Haller's Concordance for THE HOLY BIBLE: Douay-Rheims: Haller's Concordance: JEWS

Haller's Concordance: JEWS

Then Eliacim, the son of Helcias, and Sobna, and Joahe, said to Rabsaces: We pray thee, speak to us, thy servants, in Syriac: for we understand that tongue: and speak not to us in the Jews' language, in the hearing of the people that are upon the wall. 4 Ki. 18:26
Then Rabsaces stood, and cried out with a loud voice in the Jews' language, and said: Hear the word of the great king, the king of the Assyrians. 4 Ki. 18:28
But it came to pass in the seventh month, that Ismael, the son of Nathanias, the son of Elisama, of the seed royal came, and ten men with him, and smote Godolias; so that he died: and also the Jews and the Chaldees that were with him in Maspha. 4 Ki. 25:25
Moreover he cried out with a loud voice, in the Jews' tongue, to the people that sat on the walls of Jerusalem, that he might frighten them, and take the city. 2 Par. 32:18
Be it known to the king, that the Jews, who came up from thee to us, are come to Jerusalem a rebellious and wicked city, which they are building, setting up the ramparts thereof and repairing the walls. 1 Esd. 4:12
Now the copy of the edict of king Artaxerxes was read before Reum Beelteem, and Samsai the scribe, and their counsellors: and they went up in haste to Jerusalem to the Jews, and hindered them with arm and power. 1 Esd. 4:23
¤ Now Aggeus the prophet, and Zacharias the son of Addo, prophesied to the Jews that were in Judea and Jerusalem, in the name of the God of Israel. 1 Esd. 5:1
But the eye of their God was upon the ancients of the Jews, and they could not hinder them. And it was agreed that the matter should be referred to Darius, and then they should give satisfaction concerning that accusation. 1 Esd. 5:5
And let that temple of God be built by the governor of the Jews, and by their ancients, that they may build that house of God in its place. 1 Esd. 6:7
I also have commanded what must be done by those ancients of the Jews, that the house of God may be built, to wit, that of the king's chest, that is, of the tribute that is paid out of the country beyond the river, the charges be diligently given to those men, lest the work be hindered. 1 Esd. 6:8
And the ancients of the Jews built, and prospered according to the prophecy of Aggeus the prophet, and of Zacharias the son of Addo: and they built and finished, by the commandment of the God of Israel, and by the commandment of Cyrus, and Darius, and Artaxerxes kings of the Persians. 1 Esd. 6:14
That Hanani one of my brethren came, he and some men of Juda; and I asked them concerning the Jews, that remained and were left of the captivity, and concerning Jerusalem. 2 Esd. 1:2
But the magistrates knew not whither I went, or what I did: neither had I as yet told any thing to the Jews, or to the priests, or to the nobles, or to the magistrates, or to the rest that did the work. 2 Esd. 2:16
¤ And it came to pass, that when Sanaballat heard that we were building the wall he was angry: and being moved exceedingly he scoffed at the Jews. 2 Esd. 4:1
And said before his brethren, and the multitude of the Samaritans: What are the silly Jews doing? Will the Gentiles let them alone? will they sacrifice and make an end in a day? are they able to raise stones out of the heaps of the rubbish, which are burnt? 2 Esd. 4:2
And it came to pass, that when the Jews that dwelt by them came and told us ten times, out of all the places from whence they came to us, 2 Esd. 4:12
¤ Now there was a great cry of the people, and of their wives against their brethren the Jews. 2 Esd. 5:1
And I said to them: We, as you know, have redeemed according to our ability our brethren the Jews, that were sold to the Gentiles: and will you then sell your brethren, for us to redeem them? And they held their peace, and found not what to answer. 2 Esd. 5:8
The Jews also and the magistrates to the number of one hundred and fifty men, were at my table, besides them that came to us from among the nations that were round about us. 2 Esd. 5:17
It is reported amongst the Gentiles, and Gossem hath said it, that thou and the Jews think to rebel, and therefore thou buildest the wall, and hast a mind to set thyself king over them: for which end 2 Esd. 6:6
Moreover in those days many letters were sent by the principal men of the Jews to Tobias, and from Tobias there came letters to them. 2 Esd. 6:17
In those days also I saw Jews that married wives, women of Azotus, and of Ammon, and of Moab. 2 Esd. 13:23
And their children spoke half in the speech of Azotus, and could not speak the Jews' language, but they spoke according to the language of this and that people. 2 Esd. 13:24
But the day of the festivity of this victory is received by the Hebrews in the number of holy days, and is religiously observed by the Jews from that time until this day. Jud. 16:31
And he counted it nothing to lay his hands upon Mardochai alone: for he had heard that he was of the nation of the Jews, and he chose rather to destroy all the nation of the Jews that were in the kingdom of Assuerus. Esther 3:6
In the first month (which is called Nisan) in the twelfth year of the reign of Assuerus, the lot was cast into an urn, which in Hebrew is called Phur, before Aman, on what day and what month the nation of the Jews should be destroyed: and there came out the twelfth month, which is called Adar. Esther 3:7
And the king took the ring that he used, from his own hand, and gave it to Aman, the son of Amadathi of the race of Agag, the enemy of the Jews, Esther 3:10
Were sent by the king's messengers to all provinces, to kill and destroy all the Jews, both young and old, little children, and women, in one day, that is, on the thirteenth of the twelfth month, which is called Adar, and to make a spoil of their goods. Esther 3:13
The couriers that were sent made haste to fulfil the king's commandment. And immediately the edict was hung up in Susan, the king and Aman feasting together, and all the Jews that were in the city weeping. Esther 3:15
And in all provinces, towns, and places, to which the king's cruel edict was come, there was great mourning among the Jews, with fasting, wailing, and weeping, many using sackcloth and ashes for their bed. Esther 4:3
And Mardochai told him all that had happened, how Aman had promised to pay money into the king's treasures, to have the Jews destroyed. Esther 4:7
He sent word to Esther again, saying: Think not that thou mayst save thy life only, because thou art in the king's house, more than all the Jews: Esther 4:13
For if thou wilt now hold thy peace, the Jews shall be delivered by some other occasion: and thou, and thy father's house shall perish. And who knoweth whether thou art not therefore come to the kingdom, that thou mightest be ready in such a time as this? Esther 4:14
Go, and gather together all the Jews whom thou shalt find in Susan, and pray ye for me. Neither eat nor drink for three days and three nights: and I with my handmaids will fast in like manner, and then I will go in to the king, against the law, not being called, and expose myself to death and to danger. Esther 4:16
And he told Zares his wife, and his friends, all that had befallen him. And the wise men whom he had in counsel, and his wife answered him: If Mardochai be of the seed of the Jews, before whom thou hast begun to fall, thou canst not resist him, but thou shalt fall in his sight. Esther 6:13
