Ki. 1:18
And Abner cried out to Joab, and said: Shall thy sword rage unto utter destruction? knowest thou not that it is dangerous to drive people to despair? how long dost thou defer to bid the people cease from pursuing after their brethren? 2 Ki. 2:26
Abner therefore sent messengers to David for himself, saying: Whose is the land? and that they should say: Make a league with me, and my hand shall be with thee: and I will bring all Israel to thee. 2 Ki. 3:12
And Joab and all the army that was with him, came afterwards: and it was told Joab, that Abner the son of Ner came to the king, and he hath sent him away, and he is gone in peace. 2 Ki. 3:23
And Joab went in to the king, and said: What hast thou done? Behold Abner came to thee: Why didst thou send him away, and he is gone and departed? 2 Ki. 3:24
And may it come upon the head of Joab, and upon all his father's house: and let there not fail from the house of Joab one that hath an issue of seed, or that is a leper, or that holdeth the distaff, or that falleth by the sword, or that wanteth bread. 2 Ki. 3:29
The king also said to his servants: Do you not know that a prince and a great man is slain this day in Israel? 2 Ki. 3:38
The man that told me, and said: Saul is dead, who thought he brought good tidings, I apprehended, and slew him in Siceleg, who should have been rewarded for his news. 2 Ki. 4:10
But David took the castle of Sion, the same is the city of David. 2 Ki. 5:7
For David had offered that day a reward to whosoever should strike the Jebusites and get up to the gutters of the tops of the houses, and take away the blind and the lame that hated the soul of David: therefore it is said in the proverb: The blind and the lame shall not come into the temple. 2 Ki. 5:8
And David arose and went, with all the people that were with him of the men of Juda to fetch the ark of God, upon which the name of the Lord of Hosts is invoked, who sitteth over it upon the cherubims. 2 Ki. 6:2
He said to Nathan the prophet: Dost thou see that I dwell in a house of cedar, and the ark of God is lodged within skins? 2 Ki. 7:2
And Nathan said to the king: Go, do all that is in thy heart: because the Lord is with thee. 2 Ki. 7:3
And David went in, and sat before the Lord, and said: Who am I, O Lord God, and what is my house, that thou hast brought me thus far? 2 Ki. 7:18
But yet this hath seemed little in thy sight, O Lord God, unless thou didst also speak of the house of thy servant for a long time to come: for this is the law of Adam, O Lord God: 2 Ki. 7:19
Therefore thou art magnified, O Lord God, because there is none like to thee, neither is there any God besides thee, in all the things that we have heard with our ears. 2 Ki. 7:22
And what nation is there upon earth, as thy people Israel, whom God went to redeem for a people to himself, and to make him a name, and to do for them great and terrible things, upon the earth, before the face of thy people, whom thou redeemedst to thyself out of Egypt, from the nations and their gods. 2 Ki. 7:23
That thy name may be magnified for ever, and it may be said: The Lord of hosts is God over Israel. And the house of thy servant David shall be established before the Lord. 2 Ki. 7:26
¤ And David said: Is there any one, think you, left of the house of Saul, that I may shew kindness to him for Jonathan's sake? 2 Ki. 9:1
And the king said: Is there any one left of the house of Saul, that I may shew the mercy of God unto Him? And Siba said to the king: There is a son of Jonathan left, who is lame of his feet. 2 Ki. 9:3
Where is he? said he. And Siba said to the king: Behold he is in the house of Machir the son of Ammiel in Lodabar. 2 Ki. 9:4
Be of good courage, and let us fight for our people, and for the city of our God: and the Lord will do what is good in his sight. 2 Ki. 10:12
Writing in the letter: Set ye Urias in the front of the battle, where the fight is strongest: and leave ye him, that he may be wounded and die. 2 Ki. 11:15
Who killed Abimelech the son of Jerobaal? did not a woman cast a piece of a millstone upon him from the wall and slew him in Thebes? Why did you go near the wall? Thou shalt say: Thy servant Urias the Hethite is also slain. 2 Ki. 11:21
And the archers shot their arrows at thy servants from off the wall above: and some of the king's servants are slain, and thy servant Urias the Hethite is also dead. 2 Ki. 11:24
And David said to the messenger: Thus shalt thou say to Joab: Let not this thing discourage thee: for various is the event of war: and sometimes one, sometimes another is consumed by the sword: encourage thy warriors against the city, and exhort them that thou mayest overthrow it. 2 Ki. 11:25
And David's anger being exceedingly kindled against that man, he said to Nathan: As the Lord liveth, the man that hath done this is a child of death. 2 Ki. 12:5
Nevertheless, because thou hast given occasion to the enemies of the Lord to blaspheme, for this thing, the child that is born to thee, shall surely die. 2 Ki. 12:14
And it came to pass on the seventh day that the child died: and the servants of David feared to tell him, that the child was dead. For they said: Behold when the child was yet alive, we spoke to him, and he would not hearken to our voice: how much more will he afflict himself if we tell him that the child is dead? 2 Ki. 12:18
But when David saw his servants whispering, he understood that the child was dead: and he said to his servants: Is the child dead? They answered him He is dead. 2 Ki. 12:19
And his servants said to him: What thing is this that thou hast done? thou didst fast and weep for the child, while it was alive, but when the child was dead, thou didst rise up, and eat bread. 2 Ki. 12:21
But now that he is dead, why should I fast? Shall I be able to bring him back any more? I shall go to him rather: but he shall not return to me. 2 Ki. 12:23
And Joab sent messengers to David, saying: I have fought against Rabbath, and the city of waters is about to be taken. 2 Ki. 12:27
She answered him: This evil which now thou dost against me, in driving me away, is greater than that which thou didst before. And he would not hearken to her: 2 Ki. 13:16
And Absalom her brother said to her: Hath thy brother Ammon lain with thee? but now, sister, hold thy peace, he is thy brother: and afflict not thy heart for this thing. So Thamar remained pining away in the house of Absalom her brother. 2 Ki. 13:20
And it came to pass after two years, that the sheep of Absalom were shorn in Baalhasor, which is near Ephraim: and Absalom invited all the king's sons: 2 Ki. 13:23
And Absalom said: If thou wilt not come, at least let my brother Ammon, I beseech thee, come with us. And the king said to him: It is not necessary that he should go with thee. 2 Ki. 13:26
And Absalom had commanded his servants, saying: Take notice when Ammon shall be drunk with wine, and when I shall say to you: Strike him, and kill him, fear not: for it is I that command you: take courage, and be valiant men. 2 Ki. 13:28
And while they were yet in the way, a rumour came to David, saying: Absalom hath slain all the king's sons, and there is not one of them left. 2 Ki. 13:30
But Jonadab the son of Semmaa David's brother answering, said: Let not my lord the king think that all the king's sons are slain: Ammon only is dead, for he was appointed by the mouth of Absalom from the day that he ravished his sister Thamar. 2 Ki. 13:32
Now therefore let not my lord the king take this thing into his heart, saying: All the king's sons are slain: for Ammon only is dead. 2 Ki. 13:33
And Jonadab said to the king: Behold the king's sons are come: as thy servant said, so it is. 2 Ki. 13:35
And the king said to her: What is the matter with thee? She answered: Alas, I am a widow woman: for my husband is dead. 2 Ki. 14:5
And behold the whole kindred rising against thy handmaid, saith: Deliver him that hath slain his brother, that we may kill him for the life of his brother, whom he slew, and that we may destroy the heir: and they seek to quench my spark which is left, and will leave my husband no name, nor remainder upon the earth. 2 Ki. 14:7
We all die, and like waters that return no more, we fall down into the earth: neither will God have a soul to perish, but recalleth, meaning that he that is cast off should not altogether perish. 2 Ki. 14:14
Then let thy handmaid say, that the word of the Lord the king be made as a sacrifice. For even as an angel of God, so is my lord the king, that he is neither moved with blessing nor cursing: wherefore the Lord thy God is also with thee. 2 Ki. 14:17
And the king said: Is not the hand of Joab with thee in all this? The woman answered, and said: By the health of thy soul, my lord, O king, it is neither on the left hand, nor on the right, in all these things which my lord the king hath spoken: for thy servant Joab, he commanded me, and he put all these words into the mouth of thy handmaid. 2 Ki. 14:19
And Absalom rising up early stood by the entrance of the gate, and when any man had business to come to the king's judgment, Absalom called him to him, and said: Of what city art thou? He answered, and said: Thy servant is of such a tribe of Israel. 2 Ki. 15:2
And Absalom answered him: Thy words seem to me good and just. But there is no man appointed by the king to hear thee. And Absalom said: 2 Ki. 15:3
But if he shall say to me: Thou pleasest me not: I am ready, let him do that which is good before him. 2 Ki. 15:26
And the king said: Where is thy master's son? And Siba answered the king: He remained in Jerusalem, saying: To day, will the house of Israel restore me the kingdom of my father. 2 Ki. 16:3
And the king said: What have I to do with you, ye sons of Sarvia? Let him alone and let him curse: for the Lord hath bid him curse David: and who is he that shall dare say, why hath he done so? 2 Ki. 16:10
And Absalom said to him, Is this thy kindness to thy friend? Why wentest thou not with thy friend? 2 Ki. 16:17
Besides this, whom shall I serve? is it not the king's son? as I have served thy father, so will I serve thee also. 2 Ki. 16:19
And coming upon him (for he is now weary, and weak handed) I will defeat him: and when all the people is put to flight that is with him, I will kill the king who will be left alone. 2 Ki. 17:2
And Chusai said to Absalom: The counsel that Achitophel hath given this time is not good. 2 Ki. 17:7
And again Chusai said: Thou knowest thy father, and the men that are with him, that they are very valiant, and bitter in their mind, as a bear raging in the wood when her whelps are taken away: and thy father is a warrior, and will not lodge with the people. 2 Ki. 17:8
Perhaps he now lieth hid in pits, or in some other place where he liest: and when any one shall fall at the first, every one that heareth it shall say: There is a slaughter among the people that followed Absalom. 2 Ki. 17:9
And the most valiant man whose heart is as the heart of a lion, shall melt for fear: for all the people of Israel know thy father to be a valiant man, and that all who are with him are valiant. 2 Ki. 17:10
And Absalom, and all the men of Israel said: The counsel of Chusai the Arachite is better than the counsel of Achitophel: and by the will of the Lord the profitable counsel of Achitophel was defeated, that the Lord might bring evil upon Absalom. 2 Ki. 17:14
Now therefore send quickly, and tell David, saying: Tarry not this night in the plains of the wilderness, but without delay pass over: lest the king be swallowed up, and all the people that is with him. 2 Ki. 17:16
And when Absalom's servants were come into the house, they said to the woman: Where is Achimaas and Jonathan? and the woman answered them: They passed on in haste, after they had tasted a little water. But they that sought them, when they found them not, returned into Jerusalem. 2 Ki. 17:20
And the people answered: Thou shalt not go forth: for if we flee away, they will not much mind us: or if half of us should fall, they will not greatly care: for thou alone art accounted for ten thousand: it is better therefore that thou shouldst be in the city to succour us. 2 Ki. 18:3
Now Absalom had reared up for himself, in his lifetime, a pillar, which is in the king's valley: for he said: I have no son, and this shall be the monument of my name. And he called the pillar by his own name, and it is called the hand of Absalom, to this day. 2 Ki. 18:18
And Joab said to him: Thou shalt not be the messenger this day, but shalt bear tidings another day: this day I will not have thee bear tidings, because the king's son is dead. 2 Ki. 18:20
The watchman saw another man running, and crying aloud from above, he said: I see another man running alone. And the king said: He also is a good messenger. 2 Ki. 18:26
And the watchman said: The running of the foremost seemeth to me like the running of Achimaas the son of Sadoc. And the king said: He is a good man: and cometh with good news. 2 Ki. 18:27
And the king said: Is the young man Absalom safe? And Achimaas said: I saw a great tumult, O king, when thy servant Joab sent me thy servant: I know nothing else. 2 Ki. 18:29
And the king said to Chusai: Is the young man Absalom safe? And Chusai answering him, said: Let the enemies of my lord, the king, and all that rise against him unto evil, be as the young man is. 2 Ki. 18:32
And all the people were at strife in all the tribes of Israel, saying: The king delivered us out of the hand of our enemies, and he saved us out of the hand of the Philistines: and now he is fled out of the land for Absalom. 2 Ki. 19:9
But Absalom, whom we anointed over us, is dead in the battle: how long are you silent, and bring not back the king? 2 Ki. 19:10
Then the king said to him: Why speakest thou any more? what I have said is determined: thou and Siba divide the possessions. 2 Ki. 19:29
And Miphiboseth answered the king: Yea, let him take all, forasmuch as my lord the king is returned peaceably into his house. 2 Ki. 19:30
Now Berzellai the Galaadite was of a great age, that is to say, fourscore years old, and he provided the king with sustenance when he abode in the camp: for he was a man exceeding rich. 2 Ki. 19:32
But I beseech thee let thy servant return, and die in my own city, and be buried by the sepulchre of my father, and of my mother. But there is thy servant Chamaam, let him go with thee, my lord, the king, and do to him whatsoever seemeth good to thee. 2 Ki. 19:37
And all the men of Juda answered the men of Israel: Because the king is nearer to me: why art thou angry for this matter? have we eaten any thing of the king's, or have any gifts been given us? 2 Ki. 19:42
And when they were at the great stone which is in Gabaon, Amasa coming met them. And Joab had on a close coat of equal length with his habit, and over it was girded with a sword hanging down to his flank, in a scabbard, made in such manner as to come out with the least motion and strike. 2 Ki. 20:8
The matter is not so, but a man of mount Ephraim, Seba the son of Bochri by name, hath lifted up his hand against king David: deliver him only, and we will depart from the city. And the woman said to Joab: Behold his head shall be thrown to thee from the wall. 2 Ki. 20:21
¤ And there was a famine in the days of David for three years successively: and David consulted the oracle of the Lord. And the Lord said: It is for Saul, and his bloody house, because he slew the Gabaonites. 2 Ki. 21:1
And he said: The Lord is my rock, and my strength, and my saviour. 2 Ki. 22:2
God is my strong one, in him will I trust: my shield, and the horn of my salvation: he lifteth me up, and is my refuge: my saviour, thou wilt deliver me from iniquity. 2 Ki. 22:3
I will call on the Lord who is worthy to be praised: and I shall be saved from my enemies. 2 Ki. 22:4
God, his way is immaculate, the word of the Lord is tried by fire: he is the shield of all that trust in him. 2 Ki. 22:31
Who is God but the Lord: and who is strong but our God? 2 Ki. 22:32
The Lord liveth, and my God is blessed: and the strong God of my salvation shall be exalted: 2 Ki. 22:47
Neither is my house so great with God, that he should make with me an eternal covenant, firm in all things and assured. For he is all my salvation, and all my will: neither is there ought thereof that springeth not up. 2 Ki. 23:5
And David longed, and said: O that some man would get me a drink of the water out of the cistern, that is in Bethlehem, by the gate. 2 Ki. 23:15
And when they had passed the Jordan, they came to Aroer to the right side of the city, which is in the vale of Gad. 2 Ki. 24:5
And David said to Gad: I am in a great strait: but it is better that I should fall into the hands of the Lord (for his mercies are many) than into the hands of men. 2 Ki. 24:14
And when the angel of the Lord had stretched out his hand over Jerusalem to destroy it, the Lord had pity on the affliction, and said to the angel that slew the people: It is enough: now hold thy hand. And the angel of the Lord was by the thrashingfloor of Areuna the Jebusite. 2 Ki. 24:16
And David said to the Lord, when he saw the angel striking the people: It is I; I am he that have sinned, I have done wickedly: these that are the sheep, what have they done? let thy hand, I beseech thee, be turned against me, and against my father's house. 2 Ki. 24:17
And going out he worshipped the king, bowing with his face to the earth, and said: Wherefore is my lord the king come to his servant? And David said to him: To buy the thrashingfloor of thee, and build an altar to the Lord, that the plague, which rageth among the people, may cease. 2 Ki. 24:21
Bethsabee bowed herself, and worshipped the king. And the king said to her: What is thy will? 3 Ki. 1:16
And they told the king, saying: Nathan, the prophet, is here. And when he was come in before the king, and had worshipped, bowing down to the ground, 3 Ki. 1:23
Because he is gone down to day, and hath killed oxen, and fatlings, and many rams, and invited all the king's sons, and the captains of the army, and Abiathar the priest: and they are eating and drinking before him, and saying: God save king Adonias: 3 Ki. 1:25
Is this word come out from my lord the king, and hast thou not told me, thy servant, who should sit on the throne of my lord the king after him? 3 Ki. 1:27
And Sadoc, the priest, and Nathan, the prophet, have anointed him king, in Gihon: and they are gone up from thence rejoicing, so that the city rang again: this is the noise that you have heard. 3 Ki. 1:45
And keep the charge of the Lord thy God, to walk in his ways, and observe his ceremonies, and his precepts, and judgments, and testimonies, as it is written in the law of Moses: that thou mayst understand all thou dost, and whithersoever thou shalt turn thyself: 3 Ki. 2:3
And Adonias, the son of Haggith, came to Bethsabee the mother of Solomon. And she said to him: Is thy coming peaceable? He answered: It is peaceable. 3 Ki. 2:13
Thou knowest that the kingdom was mine, and all Israel had preferred me to be their king: but the kingdom is transferred, and is become my brother's: for it was appointed him by the Lord. 3 Ki. 2:15
And king Solomon answered, and said to his mother: Why dost thou ask Abisag, the Sunamitess, for Adonias? ask for him also the kingdom; for he is my elder brother, and hath Abiathar, the priest, and Joab, the son of Sarvia. 3 Ki. 2:22
And Semei said to the king: The saying is good: as my lord the king hath said, so will thy servant do. And Semei dwelt in Jerusalem many days. 3 Ki. 2:38
And sending he called for him, and said to him: Did I not protest to thee by the Lord, and tell thee before: On what day soever thou shalt go out and walk abroad any where, know that thou shalt die? And thou answeredst me: The word that I have heard is good. 3 Ki. 2:42
And the king said to Semei: Thou knowest all the evil, of which thy heart is conscious, which thou didst to David, my father: the Lord hath returned thy wickedness upon thy own head. 3 Ki. 2:44
And Solomon said: Thou hast shewed great mercy to thy servant David, my father, even as he walked before thee in truth, and justice, and an upright heart with thee: and thou hast kept thy great mercy for him, and hast given him a son to sit on his throne, as it is this day. 3 Ki. 3:6
And thy servant is in the midst of the people which thou hast chosen, an immense people, which cannot be numbered nor counted for multitude. 3 Ki. 3:8
Give therefore to thy servant an understanding heart, to judge thy people, and discern between good and evil. For who shall be able to judge this people, thy people, which is so numerous? 3 Ki. 3:9
And the other woman answered: It is not so as thou sayest, but thy child is dead, and mine is alive. On the contrary, she said; Thou liest: for my child liveth, and thy child is dead. And in this manner they strove before the king. 3 Ki. 3:22
Then said the king: The one saith, My child is alive, and thy child is dead. And the other answereth: Nay; but thy child is dead, and mine liveth. 3 Ki. 3:23
The king answered, and said: Give the living child to this woman, and let it not be killed; for she is the mother thereof. 3 Ki. 3:27
Bana, the son of Ahilud, who governed Thanac, and Mageddo, and all Bethsan, which is by Sarthana, beneath Jezrael, from Bethsan unto Abelmehula, over against Jecmaan. 3 Ki. 4:12
Bengaber, in Ramoth Galaad: he had the towns of Jair, the son of Manasses, in Galaad: he was chief in all the country of Argob, which is in Basan, threescore great cities with walls, and brazen bolts. 3 Ki. 4:13
And God gave to Solomon wisdom, and understanding exceeding much, and largeness of heart, as the sand that is on the sea shore. 3 Ki. 4:29
And he treated about trees, from the cedar that is in Libanus, unto the hyssop that cometh out of the wall: and he discoursed of beasts, and of fowls, and of creeping things, and of fishes. 3 Ki. 4:33
But now the Lord my God hath given me rest round about; and there is no adversary nor evil occurrence. 3 Ki. 5:4
Give orders, therefore, that thy servants cut me down cedar trees, out of Libanus, and let my servants be with thy servants: and I will give thee the hire of thy servants whatsoever thou wilt ask: for thou knowest how there is not among my people a man that has skill to hew wood like to the Sidonians. 3 Ki. 5:6
¤ And it came to pass in the four hundred and eightieth year after the children of Israel came out of the land of Egypt, in the fourth year of the reign of Solomon over Israel, in the month Zio, (the same is the second month) he began to build a house to the Lord. 3 Ki. 6:1
One wing of the cherub was five cubits, and the other wing of the cherub was five cubits: that is, in all ten cubits, from the extremity of one wing to the extremity of the other wing. 3 Ki. 6:24
That is to say, one cherub was ten cubits high, and in like manner the other cherub. 3 Ki. 6:26
And in the eleventh year, in the month Bul. (which is the eighth month) the house was finished in all the works thereof, and in all the appurtenances thereof: and he was seven years in building it. 3 Ki. 6:38
He made also the porch of the throne wherein is the seat of judgment; and covered it with cedar wood from the floor to the top. 3 Ki. 7:7
¤ Then all the ancients of Israel, with the princes of the tribes, and the heads of the families of the children of Israel, were assembled to king Solomon, in Jerusalem: that they might carry the ark of the covenant of the Lord, out of the city of David, that is, out of Sion. 3 Ki. 8:1
And all Israel assembled themselves to king Solomon, on the festival day, in the month of Ethanim, the same is the seventh month. 3 Ki. 8:2
And I have set there a place for the ark, wherein is the covenant of the Lord, which he made with our fathers, when they came out of the land of Egypt. 3 Ki. 8:21
And said: Lord God of Israel, there is no God like thee, in heaven above, or on earth beneath: who keepest covenant and mercy with thy servants, that have walked before thee with all their heart: 3 Ki. 8:23
Is it then to be thought that God should indeed dwell upon earth? for if heaven, and the heavens of heavens, cannot contain thee, how much less this house which I have built? 3 Ki. 8:27
If any man trespass against his neighbour, and have an oath upon him, wherewith he is bound, and come, because of the oath, before thy altar, to thy house, 3 Ki. 8:31
Moreover also the stranger, who is not of thy people Israel, when he shall come out of a far country for thy name's sake, (for they shall hear every where of thy great name, and thy mighty hand, 3 Ki. 8:41
Then hear thou in heaven, in the firmament of thy dwelling place, and do all those things, for which that stranger shall call upon thee: that all the people of the earth may learn to fear thy name, as do thy people Israel, and may prove that thy name is called upon on this house, which I have built. 3 Ki. 8:43
But if they sin against thee, (for there is no man who sinneth not) and thou being angry, deliver them up to their enemies, so that they be led away captives into the land of their enemies, far or near; 3 Ki. 8:46
That all the people of the earth may know, that the Lord he is God, and there is no other besides him. 3 Ki. 8:60
And Solomon made at the same time a solemn feast, and all Israel with him, a great multitude, from the entrance of Emath to the river of Egypt, before the Lord our God, seven days and seven days, that is, fourteen days. 3 Ki. 8:65
And when twenty years were ended, after Solomon had built the two houses; that is, the house of the Lord, and the house of the king, 3 Ki. 9:10
This is the sum of the expenses, which king Solomon offered to build the house of the Lord, and his own house, and Mello, and the wall of Jerusalem, and Heser, and Mageddo, and Gazer. 3 Ki. 9:15
And king Solomon made a fleet in Asiongaber, which is by Ailath, on the shore of the Red Sea, in the land of Edom. 3 Ki. 9:26
And she said to the king: The report is true, which I heard in my own country, 3 Ki. 10:6
Then Solomon built a temple for Chamos, the idol of Moab, on the hill that is over against Jerusalem, and for Moloch, the idol of the children of Ammon. 3 Ki. 11:7
And Pharao said to him: Why, what is wanting to thee with me, that thou seekest to go to thy own country? But he answered: Nothing; yet I beseech thee to let me go. 3 Ki. 11:22
And he was an adversary to Israel all the days of Solomon: and this is the evil of Adad, and his hatred against Israel; and he reigned in Syria. 3 Ki. 11:25
And this is the cause of his rebellion against him; for Solomon built Mello, and filled up the breach of the city of David, his father. 3 Ki. 11:27
If then thou wilt hearken to all that I shall command thee, and wilt walk in my ways, and do what is right before me, keeping my commandments and my precepts, as David, my servant, did: I will be with thee, and will build thee up a faithful house, as I built a house for David, and I will deliver Israel to thee: 3 Ki. 11:38
And the young men that had been brought up with him, said: Thus shalt thou speak to this people, who have spoken to thee, saying: Thy father made our yoke heavy, do thou ease us. Thou shalt say to them: My little finger is thicker than the back of my father. 3 Ki. 12:10
Thus saith the Lord: You shall not go up, nor fight against your brethren, the children of Israel: let every man return to his house, for this thing is from me. They hearkened to the word of the Lord, and returned from their journey, as the Lord had commanded them. 3 Ki. 12:24
And when that prophet, who had brought him back out of the way, heard of it, he said: It is the man of God, that was disobedient to the mouth of the Lord, and the Lord hath delivered him to the lion, and he hath torn him, and killed him, according to the word of the Lord, which he spoke to him. 3 Ki. 13:26
And when they had mourned over him, he said to his sons: When I am dead, bury me in the sepulchre wherein the man of God is buried: lay my bones beside his bones. 3 Ki. 13:31
For assuredly the word shall come to pass which he hath foretold in the word of the Lord, against the altar that is in Bethel: and against all the temples of the high places, that are in the cities of Samaria. 3 Ki. 13:32
And Jeroboam said to his wife: Arise, and change thy dress, that thou be not known to be the wife of Jeroboam, and go to Silo, where Ahias, the prophet is, who told me that I should reign over this people. 3 Ki. 14:2
And the Lord said to Ahias: Behold the wife of Jeroboam cometh in, to consult thee concerning her son, that is sick: thus and thus shalt thou speak to her. So when she was coming in, and made as if she were another woman, 3 Ki. 14:5
Therefore, behold I will bring evils upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up, and the last in Israel: and I will sweep away the remnant of the house of Jeroboam, as dung is swept away till all be clean. 3 Ki. 14:10
And all Israel shall mourn for him, and shall bury him: for he only of Jeroboam shall be laid in a sepulchre, because in his regard there is found a good word from the Lord, the God of Israel, in the house of Jeroboam. 3 Ki. 14:13
And the Lord God shall strike Israel as a reed is shaken in the water: and he shall root up Israel out of this good land, which he gave to their fathers, and shall scatter them beyond the river: because they have made to themselves groves, to provoke the Lord. 3 Ki. 14:15
There is a league between me and thee, and between my father and thy father: therefore I have sent thee presents of silver and gold: and I desire thee to come, and break thy league with Baasa, king of Israel, that he may depart from me. 3 Ki. 15:19
Benadad, hearkening to king Asa, sent the captains of his army against the cities of Israel, and they smote Ahion, and Dan, and Abeldomum Maacha, and all Cenneroth; that is all the land of Nephthali. 3 Ki. 15:20
And Baasa, the son of Ahias, of the house of Issachar, conspired against him, and slew him in Gebbethon, which is a city of the Philistines: for Nadab and all Israel besieged Gebbethon. 3 Ki. 15:27
And when the word of the Lord came in the hand of Jehu, the son of Hanani, the prophet, against Baasa, and against his house, and against all the evil that he had done before the Lord, to provoke him to anger by the works of his hands, to become as the house of Jeroboam: for this cause he slew him; that is to say, Jehu, the son of Hanani, the prophet. 3 Ki. 16:7
Get thee hence, and go towards the east, and hide thyself by the torrent of Carith, which is over against the Jordan; 3 Ki. 17:3
So he went, and did according to the word of the Lord: and going, he dwelt by the torrent Carith, which is over against the Jordan. 3 Ki. 17:5
And the woman said to Elias: Now by this I know that thou art a man of God, and the word of the Lord in thy mouth is true. 3 Ki. 17:24
And he answered: I am. Go, and tell thy master: Elias is here. 3 Ki. 18:8
As the Lord thy God liveth, there is no nation or kingdom, whither my lord hath not sent to seek thee: and when all answered: He is not here: he took an oath of every kingdom and nation, because thou wast not found. 3 Ki. 18:10
And now thou sayest to me: Go and tell thy master: Elias is here. 3 Ki. 18:11
And now thou sayest: Go and tell thy master: Elias is here: that he may kill me. 3 Ki. 18:14
And when it was now noon, Elias jested at them, saying: Cry with a louder voice: for he is a god; and perhaps he is talking, or is in an inn, or on a journey; or perhaps he is asleep, and must be awaked. 3 Ki. 18:27
And when all the people saw this, they fell on their faces, and they said: The Lord, he is God; the Lord, he is God. 3 Ki. 18:39
And Elias said to Achab: Go up, eat and drink: for there is a sound of abundance of rain. 3 Ki. 18:41
And he said to his servant: Go up, and look towards the sea. And he went up, and looked, and said: There is nothing. And again he said to him: Return seven times. 3 Ki. 18:43
And he went forward, one day's journey into the desert. And when he was there, and sat under a juniper tree, he requested for his soul that he might die, and said: It is enough for me, Lord; take away my soul: for I am no better than my fathers. 3 Ki. 19:4
And he said to him: Go forth, and stand upon the mount before the Lord: and behold the Lord passeth, and a great and strong wind before the Lord, overthrowing the mountains, and breaking the rocks in pieces: but the Lord is not in the wind. And after the wind, an earthquake: but the Lord is not in the earthquake. 3 Ki. 19:11
And after the earthquake, a fire: but the Lord is not in the fire. And after the fire, a whistling of a gentle air. 3 Ki. 19:12
He said: Thus saith Benadad: Thy silver and thy gold is mine: and thy wives and thy goodliest children are mine. 3 Ki. 20:3
But the servants of the king of Syria said to him: Their gods are gods of the hills, therefore they have overcome us: but it is better that we should fight against them in the plains, and we shall overcome them. 3 Ki. 20:23
(And a man of God coming, said to the king of Israel: Thus saith the Lord: Because the Syrians have said: The Lord is God of the hills, but is not God of the valleys: I will deliver all this great multitude into thy hand, and you shall know that I am the Lord.) 3 Ki. 20:28
So they girded sackcloth on their loins, and put ropes on their heads, and came to the king of Israel, and said to him: Thy servant, Benadad, saith: I beseech thee let me have my life. And he said: If he be yet alive, he is my brother. 3 Ki. 20:32
And whilst I, in a hurry, turned this way and that, on a sudden he was not to be seen. And the king of Israel said to him: This is thy judgment, which thyself hast decreed. 3 Ki. 20:40
And Achab spoke to Naboth, saying: Give me thy vineyard, that I may make me a garden of herbs, because it is nigh, and adjoining to my house; and I will give thee for it a better vineyard: or if thou think it more convenient for thee, I will give thee the worth of it in money. 3 Ki. 21:2
And Jezabel, his wife, went in to him, and said to him: What is the matter that thy soul is so grieved? and why eatest thou no bread? 3 Ki. 21:5
And they sent to Jezabel, saying: Naboth is stoned, and is dead. 3 Ki. 21:14
And it came to pass, when Jezabel heard that Naboth was stoned, and dead, that she said to Achab: Arise, and take possession of the vineyard of Naboth, the Jezrahelite, who would not agree with thee, and give it thee for money: for Naboth is not alive, but dead. 3 Ki. 21:15
Arise, and go down to meet Achab, king of Israel, who is in Samaria: behold he is going down to the vineyard of Naboth, to take possession of it: 3 Ki. 21:18
Behold I will bring evil upon thee, and I will cut down thy posterity, and I will kill of Achab him that pisseth against the wall, and him that is shut up, and the last in Israel. 3 Ki. 21:21
(And the king of Israel said to his servants: Know ye not that Ramoth Galaad is ours, and we neglect to take it out of the hand of the king of Syria?) 3 Ki. 22:3
And Josaphat said: Is there not here some prophet of the Lord, that we may inquire by him? 3 Ki. 22:7
And the king of Israel said to Josaphat. There is one man left, by whom we may inquire of the Lord; Micheas, the son of Jemla: but I hate him, for he doth not prophesy good to me, but evil. And Josaphat said: Speak not so, O king. 3 Ki. 22:8
And the messenger that went to call Micheas, spoke to him, saying: Behold the words of the prophets with one mouth declare good things to the king: let thy word, therefore, be like to theirs, and speak that which is good. 3 Ki. 22:13
But the king said to him: I adjure thee again and again, that thou tell me nothing but that which is true, in the name of the Lord. 3 Ki. 22:16
And an angel of the Lord spoke to Elias, the Thesbite, saying: Arise, and go up to meet the messengers of the king of Samaria, and say to them: Is there not a God in Israel, that ye go to consult Beelzebub, the god of Accaron? 4 Ki. 1:3
But they answered him: A man met us, and said to us: Go, and return to the king, that sent you, and you shall say to him: Thus saith the Lord: Is it because there was no God in Israel, that thou sendest to Beelzebub, the god of Accaron? Therefore thou shalt not come down from the bed, on which thou art gone up, but thou shalt surely die. 4 Ki. 1:6
But they said: A hairy man, with a girdle of leather about his loins. And he said: It is Elias, the Thesbite. 4 Ki. 1:8
And he struck the waters with the mantle of Elias, that had fallen from him, and they were not divided. And he said: Where is now the God of Elias? And he struck the waters, and they were divided hither and thither, and Eliseus passed over. 4 Ki. 2:14
And the men of the city, said to Eliseus . Behold the situation of this city is very good, as thou, my lord, seest: but the waters are very bad, and the ground barren. 4 Ki. 2:19
And he sent to Josaphat; king of Juda, saying: The king of Moab is revolted from me: come with me against him to battle. And he answered: I will come up: he that is mine, is thine: my people are thy people: and my horses, thy horses. 4 Ki. 3:7
And Josaphat said: Is there not here a prophet of the Lord, that we may beseech the Lord by him? And one of the servants of the king of Israel answered: Here is Eliseus, the son of Saphat, who poured water on the hands of Elias. 4 Ki. 3:11
And Josaphat said: The word of the Lord is with him. And the king of Israel, and Josaphat, king of Juda, and the king of Edom, went down to him. 4 Ki. 3:12
And this is a small thing in the sight of the Lord: moreover, he will deliver, also, Moab into your hands. 4 Ki. 3:18
And they said: It is the blood of the sword: the kings have fought among themselves, and they have killed one another: go now, Moab, to the spoils. 4 Ki. 3:23
¤ Now a certain woman of the wives of the prophets, cried to Eliseus, saying: Thy servant, my husband, is dead, and thou knowest that thy servant was one that feared God, and behold the creditor is come to take away my two sons to serve him. 4 Ki. 4:1
And she said to her husband: I perceive that this is a holy man of God, who often passeth by us. 4 Ki. 4:9
And he said: What will she then that I do for her? And Giezi said: Do not ask, for she hath no son, and her husband is old. 4 Ki. 4:14
And he said to her: Why dost thou go to him? to day is neither new moon nor sabbath. She answered: I will go. 4 Ki. 4:23
Go, therefore, to meet her, and say to her: Is all well with thee, and with thy husband, and with thy son? And she answered: Well. 4 Ki. 4:26
And when she came to the man of God, to the mount, she caught hold on his feet: and Giezi came to remove her. And the man of God said: Let her alone for her soul is in anguish, and the Lord hath hid it from me, and hath not told me. 4 Ki. 4:27
But Giezi was gone before them, and laid the staff upon the face of the child, and there was no voice nor sense: and he returned to meet him, and told him, saying: The child is not risen. 4 Ki. 4:31
And they poured it out for their companions to eat: and when they had tasted of the pottage, they cried out, saying: Death is in the pot, O man of God. And they could not eat thereof. 4 Ki. 4:40
And his servant answered him: How much is this, that I should set it before a hundred men? He said again: Give to the people, that they may eat: for thus saith the Lord: They shall eat, and there shall be left. 4 Ki. 4:43
And she said to her mistress: I wish my master had been with the prophet that is in Samaria: he would certainly have healed him of the leprosy which he hath. 4 Ki. 5:3
And when Eliseus, the man of God, had heard this, to wit, that the king of Israel had rent his garments, he sent to him, saying: Why hast thou rent thy garments? let him come to me, and let him know that there is a prophet in Israel. 4 Ki. 5:8
And returning to the man of God, with all his train, he came, and stood before him, and said: In truth, I know there is no other God, in all the earth, but only in Israel: I beseech thee, therefore, take a blessing of thy servant. 4 Ki. 5:15
But there is only this, for which thou shalt entreat the Lord for thy servant; when my master goeth into the temple of Remmon, to worship there, and he leaneth on my hand: if I bow down in the temple of Remmon, when he boweth down in the same place, that the Lord pardon me, thy servant, for this thing. 4 Ki. 5:18
And Giezi followed after Naaman: and when he saw him running after him, he leapt down from his chariot to meet him, and said: Is all well? 4 Ki. 5:21
And Naaman said: It is better that thou take two talents. And he forced him, and bound two talents of silver in two bags, and two changes of garments, and laid them upon two of his servants, and they carried them before him. 4 Ki. 5:23
¤ And the sons of the prophets said to Eliseus: Behold, the place where we dwell with thee is too strait for us. 4 Ki. 6:1
And the heart of the king of Syria, was troubled for this thing. And calling together his servants, he said: Why do you not tell me who it is that betrays me to the king of Israel? 4 Ki. 6:11
And one of his servants said: No one, my lord, O king: but Eliseus, the prophet, that is in Israel, telleth the king of Israel all the words, that thou speakest in thy privy chamber. 4 Ki. 6:12
And he said to them: Go, and see where he is: that I may send and take him. And they told him: saying: Behold he is in Dothan. 4 Ki. 6:13
And Eliseus said to them: This is not the way, neither is this the city: follow me, and I will shew you the man whom you seek. So he led them into Samaria. 4 Ki. 6:19
But Eliseus sat in his house, and the ancients sat with him. So he sent a man before: and before that messenger came, he said to the ancients: Do you know that this son of a murderer hath sent to cut off my head? Look then when the messenger shall come, shut the door, and suffer him not to come in: for behold the sound of his master's feet is behind him. 4 Ki. 6:32
While he was yet speaking to them, the messenger appeared, who was coming to him. And he said: Behold, so great an evil is from the Lord: what shall I look for more from the Lord? 4 Ki. 6:33
Then they said one to another: We do not well: for this is a day of good tidings. If we hold our peace, and do not tell it till the morning, we shall be charged with a crime: come, let us go, and tell it in the king's court. 4 Ki. 7:9
And when he was telling the king how he had raised one dead to life, the woman appeared, whose son he had restored to life, crying to the king for her house, and her lands. And Giezi said: My lord, O king, this is the woman, and this is her son, whom Eliseus raised to life. 4 Ki. 8:5
And the king asked the woman: and she told him. And the king appointed her an eunuch, saying: Restore her all that is hers, and all the revenues of the lands, from the day that she left the land to this present. 4 Ki. 8:6
Eliseus also came to Damascus, and Benadad, king of Syria was sick; and they told him, saying: The man of God is come hither. 4 Ki. 8:7
And I will destroy all the house of Achab, and I will cut off from Achab, him that pisseth against the wall, and him that is shut up, and the meanest in Israel. 4 Ki. 9:8
But they answered: It is false; but rather do thou tell us. And he said to them: Thus and thus did he speak to me: and he said: Thus saith the Lord: I have anointed thee king over Israel. 4 Ki. 9:12
Then they made haste, and taking every man his garment, laid it under his feet, after the manner of a judgment seat, and they sounded the trumpet, and said: Jehu is king. 4 Ki. 9:13
The watchman therefore, that stood upon the tower of Jezrahel, saw the troop of Jehu coming, and said: I see a troop. And Joram said: Take a chariot, and send to meet them, and let him that goeth say: Is all well? 4 Ki. 9:17
And he sent a second chariot of horses: and he came to them, and said: Thus saith the king: Is there peace? And Jehu said: What hast thou to do with peace? pass, and follow me. 4 Ki. 9:19
And the watchman told, saying: He came even to them, but returneth not: and the driving is like the driving of Jehu, the son of Namsi; for he drives furiously. 4 Ki. 9:20
And when Joram saw Jehu, he said: Is there peace, Jehu? And he answered: What peace? so long as the fornications of Jezabel, thy mother, and her many sorceries, are in their vigour. 4 Ki. 9:22
And Joram turned his hand, and fleeing, said to Ochozias: There is treachery, Ochozias. 4 Ki. 9:23
But Ochozias, king of Juda, seeing this, fled by the way of the garden house: and Jehu pursued him, and said: Strike him also in his chariot. And they struck him in the going up to Gaver, which is by Jeblaam: and he fled into Mageddo, and died there. 4 Ki. 9:27
And Jehu lifted up his face to the window, and said: Who is this? And two or three eunuchs bowed down to him. 4 Ki. 9:32
And when he was come in to eat, and to drink, he said: Go, and see after that cursed woman, and bury her; because she is a king's daughter. 4 Ki. 9:34
And coming back they told him. And Jehu said: It is the word of the Lord, which he spoke by his servant Elias, the Thesbite, saying: In the field of Jezrahel the dogs shall eat the flesh of Jezabel. 4 Ki. 9:36
And the flesh of Jezabel shall be as dung upon the face of the earth in the field of Jezrahel; so that they who pass by shall say: Is this that same Jezabel? 4 Ki. 9:37
And when he was departed thence, he found Jonadab, the son of Rechab, coming to meet him, and he blessed him. And he said to him: Is thy heart right as my heart is with thy heart? And Jonadab said: It is. If it be, said he, give me thy hand. He gave him his hand. And he lifted him up to him into the chariot, 4 Ki. 10:15
From the Jordan eastward, all the land of Galaad, and Gad, and Ruben, and Manasses, from Aroer, which is upon the torrent Arnon, and Galaad, and Basan. 4 Ki. 10:33
And he commanded them, saying: This is the thing that you must do. 4 Ki. 11:5
And Joas said to the priests: all the money of the sanctified things, which is brought into the temple of the Lord by those that pass, which is offered for the price of a soul, and which of their own accord, and of their own free heart, they bring into the temple of the Lord: 4 Ki. 12:4
And he did that which is evil in the sight of the Lord: he departed not from all the sins of Jeroboam, the son of Nabat, who made Israel to sin; but he walked in them. 4 Ki. 13:11
But the children of the murderers he did not put to death, according to that which is written in the book of the law of Moses, wherein the Lord commanded, saying: The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: but every man shall die for his own sin. 4 Ki. 14:6
And Joas, king of Israel, sent again to Amasias, king of Juda, saying: A thistle of Libanus sent to a cedar tree, which is in Libanus, saying: Give thy daughter to my son to wife. And the beasts of the forest, that are in Libanus, passed, and trod down the thistle. 4 Ki. 14:9
He restored the borders of Israel from the entrance of Emath, unto the sea of the wilderness, according to the word of the Lord, the God of Israel, which he spoke by his servant, Jonas, the son of Amathi, the prophet, who was of Geth, which is in Opher. 4 Ki. 14:25
And he did that which is evil before the Lord, as his fathers had done: he departed not from the sins of Jeroboam the son of Nabat, who made Israel to sin. 4 Ki. 15:9
And took it. For after three years, in the sixth year of Ezechias, that is, in the ninth year of Osee, king of Israel, Samaria was taken: 4 Ki. 18:10
And the king of the Assyrians sent Tharthan, and Rabsaris, and Rabsaces, from Lachis, to king Ezechias, with a strong army, to Jerusalem: and they went up and came to Jerusalem, and they stood by the conduit of the upper pool, which is in the way of the fuller's field. 4 Ki. 18:17
And Rabsaces said to them: Speak to Ezechias: Thus saith the great king, the king of the Assyrians: What is this confidence, wherein thou trustest? 4 Ki. 18:19
Dost thou trust in Egypt a staff of a broken reed, upon which if a man lean, it will break and go into his hand, and pierce it? so is Pharao, king of Egypt, to all that trust in him. 4 Ki. 18:21
But if you say to me: We trust in the Lord, our God: is it not he, whose high places and altars Ezechias hath taken away: and hath commanded Juda and Jerusalem: You shall worship before this altar in Jerusalem? 4 Ki. 18:22
Is it without the will of the Lord that I am come up to this place to destroy it? The Lord said to me: Go up to this land, and destroy it. 4 Ki. 18:25
Do not hearken to Ezechias. For thus saith the king of the Assyrians: Do with me that which is for your advantage, and come out to me: and every man of you shall eat of his own vineyard, and of his own fig tree: and you shall drink water of your own cisterns, 4 Ki. 18:31
Where is the god of Emath, and of Arphad? where is the god of Sepharvaim, of Ana, and of Ava? have they delivered Samaria out of my hand? 4 Ki. 18:34
And they said to him: Thus saith Ezechias: This day is a day of tribulation, and of rebuke, and of blasphemy: the children are come to the birth, and the woman in travail hath not strength. 4 Ki. 19:3
And when he heard of Tharaca, king of Ethiopia: Behold, he is come out to fight with thee: and was going against him, he sent messengers to Ezechias, saying: 4 Ki. 19:9
Where is the king of Emath, and the king of Arphad, and the king of the city of Sepharvaim, and of Ana, and of Ava? 4 Ki. 19:13
This is the word that the Lord hath spoken of him: The virgin, the daughter of Sion, hath despised thee, and laughed thee to scorn: the daughter of Jerusalem hath wagged her head behind thy back. 4 Ki. 19:21
I beseech thee, O Lord, remember how I have walked before thee in truth, and with a perfect heart, and have done that which is pleasing before thee. And Ezechias wept with much weeping. 4 Ki. 20:3
And Ezechias said: It is an easy matter for the shadow to go forward ten lines: and I do not desire that this be done, but let it return back ten degrees. 4 Ki. 20:10
And he said: What did they see in thy house? Ezechias said: They saw all the things that are in my house: There is nothing among my treasures that I have not shewed them. 4 Ki. 20:15
Behold the days shall come, that all that is in thy house, and that thy fathers have laid up in store unto this day, shall be carried into Babylon: nothing shall be left, saith the Lord. 4 Ki. 20:17
Ezechias said to Isaias: The word of the Lord, which thou hast spoken, is good: let peace and truth be in my days. 4 Ki. 20:19
Go to Helcias, the high priest, that the money may be put together which is brought into the temple of the Lord, which the doorkeepers of the temple have gathered of the people. 4 Ki. 22:4
That is, to carpenters and masons, and to such as mend breaches: and that timber may be bought, and stones out of the quarries, to repair the temple of the Lord. 4 Ki. 22:6
Go and consult the Lord for me, and for the people, and for all Juda, concerning the words of this book which is found: for the great wrath of the Lord is kindled against us, because our fathers have not hearkened to the words of this book, to do all that is written for us. 4 Ki. 22:13
And he defiled Topheth, which is in the valley of the son of Ennom: that no man should consecrate there his son, or his daughter, through fire, to Moloch. 4 Ki. 23:10
And he said: What is that monument which I see? And the men of that city answered: It is the sepulchre of the man of God, who came from Juda, and foretold these things which thou hast done upon the altar of Bethel. 4 Ki. 23:17
And he commanded all the people, saying: Keep the Phase to the Lord your God, according as it is written in the book of this covenant. 4 Ki. 23:21
And Pharao Nechao bound him at Rebla, which is in the land of Emath, that he should not reign in Jerusalem: and he set a fine upon the land, of a hundred talents of silver, and a talent of gold. 4 Ki. 23:33
In the fifth month, the seventh day of the month, that is the nineteenth year of the king of Babylon, came Nabuzardan, commander of the army, a servant of the king of Babylon, into Jerusalem. 4 Ki. 25:8
That is, two pillars, one sea, and the bases which Solomon had made in the temple of the Lord: the brass of all these vessels was without weight. 4 Ki. 25:16
Abram, this is Abraham. 1 Par. 1:27
Semla also died, and Saul of Rohoboth, which is near the river, reigned in his stead. 1 Par. 1:48
And this is the posterity of Etam: Jezrahel, and Jesema, And Jedebos: and the name of their sister was Asalelphuni. 1 Par. 4:3
Johanan begot Azarias. This is he that executed the priestly office in the house which Solomon built in Jerusalem. 1 Par. 6:10
And the sons of Baria: Haber, and Melchiel: he is the father of Barsaith. 1 Par. 7:31
In four quarters were the porters: that is to say, toward the east, and west, and north, and south. 1 Par. 9:24
And David and all Israel went to Jerusalem, which is Jebus, where the Jebusites were the inhabitants of the land. 1 Par. 11:4
And the inhabitants of Jebus said to David: Thou shalt not come in here. But David took the castle of Sion, which is the city of David. 1 Par. 11:5
And this is the number of the heroes of David: Jesbaam the son of Hachamoni the chief among the thirty: he lifted up his spear against three hundred wounded by him at one time. 1 Par. 11:11
And David longed, and said: O that some man would give me water of the cistern of Bethlehem, which is in the gate. 1 Par. 11:17
These are they who passed over the Jordan in the first month, when it is used to flow over its banks: and they put to flight all that dwelt in the valleys both toward the east and toward the west. 1 Par. 12:15
And this is the number of the chiefs of the army who came to David, when he was in Hebron, to transfer to him the kingdom of Saul, according to the word of the Lord. 1 Par. 12:23
And David went up with all the men of Israel to the hill of Cariathiarim which is in Juda, to bring thence the ark of the Lord God sitting upon the cherubims, where his name is called upon. 1 Par. 13:6
And therefore he brought it not home to himself, that is, into the city of David, but carried it aside into the house of Obededom the Gethite. 1 Par. 13:13
And when thou shalt hear the sound of one going in the tops of the pear trees, then shalt thou go out to battle. For God is gone out before thee to strike the army of the Philistines. 1 Par. 14:15
And he said to them: You that are the heads of the Levitical families, be sanctified with your brethren, and bring the ark of the Lord the God of Israel to the place, which is prepared for it: 1 Par. 15:12
He is the Lord our God: his judgments are in all the earth. 1 Par. 16:14
For the Lord is great and exceedingly to be praised: and he is to be feared above all gods. 1 Par. 16:25
Then shall the trees of the wood give praise before the Lord: because he is come to judge the earth. 1 Par. 16:33
Give ye glory to the Lord, for he is good: for his mercy endureth for ever. 1 Par. 16:34
That they should offer holocausts to the Lord upon the altar of holocausts continually, morning and evening, according to all that is written in the law of the Lord, which he commanded Israel. 1 Par. 16:40
¤ Now when David was dwelling in his house, he said to Nathan the prophet: Behold I dwell in a house of cedar: and the ark of the covenant of the Lord is under skins. 1 Par. 17:1
And Nathan said to David: Do all that is in thy heart: for God is with thee. 1 Par. 17:2
And king David came and sat before the Lord, and said: Who am I, O Lord God, and what is my house, that thou shouldst give such things to me? 1 Par. 17:16
O Lord there is none like thee: and there is no other God beside thee, of all whom we have heard of with our ears. 1 Par. 17:20
For what other nation is there upon earth like thy people Israel, whom God went to deliver, and make a people for himself, and by his greatness and terrors cast out nations before their face whom he had delivered out of Egypt? 1 Par. 17:21
And let thy name remain and be magnified for ever: and let it be said: The Lord of hosts is God of Israel, and the house of David his servant remaineth before him. 1 Par. 17:24
Be of good courage and let us behave ourselves manfully for our people, and for the cities of our God: and the Lord will do that which is good in his sight. 1 Par. 19:13
And David said to Gad: I am on every side in a great strait: but it is better for me to fall into the hands of the Lord, for his mercies are many, than into the hands of men. 1 Par. 21:13
And he sent an angel to Jerusalem, to strike it: and as he was striking it, the Lord beheld, and took pity for the greatness of the evil: and said to the angel that destroyed: It is enough, now stop thy hand. And the angel of the Lord stood by the thrashingfloor of Ornan the Jebusite. 1 Par. 21:15
And David said to God: Am not I he that commanded the people to be numbered? It is I that have sinned: it is I that have done the evil: but as for this flock, what hath it deserved? O Lord my God, let thy hand be turned, I beseech thee, upon me, and upon my father's house: and let not thy people be destroyed. 1 Par. 21:17
And David said to him: Give me this place of thy thrashingfloor, that I may build therein an altar to the Lord: but thou shalt take of me as much money as it is worth, that the plague may cease from the people. 1 Par. 21:22
And king David said to him: It shall not be so, but I will give thee money as much as it is worth: for I must not take it from thee, and so offer to the Lord holocausts free cost. 1 Par. 21:24
¤ Then David said: This is the house of God, And this is the altar for the holocaust of Israel. 1 Par. 22:1
And David said: Solomon my son is very young and tender, and the house which I would have to be built to the Lord, must be such as to be renowned in all countries: therefore I will prepare him necessaries. And therefore before his death he prepared all the charges. 1 Par. 22:5
Behold I in my poverty have prepared the charges of the house of the Lord, of gold a hundred thousand talents, and of silver a million of talents: but of brass, and of iron there is no weight, for the abundance surpasseth all account: timber also and stones I have prepared for all the charges. 1 Par. 22:14
In gold, and in silver, and in brass, and in iron, whereof there is no number. Arise then, and be doing, and the Lord will be with thee. 1 Par. 22:16
Saying: You see, that the Lord your God is with you, and hath given you rest round about, and hath delivered all your enemies into your hands, and the land is subdued before the Lord, and before his people. 1 Par. 22:18
Give therefore your hearts and your souls, to seek the Lord your God and arise, and build a sanctuary to the Lord God, that the ark of the covenant of the Lord, and the vessels consecrated to the Lord, may be brought into the house, which is built to the name of the Lord. 1 Par. 22:19
And David distributed them, that is, Sadoc of the sons of Eleazar, and Ahimelech of the sons of Ithamar, according to their courses and ministry. 1 Par. 24:3
And of Hosa, that is, of the sons of Merari: Semri the chief, (for he had not a firstborn, and therefore his father made him chief.) 1 Par. 26:10
This is that Banaias the most valiant among the thirty, and above the thirty. And Amizabad his son commanded his company. 1 Par. 27:6
¤ And king David said to all the assembly: Solomon my son, whom alone God hath chosen, is as yet young and tender: and the work is great, for a house is prepared not for man, but for God. 1 Par. 29:1
And gold for wheresoever there is need of gold: and silver for wheresoever there is need of silver, for the works to be made by the hands of the artificers: now if any man is willing to offer, let him fill his hand to day, and offer what he pleaseth to the Lord. 1 Par. 29:5
Thine, O Lord, is magnificence, and power, and glory, and victory: and to thee is praise: for all that is in heaven, and in earth, is thine: thine is the kingdom, O Lord, and thou art above all princes. 1 Par. 29:11
Thine are riches, and thine is glory, thou hast dominion over all, in thy hand is power and might: in thy hand greatness, and the empire of all things. 1 Par. 29:12
Who am I, and what is my people, that we should be able to promise thee all these things? all things are thine: and we have given thee what we received of thy hand. 1 Par. 29:14
For we are sojourners before thee, and strangers, as were all our fathers. I Our days upon earth are as a shadow, and there is no stay. 1 Par. 29:15
O Lord our God, all this store that we have prepared to build thee a house for thy holy name, is from thy hand, and all things are thine. 1 Par. 29:16
For David had brought the ark of God from Cariathiarim to the place, which he had prepared for it, and where he had pitched a tabernacle for it, that is, in Jerusalem. 2 Par. 1:4
Now therefore, O Lord God, let thy word be fulfilled, which thou hast promised to David my father: for thou hast made me king over thy great people, which is as innumerable as the dust of the earth. 2 Par. 1:9
Give me wisdom and knowledge that I may come in and go out before thy people: for who can worthily judge this thy people, which is so great? 2 Par. 1:10
For the house which I desire to build, is great: for our God is great above all gods. 2 Par. 2:5
To provide me timber in abundance. For the house which I desire to build, is to be exceeding great, and glorious. 2 Par. 2:9
That is to say, the two pillars, and the pommels, and the chapiters, and the network, to cover the chapiters over the pommels. 2 Par. 4:12
The vessels also for the perfumes, and the censers, and the bowls, and the mortars, of pure gold. And he graved the doors of the inner temple, that is, for the holy of holies: and the doors of the temple without were of gold. And thus all the work was finished which Solomon made in the house of the Lord. 2 Par. 4:22
And after this he gathered together the ancients of Israel and all the princes of the tribes, and the heads of the families, of the children of Israel to Jerusalem, to bring the ark of the covenant of the Lord out of the city of David, which is Sion. 2 Par. 5:2
And the priests brought in the ark of the covenant of the Lord into its place, that is, to the oracle of the temple, into the holy of holies under the wings of the cherubims: 2 Par. 5:7
Both the Levites and the singing men, that is, both they that were under Asaph, and they that were under Heman, and they that were under Idithun, with their sons, and their brethren, clothed with fine linen, sounded with cymbals, and psalteries, and harps, standing on the east side of the altar, and with them a hundred and twenty priests, sounding with trumpets. 2 Par. 5:12
So when they all sounded together, both with trumpets, and voice, and cymbals, and organs, and with divers kind of musical instruments, and lifted up their voice on high: the sound was heard afar off, so that when they began to praise the Lord, and to say: Give glory to the Lord for he is good, for his mercy endureth for ever: the house of God was filled with a cloud. 2 Par. 5:13
And I have put in it the ark, wherein is the covenant of the Lord, which he made with the children of Israel. 2 Par. 6:11
He said: O Lord God of Israel, there is no God like thee in heaven nor in earth: who keepest covenant and mercy with thy servants, that walk before thee with all their hearts: 2 Par. 6:14
Is it credible then that God should dwell with men on the earth? If heaven and the heavens of heavens do not contain thee, how much less this house, which I have built? 2 Par. 6:18
But to this end only it is made, that thou mayest regard the prayer of thy servant and his supplication, O Lord my God: and mayest hear the prayers which thy servant poureth out before thee. 2 Par. 6:19
And that thou wouldst hear the prayer which thy servant prayeth in it: hearken then to the prayers of thy servant, and of thy people Israel. Whosoever shall pray in this place, hear thou from thy dwelling place, that is, from heaven, and shew mercy. 2 Par. 6:21
If the stranger also, who is not of thy people Israel, come from a far country, for the sake of thy great name, and thy strong hand, and thy stretched out arm, and adore in this place: 2 Par. 6:32
Hear thou from heaven thy firm dwelling place, and do all that which that stranger shall call upon thee for: that all the people of the earth may know thy name, and may fear thee, as thy people Israel, and may know, that thy name is invoked upon this house, which I have built. 2 Par. 6:33
And if they sin against thee (for there is no man that sinneth not) and thou be angry with them, and deliver them up to their enemies, and they lead them away captive to a land either afar off, or near at hand, 2 Par. 6:36
Then hear thou from heaven, that is, from thy firm dwelling place, their prayers, and do judgment, and forgive thy people, although they have sinned: 2 Par. 6:39
For thou art my God: let thy eyes, I beseech thee, be open, and let thy ears be attentive to the prayer, that is made in this place. 2 Par. 6:40
Moreover all the children of Israel saw the fire coming down, and the glory of the Lord upon the house: and falling down with their faces to the ground, upon the stone pavement, they adored and praised the Lord: because he is good, because his mercy endureth for ever. 2 Par. 7:3
And my people, upon whom my name is called, being converted, shall make supplication to me, and seek out my face, and do penance for their most wicked ways: then will I hear from heaven, and will forgive their sins and will heal their land. 2 Par. 7:14
And he removed the daughter of Pharao from the city of David, to the house which he had built for her. For the king said: My wife shall not dwell in the house of David king of Israel, for it is sanctified: because the ark of the Lord came into it. 2 Par. 8:11
That every day an offering might be made on it according to the ordinance of Moses, in the sabbaths, and on the new moons, and on the festival days three times a year, that is to say, in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles. 2 Par. 8:13
Then Solomon went to Asiongaber, and to Ailath, on the coast of the Red Sea, which is in the land of Edom. 2 Par. 8:17
And she said to the king: The word is true which I heard in my country of thy virtues and wisdom. 2 Par. 9:5
But they answered as young men, and brought up with him in pleasures, and said: Thus shalt thou speak to the people, that said to thee: Thy father made our yoke heavy, do thou ease it: thus shalt thou answer them: My little finger is thicker than the loins of my father. 2 Par. 10:10
And when he had enclosed them with walls, he put in them governors and storehouses of provisions, that is, of oil and of wine. 2 Par. 11:11
And the princes of Israel, and the king, being in a consternation, said: The Lord is just. 2 Par. 12:6
And you have cast out the priests of the Lord, the sons of Aaron, and the Levites: and you have made you priests, like all the nations of the earth: whosoever cometh and consecrateth his hand with a bullock of the herd, and with seven rams, is made a priest of those who are no gods. 2 Par. 13:9
But the Lord is our God, whom we forsake not, and the priests who minister to the Lord are the sons of Aaron, and the Levites are in their order. 2 Par. 13:10
And they offer holocausts to the Lord, every day, morning and evening, and incense made according to the ordinance of the law, and the loaves are set forth on a most clean table, and there is with us the golden candlestick, and the lamps thereof, to be lighted always in the evening: for we keep the precepts of the Lord our God, whom you have forsaken. 2 Par. 13:11
Therefore God is the leader in our army, and his priests who sound with trumpets, and resound against you: O children of Israel, fight not against the Lord the God of your fathers, for it is not good for you. 2 Par. 13:12
And he said to Juda: Let us build these cities, and compass them with walls, and fortify them with towers, and gates, and bars, while all is quiet from wars, because we have sought the Lord the God of our fathers, and he hath given us peace round about. So they built, and there was no hinderance in building. 2 Par. 14:7
And Asa went out to meet him, and set his army in array for battle in the vale of Sephata, which is near Maresa: 2 Par. 14:10
And he called upon the Lord God, and said: Lord, there is no difference with thee, whether thou help with few, or with many: help us, O Lord our God: for with confidence in thee, and in thy name we are come against this multitude. O Lord thou art our God, let not man prevail against thee. 2 Par. 14:11
And he went out to meet Asa, and said to him: Hear ye me, Asa, and all Juda and Benjamin: The Lord is with you, because you have been with him. If you seek him, you shall find: but if you forsake him, he will forsake you. 2 Par. 15:2
There is a league between me and thee, as there was between my father and thy father, wherefore I have sent thee silver and gold, that thou mayst break thy league with Baasa king of Israel, and make him depart from me. 2 Par. 16:3
Of whom this is the number of the houses and families of every one: in Juda captains of the army, Ednas the chief, and with him three hundred thousand most valiant men. 2 Par. 17:14
And Josaphat said: Is there not here a prophet of the Lord, that we may inquire also of him? 2 Par. 18:6
And the king of Israel said to Josaphat: There is one man, of whom we may ask the will of the Lord: but I hate him, for he never prophesieth good to me, but always evil: and it is Micheas the son of Jemla. And Josaphat said: Speak not thus, O king. 2 Par. 18:7
So when the captains of the cavalry saw Josaphat, they said: This is the king of Israel. And they surrounded him to attack him: but he cried to the Lord, and he helped him, and turned them away from him. 2 Par. 18:31
Let the fear of the Lord be with you, and do all things with diligence: for there is no iniquity with the Lord our God, nor respect of persons, nor desire of gifts. 2 Par. 19:7
Every cause that shall come to you of your brethren, that dwell in their cities, between kindred and kindred, wheresoever there is question concerning the law, the commandment, the ceremonies, the justifications: shew it them, that they may not sin against the Lord, and that wrath may not come upon you and your brethren: and so doing you shall not sin. 2 Par. 19:10
And Amarias the priest your high priest shall be chief in the things which regard God: and Zabadias the son of Ismahel, who is ruler in the house of Juda, shall be over those matters which belong to the king's office: and you have before you the Levites for masters, take courage and do diligently, and the Lord will be with you in good things. 2 Par. 19:11
And there came messengers, and told Josaphat, saying: There cometh a great multitude against thee from beyond the sea, and out of Syria, and behold they are in Asasonthamar, which is Engaddi. 2 Par. 20:2
And said: O Lord God of our fathers, thou art God in heaven, and rulest over all the kingdoms and nations, in thy hand is strength and power, and no one can resist thee. 2 Par. 20:6
If evils fall upon us, the sword of judgment, or pestilence, or famine, we will stand in thy presence before this house, in which thy name is called upon: and we will cry to thee in our afflictions, and thou wilt hear, and save us. 2 Par. 20:9
And he said: Attend ye, all Juda, and you that dwell in Jerusalem, and thou king Josaphat: Thus saith the Lord to you: Fear ye not, and be not dismayed at this multitude: for the battle is not yours, but God's. 2 Par. 20:15
To morrow you shall go down against them: for they will come up by the ascent named Sis, and you shall find them at the head of the torrent, which is over against the wilderness of Jeruel. 2 Par. 20:16
And when they began to sing praises, the Lord turned their ambushments upon themselves, that is to say, of the children of Ammon, and of Moab, and of mount Seir, who were come out to fight against Juda, and they were slain. 2 Par. 20:22
And this is the thing that you shall do: 2 Par. 23:4
A third part of you that come to the sabbath, of the priests, and of the Levites, and of the porters shall be at the gates: and a third part at the king's house: and a third at the gate that is called the Foundation: but let all the rest of the people be in the courts of the house of the Lord. 2 Par. 23:5
And Joiada the high priest going out to the captains, and the chiefs of the army, said to them: Take her forth without the precinct of the temple, and when she is without let her be killed with the sword. For the priest commanded that she should not be killed in the house of the Lord. 2 Par. 23:14
And Joiada appointed overseers in the house of the Lord, under the hands of the priests, and the Levites, whom David had distributed in the house of the Lord: to offer holocausts to the Lord, as it is written in the law of Moses, with joy and singing, according to the disposition of David. 2 Par. 23:18
And he did that which is good before the Lord all the days of Joiada the priest. 2 Par. 24:2
But he slew not their children, as it is written in the book of the law of Moses, where the Lord commanded, saying: The fathers shall not be slain for the children, nor the children for their fathers, but every man shall die for his own sin. 2 Par. 25:4
But a man of God came to him, and said: O king, let not the army of Israel go out with thee, for the Lord is not with Israel, and all the children of Ephraim: 2 Par. 25:7
And Amasias said to the man of God: What will then become of the hundred talents which I have given to the soldiers of Israel? and the man of God answered him: The Lord is rich enough to be able to give thee much more than this. 2 Par. 25:9
And when he spoke these things, he answered him: Art thou the king's counsellor? be quiet, lest I kill thee. And the prophet departing, said: I know that God is minded to kill thee, because thou hast done this evil, and moreover hast not hearkened to my counsel. 2 Par. 25:16
But he sent back the messengers, saying: The thistle that is in Libanus, sent to the cedar in Libanus, saying: Give thy daughter to my son to wife: and behold the beasts that were in the wood of Libanus passed by and trod down the thistle. 2 Par. 25:18
Thou hast said: I have overthrown Edom, and therefore thy heart is lifted up with pride: stay at home, why dost thou provoke evil against thee, that both thou shouldst fall and Juda with thee. 2 Par. 25:19
And Ozias prepared for them, that is, for the whole army, shields, and spears, and helmets, and coats of mail, and bows, and slings to cast stones. 2 Par. 26:14
Withstood the king and said: It doth not belong to thee, Ozias, to burn incense to the Lord, but to the priests, that is, to the sons of Aaron, who are consecrated for this ministry: go out of the sanctuary, do not despise: for this thing shall not be accounted to thy glory by the Lord God. 2 Par. 26:18
And they said to them: You shall not bring in the captives hither, lest we sin against the Lord. Why will you add to our sins, and heap up upon our former offences? for the sin is great, and the fierce anger of the Lord hangeth over Israel. 2 Par. 28:13
And they decreed to send messengers to all Israel from Bersabee even to Dan, that they should come, and keep the phase to the Lord the God of Israel in Jerusalem: for many had not kept it as it is prescribed by the law. 2 Par. 30:5
For if you turn again to the Lord, your brethren, and children shall find mercy before their masters, that have led them away captive, and they shall return into this land: for the Lord your God is merciful, and will not turn away his face from you, if you return to him. 2 Par. 30:9
For a great part of the people from Ephraim, and Manasses, and Issachar, and Zabulon, that had not been sanctified, ate the phase otherwise than it is written: and Ezechias prayed for them, saying: The Lord who is good will shew mercy, 2 Par. 30:18
And the king's part was, that of his proper substance the holocaust should be offered always morning and evening, and on the sabbaths, and the new moons and the other solemnities, as it is written in the law of Moses. 2 Par. 31:3
Azarias the chief priest of the race of Sadoc answered him, saying: Since the firstfruits began to be offered in the house of the Lord, we have eaten, and have been filled, and abundance is left, because the Lord hath blessed his people: and of that which is left is this great store which thou seest. 2 Par. 31:10
Behave like men, and take courage: be not afraid nor dismayed for the king of the Assyrians, nor for all the multitude that is with him: for there are many more with us than with him. 2 Par. 32:7
For with him is an arm of flesh: with us the Lord our God, who is our helper, and fighteth for us. And the people were encouraged with these words of Ezechias king of Juda. 2 Par. 32:8
Is it not this same Ezechias, that hath destroyed his high places, and his altars, and commanded Juda and Jerusalem, saying: You shall worship before one altar, and upon it you shall burn incense? 2 Par. 32:12
Who is there among all the gods of the nations, which my fathers have destroyed, that could deliver his people out of my hand, that your God should be able to deliver you out of this hand? 2 Par. 32:14
But he carried the book to the king, and told him, saying: Lo, all that thou hast committed to thy servants, is accomplished. 2 Par. 34:16
They have gathered together the silver that was found in the house of the Lord: and it is given to the overseers of the artificers, and of the workmen, for divers works. 2 Par. 34:17
Go, and pray to the Lord for me, and for the remnant of Israel, and Juda, concerning all the words of this book, which is found: for the great wrath of the Lord hath fallen upon us, because our fathers have not kept the words of the Lord, to do all things that are written in this book. 2 Par. 34:21
And they separated them, to give them by the houses and families of every one, and to be offered to the Lord, as it is written in the book of Moses, and with the oxen they did in like manner. 2 Par. 35:12
And they roasted the phase with fire, according to that which is written in the law: but the victims of peace offerings they boiled in caldrons, and kettles, and pots, and they distributed them speedily among all the people. 2 Par. 35:13
But he sent messengers to him, saying: What have I to do with thee, O king of Juda? I come not against thee this day, but I fight against another house, to which God hath commanded me to go in haste: forbear to do against God, who is with me, lest he kill thee. 2 Par. 35:21
Particularly Jeremias: whose lamentations for Josias all the singing men and singing women repeat unto this day, and it became like a law in Israel: Behold it is found written in the Lamentations. 2 Par. 35:25
Thus saith Cyrus king of the Persians: All the kingdoms of the earth hath the Lord the God of heaven given to me, and he hath charged me to build him a house in Jerusalem, which is in Judea: who is there among you of all his people? The Lord his God be with him, and let him go up. 2 Par. 36:23
Thus saith Cyrus king of the Persians: The Lord the God of heaven hath given to me all the kingdoms of the earth, and he hath charged me to build him a house in Jerusalem, which is in Judea. 1 Esd. 1:2
Who is there among you of all his people? His God be with him. Let him go up to Jerusalem, which is in Judea, and build the house of the Lord the God of Israel: he is the God that is in Jerusalem. 1 Esd. 1:3
And let all the rest in all places wheresoever they dwell, help him every man from his place, with silver and gold, and goods, and cattle, besides that which they offer freely to the temple of God, which is in Jerusalem. 1 Esd. 1:4
And this is the number of them: thirty bowls of gold, a thousand bowls of silver, nine and twenty knives, thirty cups of gold, 1 Esd. 1:9
And some of the chief of the fathers, when they came to the temple of the Lord, which is in Jerusalem, offered freely to the house of the Lord to build it in its place. 1 Esd. 2:68
And Josue the son of Josedec rose up, and his brethren the priests, and Zorobabel the son of Salathiel, and his brethren, and they built the altar of the God of Israel that they might offer holocausts upon it, as it is written in the law of Moses the man of God. 1 Esd. 3:2
And they kept the feast of tabernacles, as it is written, and offered the holocaust every day orderly according to the commandment, the duty of the day in its day. 1 Esd. 3:4
And they sung together hymns, and praise to the Lord: because he is good, for his mercy endureth for ever towards Israel. And all the people shouted with a great shout, praising the Lord, because the foundations of the temple of the Lord were laid. 1 Esd. 3:11
(This is the copy of the letter, which they sent to him:) To Artaxerxes the king, thy servants, the men that are on this side of the river, send greeting. 1 Esd. 4:11
That search may be made in the books of the histories of thy fathers, and thou shalt find written in the records: and shalt know that this city is a rebellious city, and hurtful to the kings and provinces, and that wars were raised therein of old time: for which cause also the city was destroyed. 1 Esd. 4:15
And I commanded: and search hath been made, and it is found, that this city of old time hath rebelled against kings, and seditions and wars have been raised therein. 1 Esd. 4:19
For there have been powerful kings in Jerusalem, who have had dominion over all the country that is beyond the river: and have received tribute, and toll and revenues. 1 Esd. 4:20
Be it known to the king, that we went to the province of Judea, to the house of the great God, which they are building with unpolished stones, and timber is laid in the walls: and this work is carried on diligently and advanceth in their hands. 1 Esd. 5:8
And said to him: Take these vessels, and go, and put them in the temple that is in Jerusalem, and let the house of God be built in its place. 1 Esd. 5:15
Then came this same Sassabasar, and laid the foundations of the temple of God in Jerusalem, and from that time until now it is in building, and is not yet finished. 1 Esd. 5:16
Now therefore if it seem good to the king, let him search in the king's library, which is in Babylon, whether it hath been decreed by Cyrus the king, that the house of God in Jerusalem should be built, and let the king send his pleasure to us concerning this matter. 1 Esd. 5:17
And there was found in Ecbatana, which is a castle in the province of Media, a book in which this record was written. 1 Esd. 6:2
In the first year of Cyrus the king: Cyrus the king decreed, that the house of God should be built, which is in Jerusalem, in the place where they may offer sacrifices, and that they lay the foundations that may support the height of threescore cubits, and the breadth of threescore cubits, 1 Esd. 6:3
I also have commanded what must be done by those ancients of the Jews, that the house of God may be built, to wit, that of the king's chest, that is, of the tribute that is paid out of the country beyond the river, the charges be diligently given to those men, lest the work be hindered. 1 Esd. 6:8
And may the God, that hath caused his name to dwell there, destroy all kingdoms, and the people that shall put out their hand to resist, and to destroy the house of God, that is in Jerusalem. I Darius have made the decree, which I will have diligently complied with. 1 Esd. 6:12
And they set the priests in their divisions, and the Levites in their courses over the works of God in Jerusalem, as it is written in the book of Moses. 1 Esd. 6:18
And this is the copy of the letter of the edict, which king Artaxerxes gave to Esdras the priest, the scribe instructed in the words and commandments of the Lord, and his ceremonies in Israel. 1 Esd. 7:11
It is decreed by me, that all they of the people of Israel, and of the priests and of the Levites in my realm, that are minded to go into Jerusalem, should go with thee. 1 Esd. 7:13
For thou art sent from before the king, and his seven counsellors, to visit Judea and Jerusalem according to the law of thy God, which is in thy hand. 1 Esd. 7:14
And to carry the silver and gold, which the king and his counsellors have freely offered to the God of Israel, whose tabernacle is in Jerusalem. 1 Esd. 7:15
And all the silver and gold that thou shalt find in all the province of Babylon, and that the people is willing to offer, and that the priests shall offer of their own accord to the house of their God, which is in Jerusalem, 1 Esd. 7:16
Take freely, and buy diligently with this money, calves, rams, lambs, with the sacrifices and libations of them, and offer them upon the altar of the temple of your God, that is in Jerusalem. 1 Esd. 7:17
And thou Esdras according to the wisdom of thy God, which is in thy hand, appoint judges and magistrates, that may judge all the people, that is beyond the river, that is, for them who know the law of thy God, yea and the ignorant teach ye freely. 1 Esd. 7:25
Blessed be the Lord the God of our fathers, who hath put this in the king's heart, to glorify the house of the Lord, which is in Jerusalem, 1 Esd. 7:27
And I sent them to Eddo, who is chief in the place of Chasphia, and I put in their mouth the words that they should speak to Eddo, and his brethren the Nathinites in the place of Chasphia, that they should bring us ministers of the house of our God. 1 Esd. 8:17
For I was ashamed to ask the king for aid and for horsemen, to defend us from the enemy in the way: because we had said to the king: The hand of our God is upon all them that seek him in goodness: and his power and strength, and wrath upon all them that forsake him. 1 Esd. 8:22
And I said to them: You are the holy ones of the Lord, and the vessels are holy, and the silver and gold, that is freely offered to the Lord the God of our fathers. 1 Esd. 8:28
From the days of our fathers: and we ourselves also have sinned grievously unto this day, and for our iniquities we and our kings, and our priests have been delivered into the hands of the kings of the lands, and to the sword, and to captivity, and to spoil, and to confusion of face, as it is at this day. 1 Esd. 9:7
Which thou hast commanded by the hand of thy servants the prophets, saying: The land which you go to possess, is an unclean land, according to the uncleanness of the people, and of other lands, with their abominations, who have filled it from mouth to mouth with their filth. 1 Esd. 9:11
And after all that is come upon us, for our most wicked deeds, and our great sin, seeing that thou our God hast saved us from our iniquity, and hast given us a deliverance as at this day, 1 Esd. 9:13
Arise, it is thy part to give orders, and we will be with thee: take courage, and do it. 1 Esd. 10:4
But as the people are many, and it is time of rain, and we are not able to stand without, and it is not a work of one day or two, (for we have exceedingly sinned in this matter,) 1 Esd. 10:13
And of the sons of the Levites, Jozabed, and Semei, and Celaia, the same is Calita, Phataia, Juda, and Eliezer. 1 Esd. 10:23
And they said to me: They that have remained, and are left of the captivity there in the province, are in great affliction, and reproach: and the wall of Jerusalem is broken down, and the gates thereof are burnt with fire. 2 Esd. 1:3
And the king said to me: Why is thy countenance sad, seeing thou dost not appear to be sick? this is not without cause, but some evil, I know not what, is in thy heart. And I was seized with an exceeding great fear: 2 Esd. 2:2
And I said to the king: O king, live for ever: why should not my countenance be sorrowful, seeing the city of the place of the sepulchres of my fathers is desolate, and the gates thereof are burnt with fire? 2 Esd. 2:3
Then I said to them: You know the affliction wherein we are, because Jerusalem is desolate, and the gates thereof are consumed with fire: come, and let us build up the walls of Jerusalem, and let us be no longer a reproach. 2 Esd. 2:17
But Sanaballat the Horonite, and Tobias the servant, the Ammonite, and Gossem the Arabian heard of it, and they scoffed at us, and despised us, and said: What is this thing that you do? are you going to rebel against the king? 2 Esd. 2:19
Phalel, the son of Ozi, over against the bending and the tower, which lieth out from the king's high house, that is, in the court of the prison: after him Phadaia the son of Pharos. 2 Esd. 3:25
And Juda said: The strength of the bearer of burdens is decayed, and the rubbish is very much, and we shall not be able to build the wall. 2 Esd. 4:10
And I looked and rose up: and I said to the chief men and the magistrates, and to the rest of the common people: be not afraid of them. Remember the Lord who is great and terrible, and fight for your brethren, your sons, and your daughters, and your wives, and your houses. 2 Esd. 4:14
And I said to the nobles, and to the magistrates, and to the rest of the common people: The work is great and wide, and we are separated on the wall one far from another: 2 Esd. 4:19
And now our flesh is as the flesh of our brethren: and our children as their children. Behold we bring into bondage our sons and our daughters, and some of our daughters are bondwomen already, neither have we wherewith to redeem them, and our fields and our vineyards other men possess. 2 Esd. 5:5
And I said to them: The thing you do is not good: why walk you not in the fear of our God, that we be not exposed to the reproaches of the Gentiles our enemies? 2 Esd. 5:9
Both I and my brethren, and my servants, have lent money and corn to many: let us all agree not to call for it again; let us forgive the debt that is owing to us. 2 Esd. 5:10
It is reported amongst the Gentiles, and Gossem hath said it, that thou and the Jews think to rebel, and therefore thou buildest the wall, and hast a mind to set thyself king over them: for which end 2 Esd. 6:6
Thou hast also set up prophets, to preach of thee at Jerusalem, saying: There is a king in Judea. The king will hear of these things: therefore come now, that we may take counsel together. 2 Esd. 6:7
And I sent to them, saying: There is no such thing done as thou sayest: but thou feignest these things out of thy own heart. 2 Esd. 6:8
And I said: Should such a man as I flee? and who is there that being as I am, would go into the temple, to save his life? I will not go in. 2 Esd. 6:11
¤ And the seventh month came: and the children of Israel were in their cities. And all the people were gathered together as one man to the street which is before the water gate, and they spoke to Esdras the scribe, to bring the book of the law of Moses, which the Lord had commanded to Israel. 2 Esd. 8:1
And Nehemias (he is Athersatha) and Esdras the priest and scribe, and the Levites who interpreted to all the people, said: This is a holy day to the Lord our God: do not mourn, nor weep: for all the people wept, when they heard the words of the law. 2 Esd. 8:9
And he said to them: Go, eat fat meats, and drink sweet wine, and send portions to them that have not prepared for themselves: because it is the holy day of the Lord, and be not sad: for the joy of the Lord is our strength. 2 Esd. 8:10
And the Levites stilled all the people, saying: Hold your peace, for the day is holy, and be not sorrowful. 2 Esd. 8:11
And that they should proclaim and publish the word in all their cities, and in Jerusalem, saying: Go forth to the mount, and fetch branches of olive, and branches of beautiful wood, branches of myrtle, and branches of palm, and branches of thick trees, to make tabernacles, as it is written. 2 Esd. 8:15
And thou shewedst signs and wonders upon Pharao, and upon all his servants, and upon the people of his land: for thou knewest that they dealt proudly against them: and thou madest thyself a name, as it is at this day. 2 Esd. 9:10
Yea when they had made also to themselves a molten calf, and had said: This is thy God, that brought thee out of Egypt: and had committed great blasphemies: 2 Esd. 9:18
And we cast lots among the priests, and the Levites, and the people for the offering of wood, that it might be brought into the house of our God by the houses of our fathers at set times, from year to year: to burn upon the altar of the Lord our God, as it is written in the law of Moses: 2 Esd. 10:34
And the firstborn of our sons, and of our cattle, as it is written in the law, and the firstlings of our oxen, and of our sheep, to be offered in the house of our God, to the priests who minister in the house of our God. 2 Esd. 10:36
And I rebuked the chief men of Juda, and said to them: What is this evil thing that you are doing, profaning the sabbath day: 2 Esd. 13:17
‡ ¤ Tobias of the tribe and city of Nephtali, (which is in the upper parts of Galilee above Naasson, beyond the way that leadeth to the west, having on the right hand the city of Sephet,) Tob. 1:1
Where is thy hope, for which thou gavest alms, and buriedst the dead? Tob. 2:16
And when her husband heard it bleating, he said: Take heed, lest perhaps it be stolen: restore ye it to its owners, for it is not lawful for us either to eat or to touch any thing that cometh by theft. Tob. 2:21
At these words his wife being angry answered: It is evident thy hope is come to nothing, and thy alms now appear. Tob. 2:22
And now, O Lord, do with me according to thy will, and command my spirit to be received in peace: for it is better for me to die, than to live. Tob. 3:6
She said: Blessed is thy name, O God of our fathers, who when thou hast been angry, wilt shew mercy, and in the time of tribulation forgivest the sins of them that call upon thee. Tob. 3:13
For thy counsel is not in man's power. Tob. 3:20
But this every one is sure of that worshippeth thee, that his life, if it be under trial, shall be crowned and if it be under tribulation, it shall be delivered: and if it be under correction, it shall be allowed to come to thy mercy. Tob. 3:21
Fear not, my son: we lead indeed a poor life, but we shall have many good things if we fear God, and depart from all sin, and do that which is good. Tob. 4:23
And he answered: I know it: and I have often walked through all the ways thereof, and I have abode with Gabelus our brother, who dwelleth at Rages a city of the Medes, which is situate in the mount of Ecbatana. Tob. 5:8
And the young man said to him: Be of good courage, thy cure from God is at hand. Tob. 5:13
And the gall is good for anointing the eyes, in which there is a white speck, and they shall be cured. Tob. 6:9
And the angel answering, said: Here is one whose name is Raguel, a near kinsman of thy tribe, and he hath a daughter named Sara, but he hath no son nor any other daughter beside her. Tob. 6:11
All his substance is due to thee, and thou must take her to wife. Tob. 6:12
And when the third night is past, thou shalt take the virgin with the fear of the Lord, moved rather for love of children than for lust, that in the seed of Abraham thou mayst obtain a blessing in children. Tob. 6:22
And Raguel looking upon Tobias, said to Anna his wife: How like is this young man to my cousin? Tob. 7:2
And when he was speaking many good things of him, the angel said to Raguel: Tobias concerning whom thou inquirest is this young man's father. Tob. 7:6
The angel said to him: Be not afraid to give her to this man, for to him who feareth God is thy daughter due to be his wife: therefore another could not have her. Tob. 7:12
Then Tobias exhorted the virgin, and said to her: Sara, arise, and let us pray to God to day, and to morrow, and the next day: because for these three nights we are joined to God: and when the third night is over, we will be in our own wedlock. Tob. 8:4
