Haller's Concordance for THE HOLY BIBLE: Young's Literal: Haller's Concordance: BUT

Haller's Concordance: BUT

And lo, the word of Jehovah is unto him, saying, `This one doth not heir thee; but he who cometh out from thy bowels, he doth heir thee;' Gen. 15:4
and he taketh to him all these, and separateth them in the midst, and putteth each piece over against its fellow, but the bird he hath not divided; Gen. 15:10
and thy name is no more called Abram, but thy name hath been Abraham, for father of a multitude of nations have I made thee; Gen. 17:5
And Sarah denieth, saying, `I did not laugh;' for she hath been afraid; and He saith, `Nay, but thou didst laugh.' Gen. 18:15
and he saith, `Lo, I pray you, my lords, turn aside, I pray you, unto the house of your servant, and lodge, and wash your feet -- then ye have risen early and gone on your way;' and they say, `Nay, but in the broad place we do lodge.' Gen. 19:2
but unto my land and unto my kindred dost thou go, and hast taken a wife for my son, for Isaac.' Gen. 24:4
and setteth before him to eat; but he saith, `I do not eat till I have spoken my word;' and he saith, `Speak.' Gen. 24:33
and he feareth, and saith, `How fearful is this place; this is nothing but a house of God, and this a gate of the heavens.' Gen. 28:17
my hand is to God to do evil with you, but the God of your father yesternight hath spoken unto me, saying, Take heed to thyself from speaking with Jacob from good unto evil. Gen. 31:29
And he saith, `Thy name is no more called Jacob, but Israel; for thou hast been a prince with God and with men, and dost prevail.' Gen. 32:28
and God saith to him, `Thy name is Jacob: thy name is no more called Jacob, but Israel is thy name;' and He calleth his name Israel. Gen. 35:10
and the chief of the butlers hath not remembered Joseph, but forgetteth him. Gen. 40:23
and the seven years of famine begin to come, as Joseph said, and famine is in all the lands, but in all the land of Egypt hath been bread; Gen. 41:54
And Joseph discerneth his brethren, but they have not discerned him, Gen. 42:8
And they say unto him, `No, my lord, but thy servants have come to buy food; Gen. 42:10
and he saith unto them, `No, but the nakedness of the land ye have come to see;' Gen. 42:12
and bring your young brother unto me, and I know that ye are not spies, but ye are right men; your brother I give to you, and ye trade with the land.' Gen. 42:34
and now, ye -- ye have not sent me hither, but God, and He doth set me for a father to Pharaoh, and for lord to all his house, and ruler over all the land of Egypt. Gen. 45:8
Gad! a troop assaulteth him, But he assaulteth last. Gen. 49:19
but thou and thy servants -- I have known that ye are not yet afraid of the face of Jehovah God.' Ex. 9:30
ye do not eat of it raw, or boiled at all in water, but roast with fire, its head with its legs, and with its inwards; Ex. 12:9
`And when a sojourner sojourneth with thee, and hath made a passover to Jehovah, every male of his is to be circumcised, and then he doth come near to keep it, and he hath been as a native of the land, but any uncircumcised one doth not eat of it; Ex. 12:48
And Moses saith, `In Jehovah's giving to you in the evening flesh to eat, and bread in the morning to satiety -- in Jehovah's hearing your murmurings, which ye are murmuring against Him, and what are we? your murmurings are not against us, but against Jehovah.' Ex. 16:8
`And when men contend, and a man hath smitten his neighbour with a stone, or with the fist, and he die not, but hath fallen on the bed; Ex. 21:18
but if it is certainly stolen from him, he doth repay to its owner; Ex. 22:12
`Thou dost not bow thyself to their gods, nor serve them, nor do according to their doings, but dost utterly devote them, and thoroughly break their standing pillars. Ex. 23:24
`An offering of first-fruits -- ye bring them near to Jehovah, but on the altar they go not up, for sweet fragrance. Lev. 2:12
and the fat of a carcase, and the fat of a torn thing is prepared for any work, but ye do certainly not eat it; Lev. 7:24
`Only -- a fountain or pit, a collection of water, is clean, but that which is coming against their carcase is unclean; Lev. 11:36
then he hath shaved himself, but the scall he doth not shave; and the priest hath shut up him who hath the scall a second seven days. Lev. 13:33
widow, or cast out, or polluted one -- a harlot -- these he doth not take, but a virgin of his own people he doth take for a wife, Lev. 21:14
the person who cometh against it -- hath even been unclean till the evening, and doth not eat of the holy things, but hath bathed his flesh with water, Lev. 22:6
and a priest's daughter, when she is a widow, or cast out, and hath no seed, and hath turned back unto the house of her father, as in her youth, of her father's bread she doth eat; but no stranger doth eat of it. Lev. 22:13
`As to an ox or a sheep enlarged or dwarfed -- a willing-offering ye do make it, but for a vow it is not pleasing. Lev. 22:23
but an ox or sheep -- it and its young one, ye do not slaughter in one day. Lev. 22:28
and ye have taken them for inheritance to your sons after you, to occupy for a possession; to the age ye lay service upon them, but upon your brethren, the sons of Israel, one with another, thou dost not rule over him with rigour. Lev. 25:46
but this do to them, and they have lived, and do not die in their drawing nigh the holy of holies: -- Aaron and his sons go in, and have set them, each man to his service, and unto his burden, Num. 4:19
And he saith unto him, `I do not go; but unto my land and unto my kindred do I go.' Num. 10:30
And Jehovah saith unto Moses, `And her father had but spat in her face -- is she not ashamed seven days? she is shut out seven days at the outside of the camp, and afterwards she is gathered.' Num. 12:14
but the tithe of the sons of Israel which they lift up to Jehovah, a heave-offering, I have given to the Levites for inheritance; therefore I have said of them, In the midst of the sons of Israel they have no inheritance.' Num. 18:24
I see it, but not now; I behold it, but not near; A star hath proceeded from Jacob, And a sceptre hath risen from Israel, And hath smitten corners of Moab, And hath destroyed all sons of Sheth. Num. 24:17
But the Kenite is for a burning; Till when doth Asshur keep thee captive?' Num. 24:22
And Zelophehad son of Hepher had no sons but daughters, and the names of the daughters of Zelophehad are Mahlah, and Noah, Hoglah, Milcah, and Tirzah. Num. 26:33
`Our father died in the wilderness, and he -- he was not in the midst of the company who were met together against Jehovah in the company of Korah, but for his own sin he died, and had no sons; Num. 27:3
I have caused to testify against you this day the heavens and the earth, that ye do perish utterly hastily from off the land whither ye are passing over the Jordan to possess it; ye do not prolong days upon it, but are utterly destroyed; Dt. 4:26
not with our fathers hath Jehovah made this covenant, but with us; we -- these -- here to-day -- all of us alive. Dt. 5:3
`But thus thou dost to them: their altars ye break down, and their standing pillars ye shiver, and their shrines ye cut down, and their graven images ye burn with fire; Dt. 7:5
but because of Jehovah's loving you, and because of His keeping the oath which He hath sworn to your fathers, hath Jehovah brought you out by a strong hand, and doth ransom you from a house of servants, from the hand of Pharaoh king of Egypt. Dt. 7:8
`And He doth humble thee, and cause thee to hunger and doth cause thee to eat the manna (which thou hast not known, even thy fathers have not known), in order to cause thee to know that not by bread alone doth man live, but by every produce of the mouth of Jehovah man doth live. Dt. 8:3
not for thy righteousness, and for the uprightness of thy heart, art thou going in to possess their land; but for the wickedness of these nations is Jehovah thy God dispossessing them from before thee; and in order to establish the word which Jehovah hath sworn to thy fathers, to Abraham, to Isaac, and to Jacob; Dt. 9:5
`-- But it is your eyes which are seeing all the great work of Jehovah, which He hath done; Dt. 11:7
but the land whither ye are passing over to possess it, is a land of hills and valleys; of the rain of the heavens it drinketh water; Dt. 11:11
but unto the place which Jehovah your God doth choose out of all your tribes to put His name there, to His tabernacle ye seek, and thou hast entered thither, Dt. 12:5
but before Jehovah thy God thou dost eat it, in the place which Jehovah thy God doth fix on, thou, and thy son, and thy daughter, and thy man-servant, and thy handmaid, and the Levite who is within thy gates, and thou hast rejoiced before Jehovah thy God in every putting forth of thy hand; Dt. 12:18
`But thou dost surely kill him; thy hand is on him, in the first place, to put him to death, and the hand of all the people last; Dt. 13:9
`Only, this ye do not eat, of those bringing up the cud, and of those dividing the cloven hoof: the camel, and the hare, and the rabbit, for they are bringing up the cud but the hoof have not divided; unclean they are to you; Dt. 14:7
and this is the matter of the release: Every owner of a loan is to release his hand which he doth lift up against his neighbour, he doth not exact of his neighbour and of his brother, but hath proclaimed a release to Jehovah; Dt. 15:2
But the first-born, son of the hated one, he doth acknowledge, to give to him a double portion of all that is found with him, for he is the beginning of his strength; to him is the right of the first-born. Dt. 21:17
`When thou comest in unto the vineyard of thy neighbour, then thou hast eaten grapes, according to thy desire, thy sufficiency; but into thy vessel thou dost not put any. Dt. 23:24
When thou comest in among the standing-corn of thy neighbour, then thou hast plucked the ears with thy hand, but a sickle thou dost not wave over the standing-corn of thy neighbour. Dt. 23:25
but with him who is here with us, standing to-day before Jehovah our God, and with him who is not here with us to-day, Dt. 29:15
but over-against thou seest the land, and thither thou dost not go in, unto the land which I am giving to the sons of Israel.' Dt. 32:52
for from Jehovah it hath been to strengthen their heart, to meet in battle with Israel, in order to devote them, so that they have no grace, but in order to destroy them, as Jehovah commanded Moses. Josh. 11:20
but a witness it is between us and you, and between our generations after us, to do the service of Jehovah before Him with our burnt-offerings, and with our sacrifices, and with our peace-offerings, and your sons do not say hereafter to our sons, Ye have no portion in Jehovah. Josh. 22:27
`And we say, And it hath been, when they say so unto us, and unto our generations hereafter, that we have said, See the pattern of the altar of Jehovah, which our fathers made -- not for burnt-offering nor for sacrifice -- but a witness it is between us and you. Josh. 22:28
but to Jehovah your God ye do cleave, as ye have done till this day. Josh. 23:8
`But -- if ye at all turn back and have cleaved to the remnant of these nations, these who are left with you, and intermarried with them, and gone in to them, and they to you, Josh. 23:12
And the people saith unto Joshua, `No, but Jehovah we do serve.' Josh. 24:21
and Jehovah is with Judah, and he occupieth the hill-country, but not to dispossess the inhabitants of the valley, for they have chariots of iron. Judg. 1:19
and also unto their judges they have not hearkened, but have gone a-whoring after other gods, and bow themselves to them; they have turned aside with haste out of the way in which their fathers walked to obey the commands of Jehovah -- they have not done so. Judg. 2:17
And they speak to him, saying, No, but we certainly bind thee, and have given thee into their hand, and we certainly do not put thee to death;' and they bind him with two thick bands, new ones, and bring him up from the rock. Judg. 15:13
And his lord saith unto him, `Let us not turn aside unto the city of a stranger, that is not of the sons of Israel, thither, but we have passed over unto Gibeah.' Judg. 19:12
And the sons of Benjamin say, `They are smitten before us as at the beginning;' but the sons of Israel said, `Let us flee, and draw them away out of the city, unto the highways.' Judg. 20:32
And now, surely, true, that I am a redeemer, but also there is a redeemer nearer than I. Ruth 3:12
and she causeth him to go up with her when she hath weaned him, with three bullocks, and one ephah of flour, and a bottle of wine, and she bringeth him into the house of Jehovah at Shiloh, and the youth is but a youth. 1 Sam. 1:24
Also before they make perfume with the fat -- then hath the priest's servant come in, and said to the man who is sacrificing, `Give flesh to roast for the priest, and he doth not take of thee flesh boiled, but raw;' 1 Sam. 2:15
If a man sin against a man, then hath God judged him; but if against Jehovah a man sin, who doth pray for him?' and they hearken not to the voice of their father, though Jehovah hath delighted to put them to death. 1 Sam. 2:25
And Jehovah saith unto Samuel, `Hearken to the voice of the people, to all that they say unto thee, for thee they have not rejected, but Me they have rejected, from reigning over them. 1 Sam. 8:7
And the people refuse to hearken to the voice of Samuel, and say, `Nay, but a king is over us, 1 Sam. 8:19
and ye to-day have rejected your God, who is Himself your saviour out of all your evils and your distresses, and ye say, `Nay, but -- a king thou dost set over us; and now, station yourselves before Jehovah, by your tribes, and by your thousands.' 1 Sam. 10:19
`And ye see that Nahash king of the Bene-Ammon hath come against you, and ye say to me, Nay, but a king doth reign over us; and Jehovah your God is your king! 1 Sam. 12:12
And Saul saith unto David, `Lo, my elder daughter Merab -- her I give to thee for a wife; only, be to me for a son of valour, and fight the battles of Jehovah;' and Saul said, `Let not my hand be on him, but let the hand of the Philistines be upon him.' 1 Sam. 18:17
And Saul saith, `Thus do ye say to David, There is no delight to the king in dowry, but in a hundred foreskins of the Philistines -- to be avenged on the enemies of the king;' and Saul thought to cause David to fall by the hand of the Philistines. 1 Sam. 18:25
And David sweareth again, and saith, `Thy father hath certainly known that I have found grace in thine eyes, and he saith, Let not Jonathan know this, lest he be grieved; and yet, Jehovah liveth, and thy soul liveth, but -- as a step between me and death.' 1 Sam. 20:3
but thou dost not cut off thy kindness from my house unto the age, nor in Jehovah's cutting off the enemies of David, each one from off the face of the ground.' 1 Sam. 20:15
And the priest answereth David, and saith, `There is no common bread under my hand, but there is holy bread; if the youths have been kept only from women.' 1 Sam. 21:4
And David saith unto Abner, `Art not thou a man? and who is like thee in Israel? but why hast thou not watched over thy lord the king? for one of the people had come in to destroy the king, thy lord. 1 Sam. 26:15
Not good is this thing which thou hast done; Jehovah liveth, but ye are sons of death, in that ye have not watched over your lord, over the anointed of Jehovah; and now, see where the king's spear is, and the cruse of water which is at his bolster.' 1 Sam. 26:16
And David saith unto Achish, `But what have I done? and what hast thou found in thy servant from the day that I have been before thee till this day -- that I go not in and have fought against the enemies of my lord the king?' 1 Sam. 29:8
and Absalom her brother saith unto her, `Hath Amnon thy brother been with thee? and now, my sister, keep silent, he is thy brother; set not thy heart to this thing;' and Tamar dwelleth -- but desolate -- in the house of Absalom her brother. 2 Sam. 13:20
and Joab saith to him, `Thou art not a man of tidings this day, but thou hast borne tidings on another day, and this day thou dost not bear tidings, because the king's son is dead.' 2 Sam. 18:20
And the king calleth for the Gibeonites, and saith unto them -- as to the Gibeonites, they are not of the sons of Israel, but of the remnant of the Amorite, and the sons of Israel had sworn to them, and Saul seeketh to smite them in his zeal for the sons of Israel and Judah -- 2 Sam. 21:2
And to Abiathar the priest said the king, `To Anathoth go, unto thy fields; for a man of death thou art, but in this day I do not put thee to death, because thou hast borne the ark of the Lord Jehovah before David my father, and because thou wast afflicted in all that my father was afflicted in.' 1 Ki. 2:26
And Benaiah cometh in unto the tent of Jehovah, and saith unto him, `Thus said the king, Come out;' and he saith, `Nay, but here I die.' And Benaiah bringeth back the king word, saying, `Thus spake Joab, yea, thus he answered me.' 1 Ki. 2:30
And the other woman saith, `Nay, but my son is the living, and thy son the dead;' and this one saith, `Nay, but thy son is the dead, and my son the living.' And they speak before the king. 1 Ki. 3:22
And the king saith, `This one saith, This is my son, the living, and thy son is the dead; and that one saith, Nay, but thy son is the dead, and my son the living.' 1 Ki. 3:23
only, thou dost not build the house, but thy son who is coming out from thy loins, he doth build the house for My name. 1 Ki. 8:19
But, is it true? -- God dwelleth on the earth! lo, the heavens, and the heavens of the heavens do not contain Thee, how much less this house which I have builded! 1 Ki. 8:27
And Pharaoh saith to him, `But, what art thou lacking with me, that lo, thou art seeking to go unto thine own land?' and he saith, `Nay, but thou dost certainly send me away.' 1 Ki. 11:22
but for David's sake hath Jehovah his God given to him a lamp in Jerusalem, to raise up his son after him, and to establish Jerusalem, 1 Ki. 15:4
And she saith, `Jehovah thy God liveth, I have not a cake, but the fulness of the hand of meal in a pitcher, and a little oil in a dish; and lo, I am gathering two sticks, and have gone in and prepared it for myself, and for my son, and we have eaten it -- and died.' 1 Ki. 17:12
And he saith, `I have not troubled Israel, but thou and the house of thy father, in your forsaking the commands of Jehovah, and thou goest after the Baalim; 1 Ki. 18:18
And it cometh to pass, at Jezebel's hearing that Naboth hath been stoned, and is dead, that Jezebel saith unto Ahab, `Rise, possess the vineyard of Naboth the Jezreelite, that he refused to give to thee for money, for Naboth is not alive but dead.' 1 Ki. 21:15
And the king of Israel saith unto Jehoshaphat, `Yet -- one man to seek Jehovah by him, and I have hated him, for he doth not prophesy concerning me good, but evil -- Micaiah son of Imlah;' and Jehoshaphat saith, `Let not the king say so.' 1 Ki. 22:8
And the king saith unto him, `How many times am I adjuring thee that thou speak nothing unto me but truth in the name of Jehovah?' 1 Ki. 22:16
And the king of Israel saith unto Jehoshaphat, `Have I not said unto thee, He doth not prophesy of me good, but evil?' 1 Ki. 22:18
And the king of Aram commanded the heads of the charioteers whom he hath -- thirty and two -- saying, `Ye do not fight with small or with great, but with the king of Israel by himself.' 1 Ki. 22:31
And Naaman saith, `If not -- let be given, I pray thee, to thy servant, a couple of mules' burden of earth, for thy servant doth make no more burnt-offering and sacrifice to other gods, but to Jehovah. 2 Ki. 5:17
And they come in, and call unto the gatekeeper of the city, and declare for themselves, saying, `We have come in unto the camp of Aram, and lo, there is not there a man, or sound of man, but the bound horse, and the bound ass, and tents as they are.' 2 Ki. 7:10
And Hazael saith, `But what, is thy servant the dog, that he doth this great thing?' And Elisha saith, `Jehovah hath shewed me thee -- king of Aram.' 2 Ki. 8:13
And Jehu goeth in, and Jehonadab son of Rechab, to the house of Baal, and saith to the servants of Baal, `Search and see, lest there be here with you of the servants of Jehovah -- but, the servants of Baal by themselves.' 2 Ki. 10:23
and king Jehoash calleth to Jehoiada the priest, and to the priests, and saith unto them, `Wherefore are ye not strengthening the breach of the house? and now, receive no money from your acquaintances, but for the breach of the house give it.' 2 Ki. 12:7
