Haller's Concordance for THE HOLY BIBLE: Douay-Rheims: Haller's Concordance: OR

Haller's Concordance: OR

I will go down and see whether they have done according to the cry that is come to me; or whether it be not so, that I may know. Gen. 18:21
And they said to Lot: Hast thou here any of thine? son in law, or sons, or daughters, all that are thine bring them out of this city: Gen. 19:12
But he musing, beheld her with silence, desirous to know whether the Lord had made his journey prosperous or not. Gen. 24:21
Wherefore, if you do according to mercy and truth with my master, tell me: but if it please you otherwise, tell me that also, that I may go to the right hand, or to the left. Gen. 24:49
And Isaac said: Come hither, that I may feel thee, my son, and may prove whether thou be my son Esau, or not. Gen. 27:21
Shall be a witness: this heap, I say, and the stone, be they for a testimony, if either I shall pass beyond it going towards thee, or thou shalt pass beyond it thinking harm to me. Gen. 31:52
And he commanded the first, saying: If thou meet my brother Esau, and he ask thee: Whose art thou? or whither goest thou? or whose are these before thee? Gen. 32:17
His brethren answered: Shalt thou be our king? or shall we be subject to thy dominion? Therefore this matter of his dreams and words ministered nourishment to their envy and hatred. Gen. 37:8
Sending some to carry it to their father, and to say: This we have found: see whether it be thy son's coat, or not. Gen. 37:32
Neither is there any thing which is not in my power, or that he hath not delivered to me, but thee, who art his wife; how then can I do this wicked thing, and sin against my God? Gen. 39:9
And the king said to Joseph: I am Pharao: without thy commandment no man shall move hand or foot in all the land of Egypt. Gen. 41:44
Send one of you to fetch him: and you shall be in prison, till what you have said be proved, whether it be true or false: or else by the health of Pharao you are spies. Gen. 42:16
The money, that we found in the top of our sacks, we brought back to thee from the land of Chanaan: how then should it be that we should steal out of thy lord's house, gold or silver? Gen. 44:8
And Juda said to him: What shall we answer my lord? or what shall we say, or be able justly to allege? God hath found out the iniquity of thy servants: behold, we are all bondmen to my lord, both we, and he with whom the cup was found. Gen. 44:16
My lord. Thou didst ask thy servants the first time: Have you a father or a brother. Gen. 44:19
The Lord said to him: Who made man's mouth? or who made the dumb and the deaf, the seeing and the blind? did not I? Ex. 4:11
And they said: The God of the Hebrews hath called us, to go three days' journey into the wilderness, and to sacrifice to the Lord our God; lest a pestilence or the sword fall upon us. Ex. 5:3
And they covered the whole face of the earth, wasting all things. And the grass of the earth was devoured, and what fruits soever were on the trees, which the hail had left; and there remained not any thing that was green on the trees, or in the herbs of the earth, in all Egypt. Ex. 10:15
Seven days there shall not be found any leaven in your houses: he that shall eat leavened bread, his soul shall perish out of the assembly of Israel, whether he be a stranger or born in the land. Ex. 12:19
And the Lord said to Moses: Behold I will rain bread from heaven for you; let the people go forth, and gather what is sufficient for every day: that I may prove them whether they will walk in my law, or not. Ex. 16:4
And he called the name of that place Temptation, because of the chiding of the children of Israel, and for that they tempted the Lord, saying: Is the Lord amongst us or not? Ex. 17:7
No hands shall touch him, but he shall be stoned to death, or he shall be shot through with arrows: whether it be beast, or man, he shall not live. When the trumpet shall begin to sound, then let them go up into the mount. Ex. 19:13
Thou shalt not make to thyself a graven thing, nor the likeness of any thing that is in heaven above, or in the earth beneath, nor of those things that are in the waters under the earth. Ex. 20:4
He that striketh his father or mother, shall be put to death. Ex. 21:15
He that curseth his father or mother, shall die the death. Ex. 21:17
If men quarrel, and the one strike his neighbour with a stone, or with his fist, and he die not, but keepeth his bed: Ex. 21:18
He that striketh his bondman, or bondwoman, with a rod, and they die under his hands, shall be guilty of the crime. Ex. 21:20
But if the party remain alive a day or two, he shall not be subject to the punishment, because it is his money. Ex. 21:21
If any man strike the eye of his manservant or maidservant, and leave them but one eye, he shall let them go free for the eye which he put out. Ex. 21:26
Also if he strike out a tooth of his manservant or maidservant, he shall in like manner make them free. Ex. 21:27
If an ox gore a man or a woman, and they die, he shall be stoned: and his flesh shall not be eaten, but the owner of the ox shall be quit. Ex. 21:28
But if the ox was wont to push with his horn yesterday, and the day before, and they warned his master, and he did not shut him up, and he shall kill a man or a woman: then the ox shall be stoned, and his owner also shall be put to death. Ex. 21:29
If he have gored a son, or a daughter, he shall fall under the like sentence. Ex. 21:31
If he assault a bondman or bondwoman, he shall give thirty sicles of silver to their master, and the ox shall be stoned. Ex. 21:32
If a man open a pit, and dig one, and cover it not, and an ox or an ass fall into it, Ex. 21:33
¤ If any man steal an ox or a sheep, and kill or sell it: he shall restore five oxen for one ox, and four sheep for one sheep. Ex. 22:1
If a thief be found breaking open a house or undermining it, and be wounded so as to die: he that slew him shall not be guilty of blood. Ex. 22:2
If that which he stole be found with him, alive, either ox, or ass, or sheep: he shall restore double. Ex. 22:4
If any man hurt a field or a vineyard, and put in his beast to feed upon that which is other men's: he shall restore the best of whatsoever he hath in his own field, or in his vineyard, according to the estimation of the damage. Ex. 22:5
If a fire breaking out light upon thorns, and catch stacks of corn, or corn standing in the fields, he that kindled the fire shall make good the loss. Ex. 22:6
If a man deliver money, or any vessel unto his friend to keep, and they be stolen away from him that received them: if the thief be found, he shall restore double: Ex. 22:7
To do any fraud, either in ox, or in ass, or sheep, or raiment, or any thing that may bring damage: the cause of both parties shall come to the gods: and if they give judgment, he shall restore double to his neighbour. Ex. 22:9
If a man deliver ass, ox, sheep, or any beast, to his neighbour's custody, and it die, or be hurt, or be taken by enemies, and no man saw it: Ex. 22:10
If a man borrow of his neighbour any of these things, and it be hurt or die, the owner not being present, he shall be obliged to make restitution. Ex. 22:14
You shall not hurt a widow or an orphan. Ex. 22:22
If thou meet thy enemy's ox or ass going astray, bring it back to him. Ex. 23:4
And Aaron and his sons shall use them when they shall go into the tabernacle of the testimony, or when they approach to the altar to minister in the sanctuary, lest being guilty of iniquity they die. It shall be a law for ever to Aaron, and to his seed after him. Ex. 28:43
And if there remain of the consecrated flesh, or of the bread, till the morning, thou shalt burn the remainder with fire: they shall not be eaten, because they are sanctified. Ex. 29:34
Or if thou do not, strike me out of the book that thou hast written. Ex. 32:32
And if the offering be of the flocks, a holocaust of sheep or of goats, he shall offer a male without blemish. Lev. 1:10
But if the oblation of a holocaust to the Lord be of birds, of turtles, or of young pigeons: Lev. 1:14
Every oblation that is offered to the Lord shall be made without leaven: neither shall any leaven or honey be burnt in the sacrifice to the Lord. Lev. 2:11
¤ And if his oblation be a sacrifice of peace offerings, and he will offer of the herd, whether male or female: he shall offer them without blemish before the Lord. Lev. 3:1
But if his oblation and the sacrifice of peace offering be of the flock, whether he offer male or female, they shall be without blemish. Lev. 3:6
¤ If any one sin, and hear the voice of one swearing, and is a witness either because he himself hath seen, or is privy to it: if he do not utter it, he shall bear his iniquity. Lev. 5:1
Whosoever toucheth any unclean thing, either that which hath been killed by a beast, or died of itself, or any other creeping thing: and forgetteth his uncleanness, he is guilty, and hath offended. Lev. 5:2
The person that sweareth, and uttereth with his lips, that he would do either evil or good, and bindeth the same with an oath, and his word: and having forgotten it afterwards understandeth his offence, Lev. 5:4
And offer of the flocks an ewe lamb, or a she goat, and the priest shall pray for him and for his sin. Lev. 5:6
But if he be not able to offer a beast, let him offer two turtles, or two young pigeons to the Lord, one for sin, and the other for a holocaust, Lev. 5:7
And if his hand be not able to offer two turtles, or two young pigeons, he shall offer for his sin the tenth part of an ephi of flour. He shall not put oil upon it, nor put any frankincense thereon, because it is for sin. Lev. 5:11
Whosoever shall sin, and despising the Lord, shall deny to his neighbour the thing delivered to his keeping, which was committed to his trust; or shall by force extort any thing, or commit oppression; Lev. 6:2
Or shall find a thing lost, and denying it, shall also swear falsely, or shall do any other of the many things, wherein men are wont to sin: Lev. 6:3
And every sacrifice of flour that is baked in the oven, and whatsoever is dressed on the gridiron, or in the fryingpan, shall be the priest's that offereth it. Lev. 7:9
Whether they be tempered with oil, or dry, all the sons of Aaron shall have one as much as another. Lev. 7:10
If any man by vow, or of his own accord offer a sacrifice, it shall in like manner be eaten the same day. And if any of it remain until the morrow, it is lawful to eat it. Lev. 7:16
And he that hath touched the uncleanness of man, or of beast, or of any thing that can defile, and shall eat of such kind of flesh: shall be cut off from his people. Lev. 7:21
Moreover you shall not eat the blood of any creature whatsoever, whether of birds or beasts. Lev. 7:26
Aaron answered: This day hath been offered the victim for sin, and the holocaust before the Lord: and to me what thou seest has happened. How could I eat it, or please the Lord in the ceremonies, having a sorrowful heart? Lev. 10:19
And upon what thing soever any of their carcasses shall fall, it shall be defiled, whether it be a vessel of wood, or a garment, or skins or haircloths: or any thing in which work is done. They shall be dipped in water, and shall be unclean until the evening, and so afterwards shall be clean. Lev. 11:32
And upon whatsoever thing any of these dead beasts shall fall, it shall be unclean. Whether it be oven, or pots with feet, they shall be destroyed, and shall be unclean. Lev. 11:35
And he that eateth or carrieth any thing thereof, shall wash his clothes, and shall be unclean until the evening. Lev. 11:40
Whatsoever goeth upon the breast on four feet, or hath many feet, or traileth on the earth, you shall not eat, because it is abominable. Lev. 11:42
And when the days of her purification are expired, for a son, or for a daughter, she shall bring to the door of the tabernacle of the testimony, a lamb of a year old for a holocaust, and a young pigeon or a turtle for sin: and shall deliver them to the priest. Lev. 12:6
Who shall offer them before the Lord, and shall pray for her: and so she shall be cleansed from the issue of her blood. This is the law for her that beareth a man child or a maid child. Lev. 12:7
And if her hand find not sufficiency, and she is not able to offer a lamb, she shall take two turtles, or two young pigeons, one for a holocaust, and another for sin: and the priest shall pray for her, and so she shall be cleansed. Lev. 12:8
The man in whose skin or flesh shall arise a different colour or a blister, or as it were something shining, that is the stroke of the leprosy, shall be brought to Aaron the priest, or any one of his sons. Lev. 13:2
And in the place of the ulcer, there appeareth a white scar, or somewhat red, the man shall be brought to the priest. Lev. 13:19
The flesh also and skin that hath been burnt, and after it is healed hath a white or a red scar: Lev. 13:24
If the leprosy break out in the head or the beard of a man or woman, the priest shall see them, Lev. 13:29
If a whiteness appear in the skin of a man or a woman, Lev. 13:38
But if in the bald head or in the bald forehead there be risen a white or reddish colour: Lev. 13:42
A woollen or linen garment that shall have the leprosy Lev. 13:47
In the warp, and the woof: or skin, or whatsoever is made of a skin: Lev. 13:48
If it be infected with a white or red spot, it shall be accounted the leprosy, and shall be shewn to the priest. Lev. 13:49
And when he shall see that the former colour is not returned, nor yet the leprosy spread, he shall judge it unclean: and shall burn it with fire, for the leprosy has taken hold of the outside of the garment, or through the whole. Lev. 13:55
This is the law touching the leprosy of any woollen or linen garment, either in the warp or woof, or any thing of skins: how it ought to be cleaned, or pronounced unclean. Lev. 13:59
And two turtles or two young pigeons, of which one may be for sin, and the other for a holocaust. Lev. 14:22
And he shall offer a turtle, or young pigeon: Lev. 14:30
And if he see in the walls thereof as it were little dints, disfigured with paleness or redness, and lower than all the rest: Lev. 14:37
That it may be known when a thing is clean or unclean. Lev. 14:57
And on the eighth day he shall take two turtles, or two young pigeons, and he shall come before the Lord, to the door of the tabernacle of the testimony, and shall give them to the priest. Lev. 15:14
The garment or skin that he weareth, he shall wash with water: and it shall be unclean until the evening. Lev. 15:17
And every thing that she sleepeth on, or that she sitteth on in the days of her separation, shall be defiled. Lev. 15:21
The woman that hath an issue of blood many days out of her ordinary time, or that ceaseth not to flow after the monthly courses, as long as she is subject to this disease, shall be unclean, in the same manner as if she were in her flowers. Lev. 15:25
And on the eighth day she shall offer for herself to the priest, two turtles, or two young pigeons, at the door of the tabernacle of the testimony: Lev. 15:29
And of the woman that is separated in her monthly times, or that hath a continual issue of blood, and of the man that sleepeth with her. Lev. 15:33
And this shall be to you an everlasting ordinance. The seventh month, the tenth day of the month, you shall afflict your souls, and shall do no work, whether it be one of your own country, or a stranger that sojourneth among you. Lev. 16:29
Any man whosoever of the house of Israel, if he kill an ox, or a sheep, or a goat in the camp, or without the camp, Lev. 17:3
And thou shalt say to them: The man of the house of Israel, and of the strangers who sojourn among you, that offereth a holocaust or a victim, Lev. 17:8
Any man whosoever of the children of Israel, and of the strangers that sojourn among you, if by hunting or fowling, he take a wild beast or a bird, which is lawful to eat, let him pour out its blood, and cover it with earth. Lev. 17:13
The soul that eateth that which died of itself, or has been caught by a beast, whether he be one of your own country or a stranger, shall wash his clothes and himself with water, and shall be defiled until the evening: and in this manner he shall be made clean. Lev. 17:15
Thou shalt not uncover the nakedness of thy father, or the nakedness of thy mother: she is thy mother, thou shalt not uncover her nakedness. Lev. 18:7
Thou shalt not uncover the nakedness of thy sister by father or by mother: whether born at home or abroad. Lev. 18:9
Thou shalt not uncover the nakedness of thy son's daughter, or thy daughter's daughter: because it is thy own nakedness. Lev. 18:10
Thou shalt not uncover the nakedness of thy wife and her daughter. Thou shalt not take her son's daughter or her daughter's daughter, to discover her shame: because they are her flesh, and such copulation is incest. Lev. 18:17
You shall not make any cuttings in your flesh, for the dead: neither shall you make in yourselves any figures or marks. I am the Lord. Lev. 19:28
Do not any unjust thing in judgment, in rule, in weight, or in measure. Lev. 19:35
Thus shalt thou say to the children of Israel: If any man of the children of Israel, or of the strangers that dwell in Israel, give of his seed to the idol Moloch, dying let him die. The people of the land shall stone him. Lev. 20:2
He that curseth his father, or mother, dying let him die. He hath cursed his father, and mother: let his blood be upon him. Lev. 20:9
He that shall copulate with any beast or cattle, dying let him die: the beast also ye shall kill. Lev. 20:15
If any man take his sister, the daughter of his father, or the daughter of his mother, and see her nakedness, and she behold her brother's shame: they have committed a crime. They shall be slain, in the sight of their people, because they have discovered one another's nakedness. And they shall bear their iniquity. Lev. 20:17
If any man lie with the wife of his uncle by the father, or of his uncle by the mother, and uncover the shame of his near akin, both shall bear their sin. They shall die without children. Lev. 20:20
Therefore do you also separate the clean beast from the unclean, and the clean fowl from the unclean. Defile not your souls with beasts, or birds, or any things that move on the earth, and which I have shewn you to be unclean: Lev. 20:25
A man, or woman, in whom there is a pythonical or divining spirit, dying let them die. They shall stone them. Their blood be upon them. Lev. 20:27