¤ But as Tobias made longer stay upon occasion of the marriage, Tobias his father was solicitous, saying: Why thinkest thou doth my son tarry, or why is he detained there? Tob. 10:1
Is Gabelus dead, thinkest thou, and no man will pay him the money? Tob. 10:2
But his mother wept and was quite disconsolate, and said: Woe, woe is me, my son; why did we send thee to go to a strange country, the light of our eyes, the staff of our old age, the comfort of our life, the hope of our posterity? Tob. 10:4
And Tobias said to her: Hold thy peace, and be not troubled, our son is safe: that man with whom we sent him is very trusty. Tob. 10:6
And Tobias said to him: I know that my father and mother now count the days, and their spirit is grievously afflicted within them. Tob. 10:9
¤ And as they were returning they came to Charan, which is in the midway to Ninive, the eleventh day. Tob. 11:1
¤ Then Tobias called to him his son and said to him: What can we give to this holy man, that is come with thee? Tob. 12:1
For it is good to hide the secret of a king: but honourable to reveal and confess the works of God. Tob. 12:7
Prayer is good with fasting and alms more than to lay up treasures of gold. Tob. 12:8
For alms delivereth from death, and the same is that which purgeth away sins, and maketh to find mercy and life everlasting. Tob. 12:9
It is time therefore that I return to him that sent me: but bless ye God, and publish all his wonderful works. Tob. 12:20
¤ And Tobias the elder opening his mouth, blessed the Lord, and said: Thou art great O Lord, for ever, and thy kingdom is unto all ages. Tob. 13:1
For thou scourgest, and thou savest: thou leadest down to hell, and bringest up again: and there is none that can escape thy hand. Tob. 13:2
Because he hath therefore scattered you among the Gentiles, who know not him, that you may declare his wonderful works, and make them know that there is no other almighty God besides him. Tob. 13:4
The destruction of Ninive is at hand: for the word of the Lord must be fulfilled: and our brethren, that are scattered abroad from the land of Israel, shall return to it. Tob. 14:6
And all the land thereof that is desert shall be filled with people, and the house of God which is burnt in it, shall again be rebuilt: and all that fear God shall return thither. Tob. 14:7
In the great plain which is called Ragua, about the Euphrates, and the Tigris, and the Jadason, in the plain of Erioch the king of the Elicians. Jud. 1:6
Let thy indignation towards us cease, for it is better for us to live and serve Nabuchodonosor the great king, and be subject to thee, than to die and to perish, or suffer the miseries of slavery. Jud. 3:2
And he said to them: Tell me what is this people that besetteth the mountains: or what are their cities, and of what sort, and how great: also what is their power, or what is their multitude: or who is the king over their warfare: Jud. 5:3
This people is of the offspring of the Chaldeans. Jud. 5:6
Who is this, that saith the children of Israel can resist king Nabuchodonosor, and his armies, men unarmed, and without force, and without skill in the art of war? Jud. 5:27
That every nation may know that Nabuchodonosor is god of the earth, and besides him there is no other. Jud. 5:29
Because thou hast prophesied unto us, saying: That the nation of Israel is defended by their God, to shew thee that there is no God, but Nabuchodonosor: Jud. 6:2
And thou shalt find that Nabuchodonosor is lord of the whole earth: and then the sword of my soldiers shall pass through thy sides, and thou shalt be stabbed and fall among the wounded of Israel, and thou shalt breathe no more till thou be destroyed with them. Jud. 6:4
But if thou think thy prophecy true, let not thy countenance sink, and let the paleness that is in thy face, depart from thee, if thou imaginest these my words cannot be accomplished. Jud. 6:5
And how Holofernes himself being angry had commanded him to be delivered for this cause to the Israelites: that when he should overcome the children of Israel, then he might command Achior also himself to be put to death by diverse torments, for having said: The God of heaven is their defender. Jud. 6:13
All these prepared themselves together to fight against the children of Israel, and they came by the hillside to the top, which looketh toward Dothain, from the place which is called Belma, unto Chelmon, which is over against Esdrelon. Jud. 7:3
Wherefore that thou mayst overcome them without joining battle, set guards at the springs that they may not draw water out of them, and thou shalt destroy them without sword, or at least being wearied out they will yield up their city, which they suppose, because it is situate in the mountains, to be impregnable. Jud. 7:9
And therefore there is no one to help us, while we are cast down before their eyes in thirst, and sad destruction. Jud. 7:14
For it is better, that being captives we should live and bless the Lord, than that we should die, and be a reproach to all flesh, after we have seen our wives and our infants die before our eyes. Jud. 7:16
We call to witness this day heaven and earth, and the God of our fathers, who taketh vengeance upon us according to our sins, conjuring you to deliver now the city into the hand of the army of Holofernes, that our end may be short by the edge of the sword, which is made longer by the drought of thirst. Jud. 7:17
That they may not say among the Gentiles: Where is their God? Jud. 7:21
And they came to her, and she said to them: What is this word, by which Ozias hath consented to give up the city to the Assyrians, if within five days there come no aid to us? Jud. 8:10
This is not a word that may draw down mercy, but rather that may stir up wrath, and enkindle indignation. Jud. 8:12
But forasmuch as the Lord is patient, let us be penitent for this same thing, and with many tears let us beg his pardon: Jud. 8:14
Let us ask the Lord with tears, that according to his will so he would shew his mercy to us: that as our heart is troubled by their pride, so also we may glorify in our humility. Jud. 8:17
And Ozias and the ancients said to her: All things which thou hast spoken are true, and there is nothing to be reprehended in thy words. Jud. 8:28
And Judith said to them: As you know that what I have been able to say is of God: Jud. 8:30
And know not that thou art our God, who destroyest wars from the beginning, and the Lord is thy name. Jud. 9:10
For thy power, O Lord, is not in a multitude, nor is thy pleasure in the strength of horses, nor from the beginning have the proud been acceptable to thee: but the prayer of the humble and the meek hath always pleased thee. Jud. 9:16
And all nations may acknowledge that thou art God, and there is no other besides thee. Jud. 9:19
For as Nabuchodonosor the king of the earth liveth, and his power liveth which is in thee for chastising of all straying souls: not only men serve him through thee, but also the beasts of the field obey him. Jud. 11:5
For the industry of thy mind is spoken of among all nations, and it is told through the whole world, that thou only art excellent, and mighty in all his kingdom, and thy discipline is cried up in all provinces. Jud. 11:6
It is known also what Achior said, nor are we ignorant of what thou hast commanded to be done to him. Jud. 11:7
For it is certain that our God is so offended with sins, that he hath sent word by his prophets to the people, that he will deliver them up for their sins. Jud. 11:8
And because the children of Israel know they have offended their God, thy dread is upon them. Jud. 11:9
And the consecrated things of the Lord their God which God forbade them to touch, in corn, wine, and oil, these have they purposed to make use of, and they design to consume the things which they ought not to touch with their hands: therefore because they do these things, it is certain they will be given up to destruction. Jud. 11:12
And because God is angry with them, I am sent to tell these very things to thee. Jud. 11:17
There is not such another woman upon earth in look, in beauty, and in sense of words. Jud. 11:19
And because thy promise is good, if thy God shall do this for me, he shall also be my God, and thou shalt be great in the house of Nabuchodonosor, and thy name shall be renowned through all the earth. Jud. 11:21
For it is looked upon as shameful among the Assyrians, if a woman mock a man, by doing so as to pass free from him. Jud. 12:11
And Judith said: I will drink my lord, because my life is magnified this day above all my days. Jud. 12:18
And Judith from afar off cried to the watchmen upon the walls: Open the gates for God is with us, who hath shewn his power in Israel. Jud. 13:13
Give all of you glory to him, because he is good, because his mercy endureth for ever. Jud. 13:21
And that thou mayst find that it is so, behold the head of Holofernes, who in the contempt of his pride despised the God of Israel: and threatened them with death, saying: When the people of Israel shall be taken, I will command thy sides to be pierced with a sword. Jud. 13:28
And said: One Hebrew woman hath made confusion in the house of king Nabuchodonosor: for behold Holofernes lieth upon the ground, and his head is not upon him. Jud. 14:16
The Lord putteth an end to wars, the Lord is his name. Jud. 16:3
Let all thy creatures serve thee: because thou hast spoken, and they were made: thou didst send forth thy spirit, and they were created, and there is no one that can resist thy voice. Jud. 16:17
But the day of the festivity of this victory is received by the Hebrews in the number of holy days, and is religiously observed by the Jews from that time until this day. Jud. 16:31
And by this example all the wives of the princes of the Persians and the Medes will slight the commandments of their husbands: wherefore the king's indignation is just. Esther 1:18
If it please thee, let an edict go out from thy presence, and let it be written according to the law of the Persians and of the Medes, which must not be altered, that Vasthi come in no more to the king, but another, that is better than her, be made queen in her place. Esther 1:19
And let this be published through all the provinces of thy empire, (which is very wide,) and let all wives, as well of the greater as of the lesser, give honour to their husbands. Esther 1:20
And let some persons be sent through all the provinces to look for beautiful maidens and virgins: and let them bring them to the city of Susan, and put them into the house of the women under the hand of Egeus the eunuch, who is the overseer and keeper of the king's women: and let them receive women's ornaments, and other things necessary for their use. Esther 2:3
So she was brought to the chamber of king Assuerus the tenth month, which is called Tebeth, in the seventh year of his reign. Esther 2:16
In the first month (which is called Nisan) in the twelfth year of the reign of Assuerus, the lot was cast into an urn, which in Hebrew is called Phur, before Aman, on what day and what month the nation of the Jews should be destroyed: and there came out the twelfth month, which is called Adar. Esther 3:7
And Aman said to king Assuerus: There is a people scattered through all the provinces of thy kingdom, and separated one from another, that use new laws and ceremonies, and moreover despise the king's ordinances: and thou knowest very well that it is not expedient for thy kingdom that they should grow insolent by impunity. Esther 3:8
Were sent by the king's messengers to all provinces, to kill and destroy all the Jews, both young and old, little children, and women, in one day, that is, on the thirteenth of the twelfth month, which is called Adar, and to make a spoil of their goods. Esther 3:13
Whereas I reigned over many nations, and had brought all the world under my dominion, I was not willing to abuse the greatness of my power, but to govern my subjects with clemency and lenity that they might live quietly without any terror, and might enjoy peace, which is desired by all men, Esther 13:2
We have commanded that all whom Aman shall mark out, who is chief over all the provinces, and second after the king, and whom we honour as a father, shall be utterly destroyed by their enemies, with their wives and children, and that none shall have pity on them, on the fourteenth day of the twelfth month Adar of this present year: Esther 13:6
All the king's servants, and all the provinces that are under his dominion, know, that whosoever, whether man or woman, cometh into the king's inner court, who is not called for, is immediately to be put to death without any delay: except the king shall hold out the golden sceptre to him, in token of clemency, that so he may live. How then can I go in to the king, who for these thirty days now have not been called unto him? Esther 4:11
And said: O Lord, Lord, almighty king, for all things are in thy power, and there is none that can resist thy will, if thou determine to save Israel. Esther 13:9
Thou art Lord of all, and there is none that can resist thy majesty. Esther 13:11
My danger is in my hands. Esther 14:4
Thou knowest my necessity, that I abominate the sign of my pride and glory, which is upon my head in the days of my public appearance, and detest it as a menstruous rag, and wear it not in the days of my silence, Esther 14:16
What is the matter, Esther? I am thy brother, fear not. Esther 15:12
Thou shalt not die: for this law is not made for thee, but for all others. Esther 15:13
For thou, my lord, art very admirable, and thy face is full of graces. Esther 15:17
And the king said to her: What wilt thou, queen Esther? what is thy request? if thou shouldst even ask one half of the kingdom, it shall be given to thee. Esther 5:3
And Esther answered: My petition and request is this: Esther 5:7
And the king said immediately: Who is in the court? for Aman was coming in to the inner court of the king's house, to speak to the king, that he might order Mardochai to be hanged upon the gibbet, which was prepared for him. Esther 6:4
And when he was come in, he said to him: What ought to be done to the man whom the king is desirous to honour? But Aman thinking in his heart, and supposing that the king would honour no other but himself, Esther 6:6
So Aman took the robe and the horse, and arraying Mardochai in the street of the city, and setting him on the horse, went before him, and proclaimed: This honour is he worthy of, whom the king hath a mind to honour. Esther 6:11
And the king said to her again the second day, after he was warm with wine: What is thy petition, Esther, that it may be granted thee? and what wilt thou have done: although thou ask the half of my kingdom, thou shalt have it. Esther 7:2
And king Assuerus answered and said: Who is this, and of what power, that he should do these things? Esther 7:5
And Esther said: It is this Aman that is our adversary and most wicked enemy. Aman hearing this was forthwith astonished, not being able to bear the countenance of the king and of the queen. Esther 7:6
Then the king's scribes and secretaries were called for (now it was the time of the third month which is called Siban) the three and twentieth day of the month, and letters were written, as Mardochai had a mind, to the Jews, and to the governors, and to the deputies, and to the judges, who were rulers over the hundred and twenty-seven provinces, from India even to Ethiopia: to province and province, to people and people, according to their languages and characters, and to the Jews, according as they could read and hear. Esther 8:9
And not only endeavour to oppress the king's subjects, but not bearing the glory that is given them, take in hand, to practise also against them that gave it. Esther 16:3
Now this is proved both from ancient histories, and by the things which are done daily, how the good designs of kings are depraved by the evil suggestions of certain men. Esther 16:7
And are the children of the highest and the greatest, and the ever living God, by whose benefit the kingdom was given both to our fathers and to us, and is kept unto this day. Esther 16:16
And you shall aid them that they may kill those who had prepared themselves to kill them, on the thirteenth day of the twelfth month, which is called Adar. Esther 16:20
¤ So on the thirteenth day of the twelfth month, which as we have said above is called Adar, when all the Jews were designed to be massacred, and their enemies were greedy after their blood, the case being altered, the Jews began to have the upper hand, and to revenge themselves of their adversaries. Esther 9:1
For Aman, the son of Amadathi of the race of Agag, the enemy and adversary of the Jews, had devised evil against them, to kill them and destroy them; and had cast Phur, that is, the lot. Esther 9:24
And since that time these days are called Phurim, that is, of lots: because Phur, that is, the lot, was cast into the urn. And all things that were done, are contained in the volume of this epistle, that is, of this book: Esther 9:26
These are the days which shall never be forgot: and which all provinces in the whole world shall celebrate throughout all generations: neither is there any city wherein the days of Phurim, that is, of lots, must not be observed by the Jews, and by their posterity, which is bound to these ceremonies. Esther 9:28
And all things which are contained in the history of this book, which is called Esther. Esther 9:32
The little fountain which grew into a river, and was turned into a light, and into the sun, and abounded into many waters, is Esther, whom the king married, and made queen. Esther 10:6
And my nation is Israel, who cried to the Lord, and the Lord saved his people: and he delivered us from all evils, and hath wrought great signs and wonders among the nations: Esther 10:9
And the Lord said to him: Hast thou considered my servant, Job, that there is none like him in the earth, a simple and upright man, and fearing God, and avoiding evil? Job 1:8
Then the Lord said to Satan: Behold, all that he hath is in thy hand: only put not forth thy hand upon his person. And Satan went forth from the presence of the Lord. Job 1:12
And said: Naked came I out of my mother's womb, and naked shall I return thither: the Lord gave, and the Lord hath taken away: as it hath pleased the Lord, so is it done: blessed be the name of the Lord. Job 1:21
And the Lord said to Satan: Hast thou considered my servant, Job, that there is none like him in the earth, a man simple and upright, and fearing God, and avoiding evil, and still keeping his innocence? But thou hast moved me against him, that I should afflict him without cause. Job 2:3
And the Lord said to Satan: Behold, he is in thy hand, but yet save his life. Job 2:6
Let the day perish wherein I was born, and the night in which it was said: A man child is conceived. Job 3:3
The small and great are there, and the servant is free from his master. Job 3:19
Why is light given to him that is in misery, and life to them that are in bitterness of soul? Job 3:20
To a man whose way is hidden, and God hath surrounded him with darkness? Job 3:23
Before I eat I sigh: and as overflowing waters, so is my roaring: Job 3:24
Have I not dissembled? have I not kept silence? have I not been quiet? and indignation is come upon me. Job 3:26
But now the scourge is come upon thee, and thou faintest: It hath touched thee, and thou art troubled. Job 4:5
Where is thy fear, thy fortitude, thy patience, and the perfection of thy ways? Job 4:6
In the horror of a vision by night, when deep sleep is wont to hold men, Job 4:13
Nothing upon earth is done without a cause, and sorrow doth not spring out of the ground. Job 5:6
Man is born to labour, and the bird to fly. Job 5:7
Blessed is the man whom God correcteth: refuse not, therefore, the chastising of the Lord. Job 5:17
And thou shalt know that thy tabernacle is in peace, and visiting thy beauty, thou shalt not sin. Job 5:24
Thou shalt enter into the grave in abundance, as a heap of wheat is brought in its season. Job 5:26
Behold, this is even so, as we have searched out: which thou having heard, consider it thoroughly in thy mind. Job 5:27
Or can an unsavoury thing be eaten, that is not seasoned with salt? or can a man taste that which, when tasted, bringeth death? Job 6:6
For what is my strength, that I can hold out? or what is my end, that I should keep patience? Job 6:11
My strength is not the strength of stones, nor is my flesh of brass. Job 6:12
Behold there is no help for me in myself, and my familiar friends also are departed from me. Job 6:13
Why have you detracted the words of truth, whereas there is none of you that can reprove me? Job 6:25
Answer, I beseech you, without contention: and speaking that which is just, judge ye. Job 6:29
The life of man upon earth is a warfare, and his days are like the days of a hireling. Job 7:1
My flesh is clothed with rottenness and the filth of dust; my skin is withered and drawn together. Job 7:5
My days have passed more swiftly than the web is cut by the weaver, and are consumed without any hope. Job 7:6
Remember that my life is but wind, and my eye shall not return to see good things. Job 7:7
As a cloud is consumed, and passeth away: so he that shall go down to hell shall not come up. Job 7:9
What is a man, that thou shouldst magnify him or why dost thou set thy heart upon him? Job 7:17
Doth God pervert judgment, or doth the Almighty overthrow that which is just? Job 8:3
When it is yet in flower, and is not plucked up with the hand, it withereth before all herbs. Job 8:12
For this is the joy of his way, that others may spring again out of the earth. Job 8:19
Indeed I know it is so, and that man cannot be justified, compared with God. Job 9:2
He is wise in heart, and mighty in strength: who hath resisted him, and hath had peace? Job 9:4
Who doth things great and incomprehensible, and wonderful, of which there is no number. Job 9:10
If strength be demanded, he is most strong: if equity of judgment, no man dare bear witness for me. Job 9:19
One thing there is that I have spoken, both the innocent and the wicked he consumeth. Job 9:22
The earth is given into the hand of the wicked, he covereth the face of the judges thereof: and if it be not he, who is it then? Job 9:24
For I shall not answer a man that is like myself: nor one that may be heard with me equally in judgment. Job 9:32
There is none that may be able to reprove both, and to put his hand between both. Job 9:33
My soul is weary of my life, I will let go my speech against myself, I will speak in the bitterness of my soul. Job 10:1
And shouldst know that I have done no wicked thing, whereas there is no man that can deliver out of thy hand? Job 10:7
Before I go and return no more, to a land that is dark and covered with the mist of death: Job 10:21
For thou hast said: My word is pure, and I am clean in thy sight. Job 11:4
That he might shew thee the secrets of wisdom, and that his law is manifold, and thou mightest understand that he exacteth much less of thee, than thy iniquity deserveth. Job 11:6
He is higher than heaven, and what wilt thou do? he is deeper than hell, and how wilt thou know? Job 11:8
The measure of him is longer than the earth, and broader than the sea. Job 11:9
A vain man is lifted up into pride, and thinketh himself born free like a wild ass's colt. Job 11:12
If thou wilt put away from thee the iniquity that is in thy hand, and let not injustice remain in thy tabernacle: Job 11:14
I also have a heart as well as you: for who is ignorant of these things, which you know? Job 12:3
He that is mocked by his friends as I, shall call upon God and he will hear him: for the simplicity of the just man is laughed to scorn. Job 12:4
The lamp despised in the thoughts of the rich, is ready for the time appointed. Job 12:5
The tabernacles of robbers abound, and they provoke God boldly; whereas it is he that hath given all into their hands: Job 12:6
Who is ignorant that the hand of the Lord hath made all these things? Job 12:9
In whose hand is the soul of every living thing, and the spirit of all flesh of man. Job 12:10
In the ancient is wisdom, and in length of days prudence. Job 12:12
With him is wisdom and strength, he hath counsel and understanding. Job 12:13
If he pull down, there is no man that can build up: if he shut up a man, there is none that can open. Job 12:14
With him is strength and wisdom: he knoweth both the deceiver, and him that is deceived. Job 12:16
He changeth the heart of the princes of the people of the earth, and deceiveth them that they walk in vain where there is no way. Job 12:24
Who is he that will plead against me? let him come: why am I consumed holding my peace? Job 13:19
Against a leaf, that is carried away with the wind, thou shewest thy power, and thou pursuest a dry straw. Job 13:25
Who am to be consumed as rottenness, and as a garment that is motheaten. Job 13:28
¤ Man born of a woman, living for a short time, is filled with many miseries. Job 14:1
Who cometh forth like a flower, and is destroyed, and fleeth as a shadow, and never continueth in the same state. Job 14:2
Who can make him clean that is conceived of unclean seed? is it not thou who only art? Job 14:4
The days of man are short, and the number of his months is with thee: thou hast appointed his bounds which cannot be passed. Job 14:5
But man when he shall be dead, and stripped and consumed, I pray you where is he? Job 14:10
So man when he is fallen asleep shall not rise again; till the heavens be broken, he shall not awake, nor rise up out of his sleep. Job 14:12
Shall man that is dead, thinkest thou, live again? all the days in which I am now in warfare, I expect until my change come. Job 14:14
A mountain falling cometh to nought, and a rock is removed out of its place. Job 14:18
Waters wear away the stones, and with inundation the ground by little and little is washed away: so in like manner thou shalt destroy man. Job 14:19
Thou reprovest him by words, who is not equal to thee, and thou speakest that which is not good for thee. Job 15:3
As much as is in thee, thou hast made void fear, and hast taken away prayers from before God. Job 15:4
Is it a great matter that God should comfort thee? but thy wicked words hinder this. Job 15:11
What is man that he should be without spot, and he that is born of a woman that he should appear just? Job 15:14
Behold among his saints none is unchangeable, and the heavens are not pure in his sight. Job 15:15
How much more is man abominable, and unprofitable, who drinketh iniquity like water? Job 15:16
The wicked man is proud all his days, and the number of the years of his tyranny is uncertain. Job 15:20
The sound of dread is always in his ears: and when there is peace, he always suspecteth treason. Job 15:21
When he moveth himself to seek bread, he knoweth that the day of darkness is ready at his hand. Job 15:23
Tribulation shall terrify him, and distress shall surround him, as a king that is prepared for the battle. Job 15:24
He hath run against him with his neck raised up, and is armed with a fat neck. Job 15:26
For the congregation of the hypocrite is barren, and fire shall devour their tabernacles, who love to take bribes. Job 15:34
Shall windy words have no end? or is it any trouble to thee to speak? Job 16:3
My face is swollen with weeping, and my eyelids are dim. Job 16:16
For behold my witness is in heaven, and he that knoweth my conscience is on high. Job 16:19
And O that a man might so be judged with God, as the son of man is judged with his companion! Job 16:21
My eye is dim through indignation, and my limbs are brought as it were to nothing. Job 17:7
If I wait hell is my house, and I have made my bed in darkness. Job 17:13
Where is now then my expectation, and who considereth my patience? Job 17:15
The light shall be dark in his tabernacle, and the lamp that is over him, shall be put out. Job 18:6
A gin is hidden for him in the earth, and his trap upon the path. Job 18:10
Let the companions of him that is not, dwell in his tabernacle, let brimstone be sprinkled in his tent. Job 18:15
Behold I cry suffering violence, and no one will hear: I shall cry aloud, and there is none to judge. Job 19:7
He hath destroyed me on every side, and I am lost, and he hath taken away my hope, as from a tree that is plucked up. Job 19:10
His wrath is kindled against me, and he hath counted me as his enemy. Job 19:11
They that were sometime my counsellors, have abhorred me: and he whom I loved most is turned against me. Job 19:19
Whom I myself shall see, and my eyes shall behold, and not another: this my hope is laid up in my bosom. Job 19:27
Flee then from the face of the sword, for the sword is the revenger of iniquities: and know ye that there is a judgment. Job 19:29
Therefore various thoughts succeed one another in me, and my mind is hurried away to different things. Job 20:2
That the praise of the wicked is short, and the joy of the hypocrite but for a moment. Job 20:5
In the end he shall be destroyed like a dunghill, and they that had seen him, shall say: Where is he? Job 20:7
The sword is drawn out, and cometh forth from its scabbard, and glittereth in his bitterness: the terrible ones shall go and come upon him. Job 20:25
All darkness is hid in his secret places: a fire that is not kindled shall devour him, he shall be afflicted when left in his tabernacle. Job 20:26
This is the portion of a wicked man from God, and the inheritance of his doings from the Lord. Job 20:29
Is my debate against man, that I should not have just reason to be troubled? Job 21:4
Their houses are secure and peaceable, and the rod of God is not upon them. Job 21:9
Their cattle have conceived, and failed not: their cow has calved, and is not deprived of her fruit. Job 21:10
Who is the Almighty, that we should serve him? and what doth it profit us if we pray to him? Job 21:15
For what is it to him what befalleth his house after him: and if the number of his months be diminished by one half? Job 21:21
For you say: Where is the house of the prince? and where are the dwelling places of the wicked? Job 21:28
Because the wicked man is reserved to the day of destruction, and he shall be brought to the day of wrath. Job 21:30
How then do ye comfort me in vain, whereas your answer is shewn to be repugnant to truth? Job 21:34
Dost not thou think that God is higher than heaven, and is elevated above the height of the stars? Job 22:12
Is not their exaltation cut down, and hath not fire devoured the remnants of them? Job 22:20
Now also my words are in bitterness, and the hand of my scourge is more grievous than my mourning. Job 23:2
For he is alone, and no man can turn away his thought: and whatsoever his soul hath desired, that hath he done. Job 23:13
They reap the field that is not their own, and gather the vintage of his vineyard whom by violence they have oppressed. Job 24:6
If the morning suddenly appear, it is to them the shadow of death: and they walk in darkness as if it were in light. Job 24:17
He is light upon the face of the water: cursed be his portion on the earth, let him not walk by the way of the vineyards. Job 24:18
Is there any numbering of his soldiers? and upon whom shall not his light arise? Job 25:3
Can man be justified compared with God, or he that is born of a woman appear clean? Job 25:4
How much less man that is rottenness and the son of man who is a worm? Job 25:6
Whose helper art thou? is it of him that is weak? and dost thou hold up the arm of him that has no strength? Job 26:2
Hell is naked before him, and there is no covering for destruction. Job 26:6
For what is the hope of the hypocrite if through covetousness he take by violence, and God deliver not his soul? Job 27:8
This is the portion of a wicked man with God, and the inheritance of the violent, which they shall receive of the Almighty. Job 27:13
¤ Silver hath beginnings of its veins, and gold hath a place wherein it is melted. Job 28:1
Iron is taken out of the earth, and stone melted with heat is turned into brass. Job 28:2
He hath set a time for darkness, and the end of all things he considereth, the stone also that is in the dark and the shadow of death. Job 28:3
But where is wisdom to be found, and where is the place of understanding? Job 28:12
Man knoweth not the price thereof, neither is it found in the land of them that live in delights. Job 28:13
The depth saith: It is not in me: and the sea saith: It is not with me. Job 28:14
High and eminent things shall not be mentioned in comparison of it: but wisdom is drawn out of secret places. Job 28:18
Whence then cometh wisdom? and where is the place of understanding? Job 28:20
It is hid from the eyes of all living, and the fowls of the air know it not. Job 28:21
And he said to man: Behold the fear of the Lord, that is wisdom: and to depart from evil, is understanding. Job 28:28
My root is opened beside the waters, and dew shall continue in my harvest. Job 29:19
They have rushed in upon me, as when a wall is broken, and a gate opened, and have rolled themselves down to my miseries. Job 30:14
In the night my bone is pierced with sorrows: and they that feed upon me, do not sleep. Job 30:17
With the multitude of them my garment is consumed, and they have girded me about, as with the collar of my coat. Job 30:18
I know that thou wilt deliver me to death, where a house is appointed for every one that liveth. Job 30:23
My skin is become black upon me, and my bones are dried up with heat. Job 30:30
My harp is turned to mourning, and my organ into the voice of those that weep. Job 30:31
Is not destruction to the wicked, and aversion to them that work iniquity? Job 31:3
For this is a heinous crime, and a most grievous iniquity. Job 31:11
It is a fire that devoureth even to destruction, and rooteth up all things that spring. Job 31:12
Which is a very great iniquity, and a denial against the most high God. Job 31:28
But, as I see, there is a spirit in men, and the inspiration of the Almighty giveth understanding. Job 32:8
And as long as I thought you said some thing, I considered: but, as I see, there is none of you that can convince Job, and answer his words. Job 32:12
Behold, my belly is as new wine which wanteth vent, which bursteth the new vessels. Job 32:19
I am clean, and without sin: I am unspotted, and there is no iniquity in me. Job 33:9
Now this is the thing in which thou art not justified: I will answer thee, that God is greater than man. Job 33:12
That he may withdraw a man from the things he is doing, and may deliver him from pride. Job 33:17
His flesh is consumed with punishments, let him return to the days of his youth. Job 33:25
Let us choose to us judgment, and let us see among ourselves what is the best. Job 34:4
For in judging me there is a lie: my arrow is violent without any sin. Job 34:6
What man is there like Job, who drinketh up scorning like water? Job 34:7
If then thou hast understanding, hear what is said, and hearken to the voice of my words. Job 34:16
Can he be healed that loveth not judgment? and how dost thou so far condemn him that is just? Job 34:17
There is no darkness, and there is no shadow of death, where they may be hid who work iniquity. Job 34:22
For it is no longer in the power of man to enter into judgment with God. Job 34:23
For when he granteth peace, who is there that can condemn? When he hideth his countenance, who is there that can behold him, whether it regard nations, or all men? Job 34:29
Who maketh a man that is a hypocrite to reign for the sins of the people? Job 34:30
For thou saidst: That which is right doth not please thee: or what will it profit thee if I sin? Job 35:3
Look up to heaven and see, and behold the sky, that it is higher than thee. Job 35:5
Thy wickedness may hurt a man that is like thee: and thy justice may help the son of man. Job 35:8
And he hath not said: Where is God, who made me, who hath given songs in the night? Job 35:10
God doth not cast away the mighty, whereas he himself also is mighty. Job 36:5
Behold, God is high in his strength, and none is like him among the lawgivers. Job 36:22
Behold, God is great, exceeding our knowledge: the number of his years is inestimable. Job 36:26
He sheweth his friend concerning it, that it is his possession, and that he may come up to it. Job 36:33
¤ At this my heart trembleth, and is moved out of its place. Job 37:1
He beholdeth under all the heavens, and his light is upon the ends of the earth. Job 37:3
We cannot find him worthily: he is great in strength, and in judgment, and in justice, and he is ineffable. Job 37:23
Who is this that wrappeth up sentences in unskilful words? Job 38:2
Where is the way where light dwelleth, and where is the place of darkness? Job 38:19
By what way is the light spread, and heat divided upon the earth? Job 38:24
Who is the father of rain? or who begot the drops of dew? Job 38:28
The waters are hardened like a stone, and the surface of the deep is congealed. Job 38:30
The wing of the ostrich is like the wings of the heron, and of the hawk. Job 39:13
She is hardened against her young ones, as though they were not hers, she hath laboured in vain, no fear constraining her. Job 39:16
Wilt thou lift him up like the locusts? the glory of his nostrils is terror. Job 39:20
She abideth among the rocks, and dwelleth among cragged flints, and stony hills, where there is no access. Job 39:28
Her young ones shall suck up blood: and wheresoever the carcass shall be, she is immediately there. Job 39:30
Then I will confess that thy right hand is able to save thee. Job 40:14
His strength is in his loins, and his force in the navel of his belly. Job 40:16
He is the beginning of the ways of God, who made him, he will apply his sword. Job 40:19
I will not stir him up, like one that is cruel, for who can resist my countenance? Job 41:10
His body is like molten shields, shut close up with scales pressing upon one another. Job 41:15
One is joined to another, and not so much as any air can come between them: Job 41:16
His sneezing is like the shining of fire, and his eyes like the eyelids of the morning. Job 41:18
There is no power upon earth that can be compared with him who was made to fear no one, Job 41:33
He beholdeth every high thing, he is king over all the children of pride. Job 41:34
I know that thou canst do all things, and no thought is hid from thee. Job 42:2
Who is this that hideth counsel without knowledge? Therefore I have spoken unwisely, and things that above measure exceeded my knowledge. Job 42:3
And after the Lord had spoken these words to Job, he said to Eliphaz the Themanite: My wrath is kindled against thee, and against thy two friends, because you have not spoken the thing that is right before me, as my servant Job hath. Job 42:7
‡ ¤ Blessed is the man who hath not walked in the counsel of the ungodly, nor stood in the way of sinners, nor sat in the chair of pestilence: Ps. 1:1
But his will is in the law of the Lord, and on his law he shall meditate day and night. Ps. 1:2
And he shall be like a tree which is planted near the running waters, which shall bring forth its fruit, in due season. And his leaf shall not fall off: and all whatsoever he shall do shall prosper. Ps. 1:3
Many say to my soul: There is no salvation for him in his God. Ps. 3:2
Salvation is of the Lord: and thy blessing is upon thy people. Ps. 3:8
The light of thy countenance, O Lord, is signed upon us: thou hast given gladness in my heart. Ps. 4:6
For there is no truth in their mouth: their heart is vain. Ps. 5:9
Their throat is an open sepulchre: they dealt deceitfully with their tongues: judge them, O God. Let them fall from their devices: according to the multitude of their wickednesses cast them out: for they have provoked thee, O Lord. Ps. 5:10
And my soul is troubled exceedingly: but thou, O Lord, how long? Ps. 6:3
For there is no one in death, that is mindful of thee: and who shall confess to thee in hell? Ps. 6:5
My eye is troubled through indignation: I have grown old amongst all my enemies. Ps. 6:7
Lest at any time he seize upon my soul like a lion, while there is no one to redeem me, nor to save. Ps. 7:2
The wickedness of sinners shall be brought to nought; and thou shalt direct the just: the searcher of hearts and reins is God. Ps. 7:9
Just is my help from the Lord; who saveth the upright of heart. Ps. 7:10
God is a just judge, strong and patient: is he angry every day? Ps. 7:11
He hath opened a pit and dug it: and he is fallen into the hole he made. Ps. 7:15
¤ O Lord, our Lord, how admirable is thy name in the whole earth! For thy magnificence is elevated above the heavens. Ps. 8:1
What is man, that thou art mindful of him? or the son of man, that thou visitest him? Ps. 8:4
O Lord, our Lord, how admirable is thy name in all the earth! Ps. 8:9
And the Lord is become a refuge for the poor: a helper in due time in tribulation. Ps. 9:9
Whilst the wicked man is proud, the poor is set on fire: they are caught in the counsels which they devise. Ps. 10:2
For the sinner is praised in the desires of his soul: and the unjust man is blessed. Ps. 10:3
God is not before his eyes: his ways are filthy at all times. Thy judgments are removed from his sight: he shall rule over all his enemies. Ps. 10:5
His mouth is full of cursing, and of bitterness, and of deceit: under his tongue are labour and sorrow. Ps. 10:7
Thou seest it, for thou considerest labour and sorrow: that thou mayst deliver them into thy hands. To thee is the poor man left: thou wilt be a helper to the orphan. Ps. 10:14
The Lord is in his holy temple, the Lord's throne is in heaven. His eyes look on the poor man: his eyelids examine the sons of men. Ps. 11:4
For the Lord is just, and hath loved justice: his countenance hath beheld righteousness. Ps. 11:7
¤ Save me, O Lord, for there is now no saint: truths are decayed from among the children of men. Ps. 12:1
Who have said: We will magnify our tongue: our lips are our own: who is Lord over us? Ps. 12:4
¤ The fool hath said in his heart: There is no God. They are corrupt, and are become abominable in their ways: there is none that doth good, no not one. Ps. 14:1
They are all gone aside, they are become unprofitable together: there is none that doth good: no not one. Their throat is an open sepulchre; with their tongues they acted deceitfully: the poison of asps is under their lips. Their mouth is full of cursing and bitterness; their feet are swift to shed blood. Destruction and unhappiness in their ways; and the way of peace they have not known: there is no fear of God before their eyes. Ps. 14:3
For the Lord is in the just generation: you have confounded the counsel of the poor man; but the Lord is his hope. Ps. 14:6
In his sight the malignant is brought to nothing: but he glorifieth them that fear the Lord. He that sweareth to his neighbour, and deceiveth not; Ps. 15:4
The Lord is the portion of my inheritance and of my cup: it is thou that wilt restore my inheritance to me. Ps. 16:5
The lines are fallen unto me in goodly places: for my inheritance is goodly to me. Ps. 16:6
I set the Lord always in my sight: for he is at my right hand, that I be not moved. Ps. 16:8
From the enemies of thy hand. O Lord, divide them from the few of the earth in their life: their belly is filled from thy hidden stores. They are full of children: and they have left to their little ones the rest of their substance. Ps. 17:14
The Lord is my firmament, my refuge, and my deliverer. My God is my helper, and in him will I put my trust. My protector, and the horn of my salvation, and my support. Ps. 18:2
As for my God, his way is undefiled: the words of the Lord are fire-tried: he is the protector of all that trust in him. Ps. 18:30
For who is God but the Lord? or who is God but our God? Ps. 18:31
His going out is from the end of heaven, And his circuit even to the end thereof: and there is no one that can hide himself from his heat. Ps. 19:6
The law of the Lord is unspotted, converting souls: the testimony of the Lord is faithful, giving wisdom to little ones. Ps. 19:7
The justices of the Lord are right, rejoicing hearts: the commandment of the Lord is lightsome, enlightening the eyes. Ps. 19:8
The fear of the Lord is holy, enduring for ever and ever: the judgments of the Lord are true, justified in themselves. Ps. 19:9
For thy servant keepeth them, and in keeping them there is a great reward. Ps. 19:11
The Lord fulfil all thy petitions: now have I known that the Lord hath saved his anointed. He will hear him from his holy heaven: the salvation of his right hand is in powers. Ps. 20:6
His glory is great in thy salvation: glory and great beauty shalt thou lay upon him. Ps. 21:5
Depart not from me. For tribulation is very near: for there is none to help me. Ps. 22:11
I am poured out like water; and all my bones are scattered. My heart is become like wax melting in the midst of my bowels. Ps. 22:14
My strength is dried up like a potsherd, and my tongue hath cleaved to my jaws: and thou hast brought me down into the dust of death. Ps. 22:15
With thee is my praise in a great church: I will pay my vows in the sight of them that fear him. Ps. 22:25
For the kingdom is the Lord's; and he shall have dominion over the nations. Ps. 22:28
Thou hast prepared a table before me against them that afflict me. Thou hast anointed my head with oil; and my chalice which inebriateth me, how goodly is it! Ps. 23:5
¤ The earth is the Lord's and the fulness thereof: the world, and all they that dwell therein. Ps. 24:1
This is the generation of them that seek him, of them that seek the face of the God of Jacob. Ps. 24:6
Who is this King of Glory? the Lord who is strong and mighty: the Lord mighty in battle. Ps. 24:8
Who is this King of Glory? the Lord of hosts, he is the King of Glory. Ps. 24:10
The Lord is sweet and righteous: therefore he will give a law to sinners in the way. Ps. 25:8
For thy name's sake, O Lord, thou wilt pardon my sin: for it is great. Ps. 25:11
Who is the man that feareth the Lord? He hath appointed him a law in the way he hath chosen. Ps. 25:12
The Lord is a firmament to them that fear him: and his covenant shall be made manifest to them. Ps. 25:14
For thy mercy is before my eyes; and I am well pleased with thy truth. Ps. 26:3
In whose hands are iniquities: their right hand is filled with gifts. Ps. 26:10
¤ The Lord is my light and my salvation, whom shall I fear? The Lord is the protector of my life: of whom shall I be afraid? Ps. 27:1
The Lord is my helper and my protector: in him hath my heart confided, and I have been helped. And my flesh hath flourished again, and with my will I will give praise to him. Ps. 28:7
The Lord is the strength of his people, and the protector of the salvation of his anointed. Ps. 28:8
The voice of the Lord is upon the waters; the God of majesty hath thundered, The Lord is upon many waters. Ps. 29:3
The voice of the Lord is in power; the voice of the Lord in magnificence. Ps. 29:4
For wrath is in his indignation; and life in his good will. In the evening weeping shall have place, and in the morning gladness. Ps. 30:5
What profit is there in my blood, whilst I go down to corruption? Shall dust confess to thee, or declare thy truth? Ps. 30:9
Have mercy on me, O Lord, for I am afflicted: my eye is troubled with wrath, my soul, and my belly: Ps. 31:9
For my life is wasted with grief: and my years in sighs. My strength is weakened through poverty and my bones are disturbed. Ps. 31:10
I am forgotten as one dead from the heart. I am become as a vessel that is destroyed. Ps. 31:12
O how great is the multitude of thy sweetness, O Lord, which thou hast hidden for them that fear thee! Which thou hast wrought for them that hope in thee, in the sight of the sons of men. Ps. 31:19
Blessed is the man to whom the Lord hath not imputed sin, and in whose spirit there is no guile. Ps. 32:2
For day and night thy hand was heavy upon me: I am turned in my anguish, whilst the thorn is fastened. Ps. 32:4
For this shall every one that is holy pray to thee in a seasonable time. And yet in a flood of many waters, they shall not come nigh unto him. Ps. 32:6
For the word of the Lord is right, and all his works are done with faithfulness. Ps. 33:4
He loveth mercy and judgment; the earth is full of the mercy of the Lord. Ps. 33:5
Blessed is the nation whose God is the Lord: the people whom he hath chosen for his inheritance. Ps. 33:12
The king is not saved by a great army: nor shall the giant be saved by his own great strength. Ps. 33:16
Vain is the horse for safety: neither shall he be saved by the abundance of his strength. Ps. 33:17
Our soul waiteth for the Lord: for he is our helper and protector. Ps. 33:20
O taste, and see that the Lord is sweet: blessed is the man that hopeth in him. Ps. 34:8
Fear the Lord, all ye his saints: for there is no want to them that fear him. Ps. 34:9
Who is the man that desireth life: who loveth to see good days? Ps. 34:12
But the countenance of the Lord is against them that do evil things: to cut off the remembrance of them from the earth. Ps. 34:16
The Lord is nigh unto them that are of a contrite heart: and he will save the humble of spirit. Ps. 34:18
The death of the wicked is very evil: and they that hate the just shall be guilty. Ps. 34:21
All my bones shall say: Lord, who is like to thee? Who deliverest the poor from the hand of them that are stronger than he; the needy and the poor from them that strip him. Ps. 35:10
Let them not say in their hearts: It is well, it is well, to our mind: neither let them say: We have swallowed him up. Ps. 35:25
¤ The unjust hath said within himself, that he would sin: there is no fear of God before his eyes. Ps. 36:1
He hath devised iniquity on his bed, he hath set himself on every way that is not good: but evil he hath not hated. Ps. 36:4
O Lord, thy mercy is in heaven, and thy truth reacheth even to the clouds. Ps. 36:5
Thy justice is as the mountains of God, thy judgments are a great deep. Men and beasts thou wilt preserve, O Lord: Ps. 36:6
For with thee is the fountain of life; and in thy light we shall see light. Ps. 36:9
Better is a little to the just, than the great riches of the wicked. Ps. 37:16
The law of his God is in his heart, and his steps shall not be supplanted. Ps. 37:31
But the salvation of the just is from the Lord, and he is their protector in the time of trouble. Ps. 37:39
There is no health in my flesh, because of thy wrath: there is no peace for my bones, because of my sins. Ps. 38:3
For my loins are filled with illusions; and there is no health in my flesh. Ps. 38:7
Lord, all my desire is before thee, and my groaning is not hidden from thee. Ps. 38:9
My heart is troubled, my strength hath left me, and the light of my eyes itself is not with me. Ps. 38:10
For I am ready for scourges: and my sorrow is continually before me. Ps. 38:17
I spoke with my tongue: O Lord, make me know my end. And what is the number of my days: that I may know what is wanting to me. Ps. 39:4
Behold thou hast made my days measurable, and my substance is as nothing before thee. And indeed all things are vanity: every man living. Ps. 39:5
Surely man passeth as an image: yea, and he is disquieted in vain. He storeth up: and he knoweth not for whom he shall gather these things. Ps. 39:6
And now what is my hope? is it not the Lord? and my substance is with thee. Ps. 39:7
Thou hast corrected man for iniquity. And thou hast made his soul to waste away like a spider: surely in vain is any man disquieted. Ps. 39:11
Blessed is the man whose trust is in the name of the Lord; and who hath not had regard to vanities, and lying follies. Ps. 40:4
Thou hast multiplied thy wonderful works, O Lord my God: and in thy thoughts there is no one like to thee. I have declared and I have spoken they are multiplied above number. Ps. 40:5
Then said I, Behold I come. In the head of the book it is written of me Ps. 40:7
Let them immediately bear their confusion, that say to me: 'T is well, 't is well. Ps. 40:15
But I am a beggar and poor: the Lord is careful for me. Thou art my helper and my protector: O my God, be not slack. Ps. 40:17
¤ Blessed is he that understandeth concerning the needy and the poor: the Lord will deliver him in the evil day. Ps. 41:1
My tears have been my bread day and night, whilst it is said to me daily: Where is thy God? Ps. 42:3
And my God. My soul is troubled within my self: therefore will I remember thee from the land of Jordan and Hermoniim, from the little hill. Ps. 42:6
In the daytime the Lord hath commanded his mercy; and a canticle to him in the night. With me is prayer to the God of my life. Ps. 42:8
Whilst my bones are broken, my enemies who trouble me have reproached me; Whilst they say to me day by day: Where is thy God? Ps. 42:10
¤ Judge me, O God, and distinguish my cause from the nation that is not holy: deliver me from the unjust and deceitful man. Ps. 43:1
All the day long my shame is before me: and the confusion of my face hath covered me, Ps. 44:15
For our soul is humbled down to the dust: our belly cleaveth to the earth. Ps. 44:25
¤ My heart hath uttered a good word: I speak my works to the king: My tongue is the pen of a scrivener that writeth swiftly. Ps. 45:1
Thou art beautiful above the sons of men: grace is poured abroad in thy lips; therefore hath God blessed thee for ever. Ps. 45:2
Thy throne, O God, is forever and ever: the sceptre of thy kingdom is a sceptre of uprightness. Ps. 45:6
And the king shall greatly desire thy beauty; for he is the Lord thy God, and him they shall adore. Ps. 45:11
All the glory of the king's daughter is within in golden borders, Ps. 45:13
¤ Our God is our refuge and strength: a helper in troubles, which have found us exceedingly. Ps. 46:1
God is in the midst thereof, it shall not be moved: God will help it in the morning early. Ps. 46:5
The Lord of armies is with us: the God of Jacob is our protector. Ps. 46:7
The Lord of armies is with us: the God of Jacob is our protector. Ps. 46:11
For the Lord is high, terrible: a great king over all the earth. Ps. 47:2
God is ascended with jubilee, and the Lord with the sound of trumpet. Ps. 47:5
For God is the king of all the earth: sing ye wisely. Ps. 47:7
¤ Great is the Lord, and exceedingly to be praised in the city of our God, in his holy mountain. Ps. 48:1
With the joy of the whole earth is mount Sion founded, on the sides of the north, the city of the great king. Ps. 48:2
According to thy name, O God, so also is thy praise unto the ends of the earth: thy right hand is full of justice. Ps. 48:10
For this is God, our God unto eternity, and for ever and ever: he shall rule us for evermore. Ps. 48:14
And man when he was in honour did not understand; he is compared to senseless beasts, and is become like to them. Ps. 49:12
This way of theirs is a stumblingblock to them: and afterwards they shall delight in their mouth. Ps. 49:13
And the heavens shall declare his justice: for God is judge. Ps. 50:6
I know all the fowls of the air: and with me is the beauty of the field. Ps. 50:11
If I should be hungry, I would not tell thee: for the world is mine, and the fulness thereof. Ps. 50:12
The sacrifice of praise shall glorify me: and there is the way by which I will shew him the salvation of God. Ps. 50:23
For I know my iniquity, and my sin is always before me. Ps. 51:3
A sacrifice to God is an afflicted spirit: a contrite and humbled heart, O God, thou wilt not despise. Ps. 51:17
I will praise thee for ever, because thou hast done it: and I will wait on thy name, for it is good in the sight of thy saints. Ps. 52:9
¤ The fool said in his heart: There is no God. They are corrupted, and become abominable in iniquities: there is none that doth good. Ps. 53:1
All have gone aside, they are become unprofitable together, there is none that doth good, no not one. Ps. 53:3
For behold God is my helper: and the Lord is the protector of my soul. Ps. 54:4
I will freely sacrifice to thee, and will give praise, O God, to thy name: because it is good: Ps. 54:6
My heart is troubled within me: and the fear of death is fallen upon me. Ps. 55:4
Let death come upon them, and let them go down alive into hell. For there is wickedness in their dwellings: in the midst of them. Ps. 55:15
God shall hear, and the Eternal shall humble them. For there is no change with them, and they have not feared God: Ps. 55:19
My heart is ready, O God, my heart is ready: I will sing, and rehearse a psalm. Ps. 57:7
For thy mercy is magnified even to the heavens: and thy truth unto the clouds. Ps. 57:10
Their madness is according to the likeness of a serpent: like the deaf asp that stoppeth her ears: Ps. 58:4
And man shall say: If indeed there be fruit to the just: there is indeed a God that judgeth them on the earth. Ps. 58:11
Neither is it my iniquity, nor my sin, O Lord: without iniquity have I run, and directed my steps. Ps. 59:4
Behold they shall speak with their mouth, and a sword is in their lips: for who, say they, hath heard us? Ps. 59:7
Galaad is mine, and Manasses is mine: and Ephraim is the strength of my head. Juda is my king: Ps. 60:7
Moab is the pot of my hope. Into Edom will I stretch out my shoe: to me the foreigners are made subject. Ps. 60:8
Give us help from trouble: for vain is the salvation of man. Ps. 60:11
¤ Shall not my soul be subject to God? for from him is my salvation. Ps. 62:1
For he is my God and my saviour: he is my protector, I shall be moved no more. Ps. 62:2
But be thou, O my soul, subject to God: for from him is my patience. Ps. 62:5
For he is my God and my saviour: he is my helper, I shall not be moved. Ps. 62:6
In God is my salvation and my glory: he is the God of my help, and my hope is in God. Ps. 62:7
Trust in him, all ye congregation of people: pour out your hearts before him. God is our helper for ever. Ps. 62:8
In a desert land, and where there is no way, and no water: so in the sanctuary have I come before thee, to see thy power and thy glory. Ps. 63:2
For thy mercy is better than lives: thee my lips shall praise. Ps. 63:3
But the king shall rejoice in God, all they shall be praised that swear by him: because the mouth is stopped of them that speak wicked things. Ps. 63:11
Blessed is he whom thou hast chosen and taken to thee: he shall dwell in thy courts. We shall be filled with the good things of thy house; holy is thy temple, Ps. 65:4
Thou hast visited the earth, and hast plentifully watered it; thou hast many ways enriched it. The river of God is filled with water, thou hast prepared their food: for so is its preparation. Ps. 65:9
Come and see the works of God; who is terrible in his counsels over the sons of men. Ps. 66:5
For thou, O God, hast proved us: thou hast tried us by fire, as silver is tried. Ps. 66:10
Sing ye to God, sing a psalm to his name, make a way for him who ascendeth upon the west: the Lord is his name. Rejoice ye before him: but the wicked shall be troubled at his presence, Ps. 68:4
Who is the father of orphans, and the judge of widows. God in his holy place: Ps. 68:5
The king of powers is of the beloved, of the beloved; and the beauty of the house shall divide spoils. Ps. 68:12
When he that is in heaven appointeth kings over her, they shall be whited with snow in Selmon. Ps. 68:14
The mountain of God is a fat mountain. A curdled mountain, a fat mountain. Ps. 68:15
Why suspect, ye curdled mountains? A mountain in which God is well pleased to dwell: for there the Lord shall dwell unto the end. Ps. 68:16
The chariot of God is attended by ten thousands; thousands of them that rejoice: the Lord is among them in Sina, in the holy place. Ps. 68:17
Our God is the God of salvation: and of the Lord, of the Lord are the issues from death. Ps. 68:20
They have seen thy goings, O God, the goings of my God: of my king who is in his sanctuary. Ps. 68:24
There is Benjamin a youth, in ecstasy of mind. The princes of Juda are their leaders: the princes of Zabulon, the princes of Nephthali. Ps. 68:27
Give ye glory to God for Israel, his magnificence, and his power is in the clouds. Ps. 68:34
God is wonderful in his saints: the God of Israel is he who will give power and strength to his people. Blessed be God. Ps. 68:35
I stick fast in the mire of the deep and there is no sure standing. I am come into the depth of the sea, and a tempest hath overwhelmed me. Ps. 69:2
But as for me, my prayer is to thee, O Lord; for the time of thy good pleasure, O God. In the multitude of thy mercy hear me, in the truth of thy salvation. Ps. 69:13
Hear me, O Lord, for thy mercy is kind; look upon me according to the multitude of thy tender mercies. Ps. 69:16
Saying: God hath forsaken him: pursue and take him, for there is none to deliver him. Ps. 71:11
And unto old age and grey hairs: O God, forsake me not, Until I shew forth thy arm to all the generation that is to come: Thy power, Ps. 71:18
And thy justice, O God, even to the highest great things thou hast done: O God, who is like to thee? Ps. 71:19
¤ How good is God to Israel, to them that are of a right heart! Ps. 73:1
For there is no regard to their death, nor is there strength in their stripes. Ps. 73:4
And they said: How doth God know? and is there knowledge in the most High? Ps. 73:11
I studied that I might know this thing, it is a labour in my sight: Ps. 73:16
For thee my flesh and my heart hath fainted away: thou art the God of my heart, and the God that is my portion for ever. Ps. 73:26
But it is good for me to adhere to my God, to put my hope in the Lord God: That I may declare all thy praises, in the gates of the daughter of Sion. Ps. 73:28
¤ O God, why hast thou cast us off unto the end: why is thy wrath enkindled against the sheep of thy pasture? Ps. 74:1
Our signs we have not seen, there is now no prophet: and he will know us no more. Ps. 74:9
How long, O God, shall the enemy reproach: is the adversary to provoke thy name for ever? Ps. 74:10
But God is our king before ages: he hath wrought salvation in the midst of the earth. Ps. 74:12
Thine is the day, and thine is the night: thou hast made the morning light and the sun. Ps. 74:16
The earth is melted, and all that dwell therein: I have established the pillars thereof. Ps. 75:3
For God is the judge. One he putteth down, and another he lifteth up: Ps. 75:7
For in the hand of the Lord there is a cup of strong wine full of mixture. And he hath poured it out from this to that: but the dregs thereof are not emptied: all the sinners of the earth shall drink. Ps. 75:8
¤ In Judea God is known: his name is great in Israel. Ps. 76:1
And his place is in peace: and his abode in Sion: Ps. 76:2
Vow ye, and pay to the Lord your God: all you that are round about him bring presents. To him that is terrible, Ps. 76:11
And I said, Now have I begun: this is the change of the right hand of the most High. Ps. 77:10
Thy way, O God, is in the holy place: who is the great God like our God? Ps. 77:13
Thy way is in the sea, and thy paths in many waters: and thy footsteps shall not be known. Ps. 77:19
But he is merciful, and will forgive their sins: and will not destroy them. And many a time did he turn away his anger: and did not kindle all his wrath. Ps. 78:38
Lest they should say among the Gentiles: Where is their God? And let him be made known among the nations before our eyes, By the revenging the blood of thy servants, which hath been shed: Ps. 79:10
For it is a commandment in Israel, and a judgment to the God of Jacob. Ps. 81:4
Yea, and the Assyrian also is joined with them: they are come to the aid of the sons of Lot. Ps. 83:8
And let them know that the Lord is thy name: thou alone art the most High over all the earth. Ps. 83:18
Blessed is the man whose help is from thee: in his heart he hath disposed to ascend by steps, Ps. 84:5
For better is one day in thy courts above thousands. I have chosen to be an abject in the house of my God, rather than to dwell in the tabernacles of sinners. Ps. 84:10
He will not deprive of good things them that walk in innocence: O Lord of hosts, blessed is the man that trusteth in thee. Ps. 84:12
Surely his salvation is near to them that fear him : that glory may dwell in our land. Ps. 85:9
Truth is sprung out of the earth: and justice hath looked down from heaven. Ps. 85:11
There is none among the gods like unto thee, O Lord: and there is none according to thy works. Ps. 86:8
For thy mercy is great towards me: and thou hast delivered my soul out of the lower hell. Ps. 86:13
Shall not Sion say: This man and that man is born in her? and the Highest himself hath founded her. Ps. 87:5
The dwelling in thee is as it were of all rejoicing. Ps. 87:7
For my soul is filled with evils: and my life hath drawn nigh to hell. Ps. 88:3
Thy wrath is strong over me: and all thy waves thou hast brought in upon me. Ps. 88:7
God, who is glorified in the assembly of the saints: great and terrible above all them that are about him. Ps. 89:7
O Lord God of hosts, who is like to thee? thou art mighty, O Lord, and thy truth is round about thee. Ps. 89:8
Thou hast humbled the proud one, as one that is slain: with the arm of thy strength thou hast scattered thy enemies. Ps. 89:10
Thine are the heavens, and thine is the earth: the world and the fulness thereof thou hast founded: Ps. 89:11
Thy arm is with might. Let thy hand be strengthened, and thy right hand exalted: Ps. 89:13
Blessed is the people that knoweth jubilation. They shall walk, O Lord, in the light of thy countenance: Ps. 89:15
For our protection is of the Lord, and of our king the holy one of Israel. Ps. 89:18
Then thou spokest in a vision to thy saints, and saidst: I have laid help upon one that is mighty, and have exalted one chosen out of my people. Ps. 89:19
All that pass by the way have robbed him: he is become a reproach to his neighbours. Ps. 89:41
Remember what my substance is: for hast thou made all the children of men in vain? Ps. 89:47
Who is the man that shall live, and not see death: that shall deliver his soul from the hand of hell? Ps. 89:48
For a thousand years in thy sight are as yesterday, which is past. And as a watch in the night, Ps. 90:4
The days of our years in them are threescore and ten years. But if in the strong they be fourscore years: and what is more of them is labour and sorrow. For mildness is come upon us: and we shall be corrected. Ps. 90:10
¤ It is good to give praise to the Lord: and to sing to thy name, O most High. Ps. 92:1
That they may shew, That the Lord our God is righteous, and there is no iniquity in him. Ps. 92:15
¤ The Lord hath reigned, he is clothed with beauty: the Lord is clothed with strength, and hath girded himself. For he hath established the world which shall not be moved. Ps. 93:1
Thy throne is prepared from of old: thou art from everlasting. Ps. 93:2
With the noise of many waters. Wonderful are the surges of the sea: wonderful is the Lord on high. Ps. 93:4
¤ The Lord is the God to whom revenge belongeth: the God of revenge hath acted freely. Ps. 94:1
Blessed is the man whom thou shalt instruct, O Lord: and shalt teach him out of thy law. Ps. 94:12
If I said: My foot is moved: thy mercy, O Lord, assisted me. Ps. 94:18
But the Lord is my refuge: and my God the help of my hope. Ps. 94:22
For the Lord is a great God, and a great King above all gods. Ps. 95:3
For the sea is his, and he made it: and his hands formed the dry land. Ps. 95:5
For he is the Lord our God: and we are the people of his pasture and the sheep of his hand. Ps. 95:7
For the Lord is great, and exceedingly to be praised: he is to be feared above all gods. Ps. 96:4
Light is risen to the just, and joy to the right of heart. Ps. 97:11
¤ Sing ye to the Lord a new canticle: because he hath done wonderful things. His right hand hath wrought for him salvation, and his arm is holy. Ps. 98:1
The lord is great in Sion, and high above all people. Ps. 99:2
Let them give praise to thy great name: for it is terrible and holy: Ps. 99:3
Exalt ye the Lord our God, and adore his footstool, for it is holy. Ps. 99:5
Exalt ye the Lord our God, and adore at his holy mountain: for the Lord our God is holy. Ps. 99:9
Know ye that the Lord he is God: he made us, and not we ourselves. We are his people and the sheep of his pasture. Ps. 100:3
For the Lord is sweet, his mercy endureth for ever, and his truth to generation and generation. Ps. 100:5
I am smitten as grass, and my heart is withered: because I forgot to eat my bread. Ps. 102:4
Thou shalt arise and have mercy on Sion: for it is time to have mercy on it, for the time is come. Ps. 102:13
¤ Bless the Lord, O my soul: and let all that is within me bless his holy name. Ps. 103:1
The Lord is compassionate and merciful: longsuffering and plenteous in mercy. Ps. 103:8
As far as the east is from the west, so far hath he removed our iniquities from us. Ps. 103:12
But the mercy of the Lord is from eternity and unto eternity upon them that fear him: And his justice unto children's children, Ps. 103:17
The deep like a garment is its clothing: above the mountains shall the waters stand. Ps. 104:6
There the sparrows shall make their nests. The highest of them is the house of the heron. Ps. 104:17
Thou hast appointed darkness, and it is night: in it shall all the beasts of the woods go about: Ps. 104:20
How great are thy works, O Lord ? thou hast made all things in wisdom: the earth is filled with thy riches. Ps. 104:24
So is this great sea, which stretcheth wide its arms: there are creeping things without number: Creatures little and great. Ps. 104:25
He is the Lord our God: his judgments are in all the earth. Ps. 105:7
¤ Give glory to the Lord, for he is good: for his mercy endureth for ever. Ps. 106:1
¤ Give glory to the Lord, for he is good: for his mercy endureth for ever. Ps. 107:1
Who is wise, and will keep these things; and will understand the mercies of the Lord? Ps. 107:43
¤ My heart is ready, O God, my heart is ready: I will sing, and will give praise, with my glory. Ps. 108:1
For thy mercy is great above the heavens: and thy truth even unto the clouds. Ps. 108:4
Galaad is mine: and Manasses is mine and Ephraim the protection of my head. Juda is my king: Ps. 108:8
O grant us help from trouble: for vain is the help of man. Ps. 108:12
for the mouth of the wicked and the mouth of the deceitful man is opened against me. Ps. 109:2
When he is judged, may he go out condemned; and may his prayer be turned to sin. Ps. 109:7
May it be unto him like a garment which covereth him; and like a girdle with which he is girded continually. Ps. 109:19
This is the work of them who detract me before the Lord; and who speak evils against my soul. Ps. 109:20
But thou, O Lord, do with me for thy name's sake: because thy mercy is sweet. Do thou deliver me, Ps. 109:21
For I am poor and needy, and my heart is troubled within me. Ps. 109:22
My knees are weakened through fasting: and my flesh is changed for oil. Ps. 109:24
And let them know that this is thy hand: and that thou, O Lord, hast done it. Ps. 109:27
With thee is the principality in the day of thy strength: in the brightness of the saints: from the womb before the day star I begot thee. Ps. 110:3
His work is praise and magnificence: and his justice continueth for ever and ever. Ps. 111:3
He hath sent redemption to his people: he hath commanded his covenant for ever. Holy and terrible is his name: Ps. 111:9
The fear of the Lord is the beginning of wisdom. A good understanding to all that do it: his praise continueth for ever and ever. Ps. 111:10
¤ Blessed is the man that feareth the Lord: he shall delight exceedingly in his commandments. Ps. 112:1
To the righteous a light is risen up in darkness: he is merciful, and compassionate and just. Ps. 112:4
Acceptable is the man that sheweth mercy and lendeth: he shall order his words with judgment: Ps. 112:5
The just shall be in everlasting remembrance: he shall not fear the evil hearing. His heart is ready to hope in the Lord: Ps. 112:7
His heart is strengthened, he shall not be moved until he look over his enemies. Ps. 112:8
From the rising of the sun unto the going down of the same, the name of the Lord is worthy of praise. Ps. 113:3
The Lord is high above all nations; and his glory above the heavens. Ps. 113:4
Who is as the Lord our God, who dwelleth on high: Ps. 113:5
For thy mercy, and for thy truth's sake: lest the Gentiles should say: Where is their God? Ps. 115:2
But our God is in heaven: he hath done all things whatsoever he would. Ps. 115:3
The house of Israel hath hoped in the Lord: he is their helper and their protector. Ps. 115:9
The house of Aaron hath hoped in the Lord: he is their helper and their protector. Ps. 115:10
They that fear the Lord have hoped in the Lord: he is their helper and their protector. Ps. 115:11
The heaven of heaven is the Lord's: but the earth he has given to the children of men. Ps. 115:16
The Lord is merciful and just, and our God sheweth mercy. Ps. 116:5
The Lord is the keeper of little ones: I was humbled, and he delivered me. Ps. 116:6
I said in my excess: Every man is a liar. Ps. 116:11
Precious in the sight of the Lord is the death of his saints. Ps. 116:15
For his mercy is confirmed upon us: and the truth of the Lord remaineth for ever. Ps. 117:2
¤ Give praise to the Lord, for he is good: for his mercy endureth for ever. Ps. 118:1
Let Israel now say, that he is good: that his mercy endureth for ever. Ps. 118:2
The Lord is my helper: I will not fear what man can do unto me. Ps. 118:6
The Lord is my helper: and I will look over my enemies. Ps. 118:7
It is good to confide in the Lord, rather than to have confidence in man. Ps. 118:8
It is good to trust in the Lord, rather than to trust in princes. Ps. 118:9
The Lord is my strength and my praise: and he is become my salvation. Ps. 118:14
The voice of rejoicing and of salvation is in the tabernacles of the just. Ps. 118:15
This is the gate of the Lord, the just shall enter into it. Ps. 118:20
The stone which the builders rejected; the same is become the head of the corner. Ps. 118:22
This is the Lord's doing , and it is wonderful in our eyes. Ps. 118:23
This is the day which the Lord hath made: let us be glad and rejoice therein. Ps. 118:24
The Lord is God, and he hath shone upon us. Appoint a solemn day, with shady boughs, even to the horn of the altar. Ps. 118:27
O praise ye the Lord, for he is good: for his mercy endureth for ever. Ps. 118:29
The earth, O Lord, is full of thy mercy: teach me thy justifications. Ps. 119:64
Their heart is curdled like milk: but I have meditated on thy law. Ps. 119:70
It is good for me that thou hast humbled me, that I may learn thy justifications. Ps. 119:71
The law of thy mouth is good to me, above thousands of gold and silver. Ps. 119:72
Let thy tender mercies come unto me, and I shall live: for thy law is my meditation. Ps. 119:77
I have seen an end of all perfection: thy commandment is exceeding broad. Ps. 119:96
O how have I loved thy law, O Lord! it is my meditation all the day. Ps. 119:97
Through thy commandment, thou hast made me wiser than my enemies: for it is ever with me. Ps. 119:98
Thy word is a lamp to my feet, and a light to my paths. Ps. 119:105
My soul is continually in my hands: and I have not forgotten thy law. Ps. 119:109
Thou hast despised all them that fall off from thy judgments; for their thought is unjust. Ps. 119:118
It is time, O Lord, to do: they have dissipated thy law. Ps. 119:126
Thou art just, O Lord: and thy judgment is right. Ps. 119:137
Thy word is exceedingly refined: and thy servant hath loved it. Ps. 119:140
Thy justice is justice for ever: and thy law is the truth. Ps. 119:142
Salvation is far from sinners; because they have not sought thy justifications. Ps. 119:155
The beginning of thy words is truth: all the judgments of thy justice are for ever. Ps. 119:160
Much peace have they that love thy law, and to them there is no stumbling block. Ps. 119:165
I have longed for thy salvation, O Lord; and thy law is my meditation. Ps. 119:174
I have gone astray like a sheep that is lost: seek thy servant, because I have not forgotten thy commandments. Ps. 119:176
Woe is me, that my sojourning is prolonged! I have dwelt with the inhabitants of Cedar: Ps. 120:5
My help is from the Lord, who made heaven and earth. Ps. 121:2
The Lord is thy keeper, the Lord is thy protection upon thy right hand. Ps. 121:5
Jerusalem, which is built as a city, which is compact together. Ps. 122:3
For our soul is greatly filled: we are a reproach to the rich, and contempt to the proud. Ps. 123:4
Our soul hath been delivered as a sparrow out of the snare of the fowlers. The snare is broken, and we are delivered. Ps. 124:7
Our help is in the name of the Lord, who made heaven and earth. Ps. 124:8
In Jerusalem. Mountains are round about it: so the Lord is round about his people from henceforth now and for ever. Ps. 125:2
It is vain for you to rise before light, rise ye after you have sitten, you that eat the bread of sorrow. When he shall give sleep to his beloved, Ps. 127:2
Blessed is the man that hath filled the desire with them; he shall not be confounded when he shall speak to his enemies in the gate. Ps. 127:5
The Lord who is just will cut the necks of sinners: Ps. 129:4
For with thee there is merciful forgiveness: and by reason of thy law, I have waited for thee, O Lord. My soul hath relied on his word: Ps. 130:4
Because with the Lord there is mercy: and with him plentiful redemption. Ps. 130:7
¤ Lord, my heart is not exalted: nor are my eyes lofty. Neither have I walked in great matters, nor in wonderful things above me. Ps. 131:1
If I was not humbly minded, but exalted my soul: As a child that is weaned is towards his mother, so reward in my soul. Ps. 131:2
This is my rest for ever and ever: here will I dwell, for I have chosen it. Ps. 132:14
¤ Behold how good and how pleasant it is for brethren to dwell together in unity: Ps. 133:1
Praise ye the Lord, for the Lord is good: sing ye to his name, for it is sweet. Ps. 135:3
For I have known that the Lord is great, and our God is above all gods. Ps. 135:5
Thy name, O Lord, is for ever: thy memorial, O Lord, unto all generations. Ps. 135:13
They have ears, but they hear not: neither is there any breath in their mouths. Ps. 135:17
¤ Praise the Lord, for he is good: for his mercy endureth for ever. Ps. 136:1
And let them sing in the ways of the Lord: for great is the glory of the Lord. Ps. 138:5
For the Lord is high, and looketh on the low: and the high he knoweth afar off. Ps. 138:6
And thou hast foreseen all my ways: for there is no speech in my tongue. Ps. 139:4
Thy knowledge is become wonderful to me: it is high, and I cannot reach to it. Ps. 139:6
My bone is not hidden from thee, which thou hast made in secret: and my substance in the lower parts of the earth. Ps. 139:15
But to me thy friends, O God, are made exceedingly honourable: their principality is exceedingly strengthened. Ps. 139:17
They have sharpened their tongues like a serpent: the venom of asps is under their lips. Ps. 140:3
As when the thickness of the earth is broken up upon the ground: Our bones are scattered by the side of hell. Ps. 141:7
I looked on my right hand, and beheld, and there was no one that would know me. Flight hath failed me: and there is no one that hath regard to my soul. Ps. 142:4
And my spirit is in anguish within me: my heart within me is troubled. Ps. 143:4
I stretched forth my hands to thee: my soul is as earth without water unto thee. Ps. 143:6
Lord, what is man, that thou art made known to him? or the son of man, that thou makest account of him? Ps. 144:3
Man is like to vanity: his days pass away like a shadow. Ps. 144:4
Whose mouth hath spoken vanity: and their right hand is the right hand of iniquity. Ps. 144:8
Deliver me, And rescue me out of the hand of strange children; whose mouth hath spoken vanity: and their right hand is the right hand of iniquity: Ps. 144:11
Their oxen fat. There is no breach of wall, nor passage, nor crying out in their streets. Ps. 144:14
They have called the people happy, that hath these things: but happy is that people whose God is the Lord. Ps. 144:15
Great is the Lord, and greatly to be praised: and of his greatness there is no end. Ps. 145:3
The Lord is gracious and merciful: patient and plenteous in mercy. Ps. 145:8
The Lord is sweet to all: and his tender mercies are over all his works. Ps. 145:9
Thy kingdom is a kingdom of all ages: and thy dominion endureth throughout all generations. The Lord is faithful in all his words: and holy in all his works. Ps. 145:13
The Lord is just in all his ways: and holy in all his works. Ps. 145:17
The Lord is nigh unto all them that call upon him: to all that call upon him in truth. Ps. 145:18
In the children of men, in whom there is no salvation. Ps. 146:3
Blessed is he who hath the God of Jacob for his helper, whose hope is in the Lord his God: Ps. 146:5
¤ Praise ye the Lord, because psalm is good: to our God be joyful and comely praise. Ps. 147:1
Great is our Lord, and great is his power: and of his wisdom there is no number. Ps. 147:5
For his name alone is exalted. Ps. 148:13
The praise of him is above heaven and earth: and he hath exalted the horn of his people. A hymn to all his saints to the children of Israel, a people approaching to him. Alleluia. Ps. 148:14
For the Lord is well pleased with his people: and he will exalt the meek unto salvation. Ps. 149:4
To execute upon them the judgment that is written: this glory is to all his saints. Alleluia. Ps. 149:9
The fear of the Lord is the beginning of wisdom. Fools despise wisdom and instruction. Pr. 1:7
But a net is spread in vain before the eyes of them that have wings. Pr. 1:17
Blessed is the man that findeth wisdom, and is rich in prudence: Pr. 3:13
The purchasing thereof is better than the merchandise of silver, and her fruit than the chief and purest gold: Pr. 3:14
She is more precious than all riches: and all the things that are desired, are not to be compared to her. Pr. 3:15
Length of days is in her right hand, and in her left hand riches and glory. Pr. 3:16
She is a tree of life to them that lay hold on her: and he that shall retain her is blessed. Pr. 3:18
Do not withhold him from doing good, who is able: if thou art able, do good thyself also. Pr. 3:27
For every mocker is an abomination to the Lord, and his communication is with the simple. Pr. 3:32
Want is from the Lord in the house of the wicked: but the habitations of the just shall be blessed. Pr. 3:33
The wise shall possess glory: the promotion of fools is disgrace. Pr. 3:35
Take hold on instruction, leave it not: keep it, because it is thy life. Pr. 4:13
For they sleep not, except they have done evil: and their sleep is taken away unless they have made some to fall. Pr. 4:16
The way of the wicked is darksome: they know not where they fall. Pr. 4:19
For the lips of a harlot are like a honeycomb dropping, and her throat is smoother than oil. Pr. 5:3
But her end is bitter as wormwood, and sharp as a two-edged sword. Pr. 5:4
His own iniquities catch the wicked, and he is fast bound with the ropes of his own sins. Pr. 5:22
A man that is an apostate, an unprofitable man, walketh with a perverse mouth, Pr. 6:12
Because the commandment is a lamp, and the law a light, and reproofs of instruction are the way of life: Pr. 6:23
For the price of a harlot is scarce one loaf: but the woman catcheth the precious soul of a man. Pr. 6:26
The fault is not so great when a man hath stolen: for he stealeth to fill his hungry soul: Pr. 6:30
But he that is an adulterer, for the folly of his heart shall destroy his own soul: Pr. 6:32
That she may keep thee from the woman that is not thine, and from the stranger who sweeteneth her words. Pr. 7:5
For my husband is not at home, he is gone a very long journey. Pr. 7:19
Immediately he followeth her as an ox led to be a victim, and as a lamb playing the wanton, and not knowing that he is drawn like a fool to bonds, Pr. 7:22
Till the arrow pierce his liver: as if a bird should make haste to the snare, and knoweth not that his life is in danger. Pr. 7:23
Her house is the way to hell, reaching even to the inner chambers of death. Pr. 7:27
O ye men, to you I call, and my voice is to the sons of men. Pr. 8:4
All my words are just, there is nothing wicked, nor perverse in them. Pr. 8:8
For wisdom is better than all the most precious things: and whatsoever may be desired cannot be compared to it. Pr. 8:11
Counsel and equity is mine, prudence is mine, strength is mine. Pr. 8:14
For my fruit is better than gold and the precious stone, and my blossoms than choice silver. Pr. 8:19
Blessed is the man that heareth me, and that watcheth daily at my gates, and waiteth at the posts of my doors. Pr. 8:34
Whosoever is a little one, let him come to me. And to the unwise she said: Pr. 9:4
The fear of the Lord is the beginning of wisdom: and the knowledge of the holy is prudence. Pr. 9:10
He that is a little one, let him turn to me. And to the fool she said: Pr. 9:16
Stolen waters are sweeter, and hidden bread is more pleasant. Pr. 9:17
¤ A wise son maketh the father glad: but a foolish son is the sorrow of his mother. Pr. 10:1
He that gathereth in the harvest, is a wise son: but he that snorteth in the summer, is the son of confusion. Pr. 10:5
The blessing of the Lord is upon the head of the just: but iniquity covereth the mouth of the wicked. Pr. 10:6
The memory of the just is with praises: and the name of the wicked shall rot. Pr. 10:7
The wise of heart receiveth precepts: a fool is beaten with lips. Pr. 10:8
The mouth of the just is a vein of life: and the mouth of the wicked covereth iniquity. Pr. 10:11
In the lips of the wise is wisdom found: and a rod on the back of him that wanteth sense. Pr. 10:13
Wise men lay up knowledge: but the mouth of the fool is next to confusion. Pr. 10:14
The substance of a rich man is the city of his strength: the fear of the poor is their poverty. Pr. 10:15
The work of the just is unto life: but the fruit of the wicked unto sin. Pr. 10:16
Lying lips hide hatred: he that uttereth reproach, is foolish. Pr. 10:18
In the multitude of words there shall not want sin: but he that refraineth his lips, is most wise. Pr. 10:19
The tongue of the just is as choice silver: but the heart of the wicked is nothing worth. Pr. 10:20
A fool worketh mischief as it were for sport: but wisdom is prudence to a man. Pr. 10:23
As a tempest that passeth, so the wicked shall be no more: but the just is as an everlasting foundation. Pr. 10:25
As vinegar to the teeth, and smoke to the eyes, so is the sluggard to them that sent him. Pr. 10:26
The expectation of the just is joy: but the hope of the wicked shall perish. Pr. 10:28
The strength of the upright is the way of the Lord: and fear to them that work evil. Pr. 10:29
The lips of the just consider what is acceptable: and the mouth of the wicked uttereth perverse things. Pr. 10:32
A deceitful balance is an abomination before the Lord: and a just weight is his will. Pr. 11:1
Where pride is, there also shall be reproach: but where humility is, there also is wisdom. Pr. 11:2
When the wicked man is dead, there shall be no hope any more: and the expectation of the solicitous shall perish. Pr. 11:7
The just is delivered out of distress: and the wicked shall be given up for him. Pr. 11:8
He that despiseth his friend, is mean of heart: but the wise man will hold his peace. Pr. 11:12
He that walketh deceitfully, revealeth secrets: but he that is faithful, concealeth the thing committed to him by his friend. Pr. 11:13
Where there is no governor, the people shall fall: but there is safety where there is much counsel. Pr. 11:14
He shall be afflicted with evil, that is surety for a stranger: but he that is aware of snares, shall be secure. Pr. 11:15
A merciful man doth good to his own soul: but he that is cruel casteth off even his own kindred. Pr. 11:17
The wicked maketh an unsteady work: but to him that soweth justice, there is a faithful reward. Pr. 11:18
A perverse heart is abominable to the Lord: and his will is in them that walk sincerely. Pr. 11:20
The desire of the just is all good, the expectation of the wicked is indignation. Pr. 11:23
Some distribute their own goods, and grow richer: others take away what is not their own, and are always in want. Pr. 11:24
The fruit of the just man is a tree of life: and he that gaineth souls is wise. Pr. 11:30
He that loveth correction, loveth knowledge: but he that hateth reproof, is foolish. Pr. 12:1
He that is good, shall draw grace from the Lord: but he that trusteth in his own devices, doth wickedly. Pr. 12:2
A diligent woman is a crown to her husband: and she that doth things worthy of confusion, is as rottenness in his bones. Pr. 12:4
A man shall be known by his learning: but he that is vain and foolish, shall be exposed to contempt. Pr. 12:8
Better is the poor man that provideth for himself, than he that is glorious and wanteth bread. Pr. 12:9
He that tilleth his land shall be satisfied with bread: but he that pursueth idleness is very foolish. He that is delighted in passing his time over wine, leaveth a reproach in his strong holds. Pr. 12:11
The desire of the wicked is the fortification of evil men: but the root of the just shall prosper. Pr. 12:12
The way of a fool is right in his own eyes: but he that is wise hearkeneth unto counsels. Pr. 12:15
A fool immediately sheweth his anger: but he that dissembleth injuries is wise. Pr. 12:16
He that speaketh that which he knoweth, sheweth forth justice: but he that lieth, is a deceitful witness. Pr. 12:17
There is that promiseth, and is pricked as it were with a sword of conscience: but the tongue of the wise is health. Pr. 12:18
The lip of truth shall be steadfast for ever: but he that is a hasty witness, frameth a lying tongue. Pr. 12:19
Deceit is in the heart of them that think evil things: but joy followeth them that take counsels of peace. Pr. 12:20
The hand of the valiant shall bear rule: but that which is slothful shall be under tribute. Pr. 12:24
He that neglecteth a loss for the sake of a friend, is just: but the way of the wicked shall deceive them. Pr. 12:26
In the path of justice is life: but the by-way leadeth to death. Pr. 12:28
A wise son heareth the doctrine of his father: but he that is a scorner, heareth not when he is reproved. Pr. 13:1
Of the fruit of his own mouth shall a man be filled with good things: but the soul of transgressors is wicked. Pr. 13:2
One is as it were rich, when he hath nothing and another is as it were poor, when he hath great riches. Pr. 13:7
The ransom of a man's life are his riches: but he that is poor, beareth not reprehension. Pr. 13:8
Substance got in haste shall be diminished: but that which by little and little is gathered with the hand, shall increase. Pr. 13:11
Hope that is deferred afflicteth the soul: desire when it cometh, is a tree of life. Pr. 13:12
The law of the wise is a fountain of life, that he may decline from the ruin of death. Pr. 13:14
Good instruction shall give grace: in the way of scorners is a deep pit. Pr. 13:15
The prudent man doth all things with counsel: but he that is a fool, layeth open his folly. Pr. 13:16
The messenger of the wicked shall fall into mischief: but a faithful ambassador is health. Pr. 13:17
The desire that is accomplished, delighteth the soul: fools hate them that flee from evil things. Pr. 13:19
The good man leaveth heirs, sons, and grandsons: and the substance of the sinner is kept for the just. Pr. 13:22
Much food is in the tillage of fathers: but for others it is gathered without judgment. Pr. 13:23
The just eateth and filleth his soul: but the belly of the wicked is never to be filled. Pr. 13:25
A wise woman buildeth her house: but the foolish will pull down with her hands that also which is built. Pr. 14:1
He that walketh in the right way, and feareth God, is despised by him that goeth by an infamous way. Pr. 14:2
In the mouth of a fool is the rod of pride: but the lips of the wise preserve them. Pr. 14:3
Where there are no oxen, the crib is empty: but where there is much corn, there the strength of the ox is manifest. Pr. 14:4
A scorner seeketh wisdom, and findeth it not: the learning of the wise is easy. Pr. 14:6
The wisdom of a discreet man is to understand his way: and the imprudence of fools erreth. Pr. 14:8
There is a way which seemeth just to a man: but the ends thereof lead to death. Pr. 14:12
A wise man feareth, and declineth from evil: the fool leapeth over, and is confident. Pr. 14:16
The impatient man shall work folly: and the crafty man is hateful. Pr. 14:17
In much work there shall be abundance: but where there are many words, there is oftentimes want. Pr. 14:23
The crown of the wise, is their riches: the folly of fools, imprudence. Pr. 14:24
In the fear of the Lord is confidence of strength, and there shall be hope for his children. Pr. 14:26
The fear of the Lord is a fountain of life, to decline from the ruin of death. Pr. 14:27
In the multitude of people is the dignity of the king: and in the small number of people the dishonour of the prince. Pr. 14:28
He that is patient, is governed with much wisdom: but he that is impatient, exalteth his folly. Pr. 14:29
Soundness of heart is the life of the flesh: but envy is the rottenness of the bones. Pr. 14:30
A wise servant is acceptable to the king: he that is good for nothing shall feel his anger. Pr. 14:35
A peaceable tongue is a tree of life: but that which is immoderate, shall crush the spirit. Pr. 15:4
A fool laugheth at the instruction of his father: but he that regardeth reproofs shall become prudent. In abundant justice there is the greatest strength: but the devices of the wicked shall be rooted out. Pr. 15:5
The house of the just is very much strength: and in the fruits of the wicked is trouble. Pr. 15:6
The way of the wicked is an abomination to the Lord: he that followeth justice is beloved by him. Pr. 15:9
Instruction is grievous to him that forsaketh the way of life: he that hateth reproof shall die. Pr. 15:10
A glad heart maketh a cheerful countenance: but by grief of mind the spirit is cast down. Pr. 15:13
All the days of the poor are evil: a secure mind is like a continual feast. Pr. 15:15
Better is a little with the fear of the Lord, than great treasures without content. Pr. 15:16
It is better to be invited to herbs with love, than to a fatted calf with hatred. Pr. 15:17
A passionate man stirreth up strifes: he that is patient appeaseth those that are stirred up. Pr. 15:18
The way of the slothful is as a hedge of thorns: the way of the just is without offence. Pr. 15:19
Folly is joy to the fool: and the wise man maketh straight his steps. Pr. 15:21
Designs are brought to nothing where there is no counsel: but where there are many counsellors, they are established. Pr. 15:22
A man rejoiceth in the sentence of his mouth: and a word in due time is best. Pr. 15:23
The path of life is above for the wise, that he may decline from the lowest hell. Pr. 15:24
He that is greedy of gain troubleth his own house: but he that hateth bribes shall live. By mercy and faith sins are purged away: and by the fear of the Lord every one declineth from evil. Pr. 15:27
The Lord is far from the wicked: and he will hear the prayers of the just. Pr. 15:29
The fear of the Lord is the lesson of wisdom: and humility goeth before glory. Pr. 15:33
It is the part of man to prepare the soul: and of the Lord to govern the tongue. Pr. 16:1
All the ways of a man are open to his eyes: the Lord is the weigher of spirits. Pr. 16:2
Every proud man is an abomination to the Lord: though hand should be joined to hand, he is not innocent. The beginning of a good way is to do justice: and this is more acceptable with God, than to offer sacrifices. Pr. 16:5
By mercy and truth iniquity is redeemed; and by the fear of the Lord men depart from evil. Pr. 16:6
Better is a little with justice, than great revenues with iniquity. Pr. 16:8
Divination is in the lips of the king, his mouth shall not err in judgment. Pr. 16:10