¤ On that day king Assuerus gave the house of Aman, the Jews' enemy, to queen Esther, and Mardochai came in before the king. For Esther had confessed to him that he was her uncle. Esther 8:1
And not content with these things, she fell down at the king's feet and wept, and speaking to him besought him, that he would give orders that the malice of Aman the Agagite, and his most wicked devices which he had invented against the Jews, should be of no effect. Esther 8:3
And said: If it please the king, and if I have found favour in his sight, and my request be not disagreeable to him, I beseech thee, that the former letters of Aman the traitor and enemy of the Jews, by which he commanded that they should be destroyed in all the king's provinces, may be reversed by new letters. Esther 8:5
And king Assuerus answered Esther the queen, and Mardochai the Jew: I have given Aman's house to Esther, and I have commanded him to be hanged on a gibbet, because he durst lay hands on the Jews. Esther 8:7
Write ye therefore to the Jews, as it pleaseth you in the king's name, and seal the letters with my ring. For this was the custom, that no man durst gainsay the letters which were sent in the king's name, and were sealed with his ring. Esther 8:8
Then the king's scribes and secretaries were called for (now it was the time of the third month which is called Siban) the three and twentieth day of the month, and letters were written, as Mardochai had a mind, to the Jews, and to the governors, and to the deputies, and to the judges, who were rulers over the hundred and twenty-seven provinces, from India even to Ethiopia: to province and province, to people and people, according to their languages and characters, and to the Jews, according as they could read and hear. Esther 8:9
And the king gave orders to them, to speak to the Jews in every city, and to command them to gather themselves together, and to stand for their lives, and to kill and destroy all their enemies with their wives and children and all their houses, and to take their spoil. Esther 8:11
But we have found that the Jews, who were by that most wicked man appointed to be slain, are in no fault at all, but contrariwise, use just laws, Esther 16:15
But this edict, which we now send, shall be published in all cities, that the Jews may freely follow their own laws. Esther 16:19
And this was the content of the letter, that it should be notified in all lands and peoples that were subject to the empire of king Assuerus, that the Jews were ready to be revenged of their enemies. Esther 8:13
But to the Jews, a new light seemed to rise, joy, honour, and dancing. Esther 8:16
And in all peoples, cities, and provinces, whithersoever the king's commandments came, there was wonderful rejoicing, feasts and banquets, and keeping holy day: Insomuch that many of other nations and religion, joined themselves to their worship and ceremonies. For a great dread of the name of the Jews had fallen upon all. Esther 8:17
¤ So on the thirteenth day of the twelfth month, which as we have said above is called Adar, when all the Jews were designed to be massacred, and their enemies were greedy after their blood, the case being altered, the Jews began to have the upper hand, and to revenge themselves of their adversaries. Esther 9:1
And the judges of the provinces, and the governors, and lieutenants, and every one in dignity, that presided over every place and work, extolled the Jews for fear of Mardochai: Esther 9:3
So the Jews made a great slaughter of their enemies, and killed them, repaying according to what they had prepared to do to them: Esther 9:5
Insomuch that even in Susan they killed five hundred men, besides the ten sons of Aman the Agagite, the enemy of the Jews: whose names are these: Esther 9:6
And he said to the queen: The Jews have killed five hundred men in the city of Susan, besides the ten sons of Aman: how many dost thou think they have slain in all the provinces? What askest thou more, and what wilt thou have me to command to be done? Esther 9:12
And she answered: If it please the king, let it be granted to the Jews, to do to morrow in Susan as they have done to day, and that the ten sons of Aman may be hanged upon gibbets. Esther 9:13
And on the fourteenth day of the month Adar the Jews gathered themselves together, and they killed in Susan three hundred men: but they took not their substance. Esther 9:15
Moreover through all the provinces which were subject to the king's dominion the Jews stood for their lives, and slew their enemies and persecutors: insomuch that the number of them that were killed amounted to seventy-five thousand, and no man took any of their goods. Esther 9:16
But those Jews that dwelt in towns not walled and in villages, appointed the fourteenth day of the month Adar for banquets and gladness, so as to rejoice on that day, and send one another portions of their banquets and meats. Esther 9:19
And Mardochai wrote all these things, and sent them comprised in letters to the Jews that abode in all the king's provinces, both those that lay near and those afar off, Esther 9:20
Because on those days the Jews revenged themselves of their enemies, and their mourning and sorrow were turned into mirth and joy, and that these should be days of feasting and gladness, in which they should send one to another portions of meats, and should give gifts to the poor. Esther 9:22
And the Jews undertook to observe with solemnity all they had begun to do at that time, which Mardochai by letters had commanded to be done. Esther 9:23
For Aman, the son of Amadathi of the race of Agag, the enemy and adversary of the Jews, had devised evil against them, to kill them and destroy them; and had cast Phur, that is, the lot. Esther 9:24
And afterwards Esther went in to the king, beseeching him that his endeavours might be made void by the king's letters: and the evil that he had intended against the Jews, might return upon his own head. And so both he and his sons were hanged upon gibbets. Esther 9:25
And the things that they suffered, and that were afterwards changed, the Jews took upon themselves and their seed, and upon all that had a mind to be joined to their religion, so that it should be lawful for none to pass these days without solemnity: which the writing testifieth, and certain times require, as the years continually succeed one another. Esther 9:27
These are the days which shall never be forgot: and which all provinces in the whole world shall celebrate throughout all generations: neither is there any city wherein the days of Phurim, that is, of lots, must not be observed by the Jews, and by their posterity, which is bound to these ceremonies. Esther 9:28
And they sent to all the Jews that were in the hundred and twenty-seven provinces of king Assuerus, that they should have peace, and receive truth, Esther 9:30
And how Mardochai of the race of the Jews, was next after king Assuerus: and great among the Jews, and acceptable to the people of his brethren, seeking the good of his people, and speaking those things which were for the welfare of his seed. Esther 10:3
The nations that were assembled are they that endeavoured to destroy the name of the Jews. Esther 10:8
And Eliacim, and Sobna, and Joahe said to Rabsaces: Speak to thy servants in the Syrian tongue: for we understand it: speak not to us in the Jews' language in the hearing of the people, that are upon the wall. Isa. 36:11