They shall not take to wife a harlot or a vile prostitute, nor one that has been put away from her husband: because they are consecrated to their God, Lev. 21:7
Nor shall he go in at all to any dead person: not even for his father, or his mother, shall he be defiled. Lev. 21:11
But a widow or one that is divorced, or defiled, or a harlot, he shall not take: but a maid of his own people. Lev. 21:14
Neither shall he approach to minister to him: If he be blind; if he be lame; if he have a little, or a great, or a crooked nose; Lev. 21:18
If his foot, or if his hand be broken; Lev. 21:19
If he be crookbacked; or blear eyed; or have a pearl in his eye, or a continual scab, or a dry scurf in his body, or a rupture. Lev. 21:20
The man of the seed of Aaron, that is a leper, or that suffereth a running of the seed, shall not eat of those things that are sanctified to me, until he be healed. He that toucheth any thing unclean by occasion of the dead: and he whose seed goeth from him as in generation: Lev. 22:4
And he that toucheth a creeping thing, or any unclean thing, the touching of which is defiling: Lev. 22:5
No stranger shall eat of the sanctified things: a sojourner of the priests, or a hired servant, shall not eat of them. Lev. 22:10
But if she be a widow, or divorced, and having no children return to her father's house, she shall eat of her father's meats, as she was wont to do when she was a maid. No stranger hath leave to eat of them. Lev. 22:13
Speak to Aaron, and to his sons, and to all the children of Israel, and thou shalt say to them: The man of the house of Israel, and of the strangers who dwell with you, that offereth his oblation, either paying his vows, or offering of his own accord, whatsoever it be which he presenteth for a holocaust of the Lord, Lev. 22:18
To be offered by you: it shall be a male without blemish of the beeves, or of the sheep, or of the goats. Lev. 22:19
The man that offereth a victim of peace offerings to the Lord, either paying his vows, or offering of his own accord, whether of beeves or of sheep, shall offer it without blemish, that it may be acceptable. There shall be no blemish in it. Lev. 22:21
If it be blind, or broken, or have a scar or blisters, or a scab, or a dry scurf: you shall not offer them to the Lord, nor burn any thing of them upon the Lord's altar. Lev. 22:22
An ox or a sheep, that hath the ear and the tail cut off, thou mayst offer voluntarily: but a vow may not be paid with them. Lev. 22:23
you shall not offer to the Lord any beast that hath the testicles bruised, or crushed, or cut and taken away: neither shall you do any such things in your land. Lev. 22:24
When a bullock, or a sheep, or a goat, is brought forth, they shall be seven days under the udder of their dam: but the eighth day, and thenceforth, they may be offered to the Lord. Lev. 22:27
Whether it be a cow, or a sheep, they shall not be sacrificed the same day with their young ones. Lev. 22:28
You shall not eat either bread, or parched corn, or frumenty of the harvest, until the day that you shall offer thereof to your God. It is a precept for ever throughout your generations, and all your dwellings. Lev. 23:14
Besides the sabbaths of the Lord, and your gifts, and those things that you offer by vow, or which you shall give to the Lord voluntarily. Lev. 23:38
And he that blasphemeth the name of the Lord, dying let him die. All the multitude shall stone him, whether he be a native or a stranger. He that blasphemeth the name of the Lord, dying let him die. Lev. 24:16
Let there be equal judgment among you, whether he be a stranger, or a native that offends: because I am the Lord your God. Lev. 24:22
What the ground shall bring forth of itself, thou shalt not reap: neither shalt thou gather the grapes or the firstfruits as a vintage. For it is a year of rest to the land. Lev. 25:5
When thou shalt sell any thing to thy neighbour, or shalt buy of him: grieve not thy brother. But thou shalt buy of him according to the number of years from the jubilee. Lev. 25:14
And of the strangers that sojourn among you, or that were born of them in your land. These you shall have for servants: Lev. 25:45
If the hand of a stranger or a sojourner grow strong among you, and thy brother being impoverished sell himself to him, or to any of his race: Lev. 25:47
Either his uncle, or his uncle's son, or his kinsman, by blood, or by affinity. But if he himself be able also, he shall redeem himself: Lev. 25:49
¤ I am the Lord your God. You shall not make to yourselves any idol or graven thing: neither shall you erect pillars, nor set up a remarkable stone in your land, to adore it. For I am the Lord your God. Lev. 26:1
A man that is sixty years old or upward, shall give fifteen sicles: a woman ten. Lev. 27:7
Who judging whether it be good or bad, shall set the price. Lev. 27:12
If a man shall vow his house, and sanctify it to the Lord, the priest shall consider it, whether it be good or bad: and it shall be sold according to the price, which he shall appoint. Lev. 27:14
The firstborn, which belong to the Lord, no man may sanctify and vow: whether it be bullock, or sheep, they are the Lord's. Lev. 27:26
Any thing that is devoted to the Lord, whether it be man, or beast, or field, shall not be sold: neither may it be redeemed. Whatsoever is once consecrated shall be holy of holies to the Lord. Lev. 27:28
All tithes of the land, whether of corn, or of the fruits of trees, are the Lord's, and are sanctified to him. Lev. 27:30
Command the children of Israel, that they cast out of the camp every leper, and whosoever hath an issue of seed, or is defiled by the dead: Num. 5:2
Whether it be man or woman, cast ye them out of the camp, lest they defile it when I shall dwell with you, Num. 5:3
Say to the children of Israel: When a man or woman shall have committed any of all the sins that men are wont to commit, and by negligence shall have transgressed the commandment of the Lord, and offended, Num. 5:6
If the spirit of jealousy stir up the husband against his wife, who either is defiled, or is charged with false suspicion, Num. 5:14
Speak to the children of Israel, and thou shalt say to them: When a man, or woman, shall make a vow to be sanctified, and will consecrate themselves to the Lord: Num. 6:2
They shall abstain from wine, and from every thing that may make a man drunk. They shall not drink vinegar of wine, or of any other drink, nor any thing that is pressed out of the grape: nor shall they eat grapes either fresh or dried. Num. 6:3
Neither shall he make himself unclean, even for his father, or for his mother, or for his brother, or for his sister, when they die, because the consecration of his God is upon his head. Num. 6:7
And on the eighth day he shall bring two turtles, or two young pigeons to the priest in the entry of the covenant of the testimony. Num. 6:10
But to the sons of Caath he gave no wagons or oxen: because they serve in the sanctuary and carry their burdens upon their own shoulders. Num. 7:9
Say to the children of Israel: The man that shall be unclean by occasion of one that is dead, or shall be in a journey afar off in your nation, let him make the phase to the Lord. Num. 9:10
But if it remained over the tabernacle for two days or a month or a longer time, the children of Israel remained in the same place, and marched not: but immediately as soon as it departed, they removed the camp. Num. 9:22
And the people went about, and gathering it, ground it in a mill, or beat it in a mortar, and boiled it in a pot, and made cakes thereof of the taste of bread tempered with oil. Num. 11:8
Have I conceived all this multitude, or begotten them, that thou shouldst say to me: Carry them in thy bosom as the nurse is wont to carry the little infant, and bear them into the land, for which thou hast sworn to their fathers? Num. 11:12
Shall then a multitude of sheep and oxen be killed, that it may suffice for their food? or shall the fishes of the sea be gathered together to fill them? Num. 11:22
And the Lord answered him: Is the hand of the Lord unable? Thou shalt presently see whether my word shall come to pass or no. Num. 11:23
He said to them: Hear my words: if there be among you a prophet of the Lord, I will appear to him in a vision, or I will speak to him in a dream. Num. 12:6
View the land, of what sort it is, and the people that are the inhabitants thereof, whether they be strong or weak: few in number or many: Num. 13:18
The land itself, whether it be good or bad: what manner of cities, walled or without walls: Num. 13:19
The ground, fat or barren, woody or without trees. Be of good courage, and bring us of the fruits of the land. Now it was the time when the firstripe grapes are fit to be eaten. Num. 13:20
And shall make an offering to the Lord, for a holocaust, or a victim, paying your vows, or voluntarily offering gifts, or in your solemnities burning a sweet savour unto the Lord, of oxen or of sheep: Num. 15:3
And he shall give the same measure of wine to pour out in libations for the holocaust or for the victim. For every lamb, Num. 15:5
But when thou offerest a holocaust or sacrifice of oxen, to fulfil thy vow or for victims of peace offerings, Num. 15:8
The same law shall be for all that sin by ignorance, whether they be natives or strangers. Num. 15:29
But the soul that committeth any thing through pride, whether he be born in the land or a stranger (because he hath been rebellious against the Lord) shall be cut off from among his people: Num. 15:30
That the children of Israel might have for the time to come wherewith they should be admonished, that no stranger or any one that is not of the seed of Aaron should come near to offer incense to the Lord, lest he should suffer as Core suffered, and all his congregation, according as the Lord spoke to Moses. Num. 16:40
Whatsoever is firstborn of all flesh, which they offer to the Lord, whether it be of men, or of beasts, shall belong to thee: only for the firstborn of man thou shalt take a price, and every beast that is unclean thou shalt cause to be redeemed, Num. 18:15
But be content with the oblation or tithes, which I have separated for their uses and necessities. Num. 18:24
If any man in the field touch the corpse of a man that was slain, or that died of himself, or his bone, or his grave, he shall be unclean seven days. Num. 19:16
I beseech thee that I may have leave to pass through thy land: we will not go aside into the fields or the vineyards, we will not drink waters of the wells, we will go the king's highway, till we be past thy borders. Num. 21:22
Balaam answered: If Balac would give me his house full of silver and gold, I cannot alter the word of the Lord my God, to speak either more or less. Num. 22:18
And nevertheless the angel going on to a narrow place, where there was no way to turn aside either to the right hand or to the left, stood to meet him. Num. 22:26
If Balac would give me his house full of silver and gold, I cannot go beyond the word of the Lord my God, to utter any thing of my own head either good or evil: but whatsoever the Lord shall say, that I will speak? Num. 24:13
Whatsoever shall fall by lot, that shall be taken by the more, or the fewer. Num. 26:56
And may go out and in before them, and may lead them out, or bring them in: lest the people of the Lord be as sheep without a shepherd. Num. 27:17
If any man make a vow to the Lord, or bind himself by an oath: he shall not make his word void but shall fulfil all that he promised. Num. 30:2
If she vow and bind herself by oath, to afflict her soul by fasting, or abstinence from other things, it shall depend on the will of her husband, whether she shall do it, or not do it. Num. 30:13
These are the laws which the Lord appointed to Moses between the husband and the wife, between the father and the daughter that is as yet but a girl in age, or that abideth in her father's house. Num. 30:16
And stay without the camp seven days. He that hath killed a man, or touched one that is killed, shall be purified the third day and the seventh day. Num. 31:19
And of all the spoil, every garment, or vessel, or any thing made for use, of the skins, or hair of goats, or of wood, shall be purified. Num. 31:20
If through hatred any one push a man, or fling any thing at him with ill design: Num. 35:20
Or being his enemy, strike him with his hand, and he die: the striker shall be guilty of murder: the kinsman of him that was slain as soon as he findeth him, shall kill him. Num. 35:21
And I commanded them, saying: Hear them, and judge that which is just: whether he be one of your country, or a stranger. Dt. 1:16
From Aroer, which is upon the bank of the torrent Arnon, a town that is situate in a valley, as far as Galaad. There was not a village or city, that escaped our hands: the Lord our God delivered all unto us: Dt. 2:36
Lord God, thou hast begun to shew unto thy servant thy greatness, and most mighty hand, for there is no other God either in heaven or earth, that is able to do thy works, or to be compared to thy strength. Dt. 3:24
Lest perhaps being deceived you might make you a graven similitude, or image of male or female, Dt. 4:16
The similitude of any beasts, that are upon the earth, or of birds, that fly under heaven, Dt. 4:17
Or of creeping things, that move on the earth, or of fishes, that abide in the waters under the earth: Dt. 4:18
Ask of the days of old, that have been before thy time from the day that God created man upon the earth, from one end of heaven to the other end thereof, if ever there was done the like thing, or it hath been known at any time, Dt. 4:32
That any one might flee to them who should kill his neighbour unwillingly, and was not his enemy a day or two before, and that he might escape to some one of these cities: Dt. 4:42
Thou shalt not make to thy self a graven thing, nor the likeness of any things, that are in heaven above, or that are in the earth beneath, or that abide in the waters under the earth. Dt. 5:8
And thou shalt remember all the way through which the Lord thy God hath brought thee for forty years through the desert, to afflict thee and to prove thee, and that the things that were known in thy heart might be made known, whether thou wouldst keep his commandments or no. Dt. 8:2
But if thou desirest to eat, and the eating of flesh delight thee, kill, and eat according to the blessing of the Lord thy God, which he hath given thee, in thy cities: whether it be unclean, that is to say, having blemish or defect: or clean, that is to say, sound and without blemish, such as may be offered, as the roe, and the hart, shalt thou eat it: Dt. 12:15
¤ If there rise in the midst of thee a prophet or one that saith he hath dreamed a dream, and he foretell a sign and a wonder, Dt. 13:1
Thou shalt not hear the words of that prophet or dreamer: for the Lord your God trieth you, that it may appear whether you love him with all your heart, and with all your soul, or not. Dt. 13:3
And that prophet or forger of dreams shall be slain: because he spoke to draw you away from the Lord your God, who brought you out of the land of Egypt, and redeemed you from the house of bondage: to make thee go out of the way, which the Lord thy God commanded thee: and thou shalt take away the evil out of the midst of thee. Dt. 13:5
If thy brother the son of thy mother, or thy son, or daughter, or thy wife that is in thy bosom, or thy friend, whom thou lovest as thy own soul, would persuade thee secretly, saying: Let us go, and serve strange gods, which thou knowest not, nor thy fathers, Dt. 13:6
Of all the nations round about, that are near or afar off, from one end of the earth to the other, Dt. 13:7
But whatsoever is dead of itself, eat not thereof. Give it to the stranger, that is within thy gates, to eat, or sell it to him: because thou art the holy people of the Lord thy God. Thou shalt not boil a kid in the milk of his dam. Dt. 14:21
And thou shalt buy with the same money whatsoever pleaseth thee, either of the herds or of sheep, wine also and strong drink, and all that thy soul desireth: and thou shalt eat before the Lord thy God, and shalt feast, thou and thy house: Dt. 14:26
Which shall be celebrated in this order. He to whom any thing is owing from his friend or neighbour or brother, cannot demand it again, because it is the year of remission of the Lord. Dt. 15:2
Of the foreigner or stranger thou mayst exact it: of thy countryman and neighbour thou shalt not have power to demand it again. Dt. 15:3
When thy brother a Hebrew man, or Hebrew woman is sold to thee, and hath served thee six years, in the seventh year thou shalt let him go free: Dt. 15:12
But if it have a blemish, or be lame, or blind, or in any part disfigured or feeble, it shall not be sacrificed to the Lord thy God. Dt. 15:21
¤ Thou shalt not sacrifice to the Lord thy God a sheep, or an ox, wherein there is blemish, or any fault: for that is an abomination to the Lord thy God. Dt. 17:1
When there shall be found among you within any of thy gates, which the Lord thy God shall give thee, man or woman that do evil in the sight of the Lord thy God, and transgress his covenant, Dt. 17:2
Thou shalt bring forth the man or the woman, who have committed that most wicked thing, to the gates of thy city, and they shall be stoned. Dt. 17:5
By the mouth of two or three witnesses shall he die that is to be slain. Let no man be put to death, when only one beareth witness against him. Dt. 17:6
And that his heart be not lifted up with pride over his brethren, nor decline to the right or to the left, that he and his sons may reign a long time over Israel. Dt. 17:20
This shall be the priest's due from the people, and from them that offer victims: whether they sacrifice an ox, or a sheep, they shall give to the priest the shoulder and the breast: Dt. 18:3
Neither let there be found among you any one that shall expiate his son or daughter, making them to pass through the fire: or that consulteth soothsayers, or observeth dreams and omens, neither let there be any wizard, Dt. 18:10
Nor charmer, nor any one that consulteth pythonic spirits, or fortune tellers, or that seeketh the truth from the dead. Dt. 18:11
But the prophet, who being corrupted with pride, shall speak in my name things that I did not command him to say, or in the name of strange gods, shall be slain. Dt. 18:20
One witness shall not rise up against any man, whatsoever the sin or wickedness be: but in the mouth of two or three witnesses every word shall stand. Dt. 19:15