and the sons of those smiting him he hath not put to death, as it is written in the book of the law of Moses that Jehovah commanded, saying, `Fathers are not put to death for sons, and sons are not put to death for fathers, but each for his own sin is put to death.' 2 Ki. 14:6
but Jehovah who brought you up out of the land of Egypt with great power, and with a stretched-out arm, Him ye do fear, and to Him ye bow yourselves, and to Him ye do sacrifice; 2 Ki. 17:36
but Jehovah your God ye do fear, and He doth deliver you out of the hand of all your enemies;' 2 Ki. 17:39
and they have not hearkened, but according to their former custom they are doing, 2 Ki. 17:40
and have put their gods into fire, for they are no gods, but work of the hands of man, wood and stone, and destroy them. 2 Ki. 19:18
And Hezekiah saith, `It hath been light for the shadow to incline ten degrees: nay, but let the shadow turn backward ten degrees.' 2 Ki. 20:10
only, the priests of the high places come not up unto the altar of Jehovah in Jerusalem, but they have eaten unleavened things in the midst of their brethren. 2 Ki. 23:9
but in the eighteenth year of king Josiah, hath this passover been made to Jehovah in Jerusalem. 2 Ki. 23:23
And Sheshan had no sons, but daughters, and Sheshan hath a servant, an Egyptian, and his name is Jarha, 1 Chr. 2:34
And Eleazar dieth, and he had no sons, but daughters, and sons of Kish their brethren take them. 1 Chr. 23:22
And David the king saith to all the assembly, `Solomon my son -- the one on whom God hath fixed -- is young and tender, and the work is great, for not for man is the palace, but for Jehovah God; 1 Chr. 29:1
yea, because, who am I, and who are my people, that we retain power to offer thus willingly? but of Thee is the whole, and out of Thy hand we have given to Thee; 1 Chr. 29:14
but the ark of God had David brought up from Kirjath-Jearim, when David prepared for it, for he stretched out for it a tent in Jerusalem; 2 Chr. 1:4
There is nothing in the ark but the two tables that Moses gave in Horeb, where Jehovah covenanted with the sons of Israel, in their going out from Egypt. 2 Chr. 5:10
but thou dost not build the house, for thy son who cometh forth out from thy loins, he doth build the house for My name. 2 Chr. 6:9
And none of the sons of Israel hath Solomon made servants for his work, but they are men of war, and heads of his captains, and heads of his charioteers, and of his horsemen; 2 Chr. 8:9
but they become servants to him, and they know My service, and the service of the kingdoms of the lands.' 2 Chr. 12:8
And Asa is diseased -- in the thirty and ninth year of his reign -- in his feet, till his disease is excessive, and also in his disease he hath not sought Jehovah, but among physicians. 2 Chr. 16:12
And the king of Israel saith unto Jehoshaphat, `Still -- one man to seek Jehovah from him, and I -- I have hated him, for he is not prophesying concerning me of good, but all his days of evil, he is Micaiah son of Imlah;' and Jehoshaphat saith, `Let not the king say so.' 2 Chr. 18:7
And the king of Israel saith unto Jehoshaphat, `Did I not say unto thee, He doth not prophesy concerning me good, but rather of evil?' 2 Chr. 18:17
but good things have been found with thee, for thou hast put away the shrines out of the land, and hast prepared thy heart to seek God.' 2 Chr. 19:3
and saith unto the judges, `See what ye are doing -- for not for man do ye judge, but for Jehovah, who is with you in the matter of judgment; 2 Chr. 19:6
`O our God, dost Thou not execute judgment upon them? for there is no power in us before this great multitude that hath come against us, and we know not what we do, but on Thee are our eyes.' 2 Chr. 20:12
and he saith, `Attend, all Judah, and ye inhabitants of Jerusalem, and O king Jehoshaphat, Thus said Jehovah to you, Ye fear not, nor are afraid of the face of this great multitude, for not for you is the battle, but for God. 2 Chr. 20:15
and their sons he hath not put to death, but did as is written in the law, in the book of Moses, whom Jehovah commanded, saying, `Fathers do not die for sons, and sons die not for fathers, but each for his own sin they die.' 2 Chr. 25:4
but if thou art going -- do it, be strong for battle, God doth cause thee to stumble before an enemy, for there is power in God to help, and to cause to stumble.' 2 Chr. 25:8
and they stand up against Uzziah the king, and say to him, `Not for thee, O Uzziah, to make perfume to Jehovah, but for priests, sons of Aaron, who are sanctified to make perfume; go forth from the sanctuary, for thou hast trespassed, and it is not to thee for honour from Jehovah God.' 2 Chr. 26:18
and now, sons of Judah and Jerusalem ye are saying to subdue for men-servants and for maid-servants to you; but are there not with you causes of guilt before Jehovah your God? 2 Chr. 28:10
And Ahaz lieth with his fathers, and they bury him in the city, in Jerusalem, but have not brought him in to the graves of the kings of Israel, and reign doth Hezekiah his son in his stead. 2 Chr. 28:27
for a multitude of the people, many from Ephraim and Manasseh, Issachar, and Zebulun, have not been cleansed, but have eaten the passover otherwise than it is written; but Hezekiah prayed for them, saying, `Jehovah, who is good, doth receive atonement for every one 2 Chr. 30:18
but still the people are sacrificing in high places, only -- to Jehovah their God. 2 Chr. 33:17
and he sendeth unto him messengers, saying, `What -- to me and to thee, O king of Judah? not against thee do I come to-day, but unto the house with which I have war, and God said to haste me; cease for thee from God who is with me, and He doth not destroy thee.' 2 Chr. 35:21
And Josiah hath not turned round his face from him, but to fight against him hath disguised himself, and hath not hearkened unto the words of Necho, from the mouth of God, and cometh in to fight in the valley of Megiddo; 2 Chr. 35:22
And Zerubbabel saith to them, also Jeshua, and the rest of the heads of the fathers of Israel, `Not for you, and for us, to build a house to our God; but we ourselves together do build to Jehovah God of Israel, as the king Cyrus, king of Persia, commanded us.' Ezra 4:3
but after that our fathers made the God of heaven angry, he gave them into the hand of Nebuchadnezzar king of Babylon the Chaldean, and this house he destroyed, and the people he removed to Babylon; Ezra 5:12
but in the first year of Cyrus king of Babylon, Cyrus the king made a decree to build this house of God, Ezra 5:13
but the people are many, and it is the time of showers, and there is no power to stand without, and the work is not for one day, nor for two, for we have multiplied to transgress in this thing. Ezra 10:13
And Memucan saith before the king and the heads, `Not against the king by himself hath Vashti the queen done perversely, but against all the heads, and against all the peoples that are in all provinces of the king Ahasuerus; Esther 1:16
and he cometh in unto the front of the gate of the king, but none is to come in unto the gate of the king with a sackcloth-garment. Esther 4:2
but if thou keep entirely silent at this time, respite and deliverance remaineth to the Jews from another place, and thou and the house of thy fathers are destroyed; and who knoweth whether for a time like this thou hast come to the kingdom?' Esther 4:14
and Haman recounteth to Zeresh his wife, and to all his friends, all that hath met him, and his wise men say to him, and Zeresh his wife, `If Mordecai is of the seed of the Jews, before whom thou hast begun to fall, thou art not able for him, but dost certainly fall before him.' Esther 6:13
for we have been sold, I and my people, to cut off, to slay, and to destroy; and if for men-servants and for maid-servants we had been sold I had kept silent -- but the adversity is not equal to the loss of the king.' Esther 7:4
But now, it cometh in unto thee, And thou art weary; It striketh unto thee, and thou art troubled. Job 4:5
He permitteth me not to refresh my spirit, But filleth me with bitter things. Job 9:18
But if a man like myself -- I answer him, We come together into judgment. Job 9:32
I speak, and do not fear Him, But I am not right with myself. Job 9:35
But now, my steps Thou numberest, Thou dost not watch over my sin. Job 14:16
But ye say, `Why do we pursue after him?' And the root of the matter hath been found in me. Job 19:28
(But from my youth He grew up with me as with a father, And from the belly of my mother I am led.) Job 31:18
And I have waited, but they do not speak, For they have stood still, They have not answered any more.) Job 32:16
But -- in the law of Jehovah is his delight, And in His law he doth meditate by day and by night: Ps. 1:2
Not so the wicked: But -- as chaff that wind driveth away! Ps. 1:4
Kiss the Chosen One, lest He be angry, And ye lose the way, When His anger burneth but a little, O the happiness of all trusting in Him! Ps. 2:12
And I -- I have said in my haste, `I have been cut off from before Thine eyes,' But Thou hast heard the voice of my supplications, In my crying unto Thee. Ps. 31:22
But the wicked perish, and the enemies of Jehovah, As the preciousness of lambs, Have been consumed, In smoke they have been consumed. Ps. 37:20
For, not by their sword Possessed they the land, And their arm gave not salvation to them, But Thy right hand, and Thine arm, And the light of Thy countenance, Because Thou hadst accepted them. Ps. 44:3
But Thou hast smitten us in a place of dragons, And dost cover us over with death-shade. Ps. 44:19
But thou, a man -- as mine equal, My familiar friend, and mine acquaintance. Ps. 55:13
And the king doth rejoice in God, Boast himself doth every one swearing by Him, But stopped is the mouth of those speaking lies! Ps. 63:11
But God hath heard, He hath attended to the voice of my prayer. Ps. 66:19
But God is judge, This He maketh low -- and this He lifteth up. Ps. 75:7
And place in God their confidence, And forget not the doings of God, But keep His commands. Ps. 78:7
But, My people hearkened not to My voice, And Israel hath not consented to Me. Ps. 81:11
Those hating Jehovah feign obedience to Him, But their time is -- to the age. Ps. 81:15
But as man ye die, and as one of the heads ye fall, Ps. 82:7
But with thine eyes thou lookest, And the reward of the wicked thou seest, Ps. 91:8
In their being few in number, But a few, and sojourners in it. Ps. 105:12
Not to us, O Jehovah, not to us, But to Thy name give honour, For Thy kindness, for Thy truth. Ps. 115:1
Their hands, but they handle not, Their feet, and they walk not; Ps. 115:7
I do not die, but live, And recount the works of Jah, Ps. 118:17
But with Thee is forgiveness, that Thou mayest be feared. Ps. 130:4
But to Thee, O Jehovah, my Lord, are mine eyes, In Thee I have trusted, Make not bare my soul. Ps. 141:8
A fool delighteth not in understanding, But -- in uncovering his heart. Pr. 18:2
To do justice is joy to the righteous, But ruin to workers of iniquity. Pr. 21:15
Let not thy heart be envious at sinners, But -- in the fear of Jehovah all the day. Pr. 23:17
A generation -- pure in their own eyes, But from their own filth not washed. Pr. 30:12
And I turned to see wisdom, and madness, and folly, but what is the man who cometh after the king? that which is already -- they have done it! Eccl. 2:12
For if they fall, the one raiseth up his companion, but wo to the one who falleth and there is not a second to raise him up! Eccl. 4:10
Also, if two lie down, then they have heat, but how hath one heat? Eccl. 4:11
For, in the abundance of dreams both vanities and words abound; but fear thou God. Eccl. 5:7
A man to whom God giveth wealth, and riches, and honour, and there is no lack to his soul of all that he desireth, and God giveth him not power to eat of it, but a stranger eateth it; this is vanity, and it is an evil disease. Eccl. 6:2
And I am finding more bitter than death, the woman whose heart is nets and snares, her hands are bands; the good before God escapeth from her, but the sinner is captured by her. Eccl. 7:26
But all this I have laid unto my heart, so as to clear up the whole of this, that the righteous and the wise, and their works, are in the hand of God, neither love nor hatred doth man know, the whole is before them. Eccl. 9:1
But to him who is joined unto all the living there is confidence, for to a living dog it is better than to the dead lion. Eccl. 9:4
But, if man liveth many years, In all of them let him rejoice, And remember the days of darkness, For they are many! all that is coming is vanity. Eccl. 11:8
But a little I passed on from them, Till I found him whom my soul hath loved! I seized him, and let him not go, Till I brought him in unto the house of my mother -- And the chamber of her that conceived me. Song 3:4
I am sleeping, but my heart waketh: The sound of my beloved knocking! `Open to me, my sister, my friend, My dove, my perfect one, For my head is filled with dew, My locks with drops of the night.' Song 5:2
I opened to my beloved, But my beloved withdrew -- he passed on, My soul went forth when he spake, I sought him, and found him not. I called him, and he answered me not. Song 5:6
And unto the land it looketh attentively, And lo, adversity and darkness! -- Dimness, distress, and thick darkness is driven away, But not the dimness for which she is in distress! Isa. 8:22
All he made ashamed of a people that profit not, Neither for help, not for profit, But for shame, and also for reproach! Isa. 30:5
But there mighty is Jehovah for us, A place of rivers -- streams broad of sides, No ship with oars doth go into it, And a mighty ship doth not pass over it. Isa. 33:21
To the kingdom her freemen they call, But there are none there, And all her princes are at an end. Isa. 34:12
so as to put their gods into fire -- for they are no gods, but work of the hands of man, wood and stone -- and they destroy them. Isa. 37:19
Withered hath grass, faded the flower, But a word of our God riseth for ever. Isa. 40:8
But those expecting Jehovah pass to power, They raise up the pinion as eagles, They run and are not fatigued, They go on and do not faint! Isa. 40:31
Who is blind but My servant? And deaf as My messenger I send? Who is blind as he who is at peace, Yea, blind, as the servant of Jehovah? Isa. 42:19
And I said, `For a vain thing I laboured, For emptiness and vanity my power I consumed, But my judgment is with Jehovah, And my wage with my God. Isa. 49:4
Forget doth a woman her suckling, The loved one -- the son of her womb? Yea, these forget -- but I -- I forget not thee. Isa. 49:15
For, as come down doth the shower, And the snow from the heavens, And thither returneth not, But hath watered the earth, And hath caused it to yield, and to spring up, And hath given seed to the sower, and bread to the eater, Isa. 55:10
So is My word that goeth out of My mouth, It turneth not back unto Me empty, But hath done that which I desired, And prosperously effected that for which I sent it. Isa. 55:11
But your iniquities have been separating Between you and your God, And your sins have hidden The Presence from you -- from hearing. Isa. 59:2
Lo, it is written before Me: `I am not silent, but have recompensed; And I have recompensed into their bosom, Isa. 65:6
But joy ye, and rejoice for ever, that I am Creator, For, lo, I am creating Jerusalem a rejoicing, And her people a joy. Isa. 65:18
Hear a word of Jehovah, Ye who are trembling unto His word, Said have your brethren who are hating you, Who are driving you out, for My name's sake: `Honoured is Jehovah, and we look on your joy,' But they are ashamed. Isa. 66:5
But though thou dost wash with nitre, And dost multiply to thyself soap, Marked is thine iniquity before Me, An affirmation of the Lord Jehovah. Jer. 2:22
Also in thy skirts hath been found the blood of innocent needy souls, Not by digging have I found them, but upon all these. Jer. 2:34
And even in all this her treacherous sister Judah hath not turned back unto Me with all her heart, but with falsehood, an affirmation of Jehovah.' Jer. 3:10
But -- a woman hath deceived her friend, So ye have dealt treacherously with Me, O house of Israel, an affirmation of Jehovah. Jer. 3:20
For thus said Jehovah: All the land is a desolation, but a completion I make not. Jer. 4:27
But go ye, I pray you, Unto My place that is in Shiloh, Where I caused My name to dwell at first, And see that which I have done to it, For the wickedness of My people Israel. Jer. 7:12
But this thing I commanded them, saying: Hearken to My voice, And I have been to you for God, And ye -- ye are to Me for a people, And have walked in all the way that I command you, So that it is well for you. Jer. 7:23
Therefore, lo, days are coming, An affirmation of Jehovah, And it is not said any more, `The Tophet,' And `Valley of the son of Hinnom,' But `Valley of the slaughter,' And they have buried in Tophet -- without place. Jer. 7:32
But hear, ye women, a word of Jehovah, And your ear receiveth a word of His mouth, And teach ye your daughters wailing, and each her neighbour lamentation. Jer. 9:20
But -- in this let the boaster boast himself, In understanding and knowing Me, For I am Jehovah, doing kindness, Judgment, and righteousness, in the earth, For in these I have delighted, An affirmation of Jehovah. Jer. 9:24
He hath made it become a desolation, The desolation hath mourned unto Me, Desolated hath been all the land, But there is no one laying it to heart. Jer. 12:11
But, `Jehovah liveth, who brought up The sons of Israel out of the land of the north, And out of all the lands whither He drove them,' And I have brought them back to their land, That I gave to their fathers. Jer. 16:15
But My people have forgotten Me, to a vain thing they make perfume, And they cause them to stumble in their ways -- paths of old, To walk in paths -- a way not raised up, Jer. 18:15
`Therefore, lo, days are coming -- an affirmation of Jehovah -- and this place is not called any more, Tophet, and Valley of the son of Hinnom, but, Valley of slaughter. Jer. 19:6
and it cometh to pass on the morrow, that Pashhur bringeth out Jeremiah from the stocks, and Jeremiah saith unto him, `Not Pashhur hath Jehovah called thy name, but -- Magor-Missabib. Jer. 20:3
But thine eyes and thy heart are not, Except on thy dishonest gain, And on shedding of innocent blood, And on oppression, and on doing of violence. Jer. 22:17
But -- Jehovah liveth, who brought up, And who brought in, the seed of the house of Israel, From the land of the north, And from all the lands whither I drove them, And they have dwelt on their own ground! Jer. 23:8
But -- if they stood in My counsel, Then they cause My people to hear My words, And they turn them back from their evil way, And from the evil of their doings. Jer. 23:22
But -- each for his own iniquity doth die, Every man who is eating the unripe fruit, Blunted are his teeth. Jer. 31:30
And Zedekiah king of Judah doth not escape out of the hand of the Chaldeans, but is certainly given into the hand of the king of Babylon, and his mouth hath spoken with his mouth, and his eyes see his eyes, Jer. 32:4
but thou hast entered -- and thou hast read in the roll that thou hast written from my mouth, the words of Jehovah, in the ears of the people, in the house of Jehovah, in the day of the fast, and also in the ears of all Judah who are coming in from their cities thou dost read them; Jer. 36:6
And the heads say unto the king, `Let, we pray thee, this man be put to death, because that he is making feeble the hands of the men of war, who are left in this city, and the hands of all the people, by speaking unto them according to these words, for this man is not seeking for the peace of this people, but for its evil.' Jer. 38:4
And they take Jeremiah, and cast him into the pit of Malchiah son of the king, that is in the court of the prison, and they send down Jeremiah with cords; and in the pit there is no water, but mire, and Jeremiah sinketh in the mire. Jer. 38:6
`Take him, and place thine eyes upon him, and do no evil thing to him, but as he speaketh unto thee, so do with him.' Jer. 39:12
saying, No; but the land of Egypt we enter, that we see no war, and the sound of a trumpet do not hear, and for bread be not hungry; and there do we dwell. Jer. 42:14
Lo, as a lion he cometh up, Because of the rising of the Jordan, Unto the enduring habitation, But I cause to rest, I cause him to run from off her, And who is chosen? concerning her I lay a charge, For who is like Me? and who conveneth Me? And who is this shepherd who standeth before Me? Jer. 49:19
Lo, as a lion he cometh up, Because of the rising of the Jordan, Unto the enduring habitation, But I cause to rest, I cause them to run from off her. And who is chosen? on her I lay a charge, For who is like Me? And who doth convene Me? And who is this shepherd who standeth before Me? Jer. 50:44