They that act wickedly are abominable to the king: for the throne is established by justice. Pr. 16:12
The wrath of a king is as messengers of death: and the wise man will pacify it. Pr. 16:14
In the cheerfulness of the king's countenance is life: and his clemency is like the latter rain. Pr. 16:15
Get wisdom, because it is better than gold: and purchase prudence, for it is more precious than silver. Pr. 16:16
Pride goeth before destruction: and the spirit is lifted up before a fall. Pr. 16:18
It is better to be humbled with the meek, than to divide spoils with the proud. Pr. 16:19
The learned in word shall find good things: and he that trusteth in the Lord is blessed. Pr. 16:20
The wise in heart shall be called prudent: and he that is sweet in words, shall attain to greater things. Pr. 16:21
Knowledge is a fountain of life to him that possesseth it: the instruction of fools is foolishness. Pr. 16:22
There is a way that seemeth to a man right: and the ends thereof lead to death. Pr. 16:25
The wicked man diggeth evil, and in his lips is a burning fire. Pr. 16:27
An unjust man allureth his friend: and leadeth him into a way that is not good. Pr. 16:29
Old age is a crown of dignity, when it is found in the ways of justice. Pr. 16:31
The patient man is better than the valiant: and he that ruleth his spirit, than he that taketh cities. Pr. 16:32
Better is a dry morsel with joy, than a house full of victims with strife. Pr. 17:1
As silver is tried by fire, and gold in the furnace: so the Lord trieth the hearts. Pr. 17:3
The expectation of him that expecteth is a most acceptable jewel: whithersoever he turneth himself, he understandeth wisely. Pr. 17:8
It is better to meet a bear robbed of her whelps, than a fool trusting in his own folly. Pr. 17:12
The beginning of quarrels is as when one letteth out water: and before he suffereth reproach, he forsaketh judgment. Pr. 17:14
He that is a friend loveth at all times: and a brother is proved in distress. Pr. 17:17
A foolish man will clap hands, when he is surety for his friend. Pr. 17:18
He that is of a perverse heart, shall not find good: and he that perverteth his tongue, shall fall into evil. Pr. 17:20
A fool is born to his own disgrace: and even his father shall not rejoice in a fool. Pr. 17:21
A foolish son is the anger of the father: and the sorrow of the mother that bore him. Pr. 17:25
It is no good thing to do hurt to the just: nor to strike the prince, who judgeth right. Pr. 17:26
He that setteth bounds to his words, is knowing and wise: and the man of understanding is of a precious spirit. Pr. 17:27
The wicked man, when he is come into the depths of sins, contemneth: but ignominy and reproach follow him. Pr. 18:3
Words from the mouth of a man are as deep water: and the fountain of wisdom is an overflowing stream. Pr. 18:4
It is not good to accept the person of the wicked, to decline from the truth of judgment. Pr. 18:5
The mouth of a fool is his destruction: and his lips are the ruin of his soul. Pr. 18:7
He that is loose and slack in his work, is the brother of him that wasteth his own works. Pr. 18:9
The name of the Lord is a strong tower: the just runneth to it, and shall be exalted. Pr. 18:10
The substance of the rich man is the city of his strength, and as a strong wall compassing him about. Pr. 18:11
Before destruction, the heart of a man is exalted: and before he be glorified, it is humbled. Pr. 18:12
The spirit of a man upholdeth his infirmity: but a spirit that is easily angered, who can bear? Pr. 18:14
The just is first accuser of himself: his friend cometh, and shall search him. Pr. 18:17
A brother that is helped by his brother, is like a strong city: and judgments are like the bars of cities. Pr. 18:19
He that hath found a good wife, hath found a good thing, and shall receive a pleasure from the Lord. He that driveth away a good wife, driveth away a good thing: but he that keepeth an adulteress, is foolish and wicked. Pr. 18:22
Better is the poor man, that walketh in his simplicity, than a rich man that is perverse in his lips and unwise. Pr. 19:1
Where there is no knowledge of the soul, there is no good: and he that is hasty with his feet shall stumble. Pr. 19:2
Many honour the person of him that is mighty, and are friends of him that giveth gifts. Pr. 19:6
The learning of a man is known by patience: and his glory is to pass over wrongs. Pr. 19:11
As the roaring of a lion, so also is the anger of a king: and his cheerfulness as the dew upon the grass. Pr. 19:12
A foolish son is the grief of his father: and a wrangling wife is like a roof continually dropping through. Pr. 19:13
House and riches are given by parents: but a prudent wife is properly from the Lord. Pr. 19:14
He that is impatient, shall suffer damage: and when he shall take away, he shall add another thing. Pr. 19:19
A needy man is merciful: and better is the poor than the lying man. Pr. 19:22
The fear of the Lord is unto life: and he shall abide in fulness without being visited with evil. Pr. 19:23
He that afflicteth his father, and chaseth away his mother, is infamous and unhappy. Pr. 19:26
Wine is a luxurious thing, and drunkenness riotous: whosoever is delighted therewith, shall not be wise. Pr. 20:1
As the roaring of a lion, so also is the dread of a king: he that provoketh him, sinneth against his own soul. Pr. 20:2
It is an honour for a man to separate himself from quarrels: but all fools are meddling with reproaches. Pr. 20:3
Counsel in the heart of a man is like deep water: but a wise man will draw it out. Pr. 20:5
Who can say: My heart is clean, I am pure from sin? Pr. 20:9
By his inclinations a child is known, if his works be clean and right. Pr. 20:11
It is naught, it is naught, saith every buyer: and when he is gone away, then he will boast. Pr. 20:14
There is gold and a multitude of jewels: but the lips of knowledge are a precious vessel. Pr. 20:15
Take away the garment of him that is surety for a stranger, and take a pledge from him for strangers. Pr. 20:16
The bread of lying is sweet to a man: but afterwards his mouth shall be filled with gravel. Pr. 20:17
Diverse weights are an abomination before the Lord: a deceitful balance is not good. Pr. 20:23
The steps of man are guided by the Lord: but who is the man that can understand his own way? Pr. 20:24
It is ruin to a man to devour holy ones, and after vows to retract. Pr. 20:25
The spirit of a man is the lamp of the Lord, which searcheth all the hidden things of the bowels. Pr. 20:27
Mercy and truth preserve the king, and his throne is strengthened by clemency. Pr. 20:28
The joy of young men is their strength: and the dignity of old men, their grey hairs. Pr. 20:29
As the divisions of waters, so the heart of the king is in the hand of the Lord: whithersoever he will, he shall turn it. Pr. 21:1
Haughtiness of the eyes is the enlarging of the heart: the lamp of the wicked is sin. Pr. 21:4
The thoughts of the industrious always bring forth abundance: but every sluggard is always in want. Pr. 21:5
He that gathereth treasures by a lying tongue, is vain and foolish, and shall stumble upon the snares of death. Pr. 21:6
The perverse way of a man is strange: but as for him that is pure, his work is right. Pr. 21:8
It is better to sit in a corner of the housetop, than with a brawling woman, and in a common house. Pr. 21:9
When a pestilent man is punished, the little one will be wiser: and if he follow the wise, he will receive knowledge. Pr. 21:11
It is joy to the just to do judgment: and dread to them that work iniquity. Pr. 21:15
The wicked is delivered up for the just: and the unjust for the righteous. Pr. 21:18
It is better to dwell in a wilderness, than with a quarrelsome and passionate woman. Pr. 21:19
There is a treasure to be desired, and oil in the dwelling of the just: and the foolish man shall spend it. Pr. 21:20
The proud and the arrogant is called ignorant, who in anger worketh pride. Pr. 21:24
He longeth and desireth all the day: but he that is just, will give, and will not cease. Pr. 21:26
The wicked man impudently hardeneth his face: but he that is righteous, correcteth his way. Pr. 21:29
There is no wisdom, there is no prudence, there is no counsel against the Lord. Pr. 21:30
The horse is prepared for the day of battle: but the Lord giveth safety. Pr. 21:31
A good name is better than great riches: and good favour is above silver and gold. Pr. 22:1
The rich and poor have met one another: the Lord is the maker of them both. Pr. 22:2
The fruit of humility is the fear of the Lord, riches and glory and life. Pr. 22:4
It is a proverb: A young man according to his way, even when he is old, he will not depart from it. Pr. 22:6
The rich ruleth over the poor: and the borrower is servant to him that lendeth. Pr. 22:7
He that is inclined to mercy, shall be blessed: for of his bread he hath given to the poor. He that maketh presents, shall purchase victory and honour: but he carrieth away the souls of the receivers. Pr. 22:9
The slothful man saith: There is a lion without, I shall be slain in the midst of the streets. Pr. 22:13
The mouth of a strange woman is a deep pit: he whom the Lord is angry with, shall fall into it. Pr. 22:14
Folly is bound up in the heart of a child, and the rod of correction shall drive it away. Pr. 22:15
He that oppresseth the poor, to increase his own riches, shall himself give to one that is richer, and shall be in need. Pr. 22:16
Do no violence to the poor, because he is poor: and do not oppress the needy in the gate: Pr. 22:22
For if thou have not wherewith to restore, what cause is there that he should take the covering from thy bed? Pr. 22:27
When thou shalt sit to eat with a prince, consider diligently what is set before thy face: Pr. 23:1
Be not desirous of his meats, in which is the bread of deceit. Pr. 23:3
Because, like a soothsayer, and diviner, he thinketh that which he knoweth not. Eat and drink, will he say to thee: and his mind is not with thee. Pr. 23:7
For their near kinsman is strong: and he will judge their cause against thee. Pr. 23:11
And my reins shall rejoice, when thy lips shall speak what is right. Pr. 23:16
Hearken to thy father, that begot thee: and despise not thy mother when she is old. Pr. 23:22
For a harlot is a deep ditch: and a strange woman is a narrow pit. Pr. 23:27
Look not upon the wine when it is yellow, when the colour thereof shineth in the glass: it goeth in pleasantly, Pr. 23:31
And thou shalt be as one sleeping in the midst of the sea, and as a pilot fast asleep when the stern is lost. Pr. 23:34
A wise man is strong: and a knowing man, stout and valiant. Pr. 24:5
Because war is managed by due ordering: and there shall be safety where there are many counsels. Pr. 24:6
Wisdom is too high for a fool; in the gate he shall not open his mouth. Pr. 24:7
The thought of a fool is sin: and the detractor is the abomination of men. Pr. 24:9
Eat honey, my son, because it is good, and the honeycomb most sweet to thy throat. Pr. 24:13
So also is the doctrine of wisdom to thy soul: which when thou hast found, thou shalt have hope in the end, and thy hope shall not perish. Pr. 24:14
These things also to the wise: It is not good to have respect to persons in judgment. Pr. 24:23
It is the glory of God to conceal the word, and the glory of kings to search out the speech. Pr. 25:2
The heaven above and the earth beneath, and the heart of kings is unsearchable. Pr. 25:3
For it is better that it should be said to thee: Come up hither; than that thou shouldst be humbled before the prince. Pr. 25:7
To speak a word in due time, is like apples of gold on beds of silver. Pr. 25:11
As an earring of gold and a bright pearl, so is he that reproveth the wise, and the obedient ear. Pr. 25:12
As the cold of snow in the time of harvest, so is a faithful messenger to him that sent him, for he refresheth his soul. Pr. 25:13
As clouds, and wind, when no rain followeth, so is the man that boasteth, and doth not fulfil his promises. Pr. 25:14
Thou hast found honey, eat what is sufficient for thee, lest being glutted therewith thou vomit it up. Pr. 25:16
A man that beareth false witness against his neighbour, is like a dart and a sword and a sharp arrow. Pr. 25:18
To trust in an unfaithful man in the time of trouble, is like a rotten tooth, and weary foot, Pr. 25:19
And one that looseth his garment in cold weather. As vinegar upon nitre, so is he that singeth songs to a very evil heart. As a moth doth by a garment, and a worm by the wood: so the sadness of a man consumeth the heart. Pr. 25:20
It is better to sit in a corner of the housetop: than with a brawling woman, and in a common house. Pr. 25:24
A just man falling down before the wicked, is as a fountain troubled with the foot and a corrupted spring. Pr. 25:26
As it is not good for a man to eat much honey, so he that is a searcher of majesty shall be overwhelmed by glory. Pr. 25:27
As a city that lieth open and is not compassed with walls, so is a man that cannot refrain his own spirit in speaking. Pr. 25:28
As snow in summer, and rain in harvest, so glory is not seemly for a fool. Pr. 26:1
He that sendeth words by a foolish messenger, is lame of feet and drinketh iniquity. Pr. 26:6
As a lame man hath fair legs in vain: so a parable is unseemly in the mouth of fools. Pr. 26:7
As he that casteth a stone into the heap of Mercury: so is he that giveth honour to a fool. Pr. 26:8
As if a thorn should grow in the hand of a drunkard: so is a parable in the mouth of fools. Pr. 26:9
As a dog that returneth to his vomit, so is the fool that repeateth his folly. Pr. 26:11
The slothful man saith: There is a lion in the way, and a lioness in the roads. Pr. 26:13
The sluggard is wiser in his own conceit, than seven men that speak sentences. Pr. 26:16
As he that taketh a dog by the ears, so is he that passeth by in anger, and meddleth with another man's quarrel. Pr. 26:17
As he is guilty that shooteth arrows, and lances unto death. Pr. 26:18
So is the man that hurteth his friend deceitfully: and when he is taken, saith: I did it in jest. Pr. 26:19
When the wood faileth, the fire shall go out: and when the talebearer is taken away, contentions shall cease. Pr. 26:20
An enemy is known by his lips, when in his heart he entertaineth deceit. Pr. 26:24
A stone is heavy, and sand weighty: but the anger of a fool is heavier than them both. Pr. 27:3
Open rebuke is better than hidden love. Pr. 27:5
A soul that is full shall tread upon the honeycomb: and a soul that is hungry shall take even bitter for sweet. Pr. 27:7
As a bird that wandereth from her nest, so is a man that leaveth his place. Pr. 27:8
Thy own friend, and thy father's friend, forsake not: and go not into thy brother's house in the day of thy affliction. Better is a neighbour that is near than a brother afar off. Pr. 27:10
He that retaineth her, is as he that would hold the wind, and shall call the oil of his right hand. Pr. 27:16
He that keepeth the fig tree, shall eat the fruit thereof: and he that is the keeper of his master, shall be glorified. Pr. 27:18
As silver is tried in the fining-pot, and gold in the furnace: so a man is tried by the mouth of him that praiseth. The heart of the wicked seeketh after evils, but the righteous heart seeketh after knowledge. Pr. 27:21
The meadows are open, and the green herbs have appeared, and the hay is gathered out of the mountains. Pr. 27:25
A poor man that oppresseth the poor, is like a violent shower, which bringeth a famine. Pr. 28:3
Better is the poor man walking in his simplicity, than the rich in crooked ways. Pr. 28:6
He that keepeth the law, is a wise son: but he that feedeth gluttons, shameth his father. Pr. 28:7
The rich man seemeth to himself wise: but the poor man that is prudent shall search him out. Pr. 28:11
In the joy of the just there is great glory: when the wicked reign, men are ruined. Pr. 28:12
Blessed is the man that is always fearful: but he that is hardened in mind shall fall into evil. Pr. 28:14
As a roaring lion, and a hungry bear, so is a wicked prince over the poor people. Pr. 28:15
He that walketh uprightly, shall be saved: he that is perverse in his ways, shall fall at once. Pr. 28:18
A man that maketh haste to be rich, and envieth others, is ignorant that poverty shall come upon him. Pr. 28:22
He that stealeth any thing from his father, or from his mother: and saith, This is no sin, is the partner of a murderer. Pr. 28:24
He that trusteth in his own heart, is a fool: but he that walketh wisely, he shall be saved. Pr. 28:26
The just taketh notice of the cause of the poor: the wicked is void of knowledge. Pr. 29:7
The poor man and the creditor have met one another: the Lord is the enlightener of them both. Pr. 29:13
The rod and reproof give wisdom: but the child that is left to his own will, bringeth his mother to shame. Pr. 29:15
When prophecy shall fail, the people shall be scattered abroad: but he that keepeth the law, is blessed. Pr. 29:18
Hast thou seen a man hasty to speak? folly is rather to be looked for, than his amendment. Pr. 29:20
A passionate man provoketh quarrels: and he that is easily stirred up to wrath, shall be more prone to sin. Pr. 29:22
He that is partaker with a thief, hateth his own soul: he heareth one putting him to his oath, and discovereth not. Pr. 29:24
¤ The words of Gatherer the son of Vomiter. The vision which the man spoke, with whom God is, and who being strengthened by God, abiding with him, said: Pr. 30:1
I am the most foolish of men, and the wisdom of men is not with me. Pr. 30:2
Who hath ascended up into heaven, and descended? who hath held the wind in his hands? who hath bound up the waters together as in a garment? who hath raised up all the borders of the earth? what is his name, and what is the name of his son, if thou knowest? Pr. 30:4
Every word of God is fire tried: he is a buckler to them that hope in him. Pr. 30:5
Lest perhaps being filled, I should be tempted to deny, and say: Who is the Lord? or being compelled by poverty, I should steal, and forswear the name of my God. Pr. 30:9
There is a generation that curseth their father, and doth not bless their mother. Pr. 30:11
The horseleech hath two daughters that say: Bring, bring. There are three things that never are satisfied, and the fourth never saith: It is enough. Pr. 30:15
Hell and the mouth of the womb, and the earth which is not satisfied with water: and the fire never saith: It is enough. Pr. 30:16
Such also is the way of an adulterous woman, who eateth and wipeth her mouth, and saith: I have done no evil. Pr. 30:20
By three things the earth is disturbed, and the fourth it cannot bear. Pr. 30:21
By a slave when he reigneth: by a fool when he is filled with meat: Pr. 30:22
By an odious woman when she is married: and by a bondwoman when she is heir to her mistress. Pr. 30:23
There is that hath appeared a fool after he was lifted up on high: for if he had understood, he would have laid his hand upon his mouth. Pr. 30:32
Give not to kings, O Lamuel, give not wine to kings: because there is no secret where drunkenness reigneth: Pr. 31:4
Open thy mouth, decree that which is just, and do justice to the needy and poor. Pr. 31:9
Who shall find a valiant woman? far, and from the uttermost coasts is the price of her. Pr. 31:10
She is like the merchant's ship, she bringeth her bread from afar. Pr. 31:14
She hath tasted, and seen that her traffic is good: her lamp shall not be put out in the night. Pr. 31:18
She hath made for herself clothing of tapestry: fine linen, and purple, is her covering. Pr. 31:22
Her husband is honourable in the gates, when he sitteth among the senators of the land. Pr. 31:23
She hath opened her mouth to wisdom, and the law of clemency is on her tongue. Pr. 31:26
Favour is deceitful, and beauty is vain: the woman that feareth the Lord, she shall be praised. Pr. 31:30
Vanity of vanities, said Ecclesiastes: vanity of vanities, and all is vanity. Eccl. 1:2
All things are hard: man cannot explain them by word. The eye is not filled with seeing, neither is the ear filled with hearing. Eccl. 1:8
What is it that hath been? the same thing that shall be. What is it that hath been done? the same that shall be done. Eccl. 1:9
Nothing under the sun is new, neither is any man able to say: Behold this is new: for it hath already gone before in the ages that were before us. Eccl. 1:10
There is no remembrance of former things: nor indeed of those things which hereafter are to come, shall there be any remembrance with them that shall be in the latter end. Eccl. 1:11
I have seen all things that are done under the sun, and behold all is vanity, and vexation of spirit. Eccl. 1:14
The perverse are hard to be corrected, and the number of fools is infinite. Eccl. 1:15
Because in much wisdom there is much indignation: and he that addeth knowledge, addeth also labour. Eccl. 1:18
I passed further to behold wisdom, and errors and folly, (What is man, said I that he can follow the King his maker?) Eccl. 2:12
Whom I know not whether he will be a wise man or a fool, and he shall have rule over all my labours with which I have laboured and been solicitous: and is there anything so vain? Eccl. 2:19
For when a man laboureth in wisdom, and knowledge, and carefulness, he leaveth what he hath gotten to an idle man: so this also is vanity, and a great evil. Eccl. 2:21
All his days are full of sorrows and miseries, even in the night he doth not rest in mind: and is not this vanity? Eccl. 2:23
Is it not better to eat and drink, and to shew his soul good things of his labours? and this is from the hand of God. Eccl. 2:24
God hath given to a man that is good in his sight, wisdom, and knowledge, and joy: but to the sinner he hath given vexation, and superfluous care, to heap up and to gather together, and to give it to him that hath pleased God: but this also is vanity, and a fruitless solicitude of the mind. Eccl. 2:26
A time to be born and a time to die. A time to plant, and a time to pluck up that which is planted. Eccl. 3:2
For every man that eateth and drinketh, and seeth good of his labour, this is the gift of God. Eccl. 3:13
That which hath been made, the same continueth: the things that shall be, have already been: and God restoreth that which is past. Eccl. 3:15
Therefore the death of man, and of beasts is one, and the condition of them both is equal: as man dieth, so they also die: all things breathe alike, and man hath nothing more than beast: all things are subject to vanity. Eccl. 3:19
And I have found that nothing is better than for a man to rejoice in his work, and that this is his portion. For who shall bring him to know the things that shall be after him? Eccl. 3:22
And I judged him happier than them both, that is not yet born, nor hath seen the evils that are done under the sun. Eccl. 4:3
Again I considered all the labours of men, and I remarked that their industries are exposed to the envy of their neighbour: so in this also there is vanity, and fruitless care. Eccl. 4:4
Better is a handful with rest, than both hands full with labour, and vexation of mind. Eccl. 4:6
There is but one, and he hath not a second, no child, no brother, and yet he ceaseth not to labour, neither are his eyes satisfied with riches, neither doth he reflect, saying: For whom do I labour, and defraud my soul of good things? in this also is vanity, and a grievous vexation. Eccl. 4:8
It is better therefore that two should be together, than one: for they have the advantage of their society: Eccl. 4:9
If one fall he shall be supported by the other: woe to him that is alone, for when he falleth, he hath none to lift him up. Eccl. 4:10
And if a man prevail against one, two shall withstand him: a threefold cord is not easily broken. Eccl. 4:12
Better is a child that is poor and wise, than a king that is old and foolish, who knoweth not to foresee for hereafter. Eccl. 4:13
Because out of prison and chains sometimes a man cometh forth to a kingdom: and another born king is consumed with poverty. Eccl. 4:14
The number of the people, of all that were before him is infinite: and they that shall come afterwards, shall not rejoice in him: but this also is vanity, and vexation of spirit. Eccl. 4:16
¤ Keep thy foot, when thou goest into the house of God, and draw nigh to hear. For much better is obedience, than the victims of fools, who know not what evil they do. Eccl. 5:1
Speak not any thing rashly, and let not thy heart be hasty to utter a word before God. For God is in heaven, and thou upon earth: therefore let thy words be few. Eccl. 5:2
And it is much better not to vow, than after a vow not to perform the things promised. Eccl. 5:5
Give not thy mouth to cause thy flesh to sin: and say not before the angel: There is no providence: lest God be angry at thy words, and destroy all the works of thy hands. Eccl. 5:6
If thou shalt see the oppressions of the poor, and violent judgments, and justice perverted in the province, wonder not at this matter: for he that is high hath another higher, and there are others still higher than these: Eccl. 5:8
Moreover there is the king that reigneth over all the land subject to him. Eccl. 5:9
A covetous man shall not be satisfied with money: and he that loveth riches shall reap no fruit from them: so this also is vanity. Eccl. 5:10
Sleep is sweet to a labouring man, whether he eat little or much: but the fulness of the rich will not suffer him to sleep. Eccl. 5:12
There is also another grievous evil, which I have seen under the sun: riches kept to the hurt of the owner. Eccl. 5:13
This therefore hath seemed good to me, that a man should eat and drink, and enjoy the fruit of his labour, wherewith he hath laboured under the sun, all the days of his life, which God hath given him: and this is his portion. Eccl. 5:18
And every man to whom God hath given riches, and substance, and hath given him power to eat thereof, and to enjoy his portion, and to rejoice of his labour: this is the gift of God. Eccl. 5:19
¤ There is also another evil, which I have seen under the sun, and that frequent among men: Eccl. 6:1
A man to whom God hath given riches, and substance, and honour, and his soul wanteth nothing of all that he desireth: yet God doth not give him power to eat thereof, but a stranger shall eat it up. This is vanity and a great misery. Eccl. 6:2
If a man beget a hundred children, and live many years, and attain to a great age, and his soul make no use of the goods of his substance, and he be without burial: of this man I pronounce, that the untimely born is better than he. Eccl. 6:3
All the labour of man is for his mouth, but his soul shall not be filled. Eccl. 6:7
What hath the wise man more than the fool? and what the poor man, but to go thither, where there is life? Eccl. 6:8
Better it is to see what thou mayst desire, than to desire that which thou canst not know. But this also is vanity, and presumption of spirit. Eccl. 6:9
He that shall be, his name is already called: and it is known, that he is man, and cannot contend in judgment with him that is stronger than himself. Eccl. 6:10
What needeth a man to seek things that are above him, whereas he knoweth not what is profitable for him in his life, in all the days of his pilgrimage, and the time that passeth like a shadow? Or who can tell him what shall be after him under the sun? Eccl. 6:12
¤ A good name is better than precious ointments: and the day of death than the day of one's birth. Eccl. 7:1
It is better to go to the house of mourning, than to the house of feasting: for in that we are put in mind of the end of all, and the living thinketh what is to come. Eccl. 7:2
Anger is better than laughter: because by the sadness of the countenance the mind of the offender is corrected. Eccl. 7:3
The heart of the wise is where there is mourning, and the heart of fools where there is mirth. Eccl. 7:4
It is better to be rebuked by a wise man, than to be deceived by the flattery of fools. Eccl. 7:5
For as the crackling of thorns burning under a pot, so is the laughter of a fool: now this also is vanity. Eccl. 7:6
Better is the end of a speech than the beginning. Better is the patient man than the presumptuous. Eccl. 7:8
Say not: What thinkest thou is the cause that former times were better than they are now? for this manner of question is foolish. Eccl. 7:10
Wisdom with riches is more profitable, and bringeth more advantage to them that see the sun. Eccl. 7:11
For as wisdom is a defence, so money is a defence: but learning and wisdom excel in this, that they give life to him that possesseth them. Eccl. 7:12
Be not over just: and be not more wise than is necessary, lest thou become stupid. Eccl. 7:16
It is good that thou shouldst hold up the just, yea and from him withdraw not thy hand: for he that feareth God, neglecteth nothing. Eccl. 7:18
For there is no just man upon earth, that doth good, and sinneth not. Eccl. 7:20
Much more than it was: it is a great depth, who shall find it out? Eccl. 7:24
And I have found a woman more bitter than death, who is the hunter's snare, and her heart is a net, and her hands are bands. He that pleaseth God shall escape from her: but he that is a sinner, shall be caught by her. Eccl. 7:26
Only this I have found, that God made man right, and he hath entangled himself with an infinity of questions. Who is as the wise man? and who hath known the resolution of the word? Eccl. 7:29
And his word is full of power: neither can any man say to him: Why dost thou so? Eccl. 8:4
There is a time and opportunity for every business, and great affliction for man: Eccl. 8:6
Because he is ignorant of things past, and things to come he cannot know by any messenger. Eccl. 8:7
It is not in man's power to stop the spirit, neither hath he power in the day of death, neither is he suffered to rest when war is at hand, neither shall wickedness save the wicked. Eccl. 8:8
I saw the wicked buried: who also when they were yet living were in the holy place, and were praised in the city as men of just works: but this also is vanity. Eccl. 8:10
For because sentence is not speedily pronounced against the evil, the children of men commit evils without any fear. Eccl. 8:11
There is also another vanity, which is done upon the earth. There are just men to whom evils happen, as though they had done the works of the wicked: and there are wicked men, who are as secure as though they had the deeds of the just: but this also I judge most vain. Eccl. 8:14
And I applied my heart to know wisdom, and to understand the distraction that is upon earth: for there are some that day and night take no sleep with their eyes. Eccl. 8:16
But all things are kept uncertain for the time to come, because all things equally happen to the just and to the wicked, to the good and to the evil, to the clean and to the unclean, to him that offereth victims, and to him that despiseth sacrifices. As the good is, so also is the sinner: as the perjured, so he also that sweareth truth. Eccl. 9:2
This is a very great evil among all things that are done under the sun, that the same things happen to all men: whereby also the hearts of the children of men are filled with evil, and with contempt while they live, and afterwards they shall be brought down to hell. Eccl. 9:3
There is no man that liveth always, or that hopeth for this: a living dog is better than a dead lion. Eccl. 9:4
For the living know that they shall die, but the dead know nothing more, neither have they a reward any more: for the memory of them is forgotten. Eccl. 9:5
Their love also, and their hatred, and their envy are all perished, neither have they any part in this world, and in the work that is done under the sun. Eccl. 9:6
Live joyfully with the wife whom thou lovest, all the days of thy unsteady life, which are given to thee under the sun, all the time of thy vanity: for this is thy portion in life, and in thy labour wherewith thou labourest under the sun. Eccl. 9:9
Whatsoever thy hand is able to do, do it earnestly: for neither work, nor reason, nor wisdom, nor knowledge shall be in hell, whither thou art hastening. Eccl. 9:10
I turned me to another thing, and I saw that under the sun, the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the learned, nor favour to the skilful: but time and chance in all. Eccl. 9:11
And I said that wisdom is better than strength: how then is the wisdom of the poor man slighted, and his words not heard? Eccl. 9:16
Better is wisdom, than weapons of war: and he that shall offend in one, shall lose many good things. Eccl. 9:18
¤ Dying flies spoil the sweetness of the ointment. Wisdom and glory is more precious than a small and shortlived folly. Eccl. 10:1
The heart of a wise man is in his right hand, and the heart of a fool is in his left hand. Eccl. 10:2
Yea, and the fool when he walketh in the way, whereas he himself is a fool, esteemeth all men fools. Eccl. 10:3
There is an evil that I have seen under the sun, as it were by an error proceeding from the face of the prince: Eccl. 10:5
If a serpent bite in silence, he is nothing better that backbiteth secretly. Eccl. 10:11
The beginning of his words is folly, and the end of his talk is a mischievous error. Eccl. 10:13
Woe to thee, O land, when thy king is a child, and when the princes eat in the morning. Eccl. 10:16
Blessed is the land, whose king is noble, and whose princes eat in due season for refreshment, and not for riotousness. Eccl. 10:17
As thou knowest not what is the way of the spirit, nor how the bones are joined together in the womb of her that is with child: so thou knowest not the works of God, who is the maker of all. Eccl. 11:5
The light is sweet, and it is delightful for the eyes to see the sun. Eccl. 11:7
Rejoice therefore, O young man, in thy youth, and let thy heart be in that which is good in the days of thy youth, and walk in the ways of thy heart, and in the sight of thy eyes: and know that for all these God will bring thee into judgment. Eccl. 11:9
More than these, my son, require not. Of making many books there is no end: and much study is an affliction of the flesh. Eccl. 12:12
Let us all hear together the conclusion of the discourse. Fear God, and keep his commandments: for this is all man: Eccl. 12:13
Smelling sweet of the best ointments. Thy name is as oil poured out: therefore young maidens have loved thee. Cant. 1:3
A bundle of myrrh is my beloved to me, he shall abide between my breasts. Cant. 1:13
A cluster of cypress my love is to me, in the vineyards of Engaddi. Cant. 1:14
Behold thou art fair, my beloved, and comely. Our bed is flourishing. Cant. 1:16
As the lily among thorns, so is my love among the daughters. Cant. 2:2
As the apple tree among the trees of the woods, so is my beloved among the sons. I sat down under his shadow, whom I desired: and his fruit was sweet to my palate. Cant. 2:3
His left hand is under my head, and his right hand shall embrace me. Cant. 2:6
My beloved is like a roe, or a young hart. Behold he standeth behind our wall, looking through the windows, looking through the lattices. Cant. 2:9
For winter is now past, the rain is over and gone. Cant. 2:11
The flowers have appeared in our land, the time of pruning is come: the voice of the turtle is heard in our land: Cant. 2:12
My dove in the clefts of the rock, in the hollow places of the wall, shew me thy face, let thy voice sound in my ears: for thy voice is sweet, and thy face comely. Cant. 2:14
Who is she that goeth up by the desert, as a pillar of smoke of aromatical spices, of myrrh, and frankincense, and of all the powders of the perfumer? Cant. 3:6
¤ How beautiful art thou, my love, how beautiful art thou! thy eyes are doves' eyes, besides what is hid within. Thy hair is as flocks of goats, which come up from mount Galaad. Cant. 4:1
Thy teeth as flocks of sheep, that are shorn, which come up from the washing, all with twins, and there is none barren among them. Cant. 4:2
Thy neck, is as the tower of David, which is built with bulwarks: a thousand bucklers hang upon it, all the armour of valiant men. Cant. 4:4
Thou art all fair, O my love, and there is not a spot in thee. Cant. 4:7
My sister, my spouse, is a garden enclosed, a garden enclosed, a fountain sealed up. Cant. 4:12
I sleep, and my heart watcheth: the voice of my beloved knocking: Open to me, my sister, my love, my dove, my undefiled: for my head is full of dew, and my locks of the drops of the nights. Cant. 5:2
What manner of one is thy beloved of the beloved, O thou most beautiful among women? what manner of one is thy beloved of the beloved, that thou hast so adjured us? Cant. 5:9
My beloved is white and ruddy, chosen out of thousands. Cant. 5:10
His head is as the finest gold: his locks as branches of palm trees, black as a raven. Cant. 5:11
His throat most sweet, and he is all lovely: such is my beloved, and he is my friend, O ye daughters of Jerusalem. Cant. 5:16
¤ Whither is thy beloved gone, O thou most beautiful among women? whither is thy beloved turned aside, and we will seek him with thee? Cant. 6:1
My beloved is gone down into his garden, to the bed of aromatical spices, to feed in the gardens, and to gather lilies. Cant. 6:2
Turn away thy eyes from me, for they have made me flee away. Thy hair is as a flock of goats, that appear from Galaad. Cant. 6:5
Thy teeth as a flock of sheep, which come up from the washing, all with twins, and there is none barren among them. Cant. 6:6
Thy cheeks are as the bark of a pomegranate, beside what is hidden within thee. Cant. 6:7
One is my dove, my perfect one is but one, she is the only one of her mother, the chosen of her that bore her. The daughters saw her, and declared her most blessed: the queens and concubines, and they praised her. Cant. 6:9
Who is she that cometh forth as the morning rising, fair as the moon, bright as the sun, terrible as an army set in array? Cant. 6:10
Thy navel is like a round bowl never wanting cups. Thy belly is like a heap of wheat, set about with lilies. Cant. 7:2
Thy neck as a tower of ivory. Thy eyes like the fishpools in Hesebon, which are in the gate of the daughter of the multitude. Thy nose is as the tower of Libanus, that looketh toward Damascus. Cant. 7:4
Thy head is like Carmel: and the hairs of thy head as the purple of the king bound in the channels. Cant. 7:5
Thy stature is like to a palm tree, and thy breasts to clusters of grapes. Cant. 7:7
I to my beloved, and his turning is towards me. Cant. 7:10
Who is this that cometh up from the desert, flowing with delights, leaning upon her beloved? Under the apple tree I raised thee up: there thy mother was corrupted, there she was defloured that bore thee. Cant. 8:5
Put me as a seal upon thy heart, as a seal upon thy arm, for love is strong as death, jealousy as hard as hell, the lamps thereof are fire and flames. Cant. 8:6
Our sister is little, and hath no breasts. What shall we do to our sister in the day when she is to be spoken to? Cant. 8:8
My vineyard is before me. A thousand are for thee, the peaceable, and two hundred for them that keep the fruit thereof. Cant. 8:12
For he is found by them that tempt him not: and he sheweth himself to them that have faith in him. Wis. 1:2
For perverse thoughts separate from God: and his power, when it is tried, reproveth the unwise: Wis. 1:3
For the spirit of wisdom is benevolent, and will not acquit the evil speaker from his lips: for God is witness of his reins, and he is a true searcher of his heart, and a hearer of his tongue. Wis. 1:6
For he created all things that they might be: and he made the nations of the earth for health: and there is no poison of destruction in them, nor kingdom of hell upon the earth. Wis. 1:14
For justice is perpetual and immortal. Wis. 1:15
¤ For they have said, reasoning with themselves, but not right: The time of our life is short and tedious, and in the end of a man there is no remedy, and no man hath been known to have returned from hell: Wis. 2:1
For we are born of nothing, and after this we shall be as if we had not been: for the breath in our nostrils is smoke: and speech a spark to move our heart, Wis. 2:2
Which being put out, our body shall be ashes, and our spirit shall be poured abroad as soft air, and our life shall pass away as the trace of a cloud, and shall be dispersed as a mist, which is driven away by the beams of the sun, and overpowered with the heat thereof: Wis. 2:3
For our time is as the passing of a shadow, and there is no going back of our end: for it is fast sealed, and no man returneth: Wis. 2:5
Let none of us go without his part in luxury: let us every where leave tokens of joy: for this is our portion, and this our lot. Wis. 2:9
But let our strength be the law of justice: for that which is feeble is found to be nothing worth. Wis. 2:11
Let us, therefore, lie in wait for the just, because he is not for our turn, and he is contrary to our doings, and upbraideth us with transgressions of the law, and divulgeth against us the sins of our way of life. Wis. 2:12
He is become a censurer of our thoughts. Wis. 2:14
He is grievous unto us, even to behold: for his life is not like other men's, and his ways are very different. Wis. 2:15
And though in the sight of men they suffered torments, their hope is full of immortality. Wis. 3:4
For he that rejecteth wisdom, and discipline, is unhappy: and their hope is vain, and their labours without fruit, and their works unprofitable. Wis. 3:11
Their offspring is cursed, for happy is the barren: and the undefiled, that hath not known bed in sin, she shall have fruit in the visitation of holy souls. Wis. 3:13
For the fruit of good labours is glorious, and the root of wisdom never faileth. Wis. 3:15
¤ O How beautiful is the chaste generation with glory: for the memory thereof is immortal: because it is known both with God and with men. Wis. 4:1
When it is present, they imitate it: and they desire it, when it hath withdrawn itself, and it triumpheth crowned for ever, winning the reward of undefiled conflicts. Wis. 4:2
For venerable old age is not that of long time, nor counted by the number of years: but the understanding of a man is grey hairs. Wis. 4:8
And a spotless life is old age. Wis. 4:9
That the grace of God, and his mercy is with his saints, and that he hath respect to his chosen. Wis. 4:15
But the just that is dead, condemneth the wicked that are living, and youth soon ended, the long life of the unjust. Wis. 4:16
Behold, how they are numbered among the children of God, and their lot is among the saints. Wis. 5:5
And as a ship, that passeth through the waves: whereof when it is gone by, the trace cannot be found, nor the path of its keel in the waters: Wis. 5:10
Or as when a bird flieth through the air, of the passage of which no mark can be found, but only the sound of the wings beating the light air, and parting it by the force of her flight: she moved her wings, and hath flown through, and there is no mark found afterwards of her way: Wis. 5:11
Or as when an arrow is shot at a mark, the divided air quickly cometh together again, so that the passage thereof is not known: Wis. 5:12
For the hope of the wicked is as dust, which is blown away with the wind, and as a thin froth which is dispersed by the storm: and a smoke that is scattered abroad by the wind: and as the remembrance of a guest of one day that passeth by. Wis. 5:15
But the just shall live for evermore: and their reward is with the Lord, and the care of them with the most High. Wis. 5:16
¤ Wisdom is better than strength: and a wise man is better than a strong man. Wis. 6:1
For power is given you by the Lord, and strength by the most High, who will examine your works: and search out your thoughts: Wis. 6:4
For to him that is little, mercy is granted: but the mighty shall be mightily tormented. Wis. 6:7
But a greater punishment is ready for the more mighty. Wis. 6:9
Wisdom is glorious, and never fadeth away, and is easily seen by them that love her, and is found by them that seek her. Wis. 6:13
To think, therefore, upon her, is perfect understanding: and he that watcheth for her, shall quickly be secure. Wis. 6:16
For the beginning of her is the most true desire of discipline. Wis. 6:18
And the care of discipline is love: and love is the keeping of her laws: and the keeping of her laws is the firm foundation of incorruption: Wis. 6:19
Now what wisdom is, and what was her origin, I will declare: and I will not hide from you the mysteries of God, but will seek her out from the beginning of her birth, and bring the knowledge of her to light, and will not pass over the truth: Wis. 6:24
Now the multitude of the wise is the welfare of the whole world: and a wise king is the upholding of the people. Wis. 6:26
And being born, I drew in the common air, and fell upon the earth, that is made alike, and the first voice which I uttered was crying, as all others do. Wis. 7:3
Neither did I compare unto her any precious stone: for all gold, in comparison of her, is as a little sand; and silver, in respect to her, shall be counted as clay. Wis. 7:9
For she is an infinite treasure to men: which they that use, become the friends of God, being commended for the gift of discipline. Wis. 7:14
And God hath given to me to speak as I would, and to conceive thoughts worthy of those things that are given me: because he is the guide of wisdom, and the director of the wise: Wis. 7:15
And all such things as are hid, and not foreseen, I have learned: for wisdom, which is the worker of all things, taught me. Wis. 7:21
For in her is the spirit of understanding; holy, one, manifold, subtile, eloquent, active, undefiled, sure, sweet, loving that which is good, quick, which nothing hindereth, beneficent, Wis. 7:22
For wisdom is more active than all active things; and reacheth everywhere, by reason of her purity. Wis. 7:24
For she is a vapour of the power of God, and a certain pure emmanation of the glory of the Almighty God: and therefore no defiled thing cometh into her. Wis. 7:25
For she is the brightness of eternal light, and the unspotted mirror of God's majesty, and the image of his goodness. Wis. 7:26
For she is more beautiful than the sun, and above all the order of the stars: being compared with the light, she is found before it. Wis. 7:29
For it is she that teacheth the knowledge of God and is the chooser of his works. Wis. 8:4
And if riches be desired in life, what is richer than wisdom, which maketh all things? Wis. 8:5
And if sense do work: who is a more artful worker than she of those things that are? Wis. 8:6
Thinking these things with myself, and pondering them in my heart, that to be allied to wisdom is immortality, Wis. 8:17
And that there is great delight in her friendship, and inexhaustible riches in the works of her hands, and in the exercise of conference with her, wisdom, and glory in the communication of her words: I went about seeking, that I might take her to myself. Wis. 8:18
Send her out of thy holy heaven, and from the throne of thy majesty, that she may be with me, and may labour with me, that I may know what is acceptable with thee: Wis. 9:10
For who among men is he that can know the counsel of God? or who can think what the will of God is? Wis. 9:13
For the corruptible body is a load upon the soul, and the earthly habitation presseth down the mind that museth upon many things. Wis. 9:15
Whose land, for a testimony of their wickedness, is desolate, and smoketh to this day, and the trees bear fruits that ripen not, and a standing pillar of salt is a monument of an incredulous soul. Wis. 10:7
She kept him safe from his enemies, and she defended him from seducers, and gave him a strong conflict, that he might overcome, and know that wisdom is mightier than all. Wis. 10:12
That they might know that by what things a man sinneth, by the same also he is tormented. Wis. 11:17
For the whole world before thee is as the least grain of the balance, and as a drop of the morning dew, that falleth down upon the earth. Wis. 11:23
¤ O how good and sweet is thy Spirit, O Lord, in all things! Wis. 12:1
That the land which of all is most dear to thee, might receive a worthy colony of the children of God. Wis. 12:7
For there is no other God but thou, who hast care of all, that thou shouldst shew that thou dost not give judgment unjustly. Wis. 12:13
For thy power is the beginning of justice: and because thou art Lord of all, thou makest thyself gracious to all. Wis. 12:16
But thou being master of power, judgest with tranquillity, and with great favour disposest of us: for thy power is at hand when thou wilt. Wis. 12:18
¤ But all men are vain, in whom there is not the knowledge of God: and who by these good things that are seen, could not understand him that is, neither by attending to the works have acknowledged who was the workman: Wis. 13:1
With whose beauty, if they, being delighted, took them to be gods: let them know how much the Lord of them is more beautiful than they: for the first author of beauty made all those things. Wis. 13:3
Or if they admired their power, and their effects, let them understand by them, that he that made them, is mightier than they: Wis. 13:4
But unhappy are they, and their hope is among the dead, who have called gods the works of the hand of men, gold and silver, the inventions of art, and the resemblances of beasts, or an unprofitable stone the work of an ancient hand. Wis. 13:10
And taking what was left thereof, which is good for nothing, being a crooked piece of wood, and full of knots, carveth it diligently when he hath nothing else to do, and by the skill of his art fashioneth it, and maketh it like the image of a man: Wis. 13:13
Or the resemblance of some beast, laying it over with vermillion, and painting it red, and covering every spot that is in it: Wis. 13:14
Providing for it, lest it should fall, knowing that it is unable to help itself: for it is an image, and hath need of help. Wis. 13:16
And then maketh prayer to it, inquiring concerning his substance, and his children, or his marriage. And he is not ashamed to speak to that which hath no life: Wis. 13:17
And for health he maketh supplication to the weak, and for life prayeth to that which is dead, and for help calleth upon that which is unprofitable: Wis. 13:18
And for a good journey he petitioneth him that cannot walk: and for getting, and for working, and for the event of all things he asketh him that is unable to do any thing. Wis. 13:19
For blessed is the wood, by which justice cometh Wis. 14:7
But the idol that is made by hands, is cursed, as well it, as he that made it: he because he made it; and it because being frail it is called a god. Wis. 14:8
For that which is made, together with him that made it, shall suffer torments. Wis. 14:10
For the beginning of fornication is the devising of idols: and the invention of them is the corruption of life. Wis. 14:12
For the worship of abominable idols is the cause, and the beginning and end of all evil. Wis. 14:27
For it is not the power of them, by whom they swear, but the just vengeance of sinners always punisheth the transgression of the unjust. Wis. 14:31
For to know thee is perfect justice: and to know thy justice, and thy power, is the root of immortality. Wis. 15:3
The potter also tempering soft earth, with labour fashioneth every vessel for our service, and of the same clay he maketh both vessels that are for clean uses, and likewise such as serve to the contrary: but what is the use of these vessels, the potter is the judge. Wis. 15:7
But his care is, not that he shall labour, nor that his life is short, but he striveth with the goldsmiths and silversmiths: and he endeavoureth to do like the workers in brass, and counteth it a glory to make vain things. Wis. 15:9
For his heart is ashes, and his hope vain earth and his life more base than clay: Wis. 15:10
For being mortal himself, he formeth a dead thing with his wicked hands. For he is better than they whom he worshippeth, because he indeed hath lived, though he were mortal, but they never. Wis. 15:17
For it is thou, O Lord, that hast power of life and death, and leadest down to the gates of death, and bringest back again: Wis. 16:13
A man indeed killeth through malice, and when the spirit is gone forth, it shall not return, neither shall he call back the soul that is received: Wis. 16:14
But it is impossible to escape thy hand: Wis. 16:15
Instead of which things, thou didst feed thy people with the food of angels, and gavest them bread from heaven, prepared without labour; having in it all that is delicious, and the sweetness of every taste. Wis. 16:20
For the creature serving thee, the Creator, is made fierce against the unjust for their punishment: and abateth its strength for the benefit of them that trust in thee. Wis. 16:24
That thy children, O Lord, whom thou lovedst, might know that it is not the growing of fruits that nourisheth men, but thy word preserveth them that believe in thee. Wis. 16:26
For whereas wickedness is fearful, it beareth witness of its condemnation: for a troubled conscience always forecasteth grievous things. Wis. 17:10
For fear is nothing else but a yielding up of the succours from thought. Wis. 17:11
And while there is less expectation from within, the greater doth it count the ignorance of that cause which bringeth the torment. Wis. 17:12
For while the elements are changed in themselves, as in an instrument the sound of the quality is changed, yet all keep their sound: which may clearly be perceived by the very sight. Wis. 19:17
‡ ¤ All wisdom is from the Lord God, and hath been always with him, and is before all time. Sir. 1:1
The word of God on high is the fountain of wisdom, and her ways are everlasting commandments. Sir. 1:5
There is one most high Creator Almighty, and a powerful king, and greatly to be feared, who sitteth upon his throne, and is the God of dominion. Sir. 1:8
The fear of the Lord is honour, and glory, and gladness, and a crown of joy. Sir. 1:11
The love of God is honourable wisdom. Sir. 1:14
The fear of the Lord is the beginning of wisdom, and was created with the faithful in the womb, it walketh with chosen women, and is known with the just and faithful. Sir. 1:16
The fear of the Lord is the religiousness of knowledge. Sir. 1:17
To fear God is the fulness of wisdom, and fulness is from the fruits thereof. Sir. 1:20
The fear of the Lord is a crown of wisdom, filling up peace and the fruit of salvation: Sir. 1:22
The root of wisdom is to fear the Lord: and the branches thereof are long-lived. Sir. 1:25
In the treasures of wisdom is understanding, and religiousness of knowledge: but to sinners wisdom is an abomination. Sir. 1:26
For he that is without fear, cannot be justified: for the wrath of his high spirits is his ruin. Sir. 1:28
In the treasures of wisdom is the signification of discipline: Sir. 1:31
But the worship of God is an abomination to a sinner. Sir. 1:32
For the fear of the Lord is wisdom and discipline: and that which is agreeable to him, Sir. 1:34
Is faith, and meekness: and he will fill up his treasures. Sir. 1:35
Because thou camest to the Lord wickedly, and thy heart is full of guile and deceit. Sir. 1:40
For God is compassionate and merciful, and will forgive sins in the day of tribulation: and he is a protector to all that seek him in truth. Sir. 2:13
For according to his greatness, so also is his mercy with him. Sir. 2:23
And he that honoureth his mother is as one that layeth up a treasure. Sir. 3:5
Glory not in the dishonour of thy father: for his shame is no glory to thee. Sir. 3:12
For the glory of a man is from the honour of his father, and a father without honour is the disgrace of the son. Sir. 3:13
Of what an evil fame is he that forsaketh his father: and he is cursed of God that angereth his mother. Sir. 3:18
For great is the power of God alone, and he is honoured by the humble. Sir. 3:21
For it is not necessary for thee to see with thy eyes those things that are hid. Sir. 3:23
The heart of the wise is understood in wisdom, and a good ear will hear wisdom with all desire. Sir. 3:31
Afflict not the heart of the needy, and defer not to give to him that is in distress. Sir. 4:3
For there is a shame that bringeth sin, and there is a shame that bringeth glory and grace. Sir. 4:25
For by the tongue wisdom is discerned: and understanding, and knowledge, and learning by the word of the wise, and steadfastness in the works of justice. Sir. 4:29
Say not: I have sinned, and what harm hath befallen me? for the most High is a patient rewarder. Sir. 5:4
And say not: The mercy of the Lord is great, he will have mercy on the multitude of my sins. Sir. 5:6
Winnow not with every wind, and go not into every way: for so is every sinner proved by a double tongue. Sir. 5:11
Honour and glory is in the word of the wise, but the tongue of the fool is his ruin. Sir. 5:15
For confusion and repentance is upon a thief, and an evil mark of disgrace upon the double tongued, but to the whisperer hatred, and enmity, and reproach. Sir. 5:17
¤ Instead of a friend become not an enemy to thy neighbour: for an evil man shall inherit reproach and shame, so shall every sinner that is envious and double tongued. Sir. 6:1
For there is a friend for his own occasion, and he will not abide in the day of thy trouble. Sir. 6:8
And there is a friend that turneth to enmity; and there is a friend that will disclose hatred and strife and reproaches. Sir. 6:9
And there is a friend a companion at the table, and he will not abide in the day of distress. Sir. 6:10
A faithful friend is a strong defence: and he that hath found him, hath found a treasure. Sir. 6:14
Nothing can be compared to a faithful friend, and no weight of gold and silver is able to countervail the goodness of his fidelity. Sir. 6:15
A faithful friend is the medicine of life and immortality: and they that fear the Lord, shall find him. Sir. 6:16
How very unpleasant is wisdom to the unlearned, and the unwise will not continue with her. Sir. 6:21
For the wisdom of doctrine is according to her name, and she is not manifest unto many, but with them to whom she is known, she continueth even to the sight of God. Sir. 6:23
For in her is the beauty of life, and her bands are a healthful binding. Sir. 6:31
Laugh no man to scorn in the bitterness of his soul: for there is one that humbleth and exalteth, God who seeth all. Sir. 7:12
Be not willing to make any manner of lie: for the custom thereof is not good. Sir. 7:14
Humble thy spirit very much: for the vengeance on the flesh of the ungodly is fire and worms. Sir. 7:19
Depart not from a wise and good wife, whom thou hast gotten in the fear of the Lord: for the grace of her modesty is above gold. Sir. 7:21
If thou hast a wife according to thy soul, cast her not off: and to her that is hateful, trust not thyself. With thy whole heart, Sir. 7:28
Give them their portion, as it is commanded thee, of the firstfruits and of purifications: and for thy negligences purify thyself with a few. Sir. 7:34
Strive not with a man that is full of tongue, and heap not wood upon his fire. Sir. 8:4
Lend not to a man that is mightier than thyself: and if thou lendest, count it as lost. Sir. 8:15
Judge not against a judge: for he judgeth according to that which is just. Sir. 8:17
Quarrel not with a passionate man, and go not into the desert with a bold man: for blood is as nothing in his sight, and where there is no help he will overthrow thee. Sir. 8:19
Use not much the company of her that is a dancer, and hearken not to her, lest thou perish by the force of her charms. Sir. 9:4
For many have perished by the beauty of a woman, and hereby lust is enkindled as a fire. Sir. 9:9
Every woman that is a harlot, shall be trodden upon as dung in the way. Sir. 9:10
A new friend is as new wine: it shall grow old, and thou shalt drink it with pleasure. Sir. 9:15
A man full of tongue is terrible in his city, and he that is rash in his word shall be hateful. Sir. 9:25
As the judge of the people is himself, so also are his ministers: and what manner of man the ruler of a city is, such also are they that dwell therein. Sir. 10:2
The power of the earth is in the hand of God, and in his time he will raise up a profitable ruler over it. Sir. 10:4
The prosperity of man is in the hand of God, and upon the person of the scribe he shall lay his honour. Sir. 10:5
Pride is hateful before God and men: and all iniquity of nations is execrable. Sir. 10:7
A kingdom is translated from one people to another, because of injustices, and wrongs, and injuries, and divers deceits. Sir. 10:8
But nothing is more wicked than the covetous man. Why is earth, and ashes proud? Sir. 10:9
There is not a more wicked thing than to love money: for such a one setteth even his own soul to sale: because while he liveth he hath cast away his bowels. Sir. 10:10
All power is of short life. A long sickness is troublesome to the physician. Sir. 10:11
The physician cutteth off a short sickness: so also a king is to day, and to morrow he shall die. Sir. 10:12
The beginning of the pride of man, is to fall off from God: Sir. 10:14
Because his heart is departed from him that made him: for pride is the beginning of all sin: he that holdeth it, shall be filled with maledictions, and it shall ruin him in the end. Sir. 10:15
In the midst of brethren their chief is honourable: so shall they that fear the Lord, be in his eyes. Sir. 10:24
The fear of God is the glory of the rich, and of the honourable, and of the poor. Sir. 10:25
Despise not a just man that is poor, and do not magnify a sinful man that is rich. Sir. 10:26
The great man, and the judge, and the mighty is in honour: and there is none greater than he that feareth God. Sir. 10:27
They that are free shall serve a servant that is wise: and a man that is prudent and well instructed will not murmur when he is reproved; and he that is ignorant, shall not be honoured. Sir. 10:28
Better is he that laboureth, and aboundeth in all things, than he that boasteth himself and wanteth bread. Sir. 10:30
The poor man is glorified by his discipline and fear, and there is a man that is honoured for his wealth. Sir. 10:33
But he that is glorified in poverty, how much more in wealth? and he that is glorified in wealth, let him fear poverty. Sir. 10:34
The bee is small among flying things but her fruit hath the chiefest sweetness. Sir. 11:3
There is an ungodly man that laboureth, and maketh haste, and is in sorrow, and is so much the more in want. Sir. 11:11
Again, there is an inactive man that wanteth help, is very weak in ability, and full of poverty: Sir. 11:12
There is one that is enriched by living sparingly, and this is the portion of his reward. Sir. 11:18
For it is easy in the eyes of God on a sudden to make the poor man rich. Sir. 11:23
For it is easy before God in the day of death to reward every one according to his ways. Sir. 11:28
The affliction of an hour maketh one forget great delights, and in the end of a man is the disclosing of his works. Sir. 11:29
Praise not any man before death, for a man is known by his children. Sir. 11:30
For as corrupted bowels send forth stinking breath, and as the partridge is brought into the cage, and as the roe into the snare: so also is the heart of the proud, and as a spy that looketh on the fall of his neighbour. Sir. 11:32
For there is no good for him that is always occupied in evil, and that giveth no alms: for the Highest hateth sinners, and hath mercy on the penitent. Sir. 12:3
In the prosperity of a man, his enemies are grieved: and a friend is known in his adversity. Sir. 12:9
Who will pity an enchanter struck by a serpent, or any that come near wild beasts? so is it with him that keepeth company with a wicked man, and is involved in his sins. Sir. 12:13
He shall take a burden upon him that hath fellowship with one more honourable than himself. And have no fellowship with one that is richer than thyself. Sir. 13:2
The rich man hath done wrong, and yet he will fume: but the poor is wronged and must hold his peace. Sir. 13:4
If thou be invited by one that is mightier, withdraw thyself: for so he will invite thee the more. Sir. 13:12
Every beast loveth its like: so also every man him that is nearest to himself. Sir. 13:19
The wild ass is the lion's prey in the desert: so also the poor are devoured by the rich. Sir. 13:23
And as humility is an abomination to the proud: so also the rich man abhorreth the poor. Sir. 13:24
When a rich man is shaken, he is kept up by his friends: but when a poor man is fallen down, he is thrust away even by his acquaintance. Sir. 13:25
The poor man was deceived, and he is rebuked also: he hath spoken wisely, and could have no place. Sir. 13:27
The poor man spoke, and they say: Who is this? and if he stumble, they will overthrow him. Sir. 13:29
Riches are good to him that hath no sin in his conscience: and poverty is very wicked in the mouth of the ungodly. Sir. 13:30
¤ Blessed is the man that hath not slipped by a word out of his mouth, and is not pricked with the remorse of sin. Sir. 14:1
Happy is he that hath had no sadness of his mind, and who is not fallen from his hope. Sir. 14:2
He that is evil to himself, to whom will he be good? and he shall not take pleasure in his goods. Sir. 14:5
There is none worse than he that envieth himself, and this is the reward of his wickedness: Sir. 14:6
The eye of the envious is wicked: and he turneth away his face, and despiseth his own soul. Sir. 14:8
The eye of the covetous man is insatiable in his portion of iniquity: he will not be satisfied till he consume his own soul, drying it up. Sir. 14:9
An evil eye is towards evil things: and he shall not have his fill of bread, but shall be needy and pensive at his own table. Sir. 14:10
Remember that death is not slow, and that the covenant of hell hath been shewn to thee: for the covenant of this world shall surely die. Sir. 14:12
Before thy death work justice: for in hell there is no finding food. Sir. 14:17
Some grow, and some fall off: so is the generation of flesh and blood, one cometh to an end, and another is born. Sir. 14:19
Every work that is corruptible shall fail in the end: and the worker thereof shall go with it. Sir. 14:20
Blessed is the man that shall continue in wisdom, and that shall meditate in his justice, and in his mind shall think of the all seeing eye of God. Sir. 14:22
But foolish men shall not obtain her, and wise men shall meet her, foolish men shall not see her: for she is far from pride and deceit. Sir. 15:7
Praise is not seemly in the mouth of a sinner: Sir. 15:9
Say not: It is through God, that she is not with me: for do not thou the things that he hateth. Sir. 15:11
Before man is life and death, good and evil, that which he shall choose shall be given him: Sir. 15:18
For the wisdom of God is great, and he is strong in power, seeing all men without ceasing. Sir. 15:19
For better is one that feareth God, than a thousand ungodly children. Sir. 16:3
And it is better to die without children, than to leave ungodly children. Sir. 16:4
By one that is wise a country shall be inhabited, the tribe of the ungodly shall become desolate. Sir. 16:5
So did he with the six hundred thousand footmen, who were gathered together in the hardness of their heart: and if one had been stiffnecked, it is a wonder if he had escaped unpunished: Sir. 16:11
For mercy and wrath are with him. He is mighty to forgive, and to pour out indignation: Sir. 16:12
According as his mercy is, so his correction judgeth a man according to his works. Sir. 16:13
In such a multitude I shall not be known: for what is my soul in such an immense creation? Sir. 16:17
And in all these things the heart is senseless: and every heart is understood by him. Sir. 16:20
For many of his works are hidden, but the works of his justice who shall declare? or who shall endure? for the testament is far from some, and the examination of all is in the end. Sir. 16:22
The alms of a man is as a signet with him, and shall preserve the grace of a man as the apple of the eye: Sir. 17:18
How great is the mercy of the Lord, and his forgiveness to them that turn to him ! Sir. 17:28
For all things cannot be in men, because the son of man is not immortal, and they are delighted with the vanity of evil. Sir. 17:29
What is brighter than the sun; yet it shall be eclipsed. Or what is more wicked than that which flesh and blood hath invented? and this shall be reproved. Sir. 17:30
Who is able to declare his works? Sir. 18:2
Nothing may be taken away, nor added, neither is it possible to find out the glorious works of God. Sir. 18:5
What is man, and what is his grace? and what is his good, or what is his evil? Sir. 18:7
Therefore God is patient in them, and poureth forth his mercy upon them. Sir. 18:9
He hath seen the presumption of their heart that it is wicked, and hath known their end that it is evil. Sir. 18:10
The compassion of man is toward his neighbour: but the mercy of God is upon all flesh. Sir. 18:12
Shall not the dew assuage the heat? so also the good word is better than the gift. Sir. 18:16
Lo, is not a word better than a gift? but both are with a justified man. Sir. 18:17
Take no pleasure in riotous assemblies, be they ever so small: for their concertation is continual. Sir. 18:32
¤ A workman that is a drunkard shall not be rich: and he that contemneth small things, shall fall by little and little. Sir. 19:1
He that is hasty to give credit, is light of heart, and shall be lessened: and he that sinneth against his own soul, shall be despised. Sir. 19:4
He that sinneth against his own soul, shall repent: and he that is delighted with wickedness, shall be condemned. Sir. 19:6
At the hearing of a word the fool is in travail, as a woman groaning in the bringing forth a child. Sir. 19:11
As an arrow that sticketh in a man's thigh: so is a word in the heart of a fool. Sir. 19:12
Admonish thy friend: for there is often a fault committed. Sir. 19:15
And believe not every word. There is one, that slippeth with the tongue, but not from his heart. Sir. 19:16
For who is there that hath not offended with his tongue? Admonish thy neighbour before thou threaten him. Sir. 19:17
And give place to the fear of the most High: for the fear of God is all wisdom, and therein is to fear God, and the disposition of the law is in all wisdom. Sir. 19:18
But the learning of wickedness is not wisdom: and the device of sinners is not prudence. Sir. 19:19
There is a subtle wickedness, and the same is detestable: and there is a man that is foolish, wanting in wisdom. Sir. 19:20
Better is a man that hath less wisdom, and wanteth understanding, with the fear of God, than he that aboundeth in understanding, and transgresseth the law of the most High. Sir. 19:21
There is an exquisite subtilty, and the same is unjust. Sir. 19:22
And there is one that uttereth an exact word telling the truth. There is one that humbleth himself wickedly, and his interior is full of deceit: Sir. 19:23
And there is one that submitteth himself exceedingly with a great lowliness: and there is one that casteth down his countenance, and maketh as if he did not see that which is unknown: Sir. 19:24
A man is known by his look, and a wise man, when thou meetest him, is known by his countenance. Sir. 19:26
The attire of the body, and the laughter of the teeth, and the gait of the man, shew what he is. Sir. 19:27
There is a lying rebuke in the anger of an injurious man: and there is a judgment that is not allowed to be good: and there is one that holdeth his peace, he is wise. Sir. 19:28
¤ How much better is it to reprove, than to be angry, and not to hinder him that confesseth in prayer. Sir. 20:1
So is he that by violence executeth of the unwise. Sir. 20:3
How good is it, when thou art reproved, to shew repentance! for so thou shalt escape wilful sin. Sir. 20:4
There is one that holdeth his peace, that is found wise: and there is another that is hateful, that is bold in speech. Sir. 20:5
There is one that holdeth his peace, because he knoweth not what to say: and there is another that holdeth his peace, knowing the proper time. Sir. 20:6
There is success in evil things to a man without discipline, and there is a finding that turneth to loss. Sir. 20:9
There is a gift that is not profitable: and there is a gift, the recompense of which is double. Sir. 20:10
There is an abasement because of glory: and there is one that shall lift up his head from a low estate. Sir. 20:11
There is that buyeth much for a small price, and restoreth the same sevenfold. Sir. 20:12
He will give a few things, and upbraid much: and the opening of his mouth is the kindling of a fire. Sir. 20:15
To day a man lendeth, and to morrow he asketh it again: such a man as this is hateful. Sir. 20:16
The slipping of a false tongue is as one that falleth on the pavement: so the fall of the wicked shall come speedily. Sir. 20:20
A man without grace is as a vain fable, it shall be continually in the mouth of the unwise. Sir. 20:21
There is that is hindered from sinning through want, and in his rest he shall be pricked. Sir. 20:23
There is that will destroy his own soul through shamefacedness, and by occasion of an unwise person he will destroy it: and by respect of person he will destroy himself. Sir. 20:24
There is that for bashfulness promiseth to his friend, and maketh him his enemy for nothing. Sir. 20:25
A lie is a foul blot in a man, and yet it will be continually in the mouth of men without discipline. Sir. 20:26
A thief is better than a man that is always lying: but both of them shall inherit destruction. Sir. 20:27
The manners of lying men are without honour: and their confusion is with them without ceasing. Sir. 20:28
O Wisdom that is hid, and treasure that is not seen: what profit is there in them both? Sir. 20:32
Better is he that hideth his folly, than the man that hideth his wisdom. Sir. 20:33
All iniquity is like a two-edged sword, there is no remedy for the wound thereof. Sir. 21:4
Injuries and wrongs will waste riches: and the house that is very rich shall be brought to nothing by pride: so the substance of the proud shall be rooted out. Sir. 21:5
He that is mighty by a bold tongue is known afar off, but a wise man knoweth to slip by him. Sir. 21:8
He that buildeth his house at other men's charges, is as he that gathereth himself stones to build in the winter. Sir. 21:9
The congregation of sinners is like tow heaped together, and the end of them is a flame of fire. Sir. 21:10
The way of sinners is made plain with stones, and in their end is hell, and darkness, and pains. Sir. 21:11
The perfection of the fear of God is wisdom and understanding. Sir. 21:13
He that is not wise in good, will not be taught. Sir. 21:14
But there is a wisdom that aboundeth in evil: and there is no understanding where there is bitterness. Sir. 21:15
The heart of a fool is like a broken vessel, and no wisdom at all shall it hold. Sir. 21:17
The talking of a fool is like a burden in the way: but in the lips of the wise, grace shall be found. Sir. 21:19
The mouth of the prudent is sought after in the church, and they will think upon his words in their hearts. Sir. 21:20
As a house that is destroyed, so is wisdom to a fool: and the knowledge of the unwise is as words without sense. Sir. 21:21
Doctrine to a fool is as fetters on the feet, and like manacles on the right hand. Sir. 21:22
Learning to the prudent is as an ornament of gold, and like a bracelet upon his right arm. Sir. 21:24
The foot of a fool is soon in his neighbour's house: but a man of experience will be abashed at the person of the mighty. Sir. 21:25
A fool will peep through the window into the house: but he that is well taught will stand without. Sir. 21:26
It is the folly of a man to hearken at the door: and a wise man will be grieved with the disgrace. Sir. 21:27
The heart of fools is in their mouth: and the mouth of wise men is in their heart. Sir. 21:29
¤ The sluggard is pelted with a dirty stone, and all men will speak of his disgrace. Sir. 22:1
The sluggard is pelted with the dung of oxen: and every one that toucheth him will shake his hands. Sir. 22:2
A son ill taught is the confusion of the father: and a foolish daughter shall be to his loss. Sir. 22:3
She that is bold shameth both her father and husband, and will not be inferior to the ungodly: and shall be disgraced by them both. Sir. 22:5
A tale out of time is like music in mourning: but the stripes and instruction of wisdom are never out of time. Sir. 22:6
He that teacheth a fool, is like one that glueth a potsherd together. Sir. 22:7
He that telleth a word to him that heareth not, is like one that waketh a man out of a deep sleep. Sir. 22:8
He speaketh with one that is asleep, who uttereth wisdom to a fool: and in the end of the discourse he saith: Who is this? Sir. 22:9
Weep but a little for the dead, for he is at rest. Sir. 22:11
For the wicked life of a wicked fool is worse than death. Sir. 22:12
The mourning for the dead is seven days: but for a fool and an ungodly man all the days of their life. Sir. 22:13
What is heavier than lead? and what other name hath he but fool? Sir. 22:17
Sand and salt, and a mass of iron is easier to bear, than a man without sense, that is both foolish and wicked. Sir. 22:18
A frame of wood bound together in the foundation of a building, shall not be loosed: so neither shall the heart that is established by advised counsel. Sir. 22:19
The thought of him that is wise at all times, shall not be depraved by fear. Sir. 22:20
A sinner is caught in his own vanity, and the proud and the evil speakers shall fall thereby. Sir. 23:8
For as a slave daily put to the question, is never without a blue mark: so every one that sweareth, and nameth, shall not be wholly pure from sin. Sir. 23:11
There is also another speech opposite to death, let it not be found in the inheritance of Jacob. Sir. 23:15
Let not thy mouth be accustomed to indiscreet speech: for therein is the word of sin. Sir. 23:17
The man that is accustomed to opprobrious words, will never be corrected all the days of his life. Sir. 23:20
A hot soul is a burning fire, it will never be quenched, till it devour some thing. Sir. 23:22
And a man that is wicked in the mouth of his flesh, will not leave off till he hath kindled a fire. Sir. 23:23
To a man that is a fornicator all bread is sweet, he will not be weary of sinning unto the end. Sir. 23:24
And they that remain shall know, that there is nothing better than the fear of God: and that there is nothing sweeter than to have regard to the commandments of the Lord. Sir. 23:37
It is great glory to follow the Lord: for length of days shall be received from him. Sir. 23:38
I dwelt in the highest places, and my throne is in a pillar of a cloud. Sir. 24:7
And I took root in an honourable people, and in the portion of my God his inheritance, and my abode is in the full assembly of saints. Sir. 24:16
And I perfumed my dwelling as storax, and galbanum, and onyx, and aloes, and as the frankincense not cut, and my odour is as the purest balm. Sir. 24:21
In me is all grace of the way and of the truth, in me is all hope of life and of virtue. Sir. 24:25
For my spirit is sweet above honey, and my inheritance above honey and the honeycomb. Sir. 24:27
My memory is unto everlasting generations. Sir. 24:28
¤ With three things my spirit is pleased, which are approved before God and men: Sir. 25:1
A poor man that is proud: a rich man that is a liar: an old man that is a fool, and doting. Sir. 25:4
O how comely is judgment for a grey head, and for ancients to know counsel! Sir. 25:6
O how comely is wisdom for the aged, and understanding and counsel to men of honour! Sir. 25:7
Much experience is the crown of old men, and the fear of God is their glory. Sir. 25:8
Blessed is he that dwelleth with a wise woman, and that hath not slipped with his tongue, and that hath not served such as are unworthy of him. Sir. 25:11
Blessed is he that findeth a true friend, and that declareth justice to an ear that heareth. Sir. 25:12
How great is he that findeth wisdom and knowledge! but there is none above him that feareth the Lord. Sir. 25:13
Blessed is the man, to whom it is given to have the fear of God: he that holdeth it, to whom shall he be likened? Sir. 25:15
The fear of God is the beginning of his love: and the beginning of faith is to be fast joined unto it. Sir. 25:16
The sadness of the heart is every plague: and the wickedness of a woman is all evil. Sir. 25:17
There is no head worse than the head of a serpent: Sir. 25:22
And there is no anger above the anger of a woman. It will be more agreeable to abide with a lion and a dragon, than to dwell with a wicked woman. Sir. 25:23
All malice is short to the malice of a woman, let the lot of sinners fall upon her. Sir. 25:26
As the climbing of a sandy way is to the feet of the aged, so is a wife full of tongue to a quiet man. Sir. 25:27
A woman's anger, and impudence, and confusion is great. Sir. 25:29
A woman, if she have superiority, is contrary to her husband. Sir. 25:30
¤ Happy is the husband of a good wife: for the number of his years is double. Sir. 26:1
A good wife is a good portion, she shall be given in the portion of them that fear God, to a man for his good deeds. Sir. 26:3
Rich or poor, if his heart is good, his countenance shall be cheerful at all times. Sir. 26:4
A jealous woman is the grief and mourning of the heart. Sir. 26:8
With a jealous woman is a scourge of the tongue which communicateth with all. Sir. 26:9
As a yoke of oxen that is moved to and fro, so also is a wicked woman: he that hath hold of her, is as he that taketh hold of a scorpion. Sir. 26:10
A drunken woman is a great wrath: and her reproach and shame shall not be hid. Sir. 26:11
Her discipline is the gift of God. Sir. 26:17
Such is a wise and silent woman, and there is nothing so much worth as a well instructed soul. Sir. 26:18
A holy and shamefaced woman is grace upon grace. Sir. 26:19
And no price is worthy of a continent soul. Sir. 26:20
As the sun when it riseth to the world in the high places of God, so is the beauty of a good wife for the ornament of her house. Sir. 26:21
As the lamp shining upon the holy candlestick, so is the beauty of the face in a ripe age, Sir. 26:22
At two things my heart is grieved, and the third bringeth anger upon me. Sir. 26:25
Two sorts of callings have appeared to me hard and dangerous: a merchant is hardly free from negligence: and a huckster shall not be justified from the sins of the lips. Sir. 26:28
Praise not a man before he speaketh, for this is the trial of men. Sir. 27:8
A holy man continueth in wisdom as the sun: but a fool is changed as the moon. Sir. 27:12
The discourse of sinners is hateful, and their laughter is at the pleasures of sin. Sir. 27:14
In the quarrels of the proud is the shedding of blood: and their cursing is a grievous hearing. Sir. 27:16
For as a man that destroyeth his friend, so also is he that destroyeth the friendship of his neighbour. Sir. 27:20
Follow after him no more, for he is gone afar off, he is fled, as a roe escaped out of the snare because his soul is wounded. Sir. 27:22
Thou canst no more bind him up. And of a curse there is reconciliation: Sir. 27:23
He that is but flesh, nourisheth anger, and doth he ask forgiveness of God? who shall obtain pardon for his sins? Sir. 28:5
For as the wood of the forest is, so the fire burneth, and as a man's strength is, so shall his anger be, and according to his riches he shall increase his anger. Sir. 28:12
The whisperer and the double tongued is accursed: for he hath troubled many that were at peace. Sir. 28:15
Blessed is he that is defended from a wicked tongue, that hath not passed into the wrath thereof, and that hath not drawn the yoke thereof, and hath not been bound in its bands. Sir. 28:23
For its yoke is a yoke of iron: and its bands are bands of brass. Sir. 28:24
The death thereof is a most evil death: and hell is preferable to it. Sir. 28:25
¤ He that sheweth mercy, lendeth to his neighbour: and he that is stronger in hand, keepeth the commandments. Sir. 29:1
Keep thy word, and deal faithfully with him: and thou shalt always find that which is necessary for thee. Sir. 29:3
A good man is surety for his neighbour: and he that hath lost shame, will leave him to himself. Sir. 29:18
A sinner attributeth to himself the goods of his surety: and he that is of an unthankful mind will leave him that delivered him. Sir. 29:21
A man is surety for his neighbour: and when he hath lost all shame, he shall forsake him. Sir. 29:22
The chief thing for man's life is water and bread, and clothing, and a house to cover shame. Sir. 29:27
Better is the poor man's fare under a roof of boards, than sumptuous cheer abroad in another man's house. Sir. 29:28
It is a miserable life to go as a guest from house to house: for where a man is a stranger, he shall not deal confidently, nor open his mouth. Sir. 29:30
His father is dead, and he is as if he were not dead: for he hath left one behind him that is like himself. Sir. 30:4
Bow down his neck while he is young, and beat his sides while he is a child, lest he grow stubborn, and regard thee not, and so be a sorrow of heart to thee. Sir. 30:12
Better is a poor man who is sound, and strong of constitution, than a rich man who is weak and afflicted with evils. Sir. 30:14
Health of the soul in holiness of justice, is better than all gold and silver: and a sound body, than immense revenues. Sir. 30:15
There is no riches above the riches of the health of the body: and there is no pleasure above the joy of the heart. Sir. 30:16
Better is death than a bitter life, and everlasting rest, than continual sickness. Sir. 30:17
Good things that are hidden in a mouth that is shut, are as messes of meat set about a grave. Sir. 30:18
So is he that is persecuted by the Lord, bearing the reward of his iniquity: Sir. 30:20
The joyfulness of the heart, is the life of a man, and a never failing treasure of holiness: and the joy of a man is length of life. Sir. 30:23
For sadness hath killed many, and there is no profit in it. Sir. 30:25
A cheerful and good heart is always feasting: for his banquets are prepared with diligence. Sir. 30:27
The poor man hath laboured in his low way of life, and in the end he is still poor. Sir. 31:4
Gold is a stumblingblock to them that sacrifice to it: woe to them that eagerly follow after it, and every fool shall perish by it. Sir. 31:7
Blessed is the rich man that is found without blemish: and that hath not gone after gold, nor put his trust in money nor in treasures. Sir. 31:8
Who is he, and we will praise him? for he hath done wonderful things in his life. Sir. 31:9
Remember that a wicked eye is evil. Sir. 31:14
What is created more wicked than an eye? therefore shall it weep over all the face when it shall see. Sir. 31:15
How sufficient is a little wine for a man well taught, and in sleeping thou shalt not be uneasy with it, and thou shalt feel no pain. Sir. 31:22
The lips of many shall bless him that is liberal of his bread, and the testimony of his truth is faithful. Sir. 31:28
Against him that is niggardly of his bread, the city will murmur, and the testimony of his niggardliness is true. Sir. 31:29
Wine taken with sobriety is equal life to men: if thou drink it moderately, thou shalt be sober. Sir. 31:32
What is his life, who is diminished with wine? Sir. 31:33
Wine drunken with moderation is the joy of the soul and the heart. Sir. 31:36
Sober drinking is health to soul and body. Sir. 31:37
Wine drunken with excess is bitterness of the soul. Sir. 31:39
The heat of drunkenness is the stumblingblock of the fool, lessening strength and causing wounds. Sir. 31:40
Where there is no hearing, pour not out words, and be not lifted up out of season with thy wisdom. Sir. 32:6
A concert of music in a banquet of wine is as a carbuncle set in gold. Sir. 32:7
As a signet of an emerald in a work of gold: so is the melody of music with pleasant and moderate wine. Sir. 32:8
In every work of thine regard thy soul in faith: for this is the keeping of the commandments. Sir. 32:27
A man of understanding is faithful to the law of God, and the law is faithful to him. Sir. 33:3
The heart of a fool is as a wheel of a cart: and his thoughts are like a rolling axletree. Sir. 33:5
A friend that is a mocker, is like a stallion horse: he neigheth under every one that sitteth upon him. Sir. 33:6
As the potter's clay is in his hand, to fashion and order it: Sir. 33:13
All his ways are according to his ordering: so man is in the hand of him that made him, and he will render to him according to his judgment. Sir. 33:14
Good is set against evil, and life against death: so also is the sinner against a just man. And so look upon all the works of the most High. Two and two, and one against another. Sir. 33:15
For it is better that thy children should ask of thee, than that thou look toward the hands of thy children. Sir. 33:22
Set him to work: for so it is fit for him. And if he be not obedient, bring him down with fetters, but be not excessive towards any one, and do no grievous thing without judgment. Sir. 33:30
¤ The hopes of a man that is void of understanding are vain and deceitful: and dreams lift up fools. Sir. 34:1
The man that giveth heed to lying visions, is like to him that catcheth at a shadow, and followeth after the wind. Sir. 34:2
The vision of dreams is the resemblance of one thing to another: as when a man's likeness is before the face of a man. Sir. 34:3
What can be made clean by the unclean? and what truth can come from that which is false? Sir. 34:4
The spirit of those that fear God, is sought after, and by his regard shall be blessed. Sir. 34:14
For their hope is on him that saveth them, and the eyes of God are upon them that love him. Sir. 34:15
He that feareth the Lord shall tremble at nothing, and shall not be afraid: for he is his hope. Sir. 34:16
The soul of him that feareth the Lord is blessed. Sir. 34:17
To whom doth he look, and who is his strength? Sir. 34:18
The eyes of the Lord are upon them that fear him, he is their powerful protector, and strong stay, a defence from the heat, and a cover from the sun at noon, Sir. 34:19
The offering of him that sacrificeth of a thing wrongfully gotten, is stained, and the mockeries of the unjust are not acceptable. Sir. 34:21
The Lord is only for them that wait upon him in the way of truth and justice. Sir. 34:22
He that offereth sacrifice of the goods of the poor, is as one that sacrificeth the son in the presence of his father. Sir. 34:24
The bread of the needy, is the life of the poor: he that defraudeth them thereof, is a man of blood. Sir. 34:25
He that taketh away the bread gotten by sweat, is like him that killeth his neighbour. Sir. 34:26
It is a wholesome sacrifice to take heed to the commandments, and to depart from all iniquity. Sir. 35:2
And to depart from injustice, is to offer a propitiatory sacrifice for injustices, and a begging of pardon for sins. Sir. 35:3
To depart from iniquity is that which pleaseth the Lord, and to depart from injustice, is an entreaty for sins. Sir. 35:5
The oblation of the just maketh the altar fat, and is an odour of sweetness in the sight of the most High. Sir. 35:8
The sacrifice of the just is acceptable, and the Lord will not forget the memorial thereof. Sir. 35:9
And look not upon an unjust sacrifice, for the Lord is judge, and there is not with him respect of person. Sir. 35:15
The Lord will not accept any person against a poor man, and he will hear the prayer of him that is wronged. Sir. 35:16
The mercy of God is beautiful in the time of affliction, as a cloud of rain in the time of drought. Sir. 35:26
And send thy fear upon the nations, that have not sought after thee: that they may know that there is no God beside thee, and that they may shew forth thy wonders. Sir. 36:2
That they may know thee, as we also have known thee, that there is no God beside thee, O Lord. Sir. 36:5
Crush the head of the princes of the enemies that say: There is no other beside us. Sir. 36:12
Gather together all the tribes of Jacob: that they may know that there is no God besides thee, and may declare thy great works: and thou shalt inherit them as from the beginning. Sir. 36:13
Have mercy on thy people, upon whom thy name is invoked: and upon Israel, whom thou hast raised up to be thy firstborn. Sir. 36:14
The belly will devour all meat, yet one is better than another. Sir. 36:20
A woman will receive every man: yet one daughter is better than another. Sir. 36:23
If she have a tongue that can cure, and likewise mitigate and shew mercy: her husband is not like other men. Sir. 36:25
He that possesseth a good wife, beginneth a possession: she is a help like to himself, and a pillar of rest. Sir. 36:26
Where there is no hedge, the possession shall be spoiled: and where there is no wife, he mourneth that is in want. Sir. 36:27
¤ Every friend will say: I also am his friend: but there is a friend, that is only a friend in name. Is not this a grief even to death? Sir. 37:1
There is a companion who rejoiceth with his friend in his joys, but in the time of trouble, he will be against him. Sir. 37:4
There is a companion who condoleth with his friend for his belly's sake, and he will take up a shield against the enemy. Sir. 37:5
Every counsellor giveth out counsel, but there is one that is a counsellor for himself. Sir. 37:8
Thy way is good; and then stand on the other side to see what shall befall thee. Sir. 37:11
Treat not with a man without religion concerning holiness, nor with an unjust man concerning justice, nor with a woman touching her of whom she is jealous, nor with a coward concerning war, nor with a merchant about traffic, nor with a buyer of selling, nor with an envious man of giving thanks, Sir. 37:12
Whose soul is according to thy own soul: and who, when thou shalt stumble in the dark, will be sorry for thee. Sir. 37:16
And establish within thyself a heart of good counsel: for there is no other thing of more worth to thee than it. Sir. 37:17
A wicked word shall change the heart: out of which four manner of things arise, good and evil, life and death: and the tongue is continually the ruler of them. There is a man that is subtle and a teacher of many, and yet is unprofitable to his own soul. Sir. 37:21
A skilful man hath taught many, and is sweet to his own soul. Sir. 37:22
He that speaketh sophistically, is hateful: he shall be destitute of every thing. Sir. 37:23
Grace is not given him from the Lord: for he is deprived of all wisdom. Sir. 37:24
There is a wise man that is wise to his own soul: and the fruit of his understanding is commendable. Sir. 37:25
The life of a man is in the number of his days: but the days of Israel are innumerable. Sir. 37:28
By surfeiting many have perished, but he that is temperate, shall prolong life. Sir. 37:34
For all healing is from God, and he shall receive gifts of the king. Sir. 38:2
The virtue of these things is come to the knowledge of men, and the most High hath given knowledge to men, that he may be honoured in his wonders. Sir. 38:6
For the peace of God is over all the face of the earth. Sir. 38:8
For there is a time when thou must fall into their hands: Sir. 38:13
In withdrawing aside sorrow remaineth: and the substance of the poor is according to his heart. Sir. 38:20
Forget it not: for there is no returning, and thou shalt do him no good, and shalt hurt thyself. Sir. 38:22
When the dead is at rest, let his remembrance rest, and comfort him in the departing of his spirit. Sir. 38:24
The wisdom of a scribe cometh by his time of leisure: and he that is less in action, shall receive wisdom. Sir. 38:25
With what wisdom shall he be furnished that holdeth the plough, and that glorieth in the goad, that driveth the oxen therewith, and is occupied in their labours, and his whole talk is about the offspring of bulls? Sir. 38:26
He shall give his mind to turn up furrows, and his care is to give the kine fodder. Sir. 38:27
The noise of the hammer is always in his ears, and his eye is upon the pattern of the vessel he maketh. Sir. 38:30