And the priests the sons of Levi shall come, whom the Lord thy God hath chosen to minister to him, and to bless in his name, and that by their word every matter should be decided, and whatsoever is clean or unclean should be judged. Dt. 21:5
If a man have a stubborn and unruly son, who will not hear the commandments of his father or mother, and being corrected, slighteth obedience: Dt. 21:18
¤ Thou shalt not pass by if thou seest thy brother's ox, or his sheep go astray: but thou shalt bring them back to thy brother. Dt. 22:1
And if thy brother be not nigh, or thou know him not: thou shalt bring them to thy house, and they shall be with thee until thy brother seek them, and receive them. Dt. 22:2
If thou see thy brother's ass or his ox to be fallen down in the way, thou shalt not slight it, but shalt lift it up with him. Dt. 22:4
If thou find as thou walkest by the way, a bird's nest in a tree, or on the ground, and the dam sitting upon the young or upon the eggs: thou shalt not take her with her young: Dt. 22:6
¤ An eunuch, whose testicles are broken or cut away, or yard cut off, shall not enter into the church of the Lord. Dt. 23:1
And he also hateth her, and hath given her a bill of divorce, and hath sent her out of his house or is dead: Dt. 24:3
Thou shalt not refuse the hire of the needy, and the poor, whether he be thy brother, or a stranger that dwelleth with thee in the land, and is within thy gates: Dt. 24:14
Cursed be he that lieth with his sister, the daughter of his father, or of his mother: and all the people shall say: Amen. Dt. 27:22
You have not eaten bread, nor have you drunk wine or strong drink: that you might know that I am the Lord your God. Dt. 29:6
Lest perhaps there should be among you a man or a woman, a family or a tribe, whose heart is turned away this day from the Lord our God, to go and serve the gods of those nations: and there should be among you a root bringing forth gall and bitterness. Dt. 29:18
¤ Now when all these things shall be come upon thee, the blessing or the curse, which I have set forth before thee, and thou shalt be touched with repentance of thy heart among all the nations, into which the Lord thy God shall have scattered thee, Dt. 30:1
Take courage therefore, and be very valiant: that thou mayst observe and do all the law, which Moses my servant hath commanded thee: turn not from it to the right hand or to the left, that thou mayst understand all things which thou dost. Josu. 1:7
And when Josue was in the field of the city of Jericho, he lifted up his eyes, and saw a man standing over against him, holding a drawn sword, and he went to him, and said: Art thou one of ours, or of our adversaries? Josu. 5:13
¤ Now Jericho was close shut up and fenced, for fear of the children of Israel, and no man durst go out or come in. Josu. 6:1
But whatsoever gold or silver there shall be, or vessels of brass and iron, let it be consecrated to the Lord, laid up in his treasures. Josu. 6:19
And returning, they said to him: Let not all the people go up, but let two or three thousand men go, and destroy the city: why should all the people be troubled in vain, against enemies that are very few? Josu. 7:3
And the men of the city, that pursued after Josue, looking back, and seeing the smoke of the city rise up to heaven, had no more power to flee this way or that way: especially as they that had counterfeited flight, and were going toward the wilderness, turned back most valiantly against them that pursued. Josu. 8:20
And when the avenger of blood shall pursue him, they shall not deliver him into his hands, because he slew his neighbour unawares, and is not proved to have been his enemy two or three days before, Josu. 20:5
But if it seem evil to you to serve the Lord, you have your choice: choose this day that which pleaseth you, whom you would rather serve, whether the gods which your fathers served in Mesopotamia, or the gods of the Amorrhites, in whose land you dwell: but as for me and my house we will serve the Lord, Josu. 24:15
And the name of that place was called, The place of weepers, or of tears: and there they offered sacrifices to the Lord. Judg. 2:5
That through them I may try Israel, whether they will keep the way of the Lord, and walk in it, as their fathers kept it, or not. Judg. 2:22
And he left them, that he might try Israel by them, whether they would hear the commandments of the Lord, which he had commanded their fathers, by the hand of Moses, or not. Judg. 3:4
Speak to all the men of Sichem: whether is better for you that seventy men, all the sons of Jerobaal, should rule over you, or that one man should rule over you? And withal, consider that I am your bone, and your flesh. Judg. 9:2
Unless, perhaps, thou art better than Balac, the son of Sephor, king of Moab: or canst shew that he strove against Israel, and fought against him, Judg. 11:25
And Manue said to him: When thy word shall come to pass, what wilt thou that the child should do? or from what shall he keep himself? Judg. 13:12
And let her eat nothing that cometh of the vine, neither let her drink wine or strong drink, nor eat any unclean thing: and whatsoever I have commanded her, let her fulfil and observe. Judg. 13:14
And his father and mother said to him: Is there no woman among the daughters of thy brethren, or among all my people, that thou wilt take a wife of the Philistines, who are uncircumcised? And Samson said to his father: Take this woman for me; for she hath pleased my eyes. Judg. 14:3
And they said to him: Hold thy peace, and put thy finger on thy mouth, and come with us, that we may have thee for a father, and a priest. Whether is better for thee, to be a priest in the house of one man, or in a tribe and family in Israel? Judg. 18:19
There being no man at all who brought them any succour, because they dwelt far from Sidon, and had no society or business with any man. And the city was in the land of Rohob: and they rebuilt it, and dwelt therein, Judg. 18:28
And when I shall come thither, we will lodge there, or at least in the city of Rama. Judg. 19:13
Yet so that they first went up and wept before the Lord until night: and consulted him and said: Shall I go out any more to fight against the children of Benjamin my brethren or not? And he answered them: Go up against them, and join battle. Judg. 20:23
And Phinees, the son of Eleazar, the son of Aaron, was over the house. So they consulted the Lord, and said: Shall we go out any more to fight against the children of Benjamin, our brethren, or shall we cease? And the Lord said to them: Go up, for to morrow I will deliver them into your hands. Judg. 20:28
And when their fathers and their brethren shall come, and shall begin to complain against you, and to chide, we will say to them: Have pity on them: for they took them not away as by the right of war or conquest, but when they asked to have them, you gave them not, and the fault was committed on your part. Judg. 21:22
And he said: Blessed art thou of the Lord, my daughter, and thy latter kindness has surpassed the former: because thou hast not followed young men either poor or rich. Ruth 3:10
And thrust it into the kettle, or into the caldron, or into the pot, or into the pan: and all that the fleshhook brought up, the priest took to himself. Thus did they to all Israel that came to Silo. 1 Ki. 2:14
And he that sacrificed said to him: Let the fat first be burnt to day, according to the custom, and then take to thee as much as thy soul desireth. But he answered, and said to him: Not so: but thou shalt give it me now, or else I will take it by force. 1 Ki. 2:16
Speak of me before the Lord, and before his anointed, whether I have taken any man's ox, or ass: if I have wronged any man, if I have oppressed any man, if I have taken a bribe at any man's hand: and I will despise it this day, and will restore it to you. 1 Ki. 12:3
Now there was no smith to be found in all the land of Israel, for the Philistines had taken this precaution, lest the Hebrews should make them swords or spears. 1 Ki. 13:19
And Jonathan said to the young man that bore his armour: Come, let us go over to the garrison of these uncircumcised, it may be the Lord will do for us: because it is easy for the Lord to save either by many, or by few. 1 Ki. 14:6
And Saul said to the Lord: O Lord God of Israel, give a sign, by which we may know, what the meaning is, that thou answerest not thy servant to day: If this iniquity be in me, or in my son Jonathan, give a proof: or if this iniquity be in thy people, give holiness. And Jonathan and Saul were taken, and the people escaped. 1 Ki. 14:41
And David said to Saul: Thy servant kept his father's sheep, and there came a lion, or a bear, and took a ram out of the midst of the flock: 1 Ki. 17:34
And David said to Saul: Who am I, or what is my life, or my father's family in Israel, that I should be son in law of the king? 1 Ki. 18:18
And Saul said to Michol: Why hast thou deceived me so, and let my enemy go and flee away? And Michol answered Saul: Because he said to me: Let me go, or else I will kill thee. 1 Ki. 19:17
And he said to him: (God forbid, thou shalt not die: for my father will do nothing, great or little, without first telling me: hath then my father hid this word only from me? no, this shall not be. 1 Ki. 20:2
Jonathan said to David: O Lord God of Israel, if I shall discover my father's mind, to morrow, or the day after, and there be any thing good for David, and I send not immediately to thee, and make it known to thee, 1 Ki. 20:12
Now therefore if thou have any thing at hand, though it were but five loaves, give me, or whatsoever thou canst find. 1 Ki. 21:3
And David said to Achimelech: Hast thou here at hand a spear, or a sword? for I brought not my own sword, nor my own weapons with me, for the king's business required haste. 1 Ki. 21:8
Did I begin to day to consult the Lord for him? far be this from me: let not the king suspect such a thing against his servant, or any one in all my father's house: for thy servant knew nothing of this matter, either little or great. 1 Ki. 22:15
This shall not be an occasion of grief to thee, and a scruple of heart to my lord, that thou hast shed innocent blood, or hast revenged thyself: and when the Lord shall have done well by my lord, thou shalt remember thy handmaid. 1 Ki. 25:31
And Abigail came to Nabal: and behold he had a feast in his house, like the feast of a king: and Nabal's heart was merry, for he was very drunk: and she told him nothing less or more until morning. 1 Ki. 25:36
And David said: As the Lord liveth, unless the Lord shall strike him, or his day shall come to die, or he shall go down to battle, and perish: 1 Ki. 26:10
So David took the spear, and the cup of water which was at Saul's head, and they went away: and no man saw it, or knew it, or awaked, but they were all asleep, for a deep sleep from the Lord was fallen upon them. 1 Ki. 26:12
And he said: Wherefore doth my lord persecute his servant? What have I done? or what evil is there in my hand? 1 Ki. 26:18
¤ And David said in his heart: I shall one day or other fall into the hands of Saul: is it not better for me to flee, and to be saved in the land of the Philistines, that Saul may despair of me, and cease to seek me in all the coasts of Israel? I will flee then out of his hands. 1 Ki. 27:1
And the princes of the Philistines said to Achis: What mean these Hebrews? And Achis said to the princes of the Philistines: Do you not know David who was the servant of Saul, the king of Israel, and hath been with me many days, or years, and I have found no fault in him, since the day that he fled over to me until this day? 1 Ki. 29:3
And David said to Achis: But what have I done, or what hast thou found in me thy servant, from the day that I have been in thy sight until this day, that I may not go and fight against the enemies of my lord the king? 1 Ki. 29:8
And David consulted the Lord, saying: Shall I pursue after these robbers, and shall I overtake them, or not? And the Lord said to him: Pursue after them: for thou shalt surely overtake them and recover the prey. 1 Ki. 30:8
And David said to him: To whom dost thou belong; or whence dost thou come? and whither art thou going? He said: I am a young man of Egypt, the servant of an Amalecite: and my master left me, because I began to be sick three days ago. 1 Ki. 30:13
And there was nothing missing small or great, neither of their sons or their daughters, nor of the spoils, and whatsoever they had taken, David recovered all. 1 Ki. 30:19
And Abner said to him: Go to the right hand or to the left, and lay hold on one of the young men and take thee his spoils. But Asael would not leave off following him close. 2 Ki. 2:21
And may it come upon the head of Joab, and upon all his father's house: and let there not fail from the house of Joab one that hath an issue of seed, or that is a leper, or that holdeth the distaff, or that falleth by the sword, or that wanteth bread. 2 Ki. 3:29
And when all the people came to take meat with David, while it was yet broad day, David swore, saying: So do God to me, and more also, if I taste bread or any thing else before sunset. 2 Ki. 3:35
And Ethai answered the king, saying: As the Lord liveth, and as my lord the king liveth: in what place soever thou shalt be, my lord, O king, either in death, or in life, there will thy servant be. 2 Ki. 15:21
And when Chusai was come to Absalom, Absalom said to him: Achitophel hath spoken after this manner: shall we do it or not? what counsel dost thou give? 2 Ki. 17:6
Perhaps he now lieth hid in pits, or in some other place where he liest: and when any one shall fall at the first, every one that heareth it shall say: There is a slaughter among the people that followed Absalom. 2 Ki. 17:9
And the people answered: Thou shalt not go forth: for if we flee away, they will not much mind us: or if half of us should fall, they will not greatly care: for thou alone art accounted for ten thousand: it is better therefore that thou shouldst be in the city to succour us. 2 Ki. 18:3
For all of my father's house were no better than worthy of death before my lord the king; and thou hast set me thy servant among the guests of thy table: what just complaint therefore have I? or what right to cry any more to the king? 2 Ki. 19:28
I am this day fourscore years old, are my senses quick to discern sweet and bitter? or can meat or drink delight thy servant? or can I hear any more the voice of singing men and singing women? why should thy servant be a burden to my lord, the king? 2 Ki. 19:35
And all the men of Juda answered the men of Israel: Because the king is nearer to me: why art thou angry for this matter? have we eaten any thing of the king's, or have any gifts been given us? 2 Ki. 19:42
And when Gad was come to David, he told him, saying: Either seven years of famine shall come to thee in thy land: or thou shalt flee three months before thy adversaries, and they shall pursue thee: or for three days there shall be a pestilence in thy land. Now therefore deliberate, and see what answer I shall return to him that sent me. 2 Ki. 24:13
And the foundations were of costly stones, great stones of ten cubits or eight cubits. 3 Ki. 7:10
And the laver was a hand breadth thick: and the brim thereof was like the brim of a cup, or the leaf of a crisped lily: it contained two thousand bates. 3 Ki. 7:26
And king Solomon, and all the multitude of Israel, that were assembled unto him, went with him before the ark, and they sacrificed sheep and oxen, that could not be counted or numbered. 3 Ki. 8:5
And said: Lord God of Israel, there is no God like thee, in heaven above, or on earth beneath: who keepest covenant and mercy with thy servants, that have walked before thee with all their heart: 3 Ki. 8:23
If a famine arise in the land, or a pestilence, or corrupt air, or blasting, or locust, or mildew; if their enemy afflict them, besieging the gates, whatsoever plague, whatsoever infirmity, 3 Ki. 8:37
Whatsoever curse or imprecation shall happen to any man of thy people Israel: when a man shall know the wound of his own heart, and shall spread forth his hands in this house; 3 Ki. 8:38
But if they sin against thee, (for there is no man who sinneth not) and thou being angry, deliver them up to their enemies, so that they be led away captives into the land of their enemies, far or near; 3 Ki. 8:46
Then the people, seeing that the king would not hearken to them, answered him, saying: What portion have we in David? or what inheritance in the son of Isai? Go home to thy dwellings, O Israel: now, David, look to thy own house. So Israel departed to their dwellings. 3 Ki. 12:16
And Baasa, king of Israel, went up against Juda, and built Rama, that no man might go out or come in of the side of Asa, king of Juda. 3 Ki. 15:17
As the Lord thy God liveth, there is no nation or kingdom, whither my lord hath not sent to seek thee: and when all answered: He is not here: he took an oath of every kingdom and nation, because thou wast not found. 3 Ki. 18:10
And when it was now noon, Elias jested at them, saying: Cry with a louder voice: for he is a god; and perhaps he is talking, or is in an inn, or on a journey; or perhaps he is asleep, and must be awaked. 3 Ki. 18:27
And he said: Whether they come for peace, take them alive: or whether they come to fight, take them alive. 3 Ki. 20:18
And as the king passed by, he cried to the king, and said: Thy servant went out to fight hand to hand: and when a certain man was run away, one brought him to me, and said: Keep this man: and if he shall slip away, thy life shall be for his life, or thou shalt pay a talent of silver. 3 Ki. 20:39
And Achab spoke to Naboth, saying: Give me thy vineyard, that I may make me a garden of herbs, because it is nigh, and adjoining to my house; and I will give thee for it a better vineyard: or if thou think it more convenient for thee, I will give thee the worth of it in money. 3 Ki. 21:2
And he answered her: I spoke to Naboth, the Jezrahelite, and said to him: Give me thy vineyard, and take money for it: or if it please thee, I will give thee a better vineyard for it. And he said: I will not give thee my vineyard. 3 Ki. 21:6
Then the king of Israel assembled the prophets, about four hundred men, and he said to them: Shall I go to Ramoth Galaad to fight, or shall I forbear? They answered: Go up, and the Lord will deliver it into the hand of the king. 3 Ki. 22:6
So he came to the king, and the king said to him: Micheas, shall we go to Ramoth Galaad to battle, or shall we forbear? He answered him: Go up, and prosper, and the Lord shall deliver it into the king's hands. 3 Ki. 22:15