but the house of Israel are not willing to hearken unto thee, for they are not willing to hearken unto Me, for all the house of Israel are brazen-faced and strong-hearted. Ezek. 3:7
therefore say unto them: Thus said the Lord Jehovah: I have caused this simile to cease, And they use it not as a simile again in Israel, But speak to them: Drawn near have the days, And spoken hath every vision. Ezek. 12:23
But thus said the Lord Jehovah: At the end of forty years I gather the Egyptians Out of the peoples whither they have been scattered, Ezek. 29:13
Say unto them, I live -- an affirmation of the Lord Jehovah, I delight not in the death of the wicked, But -- in the turning of the wicked from his way, And he hath lived, Turn back, turn back, from your evil ways, Yea, why do ye die, O house of Israel? Ezek. 33:11
Therefore, say to the house of Israel, Thus said the Lord Jehovah: Not for your sake am I working, O house of Israel, But -- for My holy name, That ye have polluted among nations whither ye have gone in. Ezek. 36:22
but -- the Levites who have gone far off from me, in the wandering of Israel when they went astray from Me after their idols, and they have borne their iniquity. Ezek. 44:10
And a widow and divorced woman they do not take to them for wives: but -- virgins of the seed of the house of Israel, and the widow who is widow of a priest, do they take. Ezek. 44:22
And unto any dead man they come not for uncleanness, but for father, and for mother, and for son, and for daughter, for brother, for sister who hath not been to a man, they defile themselves. Ezek. 44:25
And in the coming in of the people of the land before Jehovah at appointed times, he who hath come in the way of the north gate to bow himself, goeth out the way of the south gate, and he who hath come in the way of the south gate, goeth out by the way of the north gate: he doth not turn back the way of the gate by which he came in, but over-against it he goeth out. Ezek. 46:9
but there is a God in the heavens, a revealer of secrets, and He hath made known to king Nebuchadnezzar that which is to be in the latter end of the days. `Thy dream and the visions of thy head on thy bed are these: Dan. 2:28
As to me -- not for any wisdom that is in me above any living hath this secret been revealed to me; but for the intent that the interpretation to the king they make known, and the thoughts of thy heart thou dost know. Dan. 2:30
but the stump of its roots leave in the earth, even with a band of iron and brass, in the tender grass of the field, and with the dew of the heavens is it wet, and with the beasts is his portion in the herb of the earth; Dan. 4:15
and that which the king hath seen -- a sifter, even a holy one, coming down from the heavens, and he hath said, Cut down the tree, and destroy it; but the stump of its roots leave in the earth, even with a band of iron and brass, in the tender grass of the field, and with the dew of the heavens it is wet, and with the beast of the field is his portion, till that seven times pass over him. Dan. 4:23
`Incline, O my God, Thine ear, and hear, open Thine eyes and see our desolations, and the city on which Thy name is called; for not for our righteous acts are we causing our supplications to fall before Thee, but for Thy mercies that are many. Dan. 9:18
`And I have seen -- I, Daniel, by myself -- the appearance: and the men who have been with me have not seen the appearance, but a great trembling hath fallen on them, and they flee to be hidden; Dan. 10:7
but I declare to thee that which is noted down in the Writing of Truth, and there is not one strengthening himself with me, concerning these, except Michael your head. Dan. 10:21
And have not cried unto Me with their heart, but howl on their beds, For corn and new wine they assemble themselves, They turn aside against Me. Hos. 7:14
Thou hast destroyed thyself, O Israel, But in Me is thy help, Where is thy king now -- And he doth save thee in all thy cities? And thy judges of whom thou didst say, `Give to me a king and heads?' Hos. 13:10
And Amos answereth and saith unto Amaziah, `I am no prophet, nor a prophet's son am I, but a herdsman I am, and a cultivator of sycamores, Amos 7:14
Lo, days are coming, An affirmation of the Lord Jehovah, And I have sent a famine into the land, Not a famine of bread, nor a thirst of water But of hearing the words of Jehovah. Amos 8:11
I have said: Only, ye do fear Me, Ye do accept instruction, And her habitation is not cut off, All that I have appointed for her, But they have risen early, They have corrupted all their doings. Zeph. 3:7
And he answereth and speaketh unto me, saying: `This is a word of Jehovah unto Zerubbabel, saying: Not by a force, nor by power, But -- by My Spirit, said Jehovah of Hosts. Zech. 4:6
Doth man deceive God? but ye are deceiving Me, And ye have said: `In what have we deceived Thee?' The tithe and the heave-offering! Mal. 3:8
`I indeed do baptize you with water to reformation, but he who after me is coming is mightier than I, of whom I am not worthy to bear the sandals, he shall baptize you with the Holy Spirit and with fire, Mt. 3:11
whose fan is in his hand, and he will thoroughly cleanse his floor, and will gather his wheat to the storehouse, but the chaff he will burn with fire unquenchable.' Mt. 3:12
but John was forbidding him, saying, `I have need by thee to be baptized -- and thou dost come unto me!' Mt. 3:14
But Jesus answering said to him, `Suffer now, for thus it is becoming to us to fulfill all righteousness,' then he doth suffer him. Mt. 3:15
But he answering said, `It hath been written, Not upon bread alone doth man live, but upon every word coming forth from the mouth of God.' Mt. 4:4
`Ye are the salt of the land, but if the salt may lose savour, in what shall it be salted? for nothing is it good henceforth, except to be cast without, and to be trodden down by men. Mt. 5:13
nor do they light a lamp, and put it under the measure, but on the lamp-stand, and it shineth to all those in the house; Mt. 5:15
`Do not suppose that I came to throw down the law or the prophets -- I did not come to throw down, but to fulfill; Mt. 5:17
`Whoever therefore may loose one of these commands -- the least -- and may teach men so, least he shall be called in the reign of the heavens, but whoever may do and may teach them, he shall be called great in the reign of the heavens. Mt. 5:19
but I -- I say to you, that every one who is angry at his brother without cause, shall be in danger of the judgment, and whoever may say to his brother, Empty fellow! shall be in danger of the sanhedrim, and whoever may say, Rebel! shall be in danger of the gehenna of the fire. Mt. 5:22
but I -- I say to you, that every one who is looking on a woman to desire her, did already commit adultery with her in his heart. Mt. 5:28
`But, if thy right eye doth cause thee to stumble, pluck it out and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna. Mt. 5:29
but I -- I say to you, that whoever may put away his wife, save for the matter of whoredom, doth make her to commit adultery; and whoever may marry her who hath been put away doth commit adultery. Mt. 5:32
`Again, ye heard that it was said to the ancients: Thou shalt not swear falsely, but thou shalt pay to the Lord thine oaths; Mt. 5:33
but I -- I say to you, not to swear at all; neither by the heaven, because it is the throne of God, Mt. 5:34
but let your word be, Yes, Yes, No, No, and that which is more than these is of the evil. Mt. 5:37
but I -- I say to you, not to resist the evil, but whoever shall slap thee on thy right cheek, turn to him also the other; Mt. 5:39
but I -- I say to you, Love your enemies, bless those cursing you, do good to those hating you, and pray for those accusing you falsely, and persecuting you, Mt. 5:44
`But thou, doing kindness, let not thy left hand know what thy right hand doth, Mt. 6:3
`But thou, when thou mayest pray, go into thy chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who is seeing in secret, shall reward thee manifestly. Mt. 6:6
`And mayest Thou not lead us to temptation, but deliver us from the evil, because Thine is the reign, and the power, and the glory -- to the ages. Amen. Mt. 6:13
but if ye may not forgive men their trespasses, neither will your Father forgive your trespasses. Mt. 6:15
`But thou, fasting, anoint thy head, and wash thy face, Mt. 6:17
that thou mayest not appear to men fasting, but to thy Father who is in secret, and thy Father, who is seeing in secret, shall reward thee manifestly. Mt. 6:18
but treasure up to yourselves treasures in heaven, where neither moth nor rust doth disfigure, and where thieves do not break through nor steal, Mt. 6:20
but if thine eye may be evil, all thy body shall be dark; if, therefore, the light that is in thee is darkness -- the darkness, how great! Mt. 6:23
but seek ye first the reign of God and His righteousness, and all these shall be added to you. Mt. 6:33
`But, take heed of the false prophets, who come unto you in sheep's clothing, and inwardly are ravening wolves. Mt. 7:15
so every good tree doth yield good fruits, but the bad tree doth yield evil fruits. Mt. 7:17
`Not every one who is saying to me Lord, lord, shall come into the reign of the heavens; but he who is doing the will of my Father who is in the heavens. Mt. 7:21
And Jesus saith to him, `See, thou mayest tell no one, but go, thyself shew to the priest, and bring the gift that Moses commanded for a testimony to them.' Mt. 8:4
And the centurion answering said, `Sir, I am not worthy that thou mayest enter under my roof, but only say a word, and my servant shall be healed; Mt. 8:8
but the sons of the reign shall be cast forth to the outer darkness -- there shall be the weeping and the gnashing of the teeth.' Mt. 8:12
and Jesus saith to him, `The foxes have holes, and the birds of the heaven places of rest, but the Son of Man hath not where he may lay the head.' Mt. 8:20
and lo, a great tempest arose in the sea, so that the boat was being covered by the waves, but he was sleeping, Mt. 8:24
`But, that ye may know that the Son of Man hath power upon the earth to forgive sins -- (then saith he to the paralytic) -- having risen, take up thy couch, and go to thy house.' Mt. 9:6
And Jesus having heard, said to them, `They who are whole have no need of a physician, but they who are ill; Mt. 9:12
but having gone, learn ye what is, Kindness I will, and not sacrifice, for I did not come to call righteous men, but sinners, to reformation.' Mt. 9:13
And Jesus said to them, `Can the sons of the bride-chamber mourn, so long as the bridegroom is with them? but days shall come when the bridegroom may be taken from them, and then they shall fast. Mt. 9:15
`Nor do they put new wine into old skins, and if not -- the skins burst, and the wine doth run out, and the skins are destroyed, but they put new wine into new skins, and both are preserved together.' Mt. 9:17
While he is speaking these things to them, lo, a ruler having come, was bowing to him, saying that `My daughter just now died, but, having come, lay thy hand upon her, and she shall live.' Mt. 9:18
he saith to them, `Withdraw, for the damsel did not die, but doth sleep,' and they were deriding him; Mt. 9:24
but, when the multitude was put forth, having gone in, he took hold of her hand, and the damsel arose, Mt. 9:25
but they, having gone forth, did spread his fame in all that land. Mt. 9:31
but the Pharisees said, `By the ruler of the demons he doth cast out the demons.' Mt. 9:34
then saith he to his disciples, `The harvest indeed is abundant, but the workmen few; Mt. 9:37
for ye are not the speakers, but the Spirit of your Father that is speaking in you. Mt. 10:20
and ye shall be hated by all because of my name, but he who hath endured to the end, he shall be saved. Mt. 10:22
`And be not afraid of those killing the body, and are not able to kill the soul, but fear rather Him who is able both soul and body to destroy in gehenna. Mt. 10:28
`Ye may not suppose that I came to put peace on the earth; I did not come to put peace, but a sword; Mt. 10:34
`But what went ye out to see? -- a man clothed in soft garments? lo, those wearing the soft things are in the kings' houses. Mt. 11:8
`But what went ye out to see? -- a prophet? yes, I say to you, and more than a prophet, Mt. 11:9
Verily I say to you, there hath not risen, among those born of women, a greater than John the Baptist, but he who is least in the reign of the heavens is greater than he. Mt. 11:11
but I say to you, to Tyre and Sidon it shall be more tolerable in a day of judgment than for you. Mt. 11:22
but I say to you, to the land of Sodom it shall be more tolerable in a day of judgment than to thee.' Mt. 11:24
but the Pharisees having heard, said, `This one doth not cast out demons, except by Beelzeboul, ruler of the demons.' Mt. 12:24
`But if I, by the Spirit of God, do cast out the demons, then come already unto you did the reign of God. Mt. 12:28
Because of this I say to you, all sin and evil speaking shall be forgiven to men, but the evil speaking of the Spirit shall not be forgiven to men. Mt. 12:31
And whoever may speak a word against the Son of Man it shall be forgiven to him, but whoever may speak against the Holy Spirit, it shall not be forgiven him, neither in this age, nor in that which is coming. Mt. 12:32
and he hath not root in himself, but is temporary, and persecution or tribulation having happened because of the word, immediately he is stumbled. Mt. 13:21
which less, indeed, is than all the seeds, but when it may be grown, is greatest of the herbs, and becometh a tree, so that the birds of the heaven do come and rest in its branches.' Mt. 13:32
But the birthday of Herod being kept, the daughter of Herodias danced in the midst, and did please Herod, Mt. 14:6
and the king was grieved, but because of the oaths and of those reclining with him, he commanded it to be given; Mt. 14:9
but seeing the wind vehement, he was afraid, and having begun to sink, he cried out, saying, `Sir, save me.' Mt. 14:30
but ye say, Whoever may say to father or mother, An offering is whatever thou mayest be profited by me; -- Mt. 15:5
This people doth draw nigh to Me with their mouth, and with the lips it doth honour Me, but their heart is far off from Me; Mt. 15:8
not that which is coming into the mouth doth defile the man, but that which is coming forth from the mouth, this defileth the man.' Mt. 15:11
but the things coming forth from the mouth from the heart do come forth, and these defile the man; Mt. 15:18
these are the things defiling the man; but to eat with unwashen hands doth not defile the man.' Mt. 15:20
and at morning, Foul weather to-day, for the heaven is red -- gloomy; hypocrites, the face of the heavens indeed ye do know to discern, but the signs of the times ye are not able! Mt. 16:3
Then they understood that he did not say to take heed of the leaven of the bread, but of the teaching, of the Pharisees and Sadducees. Mt. 16:12
And Jesus answering said to him, `Happy art thou, Simon Bar-Jona, because flesh and blood did not reveal it to thee, but my Father who is in the heavens. Mt. 16:17
and he having turned, said to Peter, `Get thee behind me, adversary! thou art a stumbling-block to me, for thou dost not mind the things of God, but the things of men.' Mt. 16:23
for what is a man profited if he may gain the whole world, but of his life suffer loss? or what shall a man give as an exchange for his life? Mt. 16:26
and I say to you -- Elijah did already come, and they did not know him, but did with him whatever they would, so also the Son of Man is about to suffer by them.' Mt. 17:12
but, that we may not cause them to stumble, having gone to the sea, cast a hook, and the fish that hath come up first take thou up, and having opened its mouth, thou shalt find a stater, that having taken, give to them for me and thee.' Mt. 17:27
`Wo to the world from the stumbling-blocks! for there is a necessity for the stumbling-blocks to come, but wo to that man through whom the stumbling-block doth come! Mt. 18:7
Jesus saith to him, `I do not say to thee till seven times, but till seventy times seven. Mt. 18:22
and he would not, but having gone away, he cast him into prison, till he might pay that which was owing. Mt. 18:30
so that they are no more two, but one flesh; what therefore God did join together, let no man put asunder.' Mt. 19:6
He saith to them -- `Moses for your stiffness of heart did suffer you to put away your wives, but from the beginning it hath not been so. Mt. 19:8
And he said to them, `All do not receive this word, but those to whom it hath been given; Mt. 19:11
But Jesus said, `Suffer the children, and forbid them not, to come unto me, for of such is the reign of the heavens;' Mt. 19:14
And he said to him, `Why me dost thou call good? no one is good except One -- God; but if thou dost will to enter into the life, keep the commands.' Mt. 19:17
And Jesus having earnestly beheld, said to them, `With men this is impossible, but with God all things are possible.' Mt. 19:26
And he saith to them, `Of my cup indeed ye shall drink, and with the baptism that I am baptized with ye shall be baptized; but to sit on my right hand and on my left is not mine to give, but -- to those for whom it hath been prepared by my father.' Mt. 20:23
but not so shall it be among you, but whoever may will among you to become great, let him be your ministrant; Mt. 20:26
even as the Son of Man did not come to be ministered to, but to minister, and to give his life a ransom for many.' Mt. 20:28
and he saith to them, `It hath been written, My house a house of prayer shall be called, but ye did make it a den of robbers.' Mt. 21:13
And Jesus answering said to them, `Verily I say to you, If ye may have faith, and may not doubt, not only this of the fig-tree shall ye do, but even if to this mount ye may say, Be lifted up and be cast into the sea, it shall come to pass; Mt. 21:21
And he answering said, `I will not,' but at last, having repented, he went. Mt. 21:29
for in the rising again they do not marry, nor are they given in marriage, but are as messengers of God in heaven. Mt. 22:30
I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not a God of dead men, but of living.' Mt. 22:32
all, then, as much as they may say to you to observe, observe and do, but according to their works do not, for they say, and do not; Mt. 23:3
for they bind together burdens heavy and grievous to be borne, and lay upon the shoulders of men, but with their finger they will not move them. Mt. 23:4
`Wo to you, blind guides, who are saying, Whoever may swear by the sanctuary, it is nothing, but whoever may swear by the gold of the sanctuary -- is debtor! Mt. 23:16
`And, whoever may swear by the altar, it is nothing; but whoever may swear by the gift that is upon it -- is debtor! Mt. 23:18
and ye shall begin to hear of wars, and reports of wars; see, be not troubled, for it behoveth all these to come to pass, but the end is not yet. Mt. 24:6
but he who did endure to the end, he shall be saved; Mt. 24:13
And if those days were not shortened, no flesh would have been saved; but because of the chosen, shall those days be shortened. Mt. 24:22
The heaven and the earth shall pass away, but my words shall not pass away. Mt. 24:35
And these shall go away to punishment age-during, but the righteous to life age-during.' Mt. 25:46
the Son of Man doth indeed go, as it hath been written concerning him, but wo to that man through whom the Son of Man is delivered up! good it were for him if that man had not been born.' Mt. 26:24
but, after my having risen, I will go before you to Galilee.' Mt. 26:32
And having gone forward a little, he fell on his face, praying, and saying, `My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as Thou.' Mt. 26:39
watch, and pray, that ye may not enter into temptation: the spirit indeed is forward, but the flesh weak.' Mt. 26:41
but all this hath come to pass, that the Writings of the prophets may be fulfilled;' then all the disciples, having left him, fled. Mt. 26:56
And Pilate having seen that it profiteth nothing, but rather a tumult is made, having taken water, he did wash the hands before the multitude, saying, `I am innocent from the blood of this righteous one; ye -- ye shall see;' Mt. 27:24
but the rest said, `Let alone, let us see if Elijah doth come -- about to save him.' Mt. 27:49
and having seen him, they bowed to him, but some did waver. Mt. 28:17
I indeed did baptize you with water, but he shall baptize you with the Holy Spirit.' Mk. 1:8
and saith to him, `See thou mayest say nothing to any one, but go away, thyself shew to the priest, and bring near for thy cleansing the things Moses directed, for a testimony to them.' Mk. 1:44
