Haller's Concordance for THE HOLY BIBLE: Young's Literal: Haller's Concordance: IS

Haller's Concordance: IS

the earth hath existed waste and void, and darkness is on the face of the deep, and the Spirit of God fluttering on the face of the waters, Gen. 1:2
and God saith, `Let light be;' and light is. Gen. 1:3
And God seeth the light that it is good, and God separateth between the light and the darkness, Gen. 1:4
and God calleth to the light `Day,' and to the darkness He hath called `Night;' and there is an evening, and there is a morning -- day one. Gen. 1:5
And God maketh the expanse, and it separateth between the waters which are under the expanse, and the waters which are above the expanse: and it is so. Gen. 1:7
And God calleth to the expanse `Heavens;' and there is an evening, and there is a morning -- day second. Gen. 1:8
And God saith, `Let the waters under the heavens be collected unto one place, and let the dry land be seen:' and it is so. Gen. 1:9
And God calleth to the dry land `Earth,' and to the collection of the waters He hath called `Seas;' and God seeth that it is good. Gen. 1:10
And God saith, `Let the earth yield tender grass, herb sowing seed, fruit-tree (whose seed is in itself) making fruit after its kind, on the earth:' and it is so. Gen. 1:11
And the earth bringeth forth tender grass, herb sowing seed after its kind, and tree making fruit (whose seed is in itself) after its kind; and God seeth that it is good; Gen. 1:12
and there is an evening, and there is a morning -- day third. Gen. 1:13
and they have been for luminaries in the expanse of the heavens to give light upon the earth:' and it is so. Gen. 1:15
and to rule over day and over night, and to make a separation between the light and the darkness; and God seeth that it is good; Gen. 1:18
and there is an evening, and there is a morning -- day fourth. Gen. 1:19
And God prepareth the great monsters, and every living creature that is creeping, which the waters have teemed with, after their kind, and every fowl with wing, after its kind, and God seeth that it is good. Gen. 1:21
and there is an evening, and there is a morning -- day fifth. Gen. 1:23
And God saith, `Let the earth bring forth the living creature after its kind, cattle and creeping thing, and beast of the earth after its kind:' and it is so. Gen. 1:24
And God maketh the beast of the earth after its kind, and the cattle after their kind, and every creeping thing of the ground after its kind, and God seeth that it is good. Gen. 1:25
And God saith, `Let Us make man in Our image, according to Our likeness, and let them rule over fish of the sea, and over fowl of the heavens, and over cattle, and over all the earth, and over every creeping thing that is creeping on the earth.' Gen. 1:26
And God blesseth them, and God saith to them, `Be fruitful, and multiply, and fill the earth, and subdue it, and rule over fish of the sea, and over fowl of the heavens, and over every living thing that is creeping upon the earth.' Gen. 1:28
And God saith, `Lo, I have given to you every herb sowing seed, which is upon the face of all the earth, and every tree in which is the fruit of a tree sowing seed, to you it is for food; Gen. 1:29
and to every beast of the earth, and to every fowl of the heavens, and to every creeping thing on the earth, in which is breath of life, every green herb is for food:' and it is so. Gen. 1:30
And God seeth all that He hath done, and lo, very good; and there is an evening, and there is a morning -- day the sixth. Gen. 1:31
and no shrub of the field is yet in the earth, and no herb of the field yet sprouteth, for Jehovah God hath not rained upon the earth, and a man there is not to serve the ground, Gen. 2:5
And a river is going out from Eden to water the garden, and from thence it is parted, and hath become four chief rivers; Gen. 2:10
the name of the one is Pison, it is that which is surrounding the whole land of the Havilah where the gold is, Gen. 2:11
and the gold of that land is good, there is the bdolach and the shoham stone; Gen. 2:12
and the name of the second river is Gibon, it is that which is surrounding the whole land of Cush; Gen. 2:13
and the name of the third river is Hiddekel, it is that which is going east of Asshur; and the fourth river is Phrat. Gen. 2:14
And Jehovah God formeth from the ground every beast of the field, and every fowl of the heavens, and bringeth in unto the man, to see what he doth call it; and whatever the man calleth a living creature, that is its name. Gen. 2:19
and the man saith, `This is the proper step! bone of my bone, and flesh of my flesh!' for this it is called Woman, for from a man hath this been taken; Gen. 2:23
And the serpent hath been subtile above every beast of the field which Jehovah God hath made, and he saith unto the woman, `Is it true that God hath said, Ye do not eat of every tree of the garden?' Gen. 3:1
and of the fruit of the tree which is in the midst of the garden God hath said, Ye do not eat of it, nor touch it, lest ye die.' Gen. 3:3
And the woman seeth that the tree is good for food, and that it is pleasant to the eyes, and the tree is desirable to make one wise, and she taketh of its fruit and eateth, and giveth also to her husband with her, and he doth eat; Gen. 3:6
And Jehovah God saith to the woman, `What is this thou hast done?' and the woman saith, `The serpent hath caused me to forget -- and I do eat.' Gen. 3:13
Unto the woman He said, `Multiplying I multiply thy sorrow and thy conception, in sorrow dost thou bear children, and toward thy husband is thy desire, and he doth rule over thee.' Gen. 3:16
And to the man He said, `Because thou hast hearkened to the voice of thy wife, and dost eat of the tree concerning which I have charged thee, saying, Thou dost not eat of it, cursed is the ground on thine account; in sorrow thou dost eat of it all days of thy life, Gen. 3:17
yea, he casteth out the man, and causeth to dwell at the east of the garden of Eden the cherubs and the flame of the sword which is turning itself round to guard the way of the tree of life. Gen. 3:24
and she addeth to bear his brother, even Abel. And Abel is feeding a flock, and Cain hath been servant of the ground. Gen. 4:2
and unto Cain and unto his present He hath not looked; and it is very displeasing to Cain, and his countenance is fallen. Gen. 4:5
Is there not, if thou dost well, acceptance? and if thou dost not well, at the opening a sin-offering is crouching, and unto thee its desire, and thou rulest over it.' Gen. 4:7
And Jehovah saith unto Cain, `Where is Abel thy brother?' and he saith, `I have not known; my brother's keeper -- I?' Gen. 4:9
And He saith, `What hast thou done? the voice of thy brother's blood is crying unto Me from the ground; Gen. 4:10
And Cain saith unto Jehovah, `Greater is my punishment than to be borne; Gen. 4:13
And Jehovah saith to him, `Therefore -- of any slayer of Cain sevenfold it is required;' and Jehovah setteth to Cain a token that none finding him doth slay him. Gen. 4:15
and Cain knoweth his wife, and she conceiveth, and beareth Enoch; and he is building a city, and he calleth the name of the city, according to the name of his son -- Enoch. Gen. 4:17
And born to Enoch is Irad; and Irad hath begotten Mehujael; and Mehujael hath begotten Methusael; and Methusael hath begotten Lamech. Gen. 4:18
and the name of his brother is Jubal, he hath been father of every one handling harp and organ. Gen. 4:21
And Zillah she also bare Tubal-Cain, an instructor of every artificer in brass and iron; and a sister of Tubal-Cain is Naamah. Gen. 4:22
For sevenfold is required for Cain, And for Lamech seventy and sevenfold.' Gen. 4:24
This is an account of the births of Adam: In the day of God's preparing man, in the likeness of God He hath made him; Gen. 5:1
And Enoch walketh habitually with God, and he is not, for God hath taken him. Gen. 5:24
And Noah is a son of five hundred years, and Noah begetteth Shem, Ham, and Japheth. Gen. 5:32
And Jehovah seeth that abundant is the wickedness of man in the earth, and every imagination of the thoughts of his heart only evil all the day; Gen. 6:5
These are births of Noah: Noah is a righteous man; perfect he hath been among his generations; with God hath Noah walked habitually. Gen. 6:9
And the earth is corrupt before God, and the earth is filled with violence. Gen. 6:11
and this is that which thou dost with it: three hundred cubits is the length of the ark, fifty cubits its breadth, and thirty cubits its height; Gen. 6:15
`And I, lo, I am bringing in the deluge of waters on the earth to destroy all flesh, in which is a living spirit, from under the heavens; all that is in the earth doth expire. Gen. 6:17
`And thou, take to thyself of all food that is eaten; and thou hast gathered unto thyself, and it hath been to thee and to them for food.' Gen. 6:21
and Noah is a son of six hundred years, and the deluge of waters hath been upon the earth. Gen. 7:6
of the clean beasts and of the beasts that are not clean, and of the fowl, and of every thing that is creeping upon the ground, Gen. 7:8
and the shower is on the earth forty days and forty nights. Gen. 7:12
they, and every living creature after its kind, and every beast after its kind, and every creeping thing that is creeping on the earth after its kind, and every fowl after its kind, every bird -- every wing. Gen. 7:14
And they come in unto Noah, unto the ark, two by two of all the flesh in which is a living spirit; Gen. 7:15
And the deluge is forty days on the earth, and the waters multiply, and lift up the ark, and it is raised up from off the earth; Gen. 7:17
and expire doth all flesh that is moving on the earth, among fowl, and among cattle, and among beasts, and among all the teeming things which are teeming on the earth, and all mankind; Gen. 7:21
all in whose nostrils is breath of a living spirit -- of all that is in the dry land -- have died. Gen. 7:22
And wiped away is all the substance that is on the face of the ground, from man unto beast, unto creeping thing, and unto fowl of the heavens; yea, they are wiped away from the earth, and only Noah is left, and those who are with him in the ark; Gen. 7:23
and closed are the fountains of the deep and the net-work of the heavens, and restrained is the shower from the heavens. Gen. 8:2
every living thing that is with thee, of all flesh, among fowl, and among cattle, and among every creeping thing which is creeping on the earth, bring out with thee; Gen. 8:16
and Jehovah smelleth the sweet fragrance, and Jehovah saith unto His heart, `I continue not to disesteem any more the ground because of man, though the imagination of the heart of man is evil from his youth; and I continue not to smite any more all living, as I have done; Gen. 8:21
and your fear and your dread is on every beast of the earth, and on every fowl of the heavens, on all that creepeth on the ground, and on all fishes of the sea -- into your hand they have been given. Gen. 9:2
Every creeping thing that is alive, to you it is for food; as the green herb I have given to you the whole; Gen. 9:3
whoso sheddeth man's blood, by man is his blood shed: for in the image of God hath He made man. Gen. 9:6
and with every living creature which is with you, among fowl, among cattle, and among every beast of the earth with you, from all who are going out of the ark -- to every beast of the earth. Gen. 9:10
And I have established My covenant with you, and all flesh is not any more cut off by waters of a deluge, and there is not any more a deluge to destroy the earth.' Gen. 9:11
And God saith, `This is a token of the covenant which I am giving between Me and you, and every living creature that is with you, to generations age-during; Gen. 9:12
and I have remembered My covenant which is between Me and you, and every living creature among all flesh, and the waters become no more a deluge to destroy all flesh; Gen. 9:15
and the bow hath been in the cloud, and I have seen it -- to remember the covenant age-during between God and every living creature among all flesh which is on the earth.' Gen. 9:16
And God saith unto Noah, `This is a token of the covenant which I have established between Me and all flesh that is upon the earth.' Gen. 9:17
And the sons of Noah who are going out of the ark are Shem, and Ham, and Japheth; and Ham is father of Canaan. Gen. 9:18
and drinketh of the wine, and is drunken, and uncovereth himself in the midst of the tent. Gen. 9:21
and saith: `Cursed is Canaan, Servant of servants he is to his brethren.' Gen. 9:25
And he saith: `Blessed of Jehovah my God is Shem, And Canaan is servant to him. Gen. 9:26
God doth give beauty to Japheth, And he dwelleth in tents of Shem, And Canaan is servant to him.' Gen. 9:27
he hath begun to be a hero in the land; he hath been a hero in hunting before Jehovah; therefore it is said, `As Nimrod the hero in hunting before Jehovah.' Gen. 10:9
And the first part of his kingdom is Babel, and Erech, and Accad, and Calneh, in the land of Shinar; Gen. 10:10
and Resen, between Nineveh and Calah; it is the great city. Gen. 10:12
And the border of the Canaanite is from Sidon, in thy coming towards Gerar, unto Gaza; in thy coming towards Sodom, and Gomorrah, and Admah, and Zeboim, unto Lasha. Gen. 10:19
And to Eber have two sons been born; the name of the one is Peleg (for in his days hath the earth been divided,) and his brother's name is Joktan. Gen. 10:25
and their dwelling is from Mesha, in thy coming towards Sephar, a mount of the east. Gen. 10:30
And the whole earth is of one pronunciation, and of the same words, Gen. 11:1
and they say each one to his neighbour, `Give help, let us make bricks, and burn them thoroughly:' and the brick is to them for stone, and the bitumen hath been to them for mortar. Gen. 11:3
and Jehovah saith, `Lo, the people is one, and one pronunciation is to them all, and this it hath dreamed of doing; and now, nothing is restrained from them of that which they have purposed to do. Gen. 11:6
These are births of Shem: Shem is a son of an hundred years, and begetteth Arphaxad two years after the deluge. Gen. 11:10
And Abram and Nahor take to themselves wives; the name of Abram's wife is Sarai, and the name of Nahor's wife is Milcah, daughter of Haran, father of Milcah, and father of Iscah. Gen. 11:29
And Sarai is barren -- she hath no child. Gen. 11:30
And I bless those blessing thee, and him who is disesteeming thee I curse, and blessed in thee have been all families of the ground.' Gen. 12:3
And Abram goeth on, as Jehovah hath spoken unto him, and Lot goeth with him, and Abram is a son of five and seventy years in his going out from Charan. Gen. 12:4
And Abram passeth over into the land, unto the place Shechem, unto the oak of Moreh; and the Canaanite is then in the land. Gen. 12:6
And there is a famine in the land, and Abram goeth down towards Egypt to sojourn there, for the famine is grievous in the land; Gen. 12:10
and it hath come to pass that the Egyptians see thee, and they have said, `This is his wife,' and they have slain me, and thee they keep alive: Gen. 12:12
say, I pray thee, thou art my sister, so that it is well with me because of thee, and my soul hath lived for thy sake.' Gen. 12:13
And it cometh to pass, at the entering of Abram into Egypt, that the Egyptians see the woman that she is exceeding fair; Gen. 12:14
and princes of Pharaoh see her, and praise her unto Pharaoh, and the woman is taken to Pharaoh's house; Gen. 12:15
And Pharaoh calleth for Abram, and saith, `What is this thou hast done to me? why hast thou not declared to me that she is thy wife? Gen. 12:18
Why hast thou said, She is my sister, and I take her to myself for a wife? and now, lo, thy wife, take and go.' Gen. 12:19
and Abram is exceedingly wealthy in cattle, in silver, and in gold. Gen. 13:2
And also to Lot, who is going with Abram, there hath been sheep and oxen and tents; Gen. 13:5
and there is a strife between those feeding Abram's cattle and those feeding Lot's cattle; and the Canaanite and the Perizzite are then dwelling in the land. Gen. 13:7
Is not all the land before thee? be parted, I pray thee, from me; if to the left, then I to the right; and if to the right, then I to the left.' Gen. 13:9
And Lot lifteth up his eyes, and seeth the whole circuit of the Jordan that it is all a watered country (before Jehovah's destroying Sodom and Gomorrah, as Jehovah's garden, as the land of Egypt,) in thy coming toward Zoar, Gen. 13:10
And I have set thy seed as dust of the earth, so that, if one is able to number the dust of the earth, even thy seed is numbered; Gen. 13:16
they have made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboim, and the king of Bela, which is Zoar. Gen. 14:2
All these have been joined together unto the valley of Siddim, which is the Salt Sea; Gen. 14:3
and the Horites in their mount Seir, unto El-Paran, which is by the wilderness; Gen. 14:6
and they turn back and come in unto En-Mishpat, which is Kadesh, and smite the whole field of the Amalekite, and also the Amorite who is dwelling in Hazezon-Tamar. Gen. 14:7
And the king of Sodom goeth out, and the king of Gomorrah, and the king of Admah, and the king of Zeboim, and the king of Bela, which is Zoar; and they set the battle in array with them in the valley of Siddim, Gen. 14:8
And the valley of Siddim is full of bitumen-pits; and the kings of Sodom and Gomorrah flee, and fall there, and those left have fled to the mountain. Gen. 14:10
and they take Lot, Abram's brother's son (seeing he is dwelling in Sodom), and his substance, and go away. Gen. 14:12
And one who is escaping cometh and declareth to Abram the Hebrew, and he is dwelling among the oaks of Mamre the Amorite, brother of Eshcol, and brother of Aner, and they are Abram's allies. Gen. 14:13
And he divideth himself against them by night, he and his servants, and smiteth them, and pursueth them unto Hobah, which is at the left of Damascus; Gen. 14:15
And the king of Sodom goeth out to meet him (after his turning back from the smiting of Chedorlaomer, and of the kings who are with him), unto the valley of Shaveh, which is the king's valley. Gen. 14:17
And Melchizedek king of Salem hath brought out bread and wine, and he is priest of God Most High; Gen. 14:18
and he blesseth him, and saith, `Blessed is Abram to God Most High, possessing heaven and earth; Gen. 14:19
and blessed is God Most High, who hath delivered thine adversaries into thy hand;' and he giveth to him a tenth of all. Gen. 14:20
After these things hath the word of Jehovah been unto Abram in a vision, saying, `Fear not, Abram, I am a shield to thee, thy reward is exceeding great.' Gen. 15:1
And Abram saith, `Lord Jehovah, what dost Thou give to me, and I am going childless? and an acquired son in my house is Demmesek Eliezer.' Gen. 15:2
And lo, the word of Jehovah is unto him, saying, `This one doth not heir thee; but he who cometh out from thy bowels, he doth heir thee;' Gen. 15:4
and He bringeth him out without, and saith, `Look attentively, I pray thee, towards the heavens, and count the stars, if thou art able to count them;' and He saith to him, `Thus is thy seed.' Gen. 15:5
And the sun is about to go in, and deep sleep hath fallen upon Abram, and lo, a terror of great darkness is falling upon him; Gen. 15:12
and He saith to Abram, `knowing -- know that thy seed is a sojourner in a land not theirs, and they have served them, and they have afflicted them four hundred years, Gen. 15:13
and the fourth generation doth turn back hither, for the iniquity of the Amorite is not yet complete.' Gen. 15:16
And Sarai, Abram's wife, hath not borne to him, and she hath an handmaid, an Egyptian, and her name is Hagar; Gen. 16:1
and he goeth in unto Hagar, and she conceiveth, and she seeth that she hath conceived, and her mistress is lightly esteemed in her eyes. Gen. 16:4
And Sarai saith unto Abram, `My violence is for thee; I -- I have given mine handmaid into thy bosom, and she seeth that she hath conceived, and I am lightly esteemed in her eyes; Jehovah doth judge between me and thee.' Gen. 16:5
And Abram saith unto Sarai, `Lo, thine handmaid is in thine hand, do to her that which is good in thine eyes;' and Sarai afflicted her, and she fleeth from her presence. Gen. 16:6
and the messenger of Jehovah saith to her, `Multiplying I multiply thy seed, and it is not numbered from multitude;' Gen. 16:10
and he is a wild-ass man, his hand against every one, and every one's hand against him -- and before the face of all his brethren he dwelleth.' Gen. 16:12
And she calleth the name of Jehovah who is speaking unto her, `Thou art, O God, my beholder;' for she said, `Even here have I looked behind my beholder?' Gen. 16:13
and Abram is a son of eighty and six years in Hagar's bearing Ishmael to Abram. Gen. 16:16
And Abram is a son of ninety and nine years, and Jehovah appeareth unto Abram, and saith unto him, `I am God Almighty, walk habitually before Me, and be thou perfect; Gen. 17:1
`I -- lo, My covenant is with thee, and thou hast become father of a multitude of nations; Gen. 17:4
and thy name is no more called Abram, but thy name hath been Abraham, for father of a multitude of nations have I made thee; Gen. 17:5
this is My covenant which ye keep between Me and you, and thy seed after thee: Every male of you is to be circumcised; Gen. 17:10
`And a son of eight days is circumcised by you; every male to your generations, born in the house, or bought with money from any son of a stranger, who is not of thy seed; Gen. 17:12
he is certainly circumcised who is born in thine house, or bought with thy money; and My covenant hath become in your flesh a covenant age-during; Gen. 17:13
and an uncircumcised one, a male, the flesh of whose foreskin is not circumcised, even that person hath been cut off from his people; My covenant he hath broken.' Gen. 17:14
And God saith unto Abraham, `Sarai thy wife -- thou dost not call her name Sarai, for Sarah is her name; Gen. 17:15
And Abraham falleth upon his face, and laugheth, and saith in his heart, `To the son of an hundred years is one born? or doth Sarah -- daughter of ninety years -- bear?' Gen. 17:17
and God saith, `Sarah thy wife is certainly bearing a son to thee, and thou hast called his name Isaac, and I have established My covenant with him, for a covenant age-during, to his seed after him. Gen. 17:19
And Abraham is a son of ninety and nine years in the flesh of his foreskin being circumcised; Gen. 17:24
and Ishmael his son is a son of thirteen years in the flesh of his foreskin being circumcised; Gen. 17:25
And Jehovah appeareth unto him among the oaks of Mamre, and he is sitting at the opening of the tent, about the heat of the day; Gen. 18:1
and he taketh butter and milk, and the son of the herd which he hath prepared, and setteth before them; and he is standing by them under the tree, and they do eat. Gen. 18:8
And they say unto him, `Where is Sarah thy wife?' and he saith, `Lo -- in the tent;' Gen. 18:9
And Sarah is hearkening at the opening of the tent, which is behind him; Gen. 18:11
and Sarah laugheth in her heart, saying, `After I have waxed old I have had pleasure! -- my lord also is old!' Gen. 18:13
And Jehovah saith unto Abraham, `Why is this? Sarah hath laughed, saying, Is it true really -- I bear -- and I am aged? Is any thing too wonderful for Jehovah? at the appointed time I return unto thee, about the time of life, and Sarah hath a son.' Gen. 18:14
And the men rise from thence, and look on the face of Sodom, and Abraham is going with them to send them away; Gen. 18:16
I go down now, and see whether according to its cry which is coming unto Me they have done completely -- and if not -- I know;' Gen. 18:21
and the men turn from thence, and go towards Sodom; and Abraham is yet standing before Jehovah. Gen. 18:22
And two of the messengers come towards Sodom at even, and Lot is sitting at the gate of Sodom, and Lot seeth, and riseth to meet them, and boweth himself -- face to the earth, Gen. 19:1
lo, I pray you, I have two daughters, who have not known any one; let me, I pray you, bring them out unto you, and do to them as is good in your eyes; only to these men do not anything, for therefore have they come in within the shadow of my roof.' Gen. 19:8
And Lot goeth out, and speaketh unto his sons-in-law, those taking his daughters, and saith, `Rise, go out from this place, for Jehovah is destroying the city;' and he is as one mocking in the eyes of his sons-in-law. Gen. 19:14
lo, I pray thee, this city is near to flee thither, and it is little; let me escape, I pray thee, thither, (is it not little?) and my soul doth live.' Gen. 19:20
and He overthroweth these cities, and all the circuit, and all the inhabitants of the cities, and that which is shooting up from the ground. Gen. 19:25
And his wife looketh expectingly from behind him, and she is -- a pillar of salt! Gen. 19:26
And the first-born saith unto the younger, `Our father is old, and a man there is not in the earth to come in unto us, as is the way of all the earth; Gen. 19:31
and the first-born beareth a son, and calleth his name Moab; he is father of Moab unto this day; Gen. 19:37
as to the younger, she also hath born a son, and calleth his name Ben-Ammi: he is father of the Beni-Ammon unto this day. Gen. 19:38
and Abraham saith concerning Sarah his wife, `She is my sister;' and Abimelech king of Gerar sendeth and taketh Sarah. Gen. 20:2
hath not he himself said to me, She is my sister! and she, even she herself, said, He is my brother; in the integrity of my heart, and in the innocency of my hands, I have done this.' Gen. 20:5
and now send back the man's wife, for he is inspired, and he doth pray for thee, and live thou; and if thou do not send back, know that dying thou dost die, thou, and all that thou hast.' Gen. 20:7
And Abraham saith, `Because I said, `Surely the fear of God is not in this place, and they have slain me for the sake of my wife; Gen. 20:11
and also, truly she is my sister, daughter of my father, only not daughter of my mother, and she becometh my wife; Gen. 20:12
and it cometh to pass, when God hath caused me to wander from my father's house, that I say to her, This is thy kindness which thou dost with me: at every place whither we come, say of me, He is my brother.' Gen. 20:13
and Abimelech saith, `Lo, my land is before thee, where it is good in thine eyes, dwell;' Gen. 20:15
and to Sarah he hath said, `Lo, I have given a thousand silverlings to thy brother; lo, it is to thee a covering of eyes, to all who are with thee;' and by all this she is reasoned with. Gen. 20:16
and Abraham calleth the name of his son who is born to him, whom Sarah hath born to him -- Isaac; Gen. 21:3
And Abraham is a son of a hundred years in Isaac his son being born to him, Gen. 21:5
and Sarah saith, `God hath made laughter for me; every one who is hearing laugheth for me.' Gen. 21:6
And the lad groweth, and is weaned, and Abraham maketh a great banquet in the day of Isaac's being weaned; Gen. 21:8
And the thing is very wrong in the eyes of Abraham, for his son's sake; Gen. 21:11
and God saith unto Abraham, `Let it not be wrong in thine eyes because of the youth, and because of thy handmaid: all that Sarah saith unto thee -- hearken to her voice, for in Isaac is a seed called to thee. Gen. 21:12
As to the son of the handmaid also, for a nation I set him, because he is thy seed.' Gen. 21:13
and the water is consumed from the bottle, and she placeth the lad under one of the shrubs. Gen. 21:15
And God heareth the voice of the youth; and the messenger of God calleth unto Hagar from the heavens, and saith to her, `What to thee, Hagar? fear not; for God hath hearkened unto the voice of the youth where he is; Gen. 21:17
and God is with the youth, and he groweth, and dwelleth in the wilderness, and is an archer; Gen. 21:20
And it cometh to pass at that time that Abimelech speaketh -- Phichol also, head of his host -- unto Abraham, saying, `God is with thee in all that thou art doing; Gen. 21:22
and Abraham calleth the name of that place `Jehovah-Jireh,' because it is said this day in the mount, `Jehovah doth provide.' Gen. 22:14
that blessing I bless thee, and multiplying I multiply thy seed as stars of the heavens, and as sand which is on the sea-shore; and thy seed doth possess the gate of his enemies; Gen. 22:17
And it cometh to pass after these things that it is declared to Abraham, saying, `Lo, Milcah hath borne, even she, sons to Nahor thy brother: Gen. 22:20
and his concubine, whose name is Reumah, she also hath borne Tebah, and Gaham, and Tahash, and Maachah. Gen. 22:24
And the life of Sarah is a hundred and twenty and seven years -- years of the life of Sarah; Gen. 23:1
and Sarah dieth in Kirjath-Arba, which is Hebron, in the land of Caanan, and Abraham goeth in to mourn for Sarah, and to bewail her. Gen. 23:2
and he speaketh with them, saying, `If it is your desire to bury my dead from before me, hear me, and meet for me with Ephron, son of Zoar; Gen. 23:8
and he giveth to me the cave of Machpelah, which he hath, which is in the extremity of his field; for full money doth he give it to me, in your midst, for a possession of a burying-place.' Gen. 23:9
And Ephron is sitting in the midst of the sons of Heth, and Ephron the Hittite answereth Abraham in the ears of the sons of Heth, of all those entering the gate of his city, saying, Gen. 23:10
`Nay, my lord, hear me: the field I have given to thee, and the cave that is in it, to thee I have given it; before the eyes of the sons of my people I have given it to thee -- bury thy dead.' Gen. 23:11
`My lord, hear me: the land -- four hundred shekels of silver; between me and thee, what is it? -- thy dead bury.' Gen. 23:15
And established are the field of Ephron, which is in Machpelah, which is before Mamre, the field and the cave which is in it, and all the trees which are in the field, which are in all its border round about, Gen. 23:17
And after this hath Abraham buried Sarah his wife at the cave of the field of Machpelah before Mamre (which is Hebron), in the land of Canaan; Gen. 23:19
and established are the field, and the cave which is in it, to Abraham for a possession of a burying-place, from the sons of Heth. Gen. 23:20
And Abraham is old, he hath entered into days, and Jehovah hath blessed Abraham in all things; Gen. 24:1
and Abraham saith unto his servant, the eldest of his house, who is ruling over all that he hath, `Put, I pray thee, thy hand under my thigh, Gen. 24:2
And the servant saith unto him, `It may be the woman is not willing to come after me unto this land; do I at all cause thy son to turn back unto the land from whence thou camest out?' Gen. 24:5
And it cometh to pass, before he hath finished speaking, that lo, Rebekah (who was born to Bethuel, son of Milcah, wife of Nahor, brother of Abraham) is coming out, and her pitcher on her shoulder, Gen. 24:15
and the young person is of very good appearance, a virgin, and a man hath not known her; and she goeth down to the fountain, and filleth her pitcher, and cometh up. Gen. 24:16
And it cometh to pass when the camels have finished drinking, that the man taketh a golden ring (whose weight is a bekah), and two bracelets for her hands (whose weight is ten bekahs of gold), Gen. 24:22
and saith, `Whose daughter art thou? declare to me, I pray thee, is the house of thy father a place for us to lodge in?' Gen. 24:23
and saith, `Blessed is Jehovah, God of my lord Abraham, who hath not left off His kindness and His truth with my lord; -- I being in the way, Jehovah hath led me to the house of my lord's brethren.' Gen. 24:27
And Rebekah hath a brother, and his name is Laban, and Laban runneth unto the man who is without, unto the fountain; Gen. 24:29
yea, it cometh to pass, when he seeth the ring, and the bracelets on the hands of his sister, and when he heareth the words of Rebekah his sister, saying, `Thus hath the man spoken unto me,' that he cometh in unto the man, and lo, he is standing by the camels by the fountain. Gen. 24:30
and Jehovah hath blessed my lord exceedingly, and he is great; and He giveth to him flock, and herd, and silver, and gold, and men-servants, and maid-servants, and camels, and asses; Gen. 24:35
(lo, I am standing by the fountain of water), then the virgin who is coming out to draw, and I have said unto her, Let me drink, I pray thee, a little water from thy pitcher, Gen. 24:43
and she hath said unto me, Both drink thou, and also for thy camels I draw -- she is the woman whom Jehovah hath decided for my lord's son. Gen. 24:44
`Before I finish speaking unto my heart, then lo, Rebekah is coming out, and her pitcher on her shoulder, and she goeth down to the fountain, and draweth; and I say unto her, Let me drink, I pray thee, Gen. 24:45
lo, Rebekah is before thee, take and go, and she is a wife to thy lord's son, as Jehovah hath spoken.' Gen. 24:51
And Isaac hath come in from the entrance of the Well of the Living One, my Beholder; and he is dwelling in the land of the south, Gen. 24:62
and she saith unto the servant, `Who is this man who is walking in the field to meet us?' and the servant saith, `It is my lord;' and she taketh the veil, and covereth herself. Gen. 24:65
and Isaac bringeth her in unto the tent of Sarah his mother, and he taketh Rebekah, and she becometh his wife, and he loveth her, and Isaac is comforted after the death of his mother. Gen. 24:67
And Abraham addeth and taketh a wife, and her name is Keturah; Gen. 25:1
and Abraham expireth, and dieth in a good old age, aged and satisfied, and is gathered unto his people. Gen. 25:8
And Isaac and Ishmael his sons bury him at the cave of Machpelah, at the field of Ephron, son of Zoar the Hittite, which is before Mamre -- Gen. 25:9
And these are the years of the life of Ishmael, a hundred and thirty and seven years; and he expireth, and dieth, and is gathered unto his people; Gen. 25:17
and they tabernacle from Havilah unto Shur, which is before Egypt, in thy going towards Asshur; in the presence of all his brethren hath he fallen. Gen. 25:18
and Isaac is a son of forty years in his taking Rebekah, daughter of Bethuel the Aramaean, from Padan-Aram, sister of Laban the Aramaean, to him for a wife. Gen. 25:20
And Isaac maketh entreaty to Jehovah before his wife, for she is barren: and Jehovah is entreated of him, and Rebekah his wife conceiveth, Gen. 25:21
and the children struggle together within her, and she saith, `If it is right -- why am I thus?' and she goeth to seek Jehovah. Gen. 25:22
And Jehovah saith to her, `Two nations are in thy womb, and two peoples from thy bowels are parted; and the one people than the other people is stronger; and the elder doth serve the younger.' Gen. 25:23
and afterwards hath his brother come out, and his hand is taking hold on Esau's heel, and one calleth his name Jacob; and Isaac is a son of sixty years in her bearing them. Gen. 25:26
And the youths grew, and Esau is a man acquainted with hunting, a man of the field; and Jacob is a plain man, inhabiting tents; Gen. 25:27
and Isaac loveth Esau, for his hunting is in his mouth; and Rebekah is loving Jacob. Gen. 25:28
And Jacob boileth pottage, and Esau cometh in from the field, and he is weary; Gen. 25:29
And Esau saith, `Lo, I am going to die, and what is this to me -- birthright?' Gen. 25:32
And there is a famine in the land, besides the first famine which was in the days of Abraham, and Isaac goeth unto Abimelech king of the Philistines, to Gerar. Gen. 26:1
and men of the place ask him of his wife, and he saith, `She is my sister:' for he hath been afraid to say, `My wife -- lest the men of the place kill me for Rebekah, for she is of good appearance.' Gen. 26:7
And it cometh to pass, when the days have been prolonged to him there, that Abimelech king of the Philistines looketh through the window, and seeth, and lo, Isaac is playing with Rebekah his wife. Gen. 26:8
And Abimelech calleth for Isaac, and saith, `Lo, she is surely thy wife; and how hast thou said, She is my sister?' and Isaac saith unto him, `Because I said, Lest I die for her.' Gen. 26:9
And Abimelech saith, `What is this thou hast done to us? as a little thing one of the people had lain with thy wife, and thou hadst brought upon us guilt;' Gen. 26:10
and the man is great, and goeth on, going on and becoming great, till that he hath been very great, Gen. 26:13
and shepherds of Gerar strive with shepherds of Isaac, saying, `The water is ours;' and he calleth the name of the well `Strife,' because they have striven habitually with him; Gen. 26:20
and he calleth it Shebah, oath, therefore the name of the city is Beer-Sheba, well of the oath, unto this day. Gen. 26:33
And Esau is a son of forty years, and he taketh a wife, Judith, daughter of Beeri the Hittite, and Bashemath, daughter of Elon the Hittite, Gen. 26:34
And it cometh to pass that Isaac is aged, and his eyes are too dim for seeing, and he calleth Esau his elder son, and saith unto him, `My son;' and he saith unto him, `Here am I.' Gen. 27:1
And Rebekah is hearkening while Isaac is speaking unto Esau his son; and Esau goeth to the field to hunt provision -- to bring in; Gen. 27:5
And Jacob saith unto Rebekah his mother, `Lo, Esau my brother is a hairy man, and I a smooth man, Gen. 27:11
And Isaac saith unto his son, `What is this thou hast hasted to find, my son?' and he saith, `That which Jehovah thy God hath caused to come before me.' Gen. 27:20
And Jacob cometh nigh unto Isaac his father, and he feeleth him, and saith, `The voice is the voice of Jacob, and the hands hands of Esau.' Gen. 27:22
and he cometh nigh, and kisseth him, and he smelleth the fragrance of his garments, and blesseth him, and saith, `See, the fragrance of my son is as the fragrance of a field which Jehovah hath blessed; Gen. 27:27
And it cometh to pass, as Isaac hath finished blessing Jacob, and Jacob is only just going out from the presence of Isaac his father, that Esau his brother hath come in from his hunting; Gen. 27:30
and Isaac trembleth a very great trembling, and saith, `Who, now, is he who hath provided provision, and bringeth in to me, and I eat of all before thou comest in, and I bless him? -- yea, blessed is he.' Gen. 27:33
And he saith, `Is it because one called his name Jacob that he doth take me by the heel these two times? my birthright he hath taken; and lo, now, he hath taken my blessing;' he saith also, `Hast thou not kept back a blessing for me?' Gen. 27:36
And Isaac his father answereth and saith unto him, `Lo, of the fatness of the earth is thy dwelling, and of the dew of the heavens from above; Gen. 27:39
And the words of Esau her elder son are declared to Rebekah, and she sendeth and calleth for Jacob her younger son, and saith unto him, `Lo, Esau thy brother is comforting himself in regard to thee -- to slay thee; Gen. 27:42
And he dreameth, and lo, a ladder set up on the earth, and its head is touching the heavens; and lo, messengers of God are going up and coming down by it; Gen. 28:12
and lo, Jehovah is standing upon it, and He saith, `I am Jehovah, God of Abraham thy father, and God of Isaac; the land on which thou art lying, to thee I give it, and to thy seed; Gen. 28:13
And Jacob awaketh out of his sleep, and saith, `Surely Jehovah is in this place, and I knew not;' Gen. 28:16
and he feareth, and saith, `How fearful is this place; this is nothing but a house of God, and this a gate of the heavens.' Gen. 28:17
and he calleth the name of that place Bethel, house of God, and yet, Luz is the name of the city at the first. Gen. 28:19
And Jacob voweth a vow, saying, `Seeing God is with me, and hath kept me in this way which I am going, and hath given to me bread to eat, and a garment to put on -- Gen. 28:20
then this stone which I have made a standing pillar is a house of God, and all that Thou dost give to me -- tithing I tithe to Thee.' Gen. 28:22
and he looketh, and lo, a well in the field, and lo, there three droves of a flock crouching by it, for from that well they water the droves, and the great stone is on the mouth of the well. Gen. 29:2
And he saith to them, `Hath he peace?' and they say, `Peace; and lo, Rachel his daughter is coming with the flock.' Gen. 29:6
And he saith, `Lo, the day is still great, it is not time for the cattle to be gathered; water ye the flock, and go, delight yourselves.' Gen. 29:7
He is yet speaking with them, and Rachel hath come with the flock which her father hath, for she is shepherdess; Gen. 29:9
and Jacob declareth to Rachel that he is her father's brother, and that he is Rebekah's son, and she runneth and declareth to her father. Gen. 29:12
And Laban saith to Jacob, `Is it because thou art my brother that thou hast served me for nought? declare to me what is thy hire.' Gen. 29:15
And Laban hath two daughters, the name of the elder is Leah, and the name of the younger Rachel, Gen. 29:16
and Laban saith, `It is better for me to give her to thee than to give her to another man; dwell with me;' Gen. 29:19
And it cometh to pass in the morning, that lo, it is Leah; and he saith unto Laban, `What is this thou hast done to me? for Rachel have I not served with thee? and why hast thou deceived me?' Gen. 29:25
And Laban saith, `It is not done so in our place, to give the younger before the first-born; Gen. 29:26
And Jehovah seeth that Leah is the hated one, and He openeth her womb, and Rachel is barren; Gen. 29:31
And she conceiveth again, and beareth a son, and saith, `Now is the time, my husband is joined unto me, because I have born to him three sons,' therefore hath one called his name Levi. Gen. 29:34
And Rachel seeth that she hath not borne to Jacob, and Rachel is envious of her sister, and saith unto Jacob, `Give me sons, and if there is none -- I die.' Gen. 30:1
and Leah saith, `A troop is coming;' and she calleth his name Gad. Gen. 30:11
And she saith to her, `Is thy taking my husband a little thing, that thou hast taken also the love-apples of my son?' and Rachel saith, `Therefore doth he lie with thee to-night, for thy son's love-apples.' Gen. 30:15
and she calleth his name Joseph, saying, `Jehovah is adding to me another son.' Gen. 30:24
for it is little which thou hast had at my appearance, and it breaketh forth into a multitude, and Jehovah blesseth thee at my coming; and now, when do I make, I also, for mine own house?' Gen. 30:30
and my righteousness hath answered for me in the day to come, when it cometh in for my hire before thy face; -- every one which is not speckled and spotted among my goats, and brown among my lambs -- it is stolen with me.' Gen. 30:33
and setteth a journey of three days between himself and Jacob; and Jacob is feeding the rest of the flock of Laban. Gen. 30:36
And Jacob taketh to himself a rod of fresh poplar, and of the hazel and chesnut, and doth peel in them white peelings, making bare the white that is on the rods, Gen. 30:37
and when the flock is feeble, he doth not set them; and the feeble ones have been Laban's, and the strong ones Jacob's. Gen. 30:42
and Jacob seeth the face of Laban, and lo, it is not with him as heretofore. Gen. 31:2
and saith to them, `I am beholding your father's face -- that it is not towards me as heretofore, and the God of my father hath been with me, Gen. 31:5
`And He saith, Lift up, I pray thee, thine eyes, and see -- all the he-goats which are going up on the flock are ring-straked, speckled, and grisled, for I have seen all that Laban is doing to thee; Gen. 31:12
for all the wealth which God hath taken away from our father, it is ours, and our children's; and now, all that God hath said unto thee -- do.' Gen. 31:16
and Jacob deceiveth the heart of Laban the Aramaean, because he hath not declared to him that he is fleeing; Gen. 31:20
And it is told to Laban on the third day that Jacob hath fled, Gen. 31:22
my hand is to God to do evil with you, but the God of your father yesternight hath spoken unto me, saying, Take heed to thyself from speaking with Jacob from good unto evil. Gen. 31:29
with whomsoever thou findest thy gods -- he doth not live; before our brethren discern for thyself what is with me, and take to thyself:' and Jacob hath not known that Rachel hath stolen them. Gen. 31:32
and she saith unto her father, `Let it not be displeasing in the eyes of my lord that I am not able to rise at thy presence, for the way of women is on me;' and he searcheth, and hath not found the teraphim. Gen. 31:35
And it is displeasing to Jacob, and he striveth with Laban; and Jacob answereth and saith to Laban, `What is my transgression? what my sin, that thou hast burned after me? Gen. 31:36
`This is to me twenty years in thy house: I have served thee fourteen years for thy two daughters, and six years for thy flock; and thou changest my hire ten times; Gen. 31:41
And Laban answereth and saith unto Jacob, `The daughters are my daughters, and the sons my sons, and the flock my flock, and all that thou art seeing is mine; and to my daughters -- what do I to these to-day, or to their sons whom they have born? Gen. 31:43
And Laban saith, `This heap is witness between me and thee to-day;' therefore hath he called its name Galeed; Gen. 31:48
if thou afflict my daughters, or take wives beside my daughters -- there is no man with us -- see, God is witness between me and thee.' Gen. 31:50
this heap is witness, and the standing pillar is witness, that I do not pass over this heap unto thee, and that thou dost not pass over this heap and this standing pillar unto me -- for evil; Gen. 31:52
and Jacob saith, when he hath seen them, `This is the camp of God;' and he calleth the name of that place `Two Camps.' Gen. 32:2
And the messengers turn back unto Jacob, saying, `We came in unto thy brother, unto Esau, and he also is coming to meet thee, and four hundred men with him;' Gen. 32:6
and Jacob feareth exceedingly, and is distressed, and he divideth the people who are with him, and the flock, and the herd, and the camels, into two camps, Gen. 32:7
and saith, `If Esau come in unto the one camp, and have smitten it -- then the camp which is left hath been for an escape.' Gen. 32:8
and Thou -- Thou hast said, I certainly do good with thee, and have set thy seed as the sand of the sea, which is not numbered because of the multitude.' Gen. 32:12
And he lodgeth there during that night, and taketh from that which is coming into his hand, a present for Esau his brother: Gen. 32:13
then thou hast said, Thy servant Jacob's: it is a present sent to my lord, to Esau; and lo, he also is behind us.' Gen. 32:18
and ye have said also, Lo, thy servant Jacob is behind us;' for he said, `I pacify his face with the present which is going before me, and afterwards I see his face; it may be he lifteth up my face;' Gen. 32:20
And Jacob is left alone, and one wrestleth with him till the ascending of the dawn; Gen. 32:24
and he seeth that he is not able for him, and he cometh against the hollow of his thigh, and the hollow of Jacob's thigh is disjointed in his wrestling with him; Gen. 32:25
And he saith unto him, `What is thy name?' and he saith, `Jacob.' Gen. 32:27
And he saith, `Thy name is no more called Jacob, but Israel; for thou hast been a prince with God and with men, and dost prevail.' Gen. 32:28
And Jacob asketh, and saith, `Declare, I pray thee, thy name;' and he saith, `Why is this, thou askest for My name?' and He blesseth him there. Gen. 32:29
And Jacob calleth the name of the place Peniel: for `I have seen God face unto face, and my life is delivered;' Gen. 32:30
and the sun riseth on him when he hath passed over Penuel, and he is halting on his thigh; Gen. 32:31
therefore the sons of Israel do not eat the sinew which shrank, which is on the hollow of the thigh, unto this day, because He came against the hollow of Jacob's thigh, against the sinew which shrank. Gen. 32:32
And Jacob lifteth up his eyes, and looketh, and lo, Esau is coming, and with him four hundred men; and he divideth the children unto Leah, and unto Rachel, and unto the two maid-servants; Gen. 33:1
And he saith, `What to thee is all this camp which I have met?' and he saith, `To find grace in the eyes of my lord.' Gen. 33:8
receive, I pray thee, my blessing, which is brought to thee, because God hath favoured me, and because I have all things;' and he presseth on him, and he receiveth, Gen. 33:11
Let my lord, I pray thee, pass over before his servant, and I -- I lead on gently, according to the foot of the work which is before me, and to the foot of the children, until that I come unto my lord, to Seir.' Gen. 33:14
And Esau saith, `Let me, I pray thee, place with thee some of the people who are with me;' and he said, `Why is this? I find grace in the eyes of my lord.' Gen. 33:15
And Jacob cometh in to Shalem, a city of Shechem, which is in the land of Canaan, in his coming from Padan-Aram, and encampeth before the city, Gen. 33:18
and the sons of Jacob came in from the field when they heard, and the men grieve themselves, and it is very displeasing to them, for folly he hath done against Israel, to lie with the daughter of Jacob -- and so it is not done. Gen. 34:7
and with us ye dwell, and the land is before you; dwell ye and trade in it, and have possessions in it.' Gen. 34:10
and say unto them, `We are not able to do this thing, to give our sister to one who hath a foreskin: for it is a reproach to us. Gen. 34:14
and the young man delayed not to do the thing, for he had delight in Jacob's daughter, and he is honourable above all the house of his father. Gen. 34:19
`These men are peaceable with us; then let them dwell in the land, and trade in it; and the land, lo, is wide before them; their daughters let us take to ourselves for wives, and our daughters give to them. Gen. 34:21
And unto Hamor, and unto Shechem his son, hearken do all those going out of the gate of his city, and every male is circumcised, all those going out of the gate of his city. Gen. 34:24
their flock and their herd, and their asses, and that which is in the city, and that which is in the field, have they taken; Gen. 34:28
and all their wealth, and all their infants, and their wives they have taken captive, and they spoil also all that is in the house. Gen. 34:29
and we rise, and go up to Bethel, and I make there an altar to God, who is answering me in the day of my distress, and is with me in the way that I have gone.' Gen. 35:3
And they give unto Jacob all the gods of the stranger that are in their hand, and the rings that are in their ears, and Jacob hideth them under the oak which is by Shechem; Gen. 35:4
and they journey, and the terror of God is on the cities which are round about them, and they have not pursued after the sons of Jacob. Gen. 35:5
And Jacob cometh in to Luz which is in the land of Canaan (it is Bethel), he and all the people who are with him, Gen. 35:6
And Deborah, Rebekah's nurse, dieth, and she is buried at the lower part of Bethel, under the oak, and he calleth its name `Oak of weeping.' Gen. 35:8
and God saith to him, `Thy name is Jacob: thy name is no more called Jacob, but Israel is thy name;' and He calleth his name Israel. Gen. 35:10
And God saith to him, `I am God Almighty; be fruitful and multiply, a nation and an assembly of nations is from thee, and kings from thy loins go out; Gen. 35:11
And they journey from Bethel, and there is yet a kibrath of land before entering Ephratha, and Rachel beareth, and is sharply pained in her bearing; Gen. 35:16
and it cometh to pass, in her being sharply pained in her bearing, that the midwife saith to her, `Fear not, for this also is a son for thee.' Gen. 35:17
and Rachel dieth, and is buried in the way to Ephratha, which is Bethlehem, Gen. 35:19
and Jacob setteth up a standing pillar over her grave; which is the standing pillar of Rachel's grave unto this day. Gen. 35:20
And Jacob cometh unto Isaac his father, at Mamre, the city of Arba (which is Hebron), where Abraham and Isaac have sojourned. Gen. 35:27
and Isaac expireth, and dieth, and is gathered unto his people, aged and satisfied with days; and bury him do Esau and Jacob his sons. Gen. 35:29
And these are births of Esau, who is Edom. Gen. 36:1
and Esau dwelleth in mount Seir: Esau is Edom. Gen. 36:8
These are sons of Esau (who is Edom), and these their chiefs. Gen. 36:19
And the sons of Lotan are Hori and Heman; and a sister of Lotan is Timna. Gen. 36:22
And these are sons of Zibeon, both Ajah and Anah: it is Anah that hath found the Imim in the wilderness, in his feeding the asses of Zibeon his father. Gen. 36:24
And Bela son of Beor reigneth in Edom, and the name of his city is Dinhabah; Gen. 36:32
And Husham dieth, and reign in his stead doth Hadad son of Bedad (who smiteth Midian in the field of Moab), and the name of his city is Avith; Gen. 36:35
and Baal-hanan son of Achbor dieth, and reign in his stead doth Hadar, and the name of his city is Pau; and his wife's name is Mehetabel daughter of Matred, daughter of Me-zahab. Gen. 36:39
chief Magdiel, chief Iram: these are chiefs of Edom, in reference to their dwellings, in the land of their possession; he is Esau father of Edom. Gen. 36:43
These are births of Jacob: Joseph, a son of seventeen years, hath been enjoying himself with his brethren among the flock, (and he is a youth,) with the sons of Bilhah, and with the sons of Zilpah, his father's wives, and Joseph bringeth in an account of their evil unto their father. Gen. 37:2
And Israel hath loved Joseph more than any of his sons, for he is a son of his old age, and hath made for him a long coat; Gen. 37:3
And he recounteth unto his father, and unto his brethren; and his father pusheth against him, and saith to him, `What is this dream which thou hast dreamt? do we certainly come -- I, and thy mother, and thy brethren -- to bow ourselves to thee, to the earth?' Gen. 37:10
And a man findeth him, and lo, he is wandering in the field, and the man asketh him, saying, `What seekest thou?' Gen. 37:15
and Reuben saith unto them, `Shed no blood; cast him into this pit which is in the wilderness, and put not forth a hand upon him,' -- in order to deliver him out of their hand, to bring him back unto his father. Gen. 37:22
And it cometh to pass, when Joseph hath come unto his brethren, that they strip Joseph of his coat, the long coat which is upon him, Gen. 37:23
and take him and cast him into the pit, and the pit is empty, there is no water in it. Gen. 37:24
Come, and we sell him to the Ishmaelites, and our hands are not on him, for he is our brother -- our flesh;' and his brethren hearken. Gen. 37:27
And Reuben returneth unto the pit, and lo, Joseph is not in the pit, and he rendeth his garments, Gen. 37:29
and he returneth unto his brethren, and saith, `The lad is not, and I -- whither am I going?' Gen. 37:30
and send the long coat, and they bring it in unto their father, and say, `This have we found; discern, we pray thee, whether it is thy son's coat or not?' Gen. 37:32
And he discerneth it, and saith, `My son's coat! an evil beast hath devoured him; torn -- torn is Joseph!' Gen. 37:33
And it cometh to pass, at that time, that Judah goeth down from his brethren, and turneth aside unto a man, an Adullamite, whose name is Hirah; Gen. 38:1
and Judah seeth there the daughter of a man, a Canaanite, whose name is Shuah, and taketh her, and goeth in unto her. Gen. 38:2
And Judah taketh a wife for Er, his first-born, and her name is Tamar; Gen. 38:6
and Er, Judah's first-born, is evil in the eyes of Jehovah, and Jehovah doth put him to death. Gen. 38:7
and Onan knoweth that the seed is not reckoned his; and it hath come to pass, if he hath gone in unto his brother's wife, that he hath destroyed it to the earth, so as not to give seed to his brother; Gen. 38:9
and that which he hath done is evil in the eyes of Jehovah, and He putteth him also to death. Gen. 38:10
And the days are multiplied, and the daughter of Shuah, Judah's wife, dieth; and Judah is comforted, and goeth up unto his sheep-shearers, he and Hirah his friend the Adullamite, to Timnath. Gen. 38:12
And it is declared to Tamar, saying, `Lo, thy husband's father is going up to Timnath to shear his flock;' Gen. 38:13
and she turneth aside the garments of her widowhood from off her, and covereth herself with a vail, and wrappeth herself up, and sitteth in the opening of Enayim, which is by the way to Timnath, for she hath seen that Shelah hath grown up, and she hath not been given to him for a wife. Gen. 38:14
and he turneth aside unto her by the way, and saith, `Come, I pray thee, let me come in unto thee,' (for he hath not known that she is his daughter-in-law); and she saith, `What dost thou give to me, that thou mayest come in unto me?' Gen. 38:16
and he saith, `What is the pledge that I give to thee?' and she saith, `Thy seal, and thy ribbon, and thy staff which is in thy hand;' and he giveth to her, and goeth in unto her, and she conceiveth to him; Gen. 38:18
And he asketh the men of her place, saying, `Where is the separated one -- she in Enayim, by the way?' and they say, `There hath not been in this place a separated one.' Gen. 38:21
And it cometh to pass about three months after, that it is declared to Judah, saying, `Tamar thy daughter-in-law hath committed fornication; and also, lo, she hath conceived by fornication:' and Judah saith, `Bring her out -- and she is burnt.' Gen. 38:24
She is brought out, and she hath sent unto her husband's father, saying, `To a man whose these are, I am pregnant;' and she saith, `Discern, I pray thee, whose are these -- the seal, and the ribbons, and the staff.' Gen. 38:25
And it cometh to pass as he draweth back his hand, that lo, his brother hath come out, and she saith, `What! thou hast broken forth -- on thee is the breach;' and he calleth his name Pharez; Gen. 38:29
and afterwards hath his brother come out, on whose hand is the scarlet thread, and he calleth his name Zarah. Gen. 38:30
And Jehovah is with Joseph, and he is a prosperous man, and he is in the house of his lord the Egyptian, Gen. 39:2
and his lord seeth that Jehovah is with him, and all that he is doing Jehovah is causing to prosper in his hand, Gen. 39:3
And it cometh to pass from the time that he hath appointed him over his house, and over all that he hath, that Jehovah blesseth the house of the Egyptian for Joseph's sake, and the blessing of Jehovah is on all that he hath, in the house, and in the field; Gen. 39:5
and he leaveth all that he hath in the hand of Joseph, and he hath not known anything that he hath, except the bread which he is eating. And Joseph is of a fair form, and of a fair appearance. Gen. 39:6
and he refuseth, and saith unto his lord's wife, `Lo, my lord hath not known what is with me in the house, and all that he hath he hath given into my hand; Gen. 39:8
none is greater in this house than I, and he hath not withheld from me anything, except thee, because thou art his wife; and how shall I do this great evil? -- then have I sinned against God.' Gen. 39:9
and it cometh to pass about this day, that he goeth into the house to do his work, and there is none of the men of the house there in the house, Gen. 39:11
and Joseph's lord taketh him, and putteth him unto the round-house, a place where the king's prisoners are bound; and he is there in the round-house. Gen. 39:20
And Jehovah is with Joseph, and stretcheth out kindness unto him, and putteth his grace in the eyes of the chief of the round-house; Gen. 39:21
the chief of the round-house seeth not anything under his hand, because Jehovah is with him, and that which he is doing Jehovah is causing to prosper. Gen. 39:23
and Pharaoh is wroth against his two eunuchs, against the chief of the butlers, and against the chief of the bakers, Gen. 40:2
and giveth them in charge in the house of the chief of the executioners, unto the round-house, the place where Joseph is a prisoner, Gen. 40:3
And they say unto him, `A dream we have dreamed, and there is no interpreter of it;' and Joseph saith unto them, `Are not interpretations with God? recount, I pray you, to me.' Gen. 40:8
And the chief of the butlers recounteth his dream to Joseph, and saith to him, `In my dream, then lo, a vine is before me! Gen. 40:9
and in the vine are three branches, and it is as it were flourishing; gone up hath its blossom, its clusters have ripened grapes; Gen. 40:10
and Pharaoh's cup is in my hand, and I take the grapes and press them into the cup of Pharaoh, and I give the cup into the hand of Pharaoh.' Gen. 40:11
And Joseph saith to him, `This is its interpretation: the three branches are three days; Gen. 40:12
`Surely if thou hast remembered me with thee, when it is well with thee, and hast done (I pray thee) kindness with me, and hast made mention of me unto Pharaoh, then hast thou brought me out from this house, Gen. 40:14
And Joseph answereth and saith, `This is its interpretation: the three baskets are three days; Gen. 40:18
And it cometh to pass, at the end of two years of days that Pharaoh is dreaming, and lo, he is standing by the River, Gen. 41:1
And it cometh to pass in the morning, that his spirit is moved, and he sendeth and calleth all the scribes of Egypt, and all its wise men, and Pharaoh recounteth to them his dream, and there is no interpreter of them to Pharaoh. Gen. 41:8
And there is with us a youth, a Hebrew, servant to the chief of the executioners, and we recount to him, and he interpreteth to us our dreams, to each according to his dream hath he interpreted, Gen. 41:12
And Pharaoh saith unto Joseph, `A dream I have dreamed, and there is no interpreter of it, and I -- I have heard concerning thee, saying, Thou understandest a dream to interpret it,' Gen. 41:15
and they come in unto their midst, and it hath not been known that they have come in unto their midst, and their appearance is bad as at the commencement; and I awake. Gen. 41:21
and the thin ears swallow the seven good ears; and I tell unto the scribes, and there is none declaring to me.' Gen. 41:24
And Joseph saith unto Pharaoh, `The dream of Pharaoh is one: that which God is doing he hath declared to Pharaoh; Gen. 41:25
the seven good kine are seven years, and the seven good ears are seven years, the dream is one; Gen. 41:26
this is the thing which I have spoken unto Pharaoh: That which God is doing, he hath shewn Pharaoh. Gen. 41:28
and seven years of famine have arisen after them, and all the plenty is forgotten in the land of Egypt, and the famine hath finished the land, Gen. 41:30
and the plenty is not known in the land because of that famine afterwards, for it is very grievous. Gen. 41:31
`And because of the repeating of the dream unto Pharaoh twice, surely the thing is established by God, and God is hastening to do it. Gen. 41:32
and the food hath been for a store for the land, for the seven years of famine which are in the land of Egypt; and the land is cut off by the famine.' Gen. 41:36
And the thing is good in the eyes of Pharaoh, and in the eyes of all his servants, Gen. 41:37
and Pharaoh saith unto his servants, `Do we find like this, a man in whom the spirit of God is?' Gen. 41:38
and Pharaoh saith unto Joseph, `After God's causing thee to know all this, there is none intelligent and wise as thou; Gen. 41:39
And Joseph is a son of thirty years in his standing before Pharaoh king of Egypt, and Joseph goeth out from the presence of Pharaoh, and passeth over through all the land of Egypt; Gen. 41:46
And he gathereth all the food of the seven years which have been in the land of Egypt, and putteth food in the cities; the food of the field which is round about each city hath he put in its midst; Gen. 41:48
and Joseph gathereth corn as sand of the sea, multiplying exceedingly, until that he hath ceased to number, for there is no number. Gen. 41:49
and the seven years of famine begin to come, as Joseph said, and famine is in all the lands, but in all the land of Egypt hath been bread; Gen. 41:54
and all the land of Egypt is famished, and the people crieth unto Pharaoh for bread, and Pharaoh saith to all the Egyptians, `Go unto Joseph; that which he saith to you -- do.' Gen. 41:55
And the famine has been over all the face of the land, and Joseph openeth all places which have corn in them, and selleth to the Egyptians; and the famine is severe in the land of Egypt, Gen. 41:56
And Jacob seeth that there is corn in Egypt, and Jacob saith to his sons, `Why do you look at each other?' Gen. 42:1
he saith also, `Lo, I have heard that there is corn in Egypt, go down thither, and buy for us from thence, and we live and do not die;' Gen. 42:2
and Joseph is the ruler over the land, he who is selling to all the people of the land, and Joseph's brethren come and bow themselves to him -- face to the earth. Gen. 42:6
and they say, `Thy servants are twelve brethren; we are sons of one man in the land of Canaan, and lo, the young one is with our father to-day, and the one is not.' Gen. 42:13
And Joseph saith unto them, `This is that which I have spoken unto you, saying, Ye are spies, Gen. 42:14
And Reuben answereth them, saying, `Spake I not unto you, saying, Sin not against the lad? and ye hearkened not; and his blood also, lo, it is required.' Gen. 42:22
And they have not known that Joseph understandeth, for the interpreter is between them; Gen. 42:23
and the one openeth his sack to give provender to his ass at a lodging-place, and he seeth his money, and lo, it is in the mouth of his bag, Gen. 42:27
and he saith unto his brethren, `My money hath been put back, and also, lo, in my bag:' and their heart goeth out, and they tremble, one to another saying, `What is this God hath done to us!' Gen. 42:28
we are twelve brethren, sons of our father, the one is not, and the young one is to-day with our father in the land of Canaan. Gen. 42:32
And it cometh to pass, they are emptying their sacks, and lo, the bundle of each man's silver is in his sack, and they see their bundles of silver, they and their father, and are afraid; Gen. 42:35
and Jacob their father saith unto them, `Me ye have bereaved; Joseph is not, and Simeon is not, and Benjamin ye take -- against me have been all these.' Gen. 42:36
and he saith, `My son doth not go down with you, for his brother is dead, and he by himself is left; when mischief hath met him in the way in which ye go, then ye have brought down my grey hairs in sorrow to sheol.' Gen. 42:38
And the famine is severe in the land; Gen. 43:1
and they say, `The man asked diligently concerning us, and concerning our kindred, saying, Is your father yet alive? have ye a brother? and we declare to him according to the tenor of these things; do we certainly know that he will say, Bring down your brother?' Gen. 43:7
and double money take in your hand, even the money which is brought back in the mouth of your bags, ye take back in your hand, it may be it is an oversight. Gen. 43:12
and Joseph seeth Benjamin with them, and saith to him who is over his house, `Bring the men into the house, and slaughter an animal, and make ready, for with me do the men eat at noon.' Gen. 43:16
And they come nigh unto the man who is over the house of Joseph, and speak unto him at the opening of the house, Gen. 43:19
and it cometh to pass, when we have come in unto the lodging-place, and open our bags, that lo, each one's money is in the mouth of his bag, our money in its weight, and we bring it back in our hand; Gen. 43:21
And Joseph cometh into the house, and they bring to him the present which is in their hand, into the house, and bow themselves to him, to the earth; Gen. 43:26
and he asketh of them of peace, and saith, `Is your father well? the aged man of whom ye have spoken, is he yet alive?' Gen. 43:27
and they say, `Thy servant our father is well, he is yet alive;' and they bow, and do obeisance. Gen. 43:28
And he lifteth up his eyes, and seeth Benjamin his brother, his mother's son, and saith, `Is this your young brother, of whom ye have spoken unto me?' and he saith, `God favour thee, my son.' Gen. 43:29
And they place for him by himself, and for them by themselves, and for the Egyptians who are eating with him by themselves: for the Egyptians are unable to eat bread with the Hebrews, for it is an abomination to the Egyptians. Gen. 43:32
and he lifteth up gifts from before him unto them, and the gift of Benjamin is five hands more than the gifts of all of them; and they drink, yea, they drink abundantly with him. Gen. 43:34
And he commandeth him who is over his house, saying, `Fill the bags of the men with food, as they are able to bear, and put the money of each in the mouth of his bag; Gen. 44:1
The morning is bright, and the men have been sent away, they and their asses -- Gen. 44:3
they have gone out of the city -- they have not gone far off -- and Joseph hath said to him who is over his house, `Rise, pursue after the men; and thou hast overtaken them, and thou hast said unto them, Why have ye recompensed evil for good? Gen. 44:4
Is not this that with which my lord drinketh? and he observeth diligently with it; ye have done evil in that which ye have done.' Gen. 44:5
with whomsoever of thy servants it is found, he hath died, and we also are to my lord for servants.' Gen. 44:9
And he saith, `Now, also, according to your words, so it is; he with whom it is found becometh my servant, and ye are acquitted;' Gen. 44:10
and he searcheth -- at the eldest he hath begun, and at the youngest he hath completed -- and the cup is found in the bag of Benjamin; Gen. 44:12
And Judah -- his brethren also -- cometh in unto the house of Joseph, and he is yet there, and they fall before him to the earth; Gen. 44:14
and Joseph saith to them, `What is this deed that ye have done? have ye not known that a man like me doth diligently observe?' Gen. 44:15
and we say unto my lord, We have a father, an aged one, and a child of old age, a little one; and his brother died, and he is left alone of his mother, and his father hath loved him. Gen. 44:20
and we say unto my lord, The youth is not able to leave his father, when he hath left his father, then he hath died; Gen. 44:22
and we say, We are not able to go down; if our young brother is with us, then we have gone down; for we are not able to see the man's face, and our young brother not with us. Gen. 44:26
and the one goeth out from me, and I say, Surely he is torn -- torn! and I have not seen him since; Gen. 44:28
`And now, at my coming in unto thy servant my father, and the youth not with us (and his soul is bound up in his soul), Gen. 44:30
then it hath come to pass when he seeth that the youth is not, that he hath died, and thy servants have brought down the grey hairs of thy servant our father with sorrow to sheol; Gen. 44:31
And Joseph saith unto his brethren, `I am Joseph, is my father yet alive?' and his brethren have not been able to answer him, for they have been troubled at his presence. Gen. 45:3
`Because these two years the famine is in the heart of the land, and yet are five years, in which there is neither ploughing nor harvest; Gen. 45:6
`And lo, your eyes are seeing, and the eyes of my brother Benjamin, that it is my mouth which is speaking unto you; Gen. 45:12
And the sound hath been heard in the house of Pharaoh, saying, `Come have the brethren of Joseph;' and it is good in the eyes of Pharaoh, and in the eyes of his servants, Gen. 45:16
and your eye hath no pity on your vessels, for the good of all the land of Egypt is yours.' Gen. 45:20
and they declare to him, saying, `Joseph is yet alive,' and that he is ruler over all the land of Egypt; and his heart ceaseth, for he hath not given credence to them. Gen. 45:26
and Israel saith, `Enough! Joseph my son is yet alive; I go and see him before I die.' Gen. 45:28
that ye have said, Thy servants have been men of cattle from our youth, even until now, both we and our fathers, -- in order that ye may dwell in the land of Goshen, for the abomination of the Egyptians is every one feeding a flock.' Gen. 46:34
and they say unto Pharaoh, `To sojourn in the land we have come, for there is no pasture for the flock which thy servants have, for grievous is the famine in the land of Canaan; and now, let thy servants, we pray thee, dwell in the land of Goshen.' Gen. 47:4
the land of Egypt is before thee; in the best of the land cause thy father and thy brethren to dwell -- they dwell in the land of Goshen, and if thou hast known, and there are among them men of ability, then thou hast set them heads over the cattle I have.' Gen. 47:6
And there is no bread in all the land, for the famine is very grievous, and the land of Egypt and the land of Canaan are feeble because of the famine; Gen. 47:13
and Joseph gathereth all the silver that is found in the land of Egypt, and in the land of Canaan, for the corn that they are buying, and Joseph bringeth the silver into the house of Pharaoh. Gen. 47:14
And the silver is consumed out of the land of Egypt, and out of the land of Canaan, and all the Egyptians come in unto Joseph, saying, `Give to us bread -- why do we die before thee, though the money hath ceased?' Gen. 47:15
And that year is finished, and they come in unto him on the second year, and say to him, `We do not hide from my lord, that since the money hath been finished, and possession of the cattle is unto my lord, there hath not been left before my lord save our bodies, and our ground; Gen. 47:18
why do we die before thine eyes, both we and our ground? buy us and our ground for bread, and we and our ground are servants to Pharaoh; and give seed, and we live, and die not, and the ground is not desolate.' Gen. 47:19
And it cometh to pass, after these things, that one saith to Joseph, `Lo, thy father is sick;' and he taketh his two sons with him, Manasseh and Ephraim. Gen. 48:1
And one declareth to Jacob, and saith, `Lo, thy son Joseph is coming unto thee;' and Israel doth strengthen himself, and sit upon the bed. Gen. 48:2
`And I -- in my coming in from Padan-Aram Rachel hath died by me in the land of Canaan, in the way, while yet a kibrath of land to enter Ephrata, and I bury her there in the way of Ephrata, which is Bethlehem.' Gen. 48:7
And the eyes of Israel have been heavy from age, he is unable to see; and he bringeth them nigh unto him, and he kisseth them, and cleaveth to them; Gen. 48:10
And Israel putteth out his right hand, and placeth it upon the head of Ephraim, who is the younger, and his left hand upon the head of Manasseh; he hath guided his hands wisely, for Manasseh is the first-born. Gen. 48:14
And he blesseth Joseph, and saith, `God, before whom my fathers Abraham and Isaac walked habitually: God who is feeding me from my being unto this day: Gen. 48:15
the Messenger who is redeeming me from all evil doth bless the youths, and my name is called upon them, and the name of my fathers Abraham and Isaac; and they increase into a multitude in the midst of the land.' Gen. 48:16
And Joseph seeth that his father setteth his right hand on the head of Ephraim, and it is wrong in his eyes, and he supporteth the hand of his father to turn it aside from off the head of Ephraim to the head of Manasseh; Gen. 48:17
and Joseph saith unto his father, `Not so, my father, for this is the first-born; set thy right hand on his head.' Gen. 48:18
And his father refuseth, and saith, `I have known, my son, I have known; he also becometh a people, and he also is great, and yet, his young brother is greater than he, and his seed is the fulness of the nations;' Gen. 48:19
Cursed is their anger, for it is fierce, And their wrath, for it is sharp; I divide them in Jacob, And I scatter them in Israel. Gen. 49:7
Judah! thou -- thy brethren praise thee! Thy hand is on the neck of thine enemies, Sons of thy father bow themselves to thee. Gen. 49:8
A lion's whelp is Judah, For prey, my son, thou hast gone up; He hath bent, he hath crouched as a lion, And as a lioness; who causeth him to arise? Gen. 49:9
The sceptre turneth not aside from Judah, And a lawgiver from between his feet, Till his Seed come; And his is the obedience of peoples. Gen. 49:10
Zebulun at a haven of the seas doth dwell, And he is for a haven of ships; And his side is unto Zidon. Gen. 49:13
Issacher is a strong ass, Crouching between the two folds; Gen. 49:14
And he seeth rest that it is good, And the land that it is pleasant, And he inclineth his shoulder to bear, And is to tribute a servant. Gen. 49:15
Dan is a serpent by the way, An adder by the path, Which is biting the horse's heels, And its rider falleth backward. Gen. 49:17
Out of Asher his bread is fat; And he giveth dainties of a king. Gen. 49:20
Naphtali is a hind sent away, Who is giving beauteous young ones. Gen. 49:21
Joseph is a fruitful son; A fruitful son by a fountain, Daughters step over the wall; Gen. 49:22
And his bow abideth in strength, And strengthened are the arms of his hands By the hands of the Mighty One of Jacob, Whence is a shepherd, a son of Israel. Gen. 49:24
All these are the twelve tribes of Israel, and this is that which their father hath spoken unto them, and he blesseth them; each according to his blessing he hath blessed them. Gen. 49:28
And he commandeth them, and saith unto them, `I am being gathered unto my people; bury me by my fathers, at the cave which is in the field of Ephron the Hittite; Gen. 49:29
in the cave which is in the field of Machpelah, which is on the front of Mamre, in the land of Canaan, which Abraham bought with the field from Ephron the Hittite for a possession of a burying-place; Gen. 49:30
the purchase of the field and of the cave which is in it, is from Sons of Heth.' Gen. 49:32
And Jacob finisheth commanding his sons, and gathereth up his feet unto the bed, and expireth, and is gathered unto his people. Gen. 49:33
and there go up with him both chariot and horsemen, and the camp is very great. Gen. 50:9
And they come unto the threshing-floor of Atad, which is beyond the Jordan, and they lament there, a lamentation great and very grievous; and he maketh for his father a mourning seven days, Gen. 50:10
and the inhabitant of the land, the Canaanite, see the mourning in the threshing-floor of Atad, and say, `A grievous mourning is this to the Egyptians;' therefore hath one called its name `The mourning of the Egyptians,' which is beyond the Jordan. Gen. 50:11
And the brethren of Joseph see that their father is dead, and say, `Peradventure Joseph doth hate us, and doth certainly return to us all the evil which we did with him.' Gen. 50:15
And Joseph dieth, a son of an hundred and ten years, and they embalm him, and he is put into a coffin in Egypt. Gen. 50:26
and the sons of Israel have been fruitful, and they teem, and multiply, and are very very mighty, and the land is filled with them. Ex. 1:7
and he saith unto his people, `Lo, the people of the sons of Israel is more numerous and mighty than we; Ex. 1:9
and make their lives bitter in hard service, in clay, and in brick, and in every kind of service in the field; all their service in which they have served is with rigour. Ex. 1:14
And the king of Egypt speaketh to the midwives, the Hebrewesses, (of whom the name of the one is Shiphrah, and the name of the second Puah), Ex. 1:15
and saith, `When ye cause the Hebrew women to bear, and have looked on the children; if it is a son -- then ye have put him to death; and if it is a daughter -- then she hath lived.' Ex. 1:16
and Pharaoh layeth a charge on all his people, saying, `Every son who is born -- into the River ye do cast him, and every daughter ye do keep alive.' Ex. 1:22
and the woman conceiveth, and beareth a son, and she seeth him that he is fair, and she hideth him three months, Ex. 2:2
and his sister stationeth herself afar off, to know what is done to him. Ex. 2:4
and openeth, and seeth him -- the lad, and lo, a child weeping! and she hath pity on him, and saith, `This is one of the Hebrews' children.' Ex. 2:6
And the lad groweth, and she bringeth him in to the daughter of Pharaoh, and he is to her for a son, and she calleth his name Moses, and saith, `Because -- from the water I have drawn him.' Ex. 2:10
And it cometh to pass, in those days, that Moses is grown, and he goeth out unto his brethren, and looketh on their burdens, and seeth a man, an Egyptian, smiting a man, a Hebrew, one of his brethren, Ex. 2:11
and he turneth hither and thither, and seeth that there is no man, and smiteth the Egyptian, and hideth him in the sand. Ex. 2:12
and he saith unto his daughters, `And where is he? why is this? -- ye left the man! call for him, and he doth eat bread.' Ex. 2:20
And Moses is willing to dwell with the man, and he giveth Zipporah his daughter to Moses, Ex. 2:21
and there appeareth unto him a messenger of Jehovah in a flame of fire, out of the midst of the bush, and he seeth, and lo, the bush is burning with fire, and the bush is not consumed. Ex. 3:2
And Moses saith, `Let me turn aside, I pray thee, and I see this great appearance; wherefore is the bush not burned?' Ex. 3:3
And He saith, `Come not near hither: cast thy shoes from off thy feet, for the place on which thou art standing is holy ground.' Ex. 3:5
He saith also, `I am the God of thy father, God of Abraham, God of Isaac, and God of Jacob;' and Moses hideth his face, for he is afraid to look towards God. Ex. 3:6
and He saith, `Because I am with thee, and this is to thee the sign that I have sent thee: in thy bringing out the people from Egypt -- ye do serve God on this mount.' Ex. 3:12
And Moses saith unto God, `Lo, I am coming unto the sons of Israel, and have said to them, The God of your fathers hath sent me unto you, and they have said to me, What is His name? what do I say unto them?' Ex. 3:13
And God saith again unto Moses, `Thus dost thou say unto the sons of Israel, Jehovah, God of your fathers, God of Abraham, God of Isaac, and God of Jacob, hath sent me unto you; this is My name -- to the age, and this My memorial, to generation -- generation. Ex. 3:15
`Go, and thou hast gathered the elders of Israel, and hast said unto them: Jehovah, God of your fathers, hath appeareth unto me, God of Abraham, Isaac, and Jacob, saying, I have certainly inspected you, and that which is done to you in Egypt; Ex. 3:16
and every woman hath asked from her neighbour, and from her who is sojourning in her house, vessels of silver, and vessels of gold, and garments, and ye have put them on your sons and on your daughters, and have spoiled the Egyptians.' Ex. 3:22
And Jehovah saith unto him, `What is this in thy hand?' and he saith, `A rod;' Ex. 4:2
And Jehovah saith to him again, `Put in, I pray thee, thy hand into thy bosom;' and he putteth in his hand into his bosom, and he bringeth it out, and lo, his hand is leprous as snow; Ex. 4:6
And Jehovah saith unto him, `Who appointed a mouth for man? or who appointeth the dumb, or deaf, or open, or blind? is it not I, Jehovah? Ex. 4:11
And the anger of Jehovah burneth against Moses, and He saith, `Is not Aaron the Levite thy brother? I have known that he speaketh well, and also, lo, he is coming out to meet thee; when he hath seen thee, then he hath rejoiced in his heart, Ex. 4:14
and he, he hath spoken for thee unto the people, and it hath come to pass, he -- he is to thee for a mouth, and thou -- thou art to him for God; Ex. 4:16
and thou hast said unto Pharaoh, Thus said Jehovah, My son, My first-born is Israel, Ex. 4:22
and Pharaoh saith, `Who is Jehovah, that I hearken to His voice, to send Israel away? I have not known Jehovah, and Israel also I do not send away.' Ex. 5:2
Pharaoh also saith, `Lo, numerous now is the people of the land, and ye have caused them to cease from their burdens!' Ex. 5:5
ye -- go ye, take for yourselves straw where ye find it, for there is nothing of your service diminished.' Ex. 5:11
And the people is scattered over all the land of Egypt, to gather stubble for straw, Ex. 5:12
and the exactors are making haste, saying, `Complete your works, the matter of a day in its day, as when there is straw.' Ex. 5:13
Straw is not given to thy servants, and they are saying to us, Make bricks, and lo, thy servants are smitten -- and thy people hath sinned.' Ex. 5:16
and now, go, serve; and straw is not given to you, and the measure of bricks ye do give.' Ex. 5:18
And Moses turneth back unto Jehovah, and saith, `Lord, why hast Thou done evil to this people? why is this? -- Thou hast sent me! Ex. 5:22
and have taken you to Me for a people, and I have been to you for God, and ye have known that I am Jehovah your God, who is bringing you out from under the burdens of the Egyptians; Ex. 6:7
This is Aaron -- and Moses -- to whom Jehovah said, `Bring ye out the sons of Israel from the land of Egypt, by their hosts;' Ex. 6:26
these are they who are speaking unto Pharaoh king of Egypt, to bring out the sons of Israel from Egypt, this is Moses -- and Aaron. Ex. 6:27
And Jehovah saith unto Moses, `See, I have given thee a god to Pharaoh, and Aaron thy brother is thy prophet; Ex. 7:1
and Moses is a son of eighty years, and Aaron is a son of eighty and three years, in their speaking unto Pharaoh. Ex. 7:7
and the heart of Pharaoh is strong, and he hath not hearkened unto them, as Jehovah hath spoken. Ex. 7:13
go unto Pharaoh in the morning, lo, he is going out to the water, and thou hast stood to meet him by the edge of the River, and the rod which was turned to a serpent thou dost take in thy hand, Ex. 7:15
`Thus said Jehovah: By this thou knowest that I am Jehovah; lo, I am smiting with the rod which is in my hand, on the waters which are in the River, and they have been turned to blood, Ex. 7:17
and the fish which is in the River hath died, and the River stinketh, and the Egyptians have not been able to drink water from the River; and the blood is in all the land of Egypt. Ex. 7:21
And the scribes of Egypt do so with their flashings, and the heart of Pharaoh is strong, and he hath not hearkened unto them, as Jehovah hath spoken, Ex. 7:22
and he saith, `To-morrow.' And he saith, According to thy word it is, so that thou knowest that there is none like Jehovah our God, Ex. 8:10
and the scribes say unto Pharaoh, `It is the finger of God;' and the heart of Pharaoh is strong, and he hath not hearkened unto them, as Jehovah hath spoken. Ex. 8:19
And Jehovah saith unto Moses, `Rise early in the morning, and station thyself before Pharaoh, lo, he is going out to the waters, and thou hast said unto him, Thus said Jehovah, Send My people away, and they serve Me; Ex. 8:20
`And I have separated in that day the land of Goshen, in which My people are staying, that the beetle is not there, so that thou knowest that I am Jehovah in the midst of the land, Ex. 8:22
and I have put a division between My people and thy people: to-morrow is this sign.' Ex. 8:23
And Jehovah doth so, and the grievous beetle entereth the house of Pharaoh, and the house of his servants, and in all the land of Egypt the land is corrupted from the presence of the beetle. Ex. 8:24
lo, the hand of Jehovah is on thy cattle which are in the field, on horses, on asses, on camels, on herd, and on flock -- a pestilence very grievous. Ex. 9:3
and Pharaoh sendeth, and lo, not even one of the cattle of Israel hath died, and the heart of Pharaoh is hard, and he hath not sent the people away. Ex. 9:7
And they take the soot of the furnace, and stand before Pharaoh, and Moses sprinkleth it towards the heavens, and it is a boil with blains, breaking forth, on man and on beast; Ex. 9:10
for, at this time I am sending all My plagues unto thy heart, and on thy servants, and on thy people, so that thou knowest that there is none like Me in all the earth, Ex. 9:14
`And, now, send, strengthen thy cattle and all that thou hast in the field; every man and beast which is found in the field, and is not gathered into the house -- come down on them hath the hail, and they have died.' Ex. 9:19
He who is fearing the word of Jehovah among the servants of Pharaoh hath caused his servants and his cattle to flee unto the houses; Ex. 9:20
And Jehovah saith unto Moses, `Stretch forth thy hand towards the heavens, and there is hail in all the land of Egypt, on man, and on beast, and on every herb of the field in the land of Egypt.' Ex. 9:22
and there is hail, and fire catching itself in the midst of the hail, very grievous, such as hath not been in all the land of Egypt since it hath become a nation. Ex. 9:24
And the hail smiteth in all the land of Egypt all that is in the field, from man even unto beast, and every herb of the field hath the hail smitten, and every tree of the field it hath broken; Ex. 9:25
And Pharaoh sendeth, and calleth for Moses and for Aaron, and saith unto them, `I have sinned this time, Jehovah is the Righteous, and I and my people are the Wicked, Ex. 9:27
And Moses saith unto him, `At my going out of the city, I spread my palms unto Jehovah -- the voices cease, and the hail is not any more, so that thou knowest that the earth is Jehovah's; Ex. 9:29
And the flax and the barley have been smitten, for the barley is budding, and the flax forming flowers, Ex. 9:31
and the heart of Pharaoh is strong, and he hath not sent the sons of Israel away, as Jehovah hath spoken by the hand of Moses. Ex. 9:35
and it hath covered the eye of the land, and none is able to see the land, and it hath eaten the remnant of that which is escaped, which is left to you from the hail, and it hath eaten every tree which is springing for you out of the field; Ex. 10:5
And Moses is brought back -- Aaron also -- unto Pharaoh, and he saith unto them, `Go, serve Jehovah your God; -- who and who are those going?' Ex. 10:8
And he saith unto them, `Be it so, Jehovah be with you when I send you and your infants away; see -- for evil is before your faces; Ex. 10:10
And the locust goeth up against all the land of Egypt, and resteth in all the border of Egypt -- very grievous: before it there hath not been such a locust as it, and after it there is none such; Ex. 10:14
and it covereth the eye of all the land, and the land is darkened; and it eateth every herb of the land, and all the fruit of the trees which the hail hath left, and there hath not been left any green thing in the trees, or in the herb of the field, in all the land of Egypt.' Ex. 10:15
And Jehovah saith unto Moses, `Stretch out thy hand towards the heavens, and there is darkness over the land of Egypt, and the darkness is felt.' Ex. 10:21
And Moses stretcheth out his hand towards the heavens, and there is darkness -- thick darkness in all the land of Egypt three days; Ex. 10:22
and also our cattle doth go with us, there is not left a hoof, for from it we do take to serve Jehovah our God; and we -- we know not how we do serve Jehovah till our going thither.' Ex. 10:26
And Jehovah saith unto Moses, `One plague more I do bring in on Pharaoh, and on Egypt, afterwards he doth send you away from this; when he is sending you away, he surely casteth you out altogether from this place; Ex. 11:1
And Jehovah giveth the grace of the people in the eyes of the Egyptians; also the man Moses is very great in the land of Egypt, in the eyes of the servants of Pharaoh, and in the eyes of the people. Ex. 11:3
and every first-born in the land of Egypt hath died, from the first-born of Pharaoh who is sitting on his throne, unto the first-born of the maid-servant who is behind the millstones, and all the first-born of beasts; Ex. 11:5
and there hath been a great cry in all the land of Egypt, such as there hath not been, and such as there is not again. Ex. 11:6
`This month is to you the chief of months -- it is the first to you of the months of the year; Ex. 12:2
`(And if the household be too few for a lamb, then hath he taken, he and his neighbour who is near unto his house, for the number of persons, each according to his eating ye do count for the lamb,) Ex. 12:4
and ye do not leave of it till morning, and that which is remaining of it till morning with fire ye do burn. Ex. 12:10
`And thus ye do eat it: your loins girded, your sandals on your feet, and your staff in your hand, and ye have eaten it in haste; it is Jehovah's passover, Ex. 12:11
`And the blood hath become a sign for you on the houses where ye are, and I have seen the blood, and have passed over you, and a plague is not on you for destruction in My smiting in the land of Egypt. Ex. 12:13
`And in the first day is a holy convocation, and in the seventh day ye have a holy convocation; any work is not done in them, only that which is eaten by any person -- it alone is done by you, Ex. 12:16
seven days leaven is not found in your houses, for any one eating anything fermented -- that person hath been cut off from the company of Israel, among the sojourners or among the natives of the land; Ex. 12:19
and ye have taken a bunch of hyssop, and have dipped it in the blood which is in the basin, and have struck it on the lintel, and on the two side-posts, from the blood which is in the basin, and ye, ye go not out each from the opening of his house till morning. Ex. 12:22
and it hath come to pass when your sons say unto you, What is this service ye have? Ex. 12:26
that ye have said, A sacrifice of passover it is to Jehovah, who passed over the houses of the sons of Israel in Egypt, in His smiting the Egyptians, and our houses He delivered.' Ex. 12:27
And it cometh to pass, at midnight, that Jehovah hath smitten every first-born in the land of Egypt, from the first-born of Pharaoh who is sitting on his throne, unto the first-born of the captive who is in the prison-house, and every first-born of beasts. Ex. 12:29
And Pharaoh riseth by night, he and all his servants, and all the Egyptians, and there is a great cry in Egypt, for there is not a house where there is not one dead, Ex. 12:30
and the people taketh up its dough before it is fermented, their kneading-troughs are bound up in their garments on their shoulder. Ex. 12:34
And the dwelling of the sons of Israel which they have dwelt in Egypt is four hundred and thirty years; Ex. 12:40
A night of watchings it is to Jehovah, to bring them out from the land of Egypt; it is this night to Jehovah of watchings to all the sons of Israel to their generations. Ex. 12:42
And Jehovah saith unto Moses and Aaron, `This is a statute of the passover; Any son of a stranger doth not eat of it; Ex. 12:43
in one house it is eaten, thou dost not carry out of the house any of the flesh without, and a bone ye do not break of it; Ex. 12:46
`And when a sojourner sojourneth with thee, and hath made a passover to Jehovah, every male of his is to be circumcised, and then he doth come near to keep it, and he hath been as a native of the land, but any uncircumcised one doth not eat of it; Ex. 12:48
one law is to a native, and to a sojourner who is sojourning in your midst.' Ex. 12:49
`Sanctify to Me every first-born, opening any womb among the sons of Israel, among man and among beast; it is Mine.' Ex. 13:2
And Moses saith unto the people, `Remember this day in which ye have gone out from Egypt, from the house of servants, for by strength of hand hath Jehovah brought you out from this, and any thing fermented is not eaten; Ex. 13:3
`Seven days thou dost eat unleavened things, and in the seventh day is a feast to Jehovah; Ex. 13:6
unleavened things are eaten the seven days, and any thing fermented is not seen with thee; yea, leaven is not seen with thee in all thy border. Ex. 13:7
`And thou hast declared to thy son in that day, saying, `It is because of what Jehovah did to me, in my going out from Egypt, Ex. 13:8
and it hath been to thee for a sign on thy hand, and for a memorial between thine eyes, so that the law of Jehovah is in thy mouth, for by a strong hand hath Jehovah brought thee out from Egypt; Ex. 13:9
`And it hath been, when thy son asketh thee hereafter, saying, What is this? that thou hast said unto him, By strength of hand hath Jehovah brought us out from Egypt, from a house of servants; Ex. 13:14
And it cometh to pass in Pharaoh's sending the people away, that God hath not led them the way of the land of the Philistines, for it is near; for God said, `Lest the people repent in their seeing war, and have turned back towards Egypt;' Ex. 13:17
and Jehovah is going before them by day in a pillar of a cloud, to lead them in the way, and by night in a pillar of fire, to give light to them, to go by day and by night; Ex. 13:21
And it is declared to the king of Egypt that the people hath fled, and the heart of Pharaoh and of his servants is turned against the people, and they say, `What is this we have done? that we have sent Israel away from our service.' Ex. 14:5
And they say unto Moses, `Because there are no graves in Egypt, hast thou taken us away to die in a wilderness? what is this thou hast done to us -- to bring us out from Egypt? Ex. 14:11
Is not this the word which we spake unto thee in Egypt, saying, Cease from us, and we serve the Egyptians; for better for us to serve the Egyptians than to die in a wilderness?' Ex. 14:12
And the messenger of God, who is going before the camp of Israel, journeyeth and goeth at their rear; and the pillar of the cloud journeyeth from their front, and standeth at their rear, Ex. 14:19
and turneth aside the wheels of their chariots, and they lead them with difficulty, and the Egyptians say, `Let us flee from the face of Israel, for Jehovah is fighting for them against the Egyptians.' Ex. 14:25
My strength and song is JAH, And He is become my salvation: This is my God, and I glorify Him; God of my father, and I exalt Him. Ex. 15:2
Jehovah is a man of battle; Jehovah is His name. Ex. 15:3
Thy right hand, O Jehovah, Is become honourable in power; Thy right hand, O Jehovah, Doth crush an enemy. Ex. 15:6
The enemy said, I pursue, I overtake; I apportion spoil; Filled is my soul with them; I draw out my sword; My hand destroyeth them: -- Ex. 15:9
Who is like Thee among the gods, O Jehovah? Who is like Thee -- honourable in holiness -- Fearful in praises -- doing wonders? Ex. 15:11
and He saith, `If thou dost really hearken to the voice of Jehovah thy God, and dost that which is right in His eyes, and hast hearkened to His commands, and kept all His statutes: none of the sickness which I laid on the Egyptians do I lay on thee, for I, Jehovah, am healing thee. Ex. 15:26
And they journey from Elim, and all the company of the sons of Israel come in unto the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month of their going out from the land of Egypt. Ex. 16:1
and it cometh to pass, when Aaron is speaking unto all the company of the sons of Israel, that they turn towards the wilderness, and lo, the honour of Jehovah is seen in the cloud. Ex. 16:10
And the sons of Israel see, and say one unto another, `What is it?' for they have not known what it is; and Moses saith unto them, `It is the bread which Jehovah hath given to you for food. Ex. 16:15
`This is the thing which Jehovah hath commanded: Gather of it each according to his eating, an omer for a poll; and the number of your persons, take ye each for those in his tent.' Ex. 16:16
And the sons of Israel do so, and they gather, he who is gathering much, and he who is gathering little; Ex. 16:17
and they measure with an omer, and he who is gathering much hath nothing over, and he who is gathering little hath no lack, each according to his eating they have gathered. Ex. 16:18
and they have not hearkened unto Moses, and some of them do leave of it till morning, and it bringeth up worms and stinketh; and Moses is wroth with them. Ex. 16:20
And he saith unto them, `It is that which Jehovah hath spoken of; a rest -- a holy sabbath to Jehovah -- is to-morrow; that which ye bake, bake; and that which ye boil, boil; and all that is over, let rest for yourselves in charge till the morning.' Ex. 16:23
And Moses saith, `Eat it to-day, for to-day is a sabbath to Jehovah; to-day ye find it not in the field: Ex. 16:25
six days ye do gather it, and in the seventh day -- the sabbath -- in it there is none.' Ex. 16:26
see, because Jehovah hath given to you the sabbath, therefore He is giving to you on the sixth day bread of two days; abide ye each in his place, no one doth go out from his place on the seventh day.' Ex. 16:29
and the house of Israel call its name Manna, and it is as coriander seed, white; and its taste is as a cake with honey. Ex. 16:31
And Moses saith, `This is the thing which Jehovah hath commanded: Fill the omer with it, for a charge for your generations, so that they see the bread which I have caused you to eat in the wilderness, in My bringing you out from the land of Egypt.' Ex. 16:32
and the omer is a tenth of the ephah. Ex. 16:36
And all the company of the sons of Israel journey from the wilderness of Sin, on their journeyings, by the command of Jehovah, and encamp in Rephidim, and there is no water for the people to drink; Ex. 17:1
and the people thirst there for water, and the people murmur against Moses, and say, `Why is this? -- thou hast brought us up out of Egypt, to put us to death, also our sons and our cattle, with thirst.' Ex. 17:3
and he calleth the name of the place Massah, and Meribah, because of the `strife' of the sons of Israel, and because of their `trying' Jehovah, saying, `Is Jehovah in our midst or not?' Ex. 17:7
and saith, `Because a hand is on the throne of Jah, war is to Jehovah with Amalek from generation -- generation.' Ex. 17:16
and her two sons, of whom the name of the one is Gershom, for he said, `a sojourner I have been in a strange land:' Ex. 18:3
and the name of the other is Eliezer, for, `the God of my father is for my help, and doth deliver me from the sword of Pharaoh.' Ex. 18:4
And Jethro, father-in-law of Moses, cometh, and his sons, and his wife, unto Moses, unto the wilderness where he is encamping -- the mount of God; Ex. 18:5
and Jethro saith, `Blessed is Jehovah, who hath delivered you from the hand of the Egyptians, and from the hand of Pharaoh -- who hath delivered this people from under the hand of the Egyptians; Ex. 18:10
now I have known that Jehovah is greater than all the gods, for in the thing they have acted proudly -- He is above them!' Ex. 18:11
and the father-in-law of Moses seeth all that he is doing to the people, and saith, `What is this thing which thou art doing to the people? wherefore art thou sitting by thyself, and all the people standing by thee from morning till evening?' Ex. 18:14
And the father-in-law of Moses saith unto him, `The thing which thou art doing is not good; Ex. 18:17
thou dost surely wear away, both thou, and this people which is with thee, for the thing is too heavy for thee, thou art not able to do it by thyself. Ex. 18:18
`Now, hearken to my voice, I counsel thee, and God is with thee: be thou for the people over-against God, and thou hast brought in the things unto God; Ex. 18:19
`And now, if ye really hearken to My voice, then ye have kept My covenant, and been to Me a peculiar treasure more than all the peoples, for all the earth is Mine; Ex. 19:5
`And thou hast made a border for the people round about, saying, Take heed to yourselves, going up into the mount, or coming against its extremity; whoever is coming against the mount is certainly put to death; Ex. 19:12
a hand cometh not against him, for he is certainly stoned or shot through, whether beast or man it liveth not; in the drawing out of the jubilee cornet they go up into the mount.' Ex. 19:13
And it cometh to pass, on the third day, while it is morning, that there are voices, and lightnings, and a heavy cloud, on the mount, and the sound of a trumpet very strong; and all the people who are in the camp do tremble. Ex. 19:16
and mount Sinai is wholly a smoke from the presence of Jehovah, who hath come down on it in fire, and its smoke goeth up as smoke of the furnace, and the whole mount trembleth exceedingly; Ex. 19:18
and the sound of the trumpet is going on, and very strong; Moses speaketh, and God doth answer him with a voice. Ex. 19:19
And Moses saith unto Jehovah, `The people is unable to come up unto mount Sinai, for Thou -- Thou hast protested to us, saying, Make a border for the mount, then thou hast sanctified it.' Ex. 19:23
`Thou dost not make to thyself a graven image, or any likeness which is in the heavens above, or which is in the earth beneath, or which is in the waters under the earth. Ex. 20:4
and the seventh day is a Sabbath to Jehovah thy God; thou dost not do any work, thou, and thy son, and thy daughter, thy man-servant, and thy handmaid, and thy cattle, and thy sojourner who is within thy gates, -- Ex. 20:10
for six days hath Jehovah made the heavens and the earth, the sea, and all that is in them, and resteth in the seventh day; therefore hath Jehovah blessed the Sabbath-day, and doth sanctify it. Ex. 20:11
`Honour thy father and thy mother, so that thy days are prolonged on the ground which Jehovah thy God is giving to thee. Ex. 20:12
`Thou dost not desire the house of thy neighbour, thou dost not desire the wife of thy neighbour, or his man-servant, or his handmaid, or his ox, or his ass, or anything which is thy neighbour's.' Ex. 20:17
And the people stand afar off, and Moses hath drawn nigh unto the thick darkness where God is. Ex. 20:21
if by himself he cometh in, by himself he goeth out; if he is owner of a wife, then his wife hath gone out with him; Ex. 21:3
`He who smiteth a man so that he hath died, is certainly put to death; Ex. 21:12
`And he who smiteth his father or his mother is certainly put to death. Ex. 21:15
`And he who stealeth a man, and hath sold him, and he hath been found in his hand, is certainly put to death. Ex. 21:16
`And he who is reviling his father or his mother is certainly put to death. Ex. 21:17
if he rise, and hath gone up and down without on his staff, then hath the smiter been acquitted; only his cessation he giveth, and he is thoroughly healed. Ex. 21:19
`And when a man smiteth his man-servant or his handmaid, with a rod, and he hath died under his hand -- he is certainly avenged; Ex. 21:20
only if he remain a day, or two days, he is not avenged, for he is his money. Ex. 21:21
`And when men strive, and have smitten a pregnant woman, and her children have come out, and there is no mischief, he is certainly fined, as the husband of the woman doth lay upon him, and he hath given through the judges; Ex. 21:22
and if there is mischief, then thou hast given life for life, Ex. 21:23
`And when an ox doth gore man or woman, and they have died, the ox is certainly stoned, and his flesh is not eaten, and the owner of the ox is acquitted; Ex. 21:28
and if the ox is one accustomed to gore heretofore, and it hath been testified to its owner, and he doth not watch it, and it hath put to death a man or woman, the ox is stoned, and its owner also is put to death. Ex. 21:29
`If atonement is laid upon him, then he hath given the ransom of his life, according to all that is laid upon him; Ex. 21:30
whether it gore a son or gore a daughter, according to this judgment it is done to him. Ex. 21:31
`If the ox gore a man-servant or a handmaid, thirty silver shekels he doth give to their lord, and the ox is stoned. Ex. 21:32
the owner of the pit doth repay, money he doth give back to its owner, and the dead is his. Ex. 21:34
or, it hath been known that the ox is one accustomed to gore heretofore, and its owner doth not watch it, he certainly repayeth ox for ox, and the dead is his. Ex. 21:36
`If in the breaking through, the thief is found, and he hath been smitten, and hath died, there is no blood for him; Ex. 22:2
if the sun hath risen upon him, blood is for him, he doth certainly repay; if he have nothing, then he hath been sold for his theft; Ex. 22:3
if the theft is certainly found in his hand alive, whether ox, or ass, or sheep -- double he repayeth. Ex. 22:4
`When a man doth give unto his neighbour silver, or vessels to keep, and it hath been stolen out of the man's house; if the thief is found, he repayeth double. Ex. 22:7
`If the thief is not found, then the master of the house hath been brought near unto God, whether he hath not put forth his hand against the work of his neighbour; Ex. 22:8
for every matter of transgression, for ox, for ass, for sheep, for raiment, for any lost thing of which it is said that it is his; unto God cometh the matter of them both; he whom God doth condemn, he repayeth double to his neighbour. Ex. 22:9
an oath of Jehovah is between them both, that he hath not put forth his hand against the work of his neighbour, and its owner hath accepted, and he doth not repay; Ex. 22:11
but if it is certainly stolen from him, he doth repay to its owner; Ex. 22:12
if it is certainly torn, he bringeth it in -- a witness; the torn thing he doth not repay. Ex. 22:13
if its owner is with it, he doth not repay, -- if it is a hired thing, it hath come for its hire. Ex. 22:15
`And when a man doth entice a virgin who is not betrothed, and hath lain with her, he doth certainly endow her to himself for a wife; Ex. 22:16
`Whoever lieth with a beast is certainly put to death. Ex. 22:19
`He who is sacrificing to a god, save to Jehovah alone, is devoted. Ex. 22:20
for it alone is his covering, it is his garment for his skin; wherein doth he lie down? and it hath come to pass, when he doth cry unto Me, that I have heard, for I am gracious. Ex. 22:27
so thou dost to thine ox, to thy sheep; seven days it is with its dam, on the eighth day thou dost give it to Me. Ex. 22:30
when thou seest the ass of him who is hating thee crouching under its burden, then thou hast ceased from leaving it to it -- thou dost certainly leave it with him. Ex. 23:5
`Six days thou dost do thy work, and on the seventh day thou dost rest, so that thine ox and thine ass doth rest, and the son of thine handmaid and the sojourner is refreshed; Ex. 23:12
and in all that which I have said unto you ye do take heed; and the name of other gods ye do not mention; it is not heard on thy mouth. Ex. 23:13
be watchful because of his presence, and hearken to his voice, rebel not against him, for he beareth not with your transgression, for My name is in his heart; Ex. 23:21
there is not a miscarrying and barren one in thy land; the number of thy days I fulfil: Ex. 23:26
and they see the God of Israel, and under His feet is as the white work of the sapphire, and as the substance of the heavens for purity; Ex. 24:10
And the appearance of the honour of Jehovah is as a consuming fire on the top of the mount, before the eyes of the sons of Israel; Ex. 24:17
and Moses goeth into the midst of the cloud, and goeth up unto the mount, and Moses is on the mount forty days and forty nights. Ex. 24:18
`And this is the heave-offering which ye take from them; gold, and silver, and brass, Ex. 25:3
`And thou hast made a candlestick of pure gold, of beaten work is the candlestick made; its base, and its branch, its calyxes, its knops, and its flowers are of the same; Ex. 25:31
the length of the one curtain is eight and twenty by the cubit, and the breadth of the one curtain four by the cubit, one measure is to all the curtains; Ex. 26:2
fifty loops thou dost make in the one curtain, and fifty loops thou dost make in the edge of the curtain which is in the joining of the second, causing the loops to take hold one unto another; Ex. 26:5
the length of the one curtain is thirty by the cubit, and the breadth of the one curtain four by the cubit; one measure is to the eleven curtains; Ex. 26:8
`And thou hast made fifty loops on the edge of the one curtain, the outermost in the joining, and fifty loops on the edge of the curtain which is joining the second; Ex. 26:10
`And the superfluity in the curtains of the tent -- the half of the curtain which is superfluous -- hath spread over the hinder part of the tabernacle; Ex. 26:12
and the cubit on this side, and the cubit on that, in the superfluity in the length of the curtains of the tent, is spread out over the sides of the tabernacle, on this and on that, to cover it; Ex. 26:13
ten cubits is the length of the board, and a cubit and a half the breadth of the one board; Ex. 26:16
And they are pairs beneath, and together they are pairs above its head unto the one ring; so is it for them both, they are for the two corners. Ex. 26:24
`And thou hast made the altar of shittim wood, five cubits the length, and five cubits the breadth -- the altar is square -- and three cubits its height. Ex. 27:1
`And thou hast made the court of the tabernacle: for the south side southward, hangings for the court of twined linen, a hundred by the cubit is the length for the one side, Ex. 27:9
`The length of the court is a hundred by the cubit, and the breadth fifty by fifty, and the height five cubits, of twined linen, and their sockets are brass, Ex. 27:18
in the tent of meeting, at the outside of the vail, which is over the testimony, doth Aaron -- his sons also -- arrange it from evening till morning before Jehovah -- a statute age-during to their generations, from the sons of Israel. Ex. 27:21
it hath two shoulders joining at its two ends, and it is joined. Ex. 28:7
`And the girdle of his ephod which is on him, according to its work, is of the same, of gold, blue, and purple, and scarlet, and twined linen. Ex. 28:8
it is square, doubled, a span its length, and a span its breadth. Ex. 28:16
`And thou hast set in it settings of stone, four rows of stone; a row of sardius, topaz, and carbuncle is the first row; Ex. 28:17
and the second row is emerald, sapphire, and diamond; Ex. 28:18
and the third row is opal, agate, and amethyst; Ex. 28:19
and the fourth row is beryl, and onyx, and jasper; embroidered with gold are they in their settings, Ex. 28:20
`And thou hast made two rings of gold, and hast set them on the two ends of the breastplate, on its border, which is over-against the ephod within; Ex. 28:26
and they bind the breastplate by its rings unto the rings of the ephod with a ribbon of blue, to be above the girdle of the ephod, and the breastplate is not loosed from the ephod. Ex. 28:28
and the opening for its head hath been in its midst, a border is to its opening round about, work of a weaver, as the opening of a habergeon there is to it; it is not rent. Ex. 28:32
and thou hast put it on a blue ribbon, and it hath been on the mitre -- over-against the front of the mitre it is; Ex. 28:37
`And this is the thing which thou dost to them, to hallow them, for being priests to Me: Take one bullock, a son of the herd, and two rams, perfect ones, Ex. 29:1
and thou hast taken all the fat which is covering the inwards, and the redundance on the liver, and the two kidneys, and the fat which is on them, and hast made perfume on the altar; Ex. 29:13
and the flesh of the bullock, and his skin, and his dung, thou dost burn with fire at the outside of the camp; it is a sin-offering. Ex. 29:14
and thou hast made perfume with the whole ram on the altar. It is a burnt-offering to Jehovah, a sweet fragrance; a fire-offering it is to Jehovah. Ex. 29:18
and thou hast taken of the blood which is on the altar, and of the anointing oil, and hast sprinkled on Aaron, and on his garments, and on his sons, and on the garments of his sons with him, and he hath been hallowed, he, and his garments, and his sons, and the garments of his sons with him. Ex. 29:21
`And thou hast taken from the ram the fat, and the fat tail, and the fat which is covering the inwards, and the redundance on the liver, and the two kidneys, and the fat which is on them, and the right leg, for it is a ram of consecration, Ex. 29:22
and one round cake of bread, and one cake of oiled bread, and one thin cake out of the basket of the unleavened things which is before Jehovah. Ex. 29:23
and thou hast taken them out of their hand, and hast made perfume on the altar beside the burnt-offering, for sweet fragrance before Jehovah; a fire-offering it is to Jehovah. Ex. 29:25
`And thou hast taken the breast from the ram of the consecration which is for Aaron, and hast waved it -- a wave-offering before Jehovah, and it hath become thy portion; Ex. 29:26
and thou hast sanctified the breast of the wave-offering, and the leg of the heave-offering, which hath been waved, and which hath been lifted up from the ram of the consecration, of that which is for Aaron, and of that which is for his sons; Ex. 29:27
and it hath been for Aaron and for his sons, by a statute age-during from the sons of Israel, for it is a heave-offering; and it is a heave offering from the sons of Israel, from the sacrifices of their peace-offerings -- their heave-offering to Jehovah. Ex. 29:28
and Aaron hath eaten -- his sons also -- the flesh of the ram, and the bread which is in the basket, at the opening of the tent of meeting; Ex. 29:32
and they have eaten those things by which there is atonement to consecrate their hand, to sanctify them; and a stranger doth not eat -- for they are holy; Ex. 29:33
and if there be left of the flesh of the consecration or of the bread till the morning, then thou hast burned that which is left with fire; it is not eaten, for it is holy. Ex. 29:34
seven days thou dost make atonement for the altar, and hast sanctified it, and the altar hath been most holy; all that is coming against the altar is holy. Ex. 29:37
`And this is that which thou dost prepare on the altar; two lambs, sons of a year, daily continually; Ex. 29:38
and a tenth deal of fine flour, mixed with beaten oil, a fourth part of a hin, and a libation, a fourth part of a hin, of wine, is for the one lamb. Ex. 29:40
a cubit its length, and a cubit its breadth, (it is square), and two cubits its height; its horns are of the same. Ex. 30:2
and thou hast put it before the vail, which is by the ark of the testimony, before the mercy-seat which is over the testimony, whither I am met with thee. Ex. 30:6
and Aaron hath made atonement on its horns, once in a year, by the blood of the sin-offering of atonements; once in a year doth he make atonement for it, to your generations; it is most holy to Jehovah.' Ex. 30:10
`When thou takest up the sum of the sons of Israel for their numbers, then they have given each an atonement for his soul to Jehovah in their being numbered, and there is no plague among them in their being numbered. Ex. 30:12
`This they do give, every one passing over unto those numbered, half a shekel, by the shekel of the sanctuary (the shekel is twenty gerahs); half a shekel is the heave-offering to Jehovah; Ex. 30:13
and thou hast made it a holy anointing oil, a compound mixture, work of a compounder; it is a holy anointing oil. Ex. 30:25
and thou hast sanctified them, and they have been most holy; all that is coming against them is holy; Ex. 30:29
`And unto the sons of Israel thou dost speak, saying, A holy anointing oil is this to Me, to your generations; Ex. 30:31
on flesh of man it is not poured, and with its proper proportion ye make none like it; it is holy; it is holy to you; Ex. 30:32
and thou hast beaten some of it small, and hast put of it before the testimony, in the tent of meeting, whither I am met with thee; most holy it is to you. Ex. 30:36
`As to the perfume which thou makest, with its proper proportion ye do not make to yourselves, holy it is to thee to Jehovah; Ex. 30:37
`The tent of meeting, and the ark of testimony, and the mercy-seat which is on it, and all the vessels of the tent, Ex. 31:7
`And thou, speak unto the sons of Israel, saying, Only, My sabbaths ye do keep, for it is a sign between Me and you, to your generations, to know that I, Jehovah, am sanctifying you; Ex. 31:13
and ye have kept the sabbath, for it is holy to you, he who is polluting it is certainly put to death -- for any who doeth work in it -- that person hath even been cut off from the midst of his people. Ex. 31:14
`Six days is work done, and in the seventh day is a sabbath of holy rest to Jehovah; any who doeth work in the sabbath-day is certainly put to death, Ex. 31:15
and the sons of Israel have observed the sabbath; to keep the sabbath to their generations is a covenant age-during, Ex. 31:16
between Me and the sons of Israel it is a sign -- to the age; for six days Jehovah made the heavens and the earth, and in the seventh day He hath ceased, and is refreshed.' Ex. 31:17
And the people see that Moses is delaying to come down from the mount, and the people assemble against Aaron, and say unto him, `Rise, make for us gods who go before us, for this Moses -- the man who brought us up out of the land of Egypt -- we have not known what hath happened to him.' Ex. 32:1
And Jehovah saith unto Moses, `I have seen this people, and lo, it is a stiff-necked people; Ex. 32:9
and the tables are the work of God, and the writing is the writing of God, graven on the tables. Ex. 32:16
and he saith, `It is not the voice of the crying of might, nor is it the voice of the crying of weakness -- a voice of singing I am hearing.' Ex. 32:18
and he taketh the calf which they have made, and burneth it with fire, and grindeth until it is small, and scattereth on the face of the waters, and causeth the sons of Israel to drink. Ex. 32:20
and Aaron saith, `Let not the anger of my lord burn; thou -- thou hast known the people that it is in evil; Ex. 32:22
And Moses seeth the people that it is unbridled, for Aaron hath made it unbridled for contempt among its withstanders, Ex. 32:25
and Moses standeth in the gate of the camp, and saith, `Who is for Jehovah? -- unto me!' and all the sons of Levi are gathered unto him; Ex. 32:26
and Moses saith, `Consecrate your hand to-day to Jehovah, for a man is against his son, and against his brother, so as to bring on you to-day a blessing.' Ex. 32:29
And Moses taketh the tent, and hath stretched it out at the outside of the camp, afar off from the camp, and hath called it, `Tent of Meeting;' and it hath come to pass, every one seeking Jehovah goeth out unto the tent of meeting, which is at the outside of the camp. Ex. 33:7
`And now, if, I pray Thee, I have found grace in Thine eyes, cause me to know, I pray Thee, Thy way, and I know Thee, so that I find grace in Thine eyes, and consider that this nation is Thy people;' Ex. 33:13
And he saith unto Him, `If Thy presence is not going -- take us not up from this place; Ex. 33:15
and in what is it known now, that I have found grace in Thine eyes -- I and Thy people -- is it not in Thy going with us? and we have been distinguished -- I and Thy people -- from all the people who are on the face of the ground.' Ex. 33:16
Jehovah also saith, `Lo, a place is by Me, and thou hast stood on the rock, Ex. 33:21
and I have turned aside My hands, and thou hast seen My back parts, and My face is not seen.' Ex. 33:23
and no man cometh up with thee, and also no man is seen in all the mount, also the flock and the herd do not feed over-against that mount.' Ex. 34:3
and saith, `If, I pray Thee, I have found grace in Thine eyes, O my Lord, let my Lord, I pray Thee, go in our midst (for it is a stiff-necked people), and thou hast forgiven our iniquity and our sin, and hast inherited us.' Ex. 34:9
And He saith, `Lo, I am making a covenant: before all thy people I do wonders, which have not been done in all the earth, or in any nation, and all the people in whose midst thou art have seen the work of Jehovah, for it is fearful that which I am doing with thee. Ex. 34:10
for ye do not bow yourselves to another god -- for Jehovah, whose name is Zealous, is a zealous God. Ex. 34:14
And he is there with Jehovah forty days and forty nights; bread he hath not eaten, and water he hath not drunk; and he writeth on the tables the matters of the covenant -- the ten matters. Ex. 34:28
And it cometh to pass, when Moses is coming down from mount Sinai (and the two tables of the testimony are in the hand of Moses in his coming down from the mount), that Moses hath not known that the skin of his face hath shone in His speaking with him, Ex. 34:29
and in the going in of Moses before Jehovah to speak with Him, he turneth aside the vail until his coming out; and he hath come out and hath spoken unto the sons of Israel that which he is commanded; Ex. 34:34
Six days is work done, and on the seventh day there is to you a holy day, a sabbath of rest to Jehovah; any who doeth work in it is put to death; Ex. 35:2
And Moses speaketh unto all the company of the sons of Israel, saying, `This is the thing which Jehovah hath commanded, saying, Ex. 35:4
Take ye from among you a heave-offering to Jehovah; every one whose heart is willing doth bring it, -- the heave-offering of Jehovah, -- gold, and silver, and brass, Ex. 35:5
The length of the one curtain is eight and twenty by the cubit, and the breadth of the one curtain four by the cubit; one measure is to all the curtains. Ex. 36:9
fifty loops he hath made in the one curtain, and fifty loops hath he made in the end of the curtain which is in the joining of the second; the loops are taking hold one on another. Ex. 36:12
And he maketh fifty hooks of gold, and joineth the curtains one unto another by the hooks, and the tabernacle is one. Ex. 36:13
the length of the one curtain is thirty by the cubit, and the breadth of the one curtain is four cubits; one measure is to the eleven curtains; Ex. 36:15
And he maketh fifty loops on the outer edge of the curtain, in the joining; and fifty loops he hath made on the edge of the curtain which is joining the second; Ex. 36:17
ten cubits is the length of the one board, and a cubit and a half the breadth of the one board; Ex. 36:21
And the covering of the gate of the court is the work of an embroiderer, of blue, and purple, and scarlet, and twined linen; and twenty cubits is the length, and the height with the breadth five cubits, over-against the hangings of the court; Ex. 38:18
and with him is Aholiab son of Ahisamach, of the tribe of Dan, an engraver, and designer, and embroiderer in blue, and in purple, and in scarlet, and in linen. Ex. 38:23
All the gold which is prepared for the work in all the work of the sanctuary (and it is the gold of the wave-offering) is twenty and nine talents, and seven hundred and thirty shekels, by the shekel of the sanctuary. Ex. 38:24
And the silver of those numbered of the company is a hundred talents, and a thousand and seven hundred and five and seventy shekels, by the shekel of the sanctuary; Ex. 38:25
a bekah for a poll (half a shekel, by the shekel of the sanctuary,) for every one who is passing over unto those numbered, from a son of twenty years and upwards, for six hundred thousand, and three thousand, and five hundred and fifty. Ex. 38:26
And the brass of the wave-offering is seventy talents, and two thousand and four hundred shekels; Ex. 38:29
shoulder-pieces they have made for it, joining; at its two ends it is joined. Ex. 39:4
And the girdle of his ephod which is on it is of the same, according to its work, of gold, blue, and purple, and scarlet, and twined linen, as Jehovah hath commanded Moses. Ex. 39:5
And they fill in it four rows of stones; a row of a sardius, a topaz, and a carbuncle is the one row; Ex. 39:10
And they make two rings of gold, and set them on the two ends of the breastplate, on its border, which is on the side of the ephod within; Ex. 39:19
and they bind the breastplate by its rings unto the rings of the ephod, with a ribbon of blue, to be above the girdle of the ephod, and the breastplate is not loosed from off the ephod, as Jehovah hath commanded Moses. Ex. 39:21
and the opening of the upper robe is in its midst, as the opening of a habergeon, a border is to its opening round about, it is not rent; Ex. 39:23
And all the service of the tabernacle of the tent of meeting is completed; and the sons of Israel do according to all that Jehovah hath commanded Moses; so they have done. Ex. 39:32
and hast taken the anointing oil, and anointed the tabernacle, and all that is in it, and hallowed it, and all its vessels, and it hath been holy; Ex. 40:9
for the cloud of Jehovah is on the tabernacle by day, and fire is in it by night, before the eyes of all the house of Israel in all their journeys. Ex. 40:38
`If his offering is a burnt-offering out of the herd -- a male, a perfect one, he doth bring near, unto the opening of the tent of meeting he doth bring it near, at his pleasure, before Jehovah; Lev. 1:3
and he hath slaughtered the son of the herd before Jehovah; and sons of Aaron, the priests, have brought the blood near, and sprinkled the blood on the altar round about, which is at the opening of the tent of meeting. Lev. 1:5
and sons of Aaron, the priests, have arranged the pieces, with the head and the fat, on the wood, which is on the fire, which is on the altar; Lev. 1:8
`And if his offering is out of the flock -- out of the sheep or out of the goats -- for a burnt-offering, a male, a perfect one, he doth bring near, Lev. 1:10
and he hath cut it into its pieces, and its head and its fat, and the priest hath arranged them on the wood, which is on the fire, which is on the altar; Lev. 1:12
and the inwards and the legs he doth wash with water, and the priest hath brought the whole near, and hath made perfume on the altar; it is a burnt-offering, a fire-offering of sweet fragrance to Jehovah. Lev. 1:13
`And if his offering is a burnt-offering out of the fowl to Jehovah, than he hath brought near his offering out of the turtle-doves or out of the young pigeons, Lev. 1:14
and he hath cleaved it with its wings (he doth not separate it), and the priest hath made it a perfume on the altar, on the wood, which is on the fire; it is a burnt-offering, a fire-offering of sweet fragrance to Jehovah. Lev. 1:17
`And when a person bringeth near an offering, a present to Jehovah, of flour is his offering, and he hath poured on it oil, and hath put on it frankincense; Lev. 2:1
and the remnant of the present is for Aaron and for his sons, most holy, of the fire-offerings of Jehovah. Lev. 2:3
`And when thou bringest near an offering, a present baked in an oven, it is of unleavened cakes of flour mixed with oil, or thin unleavened cakes anointed with oil. Lev. 2:4
`And if thine offering is a present made on the girdel, it is of flour, mixed with oil, unleavened; Lev. 2:5
divide thou it into parts, and thou hast poured on it oil; it is a present. Lev. 2:6
`And if thine offering is a present made on the frying-pan, of flour with oil it is made, Lev. 2:7
and thou hast brought in the present which is made of these to Jehovah, and one hath brought it near unto the priest, and he hath brought it nigh unto the altar, Lev. 2:8
and the remnant of the present is for Aaron and for his sons, most holy, of the fire-offerings of Jehovah. Lev. 2:10
No present which ye bring near to Jehovah is made fermented, for with any leaven or any honey ye perfume no fire-offering to Jehovah. Lev. 2:11
and thou hast put on it oil, and laid on it frankincense, it is a present; Lev. 2:15
`And if his offering is a sacrifice of peace-offerings, if out of the herd he is bringing near, whether male or female, a perfect one he doth bring near before Jehovah, Lev. 3:1
`And he hath brought near from the sacrifice of the peace-offerings a fire-offering to Jehovah, the fat which is covering the inwards, and all the fat which is on the inwards, Lev. 3:3
and the two kidneys, and the fat which is on them, which is on the flanks, and the redundance above the liver, (beside the kidneys he doth turn it aside), Lev. 3:4
and sons of Aaron have made it a perfume on the altar, on the burnt-offering which is on the wood, which is on the fire -- a fire-offering of sweet fragrance to Jehovah. Lev. 3:5
`And if his offering is out of the flock for a sacrifice of peace-offerings to Jehovah, male or female, a perfect one he doth bring near; Lev. 3:6
if a sheep he is bringing near for his offering, then he hath brought it near before Jehovah, Lev. 3:7
`And he hath brought near from the sacrifice of the peace-offerings a fire-offering to Jehovah, its fat, the whole fat tail (over-against the bone he doth turn it aside), and the fat which is covering the inwards, and all the fat which is on the inwards, Lev. 3:9
and the two kidneys, and the fat which is on them, which is on the flanks, and the redundance above the liver, (beside the kidneys he doth turn it aside), Lev. 3:10
`And if his offering is a goat, then he hath brought it near before Jehovah, Lev. 3:12
and he hath brought near from it his offering, a fire-offering to Jehovah, the fat which is covering the inwards, and all the fat which is on the inwards, Lev. 3:14
and the two kidneys, and the fat which is upon them, which is on the flanks, and the redundance above the liver, (beside the kidneys he doth turn it aside), Lev. 3:15
and the priest hath made them a perfume on the altar -- bread of a fire-offering, for sweet fragrance; all the fat is Jehovah's. Lev. 3:16
`If the priest who is anointed doth sin according to the guilt of the people, then he hath brought near for his sin which he hath sinned a bullock, a son of the herd, a perfect one, to Jehovah, for a sin-offering, Lev. 4:3
`And the priest who is anointed hath taken of the blood of the bullock, and hath brought it in unto the tent of meeting, Lev. 4:5
and the priest hath put of the blood on the horns of the altar of spice-perfume before Jehovah, which is in the tent of meeting, and all the blood of the bullock he doth pour out at the foundation of the altar of the burnt-offering, which is at the opening of the tent of meeting. Lev. 4:7
`And all the fat of the bullock of the sin-offering he doth lift up from it, the fat which is covering over the inwards, and all the fat which is on the inwards, Lev. 4:8
and the two kidneys, and the fat which is on them, which is on the flanks, and the redundance above the liver, (beside the kidneys he doth turn it aside), Lev. 4:9
as it is lifted up from the ox of the sacrifice of the peace-offerings; and the priest hath made them a perfume on the altar of the burnt-offering. Lev. 4:10
he hath even brought out the whole bullock unto the outside of the camp, unto a clean place, unto the place of the pouring out of the ashes, and he hath burnt it on the wood with fire; beside the place of the pouring out of the ashes it is burnt. Lev. 4:12
`And the priest who is anointed hath brought in of the blood of the bullock unto the tent of meeting, Lev. 4:16
and some of the blood he doth put on the horns of the altar which is before Jehovah, which is in the tent of meeting; and all the blood he doth pour out at the foundation of the altar of the burnt-offering, which is at the opening of the tent of meeting; Lev. 4:18
and he hath brought out the bullock unto the outside of the camp, and hath burned it as he hath burned the first bullock; it is a sin-offering of the assembly. Lev. 4:21
and he hath laid his hand on the head of the goat, and hath slaughtered it in the place where he doth slaughter the burnt-offering before Jehovah; it is a sin-offering. Lev. 4:24
and all its fat he turneth aside, as the fat of the sheep is turned aside from the sacrifice of the peace-offerings, and the priest hath made them a perfume on the altar, according to the fire-offerings of Jehovah, and the priest hath made atonement for him, for his sin which he hath sinned, and it hath been forgiven him. Lev. 4:35
`And when a person doth sin, and hath heard the voice of an oath, and he is witness, or hath seen, or hath known -- if he declare not, then he hath borne his iniquity: Lev. 5:1
`Or when he cometh against uncleanness of man, even any of his uncleanness whereby he is unclean, and it hath been hidden from him, and he hath known, and hath been guilty: Lev. 5:3
`And it hath been when he is guilty of one of these, that he hath confessed concerning that which he hath sinned, Lev. 5:5
and he hath brought them in unto the priest, and hath brought near that which is for a sin-offering first, and hath wrung off its head from its neck, and doth not separate it, Lev. 5:8
and he hath sprinkled of the blood of the sin-offering on the side of the altar, and that which is left of the blood is wrung out at the foundation of the altar; it is a sin-offering. Lev. 5:9
`And if his hand reach not to two turtle-doves, or to two young pigeons, then he hath brought in his offering -- he who hath sinned -- a tenth of an ephah of flour for a sin-offering; he putteth no oil on it, nor doth he put on it frankincense, for it is a sin-offering, Lev. 5:11
and he hath brought it in unto the priest, and the priest hath taken a handful from it -- the fulness of his hand -- its memorial -- and hath made perfume on the altar, according to the fire-offerings of Jehovah; it is a sin-offering. Lev. 5:12
`And that which he hath sinned against the holy thing he repayeth, and its fifth is adding to it, and hath given it to the priest, and the priest maketh atonement for him with the ram of the guilt-offering, and it hath been forgiven him. Lev. 5:16
it is a guilt-offering; he hath been certainly guilty before Jehovah.' Lev. 5:19
or all that concerning which he sweareth falsely, he hath even repaid it in its principal, and its fifth he is adding to it; to him whose it is he giveth it in the day of his guilt-offering. Lev. 6:5
`Command Aaron and his sons, saying, This is a law of the burnt-offering (it is the burnt-offering, because of the burning on the altar all the night unto the morning, and the fire of the altar is burning on it,) Lev. 6:9
`And the fire on the altar is burning on it, it is not quenched, and the priest hath burned on it wood morning by morning, and hath arranged on it the burnt-offering, and hath made perfume on it with the fat of the peace-offerings; Lev. 6:12
fire is continually burning on the altar, it is not quenched. Lev. 6:13
`And this is a law of the present: sons of Aaron have brought it near before Jehovah unto the front of the altar, Lev. 6:14
and one hath lifted up of it with his hand from the flour of the present, and from its oil, and all the frankincense which is on the present, and hath made perfume on the altar, sweet fragrance -- its memorial to Jehovah. Lev. 6:15
`And the remnant of it do Aaron and his sons eat; with unleavened things it is eaten, in the holy place, in the court of the tent of meeting they do eat it. Lev. 6:16
It is not baken with any thing fermented, their portion I have given it, out of My fire-offerings; it is most holy, like the sin-offering, and like the guilt-offering. Lev. 6:17
Every male among the sons of Aaron doth eat it -- a statute age-during to your generations, out of the fire-offerings of Jehovah: all that cometh against them is holy.' Lev. 6:18
`This is an offering of Aaron and of his sons, which they bring near to Jehovah in the day of his being anointed; a tenth of the ephah of flour for a continual present, half of it in the morning, and half of it in the evening; Lev. 6:20
on a girdel with oil it is made -- fried thou dost bring it in; baked pieces of the present thou dost bring near, a sweet fragrance to Jehovah. Lev. 6:21
`And the priest who is anointed in his stead, from among his sons, doth make it, -- a statute age-during of Jehovah: it is completely perfumed; Lev. 6:22
and every present of a priest is a whole burnt-offering; it is not eaten.' Lev. 6:23
`Speak unto Aaron and unto his sons, saying, This is a law of the sin-offering: in the place where the burnt-offering is slaughtered is the sin-offering slaughtered before Jehovah; it is most holy. Lev. 6:25
`The priest who is making atonement with it doth eat it, in the holy place it is eaten, in the court of the tent of meeting; Lev. 6:26
all that cometh against its flesh is holy, and when any of its blood is sprinkled on the garment, that on which it is sprinkled thou dost wash in the holy place; Lev. 6:27
and an earthen vessel in which it is boiled is broken, and if in a brass vessel it is boiled, then it is scoured and rinsed with water. Lev. 6:28
`Every male among the priests doth eat it -- it is most holy; Lev. 6:29
and no sin-offering, any of whose blood is brought in unto the tent of meeting to make atonement in the sanctuary is eaten; with fire it is burnt. Lev. 6:30
`And this is a law of the guilt-offering: it is most holy; Lev. 7:1
and all its fat he bringeth near out of it, the fat tail, and the fat which is covering the inwards, Lev. 7:3
and the two kidneys, and the fat which is on them, which is on the flanks, and the redundance above the liver (beside the kidneys he doth turn it aside); Lev. 7:4
and the priest hath made them a perfume on the altar, a fire-offering to Jehovah; it is a guilt-offering. Lev. 7:5
`Every male among the priests doth eat it; in the holy place it is eaten -- it is most holy; Lev. 7:6
as is a sin-offering, so is a guilt-offering; one law is for them; the priest who maketh atonement by it -- it is his. Lev. 7:7
`And the priest who is bringing near any man's burnt-offering, the skin of the burnt-offering which he hath brought near, it is the priest's, his own; Lev. 7:8
and every present which is baked in an oven, and every one done in a frying-pan, and on a girdel, is the priest's who is bringing it near; it is his; Lev. 7:9
and every present, mixed with oil or dry, is for all the sons of Aaron -- one as another. Lev. 7:10
`And this is a law of the sacrifice of the peace-offerings which one bringeth near to Jehovah: Lev. 7:11
and he hath brought near out of it one of the whole offering -- a heave-offering to Jehovah; to the priest who is sprinkling the blood of the peace-offerings -- it is his; Lev. 7:14
as to the flesh of the sacrifice of the thank-offering of his peace-offerings, in the day of his offering it is eaten; he doth not leave of it till morning. Lev. 7:15
`And if the sacrifice of his offering is a vow or free-will offering, in the day of his bringing near his sacrifice it is eaten; and on the morrow also the remnant of it is eaten; Lev. 7:16
and the remnant of the flesh of the sacrifice on the third day with fire is burnt; Lev. 7:17
and if any of the flesh of the sacrifice of his peace-offerings be really eaten on the third day, it is not pleasing; for him who is bringing it near it is not reckoned; it is an abominable thing, and the person who is eating of it his iniquity doth bear. Lev. 7:18
`And the flesh which cometh against any unclean thing is not eaten; with fire it is burnt; as to the flesh, every clean one doth eat of the flesh; Lev. 7:19
and the fat of a carcase, and the fat of a torn thing is prepared for any work, but ye do certainly not eat it; Lev. 7:24
`Speak unto the sons of Israel, saying, He who is bringing near the sacrifice of his peace-offerings to Jehovah doth bring in his offering to Jehovah from the sacrifice of his peace-offerings; Lev. 7:29
he of the sons of Aaron who is bringing near the blood of the peace-offerings, and the fat, his is the right leg for a portion. Lev. 7:33
This is the anointing of Aaron, and the anointing of his sons out of the fire-offerings of Jehovah, in the day he hath brought them near to act as priest to Jehovah, Lev. 7:35
This is the law for burnt-offering, for present, and for sin-offering, and for guilt-offering, and for consecrations, and for a sacrifice of the peace-offerings, Lev. 7:37
And Moses doth as Jehovah hath commanded him, and the company is assembled unto the opening of the tent of meeting, Lev. 8:4
and Moses saith unto the company, `This is the thing which Jehovah hath commanded to do.' Lev. 8:5
And Moses taketh the anointing oil, and anointeth the tabernacle, and all that is in it, and sanctifieth them; Lev. 8:10
And he taketh all the fat that is on the inwards, and the redundance above the liver, and the two kidneys, and their fat, and Moses maketh Perfume on the altar, Lev. 8:16
and the inwards and the legs he hath washed with water, and Moses maketh perfume with the whole ram on the altar; it is a burnt-offering, for sweet fragrance; it is a fire-offering to Jehovah, as Jehovah hath commanded Moses. Lev. 8:21
and taketh the fat, and the fat tail, and all the fat that is on the inwards, and the redundance above the liver, and the two kidneys, and their fat, and the right leg; Lev. 8:25
and out of the basket of unleavened things, which is before Jehovah, he hath taken one unleavened cake, and one cake of oiled bread, and one thin cake, and putteth them on the fat, and on the right leg; Lev. 8:26
And Moses taketh them from off their hands, and maketh perfume on the altar, on the burnt-offering, they are consecrations for sweet fragrance; it is a fire-offering to Jehovah; Lev. 8:28
And Moses taketh of the anointing oil, and of the blood which is on the altar, and sprinkleth on Aaron, on his garments, and on his sons, and on the garments of his sons with him, and he sanctifieth Aaron, his garments, and his sons, and the garments of his sons with him. Lev. 8:30
And Moses saith unto Aaron, and unto his sons, `Boil ye the flesh at the opening of the tent of meeting, and there ye do eat it and the bread which is in the basket of the consecrations, as I have commanded, saying, Aaron and his sons do eat it. Lev. 8:31
and Moses saith, `This is the thing which Jehovah hath commanded; do it, and the honour of Jehovah doth appear unto you.' Lev. 9:6
And Aaron draweth near unto the altar, and slaughtereth the calf of the sin-offering, which is for himself; Lev. 9:8
And he bringeth near the offering of the people, and taketh the goat of the sin-offering which is for the people, and slaughtered it, and maketh it a sin-offering, like the first; Lev. 9:15
And Moses saith unto Aaron, `It is that which Jehovah hath spoken, saying, By those drawing near to Me I am sanctified, and in the face of all the people I am honoured;' and Aaron is silent. Lev. 10:3
and from the opening of the tent of meeting ye do not go out, lest ye die, for the anointing oil of Jehovah is upon you;' and they do according to the word of Moses. Lev. 10:7
And Moses speaketh unto Aaron, and unto Eleazar, and unto Ithamar his sons, who are left, `Take ye the present that is left from the fire-offerings of Jehovah, and eat it unleavened near the altar, for it is most holy, Lev. 10:12
and ye have eaten it in the holy place, for it is thy portion, and the portion of thy sons, from the fire-offerings of Jehovah; for so I have been commanded. Lev. 10:13
And the goat of the sin-offering hath Moses diligently sought, and lo, it is burnt, and he is wroth against Eleazar, and against Ithamar, sons of Aaron, who are left, saying, Lev. 10:16
`Wherefore have ye not eaten the sin-offering in the holy place, for it is most holy -- and it He hath given to you to take away the iniquity of the company, to make atonement for them before Jehovah? Lev. 10:17
And Aaron speaketh unto Moses, `Lo, to-day they have brought near their sin-offering and their burnt-offering before Jehovah; and things like these meet me, yet I have eaten a sin-offering to-day; is it good in the eyes of Jehovah?' Lev. 10:19
And Moses hearkeneth, and it is good in his eyes. Lev. 10:20
`Speak unto the sons of Israel, saying, This is the beast which ye do eat out of all the beasts which are on the earth: Lev. 11:2
`Only, this ye do not eat -- of those bringing up the cud, and of those dividing the hoof -- the camel, though it is bringing up the cud, yet the hoof not dividing -- it is unclean to you; Lev. 11:4
and the rabbit, though it is bringing up the cud, yet the hoof it divideth not -- unclean it is to you; Lev. 11:5
and the hare, though it is bringing up the cud, yet the hoof hath not divided -- unclean it is to you; Lev. 11:6
and the sow, though it is dividing the hoof, and cleaving the cleft of the hoof, yet the cud it bringeth not up -- unclean it is to you. Lev. 11:7
and any one that hath not fins and scales in the seas, and in the brooks, of any teeming creature of the waters, and of any creature which liveth, which is in the waters -- an abomination they are to you; Lev. 11:10