Then Rabsaces stood, and cried out with a loud voice in the Jews' language, and said: Hear the words of the great king, the king of the Assyrians. Isa. 36:13
And I gave the deed of the purchase to Baruch the son of Neri the son of Maasias in the sight of Hanameel my uncle's son, in the presence of the witnesses that subscribed the book of the purchase, and before all the Jews that sat in the court of the prison. Jer. 32:12
That every man should let his manservant, and every man his maidservant, being a Hebrew man or a Hebrew woman, go free: and that they should not lord it over them, to wit, over the Jews their brethren. Jer. 34:9
And king Sedecias said to Jeremias: I am afraid because of the Jews that are fled over to the Chaldeans: lest I should be delivered into their hands, and they should abuse me. Jer. 38:19
Moreover all the Jews that were in Moab, and among the children of Ammon, and in Edom, and in all the countries, when they heard that the king of Babylon had left a remnant in Judea, and that he had made Godolias the son of Ahicam the son of Saphan ruler over them: Jer. 40:11
All the Jews, I say, returned out of all the places to which they had fled, and they came into the land of Juda to Godolias to Masphath: and they gathered wine, and a very great harvest. Jer. 40:12
But Johanan the son of Caree, spoke to Godolias privately in Masphath, saying: I will go, and I will kill Ismahel the son of Nathanias, and no man shall know it, lest he kill thee, and all the Jews be scattered, that are gathered unto thee, and the remnant of Juda perish. Jer. 40:15
Ismahel slew also all the Jews that were with Godolias in Masphath, and the Chaldeans that were found there, and the soldiers. Jer. 41:3
¤ The word that came to Jeremias, concerning all the Jews that dwelt in the land of Egypt, dwelling in Magdal, and in Taphnis, and in Memphis, and in the land of Phatures, saying: Jer. 44:1
And there shall be none that shall escape, and remain of the remnant of the Jews that are gone to sojourn in the land of Egypt: and that shall return into the land of Juda, to which they have a desire to return to dwell there: there shall none return but they that shall flee. Jer. 44:14
This is the people whom Nabuchodonosor carried away captive: in the seventh year, three thousand and twenty-three Jews. Jer. 52:28
In the three and twentieth year of Nabuchodonosor, Nabuzardan the general carried away of the Jews seven hundred and forty-five souls. So all the souls were four thousand six hundred. Jer. 52:30
Now Joakim was very rich, and had an orchard near his house: and the Jews resorted to him, because he was the most honourable of them all. Dan. 13:4
And presently at that very time some Chaldeans came and accused the Jews, Dan. 3:8
Now there are certain Jews, whom thou hast set over the works of the province of Babylon, Sidrach, Misach, and Abdenago: these men, O king, have slighted thy decree: they worship not thy gods, nor do they adore the golden statue which thou hast set up. Dan. 3:12
That they might come upon the camp of the Jews and strike them suddenly: and the men that were of the castle were their guides. 1 Ma. 4:2
And when Lysias saw that his men were put to flight, and how bold the Jews were, and that they were ready either to live, or to die manfully, he went to Antioch, and chose soldiers, that they might come again into Judea with greater numbers. 1 Ma. 4:35
And that Lysias went with a very great power, and was put to flight before the face of the Jews, and that they were grown strong by the armour, and power, and store of spoils which they had gotten out of the camps which they had destroyed: 1 Ma. 6:6
Judas Machabeus, and his brethren, and the people of the Jews, have sent us to you to make alliance and peace with you, and that we may be registered your confederates and friends. 1 Ma. 8:20
GOOD SUCCESS BE TO THE ROMANS, and to the people of the Jews by sea, and by land, for ever: and far be the sword and enemy from them. 1 Ma. 8:23
The nation of the Jews shall help them according as the time shall direct, with all their heart: 1 Ma. 8:25
In like manner also if war shall come first upon the nation of the Jews, the Romans shall help them with all their heart, according as the time shall permit them: 1 Ma. 8:27
According to these articles did the Romans covenant with the people of the Jews. 1 Ma. 8:29
Moreover, concerning the evils that Demetrius, the king, hath done against them, we have written to him, saying: Why hast thou made thy yoke heavy upon our friends and allies, the Jews. 1 Ma. 8:31
What is this that we have done, that Alexander hath prevented us to gain the friendship of the Jews to strengthen himself? 1 Ma. 10:23
And he wrote to them in these words: King Demetrius to the nation of the Jews, greeting. 1 Ma. 10:25
And now I free you, and all the Jews, from tributes, and I release you from the customs of salt, and remit the crowns, and the thirds of the seed: 1 Ma. 10:29
And every soul of the Jews that hath been carried captive from the land of Juda in all my kingdom, I set at liberty freely, that all be discharged from tributes, even of their cattle. 1 Ma. 10:33
And I will that all the feasts, and the sabbaths, and the new moons, and the days appointed, and three days before the solemn day, and three days after the solemn day, be all days of immunity and freedom, for all the Jews that are in my kingdom: 1 Ma. 10:34
And let there be enrolled in the king's army to the number of thirty thousand of the Jews: and allowance shall be made them, as is due to all the king's forces and certain of them shall be appointed to be in the fortresses of the great king: 1 Ma. 10:36
King Demetrius to his brother, Jonathan, and to the nation of the Jews, greeting. 1 Ma. 11:30
We have determined to do good to the nation of the Jews, who are our friends, and keep the things that are just with us, for their good will which they bear towards us. 1 Ma. 11:33
And the king called the Jews to his assistance: and they came to him all at once, and they all dispersed themselves through the city. 1 Ma. 11:47
And they that were of the city saw that the Jews had got the city as they would: and they were discouraged in their minds, and cried to the king, making supplication, and saying 1 Ma. 11:49
Grant us peace, and let the Jews cease from assaulting us, and the city. 1 Ma. 11:50
And they threw down their arms, and made peace, and the Jews were glorified in the sight of the king, and in the sight of all that were in his realm, and were renowned throughout the kingdom, and returned to Jerusalem with many spoils. 1 Ma. 11:51
And they went to Rome, and entered into the senate house, and said: Jonathan, the high priest, and the nation of the Jews, have sent us to renew the amity, and alliance, as it was before. 1 Ma. 12:3
Jonathan, the high priest, and the ancients of the nation, and the priests, and the rest of the people of the Jews, to the Spartans, their brethren, greeting. 1 Ma. 12:6
It is found in writing concerning the Spartans, and the Jews, that they are brethren, and that they are of the stock of Abraham. 1 Ma. 12:21
King Demetrius to Simon, the high priest, and friend of kings, and to the ancients, and to the nation of the Jews, greeting: 1 Ma. 13:36