And the king of Syria had commanded the two and thirty captains of the chariots, saying: You shall not fight against any, small or great, but against the king of Israel only. 3 Ki. 22:31
And they said to him: Behold, there are with thy servants, fifty strong men, that can go, and seek thy master, lest, perhaps, the spirit of the Lord, hath taken him up and cast him upon some mountain, or into some valley. And he said: Do not send. 4 Ki. 2:16
He went out to the spring of the waters, and cast the salt into it, and said: Thus saith the Lord: I have healed these waters, and there shall be no more in them death or barrenness. 4 Ki. 2:21
He said to his servant: Say to her: Behold, thou hast diligently served us in all things; what wilt thou have me to do for thee? Hast thou any business, and wilt thou, that I speak to the king, or to the general of the army? And she answered: I dwell in the midst of my own people. 4 Ki. 4:13
And Naaman said: As thou wilt: but I beseech thee, grant to me, thy servant, to take from hence two mules' burden of earth: for thy servant will not henceforth offer holocaust, or victim, to other gods, but to the Lord. 4 Ki. 5:17
And he said: Thou shalt not kill them: for thou didst not take them with thy sword, or thy bow, that thou mayst kill them: but set bread and water before them, that they may eat and drink, and go to their master. 4 Ki. 6:22
And he said: If the Lord doth not save thee, how can I save thee? out of the barnfloor, or out of the winepress? And the king said to her: What aileth thee? And she answered: 4 Ki. 6:27
And was returned to be healed in Jezrahel of his wounds; for the Syrians had wounded him, when he fought with Hazael, king of Syria. And Jehu said: If it please you, let no man go forth or flee out of the city, lest he go, and tell in Jezrahel. 4 Ki. 9:15
And Jehu lifted up his face to the window, and said: Who is this? And two or three eunuchs bowed down to him. 4 Ki. 9:32
But there were not made of the same money for the temple of the Lord, bowls, or fleshhooks, or censers, or trumpets, or any vessel of gold and silver, of the money that was brought into the temple of the Lord: 4 Ki. 12:13
And the man of God was angry with him, and said: If thou hadst smitten five or six or seven times, thou hadst smitten Syria even to utter destruction: but now three times shalt thou smite it. 4 Ki. 13:19
And Isaias said to him: This shall be the sign from the Lord, that the Lord will do the word which he hath spoken: Wilt thou that the shadow go forward ten lines, or that it go back so many degrees? 4 Ki. 20:9
And Isaias, the prophet, came to king Ezechias, and said to him: What said these men? or from whence came they to thee? And Ezechias said to him: From a far country, they came to me out of Babylon. 4 Ki. 20:14
And he did that which was right in the sight of the Lord, and walked in all the ways of David, his father: he turned not aside to the right hand, or to the left. 4 Ki. 22:2
And he defiled Topheth, which is in the valley of the son of Ennom: that no man should consecrate there his son, or his daughter, through fire, to Moloch. 4 Ki. 23:10
Either three years' famine: or three months to flee from thy enemies, and not to be able to escape their sword: or three days to have the sword of the Lord, and pestilence in the land, and the angel of the Lord destroying in all the coasts of Israel: now therefore see what I shall answer him who sent me. 1 Par. 21:12
And of all his reign, and his valour, and of the times that passed under him, either in Israel, or in all the kingdoms of the countries. 1 Par. 29:30
Now the thickness of it was a handbreadth, and the brim of it was like the brim of a cup, or of a crisped lily: and it held three thousand measures. 2 Par. 4:5
If a famine arise in the land, or a pestilence or blasting, or mildew, or locusts, or caterpillars: or if their enemies waste the country, and besiege the cities, whatsoever scourge or infirmity shall be upon them: 2 Par. 6:28
And if they sin against thee (for there is no man that sinneth not) and thou be angry with them, and deliver them up to their enemies, and they lead them away captive to a land either afar off, or near at hand, 2 Par. 6:36
If I shut up heaven, and there fall no rain, or if I give orders, and command the locust to devour the land, or if I send pestilence among my people: 2 Par. 7:13
And he said to them: What seemeth good to you? or what shall I answer this people, who have said to me: Ease the yoke which thy father laid upon us? 2 Par. 10:9
And he called upon the Lord God, and said: Lord, there is no difference with thee, whether thou help with few, or with many: help us, O Lord our God: for with confidence in thee, and in thy name we are come against this multitude. O Lord thou art our God, let not man prevail against thee. 2 Par. 14:11
And if any one, said he, seek not the Lord the God of Israel, let him die, whether little or great, man or woman. 2 Par. 15:13
¤ And in the six and thirtieth year of his kingdom, Baasa the king of Israel came up against Juda, and built a wall about Rama, that no one might safely go out or come in of the kingdom of Asa. 2 Par. 16:1
So the king of Israel gathered together of the prophets four hundred men, and he said to them: Shall we go to Ramoth Galaad to fight, or shall we forbear? But they said: Go up, and God will deliver it into the king's hand. 2 Par. 18:5
So he came to the king: and the king said to him: Micheas, shall we go to Ramoth Galaad to fight, or forbear? And he answered him: Go up, for all shall succeed prosperously, and the enemies shall be delivered into your hands. 2 Par. 18:14
Now the king of Syria had commanded the captains of his cavalry, saying: Fight ye not with small, or great, but with the king of Israel only. 2 Par. 18:30
If evils fall upon us, the sword of judgment, or pestilence, or famine, we will stand in thy presence before this house, in which thy name is called upon: and we will cry to thee in our afflictions, and thou wilt hear, and save us. 2 Par. 20:9
For he brought upon them the king of the Chaldeans, and he slew their young men with the sword in the house of his sanctuary, he had no compassion on young man, or maiden, old man or even him that stooped for age, but he delivered them all into his hands. 2 Par. 36:17
We give you also to understand concerning all the priests, and the Levites, and the singers, and the porters, and the Nathinites, and ministers of the house of this God, that you have no authority to impose toll or tribute, or custom upon them. 1 Esd. 7:24
And whosoever will not do the law of thy God, and the law of the king diligently, judgment shall be executed upon him, either unto death, or unto banishment, or to the confiscation of goods, or at least to prison. 1 Esd. 7:26
But as the people are many, and it is time of rain, and we are not able to stand without, and it is not a work of one day or two, (for we have exceedingly sinned in this matter,) 1 Esd. 10:13
But the magistrates knew not whither I went, or what I did: neither had I as yet told any thing to the Jews, or to the priests, or to the nobles, or to the magistrates, or to the rest that did the work. 2 Esd. 2:16
And if the people of the land bring in things to sell, or any things for use, to sell them on the sabbath day, that we would not buy them of them on the sabbath, or on the holy day. And that we would leave the seventh year, and the exaction of every hand. 2 Esd. 10:31
So the merchants, and they that sold all kinds of wares, stayed without Jerusalem, once or twice. 2 Esd. 13:20
And when her husband heard it bleating, he said: Take heed, lest perhaps it be stolen: restore ye it to its owners, for it is not lawful for us either to eat or to touch any thing that cometh by theft. Tob. 2:21
So when she reproved the maid for her fault, she answered her, saying: May we never see son, or daughter of thee upon the earth, thou murderer of thy husbands. Tob. 3:9
I beg, O Lord, that thou loose me from the bond of this reproach, or else take me away from the earth. Tob. 3:15
And either I was unworthy of them, or they perhaps were not worthy of me: because perhaps thou hast kept me for another man, Tob. 3:19
Never suffer pride to reign in thy mind, or in thy words: for from it all perdition took its beginning. Tob. 4:14
And Tobias said to him: I pray thee, tell me, of what family, or what tribe art thou? Tob. 5:16
And Raphael the angel answered: Dost thou seek the family of him thou hirest, or the hired servant himself to go with thy son? Tob. 5:17
And the angel, answering, said to him: If thou put a little piece of its heart upon coals, the smoke thereof driveth away all kind of devils, either from man or from woman, so that they come no more to them. Tob. 6:8
¤ But as Tobias made longer stay upon occasion of the marriage, Tobias his father was solicitous, saying: Why thinkest thou doth my son tarry, or why is he detained there? Tob. 10:1
Tobias answering, said to his father: Father, what wages shall we give him? or what can be worthy of his benefits? Tob. 12:2
Let thy indignation towards us cease, for it is better for us to live and serve Nabuchodonosor the great king, and be subject to thee, than to die and to perish, or suffer the miseries of slavery. Jud. 3:2
And he said to them: Tell me what is this people that besetteth the mountains: or what are their cities, and of what sort, and how great: also what is their power, or what is their multitude: or who is the king over their warfare: Jud. 5:3
After they came out of the Red Sea, they abode in the deserts of mount Sina, in which never man could dwell, or son of man rested. Jud. 5:14
Wherefore that thou mayst overcome them without joining battle, set guards at the springs that they may not draw water out of them, and thou shalt destroy them without sword, or at least being wearied out they will yield up their city, which they suppose, because it is situate in the mountains, to be impregnable. Jud. 7:9
Have thou mercy on us, because thou art good, or punish our iniquities by chastising us thyself, and deliver not them that trust in thee to a people that knoweth not thee, Jud. 7:20
And it came to pass, when she went down the hill, about break of day, that the watchmen of the Assyrians met her, and stopped her, saying: Whence comest thou or whither goest thou? Jud. 10:11
For no man durst knock, or open and go into the chamber of the general of the Assyrians. Jud. 14:10
All the king's servants, and all the provinces that are under his dominion, know, that whosoever, whether man or woman, cometh into the king's inner court, who is not called for, is immediately to be put to death without any delay: except the king shall hold out the golden sceptre to him, in token of clemency, that so he may live. How then can I go in to the king, who for these thirty days now have not been called unto him? Esther 4:11
Thou knowest all things, and thou knowest that it was not out of pride and contempt or any desire of glory, that I refused to worship the proud Aman, Esther 13:12
Or with princes, that possess gold, and fill their houses with silver: Job 3:15
Or as a hidden untimely birth, I should not be; or as they that, being conceived, have not seen the light. Job 3:16
Remember, I pray thee, who ever perished being innocent? or when were the just destroyed? Job 4:7
Shall man be justified in comparison of God, or shall a man be more pure than his maker? Job 4:17
Will the wild ass bray when he hath grass? or will the ox low when he standeth before a full manger? Job 6:5
Or can an unsavoury thing be eaten, that is not seasoned with salt? or can a man taste that which, when tasted, bringeth death? Job 6:6
For what is my strength, that I can hold out? or what is my end, that I should keep patience? Job 6:11
Or deliver me from the hand of the enemy, and rescue me out of the hand of the mighty? Job 6:23
Am I a sea, or a whale, that thou hast enclosed me in a prison? Job 7:12
What is a man, that thou shouldst magnify him or why dost thou set thy heart upon him? Job 7:17
Doth God pervert judgment, or doth the Almighty overthrow that which is just? Job 8:3
Can the rush be green without moisture? or sedge bush grow without water? Job 8:11
If he examine on a sudden, who shall answer him? or who can say: Why dost thou so? Job 9:12
Hast thou eyes of flesh: or, shalt thou see as man seeth? Job 10:4
Shall not he that speaketh much, hear also? or shall a man full of talk be justified? Job 11:2
If he shall overturn all things, or shall press them together, who shall contradict him? Job 11:10
Or shall it please him, from whom nothing can be concealed? or shall he be deceived as a man, with your deceitful dealings? Job 13:9
Call me, and I will answer thee: or else I will speak, and do thou answer me. Job 13:22
Whether his children come to honour or dishonour, he shall not understand. Job 14:21
Art thou the first man that was born, or wast thou made before the hills? Job 15:7
Shall windy words have no end? or is it any trouble to thee to speak? Job 16:3
With an iron pen and in a plate of lead, or else be graven with an instrument in flint stone? Job 19:24
What doth it profit God if thou be just? or what dost thou give him if thy way be unspotted? Job 22:3
Can man be justified compared with God, or he that is born of a woman appear clean? Job 25:4
Or can he delight himself in the Almighty, and call upon God at all times? Job 27:10
It shall not be compared with the dyed colours of India, or with the most precious stone sardonyx, or the sapphire. Job 28:16
Gold or crystal cannot equal it, neither shall any vessels of gold be changed for it. Job 28:17
They dwelt in the desert places of torrents, and in caves of earth, or upon the gravel. Job 30:6
If I have despised to abide judgment with my manservant, or my maidservant, when they had any controversy against me: Job 31:13
What other hath he appointed over the earth? or whom hath he set over the world which he made? Job 34:13
For when he granteth peace, who is there that can condemn? When he hideth his countenance, who is there that can behold him, whether it regard nations, or all men? Job 34:29
For thou saidst: That which is right doth not please thee: or what will it profit thee if I sin? Job 35:3
And if thou do justly, what shalt thou give him, or what shall he receive of thy hand? Job 35:7
Who can search out his ways? or who can say to him: Thou hast wrought iniquity? Job 36:23
Whether in one tribe, or in his own land, or in what place soever of his mercy he shall command them to be found. Job 37:13
Who hath laid the measures thereof, if thou knowest or who hath stretched the line upon it? Job 38:5
Upon what are its bases grounded? or who laid the corner stone thereof, Job 38:6
Hast thou entered into the storehouses of the snow, or hast thou beheld the treasures of the hail: Job 38:22
Who gave a course to violent showers, or a way for noisy thunder: Job 38:25
Who is the father of rain? or who begot the drops of dew? Job 38:28
Shalt thou be able to join together the shining stars the Pleiades, or canst thou stop the turning about of Arcturus? Job 38:31
Who hath put wisdom in the heart of man? or who gave the cock understanding? Job 38:36
Who can declare the order of the heavens, or who can make the harmony of heaven to sleep? Job 38:37
¤ Knowest thou the time when the wild goats bring forth among the rocks, or hast thou observed the hinds when they fawn? Job 39:1
Hast thou numbered the months of their conceiving, or knowest thou the time when they bring forth? Job 39:2
Shall the rhinoceros be willing to serve thee, or will he stay at thy crib? Job 39:9
Canst thou bind the rhinoceros with thy thong to plough, or will he break the clods of the valleys after thee? Job 39:10
She forgetteth that the foot may tread upon them, or that the beasts of the field may break them. Job 39:15
Wilt thou give strength to the horse or clothe his neck with neighing? Job 39:19
¤ Canst thou draw out the leviathan with a hook, or canst thou tie his tongue with a cord? Job 41:1
Canst thou put a ring in his nose, or bore through his jaw with a buckle? Job 41:2
Will he make many supplications to thee, or speak soft words to thee? Job 41:3
Shalt thou play with him as with a bird, or tie him up for thy handmaids? Job 41:5
Who can discover the face of his garment? or who can go into the midst of his mouth? Job 41:13
What is man, that thou art mindful of him? or the son of man, that thou visitest him? Ps. 8:4
¤ Lord, who shall dwell in thy tabernacle? or who shall rest in thy holy hill? Ps. 15:1
For who is God but the Lord? or who is God but our God? Ps. 18:31
Who shall ascend into the mountain of the Lord: or who shall stand in his holy place? Ps. 24:3
What profit is there in my blood, whilst I go down to corruption? Shall dust confess to thee, or declare thy truth? Ps. 30:9
Shall I eat the flesh of bullocks? or shall I drink the blood of goats? Ps. 50:13
God looked down from heaven on the children of men: to see if there were any that did understand, or did seek God. Ps. 53:2
Will God then cast off for ever? or will he never be more favourable again? Ps. 77:7
Or will he cut off his mercy for ever, from generation to generation? Ps. 77:8
Or will God forget to shew mercy? or will he in his anger shut up his mercies? Ps. 77:9
Because he struck the rock, and the waters gushed out, and the streams overflowed. Can he also give bread, or provide a table for his people? Ps. 78:20
Wilt thou be angry with us for ever: or wilt thou extend thy wrath from generation to generation? Ps. 85:5
Wilt thou shew wonders to the dead? or shall physicians raise to life, and give praise to thee? Ps. 88:10
For who in the clouds can be compared to the Lord: or who among the sons of God shall be like to God? Ps. 89:6
Before the mountains were made, or the earth and the world was formed; from eternity and to eternity thou art God. Ps. 90:2
Of the arrow that flieth in the day, of the business that walketh about in the dark: of invasion, or of the noonday devil. Ps. 91:6
He that planted the ear, shall he not hear? or he that formed the eye, doth he not consider? Ps. 94:9
Who shall rise up for me against the evildoers? or who shall stand with me against the workers of iniquity? Ps. 94:16
What shall be given to thee, or what shall be added to thee, to a deceitful tongue? Ps. 120:3
If I shall give sleep to my eyes, or slumber to my eyelids, Ps. 132:4