`Any one that hath not fins and scales in the waters -- an abomination it is to you. Lev. 11:12
`Every teeming creature which is flying, which is going on four -- an abomination it is to you. Lev. 11:20
`Only -- this ye do eat of any teeming thing which is flying, which is going on four, which hath legs above its feet, to move with them on the earth; Lev. 11:21
and every teeming thing which is flying, which hath four feet -- an abomination it is to you. Lev. 11:23
`And by these ye are made unclean, any one who is coming against their carcase is unclean till the evening; Lev. 11:24
and anyone who is lifting up aught of their carcase doth wash his garments, and hath been unclean till the evening: -- Lev. 11:25
even every beast which is dividing the hoof, and is not cloven-footed, and the cud is not bringing up -- unclean they are to you; any one who is coming against them is unclean. Lev. 11:26
`And any one going on its paws, among all the beasts which are going on four -- unclean they are to you; any one who is coming against their carcase is unclean until the evening; Lev. 11:27
and he who is lifting up their carcase doth wash his garments, and hath been unclean until the evening -- unclean they are to you. Lev. 11:28
`And this is to you the unclean among the teeming things which are teeming on the earth: the weasel, and the mouse, and the tortoise after its kind, Lev. 11:29
these are the unclean to you among all which are teeming; any one who is coming against them in their death is unclean till the evening. Lev. 11:31
`And anything on which any one of them falleth, in their death, is unclean, of any vessel of wood or garment or skin or sack, any vessel in which work is done is brought into water, and hath been unclean till the evening, then it hath been clean; Lev. 11:32
and any earthen vessel, into the midst of which any one of them falleth, all that is in its midst is unclean, and it ye do break. Lev. 11:33
`Of all the food which is eaten, that on which cometh such water, is unclean, and all drink which is drunk in any such vessel is unclean; Lev. 11:34
and anything on which any of their carcase falleth is unclean (oven or double pots), it is broken down, unclean they are, yea, unclean they are to you. Lev. 11:35
`Only -- a fountain or pit, a collection of water, is clean, but that which is coming against their carcase is unclean; Lev. 11:36
and when any of their carcase falleth on any sown seed which is sown -- it is clean; Lev. 11:37
and when water is put on the seed, and any of its carcase hath fallen on it -- unclean it is to you. Lev. 11:38
`And when any of the beasts which are to you for food dieth, he who is coming against its carcase is unclean till the evening; Lev. 11:39
and he who is eating of its carcase doth wash his garments, and hath been unclean till the evening; and he who is lifting up its carcase doth wash his garments, and hath been unclean till the evening. Lev. 11:40
`And every teeming thing which is teeming on the earth is an abomination, it is not eaten; Lev. 11:41
any thing going on the belly, and any going on four, unto every multiplier of feet, to every teeming thing which is teeming on the earth -- ye do not eat them, for they are an abomination; Lev. 11:42
ye do not make yourselves abominable with any teeming thing which is teeming, nor do ye make yourselves unclean with them, so that ye have been unclean thereby. Lev. 11:43
`For I am Jehovah your God, and ye have sanctified yourselves, and ye have been holy, for I am holy; and ye do not defile your persons with any teeming thing which is creeping on the earth; Lev. 11:44
`This is a law of the beasts, and of the fowl, and of every living creature which is moving in the waters, and of every creature which is teeming on the earth, Lev. 11:46
to make separation between the unclean and the pure, and between the beast that is eaten, and the beast that is not eaten.' Lev. 11:47
`Speak unto the sons of Israel, saying, A woman when she giveth seed, and hath born a male, then she hath been unclean seven days, according to the days of separation for her sickness she is unclean; Lev. 12:2
and in the eighth day is the flesh of his foreskin circumcised; Lev. 12:3
and he hath brought it near before Jehovah, and hath made atonement for her, and she hath been cleansed from the fountain of her blood; this is the law of her who is bearing, in regard to a male or to a female. Lev. 12:7
and the priest hath seen the plague in the skin of the flesh, and the hair in the plague hath turned white, and the appearance of the plague is deeper than the skin of his flesh -- it is a plague of leprosy, and the priest hath seen him, and hath pronounced him unclean. Lev. 13:3
`And if the bright spot is white in the skin of his flesh, and its appearance is not deeper than the skin, and its hair hath not turned white, then hath the priest shut up him who hath the plague seven days. Lev. 13:4
`And the priest hath seen him on the second seventh day, and lo, the plague is become weak, and the plague hath not spread in the skin -- and the priest hath pronounced him clean, it is a scab, and he hath washed his garments, and hath been clean. Lev. 13:6
and the priest hath seen, and lo, the scab hath spread in the skin, and the priest hath pronounced him unclean; it is leprosy. Lev. 13:8
`When a plague of leprosy is in a man, then he hath been brought in unto the priest, Lev. 13:9
and the priest hath seen, and lo, a white rising in the skin, and it hath turned the hair white, and a quickening of raw flesh is in the rising, -- Lev. 13:10
an old leprosy it is in the skin of his flesh, and the priest hath pronounced him unclean; he doth not shut him up, for he is unclean. Lev. 13:11
then hath the priest seen, and lo, the leprosy hath covered all his flesh, and he hath pronounced him who hath the plague clean; it hath all turned white; he is clean. Lev. 13:13
`And in the day of raw flesh being seen in him he is unclean; Lev. 13:14
and the priest hath seen the raw flesh, and hath pronounced him unclean; the raw flesh is unclean, it is leprosy. Lev. 13:15
and the priest hath seen him, and lo, the plague hath been turned to white, and the priest hath pronounced clean him who hath the plague; he is clean. Lev. 13:17
and the priest hath seen, and lo, its appearance is lower than the skin, and its hair hath turned white, and the priest hath pronounced him unclean; it is a plague of leprosy -- in an ulcer it hath broken out. Lev. 13:20
`And if the priest see it, and lo, there is no white hair in it, and it is not lower than the skin, and is become weak, then hath the priest shut him up seven days; Lev. 13:21
and if it spread greatly in the skin, then hath the priest pronounced him unclean, it is a plague; Lev. 13:22
and if in its place the bright spot stay -- it hath not spread -- it is an inflammation of the ulcer; and the priest hath pronounced him clean. Lev. 13:23
and the priest hath seen it, and lo, the hair hath turned white in the bright spot, and its appearance is deeper than the skin; leprosy it is, in the burning it hath broken out, and the priest hath pronounced him unclean; it is a plague of leprosy. Lev. 13:25
`And if the priest see it, and lo, there is no white hair on the bright spot, and it is not lower than the skin, and it is become weak, then the priest hath shut him up seven days; Lev. 13:26
and the priest hath seen him on the seventh day, if it spread greatly in the skin, then the priest hath pronounced him unclean; a plague of leprosy it is. Lev. 13:27
`And if the bright spot stay in its place, it hath not spread in the skin, and is become weak; a rising of the burning it is, and the priest hath pronounced him clean; for it is inflammation of the burning. Lev. 13:28
then hath the priest seen the plague, and lo, its appearance is deeper than the skin, and in it a thin shining hair, and the priest hath pronounced him unclean; it is a scall -- it is a leprosy of the head or of the beard. Lev. 13:30
`And when the priest seeth the plague of the scall, and lo, its appearance is not deeper than the skin, and there is no black hair in it, then hath the priest shut up him who hath the plague of the scall seven days. Lev. 13:31
`And the priest hath seen the plague on the seventh day, and lo, the scall hath not spread, and a shining hair hath not been in it, and the appearance of the scall is not deeper than the skin, Lev. 13:32
And the priest hath seen the scall on the seventh day, and lo, the scall hath not spread in the skin, and its appearance is not deeper than the skin, and the priest hath pronounced him clean, and he hath washed his garments, and hath been clean. Lev. 13:34
and the priest hath seen him, and lo, the scall hath spread in the skin, the priest seeketh not for the shining hair, he is unclean; Lev. 13:36
and if in his eyes the scall hath stayed, and black hair hath sprung up in it, the scall hath been healed -- he is clean -- and the priest hath pronounced him clean. Lev. 13:37
and the priest hath seen, and lo, in the skin of their flesh white weak bright spots, it is a freckled spot broken out in the skin; he is clean. Lev. 13:39
`And when a man's head is polished, he is bald, he is clean; Lev. 13:40
and if from the corner of his face his head is polished, he is bald of the forehead; he is clean. Lev. 13:41
`And when there is in the bald back of the head, or in the bald forehead, a very red white plague, it is a leprosy breaking out in the bald back of the head, or in the bald forehead; Lev. 13:42
and the priest hath seen him, and lo, the rising of the very red white plague in the bald back of the head, or in the bald forehead, is as the appearance of leprosy, in the skin of the flesh, Lev. 13:43
he is a leprous man, he is unclean; the priest doth pronounce him utterly unclean; his plague is in his head. Lev. 13:44
`As to the leper in whom is the plague, his garments are rent, and his head is uncovered, and he covereth over the upper lip, and `Unclean! unclean!' he calleth; Lev. 13:45
all the days that the plague is in him he is unclean; he is unclean, alone he doth dwell, at the outside of the camp is his dwelling. Lev. 13:46
`And when there is in any garment a plague of leprosy, -- in a garment of wool, or in a garment of linen, Lev. 13:47
and the plague hath been very green or very red in the garment, or in the skin, or in the warp, or in the woof, or in any vessel of skin, it is a plague of leprosy, and it hath been shewn the priest. Lev. 13:49
and he hath seen the plague on the seventh day, and the plague hath spread in the garment, or in the warp, or in the woof, or in the skin, of all that is made of skin for work; the plague is a fretting leprosy, it is unclean. Lev. 13:51
`And he hath burnt the garment, or the warp, or the woof, in wool or in linen, or any vessel of skin in which the plague is; for it is a fretting leprosy; with fire it is burnt. Lev. 13:52
then hath the priest commanded, and they have washed that in which the plague is, and he hath shut it up a second seven days. Lev. 13:54
And the priest hath seen that which hath the plague after it hath been washed, and lo, the plague hath not changed its aspect, and the plague hath not spread, -- it is unclean; with fire thou dost burn it; it is a fretting in its back-part or in its front-part. Lev. 13:55
`And if the priest hath seen, and lo, the plague is become weak after it hath been washed, then he hath rent it out of the garment, or out of the skin, or out of the warp, or out of the woof; Lev. 13:56
and if it still be seen in the garment, or in the warp, or in the woof, or in any vessel of skin, it is a fretting; with fire thou dost burn it -- that in which the plague is. Lev. 13:57
`This is the law of a plague of leprosy in a garment of wool or of linen, or of the warp or of the woof, or of any vessel of skin, to pronounce it clean or to pronounce it unclean.' Lev. 13:59
`This is a law of the leper, in the day of his cleansing, that he hath been brought in unto the priest, Lev. 14:2
and the priest hath commanded, and he hath taken for him who is to be cleansed, two clean living birds, and cedar wood, and scarlet, and hyssop. Lev. 14:4
and he hath sprinkled on him who is to be cleansed from the leprosy seven times, and hath pronounced him clean, and hath sent out the living bird on the face of the field. Lev. 14:7
`And he who is to be cleansed hath washed his garments, and hath shaved all his hair, and hath bathed with water, and hath been clean, and afterwards he doth come in unto the camp, and hath dwelt at the outside of his tent seven days. Lev. 14:8
`And the priest who is cleansing hath caused the man who is to be cleansed to stand with them before Jehovah, at the opening of the tent of meeting, Lev. 14:11
`And he hath slaughtered the lamb in the place where he slaughtereth the sin-offering and the burnt-offering, in the holy place; for like the sin-offering the guilt-offering is to the priest; it is most holy. Lev. 14:13
`And the priest hath taken of the blood of the guilt-offering, and the priest hath put on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot; Lev. 14:14
and the priest hath dipped his right finger in the oil which is on his left palm, and hath sprinkled of the oil with his finger seven times before Jehovah. Lev. 14:16
`And of the residue of the oil which is on his palm, the priest putteth on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the blood of the guilt-offering; Lev. 14:17
and the remnant of the oil which is on the palm of the priest, he putteth on the head of him who is to be cleansed, and the priest hath made atonement for him before Jehovah. Lev. 14:18
`And the priest hath made the sin-offering, and hath made atonement for him who is to be cleansed from his uncleanness, and afterwards he doth slaughter the burnt-offering; Lev. 14:19
`And if he is poor, and his hand is not reaching these things, then he hath taken one lamb -- a guilt-offering, for a wave-offering, to make atonement for him, and one-tenth deal of flour mixed with oil for a present, and a log of oil, Lev. 14:21
and he hath slaughtered the lamb of the guilt-offering, and the priest hath taken of the blood of the guilt-offering, and hath put on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot; Lev. 14:25
and the priest hath sprinkled with his right finger of the oil which is on his left palm, seven times before Jehovah. Lev. 14:27
`And the priest hath put of the oil which is on his palm, on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the place of the blood of the guilt-offering; Lev. 14:28
and the remnant of the oil which is on the palm of the priest he doth put on the head of him who is to be cleansed, to make atonement for him, before Jehovah. Lev. 14:29
even that which his hand reacheth to), the one a sin-offering, and the one a burnt offering, besides the present, and the priest hath made atonement for him who is to be cleansed before Jehovah. Lev. 14:31
This is a law of him in whom is a plague of leprosy, whose hand reacheth not to his cleansing.' Lev. 14:32
then hath he whose the house is come in and declared to the priest, saying, As a plague hath appeared to me in the house; Lev. 14:35
and the priest hath commanded, and they have prepared the house before the priest cometh in to see the plague (that all which is in the house be not unclean), and afterwards doth the priest come in to see the house; Lev. 14:36
and he hath seen the plague, and lo, the plague is in the walls of the house, hollow strakes, very green or very red, and their appearance is lower than the wall, Lev. 14:37
and the priest hath commanded, and they have drawn out the stones in which the plague is, and have cast them unto the outside of the city, unto an unclean place; Lev. 14:40
then hath the priest come in and seen, and lo, the plague hath spread in the house; it is a fretting leprosy in the house; it is unclean. Lev. 14:44
`And he who is going in unto the house all the days he hath shut it up, is unclean till the evening; Lev. 14:46
and he who is lying in the house doth wash his garments; and he who is eating in the house doth wash his garments. Lev. 14:47
`This is the law for every plague of the leprosy and for scall, Lev. 14:54
to direct in the day of being unclean, and in the day of being clean; this is the law of the leprosy.' Lev. 14:57
`Speak unto the sons of Israel, and ye have said unto them, When there is an issue out of the flesh of any man, for his issue he is unclean; Lev. 15:2
and this is his uncleanness in his issue -- his flesh hath run with his issue, or his flesh hath stopped from his issue; it is his uncleanness. Lev. 15:3
`All the bed on which he lieth who hath the issue is unclean, and all the vessel on which he sitteth is unclean; Lev. 15:4
`And he who is sitting on the vessel on which he sitteth who hath the issue, doth wash his garments, and hath bathed with water, and been unclean till the evening. Lev. 15:6
`And he who is coming against the flesh of him who hath the issue, doth wash his garments, and hath bathed with water, and hath been unclean till the evening. Lev. 15:7
`And when he who hath the issue spitteth on him who is clean, then he hath washed his garments, and hath bathed with water, and been unclean till the evening. Lev. 15:8
`And all the saddle on which he rideth who hath the issue is unclean; Lev. 15:9
and any one who is coming against anything which is under him is unclean till the evening, and he who is bearing them doth wash his garments, and hath bathed with water, and been unclean till the evening. Lev. 15:10
`And the earthen vessel which he who hath the issue cometh against is broken; and every wooden vessel is rinsed with water. Lev. 15:12
`And when he who hath the issue is clean from his issue, then he hath numbered to himself seven days for his cleansing, and hath washed his garments, and hath bathed his flesh with running water, and been clean. Lev. 15:13
`And any garment, or any skin on which there is seed of copulation, hath also been washed with water, and been unclean till the evening. Lev. 15:17
`And when a woman hath an issue -- blood is her issue in her flesh -- seven days she is in her separation, and any one who is coming against her is unclean till the evening. Lev. 15:19
`And anything on which she lieth in her separation is unclean, and anything on which she sitteth is unclean; Lev. 15:20
and any one who is coming against her bed doth wash his garments, and hath bathed with water, and been unclean till the evening. Lev. 15:21
`And any one who is coming against any vessel on which she sitteth doth wash his garments, and hath washed with water, and been unclean till the evening. Lev. 15:22
`And if it is on the bed, or on the vessel on which she is sitting, in his coming against it, he is unclean till the evening. Lev. 15:23
`And if a man really lie with her, and her separation is on him, then he hath been unclean seven days, and all the bed on which he lieth is unclean. Lev. 15:24
`And when a woman's issue of blood floweth many days within the time of her separation, or when it floweth over her separation -- all the days of the issue of her uncleanness are as the days of her separation; she is unclean. Lev. 15:25
`All the bed on which she lieth all the days of her issue is as the bed of her separation to her, and all the vessel on which she sitteth is unclean as the uncleanness of her separation; Lev. 15:26
and any one who is coming against them is unclean, and hath washed his garments, and hath bathed with water, and been unclean till the evening. Lev. 15:27
`And if she hath been clean from her issue, then she hath numbered to herself seven days, and afterwards she is clean; Lev. 15:28
`And ye have separated the sons of Israel from their uncleanness, and they die not in their uncleanness, in their defiling My tabernacle which is in their midst. Lev. 15:31
`This is the law of him who hath an issue, and of him whose seed of copulation goeth out from him, for uncleanness thereby, Lev. 15:32
and of her who is sick in her separation, and of him who hath an issue, the issue of a male or of a female, and of a man who lieth with an unclean woman.' Lev. 15:33
yea, Jehovah saith unto Moses, `Speak unto Aaron thy brother, and he cometh not in at all times unto the sanctuary within the vail, unto the front of the mercy-seat, which is upon the ark, and he dieth not, for in a cloud I am seen upon the mercy-seat. Lev. 16:2
and Aaron hath brought near the bullock of the sin-offering which is his own, and hath made atonement for himself, and for his house; Lev. 16:6
`And the goat on which the lot for a goat of departure hath gone up is caused to stand living before Jehovah to make atonement by it, to send it away for a goat of departure into the wilderness. Lev. 16:10
`And Aaron hath brought near the bullock of the sin-offering which is his own, and hath made atonement for himself, and for his house, and hath slaughtered the bullock of the sin-offering which is his own, Lev. 16:11
and he hath put the perfume on the fire before Jehovah, and the cloud of the perfume hath covered the mercy-seat which is on the testimony, and he dieth not. Lev. 16:13
`And he hath slaughtered the goat of the sin-offering which is the people's, and hath brought in its blood unto the inside of the vail, and hath done with its blood as he hath done with the blood of the bullock, and hath sprinkled it on the mercy-seat, and at the front of the mercy-seat, Lev. 16:15
and he hath made atonement for the sanctuary because of the uncleanness of the sons of Israel, and because of their transgressions in all their sins; and so he doth for the tent of meeting which is tabernacling with them in the midst of their uncleannesses. Lev. 16:16
`And no man is in the tent of meeting in his going in to make atonement in the sanctuary, till his coming out; and he hath made atonement for himself, and for his house, and for all the assembly of Israel. Lev. 16:17
`And he hath gone out unto the altar which is before Jehovah, and hath made atonement for it; and he hath taken of the blood of the bullock, and of the blood of the goat, and hath put on the horns of the altar round about; Lev. 16:18
`And he who is sending away the goat for a goat of departure doth wash his garments, and hath bathed his flesh with water, and afterwards he cometh in unto the camp. Lev. 16:26
and he who is burning them doth wash his garments, and hath bathed his flesh with water, and afterwards he cometh in unto the camp. Lev. 16:28
`And it hath been to you for a statute age-during, in the seventh month, in the tenth of the month, ye humble yourselves, and do no work -- the native, and the sojourner who is sojourning in your midst; Lev. 16:29
it is to you a sabbath of rest, and ye have humbled yourselves -- a statute age-during. Lev. 16:31
`Speak unto Aaron, and unto his sons, and unto all the sons of Israel; and thou hast said unto them, This is the thing which Jehovah hath commanded, saying, Lev. 17:2
and unto the opening of the tent of meeting hath not brought it in to bring near an offering to Jehovah before the tabernacle of Jehovah, blood is reckoned to that man -- blood he hath shed -- and that man hath been cut off from the midst of his people; Lev. 17:4
and they sacrifice not any more their sacrifices to goats after which they are going a-whoring; a statute age-during is this to them, to their generations. Lev. 17:7
`And any man of the house of Israel, or of the sojourners, who is sojourning in your midst, who eateth any blood, I have even set My face against the person who is eating the blood, and have cut him off from the midst of his people; Lev. 17:10
for the life of the flesh is in the blood, and I have given it to you on the altar, to make atonement for your souls; for it is the blood which maketh atonement for the soul. Lev. 17:11
`Therefore I have said to the sons of Israel, No person among you doth eat blood, and the sojourner who is sojourning in your midst doth not eat blood; Lev. 17:12
and any man of the sons of Israel, or of the sojourners, who is sojourning in your midst, who hunteth venison, beast or fowl, which is eaten -- hath even poured out its blood, and hath covered it with dust; Lev. 17:13
for it is the life of all flesh, its blood is for its life; and I say to the sons of Israel, Blood of any flesh ye do not eat, for the life of all flesh is its blood; any one eating it is cut off. Lev. 17:14
`The nakedness of thy father and the nakedness of thy mother thou dost not uncover, she is thy mother; thou dost not uncover her nakedness. Lev. 18:7
`The nakedness of the wife of thy father thou dost not uncover; it is the nakedness of thy father. Lev. 18:8
`The nakedness of thy son's daughter, or of thy daughter's daughter: thou dost not uncover their nakedness; for theirs is thy nakedness. Lev. 18:10
`The nakedness of a daughter of thy father's wife, begotten of thy father, she is thy sister; thou dost not uncover her nakedness. Lev. 18:11
`The nakedness of a sister of thy father thou dost not uncover; she is a relation of thy father. Lev. 18:12
`The nakedness of thy mother's sister thou dost not uncover; for she is thy mother's relation. Lev. 18:13
`The nakedness of thy father's brother thou dost not uncover; unto his wife thou dost not draw near; she is thine aunt. Lev. 18:14
`The nakedness of thy daughter-in-law thou dost not uncover; she is thy son's wife; thou dost not uncover her nakedness. Lev. 18:15
`The nakedness of thy brother's wife thou dost not uncover; it is thy brother's nakedness. Lev. 18:16
`The nakedness of a woman and her daughter thou dost not uncover; her son's daughter, and her daughter's daughter thou dost not take to uncover her nakedness; they are her relations; it is wickedness. Lev. 18:17
`And with a male thou dost not lie as one lieth with a woman; abomination it is. Lev. 18:22
`And with any beast thou dost not give thy copulation, for uncleanness with it; and a woman doth not stand before a beast to lie down with it; confusion it is. Lev. 18:23
and the land is defiled, and I charge its iniquity upon it, and the land vomiteth out its inhabitants: Lev. 18:25
and ye -- ye have kept My statutes and My judgments, and do not any of all these abominations, the native and the sojourner who is sojourning in your midst, Lev. 18:26
(for all these abominations have the men of the land done who are before you, and the land is defiled), Lev. 18:27
and the land doth not vomit you out in your defiling it, as it hath vomited out the nation which is before you; Lev. 18:28
in the day of your sacrificing it is eaten, and on the morrow, and that which is left unto the third day with fire is burnt, Lev. 19:6
and if it be really eaten on the third day, it is an abomination, it is not pleasing, Lev. 19:7
and he who is eating it his iniquity doth bear, for the holy thing of Jehovah he hath polluted, and that person hath been cut off from his people. Lev. 19:8
`And when a man lieth with a woman with seed of copulation, and she a maid-servant, betrothed to a man, and not really ransomed, or freedom hath not been given to her, an investigation there is; they are not put to death, for she is not free. Lev. 19:20
`And when ye come in unto the land, and have planted all kinds of trees for food, then ye have reckoned as uncircumcised its fruit, three years it is to you uncircumcised, it is not eaten, Lev. 19:23
and in the fourth year all its fruit is holy -- praises for Jehovah. Lev. 19:24
as a native among you is the sojourner to you who is sojourning with you, and thou hast had love to him as to thyself, for sojourners ye have been in the land of Egypt; I am Jehovah your God. Lev. 19:34
`And unto the sons of Israel thou dost say, Any man of the sons of Israel, and of the sojourners who is sojourning in Israel, who giveth of his seed to the Molech, is certainly put to death; the people of the land do stone him with stones; Lev. 20:2
`For any man who revileth his father and his mother is certainly put to death; his father and his mother he hath reviled: his blood is on him. Lev. 20:9
`And a man who lieth with his father's wife -- the nakedness of his father he hath uncovered -- both of them are certainly put to death; their blood is on them. Lev. 20:11
`And a man who lieth with his daughter-in-law -- both of them are certainly put to death; confusion they have made; their blood is on them. Lev. 20:12
`And a man who lieth with a male as one lieth with a woman; abomination both of them have done; they are certainly put to death; their blood is on them. Lev. 20:13
`And a man who taketh the woman and her mother -- it is wickedness; with fire they burn him and them, and there is no wickedness in your midst. Lev. 20:14
`And a man who giveth his lying with a beast is certainly put to death, and the beast ye do slay. Lev. 20:15
`And a woman who draweth near unto any beast to lie with it -- thou hast even slain the woman and the beast; they are certainly put to death; their blood is on them. Lev. 20:16
`And a man who taketh his sister, a daughter of his father or daughter of his mother, and he hath seen her nakedness, and she seeth his nakedness: it is a shame; and they have been cut off before the eyes of the sons of their people; the nakedness of his sister he hath uncovered; his iniquity he beareth. Lev. 20:17
`And a man who taketh his brother's wife -- it is impurity; the nakedness of his brother he hath uncovered; childless they are. Lev. 20:21
`And a man or woman -- when there is in them a familiar spirit, or who are wizards -- are certainly put to death; with stones they stone them; their blood is on them.' Lev. 20:27
And Jehovah saith unto Moses, `Speak unto the priests, sons of Aaron, and thou hast said unto them, For any person a priest is not defiled among his people, Lev. 21:1
except for his relation who is near unto him -- for his mother, and for his father, and for his son, and for his daughter, and for his brother. Lev. 21:2
and for his sister, the virgin, who is near unto him, who hath not been to a man; for her he is defiled. Lev. 21:3
`A woman, a harlot, or polluted, they do not take, and a woman cast out from her husband they do not take, for he is holy to his God; Lev. 21:7
and thou hast sanctified him, for the bread of thy God he is bringing near; he is holy to thee; for holy am I, Jehovah, sanctifying you. Lev. 21:8
`And a daughter of any priest when she polluteth herself by going a-whoring -- her father she is polluting; with fire she is burnt. Lev. 21:9
`And the high priest of his brethren, on whose head is poured the anointing oil, and hath consecrated his hand to put on the garments, his head doth not uncover, nor rend his garments, Lev. 21:10
nor from the sanctuary doth he go out, nor doth he pollute the sanctuary of his God, for the separation of the anointing oil of his God is on him; I am Jehovah. Lev. 21:12
`Speak unto Aaron, saying, No man of thy seed to their generations in whom there is blemish doth draw near to bring near the bread of his God, Lev. 21:17
for no man in whom is blemish doth draw near -- a man blind, or lame or dwarfed, or enlarged, Lev. 21:18
or a man in whom there is a breach in the foot, or a breach in the hand, Lev. 21:19
`No man in whom is blemish (of the seed of Aaron the priest) doth come nigh to bring near the fire-offerings of Jehovah; blemish is in him; the bread of his God he doth not come nigh to bring near. Lev. 21:21
only, unto the vail he doth not enter, and unto the altar he doth not draw nigh; for blemish is in him; and he doth not pollute My sanctuaries; for I am Jehovah, sanctifying them.' Lev. 21:23
`Any man of the seed of Aaron, and is leprous or hath an issue -- of the holy things he doth not eat till that he is clean; and he who is coming against any uncleanness of a person, or a man whose seed of copulation goeth out from him, Lev. 22:4
or a man who cometh against any teeming thing which is unclean to him, or against a man who is unclean to him, even any of his uncleanness -- Lev. 22:5
and the sun hath gone in, and he hath been clean, and afterwards he doth eat of the holy things, for it is his food; Lev. 22:7
`And a priest's daughter, when she is a strange man's, -- she, of the heave-offering of the holy things doth not eat; Lev. 22:12
and a priest's daughter, when she is a widow, or cast out, and hath no seed, and hath turned back unto the house of her father, as in her youth, of her father's bread she doth eat; but no stranger doth eat of it. Lev. 22:13
nothing in which is blemish do ye bring near, for it is not for a pleasing thing for you. Lev. 22:20
`And when a man bringeth near a sacrifice of peace-offerings to Jehovah, to complete a vow, or for a willing-offering, of the herd or of the flock, it is perfect for a pleasing thing: no blemish is in it; Lev. 22:21
`As to an ox or a sheep enlarged or dwarfed -- a willing-offering ye do make it, but for a vow it is not pleasing. Lev. 22:23
And from the hand of a son of a stranger ye do not bring near the bread of your God, of any of these, for their corruption is in them; blemish is in them; they are not pleasing for you.' Lev. 22:25
`When ox or lamb or goat is born, and it hath been seven days under its dam, then from the eighth day and henceforth, it is pleasing for an offering, a fire-offering to Jehovah; Lev. 22:27
on that day it is eaten, ye do not leave of it till morning; I am Jehovah; Lev. 22:30
six days is work done, and in the seventh day is a sabbath of rest, a holy convocation; ye do no work; it is a sabbath to Jehovah in all your dwellings. Lev. 23:3
in the first month, on the fourteenth of the month, between the evenings, is the passover to Jehovah; Lev. 23:5
and on the fifteenth day of this month is the feast of unleavened things to Jehovah; seven days unleavened things ye do eat; Lev. 23:6
and ye have brought near a fire-offering to Jehovah seven days; in the seventh day is a holy convocation; ye do no servile work.' Lev. 23:8
and ye have proclaimed on this self-same day: a holy convocation is to you, ye do no servile work -- a statute age-during in all your dwellings, to your generations. Lev. 23:21
`Only -- on the tenth of this seventh month is a day of atonements; ye have a holy convocation, and ye have humbled yourselves, and have brought near a fire-offering to Jehovah; Lev. 23:27
and ye do no work in this self-same day, for it is a day of atonements, to make atonement for you, before Jehovah your God. Lev. 23:28
`For any person who is not humbled in this self-same day hath even been cut off from his people; Lev. 23:29
It is a sabbath of rest to you, and ye have humbled yourselves in the ninth of the month at even; from evening till evening ye do keep your sabbath.' Lev. 23:32
`Speak unto the sons of Israel, saying, In the fifteenth day of this seventh month is a feast of booths seven days to Jehovah; Lev. 23:34
on the first day is a holy convocation, ye do no servile work, Lev. 23:35
seven days ye bring near a fire-offering to Jehovah, on the eighth day ye have a holy convocation, and ye have brought near a fire-offering to Jehovah; it is a restraint, ye do no servile work. Lev. 23:36
`Only -- in the fifteenth day of the seventh month, in your gathering the increase of the land, ye do keep the feast of Jehovah seven days; on the first day is a sabbath, and on the eighth day a sabbath; Lev. 23:39
and it hath been to Aaron, and to his sons, and they have eaten it in the holy place, for it is most holy to him, from the fire-offerings of Jehovah -- a statute age-during.' Lev. 24:9
And a son of an Israelitish woman goeth out (and he is son of an Egyptian man), in the midst of the sons of Israel, and strive in the camp do the son of the Israelitish woman and a man of Israel, Lev. 24:10
and the son of the Israelitish woman execrateth the Name, and revileth; and they bring him in unto Moses; and his mother's name is Shelomith daughter of Dibri, of the tribe of Dan; Lev. 24:11
and he who is execrating the name of Jehovah is certainly put to death; all the company do certainly cast stones at him; as a sojourner so a native, in his execrating the Name, is put to death. Lev. 24:16
`And when a man smiteth any soul of man, he is certainly put to death. Lev. 24:17
`And when a man putteth a blemish in his fellow, as he hath done so it is done to him; Lev. 24:19
breach for breach, eye for eye, tooth for tooth; as he putteth a blemish in a man so it is done in him. Lev. 24:20
`And he who smiteth a beast repayeth it, and he who smiteth the life of man is put to death; Lev. 24:21
one judgment is to you; as a sojourner so is a native; for I am Jehovah your God.' Lev. 24:22
and in the seventh year a sabbath of rest is to the land, a sabbath to Jehovah; thy field thou dost not sow, and thy vineyard thou dost not prune; Lev. 25:4
the spontaneous growth of thy harvest thou dost not reap, and the grapes of thy separated thing thou dost not gather, a year of rest it is to the land. Lev. 25:5
and to thy cattle, and to the beast which is in thy land, is all thine increase for food. Lev. 25:7
and ye have hallowed the year, the fiftieth year; and ye have proclaimed liberty in the land to all its inhabitants; a jubilee it is to you; and ye have turned back each unto his possession; yea, each unto his family ye do turn back. Lev. 25:10
`A jubilee it is, the fiftieth year, a year it is to you; ye sow not, nor reap its spontaneous growth, nor gather its separated things; Lev. 25:11
for a jubilee it is, holy it is to you; out of the field ye eat its increase; Lev. 25:12
according to the multitude of the years thou dost multiply its price, and according to the fewness of the years thou dost diminish its price; for a number of increases he is selling to thee; Lev. 25:16
`And the land is not sold -- to extinction, for the land is Mine, for sojourners and settlers are ye with Me; Lev. 25:23
`When thy brother becometh poor, and hath sold his possession, then hath his redeemer who is near unto him come, and he hath redeemed the sold thing of his brother; Lev. 25:25
then he hath reckoned the years of its sale, and hath given back that which is over to the man to whom he sold it, and he hath returned to his possession. Lev. 25:27
`And when a man selleth a dwelling-house in a walled city, then hath his right of redemption been until the completion of a year from its selling; days -- is his right of redemption; Lev. 25:29
and if it is not redeemed until the fulness to him of a perfect year, then hath the house which is in a walled city been established to extinction to the buyer of it, to his generations; it goeth not out in the jubilee; Lev. 25:30
and a house of the villages which have no wall round about, on the field of the country is reckoned; redemption is to it, and in the jubilee it goeth out. Lev. 25:31
`As to cities of the Levites -- houses of the cities of their possession -- redemption age-during is to the Levites; Lev. 25:32
And a field, a suburb of their cities, is not sold; for a possession age-during it is to them. Lev. 25:34
`And when thy brother is become poor, and his hand hath failed with thee, then thou hast kept hold on him, sojourner and settler, and he hath lived with thee; Lev. 25:35
as an hireling, as a settler, he is with thee, till the year of the jubilee he doth serve with thee, -- Lev. 25:40
after he hath been sold, there is a right of redemption to him; one of his brethren doth redeem him, Lev. 25:48
`And he hath reckoned with his buyer from the year of his being sold to him till the year of jubilee, and the money of his sale hath been by the number of years; as the days of an hireling it is with him. Lev. 25:50
as an hireling, year by year, he is with him, and he doth not rule him with rigour before thine eyes. Lev. 25:53
`And if he is not redeemed in these years, then he hath gone out in the year of jubilee, he and his sons with him. Lev. 25:54
`And I have given peace in the land, and ye have lain down, and there is none causing trembling; and I have caused evil beasts to cease out of the land, and the sword doth not pass over into your land. Lev. 26:6
and I have set My face against you, and ye have been smitten before your enemies; and those hating you have ruled over you, and ye have fled, and there is none pursuing you. Lev. 26:17
`And those who are left of you -- I have also brought a faintness into their heart in the lands of their enemies, and the sound of a leaf driven away hath pursued them, and they have fled -- flight from a sword -- and they have fallen, and there is none pursuing. Lev. 26:36
And they have stumbled one on another, as from the face of a sword, and there is none pursuing, and ye have no standing before your enemies, Lev. 26:37
also I walk to them in opposition, and have brought them into the land of their enemies -- or then their uncircumcised heart is humbled, and then they accept the punishment of their iniquity, -- Lev. 26:41
`And -- the land is left of them, and doth enjoy its sabbaths, in the desolation without them, and they accept the punishment of their iniquity, because, even because, against My judgments they have kicked, and My statutes hath their soul loathed, Lev. 26:43
And if it is a female -- then hath thy valuation been thirty shekels; Lev. 27:4
and if from a son of a month even unto a son of five years -- then hath thy valuation been of the male five shekels of silver, and for the female thy valuation is three shekels of silver; Lev. 27:6
`And if he is poorer than thy valuation, then he hath presented himself before the priest, and the priest hath valued him; according to that which the hand of him who is vowing doth reach doth the priest value him. Lev. 27:8
`And if it is a beast of which they bring near an offering to Jehovah, all that one giveth of it to Jehovah is holy; Lev. 27:9
he doth not change it nor exchange it, a good for a bad, or a bad for a good; and if he really change beast for beast, -- then it hath been -- it and its exchange is holy. Lev. 27:10
`And if it is any unclean beast of which they do not bring near an offering to Jehovah, then he hath presented the beast before the priest, Lev. 27:11
and the priest hath valued it; whether good or bad, according to thy valuation, O priest, so it is; Lev. 27:12
and if he who is sanctifying doth redeem his house, then he hath added a fifth of the money of thy valuation to it, and it hath become his. Lev. 27:15
`And if he really redeem the field -- he who is sanctifying it -- then he hath added a fifth of the money of thy valuation to it, and it hath been established to him; Lev. 27:19
and if he do not redeem the field, or if he hath sold the field to another man, it is not redeemed any more; Lev. 27:20
and the field hath been, in its going out in the jubilee, holy to Jehovah as a field which is devoted; to the priest is its possession. Lev. 27:21
`And if the field of his purchase (which is not of the fields of his possession) one sanctify to Jehovah -- Lev. 27:22
in the year of the jubilee the field returneth to him from whom he bought it, to him whose is the possession of the land. Lev. 27:24
And all thy valuation is by the shekel of the sanctuary: twenty gerahs is the shekel. Lev. 27:25
`Only, a firstling which is Jehovah's firstling among beasts -- no man doth sanctify it, whether ox or sheep; it is Jehovah's. Lev. 27:26
And if among the unclean beasts, then he hath ransomed it at thy valuation, and he hath added its fifth to it; and if it is not redeemed, then it hath been sold at thy valuation. Lev. 27:27
`Only, no devoted thing which a man devoteth to Jehovah, of all that he hath, of man, and beast, and of the field of his possession, is sold or redeemed; every devoted thing is most holy to Jehovah. Lev. 27:28
`No devoted thing, which is devoted of man, is ransomed, it is surely put to death. Lev. 27:29
And all tithe of the land, of the seed of the land, of the fruit of the tree, is Jehovah's -- holy to Jehovah. Lev. 27:30
`And all the tithe of the herd and of the flock -- all that passeth by under the rod -- the tenth is holy to Jehovah; Lev. 27:32
he enquireth not between good and bad, nor doth he change it; and if he really change it -- then it hath been -- it and its exchange is holy; it is not redeemed.' Lev. 27:33
and with you there is a man for a tribe, each is a head to the house of his fathers. Num. 1:4
`And in the journeying of the tabernacle, the Levites take it down, and in the encamping of the tabernacle, the Levites raise it up; and the stranger who is coming near is put to death.' Num. 1:51
and the Levites encamp round about the tabernacle of the testimony; and there is no wrath on the company of the sons of Israel, and the Levites have kept the charge of the tabernacle of the testimony. Num. 1:53
And those encamping eastward towards the sun-rising, are of the standard of the camp of Judah, by their hosts; and the prince of the sons of Judah is Nahshon, son of Amminadab; Num. 2:3
And those encamping by him are of the tribe of Issachar; and the prince of the sons of Issachar is Nethaneel son of Zuar; Num. 2:5
The tribe of Zebulun; and the prince of the sons of Zebulun is Eliab son of Helon; Num. 2:7
The standard of the camp of Reuben is southward, by their hosts; and the prince of the sons of Reuben is Elizur son of Shedeur; Num. 2:10
And those encamping by him are of the tribe of Simeon; and the prince of the sons of Simeon is Shelumiel son of Zurishaddai; Num. 2:12
And the tribe of Gad; and the prince of the sons of Gad is Eliasaph son of Reuel; Num. 2:14
The standard of the camp of Ephraim, by their hosts, is westward; and the prince of the sons of Ephraim is Elishama son of Ammihud; Num. 2:18
And by him is the tribe of Manasseh; and the prince of the sons of Manasseh is Gamaliel son of Pedahzur; Num. 2:20
And the tribe of Benjamin; and the prince of the sons of Benjamin is Abidan son of Gideoni; Num. 2:22
The standard of the camp of Dan is northward, by their hosts; and the prince of the sons of Dan is Ahiezer son of Ammishaddai; Num. 2:25
And those encamping by him are of the tribe of Asher; and the prince of the sons of Asher is Pagiel son of Ocran; Num. 2:27
And the tribe of Naphtali; and the prince of the sons of Naphtali is Ahira son of Enan; Num. 2:29
`And Aaron and his sons thou dost appoint, and they have kept their priesthood, and the stranger who cometh near is put to death.' Num. 3:10
for Mine is every first-born, in the day of My smiting every first-born in the land of Egypt I have sanctified to Myself every first-born in Israel, from man unto beast; Mine they are; I am Jehovah.' Num. 3:13
Of Gershon is the family of the Libnite, and the family of the Shimite; these are the families of the Gershonite. Num. 3:21
And the prince of a father's house for the Gershonite is Eliasaph son of Lael. Num. 3:24
And the charge of the sons of Gershon in the tent of meeting is the tabernacle, and the tent, its covering, and the vail at the opening of the tent of meeting, Num. 3:25
and the hangings of the court, and the vail at the opening of the court, which is by the tabernacle and by the altar round about, and its cords, to all its service. Num. 3:26
And of Kohath is the family of the Amramite, and the family of the Izharite, and the family of the Hebronite, and the family of the Uzzielite; these are families of the Kohathite. Num. 3:27
And the prince of a father's house for the families of the Kohathite is Elizaphan son of Uzziel. Num. 3:30
And their charge is the ark, and the table, and the candlestick, and the altars, and the vessels of the sanctuary with which they serve, and the vail, and all its service. Num. 3:31
And to the prince of the princes of the Levites, Eleazar son of Aaron the priest, is the oversight of the keepers of the charge of the sanctuary. Num. 3:32
Of Merari is the family of the Mahlite, and the family of the Mushite; these are the families of Merari. Num. 3:33
And the prince of a father's house for the families of Merari is Zuriel son of Abihail; by the side of the tabernacle they encamp northward. Num. 3:35
And the oversight -- the charge of the sons of Merari -- is the boards of the tabernacle, and its bars, and its pillars, and its sockets, and all its vessels, and all its service, Num. 3:36
And those encamping before the tabernacle eastward, before the tent of meeting, at the east, are Moses and Aaron, and his sons, keeping the charge of the sanctuary for the charge of the sons of Israel, and the stranger who cometh near is put to death. Num. 3:38
thou hast even taken five shekels a-piece by the poll -- by the shekel of the sanctuary thou takest; twenty gerahs the shekel is; Num. 3:47
`This is the service of the sons of Kohath in the tent of meeting, the holy of holies: Num. 4:4
`And on the table of the presence they spread a garment of blue, and have put on it the dishes, and the spoons, and the bowls, and the cups of the libation, and the bread of continuity is on it, Num. 4:7
`And the oversight of Eleazar, son of Aaron the priest, is the oil of the lamp, and the spice-perfume, and the present of continuity, and the anointing oil, the oversight of all the tabernacle, and of all that is in it, in the sanctuary, and in its vessels.' Num. 4:16
and they go not in to see when the holy thing is swallowed, that they have died.' Num. 4:20
from a son of thirty years and upward, till a son of fifty years thou dost number them, every one who is going in to serve the host, to do the service in the tent of meeting. Num. 4:23
`This is the service of the families of the Gershonite, to serve -- and for burden, Num. 4:24
and they have borne the curtains of the tabernacle, and the tent of meeting, its covering, and the covering of the badger skin which is on it above, and the vail at the opening of the tent of meeting, Num. 4:25
and the hangings of the court, and the vail at the opening of the gate of the court which is by the tabernacle, and by the altar round about, and their cords, and all the vessels of their service, and all that is made for them -- and they have served. Num. 4:26
`By the command of Aaron and his sons is all the service of the sons of the Gershonite in all their burden, and in all their service; and ye have laid a charge on them concerning the charge of all their burden. Num. 4:27
This is the service of the families of the sons of the Gershonite in the tent of meeting; and their charge is under the hand of Ithamar son of Aaron the priest. Num. 4:28
from a son of thirty years and upward even unto a son of fifty years thou dost number them, every one who is going in to the host, to do the service of the tent of meeting. Num. 4:30
`And this is the charge of their burden, of all their service in the tent of meeting; the boards of the tabernacle, and its bars, and its pillars, and its sockets, Num. 4:31
`This is the service of the families of the sons of Merari, for all their service, in the tent of meeting, by the hand of Ithamar son of Aaron the priest.' Num. 4:33
from a son of thirty years and upward even unto a son of fifty years, every one who is going in to the host, for service in the tent of meeting, Num. 4:35
These are those numbered of the families of the Kohathite, every one who is serving in the tent of meeting, whom Moses and Aaron numbered, by the command of Jehovah, by the hand of Moses. Num. 4:37
from a son of thirty years and upward even unto a son of fifty years, every one who is going in to the host, for service in the tent of meeting, Num. 4:39
These are those numbered of the families of the sons of Gershon, every one who is serving in the tent of meeting, whom Moses and Aaron numbered by the command of Jehovah. Num. 4:41
from a son of thirty years and upward even unto a son of fifty years, every one who is going in to the host, for service in the tent of meeting, Num. 4:43
from a son of thirty years and upward even unto a son of fifty years, every one who is going in to do the work of the service, even the service of burden in the tent of meeting, Num. 4:47
`Speak unto the sons of Israel, Man or woman, when they do any of the sins of man, by committing a trespass against Jehovah, and that person is guilty, Num. 5:6
and they have confessed their sin which they have done, then he hath restored his guilt in its principal, and its fifth is adding to it, and hath given it to him in reference to whom he hath been guilty. Num. 5:7
`And if the man have no redeemer to restore the guilt to, the guilt which is restored is Jehovah's, the priest's, apart from the ram of the atonements, whereby he maketh atonement for him. Num. 5:8
and a man hath lain with her with the seed of copulation, and it hath been hid from the eyes of her husband, and concealed, and she hath been defiled, and there is no witness against her, and she hath not been caught, Num. 5:13
`Then hath the man brought in his wife unto the priest, and he hath brought in her offering for her, a tenth of the ephah of barley meal, he doth not pour on it oil, nor doth he put on it frankincense, for it is a present of jealousy, a present of memorial, causing remembrance of iniquity. Num. 5:15
and the priest hath taken holy water in an earthen vessel, and of the dust which is on the floor of the tabernacle doth the priest take, and hath put it into the water, Num. 5:17
and the priest hath caused the woman to stand before Jehovah, and hath uncovered the woman's head, and hath given into her hands the present of the memorial, it is a present of jealousy, and in the hand of the priest are the bitter waters which cause the curse. Num. 5:18
`And if the woman hath not been defiled, and is clean, then she hath been acquitted, and hath been sown with seed. Num. 5:28
`This is the law of jealousies, when a wife turneth aside under her husband, and hath been defiled, Num. 5:29
all days of his separation, of anything which is made of the wine-vine, from kernels even unto husk, he doth not eat. Num. 6:4
`All days of the vow of his separation a razor doth not pass over his head; till the fulness of the days which he doth separate to Jehovah he is holy; grown up hath the upper part of the hair of his head. Num. 6:5
for his father, or for his mother, for his brother, or for his sister -- he is not unclean for them at their death, for the separation of his God is on his head; Num. 6:7
all days of his separation he is holy to Jehovah. Num. 6:8
`And this is the law of the Nazarite; in the day of the fulness of the days of his separation doth one bring him in unto the opening of the tent of meeting, Num. 6:13
`And the Nazarite hath shaved (at the opening of the tent of meeting) the head of his separation, and hath taken the hair of the head of his separation, and hath put it on the fire which is under the sacrifice of the peace-offerings. Num. 6:18
and the priest hath waved them, a wave-offering before Jehovah; it is holy to the priest, besides the breast of the wave-offering, and besides the leg of the heave-offering; and afterwards doth the Nazarite drink wine. Num. 6:20
`This is the law of the Nazarite, who voweth his offering to Jehovah for his separation, apart from that which his hand attaineth; according to his vow which he voweth so he doth by the law of his separation.' Num. 6:21
and to the sons of Kohath he hath not given, for the service of the sanctuary is on them: on the shoulder they bear. Num. 7:9
And he who is bringing near on the first day his offering is Nahshon son of Amminadab, of the tribe of Judah. Num. 7:12
And his offering is one silver dish, its weight a hundred and thirty shekels; one silver bowl of seventy shekels, by the shekel of the sanctuary; both of them full of flour mixed with oil, for a present; Num. 7:13
and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this is the offering of Nahshon son of Amminadab. Num. 7:17
and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this is the offering of Nethaneel son of Zuar. Num. 7:23
his offering is one silver dish, its weight a hundred and thirty shekels; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present; Num. 7:25
and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this is the offering of Eliab son of Helon. Num. 7:29
his offering is one silver dish, its weight a hundred and thirty shekels; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present; Num. 7:31
and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this is the offering of Elizur son of Shedeur. Num. 7:35
his offering is one silver dish, its weight a hundred and thirty shekels; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present; Num. 7:37
and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this is the offering of Shelumiel son of Zurishaddai. Num. 7:41
his offering is one silver dish, its weight a hundred and thirty shekels; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present; Num. 7:43
and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this is the offering of Eliasaph son of Deuel. Num. 7:47
his offering is one silver dish, its weight a hundred and thirty shekels; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present; Num. 7:49
and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this is the offering of Elishama son of Ammihud. Num. 7:53
his offering is one silver dish, its weight a hundred and thirty shekels; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present; Num. 7:55
and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this is the offering of Gamaliel son of Pedahzur. Num. 7:59
his offering is one silver dish, its weight a hundred and thirty shekels; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present; Num. 7:61
and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this is the offering of Abidan son of Gideoni. Num. 7:65
his offering is one silver dish, its weight a hundred and thirty shekels; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present; Num. 7:67
and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this is the offering of Ahiezer son of Ammishaddai. Num. 7:71
his offering is one silver dish, its weight a hundred and thirty shekels; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present; Num. 7:73
and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this is the offering of Pagiel son of Ocran. Num. 7:77
his offering is one silver dish, its weight a hundred and thirty shekels; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present; Num. 7:79
and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this is the offering of Ahira son of Enan. Num. 7:83
This is the dedication of the altar, in the day of its being anointed, by the princes of Israel: twelve silver dishes, twelve silver bowls, twelve golden spoons; Num. 7:84
a hundred and thirty shekels each silver dish, and each bowl seventy; all the silver of the vessels is two thousand and four hundred shekels, by the shekel of the sanctuary. Num. 7:85
Golden spoons are twelve, full of perfume; ten shekels each spoon, by the shekel of the sanctuary; all the gold of the spoons is a hundred and twenty shekels; Num. 7:86
and all the oxen for the sacrifice of the peace-offerings are twenty and four bullocks, rams sixty, he-goats sixty, lambs, sons of a year, sixty; this is the dedication of the altar, in the day of its being anointed. Num. 7:88
And in the going in of Moses unto the tent of meeting to speak with Him -- he doth even hear the voice speaking unto him from off the mercy-seat which is upon the ark of the testimony, from between the two cherubs; and He speaketh unto him. Num. 7:89
And this is the work of the candlestick: beaten work of gold; unto its thigh, unto its flower it is beaten work; as the appearance which Jehovah shewed Moses, so he hath made the candlestick. Num. 8:4
for Mine is every first-born among the sons of Israel, among man and among beast; in the day of my smiting every first-born in the land of Egypt I sanctified them for Myself; Num. 8:17
`And I give the Levites gifts to Aaron and to his sons, from the midst of the sons of Israel, to do the service of the sons of Israel in the tent of meeting, and to make atonement for the sons of Israel, and there is no plague among the sons of Israel in the sons of Israel's drawing nigh unto the sanctuary.' Num. 8:19
`This is that which is the Levites': from a son of five and twenty years and upward he doth go in to serve the host in the service of the tent of meeting, Num. 8:24
`Speak unto the sons of Israel, saying, Though any man is unclean by a body or in a distant journey (of you or of your generations), yet he hath prepared a passover to Jehovah; Num. 9:10
`And the man who is clean, and hath not been on a journey, and hath ceased to prepare the passover, even that person hath been cut off from his people; because the offering of Jehovah he hath not brought near, in its appointed season, that man doth bear his sin. Num. 9:13
`And when a sojourner sojourneth with you, then he hath prepared a passover to Jehovah, according to the statute of the passover, and according to its ordinance, so he doth; one statute is to you, even to a sojourner, and to a native of the land.' Num. 9:14
And in the day of the raising up of the tabernacle hath the cloud covered the tabernacle, even the tent of the testimony; and in the evening there is on the tabernacle as an appearance of fire till morning; Num. 9:15
so it is continually; the cloud covereth it, also the appearance of fire by night. Num. 9:16
and so when the cloud is a number of days over the tabernacle; by the command of Jehovah they encamp, and by the command of Jehovah they journey. Num. 9:20
And so when the cloud is from evening till morning, when the cloud hath gone up in the morning, then they have journeyed; whether by day or by night, when the cloud hath gone up, then they have journeyed. Num. 9:21
`And when ye go into battle in your land against the adversary who is distressing you, then ye have shouted with the trumpets, and ye have been remembered before Jehovah your God, and ye have been saved from your enemies. Num. 10:9
And the standard of the camp of the sons of Judah journeyeth in the first place, by their hosts, and over its host is Nahshon son of Amminadab. Num. 10:14
And over the host of the tribe of the sons of Issachar is Nathaneel son of Zuar. Num. 10:15
And over the host of the tribe of the sons of Zebulun is Eliab son of Helon; Num. 10:16
And the standard of the camp of Reuben hath journeyed, by their hosts, and over its host is Elizur son of Shedeur. Num. 10:18
And over the host of the tribe of the sons of Simeon is Shelumiel son of Zurishaddai. Num. 10:19
And over the host of the tribe of the sons of Gad is Eliasaph son of Deuel; Num. 10:20
And the standard of the camp of the sons of Ephraim hath journeyed, by their hosts, and over its host is Elishama son of Ammihud. Num. 10:22
And over the host of the tribe of the sons of Manasseh is Gamalial son of Pedahzur. Num. 10:23
And over the host of the tribe of the sons of Benjamin is Abidan son of Gideoni. Num. 10:24
And the standard of the camp of the sons of Dan hath journeyed (rearward to all the camps), by their hosts, and over its host is Ahiezer son of Ammishaddai. Num. 10:25
And over the host of the tribe of the sons of Asher is Pagiel son of Ocran. Num. 10:26
And over the host of the tribe of the sons of Naphtali is Ahira son of Enan. Num. 10:27
And they journey from the mount of Jehovah a journey of three days; and the ark of the covenant of Jehovah is journeying before them the journey of three days, to spy out for them a resting-place; Num. 10:33
and the cloud of Jehovah is on them by day, in their journeying from the camp. Num. 10:34
And the people is evil, as those sighing habitually in the ears of Jehovah, and Jehovah heareth, and His anger burneth, and the fire of Jehovah burneth among them, and consumeth in the extremity of the camp. Num. 11:1
And the people cry unto Moses, and Moses prayeth unto Jehovah, and the fire is quenched; Num. 11:2
and now our soul is dry, there is not anything, save the manna, before our eyes.' Num. 11:6
And the manna is as coriander seed, and its aspect as the aspect of bdolach; Num. 11:7
And Moses heareth the people weeping by its families, each at the opening of his tent, and the anger of Jehovah burneth exceedingly, and in the eyes of Moses it is evil. Num. 11:10
I am not able -- I alone -- to bear all this people, for it is too heavy for me; Num. 11:14
and I have come down and spoken with thee there, and have kept back of the Spirit which is upon thee, and have put on them, and they have borne with thee some of the burden of the people, and thou dost not bear it thyself alone. Num. 11:17
unto a month of days, till that it come out from your nostrils, and it hath become to you an abomination; because that ye have loathed Jehovah, who is in your midst, and weep before Him, saying, Why is this? -- we have come out of Egypt!' Num. 11:20
Is flock and herd slaughtered for them, that one hath found for them? -- are all the fishes of the sea gathered for them -- that one hath found for them?' Num. 11:22
And Jehovah saith unto Moses, `Is the hand of Jehovah become short? now thou dost see whether My word meeteth thee or not.' Num. 11:23
and Jehovah cometh down in the cloud, and speaketh unto him, and keepeth back of the Spirit which is on him, and putteth on the seventy men of the elders; and it cometh to pass at the resting of the Spirit on them, that they prophesy, and do not cease. Num. 11:25
And two of the men are left in the camp, the name of the one is Eldad, and the name of the second Medad, and the spirit resteth upon them, (and they are among those written, and have not gone out to the tent), and they prophesy in the camp; Num. 11:26
And Moses is gathered unto the camp, he and the elders of Israel. Num. 11:30
The flesh is yet between their teeth -- it is not yet cut off -- and the anger of Jehovah hath burned among the people, and Jehovah smiteth among the people -- a very great smiting; Num. 11:33
And the man Moses is very humble, more than any of the men who are on the face of the ground. Num. 12:3
And He saith, `Hear, I pray you, My words: If your prophet is of Jehovah -- in an appearance unto him I make Myself known; in a dream I speak with him; Num. 12:6
not so My servant Moses; in all My house he is stedfast; Num. 12:7
and the cloud hath turned aside from off the tent, and lo, Miriam is leprous as snow; and Aaron turneth unto Miriam, and lo, leprous! Num. 12:10
let her not, I pray thee, be as one dead, when in his coming out from the womb of his mother -- the half of his flesh is consumed.' Num. 12:12
And Jehovah saith unto Moses, `And her father had but spat in her face -- is she not ashamed seven days? she is shut out seven days at the outside of the camp, and afterwards she is gathered.' Num. 12:14
And Miriam is shut out at the outside of the camp seven days, and the people hath not journeyed till Miriam is gathered; Num. 12:15
and have seen the land what it is, and the people which is dwelling on it, whether it is strong or feeble; whether it is few or many; Num. 13:18
and what the land is in which it is dwelling, whether it is good or bad; and what are the cities in which it is dwelling, whether in camps or in fortresses; Num. 13:19
And what the land is, whether it is fat or lean; whether there is wood in it or not; and ye have strengthened yourselves, and have taken of the fruit of the land;' and the days are days of the first-fruits of grapes. Num. 13:20
And they recount to him, and say, `We came in unto the land whither thou hast sent us, and also it is flowing with milk and honey -- and this is its fruit; Num. 13:27
only, surely the people which is dwelling in the land is strong; and the cities are fenced, very great; and also children of Anak we have seen there. Num. 13:28
Amalek is dwelling in the land of the south, and the Hittite, and the Jebusite, and the Amorite is dwelling in the hill country, and the Canaanite is dwelling by the sea, and by the side of the Jordan.' Num. 13:29
And the men who have gone up with him said, `We are not able to go up against the people, for it is stronger than we;' Num. 13:31
and they bring out an evil account of the land which they have spied unto the sons of Israel, saying, `The land into which we passed over to spy it, is a land eating up its inhabitants; and all the people whom we saw in its midst are men of stature; Num. 13:32
and why is Jehovah bringing us in unto this land to fall by the sword? our wives and our infants are become a prey; is it not good for us to turn back to Egypt?' Num. 14:3
and they speak unto all the company of the sons of Israel, saying, `The land into which we have passed over to spy it, is a very very good land; Num. 14:7
if Jehovah hath delighted in us, then He hath brought us in unto this land, and hath given it to us, a land which is flowing with milk and honey; Num. 14:8
only, against Jehovah rebel not ye: and ye, fear not ye the people of the land, for our bread they are; their defence hath turned aside from off them, and Jehovah is with us; fear them not.' Num. 14:9
and they have said it unto the inhabitant of this land, they have heard that Thou, Jehovah, art in the midst of this people, that eye to eye Thou art seen -- O Jehovah, and Thy cloud is standing over them, -- and in a pillar of cloud Thou art going before them by day, and in a pillar of fire by night. Num. 14:14
Jehovah is slow to anger, and of great kindness; bearing away iniquity and transgression, and not entirely acquitting, charging iniquity of fathers on sons, on a third generation, and on a fourth; -- Num. 14:18
and yet, I live -- and it is filled -- the whole earth -- with the honour of Jehovah; Num. 14:21
and My servant Caleb, because there hath been another spirit with him, and he is fully after Me -- I have brought him in unto the land whither he hath entered, and his seed doth possess it. Num. 14:24
And Moses saith, `Why is this? -- ye are transgressing the command of Jehovah, and it doth not prosper; Num. 14:41
go not up, for Jehovah is not in your midst, and ye are not smitten before your enemies; Num. 14:42
for the Amalekite and the Canaanite are there before you, and ye have fallen by the sword, because that ye have turned back from after Jehovah, and Jehovah is not with you.' Num. 14:43
`And he who is bringing near his offering to Jehovah hath brought near a present of flour, a tenth deal, mixed with a fourth of the hin of oil; Num. 15:4
thus it is done for the one ox, or for the one ram, or for a lamb of the sheep or of the goats. Num. 15:11
and when a sojourner sojourneth with you, or whoso is in your midst to your generations, and he hath made a fire-offering of sweet fragrance to Jehovah, as ye do so he doth. Num. 15:14
`One statute is for you of the congregation and for the sojourner who is sojourning, a statute age-during to your generations: as ye are so is the sojourner before Jehovah; Num. 15:15
one law and one ordinance is to you and to the sojourner who is sojourning with you.' Num. 15:16
`And the priest hath made atonement for all the company of the sons of Israel, and it hath been forgiven them, for it is ignorance, and they -- they have brought in their offering, a fire-offering to Jehovah, even their sin-offering before Jehovah for their ignorance; Num. 15:25
and it hath been forgiven to all the company of the sons of Israel, and to the sojourner who is sojourning in their midst; for to all the company it is done in ignorance. Num. 15:26
and the priest hath made atonement for the person who is erring, in his sinning in ignorance before Jehovah, by making atonement for him, and it hath been forgiven him; Num. 15:28
for the native among the sons of Israel, and for the sojourner who is sojourning in their midst -- one law is to you, for him who is doing anything through ignorance. Num. 15:29
`And the person who doth aught with a high hand -- of the native or of the sojourner -- Jehovah he is reviling, and that person hath been cut off from the midst of his people; Num. 15:30
because the word of Jehovah he despised, and His command hath broken -- that person is certainly cut off; his iniquity is on him.' Num. 15:31
and they place him in ward, for it is not explained what is to be done to him. Num. 15:34
And Jehovah saith unto Moses, `The man is certainly put to death, all the company stoning him with stones, at the outside of the camp.' Num. 15:35
and they are assembled against Moses and against Aaron, and say unto them, `Enough of you! for all the company -- all of them are holy, and in their midst is Jehovah; and wherefore do ye lift yourselves up above the assembly of Jehovah?' Num. 16:3
and he speaketh unto Korah, and unto all his company, saying, `Morning! -- and Jehovah is knowing those who are his, and him who is holy, and hath brought near unto Him; even him whom He doth fix on He bringeth near unto Him. Num. 16:5
and put in them fire, and put on them perfume, before Jehovah to-morrow, and it hath been, the man whom Jehovah chooseth, he is the holy one; -- enough of you, sons of Levi.' Num. 16:7
is it little to you that the God of Israel hath separated you from the company of Israel to bring you near unto Himself, to do the service of the tabernacle of Jehovah, and to stand before the company to serve them? -- Num. 16:9
Therefore, thou and all thy company who are met are against Jehovah; and Aaron, what is he, that ye murmur against him?' Num. 16:11
is it little that thou hast brought us up out of a land flowing with milk and honey to put us to death in a wilderness that thou also certainly makest thyself prince over us? Num. 16:13
And it is very displeasing to Moses, and he saith unto Jehovah, `Turn not Thou unto their present; not one ass from them have I taken, nor have I afflicted one of them.' Num. 16:15
And Korah assembleth against them all the company unto the opening of the tent of meeting, and the honour of Jehovah is seen by all the company. Num. 16:19
if according to the death of all men these die -- or the charge of all men is charged upon them -- Jehovah hath not sent me; Num. 16:29
And it cometh to pass at his finishing speaking all these words, that the ground which is under them cleaveth, Num. 16:31
a memorial to the sons of Israel, so that a stranger who is not of the seed of Aaron doth not draw near to make a perfume before Jehovah, and is not as Korah, and as his company, -- as Jehovah hath spoken by the hand of Moses to him. Num. 16:40
And it cometh to pass, in the company being assembled against Moses and against Aaron, that they turn towards the tent of meeting, and lo, the cloud hath covered it, and the honour of Jehovah is seen; Num. 16:42
and standeth between the dead and the living, and the plague is restrained; Num. 16:48
and Aaron's name thou dost write on the tribe of Levi; for one rod is for the head of their fathers' house: Num. 17:3
And Moses speaketh unto the sons of Israel, and all their princes give unto him one rod for a prince, one rod for a prince, for their fathers' house, twelve rods, and the rod of Aaron is in the midst of their rods; Num. 17:6
And it cometh to pass, on the morrow, that Moses goeth in unto the tent of the testimony, and lo, the rod of Aaron hath flourished for the house of Levi, and is bringing out flourishing, and doth blossom blossoms, and doth produce almonds; Num. 17:8
any who is at all drawing near unto the tabernacle of Jehovah dieth; have we not been consumed -- to expire?' Num. 17:13
and ye have kept the charge of the sanctuary, and the charge of the altar, and there is no more wrath against the sons of Israel. Num. 18:5
and thou, and thy sons with thee, do keep your priesthood, for everything of the altar, and within the vail, and ye have served; a service of gift I make your priesthood; and the stranger who is coming near is put to death.' Num. 18:7
This is thine of the most holy things, from the fire: all their offering, to all their present, and to all their sin-offering, and to all their guilt-offering, which they give back to Me, is most holy to thee, and to thy sons; Num. 18:9
in the holy of holies thou dost eat it; every male doth eat it; holy it is to thee. Num. 18:10
`And this is thine: the heave-offering of their gift, to all the wave-offerings of the sons of Israel, to thee I have given them, and to thy sons, and to thy daughters with thee, by a statute age-during; every clean one in thy house doth eat it; Num. 18:11
`The first-fruits of all that is in their land, which they bring in to Jehovah, are thine; every clean one in thy house doth eat it; Num. 18:13
every devoted thing in Israel is thine, Num. 18:14
every one opening a womb of all flesh which they bring near to Jehovah, among man and among beast, is thine; only, thou dost certainly ransom the first-born of man, and the firstling of the unclean beast thou dost ransom. Num. 18:15
`And their ransomed ones from a son of a month, thou dost ransom with thy valuation, of silver, five shekels, by the shekel of the sanctuary, twenty gerahs it is. Num. 18:16
and their flesh is thine, as the breast of the wave-offering, and as the right leg, it is thine; Num. 18:18
all the heave-offerings of the holy things which the sons of Israel lift up to Jehovah I have given to thee and to thy sons, and to thy daughters with thee, by a statute age-during, a covenant of salt, age-during it is before Jehovah, to thee and to thy seed with thee.' Num. 18:19
and ye have eaten it in every place, ye and your households, for it is your hire in exchange for your service in the tent of meeting; Num. 18:31
`This is a statute of the law which Jehovah hath commanded, saying, Speak unto the sons of Israel, and they bring unto thee a red cow, a perfect one, in which there is no blemish, on which no yoke hath gone up; Num. 19:2
and the priest hath washed his garments, and hath bathed his flesh with water, and afterwards doth come in unto the camp, and the priest is unclean till the evening; Num. 19:7
and he who is burning it doth wash his garments with water, and hath bathed his flesh with water, and is unclean till the evening. Num. 19:8
`And a clean man hath gathered the ashes of the cow, and hath placed at the outside of the camp, in a clean place, and it hath become to the company of the sons of Israel a charge for waters of separation -- it is a cleansing; Num. 19:9
and he who is gathering the ashes of the heifer hath washed his garments, and is unclean till the evening; and it hath been to the sons of Israel, and to the sojourner who is sojourning in their midst, for a statute age-during. Num. 19:10
`He who is coming against the dead body of any man -- is unclean seven days; Num. 19:11
he doth cleanse himself for it on the third day, and on the seventh day he is clean; and if he cleanse not himself on the third day, then on the seventh day he is not clean. Num. 19:12
Any one who is coming against the dead, against the body of man who dieth, and cleanseth not himself -- the tabernacle of Jehovah he hath defiled, and that person hath been cut off from Israel, for water of separation is not sprinkled upon him; he is unclean; his uncleanness is still upon him. Num. 19:13
`This is the law, when a man dieth in a tent: every one who is coming in unto the tent, and all that is in the tent, is unclean seven days; Num. 19:14
and every open vessel which hath no covering of thread upon it is unclean. Num. 19:15
`And every one who cometh, on the face of the field, against the pierced of a sword, or against the dead, or against a bone of man, or against a grave, is unclean seven days; Num. 19:16
and a clean person hath taken hyssop, and hath dipped it in water, and hath sprinkled on the tent, and on all the vessels, and on the persons who have been there, and on him who is coming against a bone, or against one pierced, or against the dead, or against a grave. Num. 19:18
`And the man who is unclean, and doth not cleanse himself, even that person hath been cut off from the midst of the assembly; for the sanctuary of Jehovah he hath defiled; water of separation is not sprinkled upon him; he is unclean. Num. 19:20
`And it hath been to them for a statute age-during, that he who is sprinkling the water of separation doth wash his garments, and he who is coming against the water of separation is unclean till the evening, Num. 19:21
and all against which the unclean person cometh is unclean, and the person who is coming against it is unclean till the evening.' Num. 19:22
And the sons of Israel come in, -- all the company -- to the wilderness of Zin, in the first month, and the people abide in Kadesh, and Miriam dieth there, and is buried there. Num. 20:1
and why hast thou brought us up out of Egypt to bring us in unto this evil place? no place of seed, and fig, and vine, and pomegranate; and water there is none to drink. Num. 20:5
And Moses and Aaron go in from the presence of the assembly unto the opening of the tent of meeting, and fall on their faces, and the honour of Jehovah is seen by them. Num. 20:6
These are waters of Meribah, because the sons of Israel have `striven' with Jehovah, and He is sanctified upon them. Num. 20:13
and we cry unto Jehovah, and He heareth our voice, and sendeth a messenger, and is bringing us out of Egypt; and lo, we are in Kadesh, a city in the extremity of thy border. Num. 20:16
And the sons of Israel say unto him, `In the highway we go, and if of thy waters we drink -- I and my cattle -- then I have given their price; only (it is nothing) on my feet I pass over.' Num. 20:19
`Aaron is gathered unto his people, for he doth not go in unto the land which I have given to the sons of Israel, because that ye provoked My mouth at the waters of Meribah. Num. 20:24
and strip Aaron of his garments, and thou hast clothed with them Eleazar his son, and Aaron is gathered, and doth die there.' Num. 20:26
And they journey from mount Hor, the way of the Red Sea, to compass the land of Edom, and the soul of the people is short in the way, Num. 21:4
and the people speak against God, and against Moses, `Why hast thou brought us up out of Egypt to die in a wilderness? for there is no bread, and there is no water, and our soul hath been weary of this light bread.' Num. 21:5
And Jehovah saith unto Moses, `Make for thee a burning serpent, and set it on an ensign; and it hath been, every one who is bitten and hath seen it -- he hath lived. Num. 21:8
And they journey from Oboth, and encamp in Ije-Abarim, in the wilderness that is on the front of Moab, at the rising of the sun. Num. 21:11
From thence they have journeyed, and encamp beyond Arnon, which is in the wilderness which is coming out of the border of the Amorite, for Arnon is the border of Moab, between Moab and the Amorite; Num. 21:13
therefore it is said in a book, `The wars of Jehovah,' -- `Waheb in Suphah, And the brooks of Arnon; Num. 21:14
And from thence they journeyed to Beer; it is the well concerning which Jehovah said to Moses, `Gather the people, and I give to them -- water.' Num. 21:16
and from Bamoth in the valley which is in the field of Moab to the top of Pisgah, which hath looked on the front of the wilderness. Num. 21:20
And Israel smiteth him by the mouth of the sword, and possesseth his land from Arnon unto Jabbok -- unto the sons of Ammon; for the border of the sons of Ammon is strong. Num. 21:24
for Heshbon is a city of Sihon king of the Amorite, and he hath fought against the former king of Moab, and taketh all his land out of his hand, unto Arnon; Num. 21:26
And we shoot them, Perished hath Heshbon unto Dibon, And we make desolate unto Nophah, Which is unto Medeba.' Num. 21:30
and Moses sendeth to spy out Jaazer, and they capture its villages, and dispossess the Amorite who is there, Num. 21:32
And Jehovah saith unto Moses, `Fear him not, for into thy hand I have given him, and all his people, and his land, and thou hast done to him as thou hast done to Sihon king of the Amorite, who is dwelling in Heshbon.' Num. 21:34
and Moab is exceedingly afraid of the presence of the people, for it is numerous; and Moab is vexed by the presence of the sons of Israel, Num. 22:3
and Moab saith unto the elders of Midian, `Now doth the assembly lick up all that is round about us, as the ox licketh up the green thing of the field.' And Balak son of Zippor is king of Moab at that time, Num. 22:4
and he sendeth messengers unto Balaam son of Beor, to Pethor, which is by the River of the land of the sons of his people, to call for him, saying, `Lo, a people hath come out of Egypt; lo, it hath covered the eye of the land, and it is abiding over-against me; Num. 22:5
and now, come, I pray thee, curse for me this people, for it is mightier than I; it may be I prevail -- we smite it -- and I cast it out from the land; for I have known -- that which thou blessest is blessed, and that which thou cursest is cursed.' Num. 22:6
Lo, the people that is coming out from Egypt and covereth the eye of the land, -- now come, pierce it for me; it may be I am able to fight against it, and have cast it out;' Num. 22:11
and God saith unto Balaam, `Thou dost not go with them; thou dost not curse the people; for it is blessed.' Num. 22:12
And Balaam riseth in the morning, and saith unto the princes of Balak, `Go unto your land, for Jehovah is refusing to suffer me to go with you;' Num. 22:13
and the princes of Moab rise, and come in unto Balak, and say, `Balaam is refusing to come with us.' Num. 22:14
and, now, abide, I pray you, in this place, you also, to-night; and I know what Jehovah is adding to speak with me.' Num. 22:19
and the anger of God burneth because he is going, and a messenger of Jehovah stationeth himself in the way for an adversary to him, and he is riding on his ass, and two of his servants are with him, Num. 22:22
and the ass seeth the messenger of Jehovah, and is pressed unto the wall, and presseth Balaam's foot unto the wall, and he addeth to smite her; Num. 22:25
and the messenger of Jehovah addeth to pass over, and standeth in a strait place where there is no way to turn aside -- right or left -- Num. 22:26
And Balak heareth that Balaam hath come, and goeth out to meet him, unto a city of Moab, which is on the border of Arnon, which is in the extremity of the border; Num. 22:36
And he turneth back unto him, and lo, he is standing by his burnt-offering, he and all the princes of Moab. Num. 23:6
And he cometh unto him, and lo, he is standing by his burnt-offering, and the princes of Moab with him, and Balak saith to him: `What hath Jehovah spoken?' Num. 23:17
God is not a man -- and lieth, And a son of man -- and repenteth! Hath He said -- and doth He not do it? And spoken -- and doth He not confirm it? Num. 23:19
He hath not beheld iniquity in Jacob, Nor hath He seen perverseness in Israel; Jehovah his God is with him, And a shout of a king is in him. Num. 23:21
God is bringing them out from Egypt, As the swiftness of a Reem is to him; Num. 23:22
For no enchantment is against Jacob, Nor divination against Israel, At the time it is said of Jacob and Israel, What hath God wrought! Num. 23:23
And Balak saith unto Balaam, `Come, I pray thee, I take thee unto another place; it may be it is right in the eyes of God -- to pierce it for me from thence.' Num. 23:27
And Balak taketh Balaam to the top of Peor, which is looking on the front of the wilderness, Num. 23:28
And Balaam seeth that it is good in the eyes of Jehovah to bless Israel, and he hath not gone as time by time to meet enchantments, and he setteth towards the wilderness his face; Num. 24:1
and Balaam lifteth up his eyes, and seeth Israel tabernacling, by its tribes, and the Spirit of God is upon him, Num. 24:2
An affirmation of him who is hearing sayings of God -- Who a vision of the Almighty seeth, Falling -- and eyes uncovered: Num. 24:4
He maketh water flow from his buckets, And his seed is in many waters; And higher than Agag is his king, And exalted is his kingdom. Num. 24:7
God is bringing him out of Egypt; As the swiftness of a Reem is to him, He eateth up nations his adversaries, And their bones he breaketh, And with his arrows he smiteth, Num. 24:8
He hath bent, he hath lain down as a lion, And as a lioness: who doth raise him up? He who is blessing thee is blessed, And he who is cursing thee is cursed.' Num. 24:9
An affirmation of him who is hearing sayings of God -- And knowing knowledge of the Most High; A vision of the Almighty he seeth, Falling -- and eyes uncovered: Num. 24:16
And Edom hath been a possession, And Seir hath been a possession, for its enemies, And Israel is doing valiantly; Num. 24:18
And he seeth Amalek, and taketh up his simile, and saith: `A beginning of the Goyim is Amalek; And his latter end -- for ever he perisheth.' Num. 24:20
And he seeth the Kenite, and taketh up his simile, and saith: `Enduring is thy dwelling, And setting in a rock thy nest, Num. 24:21
But the Kenite is for a burning; Till when doth Asshur keep thee captive?' Num. 24:22
And -- ships are from the side of Chittim, And they have humbled Asshur, And they have humbled Eber, And it also for ever is perishing.' Num. 24:24
and Israel is joined to Baal-Peor, and the anger of Jehovah burneth against Israel. Num. 25:3
and goeth in after the man of Israel unto the hollow place, and pierceth them both, the man of Israel and the woman -- unto her belly, and the plague is restrained from the sons of Israel; Num. 25:8
And the name of the man of Israel who is smitten, who hath been smitten with the Midianitess, is Zimri son of Salu, prince of the house of a father of the Simeonite; Num. 25:14
and the name of the woman who is smitten, the Midianitess, is Cozbi daughter of Zur, head of a people -- of the house of a father in Midian is he. Num. 25:15
for they are adversaries to you with their frauds, with which they have acted fraudulently to you, concerning the matter of Peor, and concerning the matter of Cozbi, daughter of a prince of Midian, their sister, who is smitten in the day of the plague for the matter of Peor.' Num. 25:18
Reuben, first-born of Israel -- sons of Reuben: of Hanoch is the family of the Hanochite; of Pallu the family of the Palluite; Num. 26:5
And the son of Pallu is Eliab; Num. 26:8
and the sons of Eliab are Nemuel and Dathan and Abiram; this is that Dathan and Abiram, called ones of the company, who have striven against Moses and against Aaron in the company of Korah, in their striving against Jehovah, Num. 26:9
Sons of Simeon by their families: of Nemuel is the family of the Nemuelite; of Jamin the family of the Jaminite; of Jachin the family of the Jachinite; Num. 26:12
Sons of Gad by their families: of Zephon is the family of the Zephonite; of Haggi the family of the Haggite; of Shuni the family of the Shunite; Num. 26:15
Sons of Issachar by their families; of Tola is the family of the Tolaite; of Pua the family of the Punite; Num. 26:23
Sons of Zebulun by their families: of Sered is the family of the Sardite; of Elon the family of the Elonite; of Jahleel the family of the Jahleelite. Num. 26:26
Sons of Manasseh: of Machir is the family of the Machirite; and Machir hath begotten Gilead; of Gilead is the family of the Gileadite. Num. 26:29
These are sons of Gilead: of Jeezer is the family of the Jeezerite; of Helek the family of the Helekite; Num. 26:30
These are sons of Ephraim by their families: of Shuthelah is the family of the Shuthelhite; of Becher the family of the Bachrite; of Tahan the family of the Tahanite. Num. 26:35
Sons of Benjamin by their families: of Bela is the family of the Belaite; of Ashbel the family of the Ashbelite; of Ahiram the family of the Ahiramite; Num. 26:38
And sons of Bela are Ard and Naaman: of Ard is the family of the Ardite: of Naaman the family of the Naamite. Num. 26:40
These are sons of Dan by their families: of Shuham is the family of the Shuhamite; these are families of Dan by their families; Num. 26:42
Sons of Asher by their families: of Jimna is the family of the Jimnite; of Jesui the family of the Jesuite; of Beriah the family of the Beriite. Num. 26:44
Of sons of Beriah: of Heber is the family of the Heberite; of Malchiel the family of the Malchielite. Num. 26:45
And the name of the daughter of Asher is Sarah. Num. 26:46
Sons of Naphtali by their families: of Jahzeel is the family of the Jahzeelite; of Guni the family of the Gunite; Num. 26:48
`To these is the land apportioned by inheritance, by the number of names; Num. 26:53
to the many thou dost increase their inheritance, and to the few thou dost diminish their inheritance; to each according to his numbered ones is given his inheritance. Num. 26:54
`Only by lot is the land apportioned, by the names of the tribes of their fathers they inherit; Num. 26:55
according to the lot is their inheritance apportioned between many and few.' Num. 26:56
And these are numbered ones of the Levite by their families: of Gershon is the family of the Gershonite; of Kohath the family of the Kohathite; of Merari the family of the Merarite. Num. 26:57
and the name of Amram's wife is Jochebed, daughter of Levi, whom one hath born to Levi in Egypt; and she beareth to Amram Aaron, and Moses, and Miriam their sister. Num. 26:59
why is the name of our father withdrawn from the midst of his family because he hath no son? give to us a possession in the midst of the brethren of our father;' Num. 27:4
and if his father have no brethren, then ye have given his inheritance to his relation who is near unto him of his family, and he hath possessed it;' and it hath been to the sons of Israel for a statute of judgment, as Jehovah hath commanded Moses. Num. 27:11
who goeth out before them, and who cometh in before them, and who taketh them out, and who bringeth them in, and the company of Jehovah is not as sheep which have no shepherd.' Num. 27:17
And Jehovah saith unto Moses, `Take to thee Joshua son of Nun, a man in whom is the Spirit, and thou hast laid thine hand upon him, Num. 27:18
`And thou hast said to them, This is the fire-offering which ye bring near to Jehovah: two lambs, sons of a year, perfect ones, daily, a continual burnt-offering; Num. 28:3
and their libations are a half of the hin to a bullock, and a third of the hin to a ram, and a fourth of the hin to a lamb, of wine; this is the burnt-offering of every month for the months of the year; Num. 28:14
and one kid of the goats for a sin-offering to Jehovah; besides the continual burnt-offering it is prepared, and its libation. Num. 28:15
`And in the first month, in the fourteenth day of the month, is the passover to Jehovah; Num. 28:16
and in the fifteenth day of this month is a festival, seven days unleavened food is eaten; Num. 28:17
in the first day is an holy convocation, ye do no servile work, Num. 28:18
`Apart from the burnt-offering of the morning, which is for the continual burnt-offering, ye prepare these; Num. 28:23
according to these ye prepare daily, seven days, bread of a fire-offering, a sweet fragrance, to Jehovah; besides the continual burnt-offering it is prepared, and its libation; Num. 28:24
`And in the seventh month, in the first of the month, a holy convocation ye have, ye do no servile work; a day of shouting it is to you; Num. 29:1
And Moses speaketh unto the heads of the tribes of the sons of Israel, saying, `This is the thing which Jehovah hath commanded: Num. 30:1
`When a man voweth a vow to Jehovah, or hath sworn an oath to bind a bond on his soul, he doth not pollute his word; according to all that is going out from his mouth he doth. Num. 30:2
and her father hath heard her vow, and her bond which she hath bound on her soul, and her father hath kept silent at her, then have all her vows been established, and every bond which she hath bound on her soul is established. Num. 30:4
`And if her father hath disallowed her in the day of his hearing, none of her vows and her bonds which she hath bound on her soul is established, and Jehovah is propitious to her, for her father hath disallowed her. Num. 30:5
`And if in the day of her husband's hearing he disalloweth her, then he hath broken her vow which is on her, and the wrongful utterance of her lips which she hath bound on her soul, and Jehovah is propitious to her. Num. 30:8
`As to the vow of a widow or cast-out woman, all that she hath bound on her soul is established on her. Num. 30:9
and her husband hath heard, and hath kept silent at her -- he hath not disallowed her -- then have all her vows been established, and every bond which she hath bound on her soul is established. Num. 30:11
`And if her husband doth certainly break them in the day of his hearing, none of the outgoing of her lips concerning her vows, or concerning the bond of her soul, is established -- her husband hath broken them -- and Jehovah is propitious to her. Num. 30:12
and Moses is wroth against the inspectors of the force, chiefs of the thousands, and chiefs of the hundreds, who are coming in from the host of the battle. Num. 31:14
lo, they -- they have been to the sons of Israel, through the word of Balaam, to cause a trespass against Jehovah in the matter of Peor, and the plague is in the company of Jehovah. Num. 31:16
And Eleazar the priest saith unto the men of the host who go in to battle, `This is the statute of the law which Jehovah hath commanded Moses: Num. 31:21
every thing which may go into fire, ye cause to pass over through fire, and it hath been clean; only, with the water of separation it is cleansed, and all that may not go into fire, ye cause to pass over through water; Num. 31:23
And the prey, the residue of the spoil which the people of the host have spoiled, is of the flock six hundred thousand, and seventy thousand, and five thousand; Num. 31:32
And the half -- the portion of those who go out into the host -- the number of the flock is three hundred thousand, and thirty thousand, and seven thousand and five hundred. Num. 31:36
And the tribute to Jehovah of the sheep is six hundred five and seventy; Num. 31:37
and the herd is six and thirty thousand, and their tribute to Jehovah is two and seventy; Num. 31:38
and the asses are thirty thousand and five hundred, and their tribute to Jehovah is one and sixty; Num. 31:39
and the human beings are sixteen thousand, and their tribute to Jehovah is two and thirty persons. Num. 31:40
and the company's half is, of the flock three hundred thousand, and thirty thousand, seven thousand and five hundred; Num. 31:43
and all the gold of the heave-offering which they have lifted up to Jehovah is sixteen thousand seven hundred and fifty shekels, from heads of the thousands, and from heads of the hundreds; Num. 31:52
And much cattle hath been to the sons of Reuben and to the sons of Gad, very many; and they see the land of Jazer, and the land of Gilead, and lo, the place is a place for cattle; Num. 32:1
the land which Jehovah hath smitten before the company of Israel, is a land for cattle, and thy servants have cattle.' Num. 32:4
and the anger of Jehovah burneth against Israel, and He causeth them to wander in the wilderness forty years, until the consumption of all the generation which is doing the evil thing in the eyes of Jehovah. Num. 32:13
build for yourselves cities for your infants, and folds for your flock, and that which is going out from your mouth do ye.' Num. 32:24
And the sons of Gad and the sons of Reuben speak unto Moses, saying, `Thy servants do as my lord is commanding; Num. 32:25
and thy servants pass over, every armed one of the host, before Jehovah, to battle, as my lord is saying.' Num. 32:27
we -- we pass over armed before Jehovah to the land of Canaan, and with us is the possession of our inheritance beyond the Jordan.' Num. 32:32
And sons of Machir son of Manasseh go to Gilead, and capture it, and dispossess the Amorite, who is in it; Num. 32:39
And they journey from Succoth, and encamp in Etham, which is in the extremity of the wilderness; Num. 33:6
and they journey from Etham, and turn back on Pi-Hahiroth, which is on the front of Baal-Zephon, and they encamp before Migdol. Num. 33:7
and they journey from Ezion-Gaber, and encamp in the wilderness of Zin, which is Kadesh. Num. 33:36
and Aaron is a son of a hundred and twenty and three years in his dying in mount Hor. Num. 33:39
And the Canaanite -- king Arad -- who is dwelling in the south, in the land of Canaan, heareth of the coming of the sons of Israel. Num. 33:40
`And ye have inherited the land by lot, by your families; to the many ye increase their inheritance, and to the few ye diminish their inheritance; whither the lot goeth out to him, it is his; by the tribes of your fathers ye inherit. Num. 33:54
`Command the sons of Israel, and thou hast said unto them, When ye are coming in unto the land of Canaan -- this is the land which falleth to you by inheritance, the land of Canaan, by its borders -- Num. 34:2
`As to the west border, even the great sea hath been to you a border; this is to you the west border. Num. 34:6
`And this is to you the north border: from the great sea ye mark out for yourselves mount Hor; Num. 34:7
and the border hath gone out to Ziphron, and its outgoings have been at Hazar-Enan; this is to you the north border. Num. 34:9
and the border hath gone down to the Jordan, and its outgoings have been at the Salt Sea; this is for you the land by its borders round about.' Num. 34:12
And Moses commandeth the sons of Israel, saying, `This is the land which ye inherit by lot, which Jehovah hath commanded to give to the nine tribes and the half of the tribe; Num. 34:13
And ye have measured from the outside of the city, the east quarter, two thousand by the cubit, and the south quarter, two thousand by the cubit, and the west quarter, two thousand by the cubit, and the north quarter, two thousand by the cubit; and the city is in the midst; this is to them the suburbs of the cities. Num. 35:5
`And if with an instrument of iron he hath smitten him, and he dieth, he is a murderer: the murderer is certainly put to death. Num. 35:16
`And if with a stone in the hand, wherewith he dieth, he hath smitten him, and he dieth, he is a murderer: the murderer is certainly put to death. Num. 35:17
`Or with a wooden instrument in the hand, wherewith he dieth, he hath smitten him, and he dieth, he is a murderer: the murderer is certainly put to death. Num. 35:18
or in enmity he hath smitten him with his hand, and he dieth; the smiter is certainly put to death; he is a murderer; the redeemer of blood doth put the murderer to death in his coming against him. Num. 35:21
or with any stone wherewith he dieth, without seeing, and causeth it to fall upon him, and he dieth, and he is not his enemy, nor seeking his evil; Num. 35:23
and the redeemer of blood hath found him at the outside of the border of the city of his refuge, and the redeemer of blood hath slain the man-slayer, blood is not for him; Num. 35:27
`And ye take no atonement for the life of a murderer who is condemned -- to die, for he is certainly put to death; Num. 35:31
`And ye profane not the land which ye are in, for blood profaneth the land; as to the land, it is not pardoned for blood which is shed in it except by the blood of him who sheddeth it; Num. 35:33
`And -- they have been to one of the sons of the other tribes of the sons of Israel for wives, and their inheritance hath been withdrawn from the inheritance of our fathers, and hath been added to the inheritance of the tribe which is theirs, and from the lot of our inheritance it is withdrawn, Num. 36:3
and if it is the jubilee of the sons of Israel, then hath their inheritance been added to the inheritance of the tribe which is theirs, and from the inheritance of the tribe of our fathers is their inheritance withdrawn.' Num. 36:4
this is the thing which Jehovah hath commanded concerning the daughters of Zelophehad, saying, To those good in their eyes let them be for wives; only, to a family of the tribe of their fathers let them be for wives; Num. 36:6
`And every daughter possessing an inheritance, of the tribes of the sons of Israel, is to one of the family of the tribe of her father for a wife, so that the sons of Israel possess each the inheritance of his fathers, Num. 36:8
to men of the families of the sons of Manasseh, son of Joseph, they have been for wives, and their inheritance is with the tribe of the family of their father. Num. 36:12
after his smiting Sihon king of the Amorite who is dwelling in Heshbon, and Og king of Bashan who is dwelling in Ashtaroth in Edrei, Dt. 1:4
Jehovah, God of your fathers, is adding to you, as ye are, a thousand times, and doth bless you as He hath spoken to you. Dt. 1:11
and ye answer me and say, Good is the thing which thou hast spoken -- to do. Dt. 1:14
ye do not discern faces in judgment; as the little so the great ye do hear; ye are not afraid of the face of any, for the judgment is God's, and the thing which is too hard for you, ye bring near unto me, and I have heard it; Dt. 1:17
`And I say unto you, Ye have come in unto the hill-country of the Amorite, which Jehovah our God is giving to us; Dt. 1:20
and the thing is good in mine eyes, and I take of you twelve men, one man for a tribe. Dt. 1:23
and they take with their hand of the fruit of the land, and bring down unto us, and bring us back word, and say, Good is the land which Jehovah our God is giving to us. Dt. 1:25
Jehovah your God, who is going before you -- He doth fight for you, according to all that He hath done with you in Egypt before your eyes, Dt. 1:30
who is going before you in the way to search out to you a place for your encamping, in fire by night, to shew you in the way in which ye go, and in a cloud by day. Dt. 1:33
`And Jehovah heareth the voice of your words, and is wroth, and sweareth, saying, Dt. 1:34
Joshua son of Nun, who is standing before thee, he goeth in thither; him strengthen thou; for he doth cause Israel to inherit. Dt. 1:38
and the Amorite who is dwelling in that hill-country cometh out to meet you, and they pursue you as the bees do, and smite you in Seir -- unto Hormah. Dt. 1:44
Enough to you -- is the going round of this mount; turn for yourselves northward. Dt. 2:3
for Jehovah thy God hath blessed thee in all the work of thy hands; He hath known thy walking in this great wilderness these forty years; Jehovah thy God is with thee; thou hast not lacked anything. Dt. 2:7
`A land of Rephaim it is reckoned, even it; Rephaim dwelt in it formerly, and the Ammonites call them Zamzummim; Dt. 2:20
as the sons of Esau who are dwelling in Seir, and the Moabites who are dwelling in Ar, have done to me -- till that I pass over the Jordan, unto the land which Jehovah our God is giving to us. Dt. 2:29
`From Aroer, which is by the edge of the brook Arnon, and the city which is by the brook, even unto Gilead there hath not been a city which is too high for us; the whole hath Jehovah our God given before us. Dt. 2:36
`And Jehovah saith unto me, Fear him not, for into thy hand I have given him, and all his people, and his land, and thou hast done to him as thou hast done to Sihon king of the Amorite who is dwelling in Heshbon. Dt. 3:2
`And we take, at that time, the land out of the hand of the two kings of the Amorite, which is beyond the Jordan, from the brook Arnon unto mount Hermon; Dt. 3:8
for only Og king of Bashan had been left of the remnant of the Rephaim; lo, his bedstead is a bedstead of iron; is it not in Rabbath of the sons of Ammon? nine cubits its length, and four cubits its breadth, by the cubit of a man. Dt. 3:11
`And this land we have possessed, at that time; from Aroer, which is by the brook Arnon, and the half of mount Gilead, and its cities, I have given to the Reubenite, and to the Gadite; Dt. 3:12
till that Jehovah give rest to your brethren like yourselves, and they also have possessed the land which Jehovah your God is giving to them beyond the Jordan, then ye have turned back each to his possession, which I have given to you. Dt. 3:20
fear them not, for Jehovah your God, He is fighting for you. Dt. 3:22
Lord Jehovah, Thou -- Thou hast begun to shew Thy servant Thy greatness, and Thy strong hand; for who is a God in the heavens or in earth who doth according to Thy works, and according to Thy might? Dt. 3:24
Let me pass over, I pray Thee, and see the good land which is beyond the Jordan, this good hill-country, and Lebanon. Dt. 3:25
`And now, Israel, hearken unto the statutes, and unto the judgments which I am teaching you to do, so that ye live, and have gone in, and possessed the land which Jehovah God of your fathers is giving to you. Dt. 4:1
and ye have kept and done them (for it is your wisdom and your understanding) before the eyes of the peoples who hear all these statutes, and they have said, Only, a people wise and understanding is this great nation. Dt. 4:6
`For which is the great nation that hath God near unto it, as Jehovah our God, in all we have called unto him? Dt. 4:7
and which is the great nation which hath righteous statutes and judgments according to all this law which I am setting before you to-day? Dt. 4:8
and ye draw near and stand under the mountain, and the mountain is burning with fire unto the heart of the heavens -- darkness, cloud, yea, thick darkness: Dt. 4:11
a form of any beast which is in the earth -- a form of any winged bird which flieth in the heavens -- Dt. 4:17
a form of any creeping thing on the ground -- a form of any fish which is in the waters under the earth; Dt. 4:18
`And you hath Jehovah taken, and He is bringing you out from the iron furnace, from Egypt, to be to Him for a people -- an inheritance, as at this day. Dt. 4:20
`And Jehovah hath shewed himself wroth with me because of your words, and sweareth to my not passing over the Jordan, and to my not going in unto the good land which Jehovah thy God is giving to thee -- an inheritance; Dt. 4:21
for Jehovah thy God is a fire consuming -- a zealous God. Dt. 4:24
for a merciful God is Jehovah thy God; He doth not fail thee, nor destroy thee, nor forget the covenant of thy fathers, which He hath sworn to them. Dt. 4:31
Thou, thou hast been shewn it, to know that Jehovah He is God; there is none else besides Him. Dt. 4:35
`And thou hast known to-day, and hast turned it back unto thy heart, that Jehovah He is God, in the heavens above, and on the earth beneath -- there is none else; Dt. 4:39
and thou hast kept His statutes and His commands which I am commanding thee to-day, so that it is well to thee, and to thy sons after thee, and so that thou prolongest days on the ground which Jehovah thy God is giving to thee -- all the days.' Dt. 4:40
for the fleeing thither of the man-slayer, who slayeth his neighbour unknowingly, and he is not hating him heretofore, and he hath fled unto one of these cities, and he hath lived: Dt. 4:42
And this is the law which Moses hath set before the sons of Israel; Dt. 4:44
beyond the Jordan, in the valley over-against Beth-Peor, in the land of Sihon, king of the Amorite, who is dwelling in Heshbon, whom Moses and the sons of Israel have smitten, in their coming out of Egypt, Dt. 4:46
from Aroer, which is by the edge of the brook Arnon, even unto mount Sion, which is Hermon -- Dt. 4:48
`Thou dost not make to thee a graven image, any similitude which is in the heavens above, and which is in the earth beneath, and which is in the waters under the earth; Dt. 5:8
and the seventh day is a sabbath to Jehovah thy God; thou dost not do any work, thou, and thy son, and thy daughter, and thy man-servant, and thy handmaid, and thine ox, and thine ass, and all thy cattle, and thy sojourner who is within thy gates; so that thy man-servant, and thy handmaid doth rest like thyself; Dt. 5:14
and thou hast remembered that a servant thou hast been in the land of Egypt, and Jehovah thy God is bringing thee out thence by a strong hand, and by a stretched-out arm; therefore hath Jehovah thy God commanded thee to keep the day of the sabbath. Dt. 5:15
`Honour thy father and thy mother, as Jehovah thy God hath commanded thee, so that thy days are prolonged, and so that it is well with thee, on the ground which Jehovah thy God is giving to thee. Dt. 5:16
`Thou dost not desire thy neighbour's wife; nor dost thou covet thy neighbour's house, his field, and his man-servant, and his handmaid, his ox, and his ass, and anything which is thy neighbour's. Dt. 5:21
For who of all flesh is he who hath heard the voice of the living God speaking out of the midst of the fire like us -- and doth live? Dt. 5:26
in all the way which Jehovah your God hath commanded you ye walk, so that ye live, and it is well with you, and ye have prolonged days in the land which ye possess. Dt. 5:33
`And this is the command, the statutes and the judgments which Jehovah your God hath commanded to teach you, to do in the land which ye are passing over thither to possess it, Dt. 6:1
`Hear, O Israel, Jehovah our God is one Jehovah; Dt. 6:4
for a zealous God is Jehovah thy God in thy midst -- lest the anger of Jehovah thy God burn against thee, and He hath destroyed thee from off the face of the ground. Dt. 6:15
and thou hast done that which is right and good in the eyes of Jehovah, so that it is well with thee, and thou hast gone in and possessed the good land which Jehovah hath sworn to thy fathers, Dt. 6:18
and righteousness it is for us, when we observe to do all this command before Jehovah our God, as He hath commanded us. Dt. 6:25
`And thou hast known that Jehovah thy God He is God, the faithful God, keeping the covenant, and the kindness, to those loving Him, and to those keeping His commands -- to a thousand generations, Dt. 7:9
and repaying to those hating Him, unto their face, to destroy them; He delayeth not to him who is hating Him -- unto his face, He repayeth to him -- Dt. 7:10
`Blessed art thou above all the peoples, there is not in thee a barren man or a barren woman -- nor among your cattle; Dt. 7:14
`And thou hast consumed all the peoples whom Jehovah thy God is giving to thee; thine eye hath no pity on them, and thou dost not serve their gods, for a snare it is to thee. Dt. 7:16
thou art not terrified by their presence, for Jehovah thy God is in thy midst, a God great and fearful. Dt. 7:21
`The graven images of their gods ye do burn with fire; thou dost not desire the silver and gold on them, nor hast thou taken it to thyself, lest thou be snared by it, for the abomination of Jehovah thy God it is; Dt. 7:25
and thou dost not bring in an abomination unto thy house -- or thou hast been devoted like it; -- thou dost utterly detest it, and thou dost utterly abominate it; for it is devoted. Dt. 7:26
and thou hast remembered all the way which Jehovah thy God hath caused thee to go these forty years in the wilderness, in order to humble thee to try thee, to know that which is in thy heart, whether thou dost keep His commands or not. Dt. 8:2
and thou hast known, with thy heart, that as a man chastiseth his son Jehovah thy God is chastising thee, Dt. 8:5
`For Jehovah thy God is bringing thee in unto a good land, a land of brooks of waters, of fountains, and of depths coming out in valley and in mountain: Dt. 8:7
and thy herd and thy flock be multiplied, and silver and gold be multiplied to thee; and all that is thine be multiplied: Dt. 8:13
`And thy heart hath been high, and thou hast forgotten Jehovah thy God (who is bringing thee out of the land of Egypt, out of a house of servants; Dt. 8:14
who is causing thee to go in the great and the terrible wilderness -- burning serpent, and scorpion, and thirst -- where there is no water; who is bringing out to thee waters from the flinty rock; Dt. 8:15
who is causing thee to eat manna in the wilderness, which thy fathers have not known, in order to humble thee, and in order to try thee, to do thee good in thy latter end), Dt. 8:16
`And thou hast remembered Jehovah thy God, for He it is who is giving to thee power to make wealth, in order to establish His covenant which He hath sworn to thy fathers as at this day. Dt. 8:18
as the nations whom Jehovah is destroying from your presence, so ye perish; because ye hearken not to the voice of Jehovah your God. Dt. 8:20
and thou hast known to-day, that Jehovah thy God is He who is passing over before thee -- a fire consuming; He doth destroy them, and He doth humble them before thee, and thou hast dispossessed them, and destroyed them hastily, as Jehovah hath spoken to thee. Dt. 9:3
`Thou dost not speak in thy heart (in Jehovah thy God's driving them away from before thee), saying, For my righteousness hath Jehovah brought me in to possess this land, seeing for the wickedness of these nations is Jehovah dispossessing them from thy presence; Dt. 9:4
not for thy righteousness, and for the uprightness of thy heart, art thou going in to possess their land; but for the wickedness of these nations is Jehovah thy God dispossessing them from before thee; and in order to establish the word which Jehovah hath sworn to thy fathers, to Abraham, to Isaac, and to Jacob; Dt. 9:5
and thou hast known, that not for thy righteousness is Jehovah thy God giving to thee this good land to possess it, for a people stiff of neck thou art. Dt. 9:6
`And Jehovah speaketh unto me, saying, I have seen this people, and lo, a people stiff of neck it is; Dt. 9:13
`And I turn, and come down from the mount, and the mount is burning with fire, and the two tables of the covenant on my two hands, Dt. 9:15
and your sin, which ye have made -- the calf -- I have taken, and I burn it with fire, and beat it, grinding well till that it is small as dust, and I cast its dust unto the brook which is going down out of the mount. Dt. 9:21
`And the sons of Israel have journeyed from Beeroth of the sons of Jaakan to Mosera, there Aaron died, and he is buried there, and Eleazar his son doth act as priest in his stead; Dt. 10:6
therefore there hath not been to Levi a portion and inheritance with his brethren; Jehovah Himself is his inheritance, as Jehovah thy God hath spoken to him. Dt. 10:9
`And now, Israel, what is Jehovah thy God asking from thee, except to fear Jehovah thy God, to walk in all His ways, and to love Him, and to serve Jehovah thy God with all thy heart, and with all thy soul, Dt. 10:12
`Lo, to Jehovah thy God are the heavens and the heavens of the heavens, the earth and all that is in it; Dt. 10:14
for Jehovah your God -- He is God of the gods, and Lord of the lords; God, the great, the mighty, and the fearful; who accepteth not persons, nor taketh a bribe; Dt. 10:17
He is doing the judgment of fatherless and widow, and loving the sojourner, to give to him bread and raiment. Dt. 10:18
He is thy praise, and He is thy God, who hath done with thee these great and fearful things which thine eyes have seen: Dt. 10:21
and ye have known to-day -- for it is not your sons who have not known, and who have not seen the chastisement of Jehovah your God, His greatness, His strong hand, and His stretched-out arm, Dt. 11:2
and that which He hath done to Dathan, and to Abiram, sons of Eliab, sons of Reuben, when the earth hath opened her mouth and swalloweth them, and their houses, and their tents, and all that liveth, which is at their feet, in the midst of all Israel: Dt. 11:6
`-- But it is your eyes which are seeing all the great work of Jehovah, which He hath done; Dt. 11:7
`For the land whither thou art going in to possess it, is not as the land of Egypt whence ye have come out, where thou sowest thy seed, and hast watered with thy foot, as a garden of the green herb; Dt. 11:10
but the land whither ye are passing over to possess it, is a land of hills and valleys; of the rain of the heavens it drinketh water; Dt. 11:11
a land which Jehovah thy God is searching; continually are the eyes of Jehovah thy God upon it, from the beginning of the year even unto the latter end of the year. Dt. 11:12
and the anger of Jehovah hath burned against you, and He hath restrained the heavens, and there is no rain, and the ground doth not give her increase, and ye have perished hastily from off the good land which Jehovah is giving to you. Dt. 11:17
every place on which the sole of your foot treadeth is yours; from the wilderness, and Lebanon, from the river, the river Phrat, even unto the farther sea is your border; Dt. 11:24
are they not beyond the Jordan, behind the way of the going in of the sun, in the land of the Canaanite, who is dwelling in the plain over-against Gilgal, near the oaks of Moreh? Dt. 11:30
for ye are passing over the Jordan to go in to possess the land which Jehovah your God is giving to you; and ye have possessed it, and dwelt in it, Dt. 11:31
`Ye do not do according to all that we are doing here to-day, each anything that is right in his own eyes, Dt. 12:8
for ye have not come in hitherto unto the rest, and unto the inheritance, which Jehovah thy God is giving to thee; Dt. 12:9
and ye have passed over the Jordan, and have dwelt in the land which Jehovah your God is causing you to inherit, and He hath given rest to you from all your enemies round about, and ye have dwelt confidently: Dt. 12:10
and ye have rejoiced before Jehovah your God, ye, and your sons, and your daughters, and your men-servants, and your handmaids, and the Levite who is within your gates, for he hath no part and inheritance with you. Dt. 12:12
but before Jehovah thy God thou dost eat it, in the place which Jehovah thy God doth fix on, thou, and thy son, and thy daughter, and thy man-servant, and thy handmaid, and the Levite who is within thy gates, and thou hast rejoiced before Jehovah thy God in every putting forth of thy hand; Dt. 12:18
`When the place is far from thee which Jehovah thy God doth choose to put His name there, then thou hast sacrificed of thy herd and of thy flock which Jehovah hath given to thee, as I have commanded thee, and hast eaten within thy gates, of all the desire of thy soul; Dt. 12:21
only, as the roe and the hart is eaten, so dost thou eat it; the unclean and the clean doth alike eat it. Dt. 12:22
`Only, be sure not to eat the blood, for the blood is the life, and thou dost not eat the life with the flesh; Dt. 12:23
thou dost not eat it, in order that it may be well with thee, and with thy sons after thee, when thou dost that which is right in the eyes of Jehovah. Dt. 12:25
and thou hast made thy burnt-offerings -- the flesh and the blood -- on the altar of Jehovah thy God; and the blood of thy sacrifices is poured out by the altar of Jehovah thy God, and the flesh thou dost eat. Dt. 12:27
Observe, and thou hast obeyed all these words which I am commanding thee, in order that it may be well with thee and with thy sons after thee -- to the age, when thou dost that which is good and right in the eyes of Jehovah thy God. Dt. 12:28
`Thou dost not do so to Jehovah thy God; for every abomination of Jehovah which He is hating they have done to their gods, for even their sons and their daughters they burn with fire to their gods. Dt. 12:31
thou dost not hearken unto the words of that prophet, or unto that dreamer of the dream, for Jehovah your God is trying you, to know whether ye are loving Jehovah your God with all your heart, and with all your soul; Dt. 13:3
`And that prophet, or that dreamer of the dream, is put to death, for he hath spoken apostacy against Jehovah your God (who is bringing you out of the land of Egypt, and hath ransomed you out of a house of servants), to drive you out of the way in which Jehovah thy God hath commanded thee to walk, and thou hast put away the evil thing from thy midst. Dt. 13:5
`When thy brother -- son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend who is as thine own soul -- doth move thee, in secret, saying, Let us go and serve other gods -- (which thou hast not known, thou and thy fathers, Dt. 13:6
`But thou dost surely kill him; thy hand is on him, in the first place, to put him to death, and the hand of all the people last; Dt. 13:9
and thou hast stoned him with stones, and he hath died, for he hath sought to drive thee away from Jehovah thy God, who is bringing thee out of the land of Egypt, out of a house of servants; Dt. 13:10
`When thou hearest, in one of thy cities which Jehovah thy God is giving to thee to dwell there, one saying, Dt. 13:12
and thou hast enquired, and searched, and asked diligently, and lo, truth; the thing is established; this abomination hath been done in thy midst: Dt. 13:14
`Thou dost surely smite the inhabitants of that city by the mouth of the sword; devoting it, and all that is in it, even its cattle, by the mouth of the sword; Dt. 13:15
and all its spoil thou dost gather unto the midst of its broad place, and hast burned with fire the city and all its spoil completely, before Jehovah thy God, and it hath been a heap age-during, it is not built any more; Dt. 13:16
when thou dost hearken to the voice of Jehovah thy God, to keep all his commands which I am commanding thee to-day, to do that which is right in the eyes of Jehovah thy God. Dt. 13:18
`this is the beast which ye do eat: ox, lamb of the sheep, or kid of the goats, Dt. 14:4
and the sow, for it is dividing the hoof, and not bringing up the cud, unclean it is to you; of their flesh ye do not eat, and against their carcase ye do not come. Dt. 14:8
and anything which hath not fins and scales ye do not eat; unclean it is to you. Dt. 14:10
and every teeming thing which is flying, unclean it is to you; they are not eaten; Dt. 14:19
`Ye do not eat of any carcase; to the sojourner who is within thy gates thou dost give it, and he hath eaten it; or sell it to a stranger; for a holy people thou art to Jehovah thy God; thou dost not boil a kid in its mother's milk. Dt. 14:21
`Thou dost certainly tithe all the increase of thy seed which the field is bringing forth year by year; Dt. 14:22
`And when the way is too much for thee, that thou art not able to carry it -- when the place is too far off from thee which Jehovah thy God doth choose to put His name there, when Jehovah thy God doth bless thee; -- Dt. 14:24
As to the Levite who is within thy gates, thou dost not forsake him, for he hath no portion and inheritance with thee. Dt. 14:27
and this is the matter of the release: Every owner of a loan is to release his hand which he doth lift up against his neighbour, he doth not exact of his neighbour and of his brother, but hath proclaimed a release to Jehovah; Dt. 15:2
of the stranger thou mayest exact, and that which is thine with thy brother doth thy hand release; Dt. 15:3
only when there is no needy one with thee, for Jehovah doth greatly bless thee in the land which Jehovah thy God is giving to thee -- an inheritance to possess it. Dt. 15:4
`When there is with thee any needy one of one of thy brethren, in one of thy cities, in thy land which Jehovah thy God is giving to thee, thou dost not harden thy heart, nor shut thy hand from thy needy brother; Dt. 15:7
`Take heed to thee lest there be a word in thy heart -- worthless, saying, Near is the seventh year, the year of release; and thine eye is evil against thy needy brother, and thou dost not give to him, and he hath called concerning thee unto Jehovah, and it hath been in thee sin; Dt. 15:9
thou dost certainly give to him, and thy heart is not sad in thy giving to him, for because of this thing doth Jehovah thy God bless thee in all thy works, and in every putting forth of thy hand; Dt. 15:10
`When thy brother is sold to thee, a Hebrew or a Hebrewess, and he hath served thee six years -- then in the seventh year thou dost send him away free from thee. Dt. 15:12
`And it hath been, when he saith unto thee, I go not out from thee -- because he hath loved thee, and thy house, because it is good for him with thee -- Dt. 15:16
`It is not hard in thine eyes, in thy sending him away free from thee; for the double of the hire of an hireling he hath served thee six years, and Jehovah thy God hath blessed thee in all that thou dost. Dt. 15:18
`Every firstling that is born in thy herd and in thy flock -- the male thou dost sanctify to Jehovah thy God; thou dost not work with the firstling of thine ox, nor shear the firstling of thy flock; Dt. 15:19
`And when there is in it a blemish, lame, or blind, any evil blemish, thou dost not sacrifice it to Jehovah thy God; Dt. 15:21
and there is not seen with thee leaven in all thy border seven days, and there doth not remain of the flesh which thou dost sacrifice at evening on the first day till morning. Dt. 16:4
`Thou art not able to sacrifice the passover within any of thy gates which Jehovah thy God is giving to thee, Dt. 16:5
six days thou dost eat unleavened things, and on the seventh day is a restraint to Jehovah thy God; thou dost do no work. Dt. 16:8
And thou hast rejoiced before Jehovah thy God, thou, and thy son, and thy daughter, and thy man-servant, and thy handmaid, and the Levite who is within thy gates, and the sojourner, and the fatherless, and the widow, who are in thy midst, in the place which Jehovah thy God doth choose to cause His name to tabernacle there, Dt. 16:11
`Judges and authorities thou dost make to thee within all thy gates which Jehovah thy God is giving to thee, for thy tribes; and they have judged the people -- a righteous judgment. Dt. 16:18
Righteousness -- righteousness thou dost pursue, so that thou livest, and hast possessed the land which Jehovah thy God is giving to thee. Dt. 16:20
and thou dost not raise up to thee any standing image which Jehovah thy God is hating. Dt. 16:22
`Thou dost not sacrifice to Jehovah thy God ox or sheep in which there is a blemish -- any evil thing; for it is the abomination of Jehovah thy God. Dt. 17:1
`When there is found in thy midst, in one of thy cities which Jehovah thy God is giving to thee, a man or a woman who doth the evil thing in the eyes of Jehovah thy God by transgressing His covenant, Dt. 17:2
and it hath been declared to thee, and thou hast heard, and hast searched diligently, and lo, truth; the thing is established; this abomination hath been done in Israel -- Dt. 17:4
By the mouth of two witnesses or of three witnesses is he who is dead put to death; he is not put to death by the mouth of one witness; Dt. 17:6
the hand of the witnesses is on him, in the first place, to put him to death, and the hand of all the people last; and thou hast put away the evil thing out of thy midst. Dt. 17:7
`When anything is too hard for thee for judgment, between blood and blood, between plea and plea, and between stroke and stroke -- matters of strife within thy gates -- then thou hast risen, and gone up unto the place on which Jehovah thy God doth fix, Dt. 17:8
and hast come in unto the priests, the Levites, and unto the judge who is in those days, and hast inquired, and they have declared to thee the word of judgment, Dt. 17:9
And the man who acteth with presumption, so as not to hearken unto the priest (who is standing to serve there Jehovah thy God), or unto the judge, even that man hath died, and thou hast put away the evil thing from Israel, Dt. 17:12
`When thou comest in unto the land which Jehovah thy God is giving to thee, and hast possessed it, and dwelt in it, and thou hast said, Let me set over me a king like all the nations which are round about me, -- Dt. 17:14
thou dost certainly set over thee a king on whom Jehovah doth fix; from the midst of thy brethren thou dost set over thee a king; thou art not able to set over thee a stranger, who is not thy brother. Dt. 17:15
so that his heart is not high above his brethren, and so as not to turn aside from the command, right or left, so that he prolongeth days over his kingdom, he and his sons, in the midst of Israel. Dt. 17:20
`There is not to the priests the Levites -- all the tribe of Levi -- a portion and inheritance with Israel; fire-offerings of Jehovah, even His inheritance, they eat, Dt. 18:1
and he hath no inheritance in the midst of his brethren; Jehovah Himself is his inheritance, as He hath spoken to him. Dt. 18:2
`And this is the priest's right from the people, from those sacrificing a sacrifice, whether ox or sheep, he hath even given to the priest the leg, and the two cheeks, and the stomach; Dt. 18:3
`When thou art coming in unto the land which Jehovah thy God is giving to thee, thou dost not learn to do according to the abominations of those nations: Dt. 18:9
there is not found in thee one causing his son and his daughter to pass over into fire, a user of divinations, an observer of clouds, and an enchanter, and a sorcerer, Dt. 18:10
`For the abomination of Jehovah is every one doing these, and because of these abominations is Jehovah thy God dispossessing them from thy presence. Dt. 18:12
that which the prophet speaketh in the name of Jehovah, and the thing is not, and cometh not -- it is the word which Jehovah hath not spoken; in presumption hath the prophet spoken it; -- thou art not afraid of him. Dt. 18:22
`When Jehovah thy God doth cut off the nations, whose land Jehovah thy God is giving to thee, and thou hast succeeded them, and dwelt in their cities, and in their houses, Dt. 19:1
three cities thou dost separate for thee in the midst of thy land which Jehovah thy God is giving to thee to possess it. Dt. 19:2
`And this is the matter of the man-slayer who fleeth thither, and hath lived: He who smiteth his neighbour unknowingly, and is not hating him heretofore, Dt. 19:4
lest the redeemer of blood pursue after the man-slayer when his heart is hot, and hath overtaken him (because the way is great), and hath smitten him -- the life, and he hath no sentence of death, for he is not hating him heretofore; Dt. 19:6
and innocent blood is not shed in the midst of thy land which Jehovah thy God is giving to thee -- an inheritance, and there hath been upon thee blood. Dt. 19:10
`And when a man is hating his neighbour, and hath lain in wait for him, and risen against him, and smitten him -- the life, and he hath died, and he hath fled unto one of these cities, Dt. 19:11
thine eye hath no pity on him, and thou hast put away the innocent blood from Israel, and it is well with thee. Dt. 19:13
`Thou dost not remove a border of thy neighbour, which they of former times have made, in thine inheritance, which thou dost inherit in the land which Jehovah thy God is giving to thee to possess it. Dt. 19:14
`One witness doth not rise against a man for any iniquity, and for any sin, in any sin which he sinneth; by the mouth of two witnesses, or by the mouth of three witnesses, is a thing established. Dt. 19:15
and the judges have searched diligently, and lo, the witness is a false witness, a falsehood he hath testified against his brother: Dt. 19:18
`When thou goest out to battle against thine enemy, and hast seen horse and chariot -- a people more numerous than thou -- thou art not afraid of them, for Jehovah thy God is with thee, who is bringing thee up out of the land of Egypt; Dt. 20:1
for Jehovah your God is He who is going with you, to fight for you with your enemies -- to save you. Dt. 20:4
`And the authorities have spoken unto the people, saying, Who is the man that hath built a new house, and hath not dedicated it? -- let him go and turn back to his house, lest he die in battle, and another man dedicate it. Dt. 20:5
`And who is the man that hath planted a vineyard, and hath not made it common? -- let him go and turn back to his house, lest he die in battle, and another man make it common. Dt. 20:6
`And who is the man that hath betrothed a woman, and hath not taken her? -- let him go and turn back to his house, lest he die in battle, and another man take her. Dt. 20:7
`And the authorities have added to speak unto the people, and said, Who is the man that is afraid and tender of heart? -- let him go and turn back to his house, and the heart of his brethren doth not melt like his heart; Dt. 20:8
Only, the women, and the infants, and the cattle, and all that is in the city, all its spoil, thou dost seize for thyself, and thou hast eaten the spoil of thine enemies which Jehovah thy God hath given to thee. Dt. 20:14
`Only, of the cities of these peoples which Jehovah thy God is giving to thee for an inheritance, thou dost not keep alive any breathing; Dt. 20:16
`When thou layest siege unto a city many days, to fight against it, to capture it, thou dost not destroy its trees to force an axe against them, for of them thou dost eat, and them thou dost not cut down -- for man's is the tree of the field -- to go in at thy presence in the siege. Dt. 20:19
Only, the tree, which thou knowest that it is not a fruit-tree, it thou dost destroy, and hast cut down, and hast built a bulwark against the city which is making with thee war till thou hast subdued it. Dt. 20:20
`When one is found slain on the ground which Jehovah thy God is giving to thee to possess it -- fallen in a field -- it is not known who hath smitten him, Dt. 21:1
and it hath been, the city which is near unto the slain one, even the elders of that city have taken a heifer of the herd, which hath not been wrought with, which hath not drawn in the yoke, Dt. 21:3
and the elders of that city have brought down the heifer unto a hard valley, which is not tilled nor sown, and have beheaded there the heifer in the valley. Dt. 21:4
`And the priests, sons of Levi, have come nigh -- for on them hath Jehovah thy God fixed to serve Him, and to bless in the name of Jehovah, and by their mouth is every strife, and every stroke -- Dt. 21:5
and all the elders of that city, who are near unto the slain one, do wash their hands over the heifer which is beheaded in the valley, Dt. 21:6
and thou dost put away the innocent blood out of thy midst, for thou dost that which is right in the eyes of Jehovah. Dt. 21:9
then it hath been, in the day of his causing his sons to inherit that which he hath, he is not able to declare first-born the son of the loved one, in the face of the son of the hated one -- the first-born. Dt. 21:16
But the first-born, son of the hated one, he doth acknowledge, to give to him a double portion of all that is found with him, for he is the beginning of his strength; to him is the right of the first-born. Dt. 21:17
`When a man hath a son apostatizing and rebellious -- he is not hearkening to the voice of his father, and to the voice of his mother, and they have chastised him, and he doth not hearken unto them -- Dt. 21:18
and have said unto the elders of his city, Our son -- this one -- is apostatizing and rebellious; he is not hearkening to our voice -- a glutton and drunkard; Dt. 21:20
`And when there is in a man a sin -- a cause of death, and he hath been put to death, and thou hast hanged him on a tree, Dt. 21:22
his corpse doth not remain on the tree, for thou dost certainly bury him in that day -- for a thing lightly esteemed of God is the hanged one -- and thou dost not defile thy ground which Jehovah thy God is giving to thee -- an inheritance. Dt. 21:23
and if thy brother is not near unto thee, and thou hast not known him, then thou hast removed it unto the midst of thy house, and it hath been with thee till thy brother seek it, and thou hast given it back to him; Dt. 22:2
and so thou dost to his ass, and so thou dost to his garment, and so thou dost to any lost thing of thy brother's, which is lost by him, and thou hast found it; thou art not able to hide thyself. Dt. 22:3
`The habiliments of a man are not on a woman, nor doth a man put on the garment of a woman, for the abomination of Jehovah thy God is any one doing these. Dt. 22:5
thou dost certainly send away the mother, and the young ones dost take to thyself, so that it is well with thee, and thou hast prolonged days. Dt. 22:7
and fined him a hundred silverlings, and given to the father of the damsel, because he hath brought out an evil name on a virgin of Israel, and she is to him for a wife, he is not able to send her away all his days. Dt. 22:19
`When a man is found lying with a woman, married to a husband, then they have died even both of them, the man who is lying with the woman, also the woman; and thou hast put away the evil thing out of Israel. Dt. 22:22
`When there is a damsel, a virgin, betrothed to a man, and a man hath found her in a city, and lain with her; Dt. 22:23
`And if in a field the man find the damsel who is betrothed, and the man hath laid hold on her, and lain with her, then hath the man who hath lain with her died alone; Dt. 22:25
and to the damsel thou dost not do anything, the damsel hath no deadly sin; for as a man riseth against his neighbour and hath murdered him -- the life, so is this thing; Dt. 22:26
for in a field he found her, she hath cried -- the damsel who is betrothed -- and she hath no saviour. Dt. 22:27
`When a man findeth a damsel, a virgin who is not betrothed, and hath caught her, and lain with her, and they have been found, Dt. 22:28
then hath the man who is lying with her given to the father of the damsel fifty silverlings, and to him she is for a wife; because that he hath humbled her, he is not able to send her away all his days. Dt. 22:29
`Thou dost not abominate an Edomite, for thy brother he is; thou dost not abominate an Egyptian, for a sojourner thou hast been in his land; Dt. 23:7
`When there is in thee a man who is not clean, from an accident at night -- then he hath gone out unto the outside of the camp -- he doth not come in unto the midst of the camp -- Dt. 23:10
for Jehovah thy God is walking up and down in the midst of thy camp, to deliver thee, and to give thine enemies before thee, and thy camp hath been holy, and He doth not see in thee the nakedness of anything, and hath turned back from after thee. Dt. 23:14
`Thou dost not shut up a servant unto his lord, who is delivered unto thee from his lord; Dt. 23:15
with thee he doth dwell, in thy midst, in the place which he chooseth within one of thy gates, where it is pleasing to him; thou dost not oppress him. Dt. 23:16
`There is not a whore among the daughters of Israel, nor is there a whoremonger among the sons of Israel; Dt. 23:17
`Thou dost not lend in usury to thy brother; usury of money, usury of food, usury of anything which is lent on usury. Dt. 23:19
`And when thou forbearest to vow, it is not in thee a sin. Dt. 23:22
`Her former husband who sent her away is not able to turn back to take her to be to him for a wife, after that she hath become defiled; for an abomination it is before Jehovah, and thou dost not cause the land to sin which Jehovah thy God is giving to thee -- an inheritance. Dt. 24:4
`When a man taketh a new wife, he doth not go out into the host, and one doth not pass over unto him for anything; free he is at his own house one year, and hath rejoiced his wife whom he hath taken. Dt. 24:5
`None doth take in pledge millstones, and rider, for life it is he is taking in pledge. Dt. 24:6
`When a man is found stealing a person, of his brethren, of the sons of Israel, and hath tyrannized over him, and sold him, then hath that thief died, and thou hast put away the evil thing out of thy midst. Dt. 24:7
at the outside thou dost stand, and the man on whom thou art lifting it up is bringing out unto thee the pledge at the outside. Dt. 24:11
`And if he is a poor man, thou dost not lie down with his pledge; Dt. 24:12
thou dost certainly give back to him the pledge at the going in of the sun, and he hath lain down in his own raiment, and hath blessed thee; and to thee it is righteousness before Jehovah thy God. Dt. 24:13
`Thou dost not oppress a hireling, poor and needy, of thy brethren or of thy sojourner who is in thy land within thy gates; Dt. 24:14
in his day thou dost give his hire, and the sun doth not go in upon it, for he is poor, and unto it he is lifting up his soul, and he doth not cry against thee unto Jehovah, and it hath been in thee -- sin. Dt. 24:15
`When thou reapest thy harvest in thy field, and hast forgotten a sheaf in a field, thou dost not turn back to take it; to the sojourner, to the fatherless, and to the widow, it is; so that Jehovah thy God doth bless thee in all the work of thy hands. Dt. 24:19
`When thou beatest thine olive, thou dost not examine the branch behind thee; to the sojourner, to the fatherless, and to the widow, it is. Dt. 24:20
`When thou cuttest thy vineyard, thou dost not glean behind thee; to the sojourner, to the fatherless, and to the widow, it is; Dt. 24:21
`When there is a strife between men, and they have come nigh unto the judgment, and they have judged, and declared righteous the righteous, and declared wrong the wrong-doer, Dt. 25:1
then it hath come to pass, if the wrong-doer is to be smitten, that the judge hath caused him to fall down, and one hath smitten him in his presence, according to the sufficiency of his wrong-doing, by number; Dt. 25:2
forty times he doth smite him -- he is not adding, lest, he is adding to smite him above these -- many stripes, and thy brother is lightly esteemed in thine eyes. Dt. 25:3
`When brethren dwell together, and one of them hath died, and hath no son, the wife of the dead is not without to a strange man; her husband's brother doth go in unto her, and hath taken her to him for a wife, and doth perform the duty of her husband's brother; Dt. 25:5
and it hath been, the first-born which she beareth doth rise for the name of his dead brother, and his name is not wiped away out of Israel. Dt. 25:6
`And if the man doth not delight to take his brother's wife, then hath his brother's wife gone up to the gate, unto the elders, and said, My husband's brother is refusing to raise up to his brother a name in Israel; he hath not been willing to perform the duty of my husband's brother; Dt. 25:7
`Then hath his brother's wife drawn nigh unto him, before the eyes of the elders, and drawn his shoe from off his foot, and spat in his face, and answered and said, Thus it is done to the man who doth not build up the house of his brother; Dt. 25:9
and his name hath been called in Israel -- The house of him whose shoe is drawn off. Dt. 25:10
Thou hast a stone complete and just, thou hast an ephah complete and just, so that they prolong thy days on the ground which Jehovah thy God is giving to thee; Dt. 25:15
for the abomination of Jehovah thy God is any one doing these things, any one doing iniquity. Dt. 25:16
that he hath met thee in the way, and smiteth in all those feeble behind thee (and thou wearied and fatigued), and is not fearing God. Dt. 25:18
And it hath been, in Jehovah thy God's giving rest to thee, from all thine enemies round about, in the land which Jehovah thy God is giving to thee -- an inheritance to possess it -- thou dost blot out the rememberance of Amalek from under the heavens -- thou dost not forget. Dt. 25:19
`And it hath been, when thou comest in unto the land which Jehovah thy God is giving to thee -- an inheritance, and thou hast possessed it, and dwelt in it, Dt. 26:1
that thou hast taken of the first of all the fruits of the ground which thou dost bring in out of thy land which Jehovah thy God is giving to thee, and hast put it in a basket, and gone unto the place which Jehovah thy God doth choose to cause His name to tabernacle there. Dt. 26:2
`And thou hast come in unto the priest who is in those days, and hast said unto him, I have declared to-day to Jehovah thy God, that I have come in unto the land which Jehovah hath sworn to our fathers to give to us; Dt. 26:3
`And thou hast answered and said before Jehovah thy God, A perishing Aramaean is my father! and he goeth down to Egypt, and sojourneth there with few men, and becometh there a nation, great, mighty, and numerous; Dt. 26:5
and rejoiced in all the good which Jehovah thy God hath given to thee, and to thy house, thou, and the Levite, and the sojourner who is in thy midst. Dt. 26:11
`This day Jehovah thy God is commanding thee to do these statutes and judgments; and thou hast hearkened and done them with all thy heart, and with all thy soul, Dt. 26:16