And the people of Israel began to write in the instruments, and public records, The first year under Simon, the high priest, the great captain, and prince of the Jews. 1 Ma. 13:42
The princes and the cities of the Spartans, to Simon, the high priest, and to the ancients, and the priests, and the rest of the people of the Jews, their brethren, greeting. 1 Ma. 14:20
And we registered what was said by them in the councils of the people, in this manner: Numenius, the son of Antiochus, and Antipater, the son of Jason, ambassadors of the Jews, came to us to renew the former friendship with us. 1 Ma. 14:22
And he fortified the cities of Judea and Bethsura that lieth in the borders of Judea, where the armour of the enemies was before: and he placed there a garrison of Jews. 1 Ma. 14:33
And he fortified Joppe, which lieth by the sea: and Gazara, which bordereth upon Azotus, wherein the enemies dwelt before, and he placed Jews here: and furnished them with all things convenient for their reparation. 1 Ma. 14:34
And he placed therein Jews for the defence of the country, and of the city, and he raised up the walls of Jerusalem. 1 Ma. 14:37
For he had heard that the Romans had called the Jews their friends, and confederates, and brethren, and that they had received Simon's ambassadors with honour: 1 Ma. 14:40
And that the Jews, and their priests, had consented that he should be their prince and high priest for ever, till there should arise a faithful prophet: 1 Ma. 14:41
And Simon accepted thereof, and was well pleased to execute the office of the high priesthood, and to be captain, and prince of the nation of the Jews, and of the priests, and to be chief over all. 1 Ma. 14:47
¤ And king Antiochus, the son of Demetrius, sent letters from the isles of the sea to Simon, the priest, and prince of the nation of the Jews, and to all the people: 1 Ma. 15:1
And the contents were these: King Antiochus to Simon, the high priest, and to the nation of the Jews, greeting. 1 Ma. 15:2
The ambassadors of the Jews, our friends, came to us, to renew the former friendship and alliance, being sent from Simon, the high priest, and the people of the Jews. 1 Ma. 15:17
And they wrote a copy thereof to Simon, the high priest, and to the people of the Jews. 1 Ma. 15:24
‡ ¤ To the brethren, the Jews that are throughout Egypt; the brethren, the Jews that are in Jerusalem, and in the land of Judea, send health and good peace. 2 Ma. 1:1
When Demetrius reigned, in the year one hundred and sixty-nine, we Jews wrote to you in the trouble and violence that came upon us in those years, after Jason withdrew himself from the holy land, and from the kingdom. 2 Ma. 1:7
In the year one hundred and eighty-eight, the people that is at Jerusalem, and in Judea, and the senate, and Judas, to Aristobolus, the preceptor of king Ptolemee, who is of the stock of the anointed priests, and to the Jews that are in Egypt, health and welfare. 2 Ma. 1:10
And the manifestations that came from heaven to them, that behaved themselves manfully on the behalf of the Jews, so that, being but a few they made themselves masters of the whole country, and put to flight the barbarous multitude: 2 Ma. 2:22
So the high priest, considering that the king might perhaps suspect that some mischief had been done to Heliodorus by the Jews, offered a sacrifice of health for the recovery of the man. 2 Ma. 3:32
And abolishing those things, which had been decreed of special favour by the kings in behalf of the Jews, by the means of John, the father of that Eupolemus, who went ambassador to Rome to make amity and alliance, he disannulled the lawful ordinances of the citizens, and brought in fashions that were perverse. 2 Ma. 4:11
For which cause not only the Jews, but also the other nations, conceived indignation, and were much grieved for the unjust murder of so great a man. 2 Ma. 4:35
And when the king was come back from the places of Cilicia, the Jews that were at Antioch, and also the Greeks, went to him: complaining of the unjust murder of Onias. 2 Ma. 4:36
Now when these things were done, the king suspected that the Jews would forsake the alliance: whereupon departing out of Egypt with a furious mind, he took the city by force of arms, 2 Ma. 5:11
And whereas he was set against the Jews, he sent that hateful prince, Apollonius, with an army of two and twenty thousand men, commanding him to kill all that were of perfect age, and to sell the women and the younger sort. 2 Ma. 5:24
Who, when he was come to Jerusalem, pretending peace, rested till the holy day of the sabbath: and then the Jews keeping holiday, he commanded his men to take arms. 2 Ma. 5:25
¤ But not long after the king sent a certain old man of Antioch, to compel the Jews to depart from the laws of their fathers and of God: 2 Ma. 6:1
And there went out a decree into the neighbouring cities of the Gentiles, by the suggestion of the Ptolemeans, that they also should act in like manner against the Jews, to oblige them to sacrifice: 2 Ma. 6:8
¤ But Judas Machabeus, and they that were with him, went privately into the towns: and calling together their kinsmen and friends, and taking unto them such as continued in the Jews' religion, they assembled six thousand men. 2 Ma. 8:1
And he with all speed sent Nicanor, the son of Patroclus, one of his special friends, giving him no fewer than twenty thousand armed men of different nations, to root out the whole race of the Jews, joining also with him Gorgias, a good soldier, and of great experience in matters of war. 2 Ma. 8:9
And Nicanor purposed to raise for the king the tribute of two thousand talents, that was to be given to the Romans, by making so much money of the captive Jews: 2 Ma. 8:10
Now when Judas found that Nicanor was coming, he imparted to the Jews that were with him, that the enemy was at hand. 2 Ma. 8:12
They slew also Philarches, who was with Timotheus, a wicked man, who had many ways afflicted the Jews. 2 Ma. 8:32
But as for that most wicked man, Nicanor, who had brought a thousand merchants to the sale of the Jews, 2 Ma. 8:34
And he that had promised to levy the tribute for the Romans, by the means of the captives of Jerusalem, now professed that the Jews had God for their protector, and therefore they could not be hurt, because they followed the laws appointed by him. 2 Ma. 8:36
And swelling with anger, he thought to revenge upon the Jews the injury done by them that had put him to flight. And therefore he commanded his chariot to be driven, without stopping in his journey, the judgment of heaven urging him forward, because he had spoken so proudly, that he would come to Jerusalem, and make it a common burying place of the Jews. 2 Ma. 9:4
Moreover, being filled with pride, breathing out fire in his rage against the Jews, and commanding the matter to be hastened, it happened as he was going with violence, that he fell from the chariot, so that his limbs were much pained by a grievous bruising of the body. 2 Ma. 9:7
And the Jews, whom he said he would not account worthy to be so much as buried, but would give them up to be devoured by the birds and wild beasts, and would utterly destroy them with their children, he now promiseth to make equal with the Athenians. 2 Ma. 9:15
But his pains not ceasing, (for the just judgment of God was come upon him) despairing of life, he wrote to the Jews, in the manner of a supplication, a letter in these words: 2 Ma. 9:18