Or rest to my temples: until I find out a place for the Lord, a tabernacle for the God of Jacob. Ps. 132:5
Whither shall I go from thy spirit? or whither shall I flee from thy face? Ps. 139:7
Lord, what is man, that thou art made known to him? or the son of man, that thou makest account of him? Ps. 144:3
Or can he walk upon hot coals, and his feet not be burnt? Pr. 6:28
As a bird flying to other places, and a sparrow going here or there: so a curse uttered without cause shall come upon a man. Pr. 26:2
He that stealeth any thing from his father, or from his mother: and saith, This is no sin, is the partner of a murderer. Pr. 28:24
If a wise man contend with a fool, whether he be angry, or laugh, he shall find no rest. Pr. 29:9
Lest perhaps being filled, I should be tempted to deny, and say: Who is the Lord? or being compelled by poverty, I should steal, and forswear the name of my God. Pr. 30:9
Whom I know not whether he will be a wise man or a fool, and he shall have rule over all my labours with which I have laboured and been solicitous: and is there anything so vain? Eccl. 2:19
Sleep is sweet to a labouring man, whether he eat little or much: but the fulness of the rich will not suffer him to sleep. Eccl. 5:12
What needeth a man to seek things that are above him, whereas he knoweth not what is profitable for him in his life, in all the days of his pilgrimage, and the time that passeth like a shadow? Or who can tell him what shall be after him under the sun? Eccl. 6:12
¤ All these things have I considered in my heart, that I might carefully understand them: there are just men and wise men, and their works are in the hand of God: and yet man knoweth not whether he be worthy of love, or hatred: Eccl. 9:1
There is no man that liveth always, or that hopeth for this: a living dog is better than a dead lion. Eccl. 9:4
If the clouds be full, they will pour out rain upon the earth. If the tree fall to the south, or to the north, in what place soever it shall fall, there shall it be. Eccl. 11:3
In the morning sow thy seed, and in the evening let not thy hand cease: for thou knowest not which may rather spring up, this or that: and if both together, it shall be the better. Eccl. 11:6
And all things that are done, God will bring into judgment for every error, whether it be good or evil. Eccl. 12:14
My beloved is like a roe, or a young hart. Behold he standeth behind our wall, looking through the windows, looking through the lattices. Cant. 2:9
Till the day break, and the shadows retire. Return: be like, my beloved, to a roe, or to a young hart upon the mountains of Bether. Cant. 2:17
He was taken away, lest wickedness should alter his understanding, or deceit beguile his soul. Wis. 4:11
What hath pride profited us? or what advantage hath the boasting of riches brought us? Wis. 5:8
Or as when a bird flieth through the air, of the passage of which no mark can be found, but only the sound of the wings beating the light air, and parting it by the force of her flight: she moved her wings, and hath flown through, and there is no mark found afterwards of her way: Wis. 5:11
Or as when an arrow is shot at a mark, the divided air quickly cometh together again, so that the passage thereof is not known: Wis. 5:12
For who among men is he that can know the counsel of God? or who can think what the will of God is? Wis. 9:13
For whether absent or present, they were tormented alike. Wis. 11:12
For thy almighty hand, which made the world of matter without form, was not unable to send upon them a multitude of bears, or fierce lions, Wis. 11:18
Or unknown beasts of a new kind, full of rage; either breathing out a fiery vapour, or sending forth a stinking smoke, or shooting horrible sparks out of their eyes: Wis. 11:19
For thou lovest all things that are, and hatest none of the things which thou hast made: for thou didst not appoint, or make any thing hating it. Wis. 11:25
And how could any thing endure, if thou wouldst not? or be preserved, if not called by thee? Wis. 11:26
Not that thou wast unable to bring the wicked under the just by war, or by cruel beasts, or with one rough word to destroy them at once: Wis. 12:9
For who shall say to thee: What hast thou done? or who shall withstand thy judgment? or who shall come before thee to be a revenger of wicked men? or who shall accuse thee, if the nations perish, which thou hast made ? Wis. 12:12
But have imagined either the fire, or the wind, or the swift air, or the circle of the stars, or the great water, or the sun and moon, to be the gods that rule the world. Wis. 13:2
Or if they admired their power, and their effects, let them understand by them, that he that made them, is mightier than they: Wis. 13:4
But unhappy are they, and their hope is among the dead, who have called gods the works of the hand of men, gold and silver, the inventions of art, and the resemblances of beasts, or an unprofitable stone the work of an ancient hand. Wis. 13:10
Or if an artist, a carpenter, hath cut down a tree proper for his use in the wood, and skilfully taken off all the bark thereof, and with his art, diligently formeth a vessel profitable for the common uses of life, Wis. 13:11
Or the resemblance of some beast, laying it over with vermillion, and painting it red, and covering every spot that is in it: Wis. 13:14
And then maketh prayer to it, inquiring concerning his substance, and his children, or his marriage. And he is not ashamed to speak to that which hath no life: Wis. 13:17
And this was the occasion of deceiving human life: for men serving either their affection, or their kings, gave the incommunicable name to stones and wood. Wis. 14:21
For either they sacrifice their own children, or use hidden sacrifices, or keep watches full of madness, Wis. 14:23
So that now they neither keep life, nor marriage undefiled, but one killeth another through envy, or grieveth him by adultery: Wis. 14:24
For either they are mad when they are merry: or they prophesy lies, or they live unjustly, or easily forswear themselves. Wis. 14:28
For if any one were a husbandman, or a shepherd, or a labourer in the field, and was suddenly overtaken, he endured a necessity from which he could not fly. Wis. 17:16
For they were all bound together with one chain of darkness. Whether it were a whistling wind, or the melodious voice of birds, among the spreading branches of trees, or a fall of water running down with violence, Wis. 17:17
Or the mighty noise of stones tumbling down, or the running that could not be seen of beasts playing together, or the roaring voice of wild beasts, or a rebounding echo from the highest mountains: these things made them to swoon for fear. Wis. 17:18
For who hath continued in his commandment, and hath been forsaken? or who hath called upon him, and he despised him? Sir. 2:12
Who will pity an enchanter struck by a serpent, or any that come near wild beasts? so is it with him that keepeth company with a wicked man, and is involved in his sins. Sir. 12:13
And he will shame thee by his meats, till he have drawn thee dry twice or thrice, and at last he will laugh at thee: and afterward when he seeth thee, he will forsake thee, and shake his head at thee. Sir. 13:8
What fellowship hath a holy man with a dog, or what part hath the rich with the poor? Sir. 13:22
The heart of a man changeth his countenance, either for good, or for evil. Sir. 13:31
For many of his works are hidden, but the works of his justice who shall declare? or who shall endure? for the testament is far from some, and the examination of all is in the end. Sir. 16:22
What is brighter than the sun; yet it shall be eclipsed. Or what is more wicked than that which flesh and blood hath invented? and this shall be reproved. Sir. 17:30
And who shall show forth the power of his majesty? or who shall be able to declare his mercy? Sir. 18:4
What is man, and what is his grace? and what is his good, or what is his evil? Sir. 18:7
Tell not thy mind to friend or foe: and if there be a sin with thee, disclose it not. Sir. 19:8
Reprove a friend, lest he may not have understood, and say: I did it not: or if he did it, that he may do it no more. Sir. 19:13
If thou hast opened a sad mouth, fear not, for there may be a reconciliation: except upbraiding, and reproach, and pride, and disclosing of secrets, or a treacherous wound: for in all these cases a friend will flee away. Sir. 22:27
Rich or poor, if his heart is good, his countenance shall be cheerful at all times. Sir. 26:4
And do what thou hast a mind, but not in sin or proud speech. Sir. 32:16
Give not to son or wife, brother or friend, power over thee while thou livest; and give not thy estate to another, lest thou repent, and thou entreat for the same. Sir. 33:20
And make mourning for him according to his merit for a day, or two, for fear of detraction. Sir. 38:18
There is no saying: What is this, or what is that? for all things shall be sought in their time. Sir. 39:26
And what shall come upon thee by the good pleasure of the most High? whether ten, or a hundred, or a thousand years. Sir. 41:6
Of exactness of balance and weights, of getting much or little: Sir. 42:4
Where there are many hands, shut up, and deliver all things in number, and weight: and put all in writing that thou givest out or receivest in. Sir. 42:7
In her virginity, lest she should be corrupted, and be found with child in her father's house: and having a husband, lest she should misbehave herself, or at the least become barren. Sir. 42:10
And before the time of the end of his life in the world, he protested before the Lord, and his anointed: money, or any thing else, even to a shoe, he had not taken of any man, and no man did accuse him. Sir. 46:22
Ask thee a sign of the Lord thy God, either unto the depth of hell, or unto the height above. Isa. 7:11
And my hand hath found the strength of the people as a nest; and as eggs are gathered, that are left, so have I gathered all the earth: and there was none that moved the wing, or opened the mouth, or made the least noise. Isa. 10:14
Shall the axe boast itself against him that cutteth with it? or shall the saw exalt itself against him by whom it is drawn? as if a rod should lift itself up against him that lifteth it up, and a staff exalt itself, which is but wood. Isa. 10:15
And the fruit thereof that shall be left upon it, shall be as one cluster of grapes, and as the shaking of the olive tree, two or three berries in the top of a bough, or four or five upon the top of the tree, saith the Lord the God of Israel. Isa. 17:6
And there shall be no work for Egypt, to make head or tail, him that bendeth down, or that holdeth back. Isa. 19:15
What dost thou here, or as if thou wert somebody here? for thou hast hewed thee out a sepulchre here, thou hast hewed out a monument carefully in a high place, a dwelling for thyself in a rock. Isa. 22:16
For it shall be thus in the midst of the earth, in the midst of the people, as if a few olives, that remain, should be shaken out of the olive tree: or grapes, when the vintage is ended. Isa. 24:13
Or rather shall it take hold of my strength, shall it make peace with me, shall it make peace with me? Isa. 27:5
Hath he struck him according to the stroke of him that struck him? or is he slain, as he killed them that were slain by him? Isa. 27:7
This thought of yours is perverse: as if the clay should think against the potter, and the work should say to the maker thereof: Thou madest me not: or the thing framed should say to him that fashioned it: Thou understandest not. Isa. 29:16
And it shall be broken small, as the potter's vessel is broken all to pieces with mighty breaking, and there shall not a sherd be found of the pieces thereof, wherein a little fire may be carried from the hearth, or a little water be drawn out of the pit. Isa. 30:14
Or with what counsel or strength dost thou prepare for war? on whom dost thou trust, that thou art revolted from me? Isa. 36:5
What shall I say, or what shall he answer for me, whereas he himself hath done it? I will recount to thee all my years in the bitterness of my soul. Isa. 38:15
Who hath forwarded the spirit of the Lord? or who hath been his counsellor, and hath taught him? Isa. 40:13
To whom then have you likened God? or what image will you make for him? Isa. 40:18
Hath the workman cast a graven statue? or hath the goldsmith formed it with gold, or the silversmith with plates of silver? Isa. 40:19
And to whom have ye likened me, or made me equal, saith the Holy One? Isa. 40:25
Knowest thou not, or hast thou not heard? the Lord is the everlasting God, who hath created the ends of the earth: he shall not faint, nor labour, neither is there any searching out of his wisdom. Isa. 40:28
Shew the things that are to come hereafter, and we shall know that ye are gods. Do ye also good or evil, if you can: and let us speak, and see together. Isa. 41:23
And I saw, and there was no one even among them to consult, or who, when I asked, could answer a word. Isa. 41:28
Who is blind, but my servant? or deaf, but he to whom I have sent my messengers? Who is blind, but he that is sold? or who is blind, but the servant of the Lord? Isa. 42:19
Stand now with thy enchanters, and with the multitude of thy sorceries, in which thou hast laboured from thy youth, if so be it may profit thee any thing, or if thou mayst become stronger. Isa. 47:12
Shall the prey be taken from the strong? or can that which was taken by the mighty, be delivered? Isa. 49:24
¤ Thus saith the Lord: What is this bill of the divorce of your mother, with which I have put her away? or who is my creditor, to whom I sold you: behold you are sold for your iniquities, and for your wicked deeds have I put your mother away. Isa. 50:1
Because I came, and there was not a man: I called, and there was none that would hear. Is my hand shortened and become little, that I cannot redeem? or is there no strength in me to deliver? Behold at my rebuke I will make the sea a desert, I will turn the rivers into dry land: the fishes shall rot for want of water, and shall die for thirst. Isa. 50:2
Who hath ever heard such a thing? and who hath seen the like to this? shall the earth bring forth in one day? or shall a nation be brought forth at once, because Sion hath been in labour, and hath brought forth her children? Isa. 66:8
Is Israel a bondman, or a homeborn slave? why then is he become a prey? Jer. 2:14
See ye the word of the Lord: Am I become a wilderness to Israel, or a lateward springing land? why then have my people said: We are revolted, we will come to thee no more? Jer. 2:31
Will a virgin forget her ornament, or a bride her stomacher? but my people hath forgotten me days without number. Jer. 2:32
Wilt thou be angry for ever, or wilt thou continue unto the end? Behold, thou hast spoken, and hast done evil things, and hast been able. Jer. 3:5
Shall I not visit for these things, saith the Lord? or shall not my soul take revenge on such a nation? Jer. 5:29
Behold the voice of the daughter of my people from a far country: Is not the Lord in Sion, or is not her king in her? why then have they provoked me to wrath with their idols, and strange vanities? Jer. 8:19
Is there no balm in Galaad? or is no physician there? Why then is not the wound of the daughter of my people closed? Jer. 8:22
Shall I not visit them for these things, saith the Lord? or shall not my soul be revenged on such a nation? Jer. 9:9
If the Ethiopian can change his skin, or the leopard his spots: you also may do well, when you have learned evil. Jer. 13:23
Hast thou utterly cast away Juda, or hath thy soul abhorred Sion? why then hast thou struck us, so that there is no healing for us? we have looked for peace, and there is no good: and for the time of healing, and behold trouble. Jer. 14:19
Are there any among the graven things of the Gentiles that can send rain? or can the heavens give showers? art not thou the Lord our God, whom we have looked for? for thou hast made all these things. Jer. 14:22
For who shall have pity on thee, O Jerusalem? or who shall bemoan thee? or who shall go to pray for thy peace? Jer. 15:5
Shall the snow of Libanus fail from the rock of the field? or can the cold waters that gush out and run down, be taken away? Jer. 18:14
Therefore thus saith the Lord concerning Joakim the son of Josias king of Juda: They shall not mourn for him, Alas, my brother, and, Alas, sister: they shall not lament for him, Alas, my lord, or, Alas, the noble one. Jer. 22:18
If therefore this people, or the prophet, or the priest shall ask thee, saying: What is the burden of the Lord? thou shalt say to them: You are the burden: for I will cast you away, saith the Lord. Jer. 23:33
That every man should let his manservant, and every man his maidservant, being a Hebrew man or a Hebrew woman, go free: and that they should not lord it over them, to wit, over the Jews their brethren. Jer. 34:9
Nor to build houses to dwell in, nor to have vineyard, or field, or seed: Jer. 35:9
And when Judi had read three or four pages, he cut it with the penknife, and he cast it into the fire, that was upon the hearth, till all the volume was consumed with the fire that was on the hearth. Jer. 36:23
And Jeremias said to king Sedecias: In what have I offended against thee, or thy servants, or thy people, that thou hast cast me into prison? Jer. 37:18
And come not with me: but dwell with Godolias the son of Ahicam the son of Saphan, whom the king of Babylon hath made governor over the cities of Juda: dwell therefore with him in the midst of the people: or whithersoever it shall please thee to go, go. And the general of the army gave him victuals and presents, and let him go. Jer. 40:5
Whether it be good or evil, we will obey the voice of the Lord our God, to whom we send thee: that it may be well with us when we shall hearken to the voice of the Lord our God. Jer. 42:6
And a few men that shall flee from the sword, shall return out of the land of Egypt into the land of Juda: and all the remnant of Juda that are gone into the land of Egypt to dwell there, shall know whose word shall stand, mine, or theirs. Jer. 44:28
And upon Carioth, and upon Bosra: and upon all the cities of the land of Moab, far or near. Jer. 48:24
¤ Against the children of Ammon. Thus saith the Lord: Hath Israel no sons? or hath he no heir? Why then hath Melchom inherited Gad: and his people dwelt in his cities? Jer. 49:1
Mem. To what shall I compare thee? or to what shall I liken thee, O daughter of Jerusalem? to what shall I equal thee, that I may comfort thee, O virgin daughter of Sion? for great as the sea is thy destruction: who shall heal thee? Lam. 2:13