And he, having gone forth, began to proclaim much, and to spread abroad the thing, so that no more he was able openly to enter into the city, but he was without in desert places, and they were coming unto him from every quarter. Mk. 1:45
And Jesus, having heard, saith to them, `They who are strong have no need of a physician, but they who are ill; I came not to call righteous men, but sinners to reformation.' Mk. 2:17
but days shall come when the bridegroom may be taken from them, and then they shall fast -- in those days. Mk. 2:20
and no one doth put new wine into old skins, and if not -- the new wine doth burst the skins, and the wine is poured out, and the skins will be destroyed; but new wine into new skins is to be put.' Mk. 2:22
And he saith to them, `Is it lawful on the sabbaths to do good, or to do evil? life to save, or to kill?' but they were silent. Mk. 3:4
and if the Adversary did rise against himself, and hath been divided, he cannot be made to stand, but hath an end. Mk. 3:26
but whoever may speak evil in regard to the Holy Spirit hath not forgiveness -- to the age, but is in danger of age-during judgment;' Mk. 3:29
and he said to them, `To you it hath been given to know the secret of the reign of God, but to those who are without, in similes are all the things done; Mk. 4:11
and have not root in themselves, but are temporary; afterward tribulation or persecution having come because of the word, immediately they are stumbled. Mk. 4:17
for there is not anything hid that may not be manifested, nor was anything kept hid but that it may come to light. Mk. 4:22
and Jesus did not suffer him, but saith to him, `Go away to thy house, unto thine own friends, and tell them how great things the Lord did to thee, and dealt kindly with thee; Mk. 5:19
and many things having suffered under many physicians, and having spent all that she had, and having profited nothing, but rather having come to the worse, Mk. 5:26
and having gone in he saith to them, `Why do ye make a tumult, and weep? the child did not die, but doth sleep; Mk. 5:39
but having been shod with sandals, and ye may not put on two coats. Mk. 6:9
and wherever he was going, to villages, or cities, or fields, in the market-places they were laying the infirm, and were calling upon him, that they may touch if it were but the fringe of his garment, and as many as were touching him were saved. Mk. 6:56
Then question him do the Pharisees and the scribes, `Wherefore do thy disciples not walk according to the tradition of the elders, but with unwashed hands do eat the bread?' Mk. 7:5
there is nothing from without the man entering into him that is able to defile him, but the things coming out from him, those are the things defiling the man. Mk. 7:15
because it doth not enter into his heart, but into the belly, and into the drain it doth go out, purifying all the meats.' Mk. 7:19
And he charged them that they may tell no one, but the more he was charging them, the more abundantly they were proclaiming it, Mk. 7:36
And they answered, `John the Baptist, and others Elijah, but others one of the prophets.' Mk. 8:28
and he, having turned, and having looked on his disciples, rebuked Peter, saying, `Get behind me, Adversary, because thou dost not mind the things of God, but the things of men.' Mk. 8:33
and suddenly, having looked around, they saw no one any more, but Jesus only with themselves. Mk. 9:8
But I say to you, That also Elijah hath come, and they did to him what they willed, as it hath been written of him.' Mk. 9:13
and many times also it cast him into fire, and into water, that it might destroy him; but if thou art able to do anything, help us, having compassion on us.' Mk. 9:22
but Jesus, having taken him by the hand, lifted him up, and he arose. Mk. 9:27
but they were not understanding the saying, and they were afraid to question him. Mk. 9:32
`Whoever may receive one of such children in my name, doth receive me, and whoever may receive me, doth not receive me, but Him who sent me.' Mk. 9:37
The salt is good, but if the salt may become saltless, in what will ye season it? Have in yourselves salt, and have peace in one another.' Mk. 9:50
but from the beginning of the creation, a male and a female God did make them; Mk. 10:6
and they shall be -- the two -- for one flesh; so that they are no more two, but one flesh; Mk. 10:8
And Jesus, having looked upon them, saith, `With men it is impossible, but not with God; for all things are possible with God.' Mk. 10:27
but to sit on my right and on my left, is not mine to give, but -- to those for whom it hath been prepared.' Mk. 10:40
but Jesus having called them near, saith to them, `Ye have known that they who are considered to rule the nations do exercise lordship over them, and their great ones do exercise authority upon them; Mk. 10:42
but not so shall it be among you; but whoever may will to become great among you, he shall be your minister, Mk. 10:43
for even the Son of Man came not to be ministered to, but to minister, and to give his life a ransom for many.' Mk. 10:45
and many were rebuking him, that he might keep silent, but the more abundantly he cried out, `Son of David, deal kindly with me.' Mk. 10:48
for verily I say to you, that whoever may say to this mount, Be taken up, and be cast into the sea, and may not doubt in his heart, but may believe that the things that he saith do come to pass, it shall be to him whatever he may say. Mk. 11:23
But if we may say, From men,' -- they were fearing the people, for all were holding John that he was indeed a prophet; Mk. 11:32
and they having come, say to him, `Teacher, we have known that thou art true, and thou art not caring for any one, for thou dost not look to the face of men, but in truth the way of God dost teach; is it lawful to give tribute to Caesar or not? Mk. 12:14
for when they may rise out of the dead, they neither marry nor are they given in marriage, but are as messengers who are in the heavens. Mk. 12:25
he is not the God of dead men, but a God of living men; ye then go greatly astray.' Mk. 12:27
And the scribe said to him, `Well, Teacher, in truth thou hast spoken that there is one God, and there is none other but He; Mk. 12:32
for all, out of their abundance, put in, but she, out of her want, all that she had put in -- all her living.' Mk. 12:44
and when ye may hear of wars and reports of wars, be not troubled, for these behove to be, but the end is not yet; Mk. 13:7
`And when they may lead you, delivering up, be not anxious beforehand what ye may speak, nor premeditate, but whatever may be given to you in that hour, that speak ye, for it is not ye who are speaking, but the Holy Spirit. Mk. 13:11
and ye shall be hated by all because of my name, but he who hath endured to the end -- he shall be saved. Mk. 13:13
and if the Lord did not shorten the days, no flesh had been saved; but because of the chosen, whom He did choose to Himself, He did shorten the days. Mk. 13:20
`But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light, Mk. 13:24
the heaven and the earth shall pass away, but my words shall not pass away. Mk. 13:31
for the poor always ye have with you, and whenever ye may will ye are able to do them good, but me ye have not always; Mk. 14:7
the Son of Man doth indeed go, as it hath been written concerning him, but wo to that man through whom the Son of Man is delivered up; good were it to him if that man had not been born.' Mk. 14:21
but after my having risen I will go before you to Galilee.' Mk. 14:28
and he said, `Abba, Father; all things are possible to Thee; make this cup pass from me; but, not what I will, but what Thou.' Mk. 14:36
Watch ye and pray, that ye may not enter into temptation; the spirit indeed is forward, but the flesh weak.' Mk. 14:38
daily I was with you in the temple teaching, and ye did not lay hold on me -- but that the Writings may be fulfilled.' Mk. 14:49
And the chief priests were accusing him of many things, but he answered nothing. Mk. 15:3
and his mother answering said, `No, but he shall be called John.' Lk. 1:60
John answered, saying to all, `I indeed with water do baptise you, but he cometh who is mightier than I, of whom I am not worthy to loose the latchet of his sandals -- he shall baptise you with the Holy Spirit and with fire; Lk. 3:16
And Jesus answered him, saying, `It hath been written, that, not on bread only shall man live, but on every saying of God.' Lk. 4:4
and unto none of them was Elijah sent, but -- to Sarepta of Sidon, unto a woman, a widow; Lk. 4:26
and many lepers were in the time of Elisha the prophet, in Israel, and none of them was cleansed, but -- Naaman the Syrian.' Lk. 4:27
and Simon answering said to him, `Master, through the whole night, having laboured, we have taken nothing, but at thy saying I will let down the net.' Lk. 5:5
And he charged him to tell no one, `But, having gone away, shew thyself to the priest, and bring near for thy cleansing according as Moses directed, for a testimony to them;' Lk. 5:14
but the more was the report going abroad concerning him, and great multitudes were coming together to hear, and to be healed by him of their infirmities, Lk. 5:15
And Jesus answering said unto them, `They who are well have no need of a physician, but they that are ill: Lk. 5:31
I came not to call righteous men, but sinners, to reformation.' Lk. 5:32
And they said unto him, `Wherefore do the disciples of John fast often, and make supplications -- in like manner also those of the Pharisees -- but thine do eat and drink?' Lk. 5:33
but days will come, and, when the bridegroom may be taken away from them, then they shall fast in those days.' Lk. 5:35
but new wine into new skins is to be put, and both are preserved together; Lk. 5:38
`But wo to you -- the rich, because ye have got your comfort. Lk. 6:24
`But I say to you who are hearing, Love your enemies, do good to those hating you, Lk. 6:27
`But love your enemies, and do good, and lend, hoping for nothing again, and your reward will be great, and ye shall be sons of the Highest, because He is kind unto the ungracious and evil; Lk. 6:35
A disciple is not above his teacher, but every one perfected shall be as his teacher. Lk. 6:40
wherefore not even myself thought I worthy to come unto thee, but say in a word, and my lad shall be healed; Lk. 7:7
but what have ye gone forth to see? a man in soft garments clothed? lo, they in splendid apparellings, and living in luxury, are in the houses of kings! Lk. 7:25
`But what have ye gone forth to see? a prophet? Yes, I say to you, and much more than a prophet: Lk. 7:26
for I say to you, a greater prophet, among those born of women, than John the Baptist there is not; but the least in the reign of God is greater than he.' Lk. 7:28
but the Pharisees, and the lawyers, the counsel of God did put away for themselves, not having been baptized by him. Lk. 7:30
And having turned unto the woman, he said to Simon, `Seest thou this woman? I entered into thy house; water for my feet thou didst not give, but this woman with tears did wet my feet, and with the hairs of her head did wipe; Lk. 7:44
a kiss to me thou didst not give, but this woman, from what time I came in, did not cease kissing my feet; Lk. 7:45
with oil my head thou didst not anoint, but this woman with ointment did anoint my feet; Lk. 7:46
therefore I say to thee, her many sins have been forgiven, because she did love much; but to whom little is forgiven, little he doth love.' Lk. 7:47
`And no one having lighted a lamp doth cover it with a vessel, or under a couch doth put it; but upon a lamp-stand he doth put it, that those coming in may see the light, Lk. 8:16
and he having gone forth upon the land, there met him a certain man, out of the city, who had demons for a long time, and with a garment was not clothed, and in a house was not abiding, but in the tombs, Lk. 8:27
and they were all weeping, and beating themselves for her, and he said, `Weep not, she did not die, but doth sleep; Lk. 8:52
and her parents were amazed, but he charged them to say to no one what was come to pass. Lk. 8:56
and Herod said, `John I did behead, but who is this concerning whom I hear such things?' and he was seeking to see him. Lk. 9:9
but Peter and those with him were heavy with sleep, and having waked, they saw his glory, and the two men standing with him. Lk. 9:32
for the Son of Man did not come to destroy men's lives, but to save;' and they went on to another village. Lk. 9:56
and Jesus said to him, `The foxes have holes, and the fowls of the heaven places of rest, but the Son of Man hath not where he may recline the head.' Lk. 9:58
And another also said, `I will follow thee, sir, but first permit me to take leave of those in my house;' Lk. 9:61
then said he unto them, `The harvest indeed is abundant, but the workmen few; beseech ye then the Lord of the harvest, that He may put forth workmen to His harvest. Lk. 10:2
And the dust that hath cleaved to us, from your city, we do wipe off against you, but this know ye, that the reign of God hath come nigh to you; Lk. 10:11
but for Tyre and Sidon it shall be more tolerable in the judgment than for you. Lk. 10:14
but, in this rejoice not, that the spirits are subjected to you, but rejoice rather that your names were written in the heavens.' Lk. 10:20
`But a certain Samaritan, journeying, came along him, and having seen him, he was moved with compassion, Lk. 10:33
but of one thing there is need, and Mary the good part did choose, that shall not be taken away from her.' Lk. 10:42
and forgive us our sins, for also we ourselves forgive every one indebted to us; and mayest Thou not bring us into temptation; but do Thou deliver us from the evil.' Lk. 11:4
`But if I by Beelzeboul cast forth the demons -- your sons, by whom do they cast forth? because of this your judges they shall be; Lk. 11:19
but if by the finger of God I cast forth the demons, then come unawares upon you did the reign of God. Lk. 11:20
but when the stronger than he, having come upon him, may overcome him, his whole-armour he doth take away in which he had trusted, and his spoils he distributeth; Lk. 11:22
`And no one having lighted a lamp, doth put it in a secret place, nor under the measure, but on the lamp-stand, that those coming in may behold the light. Lk. 11:33
And the Lord said unto him, `Now do ye, the Pharisees, the outside of the cup and of the plate make clean, but your inward part is full of rapine and wickedness; Lk. 11:39
But what ye have give ye as alms, and, lo, all things are clean to you. Lk. 11:41
`But wo to you, the Pharisees, because ye tithe the mint, and the rue, and every herb, and ye pass by the judgment, and the love of God; these things it behoveth to do, and those not to be neglecting. Lk. 11:42
but I will show to you, whom ye may fear; Fear him who, after the killing, is having authority to cast to the gehenna; yes, I say to you, Fear ye Him. Lk. 12:5
but even the hairs of your head have been all numbered; therefore fear ye not, than many sparrows ye are of more value. Lk. 12:7
and every one whoever shall say a word to the Son of Man, it shall be forgiven to him, but to him who to the Holy Spirit did speak evil, it shall not be forgiven. Lk. 12:10
but, seek ye the reign of God, and all these things shall be added to you. Lk. 12:31
but I have a baptism to be baptized with, and how am I pressed till it may be completed! Lk. 12:50
`Think ye that peace I came to give in the earth? no, I say to you, but rather division; Lk. 12:51
hypocrites! the face of the earth and of the heaven ye have known to make proof of, but this time -- how do ye not make proof of it? Lk. 12:56
No -- I say to you, but, if ye may not reform, all ye even so shall perish. Lk. 13:3
No -- I say to you, but, if ye may not reform, all ye in like manner shall perish.' Lk. 13:5
but it behoveth me to-day, and to-morrow, and the day following, to go on, because it is not possible for a prophet to perish out of Jerusalem. Lk. 13:33
`But, when thou mayest be called, having gone on, recline in the last place, that when he who called thee may come, he may say to thee, Friend, come up higher; then thou shalt have glory before those reclining with thee; Lk. 14:10
but when thou mayest make a feast, be calling poor, maimed, lame, blind, Lk. 14:13
`The salt is good, but if the salt doth become tasteless, with what shall it be seasoned? Lk. 14:34
but when thy son -- this one who did devour thy living with harlots -- came, thou didst kill to him the fatted calf. Lk. 15:30
but to be merry, and to be glad, it was needful, because this thy brother was dead, and did live again, he was lost, and was found.' Lk. 15:32
and he said to them, `Ye are those declaring yourselves righteous before men, but God doth know your hearts; because that which among men is high, is abomination before God; Lk. 16:15
and he said, No, father Abraham, but if any one from the dead may go unto them, they will reform. Lk. 16:30
And he said unto the disciples, `It is impossible for the stumbling blocks not to come, but wo to him through whom they come; Lk. 17:1
`But, who is he of you -- having a servant ploughing or feeding -- who, to him having come in out of the field, will say, Having come near, recline at meat? Lk. 17:7
but will not rather say to him, Prepare what I may sup, and having girded thyself about, minister to me, till I eat and drink, and after these things thou shalt eat and drink? Lk. 17:8
and he would not for a time, but after these things he said in himself, Even if God I do not fear, and man do not regard, Lk. 18:4
I say to you, that He will execute the justice to them quickly; but the Son of Man having come, shall he find the faith upon the earth?' Lk. 18:8
`And the tax-gatherer, having stood afar off, would not even the eyes lift up to the heaven, but was smiting on his breast, saying, God be propitious to me -- the sinner! Lk. 18:13
and those going before were rebuking him, that he might be silent, but he was much more crying out, `Son of David, deal kindly with me.' Lk. 18:39
but those my enemies, who did not wish me to reign over them, bring hither and slay before me.' Lk. 19:27
saying -- `If thou didst know, even thou, at least in this thy day, the things for thy peace; but now they were hid from thine eyes. Lk. 19:42
saying to them, `It hath been written, My house is a house of prayer -- but ye made it a den of robbers.' Lk. 19:46
And he was teaching daily in the temple, but the chief priests and the scribes were seeking to destroy him -- also the chiefs of the people -- Lk. 19:47
and at the season he sent unto the husbandmen a servant, that from the fruit of the vineyard they may give to him, but the husbandmen having beat him, did send him away empty. Lk. 20:10
and they questioned him, saying, `Teacher, we have known that thou dost say and teach rightly, and dost not accept a person, but in truth the way of God dost teach; Lk. 20:21
but those accounted worthy to obtain that age, and the rising again that is out of the dead, neither marry, nor are they given in marriage; Lk. 20:35
and He is not a God of dead men, but of living, for all live to Him.' Lk. 20:38
for all these out of their superabundance did cast into the gifts to God, but this one out of her want, all the living that she had, did cast in.' Lk. 21:4
and when ye may hear of wars and uprisings, be not terrified, for it behoveth these things to happen first, but the end is not immediately.' Lk. 21:9
the heaven and the earth shall pass away, but my words may not pass away. Lk. 21:33
`But, lo, the hand of him delivering me up is with me on the table, Lk. 22:21
and indeed the Son of Man doth go according to what hath been determined; but wo to that man through whom he is being delivered up.' Lk. 22:22
but ye are not so, but he who is greater among you -- let him be as the younger; and he who is leading, as he who is ministering; Lk. 22:26
Then said he to them, `But, now, he who is having a bag, let him take it up, and in like manner also a scrip; and he who is not having, let him sell his garment, and buy a sword, Lk. 22:36
saying, `Father, if Thou be counselling to make this cup pass from me --; but, not my will, but Thine be done.' -- Lk. 22:42
while daily I was with you in the temple, ye did stretch forth no hands against me; but this is your hour and the power of the darkness.' Lk. 22:53
but they were calling out, saying, `Crucify, crucify him.' Lk. 23:21
and Jesus having turned unto them, said, `Daughters of Jerusalem, weep not for me, but for yourselves weep ye, and for your children; Lk. 23:28
and we indeed righteously, for things worthy of what we did we receive back, but this one did nothing out of place;' Lk. 23:41