To his very good subjects the Jews, Antiochus, king and ruler, wisheth much health, and welfare, and happiness. 2 Ma. 9:19
And they ordained by a common statute, and decree, that all the nation of the Jews should keep those days every year. 2 Ma. 10:8
For Ptolemee, that was called Macer, was determined to be strictly just to the Jews and especially by reason of the wrong that had been done them, and to deal peaceably with them. 2 Ma. 10:12
But Gorgias, who was governor of the holds, taking with him the strangers, often fought against the Jews. 2 Ma. 10:14
And the Jews that occupied the most commodious holds, received those that were driven out of Jerusalem, and attempted to make war. 2 Ma. 10:15
But Timotheus, who before had been overcome by the Jews, having called together a multitude of foreign troops, and assembled horsemen out of Asia, came as though he would take Judea by force of arms. 2 Ma. 10:24
But when they were in the heat of the engagement, there appeared to the enemies from heaven five men upon horses, comely, with golden bridles, conducting the Jews: 2 Ma. 10:29
Gathered together fourscore thousand men, and all the horsemen, and came against the Jews, thinking to take the city, and make it a habitation of the Gentiles: 2 Ma. 11:2
Then Machabeus consented to the request of Lysias, providing for the common good in all things; and whatsoever Machabeus wrote to Lysias, concerning the Jews, the king allowed of. 2 Ma. 11:15
For there were letters written to the Jews from Lysias, to this effect: Lysias, to the people of the Jews, greeting. 2 Ma. 11:16
And we have heard that the Jews would not consent to my father to turn to the rites of the Greeks but that they would keep to their own manner of living and therefore that they request us to allow them to live after their own laws. 2 Ma. 11:24
But the king's letter to the Jews was in this manner: King Antiochus to the senate of the Jews, and to the rest of the Jews, greeting. 2 Ma. 11:27
That the Jews may use their own kind of meats, and their own laws, as before: and that none of them any manner of ways be molested for things which have been done by ignorance. 2 Ma. 11:31
The Romans also sent them a letter, to this effect: Quintus Memmius, and Titus Manilius, ambassadors of the Romans, to the people of the Jews, greeting. 2 Ma. 11:34
¤ When these covenants were made, Lysias went to the king, and the Jews gave themselves to husbandry. 2 Ma. 12:1
The men of Joppe also were guilty of this kind of wickedness: they desired the Jews, who dwelt among them, to go with their wives and children into the boats, which they had prepared, as though they had no enmity to them. 2 Ma. 12:3
But when he understood that the men of Jamnia also designed to do in like manner to the Jews that dwelt among them, 2 Ma. 12:8
From thence they departed seven hundred and fifty furlongs, and came to Characa, to the Jews that are called Tubianites. 2 Ma. 12:17
And Timotheus himself fell into the hands of the band of Dositheus and Sosipater, and with many prayers he besought them to let him go with his life, because he had the parents and brethren of many of the Jews, who, by his death, might happen to be deceived. 2 Ma. 12:24
But the Jews that were among the Scythopolitans testifying that they were used kindly by them, and that even in the times of their adversity they had treated them with humanity: 2 Ma. 12:30
And when they had joined battle, it happened that a few of the Jews were slain. 2 Ma. 12:34
And they found under the coats of the slain, some of the donaries of the idols of Jamnia, which the law forbiddeth to the Jews: so that all plainly saw, that for this cause they were slain. 2 Ma. 12:40
But the king, with his mind full of rage, came on to shew himself worse to the Jews than his father was. 2 Ma. 13:9
But the king having taken a taste of the hardiness of the Jews, attempted to take the strong places by policy: 2 Ma. 13:18
And he marched with his army to Bethsura, which was a strong hold of the Jews: but he was repulsed, he failed, he lost his men. 2 Ma. 13:19
But Rhodocus, one of the Jews' army, disclosed the secrets to the enemies, so he was sought out, and taken up, and put in prison. 2 Ma. 13:21
He fought with Judas: and was overcome. And when he understood that Philip, who had been left over the affairs, had rebelled at Antioch, he was in a consternation of mind, and entreating the Jews, and yielding to them, he swore to all things that seemed reasonable, and, being reconciled, offered sacrifice, honoured the temple, and left gifts. 2 Ma. 13:23
But having gotten a convenient time to further his madness, being called to counsel by Demetrius, and asked what the Jews relied upon, and what were their counsels, 2 Ma. 14:5
He answered thereunto: They among the Jews that are called Assideans, of whom Judas Machabeus is captain, nourish wars, and raise seditions, and will not suffer the realm to be in peace. 2 Ma. 14:6
Then the Gentiles who had fled out of Judea, from Judas, came to Nicanor by flocks, thinking the miseries and calamities of the Jews to be the welfare of their affairs. 2 Ma. 14:14
Now when the Jews heard of Nicanor's coming, and that the nations were assembled against them, they cast earth upon their heads, and made supplication to him who chose his people to keep them for ever, and who protected his portion by evident signs. 2 Ma. 14:15
Now Razias, one of the ancients of Jerusalem, was accused to Nicanor, a man that was a lover of the city, and of good report, who for his kindness was called the father of the Jews. 2 Ma. 14:37
This man, for a long time, had held fast his purpose of keeping himself pure in the Jews' religion, and was ready to expose his body and life, that he might persevere therein. 2 Ma. 14:38
So Nicanor being willing to declare the hatred that he bore the Jews, sent five hundred soldiers to take him. 2 Ma. 14:39
For he thought by ensnaring him to hurt the Jews very much. 2 Ma. 14:40
And when the Jews that were constrained to follow him, said: Do not act so fiercely and barbarously, but give honour to the day that is sanctified: and reverence him that beholdeth all things: 2 Ma. 15:2
Now the vision was in this manner. Onias, who had been high priest, a good and virtuous man, modest in his looks, gentle in his manners, and graceful in speech, and who from a child was exercised in virtues holding up his hands, prayed for all the people of the Jews: 2 Ma. 15:12
Saying: Where is he that is born king of the Jews? For we have seen his star in the East, and are come to adore him. Mt. 2:2
And Jesus stood before the governor, and the governor asked him, saying: Art thou the king of the Jews? Jesus saith to him: Thou sayest it. Mt. 27:11
And platting a crown of thorns, they put it upon his head, and a reed in his right hand. And bowing the knee before him, they mocked him, saying: Hail, King of the Jews. Mt. 27:29
And they put over his head his cause written: THIS IS JESUS THE KING OF THE JEWS. Mt. 27:37
So they taking the money, did as they were taught: and this word was spread abroad among the Jews even unto this day. Mt. 28:15
For the Pharisees and all the Jews eat not without often washing their hands, holding the tradition of the ancients. Mk. 7:3
And Pilate asked him: Art thou the king of the Jews? But he answering, saith to him: Thou sayest it. Mk. 15:2
And Pilate answered them and said: Will you that I release to you the king of the Jews? Mk. 15:9