And this hath in his hand a sword, or an axe, but cannot save himself from war, or from robbers, whereby be it known to you, that they are not gods. Bar. 6:14
And as the gates are made sure on every side upon one that hath offended the king, or like a dead man carried to the grave, so do the priests secure the doors with bars and locks, lest they be stripped by thieves. Bar. 6:17
The things that are sacrificed to them, their priests sell and abuse: in like manner also their wives take part of them, but give nothing of it either to the sick, or to the poor. Bar. 6:27
And whether it be evil that one doth unto them, or good, they are not able to recompense it: neither can they set up a king, nor put him down: Bar. 6:33
How then is it to be supposed, or to be said, that they are gods? Bar. 6:39
But all things that are done about them, are false: how is it then to be thought, or to be said, that they are gods? Bar. 6:44
For when war cometh upon them , or evils: the priests consult with themselves, where they may hide themselves with them. Bar. 6:48
And they cannot withstand a king and war. How then can it be supposed, or admitted, that they are gods? Bar. 6:55
Neither are these gods of wood, and of stone, and laid over with gold, and with silver, able to deliver themselves from thieves or robbers: they that are stronger than them, Bar. 6:56
Therefore it is better to be a king that sheweth his power: or else a profitable vessel in the house, with which the owner thereof will be well satisfied: or a door in the house, to keep things safe that are therein, than such false gods. Bar. 6:58
And I said: Ah, ah, ah, O Lord God, behold my soul hath not been defiled, and from my infancy even till now, I have not eaten any thing that died of itself, or was torn by beasts, and no unclean flesh hath entered into my mouth. Ezec. 4:14
Or if I bring the sword upon that land, and say to the sword: Pass through the land: and I destroy man and beast out of it: Ezec. 14:17
Or if I also send the pestilence upon that land, and pour out my indignation upon it in blood, to cut off from it man and beast: Ezec. 14:19
Shall wood be taken of it, to do any work, or shall a pin be made of it for any vessel to hang thereon? Ezec. 15:3
Say thou: Thus saith the Lord God: Shall it prosper then? shall he not pull up the roots thereof, and strip off its fruit, and dry up all the branches it hath shot forth, and make it wither: and this without a strong arm, or many people to pluck it up by the root? Ezec. 17:9
But he hath revolted from him and sent ambassadors to Egypt, that it might give him horses, and much people. And shall he that hath done thus prosper, or be saved? and shall he escape that hath broken the covenant? Ezec. 17:15
Be thou sharpened, go to the right hand, or to the left, which way soever thou hast a mind to set thy face. Ezec. 21:16
Shall thy heart endure, or shall thy hands prevail in the days which I will bring upon thee: I the Lord have spoken, and will do it. Ezec. 22:14
The priests shall not eat of any thing that is dead of itself or caught by a beast, whether it be fowl or cattle. Ezec. 44:31
But when the prince shall offer a voluntary holocaust, or voluntary peace offerings to the Lord: the gate that looketh towards the east shall be opened to him, and he shall offer his holocaust, and his peace offerings, as it is wont to be done on the sabbath day: and he shall go out, and the gate shall be shut after he is gone forth. Ezec. 46:12
Then the Chaldeans answered before the king, and said: There is no man upon earth, that can accomplish thy word, O king; neither doth any king, though great and mighty, ask such a thing of any diviner, or wise man, or Chaldean. Dan. 2:10
And Daniel made answer before the king, and said: The secret that the king desireth to know, none of the wise men, or the philosophers, or the diviners, or the soothsayers, can declare to the king. Dan. 2:27
But he standing in the midst of them, said: Are ye so foolish, ye children of Israel, that without examination or knowledge of the truth, you have condemned a daughter of Israel? Dan. 13:48
Neither is there at this time prince, or leader, or prophet, or holocaust, or sacrifice, or oblation, or incense, or place of first fruits before thee, Dan. A:15
All the princes of the kingdom, the magistrates, and governors, the senators, and judges, have consulted together, that an imperial decree, and an edict be published: That whosoever shall ask any petition of any god, or man, for thirty days, but of thee, O king, shall be cast into the den of lions. Dan. 6:7
And they came and spoke to the king concerning the edict: O king, hast thou not decreed, that every man that should make a request to any of the gods, or men, for thirty days, but to thyself, O king, should be cast into the den of the lions? And the king answered them, saying: The word is true, according to the decree of the Medes and Persians, which it is not lawful to violate. Dan. 6:12
And when thou comest in the morning, if thou findest not that Bel hath eaten up all, we will suffer death, or else Daniel, that hath lied against us. Dan. 14:11
But give me leave, O king, and I will kill this dragon without sword or club. And the king said, I give thee leave. Dan. 14:25
And they came to the king, and said: Deliver us Daniel, or else we will destroy thee and thy house. Dan. 14:28
Hear this, ye old men, and give ear, all ye inhabitants of the land: did this ever happen in your days, or in the days of your fathers? Joel 1:2
Thus saith the Lord: As if a shepherd should get out of the lion's mouth two legs, or the tip of the ear: so shall the children of Israel be taken out that dwell in Samaria, in a place of a bed, and in the couch of Damascus. Amso 3:12
As if a man should flee from the face of a lion, and a bear should meet him: or enter into the house, and lean with his hand upon the wall, and a serpent should bite him. Amso 5:19
Can horses run upon the rocks, or can any one plough with buffles? for you have turned judgment into bitterness, and the fruit of justice into wormwood. Amso 6:12
And they said to him: Tell us for what cause this evil is upon us, what is thy business? of what country art thou? and whither goest thou? or of what people art thou? Jonas 1:8
The house of Jacob saith: Is the Spirit of the Lord straitened or are these his thoughts? Are not my words good to him that walketh uprightly? Mic. 2:7
Now, why art thou drawn together with grief? Hast thou no king in thee, or is thy counsellor perished, because sorrow hath taken thee as a woman in labour. Mic. 4:9
O my people, what have I done to thee, or in what have I molested thee? answer thou me. Mic. 6:3
May the Lord be appeased with thousands of rams, or with many thousands of fat he goats? shall I give my firstborn for my wickedness, the fruit of my body for the sin of my soul? Mic. 6:7
Wast thou angry, O Lord, with the rivers? or was thy wrath upon the rivers? or thy indignation in the sea? Who will ride upon thy horses: and thy chariots are salvation. Hab. 3:8
If a man carry sanctified flesh in the skirt of his garment, and touch with his skirt, bread, or pottage, or wine, or oil, or any meat: shall it be sanctified? And the priests answered, and said: No. Agg. 2:12
Is the seed as yet sprung up? or hath the vine, and the fig tree, and the pomegranate, and the olive tree as yet flourished? from this day I will bless you. Agg. 2:19
To speak to the priests of the house of the Lord of hosts, and to the prophets, saying: Must I weep in the fifth month, or must I sanctify myself as I have now done for many years? Zach. 7:3
And I dispersed them throughout all kingdoms, which they know not: and the land was left desolate behind them, so that no man passed through or returned: and they changed the delightful land into a wilderness. Zach. 7:14
If you offer the blind for sacrifice, is it not evil? and if you offer the lame and the sick, is it not evil? offer it to thy prince, if he will be pleased with it, or if he will regard thy face, saith the Lord of hosts. Mal. 1:8
You have wearied the Lord with your words, and you said: Wherein have we wearied him? In that you say: Every one that doth evil, is good in the sight of the Lord, and such please him: or surely where is the God of judgment? Mal. 2:17
And Judas said: It is an easy matter for many to be shut up in the hands of a few: and there is no difference in the sight of the God of heaven to deliver with a great multitude, or with a small company: 1 Ma. 3:18
Now Jerusalem was not inhabited, but was like a desert: there was none of her children that went in or out: and the sanctuary was trodden down: and the children of strangers were in the castle, there was the habitation of the Gentiles: and joy was taken away from Jacob, and the pipe and harp ceased there. 1 Ma. 3:45
And he said to them that were building houses, or had betrothed wives, or were planting vineyards, or were fearful, that they should return every man to his house, according to the law. 1 Ma. 3:56
And when Lysias saw that his men were put to flight, and how bold the Jews were, and that they were ready either to live, or to die manfully, he went to Antioch, and chose soldiers, that they might come again into Judea with greater numbers. 1 Ma. 4:35
And they saw the sanctuary desolate, and the altar profaned, and the gates burnt, and shrubs growing up in the courts as in a forest, or on the mountains, and the chambers joining to the temple thrown down. 1 Ma. 4:38
And they came as far as Ephron: now this was a great city, situate in the way, strongly fortified, and there was no means to turn from it on the right hand or on the left, but the way was through the midst of it. 1 Ma. 5:46
And none of all these wore a crown, or was clothed in purple, to be magnified thereby. 1 Ma. 8:14
But if there come first any war upon the Romans, or any of their confederates, in all their dominions: 1 Ma. 8:24
Neither shall they give them, whilst they are fighting, or furnish them with wheat, or arms, or money, or ships, as it hath seemed good to the Romans: and they shall obey their orders, without taking any thing of them. 1 Ma. 8:26
And there shall not be given to them that come to their aid, either wheat, or arms, or money, or ships, as it hath seemed good to the Romans: and they shall observe their orders without deceit. 1 Ma. 8:28
And, if after this, one party or the other shall have a mind to add to these articles, or take away any thing, they may do it at their pleasure: and whatsoever they shall add, or take away, shall be ratified. 1 Ma. 8:30
And no man shall have power to do any thing against them, or to molest any of them, in any cause. 1 Ma. 10:35
For the building also, or repairing the works of the holy places, the charges shall be given out of the king's revenues: 1 Ma. 10:44
And as for any oversight or fault committed unto this day, we forgive it: and the crown which you owed: and if any other thing were taxed in Jerusalem, now let it not be taxed. 1 Ma. 13:39
And that it should not be lawful for any of the people, or of the priests, to disannul any of these things, or to gainsay his words, or to call together an assembly in the country without him: or to be clothed with purple, or to wear a buckle of gold. 1 Ma. 14:44
And whosoever shall do otherwise, or shall make void any of these things, shall be punished. 1 Ma. 14:45
And he invested the city, and the ships drew near by sea: and they annoyed the city by land, and by sea, and suffered none to come in, or to go out. 1 Ma. 15:14
It hath seemed good therefore to us, to write to the kings and countries, that they should do them no harm, nor fight against them, their cities, or countries: and that they should give no aid to them that fight against them. 1 Ma. 15:19
But if not, give me for them five hundred talents of silver, and for the havoc that you have made, and the tributes of the cities, other five hundred talents: or else we will come and fight against you. 1 Ma. 15:31
If thou hast any enemy, or traitor to thy king dom, send him thither, and thou shalt receive him again scourged, if so be he escape: for there is undoubtedly in that place a certain power of God. 2 Ma. 3:38
For he saw that, except the king took care, it was impossible that matters should be settled in peace, or that Simon would cease from his folly. 2 Ma. 4:6
But one of them, who was the eldest, said thus: What wouldst thou ask, or learn of us? we are ready to die, rather than to transgress the laws of God, received from our fathers. 2 Ma. 7:2
To the end that if any thing contrary to expectation should fall out, or any bad tidings should be brought, they that were in the countries, knowing to whom the whole government was left, might not be troubled. 2 Ma. 9:24
But Machabeus calling upon the great Lord of the world, who without any rams or engines of war threw down the walls of Jericho, in the time of Josue, fiercely assaulted the walls. 2 Ma. 12:15
For as it is hurtful to drink always wine, or always water, but pleasant to use sometimes the one, and sometimes the other: so if the speech be always nicely framed, it will not be grateful to the readers. But here it shall be ended. 2 Ma. 15:40
Do not think that I am come to destroy the law, or the prophets. I am not come to destroy, but to fulfil. Mt. 5:17
For amen I say unto you, till heaven and earth pass, one jot, or one tittle shall not pass of the law, till all be fulfilled. Mt. 5:18
Neither shalt thou swear by thy head, because thou canst not make one hair white or black. Mt. 5:36
No man can serve two masters. For either he will hate the one, and love the other: or he will sustain the one, and despise the other. You cannot serve God and mammon. Mt. 6:24
Be not solicitous therefore, saying: What shall we eat: or what shall we drink, or wherewith shall we be clothed? Mt. 6:31
Or how sayest thou to thy brother: Let me cast the mote out of thy eye; and behold a beam is in thy own eye? Mt. 7:4
Or what man is there among you, of whom if his son shall ask bread, will he reach him a stone? Mt. 7:9
Or if he shall ask him a fish, will he reach him a serpent? Mt. 7:10
By their fruits you shall know them. Do men gather grapes of thorns, or figs of thistles? Mt. 7:16
Whether is easier, to say, Thy sins are forgiven thee: or to say, Arise, and walk? Mt. 9:5
And into whatsoever city or town you shall enter, inquire who in it is worthy, and there abide till you go thence. Mt. 10:11
And whosoever shall not receive you, nor hear your words: going forth out of that house or city shake off the dust from your feet. Mt. 10:14
But when they shall deliver you up, take no thought how or what to speak: for it shall be given you in that hour what to speak: Mt. 10:19
He that loveth father or mother more than me, is not worthy of me; and he that loveth son or daughter more than me, is not worthy of me. Mt. 10:37
Art thou he that art to come, or look we for another? Mt. 11:3
Or have ye not read in the law, that on the sabbath days the priests in the temple break the sabbath, and are without blame? Mt. 12:5
And Jesus knowing their thoughts, said to them: Every kingdom divided against itself shall be made desolate: and every city or house divided against itself shall not stand. Mt. 12:25
Or how can any one enter into the house of the strong, and rifle his goods, unless he first bind the strong? and then he will rifle his house. Mt. 12:29
Either make the tree good and its fruit good: or make the tree evil, and its fruit evil. For by the fruit the tree is known. Mt. 12:33
For God said: Honour thy father and mother: And: He that shall curse father or mother, let him die the death. Mt. 15:4
But you say: Whosoever shall say to father or mother, The gift whatsoever proceedeth from me, shall profit thee. Mt. 15:5
And he shall not honour his father or his mother: and you have made void the commandment of God for your tradition. Mt. 15:6
But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets. Mt. 16:14
For what doth it profit a man, if he gain the whole world and suffer the loss of his own soul? Or what exchange shall a man give for his soul? Mt. 16:26
He said: Yes. And when he was come into the house, Jesus prevented him, saying: What is thy opinion, Simon? The kings of the earth, of whom do they receive tribute or custom, of their own children, or of strangers? Mt. 17:25
And if thy hand, or thy foot, scandalize thee, cut it off, and cast it from thee. It is better for thee to go into life maimed or lame, than having two hands or two feet, to be cast into everlasting fire. Mt. 18:8
And if he will not hear thee, take with thee one or two more: that in the mouth of two or three witnesses every word may stand. Mt. 18:16
For where there are two or three gathered together in my name, there am I in the midst of them. Mt. 18:20
And every one that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my name's sake, shall receive an hundredfold, and shall possess life everlasting. Mt. 19:29
Or, is it not lawful for me to do what I will? Is thy eye evil, because I am good? Mt. 20:15
He saith to them: My chalice indeed you shall drink; but to sit on my right or left hand is not mine to give to you, but to them for whom it is prepared by my Father. Mt. 20:23
The baptism of John, whence was it? From heaven or from men? But they thought within themselves, saying: If we shall say, from heaven, he will say to us: Why then did you not believe him? Mt. 21:25
Tell us therefore what dost thou think? Is it lawful to give tribute to Caesar, or not? Mt. 22:17
Ye foolish and blind: for whether is greater, the gold or the temple that sanctifieth the gold? Mt. 23:17
Ye foolish and blind: for whether is greater, the gift or the altar that sanctifieth the gift? Mt. 23:19
But pray that your flight be not in the winter or on the sabbath. Mt. 24:20
Then if any man shall say to you, Lo here is Christ, or there: do not believe him. Mt. 24:23
Or when did we see thee a stranger and took thee in? Or naked and covered thee? Mt. 25:38
Or when did we see thee sick or in prison and came to thee? Mt. 25:39
Then they also shall answer him, saying: Lord, when did we see thee hungry or thirsty or a stranger or naked or sick or in prison and did not minister to thee? Mt. 25:44
They therefore being gathered together, Pilate said: Whom will you that I release to You: Barabbas, or Jesus that is called Christ? Mt. 27:17