he is not here, but was raised; remember how he spake to you, being yet in Galilee, Lk. 24:6
`And, lo, I do send the promise of my Father upon you, but ye -- abide ye in the city of Jerusalem till ye be clothed with power from on high.' Lk. 24:49
that one was not the Light, but -- that he might testify about the Light. Jn. 1:8
but as many as did receive him to them he gave authority to become sons of God -- to those believing in his name, Jn. 1:12
who -- not of blood nor of a will of flesh, nor of a will of man but -- of God were begotten. Jn. 1:13
John answered them, saying, `I baptize with water, but in midst of you he hath stood whom ye have not known, this one it is who is coming after me, who hath been before me, Jn. 1:26
and I knew him not, but, that he might be manifested to Israel, because of this I came with the water baptizing. Jn. 1:31
and I did not know him, but he who sent me to baptize with water, He said to me, On whomsoever thou mayst see the Spirit coming down, and remaining on him, this is he who is baptizing with the Holy Spirit; Jn. 1:33
And as the director of the apartment tasted the water become wine, and knew not whence it is, (but the ministrants knew, who have drawn the water,) the director of the feast doth call the bridegroom, Jn. 2:9
but he spake concerning the sanctuary of his body; Jn. 2:21
the Spirit where he willeth doth blow, and his voice thou dost hear, but thou hast not known whence he cometh, and whither he goeth; thus is every one who hath been born of the Spirit.' Jn. 3:8
that every one who is believing in him may not perish, but may have life age-during, Jn. 3:15
for God did so love the world, that His Son -- the only begotten -- He gave, that every one who is believing in him may not perish, but may have life age-during. Jn. 3:16
For God did not send His Son to the world that he may judge the world, but that the world may be saved through him; Jn. 3:17
he who is believing in him is not judged, but he who is not believing hath been judged already, because he hath not believed in the name of the only begotten Son of God. Jn. 3:18
but he who is doing the truth doth come to the light, that his works may be manifested, that in God they are having been wrought.' Jn. 3:21
ye yourselves do testify to me that I said, I am not the Christ, but, that I am having been sent before him; Jn. 3:28
he who is believing in the Son, hath life age-during; and he who is not believing the Son, shall not see life, but the wrath of God doth remain upon him.' Jn. 3:36
(though indeed Jesus himself was not baptizing, but his disciples,) Jn. 4:2
but whoever may drink of the water that I will give him, may not thirst -- to the age; and the water that I will give him shall become in him a well of water, springing up to life age-during.' Jn. 4:14
but, there cometh an hour, and it now is, when the true worshippers will worship the Father in spirit and truth, for the Father also doth seek such to worship him; Jn. 4:23
But he that was healed had not known who he is, for Jesus did move away, a multitude being in the place. Jn. 5:13
because of this, then, were the Jews seeking the more to kill him, because not only was he breaking the sabbath, but he also called God his own Father, making himself equal to God. Jn. 5:18
for neither doth the Father judge any one, but all the judgment He hath given to the Son, Jn. 5:22
`Verily, verily, I say to you -- He who is hearing my word, and is believing Him who sent me, hath life age-during, and to judgment he doth not come, but hath passed out of the death to the life. Jn. 5:24
`I am not able of myself to do anything; according as I hear I judge, and my judgment is righteous, because I seek not my own will, but the will of the Father who sent me. Jn. 5:30
`But I do not receive testimony from man, but these things I say that ye may be saved; Jn. 5:34
`But I have the testimony greater than John's, for the works that the Father gave me, that I might finish them, the works themselves that I do, they testify concerning me, that the Father hath sent me. Jn. 5:36
but I have known you, that the love of God ye have not in yourselves. Jn. 5:42
but if his writings ye believe not, how shall ye believe my sayings?' Jn. 5:47
`There is one little lad here who hath five barley loaves, and two fishes, but these -- what are they to so many?' Jn. 6:9
On the morrow, the multitude that was standing on the other side of the sea, having seen that there was no other little boat there except one -- that into which his disciples entered -- and that Jesus went not in with his disciples into the little boat, but his disciples went away alone, Jn. 6:22
Jesus answered them and said, `Verily, verily, I say to you, Ye seek me, not because ye saw signs, but because ye did eat of the loaves, and were satisfied; Jn. 6:26
work not for the food that is perishing, but for the food that is remaining to life age-during, which the Son of Man will give to you, for him did the Father seal -- even God.' Jn. 6:27
Jesus, therefore, said to them, `Verily, verily, I say to you, Moses did not give you the bread out of the heaven; but my Father doth give you the true bread out of the heaven; Jn. 6:32
but I said to you, that ye also have seen me, and ye believe not; Jn. 6:36
because I have come down out of the heaven, not that I may do my will, but the will of Him who sent me. Jn. 6:38
`And this is the will of the Father who sent me, that all that He hath given to me I may not lose of it, but may raise it up in the last day; Jn. 6:39
but there are certain of you who do not believe;' for Jesus had known from the beginning who they are who are not believing, and who is he who will deliver him up, Jn. 6:64
Jesus, therefore, saith to them, `My time is not yet present, but your time is always ready; Jn. 7:6
the world is not able to hate you, but me it doth hate, because I testify concerning it that its works are evil. Jn. 7:7
And when his brethren went up, then also he himself went up to the feast, not manifestly, but as in secret; Jn. 7:10
and there was much murmuring about him among the multitudes, some indeed said -- `He is good;' and others said, `No, but he leadeth astray the multitude;' Jn. 7:12
Jesus answered them and said, `My teaching is not mine, but His who sent me; Jn. 7:16
`He who is speaking from himself his own glory doth seek, but he who is seeking the glory of him who sent him, this one is true, and unrighteousness is not in him; Jn. 7:18
because of this, Moses hath given you the circumcision -- not that it is of Moses, but of the fathers -- and on a sabbath ye circumcise a man; Jn. 7:22
judge not according to appearance, but the righteous judgment judge.' Jn. 7:24
but this one -- we have known whence he is; and the Christ, when he doth come, no one doth know whence he is.' Jn. 7:27
Jesus cried, therefore, in the temple, teaching and saying, `Ye have both known me, and ye have known whence I am; and I have not come of myself, but He who sent me is true, whom ye have not known; Jn. 7:28
And certain of them were willing to seize him, but no one laid hands on him; Jn. 7:44
but this multitude, that is not knowing the law, is accursed.' Jn. 7:49
but Jesus went on to the mount of the Olives. Jn. 8:1
And Jesus having bent himself back, and having seen no one but the woman, said to her, `Woman, where are those -- thine accusers? did no one pass sentence upon thee?' Jn. 8:10
Again, therefore, Jesus spake to them, saying, `I am the light of the world; he who is following me shall not walk in the darkness, but he shall have the light of the life.' Jn. 8:12
and even if I do judge my judgment is true, because I am not alone, but I and the Father who sent me; Jn. 8:16
many things I have to speak concerning you and to judge, but He who sent me is true, and I -- what things I heard from Him -- these I say to the world.' Jn. 8:26
Jesus, therefore, said to them, `When ye may lift up the Son of Man then ye will know that I am he; and of myself I do nothing, but according as my Father did teach me, these things I speak; Jn. 8:28
`I have known that ye are seed of Abraham, but ye seek to kill me, because my word hath no place in you; Jn. 8:37
Jesus then said to them, `If God were your father, ye were loving me, for I came forth from God, and am come; for neither have I come of myself, but He sent me; Jn. 8:42
Jesus answered, `I have not a demon, but I honour my Father, and ye dishonour me; Jn. 8:49
and ye have not known Him, and I have known Him, and if I say that I have not known Him, I shall be like you -- speaking falsely; but I have known Him, and His word I keep; Jn. 8:55
they took up, therefore, stones that they may cast at him, but Jesus hid himself, and went forth out of the temple, going through the midst of them, and so passed by. Jn. 8:59
Jesus answered, `Neither did this one sin nor his parents, but that the works of God may be manifested in him; Jn. 9:3
we have known that God hath spoken to Moses, but this one -- we have not known whence he is.' Jn. 9:29
and we have known that God doth not hear sinners, but, if any one may be a worshipper of God, and may do His will, him He doth hear; Jn. 9:31
Jesus said to them, `If ye were blind, ye were not having had sin, but now ye say -- We see, therefore doth your sin remain. Jn. 9:41
`Verily, verily, I say to you, He who is not entering through the door to the fold of the sheep, but is going up from another side, that one is a thief and a robber; Jn. 10:1
and a stranger they will not follow, but will flee from him, because they have not known the voice of strangers.' Jn. 10:5
all, as many as came before me, are thieves and robbers, but the sheep did not hear them; Jn. 10:8
no one doth take it from me, but I lay it down of myself; authority I have to lay it down, and authority I have again to take it; this command I received from my Father.' Jn. 10:18
but ye do not believe, for ye are not of my sheep, according as I said to you: Jn. 10:26
The Jews answered him, saying, `For a good work we do not stone thee, but for evil speaking, and because thou, being a man, dost make thyself God.' Jn. 10:33
and Jesus having heard, said, `This ailment is not unto death, but for the glory of God, that the Son of God may be glorified through it.' Jn. 11:4
These things he said, and after this he saith to them, `Lazarus our friend hath fallen asleep, but I go on that I may awake him;' Jn. 11:11
but Jesus had spoken about his death, but they thought that about the repose of sleep he speaketh. Jn. 11:13
and I rejoice, for your sake, (that ye may believe,) that I was not there; but we may go to him;' Jn. 11:15
but even now, I have known that whatever thou mayest ask of God, God will give to thee;' Jn. 11:22
and Jesus had not yet come to the village, but was in the place where Martha met him; Jn. 11:30
and I knew that Thou always dost hear me, but, because of the multitude that is standing by, I said it, that they may believe that Thou didst send me.' Jn. 11:42
but certain of them went away unto the Pharisees, and told them what Jesus did; Jn. 11:46
And this he said not of himself, but being chief priest of that year, he did prophesy that Jesus was about to die for the nation, Jn. 11:51
and not for the nation only, but that also the children of God, who have been scattered abroad, he may gather together into one. Jn. 11:52
Jesus, therefore, was no more freely walking among the Jews, but went away thence to the region nigh the wilderness, to a city called Ephraim, and there he tarried with his disciples. Jn. 11:54
and he said this, not because he was caring for the poor, but because he was a thief, and had the bag, and what things were put in he was carrying. Jn. 12:6
A great multitude, therefore, of the Jews knew that he is there, and they came, not because of Jesus only, but that Lazarus also they may see, whom he raised out of the dead; Jn. 12:9
And these things his disciples did not know at the first, but when Jesus was glorified, then they remembered that these things were having been written about him, and these things they did to him. Jn. 12:16
`Now hath my soul been troubled, and what? shall I say -- Father, save me from this hour? -- but because of this I came to this hour; Jn. 12:27
Jesus answered and said, `Not because of me hath this voice come, but because of you; Jn. 12:30
Still, however, also out of the rulers did many believe in him, but because of the Pharisees they were not confessing, that they might not be put out of the synagogue, Jn. 12:42
And Jesus cried and said, `He who is believing in me, doth not believe in me, but in Him who sent me; Jn. 12:44
and if any one may hear my sayings, and not believe, I -- I do not judge him, for I came not that I might judge the world, but that I might save the world. Jn. 12:47
because I spake not from myself, but the Father who sent me, He did give me a command, what I may say, and what I may speak, Jn. 12:49
Jesus answered and said to him, `That which I do thou hast not known now, but thou shalt know after these things;' Jn. 13:7
Simon Peter saith to him, `Sir, not my feet only, but also the hands and the head.' Jn. 13:9
Jesus saith to him, `He who hath been bathed hath no need save to wash his feet, but he is clean altogether; and ye are clean, but not all;' Jn. 13:10
not concerning you all do I speak; I have known whom I chose for myself; but that the Writing may be fulfilled: He who is eating the bread with me, did lift up against me his heel. Jn. 13:18
Simon Peter saith to him, `Sir, whither dost thou go away?' Jesus answered him, `Whither I go away, thou art not able now to follow me, but afterward thou shalt follow me.' Jn. 13:36
he who is not loving me, my words doth not keep; and the word that ye hear is not mine, but the Father's who sent me. Jn. 14:24
but that the world may know that I love the Father, and according as the Father gave me command so I do; arise, we may go hence. Jn. 14:31
`Ye did not choose out me, but I chose out you, and did appoint you, that ye might go away, and might bear fruit, and your fruit might remain, that whatever ye may ask of the Father in my name, He may give you. Jn. 15:16
if of the world ye were, the world its own would have been loving, and because of the world ye are not -- but I chose out of the world -- because of this the world hateth you. Jn. 15:19
but all these things will they do to you, because of my name, because they have not known Him who sent me; Jn. 15:21
if I had not come and spoken to them, they were not having sin; but now pretext they have not for their sin. Jn. 15:22
but -- that the word may be fulfilled that was written in their law -- They hated me without a cause. Jn. 15:25
out of the synagogues they will put you; but an hour doth come, that every one who hath killed you, may think to offer service unto God; Jn. 16:2
`But these things I have spoken to you, that when the hour may come, ye may remember them, that I said them to you, and these things to you from the beginning I did not say, because I was with you; Jn. 16:4
but because these things I have said to you, the sorrow hath filled your heart. Jn. 16:6
`But I tell you the truth; it is better for you that I go away, for if I may not go away, the Comforter will not come unto you, and if I go on, I will send Him unto you; Jn. 16:7
`I have yet many things to say to you, but ye are not able to bear them now; Jn. 16:12
and when He may come -- the Spirit of truth -- He will guide you to all the truth, for He will not speak from Himself, but as many things as He will hear He will speak, and the coming things He will tell you; Jn. 16:13
verily, verily, I say to you, that ye shall weep and lament, and the world will rejoice; and ye shall be sorrowful, but your sorrow joy will become. Jn. 16:20
`These things in similitudes I have spoken to you, but there cometh an hour when no more in similitudes will I speak to you, but freely of the Father, will tell you. Jn. 16:25
these things I have spoken to you, that in me ye may have peace, in the world ye shall have tribulation, but take courage -- I have overcome the world.' Jn. 16:33
`I ask in regard to them; not in regard to the world do I ask, but in regard to those whom Thou hast given to me, because Thine they are, Jn. 17:9
I do not ask that Thou mayest take them out of the world, but that Thou mayest keep them out of the evil. Jn. 17:15
`And not in regard to these alone do I ask, but also in regard to those who shall be believing, through their word, in me; Jn. 17:20
They led, therefore, Jesus from Caiaphas to the praetorium, and it was early, and they themselves did not enter into the praetorium, that they might not be defiled, but that they might eat the passover; Jn. 18:28
Jesus answered, `My kingdom is not of this world; if my kingdom were of this world, my officers had struggled that I might not be delivered up to Jews; but now my kingdom is not from hence.' Jn. 18:36
therefore they all cried out again, saying, `Not this one -- but Barabbas;' and Barabbas was a robber. Jn. 18:40
The chief priests of the Jews said, therefore, to Pilate, `Write not -- The king of the Jews, but that one said, I am king of the Jews;' Jn. 19:21
they said, therefore, to one another, `We may not rend it, but cast a lot for it, whose it shall be;' that the Writing might be fulfilled, that is saying, `They divided my garments to themselves, and upon my raiment they did cast a lot;' the soldiers, therefore, indeed, did these things. Jn. 19:24
but one of the soldiers with a spear did pierce his side, and immediately there came forth blood and water; Jn. 19:34
And after these things did Joseph of Arimathea -- being a disciple of Jesus, but concealed, through the fear of the Jews -- ask of Pilate, that he may take away the body of Jesus, and Pilate gave leave; he came, therefore, and took away the body of Jesus, Jn. 19:38
and the napkin that was upon his head, not lying with the linen clothes, but apart, having been folded up, in one place; Jn. 20:7
then he saith to Thomas, `Bring thy finger hither, and see my hands, and bring thy hand, and put it to my side, and become not unbelieving, but believing.' Jn. 20:27
and the other disciples came by the little boat, for they were not far from the land, but as it were about two hundred cubits off, dragging the net of the fishes; Jn. 21:8
verily, verily, I say to thee, When thou wast younger, thou wast girding thyself and wast walking whither thou didst will, but when thou mayest be old, thou shalt stretch forth thy hands, and another will gird thee, and shall carry thee whither thou dost not will;' Jn. 21:18
This word, therefore, went forth to the brethren that that disciple doth not die, yet Jesus did not say to him, that he doth not die, but, `If him I will to remain till I come, what -- to thee?' Jn. 21:23
And being assembled together with them, he commanded them not to depart from Jerusalem, but to wait for the promise of the Father, which, saith he, `Ye did hear of me; Acts 1:4
but ye shall receive power at the coming of the Holy Spirit upon you, and ye shall be witnesses to me both in Jerusalem, and in all Judea, and Samaria, and unto the end of the earth.' Acts 1:8
`But this is that which hath been spoken through the prophet Joel: Acts 2:16
and Peter said, `Silver and gold I have none, but what I have, that I give to thee; in the name of Jesus Christ of Nazareth, rise up and be walking.' Acts 3:6
but that it may spread no further toward the people, let us strictly threaten them no more to speak in this name to any man.' Acts 4:17
for we cannot but speak what we did see and hear.' Acts 4:20
and of the multitude of those who did believe the heart and the soul was one, and not one was saying that anything of the things he had was his own, but all things were to them in common. Acts 4:32
while it remained, did it not remain thine? and having been sold, in thy authority was it not? why is it that thou didst put in thy heart this thing? thou didst not lie to men, but to God;' Acts 5:4
and of the rest no one was daring to join himself to them, but the people were magnifying them, Acts 5:13
but a certain one, having risen up in the sanhedrim -- a Pharisee, by name Gamaliel, a teacher of law honoured by all the people -- commanded to put the apostles forth a little, Acts 5:34
to whom our fathers did not wish to become obedient, but did thrust away, and turned back in their hearts to Egypt, Acts 7:39
`But the Most High in sanctuaries made with hands doth not dwell, according as the prophet saith: Acts 7:48
And the men who are journeying with him stood speechless, hearing indeed the voice but seeing no one, Acts 9:7
but having risen, go down and go on with them, nothing doubting, because I have sent them;' Acts 10:20