And Pilate again answering, saith to them: What will you then that I do to the king of the Jews? Mk. 15:12
And they began to salute him: Hail, king of the Jews. Mk. 15:18
And the inscription of his cause was written over: THE KING OF THE JEWS. Mk. 15:26
And when he had heard of Jesus, he sent unto him the ancients of the Jews, desiring him to come and heal his servant. Lk. 7:3
And Pilate asked him, saying: Art thou the king of the Jews? But he answering, said: Thou sayest it. Lk. 23:3
And saying: If thou be the king of the Jews, save thyself. Lk. 23:37
And there was also a superscription written over him in letters of Greek and Latin and Hebrew THIS IS THE KING OF THE JEWS. Lk. 23:38
And this is the testimony of John, when the Jews sent from Jerusalem priests and Levites to him, to ask him: Who art thou? Jn. 1:19
Now there were set there six waterpots of stone, according to the manner of the purifying of the Jews, containing two or three measures apiece. Jn. 2:6
And the pasch of the Jews was at hand: and Jesus went up to Jerusalem. Jn. 2:13
The Jews, therefore, answered, and said to him: What sign dost thou shew unto us, seeing thou dost these things? Jn. 2:18
The Jews then said: Six and forty years was this temple in building; and wilt thou raise it up in three days? Jn. 2:20
¤ And there was a man of the Pharisees, named Nicodemus, a ruler of the Jews. Jn. 3:1
And there arose a question between some of John's disciples and the Jews, concerning purification. Jn. 3:25
Then that Samaritan woman saith to him: How dost thou, being a Jew; ask of me to drink, who am a Samaritan woman? For the Jews do not communicate with the Samaritans. Jn. 4:9
You adore that which you know not: we adore that which we know. For salvation is of the Jews. Jn. 4:22
¤ After these things was a festival day of the Jews: and Jesus went up to Jerusalem. Jn. 5:1
The Jews therefore said to him that was healed: It is the sabbath. It is not lawful for thee to take up thy bed. Jn. 5:10
The man went his way and told the Jews that it was Jesus who had made him whole. Jn. 5:15
Therefore did the Jews persecute Jesus, because he did these things on the sabbath. Jn. 5:16
Hereupon therefore the Jews sought the more to kill him, because he did not only break the sabbath but also said God was his Father, making himself equal to God. Jn. 5:18
Now the pasch, the festival day of the Jews, was near at hand. Jn. 6:4
The Jews therefore murmured at him, because he had said: I am the living bread which came down from heaven. Jn. 6:41
The Jews therefore strove among themselves, saying: How can this man give us his flesh to eat? Jn. 6:52
¤ After these things, Jesus walked in Galilee: for he would not walk in Judea, because the Jews sought to kill him. Jn. 7:1
Now the Jews' feast of tabernacles was at hand. Jn. 7:2
The Jews therefore sought him on the festival day and said: Where is he? Jn. 7:11
Yet no man spoke openly of him, for fear of the Jews. Jn. 7:13
And the Jews wondered, saying: How doth this man know letters, having never learned? Jn. 7:15
The Jews therefore said among themselves: Whither will he go, that we shall not find him? Will he go unto the dispersed among the Gentiles and teach the Gentiles? Jn. 7:35
The Jews therefore said: Will he kill himself, because he said: Whither I go you cannot come? Jn. 8:22
Then Jesus said to those Jews who believed him: If you continue in my word, you shall be my disciples indeed. Jn. 8:31
The Jews therefore answered and said to him: Do not we say well that thou art a Samaritan and hast a devil? Jn. 8:48
The Jews therefore said: Now we know that thou hast a devil. Abraham is dead, and the prophets: and thou sayest: If any man keep my word, he shall not taste death for ever. Jn. 8:52
The Jews therefore said to him: Thou art not yet fifty years old. And hast thou seen Abraham? Jn. 8:57
The Jews then did not believe concerning him, that he had been blind and had received his sight, until they called the parents of him that had received his sight, Jn. 9:18
These things his parents said, because they feared the Jews: for the Jews had already agreed among themselves that if any man should confess him to be Christ, he should be put out of the synagogue. Jn. 9:22
A dissension rose again among the Jews for these words. Jn. 10:19
The Jews therefore came round about him and said to him: How long dost thou hold our souls in suspense? If thou be the Christ, tell us plainly. Jn. 10:24
The Jews then took up stones to stone him. Jn. 10:31
The Jews answered him: For a good work we stone thee not, but for blasphemy: and because that thou, being a, man, makest thyself God. Jn. 10:33
The disciples say to him: Rabbi, the Jews but now sought to stone thee. And goest thou thither again? Jn. 11:8
And many of the Jews were come to Martha and Mary, to comfort them concerning their brother. Jn. 11:19
The Jews therefore, who were with her in the house and comforted her, when they saw Mary, that she rose up speedily and went out, followed her, saying: She goeth to the grave to weep there. Jn. 11:31
Jesus, therefore, when he saw her weeping, and the Jews that were come with her weeping, groaned in the spirit and troubled himself, Jn. 11:33
The Jews therefore said: Behold how he loved him. Jn. 11:36
Many therefore of the Jews, who were come to Mary and Martha and had seen the things that Jesus did, believed in him. Jn. 11:45
Wherefore Jesus walked no more openly among the Jews: but he went into a country near the desert, unto a city that is called Ephrem. And there he abode with his disciples. Jn. 11:54
And the pasch of the Jews was at hand: and many from the country went up to Jerusalem, before the pasch, to purify themselves. Jn. 11:55
A great multitude therefore of the Jews knew that he was there; and they came, not for Jesus' sake only, but that they might see Lazarus, whom he had raised from the dead. Jn. 12:9
Because many of the Jews, by reason of him, went away and believed in Jesus. Jn. 12:11
Little children, yet a little while I am with you. You shall seek me. And as I said to the Jews: Whither I go you cannot come; so I say to you now. Jn. 13:33
Then the band and the tribune and the servants of the Jews took Jesus and bound him. Jn. 18:12
Now Caiphas was he who had given the counsel to the Jews: That it was expedient that one man should die for the people. Jn. 18:14
Jesus answered him: I have spoken openly to the world. I have always taught in the synagogue and in the temple, whither all the Jews resort: and in secret I have spoken nothing. Jn. 18:20
Pilate therefore said to them: Take him you, and judge him according to your law. The Jews therefore said to him: It is not lawful for us to put any man to death. Jn. 18:31
Pilate therefore went into the hall again and called Jesus and said to him: Art thou the king of the Jews? Jn. 18:33
Jesus answered: My kingdom is not of this world. If my kingdom were of this world, my servants would certainly strive that I should not be delivered to the Jews: but now my kingdom is not from hence. Jn. 18:36
Pilate saith to him: What is truth? And when he said this, he went out again to the Jews and saith to them: I find no cause in him. Jn. 18:38
But you have a custom that I should release one unto you at the Pasch. Will you, therefore, that I release unto you the king of the Jews? Jn. 18:39
And they came to him and said: Hail, king of the Jews. And they gave him blows. Jn. 19:3