So doth the potter sitting at his work, turning the wheel about with his feet, who is always carefully set to his work, and maketh all his work by number: Sir. 38:32
All these trust to their hands, and every one is wise in his own art. Sir. 38:35
Without these a city is not built. Sir. 38:36
For at his commandment favour is shewn, and there is no diminishing of his salvation. Sir. 39:23
The works of all flesh are before him, and there is nothing hid from his eyes. Sir. 39:24
He seeth from eternity to eternity, and there is nothing wonderful before him. Sir. 39:25
There is no saying: What is this, or what is that? for all things shall be sought in their time. Sir. 39:26
In his commandments they shall feast, and they shall be ready upon earth when need is, and when their time is come they shall not transgress his word. Sir. 39:37
It is not to be said: This is worse than that: for all shall be well approved in their time. Sir. 39:40
¤ Great labour is created for all men, and a heavy yoke is upon the children of Adam from the day of their coming out of their mother's womb, until the day of their burial into the mother of all. Sir. 40:1
From him that sitteth on a glorious throne, unto him that is humbled in earth and ashes: Sir. 40:3
From him that weareth purple, and beareth the crown, even to him that is covered with rough linen: wrath, envy, trouble, unquietness, and the fear of death, continual anger, and strife, Sir. 40:4
A little and as nothing is his rest, and afterward in sleep, as in the day of keeping watch. Sir. 40:6
He is troubled in the vision of his heart, as if he had escaped in the day of battle. In the time of his safety he rose up, and wondereth that there is no fear. Sir. 40:7
Grace is like a paradise in blessings, and mercy remaineth for ever. Sir. 40:17
The life of a laborer that is content with what he hath, shall be sweet, and in it thou shalt find a treasure. Sir. 40:18
Wine and music rejoice the heart, but the love of wisdom is above them both. Sir. 40:20
The flute and the psaltery make a sweet melody, but a pleasant tongue is above them both. Sir. 40:21
A friend and companion meeting together in season, but above them both is a wife with her husband. Sir. 40:23
Gold and silver make the feet stand sure: but wise counsel is above them both. Sir. 40:25
Riches and strength lift up the heart: but above these is the fear of the Lord. Sir. 40:26
There is no want in the fear of the Lord, and it needeth not to seek for help. Sir. 40:27
The fear of the Lord is like a paradise of blessing, and they have covered it above all glory. Sir. 40:28
My son, in thy lifetime be not indigent: for it is better to die than to want. Sir. 40:29
The life of him that looketh toward another man's table is not to be counted a life: for he feedeth his soul with another man's meat. Sir. 40:30
¤ O death, how bitter is the remembrance of thee to a man that hath peace in his possessions! Sir. 41:1
To a man that is at rest, and whose ways are prosperous in all things, and that is yet able to take meat! Sir. 41:2
O death thy sentence is welcome to the man that is in need, and to him whose strength faileth: Sir. 41:3
Who is in a decrepit age, and that is in care about all things, and to the distrustful that loseth patience! Sir. 41:4
Fear not the sentence of death. Remember what things have been before thee, and what shall come after thee: this sentence is from the Lord upon all flesh. Sir. 41:5
For among the dead there is no accusing of life. Sir. 41:7
The mourning of men is about their body, but the name of the ungodly shall be blotted out. Sir. 41:14
My children, keep discipline in peace: for wisdom that is hid, and a treasure that is not seen, what profit is there in them both? Sir. 41:17
Better is the man that hideth his folly, than the man that hideth his wisdom. Sir. 41:18
For it is not good to keep all shamefacedness: and all things do not please all men in opinion. Sir. 41:20
¤ Repeat not the word which thou hast heard, and disclose not the thing that is secret; so shalt thou be truly without confusion, and shalt find favour before all men: be not ashamed of any of these things, and accept no person to sin thereby: Sir. 42:1
Sure keeping is good over a wicked wife. Sir. 42:6
The father waketh for the daughter when no man knoweth, and the care for her taketh away his sleep, when she is young, lest she pass away the flower of her age, and when she is married, lest she should be hateful: Sir. 42:9
For better is the iniquity of a man, than a woman doing a good turn, and a woman bringing shame and reproach. Sir. 42:14
The sun giving light hath looked upon all things, and full of the glory of the Lord is his work. Sir. 42:16
He hath beautified the glorious works of his wisdom: and he is from eternity to eternity, and to him nothing may be added, Sir. 42:21
O how desirable are all his works, and what we can know is but as a spark! Sir. 42:23
¤ The firmament on high is his beauty, the beauty of heaven with its glorious shew. Sir. 43:1
Great is the Lord that made him, and at his words he hath hastened his course. Sir. 43:5
And the moon in all in her season, is for a declaration of times and a sign of the world. Sir. 43:6
From the moon is the sign of the festival day, a light that decreaseth in her perfection. Sir. 43:7
The month is called after her name, increasing wonderfully in her perfection. Sir. 43:8
The glory of the stars is the beauty of heaven; the Lord enlighteneth the world on high. Sir. 43:10
Look upon the rainbow, and bless him that made it: it is very beautiful in its brightness. Sir. 43:12
And as the birds lighting upon the earth, he scattereth snow, and the falling thereof, is as the coming down of locusts. Sir. 43:19
The eye admireth at the beauty of the whiteness thereof, and the heart is astonished at the shower thereof. Sir. 43:20
The cold north wind bloweth, and the water is congealed into crystal; upon every gathering together of waters it shall rest, and shall clothe the waters as a breastplate. Sir. 43:22
And it shall devour the mountains, and burn the wilderness, and consume all that is green as with fire. Sir. 43:23
A present remedy of all is the speedy coming of a cloud, and a dew that meeteth it, by the heat that cometh, shall overpower it. Sir. 43:24
At his word the wind is still, and with his thought he appeaseth the deep, and the Lord hath planted islands therein. Sir. 43:25
Through him is established the end of their journey, and by his word all things are regulated. Sir. 43:28
We shall say much, and yet shall want words: but the sum of our words is, He is all. Sir. 43:29
What shall we be able to do to glorify him? for the Almighty himself is above all his works. Sir. 43:30
The Lord is terrible, and exceeding great, and his power is admirable. Sir. 43:31
Glorify the Lord as much as ever you can, for he will yet far exceed, and his magnificence is wonderful. Sir. 43:32
Blessing the Lord, exalt him as much as you can; for he is above all praise. Sir. 43:33
Who shall see him, and declare him? and who shall magnify him as he is from the beginning? Sir. 43:35
And there are some, of whom there is no memorial: who are perished, as if they had never been: and are become as if they had never been born, and their children with them. Sir. 44:9
¤ Moses was beloved of God, and men: whose memory is in benediction. Sir. 45:1
But he shall not inherit among the people in the land, and he hath no portion among the people: for he himself is his portion and inheritance. Sir. 45:27
Phinees the son of Eleazar is the third in glory, by imitating him in the fear of the Lord: Sir. 45:28
That the nations might know his power, that it is not easy to fight against God. And he followed the mighty one: Sir. 46:8
That all the children of Israel might see, that it is good to obey the holy God. Sir. 46:12
And at the name of the Lord God, whose surname is, God of Israel. Sir. 47:19
And they called upon the Lord who is merciful, and spreading their hands, they lifted them up to heaven: and the holy Lord God quickly heard their voice. Sir. 48:22
¤ The memory of Josias is like the composition of a sweet smell made by the art of a perfumer: Sir. 49:1
That Israel may believe that the mercy of God is with us, to deliver us in his days. Sir. 50:26
There are two nations which my soul abhorreth: and the third is no nation: which I hate: Sir. 50:27
Blessed is he that is conversant in these good things and he that layeth them up in his heart, shall be wise always. Sir. 50:30
And submit your neck to the yoke, and let your soul receive discipline: for she is near at hand to be found. Sir. 51:34
For what shall I strike you any more, you that increase transgression? the whole head is sick, and the whole heart is sad. Isa. 1:5
From the sole of the foot unto the top of the head, there is no soundness therein: wounds and bruises and swelling sores: they are not bound up, nor dressed, nor fomented with oil. Isa. 1:6
Your land is desolate, your cities are burnt with fire: your country strangers devour before your face, and it shall be desolate as when wasted by enemies. Isa. 1:7
And the daughter of Sion shall be left as a covert in a vineyard, and as a lodge in a garden of cucumbers, and as a city that is laid waste. Isa. 1:8
Offer sacrifice no more in vain: incense is an abomination to me. The new moons, and the sabbaths and other festivals I will not abide, your assemblies are wicked. Isa. 1:13
How is the faithful city, that was full of judgment, become a harlot? justice dwelt in it, but now murderers. Isa. 1:21
Thy silver is turned into dross: thy wine is mingled with water. Isa. 1:22
Their land is filled with silver and gold: and there is no end of their treasures. Isa. 2:7
And their land is filled with horses: and their chariots are innumerable. Their land also is full of idols: they have adored the work of their own hands, which their own fingers have made. Isa. 2:8
Because the day of the Lord of hosts shall be upon every one that is proud and highminded, and upon every one that is arrogant, and he shall be humbled. Isa. 2:12
And upon all the ships of Tharsis, and upon all that is fair to behold. Isa. 2:16
Cease ye therefore from the man, whose breath is in his nostrils, for he is reputed high. Isa. 2:22
In that day he shall answer, saying: I am no healer, and in my house there is no bread, nor clothing: make me not ruler of the people. Isa. 3:7
For Jerusalem is ruined, and Juda is fallen: because their tongue, and their devices are against the Lord, to provoke the eyes of his majesty. Isa. 3:8
Say to the just man that it is well, for he shall eat the fruit of his doings. Isa. 3:10
The Lord will enter into judgment with the ancients of his people, and its princes: for you have devoured the vineyard, and the spoil of the poor is in your house. Isa. 3:14
And it shall come to pass, that every one that shall be left in Sion, and that shall remain in Jerusalem, shall be called holy, every one that is written in life in Jerusalem. Isa. 4:3
And the Lord will create upon every place of mount Sion, and where he is called upon, a cloud by day, and a smoke and the brightness of a flaming fire in the night: for over all the glory shall be a protection. Isa. 4:5
What is there that I ought to do more to my vineyard, that I have not done to it? was it that I looked that it should bring forth grapes, and it hath brought forth wild grapes? Isa. 5:4
For the vineyard of the Lord of hosts is the house of Israel: and the man of Juda, his pleasant plant: and I looked that he should do judgment, and behold iniquity: and do justice, and behold a cry. Isa. 5:7
Therefore is my people led away captive, because they had not knowledge, and their nobles have perished with famine, and their multitude were dried up with thirst. Isa. 5:13
Therefore is the wrath of the Lord kindled against his people, and he hath stretched out his hand upon them, and struck them: and the mountains were troubled, and their carcasses became as dung in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still. Isa. 5:25
There is none that shall faint, nor labour among them: they shall not slumber nor sleep, neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken. Isa. 5:27
And they shall make a noise against them that day, like the roaring of the sea; we shall look towards the land, and behold darkness of tribulation, and the light is darkened with the mist thereof. Isa. 5:30
And they cried one to another, and said: Holy, holy, holy, the Lord God of hosts, all the earth is full of his glory, Isa. 6:3
And I said: Woe is me, because I have held my peace; because I am a man of unclean lips, and I dwell in the midst of a people that hath unclean lips, and I have seen with my eyes the King the Lord of hosts. Isa. 6:5
And the Lord said to Isaias: Go forth to meet Achaz, thou and Jasub thy son that is left, to the conduit of the upper pool in the way of the fuller's field. Isa. 7:3
But the head of Syria is Damascus, and the head of Damascus is Rasin: and within threescore and five years, Ephraim shall cease to be a people: Isa. 7:8
And the head of Ephraim is Samaria, and the head of Samaria is the son of Romelia. If you will not believe, you shall not continue. Isa. 7:9
And he said: Hear ye therefore, O house of David: Is it a small thing for you to be grievous to men, that you are grievous to my God also? Isa. 7:13
And it shall come to pass in that day, that the Lord shall hiss for the fly, that is in the uttermost parts of the rivers of Egypt, and for the bee that is in the land of Assyria. Isa. 7:18
In that day the Lord shall shave with a razor that is hired by them that are beyond the river, by the king of the Assyrians, the head and the hairs of the feet, and the whole beard. Isa. 7:20
Take counsel together, and it shall be defeated: speak a word, and it shall not be done: because God is with us. Isa. 8:10
Say ye not: A conspiracy: for all that this people speaketh, is a conspiracy: neither fear ye their fear, nor be afraid. Isa. 8:12
The people that walked in darkness, have seen a great light: to them that dwelt in the region of the shadow of death, light is risen. Isa. 9:2
For a CHILD IS BORN to us, and a son is given to us, and the government is upon his shoulder: and his name shall be called Wonderful, Counsellor, God the Mighty, the Father of the world to come, the Prince of Peace. Isa. 9:6
The Syrians from the east, and, the Philistines from the west: and they shall devour Israel with open mouth. For all this his indignation is not turned away, but his hand is stretched out still. Isa. 9:12
The aged and honourable, he is the head: and the prophet that teacheth lies, he is the tail. Isa. 9:15
Therefore the Lord shall have no joy in their young men: neither shall he have mercy on their fatherless, and widows: for every one is a hypocrite and wicked, and every mouth hath spoken folly. For all this his indignation is not turned away, but his hand is stretched out still. Isa. 9:17
For wickedness is kindled as a fire, it shall devour the brier and the thorn: and shall kindle in the thicket of the forest, and it shall be wrapped up in smoke ascending on high. Isa. 9:18
By the wrath of the Lord of hosts the land is troubled, and the people shall be as fuel for the fire: no man shall spare his brother. Isa. 9:19
After all these things his indignation is not turned away, but his hand is stretched out still. Isa. 9:21
That you be not bowed down under the bond, and fall with the slain? In all these things his anger is not turned away, but his hand is stretched out still. Isa. 10:4
Woe to the Assyrian, he is the rod and the staff of my anger, and my indignation is in their hands. Isa. 10:5
Are not my princes as so many kings? is not Calano as Charcamis: and Emath as Arphad? is not Samaria as Damascus? Isa. 10:9
Shall the axe boast itself against him that cutteth with it? or shall the saw exalt itself against him by whom it is drawn? as if a rod should lift itself up against him that lifteth it up, and a staff exalt itself, which is but wood. Isa. 10:15
They have passed in haste, Gaba is our lodging: Rama was astonished, Gabaath of Saul fled away. Isa. 10:29
Medemena is removed: ye inhabitants of Gabim, take courage. Isa. 10:31
It is yet day enough, to remain in Nobe: he shall shake his hand against the mountain of the daughter of Sion, the hill of Jerusalem. Isa. 10:32
They shall not hurt, nor shall they kill in all my holy mountain, for the earth is filled with the knowledge of the Lord, as the covering waters of the sea. Isa. 11:9
¤ And thou shalt say in that day: I will give thanks to thee, O Lord, for thou wast angry with me: thy wrath is turned away, and thou hast comforted me. Isa. 12:1
Behold, God is my saviour, I will deal confidently, and will not fear: because the Lord is my strength, and my praise, and he is become my salvation. Isa. 12:2
And you shall say in that day: Praise ye the Lord, and call upon his name: make his works known among the people: remember that his name is high. Isa. 12:4
Rejoice, and praise, O thou habitation of Sion: for great is he that is in the midst of thee, the Holy One of Israel. Isa. 12:6
Howl ye, for the day of the Lord is near: it shall come as a destruction from the Lord. Isa. 13:6
¤ Her time is near at hand, and her days shall not be prolonged. For the Lord will have mercy on Jacob, and will yet choose out of Israel, and will make them rest upon their own ground: and the stranger shall be joined with them, and shall adhere to the house of Jacob. Isa. 14:1
Thou shalt take up this parable against the king of Babylon, and shalt say: How is the oppressor come to nothing, the tribute hath ceased? Isa. 14:4
The whole earth is quiet and still, it is glad and hath rejoiced. Isa. 14:7
Thy pride is brought down to hell, thy carcass is fallen down: under thee shall the moth be strewed, and worms shall be thy covering. Isa. 14:11
They that shall see thee, shall turn toward thee, and behold thee. Is this the man that troubled the earth, that shook kingdoms, Isa. 14:16
This is the counsel, that I have purposed upon all the earth, and this is the hand that is stretched out upon all nations. Isa. 14:26
For the Lord of hosts hath decreed, and who can disannul it? and his hand is stretched out: and who shall turn it away? Isa. 14:27
Rejoice not thou, whole Philistia, that the rod of him that struck thee is broken in pieces: for out of the root of the serpent shall come forth a basilisk, and his seed shall swallow the bird. Isa. 14:29
Howl, O gate; cry, O city: all Philistia is thrown down: for a smoke shall come from the north, and there is none that shall escape his troop. Isa. 14:31
¤ The burden of Moab. Because in the night Ar of Moab is laid waste, it is silent: because the wall of Moab is destroyed in the night, it is silent. Isa. 15:1
The house is gone up, and Dibon to the high places to mourn over Nabo, and over Medaba, Moab hath howled: on all their heads shall be baldness, and every beard shall be shaven. Isa. 15:2
Hesebon shall cry, and Eleale, their voice is heard even to Jasa. For this shall the well appointed men of Moab howl, his soul shall howl to itself. Isa. 15:4
For the waters of Nemrim shall be desolate, for the grass is withered away, the spring is faded, all the greenness is perished. Isa. 15:6
According to the greatness of their work, is their visitation also: they shall lead them to the torrent of the willows. Isa. 15:7
For the cry is gone round about the border of Moab: the howling thereof unto Gallim, and unto the well of Elim the cry thereof. Isa. 15:8
My fugitives shall dwell with thee: O Moab, be thou a covert to them from the face of the destroyer: for the dust is at an end, the wretch is consumed: he hath failed, that trod the earth under foot. Isa. 16:4
And a throne shall be prepared in mercy, and one shall sit upon it in truth in the tabernacle of David, judging and seeking judgment and quickly rendering that which is just. Isa. 16:5
We have heard of the pride of Moab, he is exceeding proud: his pride and his arrogancy, and his indignation is more than his strength. Isa. 16:6
And it shall come to pass, when it is seen that Moab is wearied on his high places, that he shall go in to his sanctuaries to pray, and shall not prevail. Isa. 16:12
This is the word, that the Lord spoke to Moab from that time: Isa. 16:13
In the day of thy planting shall be the wild grape, and in the morning thy seed shall flourish: the harvest is taken away in the day of inheritance, and shall grieve thee much. Isa. 17:11
In the time of the evening, behold there shall be trouble: the morning shall come, and he shall not be: this is the portion of them that have wasted us, and the lot of them that spoiled us. Isa. 17:14
¤ Woe to the land, the winged cymbal, which is beyond the rivers of Ethiopia, Isa. 18:1
That sendeth ambassadors by the sea, and in vessels of bulrushes upon the waters. Go, ye swift angels, to a nation rent and torn in pieces: to a terrible people, after which there is no other: to a nation expecting and trodden underfoot, whose land the rivers have spoiled. Isa. 18:2
For thus saith the Lord to me: I will take my rest, and consider in my place, as the noon light is clear, and as a cloud of dew in the day of harvest. Isa. 18:4
For before the harvest it was all flourishing, and it shall bud without perfect ripeness, and the sprigs thereof shall be cut off with pruning hooks: and what is left shall be cut away and shaken out. Isa. 18:5
Which the Lord of hosts hath blessed, saying: Blessed be my people of Egypt, and the work of my hands to the Assyrian: but Israel is my inheritance. Isa. 19:25
A grievous vision is told me: he that is unfaithful dealeth unfaithfully: and he that is a spoiler, spoileth. Go up, O Elam, besiege, O Mede: I have made all the mourning thereof to cease. Isa. 21:2
My heart failed, darkness amazed me: Babylon my beloved is become a wonder to me. Isa. 21:4
Behold this man cometh, the rider upon the chariot with two horsemen, and he answered, and said: Babylon is fallen, she is fallen, and all the graven gods thereof are broken unto the ground. Isa. 21:9
For it is a day of slaughter and of treading down, and of weeping to the Lord the God of hosts in the valley of vision, searching the wall, and magnificent upon the mountain. Isa. 22:5
Thus saith the Lord God of hosts: Go, get thee in to him that dwelleth in the tabernacle, to Sobna who is over the temple: and thou shalt say to him: Isa. 22:15
Behold the Lord will cause thee to be carried away, as a cock is carried away, and he will lift thee up as a garment. Isa. 22:17
¤ The burden of Tyre. Howl, ye ships of the sea, for the house is destroyed, from whence they were wont to come: from the land of Cethim it is revealed to them. Isa. 23:1
The seed of the Nile in many waters, the harvest of the river is her revenue: and she is become the mart of the nations. Isa. 23:3
Is not this your city, which gloried from of old in her antiquity? her feet shall carry her afar off to sojourn. Isa. 23:7
Howl, O ye ships of the sea, for your strength is laid waste. Isa. 23:14
The earth mourned, and faded away, and is weakened: the world faded away, the height of the people of the earth is weakened. Isa. 24:4
And the earth is infected by the inhabitants thereof: because they have transgressed the laws, they have changed the ordinance, they have broken the everlasting covenant. Isa. 24:5
The mirth of timbrels hath ceased, the noise of them that rejoice is ended, the melody of the harp is silent. Isa. 24:8
The city of vanity is broken down, every house is shut up, no man cometh in. Isa. 24:10
There shall be a crying for wine in the streets: all mirth is forsaken: the joy of the earth is gone away. Isa. 24:11
Desolation is left in the city, and calamity shall oppress the gates. Isa. 24:12
For it shall be thus in the midst of the earth, in the midst of the people, as if a few olives, that remain, should be shaken out of the olive tree: or grapes, when the vintage is ended. Isa. 24:13
From the ends of the earth we have heard praises, the glory of the just one. And I said: My secret to myself, my secret to myself, woe is me: the prevaricators have prevaricated, and with the prevarication of transgressors they have prevaricated. Isa. 24:16
Because thou hast been a strength to the poor, a strength to the needy in his distress: a refuge from the whirlwind, a shadow from the heat. For the blast of the mighty is like a whirlwind beating against a wall. Isa. 25:4
And they shall say in that day: Lo, this is our God, we have waited for him, and he will save us: this is the Lord, we have patiently waited for him, we shall rejoice and be joyful in his salvation. Isa. 25:9
For the hand of the Lord shall rest in this mountain: and Moab shall be trodden down under him, as straw is broken in pieces with the wain. Isa. 25:10
The old error is passed away: thou wilt keep peace: peace, because we have hoped in thee. Isa. 26:3
The way of the just is right, the path of the just is right to walk in. Isa. 26:7
As a woman with child, when she draweth near the time of her delivery, is in pain, and crieth out in her pangs: so are we become in thy presence, O Lord. Isa. 26:17
Thy dead men shall live, my slain shall rise again: awake, and give praise, ye that dwell in the dust: for thy dew is the dew of the light: and the land of the giants thou shalt pull down into ruin. Isa. 26:19
¤ In that day the Lord with his hard, and great, and strong sword shall visit leviathan the bar serpent, and leviathan the crooked serpent, and shall slay the whale that is in the sea. Isa. 27:1
There is no indignation in me: who shall make me a thorn and a brier in battle: shall I march against it, shall, I set it on fire together? Isa. 27:4
Hath he struck him according to the stroke of him that struck him? or is he slain, as he killed them that were slain by him? Isa. 27:7
Therefore upon this shall the iniquity of the house of Jacob be forgiven: and this is all the fruit, that the sin thereof should be taken away, when he shall have made all the stones of the altar, as burnt stones broken in pieces, the groves and temples shall not stand. Isa. 27:9
Its harvest shall be destroyed with drought, women shall come and teach it: for it is not a wise people, therefore he that made it, shall not have mercy on it: and he that formed it, shall not spare it. Isa. 27:11
Behold the Lord is mighty and strong, as a storm of hail: a destroying whirlwind, as the violence of many waters overflowing, and sent forth upon a spacious land. Isa. 28:2
And the fading flower the glory of his joy, who is on the head of the fat valley, shall be as a hasty fruit before the ripeness of autumn: which when he that seeth it shall behold, as soon as he taketh it in his hand, he will eat it up. Isa. 28:4
To whom he said: This is my rest, refresh the weary, and this is my refreshing: and they would not hear. Isa. 28:12
Wherefore hear the word of the Lord, ye scornful men, who rule over my people that is in Jerusalem. Isa. 28:14
For the bed is straitened, so that one must fall out, and a short covering cannot cover both. Isa. 28:20
For the Lord shall stand up as in the mountain of divisions: he shall be angry as in the valley which is in Gabaon: that he may do his work, his strange work: that he may perform his work, his work is strange to him. Isa. 28:21
This also is come forth from the Lord God of hosts, to make his counsel wonderful, and magnify justice. Isa. 28:29
¤ Woe to Ariel, to Ariel the city which David took: year is added to year, the solemnities are at an end. Isa. 29:1
And as he that is hungry dreameth, and eateth, but when he is awake, his soul is empty: and as he that is thirsty dreameth, and drinketh and after he is awake, is yet faint with thirst, and his soul is empty: so shall be the multitude of all the Gentiles, that have fought against mount Sion. Isa. 29:8
And the vision of all shall be unto you as the words of a book that is sealed which when they shall deliver to one that is learned, they shall say: Read this: and he shall answer: I cannot, for it is sealed. Isa. 29:11
And the Lord said: Forasmuch as this people draw near me with their mouth, and with their lips glorify me, but their heart is far from me, and they have feared me with the commandment and doctrines of men: Isa. 29:13
This thought of yours is perverse: as if the clay should think against the potter, and the work should say to the maker thereof: Thou madest me not: or the thing framed should say to him that fashioned it: Thou understandest not. Isa. 29:16
Is it not yet a very little while, and Libanus shall be turned into charmel, and charmel shall be esteemed as a forest? Isa. 29:17
For he that did prevail hath failed, the scorner is consumed, and they are all cut off that watched for iniquity: Isa. 29:20
For Egypt shall help in vain, and to no purpose: therefore have I cried concerning this: It is pride only, sit still. Isa. 30:7
For it is a people that provoketh to wrath, and lying children that will not hear the law of God. Isa. 30:9
Therefore shall this iniquity be to you as a breach that falleth, and is found wanting in a high wall, for the destruction thereof shall come on a sudden, when it is not looked for. Isa. 30:13
And it shall be broken small, as the potter's vessel is broken all to pieces with mighty breaking, and there shall not a sherd be found of the pieces thereof, wherein a little fire may be carried from the hearth, or a little water be drawn out of the pit. Isa. 30:14
Therefore the Lord waiteth that he may have mercy on you: and therefore shall he be exalted sparing you: because the Lord is the God of judgment: blessed are all they that wait for him. Isa. 30:18
And thy ears shall hear the word of one admonishing thee behind thy back: This is the way, walk ye in it: and go not aside neither to the right hand, nor to the left. Isa. 30:21
Behold the name of the Lord cometh from afar, his wrath burneth, and is heavy to bear: his lips are filled with indignation, and his tongue as a devouring fire. Isa. 30:27
For Topheth is prepared from yesterday, prepared by the king, deep, and wide. The nourishment thereof is fire and much wood: the breath of the Lord as a torrent of brimstone kindling it. Isa. 30:33
But he that is the wise one hath brought evil, and hath not removed his words: and he will rise up against the house of the wicked, and against the aid of them that work iniquity. Isa. 31:2
Egypt is man, and not God: and their horses, flesh, and not spirit: and the Lord shall put down his hand, and the helper shall fall, and he that is helped shall fall, and they shall all be confounded together. Isa. 31:3
And his strength shall pass away with dread, and his princes fleeing shall be afraid: the Lord hath said it, whose fire is in Sion, and his furnace in Jerusalem. Isa. 31:9
And a man shall be as when one is hid from the wind, and hideth himself from a storm, as rivers of waters in drought, and the shadow of a rock that standeth out in a desert land. Isa. 32:2
For after days and a year, you that are confident shall be troubled: for the vintage is at an end, the gathering shall come no more. Isa. 32:10
For the house is forsaken, the multitude of the city is left, darkness and obscurity are come upon its dens for ever. A joy of wild asses, the pastures of flocks. Isa. 32:14
The Lord is magnified, for he hath dwelt on high: he hath filled Sion with judgment and justice. Isa. 33:5
And there shall be faith in thy times: riches of salvation, wisdom and knowledge: the fear of the Lord is his treasure. Isa. 33:6
The ways are made desolate, no one passeth by the road, the covenant is made void, he hath rejected the cities, he hath not regarded the men. Isa. 33:8
The land hath mourned, and languished: Libanus is confounded, and become foul, and Saron is become as a desert: and Basan and Carmel are shaken. Isa. 33:9
He shall dwell on high, the fortifications of rocks shall be his highness: bread is given him, his waters are sure. Isa. 33:16
Thy heart shall meditate fear: where is the learned? where is he that pondereth the words of the law? where is the teacher of little ones? Isa. 33:18
The shameless people thou shalt not see, the people of profound speech: so that thou canst not understand the eloquence of his tongue, in whom there is no wisdom. Isa. 33:19
Because only there our Lord is magnificent: a place of rivers, very broad and spacious streams: no ship with oars shall pass by it, neither shall the great galley pass through it. Isa. 33:21
For the Lord is our judge, the Lord is our lawgiver, the Lord is our king: he will save us. Isa. 33:22
Neither shall he that is near, say: I am feeble. The people that dwell therein, shall have their iniquity taken away from them. Isa. 33:24
¤ Come near, ye Gentiles, and hear, and hearken, ye people: let the earth hear, and all that is therein, the world, and every thing that cometh forth of it. Isa. 34:1
For the indignation of the Lord is upon all nations, and his fury upon all their armies: he hath killed them, and delivered them to slaughter. Isa. 34:2
For my sword is inebriated in heaven: behold it shall come down upon Idumea, and upon the people of my slaughter unto judgment. Isa. 34:5
The sword of the Lord is filled with blood, it is made thick with the blood of lambs and buck goats, with the blood of rams full of marrow: for there is a victim of the Lord in Bosra and a great slaughter in the land of Edom. Isa. 34:6
For it is the day of the vengeance of the Lord, the year of recompenses of the judgment of Sion. Isa. 34:8
It shall bud forth and blossom, and shall rejoice with joy and praise: the glory of Libanus is given to it: the beauty of Carmel, and Saron, they shall see the glory of the Lord, and the beauty of our God. Isa. 35:2
And Rabsaces said to them: Tell Ezechias: Thus saith the great king, the king of the Assyrians: What is this confidence wherein thou trustest? Isa. 36:4
Lo thou trustest upon this broken staff of a reed, upon Egypt: upon which if a man lean, it will go into his hand, and pierce it: so is Pharao king of Egypt to all that trust in him. Isa. 36:6
But if thou wilt answer me: We trust in the Lord our God: is it not he whose high places and altars Ezechias hath taken away, and hath said to Juda and Jerusalem: You shall worship before this altar? Isa. 36:7
Do not hearken to Ezechias: for thus said the king of the Assyrians: Do with me that which is for your advantage, and come out to me, and eat ye every one of his vine, and every one of his fig tree, and drink ye every one the water of his cistern, Isa. 36:16
Where is the god of Emath and of Arphad? where is the god of Sepharvaim? have they delivered Samaria out of my hand? Isa. 36:19
Who is there among all the gods of these lands, that hath delivered his country out of my hand, that the Lord may deliver Jerusalem out of my hand? Isa. 36:20
And they said to him: Thus saith Ezechias: This day is a day of tribulation, and of rebuke, and of blasphemy: for the children are come to the birth, and there is not strength to bring forth. Isa. 37:3
It may be the Lord thy God will hear the words of Rabsaces, whom the king of the Assyrians his master hath sent to blaspheme the living God, and to reproach with words which the Lord thy God hath heard: wherefore lift up thy prayer for the remnant that is left. Isa. 37:4
And he heard say about Tharaca the king of Ethiopia: He is come forth to fight against thee. And when he heard it, he sent messengers to Ezechias, saying: Isa. 37:9
Where is the king of Emath, and the king of Arphad, and the king of the city of Sepharvaim, of Ana, and of Ava? Isa. 37:13
This is the word which the Lord hath spoken of him: The virgin the daughter of Sion hath despised thee, and laughed thee to scorn: the daughter of Jerusalem hath wagged the head after thee. Isa. 37:22
And that which shall be saved of the house of Juda, and which is left, shall take root downward, and shall bear fruit upward: Isa. 37:31
And said: I beseech thee, O Lord, remember how I have walked before thee in truth, and with a perfect heart, and have done that which is good in thy sight. And Ezechias wept with great weeping. Isa. 38:3
Behold I will bring again the shadow of the lines, by which it is now gone down in the sun dial of Achaz with the sun, ten lines backward. And the sun returned ten lines by the degrees by which it was gone down. Isa. 38:8
My generation is at an end, and it is rolled away from me, as a shepherd's tent. My life is cut off, as by a weaver: whilst I was yet but beginning, he cut me off: from morning even to night thou wilt make an end of me. Isa. 38:12
Behold in peace is my bitterness most bitter: but thou hast delivered my soul that it should not perish, thou hast cast all my sins behind thy back. Isa. 38:17
Behold the days shall come that all that is in thy house, and that thy fathers have laid up in store until this day, shall be carried away into Babylon: there shall not any thing be left, saith the Lord. Isa. 39:6
And Ezechias said to Isaias: The word of the Lord, which he hath spoken, is good. And he said: Only let peace and truth be in my days. Isa. 39:8
Speak ye to the heart of Jerusalem, and call to her: for her evil is come to an end, her iniquity is forgiven: she hath received of the hand of the Lord double for all her sins. Isa. 40:2
The voice of one, saying: Cry. And I said: What shall I cry? All flesh is grass, and all the glory thereof as the flower of the field. Isa. 40:6
The grass is withered, and the flower is fallen, because the spirit of the Lord hath blown upon it. Indeed the people is grass: Isa. 40:7
The grass is withered, and the flower is fallen: but the word of our Lord endureth for ever. Isa. 40:8
Behold the Lord God shall come with strength, and his arm shall rule: Behold his reward is with him and his work is before him. Isa. 40:10
It is he that sitteth upon the globe of the earth, and the inhabitants thereof are as locusts: he that stretcheth out the heavens as nothing, and spreadeth them out as a tent to dwell in. Isa. 40:22
Why sayest thou, O Jacob, and speakest, O Israel: My way is hid from the Lord, and my judgment is passed over from my God? Isa. 40:27
Knowest thou not, or hast thou not heard? the Lord is the everlasting God, who hath created the ends of the earth: he shall not faint, nor labour, neither is there any searching out of his wisdom. Isa. 40:28
It is he that giveth strength to the weary, and increaseth force and might to them that are not. Isa. 40:29
The coppersmith striking with the hammer encouraged him that forged at that time, saying: It is ready for soldering: and he strengthened it with nails, that it should not be moved. Isa. 41:7
Behold, you are of nothing, and your work of that which hath no being: he that hath chosen you is an abomination. Isa. 41:24
Who hath declared from the beginning, that we may know: and from time of old, that we may say: Thou art just. There is none that sheweth, nor that foretelleth, nor that heareth your words. Isa. 41:26
I the Lord, this is my name: I will not give my glory to another, nor my praise to graven things. Isa. 42:8
Sing ye to the Lord a new song, his praise is from the ends of the earth: you that go down to the sea, and all that are therein: ye islands, and ye inhabitants of them. Isa. 42:10
Who is blind, but my servant? or deaf, but he to whom I have sent my messengers? Who is blind, but he that is sold? or who is blind, but the servant of the Lord? Isa. 42:19
But this is a people that is robbed and wasted: they are all the snare of young men, and they are hid in the houses of prisons: they are made a prey, and there is none to deliver them: a spoil, and there is none that saith: Restore. Isa. 42:22
Who is there among you that will give ear to this, that will attend and hearken for times to come? Isa. 42:23
All the nations are assembled together, and the tribes are gathered: who among you can declare this, and shall make us hear the former things? let them bring forth their witnesses, let them be justified, and hear, and say: It is truth. Isa. 43:9
I am, I am the Lord: and there is no saviour besides me. Isa. 43:11
And from the beginning I am the same, and there is none that can deliver out of my hand: I will work, and who shall turn it away? Isa. 43:13
Thus saith the Lord the king of Israel, and his redeemer the Lord of hosts: I am the first, and I am the last, and besides me there is no God. Isa. 44:6
Who is like to me? let him call and declare: and let him set before me the order, since I appointed the ancient people: and the things to come, and that shall be hereafter, let them shew unto them. Isa. 44:7
Fear ye not, neither be ye troubled from that time I have made thee to hear, and have declared: you are my witnesses. Is there a God besides me, a maker, whom I have not known? Isa. 44:8
Who hath formed a god, and made a graven thing that is profitable for nothing? Isa. 44:10
Part thereof is ashes: his foolish heart adoreth it, and he will not save his soul, nor say: Perhaps there is a lie in my right hand. Isa. 44:20
Thus saith the Lord thy redeemer, and thy maker, from the womb: I am the Lord, that make all things, that alone stretch out the heavens, that established the earth, and there is none with me. Isa. 44:24
I am the Lord, and there is none else: there is no God besides me: I girded thee, and thou hast not known me: Isa. 45:5
That they may know who are from the rising of the sun, and they who are from the west, that there is none besides me. I am the Lord, and there is none else: Isa. 45:6
Woe to him that gainsayeth his maker, a sherd of the earthen pots: shall the clay say to him that fashioneth it: What art thou making, and thy work is without hands? Isa. 45:9
Thus saith the Lord: The labour of Egypt, and the merchandise of Ethiopia, and of Sabaim, men of stature shall come over to thee, and shall be thine: they shall walk after thee, they shall go bound with manacles: and they shall worship thee, and shall make supplication to thee: only in thee is God, and there is no God besides thee. Isa. 45:14
Israel is saved in the Lord with an eternal salvation: you shall not be confounded, and you shall not be ashamed for ever and ever. Isa. 45:17
For thus saith the Lord that created the heavens, God himself that formed the earth, and made it, the very maker thereof: he did not create it in vain: he formed it to be inhabited. I am the Lord, and there is no other. Isa. 45:18
Tell ye, and come, and consult together: who hath declared this from the beginning, who hath foretold this from that time? Have not I the Lord, and there is no God else besides me? A just God and a saviour, there is none besides me. Isa. 45:21
Be converted to me, and you shall be saved, all ye ends of the earth: for I am God, and there is no other. Isa. 45:22
¤ Bel is broken, Nebo is destroyed: their idols are put upon beasts and cattle, your burdens of heavy weight even unto weariness. Isa. 46:1
Remember the former age, for I am God, and there is no God beside, neither is there the like to me: Isa. 46:9
¤ Come down, sit in the dust, O virgin daughter of Babylon, sit on the ground: there is no throne for the daughter of the Chaldeans, for thou shalt no more be called delicate and tender. Isa. 47:1
Our redeemer, the Lord of hosts is his name, the Holy One of Israel. Isa. 47:4
And now hear these things, thou that art delicate, and dwellest confidently, that sayest in thy heart: I am, and there is none else besides me: I shall not sit as a widow, and I shall not know barrenness. Isa. 47:8
And thou hast trusted in thy wickedness, and hast said: There is none that seeth me. Thy wisdom, and, thy knowledge, this hath deceived thee. And thou hast said in thy heart: I am, and besides me there is no other. Isa. 47:10
Such are all the things become to thee, in which thou hast laboured: thy merchants from thy youth, every one hath erred in his own way, there is none that can save thee. Isa. 47:15
For they are called of the holy city, and are established upon the God of Israel: the Lord of hosts is his name. Isa. 48:2
For I knew that thou art stubborn, and thy neck is as an iron sinew, and thy forehead as brass. Isa. 48:4
I, even I have spoken and called him: I have brought him, and his way is made prosperous. Isa. 48:15
There is no peace to the wicked, saith the Lord. Isa. 48:22
And I said: I have laboured in vain, I have spent my strength without cause and in vain: therefore my judgment is with the Lord, and my work with my God. Isa. 49:4
And now saith the Lord, that formed me from the womb to be his servant, that I may bring back Jacob unto him, and Israel will not be gathered together: and I am glorified in the eyes of the Lord, and my God is made my strength. Isa. 49:5
And he said: It is a small thing that thou shouldst be my servant to raise up the tribes of Jacob, and to convert the dregs of Israel. Behold, I have given thee to be the light of the Gentiles, that thou mayst be my salvation even to the farthest part of the earth. Isa. 49:6
Thus saith the Lord the redeemer of Israel, his Holy One, to the soul that is despised, to the nation that is abhorred, to the servant of rulers: Kings shall see, and princes shall rise up, and adore for the Lord's sake, because he is faithful, and for the Holy One of Israel, who hath chosen thee. Isa. 49:7
They shall not hunger, nor thirst, neither shall the heat nor the sun strike them: for he that is merciful to them, shall be their shepherd, and at the fountains of waters he shall give them drink. Isa. 49:10
The children of thy barrenness shall still say in thy ears: The place is too strait for me, make me room to dwell in. Isa. 49:20
¤ Thus saith the Lord: What is this bill of the divorce of your mother, with which I have put her away? or who is my creditor, to whom I sold you: behold you are sold for your iniquities, and for your wicked deeds have I put your mother away. Isa. 50:1
Because I came, and there was not a man: I called, and there was none that would hear. Is my hand shortened and become little, that I cannot redeem? or is there no strength in me to deliver? Behold at my rebuke I will make the sea a desert, I will turn the rivers into dry land: the fishes shall rot for want of water, and shall die for thirst. Isa. 50:2
The Lord hath given me a learned tongue, that I should know how to uphold by word him that is weary: he wakeneth in the morning, in the morning he wakeneth my ear, that I may hear him as a master. Isa. 50:4
The Lord God is my helper, therefore am I not confounded: therefore have I set my face as a most hard rock, and I know that I shall not be confounded. Isa. 50:7
He is near that justifieth me, who will contend with me? let us stand together, who is my adversary? let him come near to me. Isa. 50:8
Behold the Lord God is my helper: who is he that shall condemn me? Lo, they shall all be destroyed as a garment, the moth shall eat them up. Isa. 50:9
Who is there among you that feareth the Lord, that heareth the voice of his servant, that hath walked in darkness, and hath no light? let him hope in the name of the Lord, and lean upon his God. Isa. 50:10
Behold all you that kindle a fire, encompassed with flames, walk in the light of your fire, and in the flames which you have kindled: this is done to you by my hand, you shall sleep in sorrows. Isa. 50:11
¤ Give ear to me, you that follow that which is just, and you that seek the Lord: look unto the rock whence you are hewn, and to the hole of the pit from which you are dug out. Isa. 51:1
My just one is near at hand, my saviour is gone forth, and my arms shall judge the people: the islands shall look for me, and shall patiently wait for my arm. Isa. 51:5
Hearken to me, you that know what is just, my people who have my law in your heart: fear ye not the reproach of men, and be not afraid of their blasphemies. Isa. 51:7
And thou hast forgotten the Lord thy maker, who stretched out the heavens, and founded the earth: and thou hast been afraid continually all the day at the presence of his fury who afflicted thee, and had prepared himself to destroy thee: where is now the fury of the oppressor? Isa. 51:13
He shall quickly come that is going to open unto you, and he shall not kill unto utter destruction, neither shall his bread fail. Isa. 51:14
But I am the Lord thy God, who trouble the sea, and the waves thereof swell: the Lord of hosts is my name. Isa. 51:15
There is none that can uphold her among all the children that she hath brought forth: and there is none that taketh her by the hand among all the children that she hath brought up. Isa. 51:18
Thy children are cast forth, they have slept at the head of all the ways, as the wild ox that is snared: full of the indignation of the Lord, of the rebuke of thy God. Isa. 51:20
And now what have I here, saith the Lord: for my people is taken away gratis. They that rule over them treat them unjustly, saith the Lord, and my name is continually blasphemed all the day long. Isa. 52:5
¤ Who hath believed our report? and to whom is the arm of the Lord revealed? Isa. 53:1
And he shall grow up as a tender plant before him, and as a root out of a thirsty ground: there is no beauty in him, nor comeliness: and we have seen him, and there was no sightliness, that we should be desirous of him: Isa. 53:2
He was taken away from distress, and from judgment: who shall declare his generation? because he is cut off out of the land of the living: for the wickedness of my people have I struck him. Isa. 53:8
For he that made thee shall rule over thee, the Lord of hosts is his name: and thy Redeemer, the Holy One of Israel, shall be called the God of all the earth. Isa. 54:5
This thing is to me as in the days of Noe, to whom I swore, that I would no more bring in the waters of Noe upon the earth: so have I sworn not to be angry with thee, and not to rebuke thee. Isa. 54:9
No weapon that is formed against thee shall prosper: and every tongue that resisteth thee in judgment, thou shalt condemn. This is the inheritance of the servants of the Lord, and their justice with me, saith the Lord. Isa. 54:17
Why do you spend money for that which is not bread, and your labour for that which doth not satisfy you? Hearken diligently to me, and eat that which is good, and your soul shall be delighted in fatness. Isa. 55:2
Seek ye the Lord, while he may be found: call upon him, while he is near. Isa. 55:6
Let the wicked forsake his way, and the unjust man his thoughts, and let him return to the Lord, and he will have mercy on him, and to our God: for he is bountiful to forgive. Isa. 55:7
¤ Thus saith the Lord: Keep ye judgment, and do justice: for my salvation is near to come, and my justice to be revealed. Isa. 56:1
Blessed is the man that doth this, and the son of man that shall lay hold on this: that keepeth the sabbath from profaning it, that keepeth his hands from doing any evil. Isa. 56:2
¤ The just perisheth, and no man layeth it to heart, and men of mercy are taken away, because there is none that understandeth; for the just man is taken away from before the face of evil. Isa. 57:1
In the parts of the torrent is thy portion, this is thy lot: and thou hast poured out libations to them, thou hast offered sacrifice. Shall I not be angry at these things? Isa. 57:6
For thus saith the High and the Eminent that inhabiteth eternity: and his name is Holy, who dwelleth in the high and holy place, and with a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite. Isa. 57:15
I created the fruit of the lips, peace, peace to him that is far off, and to him that is near, said the Lord, and I healed him. Isa. 57:19
There is no peace to the wicked, saith the Lord God. Isa. 57:21
Why have we fasted, and thou hast not regarded: have we humbled our souls, and thou hast not taken notice? Behold in the day of your fast your own will is found, and you exact of all your debtors. Isa. 58:3
Is this such a fast as I have chosen: for a man to afflict his soul for a day? is this it, to wind his head about like a circle, and to spread sackcloth and ashes? wilt thou call this a fast, and a day acceptable to the Lord? Isa. 58:5
Is not this rather the fast that I have chosen? loose the bands of wickedness, undo the bundles that oppress, let them that are broken go free, and break asunder every burden. Isa. 58:6
If thou turn away thy foot from the sabbath, from doing thy own will in my holy day, and call the sabbath delightful, and the holy of the Lord glorious, and glorify him, while thou dost not thy own ways, and thy own will is not found, to speak a word: Isa. 58:13
¤ Behold the hand of the Lord is not shortened that it cannot save, neither is his ear heavy that it cannot hear. Isa. 59:1
There is none that calleth upon justice, neither is there any one that judgeth truly: but they trust in a mere nothing, and speak vanities: they have conceived labour, and brought forth iniquity. Isa. 59:4
They have broken the eggs of asps, and have woven the webs of spiders: he that shall eat of their eggs, shall die: and that which is brought out, shall be hatched into a basilisk. Isa. 59:5
Their webs shall not be for clothing, neither shall they cover themselves with their works: their works are unprofitable works, and the work of iniquity is in their hands. Isa. 59:6
They have not known the way of peace, and there is no judgment in their steps: their paths are become crooked to them, every one that treadeth in them knoweth no peace. Isa. 59:8
Therefore is judgment far from us, and justice shall not overtake us. We looked for light, and behold darkness: brightness, and we have walked in the dark. Isa. 59:9
We shall roar all of us like bears, and shall lament as mournful doves. We have looked for judgment, and there is none: for salvation, and it is far from us. Isa. 59:11
And judgment is turned away backward, and justice hath stood far off: because truth hath fallen down in the street, and equity could not come in. Isa. 59:14
And truth hath been forgotten: and he that departed from evil, lay open to be a prey: and the Lord saw, and it appeared evil in his eyes, because there is no judgment. Isa. 59:15
And he saw that there is not a man: and he stood astonished, because there is none to oppose himself: and his own arm brought salvation to him, and his own justice supported him. Isa. 59:16
This is my covenant with them, saith the Lord: My spirit that is in thee, and my words that I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the Lord, from henceforth and for ever. Isa. 59:21
¤ Arise, be enlightened, O Jerusalem: for thy light is come, and the glory of the Lord is risen upon thee. Isa. 60:1
¤ The spirit of the Lord is upon me, because the Lord hath anointed me: he hath sent me to preach to the meek, to heal the contrite of heart, and to preach a release to the captives, and deliverance to them that are shut up. Isa. 61:1
Behold the Lord hath made it to be heard in the ends of the earth, tell the daughter of Sion: Behold thy Saviour cometh: behold his reward is with him, and his work before him. Isa. 62:11
¤ Who is this that cometh from Edom, with dyed garments from Bosra, this beautiful one in his robe, walking in the greatness of his strength. I, that speak justice, and am a defender to save. Isa. 63:1
Why then is thy apparel red, and thy garments like theirs that tread in the winepress? Isa. 63:2
I have trodden the winepress alone, and of the Gentiles there is not a man with me: I have trampled on them in my indignation, and have trodden them down in my wrath, and their blood is sprinkled upon my garments, and I have stained all my apparel. Isa. 63:3
For the day of vengeance is in my heart, the year of my redemption is come. Isa. 63:4
And he remembered the days of old of Moses, and of his people: Where is he that brought them up out of the sea, with the shepherds of his flock? where is he that put in the midst of them the spirit of his Holy One? Isa. 63:11
Look down from heaven, and behold from thy holy habitation and the place of thy glory: where is thy zeal, and thy strength, the multitude of thy bowels, and of thy mercies? they have held back themselves from me. Isa. 63:15
For thou art our father, and Abraham hath not known us, and Israel hath been ignorant of us: thou, O Lord, art our father, our redeemer, from everlasting is thy name. Isa. 63:16
There is none that calleth upon thy name: that riseth up, and taketh hold of thee: thou hast hid thy face from us, and hast crushed us in the hand of our iniquity. Isa. 64:7
The city of thy sanctuary is become a desert, Sion is made a desert, Jerusalem is desolate. Isa. 64:10
The house of our holiness, and of our glory, where our fathers praised thee, is burnt with fire, and all our lovely things are turned into ruins. Isa. 64:11
I have spread forth my hands all the day to an unbelieving people, who walk in a way that is not good after their own thoughts. Isa. 65:2
That dwell in sepulchres, and sleep in the temple of idols: that eat swine's flesh, and profane broth is in their vessels. Isa. 65:4
Behold it is written before me: I will not be silent, but I will render and repay into their bosom. Isa. 65:6
Thus saith the Lord: As if a grain be found in a cluster, and it be said: Destroy it not, because it is a blessing: so will I do for the sake of my servants, that I may not destroy the whole. Isa. 65:8
In which he that is blessed upon the earth, shall be blessed in God, amen: and he that sweareth in the earth, shall swear by God, amen: because the former distresses are forgotten, and because they are hid from my eyes. Isa. 65:16
¤ Thus saith the Lord: Heaven is my throne, and the earth my footstool: what is this house that you will build to me? and what is this place of my rest? Isa. 66:1
My hand made all these things, and all these things were made, saith the Lord. But to whom shall I have respect, but to him that is poor and little, and of a contrite spirit, and that trembleth at my words? Isa. 66:2
He that sacrificeth an ox, is as if he slew a man: he that killeth a sheep in sacrifice, as if he should brain a dog: he that offereth an oblation, as if he should offer swine's blood; he that remembereth incense, as if he should bless an idol. All these things have they chosen in their ways, and their soul is delighted in their abominations. Isa. 66:3
Go, and cry in the ears of Jerusalem, saying: Thus saith the Lord: I have remembered thee, pitying thy youth, and the love of thy espousals, when thou followedst me in the desert, in a land that is not sown. Jer. 2:2
Israel is holy to the Lord, the firstfruits of his increase: all they that devour him offend: evils shall come upon them, saith the Lord. Jer. 2:3
And they have not said: Where is the Lord, that made us come up out of the land of Egypt? that led us through the desert, through a land uninhabited and unpassable, through a land of drought, and the image of death, through a land wherein no man walked, nor any man dwelt? Jer. 2:6
The priests did not say: Where is the Lord? and they that held the law knew me not, and the pastors transgressed against me: and the prophets prophesied in Baal, and followed idols. Jer. 2:8
Is Israel a bondman, or a homeborn slave? why then is he become a prey? Jer. 2:14
The lions have roared upon him, and have made a noise, they have made his land a wilderness: his cities are burnt down, and there is none to dwell in them. Jer. 2:15
Thy own wickedness shall reprove thee, and thy apostasy shall rebuke thee. Know thou, and see that it is an evil and a bitter thing for thee, to have left the Lord thy God, and that my fear is not with thee, saith the Lord the God of hosts. Jer. 2:19
Yet, I planted thee a chosen vineyard, all true seed: how then art thou turned unto me into that which is good for nothing, O strange vineyard? Jer. 2:21
As the thief is confounded when he is taken, so is the house of Israel confounded, they and their kings, their princes and their priests, and their prophets. Jer. 2:26
In vain have I struck your children, they have not received correction: your sword hath devoured your prophets, your generation is like a ravaging lion. Jer. 2:30
And in thy skirts is found the blood of the souls of the poor and innocent? not in ditches have I found them, but in all places, which I mentioned before. Jer. 2:34
¤ It is commonly said: If a man put away his wife, and she go from him, and marry another man, shall he return to her any more? shall not that woman be polluted, and defiled? but thou hast prostituted thyself to many lovers: nevertheless return to me, saith the Lord, and I will receive thee. Jer. 3:1
In very deed the hills were liars, and the multitude of the mountains: truly in the Lord our God is the salvation of Israel. Jer. 3:23
The lion is come up out of his den, and the robber of nations hath roused himself: he is come forth out of his place, to make thy land desolate: thy cities shall be laid waste, remaining without an inhabitant. Jer. 4:7
For this gird yourselves with haircloth, lament and howl: for the fierce anger of the Lord is not turned away from us. Jer. 4:8
At that time it shall be said to this people, and to Jerusalem: A burning wind is in the ways that are in the desert of the way of the daughter of my people, not to fan, nor to cleanse. Jer. 4:11
Say ye to the nations: Behold it is heard in Jerusalem, that guards are coming from a far country, and give out their voice against the cities of Juda. Jer. 4:16
Thy ways, and thy devices have brought these things upon thee: this is thy wickedness, because it is bitter, because it hath touched thy heart. Jer. 4:18
Destruction upon destruction is called for, and all the earth is laid waste: my tents are destroyed on a sudden, and my pavilions in a moment. Jer. 4:20
At the voice of the horsemen, and the archers, all the city is fled away: they have entered into thickets and climbed up the rocks: all the cities are forsaken, and there dwelleth not a man in them. Jer. 4:29
For I have heard the voice as of a woman in travail, anguishes as of a woman in labour of a child. The voice of the daughter of Sion, dying away, spreading her hands: Woe is me, for my soul hath fainted because of them that are slain. Jer. 4:31
They have denied the Lord, and said, It is not he: and the evil shall not come upon us: we shall not see the sword and famine. Jer. 5:12
Their quiver is as an open sepulchre, they are all valiant. Jer. 5:16
And if you shall say: Why hath the Lord our God done all these things to us? thou shalt say to them: As you have forsaken me, and served a strange god in your own land, so shall you serve strangers in a land that is not your own. Jer. 5:19
But the heart of this people is become hard of belief and provoking, they are revolted and gone away. Jer. 5:23
As a net is full of birds, so their houses are full of deceit: therefore are they become great and enriched. Jer. 5:27
¤ Strengthen yourselves, ye sons of Benjamin, in the midst of Jerusalem, and sound the trumpet in Thecua, and set up the standard over Bethacarem: for evil is seen out of the north, and a great destruction. Jer. 6:1
Prepare ye war against her: arise, and let us go up at midday: woe unto us, for the day is declined, for the shadows of the evening are grown longer. Jer. 6:4
For thus saith the Lord of hosts: Hew down her trees, cast up a trench about Jerusalem: this is the city to be visited, all oppression is in the midst of her. Jer. 6:6
To whom shall I speak? and to whom shall I testify, that he may hear? behold, their ears are uncircumcised, and they cannot hear: behold the word of the Lord is become unto them a reproach: and they will not receive it. Jer. 6:10
Therefore am I full of the fury of the Lord, I am weary with holding in: pour it out upon the child abroad, and upon the council of the young men together: for man and woman shall be taken, the ancient and he that is full of days. Jer. 6:11
Thus saith the Lord: Stand ye on the ways, and see, and ask for the old paths, which is the good way, and walk ye in it: and you shall find refreshment for your souls. And they said: We will not walk. Jer. 6:16
Go not out into the fields, nor walk in the highway: for the sword of the enemy, and fear is on every side. Jer. 6:25
The bellows have failed, the lead is consumed in the fire, the founder hath melted in vain: for their wicked deeds are not consumed. Jer. 6:29
Trust not in lying words, saying: The temple of the Lord, the temple of the Lord, it is the temple of the Lord. Jer. 7:4
And you have come, and stood before me in this house, in which my name is called upon, and have said: We are delivered, because we have done all these abominations. Jer. 7:10
Is this house then, in which my name hath been called upon, in your eyes become a den of robbers? I, I am he: I have seen it, saith the Lord. Jer. 7:11
I will do to this house, in which my name is called upon, and in which you trust, and to the place which I have given you and your fathers, as I did to Silo. Jer. 7:14
Do they provoke me to anger, saith the Lord? is it not themselves, to the confusion of their own countenance? Jer. 7:19
Therefore thus saith the Lord God: Behold my wrath and my indignation is enkindled against this place, upon men and upon beasts, and upon the trees of the field, and upon the fruits of the land, and it shall burn, and shall not be quenched. Jer. 7:20
And thou shalt say to them: This is a nation which hath not hearkened to the voice of the Lord their God, nor received instruction: faith is lost, and is taken away out of their mouth. Jer. 7:28
Because the children of Juda have done evil in my eyes, saith the Lord. They have set their abominations in the house in which my name is called upon, to pollute it; Jer. 7:30
And they have built the high places of Topheth, which is in the valley of the son of Ennom, to burn their sons, and their daughters in the fire: which I commanded not, nor thought on in my heart. Jer. 7:31
Therefore behold the days shall come, saith the Lord, and it shall no more be called Topheth, nor the valley of the son of Ennom: but the valley of slaughter: and they shall bury in Topheth, because there is no place. Jer. 7:32
And thou shalt say to them: Thus saith the Lord: Shall not he that falleth, rise again? and he that is turned away, shall he not turn again? Jer. 8:4
Why then is this people in Jerusalem turned away with a stubborn revolting? they have laid hold on lying, and have refused to return. Jer. 8:5
I attended, and hearkened; no man speaketh what is good, there is none that doth penance for his sin, saying: What have I done? They are all turned to their own course, as a horse rushing to the battle. Jer. 8:6
How do you say: We are wise, and the law of the Lord is with us? Indeed the lying pen of the scribes hath wrought falsehood. Jer. 8:8
The wise men are confounded, they are dismayed, and taken: for they have cast away the word of the Lord, and there is no wisdom in them. Jer. 8:9
Gathering I will gather them together, saith the Lord, there is no grape on the vines, and there are no figs on the fig tree, the leaf is fallen: and I have given them the things that are passed away. Jer. 8:13
For behold I will send among you serpents, basilisks, against which there is no charm: and they shall bite you, saith the Lord. Jer. 8:17
My sorrow is above sorrow, my heart mourneth within me. Jer. 8:18
Behold the voice of the daughter of my people from a far country: Is not the Lord in Sion, or is not her king in her? why then have they provoked me to wrath with their idols, and strange vanities? Jer. 8:19
The harvest is past, the summer is ended, and we are not saved. Jer. 8:20
Is there no balm in Galaad? or is no physician there? Why then is not the wound of the daughter of my people closed? Jer. 8:22
Thy habitation is in the midst of deceit: through deceit they have refused to know me, saith the Lord. Jer. 9:6
Their tongue is a piercing arrow, it hath spoken deceit: with his mouth one speaketh peace with his friend, and secretly he lieth in wait for him. Jer. 9:8
For the mountains I will take up weeping and lamentation, and for the beautiful places of the desert, mourning: because they are burnt up, for that there is not a man that passeth through them: and they have not heard the voice of the owner: from the fowl of the air to the beasts they are gone away and departed. Jer. 9:10
Who is the wise man, that may understand this, and to whom the word of the mouth of the Lord may come that he may declare this, why the land hath perished, and is burnt up like a wilderness, which none passeth through? Jer. 9:12
For a voice of wailing is heard out of Sion: How are we wasted and greatly confounded? because we have left the land, because our dwellings are cast down. Jer. 9:19
For death is come up through our windows, it is entered into our houses to destroy the children from without, the young men from the streets. Jer. 9:21
Speak: Thus saith the Lord: Even the carcass of man shall fall as dung upon the face of the country, and as grass behind the back of the mower, and there is none to gather it. Jer. 9:22
There is none like to thee, O Lord: thou art great, and great is thy name in might. Jer. 10:6
Who shall not fear thee, O king of nations? for thine is the glory: among all the wise men of the nations, and in all their kingdoms there is none like unto thee. Jer. 10:7
They shall be all proved together to be senseless and foolish: the doctrine of their vanity is wood. Jer. 10:8
Silver spread into plates is brought from Tharsis, and gold from Ophaz: the work of the artificer, and of the hand of the coppersmith: violet and purple is their clothing: all these things are the work of artificers. Jer. 10:9
But the Lord is the true God: he is the living God, and the everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his threatening. Jer. 10:10
Every man is become a fool for knowledge, every artist is confounded in his graven idol: for what he hath cast is false, and there is no spirit in them. Jer. 10:14
The portion of Jacob is not like these: for it is he who formed all things: and Israel is the rod of his inheritance: the Lord of hosts is his name. Jer. 10:16
Woe is me for my destruction, my wound is very grievous. But I said: Truly this is my own evil, and I will bear it. Jer. 10:19
My tabernacle is laid waste, all my cords are broken: my children are gone out from me, and they are not: there is none to stretch forth my tent any more, and to set up my curtains. Jer. 10:20
Because the pastors have done foolishly, and have not sought the Lord: therefore have they not understood, and all their flock is scattered. Jer. 10:21
I know, O Lord, that the way of a man is not his: neither is it in a man to walk, and to direct his steps. Jer. 10:23
And thou shalt say to them: Thus saith the Lord the God of Israel: Cursed is the man that shall not hearken to the words of this covenant, Jer. 11:3
That I may accomplish the oath which I swore to your fathers, to give them a land flowing with milk and honey, as it is this day. And I answered and said: Amen, O Lord. Jer. 11:5
And the Lord said to me: A conspiracy is found among the men of Juda, and among the inhabitants of Jerusalem. Jer. 11:9
What is the meaning that my beloved hath wrought much wickedness in my house? shall the holy flesh take away from thee thy crimes, in which thou hast boasted? Jer. 11:15
And I was as a meek lamb, that is carried to be a victim: and I knew not that they had devised counsels against me, saying: Let us put wood on his bread, and cut him off from the land of the living, and let his name be remembered no more. Jer. 11:19
¤ Thou indeed, O Lord, art just, if I plead with thee, but yet I will speak what is just to thee: Why doth the way of the wicked prosper: why is it well with all them that transgress, and do wickedly? Jer. 12:1
My inheritance is become to me as a lion in the wood: it hath cried out against me, therefore have I hated it. Jer. 12:8
Is my inheritance to me as a speckled bird? is it as a bird dyed throughout? come ye, assemble yourselves, all ye beasts of the earth, make haste to devour. Jer. 12:9
They have laid it waste, and it hath mourned for me. With desolation is all the land made desolate; because there is none that considereth in the heart. Jer. 12:11
The spoilers are come upon all the ways of the wilderness, for the sword of the Lord shall devour from one end of the land to the other end thereof: there is no peace for all flesh. Jer. 12:12
Take the girdle which thou hast got, which is about thy loins, and arise, go to the Euphrates, and hide it there in a hole of the rock. Jer. 13:4
This wicked people, that will not hear my words, and that walk in the perverseness of their heart, and have gone after strange gods to serve them, and to adore them: and they shall be as this girdle ,which is fit for no use. Jer. 13:10
But if you will not hear this, my soul shall weep in secret for your pride: weeping it shall weep, and my eyes shall run down with tears, because the flock of the Lord is carried away captive. Jer. 13:17
Say to the king, and to the queen: Humble yourselves, sit down: for the crown of your glory is come down from your head. Jer. 13:18
The cities of the south are shut up, and there is none to open them: all Juda is carried away captive with an entire captivity. Jer. 13:19
Lift up your eyes, and see, you that come from the north: where is the flock that is given thee, thy beautiful cattle? Jer. 13:20
And if thou shalt say in thy heart: Why are these things come upon me? For the greatness of thy iniquity, thy nakedness is discovered, the soles of thy feet are defiled. Jer. 13:22
And I will scatter them as stubble, which is carried away by the wind in the desert. Jer. 13:24
This is thy lot, and the portion of thy measure from me, saith the Lord, because thou hast forgotten me, and hast trusted in falsehood. Jer. 13:25
Judea hath mourned, and the gates thereof are fallen, and are become obscure on the ground, and the cry of Jerusalem is gone up. Jer. 14:2
Why wilt thou be as a wandering man, as a mighty man that cannot save? but thou, O Lord, art among us, and thy name is called upon by us, forsake us not. Jer. 14:9
And thou shalt speak this word to them: Let my eyes shed down tears night and day, and let them not cease, because the virgin daughter of my people is afflicted with a great affliction, with an exceeding grievous evil. Jer. 14:17
Hast thou utterly cast away Juda, or hath thy soul abhorred Sion? why then hast thou struck us, so that there is no healing for us? we have looked for peace, and there is no good: and for the time of healing, and behold trouble. Jer. 14:19
¤ And the Lord said to me: If Moses and Samuel shall stand before me, my soul is not towards this people: cast them out from my sight, and let them go forth. Jer. 15:1
She that hath borne seven is become weak, her soul hath fainted away: her sun is gone down, while it was yet day: she is confounded, and ashamed: and the residue of them I will give up to the sword in the sight of their enemies, saith the Lord. Jer. 15:9
Woe is me, my mother: why hast thou borne me a man of strife, a man of contention to all the earth? I have not lent on usury, neither hath any man lent to me on usury: yet all curse me. Jer. 15:10
And I will bring thy enemies out of a land, which thou knowest not: for a fire is kindled in my rage, it shall burn upon you. Jer. 15:14
Thy words were found, and I did eat them, and thy word was to me a joy and gladness of my heart: for thy name is called upon me, O Lord God of hosts. Jer. 15:16
Why is my sorrow become perpetual, and my wound desperate so as to refuse to be healed? it is become to me as the falsehood of deceitful waters that cannot be trusted. Jer. 15:18
And when thou shalt tell this people all these words, and they shall say to thee: Wherefore hath the Lord pronounced against us all this great evil? what is our iniquity? and what is our sin, that we have sinned against the Lord our God? Jer. 16:10
Therefore behold I will this once cause them to know, I will shew them my hand and my power: and they shall know that my name is the Lord. Jer. 16:21
¤ The sin of Juda is written with a pen of iron, with the point of a diamond, it is graven upon the table of their heart, upon the horns of their altars. Jer. 17:1
And he shall be as a tree that is planted by the waters, that spreadeth out its roots towards moisture: and it shall not fear when the heat cometh. And the leaf thereof shall be green, and in the time of drought it shall not be solicitous, neither shall it cease at any time to bring forth fruit. Jer. 17:8
The heart is perverse above all things, and unsearchable, who can know it? Jer. 17:9
As the partridge hath hatched eggs which she did not lay: so is he that hath gathered riches, and not by right: in the midst of his days he shall leave them, and in his latter end he shall be a fool. Jer. 17:11
A high and glorious throne from the beginning is the place of our sanctification. Jer. 17:12
Behold they say to me: Where is the word of the Lord? let it come. Jer. 17:15
Cannot I do with you, as this potter, O house of Israel, saith the Lord? behold as clay is in the hand of the potter, so are you in my hand, O house of Israel. Jer. 18:6
And go forth into the valley of the son of Ennom, which is by the entry of the earthen gate: and there thou shalt proclaim the words that I shall tell thee. Jer. 19:2
And thou shalt say to them: Thus saith the Lord of hosts: Even so will I break this people, and this city, as the potter's vessel is broken, which cannot be made whole again: and they shall be buried in Topheth, because there is no other place to bury in. Jer. 19:11
For I am speaking now this long time, crying out against iniquity, and I often proclaim devastation: and the word of the Lord is made a reproach to me, and a derision all the day. Jer. 20:8
But the Lord is with me as a strong warrior: therefore they that persecute me shall fall, and shall be weak: they shall be greatly confounded, because they have not understood the everlasting reproach, which never shall be effaced. Jer. 20:11
Cursed be the man that brought the tidings to my father, saying: A man child is born to thee: and made him greatly rejoice. Jer. 20:15
O house of David, thus saith the Lord: Judge ye judgment in the morning, and deliver him that is oppressed by violence out of the hand of the oppressor: lest my indignation go forth like a fire, and be kindled, and there be none to quench it, because of the evil of your ways. Jer. 21:12
Thus saith the Lord: Execute judgment and justice, and deliver him that is oppressed out of the hand of the oppressor: and afflict not the stranger, the fatherless, nor the widow, nor oppress them unjustly: and shed not innocent blood in this place. Jer. 22:3
Weep not for him that is dead, nor bemoan him with your tears: lament him that goeth away, for he shall return no more, nor see his native country. Jer. 22:10
Is this man Jechonias an earthen and a broken vessel? is he a vessel wherein is no pleasure? why are they cast out, he and his seed, and are cast into a land which they know not? Jer. 22:28
In those days shall Juda be saved, and Israel shall dwell confidently: and this is the name that they shall call him: The Lord our just one. Jer. 23:6
To the prophets: My heart is broken within me, all my bones tremble: I am become as a drunken man, and as a man full of wine, at the presence of the Lord, and at the presence of his holy words. Jer. 23:9
Because the land is full of adulterers, because the land hath mourned by reason of cursing, the fields of the desert are dried up: and their course is become evil, and their strength unlike. Jer. 23:10
Therefore thus saith the Lord of hosts to the prophets: Behold I will feed them with wormwood, and will give them gall to drink: for from the prophets of Jerusalem corruption is gone forth into all the land. Jer. 23:15
If therefore this people, or the prophet, or the priest shall ask thee, saying: What is the burden of the Lord? thou shalt say to them: You are the burden: for I will cast you away, saith the Lord. Jer. 23:33
¤ The word that came to Jeremias concerning all the people of Juda, in the fourth year of Joakim the son of Josias king of Juda, (the same is the first year of Nabuchodonosor king of Babylon,) Jer. 25:1
From the thirteenth year of Josias the son of Ammon king of Juda until this day: this is the three and twentieth year, the word of the Lord hath come to me, and I have spoken to you, rising before day, and speaking, and you have not hearkened. Jer. 25:3
And I will bring upon that land all my words, that I have spoken against it, all that is written in this book, all that Jeremias hath prophesied against all nations: Jer. 25:13
To wit, Jerusalem, and the cities of Juda, and the kings thereof, and the princes thereof: to make them a desolation, and an astonishment, and a hissing, and a curse, as it is at this day. Jer. 25:18
For behold I begin to bring evil on the city wherein my name is called upon: and shall you be as innocent and escape free? you shall not escape free: for I will call for the sword upon all the inhabitants of the earth, saith the Lord of hosts. Jer. 25:29
The noise is come even to the ends of the earth: for the Lord entereth into judgment with the nations: he entereth into judgment with all flesh; the wicked I have delivered up to the sword, saith the Lord. Jer. 25:31
He hath forsaken his covert as the lion, for the land is laid waste because of the wrath of the dove, and because of the fierce anger of the Lord. Jer. 25:38
And the priests and the prophets spoke to the princes, and to all the people, saying: The judgment of death is for this man: because he hath prophesied against this city, as you have heard with your ears. Jer. 26:11
But as for me, behold I am in your hands: do with me what is good and right in your eyes: Jer. 26:14
Then the princes, and all the people said to the priests, and to the prophets: There is no judgment of death for this man: for he hath spoken to us in the name of the Lord our God. Jer. 26:16
For he hath also sent to us in Babylon, saying: It is a long time: build ye houses, and dwell in them: and plant gardens, and eat the fruits of them. Jer. 29:28
¤ This is the word that came to Jeremias from the Lord, saying: Jer. 30:1
For thus saith the Lord: We have heard a voice of terror: there is fear and no peace. Jer. 30:5
Alas, for that day is great, neither is there the like to it; and it is the time of tribulation to Jacob, but he shall be saved out of it. Jer. 30:7
For thus saith the Lord: Thy bruise is incurable, thy wound is very grievous. Jer. 30:12
There is none to judge thy judgment to bind it up: thou hast no healing medicines. Jer. 30:13
Why criest thou for thy affliction? thy sorrow is incurable: for the multitude of thy iniquity, and for thy hardened sins I have done these things to thee. Jer. 30:15
For I will close up thy scar, and will heal thee of thy wounds, saith the Lord. Because they have called thee, O Sion, an outcast: This is she that hath none to seek after her. Jer. 30:17
And their leader shall be of themselves: and their prince shall come forth from the midst of them: and I will bring him near, and he shall come to me: for who is this that setteth his heart to approach to me, saith the Lord? Jer. 30:21
Behold I will bring them from the north country, and will gather them from the ends of the earth and among them shall be the blind, and the lame, the woman with child, and she that is bringing forth, together, a great company of them returning hither. Jer. 31:8
They shall come with weeping: and I will bring them back in mercy: and I will bring them through the torrents of waters in a right way, and they shall not stumble in it: for I am a father to Israel, and Ephraim is my firstborn. Jer. 31:9
Thus saith the Lord: Let thy voice cease from weeping, and thy eyes from tears: for there is a reward for thy work, saith the Lord: and they shall return out of the land of the enemy. Jer. 31:16
And there is hope for thy last end, saith the Lord: and the children shall return to their own borders. Jer. 31:17
Surely Ephraim is an honourable son to me, surely he is a tender child: for since I spoke of him, I will still remember him. Therefore are my bowels troubled for him: pitying I will pity him, saith the Lord. Jer. 31:20
Thus saith the Lord, who giveth the sun for the light of the day, the order of the moon and of the stars, for the light of the night: who stirreth up the sea, and the waves thereof roar, the Lord of hosts is his name. Jer. 31:35
¤ The word that came to Jeremias from the Lord in the tenth year of Sedecias king of Juda: the same is the eighteenth year of Nabuchodonosor. Jer. 32:1
Behold, Hanameel the son of Sellum thy cousin shall come to thee, saying: Buy thee my field, which is in Anathoth, for it is thy right to buy it, being next akin. Jer. 32:7
And Hanameel my uncle's son came to me, according to the word of the Lord, to the entry of the prison, and said to me: Buy my field, which is in Anathoth in the land of Benjamin: for the right of inheritance is thine, and thou art next of kin to possess it. And I understood that this was the word of the Lord. Jer. 32:8
And I bought the field of Hanameel my uncle's son, that is in Anathoth: and I weighed him the money, seven staters, and ten pieces of silver. Jer. 32:9
Thus saith the Lord of hosts the God of Israel: Take these writings, this deed of the purchase that is sealed up, and this deed that is open: and put them in an earthen vessel, that they may continue many days. Jer. 32:14
Thou shewest mercy unto thousands, and returnest the iniquity of the fathers into the bosom of their children after them: O most mighty, great, and powerful, the Lord of hosts is thy name. Jer. 32:18
Behold works are built up against the city to take it: and the city is given into the hands of the Chaldeans, who fight against it, by the sword, and the famine, and the pestilence: and what thou hast spoken, is all come to pass, as thou thyself seest. Jer. 32:24
And sayest thou to me, O Lord God: Buy a field for money, and take witnesses, whereas the city is given into the hands of the Chaldeans? Jer. 32:25
And they have set their idols in the house, in which my name is called upon, to defile it. Jer. 32:34
And fields shall be purchased in this land: whereof you say that it is desolate, because there remaineth neither man nor beast, and it is given into the hands of the Chaldeans. Jer. 32:43
Thus saith the Lord, who will do, and will form it, and prepare it, the Lord is his name. Jer. 33:2
Thus saith the Lord: There shall be heard again in this place (which you say is desolate, because there is neither man nor beast: in the cities of Juda, and without Jerusalem, which are desolate without man, and without inhabitant, and without beast) Jer. 33:10
The voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of them that shall say: Give ye glory to the Lord of hosts, for the Lord is good, for his mercy endureth for ever: and of them that shall bring their vows into the house of the Lord: for I will bring back the captivity of the land as at the first, saith the Lord. Jer. 33:11
Thus saith the Lord of hosts: There shall be again in this place that is desolate without man, and without beast, and in all the cities thereof, an habitation of shepherds causing their flocks to lie down. Jer. 33:12
In those days shall Juda be saved, and Jerusalem shall dwell securely: and this is the name that they shall call him, The Lord our just one. Jer. 33:16
Hast thou not seen what this people hath spoken, saying: The two families which the Lord had chosen, are cast off: and they have despised my people, so that it is no more a nation before them? Jer. 33:24
And you turned to day, and did that which was right in my eyes, in proclaiming liberty every one to his brother: and you made a covenant in my sight, in the house upon which my name is invocated. Jer. 34:15
If so be they may present their supplication before the Lord, and may return every one from his wicked way: for great is the wrath and indignation which the Lord hath pronounced against this people. Jer. 36:7
Thus saith the Lord the God of Israel: Thus shall you say to the king of Juda, who sent you to inquire of me: Behold the army of Pharao, which is come forth to help you, shall return into their own land, into Egypt. Jer. 37:7
And Jeremias answered: It is not so, I am not fleeing to the Chaldeans. But he hearkened not to him: so Jerias took Jeremias and brought him to the princes. Jer. 37:14
Then Sedecias the king, sending, took him: and asked him secretly in his house, and said: Is there, thinkest thou, any word from the Lord? And Jeremias said. There is. And he said: Thou shalt be delivered into the hands of the king of Babylon. Jer. 37:17
And king Sedecias said: Behold he is in your hands: for it is not lawful for the king to deny you any thing. Jer. 38:5
My lord the king, these men have done evil in all that they have done against Jeremias the prophet, casting him into the dungeon to die there with hunger, for there is no more bread in the city. Jer. 38:9
But if thou wilt not go forth, this is the word which the Lord hath shewn me: Jer. 38:21
But the army of the Chaldeans pursued after them: and they took Sedecias in the plain of the desert of Jericho, and when they had taken him, they brought him to Nabuchodonosor king of Babylon to Reblatha, which is in the land of Emath: and he gave judgment upon him. Jer. 39:5
And he hath brought it: and the Lord hath done as he hath said: because you have sinned against the Lord, and have not hearkened to his voice, and this word is come upon you. Jer. 40:3
Now then behold I have loosed thee this day from the chains which were upon thy hands: if it please thee to come with me to Babylon, come: and I will set my eyes upon thee: but if it do not please thee to come with me to Babylon, stay here: behold all the land is before thee, as thou shalt choose, and whither it shall please thee to go, thither go. Jer. 40:4
And Godolias the son of Ahicam said to Johanan the son of Caree: Do not this thing: for what thou sayst of Ismahel is false. Jer. 40:16
And the pit into which Ismahel cast all the dead bodies of the men whom he slew because of Godolias, is the same that king Asa made, for fear of Baasa the king of Israel: the same did Ismahel the son of Nathanias fill with them that were slain. Jer. 41:9
And they departed, and sat as sojourners in Chamaam, which is near Bethlehem: in order to go forward, and enter into Egypt, Jer. 41:17
This is the word of the Lord concerning you, O ye remnant of Juda: Go ye not into Egypt: know certainly that I have adjured you this day. Jer. 42:19
Take great stones in thy hand, and thou shalt hide them in the vault that is under the brick wall at the gate of Pharao's house in Taphnis: in the sight of the men of Juda. Jer. 43:9
Thus saith the Lord of hosts the God of Israel: You have seen all this evil that I have brought upon Jerusalem, and upon all the cities of Juda: and behold they are desolate this day, and there is not an inhabitant in them: Jer. 44:2
So that the Lord could no longer bear, because of the evil of your doings, and because of the abominations which you have committed: therefore your land is become a desolation, and an astonishment, and a curse, without an inhabitant, as at this day. Jer. 44:22
Thou hast said: Woe is me, wretch that I am, for the Lord hath added sorrow to my sorrow: I am wearied with my groans, and I find no rest. Jer. 45:3
Who is this that cometh up as a flood: and his streams swell like those of rivers? Jer. 46:7
For this is the day of the Lord the God of hosts, a day of vengeance, that he may revenge himself of his enemies: the sword shall devour, and shall be filled, and shall be drunk with their blood: for there is a sacrifice of the Lord God of hosts in the north country, by the river Euphrates. Jer. 46:10
As I live, saith the King, (whose name is the Lord of hosts,) as Thabor is among the mountains, and as Carmel by the sea, so shall he come. Jer. 46:18
Egypt is like a fair and beautiful heifer: there shall come from the north one that shall goad her. Jer. 46:20
Her hirelings also that lived in the midst of her, like fatted calves are turned back, and are fled away together, and they could not stand, for the day of their slaughter is come upon them, the time of their visitation. Jer. 46:21
The daughter of Egypt is confounded, and delivered into the hand of the people of the north. Jer. 46:24
Thus saith the Lord: Behold there come up waters out of the north, and they shall be as an overflowing torrent, and they shall cover the land, and all that is therein, the city and the inhabitants thereof: then the men shall cry, and all the inhabitants of the land shall howl, Jer. 47:2
Baldness is come upon Gaza: Ascalon hath held her peace with the remnant of their valley: how long shalt thou cut thyself? Jer. 47:5
¤ Against Moab thus saith the Lord of hosts the God of Israel: Woe to Nabo, for it is laid waste, and confounded: Cariathaim is taken: the strong city is confounded and hath trembled. Jer. 48:1
There is no more rejoicing in Moab over Hesebon: they have devised evil. Come, and let us cut it off from being a nation. Therefore shalt thou in silence hold thy peace, and the sword shall follow thee. Jer. 48:2
Moab is destroyed: proclaim a cry for her little ones. Jer. 48:4
Moab hath been fruitful from his youth, and hath rested upon his lees: and hath not been poured out from vessel to vessel, nor hath gone into captivity: therefore his taste hath remained in him, and his scent is not changed. Jer. 48:11
Moab is laid waste, and they have cast down her cities: and her choice young men are gone down to the slaughter: saith the king, whose name is the Lord of hosts. Jer. 48:15
The destruction of Moab is near to come: the calamity thereof shall come on exceeding swiftly. Jer. 48:16
Comfort him, all you that are round about him, and all you that know his name, say: How is the strong staff broken, the beautiful rod? Jer. 48:17
Come down from thy glory, and sit in thirst, O dwelling of the daughter of Dibon: because the spoiler of Moab is come up to thee, he hath destroyed thy bulwarks. Jer. 48:18
Stand in the way, and look out, O habitation of Aroer: inquire of him that fleeth: and say to him that hath escaped: What is done? Jer. 48:19
Moab is confounded, because he is overthrown: howl ye, and cry, tell ye it in Arnon, that Moab is wasted. Jer. 48:20
And judgment is come upon the plain country: upon Helon, and upon Jasa, and upon Mephaath. Jer. 48:21
The horn of Moab is cut off, and his arm is broken, saith the Lord. Jer. 48:25
We have heard the pride of Moab, he is exceeding proud: his haughtiness, and his arrogancy, and his pride, and the loftiness of his heart. Jer. 48:29
I know, saith the Lord, his boasting, and that the strength thereof is not according to it, neither hath it endeavoured to do according as it was able. Jer. 48:30
Joy and gladness is taken away from Carmel, and from the land of Moab, and I have taken away the wine out of the presses: the treader of the grapes shall not sing the accustomed cheerful tune. Jer. 48:33
How is it overthrown, and they have howled! How hath Moab bowed down the neck, and is confounded! And Moab shall be a derision, and an example to all round about him. Jer. 48:39
Carioth is taken, and the strongholds are won: and the heart of the valiant men of Moab in that day shall be as the heart of a woman in labour. Jer. 48:41
Howl, O Hesebon, for Hai is wasted. Cry, ye daughters of Rabbath, gird yourselves with haircloth: mourn and go about by the hedges: for Melchom shall be carried into captivity, his priests, and his princes together. Jer. 49:3