And he said unto them, `Ye know how it is unlawful for a man, a Jew, to keep company with, or to come unto, one of another race, but to me God did shew to call no man common or unclean; Acts 10:28
but in every nation he who is fearing Him, and is working righteousness, is acceptable to Him; Acts 10:35
not to all the people, but to witnesses, to those having been chosen before by God -- to us who did eat with him, and did drink with him, after his rising out of the dead; Acts 10:41
and having known the voice of Peter, from the joy she did not open the porch, but having run in, told of the standing of Peter before the porch, Acts 12:14
and as John was fulfilling the course, he said, Whom me do ye suppose to be? I am not he, but, lo, he doth come after me, of whom I am not worthy to loose the sandal of his feet. Acts 13:25
but he whom God did raise up, did not see corruption. Acts 13:37
but, through the grace of the Lord Jesus Christ, we believe to be saved, even as also they.' Acts 15:11
but to write to them to abstain from the pollutions of the idols, and the whoredom, and the strangled thing; and the blood; Acts 15:20
And he came to Derbe and Lystra, and lo, a certain disciple was there, by name Timotheus son of a certain woman, a believing Jewess, but of a father, a Greek, Acts 16:1
and this she was doing for many days, but Paul having been grieved, and having turned, said to the spirit, `I command thee, in the name of Jesus Christ, to come forth from her;' and it came forth the same hour. Acts 16:18
and Paul said to them, `Having beaten us publicly uncondemned -- men, Romans being -- they did cast us to prison, and now privately do they cast us forth! why no! but having come themselves, let them bring us forth.' Acts 16:37
and then immediately the brethren sent forth Paul, to go on as it were to the sea, but both Silas and Timothy were remaining there. Acts 17:14
and all Athenians, and the strangers sojourning, for nothing else were at leisure but to say something, and to hear some newer thing. Acts 17:21
And having heard of a rising again of the dead, some, indeed, were mocking, but others said, `We will hear thee again concerning this;' Acts 17:32
And the Lord said through a vision in the night to Paul, `Be not afraid, but be speaking and thou mayest be not silent; Acts 18:9
but if it is a question concerning words and names, and of your law, look ye yourselves to it, for a judge of these things I do not wish to be,' Acts 18:15
but took leave of them, saying, `It behoveth me by all means the coming feast to keep at Jerusalem, and again I will return unto you -- God willing.' And he sailed from Ephesus, Acts 18:21
he said unto them, `The Holy Spirit did ye receive -- having believed?' and they said unto him, `But we did not even hear whether there is any Holy Spirit;' Acts 19:2
and ye see and hear, that not only at Ephesus, but almost in all Asia, this Paul, having persuaded, did turn away a great multitude, saying, that they are not gods who are made by hands; Acts 19:26
and not only is this department in danger for us of coming into disregard, but also, that of the great goddess Artemis the temple is to be reckoned for nothing, and also her greatness is about to be brought down, whom all Asia and the world doth worship.' Acts 19:27
but I make account of none of these, neither do I count my life precious to myself, so that I finish my course with joy, and the ministration that I received from the Lord Jesus, to testify fully the good news of the grace of God. Acts 20:24
but when it came that we completed the days, having gone forth, we went on, all bringing us on the way, with women and children, unto the outside of the city, and having bowed the knees upon the shore, we prayed, Acts 21:5
and Paul answered, `What do ye -- weeping, and crushing mine heart? for I, not only to be bound, but also to die at Jerusalem, am ready, for the name of the Lord Jesus;' Acts 21:13
these having taken, be purified with them, and be at expence with them, that they may shave the head, and all may know that the things of which they have been instructed concerning thee are nothing, but thou dost walk -- thyself also -- the law keeping. Acts 21:24
and the chief captain answered, `I, with a great sum, did obtain this citizenship;' but Paul said, `But I have been even born so.' Acts 22:28
for Sadducees, indeed, say there is no rising again, nor messenger, nor spirit, but Pharisees confess both. Acts 23:8
but certain questions concerning their own religion they had against him, and concerning a certain Jesus who was dead, whom Paul affirmed to be alive; Acts 25:19
but Paul having appealed to be kept to the hearing of Sebastus, I did command him to be kept till I might send him unto Caesar.' Acts 25:21
but rise, and stand upon thy feet, for for this I appeared to thee, to appoint thee an officer and a witness both of the things thou didst see, and of the things in which I will appear to thee, Acts 26:16
but to those in Damascus first, and to those in Jerusalem, to all the region also of Judea, and to the nations, I was preaching to reform, and to turn back unto God, doing works worthy of reformation; Acts 26:20
and he saith, `I am not mad, most noble Festus, but of truth and soberness the sayings I speak forth; Acts 26:25
and Paul said, `I would have wished to God, both in a little, and in much, not only thee, but also all those hearing me to-day, to become such as I also am -- except these bonds.' Acts 26:29
saying to them, `Men, I perceive that with hurt, and much damage, not only of the lading and of the ship, but also of our lives -- the voyage is about to be;' Acts 27:10
but the centurion to the pilot and to the shipowner gave credence more than to the things spoken by Paul; Acts 27:11
and now I exhort you to be of good cheer, for there shall be no loss of life among you -- but of the ship; Acts 27:22
And when the day came, they were not discerning the land, but a certain creek were perceiving having a beach, into which they took counsel, if possible, to thrust forward the ship, Acts 27:39
and having fallen into a place of two seas, they ran the ship aground, and the fore-part, indeed, having stuck fast, did remain immoveable, but the hinder-part was broken by the violence of the waves. Acts 27:41
but the centurion, wishing to save Paul, hindered them from the counsel, and did command those able to swim, having cast themselves out first -- to get unto the land, Acts 27:43
but Paul having gathered together a quantity of sticks, and having laid them upon the fire, a viper -- out of the heat having come -- did fasten on his hand. Acts 28:3
And when we came to Rome, the centurion delivered up the prisoners to the captain of the barrack, but Paul was suffered to remain by himself, with the soldier guarding him. Acts 28:16
because, having known God they did not glorify Him as God, nor gave thanks, but were made vain in their reasonings, and their unintelligent heart was darkened, Rom. 1:21
who the righteous judgment of God having known -- that those practising such things are worthy of death -- not only do them, but also have delight with those practising them. Rom. 1:32
but, according to thy hardness and impenitent heart, thou dost treasure up to thyself wrath, in a day of wrath and of the revelation of the righteous judgment of God, Rom. 2:5
for not the hearers of the law are righteous before God, but the doers of the law shall be declared righteous: -- Rom. 2:13
For circumcision, indeed, doth profit, if law thou mayest practise, but if a transgressor of law thou mayest be, thy circumcision hath become uncircumcision. Rom. 2:25
but a Jew is he who is so inwardly, and circumcision is of the heart, in spirit, not in letter, of which the praise is not of men, but of God. Rom. 2:29
Where then is the boasting? it was excluded; by what law? of works? no, but by a law of faith: Rom. 3:27
for if Abraham by works was declared righteous, he hath to boast -- but not before god; Rom. 4:2
and to him who is working, the reward is not reckoned of grace, but of debt; Rom. 4:4
how then was it reckoned? he being in circumcision, or in uncircumcision? not in circumcision, but in uncircumcision; Rom. 4:10
and father of circumcision to those not of circumcision only, but who also walk in the steps of the faith, that is in the uncircumcision of our father Abraham. Rom. 4:12
For not through law is the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith; Rom. 4:13
Because of this it is of faith, that it may be according to grace, for the promise being sure to all the seed, not to that which is of the law only, but also to that which is of the faith of Abraham, Rom. 4:16
and at the promise of God did not stagger in unbelief, but was strengthened in faith, having given glory to God, Rom. 4:20
but also on ours, to whom it is about to be reckoned -- to us believing on Him who did raise up Jesus our Lord out of the dead, Rom. 4:24
And not only so, but we also boast in the tribulations, knowing that the tribulation doth work endurance; Rom. 5:3
And not only so, but we are also boasting in God, through our Lord Jesus Christ, through whom now we did receive the reconciliation; Rom. 5:11
but the death did reign from Adam till Moses, even upon those not having sinned in the likeness of Adam's transgression, who is a type of him who is coming. Rom. 5:14
But, not as the offence so also is the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many; Rom. 5:15
and not as through one who did sin is the free gift, for the judgment indeed is of one to condemnation, but the gift is of many offences to a declaration of `Righteous,' Rom. 5:16
neither present ye your members instruments of unrighteousness to the sin, but present yourselves to God as living out of the dead, and your members instruments of righteousness to God; Rom. 6:13
for sin over you shall not have lordship, for ye are not under law, but under grace. Rom. 6:14
What then? shall we sin because we are not under law but under grace? let it not be! Rom. 6:15
What, then, shall we say? the law is sin? let it not be! but the sin I did not know except through law, for also the covetousness I had not known if the law had not said: `Thou shalt not covet;' Rom. 7:7
That which is good then, to me hath it become death? let it not be! but the sin, that it might appear sin, through the good, working death to me, that the sin might become exceeding sinful through the command, Rom. 7:13
for that which I work, I do not acknowledge; for not what I will, this I practise, but what I hate, this I do. Rom. 7:15
and now it is no longer I that work it, but the sin dwelling in me, Rom. 7:17
for the good that I will, I do not; but the evil that I do not will, this I practise. Rom. 7:19
And if what I do not will, this I do, it is no longer I that work it, but the sin that is dwelling in me. Rom. 7:20
There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit; Rom. 8:1
that the righteousness of the law may be fulfilled in us, who do not walk according to the flesh, but according to the Spirit. Rom. 8:4
And ye are not in the flesh, but in the Spirit, if indeed the Spirit of God doth dwell in you; and if any one hath not the Spirit of Christ -- this one is not His; Rom. 8:9
for ye did not receive a spirit of bondage again for fear, but ye did receive a spirit of adoption in which we cry, `Abba -- Father.' Rom. 8:15
for to vanity was the creation made subject -- not of its will, but because of Him who did subject it -- in hope, Rom. 8:20
And not only so, but also we ourselves, having the first-fruit of the Spirit, we also ourselves in ourselves do groan, adoption expecting -- the redemption of our body; Rom. 8:23
And, in like manner also, the Spirit doth help our weaknesses; for, what we may pray for, as it behoveth us, we have not known, but the Spirit himself doth make intercession for us with groanings unutterable, Rom. 8:26
He who indeed His own Son did not spare, but for us all did deliver him up, how shall He not also with him the all things grant to us? Rom. 8:32
but in all these we more than conquer, through him who loved us; Rom. 8:37
nor because they are seed of Abraham are all children, but -- `in Isaac shall a seed be called to thee;' Rom. 9:7
that is, the children of the flesh -- these are not children of God; but the children of the promise are reckoned for seed; Rom. 9:8
And not only so, but also Rebecca, having conceived by one -- Isaac our father -- Rom. 9:10
(for they being not yet born, neither having done anything good or evil, that the purpose of God, according to choice, might remain; not of works, but of Him who is calling,) Rom. 9:11
so, then -- not of him who is willing, nor of him who is running, but of God who is doing kindness: Rom. 9:16
nay, but, O man, who art thou that art answering again to God? shall the thing formed say to Him who did form it, Why me didst thou make thus? Rom. 9:20
not only out of Jews, but also out of nations, Rom. 9:24
wherefore? because -- not by faith, but as by works of law; for they did stumble at the stone of stumbling, Rom. 9:32
for I bear them testimony that they have a zeal of God, but not according to knowledge, Rom. 10:2
But what doth it say? `Nigh thee is the saying -- in thy mouth, and in thy heart:' that is, the saying of the faith, that we preach; Rom. 10:8
But they were not all obedient to the good tidings, for Isaiah saith, `Lord, who did give credence to our report?' Rom. 10:16
but I say, Did they not hear? yes, indeed -- `to all the earth their voice went forth, and to the ends of the habitable world their sayings.' Rom. 10:18
But I say, Did not Israel know? first Moses saith, `I will provoke you to jealousy by that which is not a nation; by an unintelligent nation I will anger you,' Rom. 10:19
but what saith the divine answer to him? `I left to Myself seven thousand men, who did not bow a knee to Baal.' Rom. 11:4
I say, then, Did they stumble that they might fall? let it not be! but by their fall the salvation is to the nations, to arouse them to jealousy; Rom. 11:11
do not boast against the branches; and if thou dost boast, thou dost not bear the root, but the root thee! Rom. 11:18
by unbelief they were broken off, and thou hast stood by faith; be not high-minded, but be fearing; Rom. 11:20
and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what is the will of God -- the good, and acceptable, and perfect. Rom. 12:2
For I say, through the grace that was given to me, to every one who is among you, not to think above what it behoveth to think; but to think so as to think wisely, as to each God did deal a measure of faith, Rom. 12:3
of the same mind one toward another, not minding the high things, but with the lowly going along; become not wise in your own conceit; Rom. 12:16
not avenging yourselves, beloved, but give place to the wrath, for it hath been written, `Vengeance is Mine, Rom. 12:19
Be not overcome by the evil, but overcome, in the good, the evil. Rom. 12:21
For those ruling are not a terror to the good works, but to the evil; and dost thou wish not to be afraid of the authority? that which is good be doing, and thou shalt have praise from it, Rom. 13:3
Wherefore it is necessary to be subject, not only because of the wrath, but also because of the conscience, Rom. 13:5
but put ye on the Lord Jesus Christ, and for the flesh take no forethought -- for desires. Rom. 13:14
no longer, therefore, may we judge one another, but this judge ye rather, not to put a stumbling-stone before the brother, or an offence. Rom. 14:13
for the reign of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit; Rom. 14:17
for the sake of victuals cast not down the work of God; all things, indeed, are pure, but evil is to the man who is eating through stumbling. Rom. 14:20
for even the Christ did not please himself, but, according as it hath been written, `The reproaches of those reproaching Thee fell upon me;' Rom. 15:3
but according as it hath been written, `To whom it was not told concerning him, they shall see; and they who have not heard, shall understand.' Rom. 15:21
who for my life their own neck did lay down, to whom not only I give thanks, but also all the assemblies of the nations -- Rom. 16:4
for such our Lord Jesus Christ do not serve, but their own belly; and through the good word and fair speech they deceive the hearts of the harmless, Rom. 16:18
For Christ did not send me to baptize, but -- to proclaim good news; not in wisdom of discourse, that the cross of the Christ may not be made of none effect; 1 Cor. 1:17
but the foolish things of the world did God choose, that the wise He may put to shame; and the weak things of the world did God choose that He may put to shame the strong; 1 Cor. 1:27
and my word and my preaching was not in persuasive words of human wisdom, but in demonstration of the Spirit and of power -- 1 Cor. 2:4
that your faith may not be in the wisdom of men, but in the power of God. 1 Cor. 2:5
but we speak the hidden wisdom of God in a secret, that God foreordained before the ages to our glory, 1 Cor. 2:7
but, according as it hath been written, `What eye did not see, and ear did not hear, and upon the heart of man came not up, what God did prepare for those loving Him --' 1 Cor. 2:9
but to us did God reveal them through His Spirit, for the Spirit all things doth search, even the depths of God, 1 Cor. 2:10
And we the spirit of the world did not receive, but the Spirit that is of God, that we may know the things conferred by God on us, 1 Cor. 2:12
which things also we speak, not in words taught by human wisdom, but in those taught by the Holy Spirit, with spiritual things spiritual things comparing, 1 Cor. 2:13
And I, brethren, was not able to speak to you as to spiritual, but as to fleshly -- as to babes in Christ; 1 Cor. 3:1
with milk I fed you, and not with meat, for ye were not yet able, but not even yet are ye now able, 1 Cor. 3:2
Who, then, is Paul, and who Apollos, but ministrants through whom ye did believe, and to each as the Lord gave? 1 Cor. 3:5
I planted, Apollos watered, but God was giving growth; 1 Cor. 3:6
so that neither is he who is planting anything, nor he who is watering, but He who is giving growth -- God; 1 Cor. 3:7
if of any the work is burned up, he shall suffer loss; and himself shall be saved, but so as through fire. 1 Cor. 3:15
and to me it is for a very little thing that by you I may be judged, or by man's day, but not even myself do I judge, 1 Cor. 4:3
for of nothing to myself have I been conscious, but not in this have I been declared right -- and he who is discerning me is the Lord: 1 Cor. 4:4
Not as putting you to shame do I write these things, but as my beloved children I do admonish, 1 Cor. 4:14
but I will come quickly unto you, if the Lord may will, and I will know not the word of those puffed up, but the power; 1 Cor. 4:19
for not in word is the reign of God, but in power? 1 Cor. 4:20
so that we may keep the feast, not with old leaven, nor with the leaven of evil and wickedness, but with unleavened food of sincerity and truth. 1 Cor. 5:8
but brother with brother doth go to be judged, and this before unbelievers! 1 Cor. 6:6
but ye -- ye do injustice, and ye defraud, and these -- brethren! 1 Cor. 6:8
And certain of you were these! but ye were washed, but ye were sanctified, but ye were declared righteous, in the name of the Lord Jesus, and in the Spirit of our God. 1 Cor. 6:11
All things are lawful to me, but all things are not profitable; all things are lawful to me, but I -- I will not be under authority by any; 1 Cor. 6:12
the meats are for the belly, and the belly for the meats. And God both this and these shall make useless; and the body is not for whoredom, but for the Lord, and the Lord for the body; 1 Cor. 6:13
the wife over her own body hath not authority, but the husband; and, in like manner also, the husband over his own body hath not authority, but the wife. 1 Cor. 7:4
for I wish all men to be even as I myself am; but each his own gift hath of God, one indeed thus, and one thus. 1 Cor. 7:7
and to the married I announce -- not I, but the Lord -- let not a wife separate from a husband: 1 Cor. 7:10
but and if she may separate, let her remain unmarried, or to the husband let her be reconciled, and let not a husband send away a wife. 1 Cor. 7:11
for the unbelieving husband hath been sanctified in the wife, and the unbelieving wife hath been sanctified in the husband; otherwise your children are unclean, but now they are holy. 1 Cor. 7:14
the circumcision is nothing, and the uncircumcision is nothing -- but a keeping of the commands of God. 1 Cor. 7:19
a servant -- wast thou called? be not anxious; but if also thou art able to become free -- use it rather; 1 Cor. 7:21
But and if thou mayest marry, thou didst not sin; and if the virgin may marry, she did not sin; and such shall have tribulation in the flesh: and I spare you. 1 Cor. 7:28