The Jews answered him: We have a law; and according to the law he ought to die, because he made himself the Son of God. Jn. 19:7
And from henceforth Pilate sought to release him. But the Jews cried out, saying: If thou release this man, thou art not Caesar's friend. For whosoever maketh himself a king speaketh against Caesar. Jn. 19:12
And it was the parasceve of the pasch, about the sixth hour: and he saith to the Jews: Behold your king. Jn. 19:14
And Pilate wrote a title also: and he put it upon the cross. And the writing was: JESUS OF NAZARETH, THE KING OF THE JEWS. Jn. 19:19
This title therefore many of the Jews did read: because the place where Jesus was crucified was nigh to the city. And it was written in Hebrew, in Greek, and in Latin. Jn. 19:20
Then the chief priests of the Jews said to Pilate: Write not: The King of the Jews. But that he said: I am the King of the Jews. Jn. 19:21
Then the Jews (because it was the parasceve), that the bodies might not remain upon the cross on the sabbath day (for that was a great sabbath day), besought Pilate that their legs might be broken: and that they might be taken away. Jn. 19:31
And after these things, Joseph of Arimathea (because he was a disciple of Jesus, but secretly for fear of the Jews), besought Pilate that he might take away the body of Jesus. And Pilate gave leave. He came therefore and took the body of Jesus. Jn. 19:38
They took therefore the body of Jesus and bound it in linen cloths, with the spices, as the manner of the Jews is to bury. Jn. 19:40
There, therefore, because of the parasceve of the Jews, they laid Jesus: because the sepulchre was nigh at hand. Jn. 19:42
Now when it was late the same day, the first of the week, and the doors were shut, where the disciples were gathered together, for fear of the Jews, Jesus came and stood in the midst and said to them: Peace be to you. Jn. 20:19
Now there were dwelling at Jerusalem, Jews, devout men, out of every nation under heaven. Acts 2:5
Phrygia and Pamphylia, Egypt and the parts of Libya about Cyrene, and strangers of Rome, Jews also, and proselytes, Acts 2:10
But Saul increased much more in strength and confounded the Jews who dwelt at Damascus, affirming that this is the Christ. Acts 9:22
And when many days were passed, the Jews consulted together to kill him. Acts 9:23
Who said: Cornelius, a centurion, a just man and one that feareth God, and having good testimony from all the nation of the Jews, received an answer of an holy angel, to send for thee into his house And to hear words of thee. Acts 10:22
And we are witnesses of all things that he did in the land of the Jews and in Jerusalem: whom they killed, hanging him upon a tree. Acts 10:39
Now they who had been dispersed by the persecution that arose on occasion of Stephen went about as far as Phenice and Cyprus and Antioch, speaking the word to none, but to the Jews only. Acts 11:19
And seeing that it pleased the Jews, he proceeded to take up Peter also. Now it was in the days of the Azymes. Acts 12:3
And Peter coming to himself, said: Now I know in very deed that the Lord hath sent his angel and hath delivered me out of the hand of Herod and from all the expectation of the people of the Jews. Acts 12:11
And when they were come to Salamina, they preached the word of God in the synagogues of the Jews. And they had John also in the ministry. Acts 13:5
And when the synagogue was broken up, many of the Jews and of the strangers who served God followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God. Acts 13:43
And the Jews, seeing the multitudes, were filled with envy and contradicted those things which were said by Paul, blaspheming. Acts 13:45
But the Jews stirred up religious and honourable women and the chief men of the city: and raised persecution against Paul and Barnabas: and cast them out of their coasts. Acts 13:50
¤ And it came to pass in Iconium that they entered together into the synagogue of the Jews and so spoke that a very great multitude both of the Jews and of the Greeks did believe. Acts 14:1
But the unbelieving Jews stirred up and incensed the minds of the Gentiles against the brethren. Acts 14:2
And the multitude of the city was divided. And some of them indeed held with the Jews, but some with the apostles. Acts 14:4
And when there was an assault made by the Gentiles and the Jews with their rulers, to use them contumeliously and to stone them: Acts 14:5
Now there came thither certain Jews from Antioch and Iconium: and, persuading the multitude and stoning Paul, drew him out of the city, thinking him to be dead. Acts 14:19
Him Paul would have to go along with him: and taking him, he circumcised him, because of the Jews who were in those places. For they all knew that his father was a Gentile. Acts 16:3
And presenting them to the magistrates, they said: These men disturb our city, being Jews: Acts 16:20
¤ And when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. Acts 17:1
But the Jews, moved with envy and taking unto them some wicked men of the vulgar sort and making a tumult, set the city in an uproar: and besetting Jason's house, sought to bring them out unto the people. Acts 17:5
But the brethren immediately sent away Paul and Silas by night unto Berea. Who, when they were come thither, went into the synagogue of the Jews. Acts 17:10
And when the Jews of Thessalonica had knowledge that the word of God was also preached by Paul at Berea, they came thither also, stirring up and troubling the multitude. Acts 17:13
He disputed, therefore, in the synagogue with the Jews and with them that served God: and in the market place, every day, with them that were there. Acts 17:17
And finding a certain Jew, named Aquila, born in Pontus, lately come from Italy, with Priscilla his wife (because that Claudius had commanded all Jews to depart from Rome), he came to them. Acts 18:2
And he reasoned in the synagogue every sabbath, bringing in the name of the Lord Jesus. And he persuaded the Jews and the Greeks. Acts 18:4
And when Silas and Timothy were come from Macedonia, Paul was earnest in preaching, testifying to the Jews that Jesus is the Christ. Acts 18:5
But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him to the judgment seat, Acts 18:12
And when Paul was beginning to open his mouth, Gallio said to the Jews: If it were some matter of injustice or an heinous deed, O Jews, I should with reason bear with you. Acts 18:14
And he came to Ephesus and left them there. But he himself, entering into the synagogue, disputed with the Jews. Acts 18:19
For with much vigour he convinced the Jews openly, shewing by the scriptures that Jesus is the Christ. Acts 18:28
And this continued for the space of two years, so that all they who dwelt in Asia heard the word of the Lord, both Jews and Gentiles. Acts 19:10
And this became known to all the Jews and the Gentiles that dwelt at Ephesus. And fear fell on them all: and the name of the Lord Jesus was magnified. Acts 19:17
And they drew forth Alexander out of the multitude, the Jews thrusting him forward. And Alexander, beckoning with his hand for silence, would have given the people satisfaction, Acts 19:33
Where, when he had spent three months, the Jews laid wait for him, as he was about to sail into Syria. So he took a resolution to return through Macedonia. Acts 20:3
Serving the Lord with all humility and with tears and temptations which befell me by the conspiracies of the Jews: Acts 20:19