and it hath been, in the day that ye pass over the Jordan unto the land which Jehovah thy God is giving to thee, that thou hast raised up for thee great stones, and plaistered them with plaister, Dt. 27:2
and written on them all the words of this law in thy passing over, so that thou goest in unto the land which Jehovah thy God is giving to thee -- a land flowing with milk and honey, as Jehovah, God of thy fathers, hath spoken to thee. Dt. 27:3
`Cursed is the man who maketh a graven and molten image, the abomination of Jehovah, work of the hands of an artificer, and hath put it in a secret place, -- and all the people have answered and said, Amen. Dt. 27:15
`Cursed is He who is making light of his father and his mother, -- and all the people have said, Amen. Dt. 27:16
`Cursed is he who is removing his neighbour's border, -- and all the people have said, Amen. Dt. 27:17
`Cursed is he who is causing the blind to err in the way, -- and all the people have said, Amen. Dt. 27:18
`Cursed is he who is turning aside the judgment of fatherless, sojourner, and widow, -- and all the people have said, Amen. Dt. 27:19
`Cursed is he who is lying with his father's wife, for he hath uncovered his father's skirt, -- and all the people have said, Amen. Dt. 27:20
`Cursed is he who is lying with any beast, -- and all the people have said, Amen. Dt. 27:21
`Cursed is he who is lying with his sister, daughter of his father, or daughter of his mother, -- and all the people have said, Amen. Dt. 27:22
`Cursed is he who is lying with his mother-in-law, -- and all the people have said, Amen. Dt. 27:23
`Cursed is he who is smiting his neighbour in secret, -- and all the people have said, Amen. Dt. 27:24
`Cursed is he who is taking a bribe to smite a person, innocent blood, -- and all the people have said, Amen. Dt. 27:25
`Cursed is he who doth not establish the words of this law, to do them, -- and all the people have said, Amen. Dt. 27:26
`Blessed is the fruit of thy womb, and the fruit of thy ground, and the fruit of thy cattle, increase of thine oxen, and wealth of thy flock. Dt. 28:4
`Blessed is thy basket and thy kneading-trough. Dt. 28:5
`Jehovah commandeth with thee the blessing in thy storehouses, and in every putting forth of thy hand, and hath blessed thee in the land which Jehovah thy God is giving to thee. Dt. 28:8
and all the peoples of the land have seen that the name of Jehovah is called upon thee, and they have been afraid of thee. Dt. 28:10
`Cursed is thy basket and thy kneading-trough. Dt. 28:17
`Cursed is the fruit of thy body, and the fruit of thy land, increase of thine oxen, and wealth of thy flock. Dt. 28:18
`And thy heavens which are over thy head have been brass, and the earth which is under thee iron; Dt. 28:23
and thy carcase hath been for food to every fowl of the heavens, and to the beast of the earth, and there is none causing trembling. Dt. 28:26
and thou hast been gropling at noon, as the blind gropeth in darkness; and thou dost not cause thy ways to prosper; and thou hast been only oppressed and plundered all the days, and there is no saviour. Dt. 28:29
thine ox is slaughtered before thine eyes, and thou dost not eat of it; thine ass is taken violently away from before thee, and it is not given back to thee; thy sheep are given to thine enemies, and there is no saviour for thee. Dt. 28:31
`Thy sons and thy daughters are given to another people, and thine eyes are looking and consuming for them all the day, and thy hand is not to God! Dt. 28:32
the sojourner who is in thy midst goeth up above thee very high, and thou goest down very low; Dt. 28:43
he doth lend to thee, and thou dost not lend to him; he is for head, and thou art for tail. Dt. 28:44
`The man who is tender in thee, and who is very delicate -- his eye is evil against his brother, and against the wife of his bosom, and against the remnant of his sons whom he leaveth, Dt. 28:54
`The tender woman in thee, and the delicate, who hath not tried the sole of her foot to place on the ground because of delicateness and because of tenderness -- her eye is evil against the husband of her bosom, and against her son, and against her daughter, Dt. 28:56
also every sickness and every stroke which is not written in the book of this law; Jehovah doth cause them to go up upon thee till thou art destroyed, Dt. 28:61
`And among those nations thou dost not rest, yea, there is no resting-place for the sole of thy foot, and Jehovah hath given to thee there a trembling heart, and failing of eyes, and grief of soul; Dt. 28:65
`And Jehovah hath brought thee back to Egypt with ships, by a way of which I said to thee, Thou dost not add any more to see it, and ye have sold yourselves there to thine enemies, for men-servants and for maid-servants, and there is no buyer.' Dt. 28:68
your infants, your wives, and thy sojourner who is in the midst of thy camps, from the hewer of thy wood unto the drawer of thy water -- Dt. 29:11
for thy passing over into the covenant of Jehovah thy God, and into His oath which Jehovah thy God is making with thee to-day; Dt. 29:12
in order to establish thee to-day to Him for a people, and He Himself is thy God, as He hath spoken to thee, and as He hath sworn to thy fathers, to Abraham, to Isaac, and to Jacob. Dt. 29:13
but with him who is here with us, standing to-day before Jehovah our God, and with him who is not here with us to-day, Dt. 29:15
lest there be among you a man or woman, or family or tribe, whose heart is turning to-day from Jehovah our God, to go to serve the gods of those nations, lest there be in you a root fruitful of gall and wormwood: Dt. 29:18
Jehovah is not willing to be propitious to him, for then doth the anger of Jehovah smoke, also His zeal, against that man, and lain down on him hath all the oath which is written in this book, and Jehovah hath blotted out his name from under the heavens, Dt. 29:20
and Jehovah hath separated him for evil, out of all the tribes of Israel, according to all the oaths of the covenant which is written in this book of the law. Dt. 29:21
(with brimstone and salt is the whole land burnt, it is not sown, nor doth it shoot up, nor doth there go up on it any herb, like the overthrow of Sodom and Gomorrah, Admah and Zeboim, which Jehovah overturned in His anger, and in His fury,) -- Dt. 29:23
and the anger of Jehovah burneth against that land, to bring in on it all the reviling that is written in this book, Dt. 29:27
`If thine outcast is in the extremity of the heavens, thence doth Jehovah thy God gather thee, and thence He doth take thee; Dt. 30:4
`For this command which I am commanding thee to-day, it is not too wonderful for thee, nor is it far off. Dt. 30:11
It is not in the heavens, -- saying, Who doth go up for us into the heavens, and doth take it for us, and doth cause us to hear it -- that we may do it. Dt. 30:12
And it is not beyond the sea, -- saying, Who doth pass over for us beyond the sea, and doth take it for us, and doth cause us to hear it -- that we may do it? Dt. 30:13
For very near unto thee is the word, in thy mouth, and in thy heart -- to do it. Dt. 30:14
to love Jehovah thy God, to hearken to His voice, and to cleave to Him (for He is thy life, and the length of thy days), to dwell on the ground which Jehovah hath sworn to thy fathers, to Abraham, to Isaac, and to Jacob, to give to them.' Dt. 30:20
`Jehovah thy God He is passing over before thee, He doth destroy these nations from before thee, and thou hast possessed them; Joshua -- he is passing over before thee as Jehovah hath spoken, Dt. 31:3
be strong and courageous, fear not, nor be terrified because of them, for Jehovah thy God is He who is going with thee; He doth not fail thee nor forsake thee.' Dt. 31:6
and Jehovah is He who is going before thee, He himself is with thee; He doth not fail thee nor forsake thee; fear not, nor be affrighted.' Dt. 31:8
`Assemble the people, the men, and the women, and the infants, and thy sojourner who is within thy gates, so that they hear, and so that they learn, and have feared Jehovah your God, and observed to do all the words of this law; Dt. 31:12
and Jehovah is seen in the tent, in a pillar of a cloud; and the pillar of the cloud standeth at the opening of the tent. Dt. 31:15
and Mine anger hath burned against it in that day, and I have forsaken them, and hidden My face from them, and it hath been for consumption, and many evils and distresses have found it, and it hath said in that day, Is it not because that my God is not in my midst -- these evils have found me? Dt. 31:17
`And now, write for you this song, and teach it the sons of Israel; put it in their mouths, so that this song is to Me for a witness against the sons of Israel, Dt. 31:19
`And it hath been, when many evils and distresses do meet it, that this song hath testified to its face for a witness; for it is not forgotten out of the mouth of its seed, for I have known its imagining which it is doing to-day, before I bring them in unto the land of which I have sworn.' Dt. 31:21
The Rock! -- perfect is His work, For all His ways are just; God of stedfastness, and without iniquity: Righteous and upright is He. Dt. 32:4
It hath done corruptly to Him; Their blemish is not His sons', A generation perverse and crooked! Dt. 32:5
To Jehovah do ye act thus, O people foolish and not wise? Is not He thy father -- thy possessor? He made thee, and doth establish thee. Dt. 32:6
For Jehovah's portion is His people, Jacob is the line of His inheritance. Dt. 32:9
Jehovah alone doth lead him, And there is no strange god with him. Dt. 32:12
And He saith: I hide My face from them, I see what is their latter end; For a froward generation are they, Sons in whom is no stedfastness. Dt. 32:20
If not -- the anger of an enemy I fear, Lest their adversaries know -- Lest they say, Our hand is high, And Jehovah hath not wrought all this. Dt. 32:27
For a nation lost to counsels are they, And there is no understanding in them. Dt. 32:28
For not as our Rock is their rock, (And our enemies are judges!) Dt. 32:31
For of the vine of Sodom their vine is, And of the fields of Gomorrah; Their grapes are grapes of gall -- They have bitter clusters; Dt. 32:32
The poison of dragons is their wine And the fierce venom of asps. Dt. 32:33
Is it not laid up with Me? Sealed among My treasures? Dt. 32:34
Mine are vengeance and recompense, At the due time -- doth their foot slide; For near is a day of their calamity, And haste do things prepared for them. Dt. 32:35
For Jehovah doth judge His people, And for His servants doth repent Himself. For He seeth -- the going away of power, And none is restrained and left. Dt. 32:36
See ye, now, that I -- I am He, And there is no god with Me: I put to death, and I keep alive; I have smitten, and I heal; And there is not from My hand a deliverer, Dt. 32:39
for it is not a vain thing for you, for it is your life, and by this thing ye prolong days on the ground whither ye are passing over the Jordan to possess it.' Dt. 32:47
`Go up unto this mount Abarim, mount Nebo, which is in the land of Moab, which is on the front of Jericho, and see the land of Canaan which I am giving to the sons of Israel for a possession; Dt. 32:49
and die in the mount whither thou art going up, and be gathered unto thy people, as Aaron thy brother hath died in the mount Hor, and is gathered unto his people: Dt. 32:50
And this is the blessing with which Moses the man of God blessed the sons of Israel before his death, Dt. 33:1
Also He is loving the peoples; All His holy ones are in thy hand, And they -- they sat down at thy foot, Each He lifteth up at thy words. Dt. 33:3
And he is in Jeshurun king, In the heads of the people gathering together, The tribes of Israel! Dt. 33:5
And this is for Judah; and he saith: -- Hear, O Jehovah, the voice of Judah, And unto his people do Thou bring him in; His hand hath striven for him, And an help from his adversaries art Thou. Dt. 33:7
Who is saying of his father and his mother, I have not seen him; And his brethren he hath not discerned, And his sons he hath not known; For they have observed Thy saying, And Thy covenant they keep. Dt. 33:9
And of Joseph he said: -- Blessed of Jehovah is his land, By precious things of the heavens, By dew, and by the deep crouching beneath, Dt. 33:13
And by precious things -- of earth and its fulness, And the good pleasure Of Him who is dwelling in the bush, -- Let it come for the head of Joseph, And for the crown of him Who is separate from his brethren. Dt. 33:16
His honour is a firstling of his ox, And his horns are horns of a reem; By them peoples he doth push together To the ends of earth; And they are the myriads of Ephraim, And they are the thousands of Manasseh. Dt. 33:17
And of Gad he said: -- Blessed of the Enlarger is Gad, As a lioness he doth tabernacle, And hath torn the arm -- also the crown! Dt. 33:20
And he provideth the first part for himself, For there the portion of the lawgiver is covered, And he cometh with the heads of the people; The righteousness of Jehovah he hath done, And His judgments with Israel. Dt. 33:21
And of Dan he said: -- Dan is a lion's whelp; he doth leap from Bashan. Dt. 33:22
And of Asher he said: -- Blessed with sons is Asher, Let him be accepted by his brethren, And dipping in oil his foot. Dt. 33:24
There is none like the God of Jeshurun, Riding the heavens in thy help, And in His excellency the skies. Dt. 33:26
A habitation is the eternal God, And beneath are arms age-during. And He casteth out from thy presence the enemy, and saith, `Destroy!' Dt. 33:27
And Israel doth tabernacle in confidence alone; The eye of Jacob is unto a land of corn and wine; Also His heavens drop down dew. Dt. 33:28
O thy happiness, O Israel! who is like thee? A people saved by Jehovah, The shield of thy help, And He who is the sword of thine excellency: And thine enemies are subdued for thee, And thou on their high places dost tread.' Dt. 33:29
And Moses goeth up from the plains of Moab unto mount Nebo, the top of Pisgah, which is on the front of Jericho, and Jehovah sheweth him all the land -- Gilead unto Dan, Dt. 34:1
And Jehovah saith unto him, `This is the land which I have sworn to Abraham, to Isaac, and to Jacob, saying, To thy seed I give it; I have caused thee to see with thine eyes, and thither thou dost not pass over.' Dt. 34:4
And Moses is a son of a hundred and twenty years when he dieth; his eye hath not become dim, nor hath his moisture fled. Dt. 34:7
And Joshua son of Nun is full of the spirit of wisdom, for Moses had laid his hands upon him, and the sons of Israel hearken unto him, and do as Jehovah commanded Moses. Dt. 34:9
`Moses my servant is dead, and now, rise, pass over this Jordan, thou, and all this people, unto the land which I am giving to them, to the sons of Israel. Josh. 1:2
From this wilderness and Lebanon, and unto the great river, the river Phrath, all the land of the Hittites, and unto the great Sea -- the going in of the sun -- is your border. Josh. 1:4
the book of this law doth not depart out of thy mouth, and thou hast meditated in it by day and by night, so that thou dost observe to do according to all that is written in it, for then thou dost cause thy way to prosper, and then thou dost act wisely. Josh. 1:8
`Have not I commanded thee? be strong and courageous; be not terrified nor affrighted, for with thee is Jehovah thy God in every place whither thou goest.' Josh. 1:9
`Pass over into the midst of the camp, and command the people, saying, Prepare for yourselves provision, for within three days ye are passing over this Jordan, to go in to possess the land which Jehovah your God is giving to you to possess it.' Josh. 1:11
`Remember the word which Moses, servant of Jehovah, commanded you, saying, Jehovah your God is giving rest to you, and He hath given to you this land; Josh. 1:13
till that Jehovah giveth rest to your brethren as to yourselves, and they have possessed, even they, the land which Jehovah your God is giving to them; then ye have turned back to the land of your possession, and have possessed it, which Moses, servant of Jehovah, hath given to you beyond the Jordan, at the sun-rising.' Josh. 1:15
according to all that we hearkened unto Moses in, so we hearken unto thee; surely Jehovah thy God is with thee as He hath been with Moses. Josh. 1:17
Any man who doth provoke thy mouth, and doth not hear thy words, in all that thou dost command him, is put to death; only, be strong and courageous.' Josh. 1:18
And Joshua son of Nun sendeth from Shittim, two men, spies, silently, saying, `Go, see the land -- and Jericho;' and they go and come into the house of a woman, a harlot, and her name is Rahab, and they lie down there. Josh. 2:1
And it is told to the king of Jericho, saying, `Lo, men have come in hither to-night, from the sons of Israel, to search the land. Josh. 2:2
and it cometh to pass -- the gate is to be shut -- in the dark, and the men have gone out; I have not known whither the men have gone; pursue ye, hasten after them, for ye overtake them;' Josh. 2:5
and she hath caused them to go up on the roof, and hideth them with the flax wood, which is arranged for her on the roof. Josh. 2:6
And we hear, and melt doth our heart, and there hath not stood any more spirit in any man, from your presence, for Jehovah your God, He is God in the heavens above, and on the earth beneath. Josh. 2:11
And she causeth them to go down by a rope through the window, for her house is in the side of the wall, and in the wall she is dwelling; Josh. 2:15
and it hath been, any one who goeth out from the doors of thy house without, his blood is on his head, and we are innocent; and any one who is with thee in the house, his blood is on our head, if a hand is on him; Josh. 2:19
And she saith, `According unto your words, so it is;' and she sendeth them away, and they go; and she bindeth the scarlet line to the window. Josh. 2:21
only, a distance is between you and it, about two thousand cubits by measure; ye do not come near unto it, so that ye know the way in which ye go, for ye have not passed over in the way heretofore.' Josh. 3:4
and Joshua saith, `By this ye know that the living God is in your midst, and He doth certainly dispossess from before you the Canaanite, and the Hittite, and the Hivite, and the Perizzite, and the Girgashite, and the Amorite, and the Jebusite: Josh. 3:10
lo, the ark of the covenant of the Lord of all the earth is passing over before you into Jordan; Josh. 3:11
and at those bearing the ark coming in unto the Jordan, and the feet of the priests bearing the ark have been dipped in the extremity of the waters (and the Jordan is full over all its banks all the days of harvest) -- Josh. 3:15
that the waters stand; those coming down from above have risen -- one heap, very far above Adam the city, which is at the side of Zaretan; and those going down by the sea of the plain, the Salt Sea, have been completely cut off; and the people have passed through over-against Jericho; Josh. 3:16
so that this is a sign in your midst, when your children ask hereafter, saying, What are these stones to you? Josh. 4:6
so that all the people of the land do know the hand of Jehovah that it is strong, so that ye have reverenced Jehovah your God all the days.' Josh. 4:24
And it cometh to pass when all the kings of the Amorite which are beyond the Jordan, towards the sea, and all the kings of the Canaanite which are by the sea, hear how that Jehovah hath dried up the waters of the Jordan at the presence of the sons of Israel till their passing over, that their heart is melted, and there hath not been in them any more spirit because of the presence of the sons of Israel. Josh. 5:1
And this is the thing for which Joshua circumciseth them: all the people who are coming out of Egypt, who are males, all the men of war have died in the wilderness, in the way, in their coming out of Egypt, Josh. 5:4
And He saith, `No, for I am Prince of Jehovah's host; now I have come;' and Joshua falleth on his face to the earth, and doth obeisance, and saith to Him, `What is my Lord speaking unto His servant?' Josh. 5:14
And the Prince of Jehovah's host saith unto Joshua, `Cast off thy shoe from off thy foot, for the place on which thou art standing is holy;' and Joshua doth so; Josh. 5:15
(And Jericho shutteth itself up, and is shut up, because of the presence of the sons of Israel -- none going out, and none coming in;) Josh. 6:1
and He said unto the people, `Pass over, and compass the city, and he who is armed doth pass over before the ark of Jehovah.' Josh. 6:7
And it cometh to pass, when Joshua speaketh unto the people, that the seven priests bearing seven trumpets of the jubilee before Jehovah have passed over and blown with the trumpets, and the ark of the covenant of Jehovah is going after them; Josh. 6:8
and he who is armed is going before the priests blowing the trumpets, and he who is gathering up is going after the ark, going on and blowing with the trumpets; Josh. 6:9
and seven priests bearing seven trumpets of the jubilee before the ark of Jehovah are walking, going on, and they have blown with the trumpets -- and he who is armed is going before them, and he who is gathering up is going behind the ark of Jehovah -- going on and blowing with the trumpets. Josh. 6:13
and the city hath been devoted, it and all that is in it, to Jehovah; only Rahab the harlot doth live, she and all who are with her in the house, for she hid the messengers whom we sent; Josh. 6:17
and they devote all that is in the city, from man even unto woman, from young even unto aged, even unto ox, and sheep, and ass, by the mouth of the sword. Josh. 6:21
And the city they have burnt with fire, and all that is in it; only, the silver and the gold, and the vessels of brass, and of iron, they have given to the treasury of the house of Jehovah; Josh. 6:24
And Joshua adjureth them at that time, saying, `Cursed is the man before Jehovah who raiseth up and hath built this city, even Jericho; in his first-born he doth lay its foundation, and in his youngest he doth set up its doors;' Josh. 6:26
and Jehovah is with Joshua, and his fame is in all the land. Josh. 6:27
And Joshua sendeth men from Jericho to Ai, which is near Beth-Aven, on the east of Bethel, and speaketh unto them, saying, `Go up and spy the land;' and the men go up and spy Ai, Josh. 7:2
and the men of Ai smite of them about thirty and six men, and pursue them before the gate unto Shebarim, and they smite them in Morad; and the heart of the people is melted, and becometh water. Josh. 7:5
And Jehovah saith unto Joshua, `Rise for thee, why is this? -- thou art falling on thy face? Josh. 7:10
`Rise, sanctify the people, and thou hast said, Sanctify yourselves for to-morrow; for thus said Jehovah, God of Israel, A devoted thing is in thy midst, O Israel, thou art not able to stand before thine enemies till your turning aside of the devoted thing out of your midst; Josh. 7:13
and it hath been, he who is captured with the devoted thing is burnt with fire, he and all that he hath, because he hath transgressed the covenant of Jehovah, and because he hath done folly in Israel.' Josh. 7:15
And Joshua riseth early in the morning, and bringeth Israel near by its tribes, and the tribe of Judah is captured; Josh. 7:16
and he bringeth near the family of Judah, and he captureth the family of the Zarhite; and he bringeth near the family of the Zarhite by men, and Zabdi is captured; Josh. 7:17
and he bringeth near his household by men, and Achan -- son of Carmi, son of Zabdi, son of Zerah, of the tribe of Judah -- is captured. Josh. 7:18
and I see among the spoil a goodly robe of Shinar, and two hundred shekels of silver, and one wedge of gold, whose weight is fifty shekels, and I desire them, and take them; and lo, they are hid in the earth, in the midst of my tent, and the silver under it.' Josh. 7:21
And Joshua sendeth messengers, and they run unto the tent, and lo, it is hidden in his tent, and the silver under it; Josh. 7:22
and all the people of war who are with him have gone up, and draw nigh and come in over-against the city, and encamp on the north of Ai; and the valley is between him and Ai. Josh. 8:11
and they set the people, all the camp which is on the north of the city, and its rear on the west of the city, and Joshua goeth on that night into the midst of the valley. Josh. 8:13
And it cometh to pass, when the king of Ai seeth it, that hasten, and rise early, and go out do the men of the city to meet Israel for battle, he and all his people, at the appointed season, at the front of the plain, and he hath not known that an ambush is against him, on the rear of the city. Josh. 8:14
And Jehovah saith unto Joshua, `Stretch out with the javelin which is in thy hand towards Ai, for into thy hand I give it;' and Joshua stretcheth out with the javelin which is in his hand toward the city, Josh. 8:18
as Moses, servant of Jehovah, commanded the sons of Israel, as it is written in the book of the law of Moses -- an altar of whole stones, over which he hath not waved iron -- and they cause to go up upon it burnt-offerings to Jehovah, and sacrifice peace-offerings; Josh. 8:31
And afterwards he hath proclaimed all the words of the law, the blessing and the reviling, according to all that is written in the book of the law; Josh. 8:34
there hath not been a thing of all that Moses commanded which Joshua hath not proclaimed before all the assembly of Israel, and the women, and the infants, and the sojourner who is going in their midst. Josh. 8:35
and sandals, old and patched, on their feet, and old garments upon them, and all the bread of their provision is dry -- it was crumbs. Josh. 9:5
and all that He hath done to the two kings of the Amorite who are beyond the Jordan, to Sihon king of Heshbon, and to Og king of Bashan, who is in Ashtaroth. Josh. 9:10
this our bread -- hot we provided ourselves with it out of our houses, on the day of our coming out to go unto you, and now, lo, it is dry, and hath been crumbs; Josh. 9:12
this we do to them, and have kept them alive, and wrath is not upon us, because of the oath which we have sworn to them.' Josh. 9:20
and now, cursed are ye, and none of you is cut off from being a servant, even hewers of wood and drawers of water, for the house of my God.' Josh. 9:23
and now, lo, we are in thy hand, as it is good, and as it is right in thine eyes to do to us -- do.' Josh. 9:25
that they are greatly afraid, because Gibeon is a great city, as one of the royal cities, and because it is greater than Ai, and all its men -- heroes. Josh. 10:2
and the sun standeth still, and the moon hath stood -- till the nation taketh vengeance on its enemies; is it not written on the Book of the Upright, `and the sun standeth in the midst of the heavens, and hath not hasted to go in -- as a perfect day?' Josh. 10:13
And there hath not been like that day before it or after it, for Jehovah's hearkening to the voice of a man; for Jehovah is fighting for Israel. Josh. 10:14
and it is declared to Joshua, saying, `The five kings have been found hidden in a cave at Makkedah.' Josh. 10:17
And Makkedah hath Joshua captured on that day, and he smiteth it by the mouth of the sword, and its king he hath devoted, them and every person who is in it -- he hath not left a remnant; and he doth to the king of Makkedah as he did to the king of Jericho. Josh. 10:28
and Jehovah giveth also it into the hand of Israel, and its king, and it smiteth it by the mouth of the sword, and every person who is in it -- it left not in it a remnant; and it doth to its king as it did to the king of Jericho. Josh. 10:30
And Jehovah giveth Lachish into the hand of Israel, and it captureth it on the second day, and smiteth it by the mouth of the sword, and every person who is in it, according to all that it did to Libnah. Josh. 10:32
and capture it on that day, and smite it by the mouth of the sword, and every person who is in it on that day he hath devoted, according to all that he did to Lachish. Josh. 10:35
and capture it, and smite it by the mouth of the sword, and its king, and all its cities, and every person who is in it -- he hath not left a remnant -- according to all that he did to Eglon -- and doth devote it, and every person who is in it. Josh. 10:37
and captureth it, and its king, and all its cities, and they smite them by the mouth of the sword, and devote every person who is in it -- he hath not left a remnant; as he did to Hebron so he did to Debir, and to its king, and as he did to Libnah, and to its king. Josh. 10:39
and all these kings and their land hath Joshua captured at one time, for Jehovah, God of Israel, is fighting for Israel. Josh. 10:42
and they go out, they and all their camps with them, a people numerous, as the sand which is on the sea-shore for multitude, and horse and charioteer very many; Josh. 11:4
And Joshua turneth back at that time, and captureth Hazor, and its king he hath smitten by the sword; for Hazor formerly is head of all these kingdoms; Josh. 11:10
and they smite every person who is in it by the mouth of the sword; he hath devoted -- he hath not left any one breathing, and Hazor he hath burnt with fire; Josh. 11:11
from the mount of Halak, which is going up to Seir, and unto Baal-Gad, in the valley of Lebanon, under mount Hermon; and all their kings he hath captured, and he smiteth them, and putteth them to death. Josh. 11:17
Sihon, king of the Amorite, who is dwelling in Heshbon, ruling from Aroer which is on the border of the brook Arnon, and the middle of the brook, and half of Gilead, and unto Jabok the brook, the border of the Bene-Ammon; Josh. 12:2
And the border of Og king of Bashan (of the remnant of the Rephaim), who is dwelling in Ashtaroth and in Edrei, Josh. 12:4
And these are kings of the land whom Joshua and the sons of Israel have smitten beyond the Jordan westward, from Baal-Gad, in the valley of Lebanon, and unto the mount of Halak, which is going up to Seir; and Joshua giveth it to the tribes of Israel -- a possession according to their divisions; Josh. 12:7
The king of Jericho, one; The king of Ai, which is beside Bethel, one; Josh. 12:9
And Joshua is old, entering into days, and Jehovah saith unto him, `Thou hast become aged, thou hast entered into days; as to the land, very much hath been left to possess. Josh. 13:1
`This is the land that is left; all the circuits of the Philistines, and all Geshuri, Josh. 13:2
from Sihor which is on the front of Egypt, and unto the border of Ekron northward, to the Canaanite it is reckoned, five princes of the Philistines, the Gazathite, and the Ashdothite, the Eshkalonite, the Gittite, and the Ekronite, also the Avim. Josh. 13:3
`From the south, all the land of the Canaanite, and Mearah, which is to the Sidonians, unto Aphek, unto the border of the Amorite; Josh. 13:4
from Aroer, which is on the edge of the brook Arnon, and the city which is in the midst of the brook, and all the plain of Medeba unto Dihon, Josh. 13:9
Only, to the tribe of Levi he hath not given an inheritance; fire-offerings of Jehovah, God of Israel, is its inheritance, as He hath spoken to it. Josh. 13:14
and the border is to them from Aroer, which is on the edge of the brook Arnon, and the city which is in the midst of the brook, and all the plain by Medeba, Josh. 13:16
And the border of the sons of Reuben is the Jordan, and its border; this is the inheritance of the sons of Reuben, for their families, the cities and their villages. Josh. 13:23
and the border is to them Jazer, and all the cities of Gilead, and the half of the land of the Bene-Ammon, unto Aroer which is on the front of Rabbah, Josh. 13:25
This is the inheritance of the sons of Gad, for their families, the cities and their villages. Josh. 13:28
And Moses giveth to the half of the tribe of Manasseh; and it is to the half of the tribe of the sons of Manasseh, for their families. Josh. 13:29
And their border is from Mahanaim, all Bashan, all the kingdom of Og king of Bashan, and all the small towns of Jair, which are in Bashan, sixty cities; Josh. 13:30
and to the tribe of Levi Moses gave not an inheritance; Jehovah, God of Israel, Himself is their inheritance, as He hath spoken to them. Josh. 13:33
by lot is their inheritance, as Jehovah commanded by the hand of Moses, for the nine of the tribes, and the half of the tribe; Josh. 14:2
and Moses sweareth in that day, saying, If not -- the land on which thy foot hath trodden, to thee it is for inheritance, and to thy sons -- to the age, for thou hast been fully after Jehovah my God. Josh. 14:9
yet am I to-day strong as in the day of Moses' sending me; as my power then, so is my power now, for battle, and to go out, and to come in. Josh. 14:11
`And now, give to me this hill-country, of which Jehovah spake in that day, for thou didst hear in that day, for Anakim are there, and cities, great, fenced; if so be Jehovah is with me, then I have dispossessed them, as Jehovah hath spoken.' Josh. 14:12
and the name of Hebron formerly is Kirjath-Arba (he is the great man among the Anakim); and the land hath rest from war. Josh. 14:15
And the lot for the tribe of the sons of Judah, for their families, is unto the border of Edom; the wilderness of Zin southward, at the extremity of the south; Josh. 15:1
and to them the south border is at the extremity of the salt sea, from the bay which is looking southward; Josh. 15:2
and passed over to Azmon, and gone out at the brook of Egypt, and the outgoings of the border have been at the sea; this is to you the south border. Josh. 15:4
And the east border is the salt sea, unto the extremity of the Jordan, and the border at the north quarter is from the bay of the sea, at the extremity of the Jordan; Josh. 15:5
and the border hath gone up towards Debir from the valley of Achor, and northward looking unto Gilgal, which is over-against the ascent of Adummim, which is on the south of the brook, and the border hath passed over unto the waters of En-Shemesh, and its outgoings have been unto En-Rogel; Josh. 15:7
and the border hath gone up the valley of the son of Hinnom, unto the side of the Jebusite on the south (it is Jerusalem), and the border hath gone up unto the top of the hill-country which is on the front of the valley of Hinnom westward, which is in the extremity of the valley of the Rephaim northward; Josh. 15:8
and the border hath been marked out, from the top of the hill-country unto the fountain of the waters of Nephtoah, and hath gone out unto the cities of mount Ephron, and the border hath been marked out to Baalah, (it is Kirjath-Jearim); Josh. 15:9
and the border hath gone round from Baalah westward, unto mount Seir, and passed over unto the side of mount Jearim (it is Chesalon), on the north, and gone down to Beth-Shemesh, and passed over to Timnah; Josh. 15:10
And the west border is to the great sea, and its border; this is the border of the sons of Judah round about for their families. Josh. 15:12
And to Caleb son of Jephunneh hath he given a portion in the midst of the sons of Judah, according to the command of Jehovah to Joshua, even the city of Arba, father of Anak -- it is Hebron. Josh. 15:13
And Caleb is dispossessing thence the three sons of Anak, Sheshai, and Ahiman, and Talmai, children of Anak, Josh. 15:14
and he goeth up thence unto the inhabitants of Debir; and the name of Debir formerly is Kirjath-Sepher. Josh. 15:15
This is the inheritance of the tribe of the sons of Judah, for their families. Josh. 15:20
and Hazor, Hadattah, and Kerioth, Hezron, (it is Hazor,) Josh. 15:25
and Dannah, and Kirjath-Sannah (it is Debir) Josh. 15:49
and Humtah, and Kirjath-Arba (it is Hebron), and Zior; nine cities and their villages. Josh. 15:54
Kirjath-Baal (it is Kirjath-Jearim), and Rabbah; two cities and their villages. Josh. 15:60
And the border of the sons of Ephraim is by their families; and the border of their inheritance is on the east, Atroth-Addar unto Beth-Horon the upper; Josh. 16:5
From Tappuah the border goeth westward unto the brook of Kanah, and its outgoings have been at the sea: this is the inheritance of the tribe of the sons of Ephraim, for their families. Josh. 16:8
and they have not dispossessed the Canaanite who is dwelling in Gezer, and the Canaanite dwelleth in the midst of Ephraim unto this day, and is to tribute -- a servant. Josh. 16:10
And the lot is for the tribe of Manasseh (for he is first-born of Joseph), for Machir first-born of Manasseh, father of Gilead, for he hath been a man of war, and his are Gilead and Bashan. Josh. 17:1
And there is for the sons of Manasseh who are left, for their families; for the sons of Abiezer, and for the sons of Helek, and for the sons of Asriel, and for the sons of Shechem, and for the sons of Hepher, and for the sons of Shemida; these are the children of Manasseh son of Joseph -- the males -- by their families. Josh. 17:2
And the border of Manasseh is from Asher to Michmethah, which is on the front of Shechem, and the border hath gone on unto the right, unto the inhabitants of En-Tappuah. Josh. 17:7
To Manasseh hath been the land of Tappuah, and Tappuah unto the border of Manasseh is to the sons of Ephraim. Josh. 17:8
And the border hath come down to the brook of Kanah, southward of the brook; these cities of Ephraim are in the midst of the cities of Manasseh, and the border of Manasseh is on the north of the brook, and its outgoings are at the sea. Josh. 17:9
Southward is to Ephraim and northward to Manasseh, and the sea is his border, and in Asher they meet on the north, and in Issachar on the east. Josh. 17:10
And the sons of Manasseh have not been able to occupy these cities, and the Canaanite is desirous to dwell in this land, Josh. 17:12
And the sons of Joseph say, `The hill is not found to us, and a chariot of iron is with every Canaanite who is dwelling in the land of the valley -- to him who is in Beth-Shean and its towns, and to him who is in the valley of Jezreel.' Josh. 17:16
because the mountain is thine; because it is a forest -- thou hast prepared it, and its outgoings have been thine; because thou dost dispossess the Canaanite, though it hath chariots of iron -- though it is strong.' Josh. 17:18
for there is no portion to the Levites in your midst, for the priesthood of Jehovah is their inheritance, and Gad, and Reuben, and the half of the tribe of Manasseh received their inheritance beyond the Jordan eastward, which Moses servant of Jehovah gave to them.' Josh. 18:7
And the border is to them at the north side from the Jordan, and the border hath gone up unto the side of Jericho on the north, and gone up through the hill-country westward, and its outgoings have been at the wilderness of Beth-Aven; Josh. 18:12
and the border hath gone over thence to Luz, unto the side of Luz (it is Beth-El) southward, and the border hath gone down to Atroth-Addar, by the hill that is on the south of the lower Beth-Horon; Josh. 18:13
and the border hath been marked out, and hath gone round to the corner of the sea southward, from the hill which is at the front of Beth-Horon southward, and its outgoings have been unto Kirjath-Baal (it is Kirjath-Jearim), a city of the sons of Judah: this is the west quarter. Josh. 18:14
And the south quarter is from the end of Kirjath-Jearim, and the border hath gone out westward, and gone out unto the fountain of the waters of Nephtoah; Josh. 18:15
and the border hath come down unto the extremity of the hill which is on the front of the valley of the son of Hinnom, which is in the valley of the Rephaim northward, and hath gone down the valley of Hinnom unto the side of Jebusi southward, and gone down to En-Rogel, Josh. 18:16
and hath been marked out on the north, and gone out to En-Shemesh, and gone out unto Geliloth, which is over-against the ascent of Adummim, and gone down to the stone of Bohan son of Reuben, Josh. 18:17
and the border hath passed over unto the side of Beth-Hoglah northward, and the outgoings of the border have been unto the north bay of the salt sea, unto the south extremity of the Jordan; this is the south border; Josh. 18:19
and the Jordan doth border it at the east quarter; this is the inheritance of the sons of Benjamin, by its borders round about, for their families. Josh. 18:20
and Zelah, Eleph, and Jebusi (it is Jerusalem), Gibeath, Kirjath: fourteen cities and their villages. This is the inheritance of the sons of Benjamin, for their families. Josh. 18:28
And the second lot goeth out for Simeon, for the tribe of the sons of Simeon, for their families; and their inheritance is in the midst of the inheritance of the sons of Judah, Josh. 19:1
also all the villages which are round about these cities, unto Baalath-Beer, Ramoth of the south. This is the inheritance of the tribe of the sons of Simeon, for their families; Josh. 19:8
out of the portion of the sons of Judah is the inheritance of the sons of Simeon, for the portion of the sons of Judah hath been too much for them, and the sons of Simeon inherit in the midst of their inheritance. Josh. 19:9
And the third lot goeth up for the sons of Zebulun, for their families; and the border of their inheritance is unto Sarid, Josh. 19:10
and their border hath gone up towards the sea, and Maralah, and come against Dabbasheth, and come unto the brook which is on the front of Jokneam, Josh. 19:11
This is the inheritance of the sons of Zebulun, for their families, these cities and their villages. Josh. 19:16
and their border is at Jezreel, and Chesulloth, and Shunem, Josh. 19:18
This is the inheritance of the tribe of the sons of Issachar, for their families, the cities and their villages. Josh. 19:23
and their border is Helkath, and Hali, and Beten, and Achshaph, Josh. 19:25
This is the inheritance of the tribe of the sons of Asher, for their families, these cities and their villages. Josh. 19:31
and their border is from Heleph, from Allon in Zaanannim, and Adami, Nekeb, and Jabneel, unto Lakkum, and its outgoings are at the Jordan; Josh. 19:33
This is the inheritance of the tribe of the sons of Naphtali, for their families, the cities and their villages. Josh. 19:39
and the border of their inheritance is Zorah, and Eshtaol, and Ir-Shemesh, Josh. 19:41
This is the inheritance of the tribe of the sons of Dan, for their families, these cities and their villages. Josh. 19:48
`And when the redeemer of blood doth pursue after him, then they do not shut up the man-slayer into his hand, for without knowledge he hath smitten his neighbour, and is not hating him hitherto; Josh. 20:5
and he hath dwelt in that city till his standing before the company for judgment, till the death of the chief priest who is in those days -- then doth the man-slayer turn back and hath come unto his city, and unto his house, unto the city whence he fled.' Josh. 20:6
And they sanctify Kedesh in Galilee, in the hill-country of Naphtali, and Shechem in the hill-country of Ephraim, and Kirjath-Arba (it is Hebron), in the hill-country of Judah; Josh. 20:7
These have been cities of meeting for all the sons of Israel, and for a sojourner who is sojourning in their midst, for the fleeing thither of any one smiting life inadvertently, and he doth not die by the hand of the redeemer of blood till his standing before the company. Josh. 20:9
and they give to them the city of Arba father of Anak (it is Hebron), in the hill-country of Judah, and its suburbs round about it; Josh. 21:11
All the cities for the sons of Merari, for their families, who are left of the families of the Levites -- their lot is twelve cities. Josh. 21:40
And the sons of Reuben, and the sons of Gad, and the half of the tribe of Manasseh, turn back and go from the sons of Israel out of Shiloh, which is in the land of Canaan, to go unto the land of Gilead, unto the land of their possession, in which they have possession, according to the command of Jehovah, by the hand of Moses; Josh. 22:9
And the sons of Israel hear, and all the company of the sons of Israel is assembled at Shiloh, to go up against them to war; Josh. 22:12
`Thus said all the company of Jehovah, What is this trespass which ye have trespassed against the God of Israel, to turn back to-day from after Jehovah, by your building for you an altar, for your rebelling to-day against Jehovah? Josh. 22:16
Is the iniquity of Peor little to us, from which we have not been cleansed till this day -- and the plague is in the company of Jehovah, Josh. 22:17
that ye turn back to-day from after Jehovah? and it hath been -- ye rebel to-day against Jehovah -- and to-morrow against all the company of Israel He is wroth. Josh. 22:18
`And surely, if the land of your possession is unclean, pass over for you unto the land of the possession of Jehovah, where the tabernacle of Jehovah hath tabernacled, and have possession in our midst; and against Jehovah rebel not, and against us rebel not, by your building for you an altar, besides the altar of Jehovah our God. Josh. 22:19
`The God of gods -- Jehovah, the God of gods -- Jehovah, He is knowing, and Israel, he doth know, if in rebellion, and if in trespass against Jehovah (Thou dost not save us this day!) Josh. 22:22
but a witness it is between us and you, and between our generations after us, to do the service of Jehovah before Him with our burnt-offerings, and with our sacrifices, and with our peace-offerings, and your sons do not say hereafter to our sons, Ye have no portion in Jehovah. Josh. 22:27
`And we say, And it hath been, when they say so unto us, and unto our generations hereafter, that we have said, See the pattern of the altar of Jehovah, which our fathers made -- not for burnt-offering nor for sacrifice -- but a witness it is between us and you. Josh. 22:28
`Far be it from us to rebel against Jehovah, and to turn back to-day from after Jehovah, to build an altar for burnt-offering, for present, and for sacrifice, apart from the altar of Jehovah our God, which is before His tabernacle.' Josh. 22:29
And Phinehas the priest, and the princes of the company, and the heads of the thousands of Israel, who are with him, hear the words which the sons of Reuben, and the sons of Gad, and the sons of Manasseh have spoken, and it is good in their eyes. Josh. 22:30
And Phinehas son of Eleazar the priest saith unto the sons of Reuben, and unto the sons of Gad, and unto the sons of Manasseh, `To-day we have known that Jehovah is in our midst, because ye have not committed against Jehovah this trespass -- then ye have delivered the sons of Israel out of the hand of Jehovah.' Josh. 22:31
and the thing is good in the eyes of the sons of Israel, and the sons of Israel bless God, and have not said to go up against them to war, to destroy the land which the sons of Reuben, and the sons of Gad, are dwelling in. Josh. 22:33
And the sons of Reuben and the sons of Gad proclaim concerning the altar, that `it is a witness between us that Jehovah is God.' Josh. 22:34
And it cometh to pass, many days after that Jehovah hath given rest to Israel from all their enemies round about, that Joshua is old, entering into days, Josh. 23:1
and ye -- ye have seen all that Jehovah your God hath done to all these nations because of you, for Jehovah your God is He who is fighting for you; Josh. 23:3
and ye have been very strong to keep and to do the whole that is written in the Book of the Law of Moses, so as not to turn aside from it right or left, Josh. 23:6
And Jehovah is dispossessing from before you nations great and mighty; as for you, none hath stood in your presence till this day; Josh. 23:9
one man of you doth pursue a thousand, for Jehovah your God is He who is fighting for you, as He hath spoken to you; Josh. 23:10
know certainly that Jehovah your God is not continuing to dispossess these nations from before you, and they have been to you for a gin, and for a snare, and for a scourge, in your sides, and for thorns in your eyes, till ye perish from off this good ground which Jehovah your God hath given to you. Josh. 23:13
`And I bring you in unto the land of the Amorite who is dwelling beyond the Jordan, and they fight with you, and I give them into your hand, and ye possess their land, and I destroy them out of your presence. Josh. 24:8
for Jehovah our God is He who is bringing us and our fathers up out of the land of Egypt, out of a house of servants, and who hath done before our eyes these great signs, and doth keep us in all the way in which we have gone, and among all the peoples through whose midst we passed; Josh. 24:17
and Jehovah casteth out the whole of the peoples, even the Amorite inhabiting the land, from our presence; we also do serve Jehovah, for He is our God.' Josh. 24:18
And Joshua saith unto the people, `Ye are not able to serve Jehovah, for a God most holy He is; a zealous God He is; He doth not bear with your transgression and with your sins. Josh. 24:19
And Joshua writeth these words in the Book of the Law of God, and taketh a great stone, and raiseth it up there under the oak which is in the sanctuary of Jehovah. Josh. 24:26
And Joshua saith unto all the people, `Lo, this stone is against us for a witness, for it hath heard all the sayings of Jehovah which He hath spoken with us, and it hath been against you for a witness, lest ye lie against your God.' Josh. 24:27
and they bury him in the border of his inheritance, in Timnath-Serah, which is in the hill-country of Ephraim, on the north of the hill of Gaash. Josh. 24:30
and Judah goeth unto the Canaanite who is dwelling in Hebron (and the name of Hebron formerly is Kirjath-Arba), and they smite Sheshai, and Ahiman, and Talmai. Judg. 1:10
And he goeth thence unto the inhabitants of Debir (and the name of Debir formerly is Kirjath-Sepher), Judg. 1:11
And the sons of the Kenite, father-in-law of Moses, have gone up out of the city of palms with the sons of Judah to the wilderness of Judah, which is in the south of Arad, and they go and dwell with the people. Judg. 1:16
and Jehovah is with Judah, and he occupieth the hill-country, but not to dispossess the inhabitants of the valley, for they have chariots of iron. Judg. 1:19
And the house of Joseph go up -- even they -- to Beth-El, and Jehovah is with them; Judg. 1:22
and the house of Joseph cause men to spy about Beth-El (and the name of the city formerly is Luz), Judg. 1:23
and the man goeth to the land of the Hittites, and buildeth a city, and calleth its name Luz -- it is its name unto this day. Judg. 1:26
And Manasseh hath not occupied Beth-Shean and its towns, and Taanach and its towns, and the inhabitants of Dor and its towns, and the inhabitants of Iblaim and its towns, and the inhabitants of Megiddo and its towns, and the Canaanite is desirous to dwell in that land; Judg. 1:27
And Ephraim hath not dispossessed the Canaanite who is dwelling in Gezer, and the Canaanite dwelleth in its midst, in Gezer. Judg. 1:29
and the Amorite is desirous to dwell in mount Heres, in Aijalon, and in Shaalbim, and the hand of the house of Joseph is heavy, and they become tributary; Judg. 1:35
and the border of the Amorite is from the ascent of Akrabbim, from the rock and upward. Judg. 1:36
and saith, `I cause you to come up out of Egypt, and bring you in unto the land which I have sworn to your fathers, and say, I do not break My covenant with you to the age; and ye -- ye make no covenant with the inhabitants of this land -- their altars ye break down; and ye have not hearkened to My voice -- what is this ye have done? Judg. 2:2
and the Spirit of Jehovah is upon him, and he judgeth Israel, and goeth out to battle, and Jehovah giveth unto his hand Chushan-Rishathaim king of Aram, and strong is his hand against Chushan-Rishathaim; Judg. 3:10
and Ehud maketh for himself a sword, and it hath two mouths (a cubit is its length), and he girdeth it under his long robe on his right thigh; Judg. 3:16
and he bringeth near the present to Eglon king of Moab, and Eglon is a very fat man. Judg. 3:17
And Ehud hath come unto him, and he is sitting in the upper chamber of the wall which he hath for himself, and Ehud saith, `A word of God I have unto thee;' and he riseth from off the throne; Judg. 3:20
and he hath gone out, and his servants have come in, and look, and lo, the doors of the upper chamber are bolted, and they say, `He is only covering his feet in the inner chamber of the wall.' Judg. 3:24
And they stay till confounded, and lo, he is not opening the doors of the upper chamber, and they take the key, and open, and lo, their lord is fallen to the earth -- dead. Judg. 3:25
And Ehud escaped during their tarrying, and hath passed by the images, and is escaped to Seirath. Judg. 3:26
and Moab is humbled in that day under the hand of Israel; and the land resteth eighty years. Judg. 3:30
And the sons of Israel add to do the evil thing in the eyes of Jehovah when Ehud is dead, Judg. 4:1
and Jehovah selleth them into the hand of Jabin king of Canaan, who hath reigned in Hazor, and the head of his host is Sisera, and he is dwelling in Harosheth of the Goyim; Judg. 4:2
And Deborah, a woman inspired, wife of Lapidoth, she is judging Israel at that time, Judg. 4:4
and she is dwelling under the palm-tree of Deborah, between Ramah and Beth-El, in the hill-country of Ephraim, and the sons of Israel go up unto her for judgment. Judg. 4:5
and she saith, `I do certainly go with thee; only, surely thy glory is not on the way which thou art going, for into the hand of a woman doth Jehovah sell Sisera;' and Deborah riseth and goeth with Barak to Kedesh. Judg. 4:9
And Heber the Kenite hath been separated from the Kenite, from the sons of Hobab father-in-law of Moses, and he stretcheth out his tent unto the oak in Zaanaim, which is by Kedesh. Judg. 4:11
And Deborah saith unto Barak, `Rise, for this is the day in which Jehovah hath given Sisera into thy hand; hath not Jehovah gone out before thee?' And Barak goeth down from mount Tabor, and ten thousand men after him. Judg. 4:14
And Sisera hath fled on his feet unto the tent of Jael wife of Heber the Kenite, for peace is between Jabin king of Hazor and the house of Heber the Kenite; Judg. 4:17
And he saith unto her, `Stand at the opening of the tent, and it hath been, if any doth come in, and hath asked thee, and said, Is there a man here? that thou hast said, There is not.' Judg. 4:20
And Jael wife of Heber taketh the pin of the tent, and taketh the hammer in her hand, and goeth unto him gently, and striketh the pin into his temples, and it fasteneth in the earth -- and he hath been fast asleep, and is weary -- and he dieth. Judg. 4:21
And lo, Barak is pursuing Sisera, and Jael cometh out to meet him, and saith to him, `Come, and I shew thee the man whom thou art seeking;' and he cometh in unto her, and lo, Sisera is fallen -- dead, and the pin in his temples. Judg. 4:22
He chooseth new gods, Then war is at the gates! A shield is not seen -- and a spear Among forty thousand in Israel. Judg. 5:8
My heart is to the lawgivers of Israel, Who are offering themselves willingly among the people, Bless ye Jehovah! Judg. 5:9
Then him who is left of the honourable ones He caused to rule the people of Jehovah, He caused me to rule among the mighty. Judg. 5:13
Out of Ephraim their root is against Amalek. After thee, Benjamin, among thy peoples. Out of Machir came down lawgivers, And out of Zebulun those drawing with the reed of a writer. Judg. 5:14
And princes in Issachar are with Deborah, Yea, Issachar is right with Barak, Into the valley he was sent on his feet. In the divisions of Reuben, Great are the decrees of heart! Judg. 5:15
Zebulun is a people who exposed its soul to death, Naphtali also -- on high places of the field. Judg. 5:18
Blessed above women is Jael, Wife of Heber the Kenite, Above women in the tent she is blessed. Judg. 5:24
Through the window she hath looked out -- Yea, she crieth out -- the mother of Sisera, Through the lattice: Wherefore is his chariot delaying to come? Wherefore tarried have the steps of his chariot? Judg. 5:28
and the hand of Midian is strong against Israel, from the presence of Midian have the sons of Israel made for themselves the flowings which are in the mountains, and the caves, and the strongholds. Judg. 6:2
for they and their cattle come up, with their tents; they come in as the fulness of the locust for multitude, and of them and of their cattle there is no number, and they come into the land to destroy it. Judg. 6:5
And Israel is very weak from the presence of Midian, and the sons of Israel cry unto Jehovah. Judg. 6:6
And the messenger of Jehovah cometh and sitteth under the oak which is in Ophrah, which is to Joash the Abi-Ezrite, and Gideon his son is beating out wheat in the wine-press, to remove it from the presence of the Midianites; Judg. 6:11
and the messenger of Jehovah appeareth unto him, and saith unto him, `Jehovah is with thee, O mighty one of valour.' Judg. 6:12
And Gideon saith unto him, `O, my lord -- and Jehovah is with us! -- and why hath all this found us? and where are all His wonders which our fathers recounted to us, saying, Hath not Jehovah brought us up out of Egypt? and now Jehovah hath left us, and doth give us into the hand of Midian.' Judg. 6:13
And he saith unto him, `O, my lord, wherewith do I save Israel? lo, my chief is weak in Manasseh, and I the least in the house of my father.' Judg. 6:15
And the messenger of Jehovah putteth forth the end of the staff which is in His hand, and cometh against the flesh, and against the unleavened things, and the fire goeth up out of the rock and consumeth the flesh and the unleavened things -- and the messenger of Jehovah hath gone from his eyes. Judg. 6:21
And Gideon seeth that He is a messenger of Jehovah, and Gideon saith, `Alas, Lord Jehovah! because that I have seen a messenger of Jehovah face to face!' Judg. 6:22
And Gideon buildeth there an altar to Jehovah, and calleth it Jehovah-Shalom, unto this day it is yet in Ophrah of the Abi-Ezrites. Judg. 6:24
And it cometh to pass, on that night, that Jehovah saith to him, `Take the young ox which is to thy father, and the second bullock of seven years, and thou hast thrown down the altar of Baal which is to thy father, and the shrine which is by it thou dost cut down, Judg. 6:25
And the men of the city rise early in the morning, and lo, broken down hath been the altar of Baal, and the shrine which is by it hath been cut down, and the second bullock hath been offered on the altar which is built. Judg. 6:28
And the men of the city say unto Joash, `Bring out thy son, and he dieth, because he hath broken down the altar of Baal, and because he hath cut down the shrine which is by it.' Judg. 6:30
And Joash saith to all who have stood against him, `Ye, do ye plead for Baal? ye -- do ye save him? he who pleadeth for him is put to death during the morning; if he is a god he himself doth plead against him, because he hath broken down his altar.' Judg. 6:31
and the Spirit of Jehovah hath clothed Gideon, and he bloweth with a trumpet, and Abi-Ezer is called after him; Judg. 6:34
and messengers he hath sent into all Manasseh, and it also is called after him; and messengers he hath sent into Asher, and into Zebulun, and into Naphtali, and they come up to meet them. Judg. 6:35
lo, I am placing the fleece of wool in the threshing-floor: if dew is on the fleece alone, and on all the earth drought -- then I have known that Thou dost save Israel by my hand, as Thou hast spoken;' Judg. 6:37
and it is so, and he riseth early on the morrow, and presseth the fleece, and wringeth dew out of the fleece -- the fulness of the bowl, of water. Judg. 6:38
And God doth so on that night, and there is drought on the fleece alone, and on all the earth there hath been dew. Judg. 6:40
And Jerubbaal (he is Gideon) riseth early, and all the people who are with him, and they encamp by the well of Harod, and the camp of Midian hath been on the south of him, on the height of Moreh, in the valley. Judg. 7:1
and now, call, I pray thee, in the ears of the people, saying, Whoso is afraid and trembling, let him turn back and go early from mount Gilead;' and there turn back of the people twenty and two thousand, and ten thousand have been left. Judg. 7:3
And the number of those lapping with their hand unto their mouth is three hundred men, and all the rest of the people have bowed down on their knees to drink water. Judg. 7:6
and Midian and Amalek, and all the sons of the east are lying in the valley, as the locust for multitude, and of their camels there is no number, as sand which is on the sea-shore for multitude. Judg. 7:12
And Gideon cometh in, and lo, a man is recounting to his companion a dream, and saith, `Lo, a dream I have dreamed, and lo, a cake of barley-bread is turning itself over into the camp of Midian, and it cometh in unto the tent, and smiteth it, and it falleth, and turneth it upwards, and the tent hath fallen.' Judg. 7:13
And his companion answereth and saith, `This is nothing save the sword of Gideon son of Joash, a man of Israel; God hath given into his hand Midian and all the camp.' Judg. 7:14
And messengers hath sent Gideon into all the hill-country of Ephraim, saying, `Come down to meet Midian, and capture before them the waters unto Beth-Barah, and the Jordan;' and every man of Ephraim is called, and they capture the waters unto Beth-Barah, and the Jordan, Judg. 7:24
And the men of Ephraim say unto him, `What is this thing thou hast done to us -- not to call for us when thou didst go to fight with Midian?' and they strive with him severely; Judg. 8:1
And the heads of Succoth say, `Is the hand of Zebah and Zalmunna now in thy hand, that we give to thy host bread?' Judg. 8:6
And he cometh in unto the men of Succoth, and saith, `Lo Zebah and Zalmunna, with whom ye reproached me, saying, Is the hand of Zebah and Zalmunna now in thy hand that we give to thy men who are wearied bread?' Judg. 8:15
And he saith to Jether his first-born, `Rise, slay them;' and the young man hath not drawn his sword, for he hath been afraid, for he is yet a youth. Judg. 8:20
and the weight of the rings of gold which he asked is a thousand and seven hundred shekels of gold, apart from the round ornaments, and the drops, and the purple garments, which are on the kings of Midian, and apart from the chains which are on the necks of their camels, Judg. 8:26
and Gideon maketh it into an ephod, and setteth it up in his city, in Ophrah, and all Israel go a-whoring after it there, and it is to Gideon and to his house for a snare. Judg. 8:27
And Midian is humbled before the sons of Israel, and have not added to lift up their head; and the land resteth forty years in the days of Gideon. Judg. 8:28
and his concubine, who is in Shechem, hath born to him -- even she -- a son, and he appointeth his name Abimelech. Judg. 8:31
And Gideon son of Joash dieth, in a good old age, and is buried in the burying-place of Joash his father, in Ophrah of the Abi-Ezrite. Judg. 8:32
And it cometh to pass, when Gideon is dead, that the sons of Israel turn back and go a-whoring after the Baalim, and set over them Baal-Berith for a god; Judg. 8:33
and the sons of Israel have not remembered Jehovah their God, who is delivering them out of the hand of all their enemies round about, Judg. 8:34
`Speak, I pray you, in the ears of all the masters of Shechem, Which is good for you -- the ruling over you of seventy men (all the sons of Jerubbaal), or the ruling over you of one man? -- and ye have remembered that I am your bone and your flesh.' Judg. 9:2
And his mother's brethren speak concerning him, in the ears of all the masters of Shechem, all these words, and their heart inclineth after Abimelech, for they said, `He is our brother;' Judg. 9:3
and he goeth into the house of his father at Ophrah, and slayeth his brethren, sons of Jerubbaal, seventy men, on one stone; and Jotham, youngest son of Jerubbaal, is left, for he was hidden. Judg. 9:5
And all the masters of Shechem are gathered together, and all the house of Millo, and come and cause Abimelech to reign for king at the oak of the camp which is in Shechem; Judg. 9:6
And the vine saith to them, Have I ceased from my new wine, which is rejoicing gods and men, that I have gone to stagger over the trees? Judg. 9:13
and ye have risen against the house of my father to-day, and slay his sons, seventy men, on one stone, and cause Abimelech son of his handmaid to reign over the masters of Shechem, because he is your brother -- Judg. 9:18
And Abimelech is prince over Israel three years, Judg. 9:22
And the masters of Shechem set for him ambushes on the top of the hills, and rob every one who passeth over by them in the way, and it is declared to Abimelech. Judg. 9:25
And Gaal son of Ebed saith, `Who is Abimelech, and who is Shechem, that we serve him? is he not son of Jerubbaal? and Zebul his commander? Serve ye the men of Hamor father of Shechem, and wherefore do we serve him -- we? Judg. 9:28
And Gaal addeth yet to speak, and saith, `Lo, people are coming down from the high part of the land, and another detachment is coming by the way of the oak of Meonenim.' Judg. 9:37
And Zebul saith unto him, `Where is now thy mouth, in that thou sayest, Who is Abimelech that we serve him? is not this the people against which thou hast kicked? go out, I pray thee now, and fight against it.' Judg. 9:38
and it is declared to Abimelech that all the masters of the tower of Shechem have gathered themselves together, Judg. 9:47
And the men of Israel see that Abimelech is dead, and go each one to his place; Judg. 9:55
And there riseth after Abimelech, to save Israel, Tola son of Puah, son of Dodo, a man of Issachar, and he is dwelling in Shamir, in the hill-country of Ephraim, Judg. 10:1
and he judgeth Israel twenty and three years, and he dieth, and is buried in Shamir. Judg. 10:2
and Jair dieth, and is buried in Kamon. Judg. 10:5
and they crush and oppress the sons of Israel in that year -- eighteen years all the sons of Israel who are beyond the Jordan, in the land of the Amorite, which is in Gilead. Judg. 10:8
And the sons of Israel say unto Jehovah, `We have sinned, do Thou to us according to all that is good in Thine eyes; only deliver us, we pray Thee, this day.' Judg. 10:15
And they turn aside the gods of the stranger out of their midst, and serve Jehovah, and His soul is grieved with the misery of Israel. Judg. 10:16
And the people -- heads of Gilead -- say one unto another, `Who is the man that doth begin to fight against the Bene-Ammon? he is for head to all inhabitants of Gilead.' Judg. 10:18
And Jephthah the Gileadite hath been a mighty man of valour, and he is son of a woman, a harlot; and Gilead begetteth Jephthah, Judg. 11:1
And the elders of Gilead say unto Jephthah, `Jehovah is hearkening between us -- if according to thy word we do not so.' Judg. 11:10
and he goeth through the wilderness, and compasseth the land of Edom and the land of Moab, and cometh in at the rising of the sun of the land of Moab, and they encamp beyond Arnon, and have not come into the border of Moab, for Arnon is the border of Moab. Judg. 11:18
and the Spirit of Jehovah is on Jephthah, and he passeth over Gilead and Manasseh, and passeth over Mizpeh of Gilead, and from Mizpeh of Gilead he hath passed over to the Bene-Ammon. Judg. 11:29
And Jephthah cometh into Mizpeh, unto his house, and lo, his daughter is coming out to meet him with timbrels, and with choruses, and save her alone, he hath none, son or daughter. Judg. 11:34
and it cometh to pass at the end of two months that she turneth back unto her father, and he doth to her his vow which he hath vowed, and she knew not a man; and it is a statute in Israel: Judg. 11:39
that they say to him, `Say, I pray thee, Shibboleth;' and he saith, `Sibboleth,' and is not prepared to speak right -- and they seize him, and slaughter him at the passages of the Jordan, and there fall at that time, of Ephraim, forty and two chiefs. Judg. 12:6
And Jephthah judged Israel six years, and Jephthah the Gileadite dieth, and is buried in one of the cities of Gilead. Judg. 12:7
And Ibzan dieth, and is buried in Beth-Lehem. Judg. 12:10
and Elon the Zebulunite dieth, and is buried in Aijalon, in the land of Zebulun. Judg. 12:12
And Abdon son of Hillel, the Pirathonite, dieth, and is buried in Pirathon, in the land of Ephraim, in the hill-country of the Amalekite. Judg. 12:15
And there is a certain man of Zorah, of the family of the Danite, and his name is Manoah, his wife is barren, and hath not borne; Judg. 13:2
for, lo, thou art conceiving and bearing a son, and a razor doth not go up on his head, for a Nazarite to God is the youth from the womb, and he doth begin to save Israel out of the hand of the Philistines.' Judg. 13:5
And the woman cometh and speaketh to her husband, saying, `A man of God hath come unto me, and his appearance is as the appearance of a messenger of God, very fearful, and I have not asked him whence he is, and his name he hath not declared to me; Judg. 13:6
and he saith to me, Lo, thou art pregnant, and bearing a son, and now do not drink wine and strong drink, and do not eat any unclean thing, for a Nazarite to God is the youth from the womb till the day of his death.' Judg. 13:7
And Manoah maketh entreaty unto Jehovah, and saith, `O, my Lord, the man of God whom Thou didst send, let him come in, I pray thee, again unto us, and direct us what we do to the youth who is born.' Judg. 13:8
And God hearkeneth to the voice of Manoah, and the messenger of God cometh again unto the woman, and she is sitting in a field, and Manoah her husband is not with her, Judg. 13:9
And Manoah saith, `Now let thy words come to pass; what is the custom of the youth -- and his work?' Judg. 13:12
And the messenger of Jehovah saith unto Manoah, `If thou detain me -- I do not eat of thy bread; and if thou prepare a burnt-offering -- to Jehovah thou dost offer it;' for Manoah hath not known that He is a messenger of Jehovah. Judg. 13:16
And Manoah saith unto the messenger of Jehovah, `What is thy name? when thy words come to pass, then we have honoured thee.' Judg. 13:17
And the messenger of Jehovah saith to him, `Why is this -- thou dost ask for My name? -- and it is Wonderful.' Judg. 13:18
And Manoah taketh the kid of the goats, and the present, and offereth on the rock to Jehovah, and He is doing wonderfully, and Manoah and his wife are looking on, Judg. 13:19
and the messenger of Jehovah hath not added again to appear unto Manoah, and unto his wife, then hath Manoah known that He is a messenger of Jehovah. Judg. 13:21
And his father saith to him -- also his mother, `Is there not among the daughters of thy brethren, and among all my people, a woman, that thou art going to take a woman from the uncircumcised Philistines?' and Samson saith unto his father, `Take her for me, for she is right in mine eyes.' Judg. 14:3
And his father and his mother have not known that from Jehovah it is, that a meeting he is seeking of the Philistines; and at that time the Philistines are ruling over Israel. Judg. 14:4
and the Spirit of Jehovah prospereth over him, and he rendeth it as the rending of a kid, and there is nothing in his hand, and he hath not declared to his father and to his mother that which he hath done. Judg. 14:6
And he goeth down and speaketh to the woman, and she is right in the eyes of Samson; Judg. 14:7
And it cometh to pass, on the seventh day, that they say to Samson's wife, `Entice thy husband, that he declare to us the riddle, lest we burn thee and the house of thy father with fire; to possess us have ye called for us? is it not?' Judg. 14:15
And the men of the city say to him on the seventh day, before the sun goeth in: -- `What is sweeter than honey? And what stronger than a lion?' And he saith to them: `Unless ye had ploughed with my heifer, Ye had not found out my riddle.' Judg. 14:18
and Samson's wife becometh his companion's, who is his friend. Judg. 14:20
and her father saith, I certainly said, that thou didst certainly hate her, and I give her to thy companion; is not her sister -- the young one -- better than she? Let her be, I pray thee, to thee, instead of her.' Judg. 15:2
And three thousand men of Judah go down unto the cleft of the rock Etam, and say to Samson, `Hast thou now known that the Philistines are rulers over us? and what is this thou hast done to us?' And he saith to them, `As they did to me, so I did to them.' Judg. 15:11
And God cleaveth the hollow place which is in Lehi, and waters come out of it, and he drinketh, and his spirit cometh back, and he reviveth; therefore hath one called its name `The fountain of him who is calling,' which is in Lehi unto this day. Judg. 15:19
it is told to the Gazathites, saying, `Samson hath come in hither;' and they go round and lay wait for him all the night at the gate of the city, and keep themselves silent all the night, saying, `Till the light of the morning -- then we have slain him.' Judg. 16:2
And Samson lieth down till the middle of the night, and riseth in the middle of the night, and layeth hold on the doors of the gate of the city, and on the two side posts, and removeth them with the bar, and putteth on his shoulders, and taketh them up unto the top of the hill, which is on the front of Hebron. Judg. 16:3
And it cometh to pass afterwards that he loveth a woman in the valley of Sorek, and her name is Delilah, Judg. 16:4
and the princes of the Philistines come up unto her, and say to her, `Entice him, and see wherein his great power is, and wherein we are able for him -- and we have bound him to afflict him, and we -- we give to thee, each one, eleven hundred silverlings.' Judg. 16:5
And Delilah saith unto Samson, `Declare, I pray thee, to me, wherein thy great power is, and wherewith thou art bound, to afflict thee.' Judg. 16:6
And the ambush is abiding with her in an inner chamber, and she saith unto him, `Philistines are upon thee, Samson;' and he breaketh the withs as a thread of tow is broken in its smelling fire, and his power hath not been known. Judg. 16:9
And Delilah taketh thick bands, new ones, and bindeth him with them, and saith unto him, `Philistines are upon thee, Samson;' and the ambush is abiding in an inner chamber, and he breaketh them from off his arms as a thread. Judg. 16:12
And she saith unto him, `How dost thou say, I have loved thee, and thy heart is not with me? these three times thou hast played upon me, and hast not declared to me wherein thy great power is.' Judg. 16:15
And it cometh to pass, because she distressed him with her words all the days, and doth urge him, and his soul is grieved to death, Judg. 16:16
And the Philistines seize him, and pick out his eyes, and bring him down to Gaza, and bind him with two brazen fetters; and he is grinding in the prison-house. Judg. 16:21
And the people see him, and praise their god, for they said, `Our god hath given in our hand our enemy, and he who is laying waste our land, and who multiplied our wounded.' Judg. 16:24
And it cometh to pass, when their heart is glad, that they say, `Call for Samson, and he doth play before us;' and they call for Samson out of the prison-house, and he playeth before them, and they cause him to stand between the pillars. Judg. 16:25
And Samson saith unto the young man who is keeping hold on his hand, `Let me alone, and let me feel the pillars on which the house is established, and I lean upon them.' Judg. 16:26
And Samson turneth aside to the two middle pillars, on which the house is established, and on which it is supported, to the one with his right hand, and one with his left; Judg. 16:29
And there is a man of the hill-country of Ephraim, and his name is Micah, Judg. 17:1
and he saith to his mother, `The eleven hundred silverlings which have been taken of thine, and of which thou hast sworn, and also spoken in mine ears; lo, the silver is with me, I have taken it;' and his mother saith, `Blessed is my son of Jehovah.' Judg. 17:2
And he giveth back the money to his mother, and his mother taketh two hundred silverlings, and giveth them to a refiner, and he maketh them a graven image, and a molten image, and it is in the house of Micah. Judg. 17:4
As to the man Micah, he hath a house of gods, and he maketh an ephod, and teraphim, and consecrateth the hand of one of his sons, and he is to him for a priest; Judg. 17:5
in those days there is no king in Israel, each that which is right in his own eyes doth. Judg. 17:6
And there is a young man of Beth-Lehem-Judah, of the family of Judah, and he is a Levite, and he is a sojourner there. Judg. 17:7
And the Levite is willing to dwell with the man, and the young man is to him as one of his sons. Judg. 17:11
And Micah consecrateth the hand of the Levite, and the young man is to him for a priest, and he is in the house of Micah, Judg. 17:12
In those days there is no king in Israel, and in those days the tribe of the Danite is seeking for itself an inheritance to inhabit, for that hath not fallen to it unto that day in the midst of the tribes of Israel by inheritance. Judg. 18:1
And they say to him, `Ask, we pray thee, at God, and we know whether our way is prosperous on which we are going.' Judg. 18:5
And the priest saith to them, `Go in peace; over-against Jehovah is your way in which ye go.' Judg. 18:6
And the five men go, and come in to Laish, and see the people which is in its midst, dwelling confidently, according to the custom of Zidonians, quiet and confident; and there is none putting to shame in the land in any thing, possessing restraint, and they are far off from the Zidonians, and have no word with any man. Judg. 18:7
When ye go, ye come in unto a people confident, and the land is large on both hands, for God hath given it into your hand, a place where there is no lack of anything which is in the land.' Judg. 18:10
And the five men, those going to traverse the land of Laish, answer and say unto their brethren, `Have ye known that there is in these houses an ephod, and teraphim, and graven image, and molten image? and now, know what ye do.' Judg. 18:14
yea, the five men, those going to traverse the land, go up -- they have come in thither -- they have taken the graven image, and the ephod, and the teraphim, and the molten image -- and the priest is standing at the opening of the gate, and the six hundred men who are girded with weapons of war -- Judg. 18:17
and they say to him, `Keep silent, lay thy hand on thy mouth, and go with us, and be to us for a father and for a priest: is it better thy being a priest to the house of one man, or thy being priest to a tribe and to a family in Israel?' Judg. 18:19
And the heart of the priest is glad, and he taketh the ephod, and the teraphim, and the graven image, and goeth into the midst of the people, Judg. 18:20
And he saith, `My gods which I made ye have taken, and the priest, and ye go; and what to me more? and what is this ye say unto me, What -- to thee!' Judg. 18:24
and there is no deliverer, for it is far off from Zidon, and they have no word with any man, and it is in the valley which is by Beth-Rehob; and they build the city, and dwell in it, Judg. 18:28
and call the name of the city Dan, by the name of Dan their father, who was born to Israel; and yet Laish is the name of the city at the first. Judg. 18:29
And it cometh to pass, in those days, when there is no king in Israel, that there is a man a Levite, a sojourner in the sides of the hill-country of Ephraim, and he taketh to him a wife, a concubine, out of Beth-Lehem-Judah; Judg. 19:1
and commit whoredom against him doth his concubine, and she goeth from him unto the house of her father, unto Beth-Lehem-Judah, and is there days -- four months. Judg. 19:2
And her husband riseth and goeth after her, to speak unto her heart, to bring her back, and his young man is with him, and a couple of asses; and she bringeth him into the house of her father, and the father of the young woman seeth him, and rejoiceth to meet him. Judg. 19:3
And the man hath not been willing to lodge all night, and he riseth, and goeth, and cometh in till over-against Jebus (It is Jerusalem), and with him are a couple of asses saddled; and his concubine is with him. Judg. 19:10
And his lord saith unto him, `Let us not turn aside unto the city of a stranger, that is not of the sons of Israel, thither, but we have passed over unto Gibeah.' Judg. 19:12
And they pass over, and go on, and the sun goeth in upon them near Gibeah, which is to Benjamin; Judg. 19:14
and they turn aside there to go in to lodge in Gibeah, and he goeth in and sitteth in a broad place of the city, and there is no man gathering them into the house to lodge. Judg. 19:15
And lo, a man, an aged one, hath come from his work from the field in the evening, and the man is of the hill-country of Ephraim, and he is a sojourner in Gibeah, and the men of the place are Benjamites. Judg. 19:16
And he saith unto him, `We are passing over from Beth-Lehem-Judah unto the sides of the hill-country of Ephraim -- thence I am, and I go unto Beth-Lehem-Judah; and to the house of Jehovah I am going, and there is no man gathering me into the house, Judg. 19:18
and both straw and provender are for our asses, and also bread and wine there are for me, and for thy handmaid, and for the young man with thy servants; there is no lack of anything.' Judg. 19:19
And the old man saith, `Peace to thee; only, all thy lack is on me, only in the broad place lodge not.' Judg. 19:20
lo, my daughter, the virgin, and his concubine, let me bring them out, I pray you, and humble ye them, and do to them that which is good in your eyes, and to this man do not this foolish thing.' Judg. 19:24
and the woman cometh in at the turning of the morning, and falleth at the opening of the man's house, where her lord is, till the light. Judg. 19:26
And her lord riseth in the morning, and openeth the doors of the house, and goeth out to go on his way, and lo, the woman, his concubine, is fallen at the opening of the house, and her hands are on the threshold, Judg. 19:27
and he saith unto her, `Rise, and we go;' and there is none answering, and he taketh her on the ass, and the man riseth and goeth to his place, Judg. 19:28
And all the sons of Israel go out, and the company is assembled as one man, from Dan even unto Beer-Sheba, and the land of Gilead, unto Jehovah, at Mizpeh. Judg. 20:1
And the man, the Levite, husband of the woman who hath been murdered, answereth and saith, `Into Gibeah (which is to Benjamin) I have come, I and my concubine, to lodge; Judg. 20:4
and now, this is the thing which we do to Gibeah -- against it by lot! Judg. 20:9
And every man of Israel is gathered unto the city, as one man -- companions. Judg. 20:11
And the tribes of Israel send men among all the tribes of Benjamin, saying, `What is this evil which hath been among you? Judg. 20:12
And the sons of Israel ask of Jehovah, -- and there is the ark of the covenant of God in those days, Judg. 20:27
and Phinehas son of Eleazar, son of Aaron, is standing before it in those days -- saying, `Do I add again to go out to battle with the sons of Benjamin, my brother, or do I cease?' And Jehovah saith, `Go up, for to-morrow I give him into thy hand.' Judg. 20:28
And the sons of Benjamin come out to meet the people; they have been drawn away out of the city, and begin to smite some of the people -- wounded as time by time, in the highways (of which one is going up to Beth-El, and the other to Gibeah in the field), are about thirty men of Israel. Judg. 20:31
And all the men of Israel have risen from their place, and arrange themselves at Baal-Tamar, and the ambush of Israel is coming forth out of its place, out of the meadow of Gibeah. Judg. 20:33
And they come in over against Gibeah -- ten thousand chosen men out of all Israel -- and the battle is grievous, and they have not known that the evil is striking against them. Judg. 20:34
And the men of Israel have turned back unto the sons of Benjamin, and smite them by the mouth of the sword out of the city, -- men unto cattle, unto all that is found; also all the cities which are found they have sent into fire. Judg. 20:48
And the sons of Israel say, `Who is he that hath not come up in the assembly out of all the tribes of Israel unto Jehovah?' for the great oath hath been concerning him who hath not come up unto Jehovah to Mizpeh, saying, `He is surely put to death.' Judg. 21:5
And they say, `Who is that one out of the tribes of Israel who hath not come up unto Jehovah to Mizpeh?' and lo, none hath come in unto the camp from Jabesh-Gilead -- unto the assembly. Judg. 21:8
And the people numbered themselves, and lo, there is not there a man of the inhabitants of Jabesh-Gilead. Judg. 21:9
And this is the thing which ye do; every male, and every woman knowing the lying of a male, ye devote.' Judg. 21:11
And they find out of the inhabitants of Jabesh-Gilead four hundred young women, virgins, who have not known man by the lying of a male, and they bring them in unto the camp at Shiloh, which is in the land of Canaan. Judg. 21:12
And they say, `A possession of an escaped party is to Benjamin, and a tribe is not blotted out from Israel; Judg. 21:17
and we -- we are not able to give to them wives out of our daughters, for the sons of Israel have sworn, saying, Cursed is he who is giving a wife to Benjamin.' Judg. 21:18
And they say, `Lo, a festival of Jehovah is in Shiloh, from time to time, which is on the north of Beth-El, at the rising of the sun, by the highway which is going up from Beth-El to Shechem, and on the south of Lebonah.' Judg. 21:19
In those days there is no king in Israel; each doth that which is right in his own eyes. Judg. 21:25
And it cometh to pass, in the days of the judging of the judges, that there is a famine in the land, and there goeth a man from Beth-Lehem-Judah to sojourn in the fields of Moab, he, and his wife, and his two sons. Ruth 1:1
And the name of the man is Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites from Beth-Lehem-Judah; and they come into the fields of Moab, and are there. Ruth 1:2
And Elimelech husband of Naomi dieth, and she is left, she and her two sons; Ruth 1:3
and they take to them wives, Moabitesses: the name of the one is Orpah, and the name of the second Ruth; and they dwell there about ten years. Ruth 1:4
And they die also, both of them -- Mahlon and Chilion -- and the woman is left of her two children and of her husband. Ruth 1:5
Turn back, my daughters, go, for I am too aged to be to a husband; though I had said, There is for me hope, also, I have been to-night to a husband, and also I have borne sons: Ruth 1:12
And Ruth saith, `Urge me not to leave thee -- to turn back from after thee; for whither thou goest I go, and where thou lodgest I lodge; thy people is my people, and thy God my God. Ruth 1:16
And she seeth that she is strengthening herself to go with her, and she ceaseth to speak unto her; Ruth 1:18
and they go both of them till their coming in to Beth-Lehem; and it cometh to pass at their coming in to Beth-Lehem, that all the city is moved at them, and they say, `Is this Naomi?' Ruth 1:19
And Naomi hath an acquaintance of her husband's, a man mighty in wealth, of the family of Elimelech, and his name is Boaz. Ruth 2:1
And she goeth and cometh and gathereth in a field after the reapers, and her chance happeneth -- the portion of the field is Boaz's who is of the family of Elimelech. Ruth 2:3
And lo, Boaz hath come from Beth-Lehem, and saith to the reapers, `Jehovah is with you;' and they say to him, `Jehovah doth bless thee.' Ruth 2:4
And Boaz saith to his young man who is set over the reapers, `Whose is this young person?' Ruth 2:5
And the young man who is set over the reapers answereth and saith, `A young woman -- Moabitess -- she is, who came back with Naomi from the fields of Moab, Ruth 2:6
Jehovah doth recompense thy work, and thy reward is complete from Jehovah, God of Israel, under whose wings thou hast come to take refuge.' Ruth 2:12
And Boaz saith to her, `At meal-time come nigh hither, and thou hast eaten of the bread, and dipped thy morsel in the vinegar.' And she sitteth at the side of the reapers, and he reacheth to her roasted corn, and she eateth, and is satisfied, and leaveth. Ruth 2:14
And she gleaneth in the field till the evening, and beateth out that which she hath gleaned, and it is about an ephah of barley; Ruth 2:17
And her mother-in-law saith to her, `Where hast thou gleaned to-day? and where hast thou wrought? may he who is discerning thee be blessed.' And she declareth to her mother-in-law with whom she hath wrought, and saith, `The name of the man with whom I have wrought to-day is Boaz.' Ruth 2:19
And Naomi saith to her daughter-in-law, `Blessed is he of Jehovah who hath not forsaken His kindness with the living and with the dead;' and Naomi saith to her, `The man is a relation of ours; he is of our redeemers.' Ruth 2:20
and now, is not Boaz of our acquaintance, with whose young women thou hast been? lo, he is winnowing the threshing-floor of barley to-night, Ruth 3:2
And Boaz eateth and drinketh, and his heart is glad; and he goeth in to lie down at the end of the heap; and she cometh in gently, and uncovereth his feet, and lieth down. Ruth 3:7
And it cometh to pass, at the middle of the night, that the man trembleth, and turneth himself, and lo, a woman is lying at his feet. Ruth 3:8
And now, surely, true, that I am a redeemer, but also there is a redeemer nearer than I. Ruth 3:12
And he saith, `Give the covering which is on thee, and keep hold on it;' and she keepeth hold on it, and he measureth six measures of barley, and layeth it on her; and he goeth into the city. Ruth 3:15
And Boaz hath gone up to the gate, and sitteth there, and lo, the redeemer is passing by of whom Boaz had spoken, and he saith, `Turn aside, sit down here, such a one, such a one;' and he turneth aside and sitteth down. Ruth 4:1
And he saith to the redeemer, `A portion of the field which is to our brother, to Elimelech, hath Naomi sold, who hath come back from the fields of Moab; Ruth 4:3
and I said, I uncover thine ear, saying, Buy before the inhabitants, and before the elders of my people; if thou dost redeem -- redeem, and if none doth redeem -- declare to me, and I know, for there is none save thee to redeem, and I after thee.' And he saith, I redeem it.' Ruth 4:4
And this is formerly in Israel for redemption and for changing, to establish anything: a man hath drawn off his sandal, and given it to his neighbour, and this is the testimony in Israel. Ruth 4:7
And Boaz saith to the elders, and to all the people, `Witnesses are ye to-day that I have bought all that is to Elimelech, and all that is to Chilion and Mahlon, from the hand of Naomi; Ruth 4:9
and also Ruth the Moabitess, wife of Mahlon, I have bought to myself for a wife, to raise up the name of the dead over his inheritance; and the name of the dead is not cut off from among his brethren, and from the gate of his place; witnesses ye are to-day.' Ruth 4:10
And all the people who are in the gate say -- also the elders -- `Witnesses! Jehovah make the woman who is coming in unto thy house as Rachel and as Leah, both of whom built the house of Israel; and do thou virtuously in Ephrathah, and proclaim the Name in Beth-Lehem; Ruth 4:11
And the women say unto Naomi, `Blessed is Jehovah who hath not let a redeemer cease to thee to-day, and his name is proclaimed in Israel, Ruth 4:14
and he hath been to thee for a restorer of life, and for a nourisher of thine old age, for thy daughter-in-law who hath loved thee -- who is better to thee than seven sons -- hath borne him.' Ruth 4:15
And Naomi taketh the lad, and layeth him in her bosom, and is to him for a nurse; Ruth 4:16
and the neighbouring women give to him a name, saying, `There hath been a son born to Naomi,' and they call his name Obed; he is father of Jesse, father of David. Ruth 4:17
And there is a certain man of Ramathaim-Zophim, of the hill-country of Ephraim, and his name is Elkanah, son of Jeroham, son of Elihu, son of Tohu, son of Zuph, and Ephrathite, 1 Sam. 1:1
and he hath two wives, the name of the one is Hannah, and the name of the second Peninnah, and Peninnah hath children, and Hannah hath no children. 1 Sam. 1:2
And Elkanah her husband saith to her, `Hannah, why weepest thou? and why dost thou not eat? and why is thy heart afflicted? am I not better to thee than ten sons?' 1 Sam. 1:8
And Hannah riseth after eating in Shiloh, and after drinking, and Eli the priest is sitting on the throne by the side-post of the temple of Jehovah. 1 Sam. 1:9
And she is bitter in soul, and prayeth unto Jehovah, and weepeth greatly, 1 Sam. 1:10
And it hath been, when she multiplied praying before Jehovah, that Eli is watching her mouth, 1 Sam. 1:12
and Hannah, she is speaking to her heart, only her lips are moving, and her voice is not heard, and Eli reckoneth her to be drunken. 1 Sam. 1:13
And Hannah hath not gone up, for she said to her husband, `Till the youth is weaned -- then I have brought him in, and he hath appeared before the face of Jehovah, and dwelt there -- unto the age.' 1 Sam. 1:22
And Elkanah her husband saith to her, `Do that which is good in thine eyes; abide till thy weaning him; only, Jehovah establish His word;' and the woman abideth and suckleth her son till she hath weaned him, 1 Sam. 1:23
and she causeth him to go up with her when she hath weaned him, with three bullocks, and one ephah of flour, and a bottle of wine, and she bringeth him into the house of Jehovah at Shiloh, and the youth is but a youth. 1 Sam. 1:24
and also I have caused him to be asked for Jehovah, all the days that he hath lived -- he is asked for Jehovah;' and he boweth himself there before Jehovah. 1 Sam. 1:28
There is none holy like Jehovah, For there is none save Thee, And there is no rock like our God. 1 Sam. 2:2
Ye multiply not -- ye speak haughtily -- The old saying goeth out from your mouth, For a God of knowledge is Jehovah, And by Him actions are weighed. 1 Sam. 2:3
And the custom of the priests with the people is: any man sacrificing a sacrifice -- then hath the servant of the priest come in when the flesh is boiling, and the hook of three teeth in his hand, 1 Sam. 2:13
Also before they make perfume with the fat -- then hath the priest's servant come in, and said to the man who is sacrificing, `Give flesh to roast for the priest, and he doth not take of thee flesh boiled, but raw;' 1 Sam. 2:15
And the sin of the young men is very great in the presence of Jehovah, for the men have despised the offering of Jehovah. 1 Sam. 2:17
And Samuel is ministering in the presence of Jehovah, a youth girt with an ephod of linen; 1 Sam. 2:18
And Eli is very old, and hath heard all that his sons do to all Israel, and how that they lie with the women who are assembling at the opening of the tent of meeting, 1 Sam. 2:22
Nay, my sons; for the report which I am hearing is not good causing the people of Jehovah to transgress. -- 1 Sam. 2:24
And the youth Samuel is going on and growing up, and is good both with Jehovah, and also with men. 1 Sam. 2:26
`Therefore -- the affirmation of Jehovah, God of Israel -- I certainly said, Thy house and the house of thy father, do walk up and down before Me to the age; and now -- the affirmation of Jehovah -- Far be it from Me! for he who is honouring Me, I honour, and those despising Me, are lightly esteemed. 1 Sam. 2:30
`Lo, days are coming, and I have cut off thine arm, and the arm of the house of thy father, that an old man is not in thy house; 1 Sam. 2:31
and thou hast beheld an adversary in My habitation, in all that He doth good with Israel, and there is not an old man in thy house all the days. 1 Sam. 2:32
`And the man I cut not off of thine from Mine altar, is to consume thine eyes, and to grieve thy soul; and all the increase of thy house do die men; 1 Sam. 2:33
and this is to thee the sign that cometh unto thy two sons, unto Hophni and Phinehas -- in one day they die both of them; 1 Sam. 2:34
and it hath been, every one who is left in thy house doth come in to bow himself to him, for a wage of silver, and a cake of bread, and hath said, Admit me, I pray thee, unto one of the priest's offices, to eat a morsel of bread.' 1 Sam. 2:36
And the youth Samuel is serving Jehovah before Eli, and the word of Jehovah hath been precious in those days -- there is no vision broken forth. 1 Sam. 3:1
And it cometh to pass, at that time, that Eli is lying down in his place, and his eyes have begun to be dim -- he is not able to see. 1 Sam. 3:2
And the lamp of God is not yet extinguished, and Samuel is lying down in the temple of Jehovah, where the ark of God is, 1 Sam. 3:3
And Samuel hath not yet known Jehovah, and the word of Jehovah is not yet revealed unto him. 1 Sam. 3:7
And Jehovah addeth to call Samuel the third time, and he riseth and goeth unto Eli, and saith, `Here am I, for thou hast called for me;' and Eli understandeth that Jehovah is calling to the youth. 1 Sam. 3:8
And Eli saith to Samuel, `Go, lie down, and it hath been, if He doth call unto thee, that thou hast said, Speak, Jehovah, for Thy servant is hearing;' and Samuel goeth and lieth down in his place. 1 Sam. 3:9
and therefore I have sworn to the house of Eli: the iniquity of the house of Eli is not atoned for, by sacrifice, and by offering -- unto the age.' 1 Sam. 3:14
And Samuel lieth till the morning, and openeth the doors of the house of Jehovah, and Samuel is afraid of declaring the vision unto Eli. 1 Sam. 3:15
And he saith, `What is the word which He hath spoken unto thee? I pray thee, hide it not from me; so doth God do to thee, and so doth He add, if thou hidest from me a word of all the words that He hath spoken unto thee.' 1 Sam. 3:17
And Samuel declareth to him the whole of the words, and hath not hid from him; and he saith, `It is Jehovah; that which is good in His eyes He doth.' 1 Sam. 3:18
and all Israel know, from Dan even unto Beer-Sheba, that Samuel is established for a prophet to Jehovah. 1 Sam. 3:20
And the word of Samuel is to all Israel, and Israel goeth out to meet the Philistines for battle, and they encamp by Eben-Ezer, and the Philistines have encamped in Aphek, 1 Sam. 4:1
and the Philistines set themselves in array to meet Israel, and the battle spreadeth itself, and Israel is smitten before the Philistines, and they smite among the ranks in the field about four thousand men. 1 Sam. 4:2
And it cometh to pass, at the coming in of the ark of the covenant of Jehovah unto the camp, that all Israel shout -- a great shout -- and the earth is moved. 1 Sam. 4:5
And the Philistines hear the noise of the shouting, and say, `What is the noise of this great shout in the camp of the Hebrews?' and they perceive that the ark of Jehovah hath come in unto the camp. 1 Sam. 4:6
And the Philistines fight, and Israel is smitten, and they flee each to his tents, and the blow is very great, and there fall of Israel thirty thousand footmen; 1 Sam. 4:10
and he cometh in, and lo, Eli is sitting on the throne by the side of the way, watching, for his heart hath been trembling for the ark of God, and the man hath come in to declare it in the city, and all the city crieth out. 1 Sam. 4:13
And Eli is a son of ninety and eight years, and his eyes have stood, and he hath not been able to see. 1 Sam. 4:15
And he who is bearing tidings answereth and saith, `Israel hath fled before the Philistines, and also a great slaughter hath been among the people, and also thy two sons have died -- Hophni and Phinehas -- and the ark of God hath been captured.' 1 Sam. 4:17
And it cometh to pass, at his mentioning the ark of God, that he falleth from off the throne backward, by the side of the gate, and his neck is broken, and he dieth, for the man is old and heavy, and he hath judged Israel forty years. 1 Sam. 4:18
And his daughter-in-law, wife of Phinehas, is pregnant, about to bear, and she heareth the report of the taking of the ark of God, that her father-in-law and her husband have died, and she boweth, and beareth, for her pains have turned upon her. 1 Sam. 4:19
And the Ashdodites rise early on the morrow, and lo, Dagon is fallen on its face to the earth, before the ark of Jehovah; and they take Dagon, and put it back to its place. 1 Sam. 5:3
And they rise early in the morning on the morrow, and lo, Dagon is fallen on its face to the earth, before the ark of Jehovah, and the head of Dagon, and the two palms of its hands are cut off at the threshold, only the fishy part hath been left to him; 1 Sam. 5:4
And the hand of Jehovah is heavy on the Ashdodites, and He maketh them desolate, and smiteth them with emerods, Ashdod and its borders. 1 Sam. 5:6
And the men of Ashdod see that it is so, and have said, `The ark of the God of Israel doth not abide with us, for hard hath been His hand upon us, and upon Dagon our god.' 1 Sam. 5:7
and it cometh to pass after they have brought it round, that the hand of Jehovah is against the city -- a very great destruction; and He smiteth the men of the city, from small even unto great; and break forth on them do emerods. 1 Sam. 5:9
And the ark of Jehovah is in the field of the Philistines seven months, 1 Sam. 6:1
And they say, `What is the guilt-offering which we send back to Him?' and they say, `The number of the princes of the Philistines -- five golden emerods, and five golden mice -- for one plague is to you all, and to your princes, 1 Sam. 6:4
And the cart hath come in unto the field of Joshua the Beth-Shemeshite, and standeth there, and there is a great stone, and they cleave the wood of the cart, and the kine they have caused to ascend -- a burnt-offering to Jehovah. 1 Sam. 6:14
And the Levites have taken down the ark of Jehovah, and the coffer which is with it, in which are the vessels of gold, and place them on the great stone; and the men of Beth-Shemesh have caused to ascend burnt-offerings and sacrifice sacrifices in that day to Jehovah; 1 Sam. 6:15
And the men of Beth-Shemesh say, `Who is able to stand before Jehovah, this holy God? and unto whom doth He go up from us?' 1 Sam. 6:20
and Samuel is causing the burnt-offering to go up -- and the Philistines have drawn nigh to battle against Israel -- and Jehovah doth thunder with a great noise, on that day, upon the Philistines, and troubleth them, and they are smitten before Israel. 1 Sam. 7:10
And the Philistines are humbled, and have not added any more to come into the border of Israel, and the hand of Jehovah is on the Philistines all the days of Samuel. 1 Sam. 7:13
And the cities which the Philistines have taken from Israel are restored to Israel -- from Ekron even unto Gath -- and their border hath Israel delivered out of the hand of the Philistines; and there is peace between Israel and the Amorite. 1 Sam. 7:14
and his returning is to Ramath, for there is his house, and there he hath judged Israel, and he buildeth there an altar to Jehovah. 1 Sam. 7:17
And it cometh to pass, when Samuel is aged, that he maketh his sons judges over Israel. 1 Sam. 8:1
And the name of his first-born son is Joel, and the name of his second Abiah, judges in Beer-Sheba: 1 Sam. 8:2
And the thing is evil in the eyes of Samuel, when they have said, `Give to us a king to judge us;' and Samuel prayeth unto Jehovah. 1 Sam. 8:6
and saith, `This is the custom of the king who doth reign over you: Your sons he doth take, and hath appointed for himself among his chariots, and among his horsemen, and they have run before his chariots; 1 Sam. 8:11
And the people refuse to hearken to the voice of Samuel, and say, `Nay, but a king is over us, 1 Sam. 8:19
And there is a man of Benjamin, and his name is Kish, son of Abiel, son of Zeror, son of Bechorath, son of Aphiah, a Benjamite, mighty of valour, 1 Sam. 9:1
and he hath a son, and his name is Saul, a choice youth and goodly, and there is not a man among the sons of Israel goodlier than he -- from his shoulder and upward, higher than any of the people. 1 Sam. 9:2
They have come in unto the land of Zuph, and Saul hath said to his young man who is with him, `Come, and we turn back, lest my father leave off from the asses, and hath been sorrowful for us.' 1 Sam. 9:5
And he saith to him, `Lo, I pray thee, a man of God is in this city, and the man is honoured; all that he speaketh doth certainly come; now, we go there, it may be he doth declare to us our way on which we have gone.' 1 Sam. 9:6
And Saul saith to his young man, `And lo, we go, and what do we bring in to the man? for the bread hath gone from our vessels, and a present there is not to bring in to the man of God -- what is with us?' 1 Sam. 9:7
And the young man addeth to answer Saul, and saith, `Lo, there is found with me a fourth of a shekel of silver: and I have given to the man of God, and he hath declared to us our way.' 1 Sam. 9:8
Formerly in Israel, thus said the man in his going to seek God, `Come and we go unto the seer,' for the `prophet' of to-day is called formerly `the seer.' 1 Sam. 9:9
And Saul saith to his young man, `Thy word is good; come, we go;' and they go unto the city where the man of God is. 1 Sam. 9:10
They are going up in the ascent of the city, and have found young women going out to draw water, and say to them, `Is the seer in this place?' 1 Sam. 9:11
And they answer them and say, `He is; lo, before thee! haste, now, for to-day he hath come in to the city, for the people hath a stated sacrifice in a high place. 1 Sam. 9:12
And they go up in to the city; they are coming in to the midst of the city, and lo, Samuel is coming out to meet them, to go up to the high place; 1 Sam. 9:14
And Saul draweth nigh to Samuel in the midst of the gate, and saith, `Declare, I pray thee, to me, where is this -- the seer's house?' 1 Sam. 9:18
And Samuel answereth Saul and saith, `I am the seer; go up before me into the high place, and ye have eaten with me to-day, and I have sent thee away in the morning, and all that is in thy heart I declare to thee. 1 Sam. 9:19
As to the asses which are lost to thee this day three days, set not thy heart to them, for they have been found; and to whom is all the desire of Israel?' is it not to thee and to all thy father's house?' 1 Sam. 9:20
(and the cook lifteth up the leg, and that which is on it, and setteth before Saul), and he saith, `Lo, that which is left; set it before thee -- eat, for to this appointed season it is kept for thee, saying, The people I have called;' and Saul eateth with Samuel on that day. 1 Sam. 9:24
And Samuel taketh the vial of the oil, and poureth on his head, and kisseth him, and saith, `Is it not because Jehovah hath appointed thee over His inheritance for leader? 1 Sam. 10:1
`Afterwards thou dost come unto the hill of God, where the garrison of the Philistines is, and it cometh to pass, at thy coming in thither to the city, that thou hast met a band of prophets coming down from the high place, and before them psaltery, and tabret, and pipe, and harp, and they are prophesying; 1 Sam. 10:5
and it hath been, when these signs come to thee -- do for thyself as thy hand findeth, for God is with thee. 1 Sam. 10:7
And it cometh to pass, all his acquaintance heretofore, see, and lo, with prophets he hath prophesied, and the people say one unto another, `What is this hath happened to the son of Kish? is Saul also among the prophets?' 1 Sam. 10:11
And a man thence answereth and saith, `And who is their father?' therefore it hath been for a simile, `Is Saul also among the prophets?' 1 Sam. 10:12
and ye to-day have rejected your God, who is Himself your saviour out of all your evils and your distresses, and ye say, `Nay, but -- a king thou dost set over us; and now, station yourselves before Jehovah, by your tribes, and by your thousands.' 1 Sam. 10:19
And Samuel bringeth near the whole tribes of Israel, and the tribe of Benjamin is captured, 1 Sam. 10:20
and he bringeth near the tribe of Benjamin by its families, and the family of Matri is captured, and Saul son of Kish is captured, and they seek him, and he hath not been found. 1 Sam. 10:21
And they run and bring him thence, and he stationed himself in the midst of the people, and he is higher than any of the people from his shoulder and upward. 1 Sam. 10:23
And Samuel saith unto all the people, `Have ye seen him on whom Jehovah hath fixed, for there is none like him among all the people?' And all the people shout, and say, `Let the king live!' 1 Sam. 10:24
and the sons of worthlessness have said, `What! this one doth save us!' and they despise him, and have not brought to him a present; and he is as one deaf. 1 Sam. 10:27
And the elders of Jabesh say to him, `Let us alone seven days, and we send messengers into all the border of Israel: and if there is none saving us -- then we have come out unto thee.' 1 Sam. 11:3
and he taketh a couple of oxen, and cutteth them in pieces, and sendeth through all the border of Israel, by the hand of the messengers, saying, `He who is not coming out after Saul and after Samuel -- thus it is done to his oxen;' and the fear of Jehovah falleth on the people, and they come out as one man. 1 Sam. 11:7
and the men of Jabesh say to the Ammonites, `To-morrow we come out unto you, and ye have done to us according to all that is good in your eyes.' 1 Sam. 11:10
And the people say unto Samuel, `Who is he that saith, Saul doth reign over us! give ye up the men, and we put them to death.' 1 Sam. 11:12
And Saul saith, `There is no man put to death on this day, for to-day hath Jehovah wrought salvation in Israel.' 1 Sam. 11:13
and now, lo, the king is walking habitually before you, and I have become aged and gray-headed, and my sons, lo, they are with you, and I have walked habitually before you from my youth till this day. 1 Sam. 12:2
And he saith unto them, `A witness is Jehovah against you: and a witness is His anointed this day, that ye have not found anything in my hand;' and they say, `A witness.' 1 Sam. 12:5
`And ye see that Nahash king of the Bene-Ammon hath come against you, and ye say to me, Nay, but a king doth reign over us; and Jehovah your God is your king! 1 Sam. 12:12
`Also now, station yourselves and see this great thing which Jehovah is doing before your eyes; 1 Sam. 12:16
is it not wheat-harvest to-day? I call unto Jehovah, and He doth give voices and rain; and know ye and see that your evil is great which ye have done in the eyes of Jehovah, to ask for you a king.' 1 Sam. 12:17
A son of a year is Saul in his reigning, yea, two years he hath reigned over Israel, 1 Sam. 13:1
And Jonathan smiteth the garrison of the Philistines which is in Geba, and the Philistines hear, and Saul hath blown with a trumpet through all the land, saying, `Let the Hebrews hear.' 1 Sam. 13:3
And the Philistines have been gathered to fight with Israel; thirty thousand chariots, and six thousand horsemen, and a people as the sand which is on the sea-shore for multitude; and they come up and encamp in Michmash, east of Beth-Aven. 1 Sam. 13:5
And Hebrews have passed over the Jordan to the land of Gad and Gilead; and Saul is yet in Gilgal, and all the people have trembled after him. 1 Sam. 13:7
and the one detachment turneth the way of Beth-Horon, and the one detachment turneth the way of the border which is looking on the valley of the Zeboim, toward the wilderness. 1 Sam. 13:18
And an artificer is not found in all the land of Israel, for the Philistines said, `Lest the Hebrews make sword or spear;' 1 Sam. 13:19
And it hath been, in the day of battle, that there hath not been found sword and spear in the hand of any of the people who are with Saul and with Jonathan -- and there is found to Saul and to Jonathan his son. 1 Sam. 13:22
And the day cometh that Jonathan son of Saul saith unto the young man bearing his weapons, `Come, and we pass over unto the station of the Philistines, which is on the other side of this;' and to his father he hath not declared it. 1 Sam. 14:1
And Saul is abiding at the extremity of Gibeah, under the pomegranate which is in Migron, and the people who are with him, about six hundred men, 1 Sam. 14:2
And between the passages where Jonathan sought to pass over unto the station of the Philistines is the edge of a rock on the one side, and the edge of a rock on the other side, and the name of the one is Bozez, and the name of the other Seneh. 1 Sam. 14:4
The one edge is fixed on the north over-against Michmash, and the one on the south over-against Gibeah. 1 Sam. 14:5
And Jonathan saith unto the young man bearing his weapons, `Come, and we pass over unto the station of these uncircumcised; it may be Jehovah doth work for us, for there is no restraint to Jehovah to save by many or by few.' 1 Sam. 14:6
And the bearer of his weapons saith to him, `Do all that is in thy heart; turn for thee; lo, I am with thee, as thine own heart.' 1 Sam. 14:7
and if thus they say, `Come up against us,' then we have gone up, for Jehovah hath given them into our hand, and this to us is the sign. 1 Sam. 14:10
And Jonathan goeth up on his hands, and on his feet, and the bearer of his weapons after him; and they fall before Jonathan, and the bearer of his weapons is putting to death after him. 1 Sam. 14:13
And the first smiting which Jonathan and the bearer of his weapons have smitten is of about twenty men, in about half a furrow of a yoke of a field, 1 Sam. 14:14
and there is a trembling in the camp, in the field, and among all the people, the station and the destroyers have trembled -- even they, and the earth shaketh, and it becometh a trembling of God. 1 Sam. 14:15
And the watchmen of Saul in Gibeah of Benjamin see, and lo, the multitude hath melted away, and it goeth on, and is beaten down. 1 Sam. 14:16
And it cometh to pass, while Saul spake unto the priest, that the noise which is in the camp of the Philistines goeth on, going on and becoming great, and Saul saith unto the priest, `Remove thy hand.' 1 Sam. 14:19
And Saul is called, and all the people who are with him, and they come in unto the battle, and, lo, the sword of each hath been against his neighbour -- a very great destruction. 1 Sam. 14:20
And the men of Israel have been distressed on that day, and Saul adjureth the people, saying, `Cursed is the man who eateth food till the evening, and I have been avenged of mine enemies;' and none of the people hath tasted food. 1 Sam. 14:24
And all they of the land have come into a forest, and there is honey on the face of the field; 1 Sam. 14:25
and the people come in unto the forest, and lo, the honey dropped, and none is moving his hand unto his mouth, for the people feared the oath. 1 Sam. 14:26
And Jonathan hath not heard of his father's adjuring the people, and putteth forth the end of the rod, which is in his hand, and dippeth it in the honeycomb, and bringeth back his hand unto his mouth -- and his eyes see! 1 Sam. 14:27
And a man of the people answereth and saith, `Thy father certainly adjured the people, saying, Cursed is the man who eateth food to-day; and the people are weary.' 1 Sam. 14:28
And Saul saith, `Let us go down after the Philistines by night, and we prey upon them till the light of the morning, and leave not a man of them.' And they say, `All that is good in thine eyes do.' And the priest saith, `Let us draw near hither unto God.' 1 Sam. 14:36
for, Jehovah liveth, who is saving Israel: surely if it be in Jonathan my son, surely he doth certainly die;' and none is answering him out of all the people. 1 Sam. 14:39
And he saith unto all Israel, `Ye -- ye are on one side, and I and Jonathan my son are on another side;' and the people say unto Saul, `That which is good in thine eyes do.' 1 Sam. 14:40
And Saul saith, `Cast between me and Jonathan my son;' and Jonathan is captured. 1 Sam. 14:42
And Saul saith unto Jonathan, `Declare to me, what hast thou done?' and Jonathan declareth to him, and saith, `I certainly tasted with the end of the rod that is in my hand a little honey; lo, I die!' 1 Sam. 14:43
And the sons of Saul are Jonathan, and Ishui, and Melchi-Shua; as to the name of his two daughters, the name of the first-born is Merab, and the name of the younger Michal; 1 Sam. 14:49
and the name of the wife of Saul is Ahinoam, daughter of Ahimaaz; and the name of the head of his host is Abner son of Ner, uncle of Saul; 1 Sam. 14:50
and Kish is father of Saul, and Ner father of Abner is son of Ahiel. 1 Sam. 14:51
And the war is severe against the Philistines all the days of Saul; when Saul hath seen any mighty man, and any son of valour, then he doth gather him unto himself. 1 Sam. 14:52
And Saul smiteth Amalek from Havilah -- thy going in to Shur, which is on the front of Egypt, 1 Sam. 15:7
and Saul hath pity -- also the people -- on Agag, and on the best of the flock, and of the herd, and of the seconds, and on the lambs, and on all that is good, and have not been willing to devote them; and all the work, despised and wasted -- it they devoted. 1 Sam. 15:9
And the word of Jehovah is unto Samuel, saying, 1 Sam. 15:10
`I have repented that I caused Saul to reign for king, for he hath turned back from after Me, and My words he hath not performed;' and it is displeasing to Samuel, and he crieth unto Jehovah all the night. 1 Sam. 15:11
And Samuel riseth early to meet Saul in the morning, and it is declared to Samuel, saying, `Saul hath come in to Carmel, and lo, he is setting up to himself a monument, and goeth round, and passeth over, and goeth down to Gilgal.' 1 Sam. 15:12
And Samuel saith, `And what is the noise of this flock in mine ears -- and the noise of the herd which I am hearing?' 1 Sam. 15:14
And Samuel saith, `Hath Jehovah had delight in burnt-offerings and sacrifices as in hearkening to the voice of Jehovah? lo, hearkening than sacrifice is better; to give attention than fat of rams; 1 Sam. 15:22
for a sin of divination is rebellion, and iniquity and teraphim is stubbornness; because thou hast rejected the word of Jehovah, He also doth reject thee from being king.' 1 Sam. 15:23
And Samuel turneth round to go, and he layeth hold on the skirt of his upper robe -- and it is rent! 1 Sam. 15:27
And Samuel saith unto him, `Jehovah hath rent the kingdom of Israel from thee to-day, and given it to thy neighbour who is better than thou; 1 Sam. 15:28
and also, the Pre-eminence of Israel doth not lie nor repent, for He is not a man to be penitent.' 1 Sam. 15:29
And Samuel saith, `As thy sword bereaved women -- so is thy mother bereaved above women;' and Samuel heweth Agag in pieces before Jehovah in Gilgal. 1 Sam. 15:33
And Samuel doth that which Jehovah hath spoken, and cometh in to Beth-Lehem, and the elders of the city tremble to meet him, and one saith, `Is thy coming peace?' 1 Sam. 16:4
And it cometh to pass, in their coming in, that he seeth Eliab, and saith, `Surely, before Jehovah is His anointed.' 1 Sam. 16:6
And Jehovah saith unto Samuel, `Look not unto his appearance, and unto the height of his stature, for I have rejected him; for it is not as man seeth -- for man looketh at the eyes, and Jehovah looketh at the heart.' 1 Sam. 16:7
And he sendeth, and bringeth him in, and he is ruddy, with beauty of eyes, and of good appearance; and Jehovah saith, `Rise, anoint him, for this is he.' 1 Sam. 16:12
and the servants of Saul say unto him, `Lo, we pray thee, a spirit of sadness from God is terrifying thee; 1 Sam. 16:15
let our lord command, we pray thee, thy servants before thee, they seek a skilful man, playing on a harp, and it hath come to pass, in the spirit of sadness from God being upon thee, that he hath played with his hand, and it is well with thee.' 1 Sam. 16:16
And one of the servants answereth and saith, `Lo, I have seen a son of Jesse the Beth-Lehemite, skilful in playing, and a mighty virtuous man, and a man of battle, and intelligent in word, and a man of form, and Jehovah is with him.' 1 Sam. 16:18
And Saul sendeth messengers unto Jesse, and saith, `Send unto me David thy son, who is with the flock.' 1 Sam. 16:19
And David cometh in unto Saul, and standeth before him, and he loveth him greatly; and he is a bearer of his weapons. 1 Sam. 16:21
And the Philistines gather their camps to battle, and are gathered to Shochoh, which is to Judah, and encamp between Shochoh and Azekah, in Ephes-Dammim; 1 Sam. 17:1
And the Philistines are standing on the mountain on this side, and the Israelites are standing on the mountain on that side, and the valley is between them. 1 Sam. 17:3
And there goeth out a man of the duellists from the camps of the Philistines, Goliath is his name, from Gath; his height is six cubits and a span, 1 Sam. 17:4
and a helmet of brass is on his head, and with a scaled coat of mail he is clothed, and the weight of the coat of mail is five thousand shekels of brass, 1 Sam. 17:5
and a frontlet of brass is on his feet, and a javelin of brass between his shoulders, 1 Sam. 17:6
and the wood of his spear is like a beam of weavers', and the flame of his spear is six hundred shekels of iron, and the bearer of the buckler is going before him. 1 Sam. 17:7
And David is son of this Ephrathite of Beth-Lehem-Judah, whose name is Jesse, and he hath eight sons, and the man in the days of Saul hath become aged among men; 1 Sam. 17:12
And David is the youngest, and the three eldest have gone after Saul, 1 Sam. 17:14
and David is going and returning from Saul, to feed the flock of his father at Beth-Lehem. 1 Sam. 17:15
And David riseth early in the morning, and leaveth the flock to a keeper, and lifteth up, and goeth, as Jesse commanded him, and he cometh in to the path, and to the force which is going out unto the rank, and they have shouted for battle; 1 Sam. 17:20
And he is speaking with them, and lo, a man of the duellists is coming up, Goliath the Philistine is his name, of Gath, out of the ranks of the Philistines, and he speaketh according to those words, and David heareth; 1 Sam. 17:23
And the men of Israel say, `Have ye seen this man who is coming up? for, to reproach Israel he is coming up, and it hath been -- the man who smiteth him, the king doth enrich him with great riches, and his daughter he doth give to him, and his father's house doth make free in Israel.' 1 Sam. 17:25
And David speaketh unto the men who are standing by him, saying, `What is done to the man who smiteth this Philistine, and hath turned aside reproach from Israel? for who is this uncircumcised Philistine that he hath reproached the ranks of the living God?' 1 Sam. 17:26
And the people speak to him according to this word, saying, `Thus it is done to the man who smiteth him.' 1 Sam. 17:27
And Eliab, his eldest brother, heareth when he speaketh unto the men, and the anger of Eliab burneth against David, and he saith, `Why is this -- thou hast come down! and to whom hast thou left those few sheep in the wilderness? I have known thy pride, and the evil of thy heart -- for, to see the battle thou hast come down.' 1 Sam. 17:28
And David saith, `What have I done now? is it not a word?' 1 Sam. 17:29
And David saith, `Jehovah, who delivered me out of the paw of the lion, and out of the paw of the bear, He doth deliver me from the hand of this Philistine.' And Saul saith unto David, `Go, and Jehovah is with thee.' 1 Sam. 17:37
And he taketh his staff in his hand, and chooseth for him five smooth stones from the brook, and putteth them in the shepherds' habiliments that he hath, even in the scrip, and his sling is in his hand, and he draweth nigh unto the Philistine. 1 Sam. 17:40
And the Philistine goeth on, going and drawing near unto David, and the man bearing the buckler is before him, 1 Sam. 17:41
This day doth Jehovah shut thee up into my hand -- and I have smitten thee, and turned aside thy head from off thee, and given the carcase of the camp of the Philistines this day to the fowl of the heavens, and to the beast of the earth, and all the earth do know that God is for Israel. 1 Sam. 17:46
and all this assembly do know that not by sword and by spear doth Jehovah save, that the battle is Jehovah's, and He hath given you into our hand.' 1 Sam. 17:47
And David is stronger than the Philistine with a sling and with a stone, and smiteth the Philistine, and putteth him to death, and there is no sword in the hand of David, 1 Sam. 17:50
and David runneth and standeth over the Philistine, and taketh his sword, and draweth it out of its sheath, and putteth him to death, and cutteth off with it his head; and the Philistines see that their hero is dead, and flee. 1 Sam. 17:51
And when Saul seeth David going out to meet the Philistine, he hath said unto Abner, head of the host, `Whose son is this -- the youth, Abner?' and Abner saith, `Thy soul liveth, O king, I have not known.' 1 Sam. 17:55
And the king saith, `Ask thou whose son this is -- the young man.' 1 Sam. 17:56
and Jonathan strippeth himself of the upper robe which is upon him, and giveth it to David, and his long robe, even unto his sword, and unto his bow, and unto his girdle. 1 Sam. 18:4
And David goeth out whithersoever Saul doth send him; he acted wisely, and Saul setteth him over the men of war, and it is good in the eyes of all the people, and also in the eyes of the servants of Saul. 1 Sam. 18:5
And it is displeasing to Saul exceedingly, and this thing is evil in his eyes, and he saith, `They have given to David myriads, and to me they have given the thousands, and more to him is only the kingdom;' 1 Sam. 18:8
and Saul is eyeing David from that day and thenceforth. 1 Sam. 18:9
And it cometh to pass, on the morrow, that the spirit of sadness from God prospereth over Saul, and he prophesieth in the midst of the house, and David is playing with his hand, as day by day, and the javelin is in the hand of Saul, 1 Sam. 18:10
And Saul is afraid of the presence of David, for Jehovah hath been with him, and from Saul He hath turned aside; 1 Sam. 18:12
And David is in all his ways acting wisely, and Jehovah is with him, 1 Sam. 18:14
and Saul seeth that he is acting very wisely, and is afraid of him, 1 Sam. 18:15
and all Israel and Judah love David when he is going out and coming in before them. 1 Sam. 18:16
And Michal daughter of Saul loveth David, and they declare to Saul, and the thing is right in his eyes, 1 Sam. 18:20
and Saul saith, `I give her to him, and she is to him for a snare, and the hand of the Philistines is on him;' and Saul saith unto David, `By the second -- thou dost become my son-in-law to-day.' 1 Sam. 18:21
And the servants of Saul speak in the ears of David these words, and David saith, `Is it a light thing in your eyes to be son-in-law to the king -- and I a poor man, and lightly esteemed?' 1 Sam. 18:23
And Saul saith, `Thus do ye say to David, There is no delight to the king in dowry, but in a hundred foreskins of the Philistines -- to be avenged on the enemies of the king;' and Saul thought to cause David to fall by the hand of the Philistines. 1 Sam. 18:25
And his servants declare to David these words, and the thing is right in the eyes of David, to be son-in-law to the king; and the days have not been full, 1 Sam. 18:26
And Saul seeth and knoweth that Jehovah is with David, and Michal daughter of Saul hath loved him, 1 Sam. 18:28
and Saul addeth to be afraid of the presence of David yet; and Saul is an enemy with David all the days. 1 Sam. 18:29
And the princes of the Philistines come out, and it cometh to pass from the time of their coming out, David hath acted more wisely than any of the servants of Saul, and his name is very precious. 1 Sam. 18:30
and Jonathan son of Saul delighted exceedingly in David, and Jonathan declareth to David, saying, `Saul my father is seeking to put thee to death, and, now, take heed, I pray thee, in the morning, and thou hast abode in a secret place, and been hidden, 1 Sam. 19:2
and I -- I go out, and have stood by the side of my father in the field where thou art, and I speak of thee unto my father, and have seen what is coming, and have declared to thee.' 1 Sam. 19:3
And Jonathan calleth for David, and Jonathan declareth to him all these words, and Jonathan bringeth in David unto Saul, and he is before him as heretofore. 1 Sam. 19:7
And a spirit of sadness from Jehovah is unto Saul, and he is sitting in his house, and his javelin in his hand, and David is playing with the hand, 1 Sam. 19:9
And Saul sendeth messengers to take David, and she saith, `He is sick.' 1 Sam. 19:14
And Saul saith unto Michal, `Why thus hast thou deceived me -- that thou dost send away mine enemy, and he is escaped?' and Michal saith unto Saul, `He said unto me, Send me away: why do I put thee to death?' 1 Sam. 19:17
And David hath fled, and is escaped, and cometh in unto Samuel to Ramath, and declareth to him all that Saul hath done to him, and he goeth, he and Samuel, and they dwell in Naioth. 1 Sam. 19:18
And it is declared to Saul, saying, `Lo, David is in Naioth in Ramah.' 1 Sam. 19:19
And Saul sendeth messengers to take David, and they see the assembly of the prophets prophesying, and Samuel standing, set over them, and the Spirit of God is on Saul's messengers, and they prophesy -- they also. 1 Sam. 19:20
And he goeth -- he also -- to Ramath, and cometh in unto the great well which is in Sechu, and asketh, and saith, `Where are Samuel and David?' and one saith, `Lo, in Naioth in Ramah.' 1 Sam. 19:22
And he goeth thither -- unto Naioth in Ramah, and the Spirit of God is upon him -- him also; and he goeth, going on, and he prophesyeth till his coming in to Naioth in Ramah, 1 Sam. 19:23
and he strippeth off -- he also -- his garments, and prophesieth -- he also -- before Samuel, and falleth down naked all that day and all the night; therefore they say, `Is Saul also among the prophets?' 1 Sam. 19:24
And David fleeth from Naioth in Ramah, and cometh, and saith before Jonathan, `What have I done? what is mine iniquity? and what my sin before thy father, that he is seeking my life?' 1 Sam. 20:1
And he saith to him, `Far be it! thou dost not die; lo, my father doth not do anything great or small and doth not uncover mine ear; and wherefore doth my father hide from me this thing? this thing is not.' 1 Sam. 20:2
And David saith unto Jonathan, `Lo, the new moon is to-morrow; and I do certainly sit with the king to eat; and thou hast sent me away, and I have been hidden in a field till the third evening; 1 Sam. 20:5
if thy father at all look after me, and thou hast said, David asked earnestly of me to run to Beth-Lehem his city, for a sacrifice of the days is there for all the family. 1 Sam. 20:6
If thus he say: Good; peace is for thy servant; and if it be very displeasing to him -- know that the evil hath been determined by him; 1 Sam. 20:7
and thou hast done kindness, to thy servant, for into a covenant of Jehovah thou hast brought thy servant with thee; -- and if there is in me iniquity, put thou me to death; and unto thy father, why is this -- thou dost bring me in?' 1 Sam. 20:8
And Jonathan saith unto David, `Jehovah, God of Israel -- when I search my father, about this time to-morrow or the third day, and lo, good is towards David, and I do not then send unto thee, and have uncovered thine ear -- 1 Sam. 20:12
thus doth Jehovah do to Jonathan, and thus doth He add; when the evil concerning thee is good to my father, then I have uncovered thine ear, and sent thee away, and thou hast gone in peace, and Jehovah is with thee, as he was with my father; 1 Sam. 20:13
And Jonathan saith to him, `To-morrow is new moon, and thou hast been looked after, for thy seat is looked after; 1 Sam. 20:18
and lo, I send the youth: Go, find the arrows. If I at all say to the youth, Lo, the arrows are on this side of thee -- take them, -- then come thou, for peace is for thee, and there is nothing; Jehovah liveth. 1 Sam. 20:21
as to the thing which we have spoken, I and thou, lo, Jehovah is between me and thee -- unto the age.' 1 Sam. 20:23
And David is hidden in the field, and it is the new moon, and the king sitteth down by the food to eat, 1 Sam. 20:24
and the king sitteth on his seat, as time by time, on a seat by the wall, and Jonathan riseth, and Abner sitteth at the side of Saul, and David's place is looked after. 1 Sam. 20:25
And Saul hath not spoken anything on that day, for he said, `It is an accident; he is not clean -- surely not clean.' 1 Sam. 20:26
And it cometh to pass on the second morrow of the new moon, that David's place is looked after, and Saul saith unto Jonathan his son, `Wherefore hath the son of Jesse not come in, either yesterday or to-day, unto the food?' 1 Sam. 20:27
for all the days that the son of Jesse liveth on the ground thou art not established, thou and thy kingdom; and now, send and bring him unto me, for he is a son of death.' 1 Sam. 20:31
And Jonathan answereth Saul his father, and saith unto him, `Why is he put to death? what hath he done?' 1 Sam. 20:32
And it cometh to pass in the morning, that Jonathan goeth out into the field for the appointment with David, and a little youth is with him. 1 Sam. 20:35
And he saith to his youth, `Run, find, I pray thee, the arrows which I am shooting;' the youth is running, and he hath shot the arrow, causing it to pass over him. 1 Sam. 20:36
And the youth cometh unto the place of the arrow which Jonathan hath shot, and Jonathan calleth after the youth, and saith, `Is not the arrow beyond thee?' 1 Sam. 20:37
and Jonathan saith to David, `Go in peace, in that we have sworn -- we two -- in the name of Jehovah, saying, Jehovah is between me and thee, and between my seed and thy seed -- unto the age;' and he riseth and goeth; and Jonathan hath gone in to the city. 1 Sam. 20:42
and now, what is there under thy hand? five loaves give into my hand, or that which is found.' 1 Sam. 21:3
And the priest answereth David, and saith, `There is no common bread under my hand, but there is holy bread; if the youths have been kept only from women.' 1 Sam. 21:4
And David answereth the priest, and saith to him, `Surely, if women have been restrained from us as heretofore in my going out, then the vessels of the young men are holy, and it is a common way: and also, surely to-day it is sanctified in the vessel.' 1 Sam. 21:5
And the priest giveth to him the holy thing, for there was no bread there except the bread of the Presence which is turned aside from the presence of Jehovah to put hot bread in the day of its being taken away. 1 Sam. 21:6
And there is a man of the servants of Saul on that day detained before Jehovah, and his name is Doeg the Edomite, chief of the shepherds whom Saul hath. 1 Sam. 21:7
And David saith to Ahimelech, `And is there not here under thy hand spear or sword? for neither my sword nor my vessels have I taken in my hand, for the matter of the king was urgent.' 1 Sam. 21:8
And the priest saith, `The sword of Goliath the Philistine, whom thou didst smite in the valley of Elah, lo, it is wrapt in a garment behind the ephod, if it thou dost take to thyself, take; for there is none other save it in this place.' And David saith, `There is none like it -- give it to me.' 1 Sam. 21:9
and the servants of Achish say unto him, `Is not this David king of the land? is it not of this one they sing in dances, saying, `Saul smote among his thousands, and David among his myriads?' 1 Sam. 21:11
And David layeth these words in his heart, and is exceedingly afraid of the face of Achish king of Gath, 1 Sam. 21:12
And David goeth thence, and is escaped unto the cave of Adullam, and his brethren hear, and all the house of his father, and go down unto him thither; 1 Sam. 22:1
and gather themselves unto him do every man in distress, and every man who hath an exactor, and every man bitter in soul, and he is over them for head, and there are with him about four hundred men. 1 Sam. 22:2
And Saul heareth that David hath become known, and the men who are with him, and Saul is abiding in Gibeah, under the grove in Ramah, and his spear is in his hand, and all his servants standing by him. 1 Sam. 22:6
for ye have conspired all of you against me, and there is none uncovering mine ear about my son's covenanting with the son of Jesse, and there is none of you grieving for me, and uncovering mine ear, that my son hath raised up my servant against me, to lie in wait as at this day.' 1 Sam. 22:8
And answer doth Doeg the Edomite, who is set over the servants of Saul, and saith, `I have seen the son of Jesse coming in to Nob, unto Ahimelech son of Ahitub, 1 Sam. 22:9
And Ahimelech answereth the king and saith, `And who among all thy servants is as David -- faithful, and son-in-law of the king, and hath turned aside unto thy council, and is honoured in thy house? 1 Sam. 22:14
And the king saith to runners, those standing by him, `Turn round, and put to death the priests of Jehovah, because their hand also is with David, and because they have known that he is fleeing, and have not uncovered mine ear;' and the servants of the king have not been willing to put forth their hand to come against the priests of Jehovah. 1 Sam. 22:17
And there escapeth one son of Ahimelech, son of Ahitub, and his name is Abiathar, and he fleeth after David, 1 Sam. 22:20
And David saith to Abiathar, `I have known on that day when Doeg the Edomite is there, that he doth certainly declare it to Saul; I have brought it round to every person of the house of thy father; 1 Sam. 22:22
And it is declared to Saul that David hath come in to Keilah, and Saul saith, `God hath made him known for my hand, for he hath been shut in, to enter into a city of doors and bar.' 1 Sam. 23:7
And David knoweth that against him Saul is devising the evil, and saith unto Abiathar the priest, `Bring nigh the ephod.' 1 Sam. 23:9
And David saith, `Jehovah, God of Israel, Thy servant hath certainly heard that Saul is seeking to come in unto Keilah, to destroy the city on mine account. 1 Sam. 23:10
And David seeth that Saul hath come out to seek his life, and David is in the wilderness of Ziph, in a forest. 1 Sam. 23:15
And the Ziphites go up unto Saul to Gibeah, saying, `Is not David hiding himself with us in fortresses, in the forest, in the height of Hachilah, which is on the south of the desolate place? 1 Sam. 23:19
And, now, by all the desire of thy soul, O king, to come down, come down, and ours is to shut him up into the hand of the king.' 1 Sam. 23:20
go, I pray you, prepare yet, and know and see his place where his foot is; who hath seen him there? for one hath said unto me, He is very subtile. 1 Sam. 23:22
And see and know of all the hiding-places where he hideth himself, and ye have turned back unto me prepared, and I have gone with you, and it hath been, if he is in the land, that I have searched him out through all the thousands of Judah.' 1 Sam. 23:23
And Saul goeth on this side of the mountain, and David and his men on that side of the mountain, and David is hastened to go from the face of Saul, and Saul and his men are compassing David and his men, to catch them. 1 Sam. 23:26
And it cometh to pass when Saul hath turned back from after the Philistines, that they declare to him, saying, `Lo, David is in the wilderness of En-gedi.' 1 Sam. 24:1
and he cometh in unto folds of the flock, on the way, and there is a cave, and Saul goeth in to cover his feet; and David and his men in the sides of the cave are abiding. 1 Sam. 24:3
And the men of David say unto him, `Lo, the day of which Jehovah said unto thee, Lo, I am giving thine enemy into thy hand, and thou hast done to him as it is good in thine eyes;' and David riseth and cutteth off the skirt of the upper robe which is on Saul -- gently. 1 Sam. 24:4
And it cometh to pass afterwards that the heart of David smiteth him, because that he hath cut off the skirt which is on Saul, 1 Sam. 24:5
and he saith to his men, `Far be it from me, by Jehovah; I do not do this thing to my lord -- to the anointed of Jehovah -- to put forth my hand against him, for the anointed of Jehovah he is.' 1 Sam. 24:6
And David saith to Saul, `Why dost thou hear the words of man, saying, Lo, David is seeking thine evil? 1 Sam. 24:9
Lo, this day have thine eyes seen how that Jehovah hath given thee to-day into my hand in the cave; and one said to slay thee, and mine eye hath pity on thee, and I say, I do not put forth my hand against my lord, for the anointed of Jehovah he is. 1 Sam. 24:10
`And, my father, see, yea see the skirt of thine upper robe in my hand; for by cutting off the skirt of thy upper robe, and I have not slain thee, know and see that there is not in my hand evil and transgression, and I have not sinned against thee, and thou art hunting my soul to take it! 1 Sam. 24:11
`Jehovah doth judge between me and thee, and Jehovah hath avenged me of thee, and my hand is not on thee; 1 Sam. 24:12
as saith the simile of the ancients, From the wicked goeth out wickedness, and my hand is not on thee. 1 Sam. 24:13
And it cometh to pass, when David completeth to speak these words unto Saul, that Saul saith, `Is this thy voice, my son David?' and Saul lifteth up his voice, and weepeth. 1 Sam. 24:16
And there is a man in Maon, and his work is in Carmel; and the man is very great, and he hath three thousand sheep, and a thousand goats; and he is shearing his flock in Carmel. 1 Sam. 25:2
And the name of the man is Nabal, and the name of his wife Abigail, and the woman is of good understanding, and of fair form, and the man is hard and evil in doings; and he is a Calebite. 1 Sam. 25:3
And David heareth in the wilderness that Nabal is shearing his flock, 1 Sam. 25:4
And Nabal answereth the servants of David and saith, `Who is David, and who the son of Jesse? to-day have servants been multiplied who are breaking away each from his master; 1 Sam. 25:10
`And, now, know and consider what thou dost; for evil hath been determined against our lord, and against all his house, and he is too much a son of worthlessness to be spoken to.' 1 Sam. 25:17
and it hath come to pass, she is riding on the ass and is coming down in the secret part of the hill-country, and lo, David and his men are coming down to meet her, and she meeteth them. 1 Sam. 25:20
`Let not, I pray thee, my lord set his heart to this man of worthlessness, on Nabal, for as his name is so is he; Nabal is his name, and folly is with him; and I, thine handmaid, did not see the young men of my lord whom thou didst send; 1 Sam. 25:25
`Bear, I pray thee, with the transgression of thy handmaid, for Jehovah doth certainly make to my lord a stedfast house; for the battles of Jehovah hath my lord fought, and evil is not found in thee all thy days. 1 Sam. 25:28
that this is not to thee for a stumbling-block, and for an offence of heart to my lord -- either to shed blood for nought, or my lord's restraining himself; and Jehovah hath done good to my lord, and thou hast remembered thy handmaid.' 1 Sam. 25:31
And David saith to Abigail, `Blessed is Jehovah, God of Israel, who hath sent thee this day to meet me, 1 Sam. 25:32
and blessed is thy discretion, and blessed art thou in that thou hast restrained me this day from coming in with blood, and to restrain my hand to myself. 1 Sam. 25:33
And Abigail cometh in unto Nabal, and lo, he hath a banquet in his house, like a banquet of the king, and the heart of Nabal is glad within him, and he is drunk unto excess, and she hath not declared to him anything, less or more, till the light of the morning. 1 Sam. 25:36
And it cometh to pass in the morning, when the wine is gone out from Nabal, that his wife declareth to him these things, and his heart dieth within him, and he hath been as a stone. 1 Sam. 25:37
and David heareth that Nabal is dead, and saith, `Blessed is Jehovah who hath pleaded the cause of my reproach from the hand of Nabal, and His servant hath kept back from evil, and the wickedness of Nabal hath Jehovah turned back on his own head;' and David sendeth and speaketh with Abigail, to take her to him for a wife. 1 Sam. 25:39
And she riseth and boweth herself -- face to the earth -- and saith, `Lo, thy handmaid is for a maid-servant to wash the feet of the servants of my lord.' 1 Sam. 25:41
And Abigail hasteth and riseth, and rideth on the ass; and five of her young women who are going at her feet; and she goeth after the messengers of David, and is to him for a wife. 1 Sam. 25:42
and Saul gave Michal his daughter, wife to David, to Phalti son of Laish, who is of Gallim. 1 Sam. 25:44
And the Ziphites come in unto Saul, at Gibeah, saying, `Is not David hiding himself in the height of Hachilah, on the front of the desert?' 1 Sam. 26:1
And Saul encampeth in the height of Hachilah, which is on the front of the desert, by the way, and David is abiding in the wilderness, and he seeth that Saul hath come after him in to the wilderness; 1 Sam. 26:3
and David riseth, and cometh in unto the place where Saul hath encamped, and David seeth the place where Saul hath lain, and Abner son of Ner, head of his host, and Saul is lying in the path, and the people are encamping round about him. 1 Sam. 26:5
And David cometh -- and Abishai -- unto the people by night, and lo, Saul is lying sleeping in the path, and his spear struck into the earth at his pillow, and Abner and the people are lying round about him. 1 Sam. 26:7
far be it from me, by Jehovah, from putting forth my hand against the anointed of Jehovah; and, now, take, I pray thee, the spear which is at his pillow, and the cruse of water, and we go away.' 1 Sam. 26:11
And David taketh the spear, and the cruse of water at the pillow of Saul, and they go away, and there is none seeing, and there is none knowing, and there is none awaking, for all of them are sleeping, for a deep sleep from Jehovah hath fallen upon them. 1 Sam. 26:12
And David passeth over to the other side, and standeth on the top of the hill afar off -- great is the place between them; 1 Sam. 26:13
And David saith unto Abner, `Art not thou a man? and who is like thee in Israel? but why hast thou not watched over thy lord the king? for one of the people had come in to destroy the king, thy lord. 1 Sam. 26:15
Not good is this thing which thou hast done; Jehovah liveth, but ye are sons of death, in that ye have not watched over your lord, over the anointed of Jehovah; and now, see where the king's spear is, and the cruse of water which is at his bolster.' 1 Sam. 26:16
And Saul discerneth the voice of David, and saith, `Is this thy voice, my son David?' and David saith, `My voice, my lord, O king!' 1 Sam. 26:17
and he saith, `Why is this -- my lord is pursuing after his servant? for what have I done, and what is in my hand evil? 1 Sam. 26:18
and lo, as thy soul hath been great this day in mine eyes, so is my soul great in the eyes of Jehovah, and He doth deliver me out of all distress.' 1 Sam. 26:24
And David saith unto his heart, `Now am I consumed one day by the hand of Saul; there is nothing for me better than that I diligently escape unto the land of the Philistines, and Saul hath been despairing of me -- of seeking me any more in all the border of Israel, and I have escaped out of his hand.' 1 Sam. 27:1
And it is declared to Saul that David hath fled to Gath, and he hath not added any more to seek him. 1 Sam. 27:4
And the number of the days which David hath dwelt in the field of the Philistines is days and four months; 1 Sam. 27:7
Neither man nor woman doth David keep alive, to bring in word to Gath, saying, `Lest they declare it against us, saying, Thus hath David done, and thus is his custom all the days that he hath dwelt in the fields of the Philistines.' 1 Sam. 27:11
And he saith to her, `What is his form?' and she saith, `An aged man is coming up, and he is covered with an upper robe;' and Saul knoweth that he is Samuel, and boweth -- face to thee earth -- and doth obeisance. 1 Sam. 28:14