Against Edom. Thus saith the Lord of hosts: Is wisdom no more in Theman? counsel is perished from her children: their wisdom is become unprofitable. Jer. 49:7
But I have made Esau bare, I have revealed his secrets, and he cannot be hid: his seed is laid waste, and his brethren, and his neighbours, and he shall not be. Jer. 49:10
I have heard a rumour from the Lord, and an ambassador is sent to the nations: Gather yourselves together, and come against her, and let us rise up to battle. Jer. 49:14
Behold one shall come up as a lion from the swelling of the Jordan, against the strong and beautiful: for I will make him run suddenly upon her: and who shall be the chosen one whom I may appoint over her? for who is like to me? and who shall abide me? and who is that shepherd that can withstand my countenance? Jer. 49:19
The earth is moved at the noise of their fall: the cry of their voice is heard in the Red Sea. Jer. 49:21
Against Damascus. Emath is confounded and Arphad: for they have heard very bad tidings, they are troubled as in the sea: through care they could not rest. Jer. 49:23
Damascus is undone, she is put to flight, trembling hath seized on her: anguish and sorrows have taken her as a woman in labour. Jer. 49:24
Arise, and go up to a nation that is at ease, and that dwelleth securely, saith the Lord: they have neither gates, nor bars: they dwell alone. Jer. 49:31
Declare ye among the nations, and publish it, lift up a standard: proclaim, and conceal it not: say: Babylon is taken, Bel is confounded, Merodach is overthrown, their graven things are confounded, their idols are overthrown. Jer. 50:2
For a nation is come up against her out of the north, which shall make her land desolate: and there shall be none to dwell therein, from man even to beast: yea they are removed, and gone away. Jer. 50:3
Your mother is confounded exceedingly, and she that bore you is made even with the dust: behold she shall be the last among the nations, a wilderness unpassable, and dry. Jer. 50:12
Shout against her, she hath every where given her hand, her foundations are fallen, her walls are thrown down, for it is the vengeance of the Lord. Take vengeance upon her: as she hath done, so do to her. Jer. 50:15
Israel is a scattered flock, the lions have driven him away: first the king of Assyria devoured him: and last this Nabuchodonosor king of Babylon hath broken his bones. Jer. 50:17
How is the hammer of the whole earth broken, and destroyed! how is Babylon turned into a desert among the nations! Jer. 50:23
Destroy all her valiant men, let them go down to the slaughter: woe to them, for their day is come, the time of their visitation. Jer. 50:27
Behold I come against thee, O proud one, saith the Lord the God of hosts: for thy day is come, the time of thy visitation. Jer. 50:31
Their redeemer is strong, the Lord of hosts is his name: he will defend their cause in judgment, to terrify the land, and to disquiet the inhabitants of Babylon. Jer. 50:34
A sword is upon the Chaldeans, saith the Lord, and upon the inhabitants of Babylon, and upon her princes, and upon her wise men. Jer. 50:35
A drought upon her waters, and they shall be dried up: because it is a land of idols, and they glory in monstrous things. Jer. 50:38
Behold he shall come up like a lion from the swelling of the Jordan to the strong and beautiful: for I will make him run suddenly upon her: and who shall be the chosen one whom I may appoint over her? for who is like to me? and who shall bear up against me? and who is that shepherd that can withstand my countenance? Jer. 50:44
At the noise of the taking of Babylon the earth is moved, and the cry is heard amongst the nations. Jer. 50:46
Let not him that bendeth, bend his bow, and let not him go up that is armed with a coat of mail: spare not her young men, destroy all her army. Jer. 51:3
Flee ye from the midst of Babylon, and let every one save his own life: be not silent upon her iniquity: for it is the time of revenge from the Lord, he will render unto her what she hath deserved. Jer. 51:6
Babylon is suddenly fallen, and destroyed: howl for her, take balm for her pain, if so she may be healed. Jer. 51:8
We would have cured Babylon, but she is not healed: let us forsake her, and let us go every man to his own land: because her judgment hath reached even to the heavens, and is lifted up to the clouds. Jer. 51:9
Sharpen the arrows, fill the quivers, the Lord hath raised up the spirit of the kings of the Medes: and his mind is against Babylon to destroy it, because it is the vengeance of the Lord, the vengeance of his temple. Jer. 51:11
O thou that dwellest upon many waters, rich in treasures, thy end is come for thy entire destruction. Jer. 51:13
Every man is become foolish by his knowledge: every founder is confounded by his idol, for what he hath cast is a lie, and there is no breath in them. Jer. 51:17
The portion of Jacob is not like them: for he that made all things he it is, and Israel is the sceptre of his inheritance: the Lord of hosts is his name. Jer. 51:19
One running post shall meet another, and messenger shall meet messenger: to tell the king of Babylon that his city is taken from one end to the other: Jer. 51:31
For thus saith the Lord of hosts the God of Israel: The daughter of Babylon is like a thrashingfloor, this is the time of her thrashing: yet a little while, and the time of her harvest shall come. Jer. 51:33
And Babylon shall be reduced to heaps, a dwelling place for dragons, an astonishment and a hissing, because there is no inhabitant. Jer. 51:37
How is Sesach taken, and the renowned one of all the earth surprised? How is Babylon become an astonishment among the nations? Jer. 51:41
The sea is come up over Babylon : she is covered with the multitude of the waves thereof. Jer. 51:42
Because the spoiler is come upon her, that is, upon Babylon, and her valiant men are taken, and their bow is weakened, because the Lord, who is a strong revenger, will surely repay. Jer. 51:56
And I will make her princes drunk, and her wise men, and her captains, and her rulers, and her valiant men: and they shall sleep an everlasting sleep, and shall awake no more, saith the king whose name is Lord of hosts. Jer. 51:57
And the city was broken up, and the men of war fled, and went out of the city in the night by the way of the gate that is between the two walls, and leadeth to the king's garden, (the Chaldeans besieging the city round about,) and they went by the way that leadeth to the wilderness. Jer. 52:7
But the army of the Chaldeans pursued after the king: and they overtook Sedecias in the desert which is near Jericho: and all his companions were scattered from him. Jer. 52:8
And when they had taken the king, they carried him to the king of Babylon to Reblatha, which is in the land of Emath: and he gave judgment upon him. Jer. 52:9
And in the fifth month, the tenth day of the month, the same is the nineteenth year of Nabuchodonosor, king of Babylon, came Nabuzardan the general of the army, who stood before the king of Babylon in Jerusalem. Jer. 52:12
This is the people whom Nabuchodonosor carried away captive: in the seventh year, three thousand and twenty-three Jews. Jer. 52:28
‡ ¤ Aleph. How doth the city sit solitary that was full of people! how is the mistress of the Gentiles become as a widow: the princes of provinces made tributary! Lam. 1:1
Beth. Weeping, she hath wept in the night, and her tears are on her cheeks: there is none to comfort her among all them that were dear to her: all her friends have despised her, and are become her enemies. Lam. 1:2
Daleth. The ways of Sion mourn, because there are none that come to the solemn feast: all her gates are broken down; her priests sigh; her virgins are in affliction; and she is oppressed with bitterness. Lam. 1:4
Vau. And from the daughter of Sion, all her beauty is departed; her princes are become like rams that find no pastures; and they are gone away without strength before the face of the pursuer. Lam. 1:6
Heth. Jerusalem hath grievously sinned, therefore is she become unstable; all that honoured her, have despised her, because they have seen her shame; but she sighed, and turned backward. Lam. 1:8
Teth. Her filthiness is on her feet, and she hath not remembered her end; she is wonderfully cast down, not having a comforter: behold, O Lord, my affliction, because the enemy is lifted up. Lam. 1:9
Nun. The yoke of my iniquities hath watched: they are folded together in his hand, and put upon my neck: my strength is weakened: the Lord hath delivered me into a hand, out of which I am not able to rise. Lam. 1:14
Ain. Therefore do I weep, and my eyes run down with water: because the comforter, the relief of my soul, is far from me: my children are desolate because the enemy hath prevailed. Lam. 1:16
Phe. Sion hath spread forth her hands, there is none to comfort her: the Lord hath commanded against Jacob, his enemies are round about him: Jerusalem is as a menstruous woman among them. Lam. 1:17
Sade. The Lord is just, for I have provoked his mouth to wrath: hear, I pray you, all ye people, and see my sorrow: my virgins, and my young men are gone into captivity. Lam. 1:18
Res. Behold, O Lord, for I am in distress, my bowels are troubled: my heart is turned within me, for I am full of bitterness: abroad the sword destroyeth and at home there is death alike. Lam. 1:20
Sin. They have heard that I sigh, and there is none to comfort me: all my enemies have heard of my evil, they have rejoiced that thou hast done it: thou hast brought a day of consolation, and they shall be like unto me. Lam. 1:21
Thau. Let all their evil be present before thee: and make vintage of them, as thou hast made vintage of me for all my iniquities: for my sighs are many, and my heart is sorrowful. Lam. 1:22
He. The Lord is become as an enemy: he hath cast down Israel headlong, he hath overthrown all the walls thereof: he hath destroyed his strong holds, and hath multiplied in the daughter of Juda the afflicted, both men and women. Lam. 2:5
Teth. Her gates are sunk into the ground: he hath destroyed, and broken her bars: her king and her princes are among the Gentiles: the law is no more, and her prophets have found no vision from the Lord. Lam. 2:9
Caph. My eyes have failed with weeping, my bowels are troubled: my liver is poured out upon the earth, for the destruction of the daughter of my people, when the children, and the sucklings, fainted away in the streets of the city. Lam. 2:11
Lamed. They said to their mothers: Where is corn and wine? when they fainted away as the wounded in the streets of the city: when they breathed out their souls in the bosoms of their mothers. Lam. 2:12
Mem. To what shall I compare thee? or to what shall I liken thee, O daughter of Jerusalem? to what shall I equal thee, that I may comfort thee, O virgin daughter of Sion? for great as the sea is thy destruction: who shall heal thee? Lam. 2:13
Samech. All they that passed by the way have clapped their hands at thee: they have hissed, and wagged their heads at the daughter of Jerusalem, saying: Is this the city of perfect beauty, the joy of all the earth? Lam. 2:15
Phe. All thy enemies have opened their mouth against thee: they have hissed, and gnashed with the teeth, and have said: We will swallow her up: lo, this is the day which we looked for: we have found it, we have seen it. Lam. 2:16
Daleth. He is become to me as a bear lying in wait: as a lion in secret places. Lam. 3:10
Vau. And my soul is removed far off from peace, I have forgotten good things. Lam. 3:17
Vau. And I said: My end and my hope is perished from the Lord. Lam. 3:18
Heth. They are new every morning, great is thy faithfulness. Lam. 3:23
Heth. The Lord is my portion, said my soul: therefore will I wait for him. Lam. 3:24
Teth. The Lord is good to them that hope in him, to the soul that seeketh him. Lam. 3:25
Teth. It is good to wait with silence for the salvation of God. Lam. 3:26
Teth. It is good for a man, when he hath borne the yoke from his youth. Lam. 3:27
Mem. Who is he that hath commanded a thing to be done, when the Lord commandeth it not? Lam. 3:37
Phe. Prophecy is become to us a fear, and a snare, and destruction. Lam. 3:47
Ain. My eye is afflicted, and hath not been quiet, because there was no rest: Lam. 3:49
Sade. My life is fallen into the pit, and they have laid a stone over me. Lam. 3:53
Aleph. How is the gold become dim, the finest colour is changed, the stones of the sanctuary are scattered in the top of every street? Lam. 4:1
Ghimel. Even the sea monsters have drawn out the breast, they have given suck to their young: the daughter of my people is cruel, like the ostrich in the desert. Lam. 4:3
Vau. And the iniquity of the daughter of my people is made greater than the sin of Sodom, which was overthrown in a moment, and hands took nothing in her. Lam. 4:6
Heth. Their face is now made blacker than coals, and they are not known in the streets: their skin hath stuck to their bones, it is withered, and is become like wood. Lam. 4:8
Sade. Our steps have slipped in the way of our streets, our end draweth near: our days are fulfilled, for our end is come. Lam. 4:18
Res. The breath of our mouth, Christ the Lord, is taken in our sins: to whom we said: Under thy shadow we shall live among the Gentiles. Lam. 4:20
Thau. Thy iniquity is accomplished, O daughter of Sion, he will no more carry thee away into captivity: he hath visited thy iniquity, O daughter of Edom, he hath discovered thy sins. Lam. 4:22
Remember, O Lord, what is come upon us: consider and behold our reproach. Lam. 5:1
Our inheritance is turned to aliens: our houses to strangers. Lam. 5:2
The joy of our heart is ceased, our dancing is turned into mourning. Lam. 5:15
The crown is fallen from our head: woe to us, because we have sinned. Lam. 5:16
Therefore is our heart sorrowful, therefore are our eyes become dim. Lam. 5:17
For mount Sion, because it is destroyed, foxes have walked upon it. Lam. 5:18
And pray ye for us to the Lord our God: for we have sinned against the Lord our God, and his wrath is not turned away from us even to this day. Bar. 1:13
And you shall say: To the Lord our God belongeth justice, but to us confusion of our face: as it is come to pass at this day to all Juda, and to the inhabitants of Jerusalem, Bar. 1:15
And the Lord hath watched over us for evil, and hath brought it upon us: for the Lord is just in all his works which he hath commanded us: Bar. 2:9
That all the earth may know that thou art the Lord our God, and that thy name is called upon Israel, and upon his posterity. Bar. 2:15
Open thy eyes, and behold: for the dead that are in hell, whose spirit is taken away from their bowels, shall not give glory and justice to the Lord: Bar. 2:17
But the soul that is sorrowful for the greatness of evil she hath done, and goeth bowed down, and feeble, and the eyes that fail, and the hungry soul giveth glory and justice to thee the Lord. Bar. 2:18
For it is not for the justices of our fathers that we pour out our prayers, and beg mercy in thy sight, O Lord our God: Bar. 2:19
And thou hast made the temple, in which thy name was called upon, as it is at this day, for the iniquity of the house of Israel, and the house of Juda. Bar. 2:26
Learn where is wisdom, where is strength, where is understanding: that thou mayst know also where is length of days and life, where is the light of the eyes, and peace. Bar. 3:14
That hoard up silver and gold, wherein men trust, and there is no end of their getting? who work in silver and are solicitous, and their works are unsearchable. Bar. 3:18
Nor have they understood the paths thereof, neither have their children received it, it is far from their face. Bar. 3:21
The children of Agar also, that search after the wisdom that is of the earth, the merchants of Merrha, and of Theman, and the tellers of fables, and searchers of prudence and understanding: but the way of wisdom they have not known, neither have they remembered her paths. Bar. 3:23
O Israel, how great is the house of God, and how vast is the place of his possession! Bar. 3:24
It is great, and hath no end: it is high and immense. Bar. 3:25
There is none that is able to know her ways, nor that can search out her paths: Bar. 3:31
This is our God, and there shall no other be accounted of in comparison of him. Bar. 3:36
¤ This is the book of the commandments of God, and the law, that is for ever: all they that keep it, shall come to life: but they that have forsaken it, to death. Bar. 4:1
For my hope is in the Eternal that he will save you: and joy is come upon me from the Holy One, because of the mercy which shall come to you from our everlasting Saviour. Bar. 4:22
My children, suffer patiently the wrath that is come upon you: for thy enemy hath persecuted thee, but thou shalt quickly see his destruction: and thou shalt get up upon his neck. Bar. 4:25
For my angel is with you: And I myself will demand an account of your souls. Bar. 6:6
For their tongue that is polished by the craftsman, and themselves laid over with gold and silver, are false things, and they cannot speak. Bar. 6:7
But when they have covered them with a purple garment, they wipe their face because of the dust of the house, which is very much among them. Bar. 6:12
Therefore fear them not. For as a vessel that a man uses when it is broken becometh useless, even so are their gods: Bar. 6:15
Their faces are black with the smoke that is made in the house. Bar. 6:20
The gold also which they have, is for shew, but except a man wipe off the rust, they will not shine: for neither when they were molten, did they feel it. Bar. 6:23
Men buy them at a high price, whereas there is no breath in them. Bar. 6:24
And they roar and cry before their gods, as men do at the feast when one is dead. Bar. 6:31
How then is it to be supposed, or to be said, that they are gods? Bar. 6:39
But all things that are done about them, are false: how is it then to be thought, or to be said, that they are gods? Bar. 6:44
For seeing they are but of wood, and laid over with gold, and with silver, it shall be known hereafter that they are false things, by all nations, and kings: and it shall be manifest that they are no gods, but the work of men's hands, and that there is no work of God in them. Bar. 6:50
Whence, therefore, is it known that they are not gods, but the work of men's hands, and no work of God is in them? Bar. 6:51
Therefore it is better to be a king that sheweth his power: or else a profitable vessel in the house, with which the owner thereof will be well satisfied: or a door in the house, to keep things safe that are therein, than such false gods. Bar. 6:58
In like manner the lightning, when it breaketh forth, is easy to be seen: and after the same manner the wind bloweth in every country. Bar. 6:60
And the clouds, when God commandeth them to go over the whole world, do that which is commanded them. Bar. 6:61
The fire also being sent from above to consume mountains, and woods, doth as it is commanded. But these neither in shew, nor in power, are like to any one of them. Bar. 6:62
Wherefore it is neither to be thought, nor to be said, that they are gods: since they are neither able to judge causes, nor to do any good to men. Bar. 6:63
Therefore there is no manner of appearance that they are gods: so fear them not. Bar. 6:68
Better, therefore, is the just man that hath no idols: for he shall be far from reproach. Bar. 6:72
And I saw, and behold a whirlwind came out of the north: and a great cloud, and a fire infolding it, and brightness was about it: and out of the midst thereof, that is, out of the midst of the fire, as it were the resemblance of amber: Ezec. 1:4
As the appearance of the rainbow when it is in a cloud on a rainy day: this was the appearance of the brightness round about. Ezec. 1:28
And take unto thee an iron pan, and set it for a wall of iron between thee and the city: and set thy face resolutely against it, and it shall be besieged, and thou shalt lay siege against it: it is a sign to the house of Israel. Ezec. 4:3
Thus saith the Lord God: This is Jerusalem, I have set her in the midst of the nations, and the countries round about her. Ezec. 5:5
He that is far off shall die of the pestilence: and he that is near, shall fall by the sword: and he that remaineth, and is besieged, shall die by the famine: and I will accomplish my indignation upon them. Ezec. 6:12
And thou son of man, thus saith the Lord God to the land of Israel: The end is come, the end is come upon the four quarters of the land. Ezec. 7:2
Now is an end come upon thee, and I will send my wrath upon thee, and I will judge thee according to thy ways: and I will set all thy abominations against thee. Ezec. 7:3
Thus saith the Lord God: One affliction, behold an affliction is come. Ezec. 7:5
An end is come, the end is come, it hath awaked against thee: behold it is come. Ezec. 7:6
Destruction is come upon thee that dwellest in the land: the time is come, the day of slaughter is near, and not of the joy of mountains. Ezec. 7:7
Behold the day, behold it is come: destruction is gone forth, the rod hath blossomed, pride hath budded. Ezec. 7:10
Iniquity is risen up into a rod of impiety: nothing of them shall remain, nor of their people, nor of the noise of them: and there shall be no rest among them. Ezec. 7:11
The time is come, the day is at hand: let not the buyer rejoice: nor the seller mourn: for wrath is upon all the people thereof. Ezec. 7:12
Blow the trumpet, let all be made ready, yet there is none to go to the battle: for my wrath shall be upon all the people thereof. Ezec. 7:14
The sword without: and the pestilence, and the famine within: he that is in the field shall die by the sword: and they that are in the city, shall be devoured by the pestilence, and the famine. Ezec. 7:15
Make a shutting up: for the land is full of the judgment of blood, and the city is full of iniquity. Ezec. 7:23
And he said to me: Surely thou hast seen, O son of man: is this a light thing to the house of Juda, that they should commit these abominations which they have committed here: because they have filled the land with iniquity, and have turned to provoke me to anger? and behold they put a branch to their nose. Ezec. 8:17
And he said to me: The iniquity of the house of Israel, and of Juda, is exceeding great, and the land is filled with blood, and the city is filled with perverseness: for they have said: The Lord hath forsaken the earth, and the Lord seeth not. Ezec. 9:9
And the cherubims were lifted up: this is the living creature that I had seen by the river Chobar. Ezec. 10:15
This is the living creature, which I saw under the God of Israel by the river Chobar: and I understood that they were cherubims. Ezec. 10:20
Saying: Were not houses lately built? This city is the caldron, and we the flesh. Ezec. 11:3
Therefore thus saith the Lord God: Your slain, whom you have laid in the midst thereof, they are the flesh, and this is the caldron: and I will bring you forth out of the midst thereof. Ezec. 11:7
Son of man, thy brethren, thy brethren, thy kinsmen, and all the house of Israel, all they to whom the inhabitants of Jerusalem have said: Get ye far from the Lord, the land is given in possession to us. Ezec. 11:15
And the glory of the Lord went up from the midst of the city, and stood over the mount that is on the east side of the city. Ezec. 11:23
And thou shalt bring forth thy furniture as the furniture of one that is removing by day in their sight: and thou shalt go forth in the evening in their presence, as one goeth forth that removeth his dwelling. Ezec. 12:4
Say to them: Thus saith the Lord God: This burden concerneth my prince that is in Jerusalem, and all the house of Israel, that are among them. Ezec. 12:10
And the prince that is in the midst of them, shall be carried on shoulders, he shall go forth in the dark: they shall dig through the wall to bring him out: his face shall be covered, that he may not see the ground with his eyes. Ezec. 12:12
And say to the people of the land: Thus saith the Lord God to them that dwell in Jerusalem in the land of Israel: They shall eat their bread in care, and drink their water in desolation: that the land may become desolate from the multitude that is therein, for the iniquity of all that dwell therein. Ezec. 12:19
Son of man, what is this proverb that you have in the land of Israel? saying: The days shall be prolonged, and every vision shall fail. Ezec. 12:22
Son of man, behold the house of Israel, they that say: The visions that this man seeth, is for many days to come: and this man prophesieth of times afar off. Ezec. 12:27
Because they have deceived my people, saying: Peace, and there is no peace: and the people built up a wall, and they daubed it with dirt without straw. Ezec. 13:10
Behold, when the wall is fallen: shall it not be said to you: Where is the daubing wherewith you have daubed it? Ezec. 13:12
And I will accomplish my wrath upon the wall, and upon them that daub it without tempering the mortar, and I will say to you: The wall is no more, and they that daub it are no more. Ezec. 13:15
Even the prophets of Israel that prophesy to Jerusalem, and that see visions of peace for her: and there is no peace, saith the Lord God. Ezec. 13:16
And if I shall bring mischievous beasts also upon the land to waste it, and it be desolate, so that there is none that can pass because of the beasts: Ezec. 14:15
Behold it is cast into the fire for fuel: the fire hath consumed both ends thereof, and the midst thereof is reduced to ashes: shall it be useful for any work? Ezec. 15:4
And thou shalt say: Thus saith the Lord God to Jerusalem: Thy root, and thy nativity is of the land of Chanaan, thy father was an Amorrhite, and thy mother a Cethite. Ezec. 16:3
And thou hast taken thy sons, and thy daughters, whom thou hast borne to me: and hast sacrificed the same to them to be devoured. Is thy fornication small? Ezec. 16:20
Behold every one that useth a common proverb, shall use this against thee, saying: As the mother was, so also is her daughter. Ezec. 16:44
And thy elder sister is Samaria, she and her daughters that dwell at thy left hand: and thy younger sister that dwelleth at thy right hand is Sodom, and her daughters. Ezec. 16:46
Before thy malice was laid open: as it is at this time, making thee a reproach of the daughters of Syria, and of all the daughters of Palestine round about thee, that encompass thee on all sides. Ezec. 16:57
Behold, it is planted: shall it prosper then? shall it not be dried up when the burning wind shall touch it, and shall it not wither in the furrows where it grew? Ezec. 17:10
¤ And the word of the Lord came to me, saying: What is the meaning? Ezec. 18:1
Behold all souls are mine: as the soul of the father, so also the soul of the son is mine: the soul that sinneth, the same shall die. Ezec. 18:4
Hath walked in my commandments, and kept my judgments, to do truth: he is just, he shall surely live, saith the Lord God. Ezec. 18:9
And if he beget a son that is a robber, a shedder of blood, and that hath done some one of these things: Ezec. 18:10
But if he beget a son, who, seeing all his father's sins, which he hath done, is afraid, and shall not do the like to them: Ezec. 18:14
As for his father, because he oppressed and offered violence to his brother, and wrought evil in the midst of his people, behold he is dead in his own iniquity. Ezec. 18:18
Is it my will that a sinner should die, saith the Lord God, and not that he should be converted from his ways, and live? Ezec. 18:23
And you have said: The way of the Lord is not right. Hear ye, therefore, O house of Israel: Is it my way that is not right, and are not rather your ways perverse? Ezec. 18:25
And the children of Israel say: The way of the Lord is not right. Are not my ways right, O house of Israel, and are not rather your ways perverse? Ezec. 18:29
Thy mother is like a vine in thy blood planted by the water: her fruit and her branches have grown out of many waters. Ezec. 19:10
And now she is transplanted into the desert, in a land not passable, and dry. Ezec. 19:13
And a fire is gone out from a rod of her branches, which hath devoured her fruit: so that she now hath no strong rod, to be a sceptre of rulers. This is a lamentation, and it shall be for a lamentation. Ezec. 19:14
Son of man, prophesy, and say: Thus saith the Lord God: Say: The sword, the sword is sharpened, and furbished. Ezec. 21:9
It is sharpened to kill victims: it is furbished that it may glitter: thou removest the sceptre of my son, thou hast cut down every tree. Ezec. 21:10
And I have given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, that it may be in the hand of the slayer. Ezec. 21:11
Cry, and howl, O son of man, for this sword is upon my people, it is upon all the princes of Israel, that are fled: they are delivered up to the sword with my people, strike therefore upon thy thigh, Ezec. 21:12
Because it is tried: and that when it shall overthrow the sceptre, and it shall not be, saith the Lord God. Ezec. 21:13
Thou therefore, O son of man, prophesy, and strike thy hands together, and let the sword be doubled, and let the sword of the slain be tripled: this is the sword of a great slaughter, that maketh them stand amazed, Ezec. 21:14
And languish in heart, and that multiplieth ruins. In all their gates I have set the dread of the sharp sword, the sword that is furbished to glitter, that is made ready for slaughter. Ezec. 21:15
But thou profane wicked prince of Israel, whose day is come that hath been appointed in the time of iniquity: Ezec. 21:25
Thus saith the Lord God: Remove the diadem, take off the crown: is it not this that hath exalted the low one, and brought down him that was high? Ezec. 21:26
Whilst they see vain things in thy regard, and they divine lies: to bring thee upon the necks of the wicked that are wounded, whose appointed day is come in the time of iniquity. Ezec. 21:29
And thou shalt shew her all her abominations, and shalt say: Thus saith the Lord God: This is the city that sheddeth blood in the midst of her, that her time may come: and that hath made idols against herself, to defile herself. Ezec. 22:3
Son of man, the house of Israel is become dross to me: all these are brass, and tin, and iron, and lead, in the midst of the furnace: they are become the dross of silver. Ezec. 22:18
As silver is melted in the midst of the furnace, so shall you be in the midst thereof: and you shall know that I am the Lord, when I have poured out my indignation upon you. Ezec. 22:22
Son of man, say to her: Thou art a land that is unclean, and not rained upon in the day of wrath. Ezec. 22:24
There is a conspiracy of prophets in the midst thereof: like a lion that roareth and catcheth the prey, they have devoured souls, they have taken riches and hire, they have made many widows in the midst thereof. Ezec. 22:25
And their names were Oolla the elder, and Ooliba her younger sister: and I took them, and they bore sons and daughters. Now for their names, Samaria is Oolla, and Jerusalem is Ooliba. Ezec. 23:4
And she was mad with lust after lying with them whose flesh is as the flesh of asses: and whose issue as the issue of horses. Ezec. 23:20
Because they have committed adultery, and blood is in their hands, and they have committed fornication with their idols: moreover also their children, whom they bore to me, they have offered to them to be devoured. Ezec. 23:37
They therefore are just men: these shall judge them as adulteresses are judged, and as shedders of blood are judged: because they are adulteresses, and blood is in their hands. Ezec. 23:45
Take the fattest of the flock, and lay together piles of bones under it: the seething thereof is boiling hot, and the bones thereof are thoroughly sodden in the midst of it. Ezec. 24:5
Therefore thus saith the Lord God: Woe to the bloody city, to the pot whose rust is in it, and its rust is not gone out of it: cast it out piece by piece, there hath no lot fallen upon it. Ezec. 24:6
For her blood is in the midst of her, she hath shed it upon the smooth rock: she hath not shed it upon the ground, that it might be covered with dust. Ezec. 24:7
Great pains have been taken, and the great rust thereof is not gone out, not even by fire. Ezec. 24:12
Thy uncleanness is execrable: because I desired to cleanse thee, and thou art not cleansed from thy filthiness: neither shalt thou be cleansed, before I cause my indignation to rest in thee. Ezec. 24:13
Thus saith the Lord God: Because Moab and Seir have said: Behold the house of Juda is like all other nations: Ezec. 25:8
Son of man, because Tyre hath said of Jerusalem: Aha, the gates of the people are broken, she is turned to me: I shall be filled, now she is laid waste. Ezec. 26:2
By reason of the multitude of his horses, their dust shall cover thee: thy walls shall shake at the noise of the horsemen, and wheels, and chariots, when they shall go in at thy gates, as by the entrance of a city that is destroyed. Ezec. 26:10
Thy riches, and thy treasures, and thy manifold furniture, thy mariners, and thy pilots, who kept thy goods, and were chief over thy people: thy men of war also, that were in thee, with all thy multitude that is in the midst of thee: shall fall in the heart of the sea in the day of thy ruin. Ezec. 27:27
And they shall take up a mournful song for thee, and shall lament thee: What city is like Tyre, which is become silent in the midst of the sea? Ezec. 27:32
Now thou art destroyed by the sea, thy riches are in the bottom of the waters, and all the multitude that was in the midst of thee is fallen. Ezec. 27:34
Son of man, say to the prince of Tyre: Thus saith the Lord God: Because thy heart is lifted up, and thou hast said: I am God, and I sit in the chair of God in the heart of the sea: whereas thou art a man, and not God: and hast set thy heart as if it were the heart of God. Ezec. 28:2
Behold thou art wiser than Daniel: no secret is hid from thee. Ezec. 28:3
By the greatness of thy wisdom, and by thy traffic thou hast increased thy strength: and thy heart is lifted up with thy strength. Ezec. 28:5
Therefore, thus saith the Lord God: Because thy heart is lifted up as the heart of God: Ezec. 28:6
Speak, and say: Thus saith the Lord God: Behold, I come against thee, Pharao king of Egypt, thou great dragon that liest in the midst of thy rivers, and sayest: The river is mine, and I made myself. Ezec. 29:3
And the land of Egypt shall become a desert, and a wilderness: and they shall know that I am the Lord, because thou hast said: The river is mine, and I made it. Ezec. 29:9
For the day is near, yea the day of the Lord is near: a cloudy day, it shall be the time of the nations. Ezec. 30:3
And I will make the channels of the rivers dry, and will deliver the land into the hand of the wicked: and will lay waste the land and all that is therein by the hands of strangers, I the Lord have spoken it. Ezec. 30:12
Son of man, I have broken the arm of Pharao king of Egypt: and behold it is not bound up, to be healed, to be tied up with clothes, and swathed with linen, that it might recover strength, and hold the sword. Ezec. 30:21
Therefore, thus saith the Lord God: Behold, I come against Pharao king of Egypt, and I will break into pieces his strong arm, which is already broken: and I will cause the sword to fall out of his hand: Ezec. 30:22
To whom art thou like, O thou that art famous and lofty among the trees of pleasure? Behold, thou art brought down with the trees of pleasure to the lowest parts of the earth: thou shalt sleep in the midst of the uncircumcised, with them that are slain by the sword: this is Pharao, and all his multitude, saith the Lord God. Ezec. 31:18
Son of man, take up a lamentation for Pharao the king of Egypt, and say to him: Thou art like the lion of the nations, and the dragon that is in the sea: and thou didst push with the horn in thy rivers, and didst trouble the waters with thy feet, and didst trample upon their streams. Ezec. 32:2
This is the lamentation, and they shall lament therewith: the daughters of the nations shall lament therewith for Egypt, and for the multitude thereof they shall lament therewith, saith the Lord God. Ezec. 32:16
They shall fall in the midst of them that are slain with the sword: the sword is given, they have drawn her down, and all her people. Ezec. 32:20
Assur is there, and all his multitude: their graves are round about him, all of them slain, and that fell by the sword. Ezec. 32:22
There is Elam and all his multitude round about his grave, all of them slain, and fallen by the sword; that went down uncircumcised to the lowest parts of the earth: that caused their terror in the land of the living, and they have borne their shame with them that go down into the pit. Ezec. 32:24
There is Mosoch, and Thubal, and all their multitude: their graves are round about him: all of them uncircumcised and slain, and fallen by the sword: though they spread their terror in the land of the living. Ezec. 32:26
There is Edom, and her kings, and all her princes, who with their army are joined with them that are slain by the sword: and have slept with the uncircumcised, and with them that go down into the pit. Ezec. 32:29
And if the watchman see the sword coming, and sound not the trumpet: and the people look not to themselves, and the sword come, and cut off a soul from among them: he indeed is taken away in his iniquity, but I will require his blood at the hand of the watchman. Ezec. 33:6
And the children of thy people have said: The way of the Lord is not equitable: whereas their own way is unjust. Ezec. 33:17
And you say: The way of the Lord is not right, I will judge every one of you according to his ways, O house of Israel. Ezec. 33:20
And it came to pass in the twelfth year of our captivity, in the tenth month, in the fifth day of the month, that there came to me one that was fled from Jerusalem, saying: The city is laid waste. Ezec. 33:21
Son of man, they that dwell in these ruinous places in the land of Israel, speak, saying: Abraham was one, and he inherited the land, but we are many, the land is given us in possession. Ezec. 33:24
Say thou thus to them: Thus saith the Lord God: As I live, they that dwell in the ruinous places, shall fall by the sword: and he that is in the field, shall be given to the beasts to be devoured: and they that are in holds, and caves, shall die of the pestilence. Ezec. 33:27
And I will make the land a wilderness, and a desert, and the proud strength thereof shall fail, and the mountains of Israel shall be desolate, because there is none to pass by them, Ezec. 33:28
And thou son of man: the children of thy people, that talk of thee by the walls, and in the doors of the houses, and speak one to another each man to his neighbour, saying: Come, and let us hear what is the word that cometh forth from the Lord. Ezec. 33:30
And thou art to them as a musical song which is sung with a sweet and agreeable voice: and they hear thy words, and do them not. Ezec. 33:32
And when that which was foretold shall come to pass, for behold it is coming, then shall they know that a prophet hath been among them. Ezec. 33:33
And when they entered among the nations whither they went, they profaned my holy name, when it was said of them: This is the people of the Lord, and they are come forth out of his land. Ezec. 36:20
Therefore thou shalt say to the house of Israel: Thus saith the Lord God: It is not for your sake that I will do this, O house of Israel, but for my holy name's sake, which you have profaned among the nations whither you went. Ezec. 36:22
It is not for your sakes that I will do this, saith the Lord God, be it known to you: be confounded, and ashamed at your own ways, O house of Israel. Ezec. 36:32
They shall say: This land that was untilled is become as a garden of pleasure: and the cities that were abandoned, and desolate, and destroyed, are peopled and fenced. Ezec. 36:35
And he said to me: Son of man: All these bones are the house of Israel: they say: Our bones are dried up, and our hope is lost, and we are cut off. Ezec. 37:11
Say to them: Thus saith the Lord God: Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel that are associated with him, and I will put them together with the stick of Juda, and will make them one stick: and they shall be one in his hand. Ezec. 37:19
Prepare and make thyself ready, and all thy multitude that is assembled about thee, and be thou commander over them. Ezec. 38:7
After many days thou shalt be visited: at the end of years thou shalt come to the land that is returned from the sword, and is gathered out of many nations, to the mountains of Israel which have been continually waste: but it hath been brought forth out of the nations, and they shall all of them dwell securely in it. Ezec. 38:8
And thou shalt say: I will go up to the land which is without a wall, I will come to them that are at rest, and dwell securely: all these dwell without a wall, they have no bars nor gates: Ezec. 38:11
To take spoils, and lay hold on the prey, to lay thy hand upon them that had been wasted, and afterwards restored, and upon the people that is gathered together out of the nations, which hath begun to possess and to dwell in the midst of the earth. Ezec. 38:12
Behold it cometh, and it is done, saith the Lord God: this is the day whereof I have spoken. Ezec. 39:8
And he came to the gate that looked toward the east, and he went up the steps thereof: and he measured the breadth of the threshold of the gate one reed, that is, one threshold was one reed broad; Ezec. 40:6
And the porch thereof, that is, of the outward court: and the graven palm trees in the front thereof on this side and on that side: and the going up thereof was by eight steps. Ezec. 40:34
And the four tables for the holocausts were made of square stones: one cubit and a half long, and one cubit and a half broad, and one cubit high: to lay the vessels upon, in which the holocaust and the victim is slain. Ezec. 40:42
And he measured the length thereof twenty cubits, and the breadth twenty cubits, before the face of the temple: and he said to me: This is the holy of holies. Ezec. 41:4
The altar of wood was three cubits high: and the length thereof was two cubits: and the corners thereof, and the length thereof, and the walls thereof, were of wood. And he said to me: This is the table before the Lord. Ezec. 41:22
And he said to me: The chambers of the north, and the chambers of the south, which are before the separate building: they are holy chambers, in which the priests shall eat, that approach to the Lord into the holy of holies: there they shall lay the most holy things, and the offering for sin, and for trespass: for it is a holy place. Ezec. 42:13
This is the law of the house upon the top of the mountain: All its border round about; most holy: this then is the law of the house. Ezec. 43:12
And these are the measures of the altar by the truest cubit, which is a cubit and a handbreadth: the bottom thereof was a cubit, and the breadth a cubit: and the border thereof unto its edge, and round about, one handbreadth: and this was the trench of the altar. Ezec. 43:13
And thou shalt take the calf, that is offered for sin: and thou shalt burn him in a separate place of the house without the sanctuary. Ezec. 43:21
Thus saith the Lord God: No stranger uncircumcised in heart, and uncircumcised in flesh, shall enter into my sanctuary, no stranger that is in the midst of the children of Israel. Ezec. 44:9
And no priest shall drink wine when he is to go into the inner court. Ezec. 44:21
Neither shall they take to wife a widow, nor one that is divorced, but they shall take virgins of the seed of the house of Israel: but they may take a widow also, that is, the widow of a priest. Ezec. 44:22
And after one is cleansed, they shall reckon unto him seven days. Ezec. 44:26
The priests shall not eat of any thing that is dead of itself or caught by a beast, whether it be fowl or cattle. Ezec. 44:31
The measure of oil also, a bate of oil is the tenth part of a core: and ten bates make a core: for ten bates fill a core. Ezec. 45:14
¤ Thus saith the Lord God: The gate of the inner court that looketh toward the east, shall be shut the six days, on which work is done; but on the sabbath day it shall be opened, yea and on the day of the new moon it shall be opened. Ezec. 46:1
And when the prince is to go in, let him go in by the way of the porch of the gate, and let him go out the same way. Ezec. 46:8
But when the prince shall offer a voluntary holocaust, or voluntary peace offerings to the Lord: the gate that looketh towards the east shall be opened to him, and he shall offer his holocaust, and his peace offerings, as it is wont to be done on the sabbath day: and he shall go out, and the gate shall be shut after he is gone forth. Ezec. 46:12
And he said to me: This is the place where the priests shall boil the sin offering, and the trespass offering: where they shall dress the sacrifice, that they may not bring it out into the outward court, and the people be sanctified. Ezec. 46:20
And he said to me: This is the house of the kitchens wherein the ministers of the house of the Lord shall boil the victims of the people. Ezec. 46:24
Thus saith the Lord God: This is the border, by which you shall possess the land according to the twelve tribes of Israel: for Joseph hath a double portion. Ezec. 47:13
And this is the border of the land: toward the north side, from the great sea by the way of Hethalon, as men go to Sedada, Ezec. 47:15
Emath, Berotha, Sabarim, which is between the border of Damascus and the border of Emath the house of Tichon, which is by the border of Auran. Ezec. 47:16
And the border from the sea even to the court of Enan, shall be the border of Damascus, and from the north to the north: the border of Emath, this is the north side. Ezec. 47:17
And the east side is from the midst of Auran, and from the midst of Damascus, and from the midst of Galaad, and from the midst of the land of Israel, Jordan making the bound to the east sea, and thus you shall measure the east side. Ezec. 47:18
And the south side southward is, from Thamar even to the waters of contradiction of Cades: and, the torrent even to the great sea: and this is the south side southward. Ezec. 47:19
And the side toward the sea, is the great sea from the borders straight on, till thou come to Emath: this is the side of the sea. Ezec. 47:20
This is the land which you shall divide by lot to the tribes of Israel: and these are the portions of them, saith the Lord God. Ezec. 48:29
Its circumference was eighteen thousand: and the name of the city from that day, The Lord is there. Ezec. 48:35
And the king, answering, said to the Chaldeans: The thing is gone out of my mind: unless you tell me the dream, and the meaning thereof, you shall be put to death, and your houses shall be confiscated. Dan. 2:5
The king answered and said: I know for certain, that you seek to gain time, since you know that the thing is gone from me. Dan. 2:8
If, therefore, you tell me not the dream, there is one sentence concerning you, that you have also framed a lying interpretation, and full of deceit, to speak before me till the time pass away. Tell me, therefore, the dream, that I may know that you also give a true interpretation thereof. Dan. 2:9
Then the Chaldeans answered before the king, and said: There is no man upon earth, that can accomplish thy word, O king; neither doth any king, though great and mighty, ask such a thing of any diviner, or wise man, or Chaldean. Dan. 2:10
For the thing that thou asketh, O king, is difficult: nor can any one be found that can shew it before the king, except the gods, whose conversation is not with men. Dan. 2:11
He revealeth deep and hidden things, and knoweth what is in darkness: and light is with him. Dan. 2:22
But there is a God in heaven that revealeth mysteries, who hath shewn to thee, O king Nabuchodonosor, what is to come to pass in the latter times. Thy dream, and the visions of thy head upon thy bed, are these: Dan. 2:28
To me also this secret is revealed, not by any wisdom that I have more than all men alive: but that the interpretation might be made manifest to the king, and thou mightest know the thoughts of thy mind. Dan. 2:30
This is the dream: we will also tell the interpretation thereof before thee, O king. Dan. 2:36
According as thou sawest, that the stone was cut out of the mountain without hands, and broke in pieces the clay and the iron, and the brass, and the silver, and the gold, the great God hath shewn the king what shall come to pass hereafter, and the dream is true, and the interpretation thereof is faithful. Dan. 2:45
And the king spoke to Daniel, and said: Verily, your God is the God of gods, and Lord of kings, and a revealer of hidden things: seeing thou couldst discover this secret. Dan. 2:47
Let us now go home, for it is dinner time. So going out, they departed one from another. Dan. 13:13
Susanna sighed, and said: I am straitened on every side: for if I do this thing, it is death to me: and if I do it not, I shall not escape your hands. Dan. 13:22
But it is better for me to fall into your hands without doing it, than to sin in the sight of the Lord. Dan. 13:23
Then a herald cried with a strong voice: To you it is commanded, O nations, tribes and languages: Dan. 3:4
And Nabuchodonosor, the king, spoke to them, and said: Is it true, O Sidrach, Misach, and Abdenago, that you do not worship my gods, nor adore the golden statue that I have set up? Dan. 3:14
Now, therefore, if you be ready, at what hour soever, you shall hear the sound of the trumpet, flute, harp, sackbut, and psaltery, and symphony, and of all kind of music, prostrate yourselves, and adore the statue which I have made: but if you do not adore, you shall be cast the same hour into the furnace of burning fire: and who is the God that shall deliver you out of my hand? Dan. 3:15
For behold our God, whom we worship, is able to save us from the furnace of burning fire, and to deliver us out of thy hands, O king. Dan. 3:17
But these three men, that is, Sidrach, Misach, and Abdenago, fell down bound in the midst of the furnace of burning fire. Dan. 3:23
Blessed art thou, O Lord, the God of our fathers, and thy name is worthy of praise, and glorious for ever: Dan. A:3
To whom thou hast spoken, promising that thou wouldst multiply their seed as the stars of heaven, and as the sand that is on the sea shore. Dan. A:13
Neither is there at this time prince, or leader, or prophet, or holocaust, or sacrifice, or oblation, or incense, or place of first fruits before thee, Dan. A:15
As in holocausts of rams, and bullocks, and as in thousands of fat lambs: so let our sacrifice be made in thy sight this day, that it may please thee: for there is no confusion to them that trust in thee. Dan. A:17
Blessed art thou, O Lord, the God of our fathers; and worthy to be praised, and glorified, and exalted above all for ever: and blessed is the holy name of thy glory: and worthy to be praised and exalted above all, in all ages. Dan. A:29
O give thanks to the Lord, because he is good: because his mercy endureth for ever and ever. Dan. A:66
He answered, and said: Behold, I see four men loose, and walking in the midst of the fire, and there is no hurt in them, and the form of the fourth is like the son of God. Dan. 3:25
By me, therefore, this decree is made: That every people, tribe, and tongue, which shall speak blasphemy against the God of Sidrach, Misach, and Abdenago, shall be destroyed, and their houses laid waste: for there is no other God that can save in this manner. Dan. 3:29
His signs, because they are great: and his wonders, because they are mighty: and his kingdom is an everlasting kingdom, and his power to all generations. Dan. 4:3
Till their colleague, Daniel, came in before me, whose name is Baltassar, according to the name of my god, who hath in him the spirit of the holy gods: and I told the dream before him. Dan. 4:8
Baltassar, prince of the diviners, because I know that thou hast in thee the spirit of the holy gods, and that no secret is impossible to thee, tell me the visions of my dreams that I have seen, and the interpretation of them? Dan. 4:9
Nevertheless, leave the stump of its roots in the earth, and let it be tied with a band of iron and of brass, among the grass, that is without, and let it be wet with the dew of heaven, and let its portion be with the wild beasts in the grass of the earth. Dan. 4:15
This is the decree by the sentence of the watchers, and the word and demand of the holy ones: till the living know, that the most High ruleth in the kingdom of men: and he will give it to whomsoever it shall please him, and he will appoint the basest man over it. Dan. 4:17
I, king Nabuchodonosor, saw this dream: thou, therefore, O Baltassar, tell me quickly the interpretation: for all the wise men of my kingdom are not able to declare the meaning of it to me: but thou art able, because the spirit of the holy gods is in thee. Dan. 4:18
It is thou, O king, who art grown great, and become mighty: for thy greatness hath grown, and hath reached to heaven, and thy power unto the ends of the earth. Dan. 4:22
This is the interpretation of the sentence of the most High, which is come upon my lord, the king. Dan. 4:24
But whereas he commanded, that the stump of the roots thereof, that is, of the tree, should be left: thy kingdom shall remain to thee, after thou shalt have known that power is from heaven. Dan. 4:26
And the king answered, and said: Is not this the great Babylon, which I have built, to be the seat of the kingdom, by the strength of my power, and in the glory of my excellence? Dan. 4:30
And while the word was yet in the king's mouth, a voice came down from heaven: To thee, O king Nabuchodonosor, it is said: Thy kingdom shall pass from thee. Dan. 4:31
Now at the end of the days, I, Nabuchodonosor, lifted up my eyes to heaven, and my sense was restored to me: and I blessed the most High, and I praised and glorified him that liveth for ever: for his power is an everlasting power, and his kingdom is to all generations. Dan. 4:34
And all the inhabitants of the earth are reputed as nothing before him: for he doth according to his will, as well with the powers of heaven, as among the inhabitants of the earth: and there is none that can resist his hand, and say to him: Why hast thou done it? Dan. 4:35
Therefore I, Nabuchodonosor, do now praise, and magnify, and glorify the King of heaven: because all his works are true, and his ways judgments, and them that walk in pride he is able to abase. Dan. 4:37
There is a man in thy kingdom that hath the spirit of the holy gods in him: and in the days of thy father knowledge and wisdom were found in him: for king Nabuchodonosor, thy father, appointed him prince of the wise men, enchanters, Chaldeans, and soothsayers, thy father, I say, O king: Dan. 5:11
Because a greater spirit, and knowledge, and understanding, and interpretation of dreams, and shewing of secrets, and resolving of difficult things, were found in him, that is, in Daniel: whom the king named Baltassar. Now, therefore, let Daniel be called for, and he will tell the interpretation. Dan. 5:12
Wherefore, he hath sent the part of the hand which hath written this that is set down. Dan. 5:24
And this is the writing that is written: MANE, THECEL, PHARES. Dan. 5:25
And this is the interpretation of the word. MANE: God hath numbered thy kingdom, and hath finished it. Dan. 5:26
PHARES: thy kingdom is divided, and is given to the Medes and Persians. Dan. 5:28
Now, therefore, O king, confirm the sentence, and sign the decree: that what is decreed by the Medes and Persians may not be altered, nor any man be allowed to transgress it. Dan. 6:8
Now, when Daniel knew this, that is to say, that the law was made, he went into his house: and opening the windows in his upper chamber towards Jerusalem, he knelt down three times a day, and adored and gave thanks before his God, as he had been accustomed to do before. Dan. 6:10
And they came and spoke to the king concerning the edict: O king, hast thou not decreed, that every man that should make a request to any of the gods, or men, for thirty days, but to thyself, O king, should be cast into the den of the lions? And the king answered them, saying: The word is true, according to the decree of the Medes and Persians, which it is not lawful to violate. Dan. 6:12
Then they answered, and said before the king: Daniel, who is of the children of the captivity of Juda, hath not regarded thy law, nor the decree that thou hast made: but three times a day he maketh his prayer. Dan. 6:13
But those men perceiving the king's design, said to him: Know thou, O king, that the law of the Medes and Persians is, that no decree which the king hath made, may be altered. Dan. 6:15
It is decreed by me, that in all my empire and my kingdom, all men dread and fear the God of Daniel. For he is the living and eternal God for ever: and his kingdom shall not be destroyed, and his power shall be for ever. Dan. 6:26
He is the deliverer, and saviour, doing signs and wonders in heaven, and in earth: who hath delivered Daniel out of the lions' den. Dan. 6:27
Then Daniel smiled, and said: O king, be not deceived: for this is but clay within, and brass without, neither hath he eaten at any time. Dan. 14:6
And the king being angry, called for his priests, and said to them: If you tell me not who it is that eateth up these expenses, you shall die. Dan. 14:7
And as soon as he had opened the door, the king looked upon the table, and cried out with a loud voice: Great art thou, O Bel, and there is not any deceit with thee. Dan. 14:17
And the king said to Daniel: Behold, thou canst not say now, that this is not a living god: adore him, therefore. Dan. 14:23
And Daniel said: I adore the Lord, my God: for he is the living God: but that is no living god. Dan. 14:24
And when the Babylonians had heard this, they took great indignation: and being gathered together against the king, they said: The king is become a Jew. He hath destroyed Bel, he hath killed the dragon, and he hath put the priests to death. Dan. 14:27
And the angel of the Lord said to Habacuc: Carry the dinner which thou hast into Babylon, to Daniel, who is in the lions' den. Dan. 14:33
Then the king said: Let all the inhabitants of the whole earth fear the God of Daniel: for he is the Saviour, working signs, and wonders in the earth: who hath delivered Daniel out of the lions' den. Dan. 14:42
And he gave him power, and glory, and a kingdom: and all peoples, tribes, and tongues shall serve him: his power is an everlasting power that shall not be taken away: and his kingdom that shall not be destroyed. Dan. 7:14
And that the kingdom, and power, and the greatness of the kingdom, under the whole heaven, may be given to the people of the saints of the most High: whose kingdom is an everlasting kingdom, and all kings shall serve him, and shall obey him. Dan. 7:27
Hitherto is the end of the word. I, Daniel, was much troubled with my thoughts, and my countenance was changed in me: but I kept the word in my heart. Dan. 7:28
Saw in my vision when I was in the castle of Susa, which is in the province of Elam: and I saw in the vision that I was over the gate of Ulai. Dan. 8:2
And I heard one of the saints speaking, and one saint said to another I know not to whom, that was speaking: How long shall be the vision, concerning the continual sacrifice, and the sin of the desolation that is made: and the sanctuary, and the strength be trodden under foot? Dan. 8:13
The ram, which thou sawest with horns, is the king of the Medes and Persians. Dan. 8:20
And the he goat, is the king of the Greeks, and the great horn that was between his eyes, the same is the first king. Dan. 8:21
And the vision of the evening and the morning, which was told, is true: thou, therefore, seal up the vision, because it shall come to pass after many days. Dan. 8:26
And all Israel have transgressed thy law, and have turned away from hearing thy voice, and the malediction, and the curse, which is written in the book of Moses, the servant of God, is fallen upon us, because we have sinned against him. Dan. 9:11
As it is written in the law of Moses, all this evil is come upon us: and we entreated not thy face, O Lord our God, that we might turn from our iniquities, and think on thy truth. Dan. 9:13
And the Lord hath watched upon the evil, and hath brought it upon us: the Lord, our God, is just in all his works which he hath done: for we have not hearkened to his voice. Dan. 9:14
Now, therefore, O our God, hear the supplication of thy servant, and his prayers: and shew thy face upon thy sanctuary, which is desolate, for thy own sake. Dan. 9:17
Incline, O my God, thy ear, and hear: open thy eyes, and see our desolation, and the city upon which thy name is called: for it is not for our justifications that we present our prayers before thy face, but for the multitude of thy tender mercies. Dan. 9:18
O Lord, hear: O Lord, be appeased: hearken, and do: delay not, for thy own sake, O my God: because thy name is invocated upon thy city, and upon thy people. Dan. 9:19
¤ In the third year of Cyrus, king of the Persians, a word was revealed to Daniel, surnamed Baltassar, and a true word, and great strength: and he understood the word: for there is need of understanding in a vision. Dan. 10:1
And in the four and twentieth day of the first month, I was by the great river, which is the Tigris. Dan. 10:4
But I am come to teach thee what things shall befall thy people in the latter days, for as yet the vision is for days. Dan. 10:14
And how can the servant of my lord speak with my lord? for no strength remaineth in me; moreover, my breath is stopped. Dan. 10:17
But I will tell thee what is set down in the scripture of truth: and none is my helper in all these things, but Michael your prince. Dan. 10:21
And the heart of the two kings shall be to do evil, and they shall speak lies at one table, and they shall not prosper: because as yet the end is unto another time. Dan. 11:27
And the king shall do according to his will, and he shall be lifted up, and shall magnify himself against every god: and he shall speak great things against the God of gods, and shall prosper, till the wrath be accomplished. For the determination is made. Dan. 11:36
Blessed is he that waiteth, and cometh unto a thousand three hundred thirty-five days. Dan. 12:12
And the number of the children of Israel shall be as the sand of the sea, that is without measure, and shall not be numbered. And it shall be in the place where it shall be said to them: You are not my people: it shall be said to them: Ye are the sons of the living God. Osee 1:10
And the children of Juda, and the children of Israel, shall be gathered together: and they shall appoint themselves one head, and shall come up out of the land: for great is the day of Jezrahel. Osee 1:11
Judge your mother, judge her: because she is not my wife, and I am not her husband. Let her put away her fornications from her face, and her adulteries from between her breasts. Osee 2:2
For their mother hath committed fornication, she that conceived them is covered with shame: for she said: I will go after my lovers, that give me my bread, and my water, my wool, and my flax, my oil, and my drink. Osee 2:5
And I will sow her unto me in the earth, and I will have mercy on her that was without mercy. And I will say to that which is not my people: Thou art my people: and they shall say: Thou art my God. Osee 2:23
¤ Hear the word of the Lord, ye children of Israel, for the Lord shall enter into judgment with the inhabitants of the land: for there is no truth, and there is no mercy, and there is no knowledge of God in the land. Osee 4:1
Ephraim is a partaker with idols, let him alone. Osee 4:17
Their banquet is separated, they have gone astray by fornication: they that should have protected them have loved to bring shame upon them. Osee 4:18
¤ Hear ye this, O priests, and hearken, O ye house of Israel, and give ear, O house of the king: for there is a judgment against you, because you have been a snare to them whom you should have watched over and a net spread upon Thabor. Osee 5:1
I know Ephraim, and Israel is not hid from me for now Ephraim hath committed fornication, Israel is defiled. Osee 5:3
They will not set their thoughts to return to their God: for the spirit of fornication is in the midst of them, and they have not known the Lord. Osee 5:4
With their flocks and with their herds, they shall go to seek the Lord, and shall not find him: he is withdrawn from them. Osee 5:6
Ephraim is under oppression, and broken in judgment: because he began to go after filthiness. Osee 5:11
For I will be like a lioness to Ephraim, and like a lion's whelp to the house of Juda: I, I will catch, and go: I will take away, and there is none that can rescue. Osee 5:14
He will revive us after two days: on the third day he will raise us up, and we shall live in his sight. We shall know, and we shall follow on, that we may know the Lord. His going forth is prepared as the morning light, and he will come to us as the early and the latter rain to the earth. Osee 6:3
What shall I do to thee, O Ephraim? what shall I do to thee, O Juda? your mercy is as a morning cloud, and as the dew that goeth away in the morning. Osee 6:4
Galaad is a city of workers of idols, supplanted with blood. Osee 6:8
I have seen a horrible thing in the house of Israel: the fornications of Ephraim there: Israel is defiled. Osee 6:10
¤ When I would have healed Israel, the iniquity of Ephraim was discovered, and the wickedness of Samaria, for they have committed falsehood, and the thief is come in to steal, the robber is without. Osee 7:1
They were all heated like an oven, and have devoured their judges: all their kings have fallen: there is none amongst them that calleth unto me. Osee 7:7
Ephraim himself is mixed among the nations: Ephraim is become as bread baked under the ashes, that is not turned. Osee 7:8
Strangers have devoured his strength, and he knew it not: yea, grey hairs also are spread about upon him, and he is ignorant of it. Osee 7:9
And Ephraim is become as a dove that is decoyed, not having a heart: they called upon Egypt, they went to the Assyrians. Osee 7:11
They returned, that they might be without yoke: they became like a deceitful bow: their princes shall fall by the sword, for the rage of their tongue. This is their derision in the land of Egypt. Osee 7:16
Israel hath cast off the thing that is good, the enemy shall pursue him. Osee 8:3
Thy calf, O Samaria, is cast off, my wrath is kindled against them. How long will they be incapable of being cleansed? Osee 8:5
For itself also is the invention of Israel: a workman made it, and it is no god: for the calf of Samaria shall be turned to spiders' webs. Osee 8:6
For they shall sow wind, and reap a whirlwind, there is no standing stalk in it, the bud shall yield no meal; and if it should yield, strangers shall eat it. Osee 8:7
Israel is swallowed up: now is he become among the nations like an unclean vessel. Osee 8:8
They shall not dwell in the Lord's land: Ephraim is returned to Egypt, and hath eaten unclean things among the Assyrians. Osee 9:3
They shall not offer wine to the Lord, neither shall they please him: their sacrifices shall be like the bread of mourners: all that shall eat it shall be defiled: for their bread is life for their soul, it shall not enter into the house of the Lord. Osee 9:4
The watchman of Ephraim was with my God: the prophet is become a snare of ruin upon all his ways, madness is in the house of his God. Osee 9:8
All their wickedness is in Galgal, for there I hated them: for the wickedness of their devices I will cast them forth out of my house: I will love them no more, all their princes are revolters. Osee 9:15
Ephraim is struck, their root is dried up, they shall yield no fruit. And if they should have issue, I will slay the best beloved fruit of their womb. Osee 9:16
¤ Israel a vine full of branches, the fruit is agreeable to it: according to the multitude of his fruit, he hath multiplied altars, according to the plenty of his land he hath abounded with idols. Osee 10:1
Their heart is divided: now they shall perish: he shall break down their idols, he shall destroy their altars. Osee 10:2
The inhabitants of Samaria have worshipped the kine of Bethaven: for the people thereof have mourned over it, and the wardens of its temple that rejoiced over it in its glory because it is departed from it. Osee 10:5
For itself also is carried into Assyria, a present to the avenging king: shame shall fall upon Ephraim, and Israel shall be confounded in his own will. Osee 10:6
Ephraim is a heifer taught to love to tread out corn, but I passed over upon the beauty of her neck: I will ride upon Ephraim, Juda shall plough, Jacob shall break the furrows for himself. Osee 10:11
Sow for yourselves in justice, and reap in the mouth of mercy, break up your fallow ground: but the time to seek the Lord is, when he shall come that shall teach you justice. Osee 10:12
How shall I deal with thee, O Ephraim, shall I protect thee, O Israel? how shall I make thee as Adama, shall I set thee as Seboim? my heart is turned within me, my repentance is stirred up. Osee 11:8
Ephraim hath compassed me about with denials, and the house of Israel with deceit: but Juda went down as a witness with God, and is faithful with the saints. Osee 11:12
Therefore there is a judgment of the Lord with Juda, and a visitation for Jacob: he will render to him according to his ways, and according to his devices. Osee 12:2
Even the Lord God of hosts, the Lord is his memorial. Osee 12:5
He is like Chanaan, there is a deceitful balance in his hand, he hath loved oppression. Osee 12:7
And now they have sinned more and more: and they have made to themselves a molten thing of their silver as the likeness of idols: the whole is the work of craftsmen: to these that say: Sacrifice men, ye that adore calves. Osee 13:2
Therefore they shall be as a morning cloud, and as the early dew that passeth away, as the dust that is driven with a whirlwind out of the floor, and as the smoke out of the chimney. Osee 13:3
But I am the Lord thy God from the land of Egypt: and thou shalt know no God but me, and there is no saviour beside me. Osee 13:4
I will meet them as a bear that is robbed of her whelps, and I will rend the inner parts of their liver: and I will devour them there as a lion, the beast of the field shall tear them. Osee 13:8
Destruction is thy own, O Israel: thy help is only in me. Osee 13:9
Where is thy king? now especially let him save thee in all thy cities: and thy judges, of whom thou saidst: Give me kings and princes. Osee 13:10
The iniquity of Ephraim is bound up, his sin is hidden. Osee 13:12
The sorrows of a woman in labour shall come upon him, he is an unwise son: for now he shall not stand in the breach of the children. Osee 13:13
I will deliver them out of the hand of death. I will redeem them from death: O death, I will be thy death; O hell, I will be thy bite: comfort is hidden from my eyes. Osee 13:14
Assyria shall not save us, we will not ride upon horses, neither will we say any more: The works of our hands are our gods: for thou wilt have mercy on the fatherless that is in thee. Osee 14:3
I will heal their breaches, I will love them freely: for my wrath is turned away from them. Osee 14:4
Ephraim shall say, What have I to do any more with idols? I will hear him, and I will make him flourish like a green fir tree: from me is thy fruit found. Osee 14:8
Who is wise, and he shall understand these things? prudent, and he shall know these things? for the ways of the Lord are right, and the just shall walk in them: but the transgressors shall fall in them. Osee 14:9
Awake, ye that are drunk, and weep, and mourn all ye that take delight; in drinking sweet wine: for it is cut off from your mouth. Joel 1:5
For a nation is come up upon my land, strong, and without number: his teeth are like the teeth of a lion: and his cheek teeth as of a lion's whelp. Joel 1:6
Sacrifice and libation is cut off from the house of the Lord: the priests, the Lord's ministers, have mourned: Joel 1:9
The country is destroyed, the ground hath mourned: for the corn is wasted, the wine is confounded, the oil hath languished. Joel 1:10
The husbandmen are ashamed, the vinedressers have howled for the wheat, and for the barley, because the harvest of the field is perished. Joel 1:11
The vineyard is confounded, and the fig tree hath languished: the pomegranate tree, and the palm tree, and the apple tree, and all the trees of the field are withered: because joy is withdrawn from the children of men. Joel 1:12
Gird yourselves, and lament, O ye priests, howl, ye ministers of the altars: go in, lie in sackcloth, ye ministers of my God: because sacrifice and libation is cut off from the house of your God. Joel 1:13
Ah, ah, ah, for the day: because the day of the Lord is at hand, and it shall come like destruction from the mighty. Joel 1:15
Is not your food cut off before your eyes, joy and gladness from the house of our God? Joel 1:16
The beasts have rotted in their dung, the barns are destroyed, the storehouses are broken down: because the corn is confounded. Joel 1:17
Why did the beasts groan, why did the herds of cattle low? because there is no pasture for them: yea, and the flocks of sheep are perished. Joel 1:18
Blow ye the trumpet in Sion, sound an alarm in my holy mountain, let all the inhabitants of the land tremble: because the day of the Lord cometh, because it is nigh at hand. Joel 2:1
Before the face thereof a devouring fire, and behind it a burning flame: the land is like a garden of pleasure before it, and behind it a desolate wilderness, neither is there any one that can escape it. Joel 2:3
The appearance of them is as the appearance of horses, and they shall run like horsemen. Joel 2:4
And the Lord hath uttered his voice before the face of his army: for his armies are exceedingly great, for they are strong, and execute his word: for the day of the Lord is great and very terrible: and who can stand it? Joel 2:11
And rend your hearts, and not your garments and turn to the Lord your God: for he is gracious and merciful, patient and rich in mercy, and ready to repent of the evil. Joel 2:13
Between the porch and the altar the priests, the Lord's ministers, shall weep, and shall say: Spare, O Lord, spare thy people: and give not thy inheritance to reproach, that the heathen should rule over them. Why should they say among the nations: Where is their God? Joel 2:17
And you shall know that I am in the midst of Israel: and I am the Lord your God, and there is none besides: and my people shall not be confounded forever. Joel 2:27
Put ye in the sickles, for the harvest is ripe: come and go down, for the press is full, the fats run over: for their wickedness is multiplied. Joel 3:13
Nations, nations in the valley of destruction: for the day of the Lord is near in the valley of destruction. Joel 3:14
And he said: The Lord will roar from Sion, and utter his voice from Jerusalem: and the beautiful places of the shepherds have mourned, and the top of Carmel is withered. Amso 1:2
It is I that brought you up out of the land of Egypt, and I led you forty years through the wilderness, that you might possess the land of the Amorrhite. Amso 2:10
And I raised up of your sons for prophets, and of your young men for Nazarites. Is it not so, O ye children of Israel, saith the Lord? Amso 2:11
Behold, I will screak under you as a wain screaketh that is laden with hay. Amso 2:13
For behold he that formeth the mountains and createth the wind, and declareth his word to man, he that maketh the morning mist, and walketh upon the high places of the earth: the Lord the God of hosts is his name. Amso 4:13
¤ Hear ye this word, which I take up concerning you for a lamentation. The house of Israel is fallen, and it shall rise no more. Amso 5:1
The virgin of Israel is cast down upon her land, there is none to raise her up. Amso 5:2
Seek him that maketh Arcturus, and Orion, and that turneth darkness into morning, and that changeth day into night: that calleth the waters of the sea, and poureth them out upon the face of the earth: The Lord is his name. Amso 5:8
Therefore the prudent shall keep silence at that time, for it is an evil time. Amso 5:13
Woe to them that desire the day of the Lord: to what end is it for you? the day of the Lord is darkness, and not light. Amso 5:18
And I will cause you to go into captivity beyond Damascus, saith the Lord, the God of hosts is his name. Amso 5:27
And a man's kinsman shall take him up, and shall burn him, that he may carry the bones out of the house; and he shall say to him that is in the inner rooms of the house: Is there yet any with thee? And he shall answer: There is an end. And he shall say to him: Hold thy peace, and mention not the name of the Lord. Amso 6:10
And it came to pass, that when they had made an end of eating the grass of the land, I said: O Lord God, be merciful, I beseech thee: who shall raise up Jacob, for he is very little? Amso 7:2
And I said: O Lord God, cease, I beseech thee, who shall raise up Jacob, for he is a little one? Amso 7:5
And Amasias the priest of Bethel sent to Jeroboam king of Israel, saying: Amos hath rebelled against thee in the midst of the house of Israel: the land is not able to bear all his words. Amso 7:10
But prophesy not again any more in Bethel: because it is the king's sanctuary, and it is the house of the kingdom. Amso 7:13
And he said: What seest thou, Amos? And I said: A hook to draw down fruit. And the Lord said to me: The end is come upon my people Israel: I will not again pass by them any more. Amso 8:2
¤ I saw the Lord standing upon the altar, and he said: Strike the hinges, and let the lintels be shook: for there is covetousness in the head of them all, and I will slay the last of them with the sword: there shall be no flight for them: they shall flee, and he that shall flee of them shall not be delivered. Amso 9:1
And the Lord the God of hosts is he who toucheth the earth, and it shall melt: and all that dwell therein shall mourn: and it shall rise up as a river, and shall run down as the river of Egypt. Amso 9:5
He that buildeth his ascension in heaven, and hath founded his bundle upon the earth: who calleth the waters of the sea, and poureth them out upon the face of the earth, the Lord is his name. Amso 9:6
For behold I will command, and I will sift the house of Israel among all nations, as corn is sifted in a sieve: and there shall not a little stone fall to the ground. Amso 9:9
In that day I will raise up the tabernacle of David, that is fallen: and I will close up the breaches of the walls thereof, and repair what was fallen: and I will rebuild it as in the days of old. Amso 9:11
That they may possess the remnant of Edom, and all nations, because my name is invoked upon them: saith the Lord that doth these things. Amso 9:12
They have sent thee out even to the border: all the men of thy confederacy have deceived thee: the men of thy peace have prevailed against thee: they that eat with thee shall lay snares under thee: there is no wisdom in him. Abd. 1:7
For the day of the Lord is at hand upon all nations: as thou hast done, so shall it be done to thee: he will turn thy reward upon thy own head. Abd. 1:15
And the captivity of this host of the children of Israel, all the places of the Chanaanites even to Sarepta: and the captivity of Jerusalem that is in Bosphorus, shall possess the cities of the south. Abd. 1:20
Arise and go to Ninive, the great city, and preach in it: For the wickedness thereof is come up before me. Jonas 1:2
And they said every one to his fellow: Come and let us cast lots, that we may know why this evil is upon us. And they cast lots, and the lot fell upon Jonas. Jonas 1:7
And they said to him: Tell us for what cause this evil is upon us, what is thy business? of what country art thou? and whither goest thou? or of what people art thou? Jonas 1:8
And he said to them: take me up, and cast me into the sea, and the sea shall be calm to you: for I know for my sake this great tempest is upon you. Jonas 1:12
And let men and beasts be covered with sackcloth, and cry to the Lord with all their strength, and let them turn every one from his evil way, and from the iniquity that is in their hands. Jonas 3:8
And he prayed to the Lord, and said: I beseech thee, O Lord, is not this what I said, when I was yet in my own country? therefore I went before to flee into Tharsis: for I know that thou art a gracious and merciful God, patient, and of much compassion, and easy to forgive evil. Jonas 4:2
And now, O Lord, I beseech thee take my life from me: for it is better for me to die than to live. Jonas 4:3
And when the sun was risen, the Lord commanded a hot and burning wind: and the sun beat upon the head of Jonas, and he broiled with the heat: and he desired for his soul that he might die, and said: It is better for me to die than to live. Jonas 4:8
Hear, all ye people: and let the earth give ear, and all that is therein: and let the Lord God be a witness to you, the Lord from his holy temple. Mic. 1:2
For the wickedness of Jacob is all this, and for the sins of the house of Israel. What is the wickedness of Jacob? is it not Samaria? and what are the high places of Juda? are they not Jerusalem? Mic. 1:5
And I will make Samaria as a heap of stones in the field when a vineyard is planted: and I will bring down the stones thereof into the valley, and will lay her foundations bare. Mic. 1:6
Because her wound is desperate, because it is come even to Juda, it hath touched the gate of my people, even to Jerusalem. Mic. 1:9
For she is become weak unto good that dwelleth in bitterness: for evil is come down from the Lord into the gate of Jerusalem. Mic. 1:12
A tumult of chariots hath astonished the inhabitants of Lachis: it is the beginning of sin to the daughter of Sion for in thee were found the crimes of Israel. Mic. 1:13
¤ Woe to you that devise that which is unprofitable, and work evil in your beds: in the morning light they execute it, because their hand is against God. Mic. 2:1
Therefore thus saith the Lord: Behold I devise an evil against this family: from which you shall not withdraw your necks, and you shall not walk haughtily, for this is a very evil time. Mic. 2:3
In that day a parable shall be taken up upon you, and a song shall be sung with melody by them that say: We are laid waste and spoiled: the portion of my people is changed: how shall he depart from me, whereas he is returning that will divide our land? Mic. 2:4
The house of Jacob saith: Is the Spirit of the Lord straitened or are these his thoughts? Are not my words good to him that walketh uprightly? Mic. 2:7
Arise ye, and depart, for there is no rest here for you. For that uncleanness of the land, it shall be corrupted with a grievous corruption. Mic. 2:10
¤ And I said: Hear, O ye princes of Jacob, and ye chiefs of the house of Israel: Is it not your part to know judgment, Mic. 3:1
And they shall be confounded that see visions, and the diviners shall be confounded: and they shall all cover their faces, because there is no answer of God. Mic. 3:7
Hear this, ye princes of the house of Jacob, and ye judges of the house of Israel: you that abhor judgment and pervert all that is right. Mic. 3:9
Her princes have judged for bribes: and her priests have taught for hire, and her prophets divined for money: and they leaned upon the Lord, saying: Is not the Lord in the midst of us? no evil shall come upon us. Mic. 3:11
Now, why art thou drawn together with grief? Hast thou no king in thee, or is thy counsellor perished, because sorrow hath taken thee as a woman in labour. Mic. 4:9
And thou Bethlehem Ephrata, art a little one among the thousands of Juda, out of thee shall he come forth unto me that is to be the ruler in Israel: and his going forth is from the beginning, from the days of eternity. Mic. 5:2
And the remnant of Jacob shall be among the Gentiles, in the midst of many peoples, as a lion among the beasts of the forests, and as a young lion among the flocks of sheep: who, when he shall go through, and tread down, and take there is none to deliver. Mic. 5:8
What shall I offer to the Lord that is worthy? wherewith shall I kneel before the high God? shall I offer holocausts unto him, and calves of a year old? Mic. 6:6
I will shew thee, O man, what is good, and what the Lord requireth of thee: Verily to do judgment, and to love mercy, and to walk solicitous with thy God. Mic. 6:8
As yet there is a fire in the house of the wicked, the treasures of iniquity, and a scant measure full of wrath. Mic. 6:10
¤ Woe is me, for I am become as one that gleaneth in autumn the grapes of the vintage: there is no cluster to eat, my soul desired the first ripe figs. Mic. 7:1
The holy man is perished out of the earth, and there is none upright among men: they all lie in wait for blood, every one hunteth his brother to death. Mic. 7:2
The evil of their hands they call good: the prince requireth, and the judge is for giving: and the great man hath uttered the desire of his soul, and they have troubled it. Mic. 7:3
He that is best among them, is as a brier, and he that is righteous, as the thorn of the hedge. The day of thy inspection, thy visitation cometh: now shall be their destruction. Mic. 7:4
Rejoice not, thou my enemy, over me, because I am fallen: I shall arise, when I sit in darkness, the Lord is my light. Mic. 7:8
And my enemy shall behold, and she shall be covered with shame, who saith to me: Where is the Lord thy God? my eyes shall look down upon her: now shall she be trodden under foot as the mire of the streets. Mic. 7:10
Who is a God like to thee, who takest away iniquity, and passest by the sin of the remnant of thy inheritance? he will send his fury in no more, because he delighteth in mercy. Mic. 7:18
The Lord is a jealous God, and a revenger: the Lord is a revenger, and hath wrath: the Lord taketh vengeance on his adversaries, and he is angry with his enemies. Nah. 1:2
The Lord is patient, and great in power, and will not cleanse and acquit the guilty. The Lord's ways are in a tempest, and a whirlwind, and clouds are the dust of his feet. Nah. 1:3
Who can stand before the face of his indignation? and who shall resist in the fierceness of his anger? his indignation is poured out like fire: and the rocks are melted by him. Nah. 1:6
The Lord is good, and giveth strength in the day of trouble: and knoweth them that hope in him. Nah. 1:7
For as thorns embrace one another: so while they are feasting and drinking together, they shall be consumed as stubble that is fully dry. Nah. 1:10
Behold upon the mountains the feet of him that bringeth good tidings, and that preacheth peace: O Juda, keep thy festivals, and pay thy vows: for Belial shall no more pass through thee again, he is utterly cut off. Nah. 1:15
¤ He is come up that shall destroy before thy face, that shall keep the siege: watch the way, fortify thy loins, strengthen thy power exceedingly. Nah. 2:1
The shield of his mighty men is like fire, the men of the army are clad in scarlet, the reins of the chariot are flaming in the day of his preparation, and the drivers are stupefied. Nah. 2:3
The gates of the rivers are opened, and the temple is thrown down to the ground. Nah. 2:6
And the soldier is led away captive: and her bondwomen were led away mourning as doves, murmuring in their hearts. Nah. 2:7
And as for Ninive, her waters are like a great pool: but the men flee away. They cry: Stand, stand, but there is none that will return back. Nah. 2:8
Take ye the spoil of the silver, take the spoil of the gold: for there is no end of the riches of all the precious furniture. Nah. 2:9
She is destroyed, and rent, and torn: the heart melteth, and the knees fail, and all the loins lose their strength: and the faces of them all are as the blackness of a kettle. Nah. 2:10
Where is now the dwelling of the lions, and the feeding place of the young lions, to which the lion went, to enter in thither, the young lion, and there was none to make them afraid? Nah. 2:11
And of the shining sword, and of the glittering spear, and of a multitude slain, and of a grievous destruction: and there is no end of carcasses, and they shall fall down on their dead bodies. Nah. 3:3
And it shall come to pass that every one that shall see thee, shall flee from thee, and shall say: Ninive is laid waste: who shall bemoan thee? whence shall I seek a comforter for thee? Nah. 3:7
Art thou better than the populous Alexandria, that dwelleth among the rivers? waters are round about it: the sea is its riches: the waters are its walls. Nah. 3:8
Ethiopia and Egypt were the strength thereof, and there is no end: Africa and the Libyans were thy helpers. Nah. 3:9
Thy shepherds have slumbered, O king of Assyria, thy princes shall be buried: thy people are hid in the mountains, and there is none to gather them. Nah. 3:18
Thy destruction is not hidden, thy wound is grievous: all that have heard the fame of thee, have clapped their hands over thee: for upon whom hath not thy wickedness passed continually? Nah. 3:19
Why hast thou shewn me iniquity and grievance, to see rapine and injustice before me? and there is a judgment, but opposition is more powerful. Hab. 1:3
Therefore the law is torn in pieces, and judgment cometh not to the end: because the wicked prevaileth against the just, therefore wrong judgment goeth forth. Hab. 1:4
Behold ye among the nations, and see: wonder, and be astonished: for a work is done in your days, which no man will believe when it shall be told. Hab. 1:5
They shall all come to the prey, their face is like a burning wind: and they shall gather together captives as the sand. Hab. 1:9
Then shall his spirit be changed, and he shall pass, and fall: this is his strength of his god. Hab. 1:11
Thy eyes are too pure to behold evil, and thou canst not look on iniquity. Why lookest thou upon them that do unjust things, and holdest thy peace when the wicked devoureth the man that is more just than himself? Hab. 1:13
Therefore will he offer victims to his drag, and he will sacrifice to his net: because through them his portion is made fat, and his meat dainty. Hab. 1:16
For as yet the vision is far off, and it shall appear at the end, and shall not lie: if it make any delay, wait for it: for it shall surely come, and it shall not be slack. Hab. 2:3
Behold, he that is unbelieving, his soul shall not be right in himself: but the just shall live in his faith. Hab. 2:4
And as wine deceiveth him that drinketh it: so shall the proud man be, and he shall not be honoured: who hath enlarged his desire like hell: and is himself like death, and he is never satisfied: but will gather together unto him all nations, and heap together unto him all people. Hab. 2:5
Shall not all these take up a parable against him, and a dark speech concerning him: and it shall be said: Woe to him that heapeth together that which is not his own? how long also doth he load himself with thick clay? Hab. 2:6
For the stone shall cry out of the wall: and the timber that is between the joints of the building, shall answer. Hab. 2:11
Woe to him that saith to wood: Awake: to the dumb stone: Arise: can it teach? Behold, it is laid over with gold, and silver, and there is no spirit in the bowels thereof. Hab. 2:19
But the Lord is in his holy temple: let all the earth keep silence before him. Hab. 2:20
God will come from the south, and the holy one from mount Pharan: His glory covered the heavens, and the earth is full of his praise. Hab. 3:3
His brightness shall be as the light: horns are in his hands: There is his strength hid: Hab. 3:4
The Lord God is my strength: and he will make my feet like the feet of harts: and he the conqueror will lead me upon my high places singing psalms. Hab. 3:19
Be silent before the face of the Lord God: for the day of the Lord is near, for the Lord hath prepared a victim, he hath sanctified his guests. Soph. 1:7
Howl, ye inhabitants of the Morter. All the people of Chanaan is hush, all are cut off that were wrapped up in silver. Soph. 1:11
The great day of the Lord is near, it is near and exceeding swift: the voice of the day of the Lord is bitter, the mighty man shall there meet with tribulation. Soph. 1:14
That day is a day of wrath, a day of tribulation and distress, a day of calamity and misery, a day of darkness and obscurity, a day of clouds and whirlwinds, Soph. 1:15
This is the glorious city that dwelt in security: that said in her heart: I am, and there is none beside me: how is she become a desert, a place for beasts to lie down in? every one that passeth by her shall hiss, and wag his hand. Soph. 2:15
The just Lord is in the midst thereof, he will not do iniquity: in the morning, in the morning he will bring his judgment to light, and it shall not be hid: but the wicked man hath not known shame. Soph. 3:5
I have destroyed the nations, and their towers are beaten down: I have made their ways desert, so that there is none that passeth by: their cities are desolate, there is not a man remaining, nor any inhabitant. Soph. 3:6
Wherefore expect me, saith the Lord, in the day of my resurrection that is to come, for my judgment is to assemble the Gentiles, and to gather the kingdoms: and to pour upon them my indignation, all my fierce anger: for with the fire of my jealousy shall all the earth be devoured. Soph. 3:8
The Lord hath taken away thy judgment, he hath turned away thy enemies: the king of Israel, the Lord, is in the midst of thee, thou shalt fear evil no more. Soph. 3:15
The Lord thy God in the midst of thee is mighty, he will save: he will rejoice over thee with gladness, he will be silent in his love, he will be joyful over thee in praise. Soph. 3:17
Thus saith the Lord of hosts, saying: This people saith: The time is not yet come for building the house of the Lord. Agg. 1:2
Is it time for you to dwell in ceiled houses, and this house lie desolate? Agg. 1:4
You have looked for more, and behold it became less, and you brought it home, and I blowed it away: why, saith the Lord of hosts? because my house is desolate, and you make haste every man to his own house. Agg. 1:9
Who is left among you, that saw this house in its first glory? and how do you see it now? is it not in comparison to that as nothing in your eyes? Agg. 2:3
The silver is mine, and the gold is mine, saith the Lord of hosts. Agg. 2:8
And Aggeus said: If one that is unclean by occasion of a soul touch any of all these things, shall it be defiled? And the priests answered, and said: It shall be defiled. Agg. 2:13
And Aggeus answered, and said: So is this people, and so is this nation before my face, saith the Lord, and so is all the work of their hands: and all that they have offered there, shall be defiled. Agg. 2:14
Is the seed as yet sprung up? or hath the vine, and the fig tree, and the pomegranate, and the olive tree as yet flourished? from this day I will bless you. Agg. 2:19
In the four and twentieth day of the eleventh month which is called Sabath, in the second year of Darius, the word of the Lord came to Zacharias the son of Barachias, the son of Addo, the prophet, saying: Zach. 1:7
And they answered the angel of the Lord, that stood among the myrtle trees, and said: We have walked through the earth, and behold all the earth is inhabited, and is at rest. Zach. 1:11
And the angel of the Lord answered, and said: O Lord of hosts, how long wilt thou not have mercy on Jerusalem, and on the cities of Juda, with which thou hast been angry? this is now the seventieth year. Zach. 1:12