And this for your own profit I say: not that I may cast a noose upon you, but for the seemliness and devotedness to the Lord, undistractedly, 1 Cor. 7:35
And concerning the things sacrificed to idols, we have known that we all have knowledge: knowledge puffeth up, but love buildeth up; 1 Cor. 8:1
but not in all men is the knowledge, and certain with conscience of the idol, till now, as a thing sacrificed to an idol do eat it, and their conscience, being weak, is defiled. 1 Cor. 8:7
But victuals do not commend us to God, for neither if we may eat are we in advance; nor if we may not eat, are we behind; 1 Cor. 8:8
but see, lest this privilege of yours may become a stumbling-block to the infirm, 1 Cor. 8:9
if others do partake of the authority over you -- not we more? but we did not use this authority, but all things we bear, that we may give no hindrance to the good news of the Christ. 1 Cor. 9:12
to those without law, as without law -- (not being without law to God, but within law to Christ) -- that I might gain those without law; 1 Cor. 9:21
have ye not known that those running in a race -- all indeed run, but one doth receive the prize? so run ye, that ye may obtain; 1 Cor. 9:24
and every one who is striving, is in all things temperate; these, indeed, then, that a corruptible crown they may receive, but we an incorruptible; 1 Cor. 9:25
but I chastise my body, and bring it into servitude, lest by any means, having preached to others -- I myself may become disapproved. 1 Cor. 9:27
but in the most of them God was not well pleased, for they were strewn in the wilderness, 1 Cor. 10:5
No temptation hath taken you -- except human; and God is faithful, who will not suffer you to be tempted above what ye are able, but He will make, with the temptation, also the outlet, for your being able to bear it. 1 Cor. 10:13
no, but that the things that the nations sacrifice -- they sacrifice to demons and not to God; and I do not wish you to come into the fellowship of the demons. 1 Cor. 10:20
All things to me are lawful, but all things are not profitable; all things to me are lawful, but all things do not build up; 1 Cor. 10:23
let no one seek his own -- but each another's. 1 Cor. 10:24
and conscience, I say, not of thyself, but of the other, for why is it that my liberty is judged by another's conscience? 1 Cor. 10:29
as I also in all things do please all, not seeking my own profit, but that of many -- that they may be saved. 1 Cor. 10:33
for a man is not of a woman, but a woman is of a man, 1 Cor. 11:8
for a man also was not created because of the woman, but a woman because of the man; 1 Cor. 11:9
but neither is a man apart from a woman, nor a woman apart from a man, in the Lord, 1 Cor. 11:11
And this declaring, I give no praise, because not for the better, but for the worse ye come together; 1 Cor. 11:17
for also the body is not one member, but many; 1 Cor. 12:14
But much more the members of the body which seem to be more infirm are necessary, 1 Cor. 12:22
and our seemly things have no need; but God did temper the body together, to the lacking part having given more abundant honour, 1 Cor. 12:24
that there may be no division in the body, but that the members may have the same anxiety for one another, 1 Cor. 12:25
for he who is speaking in an unknown tongue -- to men he doth not speak, but to God, for no one doth hearken, and in spirit he doth speak secrets; 1 Cor. 14:2
for thou, indeed, dost give thanks well, but the other is not built up! 1 Cor. 14:17
but in an assembly I wish to speak five words through my understanding, that others also I may instruct, rather than myriads of words in an unknown tongue. 1 Cor. 14:19
Brethren, become not children in the understanding, but in the evil be ye babes, and in the understanding become ye perfect; 1 Cor. 14:20
so that the tongues are for a sign, not to the believing, but to the unbelieving; and the prophesy is not for the unbelieving, but for the believing, 1 Cor. 14:22
for God is not a God of tumult, but of peace, as in all the assemblies of the saints. 1 Cor. 14:33
Your women in the assemblies let them be silent, for it hath not been permitted to them to speak, but to be subject, as also the law saith; 1 Cor. 14:34
and by the grace of God I am what I am, and His grace that is towards me came not in vain, but more abundantly than they all did I labour, yet not I, but the grace of God that is with me; 1 Cor. 15:10
But some one will say, `How do the dead rise? 1 Cor. 15:35
and that which thou dost sow, not the body that shall be dost thou sow, but bare grain, it may be of wheat, or of some one of the others, 1 Cor. 15:37
All flesh is not the same flesh, but there is one flesh of men, and another flesh of beasts, and another of fishes, and another of birds; 1 Cor. 15:39
and there are heavenly bodies, and earthly bodies; but one is the glory of the heavenly, and another that of the earthly; 1 Cor. 15:40
but that which is spiritual is not first, but that which was natural, afterwards that which is spiritual. 1 Cor. 15:46
for I do not wish to see you now in the passing, but I hope to remain a certain time with you, if the Lord may permit; 1 Cor. 16:7
but we ourselves in ourselves the sentence of the death have had, that we may not be trusting on ourselves, but on God, who is raising the dead, 2 Cor. 1:9
For our glorying is this: the testimony of our conscience, that in simplicity and sincerity of God, not in fleshly wisdom, but in the grace of God, we did conduct ourselves in the world, and more abundantly toward you; 2 Cor. 1:12
for no other things do we write to you, but what ye either do read or also acknowledge, and I hope that also unto the end ye shall acknowledge, 2 Cor. 1:13
for the Son of God, Jesus Christ, among you through us having been preached -- through me and Silvanus and Timotheus -- did not become Yes and No, but in him it hath become Yes; 2 Cor. 1:19
not that we are lords over your faith, but we are workers together with your joy, for by the faith ye stand. 2 Cor. 1:24
for out of much tribulation and pressure of heart I wrote to you through many tears, not that ye might be made sorry, but that ye might know the love that I have more abundantly toward you. 2 Cor. 2:4
And if any one hath caused sorrow, he hath not caused sorrow to me, but in part, that I may not burden you all; 2 Cor. 2:5
I have not had rest to my spirit, on my not finding Titus my brother, but having taken leave of them, I went forth to Macedonia; 2 Cor. 2:13
for we are not as the many, adulterating the word of God, but as of sincerity -- but as of God; in the presence of God, in Christ we do speak. 2 Cor. 2:17
manifested that ye are a letter of Christ ministered by us, written not with ink, but with the Spirit of the living God, not in the tablets of stone, but in fleshy tablets of the heart, 2 Cor. 3:3
not that we are sufficient of ourselves to think anything, as of ourselves, but our sufficiency is of God, 2 Cor. 3:5
who also made us sufficient to be ministrants of a new covenant, not of letter, but of spirit; for the letter doth kill, and the spirit doth make alive. 2 Cor. 3:6
but their minds were hardened, for unto this day the same vail at the reading of the Old Covenant doth remain unwithdrawn -- which in Christ is being made useless -- 2 Cor. 3:14
but till to-day, when Moses is read, a vail upon their heart doth lie, 2 Cor. 3:15
but did renounce for ourselves the hidden things of shame, not walking in craftiness, nor deceitfully using the word of God, but by the manifestation of the truth recommending ourselves unto every conscience of men, before God; 2 Cor. 4:2
for not ourselves do we preach, but Christ Jesus -- Lord, and ourselves your servants because of Jesus; 2 Cor. 4:5
on every side being in tribulation, but not straitened; perplexed, but not in despair; 2 Cor. 4:8
persecuted, but not forsaken; cast down, but not destroyed; 2 Cor. 4:9
wherefore, we faint not, but if also our outward man doth decay, yet the inward is renewed day by day; 2 Cor. 4:16
we not looking to the things seen, but to the things not seen; for the things seen are temporary, but the things not seen are age-during. 2 Cor. 4:18
for we also who are in the tabernacle do groan, being burdened, seeing we wish not to unclothe ourselves, but to clothe ourselves, that the mortal may be swallowed up of the life. 2 Cor. 5:4
for not again ourselves do we recommend to you, but we are giving occasion to you of glorifying in our behalf, that ye may have something in reference to those glorifying in face and not in heart; 2 Cor. 5:12
and for all he died, that those living, no more to themselves may live, but to him who died for them, and was raised again. 2 Cor. 5:15
but in everything recommending ourselves as God's ministrants; in much patience, in tribulations, in necessities, in distresses, 2 Cor. 6:4
for also we, having come to Macedonia, no relaxation hath our flesh had, but on every side we are in tribulation, without are fightings, within -- fears; 2 Cor. 7:5
but He who is comforting the cast-down -- God -- He did comfort us in the presence of Titus; 2 Cor. 7:6
and not only in his presence, but also in the comfort with which he was comforted over you, declaring to us your longing desire, your lamentation, your zeal for me, so that the more I did rejoice, 2 Cor. 7:7
I now do rejoice, not that ye were made sorry, but that ye were made sorry to reformation, for ye were made sorry toward God, that in nothing ye might receive damage from us; 2 Cor. 7:9
for, lo, this same thing -- your being made sorry toward God -- how much diligence it doth work in you! but defence, but displeasure, but fear, but longing desire, but zeal, but revenge; in every thing ye did approve yourselves to be pure in the matter. 2 Cor. 7:11
If, then, I also wrote to you -- not for his cause who did wrong, nor for his cause who did suffer wrong, but for our diligence in your behalf being manifested unto you before God -- 2 Cor. 7:12
because if anything to him in your behalf I have boasted, I was not put to shame; but as all things in truth we did speak to you, so also our boasting before Titus became truth, 2 Cor. 7:14
and not according as we expected, but themselves they did give first to the Lord, and to us, through the will of God, 2 Cor. 8:5
but even as in every thing ye do abound, in faith, and word, and knowledge, and all diligence, and in your love to us, that also in this grace ye may abound; 2 Cor. 8:7
not according to command do I speak, but because of the diligence of others, and of your love proving the genuineness, 2 Cor. 8:8
and an opinion in this do I give: for this to you is expedient, who not only to do, but also to will, did begin before -- a year ago, 2 Cor. 8:10
but by equality, at the present time your abundance -- for their want, that also their abundance may be for your want, that there may be equality, 2 Cor. 8:14
and not only so, but who was also appointed by vote by the assemblies, our fellow-traveller, with this favour that is ministered by us, unto the glory of the same Lord, and your willing mind; 2 Cor. 8:19
providing right things, not only before the Lord, but also before men; 2 Cor. 8:21
because the ministration of this service not only is supplying the wants of the saints, but is also abounding through many thanksgivings to God, 2 Cor. 9:12
for the weapons of our warfare are not fleshly, but powerful to God for bringing down of strongholds, 2 Cor. 10:4
For we do not make bold to rank or to compare ourselves with certain of those commending themselves, but they, among themselves measuring themselves, and comparing themselves with themselves, are not wise, 2 Cor. 10:12
and we in regard to the unmeasured things will not boast ourselves, but after the measure of the line that the God of measure did appoint to us -- to reach even unto you; 2 Cor. 10:13
for not he who is commending himself is approved, but he whom the Lord doth commend. 2 Cor. 10:18
O that ye were bearing with me a little of the folly, but ye also do bear with me: 2 Cor. 11:1
and even if unlearned in word -- yet not in knowledge, but in every thing we were made manifest in all things to you. 2 Cor. 11:6
That which I speak, I speak not according to the Lord, but as in foolishness, in this the confidence of boasting; 2 Cor. 11:17
for if I may wish to boast, I shall not be a fool, for truth I will say; but I forebear, lest any one in regard to me may think anything above what he doth see me, or doth hear anything of me; 2 Cor. 12:6
Lo, a third time I am ready to come unto you, and I will not be a burden to you, for I seek not yours, but you, for the children ought not for the parents to lay up, but the parents for the children, 2 Cor. 12:14
And be it so, I -- I did not burden you, but being crafty, with guile I did take you; 2 Cor. 12:16
since a proof ye seek of the Christ speaking in me, who to you is not infirm, but is powerful in you, 2 Cor. 13:3
for even if he was crucified from infirmity, yet he doth live from the power of God; for we also are weak in him, but we shall live with him from the power of God toward you. 2 Cor. 13:4
and I pray before God that ye do no evil, not that we may appear approved, but that ye may do that which is right, and we may be as disapproved; 2 Cor. 13:7
for we are not able to do anything against the truth, but for the truth; 2 Cor. 13:8
Paul, an apostle -- not from men, nor through man, but through Jesus Christ, and God the Father, who did raise him out of the dead -- Gal. 1:1
but even if we or a messenger out of heaven may proclaim good news to you different from what we did proclaim to you -- anathema let him be! Gal. 1:8
for neither did I from man receive it, nor was I taught it, but through a revelation of Jesus Christ, Gal. 1:12
nor did I go up to Jerusalem unto those who were apostles before me, but I went away to Arabia, and again returned to Damascus, Gal. 1:17
but not even Titus, who is with me, being a Greek, was compelled to be circumcised -- Gal. 2:3
but, on the contrary, having seen that I have been entrusted with the good news of the uncircumcision, as Peter with that of the circumcision, Gal. 2:7
But when I saw that they are not walking uprightly to the truth of the good news, I said to Peter before all, `If thou, being a Jew, in the manner of the nations dost live, and not in the manner of the Jews, how the nations dost thou compel to Judaize? Gal. 2:14
and the law is not by faith, but -- `The man who did them shall live in them.' Gal. 3:12
and to Abraham were the promises spoken, and to his seed; He doth not say, `And to seeds,' as of many, but as of one, `And to thy seed,' which is Christ; Gal. 3:16
for if by law be the inheritance, it is no more by promise, but to Abraham through promise did God grant it. Gal. 3:18
but the Writing did shut up the whole under sin, that the promise by faith of Jesus Christ may be given to those believing. Gal. 3:22
but is under tutors and stewards till the time appointed of the father, Gal. 4:2
so that thou art no more a servant, but a son, and if a son, also an heir of God through Christ. Gal. 4:7
But then, indeed, not having known God, ye were in servitude to those not by nature gods, Gal. 4:8
and my trial that is in my flesh ye did not despise nor reject, but as a messenger of God ye did receive me -- as Christ Jesus; Gal. 4:14
they are zealous for you -- yet not well, but they wish to shut us out, that for them ye may be zealous; Gal. 4:17
but he who is of the maid-servant, according to flesh hath been, and he who is of the free-woman, through the promise; Gal. 4:23
but as then he who was born according to the flesh did persecute him according to the spirit, so also now; Gal. 4:29
but what saith the Writing? `Cast forth the maid-servant and her son, for the son of the maid-servant may not be heir with the son of the free-woman;' Gal. 4:30
then, brethren, we are not a maid-servant's children, but the free-woman's. Gal. 4:31
for in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but faith through love working. Gal. 5:6
For ye -- to freedom ye were called, brethren, only not the freedom for an occasion to the flesh, but through the love serve ye one another, Gal. 5:13
for neither do those circumcised themselves keep the law, but they wish you to be circumcised, that in your flesh they may glory. Gal. 6:13
for in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but a new creation; Gal. 6:15
far above all principality, and authority, and might, and lordship, and every name named, not only in this age, but also in the coming one; Eph. 1:21
Then, therefore, ye are no more strangers and foreigners, but fellow-citizens of the saints, and of the household of God, Eph. 2:19
whoso is stealing let him no more steal, but rather let him labour, working the thing that is good with the hands, that he may have to impart to him having need. Eph. 4:28
Let no corrupt word out of your mouth go forth, but what is good unto the needful building up, that it may give grace to the hearers; Eph. 4:29
also filthiness, and foolish talking, or jesting, -- the things not fit -- but rather thanksgiving; Eph. 5:4
See, then, how exactly ye walk, not as unwise, but as wise, Eph. 5:15
because of this become not fools, but -- understanding what is the will of the Lord, Eph. 5:17
and be not drunk with wine, in which is dissoluteness, but be filled in the Spirit, Eph. 5:18
but even as the assembly is subject to Christ, so also are the wives to their own husbands in everything. Eph. 5:24
that he might present it to himself the assembly in glory, not having spot or wrinkle, or any of such things, but that it may be holy and unblemished; Eph. 5:27
for no one ever his own flesh did hate, but doth nourish and cherish it, as also the Lord -- the assembly, Eph. 5:29
but ye also, every one in particular -- let each his own wife so love as himself, and the wife -- that she may reverence the husband. Eph. 5:33
And the fathers! provoke not your children, but nourish them in the instruction and admonition of the Lord. Eph. 6:4
not with eye-service as men-pleasers, but as servants of the Christ, doing the will of God out of soul, Eph. 6:6
because we have not the wrestling with blood and flesh, but with the principalities, with the authorities, with the world-rulers of the darkness of this age, with the spiritual things of the evil in the heavenly places; Eph. 6:12
because to you it was granted, on behalf of Christ, not only to believe in him, but also on behalf of him to suffer; Phil. 1:29
nothing in rivalry or vain-glory, but in humility of mind one another counting more excellent than yourselves -- Phil. 2:3
each not to your own look ye, but each also to the things of others. Phil. 2:4
but did empty himself, the form of a servant having taken, in the likeness of men having been made, Phil. 2:7
So that, my beloved, as ye always obey, not as in my presence only, but now much more in my absence, with fear and trembling your own salvation work out, Phil. 2:12
but if also I am poured forth upon the sacrifice and service of your faith, I rejoice and joy with you all, Phil. 2:17
for he also ailed nigh to death, but God did deal kindly with him, and not with him only, but also with me, that sorrow upon sorrow I might not have. Phil. 2:27
But what things were to me gains, these I have counted, because of the Christ, loss; Phil. 3:7
and be found in him, not having my righteousness, which is of law, but that which is through faith of Christ -- the righteousness that is of God by the faith, Phil. 3:9
Not that I did already obtain, or have been already perfected; but I pursue, if also I may lay hold of that for which also I was laid hold of by the Christ Jesus; Phil. 3:12
but to what we have come -- by the same rule walk, the same thing think; Phil. 3:16
for nothing be anxious, but in everything by prayer, and by supplication, with thanksgiving, let your requests be made known unto God; Phil. 4:6
but ye did well, having communicated with my tribulation; Phil. 4:14
not that I seek after the gift, but I seek after the fruit that is overflowing to your account; Phil. 4:17
the secret that hath been hid from the ages and from the generations, but now was manifested to his saints, Col. 1:26
but now put off, even ye, the whole -- anger, wrath, malice, evil-speaking, filthy talking -- out of your mouth. Col. 3:8
where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman -- but the all and in all -- Christ. Col. 3:11
The servants! obey in all things those who are masters according to the flesh, not in eye-service as men-pleasers, but in simplicity of heart, fearing God; Col. 3:22