And Samuel saith, `And why dost thou ask me, and Jehovah hath turned aside from thee, and is thine enemy? 1 Sam. 28:16
and now, hearken, I pray thee, also thou, to the voice of thy maid-servant, and I set before thee a morsel of bread, and eat, and there is in thee power when thou goest in the way.' 1 Sam. 28:22
And the Philistines gather all their camps to Aphek, and the Israelites are encamping at a fountain which is in Jezreel, 1 Sam. 29:1
And the heads of the Philistines say, `What are these Hebrews?' and Achish saith unto the heads of the Philistines, `Is not this David servant of Saul king of Israel, who hath been with me these days or these years, and I have not found in him anything wrong from the day of his falling away till this day.' 1 Sam. 29:3
And the heads of the Philistines are wroth against him, and the heads of the Philistines say to him, `Send back the man, and he doth turn back unto his place whither thou hast appointed him, and doth not go down with us into battle, and is not to us for an adversary in battle; and wherewith doth this one reconcile himself unto his lord -- is it not with the heads of those men?' 1 Sam. 29:4
Is not this David, of whom they answer in choruses, saying, Saul hath smitten among his thousands, and David among his myriads?' 1 Sam. 29:5
And Achish calleth unto David, and saith unto him, `Jehovah liveth, surely thou art upright, and good in mine eyes is thy going out, and thy coming in, with me in the camp, for I have not found in thee evil from the day of thy coming in unto me till this day; and in the eyes of the princes thou art not good; 1 Sam. 29:6
we pushed to the south of the Cherethite, and against that which is to Judah, and against the south of Caleb, and Ziklag we burned with fire.' 1 Sam. 30:14
and David taketh the whole of the flock, and of the herd, they have led on before these cattle, and they say, `This is David's spoil.' 1 Sam. 30:20
and who doth hearken to you in this thing? for as the portion of him who was brought down into battle, so also is the portion of him who is abiding by the vessels -- alike they share.' 1 Sam. 30:24
And the battle is hard against Saul, and the archers find him -- men with bow -- and he is pained greatly by the archers; 1 Sam. 31:3
and Saul saith to the bearer of his weapons, `Draw thy sword, and pierce me with it, lest they come -- these uncircumcised -- and have pierced me, and rolled themselves on me;' and the bearer of his weapons hath not been willing, for he is greatly afraid, and Saul taketh the sword, and falleth upon it. 1 Sam. 31:4
And the bearer of his weapons seeth that Saul is dead, and he falleth -- he also -- on his sword, and dieth with him; 1 Sam. 31:5
And David saith unto the youth who is declaring it to him, `How hast thou known that Saul and Jonathan his son are dead?' 2 Sam. 1:5
And the youth who is declaring it to him saith, I happened to meet in mount Gilboa, and lo, Saul is leaning on his spear; and lo, the chariots and those possessing horses have followed him; 2 Sam. 1:6
`And he saith unto me, Stand, I pray thee, over me, and put me to death, for seized me hath the arrow, for all my soul is still in me. 2 Sam. 1:9
And I stand over him, and put him to death, for I knew that he doth not live after his falling, and I take the crown which is on his head, and the bracelet which is on his arm, and bring them in unto my lord hither.' 2 Sam. 1:10
And David saith unto the youth who is declaring it to him, `Whence art thou?' and he saith, `Son of a sojourner, an Amalekite, I am.' 2 Sam. 1:13
and David saith unto him, `Thy blood is on thine own head, for thy mouth hath testified against thee, saying, I -- I put to death the anointed of Jehovah.' 2 Sam. 1:16
and he saith to teach the sons of Judah `The Bow;' lo, it is written on the book of the Upright: -- 2 Sam. 1:18
`The Roebuck, O Israel, On thy high places is wounded; How have the mighty fallen! 2 Sam. 1:19
Daughters of Israel! for Saul weep ye, Who is clothing you in scarlet with delights. Who is lifting up ornaments of gold on your clothing. 2 Sam. 1:24
and now, are your hands strong, and be ye for sons of valour, for your lord Saul. is dead, and also -- me have the house of Judah anointed for king over them.' 2 Sam. 2:7
A son of forty years, is Ish-Bosheth son of Saul, in his reigning over Israel, and two years he hath reigned, only the house of Judah have been after David. 2 Sam. 2:10
And the number of the days that David hath been king in Hebron, over the house of Judah, is seven years and six months. 2 Sam. 2:11
And they lay hold, each on the head of his companion, and his sword is in the side of his companion, and they fall together, and one calleth that place Helkath-Hazzurim, which is in Gibeon, 2 Sam. 2:16
and the battle is very hard on that day, and Abner is smitten, and the men of Israel, before the servants of David. 2 Sam. 2:17
And there are there three sons of Zeruiah, Joab, and Abishai, and Asahel, and Asahel is light on his feet, as one of the roes which are in the field, 2 Sam. 2:18
And Joab and Abishai pursue after Abner, and the sun hath gone in, and they have come in unto the height of Ammah, which is on the front of Giah, the way of the wilderness of Gibeon. 2 Sam. 2:24
and Abner calleth unto Joab, and saith, `For ever doth the sword consume? hast thou not known that it is bitterness in the latter end? and till when dost thou not say to the people to turn back from after their brethren?' 2 Sam. 2:26
And they lift up Asahel, and bury him in the burying-place of his father, which is in Beth-Lehem, and they go all the night -- Joab and his men -- and it is light to them in Hebron. 2 Sam. 2:32
And the war is long between the house of Saul and the house of David, and David is going on and is strong, and the house of Saul are going on and are weak. 2 Sam. 3:1
And there are born to David sons in Hebron, and his first-born is Amnon, of Ahinoam the Jezreelitess, 2 Sam. 3:2
and his second is Chileab, of Abigail wife of Nabal the Carmelite, and the third is Absalom son of Maacah daughter of Talmai king of Geshur, 2 Sam. 3:3
and the fourth is Adonijah son of Haggith, and the fifth is Shephatiah son of Abital, 2 Sam. 3:4
and the sixth is Ithream, of Eglah wife of David; these have been born to David in Hebron. 2 Sam. 3:5
and Saul hath a concubine, and her name is Rizpah daughter of Aiah, and Ish-Bosheth saith unto Abner, `Wherefore hast thou gone in unto the concubine of my father?' 2 Sam. 3:7
And it is displeasing to Abner exceedingly, because of the words of Ish-Bosheth, and he saith, `The head of a dog am I -- that in reference to Judah to-day I do kindness with the house of Saul thy father, unto his brethren, and unto his friends, and have not delivered thee into the hand of David -- that thou chargest against me iniquity concerning the woman to-day? 2 Sam. 3:8
And he is not able any more to turn back Abner a word, because of his fearing him. 2 Sam. 3:11
And Abner sendeth messengers unto David for himself, saying, `Whose is the land?' saying, `Make thy covenant with me, and lo, my hand is with thee, to bring round unto thee all Israel.' 2 Sam. 3:12
And he saith, `Good -- I make with thee a covenant; only, one thing I am asking of thee, that is, Thou dost not see my face, except thou dost first bring in Michal, daughter of Saul in thy coming in to see my face.' 2 Sam. 3:13
And Abner speaketh also in the ears of Benjamin, and Abner goeth also to speak in the ears of David in Hebron all that is good in the eyes of Israel, and in the eyes of all the house of Benjamin, 2 Sam. 3:19
And lo, the servants of David, and Joab, have come from the troop, and much spoil have brought with them, and Abner is not with David in Hebron, for he hath sent him away, and he goeth in peace; 2 Sam. 3:22
and Joab and all the host that is with him have come, and they declare to Joab, saying, `Abner son of Ner hath come unto the king, and he sendeth him away, and he goeth in peace.' 2 Sam. 3:23
And Joab cometh unto the king, and saith, `What hast thou done? lo, Abner hath come unto thee! why is this -- thou hast sent him away, and he is really gone? 2 Sam. 3:24
it doth stay on the head of Joab, and on all the house of his father, and there is not cut off from the house of Joab one having an issue, and leprous, and laying hold on a staff, and falling by a sword, and lacking bread.' 2 Sam. 3:29
And David saith unto Joab, and unto all the people who are with him, `Rend your garments, and gird on sackcloth, and mourn before Abner;' and king David is going after the bier. 2 Sam. 3:31
And all the people have discerned it, and it is good in their eyes, as all that the king hath done is good in the eyes of all the people; 2 Sam. 3:36
And the son of Saul heareth that Abner is dead in Hebron, and his hands are feeble, and all Israel have been troubled. 2 Sam. 4:1
And two men, heads of troops, have been to the son of Saul, the name of the one is Baanah, and the name of the second Rechab, sons of Rimmon the Beerothite, of the sons of Benjamin, for also Beeroth is reckoned to Benjamin, 2 Sam. 4:2
And to Jonathan son of Saul is a son -- lame; he was a son of five years at the coming in of the rumour of the death of Saul and Jonathan, out of Jezreel, and his nurse lifteth him up, and fleeth, and it cometh to pass in her hasting to flee, that he falleth, and becometh lame, and his name is Mephibosheth. 2 Sam. 4:4
And the sons of Rimmon the Beerothite, Rechab and Baanah, go, and come in at the heat of the day unto the house of Ish-Bosheth, and he is lying down -- the lying down of noon; 2 Sam. 4:5
yea, they come in to the house, and he is lying on his bed, in the inner part of his bed-chamber, and they smite him, and put him to death, and turn aside his head, and they take his head, and go the way of the plain all the night, 2 Sam. 4:7
when one is declaring to me, saying, Lo, Saul is dead, and he was as a bearer of tidings in his own eyes, then I take hold on him, and slay him in Ziklag, instead of my giving to him for the tidings. 2 Sam. 4:10
also heretofore, in Saul's being king over us, thou hast been he who is bringing out and bringing in Israel, and Jehovah saith to thee, Thou dost feed My people Israel, and thou art for leader over Israel.' 2 Sam. 5:2
A son of thirty years is David in his being king; forty years he hath reigned; 2 Sam. 5:4
And David captureth the fortress of Zion, it is the city of David. 2 Sam. 5:7
and David goeth, going on and becoming great, and Jehovah, God of Hosts, is with him. 2 Sam. 5:10
And they cause the ark of God to ride on a new cart, and lift it up from the house of Abinadab, which is in the height, and Uzzah and Ahio sons of Abinadab are leading the new cart; 2 Sam. 6:3
and they lift it up from the house of Abinadab, which is in the height, with the ark of God, and Ahio is going before the ark, 2 Sam. 6:4
And it is displeasing to David, because that Jehovah hath broken forth a breach upon Uzzah, and one calleth that place Perez-Uzzah, unto this day; 2 Sam. 6:8
And it is declared to king David, saying, `Jehovah hath blessed the house of Obed-Edom, and all that he hath, because of the ark of God;' and David goeth and bringeth up the ark of God from the house of Obed-Edom to the city of David with joy. 2 Sam. 6:12
And David is dancing with all strength before Jehovah, and David is girded with a linen ephod, 2 Sam. 6:14
And David turneth back to bless his house, and Michal daughter of Saul goeth out to meet David, and saith, `How honourable to-day was the king of Israel, who was uncovered to-day before the eyes of the handmaids of his servants, as one of the vain ones is openly uncovered!' 2 Sam. 6:20
that the king saith unto Nathan the prophet, `See, I pray thee, I am dwelling in a house of cedars, and the ark of God is dwelling in the midst of the curtain.' 2 Sam. 7:2
And Nathan saith unto the king, `All that is in thine heart -- go, do, for Jehovah is with thee.' 2 Sam. 7:3
And it cometh to pass in that night, that the word of Jehovah is unto Nathan, saying, 2 Sam. 7:4
and I have appointed a place for My people, for Israel, and have planted it, and it hath tabernacled in its place, and it is not troubled any more, and the sons of perverseness do not add to afflict it any more, as in the beginning, 2 Sam. 7:10
I am to him for a father, and he is to Me for a son; whom in his dealings perversely I have even reproved with a rod of men, and with strokes of the sons of Adam, 2 Sam. 7:14
and stedfast is thy house and thy kingdom unto the age before thee, thy throne is established unto the age.' 2 Sam. 7:16
And yet this is little in Thine eyes, Lord Jehovah, and Thou dost speak also concerning the house of Thy servant afar off; and this is the law of the Man, Lord Jehovah. 2 Sam. 7:19
Therefore Thou hast been great, Jehovah God, for there is none like Thee, and there is no God save Thee, according to all that we have heard with our ears. 2 Sam. 7:22
`And who is as Thy people, as Israel -- one nation in the earth, whom God hath gone to redeem to Him for a people, and to make for Him a name -- and to do for you the greatness -- even fearful things for Thy land, at the presence of Thy people, whom Thou hast redeemed to Thee out of Egypt -- among the nations and their gods? 2 Sam. 7:23
And Thy Name is great unto the age, saying, Jehovah of Hosts is God over Israel, and the house of Thy servant David is established before Thee, 2 Sam. 7:26
And now, begin and bless the house of Thy servant, to be unto the age before Thee, for Thou, Lord Jehovah, hast spoken, and by Thy blessing is the house of Thy servant blessed -- to the age.' 2 Sam. 7:29
and David putteth garrisons in Aram of Damascus, and Aram is to David for a servant, bearing a present; and Jehovah saveth David whithersoever he hath gone; 2 Sam. 8:6
And David reigneth over all Israel, and David is doing judgment and righteousness to all his people, 2 Sam. 8:15
and Joab son of Zeruiah is over the host, and Jehoshaphat son of Ahilud is remembrancer, 2 Sam. 8:16
and Zadok son of Ahitub, and Ahimelech son of Abiathar, are priests, and Seraiah is scribe, 2 Sam. 8:17
and Benaiah son of Jehoiada is over both the Cherethite and the Pelethite, and the sons of David have been ministers. 2 Sam. 8:18
And David saith, `Is there yet any left to the house of Saul, and I do with him kindness because of Jonathan?' 2 Sam. 9:1
And the house of Saul hath a servant, and his name is Ziba, and they call for him unto David; and the king saith unto him, `Art thou Ziba?' and he saith, `Thy servant.' 2 Sam. 9:2
And the king saith, `Is there not yet a man to the house of Saul, and I do with him the kindness of God?' And Ziba saith unto the king, `Jonathan hath yet a son -- lame.' 2 Sam. 9:3
And the king saith to him, `Where is he?' and Ziba saith unto the king, `Lo, he is in the house of Machir, son of Ammiel, in Lo-Debar.' 2 Sam. 9:4
And he boweth himself, and saith, `What is thy servant, that thou hast turned unto the dead dog -- such as I?' 2 Sam. 9:8
And Ziba saith unto the king, `According to all that my lord the king commandeth his servant, so doth thy servant;' as to Mephibosheth, `he is eating at my table (saith the king) as one of the sons of the king.' 2 Sam. 9:11
And Mephibosheth hath a young son, and his name is Micha, and every one dwelling in the house of Ziba are servants to Mephibosheth. 2 Sam. 9:12
And Mephibosheth is dwelling in Jerusalem, for at the table of the king he is eating continually, and he is lame of his two feet. 2 Sam. 9:13
And the heads of the Bene-Ammon say unto Hanun their lord, `Is David honouring thy father in thine eyes because he hath sent to thee comforters? for to search the city, and to spy it, and to overthrow it, hath not David sent his servants unto thee?' 2 Sam. 10:3
be strong and strengthen thyself for our people, and for the cities of our God, and Jehovah doth that which is good in His eyes.' 2 Sam. 10:12
And Aram seeth that it is smitten before Israel, and they are gathered together; 2 Sam. 10:15
and Hadadezer sendeth, and bringeth out Aram which is beyond the River, and they come in to Helam, and Shobach head of the host of Hadadezer is before them. 2 Sam. 10:16
And it is declared to David, and he gathereth all Israel, and passeth over the Jordan, and cometh in to Helam, and Aram setteth itself in array to meet David, and they fight with him; 2 Sam. 10:17
And all the kings -- servants of Hadadezer -- see that they have been smitten before Israel, and make peace with Israel, and serve them; and Aram is afraid to help any more the Bene-Ammon. 2 Sam. 10:19
And it cometh to pass, at the revolution of the year -- at the time of the going out of the messengers -- that David sendeth Joab, and his servants with him, and all Israel, and they destroy the Bene-Ammon, and lay siege against Rabbah. And David is dwelling in Jerusalem, 2 Sam. 11:1
and it cometh to pass, at evening-time, that David riseth from off his couch, and walketh up and down on the roof of the king's house, and seeth from the roof a woman bathing, and the woman is of very good appearance, 2 Sam. 11:2
and David sendeth and inquireth about the woman, and saith, `Is not this Bath-Sheba, daughter of Eliam, wife of Uriah the Hittite?' 2 Sam. 11:3
And David sendeth messengers, and taketh her, and she cometh unto him, and he lieth with her -- and she is purifying herself from her uncleanness -- and she turneth back unto her house; 2 Sam. 11:4
Who smote Abimelech son of Jerubbesheth? did not a woman cast on him a piece of a rider from the wall, and he dieth in Thebez? why drew ye nigh unto the wall? that thou hast said, Also thy servant Uriah the Hittite is dead.' 2 Sam. 11:21
and those shooting shoot at thy servants from off the wall, and some of the servants of the king are dead, and also, thy servant Uriah the Hittite is dead. 2 Sam. 11:24
And the wife of Uriah heareth that Uriah her husband is dead, and lamenteth for her lord; 2 Sam. 11:26
and the mourning passeth by, and David sendeth and gathereth her unto his house, and she is to him for a wife, and beareth to him a son; and the thing which David hath done is evil in the eyes of Jehovah. 2 Sam. 11:27
And the poor one hath nothing, Except one little ewe-lamb, Which he hath bought, and keepeth alive, And it groweth up with him, And with his sons together; Of his morsel it eateth, And from his cup it drinketh, And in his bosom it lieth, And it is to him as a daughter; 2 Sam. 12:3
And the anger of David burneth against the man exceedingly, and he saith unto Nathan, `Jehovah liveth, surely a son of death is the man who is doing this, 2 Sam. 12:5
only, because thou hast caused the enemies of Jehovah greatly to despise by this thing, also the son who is born to thee doth surely die.' 2 Sam. 12:14
And Nathan goeth unto his house, and Jehovah smiteth the lad, whom the wife of Uriah hath born to David, and it is incurable; 2 Sam. 12:15
and it cometh to pass on the seventh day, that the lad dieth, and the servants of David fear to declare to him that the lad is dead, for they said, `Lo, in the lad being alive we spake unto him, and he did not hearken to our voice; and how do we say unto him, The lad is dead? -- then he hath done evil.' 2 Sam. 12:18
And David seeth that his servants are whispering, and David understandeth that the lad is dead, and David saith unto his servants, `Is the lad dead?' and they say, `Dead.' 2 Sam. 12:19
And his servants say unto him, `What is this thing thou hast done? because of the living lad thou hast fasted and dost weep, and when the lad is dead thou hast risen and dost eat bread.' 2 Sam. 12:21
And he saith, `While the lad is alive I have fasted, and weep, for I said, Who knoweth? -- Jehovah doth pity me, and the lad hath lived; 2 Sam. 12:22
and now, he hath died, why is this -- I fast? am I able to bring him back again? I am going unto him, and he doth not turn back unto me.' 2 Sam. 12:23
and he taketh the crown of their king from off his head, and its weight is a talent of gold, and precious stones, and it is on the head of David; and the spoil of the city he hath brought out, very much; 2 Sam. 12:30
And it cometh to pass afterwards that Absalom son of David hath a fair sister, and her name is Tamar, and Amnon son of David loveth her. 2 Sam. 13:1
And Amnon hath distress -- even to become sick, because of Tamar his sister, for she is a virgin, and it is hard in the eyes of Amnon to do anything to her. 2 Sam. 13:2
And Amnon hath a friend, and his name is Jonadab, son of Shimeah, David's brother, and Jonadab is a very wise man, 2 Sam. 13:3
And Tamar goeth to the house of Amnon her brother, and he is lying down, and she taketh the dough, and kneadeth, and maketh cakes before his eyes, and cooketh the cakes, 2 Sam. 13:8
And she saith to him, `Nay, my brother, do not humble me, for it is not done so in Israel; do not this folly. 2 Sam. 13:12
And he hath not been willing to hearken to her voice, and is stronger than she, and humbleth her, and lieth with her. 2 Sam. 13:14
And Amnon hateth her -- a very great hatred -- that greater is the hatred with which he hath hated her than the love with which he loved her, and Amnon saith to her, `Rise, go.' 2 Sam. 13:15
And she saith to him, `Because of the circumstances this evil is greater than the other that thou hast done with me -- to send me away;' and he hath not been willing to hearken to her, 2 Sam. 13:16
-- and upon her is a long coat, for such upper robes do daughters of the king who are virgins put on, -- and his servant taketh her out without, and hath bolted the door after her. 2 Sam. 13:18
And Tamar taketh ashes for her head, and the long coat that is on her she hath rent, and putteth her hand on her head, and goeth, going on and crying; 2 Sam. 13:19
and Absalom her brother saith unto her, `Hath Amnon thy brother been with thee? and now, my sister, keep silent, he is thy brother; set not thy heart to this thing;' and Tamar dwelleth -- but desolate -- in the house of Absalom her brother. 2 Sam. 13:20
And king David hath heard all these things, and it is very displeasing to him; 2 Sam. 13:21
and Absalom hath not spoken with Amnon either evil or good, for Absalom is hating Amnon, because that he humbled Tamar his sister. 2 Sam. 13:22
And it cometh to pass, after two years of days, that Absalom hath shearers in Baal-Hazor, which is with Ephraim, and Absalom calleth for all the sons of the king. 2 Sam. 13:23
And Absalom commandeth his young men, saying, `See, I pray thee, when the heart of Amnon is glad with wine, and I have said unto you, Smite Amnon, that ye have put him to death; fear not; is it not because I have commanded you? be strong, yea, become sons of valour.' 2 Sam. 13:28
And it cometh to pass -- they are in the way -- and the report hath come unto David, saying, `Absalom hath smitten all the sons of the king, and there is not left of them one;' 2 Sam. 13:30
And Jonadab son of Shimeah, David's brother, answereth and saith, `Let not my lord say, The whole of the young men, the sons of the king, they have put to death; for Amnon alone is dead, for by the command of Absalom it hath been appointed from the day of his humbling Tamar his sister; 2 Sam. 13:32
and now, let not my lord the king lay unto his heart the word, saying, All the sons of the king have died, for Amnon alone is dead.' 2 Sam. 13:33
And Absalom fleeth, and the young man who is watching lifteth up his eyes and looketh, and lo, much people are coming by the way behind him, on the side of the hill. 2 Sam. 13:34
And Absalom hath fled, and goeth to Geshur, and is there three years; 2 Sam. 13:38
and the soul of king David determineth to go out unto Absalom, for he hath been comforted for Amnon, for he is dead. 2 Sam. 13:39
And Joab son of Zeruial knoweth that the heart of the king is on Absalom, 2 Sam. 14:1
and thy maid-servant hath two sons; and they strive both of them in a field, and there is no deliverer between them, and the one smiteth the other, and putteth him to death; 2 Sam. 14:6
and lo, the whole family hath risen against thy maid-servant, and say, Give up him who smiteth his brother, and we put him to death for the life of his brother whom he hath slain, and we destroy also the heir; and they have quenched my coal which is left -- so as not to set to my husband a name and remnant on the face of the ground.' 2 Sam. 14:7
And the woman of Tekoah saith unto the king, `On me, my lord, O king, is the iniquity, and on the house of my father; and the king and his throne are innocent.' 2 Sam. 14:9
And the woman saith, `And why hast thou thought thus concerning the people of God? yea, the king is speaking this thing as a guilty one, in that the king hath not brought back his outcast; 2 Sam. 14:13
for we do surely die, and are as water which is running down to the earth, which is not gathered, and God doth not accept a person, and hath devised devices in that the outcast is not outcast by Him. 2 Sam. 14:14
`And now that I have come to speak unto the king my lord this word, it is because the people made me afraid, and thy maid-servant saith, Let me speak, I pray thee, unto the king; it may be the king doth do the word of his handmaid, 2 Sam. 14:15
and thy maid-servant saith, Let, I pray thee, the word of my lord the king be for ease; for as a messenger of God so is my lord the king, to understand the good and the evil; and Jehovah thy God is with thee.' 2 Sam. 14:17
And the king saith, `Is the hand of Joab with thee in all this?' And the woman answereth and saith, `Thy soul liveth, my lord, O king, none doth turn to the right or to the left from all that my lord the king hath spoken; for thy servant Joab he commanded me, and he put in the mouth of thy maid-servant all these words; 2 Sam. 14:19
in order to bring round the appearance of the thing hath thy servant Joab done this thing, and my lord is wise, according to the wisdom of a messenger of God, to know all that is in the land.' 2 Sam. 14:20
and in his polling his head -- and it hath been at the end of year by year that he polleth it, for it is heavy on him, and he hath polled it -- he hath even weighed out the hair of his head -- two hundred shekels by the king's weight. 2 Sam. 14:26
And there are born to Absalom three sons, and one daughter, and her name is Tamar; she was a woman of a fair appearance. 2 Sam. 14:27
And he saith unto his servants, `See, the portion of Joab is by the side of mine, and he hath barley there; go, and burn it with fire;' and the servants of Absalom burn the portion with fire. 2 Sam. 14:30
And Absalom saith unto Joab, `Lo, I sent unto thee, saying, Come hither, and I send thee unto the king to say, Why have I come in from Geshur? -- good for me while I am there -- and now, let me see the king's face, and if there is in me iniquity then thou hast put me to death.' 2 Sam. 14:32
and Absalom hath risen early, and stood by the side of the way of the gate, and it cometh to pass, every man who hath a pleading to come unto the king for judgment, that Absalom calleth unto him, and saith, `Of what city art thou?' and he saith, `Of one of the tribes of Israel is thy servant.' 2 Sam. 15:2
And Absalom saith unto him, `See, thy matters are good and straightforward -- and there is none hearkening to thee from the king.' 2 Sam. 15:3
and Absalom sendeth Ahithophel the Gilonite, a counsellor of David, out of his city, out of Gilo, in his sacrificing sacrifices; and the conspiracy is strong, and the people are going and increasing with Absalom. 2 Sam. 15:12
And he who is declaring tidings cometh in unto David, saying, `The heart of the men of Israel hath been after Absalom.' 2 Sam. 15:13
Yesterday is thy coming in, and to-day I move thee to go with us, and I am going on that which I am going! -- turn back, and take back thy brethren with thee, -- kindness and truth.' 2 Sam. 15:20
And Ittai answereth the king and saith, `Jehovah liveth, and my lord the king liveth, surely in the place where my lord the king is -- if for death, if for life, surely there is thy servant.' 2 Sam. 15:21
And all the land are weeping -- a great voice, and all the people are passing over; and the king is passing over through the brook Kidron, and all the people are passing over on the front of the way of the wilderness; 2 Sam. 15:23
and if thus He say, I have not delighted in thee; here am I, He doth to me as is good in His eyes.' 2 Sam. 15:26
And David is going up in the ascent of the olives, going up and weeping, and he hath the head covered, and he is going barefooted, and all the people who are with him have covered each his head, and have gone up, going up and weeping; 2 Sam. 15:30
and David declared, saying, `Ahithophel is among the conspirators with Absalom;' and David saith, `Make foolish, I pray Thee, the counsel of Ahithophel, O Jehovah.' 2 Sam. 15:31
And it cometh to pass, David hath come unto the top, where he boweth himself to God, and lo, to meet him is Hushai the Archite, his coat rent, and earth on his head; 2 Sam. 15:32
And the king saith, `And where is the son of thy lord?' and Ziba saith unto the king, `Lo, he is abiding in Jerusalem, for he said, To-day do the house of Israel give back to me the kingdom of my father.' 2 Sam. 16:3
And king David hath come in unto Bahurim, and lo, thence a man is coming out, of the family of the house of Saul, and his name is Shimei, son of Gera, he cometh out, coming out and reviling; 2 Sam. 16:5
And David saith unto Abishai, and unto all his servants, `Lo, my son who came out of my bowels is seeking my life, and also surely now the Benjamite; leave him alone, and let him revile, for Jehovah hath said so to him; 2 Sam. 16:11
And David goeth with his men in the way, and Shimei is going at the side of the hill over-against him, going on, and he revileth, and stoneth with stones over-against him, and hath dusted with dust. 2 Sam. 16:13
and secondly, for whom do I labour? is it not before his son? as I served before thy father so am I before thee.' 2 Sam. 16:19
And the counsel of Ahithophel which he counselled in those days is as when one inquireth at the word of God; so is all the counsel of Ahithophel both to David and to Absalom. 2 Sam. 16:23
and I bring back all the people unto thee -- as the turning back of the whole is the man whom thou art seeking -- all the people are peace. 2 Sam. 17:3
And the thing is right in the eyes of Absalom, and in the eyes of all the elders of Israel. 2 Sam. 17:4
And Absalom saith, `Call, I pray thee, also for Hushai the Archite, and we hear what is in his mouth -- even he.' 2 Sam. 17:5
And Hushai saith unto Absalom, `Not good is the counsel that Ahithophel hath counselled at this time.' 2 Sam. 17:7
And Hushai saith, `Thou hast known thy father and his men, that they are heroes, and they are bitter in soul as a bereaved bear in a field, and thy father is a man of war, and doth not lodge with the people; 2 Sam. 17:8
lo, now, he is hidden in one of the pits, or in one of the places, and it hath been, at the falling among them at the commencement, that the hearer hath heard, and said, There hath been a slaughter among the people who are after Absalom; 2 Sam. 17:9
and he also, the son of valour, whose heart is as the heart of the lion, doth utterly melt, for all Israel doth know that thy father is a hero, and sons of valour are those with him. 2 Sam. 17:10
`So that I have counselled: Let all Israel be diligently gathered unto thee, from Dan even unto Beer-Sheba, as the sand that is by the sea for multitude, and thou thyself art going in the midst; 2 Sam. 17:11
and we have come in unto him in one of the places where he is found, and we are upon him as the dew falleth on the ground, and there hath not been left of him and of all the men who are with him even one. 2 Sam. 17:12
And if unto a city he is gathered, then they have caused all Israel to bear unto that city ropes, and we have drawn it unto the brook till that there hath not been found there even a stone.' 2 Sam. 17:13
And Absalom saith -- and all the men of Israel -- `Better is the counsel of Hushai the Archite than the counsel of Ahithophel;' and Jehovah willed to make void the good counsel of Ahithophel for the sake of Jehovah's bringing unto Absalom the evil. 2 Sam. 17:14
And Ahithophel hath seen that his counsel was not done, and he saddleth the ass, and riseth and goeth unto his house, unto his city, and giveth charge unto his household, and strangleth himself, and dieth, and he is buried in the burying-place of his father. 2 Sam. 17:23
and Amasa hath Absalom set instead of Joab over the host, and Amasa is a man's son whose name is Ithra the Israelite who hath gone in unto Abigail, daughter of Nahash, sister of Zeruiah, mother of Joab; 2 Sam. 17:25
and honey, and butter, and sheep, and cheese of kine, have brought nigh for David, and for the people who are with him to eat, for they said, `Thy people is hungry, and weary, and thirsty, in the wilderness.' 2 Sam. 17:29
And the king saith unto them, `That which is good in your eyes I do;' and the king standeth at the side of the gate, and all the people have gone out by hundreds and by thousands, 2 Sam. 18:4
And the people goeth out into the field to meet Israel, and the battle is in a forest of Ephraim; 2 Sam. 18:6
and smitten there are the people of Israel before the servants of David, and the smiting there is great on that day -- twenty thousand; 2 Sam. 18:7
and the battle is there scattered over the face of all the land, and the forest multiplieth to devour among the people more than those whom the sword hath devoured in that day. 2 Sam. 18:8
And Absalom meeteth before the servants of David, and Absalom is riding on the mule, and the mule cometh in under an entangled bough of the great oak, and his head taketh hold on the oak, and he is placed between the heavens and the earth, and the mule that is under him hath passed on. 2 Sam. 18:9
And Joab saith to the man who is declaring it to him, `And lo, thou hast seen -- and wherefore didst thou not smite him there to the earth -- and on me to give to thee ten silverlings and one girdle?' 2 Sam. 18:11
And the man saith unto Joab, `Yea, though I am weighing on my hand a thousand silverlings, I do not put forth my hand unto the son of the king; for in our ears hath the king charged thee, and Abishai, and Ittai, saying, Observe ye who is against the youth -- against Absalom; 2 Sam. 18:12
or I had done against my soul a vain thing, and no matter is hid from the king, and thou -- thou dost station thyself over-against.' 2 Sam. 18:13
And Joab saith, `Not right -- I tarry before thee;' and he taketh three darts in his hand, and striketh them into the heart of Absalom, while he is alive, in the midst of the oak. 2 Sam. 18:14
And Absalom hath taken, and setteth up for himself in his life, the standing-pillar that is in the king's valley, for he said, `I have no son to cause my name to be remembered;' and he calleth the standing-pillar by his own name, and it is called `The monument of Absalom' unto this day. 2 Sam. 18:18
and Joab saith to him, `Thou art not a man of tidings this day, but thou hast borne tidings on another day, and this day thou dost not bear tidings, because the king's son is dead.' 2 Sam. 18:20
And Ahimaaz son of Zadok addeth again, and saith unto Joab, `And whatever it be, let me run, I pray thee, I also, after the Cushite.' And Joab saith, `Why is this -- thou art running, my son, and for thee there are no tidings found?' -- 2 Sam. 18:22
And David is sitting between the two gates, and the watchman goeth unto the roof of the gate, unto the wall, and lifteth up his eyes, and looketh, and lo, a man running by himself. 2 Sam. 18:24
And the watchman seeth another man running, and the watchman calleth unto the gatekeeper, and saith, `Lo, a man running by himself;' and the king saith, `Also this one is bearing tidings.' 2 Sam. 18:26
And the watchman saith, `I see the running of the first as the running of Ahimaaz son of Zadok.' And the king saith, `This is a good man, and with good tidings he cometh.' 2 Sam. 18:27
And Ahimaaz calleth and saith unto the king, `Peace;' and he boweth himself to the king, on his face, to the earth, and saith, `Blessed is Jehovah thy God who hath shut up the men who lifted up their hand against my lord the king.' 2 Sam. 18:28
And the king saith, `Peace to the youth -- to Absalom?' And Ahimaaz saith, `I saw the great multitude, at the sending away of the servant of the king, even thy servant by Joab, and I have not known what it is.' 2 Sam. 18:29
And it is declared to Joab, `Lo, the king is weeping and mourning for Absalom;' 2 Sam. 19:1
`And now, rise, go out and speak unto the heart of thy servants, for by Jehovah I have sworn, that -- thou art not going out -- there doth not lodge a man with thee to-night; and this is worse for thee than all the evil that hath come upon thee from thy youth till now.' 2 Sam. 19:7
And the king riseth, and sitteth in the gate, and to all the people they have declared, saying, `Lo, the king is sitting in the gate;' and all the people come in before the king, and Israel hath fled, each to his tents. 2 Sam. 19:8
and Absalom whom we anointed over us is dead in battle, and now, why are ye silent -- to bring back the king?' 2 Sam. 19:10
and Shimei son of Gera, the Benjamite, who is from Bahurim, hasteth, and cometh down with the men of Judah, to meet king David, 2 Sam. 19:16
And passed over hath the ferry-boat to carry over the household of the king, and to do that which is good in his eyes, and Shimei son of Gera hath fallen before the king in his passing over into Jordan, 2 Sam. 19:18
And Abishai son of Zeruiah answereth and saith, `For this is not Shimei put to death -- because he reviled the anointed of Jehovah?' 2 Sam. 19:21
And David saith, `What -- to me and to you, O sons of Zeruiah, that ye are to me to-day for an adversary? to-day is any man put to death in Israel? for have I not known that to-day I am king over Israel?' 2 Sam. 19:22
And he saith, `My lord, O king, my servant deceived me, for thy servant said, I saddle for me the ass, and ride on it, and go with the king, for thy servant is lame; 2 Sam. 19:26
and he uttereth slander against thy servant unto my lord the king, and my lord the king is as a messenger of God; and do thou that which is good in thine eyes, 2 Sam. 19:27
and Barzillai is very aged, a son of eighty years, and he hath sustained the king in his abiding in Mahanaim, for he is a very great man; 2 Sam. 19:32
A son of eighty years I am to-day; do I know between good and evil? doth thy servant taste that which I am eating, and that which I drink? do I hearken any more to the voice of singers and songstresses? and why is thy servant any more for a burden unto my lord the king? 2 Sam. 19:35
Let, I pray thee, thy servant turn back again, and I die in mine own city, near the burying-place of my father and of my mother, -- and lo, thy servant Chimham, let him pass over with my lord the king, and do thou to him that which is good in thine eyes.' 2 Sam. 19:37
And the king saith, `With me doth Chimham go over, and I do to him that which is good in thine eyes, yea, all that thou dost fix on me I do to thee.' 2 Sam. 19:38
And all the men of Judah answer against the men of Israel, `Because the king is near unto us, and why is this -- ye are displeased about this matter? have we at all eaten of the king's substance? a gift hath he lifted up to us?' 2 Sam. 19:42
And the men of Israel answer the men of Judah, and say, `Ten parts we have in the king, and also in David more than you; and wherefore have ye lightly esteemed us, that our word hath not been first to bring back our king?' And the word of the men of Judah is sharper than the word of the men of Israel. 2 Sam. 19:43
And there hath been called there a man of worthlessness, and his name is Sheba, son of Bichri, a Benjamite, and he bloweth with a trumpet, and saith, `We have no portion in David, and we have no inheritance in the son of Jesse; each to his tents, O Israel.' 2 Sam. 20:1
they are near the great stone that is in Gibeon, and Amasa hath gone before them, and Joab is girded; his long robe he hath put on him, and upon it a girdle -- a sword is fastened upon his loins in its sheath; and he hath gone out, and it falleth. 2 Sam. 20:8
and Amasa hath not been watchful of the sword that is in the hand of Joab, and he smiteth him with it unto the fifth rib, and sheddeth out his bowels to the earth, and he hath not repeated it to him, and he dieth; and Joab and Abishai his brother have pursued after Sheba son of Bichri. 2 Sam. 20:10
And a man hath stood by him, of the young men of Joab, and saith, `He who hath delight in Joab, and he who is for David -- after Joab!' 2 Sam. 20:11
And Amasa is rolling himself in blood, in the midst of the highway, and the man seeth that all the people have stood still, and he bringeth round Amasa out of the highway to the field, and casteth over him a garment, when he hath seen that every one who hath come by him -- hath stood still. 2 Sam. 20:12
The matter is not so; for a man of the hill-country of Ephraim -- Sheba son of Bichri his name -- hath lifted up his hand against the king, against David; give ye up him by himself, and I go away from the city.' And the woman saith unto Joab, `Lo, his head is cast unto thee over the wall.' 2 Sam. 20:21
And Joab is over all the host of Israel, and Benaiah son of Jehoiada is over the Cherethite, and over the Pelethite, 2 Sam. 20:23
and Adoram is over the tribute, and Jehoshaphat son of Ahilud is the remembrancer, 2 Sam. 20:24
and Sheva is scribe, and Zadok and Abiathar are priests, 2 Sam. 20:25
And there is a famine in the days of David three years, year after year, and David seeketh the face of Jehovah, and Jehovah saith, `For Saul and for the bloody house, because that he put to death the Gibeonites.' 2 Sam. 21:1
and the king hath pity on Mephibosheth son of Jonathan, son of Saul, because of the oath of Jehovah that is between them, between David and Jonathan son of Saul; 2 Sam. 21:7
And it is declared to David that which Rizpah daughter of Aiah, concubine of Saul, hath done, 2 Sam. 21:11
and bury the bones of Saul and of Jonathan his son in the land of Benjamin, in Zelah, in the burying-place of Kish his father, and do all that the king commanded, and God is entreated for the land afterwards. 2 Sam. 21:14
And again have the Philistines war with Israel, and David goeth down, and his servants with him, and they fight with the Philistines; and David is weary, 2 Sam. 21:15
and Ishbi-Benob, who is among the children of the giant -- the weight of his spear is three hundred shekels weight of brass, and he is girded with a new one -- speaketh of smiting David, 2 Sam. 21:16
And it cometh to pass afterwards, that the battle is again in Gob with the Philistines, then hath Sibbechai the Hushathite smitten Saph, who is among the children of the giant. 2 Sam. 21:18
And the battle is again in Gob with the Philistines, and Elhanan son of Jaare-Oregim, the Beth-Lehemite, smiteth a brother of Goliath the Gittite, and the wood of his spear is like a beam of weavers. 2 Sam. 21:19
And the battle is again in Gath, and there is a man of stature, and the fingers of his hands are six, and the toes of his feet are six, twenty and four in number, and he also hath been born to the giant, 2 Sam. 21:20
and he saith: `Jehovah is my rock, And my bulwark, and a deliverer to me, 2 Sam. 22:2
My God is my rock -- I take refuge in Him; My shield, and the horn of my salvation, My high tower, and my refuge! My Saviour, from violence Thou savest me! 2 Sam. 22:3
In mine adversity I call Jehovah, And unto my God I call, And He heareth from His temple my voice, And my cry is in His ears, 2 Sam. 22:7
And He inclineth heaven, and cometh down, And thick darkness is under His feet. 2 Sam. 22:10
And He rideth on a cherub, and doth fly, And is seen on the wings of the wind. 2 Sam. 22:11
They are before me in a day of my calamity, And Jehovah is my support, 2 Sam. 22:19
God! Perfect is His way, The saying of Jehovah is tried, A shield He is to all those trusting in Him. 2 Sam. 22:31
For who is God save Jehovah? And who a Rock save our God? 2 Sam. 22:32
They look, and there is no saviour; Unto Jehovah, and He hath not answered them. 2 Sam. 22:42
Jehovah liveth, and blessed is my Rock, And exalted is my God -- The Rock of my salvation. 2 Sam. 22:47
God -- who is giving vengeance to me, And bringing down peoples under me, 2 Sam. 22:48
The Spirit of Jehovah hath spoken by me, And His word is on my tongue. 2 Sam. 23:2
He said -- the God of Israel -- to me, He spake -- the Rock of Israel: He who is ruling over man is righteous, He is ruling in the fear of God. 2 Sam. 23:3
For -- not so is my house with God; For -- a covenant age-during He made with me, Arranged in all things, and kept; For -- all my salvation, and all desire, For -- He hath not caused it to spring up. 2 Sam. 23:5
And the man who cometh against them Is filled with iron and the staff of a spear, And with fire they are utterly burnt In the cessation.' 2 Sam. 23:7
These are the names of the mighty ones whom David hath: sitting in the seat is the Tachmonite, head of the captains -- he is Adino, who hardened himself against eight hundred -- wounded at one time. 2 Sam. 23:8
And after him is Eleazar son of Dodo, son of Ahohi, of the three mighty men with David; in their exposing themselves among the Philistines -- they have been gathered there to battle, and the men of Israel go up -- 2 Sam. 23:9
And after him is Shammah son of Agee the Hararite, and the Philistines are gathered into a company, and there is there a portion of the field full of lentiles, and the people hath fled from the presence of the Philistines, 2 Sam. 23:11
and David is then in a fortress, and the station of the Philistines is then in Beth-Lehem, 2 Sam. 23:14
and David longeth and saith, `Who doth give me a drink of the water of the well of Beth-Lehem, which is by the gate?' 2 Sam. 23:15
And the three mighty ones cleave through the camp of the Philistines, and draw water out of the well of Beth-Lehem, which is by the gate, and take it up, and bring in unto David; and he was not willing to drink it, and poureth it out to Jehovah, 2 Sam. 23:16
and saith, `Far be it from me, O Jehovah, to do this; is it the blood of the men who are going with their lives?' and he was not willing to drink it; these things did the three mighty ones. 2 Sam. 23:17
And Abishai brother of Joab, son of Zeruiah, he is head of three, and he is lifting up his spear against three hundred -- wounded, and he hath a name among three. 2 Sam. 23:18
Of the three is he not the honoured? and he becometh their head; and unto the first three he hath not come. 2 Sam. 23:19
And he hath smitten the Egyptian man, a man of appearance, and in the hand of the Egyptian is a spear, and he goeth down unto him with a rod, and taketh violently away the spear out of the hand of the Egyptian, and slayeth him with his own spear. 2 Sam. 23:21
Of the thirty he is honoured, and unto the three he came not; and David setteth him over his guard. 2 Sam. 23:23
Asahel brother of Joab is of the thirty; Elhanan son of Dodo of Beth-Lehem. 2 Sam. 23:24
And the king saith unto Joab, head of the host that is with him, `Go to and fro, I pray thee, through all the tribes of Israel, from Dan even unto Beer-Sheba, and inspect ye the people -- and I have known the number of the people.' 2 Sam. 24:2
And Joab saith unto the king, `Yea, Jehovah thy God doth add unto the people, as they are, a hundred times, and the eyes of my lord the king are seeing; and my lord the king, why is he desirous of this thing?' 2 Sam. 24:3
And the word of the king is severe towards Joab, and against the heads of the force, and Joab goeth out, and the heads of the force, from before the king to inspect the people, even Israel; 2 Sam. 24:4
and they pass over the Jordan, and encamp in Aroer, on the right of the city that is in the midst of the brook of Gad, and unto Jazer, 2 Sam. 24:5
and Joab giveth the account of the inspection of the people unto the king, and Israel is eight hundred thousand men of valour, drawing sword, and the men of Judah five hundred thousand men. 2 Sam. 24:9
and the messenger putteth forth his hand to Jerusalem to destroy it, and Jehovah repenteth concerning the evil, and saith to the messenger who is destroying among the people, `Enough, now, cease thy hand;' and the messenger of Jehovah was near the threshing-floor of Araunah the Jebusite. 2 Sam. 24:16
And David speaketh unto Jehovah, when he seeth the messenger who is smiting among the people, and saith, `Lo, I have sinned, yea, I have done perversely; and these -- the flock -- what have they done? Let, I pray Thee, Thy hand be on me, and on the house of my father.' 2 Sam. 24:17
And Araunah saith, `Wherefore hath my lord the king come unto his servant?' and David saith, `To buy from thee the threshing-floor, to build an altar to Jehovah, and the plague is restrained from the people.' 2 Sam. 24:21
And Araunah saith unto David, `Let my lord the king take and cause to ascend that which is good in his eyes; see, the oxen for a burnt-offering, and the threshing instruments, and the instruments of the oxen, for wood;' 2 Sam. 24:22
and David buildeth there an altar to Jehovah, and causeth to ascend burnt-offerings and peace-offerings, and Jehovah is entreated for the land, and the plague is restrained from Israel. 2 Sam. 24:25
And king David is old, entering into days, and they cover him with garments, and he hath no heat, 1 Ki. 1:1
and his servants say to him, `Let them seek for my lord the king a young woman, a virgin, and she hath stood before the king, and is to him a companion, and hath lain in thy bosom, and my lord the king hath heat.' 1 Ki. 1:2
and the young woman is very very fair, and she is to the king a companion, and serveth him, and the king hath not known her. 1 Ki. 1:4
And Adonijah son of Haggith is lifting himself up, saying, `I do reign;' and he prepareth for himself a chariot and horsemen, and fifty men running before him, 1 Ki. 1:5
and his father hath not grieved him all his days, saying, `Wherefore thus hast thou done?' and he also is of a very good form, and his mother bare him after Absalom. 1 Ki. 1:6
And Adonijah sacrificeth sheep and oxen and fatlings near the stone of Zoheleth, that is by En-Rogel, and calleth all his brethren, sons of the king, and for all the men of Judah, servants of the king; 1 Ki. 1:9
And Bath-Sheba cometh in unto the king, to the inner chamber, and the king is very aged, and Abishag the Shunammite is serving the king: 1 Ki. 1:15
And lo, she is yet speaking with the king, and Nathan the prophet hath come in; 1 Ki. 1:22
as Jehovah hath been with my lord the king, so is He with Solomon, and doth make his throne greater than the throne of my lord king David.' 1 Ki. 1:37
And Adonijah heareth, and all those called, who are with him, and they have finished to eat, and Joab heareth the noise of the trumpet, and saith, `Wherefore is the noise of the city roaring?' 1 Ki. 1:41
He is yet speaking, and lo, Jonathan son of Abiathar the priest hath come in, and Adonijah saith, `Come in, for a man of valour thou art, and thou bearest good tidings.' 1 Ki. 1:42
and they anoint him -- Zadok the priest and Nathan the prophet -- for king in Gihon, and are come up thence rejoicing, and the city is moved; it is the noise that ye have heard. 1 Ki. 1:45
and also thus hath the king said, Blessed is Jehovah, God of Israel, who hath given to-day one sitting on my throne, and mine eyes seeing.' 1 Ki. 1:48
And it is declared to Solomon, saying, `Lo, Adonijah feareth king Solomon, and lo, he hath laid hold on the horns of the altar, saying, Let king Solomon swear to me as to-day -- he doth not put to death his servant by the sword.' 1 Ki. 1:51
And Solomon saith, `If he becometh a virtuous man -- there doth not fall of his hair to the earth, and if evil is found in him -- then he hath died.' 1 Ki. 1:52
and kept the charge of Jehovah thy God, to walk in His ways, to keep His statutes, His commands, and His judgments, and His testimonies, as it is written in the law of Moses, so that thou dost wisely all that thou dost, and whithersoever thou turnest, 1 Ki. 2:3
so that Jehovah doth establish His word which He spake unto me, saying, If thy sons observe their way to walk before Me in truth, with all their heart, and with all their soul; saying, There is not cut off a man of thine from the throne of Israel. 1 Ki. 2:4
`And also, thou hast known that which he did to me -- Joab son of Zeruiah -- that which he did to two heads of the hosts of Israel, to Abner son of Ner, and to Amasa son of Jether -- that he slayeth them, and maketh the blood of war in peace, and putteth the blood of war in his girdle, that is on his loins, and in his sandals that are on his feet; 1 Ki. 2:5
`And lo, with thee is Shimei son of Gera, the Benjamite of Bahurim, and he reviled me -- a grievous reviling -- in the day of my going to Mahanaim; and he hath come down to meet me at the Jordan, and I swear to him by Jehovah, saying, I do not put thee to death by the sword; 1 Ki. 2:8
And David lieth down with his fathers, and is buried in the city of David, 1 Ki. 2:10
And Solomon hath sat on the throne of David his father, and his kingdom is established greatly, 1 Ki. 2:12
and Adonijah son of Haggith cometh in unto Bath-Sheba, mother of Solomon, and she saith, `Is thy coming peace?' and he saith, `Peace.' 1 Ki. 2:13
And he saith, `Thou hast known that the kingdom was mine, and towards me set their faces had all Israel for reigning, and the kingdom is turned round about, and is my brother's, for from Jehovah it was his; 1 Ki. 2:15
And king Solomon answereth and saith to his mother, `And why art thou asking Abishag the Shunammite for Adonijah? also ask for him the kingdom -- for he is mine elder brother -- even for him, and for Abiathar the priest, and for Joab son of Zeruiah.' 1 Ki. 2:22
and now, Jehovah liveth, who hath established me, and causeth me to sit on the throne of David my father, and who hath made for me an house as He spake -- surely to-day is Adonijah put to death.' 1 Ki. 2:24
And it is declared to king Solomon that Joab hath fled unto the tent of Jehovah, and lo, near the altar; and Solomon sendeth Benaiah son of Jehoiada, saying, `Go, fall upon him.' 1 Ki. 2:29
yea, turned back hath their blood on the head of Joab, and on the head of his seed to the age; and for David, and for his seed, and for his house, and for his throne, there is peace unto the age, from Jehovah.' 1 Ki. 2:33
And Benaiah son of Jehoiada goeth up and falleth upon him, and putteth him to death, and he is buried in his own house in the wilderness, 1 Ki. 2:34
and it hath been, in the day of thy going out, and thou hast passed over the brook Kidron, thou dost certainly know that thou dost surely die -- thy blood is on thy head.' 1 Ki. 2:37
And Shimei saith to the king, `The word is good; as my lord the king hath spoken so doth thy servant do;' and Shimei dwelleth in Jerusalem many days. 1 Ki. 2:38
And it is declared to Solomon that Shimei hath gone from Jerusalem to Gath, and doth return, 1 Ki. 2:41
and the king sendeth and calleth for Shimei, and saith unto him, `Have I not caused thee to swear by Jehovah -- and I testify against thee, saying, In the day of thy going out, and thou hast gone anywhere, thou dost certainly know that thou dost surely die; and thou sayest unto me, The word I have heard is good? 1 Ki. 2:42
and king Solomon is blessed, and the throne of David is established before Jehovah unto the age.' 1 Ki. 2:45
And the king chargeth Benaiah son of Jehoiada, and he goeth out and falleth on him, and he dieth, and the kingdom is established in the hand of Solomon. 1 Ki. 2:46
And Solomon loveth Jehovah, to walk in the statutes of David his father -- only, in high places he is sacrificing and making perfume -- 1 Ki. 3:3
and the king goeth to Gibeon, to sacrifice there, for it is the great high place; a thousand burnt-offerings cause to ascend doth Solomon on that altar. 1 Ki. 3:4
and Thy servant is in the midst of thy people, whom Thou hast chosen, a people numerous, that is not numbered nor counted for multitude, 1 Ki. 3:8
and Thou hast given to Thy servant an understanding heart, to judge Thy people, to discern between good and evil; for who is able to judge this Thy great people?' 1 Ki. 3:9
And the thing is good in the eyes of the Lord, that Solomon hath asked this thing, 1 Ki. 3:10
and it cometh to pass on the third day of my bringing forth, that this woman also bringeth forth, and we are together, there is no stranger with us in the house, save we two, in the house. 1 Ki. 3:18
and she riseth in the middle of the night, and taketh my son from beside me -- and thy handmaid is asleep -- and layeth it in her bosom, and her dead son she hath laid in my bosom; 1 Ki. 3:20
And the other woman saith, `Nay, but my son is the living, and thy son the dead;' and this one saith, `Nay, but thy son is the dead, and my son the living.' And they speak before the king. 1 Ki. 3:22
And the king saith, `This one saith, This is my son, the living, and thy son is the dead; and that one saith, Nay, but thy son is the dead, and my son the living.' 1 Ki. 3:23
And the woman whose son is the living one saith unto the king (for her bowels yearned over her son), yea, she saith, `O, my lord, give to her the living child, and put it not at all to death;' and this one saith, `Let it be neither mine or thine -- cut it.' 1 Ki. 3:26
And the king answereth and saith, `Give ye to her the living child, and put it not at all to death; she is its mother.' 1 Ki. 3:27
And all Israel hear of the judgment that the king hath judged, and fear because of the king, for they have seen that the wisdom of God is in his heart, to do judgment. 1 Ki. 3:28
And king Solomon is king over all Israel, 1 Ki. 4:1
and these are the heads whom he hath: Azariah son of Zadok is the priest; 1 Ki. 4:2
Elihoreph and Ahiah sons of Shisha are scribes; Jehoshaphat son of Ahilud is remembrancer; 1 Ki. 4:3
and Benaiah son of Jehoiada is over the host; and Zadok and Abiathar are priests; 1 Ki. 4:4
and Azariah son of Nathan is over the officers; and Zabud son of Nathan is minister, friend of the king; 1 Ki. 4:5
And Ahishar is over the household, and Adoniram son of Abda is over the tribute. 1 Ki. 4:6
And Solomon hath twelve officers over all Israel, and they have sustained the king and his household -- a month in the year is on each one for sustenance; 1 Ki. 4:7
Ben-Hesed is in Aruboth, hath Sochoh and all the land of Hepher; 1 Ki. 4:10
Baana Ben-Ahilud hath Taanach and Megiddo, and all Beth-Shean, which is by Zartanah beneath Jezreel, from Beth-Shean unto Abel-Meholah, unto beyond Jokneam. 1 Ki. 4:12
Ben-Geber, in Ramoth-Gilead, hath the small towns of Jair son of Manasseh, which are in Gilead; he hath a portion of Argob that is in Bashan, sixty great cities with wall and brazen bar. 1 Ki. 4:13
Ahimaaz is in Naphtali; he also hath taken Basemath daughter of Solomon for a wife. 1 Ki. 4:15
Baanah Ben-Hushai is in Asher, and in Aloth. 1 Ki. 4:16
Jehoshaphat Ben-Paruah is in Issachar. 1 Ki. 4:17
Shimei Ben-Elah is in Benjamin. 1 Ki. 4:18
Geber Ben-Uri is in the land of Gilead, the land of Sihon king of the Amorite, and of Og king of Bashan: and one officer who is in the land. 1 Ki. 4:19
Judah and Israel are many, as the sand that is by the sea for multitude, eating and drinking and rejoicing. 1 Ki. 4:20
And the provision of Solomon for one day is thirty cors of flour, and sixty cors of meal; 1 Ki. 4:22
for he is ruling over all beyond the river, from Tiphsah and unto Gaza, over all the kings beyond the river, and he hath peace from all his servants round about. 1 Ki. 4:24
And God giveth wisdom to Solomon, and understanding, very much, and breadth of heart, as the sand that is on the edge of the sea; 1 Ki. 4:29
and the wisdom of Solomon is greater than the wisdom of any of the sons of the east, and than all the wisdom of Egypt; 1 Ki. 4:30
and he is wiser than all men, than Ethan the Ezrahite, and Heman, and Chalcol, and Darda, sons of Mahol, and his name is in all the nations round about. 1 Ki. 4:31
and he speaketh concerning the trees, from the cedar that is in Lebanon, even unto the hyssop that is coming out in the wall, and he speaketh concerning the cattle, and concerning the fowl, and concerning the creeping things, and concerning the fishes, 1 Ki. 4:33
`And now, Jehovah my God hath given rest to me round about, there is no adversary nor evil occurrence, 1 Ki. 5:4
`And now, command, and they cut down for me cedars out of Lebanon, and my servants are with thy servants, and the hire of thy servants I give to thee according to all that thou sayest, for thou hast known that there is not among us a man acquainted with cutting wood, like the Sidonians.' 1 Ki. 5:6
And it cometh to pass at Hiram's hearing the words of Solomon, that he rejoiceth exceedingly, and saith, `Blessed is Jehovah to-day, who hath given to David a wise son over this numerous people.' 1 Ki. 5:7
And Hiram is giving to Solomon cedar-trees, and fir-trees, all his desire, 1 Ki. 5:10
And Jehovah hath given wisdom to Solomon as He spake to him, and there is peace between Hiram and Solomon, and they make a covenant both of them. 1 Ki. 5:12
And king Solomon lifteth up a tribute out of all Israel, and the tribute is thirty thousand men, 1 Ki. 5:13
and he sendeth them to Lebanon, ten thousand a month, by changes, a month they are in Lebanon, two months in their own house; and Adoniram is over the tribute. 1 Ki. 5:14
And it cometh to pass, in the four hundred and eightieth year of the going out of the sons of Israel from the land of Egypt, in the fourth year -- in the month of Zif, it is the second month -- of the reigning of Solomon over Israel, that he buildeth the house for Jehovah. 1 Ki. 6:1
As to the house that king Solomon hath built for Jehovah, sixty cubits is its length, and twenty its breadth, and thirty cubits its height. 1 Ki. 6:2
As to the porch on the front of the temple of the house, twenty cubits is its length on the front of the breadth of the house; ten by the cubit is its breadth on the front of the house; 1 Ki. 6:3
The lowest couch, five by the cubit is its breadth; and the middle, six by the cubit is its breadth; and the third, seven by the cubit is its breadth, for withdrawings he hath put to the house round about, without -- not to lay hold on the walls of the house. 1 Ki. 6:6
The opening of the middle side is at the right shoulder of the house, and with windings they go up on the middle one, and from the middle one unto the third. 1 Ki. 6:8
And he buildeth the couch against all the house, five cubits is its height, and it taketh hold of the house by cedar-wood. 1 Ki. 6:10
And the word of Jehovah is unto Solomon, saying, 1 Ki. 6:11
And forty by the cubit was the house, it is the temple before it. 1 Ki. 6:17
And the cedar for the house within is carvings of knobs and openings of flowers; the whole is cedar, there is not a stone seen. 1 Ki. 6:18
And before the oracle is twenty cubits in length, and twenty cubits in breadth, and twenty cubits is its height; and he overlayeth it with gold refined, and overlayeth the altar with cedar. 1 Ki. 6:20
And he maketh within the oracle two cherubs, of the oil-tree, ten cubits is their height; 1 Ki. 6:23
and five cubits is the one wing of the cherub, and five cubits the second wing of the cherub, ten cubits from the ends of its wings even unto the ends of its wings; 1 Ki. 6:24
and ten by the cubit is the second cherub, one measure and one form are to the two cherubs, 1 Ki. 6:25
the height of the one cherub is ten by the cubit, and so is the second cherub; 1 Ki. 6:26
and he setteth the cherubs in the midst of the inner house, and they spread out the wings of the cherubs, and a wing of the one cometh against the wall, and a wing of the second cherub is coming against the second wall, and their wings are unto the midst of the house, coming wing against wing; 1 Ki. 6:27
and in the eleventh year, in the month Bul -- that is the eighth month -- hath the house been finished in all its matters, and in all its ordinances, and he buildeth it seven years. 1 Ki. 6:38
And he buildeth the house of the forest of Lebanon; a hundred cubits is its length, and fifty cubits its breadth, and thirty cubits its height, on four rows of cedar pillars, and cedar-beams on the pillars; 1 Ki. 7:2
and it is covered with cedar above, on the sides that are on the forty and five pillars, fifteen in the row. 1 Ki. 7:3
And windows are in three rows, and sight is over-against sight three times. 1 Ki. 7:4
And all the openings and the side-posts are square -- windows; and sight is over-against sight three times. 1 Ki. 7:5
And the porch of the pillars he hath made; fifty cubits its length, and thirty cubits its breadth, and the porch is before them, and pillars and a thick place are before them. 1 Ki. 7:6
And the porch of the throne where he judgeth -- the porch of judgment -- he hath made, and it is covered with cedar from the floor unto the floor. 1 Ki. 7:7
As to his house where he dwelleth, the other court is within the porch -- as this work it hath been; and a house he maketh for the daughter of Pharaoh -- whom Solomon hath taken -- like this porch. 1 Ki. 7:8
And the foundation is of precious stone, great stones, stones of ten cubits, and stones of eight cubits; 1 Ki. 7:10
and the great court round about is three rows of hewn work, and a row of cedar-beams, even for the inner court of the house of Jehovah, and for the porch of the house. 1 Ki. 7:12
he is son of a woman, a widow, of the tribe of Naphtali, and his father a man of Tyre, a worker in brass, and he is filled with the wisdom and the understanding, and the knowledge to do all work in brass -- and he cometh unto king Solomon, and doth all his work. 1 Ki. 7:14
And he formeth the two pillars of brass; eighteen cubits is the height of the one pillar, and a cord of twelve cubits doth compass the second pillar. 1 Ki. 7:15
and the chapiters on the two pillars also above, over-against the protuberance that is beside the net; and the pomegranates are two hundred, in rows round about on the second chapiter. 1 Ki. 7:20
and on the top of the pillars is lily-work; and the work of the pillars is completed. 1 Ki. 7:22
And he maketh the molten sea, ten by the cubit from its edge unto its edge; it is round all about, and five by the cubit is its height, and a line of thirty by the cubit doth compass it round about; 1 Ki. 7:23
It is standing on twelve oxen, three facing the north, and three facing the west, and three facing the south, and three facing the east, and the sea is upon them above, and all their hinder parts are inward. 1 Ki. 7:25
And its thickness is an handbreadth, and its edge as the work of the edge of a cup, flowers of lilies; two thousand baths it containeth. 1 Ki. 7:26
And he maketh the ten bases of brass; four by the cubit is the length of the one base, and four by the cubit its breadth, and three by the cubit its height. 1 Ki. 7:27
And this is the work of the base: they have borders, and the borders are between the joinings; 1 Ki. 7:28
And its mouth within the chapiter and above is by the cubit, and its mouth is round, the work of the base, a cubit and half a cubit; and also on its mouth are carvings and their borders, square, not round. 1 Ki. 7:31
And the four wheels are under the borders, and the spokes of the wheels are in the base, and the height of the one wheel is a cubit and half a cubit. 1 Ki. 7:32
And the work of the wheels is as the work of the wheel of a chariot, their spokes, and their axles, and their felloes, and their naves; the whole is molten. 1 Ki. 7:33
And in the top of the base is the half of a cubit in the height all round about; and on the top of the base its spokes and its borders are of the same. 1 Ki. 7:35
And he maketh ten lavers of brass; forty baths doth the one laver contain, four by the cubit is the one laver, one laver on the one base is to the ten bases; 1 Ki. 7:38
And Solomon maketh all the vessels that are in the house of Jehovah: the altar of gold, and the table -- on which is the bread of the Presence -- of gold, 1 Ki. 7:48
And it is complete -- all the work that king Solomon hath made for the house of Jehovah, and Solomon bringeth in the sanctified things of David his father; the silver, and the gold, and the vessels he hath put in the treasuries of the house of Jehovah. 1 Ki. 7:51
Then doth Solomon assemble the elders of Israel, and all the heads of the tribes, princes of the fathers of the sons of Israel, unto king Solomon, to Jerusalem, to bring up the ark of the covenant of Jehovah from the city of David -- it is Zion; 1 Ki. 8:1
and all the men of Israel are assembled unto king Solomon, in the month of Ethanim, in the festival -- is the seventh month. 1 Ki. 8:2
There is nothing in the ark, only the two tables of stone which Moses put there in Horeb, when Jehovah covenanted with the sons of Israel in their going out of the land of Egypt. 1 Ki. 8:9
And the king turneth round his face, and blesseth the whole assembly of Israel; and all the assembly of Israel is standing. 1 Ki. 8:14
And he saith, `Blessed is Jehovah, God of Israel, who spake by His mouth with David my father, and by His hand hath fulfilled it, saying, 1 Ki. 8:15
`And it is with the heart of David my father to build a house for the name of Jehovah, God of Israel, 1 Ki. 8:17
only, thou dost not build the house, but thy son who is coming out from thy loins, he doth build the house for My name. 1 Ki. 8:19
and set there a place for the ark, where is the covenant of Jehovah which He made with our fathers in His bringing them out from the land of Egypt.' 1 Ki. 8:21
and saith, `Jehovah, God of Israel, there is not a God like Thee, in the heavens above, and on the earth beneath, keeping the covenant and the kindness for Thy servants, those walking before Thee with all their heart, 1 Ki. 8:23
`And now, Jehovah, God of Israel, keep for Thy servant David my father that which Thou spakest to him, saying, There is not cut off to thee a man from before Me, sitting on the throne of Israel -- only, if thy sons watch their way, to walk before Me as thou hast walked before Me. 1 Ki. 8:25
But, is it true? -- God dwelleth on the earth! lo, the heavens, and the heavens of the heavens do not contain Thee, how much less this house which I have builded! 1 Ki. 8:27
`Then thou hast turned unto the prayer of Thy servant, and unto his supplication, O Jehovah my God, to hearken unto the cry and unto the prayer which Thy servant is praying before Thee to-day, 1 Ki. 8:28
for Thine eyes being open towards this house night and day, towards the place of which Thou hast said, My Name is there; to hearken unto the prayer which Thy servant prayeth towards this place. 1 Ki. 8:29
`In the heavens being restrained, and there is no rain, because they sin against Thee, and they have prayed towards this place, and confessed Thy name, and from their sin turn back, for Thou dost afflict them, 1 Ki. 8:35
`Famine -- when it is in the land; pestilence -- when it is; blasting, mildew, locust; caterpillar -- when it is; when its enemy hath distressed it in the land in its gates, any plague, any sickness, -- 1 Ki. 8:37
any prayer, any supplication that is of any man of all Thy people Israel, who know each the plague of his own heart, and hath spread his hands towards this house, 1 Ki. 8:38
`And also, unto the stranger who is not of Thy people Israel, and hath come from a land afar off for Thy name's sake -- 1 Ki. 8:41
`When they sin against Thee (for there is not a man who sinneth not), and Thou hast been angry with them, and hast given them up before an enemy, and they have taken captive their captivity unto the land of the enemy far off or near; 1 Ki. 8:46
`Blessed is Jehovah who hath given rest to His people Israel, according to all that He hath spoken; there hath not fallen one word of all His good word, which He spake by the hand of Moses his servant. 1 Ki. 8:56
`Jehovah our God is with us as He hath been with our fathers; He doth not forsake us nor leave us; 1 Ki. 8:57
for all the peoples of the earth knowing that Jehovah, He is God; there is none else; 1 Ki. 8:60
On that day hath the king sanctified the middle of the court that is before the house of Jehovah, for he hath made there the burnt-offering, and the present, and the fat of the peace-offerings; for the altar of brass that is before Jehovah is too little to contain the burnt-offering, and the present, and the fat of the peace-offerings. 1 Ki. 8:64
then I have established the throne of thy kingdom over Israel -- to the age, as I spake unto David thy father, saying, There is not cut off to thee a man from being on the throne of Israel. 1 Ki. 9:5
as to this house, that is high, every one passing by it is astonished, and hath hissed, and they have said, Wherefore hath Jehovah done thus to this land and to this house? 1 Ki. 9:8
And this is the matter of the tribute that king Solomon hath lifted up, to build the house of Jehovah, and his own house, and Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer, 1 Ki. 9:15
(Pharaoh king of Egypt hath gone up and doth capture Gezer, and doth burn it with fire, and the Canaanite who is dwelling in the city he hath slain, and giveth it with presents to his daughter, wife of Solomon.) 1 Ki. 9:16
The whole of the people that is left of the Amorite, the Hittite, the Perizzite, the Hivite, and the Jebusite, who are not of the sons of Israel -- 1 Ki. 9:20
And Solomon caused to ascend, three times in a year, burnt-offerings and peace-offerings on the altar that he built to Jehovah, and he perfumed it with that which is before Jehovah, and finished the house. 1 Ki. 9:25
And a navy hath king Solomon made in Ezion-Geber, that is beside Eloth, on the edge of the Sea of Suph, in the land of Edom. 1 Ki. 9:26
And the queen of Sheba is hearing of the fame of Solomon concerning the name of Jehovah, and cometh to try him with enigmas, 1 Ki. 10:1
Jehovah thy God is blessed who delighted in thee, to put thee on the throne of Israel; in Jehovah's loving Israel to the age He doth set thee for king, to do judgment and righteousness. 1 Ki. 10:9
And the weight of the gold that hath come to Solomon in one year is six hundred sixty and six talents of gold, 1 Ki. 10:14
six steps hath the throne, and a round top is to the throne behind it, and hands are on this side and on that, unto the place of the sitting, and two lions are standing near the hands, 1 Ki. 10:19
And king Solomon is greater than any of the kings of the earth for riches and for wisdom, 1 Ki. 10:23
and all the earth is seeking the presence of Solomon, to hear his wisdom that God hath put into his heart, 1 Ki. 10:24
And the outgoing of the horses that king Solomon hath is from Egypt, and from Keveh; merchants of the king take from Keveh at a price; 1 Ki. 10:28
Then doth Solomon build a high place for Chemosh the abomination of Moab, in the hill that is on the front of Jerusalem, and for Molech the abomination of the sons of Ammon; 1 Ki. 11:7
And Jehovah raiseth up an adversary to Solomon, Hadad the Edomite; of the seed of the king is he in Edom; 1 Ki. 11:14
and Hadad fleeth, he and certain Edomites, of the servants of his father, with him, to go in to Egypt, and Hadad is a little youth, 1 Ki. 11:17
and the sister of Tahpenes beareth to him Genubath his son, and Tahpenes weaneth him within the house of Pharaoh, and Genubath is in the house of Pharaoh in the midst of the sons of Pharaoh. 1 Ki. 11:20
And Hadad hath heard in Egypt that David hath lain with his fathers, and that Joab head of the host is dead, and Hadad saith unto Pharaoh, `Send me away, and I go unto my land.' 1 Ki. 11:21
and gathereth unto himself men, and is head of a troop in David's slaying them, and they go to Damascus, and dwell in it, and reign in Damascus; 1 Ki. 11:24
and he is an adversary to Israel all the days of Solomon, (besides the evil that Hadad did), and he cutteth off in Israel, and reigneth over Aram. 1 Ki. 11:25
And Jeroboam son of Nebat, an Ephrathite of Zereda -- the name of whose mother is Zeruah, a widow woman -- servant to Solomon, he also lifteth up a hand against the king; 1 Ki. 11:26
and this is the thing for which he lifted up a hand against the king: Solomon built Millo -- he shut up the breach of the city of David his father, 1 Ki. 11:27
and the man Jeroboam is mighty in valour, and Solomon seeth the young man that he is doing business, and appointeth him over all the burden of the house of Joseph. 1 Ki. 11:28
And it cometh to pass, at that time, that Jeroboam hath gone out from Jerusalem, and Ahijah the Shilonite, the prophet, findeth him in the way, and he is covering himself with a new garment; and both of them are by themselves in a field, 1 Ki. 11:29
and Ahijah layeth hold on the new garment that is on him, and rendeth it -- twelve pieces, 1 Ki. 11:30
`Because they have forsaken Me, and bow themselves to Ashtoreth, goddess of the Zidonians, to Chemosh god of Moab, and to Milcom god of the sons of Ammon, and have not walked in My ways, to do that which is right in Mine eyes, and My statutes and My judgments, like David his father. 1 Ki. 11:33
and it hath been, if thou dost hear all that I command thee, and hast walked in My ways, and done that which is right in Mine eyes, to keep My statutes and My commands, as did David My servant, that I have been with thee, and have built for thee a stedfast house, as I built for David, and have given to thee Israel, 1 Ki. 11:38
And Solomon seeketh to put Jeroboam to death, and Jeroboam riseth and fleeth to Egypt, unto Shishak king of Egypt, and he is in Egypt till the death of Solomon. 1 Ki. 11:40
and Solomon lieth with his fathers, and is buried in the city of David his father, and reign doth Rehoboam his son in his stead. 1 Ki. 11:43
And it cometh to pass, at Jeroboam son of Nebat's hearing (and he is yet in Egypt where he hath fled from the presence of Solomon the king, and Jeroboam dwelleth in Egypt), 1 Ki. 12:2
And they speak unto him -- the lads who had grown up with him -- saying, `Thus dost thou say to this people who have spoken unto thee, saying, Thy father made our yoke heavy, and thou, make it light upon us; thus dost thou speak unto them, My little finger is thicker than the loins of my father; 1 Ki. 12:10
And all Israel see that the king hath not hearkened unto them, and the people send the king back word, saying, `What portion have we in David? yea, there is no inheritance in the son of Jesse; to thy tents, O Israel; now see thy house, O David!' and Israel goeth to its tents. 1 Ki. 12:16
And king Rehoboam sendeth Adoram who is over the tribute, and all Israel cast at him stones, and he dieth; and king Rehoboam hath strengthened himself to go up into a chariot to flee to Jerusalem; 1 Ki. 12:18
And the word of God is unto Shemaiah a man of God, saying, 1 Ki. 12:22
and Jeroboam maketh a festival in the eighth month, in the fifteenth day of the month, like the festival that is in Judah, and he offereth on the altar -- so did he in Beth-El -- to sacrifice to the calves which he made, and he hath appointed in Beth-El the priests of the high places that he made. 1 Ki. 12:32
And lo, a man of God hath come from Judah, by the word of Jehovah, unto Beth-El, and Jeroboam is standing by the altar -- to make perfume; 1 Ki. 13:1
and he calleth against the altar, by the word of Jehovah, and saith, `Altar! altar! thus said Jehovah, Lo, a son is born to the house of David -- Josiah his name -- and he hath sacrificed on thee the priests of the high places who are making perfume on thee, and bones of man are burnt on thee.' 1 Ki. 13:2
And he hath given on that day a sign, saying, `This is the sign that Jehovah hath spoken, Lo, the altar is rent, and the ashes poured forth that are on it.' 1 Ki. 13:3
And it cometh to pass, at the king's hearing the word of the man of God that he calleth against the altar in Beth-El, that Jeroboam putteth forth his hand from off the altar, saying, `Catch him;' and his hand is dried up that he hath put forth against him, and he is not able to bring it back unto him, 1 Ki. 13:4
and the altar is rent, and the ashes poured forth from the altar, according to the sign that the man of God had given by the word of Jehovah. 1 Ki. 13:5
And the king answereth and saith unto the man of God, `Appease, I pray thee, the face of Jehovah thy God, and pray for me, and my hand doth come back unto me;' and the man of God appeaseth the face of Jehovah, and the hand of the king cometh back unto him, and it is as at the beginning. 1 Ki. 13:6
And a certain aged prophet is dwelling in Beth-El, and his son cometh and recounteth to him all the deed that the man of God hath done to-day in Beth-El, the words that he hath spoken unto the king, -- yea, they recount them to their father. 1 Ki. 13:11
And their father saith unto them, `Where is this -- the way he hath gone?' and his sons see the way that the man of God hath gone who came from Judah. 1 Ki. 13:12
for a word is unto me by the word of Jehovah, Thou dost not eat bread nor drink there water, thou dost not turn back to go in the way in which thou camest.' 1 Ki. 13:17
And it cometh to pass -- they are sitting at the table -- and a word of Jehovah is unto the prophet who brought him back, 1 Ki. 13:20
and he goeth, and a lion findeth him in the way, and putteth him to death, and his carcase is cast in the way, and the ass is standing near it, and the lion is standing near the carcase. 1 Ki. 13:24
And lo, men are passing by, and see the carcase cast in the way, and the lion standing near the carcase, and they come and speak of it in the city in which the old prophet is dwelling. 1 Ki. 13:25
And the prophet who brought him back out of the way heareth and saith, `It is the man of God who provoked the mouth of Jehovah, and Jehovah giveth him to the lion, and it destroyeth him, and putteth him to death, according to the word of Jehovah that he spake to him.' 1 Ki. 13:26
And it cometh to pass, after his burying him, that he speaketh unto his sons, saying, `At my death -- ye have buried me in the burying-place in which the man of God is buried; near his bones place my bones; 1 Ki. 13:31
for the word certainly cometh to pass that he called by the word of Jehovah concerning the altar which is Beth-El, and concerning all the houses of the high places that are in cities of Samaria.' 1 Ki. 13:32
After this thing Jeroboam hath not turned from his evil way, and turneth back, and maketh of the extremities of the people priests of high places; he who is desirous he consecrateth his hand, and he is of the priests of the high places. 1 Ki. 13:33
And in this thing is the sin of the house of Jeroboam, even to cut it off, and to destroy it from off the face of the ground. 1 Ki. 13:34
and Jeroboam saith to his wife, `Rise, I pray thee, and change thyself, and they know not that thou art wife of Jeroboam, and thou hast gone to Shiloh; lo, there is Ahijah the prophet; he spake unto me of being king over this people; 1 Ki. 14:2
And the wife of Jeroboam doth so, and riseth, and goeth to Shiloh, and entereth the house of Ahijah, and Ahijah is not able to see, for his eyes have stood because of his age. 1 Ki. 14:4
And Jehovah said unto Ahijah, `Lo, the wife of Jeroboam is coming to seek a word from thee concerning her son, for he is sick; thus and thus thou dost speak unto her, and it cometh to pass at her coming in, that she is making herself strange.' 1 Ki. 14:5
And it cometh to pass, at Ahijah's hearing the sound of her feet as she came in to the opening, that he saith, `Come in, wife of Jeroboam, why is this -- thou art making thyself strange? and I am sent unto thee with a sharp thing: 1 Ki. 14:6
and rend the kingdom from the house of David, and give it to thee, -- and thou hast not been as My servant David who kept My commands, and who walked after Me with all his heart, to do only that which is right in Mine eyes, 1 Ki. 14:8
And Jehovah hath smitten Israel as the reed is moved by the waters, and hath plucked Israel from off this good ground that He gave to their fathers, and scattered them beyond the River, because that they made their shrines, provoking Jehovah to anger; 1 Ki. 14:15
And Rehoboam son of Solomon hath reigned in Judah; a son of forty and one years is Rehoboam in his reigning, and seventeen years he hath reigned in Jerusalem, the city that Jehovah chose to set His name there, out of all the tribes of Israel, and the name of his mother is Naamah the Ammonitess. 1 Ki. 14:21
and Rehoboam lieth with his fathers, and is buried with his fathers, in the city of David, and the name of his mother is Naamah the Ammonitess, and reign doth Abijam his son in his stead. 1 Ki. 14:31
three years he hath reigned in Jerusalem, and the name of his mother is Maachah daughter of Abishalom; 1 Ki. 15:2
in that David did that which is right in the eyes of Jehovah, and turned not aside from all that He commanded him all days of his life -- only in the matter of Uriah the Hittite; 1 Ki. 15:5
and forty and one years he hath reigned in Jerusalem, and the name of his mother is Maachah daughter of Abishalom. 1 Ki. 15:10
And Asa doth that which is right in the eyes of Jehovah, like David his father, 1 Ki. 15:11
And Asa taketh all the silver and the gold that are left in the treasures of the house of Jehovah, and the treasures of the house of the king, and giveth them into the hand of his servants, and king Asa sendeth them unto Ben-Hadad, son of Tabrimmon, son of Hezion king of Aram, who is dwelling in Damascus, saying, 1 Ki. 15:18
`A covenant is between me and thee, between my father and thy father; lo, I have sent to thee a reward of silver and gold; go, break thy covenant with Baasha king of Israel, and he goeth up from off me.' 1 Ki. 15:19
And king Asa hath summoned all Judah -- there is none exempt -- and they lift up the stones of Ramah, and its wood, that Baasha hath built, and king Asa buildeth with them Geba of Benjamin, and Mizpah. 1 Ki. 15:22
and Asa lieth with his fathers, and is buried with his fathers in the city of David his father, and Jehoshaphat his son reigneth in his stead. 1 Ki. 15:24
And conspire against him doth Baasha son of Ahijah, of the house of Issachar, and Baasha smiteth him in Gibbethon, which is to the Philistines -- and Nadab and all Israel are laying siege against Gibbethon -- 1 Ki. 15:27
And a word of Jehovah is unto Jehu son of Hanani, against Baasha, saying, 1 Ki. 16:1
And Baasha lieth with his fathers, and is buried in Tirzah, and Elah his son reigneth in his stead. 1 Ki. 16:6
and conspire against him doth his servant Zimri (head of the half of the chariots) and he is in Tirzah drinking -- a drunkard in the house of Arza, who is over the house in Tirzah. 1 Ki. 16:9
In the twenty and seventh year of Asa king of Judah, reigned hath Zimri seven days in Tirzah; and the people are encamping against Gibbethon, which is to the Philistines; 1 Ki. 16:15
And Omri lieth with his fathers, and is buried in Samaria, and Ahab his son reigneth in his stead. 1 Ki. 16:28
And Elijah the Tishbite, of the inhabitants of Gilead, saith unto Ahab, `Jehovah, God of Israel, liveth, before whom I have stood, there is not these years dew and rain, except according to my word.' 1 Ki. 17:1
And the word of Jehovah is unto him, saying, 1 Ki. 17:2
`Go from this place; and thou hast turned for thee eastward, and been hidden by the brook Cherith, that is on the front of the Jordan, 1 Ki. 17:3
And he goeth and doth according to the word of Jehovah, yea, he goeth and dwelleth by the brook Cherith, that is on the front of the Jordan, 1 Ki. 17:5
and the word of Jehovah is unto him, saying, 1 Ki. 17:8
`Rise, go to Zarephath, that is to Zidon, and thou hast dwelt there; lo, I have commanded there a widow woman to sustain thee.' 1 Ki. 17:9
for thus said Jehovah, God of Israel, The pitcher of meal is not consumed, and the dish of oil is not lacking, till the day of Jehovah's giving a shower on the face of the ground.' 1 Ki. 17:14
And it cometh to pass, after these things, the son of the woman, mistress of the house, hath been sick, and his sickness is very severe till that no breath hath been left in him. 1 Ki. 17:17
And he saith unto her, `Give to me thy son;' and he taketh him out of her bosom, and taketh him up unto the upper chamber where he is abiding, and layeth him on his own bed, 1 Ki. 17:19
And the woman saith unto Elijah, `Now, this I have known, that a man of God thou art, and the word of Jehovah in thy mouth is truth.' 1 Ki. 17:24
and Elijah goeth to appear unto Ahab. And the famine is severe in Samaria, 1 Ki. 18:2
and Ahab calleth unto Obadiah, who is over the house -- and Obadiah hath been fearing Jehovah greatly, 1 Ki. 18:3
and Obadiah is in the way, and lo, Elijah -- to meet him; and he discerneth him, and falleth on his face, and saith, `Art thou he -- my lord Elijah?' 1 Ki. 18:7
Jehovah thy God liveth, if there is a nation and kingdom whither my lord hath not sent to seek thee; and they said, He is not, then he caused the kingdom and the nation to swear, that it doth not find thee; 1 Ki. 18:10
and it hath been, I go from thee, and the Spirit of Jehovah doth lift thee up, whither I know not, and I have come to declare to Ahab, and he doth not find thee, and he hath slain me; and thy servant is fearing Jehovah from my youth. 1 Ki. 18:12
and Elijah cometh nigh unto all the people, and saith, `Till when are ye leaping on the two branches? -- if Jehovah is God, go after Him; and if Baal, go after him;' and the people have not answered him a word. 1 Ki. 18:21
and ye have called in the name of your god, and I -- I call in the name of Jehovah, and it hath been, the god who answereth by fire -- He is the God.' And all the people answer and say, `Good is the word.' 1 Ki. 18:24
And they take the bullock that one gave to them, and prepare, and call in the name of Baal from the morning even till the noon, saying, `O Baal, answer us!' and there is no voice, and there is none answering; and they leap on the altar that one had made. 1 Ki. 18:26
And it cometh to pass, at noon, that Elijah playeth on them, and saith, `Call with a loud voice, for he is a god, for he is meditating, or pursuing, or on a journey; it may be he is asleep, an doth awake.' 1 Ki. 18:27
And they call with a loud voice, and cut themselves, according to their ordinance, with swords and with spears, till a flowing of blood is on them; 1 Ki. 18:28
and it cometh to pass, at the passing by of the noon, that they feign themselves prophets till the going up of the present, and there is no voice, and there is none answering, and there is none attending. 1 Ki. 18:29
And Elijah saith to all the people, `Come nigh unto me;' and all the people come nigh unto him, and he repaireth the altar of Jehovah that is broken down; 1 Ki. 18:30
and Elijah taketh twelve stones, according to the number of the tribes of the sons of Jacob, unto whom the word of Jehovah was, saying, `Israel is thy name;' 1 Ki. 18:31
And there falleth a fire of Jehovah, and consumeth the burnt-offering, and the wood, and the stones, and the dust, and the water that is in the trench it hath licked up. 1 Ki. 18:38
And all the people see, and fall on their faces, and say, `Jehovah, He is the God, Jehovah, He is the God.' 1 Ki. 18:39
and saith unto his young man, `Go up, I pray thee, look attentively the way of the sea;' and he goeth up and looketh attentively, and saith, `There is nothing;' and he saith, `Turn back,' seven times. 1 Ki. 18:43
And it cometh to pass, at the seventh, that he saith, `Lo, a little thickness as the palm of a man is coming up out of the sea.' And he saith, `Go up, say unto Ahab, `Bind -- and go down, and the shower doth not restrain thee.' 1 Ki. 18:44
And it cometh to pass, in the meantime, that the heavens have become black -- thick clouds and wind -- and the shower is great; and Ahab rideth, and goeth to Jezreel, 1 Ki. 18:45
And he feareth, and riseth, and goeth for his life, and cometh in to Beer-Sheba, that is Judah's, and leaveth his young man there, 1 Ki. 19:3
And the messenger of Jehovah turneth back a second time, and cometh against him, and saith, `Rise, eat, for the way is too great for thee;' 1 Ki. 19:7
And he cometh in there, unto the cave, and lodgeth there, and lo, the word of Jehovah is unto him, and saith to him, `What -- to thee, here, Elijah?' 1 Ki. 19:9
And He saith, `Go out, and thou hast stood in the mount before Jehovah.' And lo, Jehovah is passing by, and a wind -- great and strong -- is rending mountains, and shivering rocks before Jehovah: -- not in the wind is Jehovah; and after the wind a shaking: -- not in the shaking is Jehovah; 1 Ki. 19:11
and after the shaking a fire: -- not in the fire is Jehovah; and after the fire a voice still small; 1 Ki. 19:12
and it cometh to pass, at Elijah's hearing it, that he wrappeth his face in his robe, and goeth out, and standeth at the opening of the cave, and lo, unto him is a voice, and it saith, `What -- to thee, here, Elijah?' 1 Ki. 19:13
`And it hath been, him who is escaped from the sword of Hazael, put to death doth Jehu, and him who is escaped from the sword of Jehu put to death doth Elisha; 1 Ki. 19:17
And he goeth thence, and findeth Elisha son of Shaphat, and he is plowing; twelve yoke are before him, and he is with the twelfth; and Elijah passeth over unto him, and casteth his robe upon him, 1 Ki. 19:19
And the king of Israel calleth to all the elders of the land, and saith, `Know, I pray you, and see that evil this one is seeking, for he sent unto me for my wives, and for my sons, and for my silver, and for my gold, and I withheld not from him.' 1 Ki. 20:7
And the king of Israel answereth and saith, `Speak ye: let not him who is girding on boast himself as him who is loosing his armour.' 1 Ki. 20:11
And it cometh to pass at the hearing of this word -- and he is drinking, he and the kings, in the booths -- that he saith unto his servants, `Set yourselves;' and they set themselves against the city. 1 Ki. 20:12
and they go out at noon, and Ben-Hadad is drinking -- drunk in the booths, he and the kings, the thirty and two kings, helping him. 1 Ki. 20:16
And these have gone out of the city -- the young men of the heads of the provinces -- and the force that is after them, 1 Ki. 20:19
And the prophet cometh nigh unto the king of Israel, and saith to him, `Go, strengthen thyself, and know and see that which thou dost, for at the turn of the year the king of Aram is coming up against thee.' 1 Ki. 20:22
and thou, number to thee a force as the force that is fallen from thee, and horse for horse, and chariot for chariot, and we fight with them in the plain; are we not stronger than they?' and he hearkeneth to their voice, and doth so. 1 Ki. 20:25
And there cometh nigh a man of God, and speaketh unto the king of Israel, and saith, `Thus said Jehovah, Because that the Aramaeans have said, God of hills is Jehovah, and He is not God of valleys -- I have given the whole of this great multitude into thy hand, and ye have known that I am Jehovah.' 1 Ki. 20:28
And they gird sackcloth on their loins, and ropes are on their heads, and they come in unto the king of Israel, and say, `Thy servant Ben-Hadad hath said, Let me live, I pray thee;' and he saith, `Is he yet alive? he is my brother.' 1 Ki. 20:32
And it cometh to pass -- the king is passing by -- that he hath cried unto the king, and saith, `Thy servant went out into the midst of the battle, and lo, a man hath turned aside and bringeth in unto me a man, and saith, Keep this man; if he be at all missing, then hath thy life been for his life, or a talent of silver thou dost weigh out; 1 Ki. 20:39
and it cometh to pass, thy servant is working hither and thither, and he is not!' and the king of Israel saith unto him, Right is thy judgment; thou hast determined it.' 1 Ki. 20:40
And he hasteth and turneth aside the ashes from off his eyes, and the king of Israel discerneth him, that he is of the prophets, 1 Ki. 20:41
And it cometh to pass, after these things, a vineyard hath been to Naboth the Jezreelite, that is in Jezreel, near the palace of Ahab king of Samaria, 1 Ki. 21:1
and Ahab speaketh unto Naboth, saying, `Give to me thy vineyard, and it is to me for a garden of green herbs, for it is near by my house, and I give to thee in its stead a better vineyard than it; if good in thine eyes, I give to thee silver -- its price.' 1 Ki. 21:2
And Jezebel his wife cometh in unto him, and speaketh unto him, `What is this? -- thy spirit sulky, and thou art not eating bread!' 1 Ki. 21:5
and they send unto Jezebel, saying, `Naboth was stoned, and is dead.' 1 Ki. 21:14
And it cometh to pass, at Jezebel's hearing that Naboth hath been stoned, and is dead, that Jezebel saith unto Ahab, `Rise, possess the vineyard of Naboth the Jezreelite, that he refused to give to thee for money, for Naboth is not alive but dead.' 1 Ki. 21:15
And it cometh to pass, at Ahab's hearing that Naboth is dead, that Ahab riseth to go down unto the vineyard of Naboth the Jezreelite, to possess it. 1 Ki. 21:16
And the word of Jehovah is unto Elijah the Tishbite, saying, 1 Ki. 21:17
`Rise, go down to meet Ahab king of Israel, who is in Samaria, -- lo, in the vineyard of Naboth, whither he hath gone down to possess it, 1 Ki. 21:18
And the word of Jehovah is unto Elijah the Tishbite, saying, 1 Ki. 21:28
And they sit still three years, there is no war between Aram and Israel, 1 Ki. 22:1
and the king of Israel saith unto his servants, `Have ye not known that ours is Ramoth-Gilead? and we are keeping silent from taking it out of the hand of the king of Aram!' 1 Ki. 22:3
And Jehoshaphat saith, `Is there not here a prophet of Jehovah besides, and we seek by him?' 1 Ki. 22:7
and Jehovah saith, Who doth entice Ahab, and he doth go up and fall in Ramoth-Gilead? and this one saith thus, and that one is saying thus. 1 Ki. 22:20
And Zedekiah son of Chenaanah draweth nigh, and smiteth Micaiah on the cheek, and saith, `Where is this -- he hath passed over -- the Spirit of Jehovah -- from me to speak with thee?' 1 Ki. 22:24
And it cometh to pass, at the heads of the charioteers seeing Jehoshaphat, that they said, `He is only the king of Israel;' and they turn aside to him to fight, and Jehoshaphat crieth out, 1 Ki. 22:32
and it cometh to pass, at the heads of the charioteers seeing that he is not the king of Israel, that they turn back from after him. 1 Ki. 22:33
Jehoshaphat is a son of thirty and five years in his reigning, and twenty and five years he hath reigned in Jerusalem, and the name of his mother is Azubah daughter of Shilhi. 1 Ki. 22:42
And he walketh in all the way of Asa his father, he hath not turned aside from it, to do that which is right in the eyes of Jehovah; only the high places have not turned aside, yet are the people sacrificing and making perfume in high places. 1 Ki. 22:43
and there is no king in Edom; he set up a king. 1 Ki. 22:47
And Jehoshaphat lieth with his fathers, and is buried with his fathers in the city of David his father, and Jehoram his son reigneth in his stead. 1 Ki. 22:50
and Ahaziah falleth through the lattice in his upper chamber that is in Samaria, and is sick, and sendeth messengers, and saith unto them, `Go ye, inquire of Baal-Zebub god of Ekron if I recover from this sickness.' 2 Ki. 1:2
And a messenger of Jehovah hath spoken unto Elijah the Tishbite, `Rise, go up to meet the messengers of the king of Samaria, and speak unto them, Is it because there is not a God in Israel -- ye are going to inquire of Baal Zebub god of Ekron? 2 Ki. 1:3
And the messengers turn back unto him, and he saith unto them, `What is this -- ye have turned back!' 2 Ki. 1:5
And they say unto him, `A man hath come up to meet us, and saith unto us, Go, turn back unto the king who sent you, and ye have said unto him, Thus said Jehovah, Is it because there is not a God in Israel -- thou art sending to inquire of Baal-Zebub god of Ekron? therefore, the bed whither thou hast gone up, thou dost not come down from it, for thou dost certainly die.' 2 Ki. 1:6
And he saith unto them, `What is the fashion of the man who hath come up to meet you, and speaketh unto you these words?' 2 Ki. 1:7
And they say unto him, `A man -- hairy, and a girdle of skin girt about his loins;' and he saith, `He is Elijah the Tishbite.' 2 Ki. 1:8
And he sendeth unto him a head of fifty and his fifty, and he goeth up unto him (and lo, he is sitting on the top of the hill), and he speaketh unto him, `O man of God, the king hath spoken, Come down.' 2 Ki. 1:9
and speaketh unto him, `Thus said Jehovah, Because that thou hast sent messengers to inquire of Baal-Zebub god of Ekron -- is it because there is not a God in Israel to inquire of His word? therefore, the bed whither thou hast gone up -- thou dost not come down from it, for thou dost certainly die.' 2 Ki. 1:16
And sons of the prophets who are in Beth-El come out unto Elisha, and say unto him, `Hast thou known that to-day Jehovah is taking thy lord from thy head?' and he saith, `I also have known -- keep silent.' 2 Ki. 2:3
And sons of the prophets who are in Jericho come nigh unto Elisha, and say unto him, `Hast thou known that to-day Jehovah is taking thy lord from thy head?' and he saith, `I also have known -- keep silent.' 2 Ki. 2:5
and he saith, `Thou hast asked a hard thing; if thou dost see me taken from thee, it is to thee so; and if not, it is not.' 2 Ki. 2:10
And Elisha is seeing, and he is crying, `My father, my father, the chariot of Israel, and its horsemen;' and he hath not seen him again; and he taketh hold on his garments, and rendeth them into two pieces. 2 Ki. 2:12
and he taketh the robe of Elijah that fell from off him, and smiteth the waters, and saith, `Where is Jehovah, God of Elijah -- even He?' and he smiteth the waters, and they are halved, hither and thither, and Elisha passeth over. 2 Ki. 2:14
And they press upon him, till he is ashamed, and he saith, `Send ye;' and they send fifty men, and they seek three days, and have not found him; 2 Ki. 2:17
and they turn back unto him -- and he is abiding in Jericho -- and he saith unto them, `Did I not say unto you, Do not go?' 2 Ki. 2:18
And the men of the city say unto Elisha, `Lo, we pray thee, the site of the city is good, as my lord seeth, and the waters are bad, and the earth sterile.' 2 Ki. 2:19
and he goeth out unto the source of the waters, and casteth there salt, and saith, `Thus said Jehovah, I have given healing to these waters; there is not thence any more death and sterility.' 2 Ki. 2:21
And he goeth up thence to Beth-El, and he is going up in the way, and little youths have come out from the city, and scoff at him, and say to him, `Go up, bald-head! go up, bald-head!' 2 Ki. 2:23
And he saith, `Where is this -- the way we go up?' and he saith, `The way of the wilderness of Edom.' 2 Ki. 3:8
And Jehoshaphat saith, `Is there not here a prophet of Jehovah, and we seek Jehovah by him?' And one of the servants of the king of Israel answereth and saith, `Here is Elisha son of Shaphat, who poured water on the hands of Elijah.' 2 Ki. 3:11
And Jehoshaphat saith, `The word of Jehovah is with him;' and go down unto him do the king of Israel, and Jehoshaphat, and the king of Edom. 2 Ki. 3:12
and now, bring to me a minstrel; and it hath been, at the playing of the minstrel, that the hand of Jehovah is on him, 2 Ki. 3:15
for thus said Jehovah, Ye do not see wind, nor do ye see rain, and that valley is full of water, and ye have drunk -- ye, and your cattle, and your beasts. 2 Ki. 3:17
And it cometh to pass in the morning, at the ascending of the morning-present, that lo, waters are coming in from the way of Edom, and the land is filled with the waters, 2 Ki. 3:20
and say, `Blood this is; the kings have been surely destroyed, and they smite each his neighbour; and now for spoil, Moab!' 2 Ki. 3:23
and he taketh his son, the first-born who reigneth in his stead, and causeth him to ascend -- a burnt-offering on the wall, and there is great wrath against Israel, and they journey from off him, and turn back to the land. 2 Ki. 3:27
And a certain woman of the wives of the sons of the prophets hath cried unto Elisha, saying, `Thy servant, my husband, is dead, and thou hast known that thy servant was fearing Jehovah, and the lender hath come to take my two children to him for servants.' 2 Ki. 4:1
And she goeth from him, and shutteth the door upon her, and upon her sons; they are bringing nigh unto her, and she is pouring out, 2 Ki. 4:5
and it cometh to pass, at the filling of the vessels, that she saith unto her son, `Bring nigh unto me a vessel more,' and he saith unto her, `There is not a vessel more;' and the oil stayeth. 2 Ki. 4:6
And the day cometh that Elisha passeth over unto Shunem, and there is a great woman, and she layeth hold on him to eat bread, and it cometh to pass, at the time of his passing over, he turneth aside thither to eat bread, 2 Ki. 4:8
and she saith unto her husband, `Lo, I pray thee, I have known that a holy man of God he is, passing over by us continually; 2 Ki. 4:9
And he saith to him, `Say, I pray thee, unto her, Lo, thou hast troubled thyself concerning us with all this trouble; what -- to do for thee? is it to speak for thee unto the king, or unto the head of the host?' and she saith, `In the midst of my people I am dwelling.' 2 Ki. 4:13
And he saith, `And what -- to do for her?' and Gehazi saith, `Verily she hath no son, and her husband is aged.' 2 Ki. 4:14
now, run, I pray thee, to meet her, and say to her, Is there peace to thee? is there peace to thy husband? is there peace to the lad?' and she saith, `Peace.' 2 Ki. 4:26
And she cometh in unto the man of God, unto the hill, and layeth hold on his feet, and Gehazi cometh nigh to thrust her away, and the man of God saith, `Let her alone, for her soul is bitter to her, and Jehovah hath hidden it from me, and hath not declared it to me.' 2 Ki. 4:27
And Gehazi hath passed on before them, and layeth the staff on the face of the youth, and there is no voice, and there is no attention, and he turneth back to meet him, and declareth to him, saying, `The youth hath not awaked.' 2 Ki. 4:31
And Elisha cometh in to the house, and lo, the youth is dead, laid on his bed, 2 Ki. 4:32
And Elisha hath turned back to Gilgal, and the famine is in the land, and the sons of the prophets are sitting before him, and he saith to his young man, `Set on the great pot, and boil pottage for the sons of the prophets.' 2 Ki. 4:38
and they pour out for the men to eat, and it cometh to pass at their eating of the pottage, that they have cried out, and say, `Death is in the pot, O man of God!' and they have not been able to eat. 2 Ki. 4:40
And the Aramaeans have gone out by troops, and they take captive out of the land of Israel a little damsel, and she is before the wife of Naaman, 2 Ki. 5:2
and she saith unto her mistress, `O that my lord were before the prophet who is in Samaria; then he doth recover him from his leprosy.' 2 Ki. 5:3
And one goeth in and declareth to his lord, saying, `Thus and thus she hath spoken, the damsel who is from the land of Israel.' 2 Ki. 5:4
And it cometh to pass, at the king of Israel's reading the letter, that he rendeth his garments, and saith, `Am I God, to put to death and to keep alive, that this one is sending unto me to recover a man from his leprosy? for surely know, I pray you, and see, for he is presenting himself to me.' 2 Ki. 5:7
And it cometh to pass, at Elisha the man of God's hearing that the king of Israel hath rent his garments, that he sendeth unto the king, saying, `Why hast thou rent thy garments? let him come, I pray thee, unto me, and he doth know that there is a prophet in Israel.' 2 Ki. 5:8
And Naaman is wroth, and goeth on, and saith, `Lo, I said, Unto me he doth certainly come out, and hath stood and called in the name of Jehovah his God, and waved his hand over the place, and recovered the leper. 2 Ki. 5:11
And he goeth down and dippeth in Jordan seven times, according to the word of the man of God, and his flesh doth turn back as the flesh of a little youth, and is clean. 2 Ki. 5:14
And he turneth back unto the man of God, he and all his camp, and cometh in, and standeth before him, and saith, `Lo, I pray thee, I have known that there is not a God in all the earth except in Israel; and now, take, I pray thee, a blessing from thy servant.' 2 Ki. 5:15
And Gehazi pursueth after Naaman, and Naaman seeth one running after him, and alighteth from off the chariot to meet him, and saith, `Is there peace?' 2 Ki. 5:21
And he saith unto him, `My heart went not when the man turned from off his chariot to meet thee; is it a time to take silver, and to take garments, and olives, and vines, and flock, and herd, and men-servants, and maid-servants? 2 Ki. 5:26
And sons of the prophet say unto Elisha, `Lo, we pray thee, the place where we are dwelling before thee is too strait for us; 2 Ki. 6:1
and it cometh to pass, the one is felling the beam, and the iron hath fallen into the water, and he crieth and saith, `Alas! my lord, and it asked!' 2 Ki. 6:5
And the king of Aram hath been fighting against Israel, and taketh counsel with his servants, saying, `At such and such a place is my encamping.' 2 Ki. 6:8
and the king of Israel sendeth unto the place of which the man of God spake to him, and warned him, and he is preserved there not once nor twice. 2 Ki. 6:10
And the heart of the king of Aram is tossed about concerning this thing, and he calleth unto his servants, and saith unto them, `Do ye not declare to me who of us is for the king of Israel?' 2 Ki. 6:11
And one of his servants saith, `Nay, my lord, O king, for Elisha the prophet, who is in Israel, declareth to the king of Israel the words that thou speakest in the inner part of thy bed-chamber.' 2 Ki. 6:12
And he saith, `Go ye and see where he is, and I send and take him;' and it is declared to him, saying, `Lo -- in Dothan.' 2 Ki. 6:13
And the servant of the man of God riseth early, and goeth out, and lo, a force is surrounding the city, and horse and chariot, and his young man saith unto him, `Alas! my lord, how do we do?' 2 Ki. 6:15
And Elisha prayeth, and saith, `Jehovah, open, I pray Thee, his eyes, and he doth see;' and Jehovah openeth the eyes of the young man, and he seeth, and lo, the hill is full of horses and chariots of fire, round about Elisha. 2 Ki. 6:17
And Elisha saith unto them, `This is not the way, nor is this the city; come after me, and I lead you unto the man whom ye seek;' and he leadeth them to Samaria. 2 Ki. 6:19
and there is a great famine in Samaria, and lo, they are laying siege to it, till the head of an ass is at eighty silverlings, and a forth of the cab of dovesdung at five silverlings. 2 Ki. 6:25
And it cometh to pass, the king of Israel is passing by on the wall, and a woman hath cried unto him, saying, `Save, my lord, O king.' 2 Ki. 6:26
And it cometh to pass, at the king's hearing the words of the woman, that he rendeth his garments, and he is passing by on the wall, and the people see, and lo, the sackcloth is on his flesh within. 2 Ki. 6:30
And Elisha is sitting in his house, and the elders are sitting with him, and the king sendeth a man from before him; before the messenger doth come unto him, even he himself said unto the elders, `Have ye seen that this son of the murderer hath sent to turn aside my head? see, at the coming in of the messenger, shut the door, and ye have held him fast at the door, is not the sound of the feet of his lord behind him?' 2 Ki. 6:32
He is yet speaking with them, and lo, the messenger is coming down unto him, and he saith, `Lo, this is the evil from Jehovah: what -- do I wait for Jehovah any more?' 2 Ki. 6:33
And Elisha saith, `Hear ye a word of Jehovah: thus said Jehovah, About this time to-morrow, a measure of fine flour is at a shekel, and two measures of barley at a shekel, in the gate of Samaria.' 2 Ki. 7:1
And the captain whom the king hath, by whose hand he hath been supported, answereth the man of God and saith, `Lo, Jehovah is making windows in the heavens -- shall this thing be?' and he saith, `Lo, thou art seeing it with thine eyes, and thereof thou dost not eat.' 2 Ki. 7:2
if we have said, We go in to the city, then the famine is in the city, and we have died there; and if we have sat here, then we have died; and now, come and we fall unto the camp of Aram; if they keep us alive, we live, and if they put us to death -- we have died.' 2 Ki. 7:4
And they rise in the twilight, to go in unto the camp of Aram, and they come in unto the extremity of the camp of Aram, and lo, there is not a man there, 2 Ki. 7:5
And they rise and flee in the twilight, and forsake their tents, and their horses, and their asses -- the camp as it is -- and flee for their life. 2 Ki. 7:7
And they say one unto another, `We are not doing right this day; a day of tidings it is, and we are keeping silent; and -- we have waited till the light of the morning, then hath punishment found us; and now, come and we go in and declare to the house of the king.' 2 Ki. 7:9
And they come in, and call unto the gatekeeper of the city, and declare for themselves, saying, `We have come in unto the camp of Aram, and lo, there is not there a man, or sound of man, but the bound horse, and the bound ass, and tents as they are.' 2 Ki. 7:10
And they go after them unto the Jordan, and lo, all the way is full of garments and vessels that the Aramaeans have cast away in their haste, and the messengers turn back and declare to the king. 2 Ki. 7:15
And the people go out and spoil the camp of Aram, and there is a measure of fine flour at a shekel, and two measures of barley at a shekel, according to the word of Jehovah. 2 Ki. 7:16
And the king hath appointed the captain, by whose hand he is supported, over the gate, and the people tread him down in the gate, and he dieth, as the man of God spake, which he spake in the coming down of the king unto him, 2 Ki. 7:17
and the captain answereth the man of God, and saith, `And lo, Jehovah is making windows in the heavens -- it is according to this word?' and he saith, `Lo, thou art seeing with thine eyes, and thereof thou dost not eat;' 2 Ki. 7:19
And Elisha spake unto the woman whose son he had revived, saying, `Rise and go, thou and thy household, and sojourn where thou dost sojourn, for Jehovah hath called for a famine, and also, it is coming unto the land seven years.' 2 Ki. 8:1
And the king is speaking unto Gehazi, servant of the man of God, saying, `Recount, I pray thee, to me, the whole of the great things that Elisha hath done.' 2 Ki. 8:4
And it cometh to pass, he is recounting to the king how he had revived the dead, and lo, the woman whose son he had revived is crying unto the king, for her house and for her field, and Gehazi saith, `My lord, O king, this is the woman, and this her son, whom Elisha revived.' 2 Ki. 8:5
And Elisha cometh in to Damascus, and Ben-Hadad king of Aram is sick, and it is declared to him, saying, `The man of God hath come hither.' 2 Ki. 8:7
And he setteth his face, yea, he setteth it till he is ashamed, and the man of God weepeth. 2 Ki. 8:11
And Hazael saith, `Wherefore is my lord weeping?' and he saith, `Because I have known the evil that thou dost to the sons of Israel -- their fenced places thou dost send into fire, and their young men with sword thou dost slay, and their sucklings thou dost dash to pieces, and their pregnant women thou dost rip up.' 2 Ki. 8:12
And Hazael saith, `But what, is thy servant the dog, that he doth this great thing?' And Elisha saith, `Jehovah hath shewed me thee -- king of Aram.' 2 Ki. 8:13
And in the fifth year of Joram son of Ahab king of Israel -- and Jehoshaphat is king of Judah -- hath Jehoram son of Jehoshaphat king of Judah reigned; 2 Ki. 8:16
and Joram passeth over to Zair, and all the chariots with him, and he himself hath risen by night, and smiteth Edom, that is coming round about unto him, and the heads of the chariots, and the people fleeth to its tents; 2 Ki. 8:21
And Joram lieth with his fathers, and is buried with his fathers in the city of David, and reign doth Ahaziah his son in his stead. 2 Ki. 8:24
a son of twenty and two years is Ahaziah in his reigning, and one year he hath reigned in Jerusalem, and the name of his mother is Athaliah daughter of Omri king of Israel, 2 Ki. 8:26
and he walketh in the way of the house of Ahab, and doth the evil thing in the eyes of Jehovah, like the house of Ahab, for he is son-in-law of the house of Ahab. 2 Ki. 8:27
and Joram the king turneth back to be healed in Jezreel of the wounds with which the Arameans smite him in Ramah, in his fighting with Hazael king of Aram, and Ahaziah son of Jehoram king of Judah hath gone down to see Joram son of Ahab in Jezreel, for he is sick. 2 Ki. 8:29
and Jezebel do the dogs eat in the portion of Jezreel, and there is none burying;' and he openeth the door and fleeth. 2 Ki. 9:10
And Jehu hath gone out unto the servants of his lord, and one saith to him, `Is there peace? wherefore came this madman unto thee?' and he saith unto them, `Ye have known the man and his talk.' 2 Ki. 9:11
and king Joram turneth back to be healed in Jezreel, of the wounds with which the Aramaeans smite him, in his fighting with Hazael king of Aram) -- and Jehu saith, `If it is your mind, let not an escaped one go out from the city, to go to declare it in Jezreel.' 2 Ki. 9:15
And Jehu rideth, and goeth to Jezreel, for Joram is lying there, and Ahaziah king of Judah hath gone down to see Joram. 2 Ki. 9:16
And the watchman is standing on the tower in Jezreel, and seeth the company of Jehu in his coming, and saith, `A company I see;' and Joram saith, `Take a rider and send to meet them, and let him say, Is there peace?' 2 Ki. 9:17
and the rider on the horse goeth to meet him, and saith, `Thus said the king, Is there peace?' and Jehu saith, `What -- to thee and to peace? turn round behind me.' And the watchman declareth, saying, `The messenger came unto them, and he hath not returned.' 2 Ki. 9:18
And he sendeth a second rider on a horse, and he cometh in unto them, and saith, `Thus said the king, Is there peace?' and Jehu saith, `What -- to thee and to peace? turn round behind me.' 2 Ki. 9:19
And the watchman declareth, saying, `He came unto them, and he hath not returned, and the driving is like the driving of Jehu son of Nimshi, for with madness he driveth.' 2 Ki. 9:20
And Jehoram saith, `Harness;' and his chariot is harnessed, and Jehoram king of Israel goeth out, and Ahaziah king of Judah, each in his chariot, and they go out to meet Jehu, and find him in the portion of Naboth the Jezreelite. 2 Ki. 9:21
And it cometh to pass, at Jehoram's seeing Jehu, that he saith, `Is there peace, Jehu?' and he saith, `What is the peace, while the whoredoms of Jezebel thy mother, and her witchcrafts, are many?' 2 Ki. 9:22
And Ahaziah king of Judah hath seen, and fleeth the way of the garden-house, and Jehu pursueth after him, and saith, `Smite him -- also him -- in the chariot,' in the going up to Gur, that is Ibleam, and he fleeth to Megiddo, and dieth there, 2 Ki. 9:27
And he lifteth up his face unto the window, and saith, `Who is with me? -- who?' and look out unto him do two or three eunuchs; 2 Ki. 9:32
And he saith, `Let her go;' and they let her go, and some of her blood is sprinkled on the wall, and on the horses, and he treadeth her down. 2 Ki. 9:33
And he cometh in, and eateth, and drinketh, and saith, `Look after, I pray you, this cursed one, and bury her, for she is a king's daughter.' 2 Ki. 9:34
And they turn back, and declare to him, and he saith, `The word of Jehovah it is, that He spake by the hand of this servant Elijah the Tishbite, saying, In the portion of Jezreel do the dogs eat the flesh of Jezebel, 2 Ki. 9:36
and the carcase of Jezebel hath been as dung on the face of the field in the portion of Jezreel, that they say not, This is Jezebel.' 2 Ki. 9:37
And he who is over the house, and he who is over the city, and the elders, and the supporters, send unto Jehu, saying, `Thy servants we are, and all that thou sayest unto us we do; we do not make any one king -- that which is good in thine eyes do.' 2 Ki. 10:5
And he riseth, and cometh in and goeth to Samaria; he is at the shepherds' shearing-house in the way, 2 Ki. 10:12
And he goeth thence, and findeth Jehonadab son of Rechab -- to meet him, and blesseth him, and saith unto him, `Is thy heart right, as my heart is with thy heart?' and Jehonadab saith, `It is;' -- `Then it is; give thy hand;' and he giveth his hand, and he causeth him to come up into him into the chariot, 2 Ki. 10:15
and now, all the prophets of Baal, all his servants, and all his priests, call ye unto me; let not a man be lacking, for a great sacrifice I have for Baal; every one who is lacking -- he doth not live;' and Jehu hath done it in subtilty, in order to destroy the servants of Baal. 2 Ki. 10:19
And Jehu sendeth into all Israel, and all the servants of Baal come in, and there hath not been left a man who hath not come in; and they come in to the house of Baal, and the house of Baal is full -- mouth to mouth. 2 Ki. 10:21
And he saith to him who is over the wardrobe, `Bring out clothing to all servants of Baal;' and he bringeth out to them the clothing. 2 Ki. 10:22
And Jehovah saith unto Jehu, `Because that thou hast done well, to do that which is right in Mine eyes -- according to all that is in My heart thou hast done to the house of Ahab -- the sons of the fourth generation do sit for thee on the throne of Israel.' 2 Ki. 10:30
from the Jordan, at the sun-rising, the whole land of Gilead, of the Gadite, and the Reubenite, and the Manassahite (from Aroer, that is by the brook Arnon), even Gilead and Bashan. 2 Ki. 10:33
And Athaliah is mother of Ahaziah, and she hath seen that her son is dead, and she riseth, and destroyeth all the seed of the kingdom; 2 Ki. 11:1
and he is with her, in the house of Jehovah, hiding himself, six years, and Athaliah is reigning over the land. 2 Ki. 11:3
and commandeth them, saying, `This is the thing that ye do; The third of you are going in on the sabbath, and keepers of the charge of the house of the king, 2 Ki. 11:5
and the third is at the gate of Sur, and the third at the gate behind the runners, and ye have kept the charge of the house pulled down; 2 Ki. 11:6
and ye have compassed the king round about, each with his weapons in his hand, and he who is coming unto the ranges is put to death; and be ye with the king in his going out and in his coming in.' 2 Ki. 11:8
and looketh, and lo, the king is standing by the pillar, according to the ordinance, and the heads, and the trumpets, are by the king, and all the people of the land are rejoicing, and blowing with trumpets, and Athaliah rendeth her garments, and calleth, `Conspiracy! conspiracy!' 2 Ki. 11:14
And Jehoiada the priest commandeth the heads of the hundreds, inspectors of the force, and saith unto them, `Bring her out unto the outside of the ranges, and him who is going after her, put to death by the sword:' for the priest had said, `Let her not be put to death in the house of Jehovah.' 2 Ki. 11:15
And they make for her sides, and she entereth the way of the entering in of the horses to the house of the king, and is put to death there. 2 Ki. 11:16
And all the people of the land rejoice, and the city is quiet, and Athaliah they have put to death by the sword in the house of the king; 2 Ki. 11:20
a son of seven years is Jehoash in his reigning. 2 Ki. 11:21
In the seventh year of Jehu reigned hath Jehoash, and forty years he hath reigned in Jerusalem, and the name of his mother is Zibiah of Beer-Sheba, 2 Ki. 12:1
and Jehoash doth that which is right in the eyes of Jehovah all his days in which Jehoiada the priest directed him, 2 Ki. 12:2
And Jehoash saith unto the priests, `All the money of the sanctified things that is brought in to the house of Jehovah, the money of him who is passing over, each the money of his valuation, all the money that it goeth up on the heart of a man to bring in to the house of Jehovah, 2 Ki. 12:4
do the priests take to them, each from his acquaintance, and they strengthen the breach of the house, in all places where there is found a breach.' 2 Ki. 12:5
and Jehoiada the priest taketh a chest, and pierceth a hole in its lid, and putteth it near the altar, on the right side, as one cometh in to the house of Jehovah, and the priests keeping the threshold have put there all the money that is brought in to the house of Jehovah. 2 Ki. 12:9
And it cometh to pass, at their seeing that the money is abundant in the chest, that there goeth up a scribe of the king, and of the high priest, and they bind it up, and count the money that is found in the house of Jehovah, 2 Ki. 12:10
Only, there is not made for the house of Jehovah basins of silver, snuffers, bowls, trumpets, any vessel of gold, and vessel of silver, out of the money that is brought into the house of Jehovah; 2 Ki. 12:13
The money of a trespass-offering, and the money of sin-offerings is not brought in to the house of Jehovah -- for the priests it is. 2 Ki. 12:16
and Jehoash king of Judah taketh all the sanctified things that Jehoshaphat, and Jehoram, and Ahaziah, his fathers, kings of Judah, had sanctified, and his own sanctified things, and all the gold that is found in the treasures of the house of Jehovah and of the house of the king, and sendeth to Hazael king of Aram, and he goeth up from off Jerusalem. 2 Ki. 12:18
And his servants rise, and make a conspiracy, and smite Joash in the house of Millo, that is going down to Silla: 2 Ki. 12:20
And Joash lieth with his fathers, and Jeroboam hath sat on his throne, and Joash is buried in Samaria, with the kings of Israel. 2 Ki. 13:13
And the man of God is wroth against him, and saith, `By smiting five or six times then thou hadst smitten Aram till consuming; and now, three times thou dost smite Aram.' 2 Ki. 13:19
a son of twenty and five years was he in his reigning, and twenty and nine years he hath reigned in Jerusalem, and the name of his mother is Jehoaddan of Jerusalem, 2 Ki. 14:2
and he doth that which is right in the eyes of Jehovah, only not like David his father, according to all that Joash his father did he hath done, 2 Ki. 14:3
and the sons of those smiting him he hath not put to death, as it is written in the book of the law of Moses that Jehovah commanded, saying, `Fathers are not put to death for sons, and sons are not put to death for fathers, but each for his own sin is put to death.' 2 Ki. 14:6
And Jehoash king of Israel sendeth unto Amaziah king of Judah, saying, `The thorn that is in Lebanon hath sent unto the cedar that is in Lebanon, saying, Give thy daughter to my son for a wife; and pass by doth a beast of the field that is in Lebanon, and treadeth down the thorn. 2 Ki. 14:9
And Amaziah hath not hearkened, and go up doth Jehoash king of Israel, and they look one another in the face, he and Amaziah king of Judah, in Beth-Shemesh, that is Judah's, 2 Ki. 14:11
and Judah is smitten before Israel, and they flee each to his tent. 2 Ki. 14:12
And Jehoash lieth with his fathers, and is buried in Samaria with the kings of Israel, and reign doth Jeroboam his son in his stead. 2 Ki. 14:16
and lift him up on the horses, and he is buried in Jerusalem, with his fathers, in the city of David. 2 Ki. 14:20
And all the people of Judah take Azariah, and he is a son of sixteen years, and cause him to reign instead of his father Amaziah; 2 Ki. 14:21
He hath brought back the border of Israel, from the entering in of Hamath unto the sea of the desert, according to the word of Jehovah, God of Israel, that He spake by the hand of His servant Jonah son of Amittai the prophet, who is of Gath-Hepher, 2 Ki. 14:25
for Jehovah hath seen the affliction of Israel -- very bitter, and there is none restrained, and there is none left, and there is no helper to Israel; 2 Ki. 14:26
a son of sixteen years was he in his reigning, and fifty and two years he hath reigned in Jerusalem, and the name of his mother is Jecholiah of Jerusalem, 2 Ki. 15:2
and he doth that which is right in the eyes of Jehovah, according to all that Amaziah his father did, 2 Ki. 15:3
And Jehovah smiteth the king, and he is a leper unto the day of his death, and he dwelleth in a separate house, and Jotham son of the king is over the house, judging the people of the land. 2 Ki. 15:5
It is the word of Jehovah that He spake unto Jehu, saying, `Sons of the fourth generation do sit for thee on the throne of Israel;' and it is so. 2 Ki. 15:12
A son of twenty and five years was he in his reigning, and sixteen years he hath reigned in Jerusalem, and the name of his mother is Jerusha daughter of Zadok, 2 Ki. 15:33
and he doth that which is right in the eyes of Jehovah, according to all that Uzziah his father did he hath done. 2 Ki. 15:34
And Jotham lieth with his fathers, and is buried with his fathers, in the city of David his father, and reign doth Ahaz his son in his stead. 2 Ki. 15:38
A son of twenty years is Ahaz in his reigning, and sixteen years he hath reigned in Jerusalem, and he hath not done that which is right in the eyes of Jehovah his God, like David his father, 2 Ki. 16:2
And Ahaz taketh the silver and the gold that is found in the house of Jehovah, and in the treasures of the house of the king, and sendeth to the king of Asshur -- a bribe. 2 Ki. 16:8
And king Ahaz goeth to meet Tiglath-Pileser king of Asshur at Damascus, and seeth the altar that is in Damascus, and king Ahaz sendeth unto Urijah the priest the likeness of the altar, and its pattern, according to all its work, 2 Ki. 16:10
As to the altar of brass that is before Jehovah -- he bringeth it near from the front of the house, from between the altar and the house of Jehovah, and putteth it on the side of the altar, northward. 2 Ki. 16:14
And king Ahaz commandeth him -- Urijah the priest -- saying, `On the great altar perfume the burnt-offering of the morning, and the present of the evening, and the burnt-offering of the king, and his present, and the burnt-offering of all the people of the land, and their present, and their libations; and all the blood of the burnt-offering, and all the blood of the sacrifice, on it thou dost sprinkle, and the altar of brass is to me to inquire by.' 2 Ki. 16:15
And Ahaz lieth with his fathers, and is buried with his fathers, in the city of David, and reign doth Hezekiah his son in his stead. 2 Ki. 16:20
against him came up Shalmaneser king of Asshur, and Hoshea is to him a servant, and doth render to him a present. 2 Ki. 17:3
till that Jehovah hath turned Israel aside from His presence, as He spake by the hand of all His servants the prophets, and Israel is removed from off its land to Asshur, unto this day. 2 Ki. 17:23
And one of the priests whom they removed from Samaria cometh in, and dwelleth in Beth-El, and he is teaching them how they do fear Jehovah, 2 Ki. 17:28
a son of twenty and five years was he in his reigning, and twenty and nine years he hath reigned in Jerusalem, and the name of his mother is Abi daughter of Zechariah. 2 Ki. 18:2
And he doth that which is right in the eyes of Jehovah, according to all that David his father did, 2 Ki. 18:3
And it cometh to pass, in the fourth year of king Hezekiah -- it is the seventh year of Hoshea son of Elah king of Israel -- come up hath Shalmaneser king of Asshur against Samaria, and layeth siege to it, 2 Ki. 18:9
and they capture it at the end of three years; in the sixth year of Hezekiah -- it is the ninth year of Hoshea king of Israel -- hath Samaria been captureth, 2 Ki. 18:10
and Hezekiah giveth all the silver that is found in the house of Jehovah, and in the treasures of the house of the king; 2 Ki. 18:15
And the king of Asshur sendeth Tartan, and the chief of the eunuchs, and the chief of the butlers, from Lachish, unto king Hezekiah, with a heavy force, to Jerusalem, and they go up and come in to Jerusalem, and they go up, and come in and stand by the conduit of the upper pool that is in the highway of the fuller's field. 2 Ki. 18:17
And they call unto the king, and go out unto them doth Eliakim son of Hilkiah, who is over the house, and Shebna the scribe, and Joah son of Asaph the remembrancer. 2 Ki. 18:18
And the chief of the butlers saith unto them, `Say, I pray you, unto Hezekiah, Thus said the great king, the king of Asshur, What is this confidence in which thou hast confided? 2 Ki. 18:19
`Now, lo, thou hast trusted for thee on the staff of this broken reed, on Egypt; which a man leaneth on, and it hath gone into his hand, and pierced it! -- so is Pharaoh king of Egypt to all those trusting on him. 2 Ki. 18:21
`And when ye say unto me, Unto Jehovah our God we have trusted, is it not He whose high places and whose altars Hezekiah hath turned aside, and saith to Judah and to Jerusalem, Before this altar do ye bow yourselves in Jerusalem? 2 Ki. 18:22
And the chief of the butlers saith unto them, `For thy lord, and unto thee, hath my lord sent me to speak these words? is it not for the men, those sitting on the wall to eat their own dung and to drink their own water, with you?' 2 Ki. 18:27
thus said the king, Let not Hezekiah lift you up, for he is not able to deliver you out of his hand; 2 Ki. 18:29
and let not Hezekiah make you trust unto Jehovah, saying, Jehovah doth certainly deliver us, and this city is not given into the hand of the king of Asshur. 2 Ki. 18:30
And the people have kept silent, and have not answered him a word, for the command of the king is, saying, `Do not answer him.' 2 Ki. 18:36
And Eliakim son of Hilkiah, who is over the house, cometh in, and Shebna the scribe, and Joah son of Asaph the remembrancer, unto Hezekiah, with rent garments, and they declare to him the words of the chief of the butlers. 2 Ki. 18:37
and sendeth Eliakim, who is over the house, and Shebna the scribe, and the elders of the priests, covering themselves with sackcloth, unto Isaiah the prophet, son of Amoz, 2 Ki. 19:2
and they say unto him, `Thus said Hezekiah -- A day of distress, and rebuke, and despising is this day; for come have sons unto the birth, and power there is not to bring forth. 2 Ki. 19:3
`It may be Jehovah thy God doth hear all the words of the chief of the butlers with which the king of Asshur his lord hath sent him to reproach the living God, and hath decided concerning the words that Jehovah thy God hath heard, and thou hast lifted up prayer for the remnant that is found.' 2 Ki. 19:4
`Thus do ye speak unto Hezekiah king of Judah, saying, Let not thy God lift thee up in whom thou art trusting, saying, Jerusalem is not given into the hand of the king of Asshur. 2 Ki. 19:10
Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, Hena, and Ivvah?' 2 Ki. 19:13
this is the word that Jehovah spake concerning him: `Trampled on thee -- laughed at thee, Hath the virgin daughter of Zion Behind thee shaken the head -- Hath the daughter of Jerusalem? 2 Ki. 19:21
And this to thee is the sign, Food of the year is the spontaneous growth, And in the second year the self-produced, And in the third year sow ye, and reap, And plant vineyards, and eat their fruits. 2 Ki. 19:29
and it cometh to pass, he is bowing himself in the house of Nisroch his god, and Adramelech and Sharezar his sons have smitten him with the sword, and they have escaped to the land of Ararat, and Esar-Haddon his son reigneth in his stead. 2 Ki. 19:37
`I pray Thee, O Jehovah, remember, I pray Thee, how I have walked habitually before Thee in truth, and with a perfect heart, and that which is good in Thine eyes I have done;' and Hezekiah weepeth -- a great weeping. 2 Ki. 20:3
And Hezekiah saith unto Isaiah, `What is the sign that Jehovah doth give healing to me, that I have gone up on the third day to the house of Jehovah?' 2 Ki. 20:8
And Isaiah saith, `This is to thee the sign from Jehovah, that Jehovah doth the thing that He hath spoken -- The shadow hath gone on ten degrees, or it doth turn back ten degrees?' 2 Ki. 20:9
And he saith, `What saw they in thy house?' and Hezekiah saith, `All that is in my house they saw; there hath not been a thing that I have not shewed them among my treasures.' 2 Ki. 20:15
Lo, days are coming, and borne hath been all that is in thy house, and that thy father have treasured up till this day, to Babylon; there is not left a thing, said Jehovah; 2 Ki. 20:17
And Hezekiah saith unto Isaiah, `Good is the word of Jehovah that thou hast spoken;' and he saith, `Is it not -- if peace and truth are in my days?' 2 Ki. 20:19
A son of twelve years is Manasseh in his reigning, and fifty and five years he hath reigned in Jerusalem, and the name of his mother is Hephzi-Bah; 2 Ki. 21:1
And Manasseh lieth with his fathers, and is buried in the garden of his house, in the garden of Uzza, and reign doth Amon his son in his stead. 2 Ki. 21:18
A son of twenty and two years is Amon in his reigning, and two years he hath reigned in Jerusalem, and the name of his mother is Meshullemeth daughter of Haruz of Jotbah, 2 Ki. 21:19
A son of eight years is Josiah in his reigning, and thirty and one years he hath reigned in Jerusalem, and the name of his mother is Jedidah daughter of Adaiah of Boskath, 2 Ki. 22:1
and he doth that which is right in the eyes of Jehovah, and walketh in all the way of David his father, and hath not turned aside -- right or left. 2 Ki. 22:2
`Go up unto Hilkiah the high priest, and he doth complete the silver that is brought into the house of Jehovah, that the keepers of the threshold have gathered from the people, 2 Ki. 22:4
and they give it into the hand of the doers of the work, the overseers, in the house of Jehovah, and they give it to the doers of the work that is in the house of Jehovah, to strengthen the breach of the house, 2 Ki. 22:5
only, the silver that is given into their hand is not reckoned with them, for in faithfulness they are dealing. 2 Ki. 22:7
`Go, seek Jehovah for me, and for the people, and for all Judah, concerning the words of this book that is found, for great is the fury of Jehovah that is kindled against us, because that our fathers have not hearkened unto the words of this book, to do according to all that is written for us.' 2 Ki. 22:13
And Hilkiah the priest goeth, and Ahikam, and Achbor, and Shaphan, and Asahiah, unto Huldah the prophetess, wife of Shallum, son of Tikvah, son of Harhas, keeper of the garments, and she is dwelling in Jerusalem in the second, and they speak unto her. 2 Ki. 22:14
because that they have forsaken Me, and make perfume to other gods, so as to provoke Me to anger with every work of their hands, and My wrath hath been kindled against this place, and it is not quenched. 2 Ki. 22:17
`And unto the king of Judah, who is sending you to seek Jehovah, thus do ye say unto him, Thus said Jehovah, God of Israel, The words that thou hast heard -- 2 Ki. 22:18
because thy heart is tender, and thou art humbled because of Jehovah, in thy hearing that which I have spoken against this place, and against its inhabitants, to be for a desolation, and for a reviling, and dost rend thy garments, and weep before Me -- I also have heard -- the affirmation of Jehovah -- 2 Ki. 22:19
and the king goeth up to the house of Jehovah, and every man of Judah, and all the inhabitants of Jerusalem, with him, and the priests, and the prophets, and all the people, from small unto great, and he readeth in their ears all the words of the book of the covenant that is found in the house of Jehovah. 2 Ki. 23:2
And he bringeth in all the priests out of the cities of Judah, and defileth the high places where the priests have made perfume, from Geba unto Beer-Sheba, and hath broken down the high places of the gates that are at the opening of the gate of Joshua, head of the city, that is on a man's left hand at the gate of the city; 2 Ki. 23:8
And he hath defiled Topheth, that is in the valley of the son of Hinnom, so that no man doth cause his son and his daughter to pass over through fire to Molech. 2 Ki. 23:10
And he causeth to cease the horses that the kings of Judah have given to the sun from the entering in of the house of Jehovah, by the chamber of Nathan-Melech the eunuch, that is in the suburbs, and the chariots of the sun he hath burnt with fire. 2 Ki. 23:11
and also the altar that is in Beth-El, the high place that Jeroboam son of Nebat made, by which he made Israel sin, both that altar and the high place he hath broken down, and doth burn the high place -- he hath beat it small to dust, and hath burnt the shrine. 2 Ki. 23:15
And he saith, `What is this sign that I see?' and the men of the city say unto him, `The grave of the man of God who hath come from Judah, and proclaimeth these things that thou hast done concerning the altar of Beth-El.' 2 Ki. 23:17
And the king commandeth the whole of the people, saying, `Make ye a passover to Jehovah your God, as it is written on this book of the covenant.' 2 Ki. 23:21
and Jehovah saith, `Also Judah I turn aside from my presence, as I turned Israel aside, and I have rejected this city that I have chosen -- Jerusalem, and the house of which I said, My name is there.' 2 Ki. 23:27
A son of twenty and three years is Jehoahaz in his reigning, and three months he hath reigned in Jerusalem, and the name of his mother is Hamutal daughter of Jeremiah of Libnah, 2 Ki. 23:31
A son of twenty and five years is Jehoiakim in his reigning, and eleven years he hath reigned in Jerusalem, and the name of his mother is Zebudah daughter of Pedaiah of Rumah, 2 Ki. 23:36
In his days hath Nebuchadnezzar king of Babylon come up, and Jehoiakim is to him a servant three years; and he turneth and rebelleth against him, 2 Ki. 24:1
A son of eighteen years is Jehoiachin in his reigning, and three months he hath reigned in Jerusalem, and the name of his mother is Nehushta, daughter of Elnathan of Jerusalem, 2 Ki. 24:8
And he hath removed all Jerusalem, and all the chiefs, and all the mighty ones of valour -- ten thousand is the removal -- and every artificer and smith, none hath been left save the poor of the people of the land. 2 Ki. 24:14
A son of twenty and one years is Zedekiah in his reigning, and eleven years he hath reigned in Jerusalem, and the name of his mother is Hamutal daughter of Jeremiah of Libnah, 2 Ki. 24:18
on the ninth of the month -- when the famine is severe in the city, and there hath not been bread for the people of the land, 2 Ki. 25:3
then the city is broken up, and all the men of war go by night the way of the gate, between the two walls that are by the garden of the king, and the Chaldeans are against the city round about, and the king goeth the way of the plain. 2 Ki. 25:4
And in the fifth month, on the seventh of the month (it is the nineteenth year of king Nebuchadnezzar king of Babylon), hath Nebuzaradan chief of the executioners, servant of the king of Babylon, come to Jerusalem, 2 Ki. 25:8
And the pillars of brass that are in the house of Jehovah, and the bases, and the sea of brass, that is in the house of Jehovah, have the Chaldeans broken in pieces, and bear away their brass to Babylon. 2 Ki. 25:13
eighteen cubits is the height of the one pillar, and the chapiter on it is of brass, and the height of the chapiter is three cubits, and the net and the pomegranates are on the chapiter round about -- the whole is of brass; and like these hath the second pillar, with the net. 2 Ki. 25:17
and out of the city he hath taken a certain eunuch who is appointed over the men of war, and five men of those seeing the king's face who have been found in the city, and the head scribe of the host, who mustereth the people of the land, and sixty men of the people of the land who are found in the city, 2 Ki. 25:19
And the people that is left in the land of Judah whom Nebuchadnezzar king of Babylon hath left -- he appointeth over them Gedaliah son of Ahikam, son of Shaphan. 2 Ki. 25:22
and Gedaliah sweareth to them, and to their men, and saith to them, `Be not afraid of the servants of the Chaldeans, dwell in the land and serve the king of Babylon, and it is good for you.' 2 Ki. 25:24
And to Eber have been born two sons, the name of the one is Peleg, for in his days hath the land been divided, and the name of his brother is Joktan. 1 Chr. 1:19
Abram -- he is Abraham. 1 Chr. 1:27
And sons of Lotan: Hori and Homam, and sister of Lotan is Timna. 1 Chr. 1:39
And these are the kings who reigned in the land of Edom before the reigning of a king of the sons of Israel: Bela son of Beor, and the name of his city is Dinhabah. 1 Chr. 1:43
and Husham dieth, and reign in his stead doth Hadad, son of Bedad (who smiteth Midian in the field of Moab) and the name of his city is Avith; 1 Chr. 1:46
and Baal-Hanan dieth, and reign in his stead doth Hadad, and the name of his city is Pai, and the name of his wife is Mehetabel daughter of Matred, daughter of Me-Zahab; Hadad also dieth. 1 Chr. 1:50
Sons of Judah: Er, and Onan, and Shelah, three have been born to him of a daughter of Shua the Canaanitess. And Er, first-born of Judah, is evil in the eyes of Jehovah, and He putteth him to death. 1 Chr. 2:3
And Abigail hath borne Amasa, and the father of Amasa is Jether the Ishmeelite. 1 Chr. 2:17
And afterwards hath Hezron gone in unto a daughter of Machir father of Gilead, and he hath taken her, and he is a son of sixty years, and she beareth to him Segub. 1 Chr. 2:21
And Jerahmeel hath another wife, and her name is Atarah, she is mother of Onam. 1 Chr. 2:26
And the name of the wife of Abishur is Abihail, and she beareth to him Ahban and Molid. 1 Chr. 2:29
And Sheshan had no sons, but daughters, and Sheshan hath a servant, an Egyptian, and his name is Jarha, 1 Chr. 2:34
And sons of Caleb brother of Jerahmeel: Mesha his first-born, he is father of Ziph; and sons of Mareshah: Abi-Hebron. 1 Chr. 2:42
And a son of Shammai is Maon, and Maon is father of Beth-Zur. 1 Chr. 2:45
and she beareth Shaaph father of Madmannah, Sheva father of Machbenah, and father of Gibea; and a daughter of Caleb is Achsa. 1 Chr. 2:49
And the son of Solomon is Rehoboam, Abijah his son, Asa his son, Jehoshaphat his son, 1 Chr. 3:10
And these are of the father of Etam: Jezreel, and Ishma, and Idbash; and the name of their sister is Hazzelelponi, 1 Chr. 4:3
and Penuel is father of Gedor, and Ezer father of Hushah. These are sons of Hur, first-born of Ephratah, father of Beth-Lehem. 1 Chr. 4:4
And Jabez is honoured above his brethren, and his mother called his name Jabez, saying, `Because I have brought forth with grief.' 1 Chr. 4:9
And Chelub brother of Shuah begat Mehir; he is father of Eshton. 1 Chr. 4:11
And these who are written by name come in the days of Hezekiah king of Judah, and smite their tents, and the habitations that have been found there, and devote them to destruction unto this day, and dwell in their stead, because pasture for their flock is there. 1 Chr. 4:41
As to sons of Reuben, first-born of Israel -- for he is the first-born, and on account of his profaning the couch of his father hath his birthright been given to the sons of Joseph son of Israel, and he is not to be reckoned by genealogy for the birthright, 1 Chr. 5:1
for Judah hath been mighty over his brother, and for leader above him, and the birthright is to Joseph. 1 Chr. 5:2
Beerah his son, whom Tilgath-Pilneser king of Asshur removed; he is prince of the Reubenite. 1 Chr. 5:6
and Bela son of Azaz, son of Shema, son of Joel -- he is dwelling in Aroer, even unto Nebo and Baal-Meon; 1 Chr. 5:8
Ahi son of Abdiel, son of Guni, is head of the house of their fathers; 1 Chr. 5:15
for many have fallen pierced, for of God is the battle; and they dwell in their stead till the removal. 1 Chr. 5:22