And I said: Whither goest thou? and he said to me: To measure Jerusalem, and to see how great is the breadth thereof, and how great the length thereof. Zach. 2:2
Let all flesh be silent at the presence of the Lord: for he is risen up out of his holy habitation. Zach. 2:13
And the Lord said to Satan: The Lord rebuke thee, O Satan: and the Lord that chose Jerusalem rebuke thee: Is not this a brand plucked out of the fire? Zach. 3:2
¤ And the angel that spoke in me came again: and he waked me, as a man that is wakened out of his sleep. Zach. 4:1
And he answered, and spoke to me, saying: This is the word of the Lord to Zorobabel, saying: Not with an army, nor by might, but by my spirit, saith the Lord of hosts. Zach. 4:6
And he said to me: What seest thou? And I said: I see a volume flying: the length thereof is twenty cubits, and the breadth thereof ten cubits. Zach. 5:2
And he said to me: This is the curse that goeth forth over the face of the earth: for every thief shall be judged as is there written: and every one that sweareth in like manner shall be judged by it. Zach. 5:3
And the angel went forth that spoke in me, and he said to me: Lift up thy eyes, and see what this is, that goeth forth. Zach. 5:5
And I said: What is it? And he said: This is a vessel going forth. And he said: This is their eye in all the earth. Zach. 5:6
And he said: This is wickedness. And he cast her into the midst of the vessel, and cast the weight of lead upon the mouth thereof. Zach. 5:8
And thou shalt speak to him, saying: Thus saith the Lord of hosts, saying: BEHOLD A MAN, THE ORIENT IS HIS NAME: and under him shall he spring up, and shall build a temple to the Lord. Zach. 6:12
¤ And it came to pass in the fourth year of king Darius, that the word of the Lord came to Zacharias, in the fourth day of the ninth month, which is Casleu. Zach. 7:1
Thus saith the Lord of hosts: In those days, wherein ten men of all languages of the Gentiles shall take hold, and shall hold fast the skirt of one that is a Jew, saying: We will go with you: for we have heard that God is with you. Zach. 8:23
¤ The burden of the word of the Lord in the land of Hadrach, and of Damascus the rest thereof: for the eye of man, and of all the tribes of Israel is the Lord's. Zach. 9:1
Ascalon shall see, and shall fear, and Gaza, and shall be very sorrowful: and Accaron, because her hope is confounded: and the king shall perish from Gaza, and Ascalon shall not be inhabited. Zach. 9:5
Rejoice greatly, O daughter of Sion, shout for joy, O daughter of Jerusalem: BEHOLD THY KING will come to thee, the just and saviour: he is poor, and riding upon an ass, and upon a colt, the foal of an ass. Zach. 9:9
Thou also by the blood of thy testament hast sent forth thy prisoners out of the pit, wherein is no water. Zach. 9:11
For what is the good thing of him, and what is his beautiful thing, but the corn of the elect, and wine springing forth virgins? Zach. 9:17
My wrath is kindled against the shepherds, and I will visit upon the buck goats: for the Lord of hosts hath visited his flock, the house of Juda, and hath made them as the horse of his glory in the battle. Zach. 10:3
And they shall be as mighty men, treading under foot the mire of the ways in battle: and they shall fight, because the Lord is with them, and the riders of horses shall be confounded. Zach. 10:5
Howl, thou fir tree, for the cedar is fallen, for the mighty are laid waste: howl, ye oaks of Basan, because the fenced forest is cut down. Zach. 11:2
The voice of the howling of the shepherds, because their glory is laid waste: the voice of the roaring of the lions, because the pride of the Jordan is spoiled. Zach. 11:3
And I said: I will not feed you: that which dieth, let it die: and that which is cut off, let it be cut off: and let the rest devour every one the flesh of his neighbour. Zach. 11:9
And it was made void in that day: and so the poor of the flock that keep for me, understood that it is the word of the Lord. Zach. 11:11
For behold I will raise up a shepherd in the land, who shall not visit what is forsaken, nor seek what is scattered, nor heal what is broken, nor nourish that which standeth, and he shall eat the flesh of the fat ones, and break their hoofs. Zach. 11:16
And I will pour out upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace, and of prayers: and they shall look upon me, whom they have pierced: and they shall mourn for him as one mourneth for an only son, and they shall grieve over him, as the manner is to grieve for the death of the firstborn. Zach. 12:10
But he shall say: I am no prophet, I am a husbandman: for Adam is my example from my youth. Zach. 13:5
And I will bring the third part through the fire, and will refine them as silver is refined: and I will try them as gold is tried. They shall call on my name, and I will hear them. I will say: Thou art my people: and they shall say: The Lord is my God. Zach. 13:9
And his feet shall stand in that day upon the mount of Olives, which is over against Jerusalem towards the east: and the mount of Olives shall be divided in the midst thereof to the east, and to the west with a very great opening, and half of the mountain shall be separated to the north, and half thereof to the south. Zach. 14:4
And there shall be one day, which is known to the Lord, not day nor night: and in the time of the evening there shall be light: Zach. 14:7
In that day that which is upon the bridle of the horse shall be holy to the Lord: and the caldrons in the house of the Lord shall be as the phials before the altar. Zach. 14:20
But if Edom shall say: We are destroyed, but we will return and build up what hath been destroyed: thus saith the Lord of hosts: They shall build up, and I will throw down: and they shall be called the borders of wickedness, and the people with whom the Lord is angry for ever. Mal. 1:4
The son honoureth the father, and the servant his master: if then I be a father, where is my honour? and if I be a master, where is my fear: saith the Lord of hosts. Mal. 1:6
To you, O priests, that despise my name, and have said: Wherein have we despised thy name? You offer polluted bread upon my altar, and you say: Wherein have we polluted thee? In that you say: The table of the Lord is contemptible. Mal. 1:7
If you offer the blind for sacrifice, is it not evil? and if you offer the lame and the sick, is it not evil? offer it to thy prince, if he will be pleased with it, or if he will regard thy face, saith the Lord of hosts. Mal. 1:8
Who is there among you, that will shut the doors, and will kindle the fire on my altar gratis? I have no pleasure in you, saith the Lord of hosts: and I will not receive a gift of your hand. Mal. 1:10
For from the rising of the sun even to the going down, my name is great among the Gentiles, and in every place there is sacrifice, and there is offered to my name a clean oblation: for my name is great among the Gentiles, saith the Lord of hosts. Mal. 1:11
And you have profaned it in that you say: The table of the Lord is defiled: and that which is laid thereupon is contemptible with the fire that devoureth it. Mal. 1:12
Cursed is the deceitful man that hath in his flock a male, and making a vow offereth in sacrifice that which is feeble to the Lord: for I am a great King, saith the Lord of hosts, and my name is dreadful among the Gentiles. Mal. 1:14
¤ And now, O ye priests, this commandment is to you. Mal. 2:1
For the lips of the priests shall keep knowledge, and they shall seek the law at his mouth: because he is the angel of the Lord of hosts. Mal. 2:7
Did not one make her, and she is the residue of his spirit? And what doth one seek, but the seed of God? Keep then your spirit, and despise not the wife of thy youth. Mal. 2:15
You have wearied the Lord with your words, and you said: Wherein have we wearied him? In that you say: Every one that doth evil, is good in the sight of the Lord, and such please him: or surely where is the God of judgment? Mal. 2:17
And who shall be able to think of the day of his coming? and who shall stand to see him? for he is like a refining fire, and like the fuller's herb: Mal. 3:2
And you have said: What have we spoken against thee? You have said: He laboureth in vain that serveth God, and what profit is it that we have kept his ordinances, and that we have walked sorrowful before the Lord of hosts? Mal. 3:14
And Mathathias said: Woe is me, wherefore was I born to see the ruin of my people, and the ruin of the holy city, and to dwell there, when it is given into the hands of the enemies? 1 Ma. 2:7
The holy places are come into the hands of strangers her temple is become as a man without honour. 1 Ma. 2:8
All her ornaments are taken away. She that was free is made a slave. 1 Ma. 2:11
And behold our sanctuary, and our beauty, and our glory is laid waste, and the Gentiles have defiled them. 1 Ma. 2:12
God be merciful unto us: it is not profitable for us to forsake the law, and the justices of God: 1 Ma. 2:21
And fear not the words of a sinful man, for his glory is dung and worms: 1 Ma. 2:62
Today he is lifted up, and tomorrow he shall not be found, because he is returned into his earth and his thought is come to nothing. 1 Ma. 2:63
And behold, I know that your brother Simon is a man of counsel: give ear to him always, and he shall be a father to you. 1 Ma. 2:65
And Judas Machabeus, who is valiant and strong from his youth up, let him be the leader of your army, and he shall manage the war of the people. 1 Ma. 2:66
And he grieved many kings, and made Jacob glad with his works, and his memory is blessed for ever. 1 Ma. 3:7
And Judas said: It is an easy matter for many to be shut up in the hands of a few: and there is no difference in the sight of the God of heaven to deliver with a great multitude, or with a small company: 1 Ma. 3:18
For the success of war is not in the multitude of the army, but strength cometh from heaven. 1 Ma. 3:19
For it is better for us to die in battle, than to see the evils of our nation, and of the holies: 1 Ma. 3:59
And all nations shall know that there is one that redeemeth and delivereth Israel. 1 Ma. 4:11
And he said to the people: Be not greedy of the spoils; for there is war before us: 1 Ma. 4:17
And returning home, they sung a hymn, and blessed God in heaven, because he is good, because his mercy endureth for ever. 1 Ma. 4:24
And they arose before the morning on the five and twentieth day of the ninth month, (which is the month of Casleu) in the hundred and forty-eighth year. 1 Ma. 4:52
And they are preparing to come, and to take the fortress into which we are fled: and Timotheus is the captain of their host. 1 Ma. 5:11
Saying, that they of Ptolemais, and of Tyre, and of Sidon, were assembled against them, and all Galilee is filled with strangers, in order to consume us. 1 Ma. 5:15
Then they passed over the Jordan to the great plain that is over against Bethsan. 1 Ma. 5:52
And he called for all his friends, and said to them: Sleep is gone from my eyes, and I am fallen away, and my heart is cast down for anxiety: 1 Ma. 6:10
Wherefore he made haste to go, and say to the king and to the captains of the army: We decay daily, and our provision of victuals is small, and the place that we lay siege to is strong, and it lieth upon us to take order for the affairs of the kingdom. 1 Ma. 6:57
For they said: One that is a priest of the seed of Aaron is come, he will not deceive us. 1 Ma. 7:14
And they believed him. And he took threescore of them, and slew them in one day, according to the word that is written: 1 Ma. 7:16
Then fear and trembling fell upon all the people: for they said: There is no truth, nor justice among them: for they have broken the covenant, and the oath which they made. 1 Ma. 7:18
And that they committed their government to one man every year, to rule over all their country, and they all obey one, and there is no envy nor jealousy amongst them. 1 Ma. 8:16
And this is the copy of the writing that they wrote back again, graven in tables of brass, and sent to Jerusalem, that it might be with them there for a memorial of the peace, and alliance. 1 Ma. 8:22
And they took the road that leadeth to Galgal, and they camped in Masaloth, which is in Arabella: and they made themselves masters of it, and slew many people. 1 Ma. 9:2
And said: How is the mighty man fallen, that saved the people of Israel! 1 Ma. 9:21
Since thy brother Judas died there is not a man like him to go forth against our enemies, Bacchides, and them that are the enemies of our nation. 1 Ma. 9:29
And Jonathan said to his company: Let us arise, and fight against our enemies: for it is not now as yesterday, and the day before. 1 Ma. 9:44
For behold the battle is before us, and the water of the Jordan on this side and on that side, and banks, and marshes, and woods: and there is no place for us to turn aside. 1 Ma. 9:45
And Jonathan, and Simon, and they that were with him, retired into Bethbessen, which is in the desert: and he repaired the breaches thereof, and they fortified it. 1 Ma. 9:62
What is this that we have done, that Alexander hath prevented us to gain the friendship of the Jews to strengthen himself? 1 Ma. 10:23
And the half of the fruit of trees, which is my share, I leave to you from this day forward, so that it shall not be taken of the land of Juda, and of the three cities that are added thereto out of Samaria and Galilee, from this day forth, and for ever: 1 Ma. 10:30
I yield up also the power of the castle that is in Jerusalem, and I give it to the high priest, to place therein such men as he shall choose, to keep it. 1 Ma. 10:32
And let there be enrolled in the king's army to the number of thirty thousand of the Jews: and allowance shall be made them, as is due to all the king's forces and certain of them shall be appointed to be in the fortresses of the great king: 1 Ma. 10:36
And all that is above, which they that were over the affairs the years before, had not paid, from this time they shall give it to the works of the house. 1 Ma. 10:41
And whosoever shall flee into the temple that is in Jerusalem, and in all the borders thereof, being indebted to the king for any matter, let them be set at liberty, and all that they have in my kingdom, let them have it free. 1 Ma. 10:43
And king Ptolomee answered, saying: Happy is the day wherein thou didst return to the land of thy fathers, and sattest in the throne of their kingdom. 1 Ma. 10:55
Now, therefore, if thou trustest in thy forces, come down to us into the plain, and there let us try one another: for with me is the strength of war. 1 Ma. 10:71
And now how wilt thou be able to abide the horsemen, and so great an army in the plain, where there is no stone, nor rock, nor place to flee to? 1 Ma. 10:73
And he sent him a buckle of gold, as the custom is, to be given to such as are of the royal blood. And he gave him Accaron, and all the borders thereof, in possession. 1 Ma. 10:89
Now, therefore, thou shalt do well if thou send me men to help me: for all my army is gone from me. 1 Ma. 11:43
And Jonathan heard that the generals of Demetrius were come treacherously to Cades, which is in Galilee, with a great army, purposing to remove him from the affairs of the kingdom. 1 Ma. 11:63
And this is a copy of the letters which Jonathan wrote to the Spartans: 1 Ma. 12:5
Chose rather to send to you to renew the brotherhood and friendship, lest we should become strangers to you altogether: for there is a long time passed since you sent to us. 1 Ma. 12:10
We, therefore, at all times without ceasing, both in our festivals, and other days wherein it is convenient, remember you in the sacrifices that we offer, and in our observances, as it is meet and becoming to remember brethren. 1 Ma. 12:11
And this is the copy of the letter which he had sent to Onias: 1 Ma. 12:19
It is found in writing concerning the Spartans, and the Jews, that they are brethren, and that they are of the stock of Abraham. 1 Ma. 12:21
And now since this is come to our knowledge, you do well to write to us of your prosperity. 1 Ma. 12:22
And they came together to build up the city: for the wall that was upon the brook, towards the east, was broken down, and he repaired that which is called Caphetetha: 1 Ma. 12:37
Now, therefore, send them back to their own houses: and choose thee a few men that may be with thee, and come with me to Ptolemais, and I will deliver it to thee, and the rest of the strong holds, and the army, and all that have any charge, and I will return and go away: for this is the cause of my coming. 1 Ma. 12:45
But now send a hundred talents of silver, and his two sons for hostages, that when he is set at liberty he may not revolt from us, and we will release him. 1 Ma. 13:16
Because he sent not the money and the children therefore is he lost. 1 Ma. 13:18
This is the sepulchre that he made in Modin, even unto this day. 1 Ma. 13:30
And they were read before the assembly in Jerusalem. And this is the copy of the letters that the Spartans sent. 1 Ma. 14:19
And this is a copy of the writing. The eighteenth day of the month Elul, in the year one hundred and seventy-two, being the third year under Simon, the high priest, at Asaramel, 1 Ma. 14:27
Forasmuch as certain pestilent men have usurped the kingdom of our fathers, and my purpose is to challenge the kingdom, and to restore it to its former estate; and I have chosen a great army, and have built ships of war. 1 Ma. 15:3
And all that is due to the king, and what should be the king's hereafter, from this present and for ever, is forgiven thee. 1 Ma. 15:8
And he sent to him Athenobius, one of his friends, to treat with him, saying: You hold Joppe and Gazara, and the castle that is in Jerusalem, which are cities of my kingdom: 1 Ma. 15:28
And Simon answered him, and said to him: We have neither taken other men's land, neither do we hold that which is other men's, but the inheritance of our fathers, which was for some time unjustly possessed by our enemies. 1 Ma. 15:33
Now Simon, as he was going through the cities that were in the country of Judea, and taking care for the good ordering of them, went down to Jericho, he and Mathathias and Judas, his sons, in the year one hundred and seventy-seven, the eleventh month: the same is the month Sabath. 1 Ma. 16:14
And the son of Abobus received them deceitfully into a little fortress, that is called Doch, which he had built: and he made them a great feast, and hid men there. 1 Ma. 16:15
In the year one hundred and eighty-eight, the people that is at Jerusalem, and in Judea, and the senate, and Judas, to Aristobolus, the preceptor of king Ptolemee, who is of the stock of the anointed priests, and to the Jews that are in Egypt, health and welfare. 2 Ma. 1:10
And Nehemias called this place Nephthar, which is interpreted purification. But many call it Nephi. 2 Ma. 1:36
¤ Now it is found in the descriptions of Jeremias, the prophet, that he commanded them that went into captivity, to take the fire, as it hath been signified, and how he gave charge to them that were carried away into captivity. 2 Ma. 2:1
For to collect all that is to be known, to put the discourse in order, and curiously to discuss every particular point, is the duty of the author of a history: 2 Ma. 2:31
But to pursue brevity of speech, and to avoid nice declarations of things, is to be granted to him that maketh an abridgment. 2 Ma. 2:32
Here then we will begin the narration: let this be enough by way of a preface: for it is a foolish thing to make a long prologue, and to be short in the story itself. 2 Ma. 2:33
But that to deceive them who had trusted to the place and temple which is honoured throughout the whole world, for the reverence and holiness of it, was a thing which could not by any means be done. 2 Ma. 3:12
If thou hast any enemy, or traitor to thy king dom, send him thither, and thou shalt receive him again scourged, if so be he escape: for there is undoubtedly in that place a certain power of God. 2 Ma. 3:38
For he that hath his dwelling in the heavens, is the visitor and protector of that place, and he striketh and destroyeth them that come to do evil to it. 2 Ma. 3:39
But Jason slew his countrymen without mercy, not considering that prosperity against one's own kindred is a very great evil, thinking they had been enemies, and not citizens, whom he conquered. 2 Ma. 5:6
For it is a token of great goodness, when sinners are not suffered to go on in their ways for a long time, but are presently punished. 2 Ma. 6:13
And when he was now ready to die, he spoke thus: It is better, being put to death by men, to look for hope from God, to be raised up again by him; for, as to thee, thou shalt have no resurrection unto life. 2 Ma. 7:14
Said: Whereas thou hast power among men though thou art corruptible, thou dost what thou wilt but think not that our nation is forsaken by God. 2 Ma. 7:16
I beseech thee, my son, look upon heaven and earth, and all that is in them, and consider that God made them out of nothing, and mankind also: 2 Ma. 7:28
And though the Lord, our God, is angry with us a little while, for our chastisement and correction, yet he will be reconciled again to his servants. 2 Ma. 7:33
But I, like my brethren, offer up my life and my body for the laws of our fathers: calling upon God to be speedily merciful to our nation, and that thou by torments and stripes mayst confess that he alone is God. 2 Ma. 7:37
But now there is enough said of the sacrifices and of the excessive cruelties. 2 Ma. 7:42
And when he himself could not now abide his own stench, he spoke thus: It is just to be subject to God, and that a mortal man should not equal himself to God. 2 Ma. 9:12
But touching such things as he thought should be referred to the king, after you have diligently conferred among yourselves, send some one forthwith, that we may decree as it is convenient for you: for we are going to Antioch. 2 Ma. 11:36
He also laid siege to a certain strong city, encompassed with bridges and walls, and inhabited by multitudes of different nations, the name of which is Casphin. 2 Ma. 12:13
It is therefore a holy and wholesome thought to pray for the dead, that they may be loosed from sins. 2 Ma. 12:46
But the King of kings stirred up the mind of Antiochus against the sinner, and upon Lysias suggesting that he was the cause of all the evils, he commanded (as the custom is with them) that he should be apprehended and put to death in the same place. 2 Ma. 13:4
He answered thereunto: They among the Jews that are called Assideans, of whom Judas Machabeus is captain, nourish wars, and raise seditions, and will not suffer the realm to be in peace. 2 Ma. 14:6
Wherefore, O king, seeing thou knowest all these things, take care, I beseech thee, both of the country, and of our nation, according to thy humanity which is known to all men. 2 Ma. 14:9
For as long as Judas liveth it is not possible that the state should be quiet. 2 Ma. 14:10
And when the Jews that were constrained to follow him, said: Do not act so fiercely and barbarously, but give honour to the day that is sanctified: and reverence him that beholdeth all things: 2 Ma. 15:2
And when they answered: There is the living Lord himself in heaven, the mighty One, that commanded the seventh day to be kept. 2 Ma. 15:4
Then Onias answering, said: This is a lover of his brethren, and of the people of Israel: this is he that prayeth much for the people, and for all the holy city, Jeremias, the prophet of God. 2 Ma. 15:14
Which if I have done well, and as it becometh the history, it is what I desired: but if not so perfectly, it must be pardoned me. 2 Ma. 15:39
For as it is hurtful to drink always wine, or always water, but pleasant to use sometimes the one, and sometimes the other: so if the speech be always nicely framed, it will not be grateful to the readers. But here it shall be ended. 2 Ma. 15:40
And Jacob begot Joseph the husband of Mary, of whom was born Jesus, who is called Christ. Mt. 1:16
But while he thought on these things, behold the Angel of the Lord appeared to him in his sleep, saying: Joseph, son of David, fear not to take unto thee Mary thy wife, for that which is conceived in her, is of the Holy Ghost. Mt. 1:20
Behold a virgin shall be with child, and bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. Mt. 1:23
Saying: Where is he that is born king of the Jews? For we have seen his star in the East, and are come to adore him. Mt. 2:2
But they said to him: In Bethlehem of Juda. For so it is written by the prophet: Mt. 2:5
And saying: Do penance: for the kingdom of heaven is at hand. Mt. 3:2
For this is he that was spoken of by Isaias the prophet, saying: A voice of one crying in the desert, Prepare ye the way of the Lord, make straight his paths. Mt. 3:3
And think not to say within yourselves, We have Abraham for our father. For I tell you that God is able of these stones to raise up children to Abraham. Mt. 3:9
For now the axe is laid to the root of the trees. Every tree therefore that doth not yield good fruit, shall be cut down, and cast into the fire. Mt. 3:10
I indeed baptize you in water unto penance, but he that shall come after me, is mightier than I, whose shoes I am not worthy to bear: he shall baptize you in the Holy Ghost and fire. Mt. 3:11
Whose fan is in his hand, and he will thoroughly cleanse his floor and gather his wheat into the barn; but the chaff he will burn with unquenchable fire. Mt. 3:12
And behold a voice from heaven saying: This is my beloved Son, in whom I am well pleased. Mt. 3:17
Who answered and said: It is written, Not in bread alone doth man live, but in every word that proceedeth from the mouth of God. Mt. 4:4
And said to him: If thou be the Son of God, cast thyself down, for it is written: That he hath given his angels charge over thee, and in their hands shall they bear thee up, lest perhaps thou dash thy foot against a stone. Mt. 4:6
Jesus said to him: It is written again: Thou shalt not tempt the Lord thy God. Mt. 4:7
Then Jesus saith to him: Begone, Satan: for it is written: The Lord thy God shalt thou adore, and him only shalt thou serve. Mt. 4:10
The people that sat in darkness, hath seen great light: and to them that sat in the region of the shadow of death, light is sprung up. Mt. 4:16
From that time Jesus began to preach, and to say: Do penance, for the kingdom of heaven is at hand. Mt. 4:17
And Jesus walking by the sea of Galilee, saw two brethren, Simon who is called Peter, and Andrew his brother, casting a net into the sea (for they were fishers). Mt. 4:18
Blessed are the poor in spirit: for theirs is the kingdom of heaven. Mt. 5:3
Blessed are they that suffer persecution for justice' sake: for theirs is the kingdom of heaven. Mt. 5:10
Blessed are ye when they shall revile you, and persecute you, and speak all that is evil against you, untruly, for my sake: Mt. 5:11
Be glad and rejoice for your reward is very great in heaven. For so they persecuted the prophets that were before you. Mt. 5:12
You are the salt of the earth. But if the salt lose its savour, wherewith shall it be salted? It is good for nothing anymore but to be cast out, and to be trodden on by men. Mt. 5:13
So let your light shine before men, that they may see your good works, and glorify your Father who is in heaven. Mt. 5:16
But I say to you, that whosoever is angry with his brother, shall be in danger of the judgment. And whosoever shall say to his brother, Raca, shall be in danger of the council. And whosoever shall say, Thou fool, shall be in danger of hell fire. Mt. 5:22
And if thy right eye scandalize thee, pluck it out and cast it from thee. For it is expedient for thee that one of thy members should perish, rather than that thy whole body be cast into hell. Mt. 5:29
And if thy right hand scandalize thee, cut it off, and cast it from thee: for it is expedient for thee that one of thy members should perish, rather than that thy whole body be cast into hell. Mt. 5:30
But I say to you, that whosoever shall put away his wife, excepting for the cause of fornication, maketh her to commit adultery: and he that shall marry her that is put away, committeth adultery. Mt. 5:32
But I say to you not to swear at all, neither by heaven for it is the throne of God: Mt. 5:34
Nor by the earth, for it is his footstool: nor by Jerusalem, for it is the city of the great king: Mt. 5:35
But let your speech be yea, yea: no, no: and that which is over and above these, is of evil. Mt. 5:37
That you may be the children of your Father who is in heaven, who maketh his sun to rise upon the good, and bad, and raineth upon the just and the unjust. Mt. 5:45
Be you therefore perfect, as also your heavenly Father is perfect. Mt. 5:48
¤ Take heed that you do not your justice before men, to be seen by them: otherwise you shall not have a reward of your Father who is in heaven. Mt. 6:1
Be not you therefore like to them for your Father knoweth what is needful for you, before you ask him. Mt. 6:8
Thy kingdom come. Thy will be done on earth as it is in heaven. Mt. 6:10
That thou appear not to men to fast, but to thy Father who is in secret: and thy Father who seeth in secret, will repay thee. Mt. 6:18
For where thy treasure is, there is thy heart also. Mt. 6:21
The light of thy body is thy eye. If thy eye be single, thy whole body shall be lightsome. Mt. 6:22
But if thy eye be evil thy whole body shall be darksome. If then the light that is in thee, be darkness: the darkness itself how great shall it be! Mt. 6:23
Therefore I say to you, be not solicitous for your life, what you shall eat, nor for your body, what you shall put on. Is not the life more than the meat: and the body more than the raiment? Mt. 6:25
And if the grass of the field, which is to day, and to morrow is cast into the oven, God doth so clothe: how much more you, O ye of little faith? Mt. 6:30
Be not therefore solicitous for to morrow; for the morrow will be solicitous for itself. Sufficient for the day is the evil thereof. Mt. 6:34
And why seest thou the mote that is in thy brother's eye; and seest not the beam that is in thy own eye? Mt. 7:3
Or how sayest thou to thy brother: Let me cast the mote out of thy eye; and behold a beam is in thy own eye? Mt. 7:4
Give not that which is holy to dogs; neither cast ye your pearls before swine, lest perhaps they trample them under their feet, and turning upon you, they tear you. Mt. 7:6
Or what man is there among you, of whom if his son shall ask bread, will he reach him a stone? Mt. 7:9
If you then being evil, know how to give good gifts to your children: how much more will your Father who is in heaven, give good things to them that ask him? Mt. 7:11
All things therefore whatsoever you would that men should do to you, do you also to them. For this is the law and the prophets. Mt. 7:12
Enter ye in at the narrow gate: for wide is the gate, and broad is the way that leadeth to destruction, and many there are who go in thereat. Mt. 7:13
How narrow is the gate, and strait is the way that leadeth to life: and few there are that find it! Mt. 7:14
Not every one that saith to me, Lord, Lord, shall enter into the kingdom of heaven: but he that doth the will of my Father who is in heaven, he shall enter into the kingdom of heaven. Mt. 7:21
And saying, Lord, my servant lieth at home sick of the palsy, and is grievously tormented. Mt. 8:6
But the men wondered, saying: What manner of man is this, for the winds and the sea obey him? Mt. 8:27
Whether is easier, to say, Thy sins are forgiven thee: or to say, Arise, and walk? Mt. 9:5
And Jesus said to them: Can the children of the bridegroom mourn, as long as the bridegroom is with them? But the days will come, when the bridegroom shall be taken away from them, and then they shall fast. Mt. 9:15
And nobody putteth a piece of raw cloth unto an old garment. For it taketh away the fulness thereof from the garment, and there is made a greater rent. Mt. 9:16
As he was speaking these things unto them, behold a certain ruler came up, and adored him, saying: Lord, my daughter is even now dead; but come, lay thy hand upon her, and she shall live. Mt. 9:18
He said: Give place, for the girl is not dead, but sleepeth. And they laughed him to scorn. Mt. 9:24
Then he saith to his disciples, The harvest indeed is great, but the labourers are few. Mt. 9:37
And the names of the twelve Apostles are these: The first, Simon who is called Peter, and Andrew his brother, Mt. 10:2
And going, preach, saying: The kingdom of heaven is at hand. Mt. 10:7
Nor scrip for your journey, nor two coats, nor shoes, nor a staff; for the workman is worthy of his meat. Mt. 10:10
And into whatsoever city or town you shall enter, inquire who in it is worthy, and there abide till you go thence. Mt. 10:11
For it is not you that speak, but the spirit of your Father that speaketh in you. Mt. 10:20
The disciple is not above the master, nor the servant above his lord. Mt. 10:24
It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the good man of the house Beelzebub, how much more them of his household? Mt. 10:25
Therefore fear them not. For nothing is covered that shall not be revealed: nor hid, that shall not be known. Mt. 10:26
Every one therefore that shall confess me before men, I will also confess him before my Father who is in heaven. Mt. 10:32
But he that shall deny me before men, I will also deny him before my Father who is in heaven. Mt. 10:33
He that loveth father or mother more than me, is not worthy of me; and he that loveth son or daughter more than me, is not worthy of me. Mt. 10:37
And he that taketh not up his cross, and followeth me, is not worthy of me. Mt. 10:38
And blessed is he that shall not be scandalized in me. Mt. 11:6
For this is he of whom it is written: Behold I send my angel before thy face, who shall prepare thy way before thee. Mt. 11:10
Amen I say to you, there hath not risen among them that are born of women a greater than John the Baptist: yet he that is the lesser in the kingdom of heaven is greater than he. Mt. 11:11
And if you will receive it, he is Elias that is to come. Mt. 11:14
But whereunto shall I esteem this generation to be like? It is like to children sitting in the market place. Mt. 11:16
The Son of man came eating and drinking, and they say: Behold a man that is a glutton and a wine drinker, a friend of publicans and sinners. And wisdom is justified by her children. Mt. 11:19
For my yoke is sweet and my burden light. Mt. 11:30
And the Pharisees seeing them, said to him: Behold thy disciples do that which is not lawful to do on the sabbath days. Mt. 12:2
But I tell you that there is here a greater than the temple. Mt. 12:6
For the Son of man is Lord even of the sabbath. Mt. 12:8
And behold there was a man who had a withered hand, and they asked him, saying: Is it lawful to heal on the sabbath days? that they might accuse him. Mt. 12:10
How much better is a man than a sheep? Therefore it is lawful to do a good deed on the sabbath days. Mt. 12:12
And all the multitudes were amazed, and said: Is not this the son of David? Mt. 12:23
And if Satan cast out Satan, he is divided against himself: how then shall his kingdom stand? Mt. 12:26
But if I by the Spirit of God cast out devils, then is the kingdom of God come upon you. Mt. 12:28
He that is not with me, is against me: and he that gathereth not with me, scattereth. Mt. 12:30
Either make the tree good and its fruit good: or make the tree evil, and its fruit evil. For by the fruit the tree is known. Mt. 12:33
And when an unclean spirit is gone out of a man he walketh through dry places seeking rest, and findeth none. Mt. 12:43
Then he goeth, and taketh with him seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is made worse than the first. So shall it be also to this wicked generation. Mt. 12:45
But he answering him that told him, said: Who is my mother, and who are my brethren? Mt. 12:48
For whosoever shall do the will of my Father, that is in heaven, he is my brother, and sister, and mother. Mt. 12:50
Who answered and said to them: Because to you it is given to know the mysteries of the kingdom of heaven: but to them it is not given. Mt. 13:11
And the prophecy of Isaias is fulfilled in them, who saith: By hearing you shall hear, and shall not understand: and seeing you shall see, and shall not perceive. Mt. 13:14
For the heart of this people is grown gross, and with their ears they have been dull of hearing, and their eyes they have shut: lest at any time they should see with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them. Mt. 13:15
When any one heareth the word of the kingdom, and understandeth it not, there cometh the wicked one, and catcheth away that which was sown in his heart: this is he that received the seed by the way side. Mt. 13:19
And he that received the seed upon stony ground, is he that heareth the word, and immediately receiveth it with joy. Mt. 13:20
Yet hath he not root in himself, but is only for a time: and when there ariseth tribulation and persecution because of the word, he is presently scandalized. Mt. 13:21
And he that received the seed among thorns, is he that heareth the word, and the care of this world and the deceitfulness of riches choketh up the word, and he becometh fruitless. Mt. 13:22
But he that received the seed upon good ground, is he that heareth the word, and understandeth, and beareth fruit, and yieldeth the one an hundredfold, and another sixty, and another thirty. Mt. 13:23
Another parable he proposed to them, saying: The kingdom of heaven is likened to a man that sowed good seed in his field. Mt. 13:24
Another parable he proposed unto them, saying: The kingdom of heaven is like to a grain of mustard seed, which a man took and sowed in his field. Mt. 13:31
Which is the least indeed of all seeds; but when it is grown up, it is greater than all herbs, and becometh a tree, so that the birds of the air come, and dwell in the branches thereof. Mt. 13:32
Another parable he spoke to them: The kingdom of heaven is like to leaven, which a woman took and hid in three measures of meal, until the whole was leavened. Mt. 13:33
Who made answer and said to them: He that soweth the good seed is the Son of man. Mt. 13:37
And the field is the world. And the good seed are the children of the kingdom. And the cockle are the children of the wicked one. Mt. 13:38
And the enemy that sowed them, is the devil. But the harvest is the end of the world. And the reapers are the angels. Mt. 13:39
Even as cockle therefore is gathered up, and burnt with fire: so shall it be at the end of the world. Mt. 13:40
The kingdom of heaven is like unto a treasure hidden in a field. Which a man having found, hid it, and for joy thereof goeth, and selleth all that he hath, and buyeth that field. Mt. 13:44
Again the kingdom of heaven is like to a merchant seeking good pearls. Mt. 13:45
Again the kingdom of heaven is like to a net cast into the sea, and gathering together of all kinds of fishes. Mt. 13:47
He said unto them: Therefore every scribe instructed in the kingdom of heaven, is like to a man that is a householder, who bringeth forth out of his treasure new things and old. Mt. 13:52
Is not this the carpenter's son? Is not his mother called Mary, and his brethren James, and Joseph, and Simon, and Jude: Mt. 13:55
And they were scandalized in his regard. But Jesus said to them: A prophet is not without honour, save in his own country, and in his own house. Mt. 13:57
And he said to his servants: This is John the Baptist: he is risen from the dead, and therefore mighty works shew forth themselves in him. Mt. 14:2
For John said to him: It is not lawful for thee to have her. Mt. 14:4
And when it was evening, his disciples came to him, saying: This is a desert place, and the hour is now past: send away the multitudes, that going into the towns, they may buy themselves victuals. Mt. 14:15
And they seeing him walking upon the sea, were troubled, saying: It is an apparition. And they cried out for fear. Mt. 14:26
And immediately Jesus spoke to them, saying: Be of good heart: it is I, fear ye not. Mt. 14:27
This people honoureth me with their lips: but their heart is far from me. Mt. 15:8
Do you not understand, that whatsoever entereth into the mouth, goeth into the belly, and is cast out into the privy? Mt. 15:17
And behold a woman of Canaan who came out of those coasts, crying out, said to him: Have mercy on me, O Lord, thou son of David: my daughter is grievously troubled by a devil. Mt. 15:22
Who answering, said: It is not good to take the bread of the children, and to cast it to the dogs. Mt. 15:26
Then Jesus answering, said to her: O woman, great is thy faith: be it done to thee as thou wilt: and her daughter was cured from that hour. Mt. 15:28
But he answered and said to them: When it is evening, you say, It will be fair weather, for the sky is red. Mt. 16:2
And in the morning: To day there will be a storm, for the sky is red and lowering. You know then how to discern the face of the sky: and can you not know the signs of the times? Mt. 16:3
And Jesus came into the quarters of Cesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is? Mt. 16:13
And Jesus answering said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven. Mt. 16:17
And Peter answering, said to Jesus: Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles, one for thee, and one for Moses, and one for Elias. Mt. 17:4
And as he was yet speaking, behold a bright cloud overshadowed them. And lo a voice out of the cloud, saying: This is my beloved Son, in whom I am well pleased: hear ye him. Mt. 17:5
But I say to you, that Elias is already come, and they knew him not, But have done unto him whatsoever they had a mind. So also the Son of man shall suffer from them. Mt. 17:12
Lord, have pity on my son, for he is a lunatic, and suffereth much: for he falleth often into the fire, and often into the water. Mt. 17:15
But this kind is not cast out but by prayer and fasting. Mt. 17:21
He said: Yes. And when he was come into the house, Jesus prevented him, saying: What is thy opinion, Simon? The kings of the earth, of whom do they receive tribute or custom, of their own children, or of strangers? Mt. 17:25
¤ At that hour the disciples came to Jesus, saying: Who, thinkest thou, is the greater in the kingdom of heaven? Mt. 18:1
Whosoever therefore shall humble himself as this little child, he is the greater in the kingdom of heaven. Mt. 18:4
And if thy hand, or thy foot, scandalize thee, cut it off, and cast it from thee. It is better for thee to go into life maimed or lame, than having two hands or two feet, to be cast into everlasting fire. Mt. 18:8
And if thy eye scandalize thee, pluck it out, and cast it from thee. It is better for thee having one eye to enter into life, than having two eyes to be cast into hell fire. Mt. 18:9
See that you despise not one of these little ones: for I say to you, that their angels in heaven always see the face of my Father who is in heaven. Mt. 18:10
For the Son of man is come to save that which was lost. Mt. 18:11
What think you? If a man have an hundred sheep, and one of them should go astray: doth he not leave the ninety-nine in the mountains, and goeth to seek that which is gone astray? Mt. 18:12
Even so it is not the will of your Father, who is in heaven, that one of these little ones should perish. Mt. 18:14
Again I say to you, that if two of you shall consent upon earth, concerning anything whatsoever they shall ask, it shall be done to them by my Father who is in heaven. Mt. 18:19
Therefore is the kingdom of heaven likened to a king, who would take an account of his servants. Mt. 18:23
And there came to him the Pharisees tempting him, saying: Is it lawful for a man to put away his wife for every cause? Mt. 19:3
And I say to you, that whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and he that shall marry her that is put away, committeth adultery. Mt. 19:9
His disciples say unto him: If the case of a man with his wife be so, it is not expedient to marry. Mt. 19:10
Who said to them: All men take not this word, but they to whom it is given. Mt. 19:11
But Jesus said to them: Suffer the little children, and forbid them not to come to me: for the kingdom of heaven is for such. Mt. 19:14
Who said to him: Why askest thou me concerning good? One is good, God. But if thou wilt enter into life, keep the commandments. Mt. 19:17
The young man saith to him: All these have I kept from my youth, what is yet wanting to me? Mt. 19:20
And again I say to you: It is easier for a camel to pass through the eye of a needle, than for a rich man to enter into the kingdom of heaven. Mt. 19:24
And Jesus beholding, said to them: With men this is impossible: but with God all things are possible. Mt. 19:26
¤ The kingdom of heaven is like to an householder, who went out early in the morning to hire labourers into his vineyard. Mt. 20:1
Take what is thine, and go thy way: I will also give to this last even as to thee. Mt. 20:14
Or, is it not lawful for me to do what I will? Is thy eye evil, because I am good? Mt. 20:15
He saith to them: My chalice indeed you shall drink; but to sit on my right or left hand is not mine to give to you, but to them for whom it is prepared by my Father. Mt. 20:23
Even as the Son of man is not come to be ministered unto, but to minister and to give his life a redemption for many. Mt. 20:28
Saying to them: Go ye into the village that is over against you: and immediately you shall find an ass tied and a colt with her. Loose them and bring them to me. Mt. 21:2
Tell ye the daughter of Sion: Behold thy king cometh to thee, meek and sitting upon an ass and a colt, the foal of her that is used to the yoke. Mt. 21:5
And the multitudes that went before and that followed cried, saying: Hosanna to the son of David: Blessed is he that cometh in the name of the Lord: Hosanna in the highest. Mt. 21:9
And when he was come into Jerusalem, the whole city was moved, saying: Who is this? Mt. 21:10
And the people said: This is Jesus, the prophet from Nazareth of Galilee. Mt. 21:11
And he saith to them: It is written, My house shall be called the house of prayer; but you have made it a den of thieves. Mt. 21:13
And the disciples seeing it wondered, saying: How is it presently withered away? Mt. 21:20
But the husbandmen seeing the son, said among themselves: This is the heir: come, let us kill him, and we shall have his inheritance. Mt. 21:38
Jesus saith to them: Have you never read in the Scriptures: The stone which the builders rejected, the same is become the head of the corner? By the Lord this has been done; and it is wonderful in our eyes. Mt. 21:42
The kingdom of heaven is likened to a king who made a marriage for his son. Mt. 22:2
Then he saith to his servants: The marriage indeed is ready; but they that were invited were not worthy. Mt. 22:8
Tell us therefore what dost thou think? Is it lawful to give tribute to Caesar, or not? Mt. 22:17
And Jesus saith to them: Whose image and inscription is this? Mt. 22:20
That day there came to him the Sadducees, who say there is no resurrection; and asked him, Mt. 22:23
I am the God of Abraham and the God of Isaac and the God of Jacob? He is not the God of the dead but of the living. Mt. 22:32
Master, which is the great commandment in the law? Mt. 22:36
This is the greatest and the first commandment. Mt. 22:38
And the second is like to this: Thou shalt love thy neighbour as thyself. Mt. 22:39
Saying: What think you of Christ? Whose son is he? They say to him: David's. Mt. 22:42
If David then call him Lord, how is he his son? Mt. 22:45
But be not you called Rabbi. For one is your master: and all you are brethren. Mt. 23:8
And call none your father upon earth; for one is your father, who is in heaven. Mt. 23:9
Neither be ye called masters: for one is your master, Christ. Mt. 23:10
He that is the greatest among you shall be your servant. Mt. 23:11
Woe to you, scribes and Pharisees, hypocrites, because you go round about the sea and the land to make one proselyte. And when he is made, you make him the child of hell twofold more than yourselves. Mt. 23:15
Woe to you, blind guides, that say, Whosoever shall swear by the temple, it is nothing; but he that shall swear by the gold of the temple is a debtor. Mt. 23:16
Ye foolish and blind: for whether is greater, the gold or the temple that sanctifieth the gold? Mt. 23:17
And whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it is a debtor. Mt. 23:18
Ye foolish and blind: for whether is greater, the gift or the altar that sanctifieth the gift? Mt. 23:19
For I say to you, you shall not see me henceforth till you say: Blessed is he that cometh in the name of the Lord. Mt. 23:39
And you shall hear of wars and rumours of wars. See that ye be not troubled. For these things must come to pass: but the end is not yet. Mt. 24:6
And he that is on the housetop, let him not come down to take any thing out of his house: Mt. 24:17
And he that is in the field, let him not go back to take his coat. Mt. 24:18
Then if any man shall say to you, Lo here is Christ, or there: do not believe him. Mt. 24:23
If therefore they shall say to you, Behold he is in the desert: go ye not out. Behold he is in the closets: believe it not. Mt. 24:26
And from the fig tree learn a parable: When the branch thereof is now tender and the leaves come forth, you know that summer is nigh. Mt. 24:32
So you also, when you shall see all these things, know ye that it is nigh, even at the doors. Mt. 24:33
Who, thinkest thou, is a faithful and wise servant, whom his lord hath appointed over his family, to give them meat in season? Mt. 24:45
Blessed is that servant, whom when his lord shall come he shall find so doing. Mt. 24:46
But if that evil servant shall say in his heart: My lord is long a coming: Mt. 24:48
And being afraid, I went and hid thy talent in the earth. Behold here thou hast that which is thine. Mt. 25:25
And the disciples seeing it had indignation, saying: To what purpose is this waste? Mt. 26:8
But Jesus said: Go ye into the city to a certain man and say to him: The master saith, My time is near at hand. With thee I make the pasch with my disciples. Mt. 26:18
And whilst they were eating, he said: Amen I say to you that one of you is about to betray me. Mt. 26:21
And they being very much troubled began every one to say: Is it I, Lord? Mt. 26:22
The Son of man indeed goeth, as it is written of him. But woe to that man by whom the Son of man shall be betrayed. It were better for him, if that man had not been born. Mt. 26:24
And Judas that betrayed him answering, said: Is it I, Rabbi? He saith to him: Thou hast said it. Mt. 26:25
And whilst they were at supper, Jesus took bread and blessed and broke and gave to his disciples and said: Take ye and eat. This is my body. Mt. 26:26
For this is my blood of the new testament, which shall be shed for many unto remission of sins. Mt. 26:28
Then Jesus saith to them: All you shall be scandalized in me this night. For it is written: I will strike the shepherd: and the sheep of the flock shall be dispersed. Mt. 26:31
Then Jesus came with them into a country place which is called Gethsemani. And he said to his disciples: Sit you here, till I go yonder and pray. Mt. 26:36
Then he saith to them: My soul is sorrowful even unto death. Stay you here and watch with me. Mt. 26:38
Watch ye: and pray that ye enter not into temptation. The spirit indeed is willing, but the flesh is weak. Mt. 26:41
Then he cometh to his disciples and saith to them: Sleep ye now and take your rest. Behold the hour is at hand: and the Son of man shall be betrayed into the hands of sinners. Mt. 26:45
Rise: let us go. Behold he is at hand that will betray me. Mt. 26:46
And he that betrayed him gave them a sign, saying: Whomsoever I shall kiss, that is he. Hold him fast. Mt. 26:48
What think you? But they answering, said: He is guilty of death. Mt. 26:66
Saying: Prophesy unto us, O Christ. Who is he that struck thee? Mt. 26:68
Saying: I have sinned in betraying innocent blood. But they said: What is that to us? Look thou to it. Mt. 27:4
But the chief priests having taken the pieces of silver, said: It is not lawful to put them into the corbona, because it is the price of blood. Mt. 27:6
For this cause that field was called Haceldama, that is, the field of blood, even to this day. Mt. 27:8
They therefore being gathered together, Pilate said: Whom will you that I release to You: Barabbas, or Jesus that is called Christ? Mt. 27:17
Pilate saith to them: What shall I do then with Jesus that is called Christ? They say all: Let him be crucified. Mt. 27:22
And they came to the place that is called Golgotha, which is the place of Calvary. Mt. 27:33
And they put over his head his cause written: THIS IS JESUS THE KING OF THE JEWS. Mt. 27:37
And about the ninth hour, Jesus cried with a loud voice, saying: Eli, Eli, lamma sabacthani? That is, My God, My God, why hast thou forsaken me? Mt. 27:46
Command therefore the sepulchre to be guarded until the third day: lest perhaps his disciples come and steal him away and say to the people: He is risen from the dead. And the last error shall be worse than the first. Mt. 27:64
He is not here. For he is risen, as he said. Come, and see the place where the Lord was laid. Mt. 28:6
And going quickly, tell ye his disciples that he is risen. And behold he will go before you into Galilee. There you shall see him. Lo, I have foretold it to you. Mt. 28:7
And Jesus coming, spoke to them, saying: All power is given to me in heaven and in earth. Mt. 28:18
As it is written in Isaias the prophet: Behold I send my angel before thy face, who shall prepare the way before thee. Mk. 1:2
And saying: The time is accomplished and the kingdom of God is at hand. Repent and believe the gospel: Mk. 1:15
And they were all amazed insomuch that they questioned among themselves, saying: What thing is this? What is this new doctrine? For with power he commandeth even the unclean spirits: and they obey him. Mk. 1:27
Which is easier, to say to the sick of the palsy: Thy sins are forgiven thee; or to say: Arise, take up thy bed and walk? Mk. 2:9
And Jesus saith to them: Can the children of the marriage fast, as long as the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. Mk. 2:19
No man seweth a piece of raw cloth to an old garment: otherwise the new piecing taketh away from the old, and there is made a greater rent. Mk. 2:21
And the Pharisees said to him: Behold, why do they on the sabbath day that which is not lawful? Mk. 2:24
Therefore the Son of man is Lord of the sabbath also. Mk. 2:28
And he saith to them: Is it lawful to do good on the sabbath days, or to do evil? To save life, or to destroy? But they held their peace. Mk. 3:4
And James the son of Zebedee, and John the brother of James; and he named them Boanerges, which is, The sons of thunder. Mk. 3:17
And when his friends had heard of it, they went out to lay hold on him. For they said: He is become mad. Mk. 3:21
And if Satan be risen up against himself, he is divided, and cannot stand, but hath an end. Mk. 3:26
And answering them, he said: Who is my mother and my brethren? Mk. 3:33
For whosoever shall do the will of God, he is my brother, and my sister, and mother. Mk. 3:35
And he said to them: To you it is given to know the mystery of the kingdom of God: but to them that are without, all things are done in parables: Mk. 4:11
And these are they by the way side, where the word is sown, and as soon as they have heard, immediately Satan cometh and taketh away the word that was sown in their hearts. Mk. 4:15
And the cares of the world, and the deceitfulness of riches, and the lusts after other things entering in choke the word, and it is made fruitless. Mk. 4:19
For there is nothing hid, which shall not be made manifest: neither was it made secret, but that it may come abroad. Mk. 4:22
And he said: So is the kingdom of God, as if a man should cast seed into the earth, Mk. 4:26
And when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come. Mk. 4:29
It is as a grain of mustard seed: which when it is sown in the earth, is less than all the seeds that are in the earth: Mk. 4:31
And when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches, so that the birds of the air may dwell under the shadow thereof. Mk. 4:32
And they feared exceedingly: and they said one to another: Who is this (thinkest thou) that both wind and sea obey him? Mk. 4:41
And he asked him: What is thy name? And he saith to him: My name is Legion, for we are many. Mk. 5:9
And he besought him much, saying: My daughter is at the point of death, come, lay thy hand upon her, that she may be safe, and may live. Mk. 5:23
While he was yet speaking, some come from the ruler of the synagogue's house, saying: Thy daughter is dead: why dost thou trouble the master any further? Mk. 5:35
And going in, he saith to them: Why make you this ado, and weep? the damsel is not dead, but sleepeth. Mk. 5:39
And taking the damsel by the hand, he saith to her: Talitha cumi, which is, being interpreted: Damsel (I say to thee) arise. Mk. 5:41
And when the Sabbath was come, he began to teach in the synagogue: and many hearing him were in admiration at his doctrine, saying: How came this man by all these things? and what wisdom is this that is given to him, and such mighty works as are wrought by his hands? Mk. 6:2
Is not this the carpenter, the son of Mary, the brother of James, and Joseph, and Jude, and Simon? are not also his sisters here with us? And they were scandalized in regard of him. Mk. 6:3
And Jesus said to them: A prophet is not without honour, but in his own country, and in his own house, and among his own kindred. Mk. 6:4
And king Herod heard, (for his name was made manifest,) and he said: John the Baptist is risen again from the dead, and therefore mighty works shew forth themselves in him. Mk. 6:14
And others said: It is Elias. But others said: It is a prophet, as one of the prophets. Mk. 6:15
Which Herod hearing, said: John whom I beheaded, he is risen again from the dead. Mk. 6:16
For John said to Herod: It is not lawful for thee to have thy brother's wife. Mk. 6:18
And when the day was now far spent, his disciples came to him, saying: This is a desert place, and the hour is now past: Mk. 6:35
For they all saw him, and were troubled. And immediately he spoke with them, and said to them: Have a good heart, it is I, fear ye not. Mk. 6:50
And when they had seen some of his disciples eat bread with common, that is, with unwashed hands, they found fault. Mk. 7:2
But he answering, said to them: Well did Isaias prophesy of you hypocrites, as it is written: This people honoureth me with their lips, but their heart is far from me. Mk. 7:6
But you say: If a man shall say to his father or mother, Corban (which is a gift) whatsoever is from me shall profit thee. Mk. 7:11
There is nothing from without a man that entering into him can defile him. But the things which come from a man, those are they that defile a man. Mk. 7:15
Who said to her: Suffer first the children to be filled: for it is not good to take the bread of the children and cast it to the dogs. Mk. 7:27
And he said to her: For this saying, go thy way. The devil is gone out of thy daughter. Mk. 7:29
And looking up to heaven, he groaned and said to him: Ephpheta, which is, Be thou opened. Mk. 7:34
And Peter answering, said to Jesus: Rabbi, it is good for us to be here. And let us make three tabernacles, one for thee, and one for Moses, and one for Elias. Mk. 9:5
And there was a cloud overshadowing them. And a voice came out of the cloud, saying: This is my most beloved Son. Hear ye him. Mk. 9:7
Who answering, said to them: Elias, when he shall come first, shall restore all things; and as it is written of the Son of man that he must suffer many things and be despised. Mk. 9:12
But I say to you that Elias also is come (and they have done to him whatsoever they would), as it is written of him. Mk. 9:13
And he asked his father: How long time is it since this hath happened unto him? But he said: From his infancy. Mk. 9:21
And crying out and greatly tearing him, he went out of him. And he became as dead, so that many said: He is dead. Mk. 9:26
And he taught his disciples and said to them: The Son of man shall be betrayed into the hands of men, and they shall kill him; and after that he is killed, he shall rise again the third day. Mk. 9:31
But Jesus said: Do not forbid him. For there is no man that doth a miracle in my name and can soon speak ill of me. Mk. 9:39
For he that is not against you is for you. Mk. 9:40
And if thy hand scandalize thee, cut it off: it is better for thee to enter into life, maimed, than having two hands to go into hell, into unquenchable fire: Mk. 9:43
Where their worm dieth not, and the fire is not extinguished. Mk. 9:44
And if thy foot scandalize thee, cut it off: it is better for thee to enter lame into life everlasting than having two feet to be cast into the hell of unquenchable fire: Mk. 9:45
Where their worm dieth not, and the fire is not extinguished. Mk. 9:46
And if thy eye scandalize thee, pluck it out: it is better for thee with one eye to enter into the kingdom of God than having two eyes to be cast into the hell of fire: Mk. 9:47
Where their worm dieth not, and the fire is not extinguished. Mk. 9:48
Salt is good. But if the salt become unsavoury, wherewith will you season it? Have salt in you: and have peace among you. Mk. 9:50
And the Pharisees coming to him asked him, tempting him: Is it lawful for a man to put away his wife? Mk. 10:2
Whom when Jesus saw, he was much displeased and saith to them: Suffer the little children to come unto me and forbid them not: for of such is the kingdom of God. Mk. 10:14
And Jesus said to him: Why callest thou me good? None is good but one, that is God. Mk. 10:18
And Jesus, looking on him, loved him and said to him: One thing is wanting unto thee. Go, sell whatsoever thou hast and give to the poor: and thou shalt have treasure in heaven. And come, follow me. Mk. 10:21
And the disciples were astonished at his words. But Jesus again answering, saith to them: Children, how hard is it for them that trust in riches to enter into the kingdom of God? Mk. 10:24
It is easier for a camel to pass through the eye of a needle than for a rich man to enter into the kingdom of God. Mk. 10:25
And Jesus looking on them, saith: With men it is impossible; but not with God. For all things are possible with God. Mk. 10:27
Jesus answering said: Amen I say to you, there is no man who hath left house or brethren or sisters or father or mother or children or lands, for my sake and for the gospel, Mk. 10:29
But to sit on my right hand or on my left is not mine to give to you, but to them for whom it is prepared. Mk. 10:40
But it is not so among you: but whosoever will be greater shall be your minister. Mk. 10:43
For the Son of man also is not come to be ministered unto: but to minister and to give his life a redemption for many. Mk. 10:45
And saith to them: Go into the village that is over against you, and immediately at your coming in thither, you shall find a colt tied, upon which no man yet hath sat. Loose him and bring him. Mk. 11:2
And they that went before and they that followed cried, saying: Hosanna: Blessed is he that cometh in the name of the Lord. Mk. 11:9
And he taught, saying to them: Is it not written: My house shall be called the house of prayer to all nations, but you have made it a den of thieves. Mk. 11:17
And Peter remembering, said to him: Rabbi, behold the fig tree which thou didst curse is withered away. Mk. 11:21
And when you shall stand to pray, forgive, if you have aught against any man: that your Father also, who is in heaven, may forgive you your sins. Mk. 11:25
But if you will not forgive, neither will your father that is in heaven forgive you your sins. Mk. 11:26
But the husbandmen said one to another: This is the heir. Come let us kill him and the inheritance shall be ours. Mk. 12:7
And have you not read this scripture, The stone which the builders rejected, the same is made the head of the corner: Mk. 12:10
By the Lord has this been done, and it is wonderful in our eyes. Mk. 12:11
Who coming, say to him: Master, we know that thou art a true speaker and carest not for any man; for thou regardest not the person of men, but teachest the way of God in truth. Is it lawful to give tribute to Caesar? Mk. 12:14
And they brought it him. And he saith to them: Whose is this image and inscription? They say to him, Caesar's. Mk. 12:16
And there came to him the Sadducees, who say there is no resurrection. And they asked him, saying: Mk. 12:18
He is not the God of the dead, but of the living. You therefore do greatly err. Mk. 12:27
And Jesus answered him: The first commandment of all is, Hear, O Israel: the Lord thy God is one God. Mk. 12:29
And thou shalt love the Lord thy God with thy whole heart and with thy whole soul and with thy whole mind and with thy whole strength. This is the first commandment. Mk. 12:30
And the second is like to it: Thou shalt love thy neighbour as thyself. There is no other commandment greater than these. Mk. 12:31
And the scribe said to him: Well, Master, thou hast said in truth that there is one God and there is no other besides him. Mk. 12:32
And that he should be loved with the whole heart and with the whole understanding and with the whole soul and with the whole strength. And to love one's neighbour as one's self is a greater thing than all holocausts and sacrifices. Mk. 12:33
And Jesus answering, said, teaching in the temple: How do the scribes say that Christ is the son of David? Mk. 12:35
David therefore himself calleth him Lord. And whence is he then his son? And a great multitude heard him gladly. Mk. 12:37
And when you shall hear of wars and rumours of wars, fear ye not. For such things must needs be: but the end is not yet. Mk. 13:7
And when they shall lead you and deliver you up, be not thoughtful beforehand what you shall speak: but whatsoever shall be given you in that hour, that speak ye. For it is not you that speak, but the Holy Ghost. Mk. 13:11
And let him that is on the housetop not go down into the house nor enter therein to take any thing out of the house. Mk. 13:15
And then if any man shall say to you: Lo, here is Christ. Lo, he is here: do not believe. Mk. 13:21
Now of the fig tree learn ye a parable. When the branch thereof is now tender and the leaves are come forth, you know that summer is very near. Mk. 13:28
So you also when you shall see these things come to pass, know ye that it is very nigh, even at the doors. Mk. 13:29
Take ye heed, watch and pray. For ye know not when the time is. Mk. 13:33
She hath done what she could: she is come beforehand to anoint my body for the burial. Mk. 14:8
And whithersoever he shall go in, say to the master of the house, The master saith, Where is my refectory, where I may eat the pasch with my disciples? Mk. 14:14
But they began to be sorrowful and to say to him, one by one: Is it I? Mk. 14:19
And the Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man shall be betrayed. It were better for him, if that man had not been born. Mk. 14:21
And whilst they were eating, Jesus took bread; and blessing, broke and gave to them and said: Take ye. This is my body. Mk. 14:22
And he said to them: This is my blood of the new testament, which shall be shed for many. Mk. 14:24
And Jesus saith to them: You will all be scandalized in my regard this night. For it is written: I will strike the shepherd, and the sheep shall be dispersed. Mk. 14:27
And he saith to them: My soul is sorrowful even unto death. Stay you here and watch. Mk. 14:34
Watch ye: and pray that you enter not into temptation. The spirit indeed is willing, but the flesh is weak. Mk. 14:38
And he cometh the third time and saith to them: Sleep ye now and take your rest. It is enough. The hour is come: behold the Son of man shall be betrayed into the hands of sinners. Mk. 14:41
Rise up: let us go. Behold, he that will betray me is at hand. Mk. 14:42
And he that betrayed him had given them a sign, saying: Whomsoever I shall kiss, that is he. Lay hold on him: and lead him away carefully. Mk. 14:44
And again a maidservant seeing him, began to say to the standers by: This is one of them. Mk. 14:69
And they bring him into the place called Golgotha, which being interpreted is, The place of Calvary. Mk. 15:22
And at the ninth hour, Jesus cried out with a loud voice, saying: Eloi, Eloi, lamma sabacthani? Which is, being interpreted: My God, My God, Why hast thou forsaken me? Mk. 15:34
And when evening was now come (because it was the Parasceve, that is, the day before the sabbath), Mk. 15:42
Who saith to them: Be not affrighted, you seek Jesus of Nazareth, who was crucified. He is risen: he is not here. Behold the place where they laid him. Mk. 16:6
He that believeth and is baptized shall be saved: but he that believeth not shall be condemned. Mk. 16:16
But the angel said to him: Fear not, Zachary, for thy prayer is heard: and thy wife Elizabeth shall bear thee a son. And thou shalt call his name John. Lk. 1:13
And Zachary said to the angel: Whereby shall I know this? For I am an old man, and my wife is advanced in years. Lk. 1:18
And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women. Lk. 1:28
And behold thy cousin Elizabeth, she also hath conceived a son in her old age: and this is the sixth month with her that is called barren. Lk. 1:36
And she cried out with a loud voice and said: Blessed art thou among women and blessed is the fruit of thy womb. Lk. 1:42
And whence is this to me that the mother of my Lord should come to me? Lk. 1:43
Because he that is mighty hath done great things to me: and holy is his name. Lk. 1:49
And his mercy is from generation unto generations, to them that fear him. Lk. 1:50
And they said to her: There is none of thy kindred that is called by this name. Lk. 1:61
And demanding a writing table, he wrote, saying: John is his name. And they all wondered. Lk. 1:63
And Joseph also went up from Galilee, out of the city of Nazareth, into Judea, to the city of David, which is called Bethlehem: because he was of the house and family of David. Lk. 2:4
For, this day is born to you a Saviour, who is Christ the Lord, in the city of David. Lk. 2:11
And it came to pass, after the angels departed from them into heaven, the shepherds said one to another: Let us go over to Bethlehem and let us see this word that is come to pass, which the Lord hath shewed to us. Lk. 2:15
As it is written in the law of the Lord: Every male opening the womb shall be called holy to the Lord: Lk. 2:23
And to offer a sacrifice, according as it is written in the law of the Lord, a pair of turtledoves or two young pigeons: Lk. 2:24
And Simeon blessed them and said to Mary his mother: Behold this child is set for the fall and for the resurrection of many in Israel and for a sign which shall be contradicted. Lk. 2:34
And he said to them: How is it that you sought me? Did you not know that I must be about my father's business? Lk. 2:49
Bring forth therefore fruits worthy of penance: and do not begin to say, We have Abraham for our father. For I say unto you that God is able of these stones, to raise up children to Abraham. Lk. 3:8
For now the axe is laid to the root of the trees. Every tree therefore that bringeth not forth good fruit shall be cut down and cast into the fire. Lk. 3:9
But he said to them: Do nothing more than that which is appointed you. Lk. 3:13
Whose fan is in his hand: and he will purge his floor and will gather the wheat into his barn: but the chaff he will burn with unquenchable fire. Lk. 3:17
And Jesus answered him: It is written that Man liveth not by bread alone, but by every word of God. Lk. 4:4
And Jesus answering said to him: It is written: Thou shalt adore the Lord thy God, and him only shalt thou serve. Lk. 4:8
For it is written that He hath given his angels charge over thee that they keep thee. Lk. 4:10
And Jesus answering, said to him: It is said: Thou shalt not tempt the Lord thy God. Lk. 4:12
The spirit of the Lord is upon me. Wherefore he hath anointed me to preach the gospel to the poor, he hath sent me to heal the contrite of heart, to preach deliverance to the captives and sight to the blind, to set at liberty them that are bruised, Lk. 4:18
And he began to say to them: This day is fulfilled this scripture in your ears. Lk. 4:21
And all gave testimony to him. And they wondered at the words of grace that proceeded from his mouth. And they said: Is not this the son of Joseph? Lk. 4:22
And he said: Amen I say to you that no prophet is accepted in his own country. Lk. 4:24
And there came fear upon all; and they talked among themselves, saying: What word is this, for with authority and power he commandeth the unclean spirits, and they go out? Lk. 4:36
And the scribes and Pharisees began to think, saying: Who is this who speaketh blasphemies? Who can forgive sins, but God alone? Lk. 5:21
And when Jesus knew their thoughts, answering he said to them: What is it you think in your hearts? Lk. 5:22
Which is easier to say: Thy sins are forgiven thee; or to say: Arise and walk? Lk. 5:23
To whom he said: Can you make the children of the bridegroom fast whilst the bridegroom is with them? Lk. 5:34
And no man drinking old hath presently a mind to new: for he saith: The old is better. Lk. 5:39
And some of the Pharisees said to them: Why do you that which is not lawful on the sabbath days? Lk. 6:2
How he went into the house of God and took and ate the bread of proposition and gave to them that were with him, which is not lawful to eat but only for the priests? Lk. 6:4
And he said to them: The Son of man is Lord also of the sabbath. Lk. 6:5
Matthew and Thomas, James the son of Alpheus, and Simon who is called Zelotes, Lk. 6:15
And he, lifting up his eyes on his disciples, said: Blessed are ye poor: for yours is the kingdom of God. Lk. 6:20
Be glad in that day and rejoice: for behold, your reward is great in heaven, For according to these things did their fathers to the prophets. Lk. 6:23
But love ye your enemies: do good, and lend, hoping for nothing thereby: and your reward shall be great, and you shall be the sons of the Highest. For he is kind to the unthankful and to the evil. Lk. 6:35
Be ye therefore merciful, as your Father also is merciful. Lk. 6:36
The disciple is not above his master: but every one shall be perfect, if he be as his master. Lk. 6:40
And why seest thou the mote in thy brother's eye: but the beam that is in thy own eye thou considerest not? Lk. 6:41
For there is no good tree that bringeth forth evil fruit: nor an evil tree that bringeth forth good fruit. Lk. 6:43
For every tree is known by its fruit. For men do not gather figs from thorns: nor from a bramble bush do they gather the grape. Lk. 6:44
A good man out of the good treasure of his heart bringeth forth that which is good: and an evil man out of the evil treasure bringeth forth that which is evil. For out of the abundance of the heart the mouth speaketh. Lk. 6:45
Every one that cometh to me and heareth my words and doth them, I will shew you to whom he is like. Lk. 6:47
He is like to a man building a house, who digged deep and laid the foundation upon a rock. And when a flood came, the stream beat vehemently upon that house: and it could not shake it: for it was founded on a rock. Lk. 6:48
But he that heareth and doth not is like to a man building his house upon the earth without a foundation: against which the stream beat vehemently. And immediately it fell: and the ruin of that house was great. Lk. 6:49
And when they came to Jesus, they besought him earnestly, saying to him: He is worthy that thou shouldest do this for him. Lk. 7:4
And it came to pass afterwards that he went into a city that is called Naim: and there went with him his disciples and a great multitude. Lk. 7:11
And there came a fear on them all: and they glorified God saying: A great prophet is risen up among us: and, God hath visited his people. Lk. 7:16
And answering, he said to them: Go and relate to John what you have heard and seen: the blind see, the lame walk, the lepers are made clean, the deaf hear, the dead rise again, to the poor the gospel is preached. Lk. 7:22
And blessed is he whosoever shall not be scandalized in me. Lk. 7:23
This is he of whom it is written: Behold I send my angel before thy face, who shall prepare thy way before thee. Lk. 7:27
For I say to you: Amongst those that are born of women, there is not a greater prophet than John the Baptist. But he that is the lesser in the kingdom of God is greater than he. Lk. 7:28
The Son of man is come eating and drinking. And you say: Behold a man that is a glutton and a drinker of wine, a friend of publicans and sinners. Lk. 7:34
And wisdom is justified by all her children. Lk. 7:35
And the Pharisee, who had invited him, seeing it, spoke within himself, saying: This man, if he were a prophet, would know surely who and what manner of woman this is that toucheth him, that she is a sinner. Lk. 7:39
Wherefore, I say to thee: Many sins are forgiven her, because she hath loved much. But to whom less is forgiven, he loveth less. Lk. 7:47
And they that sat at meat with him began to say within themselves: Who is this that forgiveth sins also? Lk. 7:49
And certain women who had been healed of evil spirits and infirmities: Mary who is called Magdalen, out of whom seven devils were gone forth, Lk. 8:2
To whom he said: To you it is given to know the mystery of the kingdom of God; but to the rest in parables, that seeing they may not see and hearing may not understand. Lk. 8:10
Now the parable is this: The seed is the word of God. Lk. 8:11
For there is not any thing secret that shall not be made manifest, nor hidden that shall not be known and come abroad. Lk. 8:17
And he said to them: Where is your faith? Who being afraid, wondered, saying one to another: Who is this (think you), that he commandeth both the winds and the sea: and they obey him? Lk. 8:25
And they sailed to the country of the Gerasens, which is over against Galilee. Lk. 8:26
And Jesus asked him, saying: What is thy name? But he said: Legion. Because many devils were entered into him. Lk. 8:30
And Jesus said: Who is it that touched me? And all denying, Peter and they that were with him said: Master, the multitudes throng and press thee; and dost thou say, who touched me? Lk. 8:45
And Jesus said: Somebody hath touched me; for I know that virtue is gone out from me. Lk. 8:46
As he was yet speaking, there cometh one to the ruler of the synagogue, saying to him: Thy daughter is dead: trouble him not. Lk. 8:49
And all wept and mourned for her. But he said: Weep not. The maid is not dead, but sleepeth. Lk. 8:52
And Herod said: John I have beheaded. But who is this of whom I hear such things? And he sought to see him. Lk. 9:9
But they answered and said: John the Baptist; but some say Elias: and others say that one of the former prophets is risen again. Lk. 9:19
For what is a man advantaged, if he gain the whole world and lose himself and cast away himself? Lk. 9:25
And it came to pass that, as they were departing from him, Peter saith to Jesus: Master, it is good for us to be here: and let us make three tabernacles, one for thee, and one for Moses; and one for Elias: not knowing what he said. Lk. 9:33
And a voice came out of the cloud; saying: This is my beloved son. Hear him. Lk. 9:35
And behold a man among the crowd cried out, saying: Master, I beseech thee, look upon my son, because he is my only one. Lk. 9:38
And said to them: Whosoever shall receive this child in my name receiveth me; and whosoever shall receive me receiveth him that sent me. For he that is the lesser among you all, he is the greater. Lk. 9:48
And Jesus said to him: Forbid him not: for he that is not against you is for you. Lk. 9:50
Jesus said to him: No man putting his hand to the plough and looking back is fit for the kingdom of God. Lk. 9:62
And he said to them: The harvest indeed is great, but the labourers are few. Pray ye therefore the Lord of the harvest that he send labourers into his harvest. Lk. 10:2
And in the same house, remain, eating and drinking such things as they have: for the labourer is worthy of his hire. Remove not from house to house. Lk. 10:7
And heal the sick that are therein and say to them: The kingdom of God is come nigh unto you. Lk. 10:9
Even the very dust of your city that cleaveth to us, we wipe off against you. Yet know this, that the kingdom of God is at hand. Lk. 10:11
All things are delivered to me by my Father. And no one knoweth who the Son is, but the Father: and who the Father is, but the Son and to whom the Son will reveal him. Lk. 10:22
But he said to him: What is written in the law? How readest thou? Lk. 10:26
But he willing to justify himself, said to Jesus: And who is my neighbour? Lk. 10:29
But one thing is necessary. Mary hath chosen the best part, which shall not be taken away from her. Lk. 10:42
And forgive us our sins, for we also forgive every one that is indebted to us. And lead us not into temptation. Lk. 11:4
Because a friend of mine is come off his journey to me and I have not what to set before him. Lk. 11:6
And he from within should answer and say: Trouble me not; the door is now shut, and my children are with me in bed. I cannot rise and give thee. Lk. 11:7
Yet if he shall continue knocking, I say to you, although he will not rise and give him because he is his friend; yet, because of his importunity, he will rise and give him as many as he needeth. Lk. 11:8
But if I by the finger of God cast out devils, doubtless the kingdom of God is come upon you. Lk. 11:20
He that is not with me is against me; and he that gathereth not with me scattereth. Lk. 11:23
When the unclean spirit is gone out of a man, he walketh through places without water, seeking rest: and not finding, he saith: I will return into my house whence I came out. Lk. 11:24
And when he is come, he findeth it swept and garnished. Lk. 11:25
And it came to pass, as he spoke these things, a certain woman from the crowd, lifting up her voice, said to him: Blessed is the womb that bore thee and the paps that gave thee suck. Lk. 11:27
And the multitudes running together, he began to say: This generation is a wicked generation. It asketh a sign: and a sign shall not be given it, but the sign of Jonas the prophet. Lk. 11:29
The light of thy body is thy eye. If thy eye be single, thy whole body will be lightsome: but if it be evil, thy body also will be darksome. Lk. 11:34
Take heed therefore that the light which is in thee be not darkness. Lk. 11:35
And the Lord said to him: Now you, Pharisees, make clean the outside of the cup and of the platter: but your inside is full of rapine and iniquity. Lk. 11:39
Ye fools, did not he that made that which is without make also that which is within? Lk. 11:40
¤ And when great multitudes stood about him, so that they trod one upon another, he began to say to his disciples: Beware ye of the leaven of the Pharisees, which is hypocrisy. Lk. 12:1
For there is nothing covered that shall not be revealed: nor hidden that shall not be known. Lk. 12:2
Are not five sparrows sold for two farthings, and not one of them is forgotten before God? Lk. 12:6
So is he that layeth up treasure for himself and is not rich towards God. Lk. 12:21
The life is more than the meat: and the body is more than the raiment. Lk. 12:23
Now, if God clothe in this manner the grass that is to-day in the field and to-morrow is cast into the oven: how much more you, O ye of little faith? Lk. 12:28
For where your treasure is, there will your heart be also. Lk. 12:34
And the Lord said: Who thinkest thou is the faithful and wise steward, whom his lord setteth over his family, to give them their measure of wheat in due season? Lk. 12:42
Blessed is that servant whom, when his lord shall come, he shall find so doing. Lk. 12:43
But if that servant shall say in his heart: My Lord is long a coming; and shall begin to strike the men-servants and maid-servants, and to eat and to drink and be drunk: Lk. 12:45
But he that knew not and did things worthy of stripes shall be beaten with few stripes. And unto whomsoever much is given, of him much shall be required: and to whom they have committed much, of him they will demand the more. Lk. 12:48
And he said also to the multitudes: When you see a cloud rising from the west, presently you say: A shower is coming. And so it happeneth. Lk. 12:54
You hypocrites, you know how to discern the face of the heaven and of the earth: but how is it that you do not discern this time? Lk. 12:56
And why, even of yourselves, do you not judge that which is just? Lk. 12:57
He said therefore: To what is the kingdom of God like, and whereunto shall I resemble it? Lk. 13:18
It is like to a grain of mustard seed, which a man took and cast into his garden: and it grew and became a great tree, and the birds of the air lodged in the branches thereof. Lk. 13:19
It is like to leaven, which a woman took and hid in three measures of meal, till the whole was leavened. Lk. 13:21
Behold your house shall be left to you desolate. And I say to you that you shall not see me till the time come when you shall say: Blessed is he that cometh in the name of the Lord. Lk. 13:35
And Jesus answering, spoke to the lawyers and Pharisees, saying: Is it lawful to heal on the sabbath day? Lk. 14:3
When one of them that sat at table with him had heard these things, he said to him: Blessed is he that shall eat bread in the kingdom of God. Lk. 14:15
And the servant said: Lord, it is done as thou hast commanded; and yet there is room. Lk. 14:22
Lest, after he hath laid the foundation and is not able to finish it, all that see it begin to mock him, Lk. 14:29
Or else, while the other is yet afar off, sending an embassy, he desireth conditions of peace. Lk. 14:32
Salt is good. But if the salt shall lose its savour, wherewith shall it be seasoned? Lk. 14:34
It is neither profitable for the land nor for the dunghill: but shall be cast out. He that hath ears to hear, let him hear. Lk. 14:35
Because this my son was dead and is come to life again, was lost and is found. And they began to be merry. Lk. 15:24
And he said to him: Thy brother is come and thy father hath killed the fatted calf, because he hath received him safe. Lk. 15:27
But as soon as this thy son is come, who hath devoured his substance with harlots, thou hast killed for him the fatted calf. Lk. 15:30
But he said to him: Son, thou art always with me; and all I have is thine. Lk. 15:31
But it was fit that we should make merry and be glad: for this thy brother was dead and is come to life again; he was lost, and is found. Lk. 15:32
And he called him and said to him: How is it that I hear this of thee? Give an account of thy stewardship: for now thou canst be steward no longer. Lk. 16:2
He that is faithful in that which is least is faithful also in that which is greater: and he that is unjust in that which is little is unjust also in that which is greater. Lk. 16:10
If then you have not been faithful in the unjust mammon, who will trust you with that which is the true? Lk. 16:11
And if you have not been faithful in that which is another's, who will give you that which is your own? Lk. 16:12
And he said to them: You are they who justify yourselves before men, but God knoweth your hearts. For that which is high to men is an abomination before God. Lk. 16:15
The law and the prophets were until John. From that time the kingdom of God is preached: and every one useth violence towards it. Lk. 16:16
And it is easier for heaven and earth to pass than one tittle of the law to fall. Lk. 16:17
Every one that putteth away his wife and marrieth another committeth adultery: and he that marrieth her that is put away from her husband committeth adultery. Lk. 16:18
And Abraham said to him: Son, remember that thou didst receive good things in thy lifetime, and likewise Lazarus evil things: but now he is comforted and thou art tormented. Lk. 16:25
And besides all this, between us and you, there is fixed a great chaos: so that they who would pass from hence to you cannot, nor from thence come hither. Lk. 16:26
¤ And he said to his disciples: It is impossible that scandals should not come. But woe to him through whom they come! Lk. 17:1
But which of you, having a servant ploughing or feeding cattle, will say to him, when he is come from the field: Immediately go. Sit down to meat. Lk. 17:7
There is no one found to return and give glory to God, but this stranger. Lk. 17:18
Neither shall they say: Behold here, or behold there. For lo, the kingdom of God is within you. Lk. 17:21
Yet because this widow is troublesome to me, I will avenge her, lest continually coming she weary me. Lk. 18:5
The Pharisee standing, prayed thus with himself: O God, I give thee thanks that I am not as the rest of men, extortioners, unjust, adulterers, as also is this publican. Lk. 18:11
But Jesus, calling them together, said: Suffer children to come to me and forbid them not: for of such is the kingdom of God. Lk. 18:16
And Jesus said to him: Why dost thou call me good? None is good but God alone. Lk. 18:19
Which when Jesus had heard, he said to him: Yet one thing is wanting to thee. Sell all whatever thou hast and give to the poor: and thou shalt have treasure in heaven. And come, follow me. Lk. 18:22
For it is easier for a camel to pass through the eye of a needle than for a rich man to enter into the kingdom of God. Lk. 18:25
Who said to them: Amen, I say to you, there is no man that hath left house or parents or brethren or wife or children, for the kingdom of God's sake, Lk. 18:29
Jesus said to him: This day is salvation come to this house, because he also is a son of Abraham. Lk. 19:9
For the Son of man is come to seek and to save that which was lost. Lk. 19:10
And another came, saying: Lord, behold here is thy pound, which I have kept laid up in a napkin. Lk. 19:20
Saying: Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose him and bring him hither. Lk. 19:30
Saying to them: It is written: My house is the house of prayer. But you have made it a den of thieves. Lk. 19:46
And spoke to him, saying: Tell us, by what authority dost thou these things? Or, who is he that hath given thee this authority? Lk. 20:2
Whom, when the husbandmen saw, they thought within themselves, saying: This is the heir. Let us kill him, that the inheritance may be ours. Lk. 20:14
But he looking on them, said: What is this then that is written, The stone, which the builders rejected, the same is become the head of the corner? Lk. 20:17
Is it lawful for us to give tribute to Caesar, or no? Lk. 20:22
And there came to him some of the Sadducees, who deny that there is any resurrection: and they asked him, Lk. 20:27
For he is not the God of the dead, but of the living: for all live to him. Lk. 20:38
But he said to them: How say they that Christ is the son of David? Lk. 20:41
David then calleth him Lord. And how is he his son? Lk. 20:44
Who said: Take heed you be not seduced: for many will come in my name, saying: I am he and the time is at hand. Go ye not therefore after them. Lk. 21:8
And when you shall hear of wars and seditions, be not terrified. These things must first come to pass: but the end is not yet presently. Lk. 21:9
And when you shall see Jerusalem compassed about with an army, then know that the desolation thereof is at hand. Lk. 21:20
But when these things begin to come to pass, look up and lift up your heads, because your redemption is at hand. Lk. 21:28
When they now shoot forth their fruit, you know that summer is nigh; Lk. 21:30
So you also, when you shall see these things come to pass, know that the kingdom of God is at hand. Lk. 21:31
And in the daytime, he was teaching in the temple: but at night going out, he abode in the mount that is called Olivet. Lk. 21:37
¤ Now the feast of unleavened bread, which is called the pasch, was at hand. Lk. 22:1
And you shall say to the goodman of the house: The master saith to thee: Where is the guest chamber, where I may eat the pasch with my disciples? Lk. 22:11
And taking bread, he gave thanks and brake and gave to them, saying: This is my body, which is given for you. Do this for a commemoration of me. Lk. 22:19
In like manner, the chalice also, after he had supped, saying: This is the chalice, the new testament in my blood, which shall be shed for you. Lk. 22:20
But yet behold: the hand of him that betrayeth me is with me on the table. Lk. 22:21
And the Son of man indeed goeth, according to that which is determined: but yet, woe to that man by whom he shall be betrayed. Lk. 22:22
But you not so: but he that is the greater among you, let him become as the younger: and he that is the leader, as he that serveth. Lk. 22:26
For which is greater, he that sitteth at table or he that serveth? Is not he that sitteth at table? But I am in the midst of you, as he that serveth. Lk. 22:27
For I say to you that this that is written must yet be fulfilled in me. And with the wicked was he reckoned. For the things concerning me have an end. Lk. 22:37
But they said: Lord, behold, here are two swords. And he said to them: It is enough. Lk. 22:38
When I was daily with you in the temple, you did not stretch forth your hands against me: but this is your hour and the power of darkness. Lk. 22:53
And after the space, as it were of one hour, another certain man affirmed, saying: Of a truth, this man was also with him: for he is also a Galilean. Lk. 22:59
And they blindfolded him and smote his face. And they asked him saying: Prophesy: Who is it that struck thee? Lk. 22:64
And they began to accuse him, saying: We have found this man perverting our nation and forbidding to give tribute to Caesar and saying that he is Christ the king. Lk. 23:2
No, nor Herod neither. For, I sent you to him: and behold, nothing worthy of death is done to him. Lk. 23:15
And when they were come to the place which is called Calvary, they crucified him there: and the robbers, one on the right hand, and the other on the left. Lk. 23:33
And there was also a superscription written over him in letters of Greek and Latin and Hebrew THIS IS THE KING OF THE JEWS. Lk. 23:38
He is not here, but is risen. Remember how he spoke unto you, when he was yet in Galilee, Lk. 24:6
But we hoped that it was he that should have redeemed Israel. And now besides all this, to-day is the third day since these things were done. Lk. 24:21
And not finding his body, came, saying that they had also seen a vision of angels, who say that he is alive. Lk. 24:23
But they constrained him, saying: Stay with us, because it is towards evening and the day is now far spent. And he went in with them. Lk. 24:29
Saying: The Lord is risen indeed and hath appeared to Simon. Lk. 24:34
Now, whilst they were speaking these things, Jesus stood in the midst of them and saith to them: Peace be to you. It is I: Fear not. Lk. 24:36
See my hands and feet, that it is I myself. Handle, and see: for a spirit hath not flesh and bones, as you see me to have. Lk. 24:39
And he said to them: Thus it is written, and thus it behoved Christ to suffer and to rise again from the dead, the third day: Lk. 24:46
John beareth witness of him and crieth out, saying: This was he of whom I spoke: He that shall come after me is preferred before me: because he was before me. Jn. 1:15
No man hath seen God at any time: the only begotten Son who is in the Bosom of the Father, he hath declared him. Jn. 1:18
And this is the testimony of John, when the Jews sent from Jerusalem priests and Levites to him, to ask him: Who art thou? Jn. 1:19
The same is he that shall come after me, who is preferred before me: the latchet of whose shoe I am not worthy to loose. Jn. 1:27
This is he of whom I said: After me there cometh a man, who is preferred before me: because he was before me. Jn. 1:30