because our good news did not come to you in word only, but also in power, and in the Holy Spirit, and in much assurance, even as ye have known of what sort we became among you because of you, 1 Th. 1:5
for from you hath sounded forth the word of the Lord, not only in Macedonia and Achaia, but also in every place your faith toward God did go forth, so that we have no need to say anything, 1 Th. 1:8
but having both suffered before, and having been injuriously treated (as ye have known) in Philippi, we were bold in our God to speak unto you the good news of God in much conflict, 1 Th. 2:2
but as we have been approved by God to be entrusted with the good news, so we speak, not as pleasing men, but God, who is proving our hearts, 1 Th. 2:4
But we became gentle in your midst, as a nurse may cherish her own children, 1 Th. 2:7
so being desirous of you, we are well-pleased to impart to you not only the good news of God, but also our own souls, because beloved ye have become to us, 1 Th. 2:8
Because of this also, we -- we do give thanks to God continually, that, having received the word of hearing from us of God, ye accepted, not the word of man, but as it is truly, the word of God, who also doth work in you who believe; 1 Th. 2:13
forbidding us to speak to the nations that they might be saved, to fill up their sins always, but the anger did come upon them -- to the end! 1 Th. 2:16
for God did not call us on uncleanness, but in sanctification; 1 Th. 4:7
he, therefore, who is despising -- doth not despise man, but God, who also did give His Holy Spirit to us. 1 Th. 4:8
so, then, we may not sleep as also the others, but watch and be sober, 1 Th. 5:6
because God did not appoint us to anger, but to the acquiring of salvation through our Lord Jesus Christ, 1 Th. 5:9
see no one evil for evil may render to any one, but always that which is good pursue ye, both to one another and to all; 1 Th. 5:15
that they may be judged -- all who did not believe the truth, but were well pleased in the unrighteousness. 2 Th. 2:12
nor for nought did we eat bread of any one, but in labour and in travail, night and day working, not to be chargeable to any of you; 2 Th. 3:8
not because we have not authority, but that ourselves a pattern we might give to you, to imitate us; 2 Th. 3:9
for we hear of certain walking among you disorderly, nothing working, but over working, 2 Th. 3:11
and as an enemy count him not, but admonish ye him as a brother; 2 Th. 3:15
having known this, that for a righteous man law is not set, but for lawless and insubordinate persons, ungodly and sinners, impious and profane, parricides and matricides, men-slayers, 1 Tim. 1:9
who before was speaking evil, and persecuting, and insulting, but I found kindness, because, being ignorant, I did it in unbelief, 1 Tim. 1:13
but because of this I found kindness, that in me first Jesus Christ might shew forth all long-suffering, for a pattern of those about to believe on him to life age-during: 1 Tim. 1:16
but -- which becometh women professing godly piety -- through good works. 1 Tim. 2:10
and a woman I do not suffer to teach, nor to rule a husband, but to be in quietness, 1 Tim. 2:12
and Adam was not deceived, but the woman, having been deceived, into transgression came, 1 Tim. 2:14
not given to wine, not a striker, not given to filthy lucre, but gentle, not contentious, not a lover of money, 1 Tim. 3:3
let no one despise thy youth, but a pattern become thou of those believing in word, in behaviour, in love, in spirit, in faith, in purity; 1 Tim. 4:12
An aged person thou mayest not rebuke, but be entreating as a father; younger persons as brethren; 1 Tim. 5:1
and at the same time also, they learn to be idle, going about the houses; and not only idle, but also tattlers and busybodies, speaking the things they ought not; 1 Tim. 5:13
no longer be drinking water, but a little wine be using, because of thy stomach and of thine often infirmities; 1 Tim. 5:23
and those having believing masters, let them not slight them, because they are brethren, but rather let them serve, because they are stedfast and beloved, who of the benefit are partaking. These things be teaching and exhorting; 1 Tim. 6:2
he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings, 1 Tim. 6:4
but it is great gain -- the piety with contentment; 1 Tim. 6:6
but having food and raiment -- with these we shall suffice ourselves; 1 Tim. 6:8
Those rich in the present age charge thou not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment; -- 1 Tim. 6:17
for God did not give us a spirit of fear, but of power, and of love, and of a sound mind; 2 Tim. 1:7
therefore thou mayest not be ashamed of the testimony of our Lord, nor of me his prisoner, but do thou suffer evil along with the good news according to the power of God, 2 Tim. 1:8
who did save us, and did call with an holy calling, not according to our works, but according to His own purpose and grace, that was given to us in Christ Jesus, before the times of the ages, 2 Tim. 1:9
for which cause also these things I suffer, but I am not ashamed, for I have known in whom I have believed, and have been persuaded that he is able that which I have committed to him to guard -- to that day. 2 Tim. 1:12
but being in Rome, very diligently he sought me, and found; 2 Tim. 1:17
in which I suffer evil -- unto bonds, as an evil-doer, but the word of God hath not been bound; 2 Tim. 2:9
These things remind them of, testifying fully before the Lord -- not to strive about words to nothing profitable, but to the subversion of those hearing; 2 Tim. 2:14
And in a great house there are not only vessels of gold and of silver, but also of wood and of earth, and some to honour, and some to dishonour: 2 Tim. 2:20
and a servant of the Lord it behoveth not to strive, but to be gentle unto all, apt to teach, patient under evil, 2 Tim. 2:24
but they shall not advance any further, for their folly shall be manifest to all, as theirs also did become. 2 Tim. 3:9
for there shall be a season when the sound teaching they will not suffer, but according to their own desires to themselves they shall heap up teachers -- itching in the hearing, 2 Tim. 4:3
henceforth there is laid up for me the crown of the righteousness that the Lord -- the Righteous Judge -- shall give to me in that day, and not only to me, but also to all those loving his manifestation. 2 Tim. 4:8
in my first defence no one stood with me, but all forsook me, (may it not be reckoned to them!) 2 Tim. 4:16
but a lover of strangers, a lover of good men, sober-minded, righteous, kind, self-controlled, Tit. 1:8
all things, indeed, are pure to the pure, and to the defiled and unstedfast is nothing pure, but of them defiled are even the mind and the conscience; Tit. 1:15
not purloining, but showing all good stedfastness, that the teaching of God our Saviour they may adorn in all things. Tit. 2:10
(not by works that are in righteousness that we did but according to His kindness,) He did save us, through a bathing of regeneration, and a renewing of the Holy Spirit, Tit. 3:5
and apart from thy mind I willed to do nothing, that as of necessity thy good deed may not be, but of willingness, Ph'm 1:14
no more as a servant, but above a servant -- a brother beloved, especially to me, and how much more to thee, both in the flesh and in the Lord! Ph'm 1:16
for, doubtless, of messengers it doth not lay hold, but of seed of Abraham it layeth hold, Heb. 2:16
but exhort ye one another every day, while the To-day is called, that none of you may be hardened by the deceitfulness of the sin, Heb. 3:13
for certain having heard did provoke, but not all who did come out of Egypt through Moses; Heb. 3:16
but with whom was He grieved forty years? was it not with those who did sin, whose carcasses fell in the wilderness? Heb. 3:17
for we also are having good news proclaimed, even as they, but the word heard did not profit them, not being mixed with faith in those who heard, Heb. 4:2
and there is not a created thing not manifest before Him, but all things are naked and open to His eyes -- with whom is our reckoning. Heb. 4:13
for we have not a chief priest unable to sympathise with our infirmities, but one tempted in all things in like manner -- apart from sin; Heb. 4:15
and no one to himself doth take the honour, but he who is called by God, as also Aaron: Heb. 5:4
so also the Christ did not glorify himself to become chief priest, but He who spake unto him: `My Son thou art, I to-day have begotten thee;' Heb. 5:5
that ye may not become slothful, but followers of those who through faith and patient endurance are inheriting the promises. Heb. 6:12
who came not according to the law of a fleshly command, but according to the power of an endless life, Heb. 7:16
for the law doth appoint men chief priests, having infirmity, but the word of the oath that is after the law appointeth the Son -- to the age having been perfected. Heb. 7:28
neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained; Heb. 9:12
for not into holy places made with hands did the Christ enter -- figures of the true -- but into the heaven itself, now to be manifested in the presence of God for us; Heb. 9:24
since it had behoved him many times to suffer from the foundation of the world, but now once, at the full end of the ages, for putting away of sin through his sacrifice, he hath been manifested; Heb. 9:26
but in those sacrifices is a remembrance of sins every year, Heb. 10:3
not forsaking the assembling of ourselves together, as a custom of certain is, but exhorting, and so much the more as ye see the day coming nigh. Heb. 10:25
but a certain fearful looking for of judgment, and fiery zeal, about to devour the opposers; Heb. 10:27
and we are not of those drawing back to destruction, but of those believing to a preserving of soul. Heb. 10:39
In faith died all these, not having received the promises, but from afar having seen them, and having been persuaded, and having saluted them, and having confessed that strangers and sojourners they are upon the earth, Heb. 11:13
but now they long for a better, that is, an heavenly, wherefore God is not ashamed of them, to be called their God, for He did prepare for them a city. Heb. 11:16
for they, indeed, for a few days, according to what seemed good to them, were chastening, but He for profit, to be partakers of His separation; Heb. 12:10
and all chastening for the present, indeed, doth not seem to be of joy, but of sorrow, yet afterward the peaceable fruit of righteousness to those exercised through it -- it doth yield. Heb. 12:11
and straight paths make for your feet, that that which is lame may not be turned aside, but rather be healed; Heb. 12:13
But, ye came to Mount Zion, and to a city of the living God, to the heavenly Jerusalem, and to myriads of messengers, Heb. 12:22
whose voice the earth shook then, and now hath he promised, saying, `Yet once -- I shake not only the earth, but also the heaven;' Heb. 12:26
for we have not here an abiding city, but the coming one we seek; Heb. 13:14
and he who did look into the perfect law -- that of liberty, and did continue there, this one -- not a forgetful hearer becoming, but a doer of work -- this one shall be happy in his doing. Jas. 1:25
If any one doth think to be religious among you, not bridling his tongue, but deceiving his heart, of this one vain is the religion; Jas. 1:26
But say may some one, Thou hast faith, and I have works, shew me thy faith out of thy works, and I will shew thee out of my works my faith: Jas. 2:18
this wisdom is not descending from above, but earthly, physical, demon-like, Jas. 3:15
Speak not one against another, brethren; he who is speaking against a brother, and is judging his brother, doth speak against law, and doth judge law, and if law thou dost judge, thou art not a doer of law but a judge; Jas. 4:11
to whom it was revealed, that not to themselves, but to us they were ministering these, which now were told to you (through those who did proclaim good news to you,) in the Holy Spirit sent from heaven, to which things messengers do desire to bend looking. 1 Pet. 1:12
but according as He who did call you is holy, ye also, become holy in all behaviour, 1 Pet. 1:15
but with precious blood, as of a lamb unblemished and unspotted -- Christ's -- 1 Pet. 1:19
being begotten again, not out of seed corruptible, but incorruptible, through a word of God -- living and remaining -- to the age; 1 Pet. 1:23
to whom coming -- a living stone -- by men, indeed, having been disapproved of, but with God choice, precious, 1 Pet. 2:4
as free, and not having the freedom as the cloak of the evil, but as servants of God; 1 Pet. 2:16
The domestics! be subjecting yourselves in all fear to the masters, not only to the good and gentle, but also to the cross; 1 Pet. 2:18
for what renown is it, if sinning and being buffeted, ye do endure it? but if, doing good and suffering for it, ye do endure, this is gracious with God, 1 Pet. 2:20
for ye were as sheep going astray, but ye turned back now to the shepherd and overseer of your souls. 1 Pet. 2:25
but -- the hidden man of the heart, in the incorruptible thing of the meek and quiet spirit, which is, before God, of great price, 1 Pet. 3:4
but if ye also should suffer because of righteousness, happy are ye! and of their fear be not afraid, nor be troubled, 1 Pet. 3:14
also to which an antitype doth now save us -- baptism, (not a putting away of the filth of flesh, but the question of a good conscience in regard to God,) through the rising again of Jesus Christ, 1 Pet. 3:21
no more in the desires of men, but in the will of God, to live the rest of the time in the flesh; 1 Pet. 4:2
but, according as ye have fellowship with the sufferings of the Christ, rejoice ye, that also in the revelation of his glory ye may rejoice -- exulting; 1 Pet. 4:13
feed the flock of God that is among you, overseeing not constrainedly, but willingly, neither for filthy lucre, but of a ready mind, 1 Pet. 5:2
neither as exercising lordship over the heritages, but patterns becoming of the flock, 1 Pet. 5:3
In like manner, ye younger, be subject to elders, and all to one another subjecting yourselves; with humble-mindedness clothe yourselves, because God the proud doth resist, but to the humble He doth give grace; 1 Pet. 5:5
For, skilfully devised fables not having followed out, we did make known to you the power and presence of our Lord Jesus Christ, but eye-witnesses having become of his majesty -- 2 Pet. 1:16
for not by will of man did ever prophecy come, but by the Holy Spirit borne on holy men of God spake. 2 Pet. 1:21
For if God messengers who sinned did not spare, but with chains of thick gloom, having cast them down to Tartarus, did deliver them to judgment, having been reserved, 2 Pet. 2:4
and the old world did not spare, but the eighth person, Noah, of righteousness a preacher, did keep, a flood on the world of the impious having brought, 2 Pet. 2:5
the Lord is not slow in regard to the promise, as certain count slowness, but is long-suffering to us, not counselling any to be lost but all to pass on to reformation, 2 Pet. 3:9
and he -- he is a propitiation for our sins, and not for ours only, but also for the whole world, 1 Jn. 2:2
Brethren, a new command I write not to you, but an old command, that ye had from the beginning -- the old command is the word that ye heard from the beginning; 1 Jn. 2:7
because all that is in the world -- the desire of the flesh, and the desire of the eyes, and the ostentation of the life -- is not of the Father, but of the world, 1 Jn. 2:16
out of us they went forth, but they were not of us, for if they had been of us, they would have remained with us; but -- that they might be manifested that they are not all of us. 1 Jn. 2:19
I did not write to you because ye have not known the truth, but because ye have known it, and because no lie is of the truth. 1 Jn. 2:21
and you, the anointing that ye did receive from him, in you it doth remain, and ye have no need that any one may teach you, but as the same anointing doth teach you concerning all, and is true, and is not a lie, and even as was taught you, ye shall remain in him. 1 Jn. 2:27
My little children, may we not love in word nor in tongue, but in word and in truth! 1 Jn. 3:18
Beloved, every spirit believe not, but prove the spirits, if of God they are, because many false prophets have gone forth to the world; 1 Jn. 4:1
in this is the love, not that we loved God, but that He did love us, and did send His Son a propitiation for our sins. 1 Jn. 4:10
fear is not in the love, but the perfect love doth cast out the fear, because the fear hath punishment, and he who is fearing hath not been made perfect in the love; 1 Jn. 4:18
This one is he who did come through water and blood -- Jesus the Christ, not in the water only, but in the water and the blood; and the Spirit it is that is testifying, because the Spirit is the truth, 1 Jn. 5:6
We have known that every one who hath been begotten of God doth not sin, but he who was begotten of God doth keep himself, and the evil one doth not touch him; 1 Jn. 5:18
The Elder to the choice Kyria, and to her children, whom I love in truth, and not I only, but also all those having known the truth, 2 Jn. 1:1
and now I beseech thee, Kyria, not as writing to thee a new command, but which we had from the beginning, that we may love one another, 2 Jn. 1:5
See to yourselves that ye may not lose the things that we wrought, but a full reward may receive; 2 Jn. 1:8
Many things having to write to you, I did not intend through paper and ink, but I hope to come unto you, and speak mouth to mouth, that our joy may be full; 2 Jn. 1:12
I did write to the assembly, but he who is loving the first place among them -- Diotrephes -- doth not receive us; 3 Jn. 1:9
Beloved, be not thou following that which is evil, but that which is good; he who is doing good, of God he is, and he who is doing evil hath not seen God; 3 Jn. 1:11
Many things I had to write, but I do not wish through ink and pen to write to thee, 3 Jn. 1:13
messengers also, those who did not keep their own principality, but did leave their proper dwelling, to a judgment of a great day, in bonds everlasting, under darkness He hath kept, Jude 1:6
yet Michael, the chief messenger, when, with the devil contending, he was disputing about the body of Moses, did not dare to bring up an evil-speaking judgment, but said, `The Lord rebuke thee!' Jude 1:9
`But I have against thee: That thy first love thou didst leave! Rev. 2:4
but this thou hast, that thou dost hate the works of the Nicolaitans, that I also hate. Rev. 2:6
I have known thy works, and tribulation, and poverty -- yet thou art rich -- and the evil-speaking of those saying themselves to be Jews, and are not, but are a synagogue of the Adversary. Rev. 2:9
`But I have against thee a few things: That thou hast there those holding the teaching of Balaam, who did teach Balak to cast a stumbling-block before the sons of Israel, to eat idol-sacrifices, and to commit whoredom; Rev. 2:14
`But I have against thee a few things: That thou dost suffer the woman Jezebel, who is calling herself a prophetess, to teach, and to lead astray, my servants to commit whoredom, and idol-sacrifices to eat; Rev. 2:20
but that which ye have -- hold ye, till I may come; Rev. 2:25
lo, I make of the synagogue of the Adversary those saying themselves to be Jews, and are not, but do lie; lo, I will make them that they may come and bow before thy feet, and may know that I loved thee. Rev. 3:9
and it was said to them that they may not injure the grass of the earth, nor any green thing, nor any tree, but -- the men only who have not the seal of God upon their foreheads, Rev. 9:4
and it was given to them that they may not kill them, but that they may be tormented five months, and their torment is as the torment of a scorpion, when it may strike a man; Rev. 9:5
but in the days of the voice of the seventh messenger, when he may be about to sound, and the secret of God may be finished, as He did declare to His own servants, to the prophets. Rev. 10:7
and I went away unto the messenger, saying to him, `Give me the little scroll;' and he saith to me, `Take, and eat it up, and it shall make thy belly bitter, but in thy mouth it shall be sweet -- as honey.' Rev. 10:9
`And the ten horns that thou sawest, are ten kings, who a kingdom did not yet receive, but authority as kings the same hour do receive with the beast, Rev. 17:12
Happy and holy is he who is having part in the first rising again; over these the second death hath not authority, but they shall be priests of God and of the Christ, and shall reign with him a thousand years. Rev. 20:6
and there may not at all enter into it any thing defiling and doing abomination, and a lie, but -- those written in the scroll of the life of the Lamb. Rev. 21:27