And his brother Asaph, who is standing on his right -- Asaph, son of Berachiah, son of Shimea, 1 Chr. 6:39
And sons of Tola: Uzzi, and Rephaiah, and Jeriel, and Jahmai, and Jibsam, and Shemuel, heads of the house of their fathers, even of Tola, mighty of valour in their generations: their number in the days of David is twenty and two thousand and six hundred. 1 Chr. 7:2
And Machir took wives for Huppim and for Shuppim, and the name of the one is Maachah, and the name of the second Zelophehad, and Zelophehad hath daughters. 1 Chr. 7:15
And Maachah wife of Machir beareth a son and calleth his name Peresh, and the name of his brother is Sheresh, and his sons are Ulam and Rakem. 1 Chr. 7:16
and his daughter is Sherah, and she buildeth Beth-Horon, the lower and the upper, and Uzzen-Sherah -- 1 Chr. 7:24
and Rephah is his son, and Resheph, and Telah his son, and Tahan his son, 1 Chr. 7:25
And sons of Beriah: Heber, and Malchiel -- he is father of Birzavith. 1 Chr. 7:31
All these are sons of Asher, heads of the house of the fathers, chosen ones, mighty in valour, heads of the princes, with their genealogy, for the host, for battle, their number is twenty and six thousand men. 1 Chr. 7:40
And in Gibeon hath the father of Gibeon dwelt, and the name of his wife is Maachah; 1 Chr. 8:29
and his son, the first-born, is Abdon, and Zur, and Kish, and Baal, and Nadab, 1 Chr. 8:30
And a son of Jonathan is Merib-Baal, and Merib-Baal begat Micah; 1 Chr. 8:34
and Moza begat Binea, Raphah is his son, Eleasah his son, Azel his son. 1 Chr. 8:37
and Obadiah son of Shemariah, son of Galal, son of Jeduthun, and Berechiah, son of Asa, son of Elkanah, who is dwelling in the villages of the Netophathite. 1 Chr. 9:16
And the gatekeepers are Shallum, and Akkub, and Talmon, and Ahiman, and their brethren -- Shallum is the head; 1 Chr. 9:17
and Phinehas son of Eleazar hath been leader over them formerly; Jehovah is with him. 1 Chr. 9:20
Zechariah son of Meshelemiah is gatekeeper at the opening of the tent of meeting. 1 Chr. 9:21
and round about the house of God they lodge, for on them is the watch, and they are over the opening, even morning by morning. 1 Chr. 9:27
And Mattithiah, of the Levites (he is the first-born to Shallum the Korahite), is in office over the work of the pans. 1 Chr. 9:31
And in Gibeon dwelt hath the father of Gibeon, Jehiel, and the name of his wife is Maachah; 1 Chr. 9:35
and his son, the first-born, is Abdon, and Zur, and Kish, and Baal, and Ner, and Nadab, 1 Chr. 9:36
And a son of Jonathan is Merib-Baal, and Merib-Baal begat Micah. 1 Chr. 9:40
and Moza begat Binea, and Rephaiah is his son. Eleasah his son, Azel his son. 1 Chr. 9:43
And the battle is heavy on Saul, and those shooting with the bow find him, and he is wounded by those shooting, 1 Chr. 10:3
and the bearer of his weapons seeth that Saul is dead, and falleth, he also, on the sword, and dieth; 1 Chr. 10:5
even in time past, even in Saul's being king, it is thou who art taking out and bringing in Israel, and Jehovah thy God saith to thee: Thou dost feed My people Israel, and thou art leader over My people Israel.' 1 Chr. 11:2
And David goeth, and all Israel, to Jerusalem -- it is Jebus -- and there the Jebusite, the inhabitants of the land. 1 Chr. 11:4
And the inhabitants of Jebus say to David, `Thou dost not come in hither;' and David captureth the fortress of Zion -- it is the city of David. 1 Chr. 11:5
And David goeth, going on and becoming great, and Jehovah of Hosts is with him. 1 Chr. 11:9
And this is an account of the mighty ones whom David hath: Jashobeam son of a Hachmonite is head of the thirty; he is lifting up his spear against three hundred -- wounded, at one time. 1 Chr. 11:11
And after him is Eleazar son of Dodo the Ahohite, he is among the three mighty; 1 Chr. 11:12
he hath been with David in Pas-Dammim, and the Philistines have been gathered there to battle, and a portion of the field is full of barley, and the people have fled from the face of the Philistines, 1 Chr. 11:13
And three of the thirty heads go down on the rock unto David, unto the cave of Adullam, and the host of the Philistines is encamping in the valley of Rephaim, 1 Chr. 11:15
and David is then in the fortress, and the station of the Philistines is then in Beth-Lehem, 1 Chr. 11:16
and David longeth, and saith, `Who doth give me to drink water from the well of Beth-Lehem, that is at the gate!' 1 Chr. 11:17
And the three break through the camp of the Philistines, and draw water from the well of Beth-Lehem, that is at the gate, and bear and bring in unto David, and David hath not been willing to drink it, and poureth it out to Jehovah, 1 Chr. 11:18
And Abishai brother of Joab, he hath been head of the three: and he is lifting up his spear against three hundred -- wounded, and hath a name among three. 1 Chr. 11:20
Of the three by the two he is honoured, and becometh their head; and unto the first three he hath not come. 1 Chr. 11:21
And he hath smitten the man, the Egyptian -- a man of measure, five by the cubit -- and in the hand of the Egyptian is a spear like a beam of weavers, and he goeth down unto him with a rod, and taketh violently away the spear out of the hand of the Egyptian, and slayeth him with his own spear. 1 Chr. 11:23
Of the thirty, lo, he is honoured, and unto the first three he hath not come, and David setteth him over his guard. 1 Chr. 11:25
The head is Ahiezer, and Joash, sons of Shemaab the Gibeathite, and Jeziel, and Pelet, sons of Azmaveth, and Berachah, and Jehu the Antothite, 1 Chr. 12:3
These are of the sons of Gad, heads of the host, one of a hundred is the least, and the greatest, of a thousand; 1 Chr. 12:14
these are they who have passed over the Jordan in the first month, -- and it is full over all its banks -- and cause all they of the valley to flee to the east and to the west. 1 Chr. 12:15
for at that time, day by day, they come in unto David to help him, till it is a great camp, like a camp of God. 1 Chr. 12:22
and Jehoiada is the leader of the Aaronite, and with him are three thousand and seven hundred, 1 Chr. 12:27
And also those near unto them, unto Issachar, and Zebulun, and Naphtali, are bringing in bread on asses, and on camels, and on mules, and on oxen -- food of fine flour, fig-cakes and grape-cakes, and wine, and oil, and oxen, and sheep, in abundance, for joy is in Israel. 1 Chr. 12:40
And all the assembly say to do so, for the thing is right in the eyes of all the people. 1 Chr. 13:4
and David goeth up, and all Israel, to Baalah, unto Kirjath-Jearim that is to Judah, to bring up thence the ark of God Jehovah, inhabiting the cherubs, where the Name is called on. 1 Chr. 13:6
and the anger of Jehovah is kindled against Uzza, and He smiteth him, because that he hath put forth his hand on the ark, and he dieth there before God. 1 Chr. 13:10
And it is displeasing to David, because Jehovah hath made a breach upon Uzza, and one calleth that place `Breach of Uzza' unto this day. 1 Chr. 13:11
And Chenaniah, head of the Levites, is over the burden; he instructeth about the burden, for he is intelligent. 1 Chr. 15:22
And it is David, and the elders of Israel, and the heads of the thousands, who are going to bring up the ark of the covenant of Jehovah from the house of Obed-Edom with joy; 1 Chr. 15:25
And David is wrapped in an upper robe of fine linen, and all the Levites who are bearing the ark, and the singers, and Chenaniah head of the burden of the singers; and on David is an Ephod of linen. 1 Chr. 15:27
and it cometh to pass, the ark of the covenant of Jehovah is entering in unto the city of David, and Michal daughter of Saul is looking through the window, and seeth king David dancing and playing, and despiseth him in her heart. 1 Chr. 15:29
Asaph the head, and his second Zechariah; Jeiel, and Shemiramoth, and Jehiel, and Mattithiah, and Eliab, and Benaiah, and Obed-Edom, and Jeiel, with instruments of psalteries, and with harps; and Asaph with cymbals is sounding; 1 Chr. 16:5
He is Jehovah our God, In all the earth are His judgments. 1 Chr. 16:14
For great is Jehovah, and praised greatly, And fearful He is above all gods. 1 Chr. 16:25
Also, established is the world, It is not moved! The heavens rejoice, and the earth is glad, And they say among nations: Jehovah hath reigned. 1 Chr. 16:31
Roar doth the sea, and its fulness, Exult doth the field, and all that is in it, 1 Chr. 16:32
Give thanks to Jehovah, for good, For to the age, is His kindness, 1 Chr. 16:34
Blessed is Jehovah, God of Israel, From the age and unto the age;' And all the people say, `Amen,' and have given praise to Jehovah. 1 Chr. 16:36
and Zadok the priest, and his brethren the priests, before the tabernacle of Jehovah, in a high place that is in Gibeon, 1 Chr. 16:39
to cause to ascend burnt-offerings to Jehovah, on the altar of burnt-offering continually, morning and evening, and for all that is written in the law of Jehovah, that He charged on Israel. 1 Chr. 16:40
And with them are Heman and Jeduthun, and the rest of those chosen, who were defined by name, to give thanks to Jehovah, for to the age is His kindness, 1 Chr. 16:41
And it cometh to pass as David sat in his house, that David saith unto Nathan the prophet, `Lo, I am dwelling in a house of cedars, and the ark of the covenant of Jehovah is under curtains;' 1 Chr. 17:1
and Nathan saith unto David, `All that is in thy heart do, for God is with thee.' 1 Chr. 17:2
And it cometh to pass on that night that a word of God is unto Nathan, saying, 1 Chr. 17:3
`And I have prepared a place for My people Israel, and planted it, and it hath dwelt in its place, and is not troubled any more, and the sons of perverseness add not to wear it out as at first, 1 Chr. 17:9
and it hath come to pass, when thy days have been fulfilled to go with thy fathers, that I have raised up thy seed after thee, who is of thy sons, and I have established his kingdom, 1 Chr. 17:11
I am to him for a father, and he is to Me for a son, and My kindness I turn not aside from him as I turned it aside from him who was before thee, 1 Chr. 17:13
and I have established him in My house, and in My kingdom unto the age, and his throne is established unto the age.' 1 Chr. 17:14
And this is small in Thine eyes, O God, and Thou speakest concerning the house of thy servant afar off, and hast seen me as a type of the man who is on high, O Jehovah God! 1 Chr. 17:17
O Jehovah, there is none like Thee, and there is no god save Thee, according to all that we have heard with our ears. 1 Chr. 17:20
`And who is as Thy people Israel, one nation in the earth whom God hath gone to ransom to Him for a people, to make for Thee a name great and fearful, to cast out from the presence of Thy people whom Thou hast ransomed out of Egypt -- nations? 1 Chr. 17:21
and let it be stedfast, and Thy name is great unto the age, saying, Jehovah of Hosts, God of Israel, is God to Israel, and the house of Thy servant David is established before Thee; 1 Chr. 17:24
and now, Thou hast been pleased to bless the house of Thy servant, to be to the age before Thee; for Thou, O Jehovah, hast blessed, and it is blessed to the age.' 1 Chr. 17:27
And David reigneth over all Israel, and he is doing judgment and righteousness to all his people, 1 Chr. 18:14
and Joab son of Zeruiah is over the host, and Jehoshaphat son of Ahilud is remembrancer, 1 Chr. 18:15
and Zadok son of Ahitub, and Abimelech son of Abiathar, are priests, and Shavsha is scribe, 1 Chr. 18:16
and Benaiah son of Jehoiada is over the Cherethite and the Pelethite, and the elder sons of David are at the hand of the king. 1 Chr. 18:17
and the heads of the sons of Ammon say to Hanun, `Is David honouring thy father, in thine eyes, because he hath sent to thee comforters? in order to search, and to overthrow, and to spy out, the land, have not his servants come in unto thee?' 1 Chr. 19:3
And some go, and declare to David concerning the men, and he sendeth to meet them -- for the men have been greatly ashamed -- and the king saith, `Dwell in Jericho till that your beard is grown, then ye have returned.' 1 Chr. 19:5
be strong, and we strengthen ourselves, for our people, and for the cities of our God, and Jehovah doth that which is good in His eyes.' 1 Chr. 19:13
And Aram seeth that they have been smitten before Israel, and send messengers, and bring out Aram that is beyond the River, and Shophach head of the host of Hadarezer is before them. 1 Chr. 19:16
And it is declared to David, and he gathereth all Israel, and passeth over the Jordan, and cometh in unto them, and setteth in array against them; yea, David setteth in array the battle to meet Aram, and they fight with him; 1 Chr. 19:17
And it cometh to pass, at the time of the turn of the year -- at the time of the going out of the messengers -- that Joab leadeth out the force of the host, and destroyeth the land of the sons of Ammon, and cometh in and beseigeth Rabbah -- David is abiding in Jerusalem -- and Joab smiteth Rabbah, and breaketh it down. 1 Chr. 20:1
And David taketh the crown of their king from off his head, and findeth it in weight a talent of gold, and in it a precious stone, and it is on the head of David: and spoil of the city he hath brought out very much, 1 Chr. 20:2
And there is again war with the Philistines, and Elhanan son of Jair smiteth Lahmi, brother of Goliath the Gittite, the wood of whose spear is like a beam of weavers. 1 Chr. 20:5
And there is again war in Gath, and there is a man of measure, and his fingers and his toes are six and six, twenty and four, and also, he hath been born to the giant. 1 Chr. 20:6
And Joab saith, `Jehovah doth add to His people as they are a hundred times; are they not, my lord, O king, all of them to my lord for servants? why doth my lord seek this? why is he for a cause of guilt to Israel?' 1 Chr. 21:3
And the word of the king is severe against Joab, and Joab goeth out, and goeth up and down in all Israel, and cometh in to Jerusalem. 1 Chr. 21:4
And Joab giveth the account of the numbering of the people unto David, and all Israel is a thousand thousand and a hundred thousand, each drawing sword, and Judah is four hundred and seventy thousand, each drawing sword. 1 Chr. 21:5
And it is evil in the eyes of God concerning this thing, and He smiteth Israel, 1 Chr. 21:7
either for three years -- famine, or three months to be consumed from the face of thine adversaries, even the sword of thine enemies to overtake, or three days the sword of Jehovah, even pestilence in the land, and a messenger of Jehovah destroying in all the border of Israel; and now, see; what word do I return to Him who is sending me?' 1 Chr. 21:12
and God sendeth a messenger to Jerusalem to destroy it, and as he is destroying Jehovah hath seen, and is comforted concerning the evil, and saith to the messenger who is destroying, `Enough, now, cease thy hand.' And the messenger of Jehovah is standing by the threshing-floor of Ornan the Jebusite, 1 Chr. 21:15
And David saith unto God, `Did not I -- I say to number the people? Yea, I it is who have sinned, and done great evil: and these, the flock, what did they? O Jehovah, my God, let, I pray Thee, Thy hand be on me, and on the house of my father, and not on Thy people -- to be plagued.' 1 Chr. 21:17
And Ornan turneth back, and seeth the messenger, and his four sons are with him, hiding themselves, and Ornan is threshing wheat. 1 Chr. 21:20
And David saith unto Ornan, `Give to me the place of the threshing-floor, and I build in it an altar to Jehovah; for full silver give it to me, and the plague is restrained from the people.' 1 Chr. 21:22
And Ornan saith unto David, `Take to thee -- and my lord the king doth that which is good in his eyes: see, I have given the oxen for burnt-offerings, and the threshing instruments for wood, and the wheat for a present; the whole I have given.' 1 Chr. 21:23
And king David saith to Ornan, `Nay, for I surely buy for full silver; for I do not lift up that which is thine to Jehovah, so as to offer a burnt-offering without cost.' 1 Chr. 21:24
and David is not able to go before it to seek God, for he hath been afraid because of the sword of the messenger of Jehovah. 1 Chr. 21:30
And David saith, `This is the house of Jehovah God, and this the altar for burnt-offering for Israel.' 1 Chr. 22:1
And iron in abundance for nails for leaves of the gates, and for couplings, hath David prepared, and brass in abundance -- there is no weighing. 1 Chr. 22:3
And David saith, `Solomon my son is a youth and tender, and the house to be built to Jehovah is to be made exceedingly great, for name and for beauty to all the lands; let me prepare, I pray Thee, for it;' and David prepareth in abundance before his death. 1 Chr. 22:5
and the word of Jehovah is against me, saying, Blood in abundance thou hast shed, and great wars thou hast made: thou dost not build a house to My name, for much blood thou hast shed to the earth before Me. 1 Chr. 22:8
`Lo, a son is born to thee; he is a man of rest, and I have given rest to him from all his enemies round about, for Solomon is his name, and peace and quietness I give unto Israel in his days; 1 Chr. 22:9
he doth build a house to My name, and he is to Me for a son, and I am to him for a father, and I have established the throne of his kingdom over Israel unto the age. 1 Chr. 22:10
`Now, my son, Jehovah is with thee, and thou hast prospered, and hast built the house of Jehovah thy God, as He spake concerning thee. 1 Chr. 22:11
`And lo, in mine affliction, I have prepared for the house of Jehovah of gold talents a hundred thousand, and of silver a thousand thousand talents; and of brass and of iron there is no weighing, for in abundance it hath been, and wood and stones I have prepared, and to them thou dost add. 1 Chr. 22:14
To the gold, to the silver, and to the brass, and to the iron, there is no number; arise and do, and Jehovah is with thee.' 1 Chr. 22:16
`Is not Jehovah your God with you? yea, He hath given rest to you round about, for He hath given into my hand the inhabitants of the land, and subdued hath been the land before His people. 1 Chr. 22:18
`Now, give your heart and your soul to seek to Jehovah your God, and rise and build the sanctuary of Jehovah God, to bring in the ark of the covenant of Jehovah, and the holy vessels of God, to the house that is built to the name of Jehovah.' 1 Chr. 22:19
And David is old, and satisfied with days, and causeth his son Solomon to reign over Israel, 1 Chr. 23:1
and the Levites are numbered from a son of thirty years and upward, and their number, by their polls, is of mighty men thirty and eight thousand. 1 Chr. 23:3
Sons of Laadan: the head is Jehiel, and Zetham, and Joel, three. 1 Chr. 23:8
And Jahath is the head, and Zizah the second, and Jeush and Beriah have not multiplied sons, and they become the house of a father by one numbering. 1 Chr. 23:11
Sons of Amram: Aaron and Moses; and Aaron is separated for his sanctifying the holy of holies, he and his sons -- unto the age, to make perfume before Jehovah, to serve Him, and to bless in His name -- unto the age. 1 Chr. 23:13
for their station is at the side of the sons of Aaron, for the service of the house of Jehovah, over the courts, and over the chambers, and over the cleansing of every holy thing, and the work of the service of the house of God, 1 Chr. 23:28
and for the bread of the arrangement, and for fine flour for present, and for the thin unleavened cakes, and for the work of the pan, and for that which is fried, and for all liquid measure and solid measure; 1 Chr. 23:29
A brother of Michah is Ishshiah; for sons of Ishshiah: Zechariah; 1 Chr. 24:25
And David and the heads of the host separate for service, of the sons of Asaph, and Heman, and Jeduthun, who are prophesying with harps, with psalteries, and with cymbals, and the number of the workmen is according to their service. 1 Chr. 25:1
Of sons of Asaph: Zaccur, and Joseph, and Nethaniah, and Asharelah, sons of Asaph, are by the side of Asaph, who is prophesying by the side of the king. 1 Chr. 25:2
Of Jeduthun: sons of Jeduthun, Gedaliah, and Zeri, and Jeshaiah, Hashabiah, and Mattithiah, Shisshah, are by the side of their father Jeduthun; with a harp he is prophesying, for giving of thanks and of praise to Jehovah. 1 Chr. 25:3
And their number, with their brethren -- taught in the song of Jehovah, all who are intelligent -- is two hundred, eighty and eight. 1 Chr. 25:7
For the courses of the gatekeepers: of the Korhites is Meshelemiah son of Kore, of the sons of Asaph; 1 Chr. 26:1
And of the Levites, Ahijah is over the treasures of the house of God, even for the treasures of the holy things. 1 Chr. 26:20
And Shebuel son of Gershom, son of Moses, is president over the treasures. 1 Chr. 26:24
and all that Samuel the seer, and Saul son of Kish, and Abner son of Ner, and Joab son of Zeruiah sanctified, every one sanctifying any thing -- it is by the side of Shelomith and his brethren. 1 Chr. 26:28
Of the Hebronite, Jerijah is the head, of the Hebronite, according to his generations, for the fathers -- in the fortieth year of the reign of David they have been sought out, and there are found among them mighty ones of valour, in Jazer of Gilead -- 1 Chr. 26:31
Over the first course, for the first month, is Jashobeam son of Zabdiel, and on his course are twenty and four thousand; 1 Chr. 27:2
of the sons of Perez is the head of all princes of the hosts for the first month. 1 Chr. 27:3
And over the course of the second month is Dodai the Ahohite, and his course, and Mikloth is the president, and on his course are twenty and four thousand. 1 Chr. 27:4
Head of the third host, for the third month, is Benaiah son of Jehoiada, the head priest, and on his course are twenty and four thousand. 1 Chr. 27:5
This Benaiah is a mighty one of the thirty, and over the thirty, and in his course is Ammizabad his son. 1 Chr. 27:6
The fourth, for the fourth month, is Asahel brother of Joab, and Zebadiah his son after him, and on his course are twenty and four thousand. 1 Chr. 27:7
The fifth, for the fifth month, is the prince Shamhuth the Izrahite, and on his course are twenty and four thousand. 1 Chr. 27:8
The sixth, for the sixth month, is Ira son of Ikkesh the Tekoite, and on his course are twenty and four thousand. 1 Chr. 27:9
The seventh, for the seventh month, is Helez the Pelonite, of the sons of Ephraim, and on his course are twenty and four thousand. 1 Chr. 27:10
The eighth, for the eighth month, is Sibbecai the Hushathite, of the Zarhite, and on his course are twenty and four thousand. 1 Chr. 27:11
The ninth, for the ninth month, is Abiezer the Antothite, of the Benjamite, and on his course are twenty and four thousand. 1 Chr. 27:12
The tenth, for the tenth month, is Maharai the Netophathite, of the Zarhite, and on his course are twenty and four thousand. 1 Chr. 27:13
Eleventh, for the eleventh month, is Benaiah the Pirathonite, of the sons of Ephraim, and on his course are twenty and four thousand. 1 Chr. 27:14
The twelfth, for the twelfth month, is Heldai the Netophathite, of Othniel, and on his course are twenty and four thousand. 1 Chr. 27:15
And over the tribes of Israel: Of the Reubenite, a leader is Eliezer son of Zichri; of the Simeonite, Shephatiah son of Maachah; 1 Chr. 27:16
Joab son of Zeruiah hath begun to number -- and hath not finished -- and there is for this wrath against Israel, and the number hath not gone up in the account of the Chronicles of king David. 1 Chr. 27:24
And over the treasures of the king is Azmaveth son of Adiel; and over the treasures in the field, in the cities, and in the villages, and in the towers, is Jehonathan son of Uzziah; 1 Chr. 27:25
and over workmen of the field for the service of the ground is Ezri son of Chelub; 1 Chr. 27:26
and over the vineyards is Shimei the Ramathite; and over what is in the vineyards for the treasures of wine is Zabdi the Shiphmite; 1 Chr. 27:27
and over the olives, and the sycamores, that are in the low country, is Baal-Hanan the Gederite; and over the treasures of oil is Joash; 1 Chr. 27:28
and over the herds that are feeding in Sharon is Shitrai the Sharonite; and over the herds in the valleys is Shaphat son of Adlai; 1 Chr. 27:29
and over the camels is Obil the Ishmeelite; and over the asses is Jehdeiah the Meronothite; 1 Chr. 27:30
and over the flock is Jaziz the Hagerite; all these are heads of the substance that king David hath. 1 Chr. 27:31
And Jonathan, uncle of David, is counsellor, a man of understanding, he is also a scribe; and Jehiel son of Hachmoni is with the sons of the king; 1 Chr. 27:32
and Ahithophel is counsellor to the king; and Hushai the Archite is the friend of the king; 1 Chr. 27:33
and after Ahithophel is Jehoiada son of Benaiah, and Abiathar; and the head of the host of the king is Joab. 1 Chr. 27:34
and I have established his kingdom to the age, if he is strong to do My commands, and My judgments, as at this day. 1 Chr. 28:7
`And thou, Solomon, my son, know the God of thy father, and serve Him with a perfect heart, and with a willing mind, for all hearts is Jehovah seeking, and every imagination of the thoughts He is understanding; if thou dost seek Him, He is found of thee, and if thou dost forsake Him, He casteth thee off for ever. 1 Chr. 28:9
The whole is in writing from the hand of Jehovah, `He caused me to understand all the work of the pattern,' said David. 1 Chr. 28:19
And David saith to Solomon his son, `Be strong, and courageous, and do; do not fear nor be affrighted, for Jehovah God, my God, is with thee; He doth not fail thee, nor forsake thee, unto the completion of all the work of the service of the house of Jehovah. 1 Chr. 28:20
`And lo, courses of the priests and of the Levites are for all the service of the house of God; and with thee in all work is every willing one with wisdom, for every service; and the heads and all the people are according to all thy words.' 1 Chr. 28:21
And David the king saith to all the assembly, `Solomon my son -- the one on whom God hath fixed -- is young and tender, and the work is great, for not for man is the palace, but for Jehovah God; 1 Chr. 29:1
even gold for things of gold, and silver for those of silver, and for all the work by the hand of artificers; and who is he that is offering willingly to consecrate his hand to-day to Jehovah?' 1 Chr. 29:5
To Thee, O Jehovah, is the greatness, and the might, and the beauty, and the victory, and the honour, because of all in the heavens and in the earth; to Thee, O Jehovah, is the kingdom, and he who is lifting up himself over all for head; 1 Chr. 29:11
and the riches, and the honour are from before Thee, and Thou art ruling over all, and in Thy hand is power and might, and in Thy hand, to make great, and to give strength to all. 1 Chr. 29:12
yea, because, who am I, and who are my people, that we retain power to offer thus willingly? but of Thee is the whole, and out of Thy hand we have given to Thee; 1 Chr. 29:14
for sojourners we are before Thee, and settlers, like all our fathers; as a shadow are our days on the land, and there is none abiding. 1 Chr. 29:15
`O Jehovah our God, all this store that we have prepared to build to Thee a house, for Thy holy name, is out of Thy hand, and of Thee is the whole. 1 Chr. 29:16
And strengthen himself doth Solomon son of David over his kingdom, and Jehovah his God is with him, and maketh him exceedingly great. 2 Chr. 1:1
and they go -- Solomon, and all the assembly with him -- to the high place that is in Gibeon, for there hath been God's tent of meeting, that Moses, servant of Jehovah, made in the wilderness, 2 Chr. 1:3
And Solomon goeth up thither, on the altar of brass, before Jehovah, that is at the tent of meeting, and causeth to ascend upon it a thousand burnt-offerings. 2 Chr. 1:6
Now, O Jehovah God, is Thy word with David my father stedfast, for Thou hast caused me to reign over a people numerous as the dust of the earth; 2 Chr. 1:9
the wisdom and the knowledge is given to thee, and riches and wealth and honour I give to thee, that there hath not been so to the kings who are before thee, and after thee it is not so.' 2 Chr. 1:12
And Solomon cometh in from the high place that is in Gibeon to Jerusalem, from before the tent of meeting, and reigneth over Israel, 2 Chr. 1:13
And the source of the horses that are to Solomon is from Egypt and from Keva; merchants of the king from Keva take at a price, 2 Chr. 1:16
lo, I am building a house to the name of Jehovah my God, to sanctify it to Him, to make perfume before Him, perfume of spices, and a continual arrangement, and burnt-offerings at morning and at evening, at sabbaths, and at new moons, and at appointed seasons of Jehovah our God; to the age this is on Israel. 2 Chr. 2:4
`And the house that I am building is great, for greater is our God than all gods; 2 Chr. 2:5
even to prepare for me trees in abundance, for the house that I am building is great and wonderful. 2 Chr. 2:9
And Huram saith, `Blessed is Jehovah, God of Israel, who made the heavens and the earth, who hath given to David the king a wise son, knowing wisdom and understanding, who doth build a house for Jehovah, and a house for his kingdom. 2 Chr. 2:12
(son of a woman of the daughters of Dan, and his father a man of Tyre), knowing to work in gold, and in silver, in brass, in iron, in stones, and in wood, in purple, in blue, and in fine linen, and in crimson, and to grave any graving, and to devise any device that is given to him, with thy wise men, and the wise men of my lord David thy father. 2 Chr. 2:14
And in these hath Solomon been instructed to build the house of God: The length in cubits by the former measure is sixty cubits, and the breadth twenty cubits. 2 Chr. 3:3
As to the porch that is on the front, the length is by the front of the breadth of the house, twenty cubits, and the height a hundred and twenty, and he overlayeth it within with pure gold. 2 Chr. 3:4
and he overlayeth the house with precious stone for beauty, and the gold is gold of Parvaim, 2 Chr. 3:6
And he maketh the most holy house: its length is by the front of the breadth of the house twenty cubits, and its breadth twenty cubits, and he covereth it with good gold, to six hundred talents; 2 Chr. 3:8
and the weight of the nails is fifty shekels of gold, and the upper chambers he hath covered with gold. 2 Chr. 3:9
as to the wings of the cherubs, their length is twenty cubits, the wing of the one is five cubits, touching the wall of the house, and the other wing is five cubits, touching the wing of the other cherub. 2 Chr. 3:11
And the wing of the other cherub is five cubits touching the wall of the house, and the other wing is five cubits, adhering to the wing of the other cherub. 2 Chr. 3:12
And he maketh at the front of the house two pillars, thirty and five cubits in length, and the ornament that is on their heads five cubits. 2 Chr. 3:15
And the likeness of oxen is under it, all round about encompassing it, ten in the cubit, compassing the sea round about; two rows of oxen are cast in its being cast. 2 Chr. 4:3
It is standing on twelve oxen, three facing the north, and three facing the west, and three facing the south, and three facing the east, and the sea is upon them above, and all their hinder parts are within. 2 Chr. 4:4
And its thickness is a handbreadth, and its lip as the work of the lip of a cup flowered with lilies; taking hold -- baths three thousand it containeth. 2 Chr. 4:5
And he maketh ten lavers, and putteth five on the right, and five on the left, to wash with them; the work of the burnt-offering they purge with them; and the sea is for priests to wash with. 2 Chr. 4:6
And Solomon maketh all the vessels that are for the house of God, and the altar of gold, and the tables, and on them is bread of the presence; 2 Chr. 4:19
and the flowers, and the lamps, and the tongs of gold -- it is the perfection of gold; 2 Chr. 4:21
And all the work that Solomon made for the house of Jehovah is finished, and Solomon bringeth in the sanctified things of David his father, and the silver, and the gold, and all the vessels he hath put among the treasures of the house of God. 2 Chr. 5:1
Then doth Solomon assemble the elders of Israel, and all the heads of the tribes, princes of the fathers of the sons of Israel, unto Jerusalem, to bring up the ark of the covenant of Jehovah from the city of David -- it is Zion. 2 Chr. 5:2
And assembled unto the king are all the men of Israel in the feast -- it is the seventh month; 2 Chr. 5:3
and they lengthen the staves, and the heads of the staves are seen out of the ark on the front of the oracle, and they are not seen without; and it is there unto this day. 2 Chr. 5:9
There is nothing in the ark but the two tables that Moses gave in Horeb, where Jehovah covenanted with the sons of Israel, in their going out from Egypt. 2 Chr. 5:10
And it cometh to pass, in the going out of the priests from the sanctuary -- for all the priests who are present have sanctified themselves, there is none to watch by courses, 2 Chr. 5:11
yea, it cometh to pass, as one are trumpeters and singers, to sound -- one voice -- to praise and to give thanks to Jehovah, and at the lifting up of the sound with trumpets, and with cymbals, and with instruments of song, and at giving praise to Jehovah, for good, for to the age is His kindness, that the house is filled with a cloud -- the house of Jehovah, 2 Chr. 5:13
And the king turneth round his face, and blesseth the whole assembly of Israel, and the whole assembly of Israel is standing, 2 Chr. 6:3
and he saith, `Blessed is Jehovah, God of Israel, who hath spoken with His mouth with David my father, and with His hands hath fulfilled it, saying: 2 Chr. 6:4
`And it is with the heart of David my father to build a house for the name of Jehovah God of Israel, 2 Chr. 6:7
and I place there the ark, where is the covenant of Jehovah that He made with the sons of Israel.' 2 Chr. 6:11
and saith, `O Jehovah God of Israel, there is not like Thee a god in the heavens and in the earth, keeping the covenant and the kindness for Thy servants who are walking before Thee with all their heart; 2 Chr. 6:14
`And now, O Jehovah, God of Israel, keep for Thy servant David my father that which Thou didst speak to him, saying, There is not cut off to thee a man from before Me, sitting on the throne of Israel, only, if thy sons watch their way to walk in My law, as thou hast walked before Me. 2 Chr. 6:16
`And now, O Jehovah, God of Israel, is Thy word stedfast that Thou hast spoken to Thy servant, to David, 2 Chr. 6:17
(for is it true? -- God dwelleth with man on the earth! Lo, the heavens, and the heavens of the heavens, do not contain Thee, how much less this house that I have built?) 2 Chr. 6:18
`And Thou hast turned unto the prayer of Thy servant, and unto his supplication, O Jehovah my God, to hearken unto the cry and unto the prayer that Thy servant is praying before Thee, 2 Chr. 6:19
`And if Thy people Israel is smitten before an enemy, because they sin against Thee, and they have turned back and confessed Thy name, and prayed and made supplication before Thee in this house -- 2 Chr. 6:24
`In the heavens being restrained, and there is no rain, because they sin against Thee, and they have prayed towards this place, and confessed Thy name -- from their sin they turn back because Thou dost afflict them -- 2 Chr. 6:26
`Famine, when it is in the land, pestilence, when it is, blasting, and mildew, locust, and caterpillar, when they are, when its enemies have distressed it in the land -- its gates, any plague and any sickness; 2 Chr. 6:28
any prayer, any supplication that is for any man, and for all Thy people Israel, when they know each his own plague, and his own pain, and he hath spread out his hands towards this house: 2 Chr. 6:29
`And also, unto the stranger who is not of Thy people Israel, and he hath come from a land afar off for the sake of Thy great name, and Thy strong hand, and Thy stretched-out arm, and they have come in and prayed towards this house: 2 Chr. 6:32
then Thou dost hear from the heavens, from the settled place of Thy dwelling, and hast done according to all that the stranger calleth unto Thee for: so that all the peoples of the earth do know Thy name, so as to fear Thee, as Thy people Israel, and to know that Thy name is called on this house that I have built. 2 Chr. 6:33
`When they sin against Thee -- for there is not a man who sinneth not -- and Thou hast been angry with them, and hast given them before an enemy, and taken them captive have their captors, unto a land far off or near; 2 Chr. 6:36
And all the sons of Israel are looking on the descending of the fire, and the honour of Jehovah on the house, and they bow -- faces to the earth -- on the pavement, and do obeisance, and give thanks to Jehovah, for good, for to the age is His kindness. 2 Chr. 7:3
And the priests over their charges are standing, and the Levites with instruments of the song of Jehovah -- that David the king made, to give thanks to Jehovah, for to the age is His kindness, in David's praising by their hand -- and the priests are blowing trumpets over-against them, and all Israel are standing. 2 Chr. 7:6
And Solomon sanctifieth the middle of the court that is before the house of Jehovah, for he hath made there the burnt-offerings, and the fat of the peace-offerings: for the altar of brass that Solomon made hath not been able to contain the burnt-offering, and the present, and the fat. 2 Chr. 7:7
If I restrain the heavens and there is no rain, and if I lay charge on the locust to consume the land, and if I send pestilence among My people -- 2 Chr. 7:13
and My people on whom My name is called be humbled, and pray, and seek My face, and turn back from their evil ways, then I -- I hear from the heavens, and forgive their sin, and heal their land. 2 Chr. 7:14
then I have established the throne of thy kingdom, as I covenanted with David thy father, saying, There is not cut off a man to thee -- a ruler in Israel; 2 Chr. 7:18
`And this house that hath been high, to every one passing by it, is an astonishment, and he hath said, Wherefore hath Jehovah done thus to this land, and to this house? 2 Chr. 7:21
And he establisheth, according to the ordinance of David his father, the courses of the priests over their service, and of the Levites over their charges, to praise and to minister over-against the priests, according to the matter of a day in its day, and the gatekeepers in their courses at gate and gate, for so is the command of David the man of God. 2 Chr. 8:14
And all the work of Solomon is prepared till the day of the foundation of the house of Jehovah, and till its completion; perfect is the house of Jehovah. 2 Chr. 8:16
And she saith unto the king, `True is the word that I heard in my land concerning thy matters and concerning thy wisdom, 2 Chr. 9:5
And the weight of the gold that is coming to Solomon in one year is six hundred and sixty and six talents of gold, 2 Chr. 9:13
And all the drinking vessels of king Solomon are of gold, and all the vessels of the house of the forest of Lebanon are of refined gold -- silver is not reckoned in the days of Solomon for anything; 2 Chr. 9:20
And he is ruling over all the kings from the River even unto the land of the Philistines, and unto the border of Egypt. 2 Chr. 9:26
And it cometh to pass, at Jeroboam son of Nebat's -- who is in Egypt because he hath fled from the face of Solomon the king -- hearing, that Jeroboam turneth back out of Egypt; 2 Chr. 10:2
And the lads who have grown up with him, speak with him, saying, `Thus dost thou say to the people who have spoken unto thee, saying, Thy father made our yoke heavy, and thou, make light somewhat of our yoke; thus dost thou say unto them, My little finger is thicker than the loins of my father; 2 Chr. 10:10
And all Israel have seen that the king hath not hearkened to them, and the people send back to the king, saying, `What portion have we in David? yea, there is no inheritance in a son of Jesse; each to thy tents, O Israel; now, see thy house -- David,' and all Israel go to their tents. 2 Chr. 10:16
And king Rehoboam sendeth Hadoram, who is over the tribute, and the sons of Israel cast at him stones, and he dieth; and king Rehoboam hath strengthened himself to go up into a chariot to flee to Jerusalem; 2 Chr. 10:18
And a word of Jehovah is unto Shemaiah, a man of God, saying, 2 Chr. 11:2
with a thousand and two hundred chariots, and with sixty thousand horsemen, and there is no number to the people who have come with him out of Egypt -- Lubim, Sukkiim, and Cushim -- 2 Chr. 12:3
and the heads of Israel are humbled, and the king, and they say, `Righteous is Jehovah.' 2 Chr. 12:6
And king Rehoboam strengtheneth himself in Jerusalem, and reigneth; for a son of forty and two years is Rehoboam in his reigning, and seventeen years he hath reigned in Jerusalem, the city that Jehovah hath chosen to put His name there, out of all the tribes of Israel, and the name of his mother is Naamah the Ammonitess, 2 Chr. 12:13
and Rehoboam lieth with his fathers, and is buried in the city of David, and reign doth Abijah his son in his stead. 2 Chr. 12:16
three years he hath reigned in Jerusalem, (and the name of his mother is Michaiah daughter of Uriel, from Gibeah,) and war hath been between Abijah and Jeroboam. 2 Chr. 13:2
And Abijah riseth up on the hill of Zemaraim that is in the hill-country of Ephraim, and saith, `Hear me, Jeroboam and all Israel! 2 Chr. 13:4
Is it not for you to know that Jehovah, God of Israel, hath given the kingdom to David over Israel to the age, to him and to his sons -- a covenant of salt? 2 Chr. 13:5
`As for us, Jehovah is our God, and we have not forsaken Him, and priests are ministering to Jehovah, sons of Aaron and the Levites, in the work, 2 Chr. 13:10
and are making perfume to Jehovah, burnt-offerings morning by morning, and evening by evening, and perfume of spices, and the arrangement of bread is on the pure table, and the candlestick of gold, and its lamps, to burn evening by evening, for we are keeping the charge of Jehovah our God, and ye -- ye have forsaken Him. 2 Chr. 13:11
`And lo, with us -- at our head -- is God, and His priests and trumpets of shouting to shout against you; O sons of Israel, do not fight with Jehovah, God of your fathers, for ye do not prosper.' 2 Chr. 13:12
And Jeroboam hath brought round the ambush to come in from behind them, and they are before Judah, and the ambush is behind them. 2 Chr. 13:13
And Judah turneth, and lo, against them is the battle, before and behind, and they cry to Jehovah, and the priests are blowing with trumpets, 2 Chr. 13:14
And Asa doth that which is good, and that which is right, in the eyes of Jehovah his God, 2 Chr. 14:2
and he turneth aside out of all cities of Judah the high places and the images, and the kingdom is quiet before him. 2 Chr. 14:5
And he buildeth cities of bulwarks in Judah, for the land hath quiet, and there is no war with him in these years, because Jehovah hath given rest to him. 2 Chr. 14:6
And he saith to Judah, `Let us build these cities, and compass them with wall, and towers, two-leaved doors, and bars, while the land is before us, because we have sought Jehovah our God, we have sought, and He giveth rest to us round about;' and they build and prosper. 2 Chr. 14:7
And there is to Asa a force bearing target and spear, out of Judah three hundred thousand, and out of Benjamin, bearing shield and treading bow, two hundred and eighty thousand: all these are mighty of valour. 2 Chr. 14:8
And Asa calleth unto Jehovah his God, and saith, `Jehovah! it is nothing with Thee to help, between the mighty and those who have no power; help us, O Jehovah, our God, for on Thee we have leant, and in Thy name we have come against this multitude; O Jehovah, our God thou art; let him not prevail with Thee -- mortal man! 2 Chr. 14:11
and he goeth out before Asa, and saith to him, `Hear, me, Asa, and all Judah and Benjamin; Jehovah is with you -- in your being with Him, and if ye seek Him, He is found of you, and if ye forsake Him, He forsaketh you; 2 Chr. 15:2
and it turneth back in its distress unto Jehovah, God of Israel, and they seek Him, and He is found of them, 2 Chr. 15:4
and in those times there is no peace to him who is going out, and to him who is coming in, for many troubles are on all the inhabitants of the lands, 2 Chr. 15:5
and ye, be ye strong, and let not your hands be feeble, for there is a reward for your work.' 2 Chr. 15:7
And at Asa's hearing these words, and the prophecy of Oded the prophet, he hath strengthened himself, and doth cause the abominations to pass away out of all the land of Judah and Benjamin, and out of the cities that he hath captured from the hill-country of Ephraim, and reneweth the altar of Jehovah that is before the porch of Jehovah, 2 Chr. 15:8
and gathereth all Judah and Benjamin, and the sojourners with them out of Ephraim, and Manasseh, and out of Simeon -- for they have fallen unto him from Israel in abundance, in their seeing that Jehovah his God is with him. 2 Chr. 15:9
and every one who doth not seek for Jehovah, God of Israel, is put to death, from small unto great, from man unto woman. 2 Chr. 15:13
and rejoice do all Judah concerning the oath, for with all their heart they have sworn, and with all their good-will they have sought Him, and He is found of them, and Jehovah giveth rest to them round about. 2 Chr. 15:15
And Asa bringeth out silver and gold from the treasures of the house of Jehovah, and of the house of the king, and sendeth unto Ben-Hadad king of Aram, who is dwelling in Damascus, saying, 2 Chr. 16:2
`A covenant is between me and thee, and between my father and thy father, lo, I have sent to thee silver and gold; go, break thy covenant with Baasha king of Israel, and he doth go up from off me.' 2 Chr. 16:3
for Jehovah -- His eyes go to and fro in all the earth, to show Himself strong for a people whose heart is perfect towards Him; thou hast been foolish concerning this, because -- henceforth there are with thee wars.' 2 Chr. 16:9
And Asa is angry at the seer, and giveth him to the house of torture, for he is in a rage with him for this; and Asa oppresseth some of the people at that time. 2 Chr. 16:10
And Asa is diseased -- in the thirty and ninth year of his reign -- in his feet, till his disease is excessive, and also in his disease he hath not sought Jehovah, but among physicians. 2 Chr. 16:12
And Jehovah is with Jehoshaphat, for he hath walked in the first ways of David his father, and hath not sought to Baalim, 2 Chr. 17:3
and his heart is high in the ways of Jehovah, and again he hath turned aside the high places and the shrines out of Judah. 2 Chr. 17:6
And they teach in Judah, and with them is the Book of the Law of Jehovah, and they go round about into all cities of Judah, and teach among the people. 2 Chr. 17:9
And here is a fear of Jehovah on all kingdoms of the lands that are round about Judah, and they have not fought with Jehoshaphat; 2 Chr. 17:10
And Jehoshaphat is going on and becoming very great, and he buildeth in Judah palaces and cities of store, 2 Chr. 17:12
And at his hand is Jehohanan the head, and with him two hundred and eighty chiefs. 2 Chr. 17:15
And at his hand is Amasiah son of Zichri, who is willingly offering himself to Jehovah, and with him two hundred chiefs, mighty of valour. 2 Chr. 17:16
And at his hand is Jehozabad, and with him a hundred and eighty chiefs, armed ones of the host. 2 Chr. 17:18
And Jehoshaphat saith, `Is there not here a prophet of Jehovah still, and we seek from him?' 2 Chr. 18:6
And the king of Israel saith unto Jehoshaphat, `Still -- one man to seek Jehovah from him, and I -- I have hated him, for he is not prophesying concerning me of good, but all his days of evil, he is Micaiah son of Imlah;' and Jehoshaphat saith, `Let not the king say so.' 2 Chr. 18:7
And Zedekiah son of Chenaanah cometh nigh, and smiteth Micaiah on the cheek, and saith, `Where is this -- the way the Spirit of Jehovah passed over from me to speak with thee?' 2 Chr. 18:23
And it cometh to pass at the heads of the charioteers seeing Jehoshaphat, that they have said, `The king of Israel he is,' and they turn round against him to fight, and Jehoshaphat crieth out, and Jehovah hath helped him, and God enticeth them from him, 2 Chr. 18:31
and go out unto his presence doth Jehu son of Hanani, the seer, and saith unto king Jehoshaphat, `To give help to the wicked, and to those hating Jehovah, dost thou love? and for this against thee is wrath from before Jehovah, 2 Chr. 19:2
and saith unto the judges, `See what ye are doing -- for not for man do ye judge, but for Jehovah, who is with you in the matter of judgment; 2 Chr. 19:6
and now, let fear of Jehovah be upon you, observe and do, for there is not with Jehovah our God perverseness, and acceptance of faces, and taking of a bribe.' 2 Chr. 19:7
`And, lo, Amariah the head priest is over you for every matter of Jehovah, and Zebadiah son of Ishmael, the leader of the house of Judah, is for every matter of the king, and officers the Levites are before you; be strong and do, and Jehovah is with the good.' 2 Chr. 19:11
And they come in and declare to Jehoshaphat, saying, `Come against thee hath a great multitude from beyond the sea, from Aram, and lo, they are in Hazezon-Tamar -- it is En-Gedi.' 2 Chr. 20:2
and Judah is gathered to inquire of Jehovah; also, from all the cities of Judah they have come in to seek Jehovah. 2 Chr. 20:4
and saith, `O Jehovah, God of our fathers, art not Thou -- God in the heavens? yea, Thou art ruling over all kingdoms of the nations, and in Thy hand is power and might, and there is none with Thee to station himself. 2 Chr. 20:6
If evil doth come upon us -- sword, judgment, and pestilence, and famine -- we stand before this house, and before Thee, for Thy name is in this house, and cry unto Thee out of our distress, and Thou dost hear and save. 2 Chr. 20:9
`O our God, dost Thou not execute judgment upon them? for there is no power in us before this great multitude that hath come against us, and we know not what we do, but on Thee are our eyes.' 2 Chr. 20:12
and he saith, `Attend, all Judah, and ye inhabitants of Jerusalem, and O king Jehoshaphat, Thus said Jehovah to you, Ye fear not, nor are afraid of the face of this great multitude, for not for you is the battle, but for God. 2 Chr. 20:15
Not for you to fight in this; station yourselves, stand, and see the salvation of Jehovah with you, O Judah and Jerusalem -- be not afraid nor fear ye -- to-morrow go out before them, and Jehovah is with you.' 2 Chr. 20:17
And he taketh counsel with the people, and appointeth singers to Jehovah, and those giving praise to the honour of holiness, in the going out before the armed men, and saying, `Give ye thanks to Jehovah, for to the age is His kindness.' 2 Chr. 20:21
And Judah hath come in unto the watch-tower, to the wilderness, and they look unto the multitude, and lo, they are carcases fallen to the earth, and there is none escaped, 2 Chr. 20:24
and Jehoshaphat cometh in, and his people, to seize their spoil, and they find among them, in abundance, both goods and carcases, and desirable vessels, and they take spoil to themselves without prohibition, and they are three days seizing the spoil, for it is abundant. 2 Chr. 20:25
And there is a fear of God on all kingdoms of the lands in their hearing that Jehovah hath fought with the enemies of Israel, 2 Chr. 20:29
and the kingdom of Jehoshaphat is quiet, and his God giveth rest to him round about. 2 Chr. 20:30
And Jehoshaphat reigneth over Judah, a son of thirty and five years in his reigning, and twenty and five years he hath reigned in Jerusalem, and the name of his mother is Azubah daughter of Shilhi. 2 Chr. 20:31
And he walketh in the way of his father Asa, and hath not turned aside from it, to do that which is right in the eyes of Jehovah. 2 Chr. 20:32
And Jehoshaphat lieth with his fathers, and is buried with his fathers in the city of David, and Jehoram his son reigneth in his stead. 2 Chr. 21:1
and their father giveth to them many gifts of silver and of gold, and of precious things, with fenced cities in Judah, and the kingdom he hath given to Jehoram, for He is the first-born. 2 Chr. 21:3
A son of thirty and two years is Jehoram in his reigning, and eight years he hath reigned in Jerusalem, 2 Chr. 21:5
lo, Jehovah is smiting -- a great smiting -- among thy people, and among thy sons, and among thy wives, and among all thy goods -- 2 Chr. 21:14
and they come up into Judah, and rend it, and take captive all the substance that is found at the house of the king, and also his sons, and his wives, and there hath not been left to him a son except Jehoahaz the youngest of his sons. 2 Chr. 21:17
And after all this hath Jehovah plagued him in his bowels by a disease for which there is no healing, 2 Chr. 21:18
A son of twenty and two years is Ahaziah in his reigning, and one year he hath reigned in Jerusalem, and the name of his mother is Athaliah daughter of Omri; 2 Chr. 22:2
and he turneth back to be healed in Jezreel because of the wounds with which they had smitten him in Ramah, in his fighting with Hazael king of Aram. And Azariah son of Jehoram king of Judah hath gone down to see Jehoram son of Ahab, in Jezreel, for he is sick; 2 Chr. 22:6
And he seeketh Ahaziah, and they capture him, (and he is hiding himself in Samaria), and bring him in unto Jehu, and put him to death, and bury him, for they said, `He is son of Jehoshaphat, who sought Jehovah with all his heart;' and there is none to the house of Ahaziah to retain power for the kingdom. 2 Chr. 22:9
And Athaliah mother of Ahaziah hath seen that her son is dead, and she riseth and destroyeth the whole seed of the kingdom of the house of Judah. 2 Chr. 22:10
And he is with them in the house of God hiding himself six years, and Athaliah is reigning over the land. 2 Chr. 22:12
`This is the thing that ye do: The third of you, going in on the sabbath, of the priests, and of the Levites, are for gatekeepers of the thresholds, 2 Chr. 23:4
and the Levites have compassed the king round about, each with his weapon in his hand, and he who hath gone in unto the house is put to death; and be ye with the king in his coming in and in his going out.' 2 Chr. 23:7
and seeth, and lo, the king is standing by his pillar in the entrance, and the heads, and the trumpets are by the king, and all the people of the land rejoicing and shouting with trumpets, and the singers with instruments of song, and the teachers, to praise, and Athaliah rendeth her garments, and saith, `Conspiracy, conspiracy.' 2 Chr. 23:13
And Jehoiada the priest bringeth out the heads of the hundreds, inspectors of the force, and saith unto them, `Take her out from within the rows, and he who hath gone after her is put to death by the sword;' for the priest said, `Put her not to death in the house of Jehovah.' 2 Chr. 23:14
A son of seven years is Joash in his reigning, and forty years he hath reigned in Jerusalem, and the name of his mother is Zibiah of Beer-Sheba. 2 Chr. 24:1
And Joash doth that which is right in the eyes of Jehovah all the days of Jehoiada the priest. 2 Chr. 24:2
And it cometh to pass, at the time one bringeth in the chest for the inspection of the king by the hand of the Levites, and at their seeing that the money is abundant, that a scribe of the king hath come in, and an officer of the head-priest, and they empty the chest, and take it up and turn it back unto its place; thus they have done day by day, and gather money in abundance. 2 Chr. 24:11
And Jehoiada is aged and satisfied with days, and dieth -- a son of a hundred and thirty years in his death, 2 Chr. 24:15
and they forsake the house of Jehovah, God of their fathers, and serve the shrines and the idols, and there is wrath upon Judah and Jerusalem for this their guilt. 2 Chr. 24:18
A son of twenty and five years hath Amaziah reigned, and twenty and nine years he hath reigned in Jerusalem, and the name of his mother is Jehoaddan of Jerusalem, 2 Chr. 25:1
and he doth that which is right in the eyes of Jehovah -- only, not with a perfect heart. 2 Chr. 25:2
and their sons he hath not put to death, but did as is written in the law, in the book of Moses, whom Jehovah commanded, saying, `Fathers do not die for sons, and sons die not for fathers, but each for his own sin they die.' 2 Chr. 25:4
and a man of God hath come in unto him, saying, `O king, the host of Israel doth not go with thee; for Jehovah is not with Israel -- all the sons of Ephraim; 2 Chr. 25:7
but if thou art going -- do it, be strong for battle, God doth cause thee to stumble before an enemy, for there is power in God to help, and to cause to stumble.' 2 Chr. 25:8
`Come, we look one another in the face.' And Joash king of Israel sendeth unto Amaziah king of Judah, saying, `The thorn that is in Lebanon hath sent unto the cedar that is in Lebanon, saying, Give thy daughter to my son for a wife; and pass by doth a beast of the field that is in Lebanon, and treadeth down the thorn. 2 Chr. 25:18
And Amaziah hath not hearkened, for from God it is in order to give them into hand, because they have sought the gods of Edom; 2 Chr. 25:20
and go up doth Joash king of Israel, and they look one another in the face, he and Amaziah king of Judah, in Beth-Shemesh, that is Judah's, 2 Chr. 25:21
and Judah is smitten before Israel, and they flee -- each to his tents. 2 Chr. 25:22
And all the people of Judah take Uzziah (and he is a son of sixteen years), and cause him to reign instead of his father Amaziah. 2 Chr. 26:1
A son of sixteen years is Uzziah in his reigning, and fifty and two years he hath reigned in Jerusalem, and the name of his mother is Jecholiah of Jerusalem. 2 Chr. 26:3
And he doth that which is right in the eyes of Jehovah, according to all that Amaziah his father did, 2 Chr. 26:4
and he is as one seeking God in the days of Zechariah who hath understanding in visions of God: and in the days of his seeking Jehovah, God hath caused him to prosper. 2 Chr. 26:5
The whole number of heads of the fathers of the mighty ones of valour is two thousand and six hundred; 2 Chr. 26:12
and by their hand is the force of the host, three hundred thousand, and seven thousand, and five hundred warriors, with mighty power to give help to the king against the enemy. 2 Chr. 26:13
and they stand up against Uzziah the king, and say to him, `Not for thee, O Uzziah, to make perfume to Jehovah, but for priests, sons of Aaron, who are sanctified to make perfume; go forth from the sanctuary, for thou hast trespassed, and it is not to thee for honour from Jehovah God.' 2 Chr. 26:18
And Uzziah is wroth, and in his hand is a censer to make perfume, and in his being wroth with the priests -- the leprosy hath risen in his forehead, before the priests, in the house of Jehovah, from beside the altar of perfume. 2 Chr. 26:19
And Azariah the head priest looketh unto him, and all the priests, and lo, he is leprous in his forehead, and they hasten him thence, and also he himself hath hastened to go out, for Jehovah hath plagued him. 2 Chr. 26:20
And Uzziah the king is a leper unto the day of his death, and inhabiteth a separate house -- a leper, for he hath been cut off from the house of Jehovah, and Jotham his son is over the house of the king, judging the people of the land. 2 Chr. 26:21
and Uzziah lieth with his fathers, and they bury him with his fathers, in the field of the burying-place that the kings have, for they said, `He is a leper;' and reign doth Jotham his son in his stead. 2 Chr. 26:23
A son of twenty and five years is Jotham in his reigning, and sixteen years he hath reigned in Jerusalem, and the name of his mother is Jerushah daughter of Zadok. 2 Chr. 27:1
And he doth that which is right in the eyes of Jehovah, according to all that Uzziah his father did; only, he hath not come in unto the temple of Jehovah; and again are the people doing corruptly. 2 Chr. 27:2
A son of twenty years is Ahaz in his reigning, and sixteen years he hath reigned in Jerusalem, and he hath not done that which is right in the eyes of Jehovah, as David his father, 2 Chr. 28:1
And there hath been there a prophet of Jehovah (Oded is his name), and he goeth out before the host that hath come in to Samaria, and saith to them, `Lo, in the fury of Jehovah God of your fathers against Judah, He hath given them into your hand, and ye slay among them in rage -- unto the heavens it hath come; 2 Chr. 28:9
and now, hear me, and send back the captives whom ye have taken captive of your brethren, for the heat of the anger of Jehovah is upon you.' 2 Chr. 28:11
and say to them, `Ye do not bring in the captives hither, for, to guilt against Jehovah on us, ye are saying to add unto our sin and unto our guilt? for abundant is the guilt we have, and the fierceness of anger on Israel.' 2 Chr. 28:13
though Ahaz hath taken a portion out of the house of Jehovah, and out of the house of the king, and of the princes, and giveth to the king of Asshur, yet it is no help to him. 2 Chr. 28:21
Hezekiah hath reigned -- a son of twenty and five years, and twenty and nine years he hath reigned in Jerusalem, and the name of his mother is Abijah daughter of Zechariah; 2 Chr. 29:1
and he doth that which is right in the eyes of Jehovah, according to all that David his father did. 2 Chr. 29:2
for our fathers have trespassed, and done that which is evil in the eyes of Jehovah our God, and forsake him, and turn round their faces from the tabernacle of Jehovah, and give the neck. 2 Chr. 29:6
and the wrath of Jehovah is on Judah and Jerusalem, and He giveth them for a trembling, for an astonishment, and for a hissing, as ye are seeing with your eyes. 2 Chr. 29:8
and the priests slaughter them, and make a sin-offering with their blood on the altar, to make atonement for all Israel, for `For all Israel,' said the king, `is the burnt-offering and the sin-offering.' 2 Chr. 29:24
And he appointeth the Levites in the house of Jehovah with cymbals, with psalteries, and with harps, by the command of David, and of Gad, seer of the king, and of Nathan the prophet, for by the hand of Jehovah is the command, by the hand of His prophets; 2 Chr. 29:25
And all the assembly are doing obeisance, and the singers singing, and the trumpeters blowing; the whole is till the completion of the burnt-offering. 2 Chr. 29:28
And the number of the burnt-offerings that the assembly have brought in, is seventy oxen, a hundred rams, lambs two hundred; for a burnt-offering to Jehovah are all these. 2 Chr. 29:32
And also, burnt-offerings are in abundance, with fat of the peace-offerings, and with oblations for the burnt-offering; and the service of the house of Jehovah is established, 2 Chr. 29:35
And the thing is right in the eyes of the king, and in the eyes of all the assembly, 2 Chr. 30:4
and they establish the thing, to cause to pass over an intimation into all Israel, from Beer-Sheba even unto Dan, to come in to make a passover to Jehovah, God of Israel, in Jerusalem, for not for a long time had they done as it is written. 2 Chr. 30:5
And the runners go with letters from the hand of the king and his heads, into all Israel and Judah, even according to the command of the king, saying, `O sons of Israel, turn back unto Jehovah, God of Abraham, Isaac, and Israel, and He doth turn back unto the escaped part that is left of you from the hand of the kings of Asshur; 2 Chr. 30:6
for in your turning back unto Jehovah, your brethren and your sons have mercies before their captors, even to return to this land, for gracious and merciful is Jehovah your God, and He doth not turn aside the face from you, if ye turn back unto Him.' 2 Chr. 30:9
for a multitude of the people, many from Ephraim and Manasseh, Issachar, and Zebulun, have not been cleansed, but have eaten the passover otherwise than it is written; but Hezekiah prayed for them, saying, `Jehovah, who is good, doth receive atonement for every one 2 Chr. 30:18
and there is great joy in Jerusalem; for from the days of Solomon son of David king of Israel there is not like this in Jerusalem, 2 Chr. 30:26
and the priests, the Levites, rise and bless the people, and their voice is heard, and their prayer cometh in to His holy habitation, to the heavens. 2 Chr. 30:27
And a portion of the king, from his substance, is for burnt-offerings, for burnt-offerings of the morning, and of the evening, and the burnt-offerings of sabbaths, and of new moons, and of appointed seasons, as it is written in the law of Jehovah. 2 Chr. 31:3
and Azariah the head priest, of the house of Zadok, speaketh unto him, and saith, `From the beginning of the bringing of the heave-offering to the house of Jehovah, there is to eat, and to be satisfied, and to leave abundantly, for Jehovah hath blessed His people, and that left is this store.' 2 Chr. 31:10
and they bring in the heave-offering, and the tithe, and the holy things faithfully; and over them is a leader, Conaniah the Levite, and Shimei his brother is second; 2 Chr. 31:12
And Kore son of Imnah the Levite, the gatekeeper at the east, is over the willing-offerings of God, to give the heave-offering of Jehovah, and the most holy things. 2 Chr. 31:14
And Hezekiah doth thus in all Judah, and doth that which is good, and that which is right, and that which is true, before Jehovah his God; 2 Chr. 31:20
And Hezekiah seeth that Sennacherib hath come, and his face is to the battle against Jerusalem, 2 Chr. 32:2
and much people are gathered, and they stop all the fountains and the brook that is rushing into the midst of the land, saying, `Why do the kings of Asshur come, and have found much water?' 2 Chr. 32:4
And he strengtheneth himself, and buildeth the whole of the wall that is broken, and causeth it to ascend unto the towers, and at the outside of the wall another, and strengtheneth Millo, in the city of David, and maketh darts in abundance, and shields. 2 Chr. 32:5
`Be strong and courageous, be not afraid, nor be cast down from the face of the king of Asshur, and from the face of all the multitude that is with him, for with us are more than with him. 2 Chr. 32:7
With him is an arm of flesh, and with us is Jehovah our God, to help us, and to fight our battles;' and the people are supported by the words of Hezekiah king of Judah. 2 Chr. 32:8
After this hath Sennacherib king of Asshur sent his servants to Jerusalem -- and he is by Lachish, and all his power with him -- against Hezekiah king of Judah, and against all Judah, who are in Jerusalem, saying, 2 Chr. 32:9
`Is not Hezekiah persuading you, to give you up to die by famine, and by thirst, saying, Jehovah our God doth deliver us from the hand of the king of Asshur? 2 Chr. 32:11
Who among all the gods of these nations whom my fathers have devoted to destruction is he who hath been able to deliver his people out of my hand, that your God is able to deliver you out of my hand? 2 Chr. 32:14
`And, now, let not Hezekiah lift you up, nor persuade you thus, nor give credence to him, for no god of any nation and kingdom is able to deliver his people from my hand, and from the hand of my fathers: also, surely your God doth not deliver you from my hand!' 2 Chr. 32:15
and many are bringing in an offering to Jehovah, to Jerusalem, and precious things to Hezekiah king of Judah, and he is lifted up before the eyes of all the nations after this. 2 Chr. 32:23
and Hezekiah hath not returned according to the deed done unto him, for his heart hath been lofty, and there is wrath upon him, and upon Judah and Jerusalem; 2 Chr. 32:25
and Hezekiah is humbled for the loftiness of his heart, he and the inhabitants of Jerusalem, and the wrath of Jehovah hath not come upon them in the days of Hezekiah. 2 Chr. 32:26
A son of twelve years is Manasseh in his reigning, and fifty and five years he hath reigned in Jerusalem; 2 Chr. 33:1
And he hath built altars in the house of Jehovah of which Jehovah had said, `In Jerusalem is My name to the age.' 2 Chr. 33:4
And when he is in distress he hath appeased the face of Jehovah his God, and is humbled exceedingly before the God of his fathers, 2 Chr. 33:12
and prayeth unto Him, and He is entreated of him, and heareth his supplication, and bringeth him back to Jerusalem, to his kingdom, and Manasseh knoweth that Jehovah -- He is God. 2 Chr. 33:13
A son of twenty and two years is Amon in his reigning, and two years he hath reigned in Jerusalem, 2 Chr. 33:21
A son of eight years is Josiah in his reigning, and thirty and one years he hath reigned in Jerusalem, 2 Chr. 34:1
and he doth that which is right in the eyes of Jehovah, and walketh in the ways of David his father, and hath not turned aside -- right or left. 2 Chr. 34:2
And they come in unto Hilkiah the high priest, and they give the money that is brought in to the house of God, that the Levites, keeping the threshold, have gathered from the hand of Manasseh, and Ephraim, and from all the remnant of Israel, and from all Judah, and Benjamin, and the inhabitants of Jerusalem, 2 Chr. 34:9
And in their bringing out the money that is brought in to the house of Jehovah, hath Hilkiah the priest found the book of the law of Jehovah by the hand of Moses, 2 Chr. 34:14
and they pour out the money that is found in the house of Jehovah, and give it into the hand of those appointed, and into the hands of those doing the work.' 2 Chr. 34:17
`Go, seek Jehovah for me, and for him who is left in Israel and in Judah, concerning the words of the book that is found, for great is the fury of Jehovah that is poured on us, because that our fathers kept not the word of Jehovah, to do according to all that is written on this book.' 2 Chr. 34:21
And Hilkiah goeth, and they of the king, unto Huldah the prophetess, wife of Shallum son of Tikvath, son of Hasrah, keeper of the garments, and she is dwelling in Jerusalem in the Second, and they speak unto her thus. 2 Chr. 34:22
because that they have forsaken Me, and make perfume to other gods, so as to provoke Me with all the works of their hands, and poured out is My fury upon this place, and it is not quenched. 2 Chr. 34:25
`And unto the king of Judah, who is sending you to inquire of Jehovah, thus do ye say unto him: Thus said Jehovah God of Israel, whose words thou hast heard: 2 Chr. 34:26
Because thy heart is tender, and thou art humbled before God in thy hearing His words concerning this place, and concerning its inhabitants, and art humbled before Me, and dost rend thy garments, and weep before Me: even I also have heard -- the affirmation of Jehovah. 2 Chr. 34:27
and the king goeth up to the house of Jehovah, and every man of Judah, and the inhabitants of Jerusalem, and the priests, and the Levites, even all the people, from great even unto small, and he readeth in their ears all the words of the book of the covenant that is found in the house of Jehovah. 2 Chr. 34:30
And he presenteth every one who is found in Jerusalem and Benjamin, and the inhabitants of Jerusalem do according to the covenant of God, the God of their fathers. 2 Chr. 34:32
And Josiah turneth aside all the abominations out of all the lands that the sons of Israel have, and causeth every one who is found in Israel to serve, to serve Jehovah their God; all his days they turned not aside from after Jehovah, God of their fathers. 2 Chr. 34:33
and saith to the Levites -- who are teaching all Israel -- who are sanctified to Jehovah, `Put the holy ark in the house that Solomon son of David king of Israel built; it is not to you a burden on the shoulder. `Now, serve Jehovah your God, and His people Israel, 2 Chr. 35:3
And Josiah lifteth up to the sons of the people a flock of lambs and young goats, the whole for passover-offerings, for every one who is found, to the number of thirty thousand, and oxen three thousand: these are from the substance of the king. 2 Chr. 35:7
And the service is prepared, and the priests stand on their station, and the Levites on their courses, according to the command of the king, 2 Chr. 35:10
and they turn aside the burnt-offering, to put them by the divisions of the house of the fathers of the sons of the people, to bring near to Jehovah, as it is written in the book of Moses -- and so to the oxen. 2 Chr. 35:12
And the singers, sons of Asaph, are on their station, according to the command of David, and Asaph, and Heman, and Jeduthun seer of the king, and the gate keepers are at gate and gate; it is not for them to turn aside from off their service, for their brethren the Levites have prepared for them. 2 Chr. 35:15
And all the service of Jehovah is prepared on that day, to keep the passover, and to cause to ascend burnt-offering upon the altar of Jehovah, according to the command of king Josiah. 2 Chr. 35:16
and he sendeth unto him messengers, saying, `What -- to me and to thee, O king of Judah? not against thee do I come to-day, but unto the house with which I have war, and God said to haste me; cease for thee from God who is with me, and He doth not destroy thee.' 2 Chr. 35:21
And his servants remove him from the chariot, and cause him to ride on the second chariot that he hath, and cause him to go to Jerusalem, and he dieth, and is buried in the graves of his fathers, and all Judah and Jerusalem are mourning for Josiah, 2 Chr. 35:24
And the rest of the matters of Josiah, and his kind acts, according as it is written in the law of Jehovah, 2 Chr. 35:26
A son of three and twenty years is Jehoahaz in his reigning, and three months he hath reigned in Jerusalem, 2 Chr. 36:2
A son of twenty and five years is Jehoiakim in his reigning, and eleven years he hath reigned in Jerusalem, and he doth the evil thing in the eyes of Jehovah his God; 2 Chr. 36:5
And the rest of the matters of Jehoiakim, and his abominations that he hath done, and that which is found against him, lo, they are written on the book of the kings of Israel and Judah, and reign doth Jehoiachin his son in his stead. 2 Chr. 36:8
A son of eight years is Jehoiachin in his reigning, and three months and ten days he hath reigned in Jerusalem, and he doth the evil thing in the eyes of Jehovah; 2 Chr. 36:9
A son of twenty and one years is Zedekiah in his reigning, and eleven years he hath reigned in Jerusalem; 2 Chr. 36:11
and they are mocking at the messengers of God, and despising His words, and acting deceitfully with His prophets, till the going up of the fury of Jehovah against His people -- till there is no healing. 2 Chr. 36:16
`Thus said Cyrus king of Persia, All kingdoms of the earth hath Jehovah, God of the heavens, given to me, and He hath laid a charge on me to build to Him a house in Jerusalem, that is in Judah; who is among you of all His people? Jehovah his God is with him, and he doth go up.' 2 Chr. 36:23
`Thus said Cyrus king of Persia, All kingdoms of the earth hath Jehovah, God of the heavens, given to me, and He hath laid a charge on me to build to Him a house in Jerusalem, that is in Judah; Ezra 1:2
who is among you of all His people? His God is with him, and he doth go up to Jerusalem, that is in Judah, and build the house of Jehovah, God of Israel -- He is God -- that is in Jerusalem. Ezra 1:3
`And every one who is left, of any of the places where he is a sojourner, assist him do the men of his place with silver, and with gold, and with goods, and with beasts, along with a free-will offering for the house of God, that is in Jerusalem.' Ezra 1:4
And heads of the fathers of Judah and Benjamin rise, and the priests and the Levites, even every one whose spirit God hath waked, to go up to build the house of Jehovah, that is in Jerusalem; Ezra 1:5
And this is their number: dishes of gold thirty, dishes of silver a thousand, knives nine and twenty, Ezra 1:9
And of the sons of the priests: sons of Habaiah, sons of Koz, sons of Barzillai (who took from the daughters of Barzillai the Gileadite a wife, and is called by their name;) Ezra 2:61
All the assembly together is four myriad two thousand three hundred sixty, Ezra 2:64
And some of the heads of the fathers in their coming in to the house of Jehovah that is in Jerusalem, have offered willingly for the house of God, to establish it on its base; Ezra 2:68
And rise doth Jeshua son of Jozadak, and his brethren the priests, and Zerubbabel son of Shealtiel, and his brethren, and they build the altar of the God of Israel, to cause to ascend upon it burnt-offerings, as it is written in the law of Moses, the man of God. Ezra 3:2
And they make the feast of the booths as it is written, and the burnt-offering of the day daily in number according to the ordinance, the matter of a day in its day; Ezra 3:4
and after this a continual burnt-offering, and for new moons, and for all appointed seasons of Jehovah that are sanctified; and for every one who is willingly offering a willing-offering to Jehovah. Ezra 3:5
And they respond in praising and in giving thanks to Jehovah, for good, for to the age His kindness is over Israel, and all the people have shouted -- a great shout -- in giving praise to Jehovah, because the house of Jehovah hath been founded. Ezra 3:11
and in the days of Artaxerxes have Bishlam, Mithredath, Tabeel, and the rest of his companions written unto Artaxerxes king of Persia, and the writing of the letter is written in Aramaean, and interpreted in Aramaean. Ezra 4:7
This is a copy of a letter that they have sent unto him, unto Artaxerxes the king: `Thy servants, men beyond the river, and at such a time; Ezra 4:11
Now, because that the salt of the palace is our salt, and the nakedness of the king we have no patience to see, therefore we have sent and made known to the king; Ezra 4:14
so that he doth seek in the book of the records of thy fathers, and thou dost find in the book of the records, and dost know, that this city is a rebellious city, and causing loss to kings and provinces, and makers of sedition are in its midst from the days of old, therefore hath this city been wasted. Ezra 4:15
and by me a decree hath been made, and they sought, and have found that this city from the days of old against kings is lifting up itself, and rebellion and sedition is made in it, Ezra 4:19
and mighty kings have been over Jerusalem, even rulers over all beyond the river, and toll, tribute, and custom is given to them. Ezra 4:20
`Now, make ye a decree to cause these men to cease, and this city is not builded, till by me a decree is made. Ezra 4:21
Then from the time that a copy of the letter of king Artaxerxes is read before Rehum, and Shimshai the scribe, and their companions, they have gone in haste to Jerusalem, unto the Jews, and caused them to cease by force and strength; Ezra 4:23
then ceased the service of the house of God that is in Jerusalem, and it ceased till the second year of the reign of Darius king of Persia. Ezra 4:24
Then have Zerubbabel son of Shealtiel, and Jeshua son of Jozadak, risen, and begun to build the house of God, that is in Jerusalem, and with them are the prophets of God supporting them. Ezra 5:2
A letter they have sent unto him, and thus is it written in it: Ezra 5:7
`To Darius the king, all peace! be it known to the king that we have gone to the province of Judah, to the great house of God, and it is built with rolled stones, and wood is placed in the walls, and this work is done speedily, and prospering in their hand. Ezra 5:8
and also, the vessels of the house of God, of gold and silver, that Nebuchadnezzar had taken forth out of the temple that is in Jerusalem, and brought them to the temple of Babylon, them hath Cyrus the king brought forth out of the temple of Babylon, and they have been given to one, Sheshbazzar is his name, whom he made governor, Ezra 5:14
and said to him, These vessels lift up, go, put them down in the temple that is in Jerusalem, and the house of God is builded on its place. Ezra 5:15
Then hath this Sheshbazzar come -- he hath laid the foundations of the house of God that is in Jerusalem, and from thence even till now it hath been building, and is not finished. Ezra 5:16
`And now, if to the king it be good, let search be made in the treasure-house of the king, that is there in Babylon, whether it be that of Cyrus the king there was made a decree to build this house of God in Jerusalem, and the will of the king concerning this thing he doth send unto us.' Ezra 5:17
and there hath been found at Achmetha, in a palace that is in the province of Media, a roll, and a record thus written within it is: Ezra 6:2
`And also, the vessels of the house of God, of gold and silver, that Nebuchadnezzar took forth out of the temple that is in Jerusalem, and brought to Babylon, let be given back, and go to the temple that is in Jerusalem, each to its place, and put them down in the house of God. Ezra 6:5
`And by me is made a decree concerning that which ye do with the elders of these Jews to build this house of God, that of the riches of the king, that are of the tribute beyond the river, speedily let the outlay be given to these men, that they cease not; Ezra 6:8
`And by me is made a decree, that any one who changeth this thing, let wood be pulled down from his house, and being raised up, let him be smitten on it, and his house let be made a dunghill for this. Ezra 6:11
And God, who caused His name to dwell there, doth cast down any king and people that putteth forth his hand to change, to destroy this house of God that is in Jerusalem; I Darius have made a decree; speedily let it be done.' Ezra 6:12
And this house hath gone out till the third day of the month Adar, that is in the sixth year of the reign of Darius the king. Ezra 6:15
and they have established the priests in their divisions, and the Levites in their courses, over the service of God that is in Jerusalem, as it is written in the book of Moses. Ezra 6:18
And the sons of Israel, those returning from the captivity, and every one who is separated from the uncleanness of the nations of the land unto them, to seek to Jehovah, God of Israel, do eat, Ezra 6:21
Ezra himself hath come up from Babylon, and he is a scribe ready in the law of Moses, that Jehovah God of Israel gave, and the king giveth to him -- according to the hand of Jehovah his God upon him -- all his request. Ezra 7:6
And he cometh in to Jerusalem in the fifth month, that is in the seventh year of the king, Ezra 7:8
And this is a copy of the letter that the king Artaxerxes gave to Ezra the priest, the scribe, a scribe of the words of the commands of Jehovah, and of His statutes on Israel: Ezra 7:11
By me hath been made a decree that every one who is willing, in my kingdom, of the people of Israel and of its priests and Levites, to go to Jerusalem with thee, doth go; Ezra 7:13
because that from the king and his seven counsellors thou art sent, to inquire concerning Judah and concerning Jerusalem, with the law of God that is in thy hand, Ezra 7:14
and to carry silver and gold that the king and his counsellors willingly offered to the God of Israel, whose tabernacle is in Jerusalem, Ezra 7:15
and all the silver and gold that thou findest in all the province of Babylon, with the free-will offerings of the people, and of the priests, offering willingly, for the house of their God that is in Jerusalem, Ezra 7:16
therefore thou dost speedily buy with this money, bullocks, rams, lambs, and their presents, and their libations, and dost bring them near to the altar of the house of your God that is in Jerusalem, Ezra 7:17
and that which to thee and to thy brethren is good to do with the rest of the silver and gold, according to the will of your God ye do.' Ezra 7:18
`And by me -- I Artaxerxes the king -- is made a decree to all treasurers who are beyond the river, that all that Ezra the priest, scribe of the law of the God of heaven, doth ask of you, be done speedily: Ezra 7:21
all that is by the decree of the God of heaven, let be done diligently for the house of the God of heaven; for why is there wrath against the kingdom of the king and his sons? Ezra 7:23
`And to you we are making known, that upon any of the priests and Levites, singers, gatekeepers, Nethinim, and servants of the house of God, tribute and custom there is no authority to lift up. Ezra 7:24
`And thou, Ezra, according to the wisdom of thy God, that is in thy hand, appoint magistrates and judges who may be judges to all the people who are beyond the river, to all knowing the law of thy God, and he who hath not known ye cause to know; Ezra 7:25
and any who doth not do the law of thy God, and the law of the king, speedily is judgment done upon him, whether to death, or to banishment, or to confiscation of riches, and to bonds.' Ezra 7:26
Blessed is Jehovah, God of our fathers, who hath given such a thing as this in the heart of the king, to beautify the house of Jehovah that is in Jerusalem, Ezra 7:27
and unto me hath stretched out kindness before the king and his counsellors, and before all the mighty heads of the king: and I have strengthened myself as the hand of Jehovah my God is upon me, and I gather out of Israel heads to go up with me. Ezra 7:28
And I gather them unto the river that is going unto Ahava, and we encamp there three days; and I consider about the people, and about the priests, and of the sons of Levi I have found none there; Ezra 8:15
for I was ashamed to ask from the king a force and horsemen to help us because of the enemy in the way, for we spake to the king, saying, `The hand of our God is upon all seeking Him for good, and His strength and His wrath is upon all forsaking Him.' Ezra 8:22
And we fast, and seek from our God for this, and He is entreated of us. Ezra 8:23
by number, by weight of every one, and all the weight is written at that time. Ezra 8:34
that Thou hast commanded by the hands of thy servants the prophets, saying, The land into which ye are going to possess it, is a land of impurity, by the impurity of the people of the lands, by their abominations with which they have filled it -- from mouth unto mouth -- by their uncleanness; Ezra 9:11
do we turn back to break Thy commands, and to join ourselves in marriage with the people of these abominations? art not Thou angry against us -- even to consumption -- till there is no remnant and escaped part? Ezra 9:14
`O Jehovah, God of Israel, righteous art Thou, for we have been left an escape, as it is this day; lo, we are before Thee in our guilt, for there is none to stand before Thee concerning this.' Ezra 9:15
And Shechaniah son of Jehiel, of the sons of Elam, answereth and saith to Ezra, `We -- we have trespassed against our God, and we settle strange women of the peoples of the land; and now there is hope for Israel concerning this, Ezra 10:2
and now, let us make a covenant with our God, to cause all the women to go out, and that which is born of them, by the counsel of the Lord, and of those trembling at the command of our God, and according to law it is done; Ezra 10:3
rise, for on thee is the matter, and we are with thee; be strong, and do.' Ezra 10:4
And Ezra riseth from before the house of God, and goeth unto the chamber of Jehohanan son of Eliashib; yea, he goeth there, bread he hath not eaten, and water he hath not drunk, for he is mourning because of the trespass of the removal. Ezra 10:6
and every one who cometh not in by the third day, according to the counsel of the heads and of the elders, all his substance is devoted, and himself separated from the assembly of the removal. Ezra 10:8
And gathered are all the men of Judah and Benjamin to Jerusalem by the third day, it is the ninth month, on the twentieth of the month, and all the people sit in the broad place of the house of God, trembling on account of the matter and of the showers. Ezra 10:9
but the people are many, and it is the time of showers, and there is no power to stand without, and the work is not for one day, nor for two, for we have multiplied to transgress in this thing. Ezra 10:13
And of the Levites: Jozabad, and Shimei, and Kelaiah -- he is Kelita, -- Pethahiah, Judah, and Eliezer. Ezra 10:23
and they say to me, `Those left, who have been left of the captivity there in the province, are in great evil, and in reproach, and the wall of Jerusalem is broken down, and its gates have been burnt with fire.' Neh. 1:3
and ye have turned back unto Me, and kept My commands, and done them -- if your outcast is in the end of the heavens, thence I gather them, and have brought them in unto the place that I have chosen to cause My name to tabernacle there. Neh. 1:9
And it cometh to pass, in the month of Nisan, the twentieth year of Artaxerxes the king, wine is before him, and I lift up the wine, and give to the king, and I had not been sad before him; Neh. 2:1
and the king saith to me, `Wherefore is thy face sad, and thou not sick? this is nothing except sadness of heart;' and I fear very much, Neh. 2:2
and say to the king, `Let the king to the age live! wherefore should not my face be sad, when the city, the place of the graves of my fathers, is a waste, and its gates have been consumed with fire?' Neh. 2:3
And the king saith to me (and the queen is sitting near him), `How long is thy journey? and when dost thou return?' and it is good before the king, and he sendeth me away, and I set to him a time. Neh. 2:6
and Sanballat the Horonite heareth, and Tobiah the servant, the Ammonite, and it is evil to them -- a great evil -- that a man hath come in to seek good for the sons of Israel. Neh. 2:10
and I rise by night, I and a few men with me, and have not declared to a man what my God is giving unto my heart to do for Jerusalem, and there is no beast with me except the beast on which I am riding. Neh. 2:12
And I pass over unto the gate of the fountain, and unto the pool of the king, and there is no place for the beast under me to pass over, Neh. 2:14
and I say unto them, `Ye are seeing the evil that we are in, in that Jerusalem is waste, and its gates have been burnt with fire; come and we build the wall of Jerusalem, and we are not any more a reproach.' Neh. 2:17
And I declare to them the hand of my God that is good upon me, and also the words of the king that he said to me, and they say, `Let us rise, and we have built;' and they strengthen their hands for good. Neh. 2:18
And Sanballat the Horonite heareth, and Tobiah the servant, the Ammonite, and Geshem the Arabian, and they mock at us, and despise us, and say, `What is this thing that ye are doing? against the king are ye rebelling?' Neh. 2:19
And I return them word, and say to them, `The God of the heavens -- He doth give prosperity to us, and we His servants rise and have built; and to you there is no portion, and right, and memorial in Jerusalem.' Neh. 2:20
After him hath Nehemiah son of Azbuk, head of the half of the district of Beth-Zur, strengthened, unto over-against the graves of David, and unto the pool that is made, and unto the house of the mighty ones. Neh. 3:16
Palal son of Uzai, from over-against the angle, and the tower that is going out from the upper house of the king that is at the court of the prison; after him Pedaiah son of Parosh. Neh. 3:25
And it cometh to pass, when Sanballat hath heard that we are building the wall, that it is displeasing to him, and he is very angry and mocketh at the Jews, Neh. 4:1
And Tobiah the Ammonite is by him and saith, `Also, that which they are building -- if a fox doth go up, then it hath broken down their stone wall.' Neh. 4:3
And we build the wall, and all the wall is joined -- unto its half, and the people have a heart to work. Neh. 4:6
And it cometh to pass, when Sanballat hath heard, and Tobiah, and the Arabians, and the Ammonites, and the Ashdodites, that lengthening hath gone up to the walls of Jerusalem, that the breeches have begun to be stopped, then it is very displeasing to them, Neh. 4:7
And Judah saith, `The power of the burden-bearers hath become feeble, and the rubbish is abundant, and we are not able to build on the wall.' Neh. 4:10
The builders on the wall, and the bearers of the burden, those lading, each with one of his hands is working in the business, and one is laying hold of the missile. Neh. 4:17
And the builders are each with his sword, girded on his loins, and building, and he who is blowing with a trumpet is beside me. Neh. 4:18
And I say unto the freemen, and unto the prefects, and unto the rest of the people, `The work is abundant, and large, and we are separated on the wall, far off one from another; Neh. 4:19
And there is a great cry of the people and their wives, concerning their brethren the Jews, Neh. 5:1
and now, as the flesh of our brethren is our flesh, as their sons are our sons, and lo, we are subduing our sons and our daughters for servants, and there are of our daughters subdued, and our hand hath no might, and our fields and our vineyards are to others.' Neh. 5:5
And it is very displeasing to me when I have heard their cry and these words, Neh. 5:6
and say to them, `We have acquired our brethren the Jews, those sold to the nations, according to the ability that is in us, and ye also sell your brethren, and they have been sold to us!' and they are silent, and have not found a word. Neh. 5:8
And I say, `Not good is the thing that ye are doing; in the fear of our God do ye not walk, because of the reproach of the nations our enemies? Neh. 5:9
also, my lap I have shaken, and I say, `Thus doth God shake out every man, who doth not perform this thing, from his house, and from his labour; yea, thus is he shaken out and empty;' and all the assembly say, `Amen,' and praise Jehovah; and the people do according to this thing. Neh. 5:13
and that which hath been prepared for one day is one ox, six fat sheep, also fowls have been prepared for me, and once in ten days of all wines abundantly, and with this, the bread of the governor I have not sought, for heavy is the service on this people. Neh. 5:18
it is written in it, `Among the nations it hath been heard, and Gashmu is saying: Thou and the Jews are thinking to rebel, therefore thou art building the wall, and thou hast been to them for a king -- according to these words! Neh. 6:6
And also, prophets thou hast appointed to call for thee in Jerusalem, saying, A king is in Judah, and now it is heard by the king according to these words; and now come, and we take counsel together.' Neh. 6:7
for all of them are making us afraid, saying, `Their hands are too feeble for the work, and it is not done;' and now, strengthen Thou my hands. Neh. 6:9
And I have entered the house of Shemaiah son of Delaiah, son of Mehetabeel -- and he is restrained -- and he saith, `Let us meet at the house of God, at the inside of the temple, and we shut the doors of the temple, for they are coming in to slay thee -- yea, by night they are coming in to slay thee.' Neh. 6:10
so that he is an hireling, that I may fear and do so, and I had sinned, and it had been to them for an evil name that they may reproach me. Neh. 6:13
And the wall is completed in the twenty and fifth of Elul, on the fifty and second day; Neh. 6:15
for many in Judah are sworn to him, for he is son-in-law to Shechaniah son of Arah, and Jehohanan his son hath taken the daughter of Meshullam son of Berechiah; Neh. 6:18
and I charge Hanani my brother, and Hananiah head of the palace, concerning Jerusalem -- for he is as a man of truth, and fearing God above many -- Neh. 7:2
And the city is broad on both sides, and great, and the people are few in its midst, and there are no houses builded; Neh. 7:4
And of the priests: sons of Habaiah sons of Koz, sons of Barzillai, who hath taken from the daughters of Barzillai the Gileadite a wife, and is called by their name. Neh. 7:63
All the assembly together is four myriads two thousand three hundred and sixty, Neh. 7:66
And that which the rest of the people have given is of gold, drams two myriads, and of silver, pounds two thousand, and of priests coats, sixty and seven. Neh. 7:72
And all the people are gathered as one man unto the broad place that is before the water-gate, and they say to Ezra the scribe to bring the book of the law of Moses, that Jehovah commanded Israel. Neh. 8:1
and he readeth in it before the broad place that is before the water-gate, from the light till the middle of the day, over-against the men, and the women, and those intelligent, and the ears of all the people are unto the book of the law. Neh. 8:3
And Nehemiah -- he is the Tirshatha -- saith (and Ezra the priest, the scribe, and the Levites who are instructing the people) to all the people, `To-day is holy to Jehovah your God, do not mourn, nor weep:' for all the people are weeping at their hearing the words of the law. Neh. 8:9
And he saith to them, `Go, eat fat things, and drink sweet things, and sent portions to him for whom nothing is prepared, for to-day is holy to our Lord, and be not grieved, for the joy of Jehovah is your strength.' Neh. 8:10
And the Levites are keeping all the people silent, saying, `Be silent, for to-day is holy, and be not grieved.' Neh. 8:11
and that they proclaim and cause to pass over all their cities, (and in Jerusalem,) saying, `Go ye out to the mount, and bring leaves of the olive, and leaves of the oil tree, and leaves of the myrtle, and leaves of the palms, and leaves of thick trees, to make booths as it is written.' Neh. 8:15
And they make -- all the assembly of the captives of the captivity -- booths, and they sit in booths; for the sons of Israel had not done, from the days of Jeshua son of Nun, so unto that day, and there is very great joy. Neh. 8:17
And the Levites say, even Jeshua, and Kadmiel, Bani, Hashabniah, Sherebiah, Hodijah, Shebaniah, Pethahiah, `Rise, bless Jehovah your God, from the age unto the age, and they bless the name of Thine honour that is exalted above all blessing and praise. Neh. 9:5
`Also, when they have made to themselves a molten calf, and say, this is thy god that brought thee up out of Egypt, and do great despisings, Neh. 9:18
and its increase it is multiplying to the kings whom Thou hast set over us in our sins; and over our bodies they are ruling, and over our cattle, according to their pleasure, and we are in great distress. Neh. 9:37
And for all this we are making a stedfast covenant, and are writing, and over him who is sealed are our heads, our Levites, our priests.' Neh. 9:38
And the lots we have caused to fall for the offering of wood, among the priests, the Levites, and the people, to bring in to the house of our God, by the house of our fathers, at times appointed, year by year, to burn on the altar of Jehovah our God, as it is written in the law, Neh. 10:34
and the firstlings of our sons, and of our cattle, as it is written in the law, and the firstlings of our herds and our flocks, to bring in to the house of our God, to the priests who are ministering in the house of our God. Neh. 10:36
And Joel son of Zichri is inspector over them, and Judah son of Senuah is over the city -- second. Neh. 11:9
and their brethren, mighty of valour, a hundred twenty and eight; and an inspector over them is Zabdiel, son of one of the great men. Neh. 11:14
and Mattaniah son of Micha, son of Zabdi, son of Asaph, is head -- at the commencement he giveth thanks in prayer; and Bakbukiah is second among his brethren, and Abda son of Shammua, son of Galal, son of Jeduthun. Neh. 11:17
And the overseer of the Levites in Jerusalem is Uzzi son of Bani, son of Hashabiah, son of Mattaniah, son of Micha: of the sons of Asaph, the singers are over-against the work of the house of God, Neh. 11:22
for the command of the king is upon them, and support is for the singers, a matter of a day in its day. Neh. 11:23
And Pethahiah son of Meshezabeel, of the sons of Zerah, son of Judah, is by the hand of the king, for every matter of the people. Neh. 11:24
And the Levites are Jeshua, Binnui, Kadmiel, Sherebiah, Judah, Mattaniah, he is over the thanksgiving, and his brethren, Neh. 12:8
and his brethren Shemaiah, and Azarael, Milalai, Gilalai, Maai, Nethaneel, and Judah, Hanani, with instruments of song of David the man of God, and Ezra the scribe is before them; Neh. 12:36
And the second thanksgiving company that is going over-against, and I after it, and half of the people on the wall from beyond the tower of the furnaces and unto the broad wall, Neh. 12:38
and they sacrifice on that day great sacrifices and rejoice, for God hath made them rejoice with great joy, and also, the women and the children have rejoiced, and the joy of Jerusalem is heard -- unto a distance. Neh. 12:43
And certain are appointed on that day over the chambers for treasures, for heave-offerings, for first-fruits, and for tithes, to gather into them out of the fields of the cities the portions of the law for priests, and for Levites, for the joy of Judah is over the priests, and over the Levites, who are standing up. Neh. 12:44
And before this Eliashib the priest, appointed over chambers of the house of our God, is a relation of Tobiah, Neh. 13:4
and it is very displeasing to me, and I cast all the vessels of the house of Tobiah without, out of the chamber, Neh. 13:8
And I appoint treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and Pedaiah of the Levites; and by their hand is Hanan son of Zaccur, son of Mattaniah, for stedfast they have been reckoned, and on them it is to give a portion to their brethren. Neh. 13:13
And I strive with the freemen of Judah, and say to them, `What is this evil thing that ye are doing, and polluting the sabbath-day? Neh. 13:17
And one of the sons of Joiada son of Eliashib the high priest, is son-in-law to Sanballat the Horonite, and I cause him to flee from off me. Neh. 13:28
And it cometh to pass, in the days of Ahasuerus -- he is Ahasuerus who is reigning from Hodu even unto Cush, seven and twenty and a hundred provinces -- Esther 1:1
in those days, at the sitting of the king Ahasuerus on the throne of his kingdom, that is in Shushan the palace, Esther 1:2
and the giving of drink in vessels of gold, and the vessels are divers vessels, and the royal wine is abundant, as a memorial of the king. Esther 1:7
And the drinking is according to law, none is pressing, for so hath the king appointed for every chief one of his house, to do according to the pleasure of man and man. Esther 1:8
On the seventh day, as the heart of the king is glad with wine, he hath said to Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcas, the seven eunuchs who are ministering in the presence of the king Ahasuerus, Esther 1:10
to bring in Vashti the queen before the king, with a royal crown, to shew the peoples and the heads her beauty, for she is of good appearance, Esther 1:11
and the queen Vashti refuseth to come in at the word of the king that is by the hand of the eunuchs, and the king is very wroth, and his fury hath burned in him. Esther 1:12
And the king saith to wise men, knowing the times -- for so is the word of the king before all knowing law and judgment, Esther 1:13
and he who is near unto him is Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, Memucan, seven heads of Persia and Media seeing the face of the king, who are sitting first in the kingdom -- Esther 1:14
`If to the king it be good, there goeth forth a royal word from before him, and it is written with the laws of Persia and Media, and doth not pass away, that Vashti doth not come in before the king Ahasuerus, and her royalty doth the king give to her companion who is better than she; Esther 1:19
and the sentence of the king that he maketh hath been heard in all his kingdom -- for it is great -- and all the wives give honour to their husbands, from great even unto small.' Esther 1:20
And the thing is good in the eyes of the king, and of the princes, and the king doth according to the word of Memucan, Esther 1:21
and the young woman who is good in the eyes of the king doth reign instead of Vashti;' and the thing is good in the eyes of the king, and he doth so. Esther 2:4
A man, a Jew, there hath been in Shushan the palace, and his name is Mordecai son of Jair, son of Shimei, son of Kish, a Benjamite -- Esther 2:5
and he is supporting Hadassah -- she is Esther -- daughter of his uncle, for she hath neither father nor mother, and the young woman is of fair form, and of good appearance, and at the death of her father and her mother hath Mordecai taken her to him for a daughter. Esther 2:7
And it cometh to pass, in the word of the king, even his law, being heard, and in many young women being gathered unto Shushan the palace, unto the hand of Hegai, that Esther is taken unto the house of the king, unto the hand of Hegai, keeper of the women, Esther 2:8
and the young woman is good in his eyes, and she receiveth kindness before him, and he hasteneth her purifications and her portions -- to give to her, and the seven young women who are provided -- to give to her, from the house of the king, and he changeth her and her young women to a good place in the house of the women. Esther 2:9
and during every day Mordecai is walking up and down before the court of the house of the women to know the welfare of Esther, and what is done with her. Esther 2:11
and with this the young woman hath come in unto the king, all that she saith is given to her, to go in with her, out of the house of the women, unto the house of the king; Esther 2:13
And in the drawing nigh of the turn of Esther -- daughter of Abihail, uncle of Mordecai, whom he had taken to him for a daughter -- to come in unto the king, she hath not sought a thing except that which Hegai eunuch of the king, keeper of the women, saith, and Esther is receiving grace in the eyes of all seeing her. Esther 2:15
And Esther is taken unto the king Ahasuerus, unto his royal house, in the tenth month -- it is the month of Tebeth -- in the seventh year of his reign, Esther 2:16
And in the virgins being gathered a second time, then Mordecai is sitting in the gate of the king; Esther 2:19
Esther is not declaring her kindred and her people, as Mordecai hath laid a charge upon her, and the saying of Mordecai Esther is doing as when she was truly with him. Esther 2:20
In those days, when Mordecai is sitting in the gate of the king, hath Bigthan been wroth, and Teresh, (two of the eunuchs of the king, the keepers of the threshold,) and they seek to put forth a hand on king Ahasuerus, Esther 2:21
and the thing is known to Mordecai, and he declareth it to Esther the queen, and Esther speaketh to the king in the name of Mordecai, Esther 2:22
and the thing is sought out, and found, and they are hanged both of them on a tree, and it is written in the book of the Chronicles before the king. Esther 2:23
And it cometh to pass, in their speaking unto him, day by day, and he hath not hearkened unto them, that they declare it to Haman, to see whether the words of Mordecai do stand, for he hath declared to them that he is a Jew. Esther 3:4
And Haman seeth that Mordecai is not bowing and doing obeisance to him, and Haman is full of fury, Esther 3:5
and it is contemptible in his eyes to put forth a hand on Mordecai by himself, for they have declared to him the people of Mordecai, and Haman seeketh to destroy all the Jews who are in all the kingdom of Ahasuerus -- the people of Mordecai. Esther 3:6
In the first month -- it is the month of Nisan -- in the twelfth year of the king Ahasuerus, hath one caused to fall Pur (that is the lot) before Haman, from day to day, and from month to month, to the twelfth, it is the month of Adar. Esther 3:7
And Haman saith to the king Ahasuerus, `There is one people scattered and separated among the peoples, in all provinces of thy kingdom, and their laws are diverse from all people, and the laws of the king they are not doing, and for the king it is not profitable to suffer them; Esther 3:8
and the king saith to Haman, `The silver is given to thee, and the people, to do with it as it is good in thine eyes.' Esther 3:11
And scribes of the king are called, on the first month, on the thirteenth day of it, and it is written according to all that Haman hath commanded, unto lieutenants of the king, and unto the governors who are over province and province, and unto the heads of people and people, province and province, according to its writing, and people and people according to its tongue, in the name of the king Ahasuerus it hath been written and sealed with the signet of the king, Esther 3:12
and letters to be sent by the hand of the runners unto all provinces of the king, to cut off, to slay, and to destroy all the Jews, from young even unto old, infant and women, on one day, on the thirteenth of the twelfth month -- it is the month of Adar -- and their spoil to seize, Esther 3:13
a copy of the writing to be made law in every province and province is revealed to all the peoples, to be ready for this day. Esther 3:14
The runners have gone forth, hastened by the word of the king, and the law hath been given in Shushan the palace, and the king and Haman have sat down to drink, and the city Shushan is perplexed. Esther 3:15
and he cometh in unto the front of the gate of the king, but none is to come in unto the gate of the king with a sackcloth-garment. Esther 4:2
And in every province and province, the place where the word of the king, even his law, is coming, a great mourning have the Jews, and fasting, and weeping, and lamenting: sackcloth and ashes are spread for many. Esther 4:3
And young women of Esther come in and her eunuchs, and declare it to her, and the queen is exceedingly pained, and sendeth garments to clothe Mordecai, and to turn aside his sackcloth from off him, and he hath not received them. Esther 4:4
And Esther calleth to Hatach, of the eunuchs of the king, whom he hath stationed before her, and giveth him a charge for Mordecai, to know what this is, and wherefore this is. Esther 4:5
And Hatach goeth out unto Mordecai, unto a broad place of the city, that is before the gate of the king, Esther 4:6
`All servants of the king, and people of the provinces of the king, do know that any man and woman, who cometh in unto the king, unto the inner court, who is not called -- one law of his is to put them to death, apart from him to whom the king holdeth out the golden sceptre, then he hath lived; and I -- I have not been called to come in unto the king these thirty days.' Esther 4:11
`Go, gather all the Jews who are found in Shushan, and fast for me, and do not eat nor drink three days, by night and by day; also I and my young women do fast likewise, and so I go in unto the king, that is not according to law, and when I have perished -- I have perished.' Esther 4:16
And it cometh to pass on the third day, that Esther putteth on royalty, and standeth in the inner-court of the house of the king over-against the house of the king, and the king is sitting on his royal throne, in the royal-house, over-against the opening of the house, Esther 5:1
and it cometh to pass, at the king's seeing Esther the queen standing in the court, she hath received grace in his eyes, and the king holdeth out to Esther the golden sceptre that is in his hand, and Esther draweth near, and toucheth the top of the sceptre. Esther 5:2
And the king saith to her, `What -- to thee Esther, O queen? and what thy request? unto the half of the kingdom -- and it is given to thee.' Esther 5:3
And the king saith to Esther, during the banquet of wine, `What is thy petition? and it is given to thee; and what thy request? unto the half of the kingdom -- and it is done.' Esther 5:6
And Esther answereth and saith, `My petition and my request is: Esther 5:7
And Haman goeth forth on that day rejoicing and glad in heart, and at Haman's seeing Mordecai in the gate of the king, and he hath not risen nor moved for him, then is Haman full of fury against Mordecai. Esther 5:9
and all this is not profitable to me, during all the time that I am seeing Mordecai the Jew sitting in the gate of the king.' Esther 5:13
And Zeresh his wife saith to him, and all his friends, `Let them prepare a tree, in height fifty cubits, and in the morning speak to the king, and they hang Mordecai on it, and go thou in with the king unto the banquet rejoicing;' and the thing is good before Haman, and he prepareth the tree. Esther 5:14
and it is found written that Mordecai had declared concerning Bigthana and Teresh, two of the eunuchs of the king, of the keepers of the threshold, who sought to put forth a hand on king Ahasuerus. Esther 6:2
And the king saith, `Who is in the court?' -- and Haman hath come in to the outer court of the house of the king, to say to the king to hang Mordecai on the tree that he had prepared for him -- Esther 6:4
and the servants of the king say unto him, `Lo, Haman is standing in the court;' and the king saith, `Let him come in.' Esther 6:5
and to give the clothing and the horse into the hand of a man of the heads of the king, the chiefs, and they have clothed the man in whose honour the king hath delighted, and caused him to ride on the horse in a broad place of the city, and called before him: Thus it is done to the man in whose honour the king hath delighted.' Esther 6:9
And the king saith to Haman, `Haste, take the clothing and the horse, as thou hast spoken, and do so to Mordecai the Jew, who is sitting in the gate of the king; there doth not fall a thing of all that thou hast spoken.' Esther 6:10
And Haman taketh the clothing, and the horse, and clothed Mordecai, and causeth him to ride in a broad place of the city, and calleth before him, `Thus it is done to the man in whose honour the king hath delighted.' Esther 6:11
and Haman recounteth to Zeresh his wife, and to all his friends, all that hath met him, and his wise men say to him, and Zeresh his wife, `If Mordecai is of the seed of the Jews, before whom thou hast begun to fall, thou art not able for him, but dost certainly fall before him.' Esther 6:13
and the king saith to Esther also on the second day, during the banquet of wine, `What is thy petition, Esther, O queen? and it is given to thee; and what thy request? unto the half of the kingdom -- and it is done.' Esther 7:2
for we have been sold, I and my people, to cut off, to slay, and to destroy; and if for men-servants and for maid-servants we had been sold I had kept silent -- but the adversity is not equal to the loss of the king.' Esther 7:4
And the king Ahasuerus saith, yea, he saith to Esther the queen, `Who is he -- this one? and where is this one? -- he whose heart hath filled him to do so?' Esther 7:5
And Esther saith, `The man -- adversary and enemy -- is this wicked Haman;' and Haman hath been afraid at the presence of the king and of the queen. Esther 7:6
And the king hath turned back out of the garden of the house unto the house of the banquet of wine, and Haman is falling on the couch on which Esther is, and the king saith, `Also to subdue the queen with me in the house?' the word hath gone out from the mouth of the king, and the face of Haman they have covered. Esther 7:8
And Harbonah, one of the eunuchs, saith before the king, `Also lo, the tree that Haman made for Mordecai, who spake good for the king, is standing in the house of Haman, in height fifty cubits;' and the king saith, `Hang him upon it.' Esther 7:9
On that day hath the king Ahasuerus given to Esther the queen the house of Haman, adversary of the Jews, and Mordecai hath come in before the king, for Esther hath declared what he is to her, Esther 8:1
and ye, write ye for the Jews, as it is good in your eyes, in the name of the king, and seal with the signet of the king -- for the writing that is written in the name of the king, and sealed with the signet of the king, there is none to turn back.' Esther 8:8
And the scribes of the king are called, at that time, in the third month -- it is the month of Sivan -- in the three and twentieth of it, and it is written, according to all that Mordecai hath commanded, unto the Jews, and unto the lieutenants, and the governors, and the heads of the provinces, that are from Hodu even unto Cush, seven and twenty and a hundred provinces -- province and province according to its writing, and people and people according to its tongue, and unto the Jews according to their writing, and according to their tongue. Esther 8:9
In one day, in all the provinces of the king Ahasuerus, on the thirteenth of the twelfth month -- it is the month of Adar -- Esther 8:12
a copy of the writing to be made law in every province and province is revealed to all the peoples, and for the Jews being ready at this day to be avenged of their enemies. Esther 8:13
and in every province and province, and in every city and city, the place where the word of the king, even his law, is coming, gladness and joy are to the Jews, a banquet, and a good day; and many of the peoples of the land are becoming Jews, for a fear of the Jews hath fallen upon them. Esther 8:17
And in the twelfth month -- it is the month of Adar -- on the thirteenth day of it, in which the word of the king, even his law, hath come to be done, in the day that the enemies of the Jews had hoped to rule over them, and it is turned that the Jews rule over those hating them -- Esther 9:1
for great is Mordecai in the house of the king, and his fame is going into all the provinces, for the man Mordecai is going on and becoming great. Esther 9:4
and the king saith to Esther the queen, `In Shushan the palace have the Jews slain and destroyed five hundred men, and the ten sons of Haman; in the rest of the provinces of the king what have they done? and what is thy petition? and it is given to thee; and what thy request again? and it is done.' Esther 9:12
And the king saith -- `to be done so;' and a law is given in Shushan, and the ten sons of Haman they have hanged. Esther 9:14
because Haman son of Hammedatha the Agagite, adversary of all the Jews, had devised concerning the Jews to destroy them, and had caused to fall Pur -- that is the lot -- to crush them and to destroy them; Esther 9:24
and these days are remembered and kept in every generation and generation, family and family, province and province, and city and city, and these days of Purim do not pass away from the midst of the Jews, and their memorial is not ended from their seed. Esther 9:28
And a saying of Esther hath established these matters of Purim, and it is written in the Book. Esther 9:32
For Mordecai the Jew is second to king Ahasuerus, and a great man of the Jews, and accepted of the multitude of his brethren, seeking good for his people, and speaking peace to all his seed. Esther 10:3
and his substance is seven thousand sheep, and three thousand camels, and five hundred pairs of oxen, and five hundred she-asses, and a service very abundant; and that man is greater than any of the sons of the east. Job 1:3
And the day is, that sons of God come in to station themselves by Jehovah, and there doth come also the Adversary in their midst. Job 1:6
And Jehovah saith unto the Adversary, `Hast thou set thy heart against My servant Job because there is none like him in the land, a man perfect and upright, fearing God, and turning aside from evil?' Job 1:8
And the Adversary answereth Jehovah and saith, `For nought is Job fearing God? Job 1:9
And Jehovah saith unto the Adversary, `Lo, all that he hath is in thy hand, only unto him put not forth thy hand.' And the Adversary goeth out from the presence of Jehovah. Job 1:12
And the day is, that his sons and his daughters are eating, and drinking wine, in the house of their brother, the first-born. Job 1:13
While this one is speaking another also hath come and saith, `Fire of God hath fallen from the heavens, and burneth among the flock, and among the young men, and consumeth them, and I am escaped -- only I alone -- to declare it to thee.' Job 1:16
While this one is speaking another also hath come and saith, `Chaldeans made three heads, and rush on the camels, and take them, and the young men they have smitten by the mouth of the sword, and I am escaped -- only I alone -- to declare it to thee.' Job 1:17
While this one is speaking another also hath come and saith, `Thy sons and thy daughters are eating, and drinking wine, in the house of their brother, the first-born. Job 1:18
And the day is, that sons of God come in to station themselves by Jehovah, and there doth come also the Adversary in their midst to station himself by Jehovah. Job 2:1
And Jehovah saith unto the Adversary, `Hast thou set thy heart unto My servant Job because there is none like him in the land, a man perfect and upright, fearing God and turning aside from evil? and still he is keeping hold on his integrity, and thou dost move Me against him to swallow him up for nought!' Job 2:3
And Jehovah saith unto the Adversary, `Lo, he is in thy hand; only his life take care of.' Job 2:6
And he taketh to him a potsherd to scrape himself with it, and he is sitting in the midst of the ashes. Job 2:8
And they sit with him on the earth seven days and seven nights, and there is none speaking unto him a word when they have seen that the pain hath been very great. Job 2:13
Let the stars of its twilight be dark, Let it wait for light, and there is none, And let it not look on the eyelids of the dawn. Job 3:9
For now, I have lain down, and am quiet, I have slept -- then there is rest to me, Job 3:13
Small and great are there the same. And a servant is free from his lord. Job 3:19
Who are waiting for death, and it is not, And they seek it above hid treasures. Job 3:21
Hath one tried a word with thee? -- Thou art weary! And to keep in words who is able? Job 4:2
Is not thy reverence thy confidence? Thy hope -- the perfection of thy ways? Job 4:6
An old lion is perishing without prey, And the whelps of the lioness do separate. Job 4:11
And unto me a thing is secretly brought, And receive doth mine ear a little of it. Job 4:12
It standeth, and I discern not its aspect, A similitude is over-against mine eyes, Silence! and a voice I hear: Job 4:16
`Is mortal man than God more righteous? Than his Maker is a man cleaner? Job 4:17
Also -- the inhabitants of houses of clay, (Whose foundation is in the dust, They bruise them before a moth.) Job 4:19
Pray, call, is there any to answer thee? And unto which of the holy ones dost thou turn? Job 5:1
Far are his sons from safety, And they are bruised in the gate, And there is no deliverer. Job 5:4
For man to misery is born, And the sparks go high to fly. Job 5:7
Doing great things, and there is no searching. Wonderful, till there is no numbering. Job 5:9
Who is giving rain on the face of the land, And is sending waters on the out-places. Job 5:10
And there is hope to the poor, And perverseness hath shut her mouth. Job 5:16
(For with sons of the field is thy covenant, And the beast of the field Hath been at peace with thee.) Job 5:23
And thou hast known that thy tent is peace, And inspected thy habitation, and errest not, Job 5:24
And hast known that numerous is Thy seed, And thine offspring as the herb of the earth; Job 5:25
Lo, this -- we searched it out -- it is right, hearken; And thou, know for thyself! Job 5:27
For now, than the sands of the sea it is heavier, Therefore my words have been rash. Job 6:3
For arrows of the Mighty are with me, Whose poison is drinking up my spirit. Terrors of God array themselves for me! Job 6:4
Eaten is an insipid thing without salt? Is there sense in the drivel of dreams? Job 6:6
My soul is refusing to touch! They are as my sickening food. Job 6:7
And yet it is my comfort, (And I exult in pain -- He doth not spare,) That I have not hidden The sayings of the Holy One. Job 6:10
What is my power that I should hope? And what mine end That I should prolong my life? Job 6:11
Is my strength the strength of stones? Is my flesh brazen? Job 6:12
Is not my help with me, And substance driven from me? Job 6:13
To a despiser of his friends is shame, And the fear of the Mighty he forsaketh. Job 6:14
Is it because I said, Give to me? And, By your power bribe for me? Job 6:22
Turn back, I pray you, let it not be perverseness, Yea, turn back again -- my righteousness is in it. Job 6:29
Is there in my tongue perverseness? Discerneth not my palate desirable things? Job 6:30
Is there not a warfare to man on earth? And as the days of an hireling his days? Job 7:1
Clothed hath been my flesh with worms, And a clod of dust, My skin hath been shrivelled and is loathsome, Job 7:5
Remember Thou that my life is a breath, Mine eye turneth not back to see good. Job 7:7
Consumed hath been a cloud, and it goeth, So he who is going down to Sheol cometh not up. Job 7:9
What is man that Thou dost magnify him? And that Thou settest unto him Thy heart? Job 7:17
And thy beginning hath been small, And thy latter end is very great. Job 8:7
While it is in its budding -- uncropt, Even before any herb it withereth. Job 8:12
Whose confidence is loathsome, And the house of a spider his trust. Job 8:14
Green he is before the sun, And over his garden his branch goeth out. Job 8:16
Lo, this is the joy of his way, And from the dust others spring up.' Job 8:19
Those hating thee do put on shame, And the tent of the wicked is not! Job 8:22
Truly I have known that it is so, And what -- is man righteous with God? Job 9:2
Wise in heart and strong in power -- Who hath hardened toward Him and is at peace? Job 9:4
Who is removing mountains, And they have not known, Who hath overturned them in His anger. Job 9:5
Who is shaking earth from its place, And its pillars move themselves. Job 9:6
Who is speaking to the sun, and it riseth not, And the stars He sealeth up. Job 9:7
Doing great things till there is no searching, And wonderful, till there is no numbering. Job 9:10
It is the same thing, therefore I said, `The perfect and the wicked He is consuming.' Job 9:22
Earth hath been given Into the hand of the wicked one. The face of its judges he covereth, If not -- where, who is he? Job 9:24
I -- I am become wicked; why is this? In vain I labour. Job 9:29
Is it good for Thee that Thou dost oppress? That Thou despisest the labour of Thy hands, And on the counsel of the wicked hast shone? Job 10:3
For Thou knowest that I am not wicked, And there is no deliverer from Thy hand. Job 10:7
And these Thou hast laid up in Thy heart, I have known that this is with Thee. Job 10:13
A land of obscurity as thick darkness, Death-shade -- and no order, And the shining is as thick darkness.' Job 10:22
Is a multitude of words not answered? And is a man of lips justified? Job 11:2
Thy devices make men keep silent, Thou scornest, and none is causing blushing! Job 11:3
And thou sayest, `Pure is my discourse, And clean I have been in Thine eyes.' Job 11:4
Longer than earth is its measure, And broader than the sea. Job 11:9
And empty man is bold, And the colt of a wild ass man is born. Job 11:12
If iniquity is in thy hand, put it far off, And let not perverseness dwell in thy tents. Job 11:14
And thou hast trusted because their is hope, And searched -- in confidence thou liest down, Job 11:18
And thou hast rested, And none is causing trembling, And many have entreated thy face; Job 11:19
And the eyes of the wicked are consumed, And refuge hath perished from them, And their hope is a breathing out of soul! Job 11:20
I also have a heart like you, I am not fallen more than you, And with whom is there not like these? Job 12:3
A laughter to his friend I am: `He calleth to God, and He answereth him,' A laughter is the perfect righteous one. Job 12:4
A torch -- despised in the thoughts of the secure Is prepared for those sliding with the feet. Job 12:5
In whose hand is the breath of every living thing, And the spirit of all flesh of man.' Job 12:10
With the very aged is wisdom, And with length of days understanding. Job 12:12
Lo, He breaketh down, and it is not built up, He shutteth against a man, And it is not opened. Job 12:14
Is it good that He doth search you, If, as one mocketh at a man, ye mock at Him? Job 13:9
Also -- He is to me for salvation, For the profane cometh not before Him. Job 13:16
Who is he that doth strive with me? For now I keep silent and gasp. Job 13:19
As a flower he hath gone forth, and is cut off, And he fleeth as a shadow and standeth not. Job 14:2
For there is of a tree hope, if it be cut down, That again it doth change, That its tender branch doth not cease. Job 14:7
And a man dieth, and becometh weak, And man expireth, and where is he? Job 14:10
Sealed up in a bag is my transgression, And Thou sewest up mine iniquity. Job 14:17
And yet, a falling mountain wasteth away, And a rock is removed from its place. Job 14:18
Thou prevailest over him for ever, and he goeth, He is changing his countenance, And Thou sendest him away. Job 14:20
Only -- his flesh for him is pained, And his soul for him doth mourn.' Job 14:22
What hast thou known, and we know not? Understandest thou -- and it is not with us? Job 15:9
Too few for thee are the comforts of God? And a gentle word is with thee, Job 15:11
What is man that he is pure, And that he is righteous, one born of woman? Job 15:14
Also -- surely abominable and filthy Is man drinking as water perverseness. Job 15:16
`All days of the wicked he is paining himself, And few years have been laid up for the terrible one. Job 15:20
A fearful voice is in his ears, In peace doth a destroyer come to him. Job 15:21
He believeth not to return from darkness, And watched is he for the sword. Job 15:22
He is wandering for bread -- `Where is it?' He hath known that ready at his hand Is a day of darkness. Job 15:23
He is not rich, nor doth his wealth rise, Nor doth he stretch out on earth their continuance. Job 15:29
Let him not put credence in vanity, He hath been deceived, For vanity is his recompence. Job 15:31
Not in his day is it completed, And his bending branch is not green. Job 15:32
For the company of the profane is gloomy, And fire hath consumed tents of bribery. Job 15:34
Is there an end to words of wind? Or what doth embolden thee that thou answerest? Job 16:3
If I speak, my pain is not restrained, And I cease -- what goeth from me? Job 16:6
My face is foul with weeping, And on mine eyelids is death-shade. Job 16:16
Not for violence in my hands, And my prayer is pure. Job 16:17
Also, now, lo, in the heavens is my witness, And my testifier in the high places. Job 16:19
My interpreter is my friend, Unto God hath mine eye dropped: Job 16:20
Place, I pray Thee, my pledge with Thee; Who is he that striketh hand with me? Job 17:3
And dim from sorrow is mine eye, And my members as a shadow all of them. Job 17:7
Night for day they appoint, Light is near because of darkness. Job 17:12
If I wait -- Sheol is my house, In darkness I have spread out my couch. Job 17:13
And where is now my hope? Yea, my hope, who doth behold it? Job 17:15
(He is tearing himself in his anger.) For thy sake is earth forsaken? And removed is a rock from its place? Job 18:4
Also, the light of the wicked is extinguished. And there doth not shine a spark of his fire. Job 18:5
The light hath been dark in his tent, And his lamp over him is extinguished. Job 18:6
For he is sent into a net by his own feet, And on a snare he doth walk habitually. Job 18:8
Hidden in the earth is his cord, And his trap on the path. Job 18:10
Hungry is his sorrow, And calamity is ready at his side. Job 18:12
Drawn from his tent is his confidence, And it causeth him to step to the king of terrors. Job 18:14
It dwelleth in his tent -- out of his provender, Scattered over his habitation is sulphur. Job 18:15
From beneath his roots are dried up, And from above cut off is his crop. Job 18:16
He hath no continuator, Nor successor among his people, And none is remaining in his dwellings. Job 18:19
Lo, I cry out -- violence, and am not answered, I cry aloud, and there is no judgment. Job 19:7
My spirit is strange to my wife, And my favours to the sons of my mother's womb. Job 19:17
Be ye afraid because of the sword, For furious are the punishments of the sword, That ye may know that there is a judgment. Job 19:29
That the singing of the wicked is short, And the joy of the profane for a moment, Job 20:5
As his own dung for ever he doth perish, His beholders say: `Where is he?' Job 20:7
As a dream he fleeth, and they find him not, And he is driven away as a vision of the night, Job 20:8
His food in his bowels is turned, The bitterness of asps is in his heart. Job 20:14
He is giving back what he laboured for, And doth not consume it; As a bulwark is his exchange, and he exults not. Job 20:18
There is not a remnant to his food, Therefore his good doth not stay. Job 20:21
In the fulness of his sufficiency he is straitened. Every perverse hand doth meet him. Job 20:22
All darkness is hid for his treasures, Consume him doth a fire not blown, Broken is the remnant in his tent. Job 20:26
Reveal do the heavens his iniquity, And earth is raising itself against him. Job 20:27
This is the portion of a wicked man from God. And an inheritance appointed him by God. Job 20:29
Hear ye diligently my word, And this is your consolation. Job 21:2
I -- to man is my complaint? and if so, wherefore May not my temper become short? Job 21:4
Their seed is established, Before their face with them, And their offspring before their eyes. Job 21:8
Their houses are peace without fear, Nor is a rod of God upon them. Job 21:9
What is the Mighty One that we serve Him? And what do we profit when we meet with Him?' Job 21:15
Lo, not in their hand is their good, (The counsel of the wicked Hath been far from me.) Job 21:16
How oft is the lamp of the wicked extinguished, And come on them doth their calamity? Pangs He apportioneth in His anger. Job 21:17
For what is his delight in his house after him, And the number of his months cut off? Job 21:21
For ye say, `Where is the house of the noble? And where the tent -- The tabernacles of the wicked?' Job 21:28
That to a day of calamity is the wicked spared. To a day of wrath they are brought. Job 21:30
And he -- to the graves he is brought. And over the heap a watch is kept. Job 21:32
Sweet to him have been the clods of the valley, And after him every man he draweth, And before him there is no numbering. Job 21:33
To God is a man profitable, Because a wise man to himself is profitable? Job 22:2
Is it a delight to the Mighty One That thou art righteous? is it gain, That thou makest perfect thy ways? Job 22:3
Is not thy wickedness abundant? And there is no end to thine iniquities. Job 22:5
Is not God high in heaven? And see the summit of the stars, That they are high. Job 22:12
Who have been cut down unexpectedly, A flood is poured out on their foundation. Job 22:16
Acquaint thyself, I pray thee, with Him, And be at peace, Thereby thine increase is good. Job 22:21
And the Mighty hath been thy defence, And silver is strength to thee. Job 22:25
And thou decreest a saying, And it is established to thee, And on thy ways hath light shone. Job 22:28
Also -- to-day is my complaint bitter, My hand hath been heavy because of my sighing. Job 23:2
Lo, forward I go -- and He is not, And backward -- and I perceive him not. Job 23:8
To the left in His working -- and I see not, He is covered on the right, and I behold not. Job 23:9
And He is in one mind, And who doth turn Him back? And His soul hath desired -- and He doth it. Job 23:13
The naked they cause to lodge Without clothing. And there is no covering in the cold. Job 24:7
At the light doth the murderer rise, He doth slay the poor and needy, And in the night he is as a thief. Job 24:14
When together, morning is to them death shade, When he discerneth the terrors of death shade. Job 24:17
Light he is on the face of the waters, Vilified is their portion in the earth, He turneth not the way of vineyards. Job 24:18
Forget him doth the womb, Sweeten on him doth the worm, No more is he remembered, And broken as a tree is wickedness. Job 24:20
He giveth to him confidence, and he is supported, And his eyes are on their ways. Job 24:23
Is their any number to His troops? And on whom ariseth not His light? Job 25:3
And what? is man righteous with God? And what? is he pure -- born of a woman? Job 25:4
Naked is Sheol over-against Him, And there is no covering to destruction. Job 26:6
Binding up the waters in His thick clouds, And the cloud is not rent under them. Job 26:8
Lo, these are the borders of His way, And how little a matter is heard of Him, And the thunder of His might Who doth understand? Job 26:14
For all the while my breath is in me, And the spirit of God in my nostrils. Job 27:3
As the wicked is my enemy, And my withstander as the perverse. Job 27:7
For what is the hope of the profane, When He doth cut off? When God doth cast off his soul? Job 27:8
I shew you by the hand of God, That which is with the Mighty I hide not. Job 27:11
Lo, ye -- all of you -- have seen, And why is this -- ye are altogether vain? Job 27:12
This is the portion of wicked man with God, And the inheritance of terrible ones From the Mighty they receive. Job 27:13
If his sons multiply -- for them is a sword. And his offspring are not satisfied with bread. Job 27:14
Rich he lieth down, and he is not gathered, His eyes he hath opened, and he is not. Job 27:19
Surely there is for silver a source, And a place for the gold they refine; Job 28:1
Iron from the dust is taken, And from the firm stone brass. Job 28:2
An end hath he set to darkness, And to all perfection he is searching, A stone of darkness and death-shade. Job 28:3
The earth! from it cometh forth bread, And its under-part is turned like fire. Job 28:5
And the wisdom -- whence is it found? And where is this, the place of understanding? Job 28:12
Man hath not known its arrangement, Nor is it found in the land of the living. Job 28:13
The deep hath said, `It is not in me,' And the sea hath said, `It is not with me.' Job 28:14
Gold is not given for it, Nor is silver weighed -- its price. Job 28:15
It is not valued with pure gold of Ophir, With precious onyx and sapphire, Job 28:16
Not equal it do gold and crystal, Nor is its exchange a vessel of fine gold. Job 28:17
Corals and pearl are not remembered, The acquisition of wisdom is above rubies. Job 28:18
Not equal it doth the topaz of Cush, With pure gold it is not valued. Job 28:19
And the wisdom -- whence doth it come? And where is this, the place of understanding? Job 28:20
And He saith to man: -- `Lo, fear of the Lord, that is wisdom, And to turn from evil is understanding.' Job 28:28
When yet the Mighty One is with me. Round about me -- my young ones, Job 29:5
When washing my goings with butter, And the firm rock is with me rivulets of oil. Job 29:6
For I deliver the afflicted who is crying, And the fatherless who hath no helper. Job 29:12
My root is open unto the waters, And dew doth lodge on my branch. Job 29:19
My honour is fresh with me, And my bow in my hand is renewed. Job 29:20
Also -- the power of their hands, why is it to me? On them hath old age perished. Job 30:2
Those cropping mallows near a shrub, And broom-roots is their food. Job 30:4
By the abundance of power, Is my clothing changed, As the mouth of my coat it doth gird me. Job 30:18
Did not I weep for him whose day is hard? Grieved hath my soul for the needy. Job 30:25
And what is the portion of God from above? And the inheritance of the Mighty from the heights? Job 31:2
Is not calamity to the perverse? And strangeness to workers of iniquity? Job 31:3
For it is a wicked thing, and a judicial iniquity; Job 31:11
For a fire it is, to destruction it consumeth, And among all mine increase doth take root, Job 31:12
If I see any perishing without clothing, And there is no covering to the needy, Job 31:19
For a dread unto me is calamity from God, And because of His excellency I am not able. Job 31:23
If I rejoice because great is my wealth, And because abundance hath my hand found, Job 31:25
And my heart is enticed in secret, And my hand doth kiss my mouth, Job 31:27
It also is a judicial iniquity, For I had lied to God above. Job 31:28
And these three men cease from answering Job, for he is righteous in his own eyes, Job 32:1
And Elihu seeth that there is no answer in the mouth of the three men, and his anger burneth. Job 32:5
Surely a spirit is in man, And the breath of the Mighty One Doth cause them to understand. Job 32:8
And unto you I attend, And lo, there is no reasoner for Job, Or answerer of his sayings among you. Job 32:12
Lo, my breast is as wine not opened, Like new bottles it is broken up. Job 32:19
I speak, and there is refreshment to me, I open my lips and answer. Job 32:20
Lo, my terror doth not frighten thee, And my burden on thee is not heavy. Job 33:7
Lo, in this thou hast not been righteous, I answer thee, that greater is God than man. Job 33:12
And he hath been reproved With pain on his bed, And the strife of his bones is enduring. Job 33:19
His flesh is consumed from being seen, And high are his bones, they were not seen! Job 33:21
If there is by him a messenger, An interpreter -- one of a thousand, To declare for man his uprightness: Job 33:23
Fresher is his flesh than a child's, He returneth to the days of his youth. Job 33:25
Judgment let us choose for ourselves, Let us know among ourselves what is good. Job 34:4
Against my right do I lie? Mortal is mine arrow -- without transgression.' Job 34:6
Who is a man like Job? He drinketh scoffing like water, Job 34:7
And if there is understanding, hear this, Give ear to the voice of my words. Job 34:16
There is no darkness nor death-shade, For workers of iniquity to be hidden there; Job 34:22
And He giveth rest, and who maketh wrong? And hideth the face, and who beholdeth it? And in reference to a nation and to a man, It is the same. Job 34:29
Let men of heart say to me, And a wise man is hearkening to me. Job 34:34
This hast thou reckoned for judgment: Thou hast said -- `My righteousness is more than God's?' Job 35:2
For a man like thyself is thy wickedness, And for a son of man thy righteousness. Job 35:8
And none said, `Where is God my maker? Giving songs in the night, Job 35:10
Yea, though thou sayest thou dost not behold Him, Judgment is before Him, and stay for Him. Job 35:14
And, now, because there is not, He hath appointed His anger, And He hath not known in great extremity. Job 35:15
For, truly, my words are not false, The perfect in knowledge is with thee. Job 36:4
Lo, God is mighty, and despiseth not, Mighty in power and heart. Job 36:5
Lo, God doth sit on high by His power, Who is like Him -- a teacher? Job 36:22
Lo, God is high, And we know not the number of His years, Yea, there is no searching. Job 36:26
Under the whole heavens He directeth it, And its light is over the skirts of the earth. Job 37:3
After it roar doth a voice -- He thundereth with the voice of His excellency, And He doth not hold them back, When His voice is heard. Job 37:4
From the breath of God is frost given, And the breadth of waters is straitened, Job 37:10
And it is turning itself round by His counsels, For their doing all He commandeth them, On the face of the habitable earth. Job 37:12
Is it declared to Him that I speak? If a man hath spoken, surely he is swallowed up. Job 37:20
And now, they have not seen the light, Bright it is in the clouds, And the wind hath passed by and cleanseth them. Job 37:21
From the golden north it cometh, Beside God is fearful honour. Job 37:22
Who is this -- darkening counsel, By words without knowledge? Job 38:2
And say, `Hitherto come thou, and add not, And a command is placed On the pride of thy billows.' Job 38:11
And withheld from the wicked is their light, And the arm lifted up is broken. Job 38:15
Where is this -- the way light dwelleth? And darkness, where is this -- its place? Job 38:19
Where is this, the way light is apportioned? It scattereth an east wind over the earth. Job 38:24
As a stone waters are hidden, And the face of the deep is captured. Job 38:30
The range of mountains is his pasture, And after every green thing he seeketh. Job 39:8
Is a Reem willing to serve thee? Doth he lodge by thy crib? Job 39:9
Dost thou trust in him because great is his power? And dost thou leave unto him thy labour? Job 39:11
Her young ones it hath hardened without her, In vain is her labour without fear. Job 39:16
Dost thou cause him to rush as a locust? The majesty of his snorting is terrible. Job 39:20
He laugheth at fear, and is not affrighted, And he turneth not back from the face of the sword. Job 39:22
And his brood gulph up blood, And where the pierced are -- there is he! Job 39:30
Is the striver with the Mighty instructed? The reprover of God, let him answer it. Job 40:2
Lo, I pray thee, his power is in his loins, And his strength in the muscles of his belly. Job 40:16
He is a beginning of the ways of God, His Maker bringeth nigh his sword; Job 40:19
Lo, a flood oppresseth -- he doth not haste, He is confident though Jordan Doth come forth unto his mouth. Job 40:23
Lo, the hope of him is found a liar, Also at his appearance is not one cast down? Job 41:9
None so fierce that he doth awake him, And who is he before Me stationeth himself? Job 41:10
Who hath brought before Me and I repay? Under the whole heavens it is mine. Job 41:11
The flakes of his flesh have adhered -- Firm upon him -- it is not moved. Job 41:23
His heart is firm as a stone, Yea, firm as the lower piece. Job 41:24
There is not on the earth his like, That is made without terror. Job 41:33
Every high thing he doth see, He is king over all sons of pride. Job 41:34
Thou hast known that for all things Thou art able, And not withheld from Thee is any device: Job 42:2
`Who is this, hiding counsel without knowledge?' Therefore, I have declared, and understand not, Too wonderful for me, and I know not. Job 42:3
But -- in the law of Jehovah is his delight, And in His law he doth meditate by day and by night: Ps. 1:2
For Jehovah is knowing the way of the righteous, And the way of the wicked is lost! Ps. 1:6
He who is sitting in the heavens doth laugh, The Lord doth mock at them. Ps. 2:4
Many are saying of my soul, `There is no salvation for him in God.' Selah. Ps. 3:2
My voice is unto Jehovah: I call: And He answereth me from his holy hill, Selah. Ps. 3:4
Of Jehovah is this salvation; On Thy people is Thy blessing! Selah. Ps. 3:8
Sons of men! till when is my glory for shame? Ye love a vain thing, ye seek a lie. Selah. Ps. 4:2
For there is no stability in their mouth. Their heart is mischiefs, An open grave is their throat, Their tongue they make smooth. Ps. 5:9
For there is not in death Thy memorial, In Sheol, who doth give thanks to Thee? Ps. 6:5
Old from provocation is mine eye, It is old because of all mine adversaries, Ps. 6:7
Lest he tear as a lion my soul, Rending, and there is no deliverer. Ps. 7:2
O Jehovah, my God, if I have done this, If there is iniquity in my hands, Ps. 7:3
Let, I pray Thee be ended the evil of the wicked, And establish Thou the righteous, And a trier of hearts and reins is the righteous God. Ps. 7:9
My shield is on God, Saviour of the upright in heart! Ps. 7:10
God is a righteous judge, And He is not angry at all times. Ps. 7:11
What is man that Thou rememberest him? The son of man that Thou inspectest him? Ps. 8:4
And Jehovah to the age abideth, He is preparing for judgment His throne. Ps. 9:7
And Jehovah is a tower for the bruised, A tower for times of adversity. Ps. 9:9
For He who is seeking for blood Them hath remembered, He hath not forgotten the cry of the afflicted. Ps. 9:12
For not for ever is the needy forgotten, The hope of the humble lost to the age. Ps. 9:18
Through the pride of the wicked, Is the poor inflamed, They are caught in devices that they devised. Ps. 10:2
The wicked according to the height of his face, inquireth not. `God is not!' are all his devices. Ps. 10:4