And I knew him not: but he who sent me to baptize with water said to me: He upon whom thou shalt see the Spirit descending and remaining upon him, he it is that baptizeth with the Holy Ghost. Jn. 1:33
And I saw: and I gave testimony that this is the Son of God. Jn. 1:34
And Jesus turning and seeing them following him, saith to them: What seek you? Who said to him: Rabbi (which is to say, being interpreted, Master), where dwellest thou? Jn. 1:38
He findeth first his brother Simon and saith to him: We have found the Messias, which is, being interpreted, the Christ. Jn. 1:41
And he brought him to Jesus. And Jesus looking upon him, said: Thou art Simon the son of Jona. Thou shalt be called Cephas, which is interpreted Peter. Jn. 1:42
Jesus saw Nathanael coming to him and he saith of him: Behold an Israelite indeed, in whom there is no guile. Jn. 1:47
And Jesus saith to her: Woman, what is that to me and to thee? My hour is not yet come. Jn. 2:4
And saith to him: Every man at first setteth forth good wine, and when men have well drunk, then that which is worse. But thou hast kept the good wine until now. Jn. 2:10
Nicodemus saith to him: How can a man be born when he is old? Can he enter a second time into his mother's womb and be born again? Jn. 3:4
That which is born of the flesh is flesh: and that which is born of the Spirit is spirit. Jn. 3:6
The Spirit breatheth where he will and thou hearest his voice: but thou knowest not whence he cometh and whither he goeth. So is every one that is born of the Spirit. Jn. 3:8
And no man hath ascended into heaven, but he that descended from heaven, the Son of man who is in heaven. Jn. 3:13
He that believeth in him is not judged. But he that doth not believe is already judged: because he believeth not in the name of the only begotten Son of God. Jn. 3:18
And this is the judgment: Because the light is come into the world and men loved darkness rather than the light: for their works were evil. Jn. 3:19
He that hath the bride is the bridegroom: but the friend of the bridegroom, who standeth and heareth Him, rejoiceth with joy because of the bridegroom's voice. This my joy therefore is fulfilled. Jn. 3:29
He that cometh from above is above all. He that is of the earth, of the earth he is, and of the earth he speaketh. He that cometh from heaven is above all. Jn. 3:31
He that hath received his testimony hath set to his seal that God is true. Jn. 3:33
He cometh therefore to a city of Samaria, which is called Sichar, near the land which Jacob gave to his son Joseph. Jn. 4:5
Jesus answered and said to her: If thou didst know the gift of God and who he is that saith to thee: Give me to drink; thou perhaps wouldst have asked of him, and he would have given thee living water. Jn. 4:10
The woman saith to him: Sir, thou hast nothing wherein to draw, and the well is deep. From whence then hast thou living water? Jn. 4:11
For thou hast had five husbands: and he whom thou now hast is not thy husband. This, thou hast said truly. Jn. 4:18
Our fathers adored on this mountain: and you say that at Jerusalem is the place where men must adore. Jn. 4:20
You adore that which you know not: we adore that which we know. For salvation is of the Jews. Jn. 4:22
But the hour cometh and now is, when the true adorers shall adore the Father in spirit and in truth. For the Father also seeketh such to adore him. Jn. 4:23
God is a spirit: and they that adore him must adore him in spirit and in truth. Jn. 4:24
The woman saith to him: I know that the Messias cometh (who is called Christ): therefore, when he is come, he will tell us all things. Jn. 4:25
Come, and see a man who has told me all things whatsoever I have done. Is not he the Christ? Jn. 4:29
Jesus saith to them: My meat is to do the will of him that sent me, that I may perfect his work. Jn. 4:34
For in this is the saying true: That it is one man that soweth, and it is another that reapeth. Jn. 4:37
And they said to the woman: We now believe, not for thy saying: for we ourselves have heard him and know that this is indeed the Saviour of the world. Jn. 4:42
This is again the second miracle that Jesus did, when he was come out of Judea, into Galilee. Jn. 4:54
Now there is at Jerusalem a pond, called Probatica, which in Hebrew is named Bethsaida, having five porches. Jn. 5:2
The infirm man answered him: Sir, I have no man, when the water is troubled, to put me into the pond. For whilst I am coming, another goeth down before me. Jn. 5:7
The Jews therefore said to him that was healed: It is the sabbath. It is not lawful for thee to take up thy bed. Jn. 5:10
They asked him therefore: Who is that man who said to thee: Take up thy bed and walk? Jn. 5:12
Amen, amen, I say unto you that he who heareth my word and believeth him that sent me hath life everlasting: and cometh not into judgment, but is passed from death to life. Jn. 5:24
Amen, amen, I say unto you, that the hour cometh, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. Jn. 5:25
And he hath given him power to do judgment, because he is the Son of man. Jn. 5:27
I cannot of myself do any thing. As I hear, so I judge. And my judgment is just: because I seek not my own will, but the will of him that sent me. Jn. 5:30
If I bear witness of myself, my witness is not true. Jn. 5:31
There is another that beareth witness of me: and I know that the witness which he witnesseth of me is true. Jn. 5:32
How can you believe, who receive glory one from another: and the glory which is from God alone, you do not seek? Jn. 5:44
Think not that I will accuse you to the Father. There is one that accuseth you, Moses, in whom you trust. Jn. 5:45
¤ After these things Jesus went over the sea of Galilee, which is that of Tiberias. Jn. 6:1
Philip answered him: Two hundred pennyworth of bread is not sufficient for them that every one may take a little. Jn. 6:7
There is a boy here that hath five barley loaves and two fishes. But what are these among so many? Jn. 6:9
Now those men, when they had seen what a miracle Jesus had done, said: This is of a truth the prophet that is to come into the world. Jn. 6:14
But he saith to them: It is I. Be not afraid. Jn. 6:20
Jesus answered and said to them: This is the work of God, that you believe in him whom he hath sent. Jn. 6:29
Our fathers did eat manna in the desert, as it is written: He gave them bread from heaven to eat. Jn. 6:31
For the bread of God is that which cometh down from heaven and giveth life to the world. Jn. 6:33
Now this is the will of the Father who sent me: that of all that he hath given me, I should lose nothing; but should raise it up again in the last day. Jn. 6:39
And this is the will of my Father that sent me: that every one who seeth the Son and believeth in him may have life everlasting. And I will raise him up in the last day. Jn. 6:40
And they said: Is not this Jesus, the son of Joseph, whose father and mother we know? How then saith he: I came down from heaven? Jn. 6:42
It is written in the prophets: And they shall all be taught of God. Every one that hath heard of the Father and hath learned cometh to me. Jn. 6:45
Not that any man hath seen the Father: but he who is of God, he hath seen the Father. Jn. 6:46
This is the bread which cometh down from heaven: that if any man eat of it, he may not die. Jn. 6:50
I am the living bread which came down from heaven. If any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, for the life of the world. Jn. 6:51
For my flesh is meat indeed: and my blood is drink indeed. Jn. 6:55
This is the bread that came down from heaven. Not as your fathers did eat manna and are dead. He that eateth this bread shall live for ever. Jn. 6:58
Many therefore of his disciples, hearing it, said: This saying is hard; and who can hear it? Jn. 6:60
It is the spirit that quickeneth: the flesh profiteth nothing. The words that I have spoken to you are spirit and life. Jn. 6:63
Jesus answered them: Have not I chosen you twelve? And one of you is a devil. Jn. 6:70
For there is no man that doth any thing in secret, and he himself seeketh to be known openly. If thou do these things, manifest thyself to the world. Jn. 7:4
Then Jesus said to them: My time is not yet come; but your time is always ready. Jn. 7:6
Go you up to this festival day: but I go not up to this festival day, because my time is not accomplished. Jn. 7:8
The Jews therefore sought him on the festival day and said: Where is he? Jn. 7:11
And there was much murmuring among the multitude concerning him. For some said: He is a good man. And others said: No, but he seduceth the people. Jn. 7:12
Jesus answered them and said: My doctrine is not mine, but his that sent me. Jn. 7:16
He that speaketh of himself seeketh his own glory: but he that seeketh the glory of him that sent him, he is true and there is no injustice in him. Jn. 7:18
Therefore, Moses gave you circumcision (not because it is of Moses, but of the fathers): and on the sabbath day you circumcise a man. Jn. 7:22
Some therefore of Jerusalem said: Is not this he whom they seek to kill? Jn. 7:25
And behold, he speaketh openly: and they say nothing to him. Have the rulers known for a truth that this is the Christ? Jn. 7:26
But we know this man, whence he is: but when the Christ cometh, no man knoweth, whence he is. Jn. 7:27
Jesus therefore cried out in the temple, teaching and saying: You both know me, and you know whence I am. And I am not come of myself: but he that sent me is true, whom you know not. Jn. 7:28
What is this saying that he hath said: You shall seek me and shall not find me? And: Where I am, you cannot come? Jn. 7:36
Of that multitude therefore, when they had heard these words of his, some said: This is the prophet indeed. Jn. 7:40
Others said: This is the Christ. But some said: Doth the Christ come out of Galilee? Jn. 7:41
When therefore they continued asking him, he lifted up himself and said to them: He that is without sin among you, let him first cast a stone at her. Jn. 8:7
The Pharisees therefore said to him: Thou givest testimony of thyself. Thy testimony is not true. Jn. 8:13
Jesus answered and said to them: Although I give testimony of myself, my testimony is true: for I know whence I came and whither I go, but you know not whence I come or whither I go. Jn. 8:14
And if I do judge, my judgment is true: because I am not alone, but I and the Father that sent me. Jn. 8:16
And in your law it is written that the testimony of two men is true. Jn. 8:17
They said therefore to him: Where is thy Father? Jesus answered: Neither me do you know, nor my Father. If you did know me, perhaps you would know my Father also. Jn. 8:19
Many things I have to speak and to judge of you. But he that sent me, is true: and the things I have heard of him, these same I speak in the world. Jn. 8:26
And he that sent me is with me: and he hath not left me alone. For I do always the things that please him. Jn. 8:29
Jesus answered them: Amen, amen, I say unto you that whosoever committeth sin is the servant of sin. Jn. 8:34
They answered and said to him: Abraham is our father. Jesus saith to them: If you be the children of Abraham, do the works of Abraham. Jn. 8:39
You are of your father the devil: and the desires of your father you will do. He was a murderer from the beginning: and he stood not in the truth, because truth is not in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof. Jn. 8:44
He that is of God heareth the words of God. Therefore you hear them not, because you are not of God. Jn. 8:47
But I seek not my own glory: there is one that seeketh and judgeth. Jn. 8:50
The Jews therefore said: Now we know that thou hast a devil. Abraham is dead, and the prophets: and thou sayest: If any man keep my word, he shall not taste death for ever. Jn. 8:52
Art thou greater than our father Abraham who is dead? And the prophets are dead. Whom dost thou make thyself? Jn. 8:53
Jesus answered: If I glorify myself, my glory is nothing. It is my Father that glorifieth me, of whom you say that he is your God. Jn. 8:54
I must work the works of him that sent me, whilst it is day: the night cometh, when no man can work. Jn. 9:4
And said to him: Go, wash in the pool of Siloe, which is interpreted, Sent. He went therefore and washed: and he came seeing. Jn. 9:7
The neighbours, therefore, and they who had seen him before that he was a beggar, said: Is not this he that sat and begged? Jn. 9:8
Some said: This is he. But others said: No, but he is like him. But he said: I am he. Jn. 9:9
He answered: That man that is called Jesus made clay and anointed my eyes and said to me: Go to the pool of Siloe and wash. And I went: I washed: and I see. Jn. 9:11
And they said to him: Where is he? He saith: I know not. Jn. 9:12
Some therefore of the Pharisees said: This man is not of God, who keepeth not the sabbath. But others said: How can a man that is a sinner do such miracles? And there was a division among them. Jn. 9:16
They say therefore to the blind man again: What sayest thou of him that hath opened thy eyes? And he said: He is a prophet. Jn. 9:17
And asked them, saying: Is this your son, who you say was born blind? How then doth he now see? Jn. 9:19
His parents answered them and said: We know that this is our son and that he was born blind: Jn. 9:20
But how he now seeth, we know not: or who hath opened his eyes, we know not. Ask himself: he is of age: Let him speak for himself. Jn. 9:21
Therefore did his parents say: He is of age. Ask himself. Jn. 9:23
They therefore called the man again that had been blind and said to him: Give glory to God. We know that this man is a sinner. Jn. 9:24
We know that God spoke to Moses: but as to this man, we know not from whence he is. Jn. 9:29
The man answered and said to them: why, herein is a wonderful thing, that you know not from whence he is, and he hath opened my eyes. Jn. 9:30
He answered, and said: Who is he, Lord, that I may believe in him? Jn. 9:36
And Jesus said to him: Thou hast both seen him; and it is he that talketh with thee. Jn. 9:37
¤ Amen, amen, I say to you: He that entereth not by the door into the sheepfold but climbeth up another way, the same is a thief and a robber. Jn. 10:1
But he that entereth in by the door is the shepherd of the sheep. Jn. 10:2
But the hireling and he that is not the shepherd, whose own the sheep are not, seeth the wolf coming and leaveth the sheep and flieth: and the wolf catcheth and scattereth the sheep, Jn. 10:12
And the hireling flieth, because he is a hireling: and he hath no care for the sheep. Jn. 10:13
And many of them said: He hath a devil and is mad. Why hear you him? Jn. 10:20
That which my Father hath given me is greater than all: and no one can snatch them out of the hand of my Father. Jn. 10:29
Jesus answered them: Is it not written in your law: I said, you are gods? Jn. 10:34
But if I do, though you will not believe me, believe the works: that you may know and believe that the Father is in me and I in the Father. Jn. 10:38
His sisters therefore sent to him, saying: Lord, behold, he whom thou lovest is sick. Jn. 11:3
And Jesus hearing it, said to them: This sickness is not unto death, but for the glory of God: that the Son of God may be glorified by it. Jn. 11:4
But if he walk in the night, he stumbleth, because the light is not in him. Jn. 11:10
Then therefore Jesus said to them plainly: Lazarus is dead. Jn. 11:14
Thomas therefore, who is called Didymus, said to his fellow disciples: Let us also go, that we may die with him. Jn. 11:16
And when she had said these things, she went and called her sister Mary secretly, saying: The master is come and calleth for thee. Jn. 11:28
Jesus saith: Take away the stone. Martha, the sister of him that was dead, saith to him: Lord, by this time he stinketh, for he is now of four days. Jn. 11:39
Neither do you consider that it is expedient for you that one man should die for the people and that the whole nation perish not. Jn. 11:50
Wherefore Jesus walked no more openly among the Jews: but he went into a country near the desert, unto a city that is called Ephrem. And there he abode with his disciples. Jn. 11:54
They sought therefore for Jesus; and they discoursed one with another, standing in the temple: What think you that he is not come to the festival day? Jn. 11:56
Took branches of palm trees and went forth to meet him and cried Hosanna. Blessed is he that cometh in the name of the Lord, the king of Israel. Jn. 12:13
And Jesus found a young ass and sat upon it, as it is written: Jn. 12:14
The Pharisees therefore said among themselves: Do you see that we prevail nothing? Behold, the whole world is gone after him. Jn. 12:19
But Jesus answered them, saying: The hour is come that the Son of man should be glorified. Jn. 12:23
Now is my soul troubled. And what shall I say? Father, save me from this hour. But for this cause I came unto this hour. Jn. 12:27
Now is the judgment of the world: now shall the prince of this world be cast out. Jn. 12:31
The multitude answered him: We have heard out of the law that Christ abideth for ever. And how sayest thou: The Son of man must be lifted up? Who is this Son of man? Jn. 12:34
Jesus therefore said to them: Yet a little while, the light is among you. Walk whilst you have the light, that the darkness overtake you not. And he that walketh in darkness knoweth not whither he goeth. Jn. 12:35
And I know that his commandment is life everlasting. The things therefore that I speak, even as the Father said unto me, so do I speak. Jn. 12:50
Jesus saith to him: He that is washed needeth not but to wash his feet, but is clean wholly. And you are clean, but not all. Jn. 13:10
Amen, amen, I say to you: The servant is not greater than his lord: neither is the apostle greater than he that sent him. Jn. 13:16
Simon Peter therefore beckoned to him and said to him: Who is it of whom he speaketh? Jn. 13:24
He therefore, leaning on the breast of Jesus, saith to him: Lord, who is it? Jn. 13:25
Jesus answered: He it is to whom I shall reach bread dipped. And when he had dipped the bread, he gave it to Judas Iscariot, the son of Simon. Jn. 13:26
When he therefore was gone out, Jesus said: Now is the Son of man glorified; and God is glorified in him. Jn. 13:31
Philip saith to him: Lord, shew us the Father; and it is enough for us. Jn. 14:8
He that hath my commandments and keepeth them; he it is that loveth me. And he that loveth me shall be loved of my Father: and I will love him and will manifest myself to him. Jn. 14:21
Judas saith to him, not the Iscariot: Lord, how is it that thou wilt manifest thyself to us, and not to the world? Jn. 14:22
He that loveth me not keepeth not my words. And the word which you have heard is not mine; but the Father's who sent me. Jn. 14:24
You have heard that I said to you: I go away, and I come unto you. If you loved me you would indeed be glad, because I go to the Father: for the Father is greater than I. Jn. 14:28
¤ I am the true vine: and my Father is the husbandman. Jn. 15:1
In this is my Father glorified: that you bring forth very much fruit and become my disciples. Jn. 15:8
This is my commandment, that you love one another, as I have loved you. Jn. 15:12
Remember my word that I said to you: The servant is not greater than his master. If they have persecuted me, they will also persecute you. If they have kept my word, they will keep yours also. Jn. 15:20
But that the word may be fulfilled which is written in their law: they hated me without cause. Jn. 15:25
But I tell you the truth: it is expedient to you that I go. For if I go not, the Paraclete will not come to you: but if I go, I will send him to you. Jn. 16:7
And when he is come, he will convince the world of sin and of justice and of judgment. Jn. 16:8
And of judgment: because the prince of this world is already judged. Jn. 16:11
But when he, the Spirit of truth, is come, he will teach you all truth. For he shall not speak of himself: but what things soever he shall hear, he shall speak. And the things that are to come, he shall shew you. Jn. 16:13
Then some of his disciples said one to another: What is this that he saith to us: A little while, and you shall not see me: and again a little while, and you shall see me, and, Because I go to the Father? Jn. 16:17
They said therefore: What is this that he saith, A little while? We know not what he speaketh. Jn. 16:18
A woman, when she is in labour, hath sorrow, because her hour is come; but when she hath brought forth the child, she remembereth no more the anguish, for joy that a man is born into the world. Jn. 16:21
Behold, the hour cometh, and it is now come, that you shall be scattered every man to his own and shall leave me alone. And yet I am not alone, because the Father is with me. Jn. 16:32
¤ These things Jesus spoke: and lifting up his eyes to heaven, he said: Father, the hour is come. Glorify thy Son, that thy Son may glorify thee. Jn. 17:1
Now this is eternal life: That they may know thee, the only true God, and Jesus Christ, whom thou hast sent. Jn. 17:3
While I was with them, I kept them in thy name. Those whom thou gavest me have I kept: and none of them is lost, but the son of perdition: that the scripture may be fulfilled. Jn. 17:12
Sanctify them in truth. Thy word is truth. Jn. 17:17
Pilate therefore said to them: Take him you, and judge him according to your law. The Jews therefore said to him: It is not lawful for us to put any man to death. Jn. 18:31
Jesus answered: My kingdom is not of this world. If my kingdom were of this world, my servants would certainly strive that I should not be delivered to the Jews: but now my kingdom is not from hence. Jn. 18:36
Pilate therefore said to him: Art thou a king then? Jesus answered: Thou sayest that I am a king. For this was I born, and for this came I into the world; that I should give testimony to the truth. Every one that is of the truth heareth my voice. Jn. 18:37
Pilate saith to him: What is truth? And when he said this, he went out again to the Jews and saith to them: I find no cause in him. Jn. 18:38
Now when Pilate had heard these words, he brought Jesus forth and sat down in the judgment seat, in the place that is called Lithostrotos, and in Hebrew Gabbatha. Jn. 19:13
And bearing his own cross, he went forth to the place which is called Calvary, but in Hebrew Golgotha. Jn. 19:17
Jesus therefore, when he had taken the vinegar, said: It is consummated. And bowing his head, he gave up the ghost. Jn. 19:30
And he that saw it hath given testimony: and his testimony is true. And he knoweth that he saith true: that you also may believe. Jn. 19:35
They took therefore the body of Jesus and bound it in linen cloths, with the spices, as the manner of the Jews is to bury. Jn. 19:40
Jesus saith to her: Mary. She turning, saith to him: Rabboni (which is to say, Master). Jn. 20:16
Now Thomas, one of the twelve, who is called Didymus, was not with them when Jesus came. Jn. 20:24
But these are written, that you may believe that Jesus is the Christ, the Son of God: and that believing, you may have life in his name. Jn. 20:31
There were together: Simon Peter and Thomas, who is called Didymus, and Nathanael, who was of Cana of Galilee, and the sons of Zebedee and two others of his disciples. Jn. 21:2
That disciple therefore whom Jesus loved said to Peter: It is the Lord. Simon Peter, when he heard that it was the Lord, girt his coat about him (for he was naked) and cast himself into the sea. Jn. 21:7
This is now the third time that Jesus was manifested to his disciples, after he was risen from the dead. Jn. 21:14
Peter turning about, saw that disciple whom Jesus loved following, who also leaned on his breast at supper and said: Lord, who is he that shall betray thee? Jn. 21:20
Jesus saith to him: So I will have him to remain till I come, what is it to thee? Follow thou me. Jn. 21:22
This saying therefore went abroad among the brethren, that that disciple should not die. And Jesus did not say to him: He should not die; but: So I will have him to remain till I come, what is it to thee? Jn. 21:23
This is that disciple who giveth testimony of these things and hath written these things: and we know that his testimony is true. Jn. 21:24
But he said to them: It is not for you to know the times or moments, which the Father hath put in his own power: Acts 1:7
Who also said: Ye men of Galilee, why stand you looking up to heaven? This Jesus who is taken up from you into heaven, shall so come as you have seen him going into heaven. Acts 1:11
Then they returned to Jerusalem from the mount that is called Olivet, which is nigh Jerusalem, within a sabbath day's journey. Acts 1:12
And it became known to all the inhabitants of Jerusalem: so that the same field was called in their tongue, Haceldama, that is to say, The field of blood. Acts 1:19
For it is written in the book of Psalms: Let their habitation become desolate, and let there be none to dwell therein. And his bishopric let another take. Acts 1:20
For these are not drunk, as you suppose, seeing it is but the third hour of the day: Acts 2:15
But this is that which was spoken of by the prophet Joel: Acts 2:16
For David saith concerning him: I foresaw the Lord before my face: because he is at my right hand, that I may not be moved. Acts 2:25
Ye men, brethren, let me freely speak to you of the patriarch David: that he died and was buried; and his sepulchre is with us to this present day. Acts 2:29
For the promise is to you and to your children and to all that are far off, whomsoever the Lord our God shall call. Acts 2:39
And a certain man who was lame from his mother's womb was carried: whom they laid every day at the gate of the temple, which is called Beautiful, that he might ask alms of them that went into the temple. Acts 3:2
And as he held Peter and John, all the people ran to them, to the porch which is called Solomon's, greatly wondering. Acts 3:11
And in the faith of his name, this man, whom you have seen and known, hath his name strengthened. And the faith which is by him hath given this perfect soundness in the sight of you all. Acts 3:16
This is the stone which was rejected by you the builders, which is become the head of the corner. Acts 4:11
Neither is there salvation in any other. For there is no other name under heaven given to men, whereby we must be saved. Acts 4:12
Saying: What shall we do to these men? For indeed a miracle hath been done by them, known to all the inhabitants of Jerusalem. It is manifest: and we cannot deny it. Acts 4:16
And Joseph, who, by the apostles, was surnamed Barnabas (which is, by interpretation, The son of consolation), a Levite, a Cyprian born, Acts 4:36
Then the high priest rising up, and all they that were with him (which is the heresy of the Sadducees) were filled with envy. Acts 5:17
Then the twelve, calling together the multitude of the disciples, said: It is not reason that we should leave the word of God and serve tables. Acts 6:2
Now there arose some, of that which is called the synagogue of the Libertines and of the Cyrenians and of the Alexandrians and of them that were of Cilicia and Asia, disputing with Stephen. Acts 6:9
And the Lord said to him: Loose the shoes from thy feet: for the place wherein thou standest is holy ground. Acts 7:33
Seeing, I have seen the affliction of my people which is in Egypt: and I have heard their groaning and am come down to deliver them. And now come: and I will send thee into Egypt. Acts 7:34
This is that Moses who said to the children of Israel: A prophet shall God raise up to you of your own brethren, as myself. Him shall you hear. Acts 7:37
This is he that was in the church in the wilderness, with the angel who spoke to him on Mount Sina and with our fathers. Who received the words of life to give unto us. Acts 7:38
Saying to Aaron: Make us gods to go before us. For as for this Moses, who brought us out of the land of Egypt, we know not what is become of him. Acts 7:40
And God turned and gave them up to serve the host of heaven, as it is written in the books of the prophets: Did you offer victims and sacrifices to me for forty years, in the desert, O house of Israel? Acts 7:42
Heaven is my throne and the earth my footstool. What house will you build me (saith the Lord)? Or what is the place of my resting? Acts 7:49
To whom they all gave ear, from the least to the greatest, saying: This man is the power of God, which is called great. Acts 8:10
Thou hast no part nor lot in this matter. For thy heart is not right in the sight of God. Acts 8:21
Now an angel of the Lord spoke to Philip, saying: Arise, go towards the south, to the way that goeth down from Jerusalem into Gaza: this is desert. Acts 8:26
And as they went on their way, they came to a certain water. And the eunuch said: See, here is water: What doth hinder me from being baptized? Acts 8:36
And Philip said: If thou believest with all thy heart, thou mayest. And he answering, said: I believe that Jesus Christ is the Son of God. Acts 8:37
Who said: Who art thou, Lord? And he: I am Jesus whom thou persecutest. It is hard for thee to kick against the goad. Acts 9:5
And the Lord said to him: Arise and go into the street that is called Strait and seek in the house of Judas, one named Saul of Tarsus. For behold he prayeth. Acts 9:11
And the Lord said to him: Go thy way: for this man is to me a vessel of election, to carry my name before the Gentiles and kings and the children of Israel. Acts 9:15
And immediately he preached Jesus in the synagogues, that he is the son of God. Acts 9:20
And all that heard him were astonished and said: Is not this he who persecuted in Jerusalem those that called upon this name and came hither for that intent, that he might carry them bound to the chief priests? Acts 9:21
But Saul increased much more in strength and confounded the Jews who dwelt at Damascus, affirming that this is the Christ. Acts 9:22
And in Joppe there was a certain disciple named Tabitha, which by interpretation is called Dorcas. This woman was full of good works and almsdeeds which she did. Acts 9:36
¤ And there was a certain man in Caesarea, named Cornelius, a centurion of that which is called the Italian band: Acts 10:1
And he, beholding him, being seized with fear, said: What is it, Lord? And he said to him: Thy prayers and thy alms are ascended for a memorial in the sight of God. Acts 10:4
And now send men to Joppe: and call hither one Simon, who is surnamed Peter. Acts 10:5
He lodgeth with one Simon a tanner, whose house is by the sea side. He will tell thee what thou must do. Acts 10:6
But Peter said: Far be it from me. For I never did eat any thing that is common and unclean. Acts 10:14
And when they had called, they asked if Simon, who is surnamed Peter, were lodged there. Acts 10:18
Then Peter, going down to the men, said: Behold, I am he whom you seek. What is the cause for which you are come? Acts 10:21
And he said to them: you know how abominable it is for a man that is a Jew to keep company or to come unto one of another nation: but God hath shewed to me, to call no man common or unclean. Acts 10:28
and said: Cornelius, thy prayer is heard and thy alms are had in remembrance in the sight of God. Acts 10:31
Send therefore to Joppe: and call hither Simon, who is surnamed Peter. He lodgeth in the house of Simon a tanner, by the sea side. Acts 10:32
And Peter opening his mouth, said: in very deed I perceive that God is not a respecter of persons. Acts 10:34
But in every nation, he that feareth him and worketh justice is acceptable to him. Acts 10:35
God sent the word to the children of Israel, preaching peace by Jesus Christ (He is Lord of all). Acts 10:36
And he commanded us to preach to the people and to testify that it is he who was appointed by God to be judge of the living and of the dead. Acts 10:42
And he told us how he had seen an angel in his house, standing and saying to him: Send to Joppe and call hither Simon, who is surnamed Peter, Acts 11:13
But they said to her: Thou art mad. But she affirmed that it was so. Then said they: It is his angel. Acts 12:15
And the people made acclamation, saying: It is the voice of a god, and not of a man. Acts 12:22
But Elymas the magician (for so his name is interpreted) withstood them, seeking to turn away the proconsul from the faith. Acts 13:8
And now behold, the hand of the Lord is upon thee: and thou shalt be blind, not seeing the sun for a time. And immediately there fell a mist and darkness upon him: and going about, he sought some one to lead him by the hand. Acts 13:11
Men, brethren, children of the stock of Abraham, and whosoever among you fear God: to you the word of this salvation is sent. Acts 13:26
This same God hath fulfilled to our children, raising up Jesus, as in the second psalm also is written: Thou art my Son: this day have I begotten thee. Acts 13:33
Be it known therefore to you, men, brethren, that through him forgiveness of sins is preached to you: Acts 13:38
And from all the things from which you could not be justified by the law of Moses. In him every one that believeth is justified. Acts 13:39
Beware, therefore, lest that come upon you which is spoken in the prophets: Acts 13:40
And to this agree the words of the prophets, as it is written: Acts 15:15
After these things I will return and will rebuild the tabernacle of David, which is fallen down: and the ruins thereof I will rebuild. And I will set it up: Acts 15:16
That the residue of men may seek after the Lord, and all nations upon whom my name is invoked, saith the Lord, who doth these things. Acts 15:17
For Moses of old time hath in every city them that preach him in the synagogues, where he is read every sabbath. Acts 15:21
And from thence to Philippi, which is the chief city of part of Macedonia, a colony. And we were in this city some days conferring together. Acts 16:12
And preach a fashion which it is not lawful for us to receive nor observe, being Romans. Acts 16:21
Declaring and insinuating that the Christ was to suffer and to rise again from the dead; and that this is Jesus Christ, whom I preach to you. Acts 17:3
Whom Jason hath received. And these all do contrary to the decrees of Caesar, saying that there is another king, Jesus. Acts 17:7
And certain philosophers of the Epicureans and of the Stoics disputed with him. And some said: What is it that this word sower would say? But others: He seemeth to be a setter forth of new gods. Because he preached to them Jesus and the resurrection. Acts 17:18
And taking him, they brought him to the Areopagus, saying: May we know what this new doctrine is, which thou speakest of? Acts 17:19
Neither is he served with men's hands, as though he needed any thing: seeing it is he who giveth to all life and breath and all things: Acts 17:25
And when Silas and Timothy were come from Macedonia, Paul was earnest in preaching, testifying to the Jews that Jesus is the Christ. Acts 18:5
For with much vigour he convinced the Jews openly, shewing by the scriptures that Jesus is the Christ. Acts 18:28
Then Paul said: John baptized the people with the baptism of penance saying: That they should believe in him, who was to come after him, that is to say, in Jesus. Acts 19:4
Whom he calling together with the workmen of like occupation, said: Sirs, you know that our gain is by this trade. Acts 19:25
So that not only this our craft is in danger to be set at nought, but also the temple of great Diana shall be reputed for nothing! Yea, and her majesty shall begin to be destroyed, whom all Asia and the world worshippeth. Acts 19:27
Having heard these things, they were full of anger and cried out, saying: Great is Diana of the Ephesians! Acts 19:28
But as soon as they perceived him to be a Jew, all with one voice, for the space of about two, hours, cried out: Great is Diana of the Ephesians! Acts 19:34
And when the town clerk had appeased the multitudes, he said: Ye men of Ephesus, what man is there that knoweth not that the city of the Ephesians is a worshipper of the great Diana and of Jupiter's offspring? Acts 19:35
To whom, when Paul had gone down, he laid himself upon him and, embracing him, said: Be not troubled, for his soul is in him. Acts 20:10
And now I commend you to God and to the word of his grace, who is able to build up and to give an inheritance among all the sanctified. Acts 20:32
I have shewed you all things, how that so labouring you ought to support the weak and to remember the word of the Lord Jesus, how he said: It is a more blessed thing to give, rather than to receive. Acts 20:35
Who, when he was come to us, took Paul's girdle: and binding his own feet and hands, he said: Thus saith the Holy Ghost: The man whose girdle this is, the Jews shall bind in this manner in Jerusalem and shall deliver him into the hands of the Gentiles. Acts 21:11
What is it therefore? The multitude must needs come together: for they will hear that thou art come. Acts 21:22
Men of Israel, help: This is the man that teacheth all men every where against the people and the law and this place; and moreover hath brought in Gentiles into the temple and hath violated this holy place. Acts 21:28
And they heard him until this word and then lifted up their voice, saying: Away with such an one from the earth. For it is not fit that he should live. Acts 22:22
And when they had bound him with thongs, Paul saith to the centurion that stood by him: Is it lawful for you to scourge a man that is a Roman and uncondemned? Acts 22:25
Which the centurion hearing, went to the tribune and told him, saying: What art thou about to do? For this man is a Roman citizen. Acts 22:26
And Paul said: I knew not, brethren, that he is the high priest. For it is written: Thou shalt not speak evil of the prince of thy people. Acts 23:5
For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both. Acts 23:8
And the tribune, taking him by the hand, went aside with him privately and asked him: What is it that thou hast to tell me? Acts 23:19
This man, being taken by the Jews and ready to be killed by them, I rescued, coming in with an army, understanding that he is a Roman. Acts 23:27
And after some days, Felix, coming with Drusilla his wife, who was a Jew, sent for Paul and heard of him the faith that is in Christ Jesus. Acts 24:24
To whom I answered: it is not the custom of the Romans to condemn any man, before that he who is accused have his accusers present and have liberty to make his answer, to clear himself of the things laid to his charge. Acts 25:16
And when we were all fallen down on the ground, I heard a voice speaking to me in the Hebrew tongue: Saul, Saul, why persecutest thou me? It is hard for thee to kick against the goad. Acts 26:14
To open their eyes, that they may be converted from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a lot among the saints, by the faith that is in me. Acts 26:18
And sailing over the sea of Cilicia and Pamphylia, we came to Lystra, which is in Lycia. Acts 27:5
And with much ado sailing by it, we came into a certain place, which is called Good-havens, nigh to which was the city of Thalassa. Acts 27:8
And whereas it was not a commodious haven to winter in, the greatest part gave counsel to sail thence, if by any means they might reach Phenice, to winter there, which is a haven of Crete, looking towards the southwest and northwest. Acts 27:12
And running under a certain island that is called Cauda, we had much work to come by the boat. Acts 27:16
And when it began to be light, Paul besought them all to take meat, saying: This day is the fourteenth day that you have waited and continued fasting, taking nothing. Acts 27:33
And when the barbarians saw the beast hanging on his hand, they said one to another: Undoubtedly this man is a murderer, who, though he hath escaped the sea, yet vengeance doth not suffer him to live. Acts 28:4
But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that it is every where contradicted. Acts 28:22
For the heart of this people is grown gross, and with their ears have they heard heavily and their eyes they have shut, lest perhaps they should see with their eyes and hear with their ears and understand with their heart and should be converted: and I should heal them. Acts 28:27
Be it known therefore to you that this salvation of God is sent to the Gentiles: and they will hear it. Acts 28:28
First, I give thanks to my God, through Jesus Christ, for you all: because your faith is spoken of in the whole world. Rom. 1:8
For God is my witness, whom I serve in my spirit in the gospel of his Son, that without ceasing I make a commemoration of you: Rom. 1:9
That is to say, that I may be comforted together in you by that which is common to us both, your faith and mine. Rom. 1:12
So (as much as is in me) I am ready to preach the gospel to you also that are at Rome. Rom. 1:15
For I am not ashamed of the gospel. For it is the power of God unto salvation to every one that believeth: to the Jew first and to the Greek. Rom. 1:16
For the justice of God is revealed therein, from faith unto faith, as it is written: The just man liveth by faith. Rom. 1:17
For the wrath of God is revealed from heaven against all ungodliness and injustice of those men that detain the truth of God in injustice: Rom. 1:18
Because that which is known of God is manifest in them. For God hath manifested it unto them. Rom. 1:19
Who changed the truth of God into a lie and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen. Rom. 1:25
For this cause, God delivered them up to shameful affections. For their women have changed the natural use into that use which is against nature. Rom. 1:26
And, in like manner, the men also, leaving the natural use of the women, have burned in their lusts, one towards another: men with men, working that which is filthy and receiving in themselves the recompense which was due to their error. Rom. 1:27
For we know that the judgment of God is, according to truth, against them that do such things. Rom. 2:2
For there is no respect of persons with God. Rom. 2:11
(For the name of God through you is blasphemed among the Gentiles, as it is written.) Rom. 2:24
Circumcision profiteth indeed, if thou keep the law: but if thou be a transgressor of the law, thy circumcision is made uncircumcision. Rom. 2:25
And shall not that which by nature is uncircumcision, if it fulfil the law, judge thee, who by the letter and circumcision art a transgressor of the law? Rom. 2:27
For it is not he is a Jew, who is so outwardly: nor is that circumcision which is outwardly in the flesh. Rom. 2:28
But he is a Jew that is one inwardly and the circumcision is that of the heart, in the spirit not in the letter: whose praise is not of men, but of God. Rom. 2:29
¤ What advantage then hath the Jew: or what is the profit of circumcision? Rom. 3:1
But God is true and every man a liar, as it is written: That thou mayest be justified in thy words and mayest overcome when thou art judged. Rom. 3:4
But if our injustice commend the justice of God, what shall we say? Is God unjust, who executeth wrath? Rom. 3:5
And not rather (as we are slandered and as some affirm that we say) let us do evil that there may come good? Whose damnation is just. Rom. 3:8
As it is written: There is not any man just. Rom. 3:10
There is none that understandeth: there is none that seeketh after God. Rom. 3:11
All have turned out of the way: they are become unprofitable together: there is none that doth good, there is not so much as one. Rom. 3:12
Their throat is an open sepulchre: with their tongues they have dealt deceitfully. The venom of asps is under their lips. Rom. 3:13
Whose mouth is full of cursing and bitterness: Rom. 3:14
There is no fear of God before their eyes. Rom. 3:18
Because by the works of the law no flesh shall be justified before him. For by the law is the knowledge of sin. Rom. 3:20
But now, without the law, the justice of God is made manifest, being witnessed by the law and the prophets. Rom. 3:21
Even the justice of God, by faith of Jesus Christ, unto all, and upon all them that believe in him: for there is no distinction. Rom. 3:22
Being justified freely by his grace, through the redemption that is in Christ Jesus, Rom. 3:24
For the shewing of his justice in this time: that he himself may be just and the justifier of him who is of the faith of Jesus Christ Rom. 3:26
Where is then thy boasting? It is excluded. By what law? Of works? No, but by the law of faith. Rom. 3:27
Is he the God of the Jews only? Is he not also of the Gentiles? yes, of the Gentiles also. Rom. 3:29
For it is one God that justifieth circumcision by faith and uncircumcision through faith. Rom. 3:30
¤ What shall we say then that Abraham hath found, who is our father according to the flesh? Rom. 4:1
Now to him that worketh, the reward is not reckoned according to grace but according to debt. Rom. 4:4
But to him that worketh not, yet believeth in him that justifieth the ungodly, his faith is reputed to justice, according to the purpose of the grace of God. Rom. 4:5
Blessed is the man to whom the Lord hath not imputed sin. Rom. 4:8
And he might be the father of circumcision; not to them only that are of the circumcision, but to them also that follow the steps of the faith that is in the uncircumcision of our father Abraham. Rom. 4:12
For if they who are of the law be heirs, faith is made void: the promise is made of no effect. Rom. 4:14
For the law worketh wrath. For where there is no law, neither is there transgression. Rom. 4:15
Therefore is it of faith, that according to grace the promise might be firm to all the seed: not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all, Rom. 4:16
(As it is written: I have made thee a father of many nations), before God, whom he believed: who quickeneth the dead and calleth those things that are not, as those that are. Rom. 4:17
Most fully knowing that whatsoever he has promised, he is able also to perform. Rom. 4:21
Now it is not written only for him, that it was reputed to him unto justice, Rom. 4:23
And hope confoundeth not: because the charity of God is poured forth in our hearts, by the Holy Ghost who is given to us. Rom. 5:5
But death reigned from Adam unto Moses, even over them also who have not sinned, after the similitude of the transgression of Adam, who is a figure of him who was to come. Rom. 5:14
And not as it was by one sin, so also is the gift. For judgment indeed was by one unto condemnation: but grace is of many offences unto justification. Rom. 5:16
For we are buried together with him by baptism into death: that, as Christ is risen from the dead by the glory of the Father, so we also may walk in newness of life. Rom. 6:4
Knowing this, that our old man is crucified with him, that the body of sin may be destroyed, to the end that we may serve sin no longer. Rom. 6:6
For he that is dead is justified from sin. Rom. 6:7
What fruit therefore had you then in those things of which you are now ashamed? For the end of them is death. Rom. 6:21
For the wages of sin is death. But the grace of God, life everlasting in Christ Jesus our Lord. Rom. 6:23
For the woman that hath an husband, whilst her husband liveth is bound to the law. But if her husband be dead, she is loosed from the law of her husband. Rom. 7:2
Therefore, whilst her husband liveth, she shall be called an adulteress, if she be with another man: but if her husband be dead, she is delivered from the law of her husband: so that she is not an adulteress, if she be with another man. Rom. 7:3
Therefore, my brethren, you also are become dead to the law, by the body of Christ: that you may belong to another, who is risen again from the dead that we may bring forth fruit to God. Rom. 7:4
What shall we say, then? Is the law sin? God forbid! But I do not know sin, but by the law. For I had not known concupiscence, if the law did not say: Thou shalt not covet. Rom. 7:7
Wherefore the law indeed is holy: and the commandment holy and just and good. Rom. 7:12
Was that then which is good made death unto me? God forbid! But sin, that it may appear sin, by that which is good, wrought death in me: that sin, by the commandment, might become sinful above measure. Rom. 7:13
For we know that the law is spiritual. But I am carnal, sold under sin. Rom. 7:14
If then I do that which I will not, I consent to the law, that it is good. Rom. 7:16
Now then it is no more I that do it: but sin that dwelleth in me. Rom. 7:17
For I know that there dwelleth not in me, that is to say, in my flesh, that which is good. For to will is present with me: but to accomplish that which is good, I find not. Rom. 7:18
Now if I do that which I will not, it is no more I that do it: but sin that dwelleth in me. Rom. 7:20
I find then a law, that when I have a will to do good, evil is present with me. Rom. 7:21
But I see another law in my members, fighting against the law of my mind and captivating me in the law of sin that is in my members. Rom. 7:23
¤ There is now therefore no condemnation to them that are in Christ Jesus, who walk not according to the flesh. Rom. 8:1
For the wisdom of the flesh is death: but the wisdom of the spirit is life and peace. Rom. 8:6
Because the wisdom of the flesh is an enemy to God. For it is not subject to the law of God: neither can it be. Rom. 8:7
But you are not in the flesh, but in the spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. Rom. 8:9
And if Christ be in you, the body indeed is dead, because of sin: but the spirit liveth, because of justification. Rom. 8:10
For we are saved by hope. But hope that is seen is not hope. For what a man seeth, why doth he hope for? Rom. 8:24
What shall we then say to these things? If God be for us, who is against us? Rom. 8:31
Who shall accuse against the elect of God? God is he that justifieth: Rom. 8:33
Who is he that shall condemn? Christ Jesus that died: yea that is risen also again, who is at the right hand of God, who also maketh intercession for us. Rom. 8:34
(As it is written: For thy sake, we are put to death all the day long. We are accounted as sheep for the slaughter.) Rom. 8:36
Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God which is in Christ Jesus our Lord. Rom. 8:39
Whose are the fathers and of whom is Christ, according to the flesh, who is over all things, God blessed for ever. Amen. Rom. 9:5
That is to say, not they that are the children of the flesh are the children of God: but they that are the children of the promise are accounted for the seed. Rom. 9:8
For this is the word of promise: According to this time will I come. And Sara shall have a son. Rom. 9:9
As it is written: Jacob I have loved: but Esau I have hated. Rom. 9:13
What shall we say then? Is there injustice with God? God forbid! Rom. 9:14
So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy. Rom. 9:16
What then shall we say? That the Gentiles who followed not after justice have attained to justice, even the justice that is of faith. Rom. 9:30
But Israel, by following after the law of justice, is not come unto the law of justice. Rom. 9:31
As it is written: Behold I lay in Sion a stumbling-stone and a rock of scandal. And whosoever believeth in him shall not be confounded. Rom. 9:33
¤ Brethren, the will of my heart, indeed and my prayer to God is for them unto salvation. Rom. 10:1
For the end of the law is Christ: unto justice to everyone that believeth. Rom. 10:4
For Moses wrote that the justice which is of the law: The man that shall do it shall live by it. Rom. 10:5
But the justice which is of faith, speaketh thus: Say not in thy heart: Who shall ascend into heaven? That is to bring Christ down; Rom. 10:6
Or who shall descend into the deep? That is, to bring up Christ again from the dead. Rom. 10:7
But what saith the scripture? The word is nigh thee; even in thy mouth and in thy heart. This is the word of faith, which we preach. Rom. 10:8
For, with the heart, we believe unto justice: but, with the mouth, confession is made unto salvation. Rom. 10:10
For there is no distinction of the Jew and the Greek: for the same is Lord over all, rich unto all that call upon him. Rom. 10:12
And how shall they preach unless they be sent, as it is written: How beautiful are the feet of them that preach the gospel of peace, of them that bring glad tidings of good things? Rom. 10:15
But I say: Hath not Israel known? First, Moses saith: I will provoke you to jealousy by that which is not a nation: by a foolish nation I will anger you. Rom. 10:19
But Isaias is bold, and saith: I was found by them that did not seek me. I appeared openly to them that asked not after me. Rom. 10:20
Even so then, at this present time also, there is a remnant saved according to the election of grace. Rom. 11:5
And if by grace, it is not now by works: otherwise grace is no more grace. Rom. 11:6
As it is written: God hath given them the spirit of insensibility; eyes that they should not see and ears that they should not hear, until this present day. Rom. 11:8
I say then: Have they so stumbled, that they should fall? God forbid! But by their offence salvation is come to the Gentiles, that they may be emulous of them. Rom. 11:11
For if the firstfruit be holy, so is the lump also: and if the root be holy, so are the branches. Rom. 11:16
And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again. Rom. 11:23
For if thou were cut out of the wild olive tree, which is natural to thee; and, contrary to nature, wert grafted into the good olive tree: how much more shall they that are the natural branches be grafted into their own olive tree? Rom. 11:24
And so all Israel should be saved, as it is written: There shall come out of Sion, he that shall deliver and shall turn away ungodliness from Jacob. Rom. 11:26
And this is to them my covenant: when I shall take away their sins. Rom. 11:27
And be not conformed to this world: but be reformed in the newness of your mind, that you may prove what is the good and the acceptable and the perfect will of God. Rom. 12:2
For I say, by the grace that is given me, to all that are among you, not to be more wise than it behoveth to be wise, but to be wise unto sobriety and according as God hath divided to every one the measure of faith. Rom. 12:3
And having different gifts, according to the grace that is given us, either prophecy, to be used according to the rule of faith; Rom. 12:6
Let love be without dissimulation. Hating that which is evil, cleaving to that which is good, Rom. 12:9
If it be possible, as much as is in you, have peace with all men. Rom. 12:18
Revenge not yourselves, my dearly beloved; but give place unto wrath, for it is written: Revenge is mine, I will repay, saith the Lord. Rom. 12:19
¤ Let every soul be subject to higher powers. For there is no power but from God: and those that are ordained of God. Rom. 13:1
For princes are not a terror to the good work, but to the evil. Wilt thou then not be afraid of the power? Do that which is good: and thou shalt have praise from the same. Rom. 13:3
For he is God's minister to thee, for good. But if thou do that which is evil, fear: for he beareth not the sword in vain. For he is God's minister: an avenger to execute wrath upon him that doth evil. Rom. 13:4
Render therefore to all men their dues. Tribute, to whom tribute is due: custom, to whom custom: fear, to whom fear: honour, to whom honour. Rom. 13:7
For: Thou shalt not commit adultery: Thou shalt not kill: Thou shalt not steal: Thou shalt not bear false witness: Thou shalt not covet. And if there be any other commandment, it is comprised in this word: Thou shalt love thy neighbour as thyself. Rom. 13:9
The love of our neighbour worketh no evil. Love therefore is the fulfilling of the law. Rom. 13:10
And that, knowing the season, that it is now the hour for us to rise from sleep. For now our salvation is nearer than when we believed. Rom. 13:11
The night is passed And the day is at hand. Let us, therefore cast off the works of darkness and put on the armour of light. Rom. 13:12
¤ Now him that is weak in faith, take unto you: not in disputes about thoughts. Rom. 14:1
For one believeth that he may eat all things: but he that is weak, let him eat herbs. Rom. 14:2
Who art thou that judgest another man's servant? To his own lord he standeth or falleth. And he shall stand: for God is able to make him stand. Rom. 14:4
For it is written: As I live, saith the Lord, every knee shall bow to me and every tongue shall confess to God. Rom. 14:11
I know, and am confident in the Lord Jesus, that nothing is unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean. Rom. 14:14
For the kingdom of God is not meat and drink: but justice and peace and joy in the Holy Ghost. Rom. 14:17
For he that in this serveth Christ pleaseth God and is approved of men. Rom. 14:18
Destroy not the work of God for meat. All things indeed are clean: but it is evil for that man who eateth with offence. Rom. 14:20
It is good not to eat flesh and not to drink wine: nor any thing whereby thy brother is offended or scandalized or made weak. Rom. 14:21
Hast thou faith? Have it to thyself before God. Blessed is he that condemneth not himself in that which he alloweth. Rom. 14:22
But he that discerneth, if he eat, is condemned; because not of faith. For all that is not of faith is sin. Rom. 14:23
For Christ did not please himself: but, as it is written: The reproaches of them that reproached thee fell upon me. Rom. 15:3
But that the Gentiles are to glorify God for his mercy, as it is written: Therefore will I confess to thee, O Lord, among the Gentiles and will sing to thy name. Rom. 15:9
But I have written to you, brethren, more boldly in some sort, as it were putting you in mind, because of the grace which is given me from God, Rom. 15:15
But as it is written: They to whom he was not spoken of shall see: and they that have not heard shall understand. Rom. 15:21
¤ And I commend to you Phebe, our sister, who is in the ministry of the church, that is in Cenchrae: Rom. 16:1
And the church which is in their house. Salute Epenetus, my beloved: who is the firstfruits of Asia in Christ. Rom. 16:5
For your obedience is published in every place. I rejoice therefore in you. But I would have you to be wise in good and simple in evil. Rom. 16:19
Now to him that is able to establish you, according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which was kept secret from eternity; Rom. 16:25
(Which now is made manifest by the scriptures of the prophets, according to the precept of the eternal God, for the obedience of faith) known among all nations: Rom. 16:26
To the church of God that is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that invoke the name of our Lord Jesus Christ in every place of theirs and ours. 1 Cor. 1:2
I give thanks to my God always for you, for the grace of God that is given you in Christ Jesus: 1 Cor. 1:4
So that nothing is wanting to you in any grace, waiting for the manifestation of our Lord Jesus Christ. 1 Cor. 1:7
God is faithful: by whom you are called unto the fellowship of his Son, Jesus Christ our Lord. 1 Cor. 1:9
Is Christ divided? Was Paul then crucified for you? Or were you baptized in the name of Paul? 1 Cor. 1:13
For the word of the cross, to them indeed that perish, is foolishness: but to them that are saved, that is, to us, it is the power of God. 1 Cor. 1:18
For it is written: I will destroy the wisdom of the wise: and the prudence of the prudent I will reject. 1 Cor. 1:19
Where is the wise? Where is the scribe? Where is the disputer of this world? Hath not God made foolish the wisdom of this world? 1 Cor. 1:20
For the foolishness of God is wiser than men: and the weakness of God is stronger than men. 1 Cor. 1:25
But of him are you in Christ Jesus, who of God is made unto us wisdom and justice and sanctification and redemption: 1 Cor. 1:30
That, as it is written: He that glorieth may glory in the Lord. 1 Cor. 1:31
But we speak the wisdom of God in a mystery, a wisdom which is hidden, which God ordained before the world, unto our glory: 1 Cor. 2:7
But, as it is written: That eye hath not seen, nor ear heard: neither hath it entered into the heart of man, what things God hath prepared for them that love him. 1 Cor. 2:9
For what man knoweth the things of a man, but the spirit of a man that is in him? So the things also that are of God, no man knoweth, but the Spirit of God. 1 Cor. 2:11
Now, we have received not the spirit of this world, but the Spirit that is of God: that we may know the things that are given us from God. 1 Cor. 2:12
But the sensual man perceiveth not these things that are of the Spirit of God. For it is foolishness to him: and he cannot understand, because it is spiritually examined. 1 Cor. 2:14
But the spiritual man judgeth all things: and he himself is judged of no man. 1 Cor. 2:15
For, whereas there is among you envying and contention, are you not carnal and walk you not according to man? 1 Cor. 3:3
What then is Apollo and what is Paul? The ministers of him whom you have believed: and to every one as the Lord hath given. 1 Cor. 3:5
Therefore, neither he that planteth is any thing, nor he that watereth: but God that giveth the increase. 1 Cor. 3:7
According to the grace of God that is given to me, as a wise architect, I have laid the foundation: and another buildeth thereon. But let every man take heed how he buildeth thereupon. 1 Cor. 3:10
For other foundation no man can lay, but that which is laid: which is Christ Jesus. 1 Cor. 3:11
Every man's work shall be manifest. For the day of the Lord shall declare it, because it shall be revealed in fire. And the fire shall try every man's work, of what sort it is. 1 Cor. 3:13
But if any man violate the temple of God, him shall God destroy. For the temple of God is holy, which you are. 1 Cor. 3:17
For the wisdom of this world is foolishness with God. For it is written: I will catch the wise in their own craftiness. 1 Cor. 3:19
And you are Christ's. And Christ is God's. 1 Cor. 3:23
Here now it is required among the dispensers that a man be found faithful. 1 Cor. 4:2
But to me it is a very small thing to be judged by you or by man's day. But neither do I judge my own self. 1 Cor. 4:3
For I am not conscious to myself of anything. Yet am I not hereby justified: but he that judgeth me is the Lord. 1 Cor. 4:4
But these things, brethren, I have in a figure transferred to myself and to Apollo, for your sakes: that in us you may learn that one be not puffed up against the other for another, above that which is written. 1 Cor. 4:6
For this cause have I sent to you Timothy, who is my dearest son and faithful in the Lord. Who will put you in mind of my ways, which are in Christ Jesus: as I teach every where in every church. 1 Cor. 4:17
For the kingdom of God is not in speech, but in power. 1 Cor. 4:20
¤ It is absolutely heard that there is fornication among you and such fornication as the like is not among the heathens: that one should have his father's wife. 1 Cor. 5:1
Your glorying is not good. Know you not that a little leaven corrupteth the whole lump? 1 Cor. 5:6
Purge out the old leaven, that you may be a new paste, as you are unleavened. For Christ our pasch is sacrificed. 1 Cor. 5:7
But now I have written to you, not to keep company, if any man that is named a brother be a fornicator or covetous or a server of idols or a railer or a drunkard or an extortioner: with such a one, not so much as to eat. 1 Cor. 5:11
I speak to your shame. Is it so that there is not among you any one wise man that is able to judge between his brethren? 1 Cor. 6:5
Already indeed there is plainly a fault among you, that you have law suits one with another. Why do you not rather take wrong? Why do you not rather suffer yourselves to be defrauded? 1 Cor. 6:7
Meat for the belly and the belly for the meats: but God shall destroy both it and them. But the body is not for fornication, but for the Lord: and the Lord for the body. 1 Cor. 6:13
Or know you not that he who is joined to a harlot is made one body? For they shall be, saith he, two in one flesh. 1 Cor. 6:16
But he who is joined to the Lord is one spirit. 1 Cor. 6:17
Fly fornication. Every sin that a man doth is without the body: but he that committeth fornication sinneth against his own body. 1 Cor. 6:18
Or know you not that your members are the temple of the Holy Ghost, who is in you, whom you have from God: and you are not your own? 1 Cor. 6:19
¤ Now concerning the things whereof you wrote to me: It is good for a man not to touch a woman. 1 Cor. 7:1
But I say to the unmarried and to the widows: It is good for them if they so continue, even as I. 1 Cor. 7:8
But if they do not contain themselves, let them marry. For it is better to marry than to be burnt. 1 Cor. 7:9
For the unbelieving husband is sanctified by the believing wife: and the unbelieving wife is sanctified by the believing husband. Otherwise your children should be unclean: but now they are holy. 1 Cor. 7:14
But if the unbeliever depart, let him depart. For a brother or sister is not under servitude in such cases. But God hath called us in peace. 1 Cor. 7:15
Is any man called, being circumcised? Let him not procure uncircumcision. Is any man called in uncircumcision? Let him not be circumcised. 1 Cor. 7:18
Circumcision is nothing and uncircumcision is nothing: but the observance of the commandments of God. 1 Cor. 7:19
For he that is called in the Lord, being a bondman, is the freeman of the Lord. Likewise he that is called, being free, is the bondman of Christ. 1 Cor. 7:22
I think therefore that this is good for the present necessity: that it is good for a man so to be. 1 Cor. 7:26
This therefore I say, brethren: The time is short. It remaineth, that they also who have wives be as if they had none: 1 Cor. 7:29
But I would have you to be without solicitude. He that is without a wife is solicitous for the things that belong to the Lord: how he may please God. 1 Cor. 7:32
But he that is with a wife is solicitous for the things of the world: how he may please his wife. And he is divided. 1 Cor. 7:33
And the unmarried woman and the virgin thinketh on the things of the Lord: that she may be holy both in body and in spirit. But she that is married thinketh on the things of the world: how she may please her husband. 1 Cor. 7:34
And this I speak for your profit, not to cast a snare upon you, but for that which is decent and which may give you power to attend upon the Lord, without impediment. 1 Cor. 7:35
But if any man think that he seemeth dishonoured with regard to his virgin, for that she is above the age, and it must so be: let him do what he will. He sinneth not if she marry. 1 Cor. 7:36
A woman is bound by the law as long as her husband liveth: but if her husband die, she is at liberty. Let her marry to whom she will: only in the Lord. 1 Cor. 7:39
But if any man love God, the same is known by him. 1 Cor. 8:3
But as for the meats that are sacrificed to idols, we know that an idol is nothing in the world and that there is no God but one. 1 Cor. 8:4
Yet to us there is but one God, the Father, of whom are all things, and we unto him: and one Lord Jesus Christ, by whom are all things, and we by him. 1 Cor. 8:6
But there is not knowledge in every one. For some until this present, with conscience of the idol, eat as a thing sacrificed to an idol: and their conscience, being weak, is defiled. 1 Cor. 8:7
My defence with them that do examine me is this. 1 Cor. 9:3
For it is written in the law of Moses: Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen? 1 Cor. 9:9
If we have sown unto you spiritual things, is it a great matter if we reap your carnal things? 1 Cor. 9:11
But I have used none of these things. Neither have I written these things, that they should be so done unto me: for it is good for me to die rather than that any man should make my glory void. 1 Cor. 9:15
For if I preach the gospel, it is no glory to me: for a necessity lieth upon me. For woe is unto me if I preach not the gospel. 1 Cor. 9:16
For if I do this thing willingly, I have a reward: but if against my will, a dispensation is committed to me. 1 Cor. 9:17
What is my reward then? That preaching the gospel, I may deliver the gospel without charge, that I abuse not my power in the gospel. 1 Cor. 9:18
Neither become ye idolaters, as some of them, as it is written: The people sat down to eat and drink and rose up to play. 1 Cor. 10:7
Let no temptation take hold on you, but such as is human. And God is faithful, who will not suffer you to be tempted above that which you are able: but will make also with temptation issue, that you may be able to bear it. 1 Cor. 10:13
The chalice of benediction which we bless, is it not the communion of the blood of Christ? And the bread which we break, is it not the partaking of the body of the Lord? 1 Cor. 10:16
What then? Do I say that what is offered in sacrifice to idols is any thing? Or that the idol is any thing? 1 Cor. 10:19
Let no man seek his own, but that which is another's. 1 Cor. 10:24
Whatsoever is sold in the shambles, eat: asking no question for conscience' sake. 1 Cor. 10:25
The earth is the Lord's and the fulness thereof. 1 Cor. 10:26
If any of them that believe not, invite you, and you be willing to go: eat of any thing that is set before you, asking no question for conscience' sake. 1 Cor. 10:27
Conscience I say, not thy own, but the other's. For why is my liberty judged by another man's conscience? 1 Cor. 10:29
As I also in all things please all men, not seeking that which is profitable to myself but to many: that they may be saved. 1 Cor. 10:33
But I would have you know that the head of every man is Christ: and the head of the woman is the man: and the head of Christ is God. 1 Cor. 11:3
But every woman praying or prophesying with her head not covered disgraceth her head: for it is all one as if she were shaven. 1 Cor. 11:5
The man indeed ought not to cover his head: because he is the image and glory of God. But the woman is the glory of the man. 1 Cor. 11:7
For the man is not of the woman: but the woman of the man. 1 Cor. 11:8
But yet neither is the man without the woman, nor the woman without the man, in the Lord. 1 Cor. 11:11
For as the woman is of the man, so also is the man by the woman: but all things of God. 1 Cor. 11:12
Doth not even nature itself teach you that a man indeed, if he nourish his hair, it is a shame unto him? 1 Cor. 11:14
But if a woman nourish her hair, it is a glory to her; for her hair is given to her for a covering. 1 Cor. 11:15
When you come therefore together into one place, it is not now to eat the Lord's supper. 1 Cor. 11:20
For every one taketh before his own supper to eat. And one indeed is hungry and another is drunk. 1 Cor. 11:21
And giving thanks, broke and said: Take ye and eat: This is my body, which shall be delivered for you. This do for the commemoration of me. 1 Cor. 11:24
In like manner also the chalice, after he had supped, saying: This chalice is the new testament in my blood. This do ye, as often as you shall drink, for the commemoration of me. 1 Cor. 11:25
And the manifestation of the Spirit is given to every man unto profit. 1 Cor. 12:7
To one indeed, by the Spirit, is given the word of wisdom: and to another, the word of knowledge, according to the same Spirit: 1 Cor. 12:8
For as the body is one and hath many members; and all the members of the body, whereas they are many, yet are one body: So also is Christ. 1 Cor. 12:12
For the body also is not one member, but many. 1 Cor. 12:14
If the foot should say: Because I am not the hand, I am not of the body: Is it therefore not of the Body? 1 Cor. 12:15
And if the ear should say: Because I am not the eye, I am not of the body: Is it therefore not of the body? 1 Cor. 12:16
Charity is patient, is kind: charity envieth not, dealeth not perversely, is not puffed up, 1 Cor. 13:4
Is not ambitious, seeketh not her own, is not provoked to anger, thinketh no evil: 1 Cor. 13:5
But when that which is perfect is come, that which is in part shall be done away. 1 Cor. 13:10
And now there remain faith, hope, and charity, these three: but the greatest of these is charity. 1 Cor. 13:13
And I would have you all to speak with tongues, but rather to prophesy. For greater is he that prophesieth than he that speaketh with tongues: unless perhaps he interpret, that the church may receive edification. 1 Cor. 14:5
Even things without life that give sound, whether pipe or harp, except they give a distinction of sounds, how shall it be known what is piped or harped? 1 Cor. 14:7
So likewise you, except you utter by the tongue plain speech, how shall it be known what is said? For you shall be speaking into the air. 1 Cor. 14:9
There are, for example, so many kinds of tongues in this world: and none is without voice. 1 Cor. 14:10
For if I pray in a tongue, my spirit prayeth: but my understanding is without fruit. 1 Cor. 14:14
What is it then? I will pray with the spirit, I will pray also with the understanding, I will sing with the spirit, I will sing also with the understanding. 1 Cor. 14:15
For thou indeed givest thanks well: but the other is not edified. 1 Cor. 14:17
In the law it is written: In other tongues and other lips I will speak to this people: and neither so will they hear me, saith the Lord. 1 Cor. 14:21
But if all prophesy, and there come in one that believeth not or an unlearned person, he is convinced of all: he is judged of all. 1 Cor. 14:24
The secrets of his heart are made manifest. And so, falling down on his face, he will adore God, affirming that God is among you indeed. 1 Cor. 14:25
How is it then, brethren? When you come together, every one of you hath a psalm, hath a doctrine, hath a revelation, hath a tongue, hath an interpretation: let all things be done to edification. 1 Cor. 14:26
For God is not the God of dissension, but of peace: as also I teach in all the churches of the saints. 1 Cor. 14:33
Let women keep silence in the churches: for it is not permitted them to speak but to be subject, as also the law saith. 1 Cor. 14:34
But if they would learn anything, let them ask their husbands at home. For it is a shame for a woman to speak in the church. 1 Cor. 14:35
Now if Christ be preached, that he arose again from the dead, how do some among you say that there is no resurrection of the dead? 1 Cor. 15:12
But if there be no resurrection of the dead, then Christ is not risen again. 1 Cor. 15:13
And if Christ be not risen again, then is our preaching vain: and your faith is also vain. 1 Cor. 15:14
For if the dead rise not again, neither is Christ risen again. 1 Cor. 15:16
And if Christ be not risen again, your faith is vain: for you are yet in your sins. 1 Cor. 15:17
But now Christ is risen from the dead, the firstfruits of them that sleep: 1 Cor. 15:20
For he hath put all things under his feet. And whereas he saith: All things are put under him; undoubtedly, he is excepted, who put all things under him. 1 Cor. 15:27
Senseless man, that which thou sowest is not quickened, except it die first. 1 Cor. 15:36
All flesh is not the same flesh: but one is the flesh of men, another of beasts, another of birds, another of fishes. 1 Cor. 15:39
And there are bodies celestial and bodies terrestrial: but, one is the glory of the celestial, and another of the terrestrial. 1 Cor. 15:40
One is the glory of the sun, another the glory of the moon, and another the glory of the stars. For star differeth from star in glory. 1 Cor. 15:41
So also is the resurrection of the dead. It is sown in corruption: it shall rise in incorruption. 1 Cor. 15:42
It is sown in dishonour: it shall rise in glory. It is sown in weakness: it shall rise in power. 1 Cor. 15:43
It is sown a natural body: it shall rise a spiritual body. If there be a natural body, there is also a spiritual body, 1 Cor. 15:44
As it is written: The first man Adam was made into a living soul; the last Adam into a quickening spirit. 1 Cor. 15:45
Yet that was not first which is spiritual, but that which is natural: afterwards that which is spiritual. 1 Cor. 15:46
Such as is the earthly, such also are the earthly: and such as is the heavenly, such also are they that are heavenly. 1 Cor. 15:48
And when this mortal hath put on immortality, then shall come to pass the saying that is written: Death is swallowed up in victory. 1 Cor. 15:54
O death, where is thy victory? O death, where is thy sting? 1 Cor. 15:55
Now the sting of death is sin: and the power of sin is the law. 1 Cor. 15:56
Therefore, my beloved brethren, be ye steadfast and unmoveable: always abounding in the work of the Lord, knowing that your labour is not in vain in the Lord. 1 Cor. 15:58
For a great door and evident is opened unto me: and many adversaries. 1 Cor. 16:9
The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house, with whom I also lodge. 1 Cor. 16:19
‡ ¤ Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother: to the church of God that is at Corinth, with all the saints that are in all Achaia: 2 Cor. 1:1
Now whether we be in tribulation, it is for your exhortation and salvation: or whether we be comforted, it is for your consolation: or whether we be exhorted, it is for your exhortation and salvation, which worketh the enduring of the same sufferings which we also suffer. 2 Cor. 1:6
For our glory is this: the testimony of our conscience, that in simplicity of heart and sincerity of God, and not in carnal wisdom, but in the grace of God, we have conversed in this world: and more abundantly towards you. 2 Cor. 1:12
Whereas then I was thus minded, did I use lightness? Or, the things that I purpose, do I purpose according to the flesh, that there should be with me, It is, and It is not? 2 Cor. 1:17
But God is faithful: for our preaching which was to you, was not, It is, and It is not. 2 Cor. 1:18
For the Son of God, Jesus Christ, who was preached among you by us, by me and Sylvanus and Timothy, was not: It is and It is not. But, It is, was in him. 2 Cor. 1:19
For all the promises of God are in him, It is. Therefore also by him, amen to God, unto our glory. 2 Cor. 1:20
Now he that confirmeth us with you in Christ and that hath anointed us, is God: 2 Cor. 1:21
For if I make you sorrowful, who is he then that can make me glad, but the same who is made sorrowful by me? 2 Cor. 2:2
And I wrote this same to you: that I may not, when I come, have sorrow upon sorrow from them of whom I ought to rejoice: having confidence in you all, that my joy is the joy of you all. 2 Cor. 2:3
To him who is such a one, this rebuke is sufficient, which is given by many. 2 Cor. 2:6
To the one indeed the odour of death unto death: but to the others the odour of life unto life. And for these things who is so sufficient? 2 Cor. 2:16
You are our epistle, written in our hearts, which is known and read by all men: 2 Cor. 3:2
Not that we are sufficient to think any thing of ourselves, as of ourselves: but our sufficiency is from God. 2 Cor. 3:5
Now if the ministration of death, engraven with letters upon stones, was glorious (so that the children of Israel could not steadfastly behold the face of Moses, for the glory of his countenance), which is made void: 2 Cor. 3:7
For if that which is done away was glorious, much more that which remaineth is in glory. 2 Cor. 3:11
And not as Moses put a veil upon his face, that the children of Israel might not steadfastly look on the face of that which is made void. 2 Cor. 3:13
But their senses were made dull. For, until this present day, the selfsame veil, in the reading of the old testament, remaineth not taken away (because in Christ it is made void). 2 Cor. 3:14
But even until this day, when Moses is read, the veil is upon their heart. 2 Cor. 3:15
Now the Lord is a Spirit. And where the Spirit of the Lord is, there is liberty. 2 Cor. 3:17
And if our gospel be also hid, it is hid to them that are lost, 2 Cor. 4:3
In whom the god of this world hath blinded the minds of unbelievers, that the light of the gospel of the glory of Christ, who is the image of God, should not shine unto them. 2 Cor. 4:4
But having the same spirit of faith, as it is written: I believed, for which cause I have spoken; we also believe. For which cause we speak also: 2 Cor. 4:13
For which cause we faint not: but though our outward man is corrupted, yet the inward man is renewed day by day. 2 Cor. 4:16
For that which is at present momentary and light of our tribulation worketh for us above measure, exceedingly an eternal weight of glory. 2 Cor. 4:17
For in this also we groan, desiring to be clothed upon with our habitation that is from heaven. 2 Cor. 5:2
For we also, who are in this tabernacle, do groan, being burthened; because we would not be unclothed, but clothed upon, that that which is mortal may be swallowed up by life. 2 Cor. 5:4
Now he that maketh us for this very thing is God, who hath given us the pledge of the Spirit, 2 Cor. 5:5
For whether we be transported in mind, it is to God: or whether we be sober, it is for you. 2 Cor. 5:13
For he saith: In an accepted time have I heard thee and in the day of salvation have I helped thee. Behold, now is the acceptable time: behold, now is the day of salvation. 2 Cor. 6:2
Our mouth is open to you, O ye Corinthians: our heart is enlarged. 2 Cor. 6:11
Great is my confidence for you: great is my glorying for you. I am filled with comfort: I exceedingly abound with joy in all our tribulation. 2 Cor. 7:4
For the sorrow that is according to God worketh penance, steadfast unto salvation: but the sorrow of the world worketh death. 2 Cor. 7:10
And if I have boasted any thing to him of you, I have not been put to shame: but as we have spoken all things to you in truth, so also our boasting that was made to Titus is found a truth. 2 Cor. 7:14
With much entreaty begging of us the grace and communication of the ministry that is done toward the saints. 2 Cor. 8:4
And herein I give my advice: for this is profitable for you who have begun not only to do but also to be willing, a year ago. 2 Cor. 8:10
Now therefore perform ye it also in deed: that as your mind is forward to be willing, so it may be also to perform, out of that which you have. 2 Cor. 8:11
For if the will be forward, it is accepted according to that which a man hath: not according to that which he hath not. 2 Cor. 8:12
As it is written: He that had much had nothing over; and he that had little had no want. 2 Cor. 8:15
We have sent also with him the brother whose praise is in the gospel through all the churches. 2 Cor. 8:18
And not that only: but he was also ordained by the churches companion of our travels, for this grace, which is administered by us, to the glory of the Lord and our determined will: 2 Cor. 8:19
Avoiding this, lest any man should blame us in this abundance which is administered by us. 2 Cor. 8:20
Either for Titus, who is my companion and fellow labourer towards you, or our brethren, the apostles of the churches, the glory of Christ. 2 Cor. 8:23
¤ For concerning the ministry that is done towards the saints, it is superfluous for me to write unto you. 2 Cor. 9:1
For I know your forward mind: for which I boast of you to the Macedonians, that Achaia also is ready from the year past. And your emulation hath provoked very many. 2 Cor. 9:2
And God is able to make all grace abound in you: that ye always, having all sufficiency in all things, may abound to every good work, 2 Cor. 9:8
As it is written: He hath dispersed abroad, he hath given to the poor: his justice remaineth for ever. 2 Cor. 9:9
See the things that are according to outward appearance. If any man trust to himself, that he is Christ's let him think this again with himself, that as he is Christ's, so are we also. 2 Cor. 10:7
(For his epistles indeed, say they, are weighty and strong; but his bodily presence is weak and his speech contemptible): 2 Cor. 10:10
For not he who commendeth himself is approved: but he, whom God commendeth. 2 Cor. 10:18
But I fear lest, as the serpent seduced Eve by his subtilty, so your minds should be corrupted and fall from the simplicity that is in Christ. 2 Cor. 11:3
The truth of Christ is in me, that this glorying shall not be broken off in me in the regions of Achaia. 2 Cor. 11:10
Therefore it is no great thing if his ministers be transformed as the ministers of justice, whose end shall be according to their works. 2 Cor. 11:15
Who is weak, and I am not weak? Who is scandalized, and I am not on fire? 2 Cor. 11:29
The God and Father of our Lord Jesus Christ, who is blessed for ever, knoweth that I lie not. 2 Cor. 11:31
¤ If I must glory (it is not expedient indeed) but I will come to visions and revelations of the Lord. 2 Cor. 12:1
That he was caught up into paradise and heard secret words which it is not granted to man to utter. 2 Cor. 12:4
And he said to me: My grace is sufficient for thee: for power is made perfect in infirmity. Gladly therefore will I glory in my infirmities, that the power of Christ may dwell in me. 2 Cor. 12:9
For what is there that you have had less than the other churches but that I myself was not burthensome to you? Pardon me this injury. 2 Cor. 12:13
¤ Behold, this is the third time I am coming to you: In the mouth of two or three witnesses shall every word stand. 2 Cor. 13:1
Do you seek a proof of Christ that speaketh in me, who towards you is not weak, but is mighty in you? 2 Cor. 13:3
Try your own selves if you be in the faith: prove ye yourselves. Know you not your own selves, that Christ Jesus is in you, unless perhaps you be reprobates? 2 Cor. 13:5
Now we pray God that you may do no evil, not that we may appear approved, but that you may do that which is good and that we may be as reprobates. 2 Cor. 13:7
To whom is glory for ever and ever. Amen. Gal. 1:5
Which is not another: only there are some that trouble you and would pervert the gospel of Christ. Gal. 1:7
For I give you to understand, brethren, that the gospel which was preached by me is not according to man. Gal. 1:11
But of them who seemed to be some thing, (what they were some time it is nothing to me, God accepteth not the person of man): for to me they that seemed to be some thing added nothing. Gal. 2:6
But knowing that man is not justified by the works of the law, but by the faith of Jesus Christ, we also believe in Christ Jesus, that we may be justified by the faith of Christ and not by the works of the law: because by the works of the law no flesh shall be justified. Gal. 2:16
But if, while we seek to be justified in Christ, we ourselves also are found sinners, is Christ then the minister of sin? God forbid! Gal. 2:17
As it is written: Abraham believed God: and it was reputed to him unto justice. Gal. 3:6
For as many as are of the works of the law are under a curse. For it is written: Cursed is every one that abideth, not in all things which are written in the book of the law to do them. Gal. 3:10
But that in the law no man is justified with God, it is manifest: because the just man liveth by faith. Gal. 3:11
But the law is not of faith: but he that doth those things shall live in them. Gal. 3:12
Christ hath redeemed us from the curse of the law, being made a curse for us (for it is written: Cursed is every one that hangeth on a tree). Gal. 3:13
To Abraham were the promises made and to his seed. He saith not: And to his seeds as of many. But as of one: And to thy seed, which is Christ. Gal. 3:16
For if the inheritance be of the law, it is no more of promise. But God gave it to Abraham by promise. Gal. 3:18
Now a mediator is not of one: but God is one. Gal. 3:20
But after the faith is come, we are no longer under a pedagogue. Gal. 3:25
There is neither Jew nor Greek: there is neither bond nor free: there is neither male nor female. For you are all one in Christ Jesus. Gal. 3:28
¤ Now I say, as long as the heir is a child, he differeth nothing from a servant, though he be lord of all, Gal. 4:1
But is under tutors and governors until the time appointed by the father. Gal. 4:2
Therefore, now he is not a servant, but a son. And if a son, an heir also through God. Gal. 4:7
Where is then your blessedness? For I bear you witness that, if it could be done, you would have plucked out your own eyes and would have given them to me. Gal. 4:15
But be zealous for that which is good in a good thing always: and not only when I am present with you. Gal. 4:18
For it is written that Abraham had two sons: the one by a bondwoman and the other by a free woman. Gal. 4:22
Which things are said by an allegory. For these are the two testaments. The one from Mount Sina, engendering unto bondage, which is Agar. Gal. 4:24
For Sina is a mountain in Arabia, which hath affinity to that Jerusalem which now is: and is in bondage with her children. Gal. 4:25
But that Jerusalem which is above is free: which is our mother. Gal. 4:26
For it is written: Rejoice, thou barren, that bearest not: break forth and cry thou that travailest not: for many are the children of the desolate, more than of her that hath a husband. Gal. 4:27
But as then he that was born according to the flesh persecuted him that was after the spirit: so also it is now. Gal. 4:29
And I testify again to every man circumcising himself that he is a debtor to do the whole law. Gal. 5:3
This persuasion is not from him that calleth you. Gal. 5:8
And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? Then is the scandal of the cross made void. Gal. 5:11
For all the law is fulfilled in one word: Thou shalt love thy neighbour as thyself. Gal. 5:14
But the fruit of the Spirit is, charity, joy, peace, patience, benignity, goodness, longanimity, Gal. 5:22
Mildness, faith, modesty, continency, chastity. Against such there is no law. Gal. 5:23
For if any man think himself to be some thing, whereas he is nothing, he deceiveth himself. Gal. 6:3
And let him that is instructed in the word communicate to him that instructeth him, in all good things. Gal. 6:6
Be not deceived: God is not mocked. For what things a man shall sow, those also shall he reap. Gal. 6:7
But God forbid that I should glory, save in the cross of our Lord Jesus Christ: by whom the world is crucified to me, and I to the world. Gal. 6:14
Who is the pledge of our inheritance, unto the redemption of acquisition, unto the praise of his glory. Eph. 1:14
Wherefore, I also, hearing of your faith that is in the Lord Jesus and of your love towards all the saints, Eph. 1:15
The eyes of your heart enlightened that you may know what the hope is of his calling and what are the riches of the glory of his inheritance in the saints. Eph. 1:18
And what is the exceeding greatness of his power towards us, who believe according to the operation of the might of his power, Eph. 1:19
Above all principality and power and virtue and dominion and every name that is named, not only in this world, but also in that which is to come. Eph. 1:21
Which is his body and the fulness of him who is filled all in all. Eph. 1:23
But God (who is rich in mercy) for his exceeding charity wherewith he loved us Eph. 2:4
For by grace you are saved through faith: and that not of yourselves, for it is the gift of God. Eph. 2:8
For which cause be mindful that you, being heretofore gentiles in the flesh, who are called uncircumcision by that which is called circumcision in the flesh, made by hands: Eph. 2:11
For he is our peace, who hath made both one, and breaking down the middle wall of partition, the enmities in his flesh: Eph. 2:14
If yet you have heard of the dispensation of the grace of God which is given me towards you: Eph. 3:2
Which in other generations was not known to the sons of men, as it is now revealed to his holy apostles and prophets in the Spirit: Eph. 3:5
Of which I am made a minister, according to the gift of the grace of God, which is given to me according to the operation of his power. Eph. 3:7
To me, the least of all the saints, is given this grace, to preach among the Gentiles the unsearchable riches of Christ: Eph. 3:8
And to enlighten all men, that they may see what is the dispensation of the mystery which hath been hidden from eternity in God who created all things: Eph. 3:9
Wherefore I pray you not to faint at my tribulations for you, which is your glory. Eph. 3:13
Of whom all paternity in heaven and earth is named: Eph. 3:15
You may be able to comprehend, with all the saints, what is the breadth and length and height and depth, Eph. 3:18
Now to him who is able to do all things more abundantly than we desire or understand, according to the power that worketh in us: Eph. 3:20
One God and Father of all, who is above all, and through all, and in us all. Eph. 4:6
But to every one of us is given grace, according to the measure of the giving of Christ. Eph. 4:7
Now that he ascended, what is it, but because he also descended first into the lower parts of the earth? Eph. 4:9
He that descended is the same also that ascended above all the heavens: that he might fill all things. Eph. 4:10
But doing the truth in charity, we may in all things grow up in him who is the head, even Christ: Eph. 4:15
Having their understanding darkened: being alienated from the life of God through the ignorance that is in them, because of the blindness of their hearts. Eph. 4:18
If so be that you have heard him and have been taught in him, as the truth is in Jesus: Eph. 4:21
To put off, according to former conversation, the old man, who is corrupted according to the desire of error. Eph. 4:22
And put on the new man, who according to God is created in justice and holiness of truth. Eph. 4:24
He that stole, let him now steal no more: but rather let him labour, working with his hands the thing which is good, that he may have something to give to him that suffereth need. Eph. 4:28
Let no evil speech proceed from your mouth: but that which is good, to the edification of faith: that it may administer grace to the hearers. Eph. 4:29
Or obscenity or foolish talking or scurrility, which is to no purpose: but rather giving of thanks. Eph. 5:4
For know you this and understand: That no fornicator or unclean or covetous person (which is a serving of idols) hath inheritance in the kingdom of Christ and of God. Eph. 5:5
For the fruit of the light is in all goodness and justice and truth: Eph. 5:9
Proving what is well pleasing to God. Eph. 5:10
For the things that are done by them in secret, it is a shame even to speak of. Eph. 5:12
But all things that are reproved are made manifest by the light: for all that is made manifest is light. Eph. 5:13
Wherefore, become not unwise: but understanding what is the will of God. Eph. 5:17
And be not drunk with wine, wherein is luxury: but be ye filled with the Holy Spirit, Eph. 5:18
Because the husband is the head of the wife, as Christ is the head of the church. He is the saviour of his body. Eph. 5:23
Therefore as the church is subject to Christ: so also let the wives be to their husbands in all things. Eph. 5:24
This is a great sacrament: but I speak in Christ and in the church. Eph. 5:32
¤ Children, obey your parents in the Lord: for this is just. Eph. 6:1
Honour thy father and thy mother, which is the first commandment with a promise: Eph. 6:2
And you, masters, do the same things to them, forbearing threatenings: knowing that the Lord both of them and you is in heaven. And there is no respect of persons with him. Eph. 6:9
For our wrestling is not against flesh and blood; but against principalities and powers, against the rulers of the world of this darkness, against the spirits of wickedness in the high places. Eph. 6:12
And take unto you the helmet of salvation and the sword of the Spirit (which is the word of God). Eph. 6:17
As it is meet for me to think this for you all, for that I have you in my heart; and that, in my bands and in the defence and confirmation of the gospel, you all are partakers of my joy. Phil. 1:7
For God is my witness how I long after you all in the bowels of Jesus Christ. Phil. 1:8
For to me, to live is Christ: and to die is gain. Phil. 1:21
And if to live in the flesh: this is to me the fruit of labour. And what I shall choose I know not. Phil. 1:22