Which is easier, to say to the sick of the palsy: Thy sins are forgiven thee; or to say: Arise, take up thy bed and walk? Mk. 2:9
And he saith to them: Is it lawful to do good on the sabbath days, or to do evil? To save life, or to destroy? But they held their peace. Mk. 3:4
And he said to them: Doth a candle come in to be put under a bushel, or under a bed? and not to be set on a candlestick? Mk. 4:21
And he said: To what shall we liken the kingdom of God? or to what parable shall we compare it? Mk. 4:30
And whithersoever he entered, into towns or into villages or cities, they laid the sick in the streets, and besought him that they might touch but the hem of his garment: and as many as touched him were made whole. Mk. 6:56
For Moses said: Honour thy father and thy mother. And He that shall curse father or mother, dying let him die. Mk. 7:10
But you say: If a man shall say to his father or mother, Corban (which is a gift) whatsoever is from me shall profit thee. Mk. 7:11
And further you suffer him not to do any thing for his father or mother, Mk. 7:12
Or what shall a man give in exchange for his soul: Mk. 8:37
Jesus answering said: Amen I say to you, there is no man who hath left house or brethren or sisters or father or mother or children or lands, for my sake and for the gospel, Mk. 10:29
And Jesus said to them: You know not what you ask. Can you drink of the chalice that I drink of or be baptized with the baptism wherewith I am baptized? Mk. 10:38
But to sit on my right hand or on my left is not mine to give to you, but to them for whom it is prepared. Mk. 10:40
The baptism of John, was it from heaven or from men? Answer me. Mk. 11:30
Or shall we not give it? Who knowing their wiliness, saith to them: Why tempt you me? Bring me a penny that I may see it. Mk. 12:15
But of that day or hour no man knoweth, neither the angels in heaven, nor the Son, but the Father. Mk. 13:32
Watch ye therefore (for you know not when the lord of the house cometh, at even, or at midnight, or at the cock crowing, or in the morning): Mk. 13:35
And to offer a sacrifice, according as it is written in the law of the Lord, a pair of turtledoves or two young pigeons: Lk. 2:24
Which is easier to say: Thy sins are forgiven thee; or to say: Arise and walk? Lk. 5:23
Then Jesus said to them: I ask you, if it be lawful on the sabbath days to do good or to do evil? To save life or to destroy? Lk. 6:9
Or how canst thou say to thy brother: Brother, let me pull the mote out of thy eye, when thou thyself seest not the beam in thy own eye? Hypocrite, cast first the beam out of thy own eye: and then shalt thou see clearly to take out the mote from thy brother's eye. Lk. 6:42
And John called to him two of his disciples and sent them to Jesus, saying: Art thou he that art to come? Or look we for another? Lk. 7:19
And when the men were come unto him, they said: John the Baptist hath sent us to thee, saying: Art thou he that art to come? Or look we for another? Lk. 7:20
Now no man lighting a candle covereth it with a vessel or putteth it under a bed: but setteth it upon a candlestick, that they who come in may see the light. Lk. 8:16
And which of you, if he ask his father bread, will he give him a stone? Or a fish, will he for a fish give him a serpent? Lk. 11:11
Or if he shall ask an egg, will he reach him a scorpion? Lk. 11:12
And when they shall bring you into the synagogues and to magistrates and powers, be not solicitous how or what you shall answer, or what you shall say. Lk. 12:11
But he said to him: Man, who hath appointed me judge or divider over you? Lk. 12:14
And seek not you what you shall eat or what you shall drink: and be not lifted up on high. Lk. 12:29
And if he shall come in the second watch or come in the third watch and find them so, blessed are those servants. Lk. 12:38
And Peter said to him: Lord, dost thou speak this parable to us, or likewise to all? Lk. 12:41
Or those eighteen upon whom the tower fell in Siloe and slew them: think you that they also were debtors above all the men that dwelt in Jerusalem? Lk. 13:4
And the Lord answering him, said: Ye hypocrites, doth not every one of you, on the sabbath day, loose his ox or his ass from the manger and lead them to water? Lk. 13:15
And answering them, he said: Which of you shall have an ass or an ox fall into a pit and will not immediately draw him out, on the sabbath day? Lk. 14:5
And he said to him also that had invited him: When thou makest a dinner or a supper, call not thy friends nor thy brethren nor thy kinsmen nor thy neighbours who are rich; lest perhaps they also invite thee again, and a recompense be made to thee. Lk. 14:12
Or, what king, about to go to make war against another king, doth not first sit down and think whether he be able, with ten thousand, to meet him that, with twenty thousand, cometh against him? Lk. 14:31
Or else, while the other is yet afar off, sending an embassy, he desireth conditions of peace. Lk. 14:32
Or what woman having ten groats, if she lose one groat, doth not light a candle and sweep the house and seek diligently until she find it? Lk. 15:8
No servant can serve two masters: for either he will hate the one and love the other: or he will hold to the one and despise the other. You cannot serve God and mammon. Lk. 16:13
But which of you, having a servant ploughing or feeding cattle, will say to him, when he is come from the field: Immediately go. Sit down to meat. Lk. 17:7
Neither shall they say: Behold here, or behold there. For lo, the kingdom of God is within you. Lk. 17:21
Who said to them: Amen, I say to you, there is no man that hath left house or parents or brethren or wife or children, for the kingdom of God's sake, Lk. 18:29
And spoke to him, saying: Tell us, by what authority dost thou these things? Or, who is he that hath given thee this authority? Lk. 20:2
The baptism of John, was it from heaven, or of men? Lk. 20:4
Is it lawful for us to give tribute to Caesar, or no? Lk. 20:22
For which is greater, he that sitteth at table or he that serveth? Is not he that sitteth at table? But I am in the midst of you, as he that serveth. Lk. 22:27
Now there were set there six waterpots of stone, according to the manner of the purifying of the Jews, containing two or three measures apiece. Jn. 2:6
And immediately his disciples came. And they wondered that he talked with the woman. Yet no man said: What seekest thou? Or: Why talkest thou with her? Jn. 4:27
When they had rowed therefore about five and twenty or thirty furlongs, they see Jesus walking upon the sea and drawing nigh to the ship. And they were afraid. Jn. 6:19
If any man will do the will of him, he shall know of the doctrine, whether it be of God, or whether I speak of myself. Jn. 7:17
Hath any one of the rulers believed in him, or of the Pharisees? Jn. 7:48
Jesus answered and said to them: Although I give testimony of myself, my testimony is true: for I know whence I came and whither I go, but you know not whence I come or whither I go. Jn. 8:14
And his disciples asked him: Rabbi, who hath sinned, this man or his parents, that he should be born blind? Jn. 9:2
But how he now seeth, we know not: or who hath opened his eyes, we know not. Ask himself: he is of age: Let him speak for himself. Jn. 9:21
For some thought, because Judas had the purse, that Jesus had said to him: Buy those things which we have need of for the festival day: or that he should give something to the poor. Jn. 13:29
Jesus answered: Sayest thou this thing of thyself, or have others told it thee of me? Jn. 18:34
But he said to them: It is not for you to know the times or moments, which the Father hath put in his own power: Acts 1:7
But Peter seeing, made answer to the people: Ye men of Israel, why wonder you at this? Or why look you upon us, as if by our strength or power we had made this man to walk? Acts 3:12
And setting them in the midst, they asked: By what power or by what name, have you done this? Acts 4:7
For neither was there any one needy among them. For as many as were owners of lands or houses sold them and brought the price of the things they sold, Acts 4:34
And now, therefore, I say to you: Refrain from these men and let them alone. For if this council or this work be of men, it will come to nought: Acts 5:38
Heaven is my throne and the earth my footstool. What house will you build me (saith the Lord)? Or what is the place of my resting? Acts 7:49
And the eunuch answering Philip, said: I beseech thee, of whom doth the prophet speak this? Of himself, or of some other man? Acts 8:34
And he said to them: you know how abominable it is for a man that is a Jew to keep company or to come unto one of another nation: but God hath shewed to me, to call no man common or unclean. Acts 10:28
And I said: Not so, Lord: for nothing common or unclean hath ever entered into my mouth. Acts 11:8
(Now all the Athenians and strangers that were there employed themselves in nothing else, but either in telling or in hearing some new thing.) Acts 17:21
That they should seek God, if haply they may feel after him or find him, although he be not far from every one of us. Acts 17:27
Being therefore the offspring of God, we must not suppose the divinity to be like unto gold or silver or stone, the graving of art and device of man. Acts 17:29
And when Paul was beginning to open his mouth, Gallio said to the Jews: If it were some matter of injustice or an heinous deed, O Jews, I should with reason bear with you. Acts 18:14
I have not coveted any man's silver, gold or apparel, as Acts 20:33
And there arose a great cry. And some of the Pharisees rising up, strove, saying: We find no evil in this man. What if a spirit hath spoken to him, or an angel? Acts 23:9
Whom I found to be accused concerning questions of their law; but having nothing laid to his charge worthy of death or of bands. Acts 23:29
And neither in the temple did they find me disputing with any man or causing any concourse of the people: neither in the synagogues, nor in the city. Acts 24:12
Or let these men themselves say if they found in me any iniquity, when standing before the council, Acts 24:20
And having tarried among them no more than eight or ten days, he went down to Caesarea. And the next day, he sat in the judgment seat and commanded Paul to be brought. Acts 25:6
For if I have injured them or have committed any thing worthy of death, I refuse not to die. But if there be none of these things whereof they accuse me, no man may deliver me to them. I appeal to Caesar. Acts 25:11
And when they were gone aside, they spoke among themselves, saying: This man hath done nothing worthy of death or of bands. Acts 26:31
And after the third day, he called together the chief of the Jews. And when they were assembled, he said to them: Men, brethren, I, having done nothing against the people or the custom of our fathers, was delivered prisoner from Jerusalem into the hands of the Romans. Acts 28:17
But they said to him: We neither received letters concerning thee from Judea: neither did any of the brethren that came hither relate or speak any evil of thee. Acts 28:21
Because that, when they knew God, they have not glorified him as God or given thanks: but became vain in their thoughts. And their foolish heart was darkened. Rom. 1:21
Or despisest thou the riches of his goodness and patience and longsuffering? Knowest thou not that the benignity of God leadeth thee to penance? Rom. 2:4
Who shew the work of the law written in their hearts, their conscience bearing witness to them: and their thoughts between themselves accusing or also defending one another, Rom. 2:15
¤ What advantage then hath the Jew: or what is the profit of circumcision? Rom. 3:1
This blessedness then, doth it remain in the circumcision only or in the uncircumcision also? For we say that unto Abraham faith was reputed to justice. Rom. 4:9
How then was it reputed? When he was in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision. Rom. 4:10
For not through the law was the promise to Abraham or to his seed, that he should be heir of the world: but through the justice of faith. Rom. 4:13
Know you not that to whom you yield yourselves servants to obey, his servants you are whom you obey, whether it be of sin unto death or of obedience unto justice. Rom. 6:16
Who then shall separate us from the love of Christ? Shall tribulation? Or distress? Or famine? Or nakedness? Or danger? Or persecution? Or the sword? Rom. 8:35
For when the children were not yet born, nor had done any good or evil (that the purpose of God according to election might stand): Not of works, but of him that calleth, Rom. 9:11
Or hath not the potter power over the clay, of the same lump, to make one vessel unto honour and another unto dishonour? Rom. 9:21
Or who shall descend into the deep? That is, to bring up Christ again from the dead. Rom. 10:7
How then shall they call on him in whom they have not believed? Or how shall they believe him of whom they have not heard? And how shall they hear without a preacher? Rom. 10:14
For who hath known the mind of the Lord? Or who hath been his counsellor? Rom. 11:34
Or who hath first given to him, and recompense shall be made him? Rom. 11:35
Or ministry, in ministering; or he that teacheth, in doctrine; Rom. 12:7
Who art thou that judgest another man's servant? To his own lord he standeth or falleth. And he shall stand: for God is able to make him stand. Rom. 14:4
For whether we live, we live unto the Lord: or whether we die, we die unto the Lord. Therefore, whether we live or whether we die, we are the Lord's. Rom. 14:8
But thou, why judgest thou thy brother? Or thou, why dost thou despise thy brother? For we shall all stand before the judgment seat of Christ. Rom. 14:10
Let us not therefore judge one another any more. But judge this rather, that you put not a stumblingblock or a scandal in your brother's way. Rom. 14:13
It is good not to eat flesh and not to drink wine: nor any thing whereby thy brother is offended or scandalized or made weak. Rom. 14:21
Is Christ divided? Was Paul then crucified for you? Or were you baptized in the name of Paul? 1 Cor. 1:13
¤ And I, brethren, when I came to you, came not in loftiness of speech or of wisdom, declaring unto you the testimony of Christ. 1 Cor. 2:1
Whether it be Paul or Apollo or Cephas, or the world, or life, or death, or things present, or things to come. For all are yours. 1 Cor. 3:22
But to me it is a very small thing to be judged by you or by man's day. But neither do I judge my own self. 1 Cor. 4:3
For who distinguisheth thee? Or what hast thou that thou hast not received, and if thou hast received, why dost thou glory, as if thou hadst not received it? 1 Cor. 4:7
What will you? Shall I come to you with a rod? Or in charity and in the spirit of meekness? 1 Cor. 4:21
I mean not with the fornicators of this world or with the covetous or the extortioners or the servers of idols: otherwise you must needs go out of this world. 1 Cor. 5:10
But now I have written to you, not to keep company, if any man that is named a brother be a fornicator or covetous or a server of idols or a railer or a drunkard or an extortioner: with such a one, not so much as to eat. 1 Cor. 5:11
Or know you not that he who is joined to a harlot is made one body? For they shall be, saith he, two in one flesh. 1 Cor. 6:16
Or know you not that your members are the temple of the Holy Ghost, who is in you, whom you have from God: and you are not your own? 1 Cor. 6:19
And if she depart, that she remain unmarried or be reconciled to her husband. And let not the husband put away his wife. 1 Cor. 7:11
But if the unbeliever depart, let him depart. For a brother or sister is not under servitude in such cases. But God hath called us in peace. 1 Cor. 7:15
For how knowest thou, O wife, whether thou shalt save thy husband? Or how knowest thou, O man, whether thou shalt save thy wife? 1 Cor. 7:16
For although there be that are called gods, either in heaven or on earth (for there be gods many and lords many): 1 Cor. 8:5
Or I only and Barnabas, have not we power to do this? 1 Cor. 9:6
Speak I these things according to man? Or doth not the law also say; these things? 1 Cor. 9:8
Or doth he say this indeed for our sakes? For these things are written for our sakes: that he that plougheth, should plough in hope and he that thrasheth, in hope to receive fruit. 1 Cor. 9:10
What then? Do I say that what is offered in sacrifice to idols is any thing? Or that the idol is any thing? 1 Cor. 10:19
Therefore, whether you eat or drink, or whatsoever else you do, do all to the glory of God. 1 Cor. 10:31
Every man praying or prophesying with his head covered disgraceth his head. 1 Cor. 11:4
But every woman praying or prophesying with her head not covered disgraceth her head: for it is all one as if she were shaven. 1 Cor. 11:5
For if a woman be not covered, let her be shorn. But if it be a shame to a woman to be shorn or made bald, let her cover her head. 1 Cor. 11:6
What, have you not houses to eat and to drink in? Or despise ye the church of God and put them to shame that have not? What shall I say to you? Do I praise you? In this I praise you not. 1 Cor. 11:22
Therefore, whosoever shall eat this bread, or drink the chalice of the Lord unworthily, shall be guilty of the body and of the blood of the Lord. 1 Cor. 11:27
For in one Spirit were we all baptized into one body, whether Jews or Gentiles, whether bond or free: and in one Spirit we have all been made to drink. 1 Cor. 12:13
And if one member suffer any thing, all the members suffer with it: or if one member glory, all the members rejoice with it. 1 Cor. 12:26
¤ If I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. 1 Cor. 13:1
Charity never falleth away: whether prophecies shall be made void or tongues shall cease or knowledge shall be destroyed. 1 Cor. 13:8
But now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I speak to you either in revelation or in knowledge or in prophecy or in doctrine? 1 Cor. 14:6
Even things without life that give sound, whether pipe or harp, except they give a distinction of sounds, how shall it be known what is piped or harped? 1 Cor. 14:7
If therefore the whole church come together into one place, and all speak with tongues, and there come in unlearned persons or infidels, will they not say that you are mad? 1 Cor. 14:23
But if all prophesy, and there come in one that believeth not or an unlearned person, he is convinced of all: he is judged of all. 1 Cor. 14:24
If any speak with a tongue, let it be by two, or at the most by three, and in course: and let one interpret. 1 Cor. 14:27