Of oaths his mouth is full, And deceits, and fraud: Under his tongue is perverseness and iniquity, Ps. 10:7
He is bruised -- he boweth down, Fallen by his mighty ones hath the afflicted. Ps. 10:10
Wherefore hath the wicked despised God? He hath said in his heart, `It is not required.' Ps. 10:13
Jehovah is king to the age, and for ever, The nations have perished out of His land! Ps. 10:16
`Jehovah is in his holy temple: Jehovah -- in the heavens is His throne. His eyes see -- His eyelids try the sons of men. Ps. 11:4
He poureth on the wicked snares, fire, and brimstone, And a horrible wind is the portion of their cup. Ps. 11:6
For righteous is Jehovah, Righteousness He hath loved, The upright doth His countenance see!' Ps. 11:7
Who said, `By our tongue we do mightily: Our lips are our own; who is lord over us?' Ps. 12:4
Around the wicked walk continually, According as vileness is exalted by sons of men! Ps. 12:8
Till when do I set counsels in my soul? Sorrow inn my heart daily? Till when is mine enemy exalted over me? Ps. 13:2
A fool hath said in his heart, `God is not;' They have done corruptly, They have done abominable actions, There is not a doer of good. Ps. 14:1
Jehovah from the heavens Hath looked on the sons of men, To see if there is a wise one -- seeking God. Ps. 14:2
The whole have turned aside, Together they have been filthy: There is not a doer of good, not even one. Ps. 14:3
There they have feared a fear, For God is in the generation of the righteous. Ps. 14:5
The counsel of the poor ye cause to stink, Because Jehovah is his refuge. Ps. 14:6
`Who doth give from Zion the salvation of Israel? When Jehovah doth turn back To a captivity of His people, Jacob doth rejoice -- Israel is glad! Ps. 14:7
He who is walking uprightly, And working righteousness, And speaking truth in his heart. Ps. 15:2
Despised in his eyes is a rejected one, And those fearing Jehovah he doth honour. He hath sworn to suffer evil, and changeth not; Ps. 15:4
His silver he hath not given in usury, And a bribe against the innocent Hath not taken; Whoso is doing these is not moved to the age! Ps. 15:5
Thou hast said to Jehovah, `My Lord Thou art;' My good is not for thine own sake; Ps. 16:2
For the holy ones who are in the land, And the honourable, all my delight is in them. Ps. 16:3
Jehovah is the portion of my share, and of my cup, Thou -- Thou dost uphold my lot. Ps. 16:5
Lines have fallen to me in pleasant places, Yea, a beauteous inheritance is for me. Ps. 16:6
Thou causest me to know the path of life; Fulness of joys is with Thy presence, Pleasant things by Thy right hand for ever! Ps. 16:11
From men, Thy hand, O Jehovah, From men of the world, their portion is in life, And with Thy hidden things Thou fillest their belly, They are satisfied with sons; And have left their abundance to their sucklings. Ps. 17:14
Jehovah is my rock, and my bulwark, And my deliverer, My God is my rock, I trust in Him: My shield, and a horn of my salvation, My high tower. Ps. 18:2
And He inclineth the heavens, and cometh down, And thick darkness is under His feet. Ps. 18:9
They go before me in a day of my calamity And Jehovah is for a support to me. Ps. 18:18
God! perfect is His way, The saying of Jehovah is tried, A shield is He to all those trusting in Him. Ps. 18:30
For who is God besides Jehovah? And who is a rock save our God? Ps. 18:31
God! who is girding me with strength, And He maketh perfect my way. Ps. 18:32
They cry, and there is no saviour, On Jehovah, and He doth not answer them. Ps. 18:41
Jehovah liveth -- and blessed is my rock, And exalted is the God of my salvation. Ps. 18:46
God -- who is giving vengeance to me, And He subdueth peoples under me, Ps. 18:47
The heavens are recounting the honour of God, And the work of His hands The expanse is declaring. Ps. 19:1
There is no speech, and there are no words. Their voice hath not been heard. Ps. 19:3
From the end of the heavens is his going out, And his revolution is unto their ends, And nothing is hid from his heat. Ps. 19:6
The law of Jehovah is perfect, refreshing the soul, The testimonies of Jehovah are stedfast, Making wise the simple, Ps. 19:7
The precepts of Jehovah are upright, Rejoicing the heart, The command of Jehovah is pure, enlightening the eyes, Ps. 19:8
The fear of Jehovah is clean, standing to the age, The judgments of Jehovah are true, They have been righteous -- together. Ps. 19:9
Also -- Thy servant is warned by them, `In keeping them is a great reward.' Ps. 19:11
Jehovah, in Thy strength is the king joyful, In Thy salvation how greatly he rejoiceth. Ps. 21:1
Great is his honour in Thy salvation, Honour and majesty Thou placest on him. Ps. 21:5
For the king is trusting in Jehovah, And in the kindness of the Most High He is not moved. Ps. 21:7
My God, I call by day, and Thou answerest not, And by night, and there is no silence to me. Ps. 22:2
Be not far from me, For adversity is near, for there is no helper. Ps. 22:11
As waters I have been poured out, And separated themselves have all my bones, My heart hath been like wax, It is melted in the midst of my bowels. Ps. 22:14
Dried up as an earthen vessel is my power, And my tongue is cleaving to my jaws. Ps. 22:15
Of Thee my praise is in the great assembly. My vows I complete before His fearers. Ps. 22:25
For to Jehovah is the kingdom, And He is ruling among nations. Ps. 22:28
A seed doth serve Him, It is declared of the Lord to the generation. Ps. 22:30
They come and declare His righteousness, To a people that is borne, that He hath made! Ps. 22:31
Jehovah is my shepherd, I do not lack, Ps. 23:1
Thou arrangest before me a table, Over-against my adversaries, Thou hast anointed with oil my head, My cup is full! Ps. 23:5
Only -- goodness and kindness pursue me, All the days of my life, And my dwelling is in the house of Jehovah, For a length of days! Ps. 23:6
To Jehovah is the earth and its fulness, The world and the inhabitants in it. Ps. 24:1
This is a generation of those seeking Him. Seeking Thy face, O Jacob! Selah. Ps. 24:6
Who is this -- `the king of glory?' Jehovah -- strong and mighty, Jehovah, the mighty in battle. Ps. 24:8
Who is He -- this `king of glory?' Jehovah of hosts -- He is the king of glory! Selah. Ps. 24:10
Good and upright is Jehovah, Therefore He directeth sinners in the way. Ps. 25:8
For Thy name's sake, O Jehovah, Thou hast pardoned mine iniquity, for it is great. Ps. 25:11
Who is this -- the man fearing Jehovah? He directeth him in the way He doth choose. Ps. 25:12
The secret of Jehovah is for those fearing Him, And His covenant -- to cause them to know. Ps. 25:14
For Thy kindness is before mine eyes, And I have walked habitually in Thy truth. Ps. 26:3
In whose hand is a wicked device, And their right hand is full of bribes. Ps. 26:10
Jehovah is my light and my salvation, Whom do I fear? Jehovah is the strength of my life, Of whom am I afraid? Ps. 27:1
And now, lifted up is my head, Above my enemies -- my surrounders, And I sacrifice in His tent sacrifices of shouting, I sing, yea, I sing praise to Jehovah. Ps. 27:6
Blessed is Jehovah, For He hath heard the voice of my supplications. Ps. 28:6
Jehovah is my strength, and my shield, In Him my heart trusted, and I have been helped. And my heart exulteth, And with my song I thank Him. Ps. 28:7
Jehovah is strength to him, Yea, the strength of the salvation of His anointed is He. Ps. 28:8
The voice of Jehovah is on the waters, The God of glory hath thundered, Jehovah is on many waters. Ps. 29:3
The voice of Jehovah is with power, The voice of Jehovah is with majesty, Ps. 29:4
The voice of Jehovah is shivering cedars, Yea, Jehovah shivers the cedars of Lebanon. Ps. 29:5
The voice of Jehovah is hewing fiery flames, Ps. 29:7
For -- a moment is in His anger, Life is in His good-will, At even remaineth weeping, and at morn singing. Ps. 30:5
`What gain is in my blood? In my going down unto corruption? Doth dust thank Thee? doth it declare Thy truth? Ps. 30:9
So that honour doth praise Thee, and is not silent, O Jehovah, my God, to the age I thank Thee! Ps. 30:12
Favour me, O Jehovah, for distress is to me, Mine eye, my soul, and my body Have become old by provocation. Ps. 31:9
For I have heard an evil account of many, Fear is round about. In their being united against me, To take my life they have devised, Ps. 31:13
How abundant is Thy goodness, That Thou hast laid up for those fearing Thee, Ps. 31:19
Blessed is Jehovah, For He hath made marvellous His kindness To me in a city of bulwarks. Ps. 31:21
Love Jehovah, all ye His saints, Jehovah is keeping the faithful, And recompensing abundantly a proud doer. Ps. 31:23
O the happiness of him whose transgression is forgiven, Whose sin is covered. Ps. 32:1
O the happiness of a man, To whom Jehovah imputeth not iniquity, And in whose spirit there is no deceit. Ps. 32:2
When by day and by night Thy hand is heavy upon me, My moisture hath been changed Into the droughts of summer. Selah. Ps. 32:4
Many are the pains of the wicked; As to him who is trusting in Jehovah, Kindness doth compass him. Ps. 32:10
Sing, ye righteous, in Jehovah, For upright ones praise is comely. Ps. 33:1
For upright is the word of Jehovah, And all His work is in faithfulness. Ps. 33:4
Loving righteousness and judgment, Of the kindness of Jehovah is the earth full. Ps. 33:5
For He hath said, and it is, He hath commanded, and it standeth. Ps. 33:9
O the happiness of the nation whose God is Jehovah, Of the people He did choose, For an inheritance to Him. Ps. 33:12
Who is forming their hearts together, Who is attending unto all their works. Ps. 33:15
The king is not saved by the multitude of a force. A mighty man is not delivered, By abundance of power. Ps. 33:16
A false thing is the horse for safety, And by the abundance of his strength He doth not deliver. Ps. 33:17
Lo, the eye of Jehovah is to those fearing Him, To those waiting for His kindness, Ps. 33:18
Our soul hath waited for Jehovah, Our help and our shield is He, Ps. 33:20
I do bless Jehovah at all times, Continually His praise is in my mouth. Ps. 34:1
A messenger of Jehovah is encamping, Round about those who fear Him, And He armeth them. Ps. 34:7
Taste ye and see that Jehovah is good, O the happiness of the man who trusteth in Him. Ps. 34:8
Fear Jehovah, ye His holy ones, For there is no lack to those fearing Him. Ps. 34:9
Who is the man that is desiring life? Loving days to see good? Ps. 34:12
(The face of Jehovah is on doers of evil, To cut off from earth their memorial.) Ps. 34:16
Near is Jehovah to the broken of heart, And the bruised of spirit He saveth. Ps. 34:18
He is keeping all his bones, One of them hath not been broken. Ps. 34:20
Their way is darkness and slipperiness, And a messenger of Jehovah their pursuer. Ps. 35:6
And my soul is joyful in Jehovah, It rejoiceth in His salvation. Ps. 35:9
All my bones say, `Jehovah, who is like Thee, Delivering the poor from the stronger than he, And the poor and needy from his plunderer.' Ps. 35:10
And I -- in their sickness my clothing is sackcloth, I have humbled with fastings my soul, And my prayer unto my bosom returneth. Ps. 35:13
They sing and rejoice, who are desiring my righteousness, And they say continually, `Jehovah is magnified, Who is desiring the peace of His servant.' Ps. 35:27
The transgression of the wicked Is affirming within my heart, `Fear of God is not before his eyes, Ps. 36:1
O Jehovah, in the heavens is Thy kindness, Thy faithfulness is unto the clouds. Ps. 36:5
Thy righteousness is as mountains of God, Thy judgments are a great deep. Man and beast Thou savest, O Jehovah. Ps. 36:6
How precious is Thy kindness, O God, And the sons of men In the shadow of Thy wings do trust. Ps. 36:7
For with Thee is a fountain of life, In Thy light we see light. Ps. 36:9
Be silent for Jehovah, and stay thyself for Him, Do not fret because of him Who is making prosperous his way, Because of a man doing wicked devices. Ps. 37:7
And yet a little, and the wicked is not, And thou hast considered his place, and it is not. Ps. 37:10
The wicked is devising against the righteous, And gnashing against him his teeth. Ps. 37:12
Better is the little of the righteous, Than the store of many wicked. Ps. 37:16
For the arms of the wicked are shivered, And Jehovah is sustaining the righteous. Ps. 37:17
Jehovah knoweth the days of the perfect, And their inheritance is -- to the age. Ps. 37:18
The wicked is borrowing and repayeth not, And the righteous is gracious and giving. Ps. 37:21
When he falleth, he is not cast down, For Jehovah is sustaining his hand. Ps. 37:24
All the day he is gracious and lending, And his seed is for a blessing. Ps. 37:26
For Jehovah is loving judgment, And He doth not forsake His saintly ones, To the age they have been kept, And the seed of the wicked is cut off. Ps. 37:28
The law of his God is his heart, His steps do not slide. Ps. 37:31
The wicked is watching for the righteous, And is seeking to put him to death. Ps. 37:32
And he passeth away, and lo, he is not, And I seek him, and he is not found! Ps. 37:36
Observe the perfect, and see the upright, For the latter end of each is peace. Ps. 37:37
And the salvation of the righteous is from Jehovah, Their strong place in a time of adversity. Ps. 37:39
Soundness is not in my flesh, Because of Thine indignation, Peace is not in my bones because of my sin. Ps. 38:3
For my flanks have been full of drought, And soundness is not in my flesh. Ps. 38:7
Lord, before Thee is all my desire, And my sighing from Thee hath not been hid. Ps. 38:9
My heart is panting, my power hath forsaken me, And the light of mine eyes, Even they are not with me. Ps. 38:10
For I am ready to halt, And my pain is before me continually. Ps. 38:17
I have said, `I observe my ways, Against sinning with my tongue, I keep for my mouth a curb, while the wicked is before me.' Ps. 39:1
I was dumb with silence, I kept silent from good, and my pain is excited. Ps. 39:2
Hot is my heart within me, In my meditating doth the fire burn, I have spoken with my tongue. Ps. 39:3
`Cause me to know, O Jehovah, mine end, And the measure of my days -- what it is,' I know how frail I am. Ps. 39:4
Lo, handbreadths Thou hast made my days, And mine age is as nothing before Thee, Only, all vanity is every man set up. Selah. Ps. 39:5
And, now, what have I expected? O Lord, my hope -- it is of Thee. Ps. 39:7
With reproofs against iniquity, Thou hast corrected man, And dost waste as a moth his desirableness, Only, vanity is every man. Selah. Ps. 39:11
And He doth cause me to come up From a pit of desolation -- from mire of mud, And He raiseth up on a rock my feet, He is establishing my steps. Ps. 40:2
Much hast Thou done, Jehovah my God; Thy wonders and Thy thoughts toward us, There is none to arrange unto Thee, I declare and speak: They have been more than to be numbered. Ps. 40:5
Then said I, `Lo, I have come,' In the roll of the book it is written of me, Ps. 40:7
To do Thy pleasure, my God, I have delighted, And Thy law is within my heart. Ps. 40:8
All seeking Thee rejoice and are glad in Thee, Those loving Thy salvation say continually, `Jehovah is magnified.' Ps. 40:16
O the happiness of him Who is acting wisely unto the poor, In a day of evil doth Jehovah deliver him. Ps. 41:1
Jehovah doth preserve him and revive him, He is happy in the land, And Thou givest him not into the will of his enemies. Ps. 41:2
A thing of Belial is poured out on him, And because he lay down he riseth not again. Ps. 41:8
Blessed is Jehovah, God of Israel, From the age -- and unto the age. Amen and Amen. Ps. 41:13
My tear hath been to me bread day and night, In their saying unto me all the day, `Where is thy God?' Ps. 42:3
Deep unto deep is calling At the noise of Thy water-spouts, All Thy breakers and Thy billows passed over me. Ps. 42:7
By day Jehovah commandeth His kindness, And by night a song is with me, A prayer to the God of my life. Ps. 42:8
With a sword in my bones Have mine adversaries reproached me, In their saying unto me all the day, `Where is thy God?' Ps. 42:10
All the day my confusion is before me, And the shame of my face hath covered me. Ps. 44:15
My heart hath indited a good thing, I am telling my works to a king, My tongue is the pen of a speedy writer. Ps. 45:1
Thy throne, O God, is age-during, and for ever, A sceptre of uprightness Is the sceptre of Thy kingdom. Ps. 45:6
And the king doth desire thy beauty, Because he is thy lord -- bow thyself to him, Ps. 45:11
All glory is the daughter of the king within, Of gold-embroidered work is her clothing. Ps. 45:13
In divers colours she is brought to the king, Virgins -- after her -- her companions, Are brought to thee. Ps. 45:14
God is to us a refuge and strength, A help in adversities found most surely. Ps. 46:1
God is in her midst -- she is not moved, God doth help her at the turn of the morn! Ps. 46:5
Jehovah of Hosts is with us, A tower for us is the God of Jacob. Selah. Ps. 46:7
Jehovah of hosts is with us, A tower for us is the God of Jacob! Selah. Ps. 46:11
For Jehovah Most High is fearful, A great king over all the earth. Ps. 47:2
For king of all the earth is God, Give praise, O understanding one. Ps. 47:7
Great is Jehovah, and praised greatly, In the city of our God -- His holy hill. Ps. 48:1
Beautiful for elevation, A joy of all the land, is Mount Zion, The sides of the north, the city of a great king. Ps. 48:2
God in her high places is known for a tower. Ps. 48:3
As is Thy name, O God, so is Thy praise, Over the ends of the earth, Righteousness hath filled Thy right hand. Ps. 48:10
That this God is our God -- To the age and for ever, He -- he doth lead us over death! Ps. 48:14
And precious is the redemption of their soul, And it hath ceased -- to the age. Ps. 49:8
Their heart is: Their houses are to the age, Their tabernacles to all generations. They proclaimed their names over the lands. Ps. 49:11
This their way is folly for them, And their posterity with their sayings are pleased. Selah. Ps. 49:13
As sheep for Sheol they have set themselves, Death doth afflict them, And the upright rule over them in the morning, And their form is for consumption. Sheol is a dwelling for him. Ps. 49:14
Fear not, when one maketh wealth, When the honour of his house is abundant, Ps. 49:16
Our God cometh, and is not silent, Fire before Him doth devour, And round about him it hath been very tempestuous. Ps. 50:3
And the heavens declare His righteousness, For God Himself is judge. Selah. Ps. 50:6
For Mine is every beast of the forest, The cattle on the hills of oxen. Ps. 50:10
I have known every fowl of the mountains, And the wild beast of the field is with Me. Ps. 50:11
If I am hungry I tell not to thee, For Mine is the world and its fulness. Ps. 50:12
If thou hast seen a thief, Then thou art pleased with him, And with adulterers is thy portion. Ps. 50:18
Understand this, I pray you, Ye who are forgetting God, Lest I tear, and there is no deliverer. Ps. 50:22
He who is sacrificing praise honoureth Me, As to him who maketh a way, I cause him to look on the salvation of God! Ps. 50:23
For my transgressions I do know, And my sin is before me continually. Ps. 51:3
What, boasteth thou in evil, O mighty one? The kindness of God is all the day. Ps. 52:1
`Lo, the man who maketh not God his strong place, And trusteth in the abundance of his riches, He is strong in his mischiefs.' Ps. 52:7
I thank Thee to the age, because Thou hast done it, And I wait on Thy name for it is good before Thy saints! Ps. 52:9
A fool said in his heart, `There is no God.' They have done corruptly, Yea, they have done abominable iniquity, There is none doing good. Ps. 53:1
Every one went back, together they became filthy, There is none doing good -- not even one. Ps. 53:3
There they feared a fear -- there was no fear, For God hath scattered the bones of him Who is encamping against thee, Thou hast put to shame, For God hath despised them. Ps. 53:5
Who doth give from Zion the salvation of Israel? When God turneth back to a captivity of His people, Jacob doth rejoice -- Israel is glad! Ps. 53:6
Lo, God is a helper to me, The Lord is with those supporting my soul, Ps. 54:4
With a free will-offering I sacrifice to Thee, I thank Thy name, O Jehovah, for it is good, Ps. 54:6
My heart is pained within me, And terrors of death have fallen on me. Ps. 55:4
For an enemy reproacheth me not, or I bear it, He who is hating me Hath not magnified himself against me, Or I hide from him. Ps. 55:12
Desolations are upon them, They go down to Sheol -- alive, For wickedness is in their dwelling, in their midst. Ps. 55:15
He hath ransomed in peace my soul From him who is near to me, For with the multitude they were with me. Ps. 55:18
Sweeter than honey hath been his mouth, And his heart is war! Softer have been his words than oil, And they are drawn swords. Ps. 55:21
Then turn back do mine enemies in the day I call. This I have known, that God is for me. Ps. 56:9
Favour me, O God, favour me, For in Thee is my soul trusting, And in the shadow of Thy wings I trust, Until the calamities pass over. Ps. 57:1
I call to God Most High, To God who is perfecting for me. Ps. 57:2
He sendeth from the heaven, and saveth me, He reproached -- who is panting after me. Selah. God sendeth forth His kindness and His truth. Ps. 57:3
My soul is in the midst of lions, I lie down among flames -- sons of men, Their teeth are a spear and arrows, And their tongue a sharp sword. Ps. 57:4
Prepared is my heart, O God, Prepared is my heart, I sing and praise. Ps. 57:7
For great unto the heavens is Thy kindness, And unto the clouds Thy truth. Ps. 57:10
Is it true, O dumb one, righteously ye speak? Uprightly ye judge, O sons of men? Ps. 58:1
Their poison is as poison of a serpent, As a deaf asp shutting its ear, Ps. 58:4
And man saith: `Surely fruit is for the righteous: Surely there is a God judging in the earth!' Ps. 58:11
O my Strength, unto Thee I take heed, For God is my tower -- the God of my kindness. Ps. 59:9
The sin of their mouth is a word of their lips, And they are captured in their pride, And from the curse and lying they recount. Ps. 59:12
Consume in fury, consume and they are not, And they know that God is ruling in Jacob, To the ends of the earth. Selah. Ps. 59:13
O my Strength, unto Thee I sing praise, For God is my tower, the God of my kindness! Ps. 59:17
Mine is Gilead, and mine is Manasseh, And Ephraim is the strength of my head, Judah is my lawgiver, Ps. 60:7
Moab is my pot for washing, over Edom I cast my shoe, Shout, concerning me, O Philistia. Ps. 60:8
Is it not Thou, O God? hast Thou cast us off? And dost Thou not go forth, O God, with our hosts! Ps. 60:10
Give to us help from adversity, And vain is the deliverance of man. Ps. 60:11
Only -- toward God is my soul silent, From Him is my salvation. Ps. 62:1
Only -- He is my rock, and my salvation, My tower, I am not much moved. Ps. 62:2
Till when do ye devise mischief against a man? Ye are destroyed all of you, As a wall inclined, a hedge that is cast down. Ps. 62:3
Only -- for God, be silent, O my soul, For from Him is my hope. Ps. 62:5
Only -- He is my rock and my salvation, My tower, I am not moved. Ps. 62:6
On God is my salvation, and my honour, The rock of my strength, my refuge is in God. Ps. 62:7
Trust in Him at all times, O people, Pour forth before Him your heart, God is a refuge for us. Selah. Ps. 62:8
Once hath God spoken, twice I heard this, That `strength is with God.' Ps. 62:11
And with Thee, O Lord, is kindness, For Thou dost recompense to each, According to his work! Ps. 62:12
Because better is Thy kindness than life, My lips do praise Thee. Ps. 63:3
As with milk and fatness is my soul satisfied, And with singing lips doth my mouth praise. Ps. 63:5
And the king doth rejoice in God, Boast himself doth every one swearing by Him, But stopped is the mouth of those speaking lies! Ps. 63:11
And they cause him to stumble, Against them is their own tongue, Every looker on them fleeth away. Ps. 64:8
To Thee, silence -- praise, O God, is in Zion, And to Thee is a vow completed. Ps. 65:1
Thou hast inspected the earth, and waterest it, Thou makest it very rich, the rivulet of God is full of water, Thou preparest their corn, When thus Thou dost prepare it, Ps. 65:9
Unto Him with my mouth I have called, And exaltation is under my tongue. Ps. 66:17
Blessed is God, Who hath not turned aside my prayer, And His loving-kindness, from me! Ps. 66:20
Sing ye to God -- praise His name, Raise up a highway for Him who is riding in deserts, In Jah is His name, and exult before Him. Ps. 68:4
Father of the fatherless, and judge of the widows, Is God in His holy habitation. Ps. 68:5
A hill of God is the hill of Bashan, A hill of heights is the hill of Bashan. Ps. 68:15
The chariots of God are myriads, thousands of changes, The Lord is among them, in Sinai, in the sanctuary. Ps. 68:17
Blessed is the Lord, day by day He layeth on us. God Himself is our salvation. Selah. Ps. 68:19
God Himself is to us a God for deliverances, And Jehovah Lord hath the outgoings of death. Ps. 68:20
There is little Benjamin their ruler, Heads of Judah their defence, Heads of Zebulun -- heads of Naphtali. Ps. 68:27
To him who is riding on the heavens of the heavens of old, Lo, He giveth with His voice a strong voice. Ps. 68:33
Ascribe ye strength to God, Over Israel is His excellency, and His strength in the clouds. Ps. 68:34
Fearful, O God, out of Thy sanctuaries, The God of Israel Himself, Giving strength and might to the people. Blessed is God! Ps. 68:35
I have sunk in deep mire, And there is no standing, I have come into the depths of the waters, And a flood hath overflown me. Ps. 69:2
And I weep in the fasting of my soul, And it is for a reproach to me. Ps. 69:10
And I -- my prayer is to Thee, O Jehovah, A time of good pleasure, O God, In the abundance of Thy kindness, Answer me in the truth of Thy salvation. Ps. 69:13
Answer me, O Jehovah, for good is Thy kindness, According to the abundance Of Thy mercies turn Thou unto me, Ps. 69:16
Reproach hath broken my heart, and I am sick, And I look for a bemoaner, and there is none, And for comforters, and I have found none. Ps. 69:20
Their table before them is for a snare, And for a recompence -- for a trap. Ps. 69:22
Their tower is desolated, In their tents there is no dweller. Ps. 69:25
And it is better to Jehovah than an ox, A bullock -- horned -- hoofed. Ps. 69:31
Let all those seeking Thee joy and be glad in Thee, And let those loving Thy salvation Say continually, `God is magnified.' Ps. 70:4
By Thee I have been supported from the womb, From my mother's bowels Thou dost cut me out, In Thee is my praise continually. Ps. 71:6
Filled is my mouth with Thy praise, All the day with Thy beauty. Ps. 71:8
Saying, `God hath forsaken him, Pursue and catch him, for there is no deliverer.' Ps. 71:11
And Thy righteousness, O God, is unto the heights, Because Thou hast done great things, O God, who is like Thee? Ps. 71:19
Flourish in his days doth the righteous, And abundance of peace till the moon is not. Ps. 72:7
From fraud and from violence he redeemeth their soul, And precious is their blood in his eyes. Ps. 72:14
There is a handful of corn in the earth, On the top of mountains, Shake like Lebanon doth its fruit, And they flourish out of the city as the herb of the earth. Ps. 72:16
His name is to the age, Before the sun is his name continued, And they bless themselves in him, All nations do pronounce him happy. Ps. 72:17
Blessed is Jehovah God, God of Israel, He alone is doing wonders, Ps. 72:18
And blessed is the Name of His honour to the age, And the whole earth is filled with His honour. Amen, and amen! Ps. 72:19
Only -- good to Israel is God, to the clean of heart. And I -- as a little thing, My feet have been turned aside, Ps. 73:1
And their might is firm. Ps. 73:4
And they have said, `How hath God known? And is there knowledge in the Most High?' Ps. 73:11
And I am plagued all the day, And my reproof is every morning. Ps. 73:14
And I think to know this, Perverseness it is in mine eyes, Ps. 73:16
Consumed hath been my flesh and my heart, The rock of my heart and my portion is God to the age. Ps. 73:26
For, lo, those far from Thee do perish, Thou hast cut off every one, Who is going a whoring from Thee. Ps. 73:27
And I -- nearness of God to me is good, I have placed in the Lord Jehovah my refuge, To recount all Thy works! Ps. 73:28
He is known as one bringing in on high Against a thicket of wood -- axes. Ps. 74:5
Our ensigns we have not seen, There is no more a prophet, Nor with us is one knowing how long. Ps. 74:9
And God is my king of old, Working salvation in the midst of the earth. Ps. 74:12
Thine is the day, also Thine is the night, Thou hast prepared a light giver -- the sun. Ps. 74:16
Forget not the voice of Thine adversaries, The noise of Thy withstanders is going up continually! Ps. 74:23
We have given thanks to Thee, O God, We have given thanks, and near is Thy name, They have recounted Thy wonders. Ps. 75:1
Melted is the earth and all its inhabitants, I -- I have pondered its pillars. Selah. Ps. 75:3
For not from the east, or from the west, Nor from the wilderness -- is elevation. Ps. 75:6
But God is judge, This He maketh low -- and this He lifteth up. Ps. 75:7
For a cup is in the hand of Jehovah, And the wine hath foamed, It is full of mixture, and He poureth out of it, Only its dregs wring out, and drink, Do all the wicked of the earth, Ps. 75:8
In Judah is God known, in Israel His name is great. Ps. 76:1
And His tabernacle is in Salem, And His habitation in Zion. Ps. 76:2
My voice is to God, and I cry, my voice is to God, And He hath given ear unto me. Ps. 77:1
I remember God, and make a noise, I meditate, and feeble is my spirit. Selah. Ps. 77:3
And I say: `My weakness is, The changes of the right hand of the Most High.' Ps. 77:10
O God, in holiness is Thy way, Who is a great god like God? Ps. 77:13
The voice of Thy thunder is in the spheres, Lightnings have lightened the world, The earth hath trembled, yea, it shaketh. Ps. 77:18
In the sea is Thy way, And Thy paths are in many waters, And Thy tracks have not been known. Ps. 77:19
And they are not like their fathers, A generation apostate and rebellious, A generation! it hath not prepared its heart, Nor stedfast with God is its spirit. Ps. 78:8
And they speak against God -- they said: `Is God able to array a table in a wilderness?' Ps. 78:19
Lo, He hath smitten a rock, And waters flow, yea, streams overflow. `Also -- bread is He able to give? Doth He prepare flesh for His people?' Ps. 78:20
They have not been estranged from their desire, Yet is their food in their mouth, Ps. 78:30
And they remember that God is their rock, And God Most High their redeemer. Ps. 78:35
They have shed their blood As water round about Jerusalem, And there is none burying. Ps. 79:3
Why do the nations say, `Where is their God?' Let be known among the nations before our eyes, The vengeance of the blood of Thy servants that is shed. Ps. 79:10
For a statute to Israel it is, An ordinance of the God of Jacob. Ps. 81:4
There is not in thee a strange god, And thou bowest not thyself to a strange god. Ps. 81:9
Those hating Jehovah feign obedience to Him, But their time is -- to the age. Ps. 81:15
They have said, `Come, And we cut them off from being a nation, And the name of Israel is not remembered any more.' Ps. 83:4
Asshur also is joined with them, They have been an arm to sons of Lot. Selah. Ps. 83:8
And they know that Thou -- (Thy name is Jehovah -- by Thyself,) Art the Most High over all the earth! Ps. 83:18
O the happiness of a man whose strength is in Thee, Highways are in their heart. Ps. 84:5
For good is a day in Thy courts, O Teacher! I have chosen rather to be at the threshold, In the house of my God, Than to dwell in tents of wickedness. Ps. 84:10
For a sun and a shield is Jehovah God, Grace and honour doth Jehovah give. He withholdeth not good To those walking in uprightness. Ps. 84:11
Only, near to those fearing Him is His salvation, That honour may dwell in our land. Ps. 85:9
Jehovah also giveth that which is good, And our land doth give its increase. Ps. 85:12
Keep my soul, for I am pious, Save Thy servant -- who is trusting to Thee, O Thou, my God. Ps. 86:2
There is none like Thee among the gods, O Lord, And like Thy works there are none. Ps. 86:8
For Thy kindness is great toward me, And Thou hast delivered my soul from the lowest Sheol. Ps. 86:13
His foundation is in holy mountains. Ps. 87:1
Jehovah is loving the gates of Zion Above all the tabernacles of Jacob. Ps. 87:2
And of Zion it is said: Each one was born in her, And He, the Most High, doth establish her. Ps. 87:5
Is Thy kindness recounted in the grave? Thy faithfulness in destruction? Ps. 88:11
Thou hast put far from me lover and friend, Mine acquaintance is the place of darkness! Ps. 88:18
For I said, `To the age is kindness built, The heavens! Thou dost establish Thy faithfulness in them.' Ps. 89:2
and the heavens confess Thy wonders, O Jehovah, Thy faithfulness also is in an assembly of holy ones. Ps. 89:5
For who in the sky, Compareth himself to Jehovah? Is like to Jehovah among sons of the mighty? Ps. 89:6
God is very terrible, In the secret counsel of His holy ones, And fearful over all surrounding Him. Ps. 89:7
O Jehovah, God of Hosts, Who is like Thee -- a strong Jah? And Thy faithfulness is round about Thee. Ps. 89:8
Thine are the heavens -- the earth also is Thine, The habitable world and its fulness, Thou hast founded them. Ps. 89:11
Thou hast an arm with might, Strong is Thy hand -- high Thy right hand. Ps. 89:13
For the beauty of their strength art Thou, And in Thy good will is our horn exalted, Ps. 89:17
For of Jehovah is our shield, And of the Holy One of Israel our king. Ps. 89:18
With whom My hand is established, My arm also doth strengthen him. Ps. 89:21
And My faithfulness and kindness are with him, And in My name is his horn exalted. Ps. 89:24
To the age I keep for him My kindness, And My covenant is stedfast with him. Ps. 89:28
I profane not My covenant, And that which is going forth from My lips I change not. Ps. 89:34
His seed is to the age, And his throne is as the sun before Me, Ps. 89:36
As the moon it is established -- to the age, And the witness in the sky is stedfast. Selah. Ps. 89:37
Remember, I pray Thee, what is life-time? Wherefore in vain hast Thou created All the sons of men? Ps. 89:47
Who is the man that liveth, and doth not see death? He delivereth his soul from the hand of Sheol. Selah. Ps. 89:48
Blessed is Jehovah to the age. Amen, and amen! Ps. 89:52
In the morning it flourisheth, and hath changed, At evening it is cut down, and hath withered. Ps. 90:6
Days of our years, in them are seventy years, And if, by reason of might, eighty years, Yet is their enlargement labour and vanity, For it hath been cut off hastily, and we fly away. Ps. 90:10
He who is dwelling In the secret place of the Most High, In the shade of the Mighty lodgeth habitually, Ps. 91:1
He is saying of Jehovah, `My refuge, and my bulwark, my God, I trust in Him,' Ps. 91:2
With His pinion He covereth thee over, And under His wings thou dost trust, A shield and buckler is His truth. Ps. 91:4
To declare that upright is Jehovah my rock, And there is no perverseness in Him! Ps. 92:15
Jehovah hath reigned, Excellency He hath put on, Jehovah put on strength, He girded Himself, Also -- established is the world, unmoved. Ps. 93:1
Established is Thy throne since then, From the age Thou art. Ps. 93:2
Than the voices of many mighty waters, Breakers of a sea, mighty on high is Jehovah, Ps. 93:4
Thy testimonies have been very stedfast, To Thy house comely is holiness, O Jehovah, for length of days! Ps. 93:5
He who is instructing nations, Doth He not reprove? He who is teaching man knowledge is Jehovah. Ps. 94:10
To give rest to him from days of evil, While a pit is digged for the wicked. Ps. 94:13
Is a throne of mischief joined with Thee? A framer of perverseness by statute? Ps. 94:20
And Jehovah is for a high place to me, And my God is for a rock -- my refuge, Ps. 94:22
For a great God is Jehovah, And a great king over all gods. Ps. 95:3
Whose is the sea, and He made it, And His hands formed the dry land. Ps. 95:5
For He is our God, and we the people of His pasture, And the flock of His hand, To-day, if to His voice ye hearken, Ps. 95:7
For great is Jehovah, and praised greatly, Fearful He is over all gods. Ps. 96:4
Say among nations, `Jehovah hath reigned, Also -- established is the world, unmoved, He judgeth the peoples in uprightness.' Ps. 96:10
The heavens joy, and the earth is joyful, The sea and its fulness roar. Ps. 96:11
The field exulteth, and all that is in it, Then sing do all trees of the forest, Ps. 96:12
Jehovah hath reigned, The earth is joyful, many isles rejoice. Ps. 97:1
Lightened have His lightnings the world, The earth hath seen, and is pained. Ps. 97:4
Ye who love Jehovah, hate evil, He is keeping the souls of His saints, From the hand of the wicked he delivereth them. Ps. 97:10
Light is sown for the righteous, And for the upright of heart -- joy. Ps. 97:11
Jehovah in Zion is great, And high He is over all the peoples. Ps. 99:2
They praise Thy name, `Great, and fearful, holy it is.' Ps. 99:3
Exalt ye Jehovah our God, And bow yourselves at His footstool, holy is He. Ps. 99:5
Exalt ye Jehovah our God, And bow yourselves at His holy hill, For holy is Jehovah our God! Ps. 99:9
Know that Jehovah He is God, He made us, and we are His, His people -- and the flock of His pasture. Ps. 100:3
For good is Jehovah, to the age His kindness, And to generation and generation His faithfulness! Ps. 100:5
Mine eyes are on the faithful of the land, To dwell with me, Whoso is walking in a perfect way, he serveth me. Ps. 101:6
He dwelleth not in my house who is working deceit, Whoso is speaking lies Is not established before mine eyes. Ps. 101:7
Smitten as the herb, and withered, is my heart, For I have forgotten to eat my bread. Ps. 102:4
This is written for a later generation, And the people created do praise Jah. Ps. 102:18
The sons of Thy servants do continue, And their seed before Thee is established! Ps. 102:28
Who is forgiving all thine iniquities, Who is healing all thy diseases, Ps. 103:3
Who is redeeming from destruction thy life, Who is crowning thee -- kindness and mercies, Ps. 103:4
Who is satisfying with good thy desire, Renew itself as an eagle doth thy youth. Ps. 103:5
Jehovah is doing righteousness and judgments For all the oppressed. Ps. 103:6
Merciful and gracious is Jehovah, Slow to anger, and abundant in mercy. Ps. 103:8
For, as the height of the heavens is above the earth, His kindness hath been mighty over those fearing Him. Ps. 103:11
For a wind hath passed over it, and it is not, And its place doth not discern it any more. Ps. 103:16
And the kindness of Jehovah Is from age even unto age on those fearing Him, And His righteousness to sons' sons, Ps. 103:17
Who is laying the beam of His upper chambers in the waters, Who is making thick clouds His chariot, Who is walking on wings of wind, Ps. 104:3
He hath founded earth on its bases, It is not moved to the age and for ever. Ps. 104:5
Who is sending forth fountains in valleys, Between hills they go on. Ps. 104:10
Watering hills from His upper chambers, From the fruit of Thy works is the earth satisfied. Ps. 104:13
Thou settest darkness, and it is night, In it doth every beast of the forest creep. Ps. 104:20
How many have been Thy works, O Jehovah, All of them in wisdom Thou hast made, Full is the earth of thy possessions. Ps. 104:24
The honour of Jehovah is to the age, Jehovah rejoiceth in His works, Ps. 104:31
Who is looking to earth, and it trembleth, He cometh against hills, and they smoke. Ps. 104:32
Sweet is my meditation on Him, I -- I do rejoice in Jehovah. Ps. 104:34
He is Jehovah our God, In all the earth are His judgments. Ps. 105:7
He hath sent darkness, and it is dark, And they have not provoked His word. Ps. 105:28
He hath made their showers hail, A flaming fire is in their land. Ps. 105:32
And bringeth them out with silver and gold, And there is not in its tribes a feeble one. Ps. 105:37
Praise ye Jah, give thanks to Jehovah, For good, for to the age, is His kindness. Ps. 106:1
And rebuketh the sea of Suph, and it is dried up, And causeth them to go Through depths as a wilderness. Ps. 106:9
And He saveth them from the hand Of him who is hating, And redeemeth them from the hand of the enemy. Ps. 106:10
And Phinehas standeth, and executeth judgment, And the plague is restrained, Ps. 106:30
And it is reckoned to him to righteousness, To all generations -- unto the age. Ps. 106:31
And they cause wrath by the waters of Meribah, And it is evil to Moses for their sakes, Ps. 106:32
And they shed innocent blood -- Blood of their sons and of their daughters, Whom they have sacrificed to idols of Canaan, And the land is profaned with blood. Ps. 106:38
And the anger of Jehovah Is kindled against His people, And He doth abominate His inheritance. Ps. 106:40
And remembereth for them His covenant, And is comforted, According to the abundance of His kindness. Ps. 106:45
Blessed is Jehovah, God of Israel, From the age even unto the age. And all the people said, `Amen, praise Jah!' Ps. 106:48
`Give ye thanks to Jehovah, For good, for to the age is His kindness:' Ps. 107:1
And He humbleth with labour their heart, They have been feeble, and there is no helper. Ps. 107:12
They go up to the heavens, they go down to the depths, Their soul in evil is melted. Ps. 107:26
They reel to and fro, and move as a drunkard, And all their wisdom is swallowed up. Ps. 107:27
He is pouring contempt upon nobles, And causeth them to wander in vacancy -- no way. Ps. 107:40
Who is wise, and observeth these? They understand the kind acts of Jehovah! Ps. 107:43
Prepared is my heart, O God, I sing, yea, I sing praise, also my honour. Ps. 108:1
For great above the heavens is Thy kindness, And unto the clouds Thy truth. Ps. 108:4
Mine is Gilead, mine is Manasseh, And Ephraim is the strength of my head, Judah is my lawgiver, Ps. 108:8
Moab is a pot for my washing, Upon Edom I cast my shoe, Over Philistia I shout habitually. Ps. 108:9
Give to us help from adversity, And vain is the salvation of man. Ps. 108:12
In his being judged, he goeth forth wicked, And his prayer is for sin. Ps. 109:7
He hath none to extend kindness, Nor is there one showing favour to his orphans. Ps. 109:12
His posterity is for cutting off, In another generation is their name blotted out. Ps. 109:13
The iniquity of his fathers Is remembered unto Jehovah, And the sin of his mother is not blotted out. Ps. 109:14
And he loveth reviling, and it meeteth him, And he hath not delighted in blessing, And it is far from him. Ps. 109:17
It is to him as apparel -- he covereth himself, And for a continual girdle he girdeth it on. Ps. 109:19
This is the wage of mine accusers from Jehovah, And of those speaking evil against my soul. Ps. 109:20
And Thou, O Jehovah Lord, Deal with me for Thy name's sake, Because Thy kindness is good, deliver me. Ps. 109:21
As a shadow when it is stretched out I have gone, I have been driven away as a locust. Ps. 109:23
And they know that this is Thy hand, Thou, O Jehovah, Thou hast done it. Ps. 109:27
Mine accusers put on blushing, and are covered, As an upper robe is their shame. Ps. 109:29
Honourable and majestic is His work, And His righteousness is standing for ever. Ps. 111:3
A memorial He hath made of His wonders, Gracious and merciful is Jehovah. Ps. 111:4
Redemption He hath sent to His people, He hath appointed to the age His covenant, Holy and fearful is His name. Ps. 111:9
The beginning of wisdom is fear of Jehovah, Good understanding have all doing them, His praise is standing for ever! Ps. 111:10
Mighty in the earth is his seed, The generation of the upright is blessed. Ps. 112:2
Wealth and riches are in his house, And his righteousness is standing for ever. Ps. 112:3
Good is the man -- gracious and lending, He sustaineth his matters in judgment. Ps. 112:5
For -- to the age he is not moved; For a memorial age-during is the righteous. Ps. 112:6
Of an evil report he is not afraid, Prepared is His heart, confident in Jehovah. Ps. 112:7
Sustained is his heart -- he feareth not, Till that he look on his adversaries. Ps. 112:8
He hath scattered -- hath given to the needy, His righteousness is standing for ever, His horn is exalted with honour. Ps. 112:9
The name of Jehovah is blessed, From henceforth, and unto the age. Ps. 113:2
From the rising of the sun unto its going in, Praised is the name of Jehovah. Ps. 113:3
High above all nations is Jehovah, Above the heavens is his honour. Ps. 113:4
Who is as Jehovah our God, He is exalting Himself to sit? Ps. 113:5
He is humbling Himself to look On the heavens and on the earth. Ps. 113:6
He is raising up from the dust the poor, From a dunghill He exalteth the needy. Ps. 113:7
He is turning the rock to a pool of waters, The flint to a fountain of waters! Ps. 114:8
Why do the nations say, `Where, pray, is their God. Ps. 115:2
And our God is in the heavens, All that He hath pleased He hath done. Ps. 115:3
Nor do they mutter through their throat, Like them are their makers, Every one who is trusting in them. Ps. 115:8
O Israel, trust in Jehovah, `Their help and their shield is He.' Ps. 115:9
O house of Aaron, trust in Jehovah, `Their help and their shield is He.' Ps. 115:10
Ye fearing Jehovah, trust in Jehovah, `Their help and their shield is He.' Ps. 115:11
Gracious is Jehovah, and righteous, Yea, our God is merciful, Ps. 116:5
A preserver of the simple is Jehovah, I was low, and to me He giveth salvation. Ps. 116:6
I said in my haste, `Every man is a liar.' Ps. 116:11
Precious in the eyes of Jehovah is the death for His saints. Ps. 116:15
For mighty to us hath been His kindness, And the truth of Jehovah is to the age. Praise ye Jah! Ps. 117:2
Give ye thanks to Jehovah, For good, for to the age is His kindness. Ps. 118:1
I pray you, let Israel say, That, to the age is His kindness. Ps. 118:2
I pray you, let the house of Aaron say, That, to the age is His kindness. Ps. 118:3
I pray you, let those fearing Jehovah say, That, to the age is His kindness. Ps. 118:4
Jehovah is for me, I do not fear what man doth to me. Ps. 118:6
Jehovah is for me among my helpers, And I -- I look on those hating me. Ps. 118:7
My strength and song is Jah, And He is to me for salvation. Ps. 118:14
A voice of singing and salvation, Is in the tents of the righteous, The right hand of Jehovah is doing valiantly. Ps. 118:15
The right hand of Jehovah is exalted, The right hand of Jehovah is doing valiantly. Ps. 118:16
This is the gate to Jehovah, The righteous enter into it. Ps. 118:20
From Jehovah hath this been, It is wonderful in our eyes, Ps. 118:23
This is the day Jehovah hath made, We rejoice and are glad in it. Ps. 118:24
Blessed is he who is coming In the name of Jehovah, We blessed you from the house of Jehovah, Ps. 118:26
God is Jehovah, and He giveth to us light, Direct ye the festal-sacrifice with cords, Unto the horns of the altar. Ps. 118:27
Give ye thanks to Jehovah, For good, for to the age, is His kindness! Ps. 118:29
Establish to Thy servant Thy saying, That is concerning Thy fear. Ps. 119:38
And I answer him who is reproaching me a word, For I have trusted in Thy word. Ps. 119:42
This is my comfort in mine affliction, That Thy saying hath quickened me. Ps. 119:50
My portion is Jehovah; I have said -- to keep Thy words, Ps. 119:57
Of Thy kindness, O Jehovah, the earth is full, Thy statutes teach Thou me! Ps. 119:64
Better to me is the law of Thy mouth Than thousands of gold and silver! Ps. 119:72
Meet me do Thy mercies, and I live, For Thy law is my delight. Ps. 119:77
My heart is perfect in Thy statutes, So that I am not ashamed. Ps. 119:80
To the age, O Jehovah, Thy word is set up in the heavens. Ps. 119:89
Of all perfection I have seen an end, Broad is Thy command -- exceedingly! Ps. 119:96
O how I have loved Thy law! All the day it is my meditation. Ps. 119:97
Than mine enemies Thy command maketh me wiser, For it is before me to the age. Ps. 119:98
A lamp to my foot is Thy word, And a light to my path. Ps. 119:105
My soul is in my hand continually, And Thy law I have not forgotten. Ps. 119:109
Thou hast trodden down All going astray from Thy statutes, For falsehood is their deceit. Ps. 119:118
Tried is thy saying exceedingly, And Thy servant hath loved it. Ps. 119:140
Thy righteousness is righteousness to the age, And Thy law is truth. Ps. 119:142
The righteousness of Thy testimonies is to Cause me to understand, and I live! Ps. 119:144
Far from the wicked is salvation, For Thy statutes they have not sought. Ps. 119:155
The sum of Thy word is truth, And to the age is every judgment of Thy righteousness! Ps. 119:160
Thy hand is for a help to me, For Thy commands I have chosen. Ps. 119:173
I have longed for Thy salvation, O Jehovah, And Thy law is my delight. Ps. 119:174
Too much hath my soul dwelt with him who is hating peace. Ps. 120:6
My help is from Jehovah, maker of heaven and earth, Ps. 121:2
Lo, He slumbereth not, nor sleepeth, He who is preserving Israel. Ps. 121:4
Jehovah is thy preserver, Jehovah is thy shade on thy right hand, Ps. 121:5
Jerusalem -- the builded one -- Is as a city that is joined to itself together. Ps. 122:3
Peace is in thy bulwark, rest in thy high places, Ps. 122:7
Blessed is Jehovah who hath not given us, A prey to their teeth. Ps. 124:6
Our help is in the name of Jehovah, Maker of the heavens and earth! Ps. 124:8
Those trusting in Jehovah are as Mount Zion, It is not moved -- to the age it abideth. Ps. 125:1
Jerusalem! mountains are round about her, And Jehovah is round about His people, From henceforth even unto the age. Ps. 125:2
Then filled with laughter is our mouth, And our tongue with singing, Then do they say among nations, `Jehovah did great things with these.' Ps. 126:2
Lo, an inheritance of Jehovah are sons, A reward is the fruit of the womb. Ps. 127:3
O the happiness of every one fearing Jehovah, Who is walking in His ways. Ps. 128:1
The labour of thy hands thou surely eatest, Happy art thou, and good is to thee. Ps. 128:2
Thy wife is as a fruitful vine in the sides of thy house, Thy sons as olive plants around thy table. Ps. 128:3
Lo, surely thus is the man blessed who is fearing Jehovah. Ps. 128:4
Jehovah is righteous, He hath cut asunder cords of the wicked. Ps. 129:4
And the passers by have not said, `The blessing of Jehovah is on you, We blessed you in the Name of Jehovah!' Ps. 129:8
But with Thee is forgiveness, that Thou mayest be feared. Ps. 130:4
My soul is for the Lord, More than those watching for morning, Watching for morning! Ps. 130:6
Israel doth wait on Jehovah, For with Jehovah is kindness, And abundant with Him is redemption. Ps. 130:7
Have I not compared, and kept silent my soul, As a weaned one by its mother? As a weaned one by me is my soul. Ps. 131:2
This is My rest for ever and ever, Here do I sit, for I have desired it. Ps. 132:14
Praise ye Jah! for Jehovah is good, Sing praise to His name, for it is pleasant. Ps. 135:3
For I have known that great is Jehovah, Yea, our Lord is above all gods. Ps. 135:5
O Jehovah, Thy name is to the age, O Jehovah, Thy memorial to all generations. Ps. 135:13
Ears they have, and they give not ear, Nose -- there is no breath in their mouth! Ps. 135:17
Like them are their makers, Every one who is trusting in them. Ps. 135:18
Blessed is Jehovah from Zion, Inhabiting Jerusalem -- praise ye Jah! Ps. 135:21
Give ye thanks to Jehovah, For good, for to the age is His kindness. Ps. 136:1
Give ye thanks to the God of gods, For to the age is His kindness. Ps. 136:2
Give ye thanks to the Lord of lords, For to the age is His kindness. Ps. 136:3
To Him doing great wonders by Himself alone, For to the age is His kindness. Ps. 136:4
To Him making the heavens by understanding, For to the age is His kindness. Ps. 136:5
To Him spreading the earth over the waters, For to the age is His kindness. Ps. 136:6
To Him making great lights, For to the age is His kindness. Ps. 136:7
The sun to rule by day, For to the age is His kindness. Ps. 136:8
The moon and stars to rule by night, For to the age is His kindness. Ps. 136:9
To Him smiting Egypt in their first-born, For to the age is His kindness. Ps. 136:10
And bringing forth Israel from their midst, For to the age is His kindness. Ps. 136:11
By a strong hand, and a stretched-out-arm, For to the age is His kindness. Ps. 136:12
To Him cutting the sea of Suph into parts, For to the age is His kindness, Ps. 136:13
And caused Israel to pass through its midst, For to the age is His kindness, Ps. 136:14
And shook out Pharaoh and his force in the sea of Suph, For to the age is His kindness. Ps. 136:15
To Him leading His people in a wilderness, For to the age is His kindness. Ps. 136:16
To Him smiting great kings, For to the age is His kindness. Ps. 136:17
Yea, He doth slay honourable kings, For to the age is His kindness. Ps. 136:18
Even Sihon king of the Amorite, For to the age is His kindness. Ps. 136:19
And Og king of Bashan, For to the age is His kindness. Ps. 136:20
And He gave their land for inheritance, For to the age is His kindness. Ps. 136:21
An inheritance to Israel His servant, For to the age is His kindness. Ps. 136:22
Who in our lowliness hath remembered us, For to the age is His kindness. Ps. 136:23
And He delivereth us from our adversaries, For to the age is His kindness. Ps. 136:24
Giving food to all flesh, For to the age is His kindness. Ps. 136:25
Give ye thanks to the God of the heavens, For to the age is His kindness! Ps. 136:26
And they sing in the ways of Jehovah, For great is the honour of Jehovah. Ps. 138:5
For high is Jehovah, and the lowly He seeth, And the haughty from afar He knoweth. Ps. 138:6
Jehovah doth perfect for me, O Jehovah, Thy kindness is to the age, The works of Thy hands let not fall! Ps. 138:8
For there is not a word in my tongue, Lo, O Jehovah, Thou hast known it all! Ps. 139:4
And I say, `Surely darkness bruiseth me, Then night is light to me. Ps. 139:11
Also darkness hideth not from Thee, And night as day shineth, as is darkness so is light. Ps. 139:12
I confess Thee, because that with wonders I have been distinguished. Wonderful are Thy works, And my soul is knowing it well. Ps. 139:14
They sharpened their tongue as a serpent, Poison of an adder is under their lips. Selah. Ps. 140:3
A talkative man is not established in the earth, One of violence -- evil hunteth to overflowing. Ps. 140:11
My prayer is prepared -- incense before Thee, The lifting up of my hands -- the evening present. Ps. 141:2
The righteous doth beat me in kindness. And doth reprove me, Oil of the head my head disalloweth not, For still my prayer is about their vexations. Ps. 141:5
My voice is unto Jehovah, I cry, My voice is unto Jehovah, I entreat grace. Ps. 142:1
Looking on the right hand -- and seeing, And I have none recognizing; Perished hath refuge from me, There is none inquiring for my soul. Ps. 142:4
And enter not into judgment with Thy servant, For no one living is justified before Thee. Ps. 143:2
And my spirit in me is become feeble, Within me is my heart become desolate. Ps. 143:4
I have spread forth my hands unto Thee, My soul is as a weary land for Thee. Selah. Ps. 143:6
Teach me to do Thy good pleasure, For Thou art my God -- Thy Spirit is good, Lead me into a land of uprightness. Ps. 143:10
Blessed is Jehovah my rock, who is teaching My hands for war, my fingers for battle. Ps. 144:1
My kind one, and my bulwark, My tower, and my deliverer, My shield, and in whom I have trusted, Who is subduing my people under me! Ps. 144:2
Jehovah, what is man that Thou knowest him? Son of man, that Thou esteemest him? Ps. 144:3
Because their mouth hath spoken vanity, And their right hand is a right hand of falsehood. Ps. 144:8
Who is giving deliverance to kings, Who is freeing David His servant from the sword of evil. Ps. 144:10
Free me, and deliver me From the hand of sons of a stranger, Because their mouth hath spoken vanity, And their right hand is a right hand of falsehood, Ps. 144:11
Our oxen are carrying, there is no breach, And there is no outgoing, And there is no crying in our broad places. Ps. 144:14
O the happiness of the people that is thus, O the happiness of the people whose God is Jehovah! Ps. 144:15
Great is Jehovah, and praised greatly, And of His greatness there is no searching. Ps. 145:3
Gracious and merciful is Jehovah, Slow to anger, and great in kindness. Ps. 145:8
Good is Jehovah to all, And His mercies are over all His works. Ps. 145:9
Thy kingdom is a kingdom of all ages, And Thy dominion is in all generations. Ps. 145:13
Jehovah is supporting all who are falling, And raising up all who are bowed down. Ps. 145:14
Righteous is Jehovah in all His ways, And kind in all His works. Ps. 145:17
Near is Jehovah to all those calling Him, To all who call Him in truth. Ps. 145:18
O the happiness of him Who hath the God of Jacob for his help, His hope is on Jehovah his God, Ps. 146:5
Making the heavens and earth, The sea and all that is in them, Who is keeping truth to the age, Ps. 146:6
Jehovah is loosing the prisoners, Jehovah is opening (the eyes of) the blind, Jehovah is raising the bowed down, Jehovah is loving the righteous, Ps. 146:8
Jehovah is preserving the strangers, The fatherless and widow He causeth to stand, And the way of the wicked He turneth upside down. Ps. 146:9
Praise ye Jah! For it is good to praise our God, For pleasant -- comely is praise. Ps. 147:1
Building Jerusalem is Jehovah, The driven away of Israel He gathereth. Ps. 147:2
Who is giving healing to the broken of heart, And is binding up their griefs. Ps. 147:3
Great is our Lord, and abundant in power, Of His understanding there is no narration. Ps. 147:5
Jehovah is causing the meek to stand, Making low the wicked unto the earth. Ps. 147:6
Who is covering the heavens with clouds, Who is preparing for the earth rain, Who is causing grass to spring up on mountains, Ps. 147:8
Not in the might of the horse doth He delight, Not in the legs of a man is He pleased. Ps. 147:10
Jehovah is pleased with those fearing Him, With those waiting for His kindness. Ps. 147:11
Who is making thy border peace, With the fat of wheat He satisfieth Thee. Ps. 147:14
Who is sending forth His saying on earth, Very speedily doth His word run. Ps. 147:15
Who is giving snow like wool, Hoar-frost as ashes He scattereth. Ps. 147:16
They praise the name of Jehovah, For His name alone hath been set on high, His honour is above earth and heavens. Ps. 148:13
For Jehovah is pleased with His people, He beautifieth the humble with salvation. Ps. 149:4
The exaltation of God is in their throat, And a two-edged sword in their hand. Ps. 149:6
To do among them the judgment written, An honour it is for all his saints. Praise ye Jah! Ps. 149:9
Fear of Jehovah is a beginning of knowledge, Wisdom and instruction fools have despised! Pr. 1:7
Thy lot thou dost cast among us, One purse is -- to all of us.' Pr. 1:14
Surely in vain is the net spread out before the eyes of any bird. Pr. 1:17
Because I have called, and ye refuse, I stretched out my hand, and none is attending, Pr. 1:24
And whoso is hearkening to me dwelleth confidently, And is quiet from fear of evil!' Pr. 1:33
For wisdom cometh into thy heart, And knowledge to thy soul is pleasant, Pr. 2:10
Who is forsaking the guide of her youth, And the covenant of her God hath forgotten. Pr. 2:17
Healing it is to thy navel, And moistening to thy bones. Pr. 3:8
For whom Jehovah loveth He reproveth, Even as a father the son He is pleased with. Pr. 3:12
For better is her merchandise Than the merchandise of silver, And than gold -- her increase. Pr. 3:14
Precious she is above rubies, And all thy pleasures are not comparable to her. Pr. 3:15
Length of days is in her right hand, In her left are wealth and honour. Pr. 3:16
A tree of life she is to those laying hold on her, And whoso is retaining her is happy. Pr. 3:18
For Jehovah is at thy side, And He hath kept thy foot from capture. Pr. 3:26
Withhold not good from its owners, When thy hand is toward God to do it. Pr. 3:27
For an abomination to Jehovah is the perverted, And with the upright is His secret counsel. Pr. 3:32
The curse of Jehovah is in the house of the wicked. And the habitation of the righteous He blesseth. Pr. 3:33
The first thing is wisdom -- get wisdom, And with all thy getting get understanding. Pr. 4:7
In thy walking thy step is not straitened, And if thou runnest, thou stumblest not. Pr. 4:12
Lay hold on instruction, do not desist, Keep her, for she is thy life. Pr. 4:13
And the path of the righteous is as a shining light, Going and brightening till the day is established, Pr. 4:18
The way of the wicked is as darkness, They have not known at what they stumble. Pr. 4:19
For the lips of a strange woman drop honey, And smoother than oil is her mouth, Pr. 5:3
And her latter end is bitter as wormwood, Sharp as a sword with mouths. Pr. 5:4
For over-against the eyes of Jehovah are the ways of each, And all his paths He is pondering. Pr. 5:21
His own iniquities do capture the wicked, And with the ropes of his sin he is holden. Pr. 5:22
Frowardness is in his heart, devising evil at all times, Contentions he sendeth forth. Pr. 6:14
Therefore suddenly cometh his calamity, Instantly he is broken -- and no healing. Pr. 6:15
For a lamp is the command, And the law a light, And a way of life are reproofs of instruction, Pr. 6:23
So is he who hath gone in unto the wife of his neighbour, None who doth touch her is innocent. Pr. 6:29
They do not despise the thief, When he stealeth to fill his soul when he is hungry, Pr. 6:30
He who committeth adultery with a woman lacketh heart, He is destroying his soul who doth it. Pr. 6:32
A stroke and shame he doth find, And his reproach is not wiped away, Pr. 6:33
For jealousy is the fury of a man, And he doth not spare in a day of vengeance. Pr. 6:34
Noisy she is, and stubborn, In her house her feet rest not. Pr. 7:11
For the man is not in his house, He hath gone on a long journey. Pr. 7:19
He is going after her straightway, As an ox unto the slaughter he cometh, And as a fetter unto the chastisement of a fool, Pr. 7:22
Till an arrow doth split his liver, As a bird hath hastened unto a snare, And hath not known that it is for its life. Pr. 7:23
`Unto you, O men, I call, And my voice is unto the sons of men. Pr. 8:4
Hearken, for noble things I speak, And the opening of my lips is uprightness. Pr. 8:6
For truth doth my mouth utter, And an abomination to my lips is wickedness. Pr. 8:7
In righteousness are all the sayings of my mouth, Nothing in them is froward and perverse. Pr. 8:8
For better is wisdom than rubies, Yea, all delights are not comparable with it. Pr. 8:11
The fear of Jehovah is to hate evil; Pride, and arrogance, and an evil way, And a froward mouth, I have hated. Pr. 8:13
Mine is counsel and substance, I am understanding, I have might. Pr. 8:14
Better is my fruit than gold, even fine gold, And mine increase than choice silver. Pr. 8:19
For whoso is finding me, hath found life, And bringeth out good-will from Jehovah. Pr. 8:35
And whoso is missing me, is wronging his soul, All hating me have loved death! Pr. 8:36
`Who is simple? let him turn aside hither.' Whoso lacketh heart: she hath said to him, Pr. 9:4
The instructor of a scorner Is receiving for it -- shame, And a reprover of the wicked -- his blemish. Pr. 9:7
Give to the wise, and he is wiser still, Make known to the righteous, And he increaseth learning. Pr. 9:9
The commencement of wisdom is the fear of Jehovah, And a knowledge of the Holy Ones is understanding. Pr. 9:10
A foolish woman is noisy, Simple, and hath not known what. Pr. 9:13
`Who is simple? let him turn aside hither.' And whoso lacketh heart -- she said to him, Pr. 9:16
`Stolen waters are sweet, And hidden bread is pleasant.' Pr. 9:17
Proverbs of Solomon. A wise son causeth a father to rejoice, And a foolish son is an affliction to his mother. Pr. 10:1
Poor is he who is working -- a slothful hand, And the hand of the diligent maketh rich. Pr. 10:4
Whoso is gathering in summer is a wise son, Whoso is sleeping in harvest is a son causing shame. Pr. 10:5
The remembrance of the righteous is for a blessing, And the name of the wicked doth rot. Pr. 10:7
Whoso is walking in integrity walketh confidently, And whoso is perverting his ways is known. Pr. 10:9
Whoso is winking the eye giveth grief, And a talkative fool kicketh. Pr. 10:10
A fountain of life is the mouth of the righteous, And the mouth of the wicked cover doth violence. Pr. 10:11
In the lips of the intelligent is wisdom found, And a rod is for the back of him who is lacking understanding. Pr. 10:13
The wise lay up knowledge, and the mouth of a fool is near ruin. Pr. 10:14
The wealth of the rich is his strong city, The ruin of the poor is their poverty. Pr. 10:15
The wage of the righteous is for life, The increase of the wicked for sin. Pr. 10:16
A traveller to life is he who is keeping instruction, And whoso is forsaking rebuke is erring. Pr. 10:17
Whoso is covering hatred with lying lips, And whoso is bringing out an evil report is a fool. Pr. 10:18
In the abundance of words transgression ceaseth not, And whoso is restraining his lips is wise. Pr. 10:19
The tongue of the righteous is chosen silver, The heart of the wicked -- as a little thing. Pr. 10:20
To execute inventions is as play to a fool, And wisdom to a man of understanding. Pr. 10:23
The feared thing of the wicked it meeteth him, And the desire of the righteous is given. Pr. 10:24
As the passing by of a hurricane, So the wicked is not, And the righteous is a foundation age-during. Pr. 10:25
As vinegar to the teeth, And as smoke to the eyes, So is the slothful to those sending him. Pr. 10:26
The hope of the righteous is joyful, And the expectation of the wicked perisheth. Pr. 10:28
The way of Jehovah is strength to the perfect, And ruin to workers of iniquity. Pr. 10:29
The righteous to the age is not moved, And the wicked inhabit not the earth. Pr. 10:30
The mouth of the righteous uttereth wisdom, And the tongue of frowardness is cut out. Pr. 10:31
Balances of deceit are an abomination to Jehovah, And a perfect weight is His delight. Pr. 11:1
Pride hath come, and shame cometh, And with the lowly is wisdom. Pr. 11:2
The righteous from distress is drawn out, And the wicked goeth in instead of him. Pr. 11:8
In the good of the righteous a city exulteth, And in the destruction of the wicked is singing. Pr. 11:10
By the blessing of the upright is a city exalted, And by the mouth of the wicked thrown down. Pr. 11:11
Whoso is despising his neighbour lacketh heart, And a man of understanding keepeth silence. Pr. 11:12
A busybody is revealing secret counsel, And the faithful of spirit is covering the matter. Pr. 11:13
Without counsels do a people fall, And deliverance is in a multitude of counsellors. Pr. 11:14
Evil one suffereth when he hath been surety for a stranger, And whoso is hating suretyship is confident. Pr. 11:15
A kind man is rewarding his own soul, And the fierce is troubling his own flesh. Pr. 11:17
The wicked is getting a lying wage, And whoso is sowing righteousness -- a true reward. Pr. 11:18
Rightly is righteousness for life, And whoso is pursuing evil -- for his own death. Pr. 11:19
Hand to hand, the wicked is not acquitted, And the seed of the righteous hath escaped. Pr. 11:21
The desire of the righteous is only good, The hope of the wicked is transgression. Pr. 11:23
There is who is scattering, and yet is increased, And who is keeping back from uprightness, only to want. Pr. 11:24
A liberal soul is made fat, And whoso is watering, he also is watered. Pr. 11:25
Whoso is withholding corn, the people execrate him, And a blessing is for the head of him who is selling. Pr. 11:26
Whoso is earnestly seeking good Seeketh a pleasing thing, And whoso is seeking evil -- it meeteth him. Pr. 11:27
Whoso is confident in his wealth he falleth, And as a leaf, the righteous flourish. Pr. 11:28
Whoso is troubling his own house inheriteth wind, And a servant is the fool to the wise of heart. Pr. 11:29
The fruit of the righteous is a tree of life, And whoso is taking souls is wise. Pr. 11:30
Lo, the righteous in the earth is recompensed, Surely also the wicked and the sinner! Pr. 11:31
Whoso is loving instruction, is loving knowledge, And whoso is hating reproof is brutish. Pr. 12:1
A man is not established by wickedness, And the root of the righteous is not moved. Pr. 12:3
A virtuous woman is a crown to her husband, And as rottenness in his bones is one causing shame. Pr. 12:4
According to his wisdom is a man praised, And the perverted of heart becometh despised. Pr. 12:8
Better is the lightly esteemed who hath a servant, Than the self-honoured who lacketh bread. Pr. 12:9
Whoso is tilling the ground is satisfied with bread, And whoso is pursuing vanities is lacking heart, Pr. 12:11
In transgression of the lips is the snare of the wicked, And the righteous goeth out from distress. Pr. 12:13
From the fruit of the mouth is one satisfied with good, And the deed of man's hands returneth to him. Pr. 12:14
The way of a fool is right in his own eyes, And whoso is hearkening to counsel is wise. Pr. 12:15
The fool -- in a day is his anger known, And the prudent is covering shame. Pr. 12:16
A rash speaker is like piercings of a sword, And the tongue of the wise is healing. Pr. 12:18
The lip of truth is established for ever, And for a moment -- a tongue of falsehood. Pr. 12:19
Deceit is in the heart of those devising evil, And to those counselling peace is joy. Pr. 12:20
No iniquity is desired by the righteous, And the wicked have been full of evil. Pr. 12:21
A prudent man is concealing knowledge, And the heart of fools proclaimeth folly. Pr. 12:23
The slothful roasteth not his hunting, And the wealth of a diligent man is precious. Pr. 12:27
In the path of righteousness is life, And in the way of that path is no death! Pr. 12:28
Whoso is keeping his mouth, is keeping his soul, Whoso is opening wide his lips -- ruin to him! Pr. 13:3
The soul of the slothful is desiring, and hath not. And the soul of the diligent is made fat. Pr. 13:4
A false word the righteous hateth, And the wicked causeth abhorrence, and is confounded. Pr. 13:5
Righteousness keepeth him who is perfect in the way, And wickedness overthroweth a sin offering. Pr. 13:6
There is who is making himself rich, and hath nothing, Who is making himself poor, and wealth is abundant. Pr. 13:7
The light of the righteous rejoiceth, And the lamp of the wicked is extinguished. Pr. 13:9
A vain man through pride causeth debate, And with the counselled is wisdom. Pr. 13:10
Wealth from vanity becometh little, And whoso is gathering by the hand becometh great. Pr. 13:11
Hope prolonged is making the heart sick, And a tree of life is the coming desire. Pr. 13:12
Whoso is despising the Word is destroyed for it, And whoso is fearing the Command is repayed. Pr. 13:13
The law of the wise is a fountain of life, To turn aside from snares of death. Pr. 13:14
Good understanding giveth grace, And the way of the treacherous is hard. Pr. 13:15
A wicked messenger falleth into evil, And a faithful ambassador is healing. Pr. 13:17
Whoso is refusing instruction -- poverty and shame, And whoso is observing reproof is honoured. Pr. 13:18
A desire accomplished is sweet to the soul, And an abomination to fools is: Turn from evil. Pr. 13:19
Whoso is walking with wise men is wise, And a companion of fools suffereth evil. Pr. 13:20
A good man causeth sons' sons to inherit, And laid up for the righteous is the sinner's wealth. Pr. 13:22
Abundance of food -- the tillage of the poor, And substance is consumed without judgment. Pr. 13:23
Whoso is sparing his rod is hating his son, And whoso is loving him hath hastened him chastisement. Pr. 13:24
The righteous is eating to the satiety of his soul, And the belly of the wicked lacketh! Pr. 13:25
Whoso is walking in his uprightness is fearing Jehovah, And the perverted in his ways is despising Him. Pr. 14:2
In the mouth of a fool is a rod of pride, And the lips of the wise preserve them. Pr. 14:3
Without oxen a stall is clean, And great is the increase by the power of the ox. Pr. 14:4
A scorner hath sought wisdom, and it is not, And knowledge to the intelligent is easy. Pr. 14:6
The wisdom of the prudent is to understand his way, And the folly of fools is deceit. Pr. 14:8
The house of the wicked is destroyed, And the tent of the upright flourisheth. Pr. 14:11
There is a way -- right before a man, And its latter end are ways of death. Pr. 14:12
Even in laughter is the heart pained, And the latter end of joy is affliction. Pr. 14:13
From his ways is the backslider in heart filled, And a good man -- from his fruits. Pr. 14:14
The wise is fearing and turning from evil, And a fool is transgressing and is confident. Pr. 14:16
Whoso is short of temper doth folly, And a man of wicked devices is hated. Pr. 14:17
Even of his neighbour is the poor hated, And those loving the rich are many. Pr. 14:20
Whoso is despising his neighbour sinneth, Whoso is favouring the humble, O his happiness. Pr. 14:21
In all labour there is advantage, And a thing of the lips is only to want. Pr. 14:23
The crown of the wise is their wealth, The folly of fools is folly. Pr. 14:24
A true witness is delivering souls, And a deceitful one breatheth out lies. Pr. 14:25
In the fear of Jehovah is strong confidence, And to His sons there is a refuge. Pr. 14:26
The fear of Jehovah is a fountain of life, To turn aside from snares of death. Pr. 14:27
In the multitude of a people is the honour of a king, And in lack of people the ruin of a prince. Pr. 14:28
Whoso is slow to anger is of great understanding, And whoso is short in temper is exalting folly. Pr. 14:29
A healed heart is life to the flesh, And rottenness to the bones is envy. Pr. 14:30
An oppressor of the poor reproacheth his Maker, And whoso is honouring Him Is favouring the needy. Pr. 14:31
In his wickedness is the wicked driven away, And trustful in his death is the righteous. Pr. 14:32
In the heart of the intelligent wisdom doth rest. And in the midst of fools it is known. Pr. 14:33
Righteousness exalteth a nation, And the goodliness of peoples is a sin-offering. Pr. 14:34
The favour of a king is to a wise servant, And an object of his wrath is one causing shame! Pr. 14:35
A healed tongue is a tree of life, And perverseness in it -- a breach in the spirit. Pr. 15:4
A fool despiseth the instruction of his father, And whoso is regarding reproof is prudent. Pr. 15:5
In the house of the righteous is abundant strength, And in the increase of the wicked -- trouble. Pr. 15:6
The lips of the wise scatter knowledge, And the heart of fools is not right. Pr. 15:7
The sacrifice of the wicked is an abomination to Jehovah, And the prayer of the upright is His delight. Pr. 15:8
An abomination to Jehovah is the way of the wicked, And whoso is pursuing righteousness He loveth. Pr. 15:9
Chastisement is grievous to him who is forsaking the path, Whoso is hating reproof dieth. Pr. 15:10
A joyful heart maketh glad the face, And by grief of heart is the spirit smitten. Pr. 15:13
All the days of the afflicted are evil, And gladness of heart is a perpetual banquet. Pr. 15:15
Better is a little with the fear of Jehovah, Than much treasure, and tumult with it. Pr. 15:16
Better is an allowance of green herbs and love there, Than a fatted ox, and hatred with it. Pr. 15:17
The way of the slothful is as a hedge of briers, And the path of the upright is raised up. Pr. 15:19
A wise son rejoiceth a father. And a foolish man is despising his mother. Pr. 15:20
Folly is joy to one lacking heart, And a man of intelligence directeth his going. Pr. 15:21
Without counsel is the making void of purposes, And in a multitude of counsellors it is established. Pr. 15:22
Joy is to a man in the answer of his mouth, And a word in its season -- how good! Pr. 15:23
A path of life is on high for the wise, To turn aside from Sheol beneath. Pr. 15:24
A dishonest gainer is troubling his house, And whoso is hating gifts liveth. Pr. 15:27
Far is Jehovah from the wicked, And the prayer of the righteous He heareth. Pr. 15:29
An ear that is hearing the reproof of life Doth lodge among the wise. Pr. 15:31
Whoso is refusing instruction is despising his soul, And whoso is hearing reproof Is getting understanding. Pr. 15:32
The fear of Jehovah is the instruction of wisdom, And before honour is humility! Pr. 15:33
All the ways of a man are pure in his own eyes, And Jehovah is pondering the spirits. Pr. 16:2
An abomination to Jehovah is every proud one of heart, Hand to hand he is not acquitted. Pr. 16:5
In kindness and truth pardoned is iniquity, And in the fear of Jehovah Turn thou aside from evil. Pr. 16:6
Better is a little with righteousness, Than abundance of increase without justice. Pr. 16:8
An oath is on the lips of a king, In judgment his mouth trespasseth not. Pr. 16:10
An abomination to kings is doing wickedness, For by righteousness is a throne established. Pr. 16:12
The delight of kings are righteous lips, And whoso is speaking uprightly he loveth, Pr. 16:13
The fury of a king is messengers of death, And a wise man pacifieth it. Pr. 16:14
In the light of a king's face is life, And his good-will is as a cloud of the latter rain. Pr. 16:15
A highway of the upright is, `Turn from evil,' Whoso is preserving his soul is watching his way. Pr. 16:17
Before destruction is pride, And before stumbling -- a haughty spirit.' Pr. 16:18
Better is humility of spirit with the poor, Than to apportion spoil with the proud. Pr. 16:19
The wise in any matter findeth good, And whoso is trusting in Jehovah, O his happiness. Pr. 16:20
To the wise in heart is called, `Intelligent,' And sweetness of lips increaseth learning. Pr. 16:21
A fountain of life is understanding to its possessors, The instruction of fools is folly. Pr. 16:22
There is a way right before a man, And its latter end -- ways of death. Pr. 16:25
A worthless man is preparing evil, And on his lips -- as a burning fire. Pr. 16:27
A froward man sendeth forth contention, A tale-bearer is separating a familiar friend. Pr. 16:28
A crown of beauty are grey hairs, In the way of righteousness it is found. Pr. 16:31
Better is the slow to anger than the mighty, And the ruler over his spirit than he who is taking a city. Pr. 16:32
Into the centre is the lot cast, And from Jehovah is all its judgment! Pr. 16:33
Better is a dry morsel, and rest with it, Than a house full of the sacrifices of strife. Pr. 17:1
A refining pot is for silver, and a furnace for gold, And the trier of hearts is Jehovah. Pr. 17:3
An evil doer is attentive to lips of vanity, Falsehood is giving ear to a mischievous tongue. Pr. 17:4
Whoso is mocking at the poor Hath reproached his Maker, Whoso is rejoicing at calamity is not acquitted. Pr. 17:5
Not comely for a fool is a lip of excellency, Much less for a noble a lip of falsehood. Pr. 17:7
A stone of grace is the bribe in the eyes of its possessors, Whithersoever it turneth, it prospereth. Pr. 17:8
Whoso is covering transgression is seeking love, And whoso is repeating a matter Is separating a familiar friend. Pr. 17:9
An evil man seeketh only rebellion, And a fierce messenger is sent against him. Pr. 17:11
Whoso is returning evil for good, Evil moveth not from his house. Pr. 17:13
The beginning of contention is a letting out of waters, And before it is meddled with leave the strife. Pr. 17:14
Whoso is justifying the wicked, And condemning the righteous, Even both of these are an abomination to Jehovah. Pr. 17:15
Why is this -- a price in the hand of a fool to buy wisdom, And a heart there is none? Pr. 17:16
At all times is the friend loving, And a brother for adversity is born. Pr. 17:17
A man lacking heart is striking hands, A surety he becometh before his friend. Pr. 17:18
Whoso is loving transgression is loving debate, Whoso is making high his entrance is seeking destruction. Pr. 17:19
Whoso is begetting a fool hath affliction for it, Yea, the father of a fool rejoiceth not. Pr. 17:21
The face of the intelligent is to wisdom, And the eyes of a fool -- at the end of the earth. Pr. 17:24
A provocation to his father is a foolish son, And bitterness to her that bare him. Pr. 17:25
Also, to fine the righteous is not good, To smite nobles for uprightness. Pr. 17:26
One acquainted with knowledge is sparing his words, And the cool of temper is a man of understanding. Pr. 17:27
Even a fool keeping silence is reckoned wise, He who is shutting his lips intelligent! Pr. 17:28
For an object of desire he who is separated doth seek, With all wisdom he intermeddleth. Pr. 18:1
Deep waters are the words of a man's mouth, The fountain of wisdom is a flowing brook. Pr. 18:4
Acceptance of the face of the wicked is not good, To turn aside the righteous in judgment. Pr. 18:5
The mouth of a fool is ruin to him, And his lips are the snare of his soul. Pr. 18:7
He also that is remiss in his work, A brother he is to a destroyer. Pr. 18:9
A tower of strength is the name of Jehovah, Into it the righteous runneth, and is set on high. Pr. 18:10
The wealth of the rich is the city of his strength, And as a wall set on high in his own imagination. Pr. 18:11
Before destruction the heart of man is high, And before honour is humility. Pr. 18:12
Whoso is answering a matter before he heareth, Folly it is to him and shame. Pr. 18:13
Righteous is the first in his own cause, His neighbour cometh and hath searched him. Pr. 18:17
A brother transgressed against is as a strong city, And contentions as the bar of a palace. Pr. 18:19
From the fruit of a man's mouth is his belly satisfied, From the increase of his lips he is satisfied. Pr. 18:20
A man with friends is to show himself friendly, And there is a lover adhering more than a brother! Pr. 18:24
Better is the poor walking in his integrity, Than the perverse in his lips, who is a fool. Pr. 19:1
Also, without knowledge the soul is not good, And the hasty in feet is sinning. Pr. 19:2
The folly of man perverteth his way, And against Jehovah is his heart wroth. Pr. 19:3
Wealth addeth many friends, And the poor from his neighbour is separated. Pr. 19:4
A false witness is not acquitted, Whoso breatheth out lies is not delivered. Pr. 19:5
All the brethren of the poor have hated him, Surely also his friends have been far from him, He is pursuing words -- they are not! Pr. 19:7
Whoso is getting heart is loving his soul, He is keeping understanding to find good. Pr. 19:8
A false witness is not acquitted, And whoso breatheth out lies perisheth. Pr. 19:9
Luxury is not comely for a fool, Much less for a servant to rule among princes. Pr. 19:10
The wisdom of a man hath deferred his anger, And his glory is to pass over transgression. Pr. 19:11
The wrath of a king is a growl as of a young lion, And as dew on the herb his good-will. Pr. 19:12
A calamity to his father is a foolish son, And the contentions of a wife are a continual dropping. Pr. 19:13
House and wealth are the inheritance of fathers, And from Jehovah is an understanding wife. Pr. 19:14
Whoso is keeping the command is keeping his soul, Whoso is despising His ways dieth. Pr. 19:16
Whoso is lending to Jehovah is favouring the poor, And his deed He repayeth to him. Pr. 19:17
Chastise thy son, for there is hope, And to put him to death lift not up thy soul. Pr. 19:18
A man of great wrath is bearing punishment, For, if thou dost deliver, yet again thou dost add. Pr. 19:19
The desirableness of a man is his kindness, And better is the poor than a liar. Pr. 19:22
The fear of Jehovah is to life, And satisfied he remaineth -- he is not charged with evil. Pr. 19:23
Whoso is spoiling a father causeth a mother to flee, A son causing shame, and bringing confusion. Pr. 19:26
Wine is a scorner -- strong drink is noisy, And any going astray in it is not wise. Pr. 20:1
The fear of a king is a growl as of a young lion, He who is causing him to be wroth is wronging his soul. Pr. 20:2
An honour to a man is cessation from strife, And every fool intermeddleth. Pr. 20:3
Because of winter the slothful plougheth not, He asketh in harvest, and there is nothing. Pr. 20:4
Counsel in the heart of a man is deep water, And a man of understanding draweth it up. Pr. 20:5
The righteous is walking habitually in his integrity, O the happiness of his sons after him! Pr. 20:7
A king sitting on a throne of judgment, Is scattering with his eyes all evil, Pr. 20:8
Sweet to a man is the bread of falsehood, And afterwards is his mouth filled with gravel. Pr. 20:17
A revealer of secret counsels is the busybody, And for a deceiver with his lips make not thyself surety. Pr. 20:19
Whoso is vilifying his father and his mother, Extinguished is his lamp in blackness of darkness. Pr. 20:20
An inheritance gotten wrongly at first, Even its latter end is not blessed. Pr. 20:21
A snare to a man is he hath swallowed a holy thing, And after vows to make inquiry. Pr. 20:25
A wise king is scattering the wicked, And turneth back on them the wheel. Pr. 20:26
The breath of man is a lamp of Jehovah, Searching all the inner parts of the heart. Pr. 20:27
The beauty of young men is their strength, And the honour of old men is grey hairs. Pr. 20:29
Rivulets of waters is the heart of a king in the hand of Jehovah, Wherever He pleaseth He inclineth it. Pr. 21:1
Every way of a man is right in his own eyes, And Jehovah is pondering hearts. Pr. 21:2
To do righteousness and judgment, Is chosen of Jehovah rather than sacrifice. Pr. 21:3
Loftiness of eyes, and breadth of heart, Tillage of the wicked is sin. Pr. 21:4
The making of treasures by a lying tongue, Is a vanity driven away of those seeking death. Pr. 21:6
Froward is the way of a man who is vile, And the pure -- upright is his work. Pr. 21:8
The soul of the wicked hath desired evil, Not gracious in his eyes is his neighbour. Pr. 21:10
When the scorner is punished, the simple becometh wise, And in giving understanding to the wise He receiveth knowledge. Pr. 21:11
The Righteous One is acting wisely Towards the house of the wicked, He is overthrowing the wicked for wickedness. Pr. 21:12
Whoso is shutting his ear from the cry of the poor, He also doth cry, and is not answered. Pr. 21:13
To do justice is joy to the righteous, But ruin to workers of iniquity. Pr. 21:15
A man who is wandering from the way of understanding, In an assembly of Rephaim resteth. Pr. 21:16
Whoso is loving mirth is a poor man, Whoso is loving wine and oil maketh no wealth. Pr. 21:17
The wicked is an atonement for the righteous, And for the upright the treacherous dealer. Pr. 21:18
A treasure to be desired, and oil, Is in the habitation of the wise, And a foolish man swalloweth it up. Pr. 21:20
Whoso is pursuing righteousness and kindness, Findeth life, righteousness, and honour. Pr. 21:21
Whoso is keeping his mouth and his tongue, Is keeping from adversities his soul. Pr. 21:23
Proud, haughty, scorner is his name, Who is working in the wrath of pride. Pr. 21:24
The sacrifice of the wicked is abomination, Much more when in wickedness he bringeth it. Pr. 21:27
There is no wisdom, nor understanding, Nor counsel, over-against Jehovah. Pr. 21:30
A horse is prepared for a day of battle, And the deliverance is of Jehovah! Pr. 21:31
A name is chosen rather than much wealth, Than silver and than gold -- good grace. Pr. 22:1
Rich and poor have met together, The Maker of them all is Jehovah. Pr. 22:2
The prudent hath seen the evil, and is hidden, And the simple have passed on, and are punished. Pr. 22:3
The end of humility is the fear of Jehovah, Riches, and honour, and life. Pr. 22:4
Thorns -- snares are in the way of the perverse, Whoso is keeping his soul is far from them. Pr. 22:5
Give instruction to a youth about his way, Even when he is old he turneth not from it. Pr. 22:6
The rich over the poor ruleth, And a servant is the borrower to the lender. Pr. 22:7
Whoso is sowing perverseness reapeth sorrow, And the rod of his anger weareth out. Pr. 22:8
The good of eye -- he is blessed, For he hath given of his bread to the poor. Pr. 22:9
Whoso is loving cleanness of heart, Grace are his lips, a king is his friend. Pr. 22:11
The slothful hath said, `A lion is without, In the midst of the broad places I am slain.' Pr. 22:13
A deep pit is the mouth of strange women, The abhorred of Jehovah falleth there. Pr. 22:14
Folly is bound up in the heart of a youth, The rod of chastisement putteth it far from him. Pr. 22:15
He is oppressing the poor to multiply to him, He is giving to the rich -- only to want. Pr. 22:16
Rob not the poor because he is poor, And bruise not the afflicted in the gate. Pr. 22:22
When thou sittest to eat with a ruler, Thou considerest diligently that which is before thee, Pr. 23:1
Have no desire to his dainties, seeing it is lying food. Pr. 23:3
Labour not to make wealth, From thine own understanding cease, Dost thou cause thine eyes to fly upon it? Then it is not. Pr. 23:4
For as he hath thought in his soul, so is he, `Eat and drink,' saith he to thee, And his heart is not with thee. Pr. 23:7
For their Redeemer is strong, He doth plead their cause with thee. Pr. 23:11
For, is there a posterity? Then thy hope is not cut off. Pr. 23:18
Rejoice doth thy father and thy mother, Yea, she that bare thee is joyful. Pr. 23:25
For a harlot is a deep ditch, And a strange woman is a strait pit. Pr. 23:27
By wisdom is a house builded, And by understanding it establisheth itself. Pr. 24:3
Mighty is the wise in strength, And a man of knowledge is strengthening power, Pr. 24:5
For by plans thou makest for thyself war, And deliverance is in a multitude of counsellors. Pr. 24:6
Wisdom is high for a fool, In the gate he openeth not his mouth. Pr. 24:7
Whoso is devising to do evil, Him they call a master of wicked thoughts. Pr. 24:8
The thought of folly is sin, And an abomination to man is a scorner. Pr. 24:9
Thou hast shewed thyself weak in a day of adversity, Straitened is thy power, Pr. 24:10
When thou sayest, `Lo, we knew not this.' Is not the Ponderer of hearts He who understandeth? And the Keeper of thy soul He who knoweth? And He hath rendered to man according to his work. Pr. 24:12
Eat my son, honey that is good, And the honeycomb -- sweet to thy palate. Pr. 24:13
So is the knowledge of wisdom to thy soul, If thou hast found that there is a posterity And thy hope is not cut off. Pr. 24:14
For there is not a posterity to the evil, The lamp of the wicked is extinguished. Pr. 24:20
These also are for the wise: -- To discern faces in judgment is not good. Pr. 24:23
Whoso is saying to the wicked, `Thou art righteous,' Peoples execrate him -- nations abhor him. Pr. 24:24
And to those reproving it is pleasant, And on them cometh a good blessing. Pr. 24:25
Lips he kisseth who is returning straightforward words. Pr. 24:26
The honour of God is to hide a thing, And the honour of kings to search out a matter. Pr. 25:2
Take away the wicked before a king, And established in righteousness is his throne. Pr. 25:5
Apples of gold in imagery of silver, Is the word spoken at its fit times. Pr. 25:11
A ring of gold, and an ornament of pure gold, Is the wise reprover to an attentive ear. Pr. 25:12
As a vessel of snow in a day of harvest, So is a faithful ambassador to those sending him, And the soul of his masters he refresheth. Pr. 25:13
Clouds and wind, and rain there is none, Is a man boasting himself in a false gift. Pr. 25:14
By long-suffering is a ruler persuaded, And a soft tongue breaketh a bone. Pr. 25:15
A maul, and a sword, and a sharp arrow, Is the man testifying against his neighbour a false testimony. Pr. 25:18
A bad tooth, and a tottering foot, Is the confidence of the treacherous in a day of adversity. Pr. 25:19
Whoso is taking away a garment in a cold day, Is as vinegar on nitre, And a singer of songs on a sad heart. Pr. 25:20
If he who is hating thee doth hunger, cause him to eat bread, And if he thirst, cause him to drink water. Pr. 25:21
As cold waters for a weary soul, So is a good report from a far country. Pr. 25:25
A spring troubled, and a fountain corrupt, Is the righteous falling before the wicked. Pr. 25:26
The eating of much honey is not good, Nor a searching out of one's own honour -- honour. Pr. 25:27
A city broken down without walls, Is a man without restraint over his spirit! Pr. 25:28
As snow in summer, and as rain in harvest, So honour is not comely for a fool. Pr. 26:1
A whip is for a horse, a bridle for an ass, And a rod for the back of fools. Pr. 26:3
He is cutting off feet, he is drinking injury, Who is sending things by the hand of a fool. Pr. 26:6
As one who is binding a stone in a sling, So is he who is giving honour to a fool. Pr. 26:8
Great is the Former of all, And He is rewarding a fool, And is rewarding transgressors. Pr. 26:10
As a dog hath returned to its vomit, A fool is repeating his folly. Pr. 26:11
The slothful hath said, `A lion is in the way, A lion is in the broad places.' Pr. 26:13
The slothful hath hid his hand in a dish, He is weary of bringing it back to his mouth. Pr. 26:15
Wiser is the slothful in his own eyes, Than seven men returning a reason. Pr. 26:16
Laying hold on the ears of a dog, Is a passer-by making himself wrath for strife not his own. Pr. 26:17
As one pretending to be feeble, Who is casting sparks, arrows, and death, Pr. 26:18
Without wood is fire going out, And without a tale-bearer, contention ceaseth, Pr. 26:20
When his voice is gracious trust not in him, For seven abominations are in his heart. Pr. 26:25
Hatred is covered by deceit, Revealed is its wickedness in an assembly. Pr. 26:26
Whoso is digging a pit falleth into it, And the roller of a stone, to him it turneth. Pr. 26:27
A stone is heavy, and the sand is heavy, And the anger of a fool Is heavier than they both. Pr. 27:3
Fury is fierce, and anger is overflowing, And who standeth before jealousy? Pr. 27:4
Better is open reproof than hidden love. Pr. 27:5
A satiated soul treadeth down a honeycomb, And to a hungry soul every bitter thing is sweet. Pr. 27:7
As a bird wandering from her nest, So is a man wandering from his place. Pr. 27:8
Thine own friend, and the friend of thy father, forsake not, And the house of thy brother enter not In a day of thy calamity, Better is a near neighbour than a brother afar off. Pr. 27:10
The prudent hath seen the evil, he is hidden, The simple have passed on, they are punished. Pr. 27:12
Whoso is saluting his friend with a loud voice, In the morning rising early, A light thing it is reckoned to him. Pr. 27:14
Whoso is hiding her hath hidden the wind, And the ointment of his right hand calleth out. Pr. 27:16
Iron by iron is sharpened, And a man sharpens the face of his friend. Pr. 27:17
The keeper of a fig-tree eateth its fruit, And the preserver of his master is honoured. Pr. 27:18
As in water the face is to face, So the heart of man to man. Pr. 27:19
A refining pot is for silver, and a furnace for gold, And a man according to his praise. Pr. 27:21
And a sufficiency of goats' milk is for thy bread, For bread to thy house, and life to thy damsels! Pr. 27:27
The wicked have fled and there is no pursuer. And the righteous as a young lion is confident. Pr. 28:1
By the transgression of a land many are its heads. And by an intelligent man, Who knoweth right -- it is prolonged. Pr. 28:2
A man -- poor and oppressing the weak, Is a sweeping rain, and there is no bread. Pr. 28:3
Better is the poor walking in his integrity, Than the perverse of ways who is rich. Pr. 28:6
Whoso is keeping the law is an intelligent son, And a friend of gluttons, Doth cause his father to blush. Pr. 28:7
Whoso is multiplying his wealth by biting and usury, For one favouring the poor doth gather it. Pr. 28:8
Whoso is turning his ear from hearing the law, Even his prayer is an abomination. Pr. 28:9
Whoso is causing the upright to err in an evil way, Into his own pit he doth fall, And the perfect do inherit good. Pr. 28:10
A rich man is wise in his own eyes, And the intelligent poor searcheth him. Pr. 28:11
In the exulting of the righteous the glory is abundant, And in the rising of the wicked man is apprehensive. Pr. 28:12
Whoso is covering his transgressions prospereth not, And he who is confessing and forsaking hath mercy. Pr. 28:13
O the happiness of a man fearing continually, And whoso is hardening his heart falleth into evil. Pr. 28:14
A growling lion, and a ranging bear, Is the wicked ruler over a poor people. Pr. 28:15
A leader lacking understanding multiplieth oppressions, Whoso is hating dishonest gain prolongeth days. Pr. 28:16
Whoso is walking uprightly is saved, And the perverted of ways falleth at once. Pr. 28:18
Whoso is tilling his ground is satisfied with bread, And whoso is pursuing vanity, Is filled with poverty. Pr. 28:19
A stedfast man hath multiplied blessings, And whoso is hasting to be rich is not acquitted. Pr. 28:20
To discern faces is not good, And for a piece of bread doth a man transgress. Pr. 28:21
Troubled for wealth is the man with an evil eye, And he knoweth not that want doth meet him. Pr. 28:22
Whoso is reproving a man afterwards findeth grace, More than a flatterer with the tongue. Pr. 28:23
Whoso is robbing his father, or his mother, And is saying, `It is not transgression,' A companion he is to a destroyer. Pr. 28:24
Whoso is proud in soul stirreth up contention, And whoso is trusting on Jehovah is made fat. Pr. 28:25
Whoso is trusting in his heart is a fool, And whoso is walking in wisdom is delivered. Pr. 28:26
Whoso is giving to the poor hath no lack, And whoso is hiding his eyes multiplied curses. Pr. 28:27
In the rising of the wicked a man is hidden, And in their destruction the righteous multiply! Pr. 28:28
A man often reproved, hardening the neck, Is suddenly broken, and there is no healing. Pr. 29:1
In the transgression of the evil is a snare, And the righteous doth sing and rejoice. Pr. 29:6
A wise man is judged by the foolish man, And he hath been angry, And he hath laughed, and there is no rest. Pr. 29:9
A ruler who is attending to lying words, All his ministers are wicked. Pr. 29:12
The poor and the man of frauds have met together, Jehovah is enlightening the eyes of them both. Pr. 29:13
a king that is judging truly the poor, His throne for ever is established. Pr. 29:14
A rod and reproof give wisdom, And a youth let away is shaming his mother. Pr. 29:15
Without a Vision is a people made naked, And whoso is keeping the law, O his happiness! Pr. 29:18
By words a servant is not instructed though he understand, And there is nothing answering. Pr. 29:19
Whoso is bringing up his servant delicately, from youth, At his latter end also he is continuator. Pr. 29:21
An angry man stirreth up contention, And a furious man is multiplying transgression. Pr. 29:22
Whoso is sharing with a thief is hating his own soul, Execration he heareth, and telleth not. Pr. 29:24
Fear of man causeth a snare, And the confident in Jehovah is set on high. Pr. 29:25
Many are seeking the face of a ruler, And from Jehovah is the judgment of each. Pr. 29:26
An abomination to the righteous is the perverse man, And an abomination to the wicked is the upright in the way! Pr. 29:27
Who went up to heaven, and cometh down? Who hath gathered the wind in his fists? Who hath bound waters in a garment? Who established all ends of the earth? What is His name? and what His son's name? Surely thou knowest! Pr. 30:4
Every saying of God is tried, A shield He is to those trusting in Him. Pr. 30:5
Lest I become satiated, and have denied, And have said, `Who is Jehovah?' And lest I be poor, and have stolen, And have laid hold of the name of my God. Pr. 30:9
A generation is, that lightly esteemeth their father, And their mother doth not bless. Pr. 30:11
Sheol, and a restrained womb, Earth -- it is not satisfied with water, And fire -- it hath not said, `Sufficiency,' Pr. 30:16
For three things hath earth been troubled, And for four -- it is not able to bear: Pr. 30:21
For a servant when he reigneth, And a fool when he is satisfied with bread, Pr. 30:22
A king there is not to the locust, And it goeth out -- each one shouting, Pr. 30:27
A spider with two hands taketh hold, And is in the palaces of a king. Pr. 30:28
A woman of worth who doth find? Yea, far above rubies is her price. Pr. 31:10
She hath perceived when her merchandise is good, Her lamp is not extinguished in the night. Pr. 31:18
She is not afraid of her household from snow, For all her household are clothed with scarlet. Pr. 31:21
Known in the gates is her husband, In his sitting with elders of the land. Pr. 31:23
Her mouth she hath opened in wisdom, And the law of kindness is on her tongue. Pr. 31:26
She is watching the ways of her household, And bread of sloth she eateth not. Pr. 31:27
The grace is false, and the beauty is vain, A woman fearing Jehovah, she may boast herself. Pr. 31:30
Vanity of vanities, said the Preacher, Vanity of vanities: the whole is vanity. Eccl. 1:2
What advantage is to man by all his labour that he laboureth at under the sun? Eccl. 1:3
A generation is going, and a generation is coming, and the earth to the age is standing. Eccl. 1:4
Also, the sun hath risen, and the sun hath gone in, and unto its place panting it is rising there. Eccl. 1:5
Going unto the south, and turning round unto the north, turning round, turning round, the wind is going, and by its circuits the wind hath returned. Eccl. 1:6
All the streams are going unto the sea, and the sea is not full; unto a place whither the streams are going, thither they are turning back to go. Eccl. 1:7
All these things are wearying; a man is not able to speak, the eye is not satisfied by seeing, nor filled is the ear from hearing. Eccl. 1:8
What is that which hath been? it is that which is, and what is that which hath been done? it is that which is done, and there is not an entirely new thing under the sun. Eccl. 1:9
There is a thing of which one saith: `See this, it is new!' already it hath been in the ages that were before us! Eccl. 1:10
There is not a remembrance of former generations; and also of the latter that are, there is no remembrance of them with those that are at the last. Eccl. 1:11
And I have given my heart to seek and to search out by wisdom concerning all that hath been done under the heavens. It is a sad travail God hath given to the sons of man to be humbled by it. Eccl. 1:13
I have seen all the works that have been done under the sun, and lo, the whole is vanity and vexation of spirit! Eccl. 1:14
A crooked thing one is not able to make straight, and a lacking thing is not able to be numbered. Eccl. 1:15
And I give my heart to know wisdom, and to know madness and folly: I have known that even this is vexation of spirit; Eccl. 1:17
for, in abundance of wisdom is abundance of sadness, and he who addeth knowledge addeth pain.' Eccl. 1:18
I said in my heart, `Pray, come, I try thee with mirth, and look thou on gladness;' and lo, even it is vanity. Eccl. 2:1
Of laughter I said, `Foolish!' and of mirth, `What is this it is doing?' Eccl. 2:2
I have sought in my heart to draw out with wine my appetite, (and my heart leading in wisdom), and to take hold on folly till that I see where is this -- the good to the sons of man of that which they do under the heavens, the number of the days of their lives. Eccl. 2:3
and I have looked on all my works that my hands have done, and on the labour that I have laboured to do, and lo, the whole is vanity and vexation of spirit, and there is no advantage under the sun! Eccl. 2:11
And I turned to see wisdom, and madness, and folly, but what is the man who cometh after the king? that which is already -- they have done it! Eccl. 2:12
And I saw that there is an advantage to wisdom above folly, like the advantage of the light above the darkness. Eccl. 2:13
The wise! -- his eyes are in his head, and the fool in darkness is walking, and I also knew that one event happeneth with them all; Eccl. 2:14
and I said in my heart, `As it happeneth with the fool, it happeneth also with me, and why am I then more wise?' And I spake in my heart, that also this is vanity: Eccl. 2:15
That there is no remembrance to the wise -- with the fool -- to the age, for that which is already, in the days that are coming is all forgotten, and how dieth the wise? with the fool! Eccl. 2:16
And I have hated life, for sad to me is the work that hath been done under the sun, for the whole is vanity and vexation of spirit. Eccl. 2:17
And I have hated all my labour that I labour at under the sun, because I leave it to a man who is after me. Eccl. 2:18
And who knoweth whether he is wise or foolish? yet he doth rule over all my labour that I have laboured at, and that I have done wisely under the sun! this also is vanity. Eccl. 2:19
For there is a man whose labour is in wisdom, and in knowledge, and in equity, and to a man who hath not laboured therein he giveth it -- his portion! Even this is vanity and a great evil. Eccl. 2:21
For all his days are sorrows, and his travail sadness; even at night his heart hath not lain down; this also is vanity. Eccl. 2:23
There is nothing good in a man who eateth, and hath drunk, and hath shewn his soul good in his labour. This also I have seen that it is from the hand of God. Eccl. 2:24
For to a man who is good before Him, He hath given wisdom, and knowledge, and joy; and to a sinner He hath given travail, to gather and to heap up, to give to the good before God. Even this is vanity and vexation of spirit. Eccl. 2:26
What advantage hath the doer in that which he is labouring at? Eccl. 3:9
I have known that there is no good for them except to rejoice and to do good during their life, Eccl. 3:12
yea, even every man who eateth and hath drunk and seen good by all his labour, it is a gift of God. Eccl. 3:13
I have known that all that God doth is to the age, to it nothing is to be added, and from it nothing is to be withdrawn; and God hath wrought that they do fear before Him. Eccl. 3:14
What is that which hath been? already it is, and that which is to be hath already been, and God requireth that which is pursued. Eccl. 3:15
And again, I have seen under the sun the place of judgment -- there is the wicked; and the place of righteousness -- there is the wicked. Eccl. 3:16
I said in my heart, `The righteous and the wicked doth God judge, for a time is to every matter and for every work there.' Eccl. 3:17
For an event is to the sons of man, and an event is to the beasts, even one event is to them; as the death of this, so is the death of that; and one spirit is to all, and the advantage of man above the beast is nothing, for the whole is vanity. Eccl. 3:19
Who knoweth the spirit of the sons of man that is going up on high, and the spirit of the beast that is going down below to the earth? Eccl. 3:21
And I have seen that there is nothing better than that man rejoice in his works, for it is his portion; for who doth bring him in to look on that which is after him? Eccl. 3:22
And I have turned, and I see all the oppressions that are done under the sun, and lo, the tear of the oppressed, and they have no comforter; and at the hand of their oppressors is power, and they have no comforter. Eccl. 4:1
And better than both of them is he who hath not yet been, in that he hath not seen the evil work that hath been done under the sun. Eccl. 4:3
And I have seen all the labour, and all the benefit of the work, because for it a man is the envy of his neighbour. Even this is vanity and vexation of spirit. Eccl. 4:4
The fool is clasping his hands, and eating his own flesh: Eccl. 4:5
`Better is a handful with quietness, than two handfuls with labour and vexation of spirit.' Eccl. 4:6
There is one, and there is not a second; even son or brother he hath not, and there is no end to all his labour! His eye also is not satisfied with riches, and he saith not, `For whom am I labouring and bereaving my soul of good?' This also is vanity, it is a sad travail. Eccl. 4:8
For if they fall, the one raiseth up his companion, but wo to the one who falleth and there is not a second to raise him up! Eccl. 4:10
And if the one strengthen himself, the two stand against him; and the threefold cord is not hastily broken. Eccl. 4:12
Better is a poor and wise youth than an old and foolish king, who hath not known to be warned any more. Eccl. 4:13
there is no end to all the people, to all who were before them; also, the latter rejoice not in him. Surely this also is vanity and vexation of spirit. Eccl. 4:16
Cause not thy mouth to hasten, and let not thy heart hasten to bring out a word before God, for God is in the heavens, and thou on the earth, therefore let thy words be few. Eccl. 5:2
When thou vowest a vow to God, delay not to complete it, for there is no pleasure in fools; that which thou vowest -- complete. Eccl. 5:4
Suffer not thy mouth to cause thy flesh to sin, nor say before the messenger, that `it is an error,' why is God wroth because of thy voice, and hath destroyed the work of thy hands? Eccl. 5:6
If oppression of the poor, and violent taking away of judgment and righteousness thou seest in a province, do not marvel at the matter, for a higher than the high is observing, and high ones are over them. Eccl. 5:8
And the abundance of a land is for all. A king for a field is served. Eccl. 5:9
Whoso is loving silver is not satisfied with silver, nor he who is in love with stores with increase. Even this is vanity. Eccl. 5:10
In the multiplying of good have its consumers been multiplied, and what benefit is to its possessor except the sight of his eyes? Eccl. 5:11
Sweet is the sleep of the labourer whether he eat little or much; and the sufficiency of the wealthy is not suffering him to sleep. Eccl. 5:12
There is a painful evil I have seen under the sun: wealth kept for its possessor, for his evil. Eccl. 5:13
And that wealth hath been lost in an evil business, and he hath begotten a son and there is nothing in his hand! Eccl. 5:14
And this also is a painful evil, just as he came, so he goeth, and what advantage is to him who laboureth for wind? Eccl. 5:16
Lo, that which I have seen: It is good, because beautiful, to eat, and to drink, and to see good in all one's labour that he laboureth at under the sun, the number of the days of his life that God hath given to him, for it is his portion. Eccl. 5:18
Every man also to whom God hath given wealth and riches, and hath given him power to eat of it, and to accept his portion, and to rejoice in his labour, this is a gift of God. Eccl. 5:19
For he doth not much remember the days of his life, for God is answering through the joy of his heart. Eccl. 5:20
There is an evil that I have seen under the sun, and it is great on man: Eccl. 6:1
A man to whom God giveth wealth, and riches, and honour, and there is no lack to his soul of all that he desireth, and God giveth him not power to eat of it, but a stranger eateth it; this is vanity, and it is an evil disease. Eccl. 6:2
If a man doth beget a hundred, and live many years, and is great, because they are the days of his years, and his soul is not satisfied from the goodness, and also he hath not had a grave, I have said, `Better than he is the untimely birth.' Eccl. 6:3
For in vanity he came in, and in darkness he goeth, and in darkness his name is covered, Eccl. 6:4
All the labour of man is for his mouth, and yet the soul is not filled. Eccl. 6:7
For what advantage is to the wise above the fool? What to the poor who knoweth to walk before the living? Eccl. 6:8
Better is the sight of the eyes than the going of the soul. This also is vanity and vexation of spirit. Eccl. 6:9
What is that which hath been? already is its name called, and it is known that it is man, and he is not able to contend with him who is stronger than he. Eccl. 6:10
For there are many things multiplying vanity; what advantage is to man? Eccl. 6:11
For who knoweth what is good for a man in life, the number of the days of the life of his vanity, and he maketh them as a shadow? for who declareth to man what is after him under the sun? Eccl. 6:12
Better is a name than good perfume, And the day of death than the day of birth. Eccl. 7:1
Better to go unto a house of mourning, Than to go unto a house of banqueting, For that is the end of all men, And the living layeth it unto his heart. Eccl. 7:2
Better is sorrow than laughter, For by the sadness of the face the heart becometh better. Eccl. 7:3
The heart of the wise is in a house of mourning, And the heart of fools in a house of mirth. Eccl. 7:4
For as the noise of thorns under the pot, So is the laughter of a fool, even this is vanity. Eccl. 7:6
Better is the latter end of a thing than its beginning, Better is the patient of spirit, than the haughty of spirit. Eccl. 7:8
Wisdom is good with an inheritance, And an advantage it is to those beholding the sun. Eccl. 7:11
For wisdom is a defense, money is a defence, And the advantage of the knowledge of wisdom is, She reviveth her possessors. Eccl. 7:12
See the work of God, For who is able to make straight that which He made crooked? Eccl. 7:13
The whole I have considered in the days of my vanity. There is a righteous one perishing in his righteousness, and there is a wrong-doer prolonging himself in his wrong. Eccl. 7:15
It is good that thou dost lay hold on this, and also, from that withdrawest not thy hand, for whoso is fearing God goeth out with them all. Eccl. 7:18
Because there is not a righteous man on earth that doth good and sinneth not. Eccl. 7:20
All this I have tried by wisdom; I have said, `I am wise,' and it is far from me. Eccl. 7:23
Far off is that which hath been, and deep, deep, who doth find it? Eccl. 7:24
And I am finding more bitter than death, the woman whose heart is nets and snares, her hands are bands; the good before God escapeth from her, but the sinner is captured by her. Eccl. 7:26
Who is as the wise? and who knoweth the interpretation of a thing? The wisdom of man causeth his face to shine, and the hardness of his face is changed. Eccl. 8:1
Where the word of a king is power is, and who saith to him, `What dost thou?' Eccl. 8:4
Whoso is keeping a command knoweth no evil thing, and time and judgment the heart of the wise knoweth. Eccl. 8:5
For to every delight there is a time and a judgment, for the misfortune of man is great upon him. Eccl. 8:6
There is no man ruling over the spirit to restrain the spirit, and there is no authority over the day of death, and there is no discharge in battle, and wickedness delivereth not its possessors. Eccl. 8:8
And so I have seen the wicked buried, and they went in, even from the Holy Place they go, and they are forgotten in the city whether they had so done. This also is vanity. Eccl. 8:10
Because sentence hath not been done on an evil work speedily, therefore the heart of the sons of man is full within them to do evil. Eccl. 8:11
Though a sinner is doing evil a hundred times, and prolonging himself for it, surely also I know that there is good to those fearing God, who fear before Him. Eccl. 8:12
And good is not to the wicked, and he doth not prolong days as a shadow, because he is not fearing before God. Eccl. 8:13
There is a vanity that hath been done upon the earth, that there are righteous ones unto whom it is coming according to the work of the wicked, and there are wicked ones unto whom it is coming according to the work of the righteous. I have said that this also is vanity. Eccl. 8:14
And I have praised mirth because there is no good to man under the sun except to eat and to drink, and to rejoice, and it remaineth with him of his labour the days of his life that God hath given to him under the sun. Eccl. 8:15
When I gave my heart to know wisdom and to see the business that hath been done on the earth, (for there is also a spectator in whose eyes sleep is not by day and by night), Eccl. 8:16
then I considered all the work of God, that man is not able to find out the work that hath been done under the sun, because though man labour to seek, yet he doth not find; and even though the wise man speak of knowing he is not able to find. Eccl. 8:17
But all this I have laid unto my heart, so as to clear up the whole of this, that the righteous and the wise, and their works, are in the hand of God, neither love nor hatred doth man know, the whole is before them. Eccl. 9:1
The whole is as to the whole; one event is to the righteous and to the wicked, to the good, and to the clean, and to the unclean, and to him who is sacrificing, and to him who is not sacrificing; as is the good, so is the sinner, he who is swearing as he who is fearing an oath. Eccl. 9:2
This is an evil among all that hath been done under the sun, that one event is to all, and also the heart of the sons of man is full of evil, and madness is in their heart during their life, and after it -- unto the dead. Eccl. 9:3
But to him who is joined unto all the living there is confidence, for to a living dog it is better than to the dead lion. Eccl. 9:4
For the living know that they die, and the dead know not anything, and there is no more to them a reward, for their remembrance hath been forgotten. Eccl. 9:5
See life with the wife whom thou hast loved, all the days of the life of thy vanity, that He hath given to thee under the sun, all the days of thy vanity, for it is thy portion in life, even of thy labour that thou art labouring at under the sun. Eccl. 9:9
All that thy hand findeth to do, with thy power do, for there is no work, and device, and knowledge, and wisdom in Sheol whither thou art going. Eccl. 9:10
I have turned so as to see under the sun, that not to the swift is the race, nor to the mighty the battle, nor even to the wise bread, nor even to the intelligent wealth, nor even to the skilful grace, for time and chance happen with them all. Eccl. 9:11
This also I have seen: wisdom under the sun, and it is great to me. Eccl. 9:13
And I said, `Better is wisdom than might, and the wisdom of the poor is despised, and his words are not heard.' -- Eccl. 9:16
Better is wisdom than weapons of conflict, And one sinner destroyeth much good! Eccl. 9:18
The heart of the wise is at his right hand, And the heart of a fool at his left. Eccl. 10:2
And also, when he that is a fool Is walking in the way, his heart is lacking, And he hath said to every one, `He is a fool.' Eccl. 10:3
There is an evil I have seen under the sun, As an error that goeth out from the ruler, Eccl. 10:5
Whoso is digging a pit falleth into it, And whoso is breaking a hedge, a serpent biteth him. Eccl. 10:8
Whoso is removing stones is grieved by them, Whoso is cleaving trees endangered by them. Eccl. 10:9
If the iron hath been blunt, And he the face hath not sharpened, Then doth he increase strength, And wisdom is advantageous to make right. Eccl. 10:10
If the serpent biteth without enchantment, Then there is no advantage to a master of the tongue. Eccl. 10:11
The beginning of the words of his mouth is folly, And the latter end of his mouth Is mischievous madness. Eccl. 10:13
And the fool multiplieth words: `Man knoweth not that which is, And that which is after him, who doth declare to him?' Eccl. 10:14
Wo to thee, O land, when thy king is a youth, And thy princes do eat in the morning. Eccl. 10:16
Happy art thou, O land, When thy king is a son of freemen, And thy princes do eat in due season, For might, and not for drunkenness. Eccl. 10:17
By slothfulness is the wall brought low, And by idleness of the hands doth the house drop. Eccl. 10:18
Give a portion to seven, and even to eight, For thou knowest not what evil is on the earth. Eccl. 11:2
If the thick clouds are full of rain, On the earth they empty themselves; And if a tree doth fall in the south or to the north, The place where the tree falleth, there it is. Eccl. 11:3
Whoso is observing the wind soweth not, And whoso is looking on the thick clouds reapeth not. Eccl. 11:4
As thou knowest not what is the way of the spirit, How -- bones in the womb of the full one, So thou knowest not the work of God who maketh the whole. Eccl. 11:5
In the morning sow thy seed, And at even withdraw not thy hand, For thou knowest not which is right, this or that, Or whether both of them alike are good. Eccl. 11:6
Sweet also is the light, And good for the eyes to see the sun. Eccl. 11:7
But, if man liveth many years, In all of them let him rejoice, And remember the days of darkness, For they are many! all that is coming is vanity. Eccl. 11:8
While that the sun is not darkened, and the light, And the moon, and the stars, And the thick clouds returned after the rain. Eccl. 12:2
And doors have been shut in the street. When the noise of the grinding is low, And one riseth at the voice of the bird, And all daughters of song are bowed down. Eccl. 12:4
Also of that which is high they are afraid, And of the low places in the way, And the almond-tree is despised, And the grasshopper is become a burden, And want is increased, For man is going unto his home age-during, And the mourners have gone round through the street. Eccl. 12:5
While that the silver cord is not removed, And the golden bowl broken, And the pitcher broken by the fountain, And the wheel broken at the well. Eccl. 12:6
Vanity of vanities, said the preacher, the whole is vanity. Eccl. 12:8
And further, from these, my son, be warned; the making of many books hath no end, and much study is a weariness of the flesh. Eccl. 12:12
The end of the whole matter let us hear: -- `Fear God, and keep His commands, for this is the whole of man. Eccl. 12:13
The Song of Songs, that is Solomon's. Song 1:1
While the king is in his circle, My spikenard hath given its fragrance. Song 1:12
A bundle of myrrh is my beloved to me, Between my breasts it lodgeth. Song 1:13
A cluster of cypress is my beloved to me, In the vineyards of En-Gedi! Song 1:14
Lo, thou art fair, my love, yea, pleasant, Yea, our couch is green, Song 1:16
So is my friend among the daughters! Song 2:2
As a citron among trees of the forest, So is my beloved among the sons, In his shade I delighted, and sat down, And his fruit is sweet to my palate. Song 2:3
He hath brought me in unto a house of wine, And his banner over me is love, Song 2:4
His left hand is under my head, And his right doth embrace me. Song 2:6
The voice of my beloved! lo, this -- he is coming, Leaping on the mountains, skipping on the hills. Song 2:8
My beloved is like to a roe, Or to a young one of the harts. Lo, this -- he is standing behind our wall, Looking from the windows, Blooming from the lattice. Song 2:9
My dove, in clefts of the rock, In a secret place of the ascent, Cause me to see thine appearance, Cause me to hear thy voice, For thy voice is sweet, and thy appearance comely. Song 2:14
My beloved is mine, and I am his, Who is delighting among the lilies, Song 2:16
Who is this coming up from the wilderness, Like palm-trees of smoke, Perfumed with myrrh and frankincense, From every powder of the merchant? Song 3:6
Lo, his couch, that is Solomon's, Sixty mighty ones are around it, Of the mighty of Israel, Song 3:7
Thy teeth as a row of the shorn ones That have come up from the washing, For all of them are forming twins, And a bereaved one is not among them. Song 4:2
As a thread of scarlet are thy lips, And thy speech is comely, As the work of the pomegranate is thy temple behind thy veil, Song 4:3
As the tower of David is thy neck, built for an armoury, The chief of the shields are hung on it, All shields of the mighty. Song 4:4
Thou art all fair, my friend, And a blemish there is not in thee. Come from Lebanon, O spouse, Song 4:7
Thy lips drop honey, O spouse, Honey and milk are under thy tongue, And the fragrance of thy garments Is as the fragrance of Lebanon. Song 4:11
A garden shut up is my sister-spouse, A spring shut up -- a fountain sealed. Song 4:12
I am sleeping, but my heart waketh: The sound of my beloved knocking! `Open to me, my sister, my friend, My dove, my perfect one, For my head is filled with dew, My locks with drops of the night.' Song 5:2
What is thy beloved above any beloved, O fair among women? What is thy beloved above any beloved, That thus thou hast adjured us? Song 5:9
My beloved is clear and ruddy, Conspicuous above a myriad! Song 5:10
His head is pure gold -- fine gold, His locks flowing, dark as a raven, Song 5:11
His mouth is sweetness -- and all of him desirable, This is my beloved, and this my friend, O daughters of Jerusalem! Song 5:16
I am my beloved's, and my beloved is mine, Who is delighting himself among the lilies. Song 6:3
Turn round thine eyes from before me, Because they have made me proud. Thy hair is as a row of the goats, That have shone from Gilead, Song 6:5
Thy teeth as a row of the lambs, That have come up from the washing, Because all of them are forming twins, And a bereaved one is not among them. Song 6:6
As the work of the pomegranate is thy temple behind thy veil. Song 6:7
One is my dove, my perfect one, One she is of her mother, The choice one she is of her that bare her, Daughters saw, and pronounce her happy, Queens and concubines, and they praise her. Song 6:9
`Who is this that is looking forth as morning, Fair as the moon -- clear as the sun, Awe-inspiring as bannered hosts?' Song 6:10
Thy waist is a basin of roundness, It lacketh not the mixture, Thy body a heap of wheat, fenced with lilies, Song 7:2
Thy head upon thee as Carmel, And the locks of thy head as purple, The king is bound with the flowings! Song 7:5
I am my beloved's, and on me is his desire. Song 7:10
His left hand is under my head, And his right doth embrace me. Song 8:3
Who is this coming from the wilderness, Hasting herself for her beloved? Under the citron-tree I have waked thee, There did thy mother pledge thee, There she gave a pledge that bare thee. Song 8:5
Set me as a seal on thy heart, as a seal on thine arm, For strong as death is love, Sharp as Sheol is jealousy, Its burnings are burnings of fire, a flame of Jah! Song 8:6
We have a little sister, and breasts she hath not, What do we do for our sister, In the day that it is told of her? Song 8:8
If she is a wall, we build by her a palace of silver. And if she is a door, We fashion by her board-work of cedar. Song 8:9
My vineyard -- my own -- is before me, The thousand is for thee, O Solomon. And the two hundred for those keeping its fruit. O dweller in gardens! Song 8:12
Wherefore are ye stricken any more? Ye do add apostacy! Every head is become diseased, and every heart is sick. Isa. 1:5
From the sole of the foot -- unto the head, There is no soundness in it, Wound, and bruise, and fresh smiting! They have not been closed nor bound, Nor have they softened with ointment. Isa. 1:6
Your land is a desolation, your cities burnt with fire, Your ground, before you strangers are consuming it, And a desolation as overthrown by strangers! Isa. 1:7
Add not to bring in a vain present, Incense -- an abomination it is to Me, New moon, and sabbath, calling of convocation! Rendure not iniquity -- and a restraint! Isa. 1:13
Zion in judgment is redeemed, And her captivity in righteousness. Isa. 1:27
And the destruction of transgressors and sinners is together, And those forsaking Jehovah are consumed. Isa. 1:28
For ye are as an oak whose leaf is fading, And as a garden that hath no water. Isa. 1:30
And the strong hath been for tow, And his work for a spark, And burned have both of them together, And there is none quenching! Isa. 1:31
And it hath come to pass, In the latter end of the days, Established is the mount of Jehovah's house, Above the top of the mounts, And it hath been lifted up above the heights, And flowed unto it have all the nations. Isa. 2:2
And its land is full of silver and gold, And there is no end to its treasures, And its land is full of horses, And there is no end to its chariots, Isa. 2:7
And its land is full of idols, To the work of its hands it boweth itself, To that which its fingers have made, Isa. 2:8
And the low boweth down, and the high is humbled, And Thou acceptest them not. Isa. 2:9
For a day is to Jehovah of Hosts, For every proud and high one, And for every lifted up and low one, Isa. 2:12
Cease for you from man, Whose breath is in his nostrils, For -- in what is he esteemed? Isa. 2:22
For, lo, the Lord, Jehovah of Hosts, Is turning aside from Jerusalem, And from Judah, stay and staff, Every stay of bread, and every stay of water. Isa. 3:1
When one layeth hold on his brother, Of the house of his father, by the garment, `Come, a ruler thou art to us, And this ruin is under thy hand.' Isa. 3:6
He lifteth up, in that day, saying: `I am not a binder up, And in my house is neither bread nor garment, Ye do not make me a ruler of the people.' Isa. 3:7
Say ye to the righteous, that it is good, Because the fruit of their doings they eat. Isa. 3:10
Wo to the wicked -- evil, Because the deed of his hand is done to him. Isa. 3:11
Jehovah hath stood up to plead, And He is standing to judge the peoples. Isa. 3:13
Jehovah into judgment doth enter With elders of His people, and its heads: `And ye, ye have consumed the vineyard, Plunder of the poor is in your houses. Isa. 3:14
And it hath been, instead of spice is muck, And instead of a girdle, a rope, And instead of curled work, baldness, And instead of a stomacher a girdle of sackcloth. Isa. 3:24
In that day is the Shoot of Jehovah for desire and for honour, And the fruit of the earth For excellence and for beauty to the escaped of Israel. Isa. 4:2
And it hath been, he who is left in Zion, And he who is remaining in Jerusalem, `Holy' is said of him, Of every one who is written for life in Jerusalem. Isa. 4:3
And I make it a waste, It is not pruned, nor arranged, And gone up have brier and thorn, And on the thick clouds I lay a charge, From raining upon it rain. Isa. 5:6
Because the vineyard of Jehovah of Hosts Is the house of Israel, And the man of Judah His pleasant plant, And He waiteth for judgment, and lo, oppression, For righteousness, and lo, a cry. Isa. 5:7
Wo to those joining house to house, Field to field they bring near, till there is no place, And ye have been settled by yourselves In the midst of the land! Isa. 5:8
And bowed down is the low, and humbled the high, And the eyes of the haughty become low, Isa. 5:15
And Jehovah of Hosts is high in judgment, And the Holy God sanctified in righteousness, Isa. 5:16
Therefore, as a tongue of fire devoureth stubble, And flaming hay falleth, Their root is as muck, And their flower as dust goeth up. Because they have rejected the law of Jehovah of Hosts, And the saying of the Holy One of Israel despised. Isa. 5:24
Therefore hath the anger of Jehovah burned among His people, And He stretcheth out His hand against it, And smiteth it, and the mountains tremble, And their carcase is as filth in the midst of the out-places. With all this His anger did not turn back, And still His hand is stretched out! Isa. 5:25
There is none weary, nor stumbling in it, It doth not slumber, nor sleep, Nor opened hath been the girdle of its loins, Nor drawn away the latchet of its sandals. Isa. 5:27
Its roaring is like a lioness, It roareth like young lions, And it howleth, and seizeth prey, And carrieth away safely, and there is none delivering. Isa. 5:29
In the year of the death of king Uzziah -- I see the Lord, sitting on a throne, high and lifted up, and His train is filling the temple. Isa. 6:1
And this one hath called unto that, and hath said: `Holy, Holy, Holy, is Jehovah of Hosts, The fulness of all the earth is His glory.' Isa. 6:3
And the posts of the thresholds are moved by the voice of him who is calling, and the house is full of smoke. Isa. 6:4
and he striketh against my mouth, and saith: `Lo, this hath stricken against thy lips, And turned aside is thine iniquity, And thy sin is covered.' Isa. 6:7
And Jehovah hath put man far off, And great is the forsaken part in the heart of the land. Isa. 6:12
And yet in it a tenth, and it hath turned, And hath been for a burning, As a teil-tree, and as an oak, that in falling, Have substance in them, The holy seed is its substance!' Isa. 6:13
And it cometh to pass in the days of Ahaz, son of Jotham, son of Uzziah, king of Judah, gone up hath Rezin king of Aram, and Pekah, son of Remaliah, king of Israel, to Jerusalem, to battle against it, and he is not able to fight against it. Isa. 7:1
And it is declared to the house of David, saying, `Aram hath been led towards Ephraim,' And his heart and the heart of his people is moved, like the moving of trees of a forest by the presence of wind. Isa. 7:2
For the head of Aram is Damascus, And the head of Damascus is Rezin, And within sixty and five years Is Ephraim broken from being a people. Isa. 7:8
And the head of Ephraim is Samaria, And the head of Samaria is the son of Remaliah. If ye do not give credence, Surely ye are not stedfast.' Isa. 7:9
And he saith, `Hear, I pray you, O house of David, Is it a little thing for you to weary men, That ye weary also my God? Isa. 7:13
Therefore the Lord Himself giveth to you a sign, Lo, the Virgin is conceiving, And is bringing forth a son, And hath called his name Immanuel, Isa. 7:14
For before the youth doth know To refuse evil, and to fix on good, Forsaken is the land thou art vexed with, because of her two kings. Isa. 7:16
And it hath come to pass, in that day, Jehovah doth hiss for a fly that is in the extremity of the brooks of Egypt, And for a bee that is in the land of Asshur. Isa. 7:18
In that day doth the Lord shave, By a razor that is hired beyond the river, By the king of Asshur, The head, and the hair of the feet, Yea, also the beard it consumeth. Isa. 7:20
And it hath come to pass, From the abundance of the yielding of milk he eateth butter, For butter and honey doth every one eat Who is left in the heart of the land. Isa. 7:22
And it hath come to pass, in that day, Every place where there are a thousand vines, At a thousand silverlings, Is for briers and for thorns. Isa. 7:23
With arrows and with bow he cometh thither, Because all the land is brier and thorn. Isa. 7:24
`Because that this people hath refused The waters of Shiloah that go softly, And is rejoicing with Rezin and the son of Remaliah, Isa. 8:6
Therefore, lo, the Lord is bringing up on them, The waters of the river, the mighty and the great, (The king of Asshur, and all his glory,) And it hath gone up over all its streams, And hath gone on over all its banks. Isa. 8:7
Take counsel, and it is broken, Speak a word, and it doth not stand, Because of Emmanu-El!' Isa. 8:10
Jehovah of Hosts -- Him ye do sanctify, And He is your Fear, and He your Dread, Isa. 8:13
And I have waited for Jehovah, Who is hiding His face from the house of Jacob, And I have looked for Him. Isa. 8:17
Lo, I, and the children whom Jehovah hath given to me, Are for signs and for wonders in Israel, From Jehovah of Hosts, who is dwelling in Mount Zion. Isa. 8:18
To the law and to the testimony! If not, let them say after this manner, `That there is no dawn to it.' Isa. 8:20
-- And it hath passed over into it, hardened and hungry, And it hath come to pass, That it is hungry, and hath been wroth, And made light of its king, and of its God, And hath looked upwards. Isa. 8:21
And unto the land it looketh attentively, And lo, adversity and darkness! -- Dimness, distress, and thick darkness is driven away, But not the dimness for which she is in distress! Isa. 8:22
For every battle of a warrior is with rushing, and raiment rolled in blood, And it hath been for burning -- fuel of fire. Isa. 9:5
For a Child hath been born to us, A Son hath been given to us, And the princely power is on his shoulder, And He doth call his name Wonderful, Counsellor, Mighty God, Father of Eternity, Prince of Peace. Isa. 9:6
To the increase of the princely power, And of peace, there is no end, On the throne of David, and on his kingdom, To establish it, and to support it, In judgment and in righteousness, Henceforth, even unto the age, The zeal of Jehovah of Hosts doth this. Isa. 9:7
Aram from before, and Philistia from behind, And they devour Israel with the whole mouth. With all this not turned back hath His anger, And still His hand is stretched out. Isa. 9:12
And the people hath not turned back unto Him who is smiting it, And Jehovah of Hosts they have not sought. Isa. 9:13
Elder, and accepted of face, he is the head, Prophet, teacher of falsehood, he is the tail. Isa. 9:15
Therefore, over its young men the Lord rejoiceth not, And its orphans, and its widows He pitieth not, For every one is profane, and an evil doer, And every mouth is speaking folly. With all this not turned back hath His anger, And still His hand is stretched out. Isa. 9:17
In the wrath of Jehovah of Hosts Hath the land been consumed, And the people is as fuel of fire; A man on his brother hath no pity, Isa. 9:19
Manasseh -- Ephraim, and Ephraim -- Manasseh, Together they are against Judah, With all this not turned back hath His anger. And still His hand is stretched out! Isa. 9:21
Without Me it hath bowed down In the place of a bound one, And in the place of the slain they fall. With all this not turned back hath His anger, And still His hand is stretched out. Isa. 10:4
Wo to Asshur, a rod of Mine anger, And a staff in their hand is Mine indignation. Isa. 10:5
And he -- he thinketh not so, And his heart reckoneth not so, For -- to destroy is in his heart, And to cut off nations not a few. Isa. 10:7
Is not Calno as Carchemish? Is not Hamath as Arpad? Is not Samaria as Damascus? Isa. 10:9
-- Doth the axe glorify itself Against him who is hewing with it? Doth the saw magnify itself Against him who is shaking it? As a rod waving those lifting it up! As a staff lifting up that which is not wood! Isa. 10:15
For a consumption that is determined, The Lord, Jehovah of Hosts, Is making in the midst of all the land. Isa. 10:23
And awaking for him is Jehovah of Hosts, A scourge like the smiting of Midian at the rock Oreb, And his rod is over the sea, And he hath lifted it in the way of Egypt. Isa. 10:26
And it hath come to pass, in that day, Turned is his burden from off thy shoulder, And his yoke from off thy neck, And destroyed hath been the yoke, because of prosperity. Isa. 10:27
Lo, the Lord, Jehovah of Hosts, Is lopping a branch with violence, And the high of stature are cut down, And the lofty are become low, Isa. 10:33
And a rod hath come out from the stock of Jesse, And a branch from his roots is fruitful. Isa. 11:1
And a wolf hath sojourned with a lamb, And a leopard with a kid doth lie down, And calf, and young lion, and fatling are together, And a little youth is leader over them. Isa. 11:6
And there hath been, in that day, A root of Jesse that is standing for an ensign of peoples, Unto him do nations seek, And his rest hath been -- honour! Isa. 11:10
And it hath come to pass, in that day, The Lord addeth a second time his power, To get the remnant of His people that is left, From Asshur, and from Egypt, And from Pathros, and from Cush, And from Elam, and from Shinar, And from Hamath, and from isles of the sea, Isa. 11:11
And there hath been a highway, For the remnant of His people that is left, from Asshur, As there was for Israel in the day of his coming up out of the land of Egypt! Isa. 11:16
Lo, God is my salvation, I trust, and fear not, For my strength and song is Jah Jehovah, And He is to me for salvation. Isa. 12:2
And ye have said in that day, Give ye praise to Jehovah, call in His name. Make known among the peoples His acts. Make mention that set on high is His name. Isa. 12:4
Praise ye Jehovah, for excellence He hath done, Known is this in all the earth. Isa. 12:5
Cry aloud, and sing, O inhabitant of Zion, For great in thy midst is the Holy One of Israel!' Isa. 12:6
Howl ye, for near is the day of Jehovah, As destruction from the Mighty it cometh. Isa. 13:6
Every one who is found is thrust through, And every one who is added falleth by sword. Isa. 13:15
And Aiim have responded in his forsaken habitations, And dragons in palaces of delight, And near to come is her time, And her days are not drawn out! Isa. 13:22
He who is smiting peoples in wrath, A smiting without intermission, He who is ruling in anger nations, Pursuing without restraint! Isa. 14:6
Sheol beneath hath been troubled at thee, To meet thy coming in, It is waking up for thee Rephaim, All chiefs ones of earth, It hath raised up from their thrones All kings of nations. Isa. 14:9
Brought down to Sheol hath been thine excellency, The noise of thy psaltery, Under thee spread out hath been the worm, Yea, covering thee is the worm. Isa. 14:11
Thy beholders look to thee, to thee they attend, Is this the man causing the earth to tremble, Shaking kingdoms? Isa. 14:16
Thou art not united with them in burial, For thy land thou hast destroyed, Thy people thou hast slain, Not named to the age is the seed of evil doers. Isa. 14:20
This is the counsel that is counselled for all the earth, And this is the hand that is stretched out for all the nations. Isa. 14:26
For Jehovah of Hosts hath purposed, And who doth make void? And His hand that is stretched out, Who doth turn it back?' Isa. 14:27
Rejoice not thou, Philistia, all of thee, That broken hath been the rod of thy smiter, For from the root of a serpent cometh out a viper, And its fruit is a flying saraph. Isa. 14:29
Howl, O gate; cry, O city, Melted art thou, Philistia, all of thee, For from the north smoke hath come, And there is none alone in his set places. Isa. 14:31
He hath gone up to Bajith and Dibon, The high places -- to weep, On Nebo and on Medeba Moab howleth, On all its heads is baldness, every beard cut off. Isa. 15:2
My heart is toward Moab, Cry do her fugitives unto Zoar, a heifer of the third year, For -- the ascent of Luhith -- With weeping he goeth up in it, For, in the way of Horonaim, A cry of destruction they wake up. Isa. 15:5
For gone round hath the cry the border of Moab, Unto Eglaim is its howling, And to Beer-Elim is its howling. Isa. 15:8
And established in kindness is the throne, And one hath sat on it in truth, in the tent of David, Judging and seeking judgment, and hasting righteousness. Isa. 16:5
And it hath come to pass, when it hath been seen, That weary hath been Moab on the high place, And he hath come unto his sanctuary to pray, And is not able. Isa. 16:12
This is the word that Jehovah hath spoken unto Moab from that time, Isa. 16:13
And now hath Jehovah spoken, saying, `In three years, as years of an hireling, Lightly esteemed is the honour of Moab, With all the great multitude, And the remnant is little, small, not mighty!' Isa. 16:14
The burden of Damascus. Lo, Damascus is taken away from being a city, And it hath been a heap -- a ruin. Isa. 17:1
Forsaken are the cities of Aroer, For droves they are, and they have lain down, And there is none troubling. Isa. 17:2
In the day thy plant thou causest to become great, And in the morning thy seed makest to flourish, A heap is the harvest in a day of overflowing, And of mortal pain. Isa. 17:11
At even-time, lo, terror, before morning it is not, This is the portion of our spoilers, And the lot of our plunderers! Isa. 17:14
Ho, land shadowed with wings, That is beyond the rivers of Cush, Isa. 18:1
That is sending by sea ambassadors, Even with implements of reed on the face of the waters, -- Go, ye light messengers, Unto a nation drawn out and peeled, Unto a people fearful from its beginning and onwards, A nation meeting out by line, and treading down, Whose land floods have spoiled. Isa. 18:2
For before harvest, when the flower is perfect, And the blossom is producing unripe fruit, Then hath one cut the sprigs with pruning hooks, And the branches he hath turned aside, cut down. Isa. 18:5
At that time brought is a present to Jehovah of Hosts, A nation drawn out and peeled. Even of a people fearful from the beginning hitherto, A nation meting out by line, and treading down, Whose land floods have spoiled, Unto the place of the name of Jehovah of Hosts -- mount Zion!' Isa. 18:7
The burden of Egypt. Lo, Jehovah is riding on a swift thick cloud, And He hath entered Egypt, And moved have been the idols of Egypt at His presence, And the heart of Egypt melteth in its midst. Isa. 19:1
And failed have waters from the sea, And a river is wasted and dried up. Isa. 19:5
Exposed things by the brook, by the edge of the brook, And every sown thing of the brook, hath withered, It hath been driven away, and is not. Isa. 19:7
And there is no work to Egypt, That head or tail, branch or reed, may do. Isa. 19:15
In that day is Egypt like women, And it hath mourned, and been afraid, Because of the waving of the hand of Jehovah of Hosts, That He is waving over it. Isa. 19:16
And the land of Judah hath been to Egypt for a cause of staggering, Every one who doth mention it, for himself feareth, Because of the counsel of Jehovah of Hosts, That He is counselling against it. Isa. 19:17
In that day there are five cities in the land of Egypt, Speaking the lip of Canaan, And swearing to Jehovah of Hosts, `The city of destruction,' is said of one. Isa. 19:18
In that day there is an altar to Jehovah In the midst of the land of Egypt, And a standing pillar near its border to Jehovah, Isa. 19:19
In that day is a highway out of Egypt to Asshur, And come in have the Assyrians to Egypt, And the Egyptians into Asshur, And the Egyptians have served with the Assyrians. Isa. 19:23
In that day is Israel third, After Egypt, and after Asshur, A blessing in the heart of the earth. Isa. 19:24
In that Jehovah of Hosts did bless it, saying, `Blessed is My people -- Egypt, And the work of My hands -- Asshur, And Mine inheritance -- Israel!' Isa. 19:25
and the inhabitant of this isle hath said in that day -- Lo, thus is our trust, Whither we have fled for help, To be delivered from the king of Asshur, And how do we escape -- we?' Isa. 20:6
A hard vision hath been declared to me, The treacherous dealer is dealing treacherously, And the destroyer is destroying. Go up, O Elam, besiege, O Media, All its sighing I have caused to cease. Isa. 21:2
And lo, this, the chariot of a man is coming, A couple of horsemen.' And he answereth and saith: `Fallen, fallen hath Babylon, And all the graven images of her gods He hath broken to the earth. Isa. 21:9
The burden of Dumah. Unto me is one calling from Seir `Watchman, what of the night? Watchman, what of the night?' Isa. 21:11
For a day of noise, and of treading down, And of perplexity, is to the Lord, Jehovah of Hosts, In the valley of vision, digging down a wall, And crying unto the mountain. Isa. 22:5
And revealed it hath been in mine ears, By Jehovah of Hosts: Not pardoned is this iniquity to you, Till ye die, said the Lord, Jehovah of Hosts. Isa. 22:14
Thus said the Lord, Jehovah of Hosts: `Go, enter in unto this steward, Unto Shebna, who is over the house: Isa. 22:15
Lo, Jehovah is casting thee up and down, A casting up and down, O mighty one, Isa. 22:17
And I have placed the key Of the house of David on his shoulder, And he hath opened, and none is shutting, And hath shut, and none is opening. Isa. 22:22
In that day -- an affirmation of Jehovah of Hosts, Moved is the nail that is fixed In a stedfast place, Yea, it hath been cut down, and hath fallen, And cut off hath been the burden that is on it, For Jehovah hath spoken!' Isa. 22:25
And in many waters is the seed of Sihor, The harvest of the brook is her increase, And she is a mart of nations. Isa. 23:3
Is this your exulting one? From the days of old is her antiquity, Carry her do her own feet afar off to sojourn. Isa. 23:7
Pass through thy land as a brook, Daughter of Tarshish, there is no more a girdle. Isa. 23:10
And He saith, `Thou dost not add any more to exult, O oppressed one, virgin daughter of Zidon, To Chittim arise, pass over, Even there -- there is no rest for thee.' Isa. 23:12