But to abide still in the flesh is needful for you. Phil. 1:24
And in nothing be ye terrified by the adversaries: which to them is a cause of perdition, but to you of salvation, and this from God. Phil. 1:28
For unto you it is given for Christ, not only to believe in him, but also to suffer for him: Phil. 1:29
For which cause, God also hath exalted him and hath given him a name which is above all names: Phil. 2:9
And that every tongue should confess that the Lord Jesus Christ is in the glory of God the Father. Phil. 2:11
For it is God who worketh in you, both to will and to accomplish, according to his good will. Phil. 2:13
For I have no man so of the same mind, who with sincere affection is solicitous for you. Phil. 2:20
Receive him therefore with all joy in the Lord: and treat with honour such as he is. Phil. 2:29
¤ As to the rest, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not wearisome, but to you it is necessary. Phil. 3:1
According to zeal, persecuting the church of God: According to the justice that is in the law, conversing without blame. Phil. 3:6
And may be found in him, not having my justice, which is of the law, but that which is of the faith of Christ Jesus, which is of God: justice in faith. Phil. 3:9
If by any means I may attain to the resurrection which is from the dead. Phil. 3:11
Whose end is destruction: whose God is their belly: and whose glory is in their shame: who mind earthly things. Phil. 3:19
But our conversation is in heaven: from whence also we look for the Saviour, our Lord Jesus Christ, Phil. 3:20
Who will reform the body of our lowness, made like to the body of his glory, according to the operation whereby also he is able to subdue all things unto himself. Phil. 3:21
Let your modesty be known to all men. The Lord is nigh. Phil. 4:5
For the hope that is laid up for you in heaven, which you have heard in the word of the truth of the gospel, Col. 1:5
Which is come unto you, as also it is in the whole world and bringeth forth fruit and groweth, even as it doth in you, since the day you heard and knew the grace of God in truth. Col. 1:6
As you learned of Epaphras, our most beloved fellow servant, who is for you a faithful minister of Christ Jesus; Col. 1:7
Who is the image of the invisible God, the firstborn of every creature: Col. 1:15
And he is before all: and by him all things consist. Col. 1:17
And he is the head of the body, the church: who is the beginning, the firstborn from the dead, that in all things he may hold the primacy: Col. 1:18
If so ye continue in the faith, grounded and settled, and immoveable from the hope of the gospel which you have heard, which is preached in all the creation that is under heaven: whereof I Paul am made a minister. Col. 1:23
Who now rejoice in my sufferings for you and fill up those things that are wanting of the sufferings of Christ, in my flesh, for his body, which is the church: Col. 1:24
Whereof I am made a minister according to the dispensation of God, which is given me towards you, that I may fulfil the word of God: Col. 1:25
The mystery which hath been hidden from ages and generations, but now is manifested to his saints, Col. 1:26
To whom God would make known the riches of the glory of this mystery among the Gentiles, which is Christ, in you the hope of glory. Col. 1:27
For though I be absent in body, yet in spirit I am with you, rejoicing, and beholding your order and the steadfastness of your faith which is in Christ. Col. 2:5
And you are filled in him, who is the head of all principality and power. Col. 2:10
Which are a shadow of things to come: but the body is of Christ. Col. 2:17
¤ Therefore if you be risen with Christ, seek the things that are above, where Christ is sitting at the right hand of God. Col. 3:1
For you are dead: and your life is hid with Christ in God. Col. 3:3
When Christ shall appear, who is your life, then you also shall appear with him in glory. Col. 3:4
Mortify therefore your members which are upon the earth: fornication, uncleanness, lust, evil concupiscence and covetousness, which is the service of idols. Col. 3:5
And putting on the new, him who is renewed unto knowledge, according to the image of him that created him. Col. 3:10
Where there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, bond nor free. But Christ is all and in all. Col. 3:11
But above all these things have charity, which is the bond of perfection. Col. 3:14
Children, obey your parents in all things: for this is well pleasing to the Lord. Col. 3:20
For he that doth wrong shall receive for that which he hath done wrongfully. And there is no respect of persons with God. Col. 3:25
¤ Masters, do to your servants that which is just and equal: knowing that you also have a master in heaven. Col. 4:1
With Onesimus, a most beloved and faithful brother, who is one of you. All things that are done here, they shall make known to you. Col. 4:9
And Jesus that is called Justus: who are of the circumcision. These only are my helpers, in the kingdom of God: who have been a comfort to me. Col. 4:11
Epaphras saluteth you, who is one of you, a servant of Christ Jesus, who is always solicitous for you in prayers, that you may stand perfect and full in all the will of God. Col. 4:12
Salute the brethren who are at Laodicea: and Nymphas and the church that is in his house. Col. 4:15
And when this epistle shall have been read with you, cause that it be read also in the church of the Laodiceans: and that you read that which is of the Laodiceans. Col. 4:16
For from you was spread abroad the word of the Lord not only in Macedonia and in Achaia but also in every place: your faith which is towards God, is gone forth, so that we need not to speak any thing. 1 Th. 1:8
For neither have we used at any time the speech of flattery, as you know: nor taken an occasion of covetousness (God is witness): 1 Th. 2:5
Therefore, we also give thanks to God without ceasing: because, that when you had received of us the word of the hearing of God, you received it not as the word of men, but (as it is indeed) the word of God, who worketh in you that have believed. 1 Th. 2:13
Prohibiting us to speak to the Gentiles, that they may be saved, to fill up their sins always: for the wrath of God is come upon them to the end. 1 Th. 2:16
For what is our hope or joy or crown of glory? Are not you, in the presence of our Lord Jesus Christ at his coming? 1 Th. 2:19
For even when we were with you, we foretold you that we should suffer tribulations: as also it is come to pass, and you know. 1 Th. 3:4
For this is the will of God, your sanctification: That you should abstain from fornication: 1 Th. 4:3
And that no man overreach nor circumvent his brother in business: because the Lord is the avenger of all these things, as we have told you before and have testified. 1 Th. 4:6
For when they shall say: Peace and security; then shall sudden destruction come upon them, as the pains upon her that is with child, and they shall not escape. 1 Th. 5:3
See that none render evil for evil to any man: but ever follow that which is good towards each other and towards all men. 1 Th. 5:15
In all things give thanks for this is the will of God in Christ Jesus concerning you all. 1 Th. 5:18
But prove all things: hold fast that which is good. 1 Th. 5:21
He is faithful who hath called you, who also will do it. 1 Th. 5:24
We are bound to give thanks always to God for you, brethren, as it is fitting, because your faith groweth exceedingly and the charity of every one of you towards each other aboundeth. 2 Th. 1:3
Seeing it is a just thing with God to repay tribulation to them that trouble you: 2 Th. 1:6
Who opposeth and is lifted up above all that is called God or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God. 2 Th. 2:4
Whose coming is according to the working of Satan, in all power and signs and lying wonders: 2 Th. 2:9
But God is faithful, who will strengthen and keep you from evil. 2 Th. 3:3
The salutation of Paul with my own hand: which is the sign in every epistle. So I write. 2 Th. 3:17
Not to give heed to fables and endless genealogies, which furnish questions rather than the edification of God which is in faith. 1 Tim. 1:4
Now the end of the commandment is charity from a pure heart, and a good conscience, and an unfeigned faith. 1 Tim. 1:5
But we know that the law is good, if a man use it lawfully. 1 Tim. 1:8
Knowing this: That the law is not made for the just man but for the unjust and disobedient, for the ungodly and for sinners, for the wicked and defiled, for murderers of fathers and murderers of mothers, for manslayers, 1 Tim. 1:9
For fornicators, for them who defile themselves with mankind, for menstealers, for liars, for perjured persons, and whatever other thing is contrary to sound doctrine: 1 Tim. 1:10
Which is according to the gospel of the glory of the blessed God which hath been committed to my trust. 1 Tim. 1:11
Now the grace of our Lord hath abounded exceedingly with faith and love, which is in Christ Jesus. 1 Tim. 1:14
Of whom is Hymeneus and Alexander, whom I have delivered up to Satan, that they may learn not to blaspheme. 1 Tim. 1:20
For this is good and acceptable in the sight of God our Saviour, 1 Tim. 2:3
For there is one God: and one mediator of God and men, the man Christ Jesus: 1 Tim. 2:5
For they that have ministered well shall purchase to themselves a good degree and much confidence in the faith which is in Christ Jesus. 1 Tim. 3:13
But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth. 1 Tim. 3:15
And evidently great is the mystery of godliness, which was manifested in the flesh, was justified in the spirit, appeared unto angels, hath been preached unto the Gentiles, is believed in the world, is taken up in glory. 1 Tim. 3:16
For every creature of God is good, and nothing to be rejected that is received with thanksgiving: 1 Tim. 4:4
For it is sanctified by the word of God and prayer. 1 Tim. 4:5
For bodily exercise is profitable to little: but godliness is profitable to all things, having promise of the life that now is and of that which is to come. 1 Tim. 4:8
For therefore we labour and are reviled, because we hope in the living God, who is the Saviour of all men, especially of the faithful. 1 Tim. 4:10
Neglect not the grace that is in thee, which was given thee by prophecy, with imposition of the hands of the priesthood. 1 Tim. 4:14
But if any widow have children or grandchildren, let her learn first to govern her own house and to make a return of duty to her parents; for this is acceptable before God. 1 Tim. 5:4
But she that is a widow indeed, and desolate, let her trust in God and continue in supplications and prayers night and day. 1 Tim. 5:5
For she that liveth in pleasures is dead while she is living. 1 Tim. 5:6
But if any man have not care of his own and especially of those of his house, he hath denied the faith and is worse than an infidel. 1 Tim. 5:8
For the scripture saith: Thou shalt not muzzle the ox that treadeth out the corn: and, The labourer is worthy of his reward. 1 Tim. 5:18
If any man teach otherwise and consent not to the sound words of our Lord Jesus Christ and to that doctrine which is according to godliness, 1 Tim. 6:3
He is proud, knowing nothing, but sick about questions and strifes of words; from which arise envies, contentions, blasphemies, evil suspicions, 1 Tim. 6:4
But godliness with contentment is great gain. 1 Tim. 6:6
For the desire of money is the root of all evils; which some coveting have erred from the faith and have entangled themselves in many sorrows. 1 Tim. 6:10
Which in his times he shall shew, who is the Blessed and only Mighty, the King of kings and Lord of lords: 1 Tim. 6:15
O Timothy, keep that which is committed to thy trust, avoiding the profane novelties of words and oppositions of knowledge falsely so called. 1 Tim. 6:20
‡ ¤ Paul, an apostle of Jesus Christ, by the will of God, according to the promise of life which is in Christ Jesus: 2 Tim. 1:1
Calling to mind that faith which is in thee unfeigned, which also dwelt first in thy grandmother Lois and in thy mother Eunice, and I am certain that in thee also. 2 Tim. 1:5
For which cause I admonish thee that thou stir up the grace of God which is in thee by the imposition of my hands. 2 Tim. 1:6
But is now made manifest by the illumination of our Saviour Jesus Christ, who hath destroyed death and hath brought to light life and incorruption by the gospel. 2 Tim. 1:10
For which cause, I also suffer these things: but I am not ashamed. For I know whom I have believed and I am certain that he is able to keep that which I have committed unto him, against that day. 2 Tim. 1:12
Hold the form of sound words which thou hast heard of me: in faith and in the love which is in Christ Jesus. 2 Tim. 1:13
For he also that striveth for the mastery is not crowned, except he strive lawfully. 2 Tim. 2:5
Be mindful that the Lord Jesus Christ is risen again from the dead, of the seed of David, according to my gospel: 2 Tim. 2:8
Wherein I labour even unto bands, as an evildoer. But the word of God is not bound. 2 Tim. 2:9
Therefore I endure all things for the sake of the elect, that they also may obtain the salvation which is in Christ Jesus, with heavenly glory. 2 Tim. 2:10
Of these things put them in mind, charging them before the Lord. Contend not in words: for it is to no profit, but to the subverting of the hearers. 2 Tim. 2:14
Who have erred from the truth, saying that the resurrection is past already, and have subverted the faith of some. 2 Tim. 2:18
And because from thy infancy thou hast known the holy scriptures which can instruct thee to salvation by the faith which is in Christ Jesus. 2 Tim. 3:15
All scripture, inspired of God, is profitable to teach, to reprove, to correct, to instruct in justice: 2 Tim. 3:16
For I am even now ready to be sacrificed: and the time of my dissolution is at hand. 2 Tim. 4:6
As to the rest, there is laid up for me a crown of justice which the Lord the just judge will render to me in that day: and not only to me, but to them also that love his coming. 2 Tim. 4:8
For Demas hath left me, loving this world, and is gone to Thessalonica: Crescens into Galatia, Titus into Dalmatia. 2 Tim. 4:10
Only Luke is with me. Take Mark and bring him with thee: for he is profitable to me for the ministry. 2 Tim. 4:11
‡ ¤ Paul, a servant of God and an apostle of Jesus Christ, according to the faith of the elect of God and the acknowledging of the truth, which is according to godliness: Tit. 1:1
But hath in due times manifested his word in preaching, which is committed to me according to the commandment of God our Saviour: Tit. 1:3
Embracing that faithful word which is according to doctrine, that he may be able to exhort in sound doctrine and to convince the gainsayers. Tit. 1:9
This testimony is true. Wherefore, rebuke them sharply, that they may be sound in the faith: Tit. 1:13
All things are clean to the clean: but to them that are defiled and to unbelievers, nothing is clean: but both their mind and their conscience are defiled. Tit. 1:15
The sound word that can not be blamed: that he who is on the contrary part may be afraid, having no evil to say of us. Tit. 2:8
It is a faithful saying. And these things I will have thee affirm constantly, that they who believe in God may be careful to excel in good works. These things are good and profitable unto men. Tit. 3:8
A man that is a heretic, after the first and second admonition, avoid: Tit. 3:10
Knowing that he that is such an one is subverted and sinneth, being condemned by his own judgment. Tit. 3:11
And to Appia, our dearest sister, and to Archippus, our fellow soldier, and to the church which is in thy house. Ph'm 1:2
That the communication of thy faith may be made evident in the acknowledgment of every good work that is in you in Christ Jesus. Ph'm 1:6
Wherefore, though I have much confidence in Christ Jesus to command thee that which is to the purpose: Ph'm 1:8
Who hath been heretofore unprofitable to thee but now is profitable both to me and thee: Ph'm 1:11
And if he hath wronged thee in any thing or is in thy debt, put that to my account. Ph'm 1:18
But to the Son: Thy throne, O God, is for ever and ever: a sceptre of justice is the sceptre of thy kingdom. Heb. 1:8
But one in a certain place hath testified, saying: What is man, that thou art mindful of him? Or the son of man, that thou visitest him? Heb. 2:6
For both he that sanctifieth and they who are sanctified are all of one. For which cause he is not ashamed to call them brethren, saying: Heb. 2:11
Therefore because the children are partakers of flesh and blood, he also himself in like manner hath been partaker of the same: that, through death, he might destroy him who had the empire of death, that is to say, the devil: Heb. 2:14
For in that wherein he himself hath suffered and been tempted he is able to succour them also that are tempted. Heb. 2:18
Who is faithful to him that made him, as was also Moses in all his house. Heb. 3:2
For every house is built by some man: but he that created all things is God. Heb. 3:4
But exhort one another every day, whilst it is called to day, that none of you be hardened through the deceitfulness of sin. Heb. 3:13
While it is said: To day, if you shall hear his voice, harden not your hearts, as in that provocation. Heb. 3:15
Again he limiteth a certain day, saying in David; To day, after so long a time as it is above said: To day if you shall hear his voice, harden not your hearts. Heb. 4:7
For he that is entered into his rest, the same also hath rested from his works, as God did from his. Heb. 4:10
For the word of God is living and effectual and more piercing than any two edged sword; and reaching unto the division of the soul and the spirit, of the joints also and the marrow: and is a discerner of the thoughts and intents of the heart. Heb. 4:12
Neither is there any creature invisible in his sight: but all things are naked and open to his eyes, to whom our speech is. Heb. 4:13
¤ For every high priest taken from among men is ordained for men in the things that appertain to God, that he may offer up gifts and sacrifices for sins: Heb. 5:1
Who can have compassion on them that are ignorant and that err: because he himself also is compassed with infirmity. Heb. 5:2
Neither doth any man take the honour to himself, but he that is called by God, as Aaron was. Heb. 5:4
For every one that is a partaker of milk is unskilful in the word of justice: for he is a little child. Heb. 5:13
But strong meat is for the perfect: for them who by custom have their senses exercised to the discerning of good and evil. Heb. 5:14
For it is impossible for those who were once illuminated, have tasted also the heavenly gift and were made partakers of the Holy Ghost, Heb. 6:4
For the earth, that drinketh in the rain which cometh often upon it and bringeth forth herbs meet for them by whom it is tilled, receiveth blessing from God. Heb. 6:7
But that which bringeth forth thorns and briers is reprobate and very near unto a curse: whose end is to be burnt. Heb. 6:8
For God is not unjust, that he should forget your work and the love which you have shewn in his name, you who have ministered and do minister to the saints. Heb. 6:10
For men swear by one greater than themselves: and an oath for confirmation is the end of all their controversy. Heb. 6:16
That by two immutable things in which it is impossible for God to lie, we may have the strongest comfort, who have fled for refuge to hold fast the hope set before us. Heb. 6:18
Where the forerunner Jesus is entered for us, made a high priest for ever according to the order of Melchisedech. Heb. 6:20
To whom also Abraham divided the tithes of all: who first indeed by interpretation is king of justice: and then also king of Salem, that is, king of peace: Heb. 7:2
Now consider how great this man is, to whom also Abraham the patriarch gave tithes out of the principal things. Heb. 7:4
And indeed they that are of the sons of Levi, who receive the priesthood, have a commandment to take tithes of the people according to the law, that is to say, of their brethren: though they themselves also came out of the loins of Abraham. Heb. 7:5
But he, whose pedigree is not numbered among them, received tithes of Abraham and blessed him that had the promises. Heb. 7:6
And without all contradiction, that which is less is blessed by the better. Heb. 7:7
For the priesthood being translated, it is necessary that a translation also be made of the law, Heb. 7:12
For he of whom these things are spoken is of another tribe, of which no one attended on the altar. Heb. 7:13
For it is evident that our Lord sprung out of Juda: in which tribe Moses spoke nothing concerning priests. Heb. 7:14
And it is yet far more evident: if according to the similitude of Melchisedech there ariseth another priest, Heb. 7:15
Who is made, not according to the law of a carnal commandment, but according to the power of an indissoluble life. Heb. 7:16
There is indeed a setting aside of the former commandment, because of the weakness and unprofitableness thereof: Heb. 7:18
And inasmuch as it is not without an oath Heb. 7:20
By so much is Jesus made a surety of a better testament. Heb. 7:22
Whereby he is able also to save for ever them that come to God by him; always living to make intercession for us. Heb. 7:25
For the law maketh men priests, who have infirmity: but the word of the oath (which was since the law) the Son who is perfected for evermore. Heb. 7:28
¤ Now of the things which we have spoken, this is the sum: We have such an high priest who is set on the right hand of the throne of majesty in the heavens, Heb. 8:1
For every high priest is appointed to offer gifts and sacrifices: wherefore it is necessary that he also should have some thing to offer. Heb. 8:3
But now he hath obtained a better ministry, by how much also he is a mediator of a better testament which is established on better promises. Heb. 8:6
For this is the testament which I will make to the house of Israel after those days, saith the Lord: I will give my laws into their mind: and in their heart will I write them. And I will be their God: and they shall be my people. Heb. 8:10
Now in saying a new, he hath made the former old. And that which decayeth and groweth old is near its end. Heb. 8:13
For there was a tabernacle made the first, wherein were the candlesticks and the table and the setting forth of loaves, which is called the Holy. Heb. 9:2
And after the second veil, the tabernacle which is called the Holy of Holies: Heb. 9:3
And over it were the cherubims of glory overshadowing the propitiatory: of which it is not needful to speak now particularly. Heb. 9:5
Which is a parable of the time present: according to which gifts and sacrifices are offered, which cannot, as to the conscience, make him perfect that serveth, only in meats and in drinks, Heb. 9:9
But Christ, being come an high Priest of the good things to come, by a greater and more perfect tabernacle, not made with hand, that is, not of this creation: Heb. 9:11
And therefore he is the mediator of the new testament: that by means of his death for the redemption of those transgressions which were under the former testament, they that are called may receive the promise of eternal inheritance. Heb. 9:15
For where there is a testament the death of the testator must of necessity come in. Heb. 9:16
For a testament is of force after men are dead: otherwise it is as yet of no strength, whilst the testator liveth. Heb. 9:17
Saying: This is the blood of the testament which God hath enjoined unto you. Heb. 9:20
And almost all things, according to the law, are cleansed with blood: and without shedding of blood there is no remission. Heb. 9:22
It is necessary therefore that the patterns of heavenly things should be cleansed with these: but the heavenly things themselves with better sacrifices than these. Heb. 9:23
For Jesus is not entered into the Holies made with hands, the patterns of the true: but into Heaven itself, that he may appear now in the presence of God for us. Heb. 9:24
And as it is appointed unto men once to die, and after this the judgment: Heb. 9:27
But in them there is made a commemoration of sins every year: Heb. 10:3
For it is impossible that with the blood of oxen and goats sin should be taken away. Heb. 10:4
Then said I: Behold I come: in the head of the book it is written of me: that I should do thy will, O God. Heb. 10:7
And this is the testament which I will make unto them after those days, saith the Lord. I will give my laws in their hearts and on their minds will I write them: Heb. 10:16
Now, where there is a remission of these, there is no more an oblation for sin. Heb. 10:18
A new and living way which he hath dedicated for us through the veil, that is to say, his flesh: Heb. 10:20
Let us hold fast the confession of our hope without wavering (for he is faithful that hath promised): Heb. 10:23
For if we sin wilfully after having the knowledge of the truth, there is now left no sacrifice for sins: Heb. 10:26
It is a fearful thing to fall into the hands of the living God. Heb. 10:31
For patience is necessary for you: that, doing the will of God, you may receive the promise. Heb. 10:36
For yet a little and a very little while, and he that is to come will come and will not delay. Heb. 10:37
¤ Now, faith is the substance of things to be hoped for, the evidence of things that appear not. Heb. 11:1
But without faith it is impossible to please God. For he that cometh to God must believe that he is: and is a rewarder to them that seek him. Heb. 11:6
By faith Noe, having received an answer concerning those things which as yet were not seen, moved with fear, framed the ark for the saving of his house: by the which he condemned the world and was instituted heir of the justice which is by faith. Heb. 11:7
By faith he that is called Abraham obeyed to go out into a place which he was to receive for an inheritance. And he went out, not knowing whither he went. Heb. 11:8
For he looked for a city that hath foundations: whose builder and maker is God. Heb. 11:10
For which cause there sprung even from one (and him as good as dead) as the stars of heaven in multitude and as the sand which is by the sea shore innumerable. Heb. 11:12
But now they desire a better, that is to say, a heavenly country. Therefore, God is not ashamed to be called their God: for he hath prepared for them a city. Heb. 11:16
Accounting that God is able to raise up even from the dead. Whereupon also he received him for a parable. Heb. 11:19
By faith he left Egypt, not fearing the fierceness of the king: for he endured, as seeing him that is invisible. Heb. 11:27
Persevere under discipline. God dealeth with you as with his sons. For what son is there whom the father doth not correct? Heb. 12:7
For our God is a consuming fire. Heb. 12:29
So that we may confidently say: The Lord is my helper: I will not fear what man shall do to me. Heb. 13:6
Be not led away with various and strange doctrines. For it is best that the heart be established with grace, not with meats: which have not profited those that walk in them. Heb. 13:9
For the bodies of those beasts whose blood is brought into the holies by the high priest for sin are burned without the camp. Heb. 13:11
For, we have not here a lasting city: but we seek one that is to come. Heb. 13:14
By him therefore let us offer the sacrifice of praise always to God, that is to say, the fruit of lips confessing to his name. Heb. 13:15
And do not forget to do good and to impart: for by such sacrifices God's favour is obtained. Heb. 13:16
Obey your prelates and be subject to them. For they watch as being to render an account of your souls: that they may do this with joy and not with grief. For this is not expedient for you. Heb. 13:17
Fit you in all goodness, that you may do his will; doing in you that which is well pleasing in his sight, through Jesus Christ, to whom is glory for ever and ever. Amen. Heb. 13:21
Know ye that our brother Timothy is set at liberty: with whom (if he come shortly) I will see you. Heb. 13:23
But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea, which is moved and carried about by the wind. Jas. 1:6
A double minded man is inconstant in all his ways. Jas. 1:8
Blessed is the man that endureth temptation: for, when he hath been proved, he shall receive the crown of life which God hath promised to them that love him. Jas. 1:12
Let no man, when he is tempted, say that he is tempted by God. For God is not a tempter of evils: and he tempteth no man. Jas. 1:13
But every man is tempted by his own concupiscence, being drawn away and allured. Jas. 1:14
Then, when concupiscence hath conceived, it bringeth forth sin. But sin, when it is completed, begetteth death. Jas. 1:15
Every best gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no change nor shadow of alteration. Jas. 1:17
Wherefore, casting away all uncleanness and abundance of naughtiness, with meekness receive the ingrafted word, which is able to save your souls. Jas. 1:21
And if any man think himself to be religious, not bridling his tongue but deceiving his own heart, this man's religion is vain. Jas. 1:26
Religion clean and undefiled before God and the Father is this: to visit the fatherless and widows in their tribulation and to keep one's self unspotted from this world. Jas. 1:27
And you have respect to him that is clothed with the fine apparel and shall say to him: Sit thou here well: but say to the poor man: Stand thou there, or: Sit under my footstool: Jas. 2:3
Do not they blaspheme the good name that is invoked upon you? Jas. 2:7
And whosoever shall keep the whole law, but offend in one point, is become guilty of all. Jas. 2:10
So faith also, if it have not works, is dead in itself. Jas. 2:17
Thou believest that there is one God. Thou dost well: the devils also believe and tremble. Jas. 2:19
But wilt thou know, O vain man, that faith without works is dead? Jas. 2:20
Do you see that by works a man is justified, and not by faith only? Jas. 2:24
For even as the body without the spirit is dead: so also faith without works is dead. Jas. 2:26
For in many things we all offend. If any man offend not in word, the same is a perfect man. He is able also with a bridle to lead about the whole body. Jas. 3:2
Even so the tongue is indeed a little member and boasteth great things. Behold how small a fire kindleth a great wood. Jas. 3:5
And the tongue is a fire, a world of iniquity. The tongue is placed among our members, which defileth the whole body and inflameth the wheel of our nativity, being set on fire by hell. Jas. 3:6
For every nature of beasts and of birds and of serpents and of the rest is tamed and hath been tamed, by the nature of man. Jas. 3:7
Who is a wise man and endued with knowledge, among you? Let him shew, by a good conversation, his work in the meekness of wisdom. Jas. 3:13
For this is not wisdom, descending from above: but earthly, sensual, devilish. Jas. 3:15
For where envying and contention is: there is inconstancy and every evil work. Jas. 3:16
But the wisdom that is from above, first indeed is chaste, then peaceable, modest, easy to be persuaded, consenting to the good, full of mercy and good fruits, without judging, without dissimulation. Jas. 3:17
And the fruit of justice is sown in peace, to them that make peace. Jas. 3:18
Adulterers, know you not that the friendship of this world is the enemy of God? Whosoever therefore will be a friend of this world becometh an enemy of God. Jas. 4:4
There is one lawgiver and judge, that is able to destroy and to deliver. Jas. 4:12
Whereas you know not what shall be on the morrow. For what is your life? It is a vapour which appeareth for a little while and afterwards shall vanish away. Jas. 4:14
But now you rejoice in your arrogancies. All such rejoicing is wicked. Jas. 4:16
To him therefore who knoweth to do good and doth it not, to him it is sin. Jas. 4:17
Your gold and silver is cankered: and the rust of them shall be for a testimony against you and shall eat your flesh like fire. You have stored up to yourselves wrath against the last days. Jas. 5:3
Be you therefore also patient and strengthen your hearts: for the coming of the Lord is at hand. Jas. 5:8
Behold, we account them blessed who have endured. You have heard of the patience of Job and you have seen the end of the Lord, that the Lord is merciful and compassionate. Jas. 5:11
Is any of you sad? Let him pray: Is he cheerful in mind? Let him sing. Jas. 5:13
Is any man sick among you? Let him bring in the priests of the church and let them pray over him, anointing him with oil in the name of the Lord. Jas. 5:14
That the trial of your faith (much more precious than gold which is tried by the fire) may be found unto praise and glory and honour at the appearing of Jesus Christ. 1 Pet. 1:7
Wherefore, having the loins of your mind girt up, being sober, trust perfectly in the grace which is offered you in the revelation of Jesus Christ. 1 Pet. 1:13
But according to him that hath called you, who is holy, be you also in all manner of conversation holy: 1 Pet. 1:15
Because it is written: You shall be holy, for I am holy. 1 Pet. 1:16
For all flesh is as grass and all the glory thereof as the flower of grass. The grass is withered and the flower thereof is fallen away. 1 Pet. 1:24
But the word of the Lord endureth for ever. And this is the word which by the gospel hath been preached unto you. 1 Pet. 1:25
If so be you have tasted that the Lord is sweet. 1 Pet. 2:3
Wherefore it is said in the scripture: Behold, I lay in Sion a chief corner stone, elect, precious. And he that shall believe in him shall not be confounded. 1 Pet. 2:6
To you therefore that believe, he is honour: but to them that believe not, the stone which the builders rejected, the same is made the head of the corner: 1 Pet. 2:7
For so is the will of God, that by doing well you may put to silence the ignorance of foolish men: 1 Pet. 2:15
For this is thankworthy: if, for conscience towards God, a man endure sorrows, suffering wrongfully. 1 Pet. 2:19
For what glory is it, if, committing sin and being buffeted for it, you endure? But if doing well you suffer patiently: this is thankworthy before God. 1 Pet. 2:20
But the hidden man of the heart, in the incorruptibility of a quiet and a meek spirit which is rich in the sight of God. 1 Pet. 3:4
And who is he that can hurt you, if you be zealous of good? 1 Pet. 3:13
But sanctify the Lord Christ in your hearts, being ready always to satisfy every one that asketh you a reason of that hope which is in you. 1 Pet. 3:15
For it is better doing well (if such be the will of God) to suffer than doing ill. 1 Pet. 3:17
Which had been some time incredulous, when they waited for the patience of God in the days of Noe, when the ark was a building: wherein a few, that is, eight souls, were saved by water. 1 Pet. 3:20
Who is on the right hand of God, swallowing down death that we might be made heirs of life everlasting: being gone into heaven, the angels and powers and virtues being made subject to him. 1 Pet. 3:22
For the time past is sufficient to have fulfilled the will of the Gentiles, for them who have walked in riotousness, lusts, excess of wine, revellings, banquetings and unlawful worshipping of idols. 1 Pet. 4:3
Who shall render account to him who is ready to judge the living and the dead. 1 Pet. 4:5
But the end of all is at hand. Be prudent therefore and watch in prayers. 1 Pet. 4:7
If any man speak, let him speak, as the words of God. If any man minister, let him do it, as of the power which God administereth: that in all things God may be honoured through Jesus Christ: to whom is glory and empire for ever and ever. Amen. 1 Pet. 4:11
Dearly beloved, think not strange the burning heat which is to try you: as if some new thing happened to you. 1 Pet. 4:12
If you be reproached for the name of Christ, you shall be blessed: for that which is of the honour, glory and power of God, and that which is his Spirit resteth upon you. 1 Pet. 4:14
For the time is, that judgment should begin at the house of God. And if at first at us, what shall be the end of them that believe not the gospel of God? 1 Pet. 4:17
¤ The ancients therefore that are among you, I beseech who am myself also an ancient and a witness of the sufferings of Christ, as also a partaker of that glory which is to be revealed in time to come: 1 Pet. 5:1
Feed the flock of God which is among you, taking care of it, not by constraint but willingly, according to God: not for filthy lucre's sake but voluntarily: 1 Pet. 5:2
By Sylvanus, a faithful brother unto you, as I think, I have written briefly: beseeching and testifying that this is the true grace of God, wherein you stand. 1 Pet. 5:12
The church that is in Babylon, elected together with you, saluteth you. And so doth my son, Mark. 1 Pet. 5:13
By whom he hath given us most great and precious promises: that by these you may be made partakers of the divine nature: flying the corruption of that concupiscence which is in the world. 2 Pet. 1:4
For he that hath not these things with him is blind and groping, having forgotten that he was purged from his old sins. 2 Pet. 1:9
Being assured that the laying away of this my tabernacle is at hand, according as our Lord Jesus Christ also hath signified to me. 2 Pet. 1:14
For he received from God the Father honour and glory, this voice coming down to him from the excellent glory: This is my beloved Son, in whom I am well pleased. Hear ye him. 2 Pet. 1:17
Understanding this first: That no prophecy of scripture is made by private interpretation. 2 Pet. 1:20
These are fountains without water and clouds tossed with whirlwinds, to whom the mist of darkness is reserved. 2 Pet. 2:17
Promising them liberty, whereas they themselves are the slaves of corruption. For by whom a man is overcome, of the same also he is the slave. 2 Pet. 2:19
For if, flying from the pollutions of the world, through the knowledge of our Lord and Saviour Jesus Christ, they be again entangled in them and overcome: their latter state is become unto them worse than the former. 2 Pet. 2:20
For, that of the true proverb has happened to them: The dog is returned to his vomit; and: The sow that was washed to her wallowing in the mire. 2 Pet. 2:22
Saying: Where is his promise or his coming? For since the time that the fathers slept, all things continue as they were from the beginning of the creation. 2 Pet. 3:4
But of this one thing be not ignorant, my beloved, that one day with the Lord is as a thousand years, and a thousand years as one day. 2 Pet. 3:8
And this is the declaration which we have heard from him and declare unto you: That God is light and in him there is no darkness. 1 Jn. 1:5
But if we walk in the light, as he also is in the light, we have fellowship one with another: And the blood of Jesus Christ his Son cleanseth us from all sin. 1 Jn. 1:7
If we say that we have no sin, we deceive ourselves and the truth is not in us. 1 Jn. 1:8
If we confess our sins, he is faithful and just, to forgive us our sins and to cleanse us from all iniquity. 1 Jn. 1:9
If we say that we have not sinned, we make him a liar: and his word is not in us. 1 Jn. 1:10
And he is the propitiation for our sins: and not for ours only, but also for those of the whole world. 1 Jn. 2:2
He who saith that he knoweth him and keepeth not his commandments is a liar: and the truth is not in him. 1 Jn. 2:4
But he that keepeth his word, in him in very deed the charity of God is perfected. And by this we know that we are in him. 1 Jn. 2:5
Dearly beloved, I write not a new commandment to you, but an old commandment which you had from the beginning. The old commandment is the word which you have heard. 1 Jn. 2:7
Again a new commandment I write unto you: which thing is true both in him and in you, because the darkness is passed and the true light now shineth. 1 Jn. 2:8
He that saith he is in the light and hateth his brother is in darkness even until now. 1 Jn. 2:9
He that loveth his brother abideth in the light: and there is no scandal in him. 1 Jn. 2:10
But he that hateth his brother is in darkness and walketh in darkness and knoweth not whither he goeth: because the darkness hath blinded his eyes. 1 Jn. 2:11
I write unto you, fathers, because you have known him who is from the beginning. I write unto you, young men, because you have overcome the wicked one. I write unto you, babes, because you have known the Father. 1 Jn. 2:13
Love not the world, nor the things which are in the world. If any man love the world, the charity of the Father is not in him. 1 Jn. 2:15
For all that is in the world is the concupiscence of the flesh and the concupiscence of the eyes and the pride of life, which is not of the Father but is of the world. 1 Jn. 2:16
Little children, it is the last hour: and as you have heard that Antichrist cometh, even now there are become many Antichrists: whereby we know that it is the last hour. 1 Jn. 2:18
I have not written to you as to them that know not the truth, but as to them that know it: and that no lie is of the truth. 1 Jn. 2:21
Who is a liar, but he who denieth that Jesus is the Christ? This is Antichrist, who denieth the Father and the Son. 1 Jn. 2:22
And this is the promise which he hath promised us, life everlasting. 1 Jn. 2:25
And as for you, let the unction, which you have received from him abide in you. And you have no need that any man teach you: but as his unction teacheth you of all things and is truth and is no lie. And as it hath taught you, abide in him. 1 Jn. 2:27
If you know that he is just, know ye, that every one also who doth justice is born of him. 1 Jn. 2:29
Dearly beloved, we are now the sons of God: and it hath not yet appeared what we shall be. We know that when he shall appear we shall be like to him: because we shall see him as he is. 1 Jn. 3:2
And every one that hath this hope in him sanctifieth himself, as he also is holy. 1 Jn. 3:3
Whosoever committeth sin committeth also iniquity. And sin is iniquity. 1 Jn. 3:4
And you know that he appeared to take away our sins: and in him there is no sin. 1 Jn. 3:5
Little children, let no man deceive you. He that doth justice is just, even as he is just. 1 Jn. 3:7
He that committeth sin is of the devil: for the devil sinneth from the beginning. For this purpose the Son of God appeared, that he might destroy the works of the devil. 1 Jn. 3:8
Whosoever is born of God committeth not sin: for his seed abideth in him. And he cannot sin, because he is born of God. 1 Jn. 3:9
In this the children of God are manifest, and the children of the devil. Whosoever is not just is not of God, nor he that loveth not his brother. 1 Jn. 3:10
For this is the declaration which you have heard from the beginning, that you should love one another. 1 Jn. 3:11
Whosoever hateth his brother is a murderer. And you know that no murderer hath eternal life abiding in himself. 1 Jn. 3:15
For if our heart reprehend us, God is greater than our heart and knoweth all things. 1 Jn. 3:20
And this is his commandment: That we should believe in the name of his Son Jesus Christ and love one another, as he hath given commandment unto us. 1 Jn. 3:23
By this is the spirit of God known. Every spirit which confesseth that Jesus Christ is come in the flesh is of God: 1 Jn. 4:2
And every spirit that dissolveth Jesus is not of God. And this is Antichrist, of whom you have heard that he cometh: and he is now already in the world. 1 Jn. 4:3
You are of God, little children, and have overcome him. Because greater is he that is in you, than he that is in the world. 1 Jn. 4:4
We are of God. He that knoweth God heareth us. He that is not of God heareth us not. By this we know the spirit of truth and the spirit of error. 1 Jn. 4:6
Dearly beloved, let us love one another: for charity is of God. And every one that loveth is born of God and knoweth God. 1 Jn. 4:7
He that loveth not knoweth not God: for God is charity. 1 Jn. 4:8
In this is charity: not as though we had loved God, but because he hath first loved us, and sent his Son to be a propitiation for our sins. 1 Jn. 4:10
No man hath seen God at any time. If we love one another, God abideth in us: and his charity is perfected in us. 1 Jn. 4:12
Whosoever shall confess that Jesus is the Son of God, God abideth in him, and he in God. 1 Jn. 4:15
And we have known and have believed the charity which God hath to us. God is charity: and he that abideth in charity abideth in God, and God in him. 1 Jn. 4:16
In this is the charity of God perfected with us, that we may have confidence in the day of judgment: because as he is, we also are in this world. 1 Jn. 4:17
Fear is not in charity: but perfect charity casteth out fear, because fear hath pain. And he that feareth is not perfected in charity. 1 Jn. 4:18
If any man say: I love God, and hateth his brother; he is a liar. For he that loveth not his brother whom he seeth, how can he love God whom he seeth not? 1 Jn. 4:20
¤ Whosoever believeth that Jesus is the Christ, is born of God. And every one that loveth him who begot, loveth him also who is born of him. 1 Jn. 5:1
For this is the charity of God: That we keep his commandments. And his commandments are not heavy. 1 Jn. 5:3
For whatsoever is born of God overcometh the world. And this is the victory which overcometh the world: Our faith. 1 Jn. 5:4
Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? 1 Jn. 5:5
This is he that came by water and blood, Jesus Christ: not by water only but by water and blood. And it is the Spirit which testifieth that Christ is the truth. 1 Jn. 5:6
If we receive the testimony of men, the testimony of God is greater. For this is the testimony of God, which is greater, because he hath testified of his Son. 1 Jn. 5:9
And this is the testimony that God hath given to us eternal life. And this life is in his Son. 1 Jn. 5:11
And this is the confidence which we have towards him: That, whatsoever we shall ask according to his will, he heareth us. 1 Jn. 5:14
He that knoweth his brother to sin a sin which is not to death, let him ask: and life shall be given to him who sinneth not to death. There is a sin unto death. For that I say not that any man ask. 1 Jn. 5:16
All iniquity is sin. And there is a sin unto death. 1 Jn. 5:17
We know that whosoever is born of God sinneth not: but the generation of God preserveth him and the wicked one toucheth him not. 1 Jn. 5:18
We know that we are of God and the whole world is seated in wickedness. 1 Jn. 5:19
And we know that the Son of God is come. And he hath given us understanding that we may know the true God and may be in his true Son. This is the true God and life eternal. 1 Jn. 5:20
And this is charity: That we walk according to his commandments. For this is the commandment that, as you have heard from the beginning, you should walk in the same: 2 Jn. 1:6
For many seducers are gone out into the world who confess not that Jesus Christ is come in the flesh. This is a seducer and an antichrist. 2 Jn. 1:7
Dearly beloved, follow not that which is evil: but that which is good. He that doth good is of God: he that doth evil hath not seen God. 3 Jn. 1:11
To Demetrius, testimony is given by all, and by the truth itself: yea and we also give testimony. And thou knowest that our testimony is true. 3 Jn. 1:12
Raging waves of the sea, foaming out their own confusion: wandering stars, to whom the storm of darkness is reserved for ever. Jude 1:13
But others save, pulling them out of the fire. And on others have mercy, in fear, hating also the spotted garment which is carnal. Jude 1:23
Now to him who is able to preserve you without sin and to present you spotless before the presence of his glory with exceeding joy, in the coming of our Lord Jesus Christ: Jude 1:24
Blessed is he that readeth and heareth the words of this prophecy: and keepeth those things which are written in it. For the time is at hand. Apoc. 1:3
John to the seven churches which are in Asia. Grace be unto you and peace, from him that is and that was and that is to come: and from the seven spirits which are before his throne: Apoc. 1:4
And from Jesus Christ, who is the faithful witness, the first begotten of the dead and the prince of the kings of the earth, who hath loved us and washed us from our sins in his own blood Apoc. 1:5
I am Alpha and Omega, the beginning and the end, saith the Lord God, who is and who was and who is to come, the Almighty. Apoc. 1:8
I, John, your brother and your partner in tribulation and in the kingdom and patience in Christ Jesus, was in the island which is called Patmos, for the word of God and for the testimony of Jesus. Apoc. 1:9
He that hath an ear let him hear what the Spirit saith to the churches: To him that overcometh I will give to eat of the tree of life which is in the paradise of my God. Apoc. 2:7
And to the angel of the church of Smyrna write: These things saith the First and the Last, who was dead and is alive: Apoc. 2:8
I know where thou dwellest, where the seat of Satan is. And thou holdest fast my name and hast not denied my faith. Even in those days when Antipas was my faithful witness, who was slain among you, where Satan dwelleth. Apoc. 2:13
And to the angel of the church of Laodicea write: These things saith the Amen, the faithful and true witness, who is the beginning of the creation of God: Apoc. 3:14
And the four living creatures had each of them six wings: and round about and within they are full of eyes. And they rested not day and night, saying: Holy, Holy, Holy, Lord God Almighty, who was and who is and who is to come. Apoc. 4:8
And I saw a strong angel, proclaiming with a loud voice: Who is worthy to open the book and to loose the seals thereof? Apoc. 5:2
Saying with a loud voice: The Lamb that was slain is worthy to receive power and divinity and wisdom and strength and honour and glory and benediction. Apoc. 5:12
And every creature which is in heaven and on the earth and under the earth, and such as are in the sea, and all that are in them, I heard all saying: To him that sitteth on the throne and to the Lamb, benediction and honour and glory and power, for ever and ever. Apoc. 5:13
And the stars from heaven fell upon the earth, as the fig tree casteth its green figs when it is shaken by a great wind. Apoc. 6:13
For the great day of their wrath is come. And who shall be able to stand? Apoc. 6:17
For the Lamb, which is in the midst of the throne, shall rule them and shall lead them to the fountains of the waters of life: and God shall wipe away all tears from their eyes. Apoc. 7:17
And another angel came and stood before the altar, having a golden censer: and there was given to him much incense, that he should offer of the prayers of all saints, upon the golden altar which is before the throne of God. Apoc. 8:3
And the name of the star is called Wormwood. And the third part of the waters became wormwood. And many men died of the waters, because they were made bitter. Apoc. 8:11
A king, the angel of the bottomless pit (whose name in Hebrew is Abaddon and in Greek Apollyon, in Latin Exterminans). Apoc. 9:11
One woe is past: and behold there come yet two woes more hereafter. Apoc. 9:12
And the sixth angel sounded the trumpet: and I heard a voice from the four horns of the golden altar which is before the eyes of God, Apoc. 9:13
For the power of the horses is in their mouths and in their tails. For, their tails are like to serpents and have heads: and with them they hurt. Apoc. 9:19
And I heard a voice from heaven, again speaking to me and saying: Go and take the book that is open, from the hand of the angel who standeth upon the sea and upon the earth. Apoc. 10:8
But the court which is without the temple, cast out and measure it not: because it is given unto the Gentiles. And the holy city they shall tread under foot, two and forty months: Apoc. 11:2
And their bodies shall lie in the streets of the great city which is called spiritually, Sodom and Egypt: where their Lord also was crucified. Apoc. 11:8
The second woe is past: and behold the third woe will come quickly. Apoc. 11:14
And the seventh angel sounded the trumpet: and there were great voices in heaven, saying: The kingdom of this world is become our Lord's and his Christ's, and he shall reign for ever and ever. Amen. Apoc. 11:15
And the nations were angry: and thy wrath is come. And the time of the dead, that they should be judged and that thou shouldest render reward to thy servants the prophets and the saints, and to them that fear thy name, little and great: and shouldest destroy them who have corrupted the earth. Apoc. 11:18
And that great dragon was cast out, that old serpent, who is called the devil and Satan, who seduceth the whole world. And he was cast unto the earth: and his angels were thrown down with him. Apoc. 12:9
And I heard a loud voice in heaven, saying: Now is come salvation and strength and the kingdom of our God and the power of his Christ: because the accuser of our brethren is cast forth, who accused them before our God day and night. Apoc. 12:10
Therefore, rejoice, O heavens, and you that dwell therein. Woe to the earth and to the sea, because the devil is come down unto you, having great wrath, knowing that he hath but a short time. Apoc. 12:12
And there were given to the woman two wings of a great eagle, that she might fly into the desert, unto her place, where she is nourished for a time and times, and half a time, from the face of the serpent. Apoc. 12:14
And they adored the dragon which gave power to the beast. And they adored the beast, saying: Who is like to the beast? And who shall be able to fight with him? Apoc. 13:4
He that shall lead into captivity shall go into captivity: he that shall kill by the sword must be killed by the sword. Here is the patience and the faith of the saints. Apoc. 13:10
Here is wisdom. He that hath understanding, let him count the number of the beast. For it is the number of a man: and the number of him is six hundred sixty-six. Apoc. 13:18
Saying with a loud voice: Fear the Lord and give him honour, because the hour of his judgment is come. And adore ye him that made heaven and earth, the sea and the fountains of waters. Apoc. 14:7
And another angel followed, saying: That great Babylon is fallen, is fallen; which made all nations to drink of the wine of the wrath of her fornication. Apoc. 14:8
He also shall drink of the wine of the wrath of God, which is mingled with pure wine in the cup of his wrath: and shall be tormented with fire and brimstone in the sight of the holy angels and in the sight of the Lamb. Apoc. 14:10
Here is the patience of the saints, who keep the commandments of God and the faith of Jesus. Apoc. 14:12
And another angel came out from the temple, crying with a loud voice to him that sat upon the cloud: Thrust in thy sickle and reap, because the hour is come to reap. For the harvest of the earth is ripe. Apoc. 14:15
And another angel came out of the temple which is in heaven, he also having a sharp sickle. Apoc. 14:17
¤ And I saw another sign in heaven, great and wonderful: seven angels having the seven last plagues. For in them is filled up the wrath of God. Apoc. 15:1
Behold, I come as a thief. Blessed is he that watcheth and keepeth his garments, lest he walk naked, and they see his shame. Apoc. 16:15
And he shall gather them together into a place which in Hebrew is called Armagedon. Apoc. 16:16
And the seventh angel poured out his vial upon the air. And there came a great voice out of the temple from the throne, saying: It is done. Apoc. 16:17
The beast which thou sawest, was, and is not, and shall come up out of the bottomless pit and go into destruction. And the inhabitants on the earth (whose names are not written in the book of life from the foundation of the world) shall wonder, seeing the beast that was and is not. Apoc. 17:8
And here is the understanding that hath wisdom. The seven heads are seven mountains, upon which the woman sitteth: Apoc. 17:9
And they are seven kings. Five are fallen, one is, and the other is not yet come: and when he is come, he must remain a short time. Apoc. 17:10
And the beast which was and is not: the same also is the eighth, and is of the seven, and goeth into destruction. Apoc. 17:11
These shall fight with the Lamb. And the Lamb shall overcome them because he is Lord of lords and King of kings: and they that are with him are called and elect and faithful. Apoc. 17:14
And the woman which thou sawest is the great city which hath kingdom over the kings of the earth. Apoc. 17:18
And he cried out with a strong voice, saying: Babylon the great is fallen, is fallen: and is become the habitation of devils and the hold of every unclean spirit and the hold of every unclean and hateful bird: Apoc. 18:2
Therefore, shall her plagues come in one day, death and mourning and famine. And she shall be burnt with the fire: because God is strong, who shall judge her. Apoc. 18:8
Standing afar off for fear of her torments, saying: Alas! alas! that great city, Babylon, that mighty city: for in one hour is thy judgment come. Apoc. 18:10
And cried, seeing the place of her burning, saying: What city is like to this great city? Apoc. 18:18
And they cast dust upon their heads and cried, weeping and mourning, saying: Alas! alas! that great city, wherein all were made rich, that had ships at sea, by reason of her prices. For, in one hour she is made desolate. Apoc. 18:19
¤ After these things, I heard as it were the voice of much people in heaven, saying: Alleluia. Salvation and glory and power is to our God. Apoc. 19:1
Let us be glad and rejoice and give glory to him. For the marriage of the Lamb is come: and his wife hath prepared herself. Apoc. 19:7
And it is granted to her that she should clothe herself with fine linen, glittering and white. For the fine linen are the justifications of saints. Apoc. 19:8
And I fell down before his feet, to adore him. And he saith to me: See thou do it not. I am thy fellow servant and of thy brethren who have the testimony of Jesus. Adore God. For the testimony of Jesus is the spirit of prophecy. Apoc. 19:10
And he was clothed with a garment sprinkled with blood. And his name is called: THE WORD OF GOD. Apoc. 19:13
And he laid hold on the dragon, the old serpent, which is the devil and Satan, and bound him for a thousand years. Apoc. 20:2
The rest of the dead lived not, till the thousand years were finished. This is the first resurrection. Apoc. 20:5
Blessed and holy is he that hath part in the first resurrection. In these the second death hath no power. But they shall be priests of God and of Christ: and shall reign with him a thousand years. Apoc. 20:6
And shall go forth and seduce the nations which are over the four quarters of the earth, Gog and Magog: and shall gather them together to battle, the number of whom is as the sand of the sea. Apoc. 20:8
And hell and death were cast into the pool of fire. This is the second death. Apoc. 20:14
¤ And I saw a new heaven and a new earth. For the first heaven and the first earth was gone: and the sea is now no more. Apoc. 21:1
And he said to me: It is done. I am Alpha and Omega: the Beginning and the End. To him that thirsteth, I will give of the fountain of the water of life, freely. Apoc. 21:6
But the fearful and unbelieving and the abominable and murderers and whoremongers and sorcerers and idolaters and all liars, they shall have their portion in the pool burning with fire and brimstone, which is the second death. Apoc. 21:8
And the city lieth in a four-square: and the length thereof is as great as the breadth. And he measured the city with the golden reed for twelve thousand furlongs: and the length and the height and the breadth thereof are equal. Apoc. 21:16
And he measured the wall thereof an hundred forty-four cubits, the measure of a man, which is of an angel. Apoc. 21:17
And I saw no temple therein. For the Lord God Almighty is the temple thereof, and the Lamb. Apoc. 21:22
And the city hath no need of the sun, nor of the moon, to shine in it. For the glory of God hath enlightened it: and the Lamb is the lamp thereof. Apoc. 21:23
And: Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book. Apoc. 22:7
And he saith to me: Seal not the words of the prophecy of this book. For the time is at hand. Apoc. 22:10
He that hurteth, let him hurt still: and he that is filthy, let him be filthy still: and he that is just, let him be justified still: and he that is holy, let him be sanctified still. Apoc. 22:11
Behold, I come quickly: and my reward is with me, to render to every, man according to his works. Apoc. 22:12
because the magnificence of thy glorie is importable, & the wrath of thy threatning vpon sinners is intollerable: Man. 1:5
but the mercie of thy promise is infinite and vnsearchable: Man. 1:6
and I wil prayse thee alwayes al the dayes of my life: because al the power of the heauens prayseth thee, and to thee is glorie for euer and euer. Amen. Man. 1:15
And the king of AEgypt sent to Iosias saying: What is there betwen me & thee king of Iuda? 3 Esd. 1:26
I was not sent of the Lord to fight against thee: for my battel is vpon Euphrates, goe downe in hast. 3 Esd. 1:27
For his vncleanes, and lacke of religion is written in the booke of the times of the kinges. 3 Esd. 1:42
and hath signified to me to build him a house in Ierusalem, which is in Iurie. 3 Esd. 2:4
in giftes, with horses, and beastes, and with other thinges which by vowes are added into the temple of our Lord, which is in Ierusalem. 3 Esd. 2:7
And the princes of the tribes, of the villages and of Iurie, of the tribe of Beniamin, & the Priestes, and the Leuites standing vp, whom our Lord moued to goe vp, and to build the house of our Lord which is in Ierusalem, and they that were round about them, 3 Esd. 2:8
And because that is in doing about the temple, we thought it should doe wel not to neglect this same thing: 3 Esd. 2:20
I haue read the epistle that you sent me. I commanded therfore search to be made, & it was found that the same citie is from the beginning rebellious to kinges, 3 Esd. 2:26
Now therfore I haue geuen commandment to forbid those men to build the citie, and to stay them that nothing be done more then is: 3 Esd. 2:28
and they sayd. When the king shal rise, we wil geue him our writinges: and which soeuer of the three the king shal iudge, and the magistrates of Persia, that his word is the wiser, to him shal the victorie be geuen as is writen. 3 Esd. 3:9
One wrote: Wine is strong. 3 Esd. 3:10
An other wrote, a King is stronger. 3 Esd. 3:11
O ye men, how doth not a king excel that is so renowmed? And he held his peace. 3 Esd. 4:12
The third that spake of wemen and truth, this is Zorobabel, began to speake. 3 Esd. 4:13
O ye men, not the great king, & many men, neither is it wine that dothe excel. Who is it then that hath the dominion of them? 3 Esd. 4:14
and were they not borne of them, and did not they bring vp them which planted the vineyardes, whereof wine is made? 3 Esd. 4:16
And now beleue me, that the king is great in his powre: because al countries are afrayd to touch him. 3 Esd. 4:28
O ye men, why are not wemen stronger? Great is the earth, and high is the heauen: who doeth these thinges? 3 Esd. 4:32
O ye men, are not wemen strong? The earth is great and heauen is high: & the swift course of the sunne turneth the heauen round into his place in one day. 3 Esd. 4:34
Is not he magnifical that doth these thinges, and the truth great, and stronger aboue al thinges? 3 Esd. 4:35
Al the earth calleth vpon the truth, heauen also blesseth it, and al workes are moued, and tremble at it, and there is not any thing with it vniust. 3 Esd. 4:36
Wine is vniust, the king is vniust, wemen are vniust, al the sonnes of men are vniust, and al their workes are vniust, and in them is not truth, and they shal perish in their iniquitie: 3 Esd. 4:37
Neither is there with it acception of persons, nor differences: but the thinges that are iust it doth to al men, to the vniust and malignant, and al men are wel pleased in the workes thereof. 3 Esd. 4:39
And there is no vniust thing in the iudgement therof, but strength, and reigne, and power, and maiestie of worldes. Blessed be the God of truth. 3 Esd. 4:40
And he left speaking. And al the people cryed, and sayd: Great is truth and it preuaileth. 3 Esd. 4:41
And now this is that which I aske Lord, & which I desire, this is the maiestie which I desire of thee, that thou performe the vowe which thou hast vowed to the king of heauen by thy mouth. 3 Esd. 4:46
& sayd: Of thee is victorie, and of thee is wisdome, and glorie. And I am thy seruant. 3 Esd. 4:59
And they celebrated the feast of Tabernacles, and the solemne day, as it is commanded in the lawe: and sacrifices dayly, as it behoued: 3 Esd. 5:51
And they song a song to our Lord, because his sweetenes, and honour is for euer vpon Israel. 3 Esd. 5:61
It is not for vs and you to build the house of our God. For we alone wil build to our Lord of Israel according as Cyrus the king of the Persians hath commanded. 3 Esd. 5:71
Then Zorobabel the sonne of Salathiel standing vp, and Iesus the sonne of Iosedec begane to build the house of our Lord, which is in Ierusalem. 3 Esd. 6:2
And these sacred vessels of gold and siluer which Nabuchodonosor had taken out of the house which is in Ierusalem, and had consecrated them in his owne temple, Cyrus brought them forth agayne out of the temple which was in Babylon, and they were deliuered to Zorobabel, & to Salmanasar the deputie. 3 Esd. 6:18
Then did Salmanasar lay the fundations of the house of our Lord, which is in Ierusalem: and from that time vntil now it is a building, and is not accomplished. 3 Esd. 6:20
and if it shal be found, that the building of the house of the Lord, which is in Ierusalem, begane by the counsel of Cyrus the king, and it be thought good of our Lord the king, let him write to vs of these thinges. 3 Esd. 6:22
Then Darius the king commanded search to be made in the libraries: and there was found in Ecbatana a towne that is in the countrie of Media, one place wherin were writen these wordes: (1 Esd. 6:1) 3 Esd. 6:23
IN THE FIRST YEARE of the reigne of Cyrus, king Cyrus commanded to build the house of the Lord which is in Ierusalem, where they did burne incense with dayly fire, 3 Esd. 6:24
And the sacred vesseles of the house of the Lord, as wel of gold as of siluer, which Nabuchodonosor tooke from the house of our Lord, which is in Ierusalem where they were layed, that they be put there: 3 Esd. 6:26
Therfore the Lord also, whose name is inuocated there, destroy euery king & nation, that shal extend their hand to hinder or to handle il the house of the Lord which is in Ierusalem. 3 Esd. 6:33
In the seuenth yeare when Artaxerxes reigned in the fifth moneth, this is the seuenth yeare of his reigne, going forth of Babylon in the newmoone of the fifth moneth, 3 Esd. 8:6
which is geuen for the nation it self vnto the temple of their Lord which is in Ierusalem: that this gold and siluer be gathered for oxen, and rammes, and lambes, and kiddes, and for the thinges that are agreable to these, 3 Esd. 8:15
that they may offer hostes to the Lord vpon the altar of their Lord, which is in Ierusalem. 3 Esd. 8:16
And the sacred vessels, which are geuen thee to the workes of the house of the Lord thy God, which is in Ierusalem. 3 Esd. 8:18
And to you it is sayd, that vpon al the Priestes, and Leuites, and sacred singers, and seruantes of the temple, & scribes of this temple 3 Esd. 8:24
And Esdras the scribe sayd: Blessed be the God of our fathers, which hath geuen this wil into the kings hart, to glorifie his house, which is in Ierusalem. 3 Esd. 8:28
And I gathered them together to the riuer that is called Thia, and we camped there three dayes, and vewed them againe. 3 Esd. 8:43
And I sayd to them: You are also sanctified to our Lord, and the vessels be holie, and the gold and siluer is vowed to our Lord the God of our fathers. 3 Esd. 8:59
For they are ioyned to their daughters both themselues, and their sonnes: and the holie sede is mingled with the strange nations of the earth, and the rulers and magistrates were partakers of that iniquitie from the beginning of the reigne it self. 3 Esd. 8:71
And now what a great thing is this that mercie hath happened to vs from thee o Lord God, & leaue thou vnto vs a roote, and a name in the place of thy sanctification, 3 Esd. 8:79
saying: That the land into which ye entred to possesse the inheritance therof, is a land polluted with the coinquinations of the strangers of the land, and their vncleanes hath filled it wholy with their filthines. 3 Esd. 8:84
Lord God of Israel thou art true. For there is a roote left vntil this present day. 3 Esd. 8:90
Behold, now we are in thy sight in our iniquities. For it is not to stand any longer before thee in these matters. 3 Esd. 8:91
And al were gathered that were of the tribe of Iuda, and of Beniamin within three dayes in Ierusalem: this is the ninth moneth, the twentith day of the moneth. 3 Esd. 9:5
But because the multitude is great, and winter time, and we can not stand in the ayre without succour: and this is a worke for vs not of one day, nor of two, for we haue sinned much in these thinges: 3 Esd. 9:11
And al the multitude was gathered together into the court, which is on the east of the sacred gate: 3 Esd. 9:38
And he read in the court, which is before the sacred gate of the temple, from breake of day vntil euening before men and wemen. And they al gaue their minde to the law. 3 Esd. 9:41
saying: This day is sancitified to our Lord. And they al wept, when they had heard the law. 3 Esd. 9:51
For this is the holy day of our Lord, & be not sad. For our Lord wil glorifie you. 3 Esd. 9:53
And the Leuites denounced openly to al, saying: This day is holie, be not sad. 3 Esd. 9:54
But doe thou shake of the heare of thy head, and throw al euils vpon them: because they haue not obeyed my law. And it is a people without discipline. 4 Esd. 1:8
Thus sayth our Lord omnipotent, your house is made desolate, I wil throw you away, as the winde doth stubble, 4 Esd. 1:33
and your children shal not haue issue: because they haue neglected my commandment, and haue done that which is euil before me. 4 Esd. 1:34
and Naum and Habacuc, of Sophonias, Aggaeus, Zacharias, and Malachias, who also is called the Angel of our Lord. (Mal. 3:1) 4 Esd. 1:40
I brought you vp with ioy, & haue lost you with mourning & sorow, because you haue sinned before our Lord your God, & haue done that which is euil before him. 4 Esd. 2:3
Goe & you shal receiue. Aske for your selues a few dayes, that they may abide. Now the kingdom is prepared for you, watch ye. 4 Esd. 2:13
And therfore, I say vnto you gentiles, which heare, and vnderstand, Looke for your pastor, he wil geue you the rest of eternitie: because he is at hand, that shal come in the end of the world. 4 Esd. 2:34
The number of thy children, which thou didst wish is ful. Desire the powre of our Lord that thy people may be sanctified, which was called from the beginning. 4 Esd. 2:41
And I sayd to the Angel: That yongman what is he, which putteth the crownes vpon them, and geueth palmes into their handes? 4 Esd. 2:46
And answering he sayd to me: The same is the Sonne of God, whom they did confesse in the world: & I begane to magnifie them, that stood strongly for the name of our Lord. 4 Esd. 2:47
And him thou didst command to loue thy way, and he transgressed it, & forth with thou didst institute death in him, and in his posteritie, and there were borne nations, and tribes, and peoples, and kindreds, wherof there is no number. 4 Esd. 3:7
And it was made a permanent infirmitie, and the law with the hart of the people, with the wickednes of the roote, and that which is good departed, and the wicked remayned. 4 Esd. 3:22
And I sayd: It is so my Lord. And he answered me, & sayd: I am sent to shew thee three wayes, & to propose to thee three similitudes. 4 Esd. 4:3
Of the which if thou shalt declare to me one of them, I also wil shew thee the way which thou desirest to see, and wil teach thee whence a wicked hart is. 4 Esd. 4:4
And I sayd, Speak my Lord. And he sayd to me: Goe, wey me the weight of the fire, or measure me the blast of the winde, or cal me backe the day that is past. 4 Esd. 4:5
And I answered, and sayd: Verely they deuised a vayne deuise. For the earth is geuen to the wood, and a place to the sea to carie her waues. 4 Esd. 4:19
For as the earth is geuen to the wood, and the sea for the waues therof: so they that inhabite vpon the earth, can vnderstand onlie the thinges that are vpon the earth: and they vpon the heauens, the thinges that are aboue the height of the heauens. 4 Esd. 4:21
For I meant not to aske of thy superiour thinges, but of those that passe by vs dayly. For what cause Israel is geuen into reproche to the gentiles, the people whom thou hast loued, is geuen to impious tribes, & the law of our fathers is brought to destruction, & the written ordinances are no where: 4 Esd. 4:23
and we haue passed out of the world, as locustes, and our life is astonishment and dreade, and we are not worthie to obtaine mercie. 4 Esd. 4:24
But what wil he doe to his name that is inuocated vpon vs? and of these thinges I did aske. 4 Esd. 4:25
and can not comprehend the thinges which in times to come are promised to the iust: because this world is ful of iniustice and infirmities. 4 Esd. 4:27
But conerning the thinges that thou demandest I wil tel thee: for the euil is sowed, and the destruction therof is not yet come. 4 Esd. 4:28
If then that which is sowen be not turned vp, and the place depart where the euil is sowen, that shal not come where the good is sowen. 4 Esd. 4:29
And he answered me, and sayd to me, Hasten not aboue the Highest. For thou doest hasten in vaine to be aboue him, for thy excesse is much. 4 Esd. 4:34
For as she that is: In trauail maketh hast, to escape the necessitie of trauailing: so this also hasteneth to render those thinges which are commended to it. 4 Esd. 4:42
shew mee if there be more to come then is passed, or more things haue passed, then are to come. 4 Esd. 4:45
What passed, I know: but what is to come, I know not. 4 Esd. 4:46
And it came to passe in the second night, and Salathiel the prince of the people came to me, and sayd to me: Where wast thou? and why is thy countenance heauie? 4 Esd. 5:16
Knowest thou not that Isreal is committed to thee in the countrie of their transmigration? 4 Esd. 5:17
And I sayd: Lord Dominatour, for who is there that can know these thinges, but he that hath not his habitation with men? 4 Esd. 5:38
And I asked, and sayd: Wheras thou hast now geuen me a way, I wil speake before thee: for our mother, of whom thou toldest me, yet she is yong: now draweth nigh to old age. 4 Esd. 5:50
for the end of this world is Esau, and the begynning of the next Iacob. 4 Esd. 6:9
Therfore when it speaketh be not thou afrayd, because of the end is the word, and the fundation of the earth vnderstood, 4 Esd. 6:15
for concerning them the word trembleth and is moued, for it knoweth that their end must be changed. 4 Esd. 6:16
For thy voice is heard before the Highest. For the strong hath sene thy direction, and hath fore sene the chastitie which thou hast had from thy youth: 4 Esd. 6:32
And I sayd: Speake my God. And he sayd to me: The sea is set in a large place, that it might be deepe and wide: 4 Esd. 7:3
Also an other thing: A citie is built, and set in a plaine place, and it is ful of al goodes. 4 Esd. 7:6
and there is one onlie pathe set betwen them, that is, betwen the fire and the water, so that the pathe can not conteyne, but onlie a mans steppe. 4 Esd. 7:8
And I sayd: So Lord. And he sayd to me, So it is: Israel also a part. 4 Esd. 7:10
And why hast thou not taken in thy hart that which is to come, but that which is present? 4 Esd. 7:16
And he sayd to me: There is no iudge aboue God, nor that vnderstandeth aboue the Highest. 4 Esd. 7:19
For manie present doe perish, because the law of God which was set before, is neglected. 4 Esd. 7:20
Behold the time shal come, and it shal be when the signes shal come, which I haue foretold thee, and the bride shal appeare, and appearing she shal be shewed that now is hid with the earth: 4 Esd. 7:26
and euerie one that is deliuered from the foresaid euils, he shal see my meruelous thinges. 4 Esd. 7:27
Look on this side and on that: here is delight and rest, and there fire and torments. Thus shall he speak unto them in the day of judgement: 4 Esd. 7:38
This is a day that hath neither sun, nor moon, nor stars, 4 Esd. 7:39
This is my judgement and the ordinance thereof; but to thee only have I shewed these things. 4 Esd. 7:44
But as touching them for whom my prayer was made, what shall I say? for who is there of them that be alive that hath not sinned, and who of the sons of men that hath not transgressed thy covenant? 4 Esd. 7:46
but silver is more abundant than gold, and brass than silver, and iron than brass, lead than iron, and clay than lead. 4 Esd. 7:56
Judge thou therefore which things are precious and to be desired, whatso is abundant or what is rare. 4 Esd. 7:57
And I said, O Lord that bearest rule, that which is plentiful is of less worth, for that which is more rare is more precious. 4 Esd. 7:58
And he answered me, and said, Weigh within thyself the things that thou hast thought, for he that hath what is hard to get rejoiceth over him that hath what is plentiful. 4 Esd. 7:59
So also is the judgement which I have promised: for I will rejoice over the few that shall be saved, inasmuch as these are they that have made my glory now to prevail, and of whom my name is now named. 4 Esd. 7:60
And I answered and said, O thou earth, wherefore hast thou brought forth, if the mind is made out of dust, like as all other created things? 4 Esd. 7:62
For it is far better with them than with us; for they look not for judgement, neither do they know of torments or of salvation promised unto them after death. 4 Esd. 7:66
For concerning death the teaching is: When the determinate sentence hath gone forth from the Most High that a man should die, as the spirit leaveth the body to return again to him who gave it, it adoreth the glory of the Most High first of all. 4 Esd. 7:78
The seventh way, which is more grievous than all the aforesaid ways, because they shall pine away in confusion and be consumed with shame, and shall be withered up by fears, seeing the glory of the Most High before whom they have sinned whilst living, and before whom they shall be judged in the last times. 4 Esd. 7:87
Now this is the order of those who have kept the ways of the Most High, when they shall be separated from the corruptible vessel. 4 Esd. 7:88
Wherefore this is the teaching concerning them: 4 Esd. 7:90
The fifth order, they rejoice, seeing how they have now escaped from that which is corruptible, and how they shall inherit that which is to come, while they see moreover the straitness and the painfulness from which they have been delivered, and the large room which they shall receive with joy and immortality. 4 Esd. 7:96
The sixth order, when it is shewed unto them how their face shall shine as the sun, and how they shall be made like unto the light of the stars, being henceforth incorruptible. 4 Esd. 7:97
The seventh order, which is greater than all the aforesaid orders, because they shall rejoice with confidence, and because they shall be bold without confusion, and shall be glad without fear, for they hasten to behold the face of him whom in their lifetime they served, and from whom they shall receive their reward in glory. 4 Esd. 7:98
This is the order of the souls of the just, as from henceforth is announced unto them, and aforesaid are the ways of torture which they that would not give heed shall suffer from henceforth. 4 Esd. 7:99
And he answered me, and said, Since thou hast found favour in my sight, I will shew thee this also: The day of judgement is a day of decision, and displayeth unto all the seal of truth; even as now a father sendeth not his son, or a son his father, or a master his slave, or a friend him that is most dear, that in his stead he may be sick, or sleep, or eat, or be healed: 4 Esd. 7:104
And he answered me and sayd: This present world is not the end, much glorie remaineth in it: for this cause they prayed for the impotent. 4 Esd. 7:112
For the day of iudgement shal be the end of this time, and the beginning of the immortalitie to come, wherein corruption is past: 4 Esd. 7:113
intemperance is dissolued, incredulitie is cut of: and iustice hath increased, truth is strong. 4 Esd. 7:114
and sayd: This is my word the first and the last, that it had bene better not to geue the earth to Adam, or when he had now geuen it, to restraine him that he should not sinne. 4 Esd. 7:116
And that euerlasting hope is foretold vs: but we most wicked are become vayne? 4 Esd. 7:120
And that the glorie of the Highest is reserued to protect them that haue slowly conuerst: but we haue walked in most wicked wayes. 4 Esd. 7:122
And that paradise shal be shewed, whose fruite continueth incorrupted, wherin is securitie and remedie: 4 Esd. 7:123
And he answered, and sayd: This is the cogitation of the battel which man shal fight, who is borne vpon the earth, 4 Esd. 7:127
for this is the life which Moyses spake of when he liued, to the people, saying: Choose vnto thee life, that thou mayst liue. (Deut. 30:19) 4 Esd. 7:129
Because there should not be sorow vnto their perdition, as there shal be ioy vpon them, to whom saluation is perswaded. 4 Esd. 7:131
And I answered, and sayd: I know Lord, that the Highest is called merciful in that, that he hath mercie on them which are not yet come into the world, 4 Esd. 7:132
and he is long suffering, because he sheweth long sufferance to them that haue sinned, as it were with their owne workes: 4 Esd. 7:134
and he is bountiful, because he wil geue according to exigentes: 4 Esd. 7:135
And I wil speake a similitude Esdras before thee. For as thou shalt aske the earth, and it wil tel thee, that it wil geue much more earth wherof earthen worke may be made, but a litle dust wherof gold is made: so also is the act of this present world. 4 Esd. 8:2
And I answered, and sayd: Then o soul swallow vp the sense, and deuoure that which is wise. 4 Esd. 8:4
For thou art agred to obey, and willing to prophecie. For there is no space geuen thee but only to liue. 4 Esd. 8:5
and as now the bodie made in the matrice, and thou doest geue the members, thy creature is preserued in fire & water: and nine monethes thy workemanship doth suffer thy creature that is created in it: 4 Esd. 8:8
and it self that keepeth, and that which is kept, both shal be preserued: and the matrice being preserued rendreth agayne at some time the thinges that are growen in it. 4 Esd. 8:9
For thou hast commanded of the members, that is the brestes to geue milke vnto the fruite of the brestes, 4 Esd. 8:10
that the thing which is made, may be nourished til a certayne time, and afterward thou mayst dispose him to thy mercie. 4 Esd. 8:11
If then thou wilt destroy him that is made with so great labours: it is easie by thy commandment to be ordayned, that also which was made, might be preserued. 4 Esd. 8:14
and whose throne is inestimable, and glorie incomprehensible: by whom standeth an host of Angels with trembling, 4 Esd. 8:21
whose keping is turned in wynde and fire, thou whose word is true, and sayings premanent: 4 Esd. 8:22
whose commandment is strong, and disposition terrible: whose looke dryeth vp the depthes, and indignation maketh the mountaynes to melt, and truth doth testifie. 4 Esd. 8:23
For what is man, that thou art angrie with him: or the corruptible kinde, that thou art so bitter touching it? 4 Esd. 8:34
For in truth there is no man of them that be borne, which hath not done impiously, and of them that confesse, which haue not sinned. (3 Kings 8:46 / 2 Par. 6:36) 4 Esd. 8:35
Therfore as I haue spoken, so also it is. 4 Esd. 8:40
For to you paradise is open, the tree of life is planted, time to come is prepared, abundance is prepared, a citie is builded, rest is approued, goodnes is perfited, & perfit wisdome. 4 Esd. 8:52
The roote of euil is signed from you: infirmitie, and mothe is hid from you: & corruption is fled into hel in obliuion. 4 Esd. 8:53
Sorowes are past, & the treasure of immortalitie is shewed in the end. 4 Esd. 8:54
and haue sayd in their hart, that there is no God: and that, knowing that they dye. (Ps. 14 & 53) 4 Esd. 8:58
then shalt thou vnderstand, that the same is the time wherin the Highest wil beginne to visite the world that was made by him. 4 Esd. 9:2
For as al that is made in the world hath a beginning, and also a consummation, and the consummation is manifest: 4 Esd. 9:5
Thou therfore be not yet curious, how the impious shal be tormented: but inquire how the iust shal be saued, and whose the world is, and for whom the world is, and when. 4 Esd. 9:13
as a floud is multiplied aboue, more then a droppe. 4 Esd. 9:16
And he ansvvered me, and sayd: Like as the field so also the sedes: and as the flovvers, such also the colours: and as the workeman, such also the worke: and such as the husbandman, such is the husbandrie: because it was the time of the world. 4 Esd. 9:17
thou shalt goe into a field of flowers, where no house is built: & thou shalt eate only of the flowers of the field, and flesh thou shalt not tast, and wine thou shalt not drinke, but only flowers. 4 Esd. 9:24
And I went forth, as he sayd to me, into a field which is called Ardath, and I sate there among the flowers. And I did eate of the herbes of the field, and the meate of them made me ful. 4 Esd. 9:26
O Lord thou shewing thy selfe to vs, wast shewed to our fathers in the desert, which is not troden, and vnfruitful, when they came out of AEgypt: and saying thou saydst: (Ex. 19 & 24 / Deut. 4) 4 Esd. 9:29
And behold it is the custome, that when the earth hath receiued sede, or the sea a shippe, or some vessel meate or drinke: when that shal be destroyed wherin it was sowne, or into the which it was cast: 4 Esd. 9:34
that which was sowne, or cast in, or the thinges that were receiued, are destroyed withal, and the thinges receiued now tarye not with vs: but it is not so done to vs. 4 Esd. 9:35
Because Sion our mother is sorroweful with al sorrowe, and humbled, and mourneth most bitterly. 4 Esd. 10:7
For aske the earth, and it wil tel thee: that it is she, that ought to lament the fal of so manie thinges that spring vpon it. 4 Esd. 10:9
And if thou say vnto me, that my mourning is not lyke the earthes: because I haue lost the fruite of my wombe, which I bare with sorrowes, and brought forth with paynes: 4 Esd. 10:12
For thou seest that our sanctification is made desert, and our altar is throwen downe, and our temple is destroyed, 4 Esd. 10:21
and our psalter is humbled, and hymne is silent, and our exultation is dissolued, and the light of our candelsticke is extinguished, and the arke of our testament is taken for spoyle, & our holie thinges are contaminated, and the name that is inuocated vpon vs, is almost prophaned: and our children haue suffred contumelie, and our Priestes are burnt, & our Leuites are gone into captiuitie, & our virgins are defloured, and our wiues haue suffered rape, and our iust men are violently taken, and our litle ones are lost, and our yong men are in bondage, and our valiants are made impotent: 4 Esd. 10:22
and that which is greatest of al, the seale of Sion, because she is vnsealed of her glorie: For she is also deliuered into the handes of them that hate vs. 4 Esd. 10:23
Where is Vriel the Angel, that from the beginning came to me? for he made me come in multitude in excesse of this minde, and my end is made into corruption, & my prayer into reproch. 4 Esd. 10:28
What ayleth thee? and why is thy vnderstanding, and the sense of thy hart trubled, & why art thou trubled? And I sayd: 4 Esd. 10:31
Or is my sense deceiued, & doth my soule dreame? 4 Esd. 10:36
This therfore is the vnderstanding of the vision which appeared to thee a litle before. 4 Esd. 10:40
And because she tolde thee of the fal of her sonne, this is the interpretation. 4 Esd. 10:43
This woman which thou sawest, she is Sion, and wheras she told thee of her, whom now also thou shalt see, as a citie builded. 4 Esd. 10:44
And wheras she sayd to thee, that my sonne comming into the bryde chamber dyed, and that a fal chanced vnto him, this was the ruine of Ierusalem that is made. 4 Esd. 10:48
For therfore did he say to thee, that thou shouldest tarie in a field where house is not built. 4 Esd. 10:51
therfore I sayd vnto thee, that thou shouldest goe into a field, where is no fundation of building. 4 Esd. 10:53
Thou therfore feare not, neither let thy hart dread: but goe in, and see the beautie, and greatnes of the building, as much as the sight of thyne eyes is capable to see: 4 Esd. 10:55
& afterward thou shalt heare as much, as the hearing of thyne eares is capable to heare. 4 Esd. 10:56
And I saw, that al thinges vnder heauen were subiect to her, and no man gaynesayd her, no not one of the creature that is vpon the earth. 4 Esd. 11:6
And I saw, and behold from the six litle winges two were diuided, and they remayned vnder the head, that is on the right side. For foure taried in their place. 4 Esd. 11:24
Is it not thou that hast ouercome of the foure beastes, which I made to reigne in my world, and that by them the end of their times might come? 4 Esd. 11:39
And thy contumelie is ascended euen to the Highest, and thy pride to the Strong. 4 Esd. 11:43
Behold yet I am wearie in minde, and in my spirit I am very feeble, and there is not so much as a litle strength in me for the great feare, that I was afrayd of this night. 4 Esd. 12:5
This is the interpretation of this vision. 4 Esd. 12:10
The eagle which thou sawest coming vp from the sea, this is the kingdom which was sene in a vision to Daniel thy brother. (Dan. 7:7) 4 Esd. 12:11
This is the interpretation of the twelue winges which thou sawest. 4 Esd. 12:16
this is the interpretation, that after the time of that kingdom shal rise no smal contentions, and it shal be in danger to fal: and it shal not fal then, but shal be constituted againe according to the beginning therof. 4 Esd. 12:18
this is the interpretation, eight kinges shal arise in it, whose times shal be light, and yeares swift, and two of them shal perish. 4 Esd. 12:20
this is the interpretation: in her last dayes the Highest wil rayse vp three kingdoms, and wil cal backe manie thinges into them, and they shal rule ouer the earth, 4 Esd. 12:23
And wheras thou sawest a greater head not appearing, this is the interpretation therof: that one of them shal dye vpon his bed, and yet with torments. 4 Esd. 12:26
For the sword of one shal deuoure him that is with him: but yet this also at the last shal fal by the sword. 4 Esd. 12:28
And wheras thou sawest two vnderwings passing ouer the head that is on the right side, 4 Esd. 12:29
this is the interpretation: these are they whom the Highest hath kept to their end, this is a smal kingdom, and ful of truble. 4 Esd. 12:30
this is the wynde which the Highest hath kept vnto the end for them, and their impieties: and he shal rebuke them, and shal cast in their spoyles before them. 4 Esd. 12:32
This is the dreame which thou sawest, and these be the interpretations. 4 Esd. 12:35
For there is remebrance of you before the Highest, and the Strong hath not forgotten you in tentation. 4 Esd. 12:47
and whersoeuer voyce proceded out of his mouth, al that heard his voices begane to burne, as the earth is quiet when it feeleth the fire. 4 Esd. 13:4
But yet it is easier, aduenturing to come into it, then to passe, as a cloud from the world, and vow to see the thinges that happen in the later time. And he answered me, and sayd: 4 Esd. 13:20
Wheras thou speakest of them that were leaft, this is the interpretation. 4 Esd. 13:22
the same is he whom the Highest preserueth much time, which by himself shal deliuer his creature: and he shal dispose them that are leaft. 4 Esd. 13:26
and wheras he held no sworde, nor warlike instrument: for his violence destroyed the multitude that came to ouerthrow him: this is the interpretation. 4 Esd. 13:28
For by that countie was a great way to goe, of one yeare and a half: for the countrie is called Arsareth. 4 Esd. 13:45
This is the interpretation of the dreame which thou sawest, and for the which thou only art here illuminated. 4 Esd. 13:53
For the world is diuided by twelue partes, & the tenth part, & half of the tenth part are passed: 4 Esd. 14:11
For behold I wil goe, as thou hast commanded me, & wil rebuke the people that now is. But them that shal yet be born, who shal admonish? 4 Esd. 14:19
The world therfore is set in darknes, and they that dwel in it without light. 4 Esd. 14:20
Because thy law is burnt, therefore no man knowth the workes that haue bene done by thee, or that shal begin. 4 Esd. 14:21
And whereas he is a iust iudge, he hath taken from you in time that which he had geuen. 4 Esd. 14:32
For in these is the vaine of vnderstanding, and the fountaine of wisdome, and the streame of knowledge, and I did soe. 4 Esd. 14:47
Behold my people is led to slaughter as a flocke, I wil no more suffer it to dwel in the land of AEgypt. 4 Esd. 15:10
Because the sword is at hand and the destruction of them, and nation shal rise vp against nation to fight, & sword in their handes. (Matt. 24/ Luke 21) 4 Esd. 15:15
And the nations of dragons of Arabians shal come forth in manie chariots, & as a winde the number of them is caried vpon the earth, so that now al doe feare and tremble, that shal heare them. 4 Esd. 15:29
As a flower shal be withered, when the heate shal rise that is sent forth vpon thee, 4 Esd. 15:50
The reward of thy fornication is in thy bosome, therefore thou shalt receiue recompence. 4 Esd. 15:55
Gird yourselues with sackclothes and shirtes of heare, & mourne for your children, & be sorie: because your destruction is at hand. 4 Esd. 16:2
The sword is sent in vpon you, and who is he that can turne it away? 4 Esd. 16:3
Fire is sent in vpon you, and who is he that can quench it? 4 Esd. 16:4
Euiles are sent in vpon you, and who is he that can repel them? 4 Esd. 16:5
Our strong Lord sendeth in euiles, and who is he that can repel them? 4 Esd. 16:8
Fire came forth from his wrath, and who is he that can quench it? 4 Esd. 16:9
because his right hand is strong which bendeth the bow, his arrowes be sharpe that are shot of him, they shal not misse, when they shal begine to be shot into the endes of the earth. 4 Esd. 16:13
The fire is kindled and it shal not be quenched, til it consume the fundations of the earth. 4 Esd. 16:15
Woe is me, woe is me: who shal deliuer me in those dayes? 4 Esd. 16:17
Behold, there shal be good cheape victuals vpon the earth, so that they may thinke that peace is directly coming toward them, and then shal euiles spring vpon the earth, sword, famine, and great confusion. 4 Esd. 16:22
Or as in a vinyeard when it is gathered there are grapes left by them, that diligently search the vineyard: 4 Esd. 16:31
Behold God is the Iudge, feare him. Cease from your sinnes, and now forget your iniquities to doe them anie more, & God wil bring you out, and deliuer you from al tribulation. 4 Esd. 16:68
For behold the heate of a great multitude is kindled ouer you, and they shal take certaine of you by violence, & shal make the slaine to be meate for idols. 4 Esd. 16:69
Then shal appeare the probation of mine elect, as gold that is proued by the fire. 4 Esd. 16:74
Doe not feare, nor stagger, because God is your guide. 4 Esd. 16:76
Woe to them that are entangled with their sinnes, and are couered with their iniquities, as a filde is entangled with the wood, & the path therof couered with thornes, by which no man passeth, & it is closed out, & cast to be deuoured of the fire. 4 Esd. 16:78