And let the prophets speak, two or three: and let the rest judge. 1 Cor. 14:29
Or did the word of God come out from you? Or came it only unto you? 1 Cor. 14:36
If any seem to be a prophet or spiritual, let him know the things that I write to you, that they are the commandments of the Lord. 1 Cor. 14:37
For whether I or they, so we preach: and so you have believed. 1 Cor. 15:11
But some man will say: How do the dead rise again? Or with what manner of body shall they come? 1 Cor. 15:35
And that which thou sowest, thou sowest not the body that shall be: but bare grain, as of wheat, or of some of the rest. 1 Cor. 15:37
And with you perhaps I shall abide, or even spend the winter: that you may bring me on my way whithersoever I shall go. 1 Cor. 16:6
Now whether we be in tribulation, it is for your exhortation and salvation: or whether we be comforted, it is for your consolation: or whether we be exhorted, it is for your exhortation and salvation, which worketh the enduring of the same sufferings which we also suffer. 2 Cor. 1:6
Whereas then I was thus minded, did I use lightness? Or, the things that I purpose, do I purpose according to the flesh, that there should be with me, It is, and It is not? 2 Cor. 1:17
¤ Do we begin again to commend ourselves? Or do we need (as some do) epistles of commendation to you, or from you? 2 Cor. 3:1
And therefore we labour, whether absent or present, to please him. 2 Cor. 5:9
For we must all be manifested before the judgment seat of Christ, that every one may receive the proper things of the body, according as he hath done, whether it be good or evil. 2 Cor. 5:10
For whether we be transported in mind, it is to God: or whether we be sober, it is for you. 2 Cor. 5:13
Bear not the yoke with unbelievers. For what participation hath justice with injustice? Or what fellowship hath light with darkness? 2 Cor. 6:14
And what concord hath Christ with Belial? Or what part hath the faithful with the unbeliever? 2 Cor. 6:15
Either for Titus, who is my companion and fellow labourer towards you, or our brethren, the apostles of the churches, the glory of Christ. 2 Cor. 8:23
Every one as he hath determined in his heart, not with sadness or of necessity: for God loveth a cheerful giver. 2 Cor. 9:7
For we dare not match or compare ourselves with some that commend themselves: but we measure ourselves by ourselves and compare ourselves with ourselves. 2 Cor. 10:12
For if he that cometh preacheth another Christ, whom we have not preached; or if you receive another Spirit, whom you have not received; or another gospel, which you have not received: you might well bear with him. 2 Cor. 11:4
Or did I commit a fault, humbling myself that you might be exalted, because I preached unto you the Gospel of God freely? 2 Cor. 11:7
I know a man in Christ: above fourteen years ago (whether in the body, I know not, or out of the body, I know not: God knoweth), such a one caught up to the third heaven. 2 Cor. 12:2
And I know such a man (whether in the body, or out of the body, I know not: God knoweth): 2 Cor. 12:3
For though I should have a mind to glory, I shall not be foolish: for I will say the truth. But I forbear, lest any man should think of me above that which he seeth in me, or any thing he heareth from me. 2 Cor. 12:6
¤ Behold, this is the third time I am coming to you: In the mouth of two or three witnesses shall every word stand. 2 Cor. 13:1
But though we, or an angel from heaven, preach a gospel to you besides that which we have preached to you, let him be anathema. Gal. 1:8
For do I now persuade men, or God? Or do I seek to please men? If I yet pleased men, I should not be the servant of Christ. Gal. 1:10
And I went up according to revelation and communicated to them the gospel which I preach among the Gentiles: but apart to them who seemed to be some thing: lest perhaps I should run or had run in vain. Gal. 2:2
This only would I learn of you: Did you receive the Spirit by the works of the law or by the hearing of faith? Gal. 3:2
He therefore who giveth to you the Spirit and worketh miracles among you: doth he do it by the works of the law or by the hearing of the faith? Gal. 3:5
But now, after that you have known God, or rather are known by God: how turn you again to the weak and needy elements which you desire to serve again? Gal. 4:9
Now to him who is able to do all things more abundantly than we desire or understand, according to the power that worketh in us: Eph. 3:20
But fornication and all uncleanness or covetousness, let it not so much as be named among you, as becometh saints: Eph. 5:3
Or obscenity or foolish talking or scurrility, which is to no purpose: but rather giving of thanks. Eph. 5:4
For know you this and understand: That no fornicator or unclean or covetous person (which is a serving of idols) hath inheritance in the kingdom of Christ and of God. Eph. 5:5
That he might present it to himself, a glorious church, not having spot or wrinkle or any such thing; but that it should be holy and without blemish. Eph. 5:27
Knowing that whatsoever good thing any man shall do, the same shall he receive from the Lord, whether he be bond or free. Eph. 6:8
But what then? So that by all means, whether by occasion or by truth, Christ be preached: in this also I rejoice, yea, and will rejoice. Phil. 1:18
According to my expectation and hope; that in nothing I shall be confounded: but with all confidence, as always, so now also, shall Christ be magnified in my body, whether it be by life or by death. Phil. 1:20
Only let your conversation be worthy of the gospel of Christ: that, whether I come and see you, or, being absent, may hear of you, that you stand fast in one spirit, with one mind labouring together for the faith of the gospel. Phil. 1:27
Not as though I had already attained, or were already perfect: but I follow after, if I may by any means apprehend, wherein I am also apprehended by Christ Jesus. Phil. 3:12
For in him were all things created in heaven and on earth, visible and invisible, whether thrones, or dominations, or principalities, or powers. All things were created by him and in him. Col. 1:16
Let no man therefore judge you in meat or in drink or in respect of a festival day or of the new moon or of the sabbaths, Col. 2:16
All whatsoever you do in word or in work, do all in the name of the Lord Jesus Christ, giving thanks to God and the Father by him. Col. 3:17
For what is our hope or joy or crown of glory? Are not you, in the presence of our Lord Jesus Christ at his coming? 1 Th. 2:19
Who died for us: that, whether we watch or sleep, we may live together with him. 1 Th. 5:10
Who opposeth and is lifted up above all that is called God or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God. 2 Th. 2:4
Therefore, brethren, stand fast: and hold the traditions, which you have learned, whether by word or by our epistle. 2 Th. 2:15
In like manner, women also in decent apparel: adorning themselves with modesty and sobriety, not with plaited hair, or gold, or pearls, or costly attire: 1 Tim. 2:9
But if any widow have children or grandchildren, let her learn first to govern her own house and to make a return of duty to her parents; for this is acceptable before God. 1 Tim. 5:4
Against a priest receive not an accusation, but under two or three witnesses. 1 Tim. 5:19
If any be without crime, the husband of one wife, having faithful children, not accused of riot or unruly. Tit. 1:6
When I shall send to thee Artemas or Tychicus, make haste to come unto me to Nicopolis. For there I have determined to winter. Tit. 3:12
And if he hath wronged thee in any thing or is in thy debt, put that to my account. Ph'm 1:18
But one in a certain place hath testified, saying: What is man, that thou art mindful of him? Or the son of man, that thou visitest him? Heb. 2:6
Neither by the blood of goats or of calves, but by his own blood, entered once into the Holies, having obtained eternal redemption. Heb. 9:12
A man making void the law of Moses dieth without any mercy under two or three witnesses: Heb. 10:28
Lest there be any fornicator or profane person, as Esau who for one mess sold his first birthright. Heb. 12:16
And you have respect to him that is clothed with the fine apparel and shall say to him: Sit thou here well: but say to the poor man: Stand thou there, or: Sit under my footstool: Jas. 2:3
And if a brother or sister be naked and want daily food: Jas. 2:15
Can the fig tree, my brethren, bear grapes? Or the vine, figs? So neither can the salt water yield sweet. Jas. 3:12
Or do you think that the scripture saith in vain: To envy doth the spirit covet which dwelleth in you? Jas. 4:5
Detract not one another, my brethren. He that detracteth his brother, or he that judgeth his brother, detracteth the law and judgeth the law. But if thou judge the law, thou art not a doer of the law, but a judge. Jas. 4:11
But who art thou that judgest thy neighbour? Behold, now you that say: To-day or to-morrow we will go into such a city, and there we will spend a year and will traffic and make our gain. Jas. 4:13
For that you should say: If the Lord will, and, If we shall live, we will do this or that. Jas. 4:15
Searching what or what manner of time the Spirit of Christ in them did signify, when it foretold those sufferings that are in Christ and the glories that should follow. 1 Pet. 1:11
Knowing that you were not redeemed with corruptible things, as gold or silver, from your vain conversation of the tradition of your fathers: 1 Pet. 1:18
Or to governors as sent by him for the punishment of evildoers and for the praise of the good. 1 Pet. 2:14
Whose adorning, let it not be the outward plaiting of the hair, or the wearing of gold, or the putting on of apparel: 1 Pet. 3:3
But let none of you suffer as a murderer or a thief or a railer or a coveter of other men's things. 1 Pet. 4:15
Saying: Where is his promise or his coming? For since the time that the fathers slept, all things continue as they were from the beginning of the creation. 2 Pet. 3:4
Be mindful therefore from whence thou art fallen: and do penance and do the first works. Or else I come to thee and will move thy candlestick out of its place, except thou do penance. Apoc. 2:5
I know thy works, that thou art neither cold nor hot. I would thou wert cold or hot. Apoc. 3:15
And he shall make all, both little and great, rich and poor, freemen and bondmen, to have a character in their right hand or on their foreheads: Apoc. 13:16
And that no man might buy or sell, but he that hath the character, or the name of the beast, or the number of his name. Apoc. 13:17
And the third angel followed them, saying with a loud voice: If any man shall adore the beast and his image and receive his character in his forehead or in his hand, Apoc. 14:9
And I saw seats. And they sat upon them: and judgment was given unto them. And the souls of them that were beheaded for the testimony of Jesus and for the word of God and who had not adored the beast nor his image nor received his character on their foreheads or in their hands. And they lived and reigned with Christ a thousand years. Apoc. 20:4
There shall not enter into it any thing defiled or that worketh abomination or maketh a lie: but they that are written in the book of life of the Lamb. Apoc. 21:27
And againe, man loueth his wife more then father or mother. 3 Esd. 4:25
the children or An, the children of Radin, the children of Desanon, the children of Nachoba, the children of Caseba, the children of Gaze, the children of Ozui, the children of Sinone, the children of Attre, the children of Hasten, the children of Asiana, the children of Manei, the children of Nasissim, the children of Acusu, the children of Agista, the children of Azui, the children of Fauon, the children of Phasalon, 3 Esd. 5:31
And that it be denounced, that whosoeuer shal transgresse anie thing of these which are writen, or shal despise it, a beame be taken of theyr owne, & they be hanged, & their goodes be confiscate to the king. 3 Esd. 6:32
Therfore the Lord also, whose name is inuocated there, destroy euery king & nation, that shal extend their hand to hinder or to handle il the house of the Lord which is in Ierusalem. 3 Esd. 6:33
that whosoeuer shal transgresse the law, they be diligently punished either with death, or with torment, or els with a forfeite of money, or with banishment. 3 Esd. 8:27
that whosoeuer shal not appeare with in two or three dayes, according to the iudgement of the ancients sitting vpon it, their goods should be taken away, and himselfe should be iudged an alien from the multitude of the captiuitie. 3 Esd. 9:4
Or hath anie nation knowen thee beside Israel: or what tribes haue beleued thy testamentes as Iacob? 4 Esd. 3:32
Or when haue not they sinned in thy sight, that inhabite the earth? or what nation hath so obserued thy commandmentes? 4 Esd. 3:35
And I sayd, Speak my Lord. And he sayd to me: Goe, wey me the weight of the fire, or measure me the blast of the winde, or cal me backe the day that is past. 4 Esd. 4:5
And he sayd to me: If I should aske thee, saying: How great habitations are there in the hart of the sea, or how great vaines be there in the beginning of the depth, or how great vaines be there aboue the firmament, and what are the issues of paradise: 4 Esd. 4:7
For if thou wert iudge of these, whom wouldest thou begin to iustifie, or whom to condemne? 4 Esd. 4:18
shew mee if there be more to come then is passed, or more things haue passed, then are to come. 4 Esd. 4:45
and I prayed, & sayd, shal I liue thinkest thou vntil these dayes? or what shal be in those dayes? 4 Esd. 4:51
And he sayd to me: Thou canst not. And I sayd: Why Lord? To what was I borne, or why was not my mothers wombe my graue, that I might not see the labour of Iacob, & the wearines of the stocke of Israel? 4 Esd. 5:35
And he sayd to me: As thou canst not doe one of these thiges, which haue bene sayd: so canst thou not finde my iudgement, or in the end the charitie, which I haue promised to the people. 4 Esd. 5:40
And I sayd: But behold Lord thou art nigh to them that are nere the end: and what shal they doe that haue bene before me, or we, or they after vs? 4 Esd. 5:41
and infantes of one yeare shal speake with their voices, & wemen with child shal bring forth vntimely infantes not ripe of three or foure monethes, and shal liue, and shal be raysed vp. 4 Esd. 6:21
For who witting wil enter into the sea, and see it, or rule ouer it: if he passe not the streite, how shal he come into the bredth? 4 Esd. 7:5
And then shall the Most High say to the nations that are raised from the dead, See ye and understand whom ye have denied, or whom ye have not served, or whose commandments ye have despised. 4 Esd. 7:37
Judge thou therefore which things are precious and to be desired, whatso is abundant or what is rare. 4 Esd. 7:57
For it is far better with them than with us; for they look not for judgement, neither do they know of torments or of salvation promised unto them after death. 4 Esd. 7:66
What then will they have to say in the judgement, or how will they answer in the last times? 4 Esd. 7:73
And I answered and said, If I have found favour in thy sight, shew further unto me thy servant whether in the day of judgement the just will be able to intercede for the ungodly or to intreat the Most High for them, 4 Esd. 7:102
whether fathers for children, or children for parents, or brethren for brethren, or kinsfolk for their next of kin, or friends for them that are most dear. 4 Esd. 7:103
And he answered me, and said, Since thou hast found favour in my sight, I will shew thee this also: The day of judgement is a day of decision, and displayeth unto all the seal of truth; even as now a father sendeth not his son, or a son his father, or a master his slave, or a friend him that is most dear, that in his stead he may be sick, or sleep, or eat, or be healed: 4 Esd. 7:104
so never shall any one pray for another in that day, neither shall one lay a burden on another, for then shall all bear every one his own righteousness or unrighteousness. 4 Esd. 7:105
and sayd: This is my word the first and the last, that it had bene better not to geue the earth to Adam, or when he had now geuen it, to restraine him that he should not sinne. 4 Esd. 7:116
For what is man, that thou art angrie with him: or the corruptible kinde, that thou art so bitter touching it? 4 Esd. 8:34
As the seede of the husbandman, if it come not vp, or receiue not the rayne in time, if it be corupted with much rayne, perisheth: 4 Esd. 8:43
And behold it is the custome, that when the earth hath receiued sede, or the sea a shippe, or some vessel meate or drinke: when that shal be destroyed wherin it was sowne, or into the which it was cast: 4 Esd. 9:34
that which was sowne, or cast in, or the thinges that were receiued, are destroyed withal, and the thinges receiued now tarye not with vs: but it is not so done to vs. 4 Esd. 9:35
Or is my sense deceiued, & doth my soule dreame? 4 Esd. 10:36
What haue we sinned to thee, or what haue we done vniustly against thee, that leauing vs thou hast sitten in this place? 4 Esd. 12:41
Or are not the euiles that chance, sufficient for vs? 4 Esd. 12:43
And I sought to see the countrie, or the place whence the mountaine was grauen, & I could not. 4 Esd. 13:7
Or there to obserue their ordinances, which they had not kept in their countrie. 4 Esd. 13:42
As thou canst not either search these thinges, or know what thinges are in the depth of the sea: so can not any man vpon the earth see my sonne, or them that are with him, but in the time of a day. 4 Esd. 13:52
Because thy law is burnt, therefore no man knowth the workes that haue bene done by thee, or that shal begin. 4 Esd. 14:21
Shal anie man repel the lion being hungrie in the woode, or quench the fire in stubble, forthwith when it beginneth to burne? 4 Esd. 16:6
For a man shal desire to see a man, or to heare his voyce. 4 Esd. 16:28
Or as in a vinyeard when it is gathered there are grapes left by them, that diligently search the vineyard: 4 Esd. 16:31
so shal there be left in those dayes three or foure, by them that search their houses in the sword. 4 Esd. 16:32
As a woman with childe when shee bringeth forth her child in the ninth moneth, the houre of her deliuerance approching, two or three howres before, paines come about her wombe, and the infants coming out of her wombe, they wil not tarrie one moment. 4 Esd. 16:39
What wil you doe? or how shal you hide your sinnes before God and his Angels? 4 Esd. 16:67