And it hath come to pass, in that day, That forgotten is Tyre seventy years, According to the days of one king. At the end of seventy years there is to Tyre as the song of the harlot. Isa. 23:15
And her merchandise and her gift have been holy to Jehovah, Not treasured up nor stored, For to those sitting before Jehovah is her merchandise, To eat to satiety, and for a lasting covering! Isa. 23:18
Lo, Jehovah is emptying the land, And is making it waste, And hath overturned it on its face, And hath scattered its inhabitants. Isa. 24:1
And it hath been -- as a people so a priest, As the servant so his master, As the maid-servant so her mistress, As the buyer so the seller, As the lender so the borrower, As the usurer so he who is lifting it on himself. Isa. 24:2
Utterly emptied is the land, and utterly spoiled, For Jehovah hath spoken this word: Isa. 24:3
With a song they drink not wine, Bitter is strong drink to those drinking it. Isa. 24:9
A cry over the wine is in out-places, Darkened hath been all joy, Removed hath been the joy of the land. Isa. 24:11
Left in the city is desolation, And with wasting is the gate smitten. Isa. 24:12
When thus it is in the heart of the land, In the midst of the peoples, As the compassing of the olive, As gleanings when harvest hath been finished, Isa. 24:13
From the skirt of the earth we heard songs, The desire of the righteous. And I say, `Leanness is to me, Leanness is to me, wo is to me.' Treacherous dealers dealt treacherously, Yea, treachery, treacherous dealers dealt treacherously. Isa. 24:16
And it hath come to pass, He who is fleeing from the noise of the fear Doth fall into the snare, And he who is coming up from the midst of the snare, Is captured by the gin, For windows on high have been opened, And shaken are foundations of the land. Isa. 24:18
For Thou didst make of a city a heap, Of a fenced city a ruin, A high place of strangers from being a city, To the age it is not built. Isa. 25:2
For Thou hast been a stronghold for the poor, A stronghold for the needy in his distress, A refuge from storm, a shadow from heat, When the spirit of the terrible is as a storm -- a wall. Isa. 25:4
As heat in a dry place, The noise of strangers Thou humblest, Heat with the shadow of a thick cloud, The singing of the terrible is humbled. Isa. 25:5
And swallowed up hath He in this mountain The face of the wrapping that is wrapped over all the peoples, And of the covering that is spread over all the nations. Isa. 25:7
And one hath said in that day, `Lo, this is our God, We waited for Him, and He saveth us, This is Jehovah, we have waited for Him, We joy and rejoice in His salvation.' Isa. 25:9
For rest doth the hand of Jehovah on this mountain, And trodden down is Moab under Him, As trodden down is straw on a dunghill. Isa. 25:10
In that day sung is this song in the land of Judah: `We have a strong city, Salvation He doth make walls and bulwark. Isa. 26:1
An imagination supported Thou fortifiest peace -- peace! For in Thee it is confident. Isa. 26:3
Trust ye in Jehovah for ever, For in Jah Jehovah is a rock of ages, Isa. 26:4
The path for the righteous is uprightness, O upright One, The path of the righteous Thou dost ponder. Isa. 26:7
Also, in the path of Thy judgments, O Jehovah, we have waited for Thee, To Thy name and to Thy remembrance Is the desire of the soul. Isa. 26:8
O Jehovah, high is Thy hand -- they see not, They see the zeal of the people, and are ashamed, Also, the fire -- Thine adversaries, consumeth them. Isa. 26:11
O Jehovah, in distress they missed Thee, They have poured out a whisper, Thy chastisement is on them. Isa. 26:16
When a pregnant woman cometh near to the birth, She is pained -- she crieth in her pangs, So we have been from Thy face, O Jehovah. Isa. 26:17
`Thy dead live -- My dead body they rise. Awake and sing, ye dwellers in the dust, For the dew of herbs is thy dew, And the land of Rephaim thou causest to fall. Isa. 26:19
For, lo, Jehovah is coming out of His place, To charge the iniquity of the inhabitant of the earth upon him, And revealed hath the earth her blood, Nor doth she cover any more her slain!' Isa. 26:21
In that day lay a charge doth Jehovah, With his sword -- the sharp, and the great, and the strong, On leviathan -- a fleeing serpent, And on leviathan -- a crooked serpent, And He hath slain the dragon that is in the sea. Isa. 27:1
Fury is not in Me; Who giveth Me a brier -- a thorn in battle? I step into it, I burn it at once. Isa. 27:4
Therefore by this is the iniquity of Jacob covered, And this is all the fruit -- To take away his sin, in His setting all the stones of an altar, As chalkstones beaten in pieces, They rise not -- shrines and images. Isa. 27:9
For the fenced city is alone, A habitation cast out and forsaken as a wilderness, There doth the calf delight, And there it lieth down, And hath consumed its branches. Isa. 27:10
In the withering of its branch it is broken off, Women are coming in setting it on fire, For it is not a people of understanding, Therefore pity it not doth its Maker, And its Former doth not favour it. Isa. 27:11
And it hath come to pass, in that day, It is blown with a great trumpet, And come in have those perishing in the land of Asshur, And those cast out in the land of Egypt, And have bowed themselves to Jehovah, In the holy mount -- in Jerusalem! Isa. 27:13
Wo to the proud crown of the drunkards of Ephraim. And the fading flower of the beauty of his glory, That is on the head of the fat valley of the broken down of wine. Isa. 28:1
Lo, a mighty and strong one is to the Lord, As a storm of hail -- a destructive shower, As an inundation of mighty waters overflowing, He cast down to the earth with the hand. Isa. 28:2
By feet trodden down is the proud crown of the drunkards of Ephraim, Isa. 28:3
And the fading flower of the beauty of his glory That is on the head of the fat valley, Hath been as its first-fruit before summer, That its beholder seeth, While it is yet in his hand he swalloweth it. Isa. 28:4
In that day is Jehovah of Hosts For a crown of beauty, and for a diadem of glory, To the remnant of His people. Isa. 28:5
And for a spirit of judgment To him who is sitting in the judgment, And for might to those turning back the battle to the gate. Isa. 28:6
For rule is on rule, rule on rule, line on line, line on line, A little here, a little there, Isa. 28:10
Unto whom He hath said, `This is the rest, give ye rest to the weary, And this -- the refreshing:' And they have not been willing to hear, Isa. 28:12
Therefore, hear a word of Jehovah, ye men of scorning, Ruling this people that is in Jerusalem. Isa. 28:14
Therefore, thus said the Lord Jehovah: `Lo, I am laying a foundation in Zion, A stone -- a tried stone, a corner stone precious, a settled foundation, He who is believing doth not make haste. Isa. 28:16
For as at mount Perazim rise doth Jehovah, As at the valley in Gibeon He is troubled, To do His work -- strange is His work, And to do His deed -- strange is His deed.' Isa. 28:21
And now, show not yourselves scorners, Lest strong be your bands, For a consumption, that is determined, I have heard, by the Lord, Jehovah of Hosts, Is for all the land. Isa. 28:22
Bread-corn is beaten small, For not for ever doth he sorely thresh it, Nor crushed it hath a wheel of his cart, Nor do his hoofs beat it small. Isa. 28:28
And it hath been, as when the hungry dreameth, And lo, he is eating, And he hath waked, and empty is his soul, And as when the thirsty dreameth, And lo, he is drinking, and he hath waked, And lo, he is weary, and his soul is longing, So is the multitude of all the nations Who are warring against mount Zion. Isa. 29:8
And the vision of the whole is to you, As words of the sealed book, That they give unto one knowing books, Saying, `Read this, we pray thee,' And he hath said, `I am not able, for it is sealed;' Isa. 29:11
And the book is given to him who hath not known books, Saying, `Read this, we pray thee,' And he hath said, `I have not known books.' Isa. 29:12
And the Lord saith: Because drawn near hath this people, with its mouth, And with its lips they have honoured Me, And its heart it hath put far off from Me, And their fear of Me is -- A precept of men is taught! Isa. 29:13
Wo to those going deep from Jehovah to hide counsel, And whose works have been in darkness. And they say, `Who is seeing us? And who is knowing us?' Isa. 29:15
Your perversion! as clay is the potter esteemed? That the work saith of its maker, `He hath not made me?' And the framed thing said of its framer, `He did not understand?' Isa. 29:16
Is it not yet a very little, And turned hath Lebanon to a fruitful field, And the fruitful field for a forest is reckoned? Isa. 29:17
Therefore, thus said Jehovah, Who ransomed Abraham, Concerning the house of Jacob: `Not now ashamed is Jacob, Nor now doth his face become pale, Isa. 29:22
Yea, Egyptians are vanity, and in vain do help, Therefore I have cried concerning this: `Their strength is to sit still.' Isa. 30:7
No, go in, write it on a tablet with them, And on a book engrave it, And it is for a latter day, for a witness unto the age, Isa. 30:8
That a rebellious people is this, sons -- liars, Sons not willing to hear the law of Jehovah. Isa. 30:9
Therefore is this iniquity to you as a breach falling, Swelled out in a wall set on high, Whose destruction suddenly, at an instant cometh. Isa. 30:13
And He hath broken it As the breaking of the potters' bottle, Beaten down -- He doth not spare, Nor is there found, in its beating down, A potsherd to take fire from the burning, And to draw out waters from a ditch. Isa. 30:14
For thus said the Lord Jehovah, The Holy One of Israel: `In returning and rest ye are saved, In keeping quiet and in confidence is your might, And ye have not been willing. Isa. 30:15
And therefore doth wait Jehovah to favour you, And therefore He is exalted to pity you, For a God of judgment is Jehovah, O the blessedness of all waiting for Him. Isa. 30:18
And thine ear heareth a word behind thee, Saying, `This is the way, go ye in it,' When ye turn to the right, And when ye turn to the left. Isa. 30:21
And the oxen and the young asses serving the ground, Fermented provender do eat, That one is winnowing with shovel and fan. Isa. 30:24
And the light of the moon hath been as the light of the sun, And the light of the sun is sevenfold, As the light of seven days, In the day of Jehovah's binding up the breach of His people, When the stroke of its wound He healeth. Isa. 30:26
Lo, the name of Jehovah is coming from far, Burning is His anger, and great the flame, His lips have been full of indignation, And His tongue is as a devouring fire. Isa. 30:27
And His breath is as an overflowing stream, Unto the neck it divideth, To sift nations with a sieve of vanity, And a bridle causing to err, Is on the jaws of the peoples. Isa. 30:28
Singing is to you as in a night sanctified for a festival, And joy of heart as he who is going with a pipe, To go in to the mountain of Jehovah, Unto the rock of Israel. Isa. 30:29
For from the voice of Jehovah broken down is Asshur, With a rod He smiteth. Isa. 30:31
For, arranged from former time is Tophet, Even it for the king is prepared, He hath made deep, He hath made large, Its pile is fire and much wood, The breath of Jehovah, As a stream of brim stone, is burning in it! Isa. 30:33
And He also is wise, and bringeth in evil, And His words He hath not turned aside, And He hath risen against a house of evil doers, And against the help of workers of iniquity. Isa. 31:2
For thus said Jehovah unto me: `As growl doth the lion and the young lion over his prey, Called against whom is a multitude of shepherds, From their voice he is not affrighted, And from their noise he is not humbled; So come down doth Jehovah of Hosts To war on mount Zion, and on her height. Isa. 31:4
A fool is no more called `noble,' And to a miser it is not said, `rich;' Isa. 32:5
Till emptied out on us is the Spirit from on high, And a wilderness hath become a fruitful field, And the fruitful field for a forest is reckoned. Isa. 32:15
And it hath hailed in the going down of the forest, And in the valley is the city low. Isa. 32:19
And gathered hath been your spoil, A gathering of the caterpillar, As a running to and fro of locusts is he running on it. Isa. 33:4
Set on high is Jehovah, for He is dwelling on high, He filled Zion with judgment and righteousness, Isa. 33:5
And hath been the stedfastness of thy times, The strength of salvation, wisdom, and knowledge, Fear of Jehovah -- it is His treasure. Isa. 33:6
Whoso is walking righteously, And is speaking uprightly, Kicking against gain of oppressions, Shaking his hands from taking hold on a bribe, Stopping his ear from hearing of blood, And shutting his eyes from looking on evil, Isa. 33:15
Thy heart doth meditate terror, Where is he who is counting? Where is he who is weighing? Where is he who is counting the towers? Isa. 33:18
The strong people thou seest not, A people deeper of lip than to be understood, Of a scorned tongue, there is no understanding. Isa. 33:19
But there mighty is Jehovah for us, A place of rivers -- streams broad of sides, No ship with oars doth go into it, And a mighty ship doth not pass over it. Isa. 33:21
Nor doth an inhabitant say, `I was sick,' The people that is dwelling in it, is forgiven of iniquity! Isa. 33:24
For wrath is to Jehovah against all the nations, And fury against all their host, He hath devoted them to destruction, He hath given them to slaughter. Isa. 34:2
A sword is to Jehovah -- it hath been full of blood, It hath been made fat with fatness, With blood of lambs and he-goats. With fat of kidneys of rams, For a sacrifice is to Jehovah in Bozrah, And a great slaughter in the land of Edom. Isa. 34:6
And come down have reems with them, And bullocks with bulls, And soaked hath been their land from blood, And their dust from fatness is made fat. Isa. 34:7
(For a day of vengeance is to Jehovah, A year of recompences for Zion's strife,) Isa. 34:8
By night and by day she is not quenched, To the age go up doth her smoke, From generation to generation she is waste, For ever and ever, none is passing into her. Isa. 34:10
And a highway hath been there, and a way, And the `way of holiness' is called to it, Not pass over it doth the unclean, And He Himself is by them, Whoso is going in the way -- even fools err not. Isa. 35:8
No lion is there, yea, a destructive beast Ascendeth it not, it is not found there, And walked have the redeemed, Isa. 35:9
and go forth unto him doth Eliakim son of Hilkiah, who is over the house, and Shebna the scribe, and Joah son of Asaph, the remembrancer. Isa. 36:3
And Rabshakeh saith unto them, `Say ye, I pray you, unto Hezekiah, `Thus said the great king, the king of Asshur, What is this confidence in which thou hast confided? Isa. 36:4
`Lo, thou hast trusted on the staff of this broken reed -- on Egypt -- which a man leaneth on, and it hath gone into his hand, and pierced it -- so is Pharaoh king of Egypt to all those trusting on him. Isa. 36:6
`And dost thou say unto me, Unto Jehovah our God we have trusted? is it not He, whose high places and whose altars Hezekiah hath turned aside, and saith to Judah and to Jerusalem, Before this altar ye do bow yourselves? Isa. 36:7
And Rabshakeh saith, `Unto thy lord, and unto thee, hath my lord sent me to speak these words? is it not for the men -- those sitting on the wall to eat their own dung and to drink their own water with you?' Isa. 36:12
Thus said the king, Let not Hezekiah lift you up, for he is not able to deliver you; Isa. 36:14
and let not Hezekiah make you trust unto Jehovah, saying, Jehovah doth certainly deliver us, this city is not given into the hand of the king of Asshur. Isa. 36:15
And they keep silent, and have not answered him a word, for a command of the king is, saying, `Do not answer him.' Isa. 36:21
And Eliakim son of Hilkiah, who is over the house, cometh in, and Shebna the scribe, and Joah son of Asaph, the remembrancer, unto Hezekiah with rent garments, and they declare to him the words of Rabshakeh. Isa. 36:22
and sendeth Eliakim, who is over the house, and Shebna the scribe, and the elders of the priests, covering themselves with sackcloth, unto Isaiah son of Amoz the prophet, Isa. 37:2
and they say unto him, `Thus said Hezekiah, A day of distress, and rebuke, and despising, is this day; for come have sons unto the birth, and power there is not to bear. Isa. 37:3
`It may be Jehovah thy God doth hear the words of Rabshakeh with which the king of Asshur his lord hath sent him to reproach the living God, and hath decided concerning the words that Jehovah thy God hath heard, and thou hast lifted up prayer for the remnant that is found.' Isa. 37:4
`Thus do ye speak unto Hezekiah king of Judah, saying, Let not thy God lift thee up in whom thou art trusting, saying, Jerusalem is not given into the hand of the king of Asshur. Isa. 37:10
Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, Hena, and Ivvah?' Isa. 37:13
this is the word that Jehovah spake concerning him: Trampled on thee, laughed at thee, Hath the virgin daughter of Zion, Behind thee shaken the head hath the daughter of Jerusalem. Isa. 37:22
Hast thou not heard from afar? -- it I did, From days of old -- that I formed it. Now, I have brought it in, And it is to make desolate, Ruinous heaps -- fenced cities, Isa. 37:26
-- And this to thee is the sign, Food of the year is self-sown grain, And in the second year the spontaneous growth, And in the third year, sow ye and reap, And plant vineyards, and eat their fruit. Isa. 37:30
And it cometh to pass, he is bowing himself in the house of Nisroch his god, and Adrammelech and Sharezer his sons have smitten him with the sword, and they have escaped to the land of Ararat, and Esar-Haddon his son reigneth in his stead. Isa. 37:38
and saith, `I pray thee, O Jehovah, remember, I pray Thee, how I have walked habitually before Thee in truth, and with a perfect heart, and that which is good in thine eyes I have done;' and Hezekiah weepeth -- a great weeping. Isa. 38:3
And a word of Jehovah is unto Isaiah, saying, Isa. 38:4
And this is to thee the sign from Jehovah, that Jehovah doth this thing that He hath spoken. Isa. 38:7
As a crane -- a swallow -- so I chatter, I mourn as a dove, Drawn up have been mine eyes on high, O Jehovah, oppression is on me, be my surety. Isa. 38:14
Lord, by these do men live, And by all in them is the life of my spirit, And Thou savest me, make me also to live, Isa. 38:16
And Hezekiah saith, `What is the sign that I go up to the house of Jehovah!' Isa. 38:22
At that time hath Merodach-Baladan, son of Baladan, king of Babylon, sent letters and a present unto Hezekiah, when he heareth that he hath been sick, and is become strong. Isa. 39:1
And he saith, `What saw they in thy house?' and Hezekiah saith, `All that is in my house they saw; there hath not been a thing that I have not shewed them among my treasures.' Isa. 39:4
Lo, days are coming, and borne hath been all that is in thy house, and that thy fathers have treasured up till this day, to Babylon; there is not left a thing, said Jehovah; Isa. 39:6
And Hezekiah saith unto Isaiah, `Good is the word of Jehovah that thou hast spoken;' and he saith, `Because there is peace and truth in my days.' Isa. 39:8
A voice is crying -- in a wilderness -- Prepare ye the way of Jehovah, Make straight in a desert a highway to our God. Isa. 40:3
Every valley is raised up, And every mountain and hill become low, And the crooked place hath become a plain, And the entangled places a valley. Isa. 40:4
A voice is saying, `Call,' And he said, `What do I call?' All flesh is grass, and all its goodliness is As a flower of the field: Isa. 40:6
Withered hath grass, faded the flower, For the Spirit of Jehovah blew upon it, Surely the people is grass; Isa. 40:7
Lo, the Lord Jehovah with strength cometh, And His arm is ruling for Him, Lo, His hire is with Him, and His wage before Him. Isa. 40:10
And Lebanon is not sufficient to burn, Nor its beasts sufficient for a burnt-offering. Isa. 40:16
The graven image poured out hath a artizan, And a refiner with gold spreadeth it over, And chains of silver he is refining. Isa. 40:19
He who is poor by heave-offerings, A tree not rotten doth choose, A skilful artizan he seeketh for it, To establish a graven image -- not moved. Isa. 40:20
He who is sitting on the circle of the earth, And its inhabitants are as grasshoppers, He who is stretching out as a thin thing the heavens, And spreadeth them as a tent to dwell in. Isa. 40:22
He who is making princes become nothing, Judges of earth as emptiness hath made; Isa. 40:23
Yea, they have not been planted, Yea, they have not been sown, Yea, not taking root in the earth is their stock, And also He hath blown upon them, and they wither, And a whirlwind as stubble taketh them away. Isa. 40:24
Lift up on high your eyes, And see -- who hath prepared these? He who is bringing out by number their host, To all of them by name He calleth, By abundance of strength (And he is strong in power) not one is lacking. Isa. 40:26
Hast thou not known? hast thou not heard? The God of the age -- Jehovah, Preparer of the ends of the earth, Is not wearied nor fatigued, There is no searching of His understanding. Isa. 40:28
He is giving power to the weary, And to those not strong He increaseth might. Isa. 40:29
And strengthen doth an artizan the refiner, A smoother with a hammer, Him who is beating on an anvil, Saying, `For joining it is good,' And he strengtheneth it with nails, it is not moved! Isa. 41:7
For I, Jehovah thy God, Am strengthening thy right hand, He who is saying to thee, `Fear not, I have helped thee.' Isa. 41:13
The poor and the needy are seeking water, And there is none, Their tongue with thirst hath failed, I, Jehovah do answer them, The God of Israel -- I forsake them not. Isa. 41:17
Who hath declared from the first, and we know? And beforetime, and we say, `Righteous?' yea, there is none declaring, Yea, there is none proclaiming, Yea, there is none hearing your sayings. Isa. 41:26
And I see that there is no man, Yea, of these that there is no counsellor, And I ask them, and they return word: Isa. 41:28
I am Jehovah, this is My name, And Mine honour to another I give not, Nor My praise to graven images. Isa. 42:8
Who is blind but My servant? And deaf as My messenger I send? Who is blind as he who is at peace, Yea, blind, as the servant of Jehovah? Isa. 42:19
And this is a people seized and spoiled, Snared in holes -- all of them, And in houses of restraint they were hidden, They have been for a prey, And there is no deliverer, A spoil, and none is saying, `Restore.' Isa. 42:22
Who hath given Jacob for a spoil, And Israel to the spoilers? Is it not Jehovah -- He against whom we sinned? Yea, they have not been willing in His ways to walk, Nor have they hearkened to His law. Isa. 42:24
Every one who is called by My name, Even for My honour I have created him, I have formed him, yea, I have made him. Isa. 43:7
Ye are My witnesses, an affirmation of Jehovah, And My servant whom I have chosen, So that ye know and give credence to Me, And understand that I am He, Before Me there was no God formed, And after Me there is none. Isa. 43:10
I -- I am Jehovah, And besides Me there is no saviour. Isa. 43:11
I -- I declared, and saved, and proclaimed, And there is no stranger with you, And ye are My witnesses, an affirmation of Jehovah, And I am God. Isa. 43:12
Even from the day I am He, And there is no deliverer from My hand, I work, and who doth turn it back? Isa. 43:13
Thus said Jehovah, your Redeemer, The Holy One of Israel: `For your sake I have sent to Babylon, And caused bars to descend -- all of them, And the Chaldeans, whose song is in the ships. Isa. 43:14
Thus said Jehovah, Who is giving in the sea a way, And in the strong waters a path. Isa. 43:16
Who is bringing forth chariot and horse, A force, even a strong one: `Together they lie down -- they rise not, They have been extinguished, As flax they have been quenched.' Isa. 43:17
I -- I am He who is blotting out Thy transgressions for Mine own sake, And thy sins I do not remember. Isa. 43:25
Thus said Jehovah, king of Israel, And his Redeemer, Jehovah of Hosts: `I am the first, and I the last, And besides Me there is no God. Isa. 44:6
Fear not, nor be afraid, Have I not from that time caused thee to hear, and declared? And ye are My witnesses, Is there a God besides Me? yea, there is none, A Rock I have not known. Isa. 44:8
He hath wrought iron with an axe, And hath wrought with coals, And with hammers doth form it, And doth work it by his powerful arm, Yea, he is hungry, and there is no power, He doth not drink water, and he is wearied. Isa. 44:12
Half of it he hath burnt in the fire, By this half of it he eateth flesh, He roasteth a roasting, and is satisfied, Yea, he is warm, and saith: `Aha, I have become warm, I have enjoyed the light. Isa. 44:16
Feeding on ashes, the heart is deceived, It hath turned him aside, And he delivereth not his soul, nor saith: `Is there not a lie in my right hand?' Isa. 44:20
Thus said Jehovah, thy redeemer, And thy framer from the womb: `I am Jehovah, doing all things, Stretching out the heavens by Myself, Spreading out the earth -- who is with Me? Isa. 44:24
Confirming the word of His servant, The counsel of His messengers it perfecteth, Who is saying of Jerusalem, She is inhabited, And of cities of Judah, They shall be built, and her wastes I raise up, Isa. 44:26
Who is saying to the deep, Be dry, and thy rivers I cause to dry up, Isa. 44:27
Who is saying of Cyrus, My shepherd, And all my delight He doth perfect, So as to say of Jerusalem, Thou art built, And of the temple, Thou art founded. Isa. 44:28
I am Jehovah, and there is none else, Except Me there is no God, I gird thee, and thou hast not known Me. Isa. 45:5
So that they know from the rising of the sun, And from the west, that there is none besides Me, I am Jehovah, and there is none else, Isa. 45:6
Wo to him who is striving with his Former, (A potsherd with potsherds of the ground!) Doth clay say to its Framer, `What dost thou?' And thy work, `He hath no hands?' Isa. 45:9
Wo to him who is saying to a father, `What dost thou beget?' Or to a wife, `What dost thou bring forth? Isa. 45:10
Thus said Jehovah, `The labour of Egypt, And the merchandise of Cush, And of the Sebaim -- men of measure, Unto thee pass over, and thine they are, After thee they go, in fetters they pass over, And unto thee they bow themselves, Unto thee they pray: Only in thee is God, And there is none else, no other God. Isa. 45:14
For thus said Jehovah, Creator of heaven, He is God, Former of earth, and its Maker, He established it -- not empty He prepared it, For inhabiting He formed it: `I am Jehovah, and there is none else. Isa. 45:18
Declare ye, and bring near, Yea, they take counsel together, Who hath proclaimed this from of old? From that time hath declared it? Is it not I -- Jehovah? And there is no other god besides Me, A God righteous and saving, there is none save Me. Isa. 45:21
Turn to Me, and be saved, all ends of the earth, For I am God, and there is none else. Isa. 45:22
Bowed down hath Bel, stooping is Nebo, Their idols have been for the beast and for cattle, Your burdens are loaded, a burden to the weary. Isa. 46:1
Remember former things of old, For I am Mighty, and there is none else, God -- and there is none like Me. Isa. 46:9
I have brought near My righteousness, It is not far off, And My salvation -- it doth not tarry, And I have given in Zion salvation, To Israel My glory! Isa. 46:13
Come down, and sit on the dust, O virgin daughter of Babylon, Sit on the earth, there is no throne, O daughter of the Chaldeans, For no more do they cry to thee, `O tender and delicate one.' Isa. 47:1
Revealed is thy nakedness, yea, seen is thy reproach, Vengeance I take, and I meet not a man. Isa. 47:3
Our redeemer is Jehovah of Hosts, His name is the Holy One of Israel. Isa. 47:4
And now, hear this, O luxurious one, Who is sitting confidently -- Who is saying in her heart, `I am, and none else, I sit not a widow, nor know bereavement.' Isa. 47:8
And thou art confident in thy wickedness, Thou hast said, `There is none seeing me,' Thy wisdom and thy knowledge, It is turning thee back, And thou sayest in thy heart, `I am, and none else.' Isa. 47:10
Lo, they have been as stubble! Fire hath burned them, They deliver not themselves from the power of the flame, There is not a coal to warm them, a light to sit before it. Isa. 47:14
So have they been to thee with whom thou hast laboured, Thy merchants from thy youth, Each to his passage they have wandered, Thy saviour is not! Isa. 47:15
For from the Holy City they have been called, And on the God of Israel been supported, Jehovah of Hosts is His name. Isa. 48:2
Yea, thou hast not heard, Yea, thou hast not known, Yea, from that time not opened hath thine ear, For I have known thou dealest treacherously, And `Transgressor from the belly,' One is crying to thee. Isa. 48:8
For My sake, for Mine own sake, I do it, For how is it polluted? And Mine honour to another I give not. Isa. 48:11
Be gathered all of you, and hear, Who among them did declare these things? Jehovah hath loved him, He doth His pleasure on Babylon, And His arm is on the Chaldeans. Isa. 48:14
O that thou hadst attended to My commands, Then as a river is thy peace, And thy righteousness as billows of the sea, Isa. 48:18
And as sand is thy seed, And the offspring of thy bowels as its gravel, Not cut off nor destroyed his name before Me. Isa. 48:19
There is no peace, said Jehovah, to the wicked! Isa. 48:22
And I said, `For a vain thing I laboured, For emptiness and vanity my power I consumed, But my judgment is with Jehovah, And my wage with my God. Isa. 49:4
And now, said Jehovah, who is forming me from the belly for a servant to Him, To bring back Jacob unto Him, (Though Israel is not gathered, Yet I am honoured in the eyes of Jehovah, And my God hath been my strength.) Isa. 49:5
Thus said Jehovah, Redeemer of Israel, His Holy One, To the despised in soul, To the abominated of a nation, To the servant of rulers: `Kings see, and have risen, princes, and worship, For the sake of Jehovah, who is faithful, The Holy of Israel, and He chooseth thee.' Isa. 49:7
To say to the bound, Go out, To those in darkness, Be uncovered. On the ways they feed, And in all high places is their pasture. Isa. 49:9
They do not hunger, nor thirst, Nor smite them doth mirage and sun, For He who is pitying them doth lead them, And by fountains of waters doth tend them. Isa. 49:10
Again do the sons of thy bereavement say in thine ears: `The place is too strait for me, Come nigh to me -- and I dwell.' Isa. 49:20
Is prey taken from the mighty? And the captive of the righteous delivered? Isa. 49:24
For thus said Jehovah: Even the captive of the mighty is taken, And the prey of the terrible is delivered, And with thy striver I strive, and thy sons I save. Isa. 49:25
Thus said Jehovah: `Where is this -- the bill of your mother's divorce, Whom I sent away? Or to which of My creditors have I sold you? Lo, for your iniquities ye have been sold, And for your transgressions Hath your mother been sent away. Isa. 50:1
Wherefore have I come, and there is no one? I called, and there is none answering, Hath My hand been at all short of redemption? And is there not in me power to deliver? Lo, by My rebuke I dry up a sea, I make rivers a wilderness, Their fish stinketh, for there is no water, And dieth with thirst. Isa. 50:2
Near is He who is justifying me, Who doth contend with me? We stand together, who is mine opponent? Let him come nigh unto me. Isa. 50:8
Lo, the Lord Jehovah giveth help to me, Who is he that declareth me wicked? Lo, all of them as a garment wear out, A moth doth eat them. Isa. 50:9
Who is among you, fearing Jehovah, Hearkening to the voice of His servant, That hath walked in dark places, And there is no brightness for him? Let him trust in the name of Jehovah, And lean upon his God. Isa. 50:10
For Jehovah hath comforted Zion, He hath comforted all her wastes, And He setteth her wilderness as Eden, And her desert as a garden of Jehovah, Joy, yea, gladness is found in her, Confession, and the voice of song. Isa. 51:3
Near is My righteousness, Gone out hath My salvation and Mine arms, Peoples they judge, on Me isles do wait, Yea, on Mine arm they do wait with hope. Isa. 51:5
Lift ye up to the heavens your eyes, And look attentively unto the earth beneath, For the heavens as smoke have vanished, And the earth as a garment weareth out, And its inhabitants as gnats do die, And My salvation is to the age, And My righteousness is not broken. Isa. 51:6
Hearken unto Me, ye who know righteousness, A people, in whose heart is My law, Fear ye not the reproach of men, And for their reviling be not affrighted, Isa. 51:7
For as a garment eat them doth a moth, And as wool eat them doth a worm, And My righteousness is to the age, And My salvation to all generations. Isa. 51:8
Awake, awake, put on strength, O arm of Jehovah, Awake, as in days of old, generations of the ages, Art not Thou it that is hewing down Rahab, Piercing a dragon! Isa. 51:9
Art not Thou it that is drying up a sea, Waters of a great deep? That hath made deep places of a sea A way for the passing of the redeemed? Isa. 51:10
And the ransomed of Jehovah turn back, And they have come to Zion with singing, And joy age-during is on their head, Gladness and joy they attain, Fled away have sorrow and sighing, Isa. 51:11
I -- I am He -- your comforter, Who art thou -- and thou art afraid of man? he dieth! And of the son of man -- grass he is made! Isa. 51:12
And thou dost forget Jehovah thy maker, Who is stretching out the heavens, and founding earth, And thou dost fear continually all the day, Because of the fury of the oppressor, As he hath prepared to destroy. And where is the fury of the oppressor? Isa. 51:13
Hastened hath a wanderer to be loosed, And he doth not die at the pit, And his bread is not lacking. Isa. 51:14
And I am Jehovah thy God, Quieting the sea, when its billows roar, Jehovah of Hosts is His name. Isa. 51:15
There is not a leader to her Out of all the sons she hath borne, And there is none laying hold on her hand Out of all the sons she hath nourished. Isa. 51:18
These two are meeting thee, who is moved for thee? Spoiling and destruction -- Famine and sword, who -- I comfort thee? Isa. 51:19
And now, what -- to Me here, An affirmation of Jehovah, That taken is My people for nought? Its rulers cause howling, -- an affirmation of Jehovah, And continually all the day My name is despised. Isa. 52:5
Therefore doth My people know My name, Therefore, in that day, Surely I am He who is speaking, behold Me.' Isa. 52:6
For not in haste do ye go out, Yea, with flight ye go not on, For going before you is Jehovah, And gathering you is the God of Israel! Isa. 52:12
Lo, My servant doth act wisely, He is high, and hath been lifted up, And hath been very high. Isa. 52:13
He is despised, and left of men, A man of pains, and acquainted with sickness, And as one hiding the face from us, He is despised, and we esteemed him not. Isa. 53:3
And he is pierced for our transgressions, Bruised for our iniquities, The chastisement of our peace is on him, And by his bruise there is healing to us. Isa. 53:5
It hath been exacted, and he hath answered, And he openeth not his mouth, As a lamb to the slaughter he is brought, And as a sheep before its shearers is dumb, And he openeth not his mouth. Isa. 53:7
By restraint and by judgment he hath been taken, And of his generation who doth meditate, That he hath been cut off from the land of the living? By the transgression of My people he is plagued, Isa. 53:8
And it appointeth with the wicked his grave, And with the rich are his high places, Because he hath done no violence, Nor is deceit in his mouth. Isa. 53:9
Of the labour of his soul he seeth -- he is satisfied, Through his knowledge give righteousness Doth the righteous one, My servant, to many, And their iniquities he doth bear. Isa. 53:11
For thy Maker is thy husband, Jehovah of Hosts is His name, And thy Redeemer is the Holy One of Israel, `God of all the earth,' He is called. Isa. 54:5
For, as a woman forsaken and grieved in spirit, Called thee hath Jehovah, Even a youthful wife when she is refused, said thy God. Isa. 54:6
For, the waters of Noah is this to Me, In that I have sworn -- the waters of Noah Do not pass again over the earth -- So I have sworn, Wrath is not upon thee, Nor rebuke against thee. Isa. 54:9
And all thy sons are taught of Jehovah, And abundant is the peace of thy sons. Isa. 54:13
No weapon formed against thee prospereth, And every tongue rising against thee, In judgment thou condemnest. This is the inheritance of the servants of Jehovah, And their righteousness from me, an affirmation of Jehovah! Isa. 54:17
Why do ye weigh money for that which is not bread? And your labour for that which is not for satiety? Hearken diligently unto me, and eat good, And your soul doth delight itself in fatness. Isa. 55:2
Seek ye Jehovah, while He is found, Call ye Him, while He is near, Isa. 55:6
So is My word that goeth out of My mouth, It turneth not back unto Me empty, But hath done that which I desired, And prosperously effected that for which I sent it. Isa. 55:11
Instead of the thorn come up doth fir, Instead of the brier come up doth myrtle, And it hath been to Jehovah for a name, For a sign age-during -- it is not cut off! Isa. 55:13
Thus said Jehovah: `Keep ye judgment, and do righteousness, For near is My salvation to come, And My righteousness to be revealed.' Isa. 56:1
Nor speak let a son of the stranger, Who is joined unto Jehovah, saying: `Jehovah doth certainly separate me from His people.' Nor say let the eunuch, `Lo, I am a tree dried up,' Isa. 56:3
I have given to them in My house, And within My walls a station and a name, Better than sons and than daughters, A name age-during I give to him That is not cut off. Isa. 56:5
I have brought them unto My holy mountain, And caused them to rejoice in My house of prayer, Their burnt-offerings and their sacrifices Are for a pleasing thing on Mine altar, For My house, `A house of prayer,' Is called for all the peoples. Isa. 56:7
An affirmation of the Lord Jehovah, Who is gathering the outcasts of Israel: `Again I gather to him -- to his gathered ones.' Isa. 56:8
The righteous hath perished, And there is none laying it to heart, And men of kindness are gathered, Without any considering that from the face of evil Gathered is the righteous one. Isa. 57:1
He entereth into peace, they rest on their beds, Each is going straightforward. Isa. 57:2
Among the smooth things of a brook is thy portion, They -- they are thy lot, Also to them thou hast poured out an oblation, Thou hast caused a present to ascend, For these things am I comforted? Isa. 57:6
In the greatness of thy way thou hast laboured, Thou hast not said, `It is desperate.' The life of thy hand thou hast found, Therefore thou hast not been sick. Isa. 57:10
When thou criest, let thy gatherings deliver thee, And all of them carry away doth wind, Take away doth vanity, And whoso is trusting in Me inheriteth the land, And doth possess My holy mountain. Isa. 57:13
For thus said the high and exalted One, Inhabiting eternity, and holy is His name: `In the high and holy place I dwell, And with the bruised and humble of spirit, To revive the spirit of the humble, And to revive the heart of bruised ones,' Isa. 57:15
For, not to the age do I strive, nor for ever am I wroth, For the spirit from before Me is feeble, And the souls I have made. Isa. 57:16
And the wicked are as the driven out sea, For to rest it is not able, And its waters cast out filth and mire. Isa. 57:20
There is no peace, said my God, to the wicked! Isa. 57:21
Like this is the fast that I choose? The day of a man's afflicting his soul? To bow as a reed his head, And sackcloth and ashes spread out? This dost thou call a fast, And a desirable day -- to Jehovah? Isa. 58:5
Is not this the fast that I chose -- To loose the bands of wickedness, To shake off the burdens of the yoke, And to send out the oppressed free, And every yoke ye draw off? Isa. 58:6
Is it not to deal to the hungry thy bread, And the mourning poor bring home, That thou seest the naked and cover him, And from thine own flesh hide not thyself? Isa. 58:7
Then broken up as the dawn is thy light, And thy health in haste springeth up, Gone before thee hath thy righteousness, The honour of Jehovah doth gather thee. Isa. 58:8
And dost bring out to the hungry thy soul, And the afflicted soul dost satisfy, Then risen in the darkness hath thy light, And thy thick darkness is as noon. Isa. 58:10
There is none calling in righteousness, And there is none pleading in faithfulness, Trusting on emptiness, and speaking falsehood, Conceiving perverseness, and bearing iniquity. Isa. 59:4
Eggs of a viper they have hatched, And webs of a spider they weave, Whoso is eating their eggs doth die, And the crushed hatcheth a viper. Isa. 59:5
Their webs become not a garment, Nor do they cover themselves with their works, Their works are works of iniquity, And a deed of violence is in their hands. Isa. 59:6
A way of peace they have not known, And there is no judgment in their paths, Their paths they have made perverse for themselves, No treader in it hath known peace. Isa. 59:8
We make a noise as bears -- all of us, And as doves we coo sorely; We wait for judgment, and there is none, For salvation -- it hath been far from us. Isa. 59:11
And removed backward is judgment, And righteousness afar off standeth, For truth hath been feeble in the street, And straightforwardness is not able to enter, Isa. 59:14
And the truth is lacking, And whoso is turning aside from evil, Is making himself a spoil. And Jehovah seeth, and it is evil in His eyes, That there is no judgment. Isa. 59:15
And He seeth that there is no man, And is astonished that there is no intercessor, And His own arm giveth salvation to Him, And His righteousness -- it sustained Him. Isa. 59:16
And He putteth on righteousness as a breastplate, And an helmet of salvation on His head, And He putteth on garments of vengeance for clothing, And is covered, as with an upper-robe, with zeal. Isa. 59:17
And I -- this is My covenant with them, said Jehovah, My Spirit that is on thee, And My words that I have put in thy mouth, Depart not from thy mouth, And from the mouth of thy seed, And from the mouth of thy seed's seed, said Jehovah, From henceforth unto the age! Isa. 59:21
For, lo, the darkness doth cover the earth, And thick darkness the peoples, And on thee rise doth Jehovah, And His honour on thee is seen. Isa. 60:2
Violence is not heard any more in thy land, Spoiling and destruction in thy borders, And thou hast called `Salvation' thy walls, And thy gates, `Praise.' Isa. 60:18
To thee no more is the sun for a light by day, And for brightness the moon giveth not light to thee, And Jehovah hath become to thee A light age-during, and thy God thy beauty. Isa. 60:19
Thy sun goeth no more in, And thy moon is not removed, For Jehovah becometh to thee a light age-during. And the days of thy mourning have been completed. Isa. 60:20
The Spirit of the Lord Jehovah is on me, Because Jehovah did anoint me To proclaim tidings to the humble, He sent me to bind the broken of heart, To proclaim to captives liberty, And to bound ones an opening of bands. Isa. 61:1
To appoint to mourners in Zion, To give to them beauty instead of ashes, The oil of joy instead of mourning, A covering of praise for a spirit of weakness, And He is calling to them, `Trees of righteousness, The planting of Jehovah -- to be beautified.' Isa. 61:3
And ye are called `Priests of Jehovah,' `Ministers of our God,' is said of you, The strength of nations ye consume, And in their honour ye do boast yourselves. Isa. 61:6
Instead of your shame and confusion, A second time they sing of their portion, Therefore in their land A second time do they take possession, Joy age-during is for them. Isa. 61:7
And nations have seen thy righteousness, And all kings thine honour, And He is giving to thee a new name, That the mouth of Jehovah doth define. Isa. 62:2
It is not said of thee any more, `Forsaken!' And of thy land it is not said any more, `Desolate,' For to thee is cried, `My delight is in her,' And to thy land, `Married,' For Jehovah hath delighted in thee, And thy land is married. Isa. 62:4
Lo, Jehovah hath proclaimed unto the end of the earth: `Say ye to the daughter of Zion, Lo, thy salvation hath come,' Lo, his hire is with him, and his wage before him. Isa. 62:11
And they have cried to them, `People of the Holy One, Redeemed of Jehovah,' Yea, to thee is called, `Sought out one, a city not forsaken!' Isa. 62:12
`Who is this coming from Edom? With dyed garments from Bozrah? This that is honourable in his clothing, Travelling in the abundance of his power?' -- `I, speaking in righteousness, mighty to save.' Isa. 63:1
`Wherefore is thy clothing red? And thy garments as treading in a wine fat?' Isa. 63:2
-- `A wine-press I have trodden by myself, And of the peoples there is no one with me, And I tread them in mine anger, And I trample them in my fury, Sprinkled is their strength on my garments, And all my clothing I have polluted. Isa. 63:3
For the day of vengeance is in my heart, And the year of my redeemed hath come. Isa. 63:4
And I look attentively, and there is none helping, And I am astonished that there is none supporting, And give salvation to me doth mine own arm. And my wrath -- it hath supported me. Isa. 63:5
And He saith, Only My people they are, Sons -- they lie not, and He is to them for a saviour. Isa. 63:8
In all their distress He is no adversary, And the messenger of His presence saved them, In His love and in His pity He redeemed them, And He doth lift them up, And beareth them all the days of old. Isa. 63:9
And He remembereth the days of old, Moses -- his people. Where is He who is bringing them up from the sea, The shepherd of his flock? Where is He who is putting in its midst His Holy Spirit? Isa. 63:11
Look attentively from the heavens, And see from Thy holy and beauteous habitation, Where is Thy zeal and Thy might? The multitude of Thy bowels and Thy mercies Towards me have refrained themselves. Isa. 63:15
For Thou art our Father, For Abraham hath not known us, And Israel doth not acknowledge us, Thou, O Jehovah, art our Father, Our redeemer from the age, is Thy name. Isa. 63:16
We have been from of old, Thou hast not ruled over them, Not called is Thy name upon them! Isa. 63:19
Thou hast met with the rejoicer And the doer of righteousness, In Thy ways they remember Thee, Lo, Thou hast been wroth when we sin, By them is continuance, and we are saved. Isa. 64:5
And there is none calling in Thy name, Stirring up himself to lay hold on Thee, For Thou hast hid Thy face from us, And thou meltest us away by our iniquities. Isa. 64:7
Lo, it is written before Me: `I am not silent, but have recompensed; And I have recompensed into their bosom, Isa. 65:6
Thus said Jehovah: As the new wine is found in the cluster, And one hath said, `Destroy it not for a blessing is in it,' So I do for My servants' sake, not to destroy the whole. Isa. 65:8
So that he who is blessing himself in the earth, Doth bless himself In the God of faithfulness, And he who is swearing in the earth, Doth swear by the God of faithfulness, Because the former distresses have been forgotten, And because they have been hid from Mine eyes. Isa. 65:16
And I have rejoiced in Jerusalem, And have joyed in My people, And not heard in her any more Is the voice of weeping, and the voice of crying. Isa. 65:19
There is not thence any more a suckling of days, And an aged man who doth not complete his days, For the youth a hundred years old dieth, And the sinner, a hundred years old, is lightly esteemed. Isa. 65:20
Wolf and lamb do feed as one, And a lion as an ox eateth straw, As to the serpent -- dust is its food, They do no evil, nor destroy, In all My holy mountain, said Jehovah! Isa. 65:25
Thus said Jehovah: The heavens are My throne, And the earth My footstool, Where is this -- the house that ye build for Me? And where is this -- the place -- My rest? Isa. 66:1
And all these My hand hath made, And all these things are, An affirmation of Jehovah! And unto this one I look attentively, Unto the humble and bruised in spirit, And who is trembling at My word. Isa. 66:2
Whoso slaughtereth the ox smiteth a man, Whoso sacrificeth the lamb beheadeth a dog, Whoso is bringing up a present -- The blood of a sow, Whoso is making mention of frankincense, Is blessing iniquity. Yea, they have fixed on their own ways, And in their abominations their soul hath delighted. Isa. 66:3
I also -- I fix on their vexations, And their fears I bring in to them, Because I have called, and there is none answering, I spake, and they have not hearkened, And they do the evil things in Mine eyes, And on that which I desired not -- fixed. Isa. 66:4
Hear a word of Jehovah, Ye who are trembling unto His word, Said have your brethren who are hating you, Who are driving you out, for My name's sake: `Honoured is Jehovah, and we look on your joy,' But they are ashamed. Isa. 66:5
A voice of noise is from the city, a voice from the temple, The voice of Jehovah, giving recompence to His enemies. Isa. 66:6
Before she is pained she hath brought forth, Before a pang cometh to her, She hath delivered a male. Isa. 66:7
Who hath heard anything like this? Who hath seen anything like these? Is earth caused to bring forth in one day? Born is a nation at once? For she hath been pained, Zion also hath borne her sons. Isa. 66:8
`Do I bring to the birth, And not cause to bring forth?' saith Jehovah, `Am not I He who is causing to beget? I have also restrained,' said thy God. Isa. 66:9
And they have gone forth, And looked on the carcases of the men Who are transgressing against me, For their worm dieth not, And their fire is not quenched, And they have been an abhorrence to all flesh! Isa. 66:24
and it is in the days of Jehoiakim son of Josiah, king of Judah, till the completion of the eleventh year of Zedekiah son of Josiah, king of Judah, till the removal of Jerusalem in the fifth month. Jer. 1:3
And there is a word of Jehovah unto me, saying, Jer. 1:4
And there is a word of Jehovah unto me, saying, `What art thou seeing, Jeremiah?' And I say, `A rod of an almond tree I am seeing.' Jer. 1:11
And there is a word of Jehovah unto me a second time, saying, `What art thou seeing?' And I say, `A blown pot I am seeing, and its face is from the north.' Jer. 1:13
And Jehovah saith unto me, `From the north is the evil loosed against all inhabitants of the land. Jer. 1:14
And there is a word of Jehovah unto me, saying, Jer. 2:1
Holy is Israel to Jehovah, The first-fruit of His increase, All consuming him are guilty, Evil cometh in unto them, an affirmation of Jehovah. Jer. 2:3
And have not said, Where is Jehovah, Who bringeth us up out of the land of Egypt, Who leadeth us in a wilderness, In a land of deserts and pits, In a dry land, and of death-shade, In a land -- none hath passed through it, Nor dwelt hath man there?' Jer. 2:6
The priests have not said, `Where is Jehovah?' And those handling the law have not known Me. And the shepherds transgressed against Me, And the prophets have prophesied by Baal, And after those who profit not have gone. Jer. 2:8
A servant is Israel? Is he a child of the house? Wherefore hath he been for a prey? Jer. 2:14
Dost thou not do this to thyself? By thy forsaking Jehovah thy God, At the time He is leading thee in the way? Jer. 2:17
Instruct thee doth thy wickedness, And thy backslidings reprove thee, Know and see that an evil and a bitter thing Is thy forsaking Jehovah thy God, And My fear not being on thee, An affirmation of the Lord Jehovah of Hosts. Jer. 2:19
But though thou dost wash with nitre, And dost multiply to thyself soap, Marked is thine iniquity before Me, An affirmation of the Lord Jehovah. Jer. 2:22
Withhold thy foot from being unshod, And thy throat from thirst, And thou sayest, `It is incurable, No, for I have loved strangers, and after them I go.' Jer. 2:25
As the shame of a thief when he is found, So put to shame have been the house of Israel, They, their kings, their heads, And their priests, and their prophets, Jer. 2:26
Saying, `Lo, one sendeth away his wife, And she hath gone from him, And she hath been to another man, Doth he turn back unto her again? Greatly defiled is not that land? And thou hast committed whoredom with many lovers, And turn again to Me, an affirmation of Jehovah. Jer. 3:1
And Jehovah saith unto me, in the days of Josiah the king, `Hast thou seen that which backsliding Israel hath done? She is going on every high mountain, and unto the place of every green tree, and committeth fornication there. Jer. 3:6
And it hath come to pass, from the vileness of her fornication, that the land is defiled, and she committeth fornication with stone and with wood. Jer. 3:9
And it hath come to pass, when ye are multiplied, And have been fruitful in the land, In those days -- an affirmation of Jehovah, They say not any more, `The ark of the covenant of Jehovah,' Nor doth it go up on the heart, Nor do they remember concerning it, Nor do they inspect, nor is it made again. Jer. 3:16
A voice on high places is heard -- weeping, Supplications of the sons of Israel, For they have made perverse their way, They have forgotten Jehovah their God. Jer. 3:21
Surely in vain from the heights, The multitude of mountains -- Surely in Jehovah our God is the salvation of Israel. Jer. 3:23
Be circumcised to Jehovah, And turn aside the foreskins of your heart, O man of Judah, and ye inhabitants of Jerusalem, Lest My fury go out as fire, and hath burned, And there is none quenching, Because of the evil of your doings. Jer. 4:4
And I say, `Ah, Lord Jehovah, Surely thou hast entirely forgotten this people and Jerusalem, saying, Peace is for you, And struck hath a sword unto the soul!' Jer. 4:10
At that time it is said of this people, And of Jerusalem: `A dry wind of high places in the wilderness,' The way of the daughter of My people, (Not for winnowing, nor for cleansing,) Jer. 4:11
For a voice is declaring from Dan, And sounding sorrow from mount Ephraim. Jer. 4:15
Thy way and thy doings have done these to thee, This is thy vexation, for it is bitter, For it hath struck unto thy heart. Jer. 4:18
Destruction on destruction is proclaimed, For spoiled hath been all the land, Suddenly spoiled have been my tents, In a moment -- my curtains. Jer. 4:20
I looked to the land, and lo, waste and void, And unto the heavens, and their light is not. Jer. 4:23
I have looked, and lo, man is not, And all fowls of the heavens have fled. Jer. 4:25
I have looked, and lo, The fruitful place is a wilderness, And all its cities have been broken down, Because of Jehovah, Because of the fierceness of His anger. Jer. 4:26
For thus said Jehovah: All the land is a desolation, but a completion I make not. Jer. 4:27
From the voice of the horseman, And of him shooting with the bow, all the city is fleeing, They have come into thickets, And on cliffs they have gone up, All the city is forsaken, And there is no one dwelling in them. Jer. 4:29
For a voice as of a sick woman I have heard, Distress, as of one bringing forth a first-born, The voice of the daughter of Zion, She bewaileth herself, she spreadeth out her hands, `Wo to me now, for weary is my soul of slayers!' Jer. 4:31
Therefore smitten them hath a lion out of the forest, A wolf of the deserts doth spoil them, A leopard is watching over their cities, Every one who is going out of them is torn, For many have been their transgressions, Mighty have been their backslidings. Jer. 5:6
For this I am not propitious to thee, Thy sons have forsaken Me, And are satisfied by that which is not god, I satisfy them, and they commit adultery, And at the house of a harlot They gather themselves together. Jer. 5:7
They have lied against Jehovah, And they say, `It is not He, Nor come in against us doth evil, Yea, sword and famine we do not see. Jer. 5:12
And the prophets become wind, And the word is not in them,' -- thus it is done by them. Jer. 5:13
Lo, I am bringing against you a nation from afar, O house of Israel, an affirmation of Jehovah, A nation -- strong it is, a nation -- from of old it is, A nation -- thou knowest not its tongue, Nor understandest what it speaketh. Jer. 5:15
Its quiver is as an open sepulchre, All of them -- mighty ones. Jer. 5:16
And they have not said in their heart, `Let us fear, we pray you, Jehovah our God, who is giving rain, The sprinkling and the gathered, in its season, The appointed weeks of harvest He keepeth for us.' Jer. 5:24
For thus said Jehovah of Hosts: Cut down her wood, And pour out against Jerusalem a mount, She is the city to be inspected, Wholly -- she is oppression in her midst. Jer. 6:6
As the digging of a well, is for its waters, So she hath digged for her wickedness, Violence and spoil is heard in her, Before My face continually are sickness and smiting. Jer. 6:7
To whom do I speak, and testify, and they hear? Lo, their ear is uncircumcised, And they are not able to attend. Lo, a word of Jehovah hath been to them for a reproach, They delight not in it. Jer. 6:10
For from their least unto their greatest, Every one is gaining dishonest gain, And from prophet even unto priest, Every one is dealing falsely, Jer. 6:13
And they heal the breach of the daughter of my people slightly, Saying, `Peace, peace!' and there is no peace. Jer. 6:14
Thus said Jehovah: Stand ye by the ways and see, and ask for paths of old, Where is this -- the good way? and go ye in it, And find rest for yourselves. And they say, `We do not go.' Jer. 6:16
Therefore hear, O nations, and know, O company, That which is upon them. Jer. 6:18
Why is this to Me? frankincense from Sheba cometh, And the sweet cane from a land afar off, Your burnt-offerings are not for acceptance, And your sacrifices have not been sweet to Me. Jer. 6:20
Thus said Jehovah: Lo, a people hath come from a north country, And a great nation is stirred up from the sides of the earth. Jer. 6:22
Bow and javelin they take hold of, Fierce it is, and they have no mercy, Their voice as a sea doth sound, And on horses they ride, set in array as a man of war, Against thee, O daughter of Zion. Jer. 6:23
Go not forth to the field, And in the way walk not, For a sword hath the enemy, fear is round about. Jer. 6:25
And ye have come in and stood before Me, In this house on which My name is called, And have said, `We have been delivered,' In order to do all these abominations. Jer. 7:10
A den of burglars hath this house, On which My name is called, been in your eyes? Even I, lo, I have seen, an affirmation of Jehovah. Jer. 7:11
But go ye, I pray you, Unto My place that is in Shiloh, Where I caused My name to dwell at first, And see that which I have done to it, For the wickedness of My people Israel. Jer. 7:12
I also to the house on which My name is called, In which ye are trusting, And to the place that I gave to you, and to your fathers, Have done, as I have done to Shiloh. Jer. 7:14
Me are they provoking to anger? an affirmation of Jehovah, Is it not themselves, For the shame of their own faces? Jer. 7:19
Therefore, thus said the Lord Jehovah, Lo, Mine anger and My fury is poured out on this place, On man, and beast, and on tree of the field, And on fruit of the ground, And it hath burned, and it is not quenched. Jer. 7:20
But this thing I commanded them, saying: Hearken to My voice, And I have been to you for God, And ye -- ye are to Me for a people, And have walked in all the way that I command you, So that it is well for you. Jer. 7:23
And thou hast said unto them: This is the nation that hath not hearkened, To the voice of Jehovah its God, Nor have they accepted instruction, Perished hath stedfastness, Yea, it hath been cut off from their mouth. Jer. 7:28
For the sons of Judah Have done the evil thing in Mine eyes, An affirmation of Jehovah, They have set their abominations in the house On which My name is called -- to defile it, Jer. 7:30
Therefore, lo, days are coming, An affirmation of Jehovah, And it is not said any more, `The Tophet,' And `Valley of the son of Hinnom,' But `Valley of the slaughter,' And they have buried in Tophet -- without place. Jer. 7:32
And the carcase of this people hath been for food To a fowl of the heavens, and to a beast of the earth, And there is none troubling. Jer. 7:33
And chosen is death rather than life By all the remnant who are left of this evil family, In all the remaining places, whither I have driven them, An affirmation of Jehovah of Hosts. Jer. 8:3
I have given attention, yea, I hearken, They do not speak right, No man hath repented of his wickedness, Saying, What have I done? Every one hath turned to his courses, As a horse is rushing into battle. Jer. 8:6
How do ye say, We are wise, And the law of Jehovah is with us? Surely, lo, falsely it hath wrought, The false pen of scribes. Jer. 8:8
Therefore, I give their wives to others, Their fields to dispossessors, For from the least even unto the greatest, Every one is gaining dishonest gain, From prophet even unto priest, every one is dealing falsely. Jer. 8:10
And they heal the breach of the daughter of my people slightly, Saying, Peace, peace! and there is no peace. Jer. 8:11
Looking for peace -- and there is no good, For a time of healing, and lo, terror. Jer. 8:15
My refreshing for me is sorrow, For me my heart is sick. Jer. 8:18
Lo, the voice of a cry of the daughter of my people from a land afar off, Is Jehovah not in Zion? is her king not in her? Wherefore have they provoked Me with their graven images, With the vanities of a foreigner? Jer. 8:19
Is there no balm in Gilead? Is there no physician there? For wherefore hath not the health of the daughter of my people gone up? Jer. 8:22
And they bend their tongue, their bow is a lie, And not for stedfastness have they been mighty in the land, For from evil unto evil they have gone forth, And Me they have not known, An affirmation of Jehovah! Jer. 9:3
thy dwelling is in the midst of deceit, Through deceit they refused to know Me, An affirmation of Jehovah. Jer. 9:6
A slaughtering arrow is their tongue, Deceit it hath spoken in its mouth, Peace with its neighbour it speaketh, And in its heart it layeth its ambush, Jer. 9:8
Who is the wise man? and he understandeth this, And he to whom the mouth of Jehovah spake? And he doth declare it, For what hath the land perished? It hath been burnt up as a wilderness, Without any passing through. Jer. 9:12
For -- a voice of wailing is heard from Zion: How have we been spoiled! We have been greatly ashamed, Because we have forsaken the land, Because they have cast down our tabernacles. Jer. 9:19
Speak thus -- an affirmation of Jehovah, And fallen hath the carcase of man, As dung on the face of the field, And as a handful after the reaper, And there is none gathering. Jer. 9:22
As a palm they are stiff, and they speak not, They are surely borne, for they step not, Be not afraid of them, for they do no evil, Yea, also to do good is not in them. Jer. 10:5
Because there is none like Thee, O Jehovah, Great art Thou, and great Thy name in might. Jer. 10:6
Who doth not fear Thee, king of the nations? For to Thee it is becoming, For among all the wise of the nations, And in all their kingdom there is none like Thee. Jer. 10:7
And in one they are brutish and foolish, An instruction of vanities is the tree itself. Jer. 10:8
Spread-out silver from Tarshish is brought, And gold from Uphaz, Work of an artizan, and of the hands of a refiner, Blue and purple is their clothing, Work of the skilful -- all of them. Jer. 10:9
And Jehovah is a God of truth, He is a living God, and a king age-during, From His wrath shake doth the earth, And nations endure not His indignation. Jer. 10:10
At the voice He giveth forth, A multitude of waters is in the heavens, And He causeth vapours to come up from the end of the earth, Lightnings for rain He hath made, And bringeth out wind from His treasures. Jer. 10:13
Brutish is every man by knowledge, Put to shame is every refiner by a graven image, For false is his molten image. And there is no breath in them. Jer. 10:14
Not like these is the Portion of Jacob, For framer of all things is He, And Israel is the rod of His inheritance, Jehovah of Hosts is His name. Jer. 10:16
Wo to me for my breaking, Grievious hath been my smiting, And I said, Only, this is my sickness, and I bear it. Jer. 10:19
My tent hath been spoiled, And all my cords have been broken, My sons have gone out from me, and they are not, There is none stretching out any more my tent, And raising up my curtains. Jer. 10:20
For the shepherds have become brutish, And Jehovah they have not sought, Therefore they have not acted wisely, And all their flock is scattered. Jer. 10:21
I have known, O Jehovah, that not of man is his way, Not of man the going and establishing of his step. Jer. 10:23
and thou hast said unto them, Thus said Jehovah God of Israel: Cursed is the man who doth not obey the words of this covenant, Jer. 11:3
And Jehovah saith unto me: `A conspiracy is found in the men of Judah, And in the inhabitants of Jerusalem. Jer. 11:9
And Jehovah of Hosts, who is planting thee, Hath spoken evil concerning thee, For the evil of the house of Israel, and of the house of Judah, That they have done to themselves, To provoke Me to anger, to make perfume to Baal. Jer. 11:17
And I am as a trained lamb brought to slaughter, And I have not known That against me they have devised devices: We destroy the tree with its food, and cut him off From the land of the living, And his name is not remembered again. Jer. 11:19
A speckled fowl is Mine inheritance to Me? Is the fowl round about against her? Come, assemble, every beast of the field, Come ye for food. Jer. 12:9
He hath made it become a desolation, The desolation hath mourned unto Me, Desolated hath been all the land, But there is no one laying it to heart. Jer. 12:11
On all high places in the plain have spoilers come in, For the sword of Jehovah is consuming, From the end of the land even unto the end of the land, There is no peace to any flesh. Jer. 12:12
And there is a word of Jehovah unto me a second time, saying, Jer. 13:3
`Take the girdle that thou hast got, that is on thy loins, and rise, go to Phrat, and hide it there in a hole of the rock; Jer. 13:4
and I go to Phrat, and dig, and take the girdle from the place where I had hid it; and lo, the girdle hath been marred, it is not profitable for anything. Jer. 13:7
And there is a word of Jehovah unto me, saying, `Thus said Jehovah: Jer. 13:8
This evil people, who refuse to hear My words, Who walk in the stubbornness of their heart, And go after other gods to serve them, And to bow themselves to them, Yea it is -- as this girdle, that is not profitable for anything. Jer. 13:10
And thou hast said unto them this word, Thus said Jehovah, God of Israel, `Every bottle is full of wine,' And they have said unto thee: `Do we not certainly know that every bottle is full of wine?' Jer. 13:12
The cities of the south have been shut up, And there is none opening, Judah hath been removed -- all of her, She hath been removed completely -- Jer. 13:19
Lift up your eyes, and see those coming in from the north, Where is the drove given to thee, thy beautiful flock? Jer. 13:20
This is thy lot, the portion of thy measures from Me -- an affirmation of Jehovah, Because thou hast forgotten me, And dost trust in falsehood. Jer. 13:25
Thine adulteries, and thy neighings, The wickedness of thy whoredom, on heights in a field, I have seen thine abominations. Wo to thee, O Jerusalem, Thou art not cleansed, after when is it again? Jer. 13:27
And wild asses have stood on high places, They have swallowed up wind like dragons, Consumed have been their eyes, for there is no herb. Jer. 14:6
Why art Thou as one dumb? As a mighty one not able to save? And Thou art in our midst, O Jehovah, And Thy name over us is called, leave us not. Jer. 14:9
And I say, `Ah, Lord Jehovah, Lo, the prophets are saying to them: Ye do not see a sword, yea, famine is not to you, For true peace I give to you in this place.' Jer. 14:13
Therefore, thus said Jehovah concerning the prophets who are prophesying in My name, and I have not sent them, and they are saying, Sword and famine is not in this land: By sword and by famine are these prophets consumed. Jer. 14:15
Hast Thou utterly rejected Judah? Zion hath Thy soul loathed? Wherefore hast Thou smitten us, And there is no healing to us? Looking for peace, and there is no good, And for a time of healing, and lo, terror. Jer. 14:19
And Jehovah saith unto me: Though Moses and Samuel should stand before Me, My soul is not toward this people, Send from before My face, and they go out. Jer. 15:1
Thy words have been found, and I eat them, And Thy word is to me for a joy, And for the rejoicing of my heart, For Thy name is called on me, O Jehovah, God of Hosts. Jer. 15:16
And there is a word of Jehovah unto me, saying: Jer. 16:1
And it hath come to pass when thou declarest to this people all these words, and they have said unto thee, `For what hath Jehovah spoken against us all this great evil? yea, what is our iniquity, and what our sin, that we have sinned against Jehovah our God?' Jer. 16:10
Therefore, lo, days are coming, An affirmation of Jehovah, And it is not said any more: `Jehovah liveth, who brought up The sons of Israel out of the land of Egypt,' Jer. 16:14
O Jehovah, my strength, and my fortress, And my refuge in a day of adversity, Unto Thee nations do come from the ends of earth, And say, Only falsehood did our fathers inherit, Vanity, and none among them is profitable. Jer. 16:19
Therefore, lo, I am causing them to know at this time, I cause them to know My hand and My might, And they have known that My name is Jehovah! Jer. 16:21
The sin of Judah is written with a pen of iron, With the point of a diamond, Graven on the tablet of their heart, And on the horns of your altars, Jer. 17:1
Thus said Jehovah: Cursed is the man who doth trust in man, And hath made flesh his arm, And from Jehovah whose heart turneth. Jer. 17:5
Blessed is the man who trusteth in Jehovah, And whose confidence hath been Jehovah. Jer. 17:7
And hath been as a tree planted by waters, And by a rivulet he sendeth forth his roots, And he doth not see when heat cometh, And his leaf hath been green, And in a year of dearth he is not sorrowful, Nor doth he cease from making fruit. Jer. 17:8
Crooked is the heart above all things, And it is incurable -- who doth know it? Jer. 17:9
A partridge hatching, and not bringing forth, Is one making wealth, and not by right, In the midst of his days he doth forsake it, And in his latter end -- he is a fool. Jer. 17:11
The hope of Israel is Jehovah, All forsaking Thee are ashamed, And `My apostates' in the earth are written, For they have forsaken Jehovah, A fountain of living waters. Jer. 17:13
Lo, they are saying unto me: `Where is the word of Jehovah? pray, let it come.' Jer. 17:15
And if ye do not hearken unto me to sanctify the day of rest, And so as not to bear a burden, And to come in at the gates of Jerusalem on the day of rest, Then I have kindled a fire in its gates, And it hath consumed the high places of Jerusalem, And it is not quenched!' Jer. 17:27
and I go down to the potter's house, and lo, he is doing a work on the stones, Jer. 18:3
and marred is the vessel that he is making, as clay in the hand of the potter, and he hath turned and he maketh it another vessel, as it was right in the eyes of the potter to make. Jer. 18:4
And there is a word of Jehovah to me, saying: Jer. 18:5
And they have said, It is incurable, For after our own devices we do go, And each the stubbornness of his evil heart we do. Jer. 18:12
To make their land become a desolation, A hissing age-during, Every passer by it is astonished, And bemoaneth with his head. Jer. 18:16
Is evil recompensed instead of good, That they have dug a pit for my soul? Remember my standing before Thee to speak good of them, To turn back Thy wrath from them. Jer. 18:20
A cry is heard from their houses, For Thou bringest against them suddenly a troop, For they dug a pit to capture me, And snares they have hidden for my feet. Jer. 18:22
And Thou, O Jehovah, Thou hast known, All their counsel against me is for death, Thou dost not cover over their iniquity, Nor their sin from before Thee blottest out, And they are made to stumble before Thee, In the time of Thine anger work against them! Jer. 18:23
and thou hast gone forth unto the valley of the son of Hinnom, that is at the opening of the gate of the pottery, and hast proclaimed there the words that I speak unto thee, Jer. 19:2
and hast said, Hear a word of Jehovah, ye kings of Judah, and inhabitants of Jerusalem, Thus said Jehovah of Hosts, God of Israel: `Lo, I am bringing in evil on this place, at which the ears of every one who is hearing it do tingle, Jer. 19:3
`Therefore, lo, days are coming -- an affirmation of Jehovah -- and this place is not called any more, Tophet, and Valley of the son of Hinnom, but, Valley of slaughter. Jer. 19:6
and I have made this city for a desolation, and for a hissing, every passer by it is astonished, and doth hiss for all its plagues. Jer. 19:8
and hast said unto them: Thus said Jehovah of Hosts, Thus do I break this people and this city, as one breaketh the potter's vessel, that is not able to be repaired again, and in Tophet they bury -- without place to bury; Jer. 19:11
And Pashhur son of Immer the priest -- who also is overseer, leader in the house of Jehovah -- heareth Jeremiah prophesying these things, Jer. 20:1
and Pashhur smiteth Jeremiah the prophet, and putteth him unto the stocks, that are by the high gate of Benjamin, that is by the house of Jehovah. Jer. 20:2
Thou hast persuaded me, O Jehovah, and I am persuaded; Thou hast hardened me, and dost prevail, I have been for a laughter all the day, Every one is mocking at me, Jer. 20:7
For I have heard the evil report of many, Fear is round about: `Declare, and we declare it,' All mine allies are watching for my halting, `Perhaps he is enticed, and we prevail over him, And we take our vengeance out of him.' Jer. 20:10
And Jehovah is with me, as a terrible mighty one, Therefore my persecutors stumble and prevail not, They have been exceedingly ashamed, For they have not acted wisely, Confusion age-during is not forgotten. Jer. 20:11
Cursed is the day in which I was born, The day that my mother bare me, Let it not be blessed! Jer. 20:14
Cursed is the man who bore tidings to my father, saying, `Born to thee hath been a child -- a male,' Making him very glad! Jer. 20:15
Because he hath not put me to death from the womb, And my mother is to me -- my grave, And her womb a pregnancy age-during. Jer. 20:17
Why is this? from the womb I have come out, To see labour and sorrow, Yea, consumed in shame are my days! Jer. 20:18
Whoso is abiding in this city -- dieth, By sword, and by famine, and by pestilence, And whoso is going forth, And hath fallen unto the Chaldeans, Who are laying siege against you -- liveth, And his life hath been to him for a spoil. Jer. 21:9
For I have set My face against this city for evil, And not for good -- an affirmation of Jehovah. Into the hand of the king of Babylon it is given, And he hath burned it with fire. Jer. 21:10
O house of David, thus said Jehovah: Decide ye judgment at morning, And deliver the plundered from the hand of the oppressor, Lest My fury go forth as fire, And hath burned, and none is quenching, Because of the evil of your doings. Jer. 21:12
And if ye do not hear these words, By myself I have sworn -- an affirmation of Jehovah, That this house is for a desolation. Jer. 22:5
For thus said Jehovah concerning Shallum son of Josiah king of Judah, who is reigning instead of Josiah his father, who hath gone forth from this place: He doth not turn back hither again; Jer. 22:11
Wo to him who is building his house by unrighteousness, And his upper chambers by injustice, On his neighbour he layeth service for nought, And his wage he doth not give to him. Jer. 22:13
Who is saying, `I build for myself a large house, And airy upper chambers,' And he hath cut out for himself its windows, Ceiled with cedar, and painted with vermillion. Jer. 22:14
Dost thou reign, because thou art fretting thyself in cedar? Thy father -- did he not eat and drink? Yea, he did judgment and righteousness, Then it is well with him. Jer. 22:15
He decided the cause of the poor and needy, Then it is well -- is it not to know Me? An affirmation of Jehovah. Jer. 22:16
The burial of an ass -- he is buried, Dragged and cast out thence to the gates of Jerusalem. Jer. 22:19
I have spoken unto thee in thine ease, Thou hast said, `I do not hearken,' This is thy way from thy youth, For thou hast not hearkened to My voice. Jer. 22:21
A grief -- a despised broken thing -- is this man Coniah? A vessel in which there is no pleasure? Wherefore have they been cast up and down, He and his seed, Yea, they were cast on to a land that they knew not? Jer. 22:28
In his days is Judah saved, and Israel dwelleth confidently, And this his name that Jehovah proclaimeth him, `Our Righteousness.' Jer. 23:6
For of adulterers hath the land been full, For because of these hath the land mourned, Dried up hath been the pleasant places of the wilderness, And their course is evil, and their might -- not right. Jer. 23:10
Therefore is their way to them as slippery places, Into thick darkness they are driven, And they have fallen in it, For I bring in against them evil, The year of their inspection, An affirmation of Jehovah. Jer. 23:12
Saying diligently to those despising The word of Jehovah: Peace is for you, And to every one walking in the stubbornness of his heart they have said: Evil doth not come in unto you. Jer. 23:17
Is any one hidden in secret places, And I see him not? an affirmation of Jehovah, Do not I fill the heavens and the earth? An affirmation of Jehovah. Jer. 23:24
Till when is it in the heart of the prophets? The prophets of falsehood, Yea, prophets of the deceit of their heart, Jer. 23:26
The prophet with whom is a dream, Let him recount the dream, And he with whom is My word, Let him truly speak My word. What -- to the straw with the corn? An affirmation of Jehovah. Jer. 23:28
Is it not thus? My word is as a fire, An affirmation of Jehovah. And as a hammer -- it breaketh in pieces a rock. Jer. 23:29
And when this people, or the prophet, Or a priest, doth ask thee, saying, What is the burden of Jehovah? Then thou hast said unto them: Ye are the burden, and I have left you, An affirmation of Jehovah. Jer. 23:33
And the burden of Jehovah ye do not mention any more, For the burden to each is -- His word, And ye have overturned the words of the living God, Jehovah of Hosts, our God. Jer. 23:36
And I have put on you reproach age-during, And shame age-during that is not forgotten! Jer. 23:40
And there is a word of Jehovah unto me, saying: Jer. 24:4
The word that hath been unto Jeremiah concerning all the people of Judah, in the fourth year of Jehoiakim son of Josiah king of Judah, -- it is the first year of Nebuchadrezzar king of Babylon, -- Jer. 25:1
And I have brought in on that land all My words that I have spoken against it, all that is written in this book, that Jeremiah hath prophesied concerning all the nations. Jer. 25:13
And all the kings of Tyre, And all the kings of Zidon, And the kings of the isle that is beyond the sea, Jer. 25:22
For lo, in the city over which My name is called, I am beginning to do evil, And ye -- ye are entirely acquitted! Ye are not acquitted, for a sword I am proclaiming, For all inhabitants of the land, An affirmation of Jehovah of Hosts. Jer. 25:29
Thus said Jehovah of Hosts: Lo, evil is going out from nation to nation, And a great whirlwind is stirred up from the sides of the earth. Jer. 25:32
A voice is of the cry of the shepherds, And a howling of the honourable of the flock, For Jehovah is spoiling their pasture. Jer. 25:36
Wherefore hast thou prophesied in the name of Jehovah, saying, `As Shiloh this house shall be, and this city is wasted, without inhabitant?' and all the people are assembled unto Jeremiah in the house of Jehovah. Jer. 26:9
And the priests and the prophets speak unto the heads, and unto all the people, saying, `Judgment of death is for this man, for he hath prophesied against this city, as ye have heard with your ears.' Jer. 26:11
`And I, lo, I am in your hand, do to me as is good and as is right in your eyes; Jer. 26:14
And the heads and all the people say unto the priests and unto the prophets, `There is not for this man a judgment of death, for in the name of Jehovah our God he hath spoken unto us.' Jer. 26:16
`Micah the Morashtite hath been prophesying in the days of Hezekiah king of Judah, and he saith unto all the people of Judah, saying: Thus said Jehovah of Hosts: Zion is a plowed field, and Jerusalem is heaps, And the mountain of the house is for high places of a forest. Jer. 26:18
Ye do not hearken unto them, serve the king of Babylon, and live. Why is this city a waste? Jer. 27:17
And it cometh to pass, in that year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, in the fifth month, spoken unto me hath Hananiah son of Azur the prophet, who is of Gibeon, in the house of Jehovah, before the eyes of the priests, and all the people, saying, Jer. 28:1
The prophet who doth prophesy of peace -- by the coming in of the word of the prophet, known is the prophet that Jehovah hath truly sent him.' Jer. 28:9
And there is a word of Jehovah unto Jeremiah after the breaking, by Hananiah the prophet, of the yoke from off the neck of Jeremiah the prophet, saying, Jer. 28:12
Surely thus said Jehovah concerning the king who is sitting on the throne of David, and concerning all the people that is dwelling in this city, your brethren who went not forth with you in the removal; Jer. 29:16
And now, why hast thou not pushed against Jeremiah of Anathoth, who is making himself a prophet to you? Jer. 29:27
Because that he hath sent unto us to Babylon, saying, It is long, build ye houses, and abide; and plant ye gardens, and eat their fruit.' Jer. 29:28
And there is a word of Jehovah unto Jeremiah, saying, Jer. 29:30
Surely thus said Jehovah: A voice of trembling we have heard, Fear -- and there is no peace. Jer. 30:5
Ask, I pray you, and see, is a male bringing forth? Wherefore have I seen every man, His hands on his loins, as a travailing woman, And all faces have been turned to paleness? Jer. 30:6
Wo! for great is that day, without any like it, Yea, a time of adversity it is to Jacob, Yet out of it he is saved. Jer. 30:7
And thou, be not afraid, My servant Jacob, An affirmation of Jehovah, Nor be affrighted, O Israel, For, lo, I am saving thee from afar, And thy seed from the land of their captivity, And Jacob hath turned back and rested, And is quiet, and there is none troubling. Jer. 30:10
For thus said Jehovah: Incurable is thy breach, grievous thy stroke, Jer. 30:12
There is none judging thy cause to bind up, Healing medicines there are none for thee. Jer. 30:13
What! -- thou criest concerning thy breach! Incurable is thy pain, Because of the abundance of thy iniquity, Mighty have been thy sins! I have done these to thee. Jer. 30:15
For I increase health to thee, And from thy strokes I do heal thee, An affirmation of Jehovah, For `Outcast' they have called to thee, `Zion it is, there is none seeking for her.' Jer. 30:17
And his sons have been as aforetime, And his company before Me is established, And I have seen after all his oppressors. Jer. 30:20
And his honourable one hath been of himself, And his ruler from his midst goeth forth, And I have caused him to draw near, And he hath drawn nigh unto Me, For who is he who hath pledged his heart To draw nigh unto Me? An affirmation of Jehovah. Jer. 30:21
For there is a day, Cried have watchmen on mount Ephraim, `Rise, and we go up to Zion, unto Jehovah our God; Jer. 31:6
With weeping they come in, And with supplications I bring them, I cause them to go unto streams of waters, In a right way -- they stumble not in it, For I have been to Israel for a father, And Ephraim -- My first-born is he. Jer. 31:9
Hear a word of Jehovah, O nations, And declare ye among isles afar off, and say: He who is scattering Israel doth gather him, And hath kept him as a shepherd doth his flock, Jer. 31:10
Thus said Jehovah, A voice in Ramah is heard, wailing, weeping most bitter, Rachel is weeping for her sons, She hath refused to be comforted for her sons, because they are not. Jer. 31:15
Thus said Jehovah: Withhold thy voice from weeping, and thine eyes from tears, For there is a reward for thy work, An affirmation of Jehovah, And they have turned back from the land of the enemy. Jer. 31:16
And there is hope for thy latter end, An affirmation of Jehovah, And the sons have turned back to their border. Jer. 31:17
A precious son is Ephraim to Me? A child of delights? For since My speaking against him, I do thoroughly remember him still, Therefore have My bowels been moved for him, I do greatly love him, An affirmation of Jehovah. Jer. 31:20
But -- each for his own iniquity doth die, Every man who is eating the unripe fruit, Blunted are his teeth. Jer. 31:30
For this is the covenant that I make, With the house of Israel, after those days, An affirmation of Jehovah, I have given My law in their inward part, And on their heart I do write it, And I have been to them for God, And they are to me for a people. Jer. 31:33
Thus said Jehovah, Who is giving the sun for a light by day, The statutes of moon and stars for a light by night, Quieting the sea when its billows roar, Jehovah of Hosts is His name: Jer. 31:35
And all the valley of the carcases and of the ashes, And all the fields unto the brook Kidron, Unto the corner of the horse-gate eastward, Are holy to Jehovah, it is not plucked up, Nor is it thrown down any more to the age! Jer. 31:40
The word that hath been unto Jeremiah from Jehovah, in the tenth year of Zedekiah king of Judah -- it is the eighteenth year of Nebuchadrezzar, Jer. 32:1
And then the forces of the king of Babylon are laying siege against Jerusalem, and Jeremiah the prophet hath been shut up in the court of the prison that is in the house of the king of Judah, Jer. 32:2
And Zedekiah king of Judah doth not escape out of the hand of the Chaldeans, but is certainly given into the hand of the king of Babylon, and his mouth hath spoken with his mouth, and his eyes see his eyes, Jer. 32:4
And to Babylon he leadeth Zedekiah, and there he is till My inspecting him, -- an affirmation of Jehovah -- because ye fight with the Chaldeans, ye do not prosper.' Jer. 32:5
Lo, Hanameel son of Shallum, thine uncle, is coming unto thee, saying, Buy for thee my field that is in Anathoth, for thine is the right of redemption -- to buy. Jer. 32:7
And Hanameel, my uncle's son, cometh in unto me, according to the word of Jehovah, unto the court of the prison, and saith unto me, `Buy, I pray thee, my field that is in Anathoth, that is in the land of Benjamin, for thine is the right of possession, and thine of redemption -- buy for thee.' And I know that it is the word of Jehovah, Jer. 32:8
And I buy the field, that is in Anathoth, from Hanameel, my uncle's son, and I weigh to him the money -- seventeen shekels of silver. Jer. 32:9
`Ah, Lord Jehovah, lo, Thou hast made the heavens and the earth by Thy great power, and by Thy stretched-out arm; there is nothing too wonderful for Thee: Jer. 32:17
Doing kindness to thousands, and recompensing iniquity of fathers into the bosom of their sons after them; God, the great, the mighty, Jehovah of Hosts is His name, Jer. 32:18
And the word of Jehovah is unto Jeremiah, saying: Jer. 32:26
`Lo, I am Jehovah, God of all flesh: For Me is anything too wonderful? Jer. 32:27
`And they set their abominations in the house over which My name is called, so as to defile it; Jer. 32:34
and bought hath been the field in this land of which ye are saying, A desolation it is, without man and beast, it hath been given into the hand of the Chaldeans. Jer. 32:43
And there is a word of Jehovah unto Jeremiah a second time -- and he is yet detained in the court of the prison -- saying: Jer. 33:1
Thus said Jehovah its maker, Jehovah its former, at establishing it, Jehovah is His name: Jer. 33:2
Thus said Jehovah: Again heard in this place of which ye are saying, Waste it is, without man and without beast, In cities of Judah, and in streets of Jerusalem, That are desolated, without man, And without inhabitant, and without beast, Jer. 33:10
Is a voice of joy and a voice of gladness, Voice of bridegroom, and voice of bride, The voice of those saying, Thank Jehovah of Hosts, for Jehovah is good, For His kindness is to the age, Who are bringing in thanksgiving to the house of Jehovah, For I turn back the captivity of the land, As at the first, said Jehovah. Jer. 33:11
Thus said Jehovah of Hosts: Again there is in this place -- that is waste, Without man and beast, And in all its cities -- a habitation of shepherds, Causing the flock to lie down. Jer. 33:12
In those days is Judah saved, And Jerusalem doth dwell confidently, And this is he whom Jehovah proclaimeth to her: `Our Righteousness.' Jer. 33:16
For thus said Jehovah: `Not cut off to David is one sitting on the throne of the house of Israel, Jer. 33:17
And to the priests -- the Levites, Not cut off from before Me is one, Causing a burnt-offering to ascend, And perfuming a present, and making sacrifice -- all the days.' Jer. 33:18
And there is a word of Jehovah unto Jeremiah, saying, Jer. 33:19
Also My covenant is broken with David My servant, So that he hath not a son reigning on his throne, And with the Levites the priests, My ministers. Jer. 33:21
As the host of the heavens is not numbered, Nor the sand of the sea measured, So I multiply the seed of David My servant, And the Levites My ministers.' Jer. 33:22
And there is a word of Jehovah unto Jeremiah, saying: Jer. 33:23
Thus said Jehovah: If My covenant is not daily and nightly, The statutes of heaven and earth I have not appointed -- Jer. 33:25
And there is a word of Jehovah unto Jeremiah from Jehovah, saying: Jer. 34:12
At the end of seven years ye do send forth each his brother, the Hebrew, who is sold to thee, and hath served thee six years, yea, thou hast sent him forth free from thee: and your fathers hearkened not unto Me, nor inclined their ear. Jer. 34:14
`And ye turn back, ye to-day, and ye do that which is right in Mine eyes, to proclaim liberty each to his neighbour, and ye make a covenant before Me in the house over which My name is called. Jer. 34:15
and bring them into the house of Jehovah, unto the chamber of the sons of Hanan son of Igdaliah, a man of God, that is near to the chamber of the princes, that is above the chamber of Maaseiah son of Shallum, keeper of the threshold; Jer. 35:4
And there is a word of Jehovah unto Jeremiah, saying: `Thus said Jehovah of Hosts, God of Israel: Jer. 35:12
therefore, thus said Jehovah of Hosts, God of Israel, Of Jonadab son of Rechab one standing before me is not cut off all the days.' Jer. 35:19
if so be the house of Israel do hear all the evil that I am thinking of doing to them, so that they turn back each from is evil way, and I have been propitious to their iniquity, and to their sin.' Jer. 36:3
if so be their supplication doth fall before Jehovah, and they turn back each from his evil way, for great is the anger and the fury that Jehovah hath spoken concerning this people.' Jer. 36:7
and the king is sitting in the winter-house, in the ninth month, and the stove before him is burning, Jer. 36:22
and it cometh to pass, when Jehudi readeth three or four leaves, he cutteth it out with the scribe's knife, and hath cast unto the fire, that is on the stove, till the consumption of all the roll by the fire that is on the stove. Jer. 36:23
And there is a word of Jehovah unto Jeremiah -- after the king's burning the roll, even the words that Baruch hath written from the mouth of Jeremiah -- saying: Jer. 36:27
`Therefore, thus said Jehovah, concerning Jehoiakim king of Judah: He hath none sitting on the throne of David, and his carcase is cast out to heat by day, and to cold by night; Jer. 36:30
And Jeremiah is coming in and going out in the midst of the people, (and they have not put him in the prison-house), Jer. 37:4
And there is a word of Jehovah unto Jeremiah the prophet, saying: Jer. 37:6
`Thus said Jehovah, God of Israel, Thus do ye say unto the king of Judah, who is sending you unto Me, to seek Me: Lo, the force of Pharaoh that is coming out to you for help hath turned back to its land, to Egypt, Jer. 37:7
And it cometh to pass, he is at the gate of Benjamin, and there is a master of the ward -- and his name is Irijah son of Shelemiah, son of Hananiah -- and he catcheth Jeremiah the prophet, saying, `Unto the Chaldeans thou art falling.' Jer. 37:13
and the king Zedekiah sendeth, and taketh him, and the king asketh him in his house in secret, and saith, `Is there a word from Jehovah?' And Jeremiah saith, `There is,' and he saith, `Into the hand of the king of Babylon thou art given.' Jer. 37:17
And Shephatiah son of Mattan, and Gedaliah son of Pashhur, and Jucal son of Shelemiah, and Pashhur son of Malchiah, hear the words that Jeremiah is speaking unto all the people, saying, Jer. 38:1
`Thus said Jehovah: He who is remaining in this city dieth, by sword, by famine, and by pestilence, and he who is going forth unto the Chaldeans liveth, and his soul hath been to him for a prey, and he liveth. Jer. 38:2
Thus said Jehovah: This city is certainly given into the hand of the force of the king of Babylon, and he hath captured it.' Jer. 38:3
And the heads say unto the king, `Let, we pray thee, this man be put to death, because that he is making feeble the hands of the men of war, who are left in this city, and the hands of all the people, by speaking unto them according to these words, for this man is not seeking for the peace of this people, but for its evil.' Jer. 38:4
And the king Zedekiah saith, `Lo, he is in your hand: for the king is not able for you in anything.' Jer. 38:5
And they take Jeremiah, and cast him into the pit of Malchiah son of the king, that is in the court of the prison, and they send down Jeremiah with cords; and in the pit there is no water, but mire, and Jeremiah sinketh in the mire. Jer. 38:6
And Ebed-Melech the Cushite, a eunuch who is in the king's house, heareth that they have put Jeremiah into the pit; and the king is sitting at the gate of Benjamin, Jer. 38:7
`My lord, O king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the pit, and he dieth in his place because of the famine, for there is no more bread in the city.' Jer. 38:9
And the king Zedekiah sendeth, and taketh Jeremiah the prophet unto him, unto the third entrance that is in the house of Jehovah, and the king saith unto Jeremiah, `I am asking thee a thing, do not hide from me anything.' Jer. 38:14
And Jeremiah saith unto Zedekiah, `Thus said Jehovah, God of Hosts, God of Israel: If thou dost certainly go forth unto the heads of the king of Babylon, then hath thy soul lived, and this city is not burned with fire, yea, thou hast lived, thou and thy house. Jer. 38:17
And Jeremiah saith, `They do not give thee up; hearken, I pray thee, to the voice of Jehovah, to that which I am speaking unto thee, and it is well for thee, and thy soul doth live. Jer. 38:20
`And if thou art refusing to go forth, this is the thing that Jehovah hath shewn me: Jer. 38:21
`And all thy wives, and thy sons, are brought forth unto the Chaldeans, and thou dost not escape from their hand, for by the hand of the king of Babylon thou art caught, and this city is burnt with fire.' Jer. 38:23
`And now, lo, I have loosed thee to-day from the chains that are on thy hand; if good in thine eyes to come with me to Babylon, come, and I keep mine eye upon thee: and if evil in thine eyes to come with me to Babylon, forbear; see, all the land is before thee, whither it be good, and whither it be right in thine eyes to go -- go.' -- Jer. 40:4
and while he doth not reply -- `Or turn back unto Gedaliah son of Ahikam, son of Shaphan, whom the king of Babylon hath appointed over the cities of Judah, and dwell with him in the midst of the people, or whithersoever it is right in thine eyes to go -- go.' And the chief of the executioners giveth to him for the way, and a gift, and sendeth him away, Jer. 40:5
And swear to them doth Gedaliah son of Ahikam, son of Shaphan, and to their men, saying, `Be not afraid of serving the Chaldeans, abide in the land, and serve the king of Babylon, and it is well for you; Jer. 40:9
And the pit whither Ishmael hath cast all the carcases of the men whom he hath smitten along with Gedaliah, is that which the king Asa made because of Baasha king of Israel -- it hath Ishmael son of Nethaniah filled with the pierced. Jer. 41:9
And they have said to Jeremiah, `Jehovah is against us for a witness true and faithful, if -- according to all the word with which Jehovah thy God doth send thee unto us -- we do not so. Jer. 42:5
Whether good or evil, to the voice of Jehovah our God, to whom we are sending thee, we do hearken; because it is good for us when we hearken to the voice of Jehovah our God.' Jer. 42:6
And it cometh to pass, at the end of ten days, that there is a word of Jehovah unto Jeremiah, Jer. 42:7
`Thus are all the men who have set their faces to enter Egypt to sojourn there; they die -- by sword, by hunger, and by pestilence, and there is not to them a remnant and an escaped one, because of the evil that I am bringing in upon them; Jer. 42:17
for thus said Jehovah of Hosts, God of Israel: As poured out hath been Mine anger and My fury on the inhabitants of Jerusalem, so poured out is My fury upon you in your entering Egypt, and ye have been for an execration, and for an astonishment, and for a reviling, and for a reproach, and ye do not see any more this place. Jer. 42:18
for Baruch son of Neriah is moving thee against us, in order to give us up into the hand of the Chaldeans, to put us to death, and to remove us to Babylon.' Jer. 43:3
And there is a word of Jehovah unto Jeremiah in Tahpanhes, saying, Jer. 43:8
`Take in thy hand great stones, and thou hast hidden them, in the clay, in the brick-kiln, that is at the opening of the house of Pharaoh in Tahpanhes, before the eyes of the men of Judah, Jer. 43:9
and he hath broken the standing pillars of the house of the sun, that is in the land of Egypt, and the houses of the gods of Egypt he doth burn with fire.' Jer. 43:13
`Thus said Jehovah of Hosts, God of Israel: Ye -- ye have seen all the evil that I have brought in on Jerusalem, and on all the cities of Judah, and lo, they are a waste this day, and there is none dwelling in them, Jer. 44:2
and poured out is My fury, and Mine anger, and it burneth in cities of Judah, and in streets of Jerusalem, and they are for a waste, for a desolation, as at this day. Jer. 44:6
and there is not an escaped and remaining one of the remnant of Judah, who are entering into the land of Egypt to sojourn there, even to turn back to the land of Judah, whither they are lifting up their soul to return to dwell, for they do not turn back, except those escaping.' Jer. 44:14
And Jehovah is not able any more to accept you, because of the evil of your doings, because of the abominations that ye have done, and your land is for a waste, and for an astonishment, and for a reviling, without inhabitant, as at this day. Jer. 44:22
`Therefore, hear ye a word of Jehovah, all Judah who are dwelling in the land of Egypt: Lo, I -- I have sworn by My great name, said Jehovah, My name is no more proclaimed by the mouth of any man of Judah, saying, Live doth the Lord Jehovah -- in all the land of Egypt. Jer. 44:26
`And the escaped of the sword turn back out of the land of Egypt to the land of Judah, few in number, and known have all the remnant of Judah who are coming into the land of Egypt to sojourn there, whose word is established, Mine or theirs. Jer. 44:28
`And this is to you the sign -- an affirmation of Jehovah -- that I am seeing after you in this place, so that ye know that My words are certainly established against you for evil; Jer. 44:29
Thus said Jehovah, Lo, I am giving Pharaoh-Hophra king of Egypt into the hand of his enemies, and into the hand of those seeking his life, as I have given Zedekiah king of Judah into the hand of Nebuchadrezzar king of Babylon, his enemy, and who is seeking his life.' Jer. 44:30
Wherefore have I seen them dismayed -- They are turned backward, And their mighty ones are beaten down, And to a refuge they have fled, and not turned the face? Fear is round about -- an affirmation of Jehovah. Jer. 46:5
Who is this? as a flood he cometh up, As rivers do his waters shake themselves! Jer. 46:7
And that day is to the Lord Jehovah of Hosts A day of vengeance, To be avenged of His adversaries, And the sword hath devoured, and been satisfied, And it hath been watered from their blood, For a sacrifice is to the Lord Jehovah of Hosts, In the land of the north, by the river Phrat. Jer. 46:10
Go up to Gilead, and take balm, O virgin daughter of Egypt, In vain thou hast multiplied medicines, Healing there is none for thee. Jer. 46:11
They have cried there: Pharaoh king of Egypt is a desolation, Passed by hath the appointed time. Jer. 46:17
I live -- an affirmation of the King, Jehovah of Hosts is His name, Surely as Tabor is among mountains, And as Carmel by the sea -- he cometh in, Jer. 46:18
A heifer very fair is Egypt, Rending from the north doth come into her. Jer. 46:20
They have cut down her forest, An affirmation of Jehovah -- for it is not searched, For they have been more than the grasshopper, And they have no numbering. Jer. 46:23
And I have given them into the hand of those seeking their life, And into the hand of Nebuchadrezzar king of Babylon, And into the hand of his servants, And afterwards it is inhabited, As in days of old -- an affirmation of Jehovah. Jer. 46:26
And thou, thou dost not fear, my servant Jacob, Nor art thou dismayed, O Israel, For lo, I am saving thee from afar, And thy seed from the land of their captivity, And Jacob hath turned back, And hath been at rest, and been at ease, And there is none disturbing. Jer. 46:27
Because of the day that hath come to spoil all the Philistines, To cut off to Tyre and to Zidon every helping remnant. For Jehovah is spoiling the Philistines, The remnant of the isle of Caphtor. Jer. 47:4
Concerning Moab: `Thus said Jehovah of Hosts, God of Israel: Wo unto Nebo, for it is spoiled, Put to shame, captured hath been Kiriathaim, Put to shame hath been the high tower, Yea, it hath been broken down. Jer. 48:1
There is no more praise of Moab, In Heshbon they devised against it evil: Come, and we cut it off from being a nation, Also, O Madmen, thou art cut off, After thee goeth a sword. Jer. 48:2
A voice of a cry is from Horonaim, Spoiling and great destruction. Jer. 48:3
Cursed is he who is doing the work of Jehovah slothfully, And cursed is he Who is withholding his sword from blood. Jer. 48:10
Secure is Moab from his youth, And at rest is he for his preserved things, And he hath not been emptied out from vessel unto vessel, And into captivity he hath not gone, Therefore hath his taste remained in him, And his fragrance hath not been changed. Jer. 48:11
Spoiled is Moab, and her cities hath one gone up, And the choice of its young men Have gone down to slaughter, An affirmation of the King, Jehovah of Hosts is His name. Jer. 48:15
Near is the calamity of Moab to come, And his affliction hath hasted exceedingly. Jer. 48:16
Put to shame hath been Moab, For it hath been broken down, Howl and cry, declare ye in Arnon, For spoiled is Moab, Jer. 48:20
I -- I have known, an affirmation of Jehovah, His wrath, and it is not right, His devices -- not right they have done. Jer. 48:30
And removed hath been joy and gladness From the fruitful field, Even from the land of Moab, And wine from wine-presses I have caused to cease, Shouting doth not proceed, The shouting is no shouting! Jer. 48:33
And I have caused to cease to Moab, An affirmation of Jehovah, Him who is offering in a high place, And him who is making perfume to his god. Jer. 48:35
For every head is bald, and every beard diminished, On all hands cuttings, and on the loins -- sackcloth. Jer. 48:37
On all roofs of Moab, and in her broad-places, All of it -- is lamentation, For I have broken Moab as a vessel in which there is no pleasure, An affirmation of Jehovah. Jer. 48:38
Whoso is fleeing because of the fear falleth into the snare, And whoso is coming up from the snare is captured by the gin, For I bring in unto her -- unto Moab -- The year of their inspection, An affirmation of Jehovah. Jer. 48:44
And I have turned back to the captivity of Moab, In the latter end of the days, An affirmation of Jehovah! Hitherto is the judgment of Moab. Jer. 48:47
Howl, Heshbon, for spoiled is Ai, Cry, daughters of Rabbah, gird on sackcloth, Lament, and go to and fro by the hedges, For Malcam into captivity doth go, His priests and his princes together. Jer. 49:3
What -- dost thou boast thyself in valleys? Flowed hath thy valley, O backsliding daughter, Who is trusting in her treasures: Who doth come in unto me? Jer. 49:4
Lo, I am bringing in upon thee a fear, An affirmation of the Lord Jehovah of Hosts, From all round about thee, And ye have been driven out each before it, And there is no gatherer of the wandering. Jer. 49:5
Concerning Edom: `Thus said Jehovah of Hosts: Is wisdom no more in Teman? Perished hath counsel from the intelligent? Vanished hath their wisdom? Jer. 49:7
For I -- I have made Esau bare, I have uncovered his secret places, And to be hidden he is not able, Spoiled is his seed, and his brethren, And his neighbours, and he is not. Jer. 49:10
For thus said Jehovah: They whose judgment is not to drink of the cup, Do certainly drink, And thou art he that is entirely acquitted! Thou art not acquitted, for thou certainly drinkest. Jer. 49:12
For, by Myself, I have sworn, An affirmation of Jehovah, That for a desolation, for a reproach, For a waste, and for a reviling -- is Bozrah, And all her cities are for wastes age-during. Jer. 49:13
A report I have heard from Jehovah, And an ambassador among nations is sent, Gather yourselves and come in against her, And rise ye for battle. Jer. 49:14
And Edom hath been for a desolation, Every passer by her is astonished, And doth hiss because of all her plagues. Jer. 49:17
Lo, as a lion he cometh up, Because of the rising of the Jordan, Unto the enduring habitation, But I cause to rest, I cause him to run from off her, And who is chosen? concerning her I lay a charge, For who is like Me? and who conveneth Me? And who is this shepherd who standeth before Me? Jer. 49:19
From the noise of their fall hath the earth shaken, The cry -- at the sea of Suph is its voice heard. Jer. 49:21
Concerning Damascus: Ashamed hath been Hamath and Arpad, For an evil report they have heard, They have been melted, in the sea is sorrow, To be quiet it is not able. Jer. 49:23
How is it not left -- the city of praise, The city of my joy! Jer. 49:25
Their tents and their flock they do take, Their curtains, and all their vessels, And their camels, they bear away for themselves, And they called concerning them, Fear is round about. Jer. 49:29
And I have brought in to Elam four winds, From the four ends of the heavens, And have scattered them to all these winds, And there is no nation whither outcasts of Elam come not in. Jer. 49:36
For come up against her hath a nation from the north, It maketh her land become a desolation, And there is not an inhabitant in it. From man even unto beast, They have moved, they have gone. Jer. 50:3
For, lo, I am stirring up, And am causing to come up against Babylon, An assembly of great nations from a land of the north, And they have set in array against her, From thence she is captured, Its arrow -- as a skilful hero -- returneth not empty, Jer. 50:9
Ashamed hath been your mother greatly, Confounded hath she been that bare you, Lo, the hindermost of nations is a wilderness, A dry land, and a desert. Jer. 50:12
Because of the wrath of Jehovah it is not inhabited, And it hath been a desolation -- all of it. Every passer by at Babylon is astonished, And doth hiss because of all her plagues. Jer. 50:13
Shout against her round about, She hath given forth her hand, Fallen have her foundations, Thrown down have been her walls, For it is the vengeance of Jehovah, Be avenged of her, as she did -- do ye to her. Jer. 50:15
A scattered sheep is Israel, lions have driven away, At first, devour him did the king of Asshur, And now, at last, broken his bone Hath Nebuchadrezzar king of Babylon. Jer. 50:17
And I have brought back Israel unto his habitation, And he hath fed on Carmel, and on Bashan. And in mount Ephraim, and on Gilead is his soul satisfied. Jer. 50:19
In those days, and at that time, An affirmation of Jehovah, Sought is the iniquity of Israel, and it is not, And the sin of Judah, and it is not found, For I am propitious to those whom I leave! Jer. 50:20
A noise of battle is in the land, and of great destruction. Jer. 50:22
Jehovah hath opened His treasury, And He bringeth out the weapons of His indignation, For a work is to the Lord Jehovah of Hosts, In the land of the Chaldeans. Jer. 50:25
Slay all her kine, they go down to slaughter, Wo is on them, for come hath their day, The time of their inspection. Jer. 50:27
A voice of fugitives and escaped ones Is from the land of Babylon, To declare in Zion the vengeance of Jehovah our God, The vengeance of His temple. Jer. 50:28
Their Redeemer is strong, Jehovah of Hosts is His name, He doth thoroughly plead their cause, So as to cause the land to rest, And He hath given trouble to the inhabitants of Babylon. Jer. 50:34
A sword is for the Chaldeans, An affirmation of Jehovah, And it is on the inhabitants of Babylon, And on her heads, and on her wise men; Jer. 50:35
A sword is on the princes, And they have become foolish; A sword is on her mighty ones, And they have been broken down; Jer. 50:36
A sword is on his horses and on his chariot, And on all the rabble who are in her midst, And they have become women; A sword is on her treasuries, And they have been spoiled; Jer. 50:37
A sword is on her waters, and they have been dried up, For it is a land of graven images, And in idols they do boast themselves. Jer. 50:38
Therefore dwell do Ziim with Iim, Yea, dwelt in her have daughters of the ostrich, And it is not inhabited any more for ever, Nor dwelt in unto all generations. Jer. 50:39
Lo, as a lion he cometh up, Because of the rising of the Jordan, Unto the enduring habitation, But I cause to rest, I cause them to run from off her. And who is chosen? on her I lay a charge, For who is like Me? And who doth convene Me? And who is this shepherd who standeth before Me? Jer. 50:44
For, not forsaken is Israel and Judah, By its God -- by Jehovah of Hosts, For their land hath been full of guilt, Against the Holy One of Israel. Jer. 51:5
Flee ye from the midst of Babylon, And deliver ye each his soul, Be not cut off in its iniquity, For a time of vengeance it is to Jehovah, Recompence He is rendering to her. Jer. 51:6
A golden cup is Babylon in the hand of Jehovah, Making drunk all the earth, Of its wine drunk have nations, Therefore boast themselves do nations. Jer. 51:7
Suddenly hath Babylon fallen, Yea, it is broken, howl ye for it, Take balm for her pain, if so be it may be healed. Jer. 51:8
Cleanse ye the arrows, fill the shields, Stirred up hath Jehovah the spirit of the kings of Madia, For against Babylon His device is to destroy it, For the vengeance of Jehovah it is, The vengeance of His temple. Jer. 51:11
Brutish hath been every man by knowledge, Put to shame hath been every refiner by a graven image, For false is his molten image, And there is no breath in them. Jer. 51:17
Not like these is the portion of Jacob, For He is former of all things, And Israel is the rod of His inheritance, Jehovah of Hosts is His name. Jer. 51:19
Lo, I am against thee, O destroying mount, An affirmation of Jehovah, That is destroying all the earth, And I have stretched out My hand against thee, And I have rolled thee from the rocks, And given thee for a burnt mountain. Jer. 51:25
And shake doth the land, and it is pained, For stood against Babylon have the purposes of Jehovah, To make the land of Babylon a desolation without inhabitant. Jer. 51:29
For thus said Jehovah of Hosts, God of Israel, The daughter of Babylon is as a threshing-floor, The time of her threshing -- yet a little, And come hath the time of her harvest. Jer. 51:33
My wrong, and that of my flesh is on Babylon, Say doth the inhabitant of Zion, And my blood is on the inhabitants of Chaldea, Say doth Jerusalem. Jer. 51:35
How hath Sheshach been captured, Yea, caught is the praise of the whole earth, How hath Babylon been for an astonishment among nations. Jer. 51:41
And lest your heart be tender, And ye be afraid of the report that is heard in the land, And come in a year hath the report, And after it in a year the report, And violence is in the land, ruler against ruler; Jer. 51:46
Therefore, lo, days are coming, And I have seen after the graven images of Babylon. And all its land is ashamed, And all its pierced ones do fall in its midst. Jer. 51:47
And cried aloud against Babylon Have heavens and earth, and all that is in them, For, from the north come to it do the spoilers, An affirmation of Jehovah. Jer. 51:48
Even Babylon is to fall, ye pierced of Israel, Even they of Babylon have fallen, Ye pierced of all the earth. Jer. 51:49
A voice of a cry is from Babylon, And of great destruction from the land of the Chaldean. Jer. 51:54
For Jehovah is spoiling Babylon, And hath destroyed out of it a great voice, And sounded have its billows as many waters, Given forth a noise hath their voice. Jer. 51:55
And I have caused its princes to drink, And its wise men, its governors, And its prefects, and its mighty ones, And they have slept a sleep age-during, And they awake not -- an affirmation of the king, Jehovah of Hosts is His name. Jer. 51:57
Thus said Jehovah of Hosts, the wall of Babylon -- The broad one -- is utterly made bare, And her high gates with fire are burnt, And peoples labour in vain, And nations in fire, and have been weary! Jer. 51:58
The word that Jeremiah the prophet hath commanded Seraiah son of Neriah, son of Maaseiah, in his going with Zedekiah king of Judah to Babylon, in the fourth year of his reign -- and Seraiah is a quiet prince; Jer. 51:59
and hast said: Jehovah, Thou, Thou hast spoken concerning this place, to cut it off, that there is none dwelling in it, from man even unto cattle, for it is a desolation age-during. Jer. 51:62
A son of twenty and one years is Zedekiah in his reigning, and eleven years he hath reigned in Jerusalem, and the name of his mother is Hamutal daughter of Jeremiah of Libnah. Jer. 52:1
In the fourth month, in the ninth of the month, when the famine is severe in the city, and there hath been no bread for the people of the land, Jer. 52:6
then is the city broken up, and all the men of war flee, and go forth from the city by night, the way of the gate between the two walls, that is by the king's garden -- and the Chaldeans are by the city round about -- and they go the way of the plain. Jer. 52:7
And in the fifth month, in the tenth of the month -- it is the nineteenth year of king Nebuchadrezzar king of Babylon -- come hath Nebuzar-Adan, chief of the executioners; he hath stood before the king of Babylon in Jerusalem, Jer. 52:12
And the pillars of brass that are to the house of Jehovah, and the bases, and the brasen sea that is in the house of Jehovah, have the Chaldeans broken, and they bear away all the brass of them to Babylon; Jer. 52:17
and the basins, and the fire-pans, and the bowls, and the pots, and the candlesticks, and the spoons, and the cups, the gold of that which is gold, and the silver of that which is silver, hath the chief of the executioners taken. Jer. 52:19
As to the pillars, eighteen cubits is the height of the one pillar, and a cord of twelve cubits doth compass it, and its thickness is four fingers hollow. Jer. 52:21
And the chapiter upon it is of brass, and the height of the one chapiter is five cubits, and net-work and pomegranates are on the chapiter round about, the whole is of brass; and like these have the second pillar, and pomegranates. Jer. 52:22
This is the people whom Nebuchadrezzar hath removed: in the seventh year, of Jews, three thousand and twenty and three; Jer. 52:28
She weepeth sore in the night, And her tear is on her cheeks, There is no comforter for her out of all her lovers, All her friends dealt treacherously by her, They have been to her for enemies. Lam. 1:2
Her uncleanness is in her skirts, She hath not remembered her latter end, And she cometh down wonderfully, There is no comforter for her. See, O Jehovah, mine affliction, For exerted himself hath an enemy. Lam. 1:9
Is it nothing to you, all ye passing by the way? Look attentively, and see, If there is any pain like my pain, That He is rolling to me? Whom Jehovah hath afflicted In the day of the fierceness of His anger. Lam. 1:12
For these I am weeping, My eye, my eye, is running down with waters, For, far from me hath been a comforter, Refreshing my soul, My sons have been desolate, For mighty hath been an enemy. Lam. 1:16
Spread forth hath Zion her hands, There is no comforter for her, Jehovah hath charged concerning Jacob, His neighbours are his adversaries, Jerusalem hath become impure among them. Lam. 1:17
Righteous is Jehovah, For His mouth I have provoked. Hear, I pray you, all ye peoples, and see my pain, My virgins and my young men have gone into captivity. Lam. 1:18
See, O Jehovah, for distress is to me, My bowels have been troubled, Turned hath been my heart in my midst, For I have greatly provoked, From without bereaved hath the sword, In the house it is as death. Lam. 1:20
They have heard that I have sighed, There is no comforter for me, All my enemies have heard of my calamity, They have rejoiced that Thou hast done it, Thou hast brought in the day Thou hast called, And they are like to me. Lam. 1:21
Come in doth all their evil before Thee, And one is doing to them as Thou hast done to me, For all my transgressions, For many are my sighs, and my heart is sick! Lam. 1:22
Sunk into the earth have her gates, He hath destroyed and broken her bars, Her king and her princes are among the nations, There is no law, also her prophets Have not found vision from Jehovah. Lam. 2:9
What do I testify to thee, what do I liken to thee, O daughter of Jerusalem? What do I equal to thee, and I comfort thee, O virgin daughter of Zion? For great as a sea is thy breach, Who doth give healing to thee? Lam. 2:13
Clapped hands at thee have all passing by the way, They have hissed -- and they shake the head At the daughter of Jerusalem: `Is this the city of which they said: The perfection of beauty, a joy to all the land?' Lam. 2:15
Opened against thee their mouth have all thine enemies, They have hissed, yea, they gnash the teeth, They have said: `We have swallowed her up, Surely this is the day that we looked for, We have found -- we have seen.' Lam. 2:16
A bear lying in wait He is to me, A lion in secret hiding-places. Lam. 3:10
My ways He is turning aside, and He pulleth me in pieces, He hath made me a desolation. Lam. 3:11
New every morning, abundant is thy faithfulness. Lam. 3:23
My portion is Jehovah, hath my soul said, Therefore I hope for Him. Lam. 3:24
Good is Jehovah to those waiting for Him, To the soul that seeketh Him. Lam. 3:25
He sitteth alone, and is silent, For He hath laid it upon him. Lam. 3:28
He putteth in the dust his mouth, if so be there is hope. Lam. 3:29
He giveth to his smiter the cheek, He is filled with reproach. Lam. 3:30
Who is this -- he hath said, and it is, And the Lord hath not commanded it? Lam. 3:37
Mine eye is poured out, And doth not cease without intermission, Lam. 3:49
How is the gold become dim, Changed the best -- the pure gold? Poured out are stones of the sanctuary At the head of all out-places. Lam. 4:1
Even dragons have drawn out the breast, They have suckled their young ones, The daughter of my people is become cruel, Like the ostriches in a wilderness. Lam. 4:3
And greater is the iniquity of the daughter of my people, Than the sin of Sodom, That was overturned as in a moment, And no hands were stayed on her. Lam. 4:6
Completed is thy iniquity, daughter of Zion, He doth not add to remove thee, He hath inspected thy iniquity, O daughter of Edom, He hath removed thee because of thy sins! Lam. 4:22
Servants have ruled over us, A deliverer there is none from their hand. Lam. 5:8
Fallen hath the crown from our head, Wo is now to us, for we have sinned. Lam. 5:16
For the mount of Zion -- that is desolate, Foxes have gone up on it. Lam. 5:18
In the fifth of the month -- it is the fifth year of the removal of the king Jehoiachin -- Ezek. 1:2
hath the word of Jehovah certainly been unto Ezekiel son of Buzi the priest, in the land of the Chaldeans, by the river Chebar, and there is on him there a hand of Jehovah. Ezek. 1:3
And I look, and lo, a tempestuous wind is coming from the north, a great cloud, and fire catching itself, and brightness to it round about, and out of its midst as the colour of copper, out of the midst of the fire. Ezek. 1:4
And out of its midst is a likeness of four living creatures, and this is their appearance; a likeness of man is to them, Ezek. 1:5
and their feet are straight feet, and the sole of their feet is as a sole of a calf's foot, and they are sparkling as the colour of bright brass; Ezek. 1:7
And each straight forward they go, whither the spirit is to go, they go, they turn not round in their going. Ezek. 1:12
As to the likeness of the living creatures, their appearances are as coals of fire -- burning as the appearance of lamps; it is going up and down between the living creatures, and brightness is to the fire, and out of the fire is going forth lightning. Ezek. 1:13
And I see the living creatures, and lo, one wheel is in the earth, near the living creatures, at its four faces. Ezek. 1:15
The appearance of the wheels and their works is as the colour of beryl, and one likeness is to them four, and their appearances and their works are as it were the wheel in the midst of the wheel. Ezek. 1:16
Whither the spirit is to go, they go, thither the spirit is to go, and the wheels are lifted up over-against them, for a living spirit is in the wheels. Ezek. 1:20
In their going, they go; and in their standing, they stand; and in their being lifted up from off the earth, lifted up are the wheels over-against them; for a living spirit is in the wheels. Ezek. 1:21
And a likeness is over the heads of the living creatures of an expanse, as the colour of the fearful ice, stretched out over their heads from above. Ezek. 1:22
And there is a voice from above the expanse, that is above their head: in their standing they let fall their wings. Ezek. 1:25
And above the expanse that is over their head, as an appearance of a sapphire stone, is the likeness of a throne, and on the likeness of the throne a likeness, as the appearance of man upon it from above. Ezek. 1:26
And I see as the colour of copper, as the appearance of fire within it round about, from the appearance of his loins and upward, and from the appearance of his loins and downward, I have seen as the appearance of fire, and brightness is to it round about. Ezek. 1:27
As the appearance of the bow that is in a cloud in a day of rain, so is the appearance of the brightness round about. Ezek. 1:28
It is the appearance of the likeness of the honour of Jehovah, and I see, and fall on my face, and I hear a voice speaking, and He saith unto me, `Son of man, stand on thy feet, and I speak with thee.' Ezek. 2:1
And there doth come into me a spirit, when He hath spoken unto me, and it causeth me to stand on my feet, and I hear Him who is speaking unto me. Ezek. 2:2
And I look, and lo, a hand is sent forth unto me, and lo, in it a roll of a book, Ezek. 2:9
and He spreadeth it before me, and it is written in front and behind, and written on it are lamentations, and mourning, and wo! Ezek. 2:10
And He saith unto me, `Son of man, thy belly thou dost feed, and thy bowels thou dost fill with this roll that I am giving unto thee;' and I eat it, and it is in my mouth as honey for sweetness. Ezek. 3:3
And lift me up doth a spirit, and I hear behind me a noise, a great rushing -- `Blessed is the honour of Jehovah from His place!' -- Ezek. 3:12
And a spirit hath lifted me up, and doth take me away, and I go bitterly, in the heat of my spirit, and the hand of Jehovah on me is strong. Ezek. 3:14
that there is a word of Jehovah unto me, saying, `Son of man, a watchman I have given thee to the house of Israel, and thou hast heard from My mouth a word, and hast warned them from Me. Ezek. 3:17
`And in the turning back of the righteous from his righteousness, and he hath done perversity, and I have put a stumbling-block before him, he dieth; because thou hast not warned him, in his sin he dieth, and not remembered is his righteousness that he hath done, and his blood from thy hand I require. Ezek. 3:20
And there is on me there a hand of Jehovah, and He saith to me, `Rise, go forth to the valley, and there I do speak with thee.' Ezek. 3:22
And I rise and go forth unto the valley, and lo, there the honour of Jehovah is standing as the honour that I had seen by the river Chebar, and I fall on my face. Ezek. 3:23
And thou, take to thee an iron pan, and thou hast made it a wall of iron between thee and the city; and thou hast prepared thy face against it, and it hath been in a siege, yea, thou hast laid siege against it. A sign it is to the house of Israel. Ezek. 4:3
`And unto the siege of Jerusalem thou dost prepare thy face, and thine arm is uncovered, and thou hast prophesied concerning it. Ezek. 4:7
And thy food that thou dost eat is by weight, twenty shekels daily; from time to time thou dost eat it. Ezek. 4:10
And I say, `Ah, Lord Jehovah, lo, my soul is not defiled, and carcase, and torn thing, I have not eaten from my youth, even till now; nor come into my mouth hath abominable flesh.' Ezek. 4:14
Thus said the Lord Jehovah: this is Jerusalem, In the midst of the nations I have set her, And round about her are the lands. Ezek. 5:5
And there is a word of Jehovah unto me, saying: Ezek. 6:1
And remembered Me have your escaped among nations, Whither they have been taken captive, Because I have been broken with their heart that is going a-whoring, That hath turned aside from off Me, And with their eyes they are going a-whoring after their idols, And they have been loathsome in their own faces, For the evils that they have done -- all their abominations. Ezek. 6:9
And there is a word of Jehovah unto me, saying, `And thou, son of man, Thus said the Lord Jehovah to the ground of Israel: Ezek. 7:1
Now is the end unto thee, And I have sent Mine anger upon thee, And judged thee according to thy ways, And set against thee all thine abominations. Ezek. 7:3
Come hath the morning unto thee, O inhabitant of the land! Come hath the time, near is a day of trouble, And not the shouting of mountains. Ezek. 7:7
The violence hath risen to a rod of wickedness, There is none of them, nor of their multitude, Nor of their noise, nor is there wailing for them. Ezek. 7:11
Come hath the time, arrived hath the day, The buyer doth not rejoice, And the seller doth not become a mourner, For wrath is unto all its multitude. Ezek. 7:12
For the seller to the sold thing turneth not, And yet among the living is their life, For the vision is unto all its multitude, It doth not turn back, And none by his iniquity doth strengthen his life. Ezek. 7:13
They have blown with a trumpet to prepare the whole, And none is going to battle, For My wrath is unto all its multitude. Ezek. 7:14
The sword is without, And the pestilence and the famine within, He who is in a field by sword dieth, And he who is in a city, Famine and pestilence devour him. Ezek. 7:15
And they have girded on sackcloth, And covered them hath trembling, And unto all faces is shame, And on all their heads -- baldness. Ezek. 7:18
Their silver into out-places they cast, And their gold impurity becometh. Their silver and their gold is not able to deliver them, In a day of the wrath of Jehovah, Their soul they do not satisfy, And their bowels they do not fill, For the stumbling-block of their iniquity it hath been. Ezek. 7:19
Destruction hath come, And they have sought peace, and there is none. Ezek. 7:25
Mischief on mischief cometh, and report is on report, And they have sought a vision from a prophet, And law doth perish from the priest, And counsel from the elders, Ezek. 7:26
And He putteth forth a form of a hand, and taketh me by a lock of my head, and lift me up doth a spirit between the earth and the heavens, and it bringeth me in to Jerusalem in visions of God, unto the opening of the inner gate that is facing the north, where is the seat of the figure of jealousy that is making jealous, Ezek. 8:3
and seventy men of the elders of the house of Israel -- and Jaazaniah son of Shaphan standing in their midst -- are standing before them, and each his censer in his hand, and the abundance of the cloud of perfume is going up. Ezek. 8:11
And He saith unto me, `Hast thou seen, son of man, that which elders of the house of Israel are doing in darkness, each in the inner chambers of his imagery, for they are saying, Jehovah is not seeing us, Jehovah hath forsaken the land?' Ezek. 8:12
And He bringeth me in unto the opening of the gate of the house of Jehovah that is at the north, and lo, there the women are sitting weeping for Tammuz. Ezek. 8:14
And lo, six men are coming from the way of the upper gate, that is facing the north, and each his slaughter-weapon in his hand, and one man in their midst is clothed with linen, and a scribe's inkhorn at his loins, and they come in, and stand near the brazen altar. Ezek. 9:2
And He calleth unto the man who is clothed with linen, who hath the scribe's inkhorn at his loins, and Jehovah saith unto him, `Pass on into the midst of the city, into the midst of Jerusalem, and thou hast made a mark on the foreheads of the men who are sighing and who are groaning for all the abominations that are done in its midst.' Ezek. 9:4
aged, young man, and virgin, and infant, and women, ye do slay -- to destruction; and against any man on whom is the mark ye do not go nigh, and from My sanctuary ye begin.' Ezek. 9:6
And He saith unto me, `The iniquity of the house of Israel and Judah is very very great, and the land is full of blood, and the city hath been full of perverseness, for they have said: Jehovah hath forsaken the land, and Jehovah is not seeing. Ezek. 9:9
And lo, the man clothed with linen, at whose loins is the inkhorn, is bringing back word, saying, `I have done as Thou hast commanded me.' Ezek. 9:11
And I look, and lo, on the expanse that is above the head of the cherubs, as a sapphire stone, as the appearance of the likeness of a throne, He hath been seen over them. Ezek. 10:1
and become high doth the honour of Jehovah above the cherub, over the threshold of the house, and the house is filled with the cloud, and the court hath been filled with the brightness of the honour of Jehovah. Ezek. 10:4
that the one cherub putteth forth his hand from between the cherubs unto the fire that is between the cherubs, and lifteth up, and giveth into the hands of him who is clothed with linen, and he receiveth, and cometh forth. Ezek. 10:7
and I look, and lo, four wheels near the cherubs, one wheel near the one cherub, and another wheel near the other cherub, and the appearance of the wheels is as the colour of a beryl stone. Ezek. 10:9
As to their appearances, one likeness is to them four, as it were the wheel in the midst of the wheel. Ezek. 10:10
To the wheels -- to them is one calling in mine ears, `O wheel!' Ezek. 10:13
And four faces are to each; the face of the one is the face of the cherub, and the face of the second the face of man, and of the third the face of a lion, and of the fourth the face of an eagle. Ezek. 10:14
And the cherubs are lifted up, it is the living creature that I saw by the river Chebar. Ezek. 10:15
In their standing they stand, and in their exaltation they are exalted with them: for the living spirit is in them. Ezek. 10:17
and the cherubs lift up their wings, and are lifted up from the earth before mine eyes; in their going forth, the wheels also are over-against them, and he standeth at the opening of the east gate of the house of Jehovah, and the honour of the God of Israel is over them from above. Ezek. 10:19
It is the living creature that I saw under the God of Israel by the river Chebar, and I know that they are cherubs. Ezek. 10:20
Four faces are to each, and four wings to each, and the likeness of the hands of man is under their wings. Ezek. 10:21
And lift me up doth a spirit, and it bringeth me in unto the east gate of the house of Jehovah, that is facing the east, and lo, at the opening of the gate twenty and five men, and I see in their midst Jaazaniah son of Azzur, and Pelatiah son of Benaiah, heads of the people. Ezek. 11:1
who are saying, It is not near -- to build houses, it is the pot, and we the flesh. Ezek. 11:3
Therefore, thus said the Lord Jehovah: Your wounded whom ye placed in its midst, They are the flesh, and it is the pot, And you he hath brought out from its midst. Ezek. 11:7
It is not to you for a pot, Nor are ye in its midst for flesh, At the border of Israel I do judge you. Ezek. 11:11
And it cometh to pass, at my prophesying, that Pelatiah son of Benaiah is dying, and I fall on my face, and cry -- a loud voice -- and say, `Ah, Lord Jehovah, an end Thou art making of the remnant of Israel.' Ezek. 11:13
And there is a word of Jehovah unto me, saying, Ezek. 11:14
it is ours, the land hath been given for an inheritance; therefore say: Thus said the Lord Jehovah: Because I put them afar off among nations, And because I scattered them through lands, I also am to them for a little sanctuary, In lands whither they have gone in. Ezek. 11:16
As to those whose heart is going unto the heart Of their detestable and their abominable things, Their way on their head I have put, An affirmation of the Lord Jehovah.' Ezek. 11:21
And the cherubs lift up their wings, and the wheels are over-against them, and the honour of the God of Israel is over them above. Ezek. 11:22
And the honour of Jehovah goeth up from off the midst of the city, and standeth on the mountain, that is on the east of the city. Ezek. 11:23
And there is a word of Jehovah unto me, saying, Ezek. 12:1
And there is a word of Jehovah unto me, in the morning, saying, Ezek. 12:8
say unto them, Thus said the Lord Jehovah: `The prince is this burden in Jerusalem, and all the house of Israel who are in their midst. Ezek. 12:10
Say: I am your type; as I have done so it is done to them, into a removal, into a captivity, they do go. Ezek. 12:11
As to the prince who is in their midst, on the shoulder he beareth in the darkness, and he goeth forth, through the wall they dig to bring forth by it, his face he covereth, that he may not look on the very surface of the land. Ezek. 12:12
And there is a word of Jehovah unto me, saying, Ezek. 12:17
and thou hast said unto the people of the land, Thus said the Lord Jehovah concerning the inhabitants of Jerusalem, concerning the land of Israel: Their bread with fear they do eat, and their water with astonishment drink, because its land is desolate, because of its fulness, because of the violence of all who are dwelling in it. Ezek. 12:19
And the cities that are inhabited are laid waste, and the land is a desolation, and ye have known that I am Jehovah.' Ezek. 12:20
And there is a word of Jehovah unto me, saying, Ezek. 12:21
`Son of man, what is this simile to you, concerning the land of Israel, saying, Prolonged are the days, and perished hath every vision? Ezek. 12:22
For there is no more any vain vision, and flattering divination, In the midst of the house of Israel. Ezek. 12:24
For I am Jehovah, I speak, The word that I speak -- it is done, It is not prolonged any more, For, in your days, O rebellious house, I speak a word, and I have done it, An affirmation of the Lord Jehovah.' Ezek. 12:25
And there is a word of Jehovah unto me, saying: Ezek. 12:26
`Son of man, lo, the house of Israel are saying, The vision that he is seeing is for many days, and of times far off he is prophesying, Ezek. 12:27
therefore say unto them: Thus said the Lord Jehovah: None of my words are prolonged any more, When I speak a word -- it is done, An affirmation of the Lord Jehovah!' Ezek. 12:28
And there is a word of Jehovah unto me, saying, Ezek. 13:1
Because, even because, they did cause My people to err, Saying, Peace! and there is no peace, And that one is building a wall, And lo, they are daubing it with chalk. Ezek. 13:10
And lo, fallen hath the wall! Doth not one say unto you, Where is the daubing that ye daubed? Ezek. 13:12
Therefore, thus said the Lord Jehovah: I have rent with a tempestuous wind in My fury, And an overflowing shower is in Mine anger, And hailstones in My fury -- to consume. Ezek. 13:13
And I have completed My wrath on the wall, And on those daubing it with chalk, And I say to you: The wall is not, And those daubing it are not; Ezek. 13:15
The prophets of Israel who are prophesying concerning Jerusalem, And who are seeing for her a vision of peace, And there is no peace, An affirmation of the Lord Jehovah. Ezek. 13:16
And there is a word of Jehovah unto me, saying, Ezek. 14:2
for every one of the house of Israel, and of the sojourners who doth sojourn in Israel, who is separated from after Me, and doth cause his idols to go up unto his heart, and the stumbling-block of his iniquity setteth over-against his face, and hath come in unto the prophet to inquire of him concerning Me, I, Jehovah, have answered him for Myself; Ezek. 14:7
`And the prophet, when he is enticed, and hath spoken a word -- I, Jehovah, I have enticed that prophet, and have stretched out My hand against him, and have destroyed him from the midst of My people Israel. Ezek. 14:9
And they have borne their iniquity: as the iniquity of the inquirer, so is the iniquity of the prophet; Ezek. 14:10
And there is a word of Jehovah unto me, saying, Ezek. 14:12
these three men in its midst: I live -- an affirmation of the Lord Jehovah -- neither sons nor daughters do they deliver; they alone are delivered, and the land is a desolation. Ezek. 14:16
And there is a word of Jehovah unto me, saying: Ezek. 15:1
`Son of man, What is the vine-tree more than any tree? The vine-branch that hath been, Among trees of the forest? Ezek. 15:2
Is wood taken from it to use for work? Do they take of it a pin to hang any vessel on it? Ezek. 15:3
Lo, to the fire it hath been given for fuel, Its two ends hath the fire eaten, And its midst hath been scorched! Is it profitable for work? Ezek. 15:4
Lo, in its being perfect it is not used for work, How much less, when fire hath eaten of it, And it is scorched, Hath it been used yet for work? Ezek. 15:5
And there is a word of Jehovah unto me, saying, Ezek. 16:1
And I pass over by thee, and I see thee, And lo, thy time is a time of loves, And I spread My skirt over thee, And I cover thy nakedness, And I swear to thee, and come in to a covenant with thee, An affirmation of the Lord Jehovah, And thou dost become Mine. Ezek. 16:8
And thou dost put on gold and silver, And thy clothing is fine linen, And figured silk and embroidery, Fine flour, and honey, and oil thou hast eaten, And thou art very very beautiful, And dost go prosperously to the kingdom. Ezek. 16:13
And go forth doth thy name among nations, Because of thy beauty -- for it is complete, In My honour that I have set upon thee, An affirmation of the Lord Jehovah. Ezek. 16:14
And thou dost trust in thy beauty, And goest a-whoring because of thy renown, And dost pour out thy whoredoms On every passer by -- to him it is. Ezek. 16:15
And My bread, that I gave to thee, Fine flour, and oil, and honey, that I caused thee to eat. Thou hast even set it before them, For a sweet fragrance -- thus it is, An affirmation of the Lord Jehovah. Ezek. 16:19
And thou dost take thy sons and thy daughters Whom thou hast born to Me, And dost sacrifice them to them for food. Is it a little thing because of thy whoredoms, Ezek. 16:20
How weak is thy heart, An affirmation of the Lord Jehovah, In thy doing all these, The work of a domineering whorish woman. Ezek. 16:30
And the contrary is in thee from women in thy whoredoms, That after thee none doth go a-whoring; And in thy giving a gift, And a gift hath not been given to thee; And thou art become contrary. Ezek. 16:34
Thus said the Lord Jehovah: Because of thy brass being poured forth, And thy nakedness is revealed in thy whoredoms near thy lovers, And near all the idols of thy abominations, And according to the blood of thy sons, Whom thou hast given to them; Ezek. 16:36
Thy mother's daughter thou art, Loathing her husband and her sons, And thy sisters' sister thou art, Who loathed their husbands and their sons, Your mother is a Hittite, and your father an Amorite. Ezek. 16:45
And thine elder sister is Samaria, she and her daughters, Who is dwelling at thy left hand, And thy younger sister, who is dwelling on thy right hand, is Sodom and her daughters. Ezek. 16:46
Before thy wickedness is revealed, As at the time of the reproach of the daughters of Aram, And of all her neighbours, the daughters of the Philistines, Who are despising thee round about. Ezek. 16:57
So that thou dost remember, And thou hast been ashamed, And there is not to thee any more an opening of the mouth because of thy shame, In My receiving atonement for thee, For all that thou hast done, An affirmation of the Lord Jehovah!' Ezek. 16:63
And there is a word of Jehovah unto me, saying, Ezek. 17:1
And there is another great eagle, Great-winged, and abounding with feathers, And lo, this vine hath bent its roots toward him, And its thin shoots it hath sent out toward him, To water it from the furrows of its planting, Ezek. 17:7
On a good field, by many waters, it is planted, To make branches, and to bear fruit, To be for an goodly vine. Ezek. 17:8
Say: Thus said the Lord Jehovah: It prospereth -- its roots doth he not draw out, And its fruit cut off, and it is withered? In all the leaves of its springing it withereth, And not by great strength, and by a numerous people, To lift it up by its roots. Ezek. 17:9
And there is a word of Jehovah unto me, saying: Ezek. 17:11
And he rebelleth against him, To send his messengers to Egypt, To give to him horses, and much people, Doth he prosper? doth he escape who is doing these things? And hath he broken covenant and escaped? Ezek. 17:15
I live -- an affirmation of the Lord Jehovah, Doth he not -- in the place of the king who is causing him to reign, Whose oath he hath despised, And whose covenant he hath broken, With him -- in the midst of Babylon -- die? Ezek. 17:16
`And there is a word of Jehovah unto me, saying: Ezek. 18:1
Lo, all the souls are Mine, As the soul of the father, So also the soul of the son -- they are Mine, The soul that is sinning -- it doth die. Ezek. 18:4
And a man, when he is righteous, And hath done judgment and righteousness, Ezek. 18:5
In My statutes he doth walk, And My judgments he hath kept -- to deal truly, Righteous is he, he surely liveth, An affirmation of the Lord Jehovah. Ezek. 18:9
In usury he hath given, and increase taken, And he liveth: he doth not live, All these abominations he hath done, He doth surely die, his blood is on him. Ezek. 18:13
His father -- because he used oppression, Did violently Plunder a brother, And that which is not good did in the midst of his people, And lo, he is dying in his iniquity. Ezek. 18:18
The soul that doth sin -- it doth die. A son doth not bear of the iniquity of the father, And a father doth not bear of the iniquity of the son, The righteousness of the righteous is on him, And the wickedness of the wicked is on him. Ezek. 18:20
Do I at all desire the death of the wicked? An affirmation of the Lord Jehovah, Is it not in his turning back from his way -- And he hath lived? Ezek. 18:23
And ye have said, Not pondered is the way of the Lord. Hear, I pray you, O house of Israel, My way -- is it not pondered? Are not your ways unpondered? Ezek. 18:25
In the turning back of the righteous from his righteousness, And he hath done perversity, And he is dying by them, for his perversity That he hath done he dieth. Ezek. 18:26
And the house of Israel have said, Not pondered is the way of the Lord, My ways -- are they not pondered? O house of Israel -- are not your ways unpondered? Ezek. 18:29
Therefore, each according to his ways I judge you, O house of Israel? An affirmation of the Lord Jehovah, Turn ye back, yea, turn yourselves back, From all your transgressions, And iniquity is not to you for a stumbling-block, Ezek. 18:30
and thou hast said: What is thy mother? -- a lioness, Among lions she hath crouched down, In the midst of young lions she hath multiplied her whelps. Ezek. 19:2
And it knoweth his forsaken habitations, And their cities it hath laid waste, And desolate is the land and its fulness, Because of the voice of his roaring. Ezek. 19:7
And they put it in prison -- in chains, And they bring it unto the king of Babylon, They bring it in unto bulwarks, So that its voice is not heard any more On mountains of Israel. Ezek. 19:9
Thy mother is as a vine in thy blood by waters planted, Fruitful and full of boughs it hath been, Because of many waters. Ezek. 19:10
And it hath strong rods for sceptres of rulers, And high is its stature above thick branches, And it appeareth in its height In the multitude of its thin shoots. Ezek. 19:11
And it is plucked up in fury, To the earth it hath been cast, And the east wind hath dried up its fruit, Broken and withered hath been the rod of its strength, Fire hath consumed it. Ezek. 19:12
And now -- it is planted in a wilderness, In a land dry and thirsty. Ezek. 19:13
And go forth doth fire from a rod of its boughs, Its fruit it hath devoured, And it hath no rod of strength -- a sceptre to rule, Lamentation it is -- and it is for a lamentation!' Ezek. 19:14
and there is a word of Jehovah unto me, saying, Ezek. 20:2
In that day I did lift up My hand to them, To bring them forth from the land of Egypt, Unto a land that I spied out for them, Flowing with milk and honey, A beauty it is to all the lands, Ezek. 20:6
And also, I, I have lifted up My hand to them in the wilderness, Not to bring them in to the land that I had given, Flowing with milk and honey, A beauty it is to all the lands, Ezek. 20:15
Because against My judgments they did kick, And in My statutes they have not walked, And My sabbaths they have polluted, For after their idols their heart is going. Ezek. 20:16