Testifying both to Jews and Gentiles penance towards God and faith in our Lord Jesus Christ. Acts 20:21
Who, when he was come to us, took Paul's girdle: and binding his own feet and hands, he said: Thus saith the Holy Ghost: The man whose girdle this is, the Jews shall bind in this manner in Jerusalem and shall deliver him into the hands of the Gentiles. Acts 21:11
But they hearing it, glorified God and said to him: Thou seest, brother, how many thousands there are among the Jews that have believed: and they are all zealous for the law. Acts 21:20
Now they have heard of thee that thou teachest those Jews, who are among the Gentiles to depart from Moses: saying that they ought not to circumcise their children, nor walk according to the custom. Acts 21:21
But when the seven days were drawing to an end, those Jews that were of Asia, when they saw him in the temple, stirred up all the people and laid hands upon him, crying out: Acts 21:27
And one Ananias, a man according to the law, having testimony of all the Jews who dwelt there, Acts 22:12
But on the next day, meaning to know more diligently for what cause he was accused by the Jews, he loosed him and commanded the priests to come together and all the council: and, bringing forth Paul, he set him before them. Acts 22:30
And when day was come, some of the Jews gathered together and bound themselves under a curse, saying that they would neither eat nor drink till they killed Paul. Acts 23:12
And he said: The Jews have agreed to desire thee that thou wouldst bring forth Paul to-morrow into the council, as if they meant to inquire some thing more certain touching him. Acts 23:20
(For he feared lest perhaps the Jews might take him away by force and kill him: and he should afterwards be slandered, as if he was to take money.) And he wrote a letter after this manner: Acts 23:25
This man, being taken by the Jews and ready to be killed by them, I rescued, coming in with an army, understanding that he is a Roman. Acts 23:27
We have found this to be a pestilent man and raising seditions among all the Jews throughout the world: and author of the sedition of the sect of the Nazarenes. Acts 24:5
And the Jews also added and said that these things were so. Acts 24:9
But certain Jews of Asia, who ought to be present before thee and to accuse, if they had anything against me: Acts 24:19
But when two years were ended, Felix had for successor Portius Festus. And Felix being willing to shew the Jews a pleasure, left Paul bound. Acts 24:27
And the chief priests and principal men of the Jews went unto him against Paul: and they besought him, Acts 25:2
Who being brought, the Jews stood about him, who were come down from Jerusalem, objecting many and grievious causes, which they could not prove: Acts 25:7
Paul making answer for himself: Neither against the law of the Jews, nor against the temple, nor against Caesar, have I offended in any thing. Acts 25:8
But Festus, willing to shew the Jews a pleasure, answering Paul, said: Wilt thou go up to Jerusalem and there be judged of these things before me? Acts 25:9
Then Paul said: I stand at Caesar's judgment seat, where I ought to be judged. To the Jews I have done no injury, as thou very well knowest. Acts 25:10
About whom, when I was at Jerusalem, the chief priests and the ancients of the Jews came unto me, desiring condemnation against him. Acts 25:15
And Festus saith: King Agrippa and all ye men who are here present with us, you see this man, about whom all the multitude of the Jews dealt with me at Jerusalem, requesting and crying out that he ought not to live any longer. Acts 25:24
I think myself happy, O King Agrippa, that I am to answer for myself this day before thee, touching all the things whereof I am accused by the Jews. Acts 26:2
Especially as thou knowest all, both customs and questions, that are among the Jews. Wherefore I beseech thee to hear me patiently. Acts 26:3
And my life indeed from my youth, which was from the beginning among my own nation in Jerusalem, all the Jews do know: Acts 26:4
Unto which, our twelve tribes, serving night and day, hope to come. For which hope, O king, I am accused by the Jews. Acts 26:7
For this cause, the Jews, when I was in the temple, having apprehended me, went about to kill me. Acts 26:21
And after the third day, he called together the chief of the Jews. And when they were assembled, he said to them: Men, brethren, I, having done nothing against the people or the custom of our fathers, was delivered prisoner from Jerusalem into the hands of the Romans. Acts 28:17
But the Jews contradicting it, I was constrained to appeal unto Caesar: not that I had anything to accuse my nation of. Acts 28:19
And when he had said these things, the Jews went out from him, having much reasoning among themselves. Acts 28:29
What then? Do we excel them? No, not so. For we have charged both Jews and Greeks, that they are all under sin. Rom. 3:9
Is he the God of the Jews only? Is he not also of the Gentiles? yes, of the Gentiles also. Rom. 3:29
Even us, whom also he hath called, not only of the Jews but also of the Gentiles. Rom. 9:24
For both the Jews require signs: and the Greeks seek after wisdom. 1 Cor. 1:22
But we preach Christ crucified: unto the Jews indeed a stumblingblock, and unto the Gentiles foolishness: 1 Cor. 1:23
But unto them that are called, both Jews and Greeks, Christ, the power of God and the wisdom of God. 1 Cor. 1:24
And I became to the Jews a Jew, that I might gain the Jews: To them that are under the law, as if I were under the law, (whereas myself was not under the law,) that I might gain them that were under the law. 1 Cor. 9:20
Be without offence to the Jews, and to the Gentiles and to the church of God: 1 Cor. 10:32
For in one Spirit were we all baptized into one body, whether Jews or Gentiles, whether bond or free: and in one Spirit we have all been made to drink. 1 Cor. 12:13
Of the Jews five times did I receive forty stripes save one. 2 Cor. 11:24
For you have heard of my conversation in time past in the Jews' religion: how that, beyond measure, I persecuted the church of God and wasted it. Gal. 1:13
And I made progress in the Jews' religion above many of my equals in my own nation, being more abundantly zealous for the traditions of my fathers. Gal. 1:14
And to his dissimulation the rest of the Jews consented: so that Barnabas also was led by them into that dissimulation. Gal. 2:13
But when I saw that they walked not uprightly unto the truth of the gospel, I said to Cephas before them all: If thou, being a Jew, livest after the manner of the Gentiles and not as the Jews do, how dost thou compel the Gentiles to live as do the Jews? Gal. 2:14
We by nature are Jews: and not of the Gentiles, sinners. Gal. 2:15
For you, brethren, are become followers of the churches of God which are in Judea, in Christ Jesus: for you also have suffered the same things from your own countrymen, even as they have from the Jews: 1 Th. 2:14
I know thy tribulation and thy poverty: but thou art rich. And thou art blasphemed by them that say they are Jews and are not, but are the synagogue of Satan. Apoc. 2:9
Behold, I will bring of the synagogue of Satan, who say they are Jews and are not, but do lie. Behold, I will make them to come and adore before thy feet. And they shall know that I have loved thee. Apoc. 3:9