And I say unto them: What is the high place whither ye are going in? And its name is called `high place' to this day. Ezek. 20:29
And that which is going up on your mind, It is not at all -- in that ye are saying: We will be as the nations, as the families of the lands, To serve wood and stone. Ezek. 20:32
And there is a word of Jehovah unto me, saying, Ezek. 20:45
and thou hast said to the forest of the south: Hear a word of Jehovah: Thus said the Lord Jehovah: Lo, I am kindling in thee a fire, And it hath devoured in thee every moist tree, and every dry tree, Not quenched is the glowing flames, And burnt by it have been all faces from south to north. Ezek. 20:47
And seen have all flesh, that I, Jehovah, have kindled it -- it is not quenched.' Ezek. 20:48
And I say, `Ah, Lord Jehovah, They are saying of me, Is he not using similes? Ezek. 20:49
And there is a word of Jehovah unto me, saying, Ezek. 21:1
and it hath come to pass, when they say unto thee, For what art thou sighing? that thou hast said: Because of the report, for it is coming, And melted hath every heart, And feeble hath been all hands, And weak is every spirit, And all knees go -- waters, Lo, it is coming, yea, it hath been, An affirmation of the Lord Jehovah.' Ezek. 21:7
And there is a word of Jehovah unto me, saying, Ezek. 21:8
`Son of man, prophesy, and thou hast said, Thus said Jehovah, say: A sword, a sword is sharpened, and also polished. Ezek. 21:9
So as to slaughter a slaughter it is sharpened. So as to have brightness it is polished, Desire hath rejoiced the sceptre of my son, It is despising every tree. Ezek. 21:10
And he giveth it for polishing, For laying hold of by the hand. It is sharpened -- the sword -- and polished, To give it into the hand of a slayer. Ezek. 21:11
Cry and howl, son of man, For it hath been among My people, It is among all the princes of Israel, Cast unto the sword have been My people. Therefore strike on thy thigh, Ezek. 21:12
Because it is a trier, And what if even the sceptre it is despising? It shall not be, an affirmation of the Lord Jehovah. Ezek. 21:13
And thou, son of man, prophesy, And smite hand on hand, And bent is the sword a third time, The sword of the wounded! It is the sword of the wounded -- the great one, That is entering the inner chamber to them. Ezek. 21:14
To melt the heart, and to multiply the ruins, By all their gates I have set the point of a sword. Ah, it is made for brightness, Wrapt up for slaughter. Ezek. 21:15
Take possession of the right, place thyself at the left, Whither thy face is appointed. Ezek. 21:16
And there is a word of Jehovah unto me, saying, Ezek. 21:18
And it hath been to them as a false divination in their eyes, Who have sworn oaths to them, And he is causing iniquity to be remembered to be caught. Ezek. 21:23
An overturn, overturn, overturn, I make it, Also this hath not been till the coming of Him, Whose is the judgment, and I have given it. Ezek. 21:27
To the fire thou art for fuel, Thy blood is in the midst of the land, Thou art not remembered, For I, Jehovah, have spoken!' Ezek. 21:32
And there is a word of Jehovah unto me, saying, Ezek. 22:1
and thou hast said: Thus said the Lord Jehovah: The city is shedding blood in its midst, For the coming in of its time, And it hath made idols on it for defilement. Ezek. 22:3
And there is a word of Jehovah unto me, saying, `Son of man, Ezek. 22:17
And there is a word of Jehovah unto me, saying: Ezek. 22:23
`Son of man, say to it, Thou art a land, It is not cleansed nor rained on in a day of indignation. Ezek. 22:24
A conspiracy of its prophets is in its midst, as a roaring lion tearing prey; The soul they have devoured, Wealth and glory they have taken, Its widows have multiplied in its midst. Ezek. 22:25
And there is a word of Jehovah unto me, saying, `Son of man, Ezek. 23:1
And their names are Aholah the elder, And Aholibah her sister, And they are Mine, and bear sons and daughters. As to their names -- Samaria is Aholah, And Jerusalem is Aholibah. Ezek. 23:4
They have uncovered her nakedness, Her sons and her daughters they have taken, And her by sword they have slain, And she is a name for women, And judgments they have done with her. Ezek. 23:10
And I see that she hath been defiled, One way is to them both. Ezek. 23:13
Girded with a girdle on their loins, Dyed attire spread out on their heads, The appearance of rulers -- all of them, The likeness of sons of Babylon, Chaldea is the land of their birth. Ezek. 23:15
And come in unto her do sons of Babylon, To the bed of loves, And they defile her with their whoredoms, And she is defiled with them, And her soul is alienated from them. Ezek. 23:17
And she revealeth her whoredoms, And she revealeth her nakedness, And alienated is My soul from off her, As alienated was My soul from off her sister. Ezek. 23:18
And she doteth on their paramours, Whose flesh is the flesh of asses, And the issue of horses -- their issue. Ezek. 23:20
And I have set My jealousy against thee, And they have dealt with thee in fury, Thy nose and thine ears they turn aside, And thy posterity by sword falleth, They, thy sons and thy daughters do take away, And thy posterity is devoured by fire. Ezek. 23:25
For they have committed adultery, And blood is in their hands, With their idols they committed adultery, And also their sons whom they bore to Me, They caused to pass over to them for food. Ezek. 23:37
And also that they send to men coming from afar, Unto whom a messenger is sent, And lo, they have come in for whom thou hast washed, Painted thine eyes, and put on adornment. Ezek. 23:40
And the voice of a multitude at ease is with her, And unto men of the common people are brought in Sabeans from the wilderness, And they put bracelets on their hands, And a beauteous crown on their heads. Ezek. 23:42
As to righteous men, they judge them with the judgment of adulteresses, And the judgment of women shedding blood, For they are adulteresses, And blood is in their hands. Ezek. 23:45
And there is a word of Jehovah unto me, in the ninth year, in the tenth month, in the tenth of the month, saying, Ezek. 24:1
Therefore, thus said the Lord Jehovah: Wo to the city of blood, A pot whose scum is in it, And its scum hath not come out of it, By piece of it, by piece of it bring it out, Not fallen on it hath a lot. Ezek. 24:6
And cause it to stand on its coals empty, So that its brass is hot and burning, Melted hath been in its midst its uncleanness, Consumed is its scum. Ezek. 24:11
With sorrows she hath wearied herself, And the abundance of her scum goeth not out of her, In the fire is her scum. Ezek. 24:12
In thine uncleanness is wickedness, Because I have cleansed thee, And thou hast not been cleansed, From thine uncleanness thou art not cleansed again, Till I have caused My fury to rest on thee. Ezek. 24:13
And there is a word of Jehovah unto me, saying, Ezek. 24:15
And thou, son of man, Is it not in the day of My taking from them their strength, The joy of their beauty, the desire of their eyes, And the song of their soul, Their sons and their daughters? Ezek. 24:25
In that day opened is thy mouth with the escaped, And thou speakest, and art not silent any more, And thou hast been to them for a type. And they have known that I am Jehovah.' Ezek. 24:27
And there is a word of Jehovah unto me, saying, Ezek. 25:1
Thus said the Lord Jehovah: Because of the saying of Moab and Seir: Lo, as all the nations is the house of Judah; Ezek. 25:8
A spreading place of nets she is in the midst of the sea, For I -- I have spoken -- an affirmation of the Lord Jehovah, And she hath been for a spoil to nations. Ezek. 26:5
And I have caused the noise of thy songs to cease, And the voice of thy harps is heard no more. Ezek. 26:13
Now they tremble, is it not the day of thy fall? Troubled have been the isles that are in the sea, at thine outgoing. Ezek. 26:18
And there is a word of Jehovah unto me, saying: Ezek. 27:1
Tarshish is thy merchant, Because of the abundance of all wealth, For silver, iron, tin, and lead, They have given out thy remnants. Ezek. 27:12
Aram is thy merchant, Because of the abundance of thy works, For emerald, purple, and embroidery, And fine linen, and coral, and agate, They have given out thy remnants. Ezek. 27:16
Damascus is thy merchant, For the abundance of thy works, Because of the abundance of all wealth, For wine of Helbon, and white wool. Ezek. 27:18
Dedan is thy merchant, For clothes of freedom for riding. Ezek. 27:20
Thy wealth and thy remnants, Thy merchandise, thy mariners, And thy pilots, strengtheners of thy breach, And the traders of thy merchandise, And all thy men of war, who are in thee, And in all thine assembly that is in thy midst, Fall into the heart of the seas in the day of thy fall, Ezek. 27:27
And lifted up for thee have their sons a lamentation, And they have lamented over thee, who is as Tyre? As the cut-off one in the midst of the sea? Ezek. 27:32
And there is a word of Jehovah unto me, saying: Ezek. 28:1
By the abundance of thy wisdom, Through thy merchandise, Thou hast multiplied thy wealth, And high is thy heart through thy wealth. Ezek. 28:5
Dost thou really say, `I am God,' Before him who is slaying thee? And thou art man, and not God, In the hand of him who is piercing thee. Ezek. 28:9
And there is a word of Jehovah unto me, saying: Ezek. 28:11
Thou art an anointed cherub who is covering, And I have set thee in the holy mount, God thou hast been, In the midst of stones of fire thou hast walked up and down. Ezek. 28:14
And there is a word of Jehovah unto me, saying, Ezek. 28:20
And there is no more to the house of Israel A pricking brier, and paining thorn, Of all round about them -- despising them, And they have known that I am the Lord Jehovah. Ezek. 28:24
Speak, and thou hast said: Thus said the Lord Jehovah: Lo, I am against thee, Pharaoh king of Egypt! The great dragon that is crouching in the midst of his floods, Who hath said, My flood is my own, And I -- I have made it for myself. Ezek. 29:3
And the land of Egypt hath been for a desolation and a waste, And they have known that I am Jehovah. Because he said: The flood is mine, and I made it. Ezek. 29:9
Not pass over into it doth a foot of man, Yea, the foot of beast doth not pass into it, Nor is it inhabited forty years. Ezek. 29:11
Of the kingdoms it is lowest, And it lifteth not up itself any more above the nations, And I have made them few, So as not to rule among nations. Ezek. 29:15
And it is no more to the house of Israel for a confidence, Bringing iniquity to remembrance, By their turning after them, And they have known that I am the Lord Jehovah.' Ezek. 29:16
`Son of man, Nebuchadrezzar king of Babylon, Hath caused his force to serve a great service against Tyre, Every head is bald -- every shoulder peeled, And reward he had none, nor his force, out of Tyre, For the service that he served against it. Ezek. 29:18
And there is a word of Jehovah unto me, saying: Ezek. 30:1
For near is a day, near is a day to Jehovah! A day of clouds, the time of nations it is. Ezek. 30:3
Thus said the Lord Jehovah: And -- I have destroyed idols, And caused vain things to cease from Noph, And a prince of the land of Egypt there is no more, And I give fear in the land of Egypt. Ezek. 30:13
And I have given fire against Egypt, Greatly pained is Sin, and No is to be rent, And Noph hath daily distresses. Ezek. 30:16
And he is fair in his greatness, In the length of his thin shoots, For his root hath been by great waters. Ezek. 31:7
Therefore, thus said the Lord Jehovah: Because that thou hast been high in stature, And he yieldeth his foliage between thickets, And high is his heart in his haughtiness, Ezek. 31:10
Unto whom hast thou been thus like, In honour and in greatness among the trees of Eden, And thou hast been brought down with the trees of Eden, Unto the earth -- the lower part, In the midst of the uncircumcised thou liest, With the pierced of the sword? It is Pharaoh, and all his multitude, An affirmation of the Lord Jehovah!' Ezek. 31:18
A lamentation it is, and they have lamented her, Daughters of the nations do lament her, For Egypt, and for all her multitude, they lament her, An affirmation of the Lord Jehovah.' Ezek. 32:16
There is Asshur, and all her assembly, Round about him are his graves, All of them are wounded, who are falling by sword, Ezek. 32:22
Whose graves are appointed in the sides of the pit, And her assembly is round about her grave, All of them wounded, falling by sword, Because they gave terror in the land of the living. Ezek. 32:23
There is Elam, and all her multitude, Round about is her grave, All of them wounded, who are falling by sword, Who have gone down uncircumcised unto the earth -- the lower parts, Because they gave their terror in the land of the living, And they bear their shame with those going down to the pit. Ezek. 32:24
There is Meshech, Tubal, and all her multitude, Round about him are her graves, All of them uncircumcised, pierced of the sword, For they gave their terror in the land of the living, Ezek. 32:26
And they lie not with the mighty, Who are falling of the uncircumcised, Who have gone down to sheol with their weapons of war, And they put their swords under their heads, And their iniquities are on their bones, For the terror of the mighty is in the land of the living. Ezek. 32:27
There is Edom, her kings, and all her princes, Who have been given up in their might, With the pierced of the sword, They with the uncircumcised do lie, And with those going down to the pit. Ezek. 32:29
And there is a word of Jehovah unto me, saying, Ezek. 33:1
And the hearer hath heard the voice of the trumpet, and he hath not taken warning, And come in doth the sword, and taketh him away, His blood is on his head. Ezek. 33:4
The voice of the trumpet he heard, And he hath not taken warning, his blood is on him, And he who took warning his soul hath delivered. Ezek. 33:5
And the watchman, when he seeth the sword coming in, And he hath not blown with a trumpet, And the people hath not been warned, And come in doth a sword, And taketh away of them -- a soul, He in his iniquity is taken away, And his blood from the hand of the watchman I require. Ezek. 33:6
And thou, son of man, say unto the sons of thy people: The righteousness of the righteous doth not deliver him in the day of his transgression, And the wickedness of the wicked, He doth not stumble for it in the day of his turning from his wickedness, And the righteous is not able to live in it in the day of his sinning. Ezek. 33:12
None of his sin that he hath sinned is remembered to him, Judgment and righteousness he hath done, He doth surely live. Ezek. 33:16
And the sons of thy people have said: The way of the Lord is not pondered, As to them -- their way is not pondered. Ezek. 33:17
And ye have said: The way of the Lord is not pondered, Each according to his ways do I judge you, O house of Israel.' Ezek. 33:20
And it cometh to pass, in the twelfth year -- in the tenth month, in the fifth of the month -- of our removal, come in unto me doth one who is escaped from Jerusalem, saying, `The city hath been smitten.' Ezek. 33:21
And the hand of Jehovah hath been unto me in the evening, before the coming in of the escaped one, and He openeth my mouth till the coming in unto me in the morning, and opened is my mouth, and I have not been silent again. Ezek. 33:22
And there is a word of Jehovah unto me, saying, Ezek. 33:23
And thou, son of man, the sons of thy people who are speaking about thee, By the walls, and in openings of the houses, Have spoken one with another, each with his brother, Saying: Come in, I pray you, And hear what is the word that cometh out from Jehovah. Ezek. 33:30
And they come in unto thee as the coming in of a people, And they sit before thee -- My people, And have heard thy words, and they do them not, For doting loves with their mouth they are making, After their dishonest gain their heart is going. Ezek. 33:31
And there is a word of Jehovah unto me, saying, Ezek. 34:1
Go astray do My flock on all the mountains, And on every high hill, And on all the face of the land have My flock been scattered, And there is none inquiring, and none seeking. Ezek. 34:6
I live -- an affirmation of the Lord Jehovah, If not, because of My flock being for a prey, Yea, My flock is for food to every beast of the field, Because there is no shepherd, And My shepherds have not sought My flock, And the shepherds do feed themselves, And My flock they have not fed. Ezek. 34:8
With good pasture I do feed them, And on mountains of the high place of Israel is their habitation, There do they lie down in a good habitation, And fat pastures they enjoy on mountains of Israel. Ezek. 34:14
Is it a little thing for you -- the good pasture ye enjoy, And the remnant of your pasture ye tread down with your feet, And a depth of waters ye do drink, And the remainder with your feet ye trample, Ezek. 34:18
And have raised up over them one shepherd, And he hath fed them -- my servant David, He doth feed them, and he is their shepherd, Ezek. 34:23
And they are no more a prey to nations, And the beast of the earth devoureth them not, And they have dwelt confidently, And there is none troubling. Ezek. 34:28
And there is a word of Jehovah unto me, saying: Ezek. 35:1
And I have given mount Seir for a desolation and an astonishment, And have cut off from it him who is passing over and him who is returning, Ezek. 35:7
And there is a word of Jehovah unto me, saying, Ezek. 36:16
And I have sanctified My great name, That is profaned among nations, That ye have polluted in your midst, And known have the nations that I am Jehovah, An affirmation of the Lord Jehovah, In My being sanctified in you before your eyes. Ezek. 36:23
And the desolate land is tilled, Instead of which it was a desolation before the eyes of every passer by, Ezek. 36:34
There hath been upon me a hand of Jehovah, and He taketh me forth in the Spirit of Jehovah, and doth place me in the midst of the valley, and it is full of bones, Ezek. 37:1
And I have prophesied as I have been commanded, and there is a noise, as I am prophesying, and lo, a rushing, and draw near do the bones, bone unto its bone. Ezek. 37:7
And I beheld, and lo, on them are sinews, and flesh hath come up, and cover them doth skin over above -- and spirit there is none in them. Ezek. 37:8
And there is a word of Jehovah unto me, saying, Ezek. 37:15
Speak unto them, Thus said the Lord Jehovah: Lo, I am taking the stick of Joseph, that is in the hand of Ephraim, and the tribes of Israel his companions, and have given them unto him, with the stick of Judah, and have made them become one stick, and they have been one in My hand. Ezek. 37:19
And I have made them become one nation in the land, on mountains of Israel, And one king is to them all for king, And they are no more as two nations, Nor are they divided any more into two kingdoms again. Ezek. 37:22
And My servant David is king over them, And one shepherd have they all, And in My judgments they go, And My statutes they keep, and have done them. Ezek. 37:24
And they have dwelt on the land that I gave to My servant, to Jacob, In which your fathers have dwelt, And they have dwelt on it, they and their sons, And their son's sons -- unto the age, And David My servant is their prince -- to the age. Ezek. 37:25
And I have made to them a covenant of peace, A covenant age-during it is with them, And I have placed them, and multiplied them, And placed My sanctuary in their midst -- to the age. Ezek. 37:26
And there is a word of Jehovah unto me, saying: Ezek. 38:1
And thou hast come up against My people Israel, As a cloud to cover the land, In the latter end of the days it is, And I have brought thee in against My land, In order that the nations may know Me, In My being sanctified in thee before their eyes, O Gog. Ezek. 38:16
And in My zeal, in the fire of My wrath, I have spoken: Is there not in that day a great rushing on the land of Israel? Ezek. 38:19
And rushed from My presence have fishes of the sea, And the fowl of the heavens, And the beast of the field, And every creeping thing that is creeping on the ground, And all men who are on the face of the ground, And thrown down have been the mountains, And fallen have the ascents, And every wall to the earth falleth. Ezek. 38:20
And I have called against him, to all My mountains a sword, An affirmation of the Lord Jehovah, The sword of each is against his brother. Ezek. 38:21
Lo, it hath come, and it hath been done, An affirmation of the Lord Jehovah, It is the day of which I spake. Ezek. 39:8
And it hath come to pass, in that day, I give to Gog a place there -- a grave in Israel, the valley of those passing by, east of the sea, and it is stopping those passing by, and they have buried there Gog, and all his multitude, and have cried, O valley of the multitude of Gog! Ezek. 39:11
And also the name of the city is The multitude; and they have cleansed the land. Ezek. 39:16
in visions of God He hath brought me in unto the land of Israel, and causeth me to rest on a very high mountain, and upon it is as the frame of a city on the south. Ezek. 40:2
And He bringeth me in thither, and lo, a man, his appearance as the appearance of brass, and a thread of flax in his hand, and a measuring-reed, and he is standing at the gate, Ezek. 40:3
And he cometh in unto the gate whose front is eastward, and he goeth up by its steps, and he measureth the threshold of the gate one reed broad, even the one threshold one reed broad, Ezek. 40:6
and the little chambers of the gate eastward, three on this side, and three on that side; one measure is to them three, and one measure is to the posts, on this side and on that side. Ezek. 40:10
and a border before the little chambers, one cubit, and one cubit is the border on this side, and the little chamber is six cubits on this side, and six cubits on that side. Ezek. 40:12
and the pavement unto the side of the gates over-against the length of the gates is the lower pavement; Ezek. 40:18
As to the gate of the outer court whose front is northward, he hath measured its length and its breadth; Ezek. 40:20
and its windows, and its arches, and its palm-trees are according to the measure of the gate whose face is eastward, and by seven steps they go up on it, and its arches are before them. Ezek. 40:22
And the gate of the inner court is over-against the gate at the north and at the east; and he measureth from gate unto gate, a hundred cubits. Ezek. 40:23
and the gate of the inner court is southward, and he measureth from gate unto gate southward, a hundred cubits. Ezek. 40:27
As to the arches all round about, the length is five and twenty cubits, and the breadth five cubits; Ezek. 40:30
And the chamber and its opening is by the posts of the gates, there they purge the burnt-offering. Ezek. 40:38
and at the side without, at the going up to the opening of the north gate, are two tables; and at the other side that is at the porch of the gate, are two tables; Ezek. 40:40
And the boundaries are one handbreadth, prepared within all round about: and on the tables is the flesh of the offering. Ezek. 40:43
And he speaketh unto me: `This chamber, whose front is southward, is for priests keeping charge of the house; Ezek. 40:45
and the chamber, whose front is northward, is for priests keeping charge of the altar: they are sons of Zadok, who are drawing near of the sons of Levi unto Jehovah, to serve Him.' Ezek. 40:46
And he measureth the court: the length a hundred cubits, and the breadth a hundred cubits, square, and the altar is before the house. Ezek. 40:47
And the breadth of the opening is ten cubits; and the sides of the opening are five cubits on this side, and five cubits on that side; and he measureth its length forty cubits, and the breadth twenty cubits. Ezek. 41:2
And he measureth its length twenty cubits, and the breadth twenty cubits, unto the front of the temple, and he saith unto me, `This is the holy of holies.' Ezek. 41:4
And a broad place and a turning place still upwards are to the side-chambers, for the turning round of the house is still upwards all round about the house: therefore the breadth of the house is upwards, and so the lower one goeth up unto the higher by the midst. Ezek. 41:7
The breadth of the wall that is to the side-chamber at the outside is five cubits; and that which is left is the place of the side-chambers that are to the house. Ezek. 41:9
And between the chambers is a breadth of twenty cubits round about the house, all round about. Ezek. 41:10
And the opening of the side-chamber is to the place left, one opening northward, and one opening southward, and the breadth of the place that is left is five cubits all round about. Ezek. 41:11
As to the building that is at the front of the separate place at the corner westward, the breadth is seventy cubits, and the wall of the building five cubits broad all round about, and its length ninety cubits. Ezek. 41:12
And he hath measured the house, the length is a hundred cubits; and the separate place, and the building, and its walls, the length is a hundred cubits; Ezek. 41:13
And he hath measured the length of the building unto the front of the separate place that is at its hinder part, and its galleries on this side and on that side, a hundred cubits, and the inner temple and the porches of the court, Ezek. 41:15
And it is made with cherubs and palm-trees, and a palm-tree is between cherub and cherub, and two faces are to the cherub; Ezek. 41:18
and the face of man is unto the palm-tree on this side, and the face of a young lion unto the palm-tree on that side; it is made unto all the house all round about. Ezek. 41:19
Of the temple the side post is square, and of the front of the sanctuary, the appearance is as the appearance. Ezek. 41:21
Of the altar, the wood is three cubits in height, and its length two cubits; and its corners are to it, and its length, and its walls are of wood, and he speaketh unto me, `This is the table that is before Jehovah.' Ezek. 41:22
And made on them, on the doors of the temple, are cherubs and palm-trees as are made on the walls, and a thickness of wood is at the front of the porch on the outside. Ezek. 41:25
And he bringeth me forth unto the outer court, the way northward, and he bringeth me in unto the chamber that is over-against the separate place, and that is over-against the building at the north. Ezek. 42:1
At the front of the length is a hundred cubits at the north opening, and the breadth fifty cubits. Ezek. 42:2
Over-against the twenty cubits that are to the inner court, and over-against the pavement that is to the outer court, is gallery over-against gallery, in the three storeys. Ezek. 42:3
And at the front of the chambers is a walk of ten cubits in breadth unto the inner part, a way of one cubit, and their openings are at the north. Ezek. 42:4
As to the wall that is at the outside, over-against the chambers, the way of the outer-court at the front of the chambers, its length is fifty cubits; Ezek. 42:7
for the length of the chambers that are to the outer court is fifty cubits, and of those on the front of the temple a hundred cubits. Ezek. 42:8
And under these chambers is the entrance from the east, in one's going into them from the outer court. Ezek. 42:9
And the way before them is as the appearance of the chambers that are northward, according to their length so is their breadth, and all their outlets, and according to their fashions, and according to their openings. Ezek. 42:11
And according to the openings of the chambers that are southward is an opening at the head of the way, the way directly in the front of the wall eastward in entering them. Ezek. 42:12
And he saith unto me, `The north chambers, the south chambers, that are at the front of the separate place, they are holy chambers, where the priests (who are near to Jehovah) eat the most holy things, there they place the most holy things, and the present, and the sin-offering, and the guilt-offering, for the place is holy. Ezek. 42:13
In the priests' going in, they come not out from the sanctuary unto the outer court, and there they place their garments with which they minister, for they are holy, and have put on other garments, and have drawn near unto that which is for the people.' Ezek. 42:14
And he hath finished the measurements of the inner house, and hath brought me forth the way of the gate whose front is eastward, and he hath measured it all round about. Ezek. 42:15
At the four sides he hath measured it, a wall is to it all round about, the length five hundred, and the breadth five hundred, to separate between the holy and the profane place. Ezek. 42:20
And he causeth me to go to the gate, the gate that is looking eastward. Ezek. 43:1
And lo, the honour of the God of Israel hath come from the way of the east, and His voice is as the noise of many waters, and the earth hath shone from His honour. Ezek. 43:2
And according to the appearance is the appearance that I saw, as the appearance that I saw in my coming in to destroy the city, and the appearances are as the appearance that I saw at the river Chebar, and I fall on my face. Ezek. 43:3
And the honour of Jehovah hath come in unto the house, the way of the gate whose face is eastward. Ezek. 43:4
This is a law of the house: on the top of the mountain, all its border all round about is most holy; lo, this is a law of the house. Ezek. 43:12
`And these are measures of the altar by cubits: The cubit is a cubit and a handbreadth, and the centre is a cubit, and a cubit the breadth; and its border on its edge round about is one span, and this is the upper part of the altar. Ezek. 43:13
And from the centre of the ground unto the lower border is two cubits, and the breadth one cubit, and from the lesser border unto the greater border four cubits, and the breadth a cubit. Ezek. 43:14
`And the altar is four cubits, and from the altar and upward are four horns. Ezek. 43:15
And the altar is twelve long by twelve broad, square in its four squares. Ezek. 43:16
And the border is fourteen long by fourteen broad, at its four squares, and the border round about it is half a cubit, and the centre to it is a cubit round about, and its steps are looking eastward.' Ezek. 43:17
And he causeth me to turn back the way of the gate of the outer sanctuary that is looking eastward, and it is shut. Ezek. 44:1
And Jehovah saith unto me, `This gate is shut, it is not opened, and none doth go in by it, for Jehovah, God of Israel, hath come in by it, and it hath been shut. Ezek. 44:2
The prince, who is prince, he sitteth by it to eat bread before Jehovah, by the way of the porch of the gate he cometh in, and by its way he goeth out.' Ezek. 44:3
`Thus said the Lord Jehovah: No son of a stranger, uncircumcised of heart, and uncircumcised of flesh, cometh in unto My sanctuary, even any son of a stranger, who is in the midst of the sons of Israel, Ezek. 44:9
and I made them keepers of the charge of the house, for all its service and for all that is done in it. Ezek. 44:14
And a widow and divorced woman they do not take to them for wives: but -- virgins of the seed of the house of Israel, and the widow who is widow of a priest, do they take. Ezek. 44:22
The present, and the sin-offering, and the guilt-offering, they do eat, and every devoted thing in Israel is theirs. Ezek. 44:29
And in your causing the land to fall in inheritance, ye lift up a heave-offering to Jehovah, a holy portion of the land: the length -- five and twenty thousand is the length, and the breadth ten thousand; it is holy in all its border round about. Ezek. 45:1
There is of this for the sanctuary five hundred by five hundred, square, round about; and fifty cubits of suburb is to it round about. Ezek. 45:2
And by this measure thou dost measure: the length is five and twenty thousand, and the breadth ten thousand: and in it is the sanctuary, the holy of holies. Ezek. 45:3
The holy portion of the land it is; for priests, ministrants of the sanctuary, it is, who are drawing near to serve Jehovah; and it hath been to them a place for houses, and a holy place for a sanctuary. Ezek. 45:4
`And of the five and twenty thousand of length, and of the ten thousand of breadth, there is to the Levites, ministrants of the house, for them -- for a possession -- twenty chambers. Ezek. 45:5
`And of the possession of the city ye give five thousand of breadth, and of length five and twenty thousand, over-against the heave-offering of the holy portion: to all the house of Israel it is. Ezek. 45:6
As to the prince, on this side, and on that side, of the heave-offering of the holy place, and of the possession of the city, at the front of the heave-offering of the holy place, and at the front of the possession of the city, from the west corner westward, and from the east corner eastward -- and the length is over-against one of the portions from the west border unto the east border -- Ezek. 45:7
of the land there is to him for a possession in Israel, and My princes do not oppress any more My people, and the land they give to the house of Israel according to their tribes. Ezek. 45:8
The ephah and the bath is of one measure, for the bath to bear a tenth of the homer, and the ephah a tenth of the homer: according to the homer is its measurement. Ezek. 45:11
And, the shekel is twenty gerah: twenty shekels, five and twenty shekels, fifteen shekels -- is your maneh. Ezek. 45:12
`This is the heave-offering that ye lift up; a sixth part of the ephah of a homer of wheat, also ye have given a sixth part of the ephah of a homer of barley, Ezek. 45:13
`In the first month, in the fourteenth day of the month, ye have the passover, a feast of seven days, unleavened food is eaten. Ezek. 45:21
`Thus said the Lord Jehovah: The gate of the inner court that is looking eastward is shut the six days of work, and on the day of rest it is opened, and in the day of the new moon it is opened; Ezek. 46:1
and come in hath the prince the way of the porch of the gate at the outside, and he hath stood by the post of the gate, and the priests have made his burnt-offering, and his peace-offerings, and he hath bowed himself by the opening of the gate, and hath gone forth, and the gate is not shut till the evening. Ezek. 46:2
`And the burnt-offering that the prince bringeth near to Jehovah on the day of rest is six lambs, perfect ones, and a ram, a perfect one. Ezek. 46:4
And the present is an ephah for a ram, and for the lambs a present, the gift of his hand, and of oil a hin for an ephah. Ezek. 46:5
`And in feasts, and in appointed times, the present is an ephah for a bullock, and an ephah for a ram, and for lambs the gift of his hand, and of oil a hin for an ephah. Ezek. 46:11
And when the prince maketh a free-will burnt-offering, or free-will peace-offerings, to Jehovah, then he hath opened for himself the gate that is looking eastward, and he hath made his burnt-offering and his peace-offerings as he doth in the day of rest, and he hath gone out, and he hath shut the gate after his going out. Ezek. 46:12
`Thus said the Lord Jehovah: When the prince giveth a gift to any of his sons, his inheritance it is, to his sons it is; their possession it is by inheritance. Ezek. 46:16
And when he giveth a gift out of his inheritance to one of his servants, then it hath been to him till the year of freedom, and it hath turned back to the prince, only the inheritance of his sons is theirs. Ezek. 46:17
And he bringeth me in through the entrance that is by the side of the gate, unto the holy chambers, unto the priests, that are looking northward, and lo, there is a place in their two sides westward. Ezek. 46:19
And he saith unto me, `This is the place where the priests do boil the guilt-offering and the sin-offering, where they bake the present, so as not to bring it out unto the outer court, to sanctify the people.' Ezek. 46:20
In the four corners of the court are perfume courts, forty long, and thirty broad, one measure is to the four corners. Ezek. 46:22
And a row is round about in them, round about to them four, and made with boilers under the rows round about. Ezek. 46:23
And he causeth me to turn back unto the opening of the house; and lo, water is coming forth from under the threshold of the house eastward, for the front of the house is eastward, and the water is coming down from beneath, from the right side of the house, from the south of the altar. Ezek. 47:1
And he causeth me to go out the way of the gate northward, and causeth me to turn round the way without, unto the gate that is without, the way that is looking eastward, and lo, water is coming forth from the right side. Ezek. 47:2
And he measureth a thousand -- a stream that I am not able to pass over; for risen have the waters -- waters to swim in -- a stream that is not passed over. Ezek. 47:5
And it hath come to pass, fishers do stand by it, from En-Gedi even unto En-Eglaim; a spreading place of nets they are; according to their own kind is their fish, as the fish of the great sea, very many. Ezek. 47:10
And by the stream there cometh up on its edge, on this side and on that side, every kind of fruit-tree whose leaf fadeth not, and not consumed is its fruit, according to its months it yieldeth first-fruits, because its waters from the sanctuary are coming forth; and its fruits hath been for food, and its leaf for medicine. Ezek. 47:12
`Thus said the Lord Jehovah: This is the border whereby ye inherit the land, according to the twelve tribes of Israel; Joseph hath portions. Ezek. 47:13
`And this is the border of the land at the north quarter; from the great sea, the way of Hethlon, at the coming in to Zedad: Ezek. 47:15
Hamath, Berothah, Sibraim, that is between the border of Damascus and the border of Hamath; Hazar-Hatticon, that is at the coast of Havran. Ezek. 47:16
And the border from the sea hath been Hazar-Enan, the border of Damascus, and Zaphon at the north, and the border of Hamath: and this is the north quarter. Ezek. 47:17
`And the east quarter is from between Havran, and Damascus, and Gilead, and the land of Israel, to the Jordan; from the border over-against the eastern sea ye measure: and this is the east quarter. Ezek. 47:18
`And the south quarter southward is from Tamar unto the waters of Meriboth-Kadesh, the stream unto the great sea: and this is the south quarter southward. Ezek. 47:19
`And the west quarter is the great sea, from the border till over-against the coming in to Hamath: this is the west quarter. Ezek. 47:20
and by the border of Judah, from the east side unto the west side is the heave-offering that ye lift up, five and twenty thousand broad and long, as one of the parts, from the east side unto the west side: and the sanctuary hath been in its midst. Ezek. 48:8
The heave-offering that ye lift up to Jehovah is five and twenty thousand long, and broad ten thousand. Ezek. 48:9
And of these is the holy heave-offering for the priests, northward five and twenty thousand, and westward in breadth ten thousand, and eastward in breadth ten thousand, and southward in length five and twenty thousand: and the sanctuary of Jehovah hath been in its midst. Ezek. 48:10
`And to the Levites over-against the border of the priests are five and twenty thousand in length, and in breadth ten thousand, all the length is five and twenty thousand, and the breadth ten thousand. Ezek. 48:13
And they do not sell of it, nor exchange, nor cause to pass away the first-fruit of the land: for it is holy to Jehovah. Ezek. 48:14
And the five thousand that is left in the breadth, on the front of the five and twenty thousand, is common -- for the city, for dwelling, and for suburb, and the city hath been in its midst. Ezek. 48:15
`And the residue in length over-against the heave-offering of the holy portion is ten thousand eastward, and ten thousand westward, and it hath been over-against the heave-offering of the holy portion, and its increase hath been for food to the servants of the city, Ezek. 48:18
even to him who is serving the city, they serve it out of all the tribes of Israel. Ezek. 48:19
All the heave-offering is five and twenty thousand by five and twenty thousand, square do ye lift up the heave-offering of the holy portion with the possession of the city. Ezek. 48:20
`And the residue is for the prince, on this side and on that side of the heave-offering of the holy portion, and of the possession of the city, on the front of the five and twenty thousand of the heave-offering unto the east border, and westward, on the front of the five and twenty thousand on the west border, over-against the portions of the prince; and the heave-offering of the holy portion, and the sanctuary of the house, hath been in its midst. Ezek. 48:21
And from the possession of the Levites, from the possession of the city, in the midst of that which is to the prince, between the border of Judah and the border of Benjamin, there is to the prince. Ezek. 48:22
This is the land that ye separate by inheritance to the tribes of Israel, and these are their portions -- an affirmation of the Lord Jehovah. Ezek. 48:29
Round about is eighteen thousand, and the renown of the city is from the day Jehovah is there.' Ezek. 48:35
lads in whom there is no blemish, and of good appearance, and skilful in all wisdom, and possessing knowledge, and teaching thought, and who have ability to stand in the palace of the king, and to teach them the literature and language of the Chaldeans. Dan. 1:4
and our appearance is seen before thee, and the appearance of the lads who are eating the king's portion of food, and as thou seest -- deal with thy servants.' Dan. 1:13
And the Meltzar is taking away their portion of food, and the wine of their drink, and is giving to them vegetables. Dan. 1:16
And Daniel is unto the first year of Cyrus the king. Dan. 1:21
and the king saith to them, `A dream I have dreamed, and moved is my spirit to know the dream.' Dan. 2:3
The king hath answered and said to the Chaldeans, `The thing from me is gone; if ye do not cause me to know the dream and its interpretation, pieces ye are made, and your houses are made dunghills; Dan. 2:5
The king hath answered and said, `Of a truth I know that time ye are gaining, because that ye have seen that the thing is gone from me, Dan. 2:8
so that, if the dream ye do not cause me to know -- one is your sentence, seeing a word lying and corrupt ye have prepared to speak before me, till that the time is changed, therefore the dream tell ye to me, then do I know that its interpretation ye do shew me.' Dan. 2:9
The Chaldeans have answered before the king, and are saying, `There is not a man on the earth who is able to shew the king's matter; therefore, no king, chief, and ruler, hath asked such a thing as this of any scribe, and enchanter, and Chaldean; Dan. 2:10
and the thing that the king is asking is precious, and others are there not that do shew it before the king, save the gods, whose dwelling is not with flesh.' Dan. 2:11
He hath answered and said to Arioch the king's captain, `Wherefore is the sentence so urgent from before the king?' Then Arioch hath made the thing known to Daniel, Dan. 2:15
And He is changing times and seasons, He is causing kings to pass away, and He is raising up kings; He is giving wisdom to the wise, and knowledge to those possessing understanding. Dan. 2:21
He is revealing deep and hidden things; He hath known what is in darkness, and light with Him hath dwelt. Dan. 2:22
The king hath answered and said to Daniel, whose name is Belteshazzar, `Art thou able to cause me to know the dream that I have seen, and its interpretation?' Dan. 2:26
Daniel hath answered before the king and said, `The secret that the king is asking, the wise men, the enchanters, the scribes, the soothsayers, are not able to shew to the king; Dan. 2:27
but there is a God in the heavens, a revealer of secrets, and He hath made known to king Nebuchadnezzar that which is to be in the latter end of the days. `Thy dream and the visions of thy head on thy bed are these: Dan. 2:28
Thou, O king, thy thoughts on thy bed have come up concerning that which is to be after this, and the Revealer of secrets hath caused thee to know that which is to be. Dan. 2:29
As to me -- not for any wisdom that is in me above any living hath this secret been revealed to me; but for the intent that the interpretation to the king they make known, and the thoughts of thy heart thou dost know. Dan. 2:30
`Thou, O king, wast looking, and lo, a certain great image. This image is mighty, and its brightness excellent; it is standing over-against thee, and its appearance is terrible. Dan. 2:31
This image! its head is of good gold, its breasts and its arms of silver, its belly and its thighs of brass; Dan. 2:32
This is the dream, and its interpretation we do tell before the king. Dan. 2:36
And the fourth kingdom is strong as iron, because that iron is breaking small, and making feeble, all things, even as iron that is breaking all these, it beateth small and breaketh. Dan. 2:40
As to that which thou hast seen: the feet and toes, part of them potter's clay, and part of them iron, the kingdom is divided: and some of the standing of the iron is to be in it, because that thou hast seen the iron mixed with miry clay. Dan. 2:41
As to the toes of the feet, part of them iron, and part of them clay: some part of the kingdom is strong, and some part of it is brittle. Dan. 2:42
Because thou hast seen iron mixed with miry clay, they are mixing themselves with the seed of men: and they are not adhering one with another, even as iron is not mixed with clay. Dan. 2:43
`And in the days of these kings raise up doth the God of the heavens a kingdom that is not destroyed -- to the age, and its kingdom to another people is not left: it beateth small and endeth all these kingdoms, and it standeth to the age. Dan. 2:44
Because that thou hast seen that out of the mountain cut hath been a stone without hands, and it hath beaten small the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king that which is to be after this; and the dream is true, and its interpretation stedfast. Dan. 2:45
The king hath answered Daniel and said, `Of a truth it is that your God is a God of gods, and a Lord of kings, and a revealer of secrets, since thou hast been able to reveal this secret.' Dan. 2:47
And Daniel hath sought from the king, and he hath appointed over the work of the province of Babylon, Shadrach, Meshach, and Abed-Nego, and Daniel is in the gate of the king. Dan. 2:49
And a crier is calling mightily: `To you they are saying: O peoples, nations, and languages! Dan. 3:4
and whoso doth not fall down and do obeisance, in that hour he is cast into the midst of a burning fiery furnace.' Dan. 3:6
and whoso doth not fall down and do obeisance, is cast into the midst of a burning fiery furnace. Dan. 3:11
Nebuchadnezzar hath answered and said to them, `Is it a laid plan, O Shadrach, Meshach, and Abed-Nego -- my gods ye are not serving, and to the golden image that I have raised up ye are not doing obeisance? Dan. 3:14
Now, lo, ye are ready, so that at the time that ye hear the voice of the cornet, the flute, the harp, the sackbut, the psaltery, and the symphony, and all kinds of music, ye fall down and do obeisance to the image that I have made! -- and lo, ye do no obeisance -- in that hour ye are cast into the midst of a burning fiery furnace; who is that God who doth deliver you out of my hands?' Dan. 3:15
Lo, it is; our God whom we are serving, is able to deliver us from a burning fiery furnace; and from thy hand, O king, He doth deliver. Dan. 3:17
Then Nebuchadnezzar hath been full of fury, and the expression of his face hath been changed concerning Shadrach, Meshach, and Abed-Nego; he answered and said to heat the furnace seven times above that which it is seen to be heated; Dan. 3:19
Therefore, because that the word of the king is urgent, and the furnace heated exceedingly, those men who have taken up Shadrach, Meshach, and Abed-Nego -- killed them hath the spark of the fire. Dan. 3:22
He answered and hath said, `Lo, I am seeing four men loose, walking in the midst of the fire, and they have no hurt; and the appearance of the fourth is like to a son of the gods.' Dan. 3:25
Nebuchadnezzar hath answered and hath said, `Blessed is the God of Shadrach, Meshach, and Abed-Nego, who hath sent His messenger, and hath delivered His servants who trusted on Him, and the word of the king changed, and gave up their bodies that they might not serve nor do obeisance to any god except to their own God. Dan. 3:28
And by me a decree is made, that any people, nation, and language, that doth speak erroneously concerning the God of Shadrach, Meshach, and Abed-Nego, pieces he is made, and its house is made a dunghill, because that there is no other god who is able thus to deliver.' Dan. 3:29
The signs and wonders that God Most High hath done with me, it is good before me to shew. Dan. 4:2
His signs how great! and His wonders how mighty! His kingdom is a kingdom age-during, and His rule is with generation and generation. Dan. 4:3
And by me a decree is made, to cause all the wise men of Babylon to come up before me, that the interpretation of the dream they may cause me to know. Dan. 4:6
And at last come up before me hath Daniel, whose name is Belteshazzar -- according to the name of my god -- and in whom is the spirit of the holy gods, and the dream before him I have told: Dan. 4:8
`O Belteshazzar, master of the scribes, as I have known that the spirit of the holy gods is in thee, and no secret doth press thee, the visions of my dream that I have seen, and its interpretation, tell. Dan. 4:9
As to the visions of my head on my bed, I was looking, and lo, a tree in the midst of the earth, and its height is great: Dan. 4:10
its leaves are fair, and its budding great, and food for all is in it: under it take shade doth the beast of the field, and in its boughs dwell do the birds of the heavens, and of it fed are all flesh. Dan. 4:12
`I was looking, in the visions of my head on my bed, and lo, a sifter, even a holy one, from the heavens is coming down. Dan. 4:13
He is calling mightily, and thus hath said, Cut down the tree, and cut off its branches, shake off its leaves, and scatter its budding, move away let the beast from under it, and the birds from off its branches; Dan. 4:14
but the stump of its roots leave in the earth, even with a band of iron and brass, in the tender grass of the field, and with the dew of the heavens is it wet, and with the beasts is his portion in the herb of the earth; Dan. 4:15
his heart from man's is changed, and the heart of a beast is given to him, and seven times pass over him; Dan. 4:16
by the decree of the sifters is the sentence, and by the saying of the holy ones the requirement, to the intent that the living may know that the Most High is ruler in the kingdom of men, and to whom He willeth He giveth it, and the lowest of men He doth raise up over it. Dan. 4:17
`This dream I have seen, I king Nebuchadnezzar; and thou, O Belteshazzar, the interpretation tell, because that all the wise men of my kingdom are not able to cause me to know the interpretation, and thou art able, for the spirit of the holy gods is in thee. Dan. 4:18
`Then Daniel, whose name is Belteshazzar, hath been astonished about one hour, and his thoughts do trouble him; the king hath answered and said, O Belteshazzar, let not the dream and its interpretation trouble thee. Belteshazzar hath answered and said, My lord, the dream -- to those hating thee, and its interpretation -- to thine enemies! Dan. 4:19
and its leaves are fair, and its budding great, and food for all is in it, under it dwell doth the beast of the field, and on its boughs sit do the birds of the heavens. Dan. 4:21
`Thou it is, O king, for thou hast become great and mighty, and thy greatness hath become great, and hath reached to the heavens, and thy dominion to the end of the earth; Dan. 4:22
and that which the king hath seen -- a sifter, even a holy one, coming down from the heavens, and he hath said, Cut down the tree, and destroy it; but the stump of its roots leave in the earth, even with a band of iron and brass, in the tender grass of the field, and with the dew of the heavens it is wet, and with the beast of the field is his portion, till that seven times pass over him. Dan. 4:23
`This is the interpretation, O king, and the decree of the Most High it is that hath come against my lord the king: Dan. 4:24
and they are driving thee away from men, and with the beast of the field is thy dwelling, and the herb as oxen they do cause thee to eat, and by the dew of the heavens they are wetting thee, and seven times do pass over thee, till that thou knowest that the Most High is ruler in the kingdom of men, and to whom He willeth He giveth it. Dan. 4:25
`Therefore, O king, let my counsel be acceptable unto thee, and thy sins by righteousness break off, and thy perversity by pitying the poor, lo, it is a lengthening of thine ease. Dan. 4:27
the king hath answered and said, Is not this that great Babylon that I have built, for the house of the kingdom, in the might of my strength, and for the glory of mine honour? Dan. 4:30
`While the word is in the king's mouth a voice from the heavens hath fallen: To thee they are saying: O Nebuchadnezzar the king, the kingdom hath passed from thee, Dan. 4:31
and from men they are driving thee away, and with the beast of the field is thy dwelling, the herb as oxen they do cause thee to eat, and seven times do pass over thee, till that thou knowest that the Most High is ruler in the kingdom of men, and to whom He willeth He giveth it. Dan. 4:32
`In that hour the thing hath been fulfilled on Nebuchadnezzar, and from men he is driven, and the herb as oxen he eateth, and by the dew of the heavens his body is wet, till that his hair as eagles' hath become great, and his nails as birds.' Dan. 4:33
`And at the end of the days I, Nebuchadnezzar, mine eyes to the heavens have lifted up, and mine understanding unto me returneth, and the Most High I have blessed, and the Age-during Living One I have praised and honoured, whose dominion is a dominion age-during, and His kingdom with generation and generation; Dan. 4:34
and all who are dwelling on the earth as nothing are reckoned, and according to his will He is doing among the forces of the heavens and those dwelling on the earth, and there is none that doth clap with his hand, and saith to Him, What hast Thou done? Dan. 4:35
`Now, I, Nebuchadnezzar, am praising and exalting and honouring the King of the heavens, for all His works are truth, and His paths judgment, and those walking in pride He is able to humble.' Dan. 4:37
Belshazzar the king hath made a great feast to a thousand of his great men, and before the thousand he is drinking wine; Dan. 5:1
Belshazzar hath said -- while tasting the wine -- to bring in the vessels of gold and of silver that Nebuchadnezzar his father had taken from the temple that is in Jerusalem, that drink with them may the king, and his great men, his wives, and his concubines. Dan. 5:2
Then they have brought in the vessels of gold that had been taken out of the temple of the house of God that is in Jerusalem, and drunk with them have the king and his great men, his wives and his concubines; Dan. 5:3
In that hour come forth have fingers of a man's hand, and they are writing over-against the candlestick, on the plaster of the wall of the king's palace: and the king is seeing the extremity of the hand that is writing; Dan. 5:5
Call doth the king mightily, to bring up the enchanters, the Chaldeans, and the soothsayers. Answered hath the king, and said to the wise men of Babylon, that, `Any man who doth read this writing, and its interpretation doth shew me, purple he putteth on, and a bracelet of gold is on his neck, and third in the kingdom he doth rule.' Dan. 5:7
then the king Belshazzar is greatly troubled, and his countenance is changing in him, and his great men are perplexed. Dan. 5:9
there is a man in thy kingdom in whom is the spirit of the holy gods: and, in the days of thy father, light, and understanding, and wisdom -- as the wisdom of the gods -- was found in him; and king Nebuchadnezzar thy father, chief of the scribes, enchanters, Chaldeans, soothsayers, established him -- thy father, O king -- Dan. 5:11
And I have heard of thee, that the spirit of the gods is in thee, and light, and understanding, and excellent wisdom have been found in thee. Dan. 5:14
and I -- I have heard of thee, that thou art able to give interpretations, and to loose knots: now, lo -- thou art able to read the writing, and its interpretation to cause me to know -- purple thou dost put on, and a bracelet of gold is on thy neck, and third in the kingdom thou dost rule.' Dan. 5:16
and from the sons of men he is driven, and his heart with the beasts hath been like, and with the wild asses is his dwelling; the herb like oxen they cause him to eat, and by the dew of the heavens is his body wet, till that he hath known that God Most High is ruler in the kingdom of men, and whom He willeth He raiseth up over it. Dan. 5:21
and against the Lord of the heavens thou hast lifted up thyself; and the vessels of His house they have brought in before thee, and thou, and thy great men, thy wives, and thy concubines, are drinking wine with them, and gods of silver, and of gold, of brass, of iron, of wood, and of stone, that are not seeing, nor hearing, nor knowing, thou hast praised: and the God in whose hand is thy breath, and all thy ways, Him thou hast not honoured. Dan. 5:23
`Then from before Him sent is the extremity of the hand, and the writing is noted down; Dan. 5:24
and this is the writing that is noted down: Numbered, Numbered, Weighed, and Divided. Dan. 5:25
This is the interpretation of the thing: Numbered -- God hath numbered thy kingdom, and hath finished it. Dan. 5:26
Divided -- Divided is thy kingdom, and it hath been given to the Medes and Persians.' Dan. 5:28
Then hath Belshazzar said, and they have clothed Daniel with purple, and a bracelet of gold is on his neck, and they have proclaimed concerning him that he is the third ruler in the kingdom. Dan. 5:29
In that night Belshazzar king of the Chaldeans is slain, Dan. 5:30
and higher than they three presidents, of whom Daniel is first, that these satraps may give to them an account, and the king have no loss. Dan. 6:2
Then this Daniel hath been overseer over the presidents and satraps, because that an excellent spirit is in him, and the king hath thought to establish him over the whole kingdom. Dan. 6:3
Then the presidents and satraps have been seeking to find a cause of complaint against Daniel concerning the kingdom, and any cause of complaint and corruption they are not able to find, because that he is faithful, and any error and corruption have not been found in him. Dan. 6:4
Taken counsel have all the presidents of the kingdom, the prefects, and the satraps, the counsellors, and the governors, to establish a royal statute, and to strengthen an interdict, that any who seeketh a petition from any god and man until thirty days, save of thee, O king, is cast into a den of lions. Dan. 6:7
Now, O king, thou dost establish the interdict, and sign the writing, that it is not to be changed, as a law of Media and Persia, that doth not pass away.' Dan. 6:8
And Daniel, when he hath known that the writing is signed, hath gone up to his house, and the window being opened for him, in his upper chamber, over-against Jerusalem, three times in a day he is kneeling on his knees, and praying, and confessing before his God, because that he was doing it before this. Dan. 6:10
then they have come near, yea, they are saying before the king concerning the king's interdict: `Hast thou not signed an interdict, that any man who seeketh from any god and man until thirty days, save of thee, O king, is cast into a den of lions?' Answered hath the king, and said, `The thing is certain as a law of Media and Persia, that doth not pass away.' Dan. 6:12
Then they have answered, yea, they are saying before the king, that, `Daniel, who is of the sons of the Removed of Judah, hath not placed on thee, O king, any regard, nor on the interdict that thou hast signed, and three times in a day he is seeking his petition.' Dan. 6:13
Then the king, when he hath heard the matter, is greatly displeased at himself, and on Daniel he hath set the heart to deliver him, and till the going up of the sun he was arranging to deliver him. Dan. 6:14
Then these men have assembled near the king, and are saying to the king, `know, O king, that the law of Media and Persia is: That any interdict and statute that the king doth establish is not to be changed.' Dan. 6:15
and at his coming near to the den, to Daniel, with a grieved voice, he crieth. The king hath answered and said to Daniel, O Daniel, servant of the living God, thy God, whom thou art serving continually, is He able to deliver thee from the lions?' Dan. 6:20
From before me is made a decree, that in every dominion of my kingdom they are trembling and fearing before the God of Daniel, for He is the living God, and abiding to the ages, and His kingdom that which is not destroyed, and His dominion is unto the end. Dan. 6:26
A deliverer, and rescuer, and doer of signs and wonders in the heavens and in earth is He who hath delivered Daniel from the paw of the lions.' Dan. 6:27
The first is like a lion, and it hath an eagle's wings. I was seeing till that its wings have been plucked, and it hath been lifted up from the earth, and on feet as a man it hath been caused to stand, and a heart of man is given to it. Dan. 7:4
`After this I was seeing, and lo, another like a leopard, and it hath four wings of a fowl on its back, and four heads hath the beast, and dominion is given to it. Dan. 7:6
`After this I was seeing in the visions of the night, and lo, a fourth beast, terrible and fearful, and exceedingly strong; and it hath iron teeth very great, it hath consumed, yea, it doth break small, and the remnant with its feet it hath trampled; and it is diverse from all the beasts that are before it; and it hath ten horns. Dan. 7:7
`I was seeing till that thrones have been thrown down, and the Ancient of Days is seated, His garment as snow is white, and the hair of his head is as pure wool, His throne flames of fire, its wheels burning fire. Dan. 7:9
A flood of fire is proceeding and coming forth from before Him, a thousand thousands do serve Him, and a myriad of myriads before Him do rise up, the Judge is seated, and the books have been opened. Dan. 7:10
`I was seeing, then, because of the voice of the great words that the horn is speaking, I was seeing till that the beast is slain, and his body hath been destroyed, and given to the burning fire; Dan. 7:11
and the rest of the beasts have caused their dominion to pass away, and a prolongation in life is given to them, till a season and a time. Dan. 7:12
And to him is given dominion, and glory, and a kingdom, and all peoples, nations, and languages do serve him, his dominion is a dominion age-during, that passeth not away, and his kingdom that which is not destroyed. Dan. 7:14
and concerning the ten horns that are in its heads, and of the other that came up, and before which three have fallen, even of that horn that hath eyes, and a mouth speaking great things, and whose appearance is great above its companions. Dan. 7:20
`I was seeing, and this horn is making war with the saints, and hath prevailed over them, Dan. 7:21
till that the Ancient of Days hath come, and judgment is given to the saints of the Most High, and the time hath come, and the saints have strengthened the kingdom. Dan. 7:22
`Thus he said: The fourth beast is the fourth kingdom in the earth, that is diverse from all kingdoms, and it consumeth all the earth, and treadeth it down, and breaketh it small. Dan. 7:23
And the ten horns out of the kingdom are ten kings, they rise, and another doth rise after them, and it is diverse from the former, and three kings it humbleth; Dan. 7:24
`And the Judge is seated, and its dominion they cause to pass away, to cut off, and to destroy -- unto the end; Dan. 7:26
and the kingdom, and the dominion, even the greatness of the kingdom under the whole heavens, is given to the people -- the saints of the Most High, His kingdom is a kingdom age-during, and all dominions do serve and obey Him. Dan. 7:27
`Hitherto is the end of the matter. I, Daniel, greatly do my thoughts trouble me, and my countenance is changed on me, and the matter in my heart I have kept. Dan. 7:28
And I see in a vision, and it cometh to pass, in my seeing, and I am in Shushan the palace that is in Elam the province, and I see in a vision, and I have been by the stream Ulai. Dan. 8:2
And I lift up mine eyes, and look, and lo, a certain ram is standing before the stream, and it hath two horns, and the two horns are high; and the one is higher than the other, and the high one is coming up last. Dan. 8:3
I have seen the ram pushing westward, and northward, and southward, and no living creatures do stand before it, and there is none delivering out of its hand, and it hath done according to its pleasure, and hath exerted itself. Dan. 8:4
`And I have been considering, and lo, a young he-goat hath come from the west, over the face of the whole earth, whom none is touching in the earth; as to the young he-goat, a conspicuous horn is between its eyes. Dan. 8:5
`And the young he-goat hath exerted itself very much, and when it is strong, broken hath been the great horn; and come up doth a vision of four in its place, at the four winds of the heavens. Dan. 8:8
And the host is given up, with the continual sacrifice, through transgression, and it throweth down truth to the earth, and it hath worked, and prospered. Dan. 8:12
`And I hear a certain holy one speaking, and a certain holy one saith to the wonderful numberer who is speaking: Till when is the vision of the continual sacrifice, and of the transgression, an astonishment, to make both sanctuary and host a treading down? Dan. 8:13
And he saith unto me, Till evening -- morning two thousand and three hundred, then is the holy place declared right. Dan. 8:14
`And it cometh to pass in my seeing -- I, Daniel -- the vision, that I require understanding, and lo, standing over-against me is as the appearance of a mighty one. Dan. 8:15
And he cometh in near my station, and at his coming in I have been afraid, and I fall on my face, and he saith unto me: Understand, son of man, for at the time of the end is the vision. Dan. 8:17
and saith: Lo, I -- I am causing thee to know that which is in the latter end of the indignation; for, at the appointed time is the end. Dan. 8:19
And the young he-goat, the hairy one, is the king of Javan; and the great horn that is between its eyes is the first king; Dan. 8:21
`And by his understanding he hath also caused deceit to prosper in his hand, and in his heart he exerteth himself, and by ease he destroyeth many; and against the prince of princes he standeth -- and without hand he is broken. Dan. 8:25
And the appearance of the evening and of the morning, that is told, is true; and thou, hide thou the vision, for it is after many days.' Dan. 8:26
And I, Daniel, have been, yea, I became sick for days, and I rise, and do the king's work, and am astonished at the appearance, and there is none understanding. Dan. 8:27
`To Thee, O Lord, is the righteousness, and to us the shame of face, as at this day, to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, who are near, and who are far off, in all the lands whither Thou hast driven them, in their trespass that they have trespassed against Thee. Dan. 9:7
`O Lord, to us is the shame of face, to our kings, to our heads, and to our fathers, in that we have sinned against Thee. Dan. 9:8
and all Israel have transgressed Thy law, to turn aside so as not to hearken to Thy voice; and poured on us is the execration, and the oath, that is written in the law of Moses, servant of God, because we have sinned against Him. Dan. 9:11
as it is written in the law of Moses, all this evil hath come upon us, and we have not appeased the face of Jehovah our God to turn back from our iniquities, and to act wisely in Thy truth. Dan. 9:13
And Jehovah doth watch for the evil, and bringeth it upon us, for righteous is Jehovah our God concerning all His works that He hath done, and we have not hearkened to His voice. Dan. 9:14
and now, hearken, O our God, unto the prayer of Thy servant, and unto his supplication, and cause Thy face to shine on Thy sanctuary that is desolate, for the Lord's sake. Dan. 9:17
`Incline, O my God, Thine ear, and hear, open Thine eyes and see our desolations, and the city on which Thy name is called; for not for our righteous acts are we causing our supplications to fall before Thee, but for Thy mercies that are many. Dan. 9:18
O lord, hear, O Lord, forgive; O Lord, attend and do; do not delay, for Thine own sake, O my God, for Thy name is called on Thy city, and on Thy people.' Dan. 9:19
yea, while I am speaking in prayer, then that one Gabriel, whom I had seen in vision at the commencement, being caused to fly swiftly, is coming unto me at the time of the evening present. Dan. 9:21
And thou dost know, and dost consider wisely, from the going forth of the word to restore and to build Jerusalem till Messiah the Leader is seven weeks, and sixty and two weeks: the broad place hath been built again, and the rampart, even in the distress of the times. Dan. 9:25
And after the sixty and two weeks, cut off is Messiah, and the city and the holy place are not his, the Leader who hath come doth destroy the people; and its end is with a flood, and till the end is war, determined are desolations. Dan. 9:26
And he hath strengthened a covenant with many -- one week, and in the midst of the week he causeth sacrifice and present to cease, and by the wing of abominations he is making desolate, even till the consummation, and that which is determined is poured on the desolate one.' Dan. 9:27
In the third year of Cyrus king of Persia, a thing is revealed to Daniel, whose name is called Belteshazzar, and the thing is true, and the warfare is great: and he hath understood the thing, and hath understanding about the appearance. Dan. 10:1
`And in the twenty and fourth day of the first month, I have been by the side of the great river, that is Hiddekel: Dan. 10:4
`And I hear the voice of his words, and when I hear the voice of his words, then I have been in a trance on my face, and my face is to the earth; Dan. 10:9
`And the head of the kingdom of Persia is standing over-against me twenty and one days, and lo, Michael, first of the chief heads, hath come in to help me, and I have remained there near the kings of Persia; Dan. 10:13
and I have come to cause thee to understand that which doth happen to thy people in the latter end of the days, for yet the vision is after days. Dan. 10:14
and lo, as the manner of the sons of men, he is striking against my lips, and I open my mouth, and I speak, and say unto him who is standing over-against me: My lord, by the appearance turned have been my pangs against me, and I have retained no power. Dan. 10:16
And how is the servant of this my lord able to speak with this my lord? as for me, henceforth there remaineth in me no power, yea, breath hath not been left in me. Dan. 10:17
but I declare to thee that which is noted down in the Writing of Truth, and there is not one strengthening himself with me, concerning these, except Michael your head. Dan. 10:21
`And I, in the first year of Darius the Mede, my standing is for a strengthener, and for a stronghold to him; Dan. 11:1
and according to his standing is his kingdom broken, and divided to the four winds of the heavens, and not to his posterity, nor according to his dominion that he ruled, for his kingdom is plucked up -- and for others apart from these. Dan. 11:4
`And a king of the south -- even of his princes -- doth become strong, and doth prevail against him, and hath ruled; a great dominion is his dominion. Dan. 11:5
`And at the end of years they do join themselves together, and a daughter of the king of the south doth come in unto the king of the north to do upright things; and she doth not retain the power of the arm; and he doth not stand, nor his arm; and she is given up, she, and those bringing her in, and her child, and he who is strengthening her in these times. Dan. 11:6
and he hath carried away the multitude, his heart is high, and he hath caused myriads to fall, and he doth not become strong. Dan. 11:12
`And the king of the north cometh in, and poureth out a mount, and hath captured fenced cities; and the arms of the south do not stand, nor the people of his choice, yea, there is no power to stand. Dan. 11:15
And he who is coming unto him doth according to his will, and there is none standing before him; and he standeth in the desirable land, and it is wholly in his hand. Dan. 11:16
And he setteth his face to go in with the strength of his whole kingdom, and upright ones with him; and he hath wrought, and the daughter of women he giveth to him, to corrupt her; and she doth not stand, nor is for him. Dan. 11:17
And he turneth back his face to the strongholds of his land, and hath stumbled and fallen, and is not found. Dan. 11:19
`And stood up on his station hath one causing an exactor to pass over the honour of the kingdom, and in a few days he is destroyed, and not in anger, nor in battle. Dan. 11:20
`And both of the kings' hearts are to do evil, and at one table they speak lies, and it doth not prosper, for yet the end is at a time appointed. Dan. 11:27
And he turneth back to his land with great substance, and his heart is against the holy covenant, and he hath wrought, and turned back to his land. Dan. 11:28
At the appointed time he turneth back, and hath come against the south, and it is not as the former, and as the latter. Dan. 11:29
And some of the teachers do stumble for refining by them, and for purifying, and for making white -- till the end of the time, for it is yet for a time appointed. Dan. 11:35
`And the king hath done according to his will, and exalteth himself, and magnifieth himself against every god, and against the God of gods he speaketh wonderful things, and hath prospered till the indignation hath been completed, for that which is determined hath been done. Dan. 11:36
`And he sendeth forth his hand upon the lands, and the land of Egypt is not for an escape; Dan. 11:42
and he planteth the tents of his palace between the seas and the holy desirable mountain, and hath come unto his end, and there is no helper to him. Dan. 11:45
`And at that time stand up doth Michael, the great head, who is standing up for the sons of thy people, and there hath been a time of distress, such as hath not been since there hath been a nation till that time, and at that time do thy people escape, every one who is found written in the book. Dan. 12:1
And thou, O Daniel, hide the things, and seal the book till the time of the end, many do go to and fro, and knowledge is multiplied.' Dan. 12:4
and he saith to the one clothed in linen, who is upon the waters of the flood, `Till when is the end of these wonders?' Dan. 12:6
And I hear the one clothed in linen, who is upon the waters of the flood, and he doth lift up his right hand and his left unto the heavens, and sweareth by Him who is living to the age, that, `After a time, times, and a half, and at the completion of the scattering of the power of the holy people, finished are all these.' Dan. 12:7
And I have heard, and I do not understand, and I say, `O my lord, what is the latter end of these?' Dan. 12:8
O the blessedness of him who is waiting earnestly, and doth come to the days, a thousand, three hundred, thirty and five. Dan. 12:12
and the number of the sons of Israel hath been as the sand of the sea, that is not measured nor numbered, and it hath come to pass in the place where it is said to them, Ye are not My people, it is said to them, Sons of the Living God; Hos. 1:10
and gathered have been the sons of Judah and the sons of Israel together, and they have appointed to themselves one head, and have gone up from the land, for great is the day of Jezreel. Hos. 1:11
Plead ye with your mother -- plead, (For she is not My wife, and I am not her husband,) And she turneth her whoredoms from before her, And her adulteries from between her breasts, Hos. 2:2
For many days remain do the sons of Israel without a king, and there is no prince, and there is no sacrifice, and there is no standing pillar, and there is no ephod and teraphim. Hos. 3:4
`Hear a word of Jehovah, sons of Israel, For a strife is to Jehovah with inhabitants of the land, For there is no truth, nor kindness, Nor knowledge of God, in the land, Hos. 4:1
Therefore mourn doth the land, And weak is every dweller in it, With the beast of the field, And with the fowl of the heavens, And the fishes of the sea -- they are removed. Hos. 4:3
On tops of the mountains they do sacrifice, And on the hills they make perfume, Under oak, and poplar, and terebinth, For good is its shade. Hos. 4:13
Joined to idols is Ephraim, let him alone. Hos. 4:17
Sour is their drink, They have gone diligently a-whoring, Her protectors have loved shame thoroughly. Hos. 4:18
`Hear this, O priests, and attend, O house of Israel, And, O house of the king, give ear, For the judgment is for you, For, a snare ye have been on Mizpah, And a net spread out on Tabor. Hos. 5:1
I have known Ephraim, And Israel hath not been hid from me, For now thou hast gone a-whoring, Ephraim, Defiled is Israel. Hos. 5:3
They give not up their habitual doings, To turn back unto their God, For a spirit of whoredoms is in their midst, And Jehovah they have not known. Hos. 5:4
Ephraim is for a desolation in a day of reproof, Among the tribes of Israel I have made known a sure thing. Hos. 5:9
Oppressed is Ephraim, broken in judgment, When he pleased he went after the command. Hos. 5:11
And see doth Ephraim his sickness, and Judah his wound, And Ephraim goeth unto Asshur, And sendeth unto a warlike king, And he is not able to give healing to you, Nor doth he remove from you a scar. Hos. 5:13
For I am as a lion to Ephraim, And as a young lion to the house of Judah, I -- I tear and go, I bear away, and there is no deliverer. Hos. 5:14
And we know -- we pursue to know Jehovah, As the dawn prepared is His going forth, And He cometh in as a shower to us, As gathered rain -- sprinkling earth.' Hos. 6:3
What do I do to thee, O Ephraim? What do I do to thee, O Judah? Your goodness is as a cloud of the morning, And as dew rising early -- going. Hos. 6:4
Gilead is a city of workers of iniquity, Slippery from blood. Hos. 6:8
In the house of Israel I have seen a horrible thing, There is the whoredom of Ephraim -- defiled is Israel. Hos. 6:10
Also, O Judah, appointed is a harvest to thee, In My turning back to the captivity of My people! Hos. 6:11
`When I give healing to Israel, Then revealed is the iniquity of Ephraim, And the wickedness of Samaria, For they have wrought falsehood, And a thief doth come in, Stript off hath a troop in the street, Hos. 7:1
For they have drawn near, As an oven is their heart, In their lying in wait all the night sleep doth their baker, Morning! he is burning as a flaming fire. Hos. 7:6
All of them are warm as an oven, And they have devoured their judges, All their kings have fallen, There is none calling unto Me among them. Hos. 7:7
And Ephraim is as a simple dove without heart, Egypt they called on -- to Asshur they have gone. Hos. 7:11
They turn back -- not to the Most High, They have been as a deceitful bow, Fall by sword do their princes, From the insolence of their tongue, This is their derision in the land of Egypt! Hos. 7:16
For even it is of Israel; an artificer made it, And it is not God, For the calf of Samaria is fragments! Hos. 8:6
Israel hath been swallowed up, Now they have been among nations, As a vessel in which is no delight. Hos. 8:8
For they -- they have gone up to Asshur, A wild ass alone by himself is Ephraim, They have hired lovers! Hos. 8:9
They pour not out wine to Jehovah, Nor are they sweet to Him, Their sacrifices are as bread of mourners to them, All eating it are unclean: For their bread is for themselves, It doth not come into the house of Jehovah. Hos. 9:4
For, lo, they have gone because of destruction, Egypt gathereth them, Moph burieth them, The desirable things of their silver, Nettles possess them -- a thorn is in their tents. Hos. 9:6
Come in have the days of inspection, Come in have the days of recompence, Israel doth know! a fool is the prophet, Mad is the man of the Spirit, Because of the abundance of thine iniquity, And great is the hatred. Hos. 9:7
Ephraim is looking away from My God, The prophet! a snare of a fowler is over all his ways, Hatred is in the house of his God. Hos. 9:8
Ephraim is as a fowl, Fly away doth their honour, without birth, And without womb, and without conception. Hos. 9:11
Ephraim! when I have looked to the rock, Is planted in comeliness, And Ephraim is to bring out unto a slayer his sons. Hos. 9:13
All their evil is in Gilgal, Surely there I have hated them, Because of the evil of their doings, Out of My house I do drive them, I add not to love them, all their heads are apostates. Hos. 9:15
`An empty vine is Israel, Fruit he maketh like to himself, According to the abundance of his fruit, He hath multiplied for the altars, According to the goodness of his land, They have made goodly standing-pillars. Hos. 10:1
Also it to Asshur is carried, a present to a warlike king, Shame doth Ephraim receive, And ashamed is Israel of its own counsel. Hos. 10:6
Cut off is Samaria! Its king is as a chip on the face of the waters. Hos. 10:7
And Ephraim is a trained heifer -- loving to thresh, And I -- I have passed over on the goodness of its neck, I cause one to ride Ephraim, Plough doth Judah, harrow for him doth Jacob. Hos. 10:11
Thus hath Beth-El done to you, Because of the evil of your wickedness, In the dawn cut off utterly is a king of Israel! Hos. 10:15
Because Israel is a youth, and I love him, Out of Egypt I have called for My Son. Hos. 11:1
He turneth not back unto the land of Egypt, And Asshur -- he is his king, For they have refused to return. Hos. 11:5
How do I give thee up, O Ephraim? Do I deliver thee up, O Israel? How do I make thee as Admah? Do I set thee as Zeboim? Turned in Me is My heart, kindled together have been My repentings. Hos. 11:8
Compassed Me with feigning hath Ephraim, And with deceit the house of Israel. And Judah again is ruling with God, And with the Holy Ones is faithful! Hos. 11:12
Ephraim is enjoying wind, And is pursuing an east wind, All the day lying and spoiling he multiplieth, And a covenant with Asshur they make, And oil to Egypt is carried. Hos. 12:1
Yea, he is a prince unto the Messenger, And he overcometh by weeping, And he maketh supplication to Him, At Bethel He doth find him, And there He doth speak with us, Hos. 12:4
Even Jehovah, God of the Hosts, Jehovah is His memorial. Hos. 12:5
And Ephraim saith: `Surely I have become rich, I have found wealth for myself, All my labours -- they find not against me iniquity that is sin.' Hos. 12:8
Surely Gilead is iniquity, Only, vanity they have been, In Gilead bullocks they have sacrificed, Also their altars are as heaps, on the furrows of a field. Hos. 12:11
And I am Jehovah thy God from the land of Egypt, And a God besides Me thou dost not know, And a Saviour -- there is none save Me. Hos. 13:4
According to their feedings they are satiated, They have been satiated, And their heart is lifted up, Therefore they have forgotten Me, Hos. 13:6
Thou hast destroyed thyself, O Israel, But in Me is thy help, Where is thy king now -- And he doth save thee in all thy cities? And thy judges of whom thou didst say, `Give to me a king and heads?' Hos. 13:10
Bound up is the iniquity of Ephraim, Hidden is his sin, Hos. 13:12
Pangs of a travailing woman come to him, He is a son not wise, For he remaineth not the time for the breaking forth of sons. Hos. 13:13
From the hand of Sheol I do ransom them, From death I redeem them, Where is thy plague, O death? Where thy destruction, O Sheol? Repentance is hid from Mine eyes. Hos. 13:14
Though he among brethren produceth fruit, Come in doth an east wind, a wind of Jehovah, From a wilderness it is coming up, And it drieth up his fountain, And become dry doth his spring, It -- it spoileth a treasure -- every desirable vessel. Hos. 13:15
Go on do his sucklings, And his beauty is as an olive, And he hath fragrance as Lebanon. Hos. 14:6
Return do the dwellers under his shadow, They revive as corn, and flourish as a vine, His memorial is as wine of Lebanon. Hos. 14:7
O Ephraim, what to Me any more with idols? I -- I afflicted, and I cause him to sing: `I am as a green fir-tree,' From Me is thy fruit found. Hos. 14:8
Who is wise, and doth understand these? Prudent, and knoweth them? For upright are the ways of Jehovah, And the righteous go on in them, And the transgressors stumble therein! Hos. 14:9
What is left of the palmer-worm, eaten hath the locust, And what is left of the locust, Eaten hath the cankerworm, And what is left of the cankerworm, Eaten hath the caterpillar. Joel 1:4
For a nation hath come up on my land, Strong, and there is no number, Its teeth are the teeth of a lion, And it hath the jaw-teeth of a lioness. Joel 1:6
Spoiled is the field, mourned hath the ground, For spoiled is the corn, Dried up hath been new wine, languish doth oil. Joel 1:10
And cry unto Jehovah, `Alas for the day! For near is a day of Jehovah, And as destruction from the mighty it cometh. Joel 1:15
Is not before our eyes food cut off? From the house of our God joy and rejoicing? Joel 1:16
How have cattle sighed! Perplexed have been droves of oxen, For there is no pasture for them, Also droves of sheep have been desolated. Joel 1:18
Blow ye a trumpet in Zion, And shout ye in My holy hill, Tremble do all inhabitants of the earth, For coming is the day of Jehovah, for it is near! Joel 2:1
A day of darkness and thick darkness, A day of cloud and thick darkness, As darkness spread on the mountains, A people numerous and mighty, Like it there hath not been from of old, And after it there is not again -- till the years of generation and generation. Joel 2:2
Before it consumed hath fire, And after it burn doth a flame, As the garden of Eden is the land before it, And after it a wilderness -- a desolation! And also an escape there hath not been to it, Joel 2:3
As the appearance of horses is its appearance, And as horsemen, so they run. Joel 2:4
And Jehovah hath given forth His voice before His force, For very great is His camp, For mighty is the doer of His word, For great is the day of Jehovah -- very fearful, And who doth bear it? Joel 2:11
And rend your heart, and not your garments, And turn back unto Jehovah your God, For gracious and merciful is He, Slow to anger, and abundant in kindness, And He hath repented concerning the evil. Joel 2:13
Between the porch and the altar weep let the priests, ministrants of Jehovah, And let them say: `Have pity, O Jehovah, on Thy people, And give not Thy inheritance to reproach, To the ruling over them of nations, Why do they say among peoples, Where is their God?' Joel 2:17
And ye have known that in the midst of Israel am I, And I am Jehovah your God, and there is none else, And not ashamed are My people to the age. Joel 2:27
The sun is turned to darkness, and the moon to blood, Before the coming of the day of Jehovah, The great and the fearful. Joel 2:31
And it hath come to pass, Every one who calleth in the name of Jehovah is delivered, For in mount Zion and in Jerusalem there is an escape, As Jehovah hath said, And among the remnants whom Jehovah is calling! Joel 2:32
Send ye forth a sickle, For ripened hath harvest, Come in, come down, for filled hath been the press, Overflowed hath wine-presses, For great is their wickedness. Joel 3:13
Multitudes, multitudes are in the valley of decision, For near is the day of Jehovah in the valley of decision. Joel 3:14
And Jehovah from Zion doth roar, And from Jerusalem giveth forth His voice, And shaken have the heavens and earth, And Jehovah is a refuge to his people, And a stronghold to sons of Israel. Joel 3:16
And I have declared their blood innocent, That I did not declare innocent, And Jehovah is dwelling in Zion! Joel 3:21
And I have sent a fire against Moab, And it hath consumed the palaces of Kerioth, And dying with noise is Moab, With shouting, with voice of a trumpet. Amos 2:2
And I -- I have destroyed the Amorite from before them, Whose height is as the height of cedars, And strong he is as the oaks, And I destroy his fruit from above, And his roots from beneath. Amos 2:9
And I raise of your sons for prophets, And of your choice ones for Nazarites, Is not this true, O sons of Israel? An affirmation of Jehovah. Amos 2:11
Doth a bird fall into a snare of the earth, And there is no gin for it? Doth a snare go up from the ground, And prey it captureth not? Amos 3:5
Is a trumpet blown in a city, And do people not tremble? Is there affliction in a city, And Jehovah hath not done it? Amos 3:6
And I also -- I have withheld from you the rain. While yet three months to harvest, And I have sent rain on one city, And on another city I do not send rain, One portion is rained on, And the portion on which it raineth not withereth. Amos 4:7
For, lo, the former of mountains, and creator of wind, And the declarer to man what is His thought, He is making dawn obscurity, And is treading on high places of earth, Jehovah, God of Hosts, is His name! Amos 4:13
For thus said the Lord Jehovah: The city that is going out a thousand, Doth leave an hundred, And that which is going out an hundred, Doth leave ten to the house of Israel. Amos 5:3
Seek ye Jehovah, and live, Lest He prosper as fire against the house of Joseph, And it hath consumed, And there is no quencher for Beth-El. Amos 5:6
The maker of Kimah and Kesil, And the turner to morning of death-shade, And day as night He hath made dark, Who is calling to the waters of the sea, And poureth them on the face of the earth, Jehovah is His name; Amos 5:8
Who is brightening up the spoiled against the strong, And the spoiled against a fortress cometh. Amos 5:9
Therefore is the wise at that time silent, For an evil time it is. Amos 5:13
Seek good, and not evil, that ye may live, And it is so; Jehovah, God of Hosts, is with you, as ye said. Amos 5:14
Therefore, thus said Jehovah, God of Hosts, the Lord, In all broad places is lamentation, And in all out-places they say, `Alas, alas,' And called the husbandman to mourning, And to lamentation the skilful of wailing. Amos 5:16
And in all vineyards is lamentation, For I pass into thy midst, said Jehovah. Amos 5:17
Ho, ye who are desiring the day of Jehovah, Why is this to you -- the day of Jehovah? It is darkness, and not light, Amos 5:18
Is not the day of Jehovah darkness and not light, Even thick darkness that hath no brightness? Amos 5:20
And I removed you beyond Damascus, Said Jehovah, God of Hosts is His name. Amos 5:27
Pass ye over to Calneh and see, And go thence to Hamath the great, And go down to Gath of the Philistines, Are they better than these kingdoms? Greater is their border than your border? Amos 6:2
Therefore now they remove at the head of the captives, And turned aside is the mourning-feast of stretched-out ones. Amos 6:7
And lifted him up hath his loved one, even his burner, To bring forth the bones from the house, And he said to him who is in the sides of the house, `Is there yet with thee?' And he said, `None,' then he said, `Hush! Save to make mention of the name of Jehovah.' Amos 6:10
For lo, Jehovah is commanding, And He hath smitten the great house with breaches, And the little house with clefts. Amos 6:11
Thus hath the Lord Jehovah shewed me, and lo, He is forming locusts at the beginning of the ascending of the latter growth, and lo, the latter growth is after the mowings of the king; Amos 7:1
and it hath come to pass, when it hath finished to consume the herb of the land, that I say: `Lord Jehovah, forgive, I pray Thee, How doth Jacob arise -- for he is small?' Amos 7:2
Thus hath the Lord Jehovah shewed me, and lo, the Lord Jehovah is calling to contend by fire, and it consumeth the great deep, yea, it hath consumed the portion, and I say: Amos 7:4
`Lord Jehovah, cease, I pray Thee, How doth Jacob arise -- for he is small?' Amos 7:5
Thus hath He shewed me, and lo, the Lord is standing by a wall made according to a plumb-line, and in His hand a plumb-line; Amos 7:7
And Amaziah priest of Beth-El sendeth unto Jeroboam king of Israel, saying, `Amos hath conspired against thee in the midst of the house of Israel; the land is not able to bear all his words, Amos 7:10
and at Beth-El do not add to prophesy any more, for it is the king's sanctuary, and it is the royal house.' Amos 7:13
therefore thus said Jehovah: Thy wife in the city doth go a-whoring, And thy sons and thy daughters by sword do fall, And thy land by line is apportioned, And thou on an unclean land diest, And Israel certainly removeth from off its land.' Amos 7:17
And it is the Lord, Jehovah of Hosts, Who is striking against the land, and it melteth, And mourned have all the inhabitants in it, And come up as a flood hath all of it, And it hath sunk -- like the flood of Egypt. Amos 9:5
Who is building in the heavens His upper chambers; As to His troop, Upon earth He hath founded it, Who is calling for the waters of the sea, And poureth them out on the face of the land, Jehovah is His name. Amos 9:6
In that day I raise the tabernacle of David, that is fallen, And I have repaired their breaches, And its ruins I do raise up, And I have built it up as in days of old. Amos 9:11
So that they possess the remnant of Edom, And all the nations on whom My name is called, An affirmation of Jehovah -- doer of this. Amos 9:12
The pride of thy heart hath lifted thee up, O dweller in clifts of a rock, (A high place is his habitation, He is saying in his heart, `Who doth bring me down to earth?') Oba. 1:3
Unto the border sent thee have all thine allies, Forgotten thee, prevailed over thee, have thy friends, Thy bread they make a snare under thee, There is no understanding in him! Oba. 1:7
Is it not in that day -- an affirmation of Jehovah, That I have destroyed the wise out of Edom, And understanding out of the mount of Esau? Oba. 1:8
And broken down have been thy mighty ones, O Teman, So that every one of the mount of Esau is cut off. Oba. 1:9
For near is the day of Jehovah, on all the nations, As thou hast done, it is done to thee, Thy deed doth turn back on thine own head. Oba. 1:15
And in mount Zion there is an escape, And it hath been holy, And the house of Jacob have possessed their possessions. Oba. 1:17
And the house of Jacob hath been a fire, And the house of Joseph a flame, And the house of Esau for stubble, And they have burned among them, And they have consumed them, And there is not a remnant to the house of Esau, For Jehovah hath spoken. Oba. 1:18
And the removed of this force of the sons of Israel, That is with the Canaanites unto Zarephat, And the removed of Jerusalem that is with the Sepharad, Possess the cities of the south. Oba. 1:20
And there is a word of Jehovah unto Jonah son of Amittai, saying: Jonah 1:1
And Jehovah hath cast a great wind on the sea, and there is a great tempest in the sea, and the ship hath reckoned to be broken; Jonah 1:4
and the mariners are afraid, and cry each unto his god, and cast the goods that are in the ship into the sea, to make it light of them; and Jonah hath gone down unto the sides of the vessel, and he lieth down, and is fast asleep. Jonah 1:5
And they say each unto his neighbour, `Come, and we cast lots, and we know on whose account this evil is on us.' And they cast lots, and the lot falleth on Jonah. Jonah 1:7
And they say unto him, `Declare to us, we pray thee, on what account this evil is on us? what is thine occupation, and whence comest thou? what is thy country, seeing thou art not of this people?' Jonah 1:8
And the men fear a great fear, and say unto him, `What is this thou hast done!' for the men have known that from the face of Jehovah he is fleeing, for he hath told them. Jonah 1:10
And they say unto him, `What do we do to thee that the sea may cease from us, for the sea is more and more tempestuous?' Jonah 1:11
And he saith unto them, `Lift me up, and cast me into the sea, and the sea doth cease from you; for I know that on my account this great tempest is upon you.' Jonah 1:12
And the men row to turn back unto the dry land, and are not able, for the sea is more and more tempestuous against them. Jonah 1:13
And Jehovah appointeth a great fish to swallow up Jonah, and Jonah is in the bowels of the fish three days and three nights. Jonah 1:17
Compassed me have waters unto the soul, The deep doth compass me, The weed is bound to my head. Jonah 2:5
And I -- with a voice of thanksgiving -- I sacrifice to Thee, That which I have vowed I complete, Salvation is of Jehovah. Jonah 2:9
And there is a word of Jehovah unto Jonah a second time, saying, Jonah 3:1
And Jonah beginneth to go in to the city a journey of one day, and proclaimeth, and saith, `Yet forty days -- and Nineveh is overturned.' Jonah 3:4
and cover themselves with sackcloth let man and beast, and let them call unto God mightily, and let them turn back each from his evil way, and from the violence that is in their hands. Jonah 3:8
And it is grievous unto Jonah -- a great evil -- and he is displeased at it; Jonah 4:1
and he prayeth unto Jehovah, and he saith, `I pray Thee, O Jehovah, is not this my word while I was in mine own land -- therefore I was beforehand to flee to Tarshish -- that I have known that Thou art a God, gracious and merciful, slow to anger, and abundant in kindness, and repenting of evil? Jonah 4:2
And now, O Jehovah, take, I pray Thee, my soul from me, for better is my death than my life.' Jonah 4:3
And Jehovah saith, `Is doing good displeasing to thee?' Jonah 4:4
And Jonah goeth forth from the city, and sitteth on the east of the city, and maketh to himself there a booth, and sitteth under it in the shade, till that he seeth what is in the city. Jonah 4:5
And it cometh to pass, about the rising of the sun, that God appointeth a cutting east wind, and the sun smiteth on the head of Jonah, and he wrappeth himself up, and asketh his soul to die, and saith, `Better is my death than my life.' Jonah 4:8
And God saith unto Jonah: `Is doing good displeasing to thee, because of the gourd?' and he saith, `To do good is displeasing to me -- unto death.' Jonah 4:9
Hear, O peoples, all of them! Attend, O earth, and its fulness, And the Lord Jehovah is against you for a witness, The Lord from His holy temple. Mic. 1:2
For lo, Jehovah is going out from His place, And He hath come down, And hath trodden on high places of earth. Mic. 1:3
For the transgression of Jacob is all this, And for the sins of the house of Israel. What is the transgression of Jacob? Is it not Samaria? And what the high places of Judah? Is it not Jerusalem? Mic. 1:5
Bind the chariot to a swift beast, O inhabitant of Lachish, The beginning of sin is she to the daughter of Zion, For in thee have been found the transgressions of Israel. Mic. 1:13
Wo to those devising iniquity, And working evil on their beds, In the light of the morning they do it, For their hand is -- to God. Mic. 2:1
Therefore, thus said Jehovah: Lo, I am devising against this family evil, From which ye do not remove your necks, Nor walk loftily, for a time of evil it is. Mic. 2:3
Doth the house of Jacob say, `Hath the Spirit of Jehovah been shortened? Are these His doings?' Do not My words benefit the people that is walking uprightly? Mic. 2:7
Rise and go, for this is not the rest, Because of uncleanness it doth corrupt, And corruption is powerful. Mic. 2:10
If one is going with the wind, And with falsehood hath lied: `I prophesy to thee of wine, and of strong drink,' He hath been the prophet of this people! Mic. 2:11
And I say, `Hear, I pray you, heads of Jacob, And ye judges of the house of Israel, Is it not for you to know the judgment? Mic. 3:1
And ashamed have been the seers, And confounded have been the diviners, And covered their lip have all of them, For their is no answer, O God. Mic. 3:7
Her heads for a bribe do judge, And her priests for hire do teach, And her prophets for silver divine, And on Jehovah they lean, saying, `Is not Jehovah in our midst? Evil doth not come in upon us.' Mic. 3:11
Therefore, for your sake, Zion is ploughed a field, and Jerusalem is heaps, And the mount of the house is for high places of a forest! Mic. 3:12
And it hath come to pass, In the latter end of the days, The mount of the house of Jehovah Is established above the top of the mounts, And it hath been lifted up above the hills, And flowed unto it have peoples. Mic. 4:1
And they have sat each under his vine, And under his fig-tree, And there is none troubling, For the mouth of Jehovah of Hosts hath spoken. Mic. 4:4
Now, why dost thou shout aloud? A king -- is there none in thee? Hath thy counsellor perished, That taken hold of thee hath pain as a travailing woman? Mic. 4:9
And he hath stood and delighted in the strength of Jehovah, In the excellency of the name of Jehovah his God, And they have remained, For now he is great unto the ends of earth. Mic. 5:4
Yea, the remnant of Jacob hath been among nations, In the midst of many peoples, As a lion among beasts of a forest, As a young lion among ranks of a flock, Which if it hath passed through, Hath both trodden down and hath torn, And there is no deliverer. Mic. 5:8
High is thy hand above thine adversaries, And all thine enemies are cut off. Mic. 5:9
Hear, I pray you, that which Jehovah is saying: `Rise -- strive thou with the mountains, And cause thou the hills to hear thy voice.' Mic. 6:1
Hear, O mountains, the strife of Jehovah, Ye strong ones -- foundations of earth! For a strife is to Jehovah, with His people, And with Israel He doth reason. Mic. 6:2
Is Jehovah pleased with thousands of rams? With myriads of streams of oil? Do I give my first-born for my transgression? The fruit of my body for the sin of my soul? Mic. 6:7
He hath declared to thee, O man, what is good; Yea, what is Jehovah requiring of thee, Except -- to do judgment, and love kindness, And lowly to walk with thy God? Mic. 6:8
Whose rich ones have been full of violence, And its inhabitants have spoken falsehood, And their tongue is deceitful in their mouth. Mic. 6:12
Thou -- thou eatest, and thou art not satisfied, And thy pit is in thy midst, And thou removest, and dost not deliver, And that which thou deliverest, to a sword I give. Mic. 6:14
My wo is to me, for I have been As gatherings of summer-fruit, As gleanings of harvest, There is no cluster to eat, The first-ripe fruit desired hath my soul. Mic. 7:1
On the evil are both hands to do it well, The prince is asking -- also the judge -- for recompence, And the great -- he is speaking the mischief of his soul, And they wrap it up. Mic. 7:3
Their best one is as a brier, The upright one -- than a thorn-hedge, The day of thy watchmen -- Thy visitation -- hath come. Now is their perplexity. Mic. 7:4
Believe not in a friend, trust not in a leader, From her who is lying in thy bosom keep the openings of thy mouth. Mic. 7:5
For a son is dishonouring a father, A daughter hath stood against her mother, A daughter-in-law against her mother-in-law, The enemies of each are the men of his house. Mic. 7:6
Thou dost not rejoice over me, O mine enemy, When I have fallen, I have risen, When I sit in darkness Jehovah is a light to me. Mic. 7:8
And see doth mine enemy, And cover her doth shame, Who saith unto me, `Where is Jehovah thy God?' Mine eyes do look on her, Now she is for a treading-place, As mire of the out-places. Mic. 7:10
The day to build thy walls! That day -- removed is the limit. Mic. 7:11
Who is a God like Thee? taking away iniquity, And passing by the transgression of the remnant of His inheritance, He hath not retained for ever His anger, Because He -- He delighteth in kindness. Mic. 7:18
A God zealous and avenging is Jehovah, An avenger is Jehovah, and possessing fury. An avenger is Jehovah on His adversaries, And He is watching for His enemies. Nah. 1:2
Jehovah is slow to anger, and great in power, And Jehovah doth not entirely acquit, In a hurricane and in a tempest is His way, And a cloud is the dust of His feet. Nah. 1:3
He is pushing against a sea, and drieth it up, Yea, all the floods He hath made dry, Languishing are Bashan and Carmel, Yea, the flower of Lebanon is languishing. Nah. 1:4
Mountains have shaken because of Him, And the hills have been melted; And lifted up is the earth at His presence, And the world and all dwelling in it. Nah. 1:5
Good is Jehovah for a strong place in a day of distress. And He knoweth those trusting in Him. Nah. 1:7
What do we devise against Jehovah? An end He is making, arise not twice doth distress. Nah. 1:9
The shield of his mighty ones is become red, Men of might are in scarlet, With fiery torches is the chariot in a day of his preparation, And the firs have been caused to tremble. Nah. 2:3
He doth remember his honourable ones, They stumble in their goings, They hasten to its wall, and prepared is the covering. Nah. 2:5
Gates of the rivers have been opened, And the palace is dissolved. Nah. 2:6
And it is established -- she hath removed, She hath been brought up, And her handmaids are leading as the voice of doves, Tabering on their hearts. Nah. 2:7
And Nineveh is as a pool of waters, From of old it is -- and they are fleeing! `Stand ye, stand;' and none is turning! Nah. 2:8
Seize ye silver, seize ye gold, And there is no end to the prepared things, To the abundance of all desirable vessels. Nah. 2:9
She is empty, yea, emptiness and waste, And the heart hath melted, And the knees have smitten together, And great pain is in all loins, And the faces of all of them have gathered paleness. Nah. 2:10
Where is the habitation of lionesses? And a feeding-place it is for young lions Where walked hath a lion, an old lion, A lion's whelp, and there is none troubling. Nah. 2:11
The lion is tearing parts for his whelps, And is strangling for his lionesses, And he doth fill with prey his holes, And his habitations with rapine. Nah. 2:12
Lo, I am against thee, An affirmation of Jehovah of Hosts, And I have burned in smoke its chariot, And thy young lions consume doth a sword, And I have cut off from the land thy prey, And not heard any more is the voice of thy messengers! Nah. 2:13
Wo to the city of blood, She is all with lies -- burglary -- full, Prey doth not depart. Nah. 3:1
And the flame of a sword, and the lightning of a spear, And the abundance of the wounded, And the weight of carcases, Yea, there is no end to the bodies, They stumble over their bodies. Nah. 3:3
Because of the abundance of the fornications of an harlot, The goodness of the grace of the lady of witchcrafts, Who is selling nations by her fornications, And families by her witchcrafts. Nah. 3:4
And it hath come to pass, Each of thy beholders fleeth from thee, And hath said: `Spoiled is Nineveh, Who doth bemoan for her?' Whence do I seek comforters for thee? Nah. 3:7
Art thou better than No-Ammon, That is dwelling among brooks? Waters she hath round about her, Whose bulwark is the sea, waters her wall. Nah. 3:8
Cush her might, and Egypt, and there is no end. Put and Lubim have been for thy help. Nah. 3:9
Thy crowned ones are as a locust, And thy princes as great grasshoppers, That encamp in hedges in a day of cold, The sun hath risen, and it doth flee away, And not known is its place where they are. Nah. 3:17
Slumbered have thy friends, king of Asshur, Rest do thine honourable ones, Scattered have been thy people on the mountains, And there is none gathering. Nah. 3:18
There is no weakening of thy destruction, Grievous is thy smiting, All hearing thy fame have clapped the hand at thee, For over whom did not thy wickedness pass continually? Nah. 3:19
Why dost Thou shew me iniquity, And perversity dost cause to behold? And spoiling and violence are before me, And there is strife, and contention doth lift itself up, Hab. 1:3
Therefore doth law cease, And judgment doth not go forth for ever, For the wicked is compassing the righteous, Therefore wrong judgment goeth forth. Hab. 1:4
Look ye on nations, and behold and marvel greatly. For a work He is working in your days, Ye do not believe though it is declared. Hab. 1:5
For, lo, I am raising up the Chaldeans, The bitter and hasty nation, That is going to the broad places of earth, To occupy tabernacles not its own. Hab. 1:6
Terrible and fearful it is, From itself its judgment and its excellency go forth. Hab. 1:7
Therefore he doth sacrifice to his net, And doth make perfume to his drag, For by them is his portion fertile, and his food fat. Hab. 1:16
And Jehovah answereth me and saith: `Write a vision, and explain on the tables, That he may run who is reading it. Hab. 2:2
For yet the vision is for a season, And it breatheth for the end, and doth not lie, If it tarry, wait for it, For surely it cometh, it is not late. Hab. 2:3
Lo, a presumptuous one! Not upright is his soul within him, And the righteous by his stedfastness liveth. Hab. 2:4
And also, because the wine is treacherous, A man is haughty, and remaineth not at home, Who hath enlarged as sheol his soul, And is as death that is not satisfied, And doth gather unto itself all the nations, And doth assemble unto itself all the peoples, Hab. 2:5
Do not these -- all of them -- against him a simile taken up, And a moral of acute sayings for him, And say, Wo to him who is multiplying what is not his? Till when also is he multiplying to himself heavy pledges? Hab. 2:6
Wo to him who is gaining evil gain for his house, To set on high his nest, To be delivered from the hand of evil, Hab. 2:9
Thou hast counselled a shameful thing to thy house, To cut off many peoples, and sinful is thy soul. Hab. 2:10
Wo to him who is building a city by blood, And establishing a city by iniquity. Hab. 2:12
Lo, is it not from Jehovah of Hosts And peoples are fatigued for fire, And nations for vanity are weary? Hab. 2:13
For full is the earth of the knowledge of the honour of Jehovah, As waters cover the bottom of a sea. Hab. 2:14
Wo to him who is giving drink to his neighbour, Pouring out thy bottle, and also making drunk, In order to look on their nakedness. Hab. 2:15
Thou hast been filled -- shame without honour, Drink thou also, and be uncircumcised, Turn round unto thee doth the cup of the right hand of Jehovah, And shameful spewing is on thine honour. Hab. 2:16
Wo to him who is saying to wood, `Awake,' `Stir up,' to a dumb stone, It a teacher! lo, it is overlaid -- gold and silver, And there is no spirit in its midst. Hab. 2:19
And Jehovah is in His holy temple, Be silent before Him, all the earth! Hab. 2:20
And the brightness is as the light, He hath rays out of His hand, And there -- the hiding of His strength. Hab. 3:4
Against rivers hath Jehovah been wroth? Against rivers is Thine anger? Against the sea is Thy wrath? For Thou dost ride on Thy horses -- Thy chariots of salvation? Hab. 3:8
Thou hast pierced with his staves the head of his leaders, They are tempestuous to scatter me, Their exultation is as to consume the poor in secret. Hab. 3:14
Though the fig-tree doth not flourish, And there is no produce among vines, Failed hath the work of the olive, And fields have not yielded food, Cut off from the fold hath been the flock, And there is no herd in the stalls. Hab. 3:17
Jehovah the Lord is my strength, And He doth make my feet like hinds, And on my high-places causeth me to tread. To the overseer with my stringed instruments! Hab. 3:19
Hush! because of the Lord Jehovah, For near is a day of Jehovah, For prepared hath Jehovah a sacrifice, He hath sanctified His invited ones. Zeph. 1:7
And I have laid a charge on every one Who is leaping over the threshold in that day, Who are filling the house of their masters With violence and deceit. Zeph. 1:9
Near is the great day of Jehovah, Near, and hasting exceedingly, The noise of the day of Jehovah, Bitterly shriek there doth a mighty one. Zeph. 1:14
A day of wrath is that day, A day of adversity and distress, A day of waste and desolation, A day of darkness and gloominess, A day of cloud and thick darkness. Zeph. 1:15
And I have sent distress to men, And they have walked as the blind, For against Jehovah they have sinned, And poured out is their blood as dust, And their flesh is as dung. Zeph. 1:17
Even their silver, even their gold, Is not able to deliver them in a day of the wrath of Jehovah, And in the fire of His jealousy consumed is the whole land, For only a hastened end doth He make Of all the inhabitants of the land! Zeph. 1:18
For Gaza is forsaken, And Ashkelon is for a desolation, Ashdod! at noon they do cast her forth, And Ekron is rooted up. Zeph. 2:4
Ho! O inhabitants of the sea-coast, Nation of the Cherethites, A word of Jehovah is against you, Canaan, land of the Philistines, And I have destroyed thee without an inhabitant. Zeph. 2:5
Therefore, I live, An affirmation of Jehovah of Hosts, God of Israel, Surely, Moab is as Sodom, And the sons of Ammon as Gomorrah, An overrunning of nettles and salt-pits, And a desolation -- unto the age. A residue of My people do seize them, And a remnant of My nation inherit them. Zeph. 2:9
This is to them for their arrogancy, Because they have reproached, And they magnify themselves against the people of Jehovah of Hosts. Zeph. 2:10
Fearful is Jehovah against them, For He made bare all gods of the land, And bow themselves to Him, each from his place, Do all islanders of the nations. Zeph. 2:11
And crouched in her midst have droves, Every beast of the nation, Both pelican and hedge-hog in her knobs lodge, A voice doth sing at the window, `Destruction is at the threshold, For the cedar-work is exposed.' Zeph. 2:14
This is the exulting city that is dwelling confidently, That is saying in her heart, `I am, and beside me there is none,' How hath she been for a desolation, A crouching-place for beasts, Every one passing by her doth hiss, He doth shake his hand! Zeph. 2:15
Jehovah is righteous in her midst, He doth not do perverseness, Morning by morning His judgment he giveth to the light, It hath not been lacking, And the perverse doth not know shame. Zeph. 3:5
I have said: Only, ye do fear Me, Ye do accept instruction, And her habitation is not cut off, All that I have appointed for her, But they have risen early, They have corrupted all their doings. Zeph. 3:7
Therefore, wait for Me -- an affirmation of Jehovah, For the day of My rising for prey, For My judgment is to gather nations, To assemble kingdoms, To pour out on them Mine indignation, All the heat of Mine anger, For by the fire of My jealousy consumed is all the earth. Zeph. 3:8
The remnant of Israel do no perversity, nor speak lies, Nor found in their mouth is a deceitful tongue, For they have delight, and have lain down, And there is none troubling. Zeph. 3:13
Jehovah hath turned aside thy judgments, He hath faced thine enemy, The king of Israel, Jehovah, is in thy midst, Thou seest evil no more. Zeph. 3:15
In that day it is said to Jerusalem, `Fear not, O Zion, let not thy hands be feeble. Zeph. 3:16
Jehovah thy God is in thy midst, A mighty one doth save, He rejoiceth over thee with joy, He doth work in His love, He joyeth over thee with singing.' Zeph. 3:17
Thus spake Jehovah of Hosts, saying: This people! -- they have said, `The time hath not come, The time the house of Jehovah is to be built.' Hag. 1:2
And there is a word of Jehovah by the hand of Haggai the prophet, saying: Hag. 1:3
Is it time for you -- you! To dwell in your covered houses, And this house to lie waste? Hag. 1:4
Ye have sown much, and brought in little, To eat, and not to satiety, To drink, and not to drunkenness, To clothe, and none hath heat, And he who is hiring himself out, Is hiring himself for a bag pierced through. Hag. 1:6
Looking for much, and lo, little, And ye brought it home, and I blew on it, Wherefore? -- an affirmation of Jehovah of Hosts, Because of My house that is waste, And ye are running -- each to his house, Hag. 1:9
Who among you hath been left that saw this house in its former honour? And what are ye seeing it now? Is it not, compared with it, as nothing in your eyes? Hag. 2:3
The thing that I covenanted with you, In your coming forth from Egypt, And My Spirit is remaining in your midst, fear not. Hag. 2:5
For thus said Jehovah of Hosts: Yet once more -- it is a little, And I am shaking the heavens and the earth, And the sea, and the dry land, Hag. 2:6
Mine is the silver, and Mine the gold, An affirmation of Jehovah of Hosts. Hag. 2:8
Greater is the honour of this latter house, Than of the former, said Jehovah of Hosts, And in this place do I give peace, An affirmation of Jehovah of Hosts.' Hag. 2:9
Lo, one doth carry holy flesh in the skirt of his garment, and he hath come with his skirt against the bread, or against the pottage, or against the wine, or against the oil, or against any food -- is it holy?' And the priests answer and say, `No.' Hag. 2:12
And Haggai saith, `If the unclean of body doth come against any of these, is it unclean?' And the priests answer and say, `It is unclean.' Hag. 2:13
And Haggai answereth and saith, `So is this people, and so is this nation before Me -- an affirmation of Jehovah -- and so is every work of their hands, and that which they bring near there -- it is unclean. Hag. 2:14
I have smitten you with blasting, And with mildew, and with hail -- All the work of your hands, And there is none of you with Me, An affirmation of Jehovah. Hag. 2:17
Is the seed yet in the barn? And hitherto the vine and the fig, And the pomegranate, and the olive-tree, Have not borne -- from this day I bless.' Hag. 2:19
And there is a word of Jehovah a second time unto Haggai, on the twenty and fourth of the month, saying: Hag. 2:20
On the twenty and fourth day of the eleventh month, (it is the month of Sebat,) in the second year of Darius, hath a word of Jehovah been unto Zechariah, son of Berechiah, son of Iddo, the prophet, saying: Zech. 1:7
I have seen by night, and lo, one riding on a red horse, and he is standing between the myrtles that are in the shade, and behind him are horses, red, bay, and white. Zech. 1:8
And I say, `What are these, my lord?' And the messenger who is speaking with me saith unto me, `I -- I do shew thee what these are.' Zech. 1:9
And the one who is standing between the myrtles doth answer and say, `These are they whom Jehovah hath sent to walk up and down in the land.' Zech. 1:10
And they answer the messenger of Jehovah who is standing between the myrtles, and say, `We have walked up and down in the land, and lo, all the land is sitting still, and at rest.' Zech. 1:11
And Jehovah answereth the messenger, who is speaking with me, good words, comfortable words. Zech. 1:13
And the messenger who is speaking with me, saith unto me, `Call, saying: Thus said Jehovah of Hosts: I have been zealous for Jerusalem, and for Zion with great zeal. Zech. 1:14
Therefore, thus said Jehovah: I have turned to Jerusalem with mercies, My house is built in it, An affirmation of Jehovah of Hosts, And a line is stretched over Jerusalem. Zech. 1:16
And I say unto the messenger who is speaking with me, `What are these?' And he saith unto me, `These are the horns that have scattered Judah, Israel, and Jerusalem.' Zech. 1:19
And I say, `Whither are thou going?' And he saith unto me, `To measure Jerusalem, to see how much is its breadth, and how much its length.' Zech. 2:2
And lo, the messenger who is speaking with me is going out, and another messenger is going out to meet him, Zech. 2:3
For thus said Jehovah of Hosts: After honour He hath sent me unto the nations who are spoiling you, For he who is coming against you, Is coming against the daughter of His eye. Zech. 2:8
And Jehovah saith unto the Adversary: `Jehovah doth push against thee, O Adversary, Yea, push against thee doth Jehovah, Who is fixing on Jerusalem, Is not this a brand delivered from fire?' Zech. 3:2
And Joshua was clothed with filthy garments, and is standing before the messenger. Zech. 3:3
He also said, `Let them set a pure diadem on his head. And they set the pure diadem on his head, and clothe him with garments. And the messenger of Jehovah is standing, Zech. 3:5
And the messenger who is speaking with me doth turn back, and stir me up as one who is stirred up out of his sleep, Zech. 4:1
and he saith unto me, `What art thou seeing?' And I say, `I have looked, and lo, a candlestick of gold -- all of it, and its bowl is on its top, and its seven lamps are upon it, and twice seven pipes are to the lights that are on its top, Zech. 4:2
And I answer and speak unto the messenger who is speaking with me, saying, `What are these, my lord?' Zech. 4:4
And the messenger who is speaking with me answereth and saith unto me, `Hast thou not known what these are?' And I say, `No, my lord.' Zech. 4:5
And he answereth and speaketh unto me, saying: `This is a word of Jehovah unto Zerubbabel, saying: Not by a force, nor by power, But -- by My Spirit, said Jehovah of Hosts. Zech. 4:6
And there is a word of Jehovah to me, saying, Zech. 4:8
And he saith unto me, `This is the execration that is going forth over the face of all the land, for every one who is stealing, on the one side, according to it, hath been declared innocent, and every one who hath sworn, on the other side, according to it, hath been declared innocent. Zech. 5:3
And the messenger who is speaking with me goeth forth, and saith unto me, `Lift up, I pray thee, thine eyes, and see what is this that is coming forth?' Zech. 5:5
And I say, `What is it?' And he saith, `This -- the ephah that is coming forth.' And he saith, `This is their aspect in all the land. Zech. 5:6
And lo, a cake of lead lifted up; and this is a woman sitting in the midst of the ephah.' Zech. 5:7
And he saith, `This is the wicked woman.' And he casteth her unto the midst of the ephah, and casteth the weight of lead on its mouth. Zech. 5:8
And I say unto the messenger who is speaking with me, `Whither are they causing the ephah to go?' Zech. 5:10
And I answer and say unto the messenger who is speaking with me, `What are these, my lord?' Zech. 6:4
And there is a word of Jehovah unto me, saying, Zech. 6:9
and hast spoken unto him, saying: Thus spake Jehovah of Hosts, saying: Lo, a man! A Shoot -- is his name, And from his place he doth shoot up, And he hath built the temple of Jehovah. Zech. 6:12
Yea, he doth build the temple of Jehovah, And he doth bear away honour, And he hath sat and ruled on His throne, And hath been a priest on His throne, And a counsel of peace is between both. Zech. 6:13
And the crown is to Helem, and to Tobijah, and to Jedaiah, and to Hen son of Zephaniah, for a memorial in the temple of Jehovah. Zech. 6:14
And there is a word of Jehovah of Hosts unto me, saying: Zech. 7:4
When ye fasted with mourning in the fifth and in the seventh months -- even these seventy years -- did ye keep the fast to Me -- Me? And when ye eat, and when ye drink, is it not ye who are eating, and ye who are drinking? Zech. 7:6
And there is a word of Jehovah unto Zechariah, saying: Zech. 7:8
And their heart they have made adamant, Against hearing the law, and the words, That Jehovah of Hosts sent by His Spirit, By the hand of the former prophets, And their is great wrath from Jehovah of Hosts. Zech. 7:12
And there is a word of Jehovah of Hosts, saying: Zech. 8:1
Thus said Jehovah of Hosts: Surely it is wonderful in the eyes of the remnant of this people in those days, Also in Mine eyes it is wonderful, An affirmation of Jehovah of Hosts. Zech. 8:6
Thus said Jehovah of Hosts: Let your hands be strong, Ye who are hearing in these days these words from the mouth of the prophets, That in the day the house of Jehovah of Hosts Hath been founded, the temple is to be built. Zech. 8:9
For, before those days there hath been no hiring of man, Yea, a hiring of beasts there is none; And to him who is going out, And to him who is coming in, There is no peace because of the adversary, And I send all men -- each against his neighbour. Zech. 8:10
And there is a word of Jehovah of Hosts unto me, saying: Zech. 8:18
Thus said Jehovah of Hosts: In those days take hold do ten men of all languages of the nations, Yea, they have taken hold on the skirt of a man, a Jew, saying: We go with you, for we heard God is with you! Zech. 8:23
The burden of a word of Jehovah against the land of Hadrach, and Demmeseh -- his place of rest: (When to Jehovah is the eye of man, And of all the tribes of Israel.) Zech. 9:1
Lo, the Lord doth dispossess her, And He hath smitten in the sea her force, And she with fire is consumed. Zech. 9:4
See doth Ashkelon and fear, Also Gaza, and she is exceedingly pained, Also Ekron -- for her expectation dried up, And perished hath a king from Gaza, And Ashkelon doth not remain, Zech. 9:5
Rejoice exceedingly, O daughter of Zion, Shout, O daughter of Jerusalem, Lo, thy King doth come to thee, Righteous -- and saved is He, Afflicted -- and riding on an ass, And on a colt -- a son of she-asses. Zech. 9:9
And I have cut off the chariot from Ephraim, And the horse from Jerusalem, Yea, cut off hath been the bow of battle, And he hath spoken peace to nations, And his rule is from sea unto sea, And from the river unto the ends of earth. Zech. 9:10
Also thou -- by the blood of thy covenant, I have sent thy prisoners out of the pit, There is no water in it. Zech. 9:11
They asked of Jehovah rain in a time of latter rain, Jehovah is making lightnings, And rain in showers He doth give to them. To each -- the herb in the field. Zech. 10:1
Because the teraphim did speak iniquity, And the diviners have seen a falsehood, And dreams of the vanity they speak, With vanity they give comfort, Therefore they have journeyed as a flock, They are afflicted, for there is no shepherd. Zech. 10:2
From him is a corner-stone, From him a nail, from him a battle-bow, From him goeth forth every exactor together. Zech. 10:4
And they have been as heroes, Treading in mire of out-places in battle, And they have fought, for Jehovah is with them, And have put to shame riders of horses. Zech. 10:5
And I have brought them back from the land of Egypt, And from Asshur I do gather them, And unto the land of Gilead and Lebanon I do bring them in, And there is not found for them space. Zech. 10:10
Whose buyers slay them, and are not guilty, And their sellers say, Blessed is Jehovah, And I am rich, And their shepherds have no pity on them. Zech. 11:5
And I cut off the three shepherds in one month, and my soul is grieved with them, and also their soul hath abhorred me. Zech. 11:8
and it is broken in that day, and know well do the afflicted of the flock who are observing me, that it is a word of Jehovah. Zech. 11:11
Wo to the worthless shepherd, forsaking the flock, A sword is on his arm, and on his right eye, His arm is utterly dried up, And his right eye is very dim!' Zech. 11:17
Lo, I am making Jerusalem a cup of reeling To all the peoples round about, And also against Judah it is, In the siege against Jerusalem. Zech. 12:2
In that day, great is the mourning of Jerusalem, As the mourning of Hadadrimmon in the valley of Megiddon, Zech. 12:11
In that day there is a fountain opened To the house of David And to the inhabitants of Jerusalem, For sin and for impurity. Zech. 13:1
And one hath said, `I am not a prophet, A man, a tiller of ground I am, For ground is my possession from my youth.' Zech. 13:5
Sword, awake against My shepherd, And against a hero -- My fellow, An affirmation of Jehovah of Hosts. Smite the shepherd, and scattered is the flock, And I have put back My hand on the little ones. Zech. 13:7
And it hath come to pass, In all the land, an affirmation of Jehovah, Two parts in it are cut off -- they expire, And the third is left in it. Zech. 13:8
And I have brought the third into fire, And refined them like a refining of silver, And have tried them like a trying of gold, It doth call in My name, and I answer it, I have said, `My people it is,' And it saith, `Jehovah is my God!' Zech. 13:9
And stood have His feet, in that day, On the mount of Olives, That is before Jerusalem eastward, And cleft hath been the mount of Olives at its midst, To the east, and to the west, a very great valley, And removed hath the half of the mount towards the north. And its half towards the south. Zech. 14:4
And it hath come to pass, in that day, The precious light is not, it is dense darkness, Zech. 14:6
And there hath been one day, It is known to Jehovah, not day nor night, And it hath been at evening-time -- there is light. Zech. 14:7
And it hath come to pass, in that day, Go forth do living waters from Jerusalem, Half of them unto the eastern sea, And half of them unto the western sea, In summer and in winter it is. Zech. 14:8
And Jehovah hath become king over all the land, In that day there is one Jehovah, and His name one. Zech. 14:9
Changed is all the land as a plain, From Gebo to Rimmon, south of Jerusalem, And she hath been high, and hath dwelt in her place, Even from the gate of Benjamin To the place of the first gate, unto the front gate, And from the tower of Hananeel, Unto the wine-vats of the king. Zech. 14:10
And they have dwelt in her, And destruction is no more, And Jerusalem hath dwelt confidently. Zech. 14:11
And this is the plague with which Jehovah Doth plague all the peoples who have warred against Jerusalem, He hath consumed away its flesh, And it is standing on its feet, And its eyes are consumed in their holes, And its tongue is consumed in their mouth. Zech. 14:12
And it hath come to pass, in that day, A great destruction from Jehovah is among them, And they have seized each the hand of his neighbour, And gone up hath his hand against the hand of his neighbour. Zech. 14:13
And also Judah is fought with in Jerusalem, And gathered hath been the force of all the nations round about, Gold, and silver, and apparel, in great abundance. Zech. 14:14
And so is the plague of the horse, of the mule, Of the camel, and of the ass, And of all the cattle that are in these camps, As this plague. Zech. 14:15
And it hath come to pass, That he who doth not go up of the families of the land unto Jerusalem, To bow himself to the King, Jehovah of Hosts, Even on them there is no shower. Zech. 14:17
And if the family of Egypt go not up, nor come in, Then not on them is the plague With which Jehovah doth plague the nations That go not up to celebrate the feast of booths. Zech. 14:18
This is the punishment of the sin of Egypt, And the punishment of the sin of all the nations, That go not up to celebrate the feast of booths. Zech. 14:19
In that day there is on bells of the horse, `Holy to Jehovah,' And the pots in the house of Jehovah Have been as bowls before the altar. Zech. 14:20
And every pot in Jerusalem, and in Judah, Have been holy to Jehovah of Hosts, And all those sacrificing have come in, And have taken of them, and boiled in them, And there is no merchant any more in the house of Jehovah of Hosts in that day! Zech. 14:21
Is not Esau Jacob's brother? -- an affirmation of Jehovah, And I love Jacob, and Esau I have hated, And I make his mountains a desolation, And his inheritance for dragons of a wilderness. Mal. 1:3
And your eyes do see, and ye say, `Magnified is Jehovah beyond the border of Israel, Mal. 1:5
A son honoureth a father, and a servant his master. And if I am a father, where is Mine honour? And if I am a master, where is My fear? Said Jehovah of Hosts to you, O priests, despising My name! And ye have said: `In what have we despised Thy name?' Mal. 1:6
Ye are bringing nigh on Mine altar polluted bread, And ye have said: `In what have we polluted Thee?' In your saying: `The table of Jehovah -- it is despicable,' Mal. 1:7
And when ye bring nigh the blind for sacrifice, `There is no evil,' And when ye bring nigh the lame and sick, `There is no evil;' Bring it near, I pray thee, to thy governor -- Doth he accept thee? or doth he lift up thy face? Said Jehovah of Hosts. Mal. 1:8
Who is even among you, And he shutteth the two-leaved doors? Yea, ye do not kindle Mine altar for nought, I have no pleasure in you, said Jehovah of Hosts, And a present I do not accept of your hand. Mal. 1:10
For, from the rising of the sun to its going in, Great is My name among nations, And in every place perfume is brought nigh to My name, and a pure present, For great is My name among nations, Said Jehovah of Hosts. Mal. 1:11
And ye are polluting it in your saying, `The table of Jehovah -- it is polluted, As to its fruit -- despicable is its food.' Mal. 1:12
And cursed is a deceiver, who hath in his drove a male, And is vowing, and is sacrificing a marred thing to the Lord, For a great king am I, said Jehovah of Hosts, And My name is revered among nations! Mal. 1:14
And now, to you is this charge, O priests, Mal. 2:1
For the lips of a priest preserve knowledge, And law they do seek from his mouth, For a messenger of Jehovah of Hosts he is. Mal. 2:7
Cut off doth Jehovah the man who doth it, Tempter and tempted -- from the tents of Jacob, Even he who is bringing nigh a present to Jehovah of Hosts. Mal. 2:12
And this a second time ye do, Covering with tears the altar of Jehovah, With weeping and groaning, Because there is no more turning unto the present, Or receiving of a pleasing thing from your hand. Mal. 2:13
And He did not make one only, And He hath the remnant of the Spirit. And what is the one alone! He is seeking a godly seed. And ye have been watchful over your spirit, And with the wife of thy youth, None doth deal treacherously. Mal. 2:15
Ye have wearied Jehovah with your words, And ye have said: `In what have we wearied Him?' In your saying: `Every evil-doer is good in the eyes of Jehovah, And in them He is delighting,' Or, `Where is the God of judgment?' Mal. 2:17
Lo, I am sending My messenger, And he hath prepared a way before Me, And suddenly come in unto his temple Doth the Lord whom ye are seeking, Even the messenger of the covenant, Whom ye are desiring, Lo, he is coming, said Jehovah of Hosts. Mal. 3:1
And who is bearing the day of his coming? And who is standing in his appearing? For he is as fire of a refiner, And as soap of a fuller. Mal. 3:2
Bring in all the tithe unto the treasure-house, And there is food in My house; When ye have tried Me, now, with this, Said Jehovah of Hosts, Do not I open to you the windows of heaven? Yea, I have emptied on you a blessing till there is no space. Mal. 3:10
Then have those fearing Jehovah spoken one to another, And Jehovah doth attend and hear, And written is a book of memorial before Him Of those fearing Jehovah, And of those esteeming His name. Mal. 3:16
And they have been to Me, said Jehovah of Hosts, In the day that I am appointing -- a peculiar treasure, And I have had pity on them, As one hath pity on his son who is serving him. Mal. 3:17
And ye have turned back and considered, Between the righteous and the wicked, Between the servant of God and him who is not His servant. Mal. 3:18
For, lo, the day hath come, burning as a furnace, And all the proud, and every wicked doer, have been stubble, And burnt them hath the day that came, Said Jehovah of Hosts, That there is not left to them root or branch, Mal. 4:1
and Jacob begat Joseph, the husband of Mary, of whom was begotten Jesus, who is named Christ. Mt. 1:16
And on his thinking of these things, lo, a messenger of the Lord in a dream appeared to him, saying, `Joseph, son of David, thou mayest not fear to receive Mary thy wife, for that which in her was begotten is of the Holy Spirit, Mt. 1:20
`Lo, the virgin shall conceive, and she shall bring forth a son, and they shall call his name Emmanuel,' which is, being interpreted `With us he is God.' Mt. 1:23
saying, `Where is he who was born king of the Jews? for we saw his star in the east, and we came to bow to him.' Mt. 2:2
and having gathered all the chief priests and scribes of the people, he was inquiring from them where the Christ is born. Mt. 2:4
And on their having withdrawn, lo, a messenger of the Lord doth appear in a dream to Joseph, saying, `Having risen, take the child and his mother, and flee to Egypt, and be thou there till I may speak to thee, for Herod is about to seek the child to destroy him.' Mt. 2:13
for this is he who was spoken of by Isaiah the prophet, saying, `A voice of one crying in the wilderness, Prepare ye the way of the Lord, straight make ye His paths.' Mt. 3:3
and do not think to say in yourselves, A father we have -- Abraham, for I say to you, that God is able out of these stones to raise children to Abraham, Mt. 3:9
and now also, the axe unto the root of the trees is laid, every tree therefore not bearing good fruit is hewn down, and to fire is cast. Mt. 3:10
`I indeed do baptize you with water to reformation, but he who after me is coming is mightier than I, of whom I am not worthy to bear the sandals, he shall baptize you with the Holy Spirit and with fire, Mt. 3:11
whose fan is in his hand, and he will thoroughly cleanse his floor, and will gather his wheat to the storehouse, but the chaff he will burn with fire unquenchable.' Mt. 3:12
But Jesus answering said to him, `Suffer now, for thus it is becoming to us to fulfill all righteousness,' then he doth suffer him. Mt. 3:15
and lo, a voice out of the heavens, saying, `This is My Son -- the Beloved, in whom I did delight.' Mt. 3:17
and having left Nazareth, having come, he dwelt at Capernaum that is by the sea, in the borders of Zebulun and Naphtalim, Mt. 4:13
the people that is sitting in darkness saw a great light, and to those sitting in a region and shadow of death -- light arose to them.' Mt. 4:16
`Happy the poor in spirit -- because theirs is the reign of the heavens. Mt. 5:3
`Happy those persecuted for righteousness' sake -- because theirs is the reign of the heavens. Mt. 5:10
rejoice ye and be glad, because your reward is great in the heavens, for thus did they persecute the prophets who were before you. Mt. 5:12
`Ye are the salt of the land, but if the salt may lose savour, in what shall it be salted? for nothing is it good henceforth, except to be cast without, and to be trodden down by men. Mt. 5:13
`Ye are the light of the world, a city set upon a mount is not able to be hid; Mt. 5:14
so let your light shine before men, that they may see your good works, and may glorify your Father who is in the heavens. Mt. 5:16
but I -- I say to you, that every one who is angry at his brother without cause, shall be in danger of the judgment, and whoever may say to his brother, Empty fellow! shall be in danger of the sanhedrim, and whoever may say, Rebel! shall be in danger of the gehenna of the fire. Mt. 5:22
but I -- I say to you, that every one who is looking on a woman to desire her, did already commit adultery with her in his heart. Mt. 5:28
`But, if thy right eye doth cause thee to stumble, pluck it out and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna. Mt. 5:29
`And, if thy right hand doth cause thee to stumble, cut it off, and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna. Mt. 5:30
but I -- I say to you, not to swear at all; neither by the heaven, because it is the throne of God, Mt. 5:34
nor by the earth, because it is His footstool, nor by Jerusalem, because it is a city of a great king, Mt. 5:35
but let your word be, Yes, Yes, No, No, and that which is more than these is of the evil. Mt. 5:37
and whoever is willing to take thee to law, and thy coat to take -- suffer to him also the cloak. Mt. 5:40
to him who is asking of thee be giving, and him who is willing to borrow from thee thou mayest not turn away. Mt. 5:42
ye shall therefore be perfect, as your Father who is in the heavens is perfect. Mt. 5:48
`Take heed your kindness not to do before men, to be seen by them, and if not -- reward ye have not from your Father who is in the heavens; Mt. 6:1
that thy kindness may be in secret, and thy Father who is seeing in secret Himself shall reward thee manifestly. Mt. 6:4
`But thou, when thou mayest pray, go into thy chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who is seeing in secret, shall reward thee manifestly. Mt. 6:6
`And mayest Thou not lead us to temptation, but deliver us from the evil, because Thine is the reign, and the power, and the glory -- to the ages. Amen. Mt. 6:13
`For, if ye may forgive men their trespasses He also will forgive you -- your Father who is in the heavens; Mt. 6:14
that thou mayest not appear to men fasting, but to thy Father who is in secret, and thy Father, who is seeing in secret, shall reward thee manifestly. Mt. 6:18
for where your treasure is, there will be also your heart. Mt. 6:21
`The lamp of the body is the eye, if, therefore, thine eye may be perfect, all thy body shall be enlightened, Mt. 6:22
but if thine eye may be evil, all thy body shall be dark; if, therefore, the light that is in thee is darkness -- the darkness, how great! Mt. 6:23
`None is able to serve two lords, for either he will hate the one and love the other, or he will hold to the one, and despise the other; ye are not able to serve God and Mammon. Mt. 6:24
`Because of this I say to you, be not anxious for your life, what ye may eat, and what ye may drink, nor for your body, what ye may put on. Is not the life more than the nourishment, and the body than the clothing? Mt. 6:25
`And who of you, being anxious, is able to add to his age one cubit? Mt. 6:27
`And if the herb of the field, that to-day is, and to-morrow is cast to the furnace, God doth so clothe -- not much more you, O ye of little faith? Mt. 6:30
Be not therefore anxious for the morrow, for the morrow shall be anxious for its own things; sufficient for the day is the evil of it. Mt. 6:34
`And why dost thou behold the mote that is in thy brother's eye, and the beam that is in thine own eye dost not consider? Mt. 7:3
or, how wilt thou say to thy brother, Suffer I may cast out the mote from thine eye, and lo, the beam is in thine own eye? Mt. 7:4
`Ye may not give that which is holy to the dogs, nor cast your pearls before the swine, that they may not trample them among their feet, and having turned -- may rend you. Mt. 7:6
for every one who is asking doth receive, and he who is seeking doth find, and to him who is knocking it shall be opened. Mt. 7:8
`Or what man is of you, of whom, if his son may ask a loaf -- a stone will he present to him? Mt. 7:9
if, therefore, ye being evil, have known good gifts to give to your children, how much more shall your Father who is in the heavens give good things to those asking him? Mt. 7:11
`All things, therefore, whatever ye may will that men may be doing to you, so also do to them, for this is the law and the prophets. Mt. 7:12
`Go ye in through the strait gate, because wide is the gate, and broad the way that is leading to the destruction, and many are those going in through it; Mt. 7:13
how strait is the gate, and compressed the way that is leading to the life, and few are those finding it! Mt. 7:14
A good tree is not able to yield evil fruits, nor a bad tree to yield good fruits. Mt. 7:18
Every tree not yielding good fruit is cut down and is cast to fire: Mt. 7:19
`Not every one who is saying to me Lord, lord, shall come into the reign of the heavens; but he who is doing the will of my Father who is in the heavens. Mt. 7:21
`And every one who is hearing of me these words, and is not doing them, shall be likened to a foolish man who built his house upon the sand; Mt. 7:26
and the men wondered, saying, `What kind -- is this, that even the wind and the sea do obey him?' Mt. 8:27
for which is easier? to say, The sins have been forgiven to thee; or to say, Rise, and walk? Mt. 9:5
but having gone, learn ye what is, Kindness I will, and not sacrifice, for I did not come to call righteous men, but sinners, to reformation.' Mt. 9:13
And Jesus said to them, `Can the sons of the bride-chamber mourn, so long as the bridegroom is with them? but days shall come when the bridegroom may be taken from them, and then they shall fast. Mt. 9:15
`And no one doth put a patch of undressed cloth on an old garment, for its filling up doth take from the garment, and a worse rent is made. Mt. 9:16
While he is speaking these things to them, lo, a ruler having come, was bowing to him, saying that `My daughter just now died, but, having come, lay thy hand upon her, and she shall live.' Mt. 9:18
then saith he to his disciples, `The harvest indeed is abundant, but the workmen few; Mt. 9:37
And of the twelve apostles the names are these: first, Simon, who is called Peter, and Andrew his brother; James of Zebedee, and John his brother; Mt. 10:2
nor scrip for the way, nor two coats, nor sandals, nor staff -- for the workman is worthy of his nourishment. Mt. 10:10
`And into whatever city or village ye may enter, inquire ye who in it is worthy, and there abide, till ye may go forth. Mt. 10:11
for ye are not the speakers, but the Spirit of your Father that is speaking in you. Mt. 10:20
`A disciple is not above the teacher, nor a servant above his lord; Mt. 10:24
`Ye may not, therefore, fear them, for there is nothing covered, that shall not be revealed, and hid, that shall not be known; Mt. 10:26
`And be not afraid of those killing the body, and are not able to kill the soul, but fear rather Him who is able both soul and body to destroy in gehenna. Mt. 10:28
`Every one, therefore, who shall confess in me before men, I also will confess in him before my Father who is in the heavens; Mt. 10:32
and whoever shall deny me before men, I also will deny him before my Father who is in the heavens. Mt. 10:33
`He who is loving father or mother above me, is not worthy of me, and he who is loving son or daughter above me, is not worthy of me, Mt. 10:37
and whoever doth not receive his cross and follow after me, is not worthy of me. Mt. 10:38
`He who is receiving you doth receive me, and he who is receiving me doth receive Him who sent me, Mt. 10:40
he who is receiving a prophet in the name of a prophet, shall receive a prophet's reward, and he who is receiving a righteous man in the name of a righteous man, shall receive a righteous man's reward, Mt. 10:41
said to him, `Art thou He who is coming, or for another do we look?' Mt. 11:3
and happy is he who may not be stumbled in me.' Mt. 11:6
for this is he of whom it hath been written, Lo, I do send My messenger before thy face, who shall prepare thy way before thee. Mt. 11:10
Verily I say to you, there hath not risen, among those born of women, a greater than John the Baptist, but he who is least in the reign of the heavens is greater than he. Mt. 11:11
and if ye are willing to receive it, he is Elijah who was about to come; Mt. 11:14
he who is having ears to hear -- let him hear. Mt. 11:15
`And to what shall I liken this generation? it is like little children in market-places, sitting and calling to their comrades, Mt. 11:16
for my yoke is easy, and my burden is light.' Mt. 11:30
and the Pharisees having seen, said to him, `Lo, thy disciples do that which it is not lawful to do on a sabbath.' Mt. 12:2
how he went into the house of God, and the loaves of the presentation did eat, which it is not lawful to him to eat, nor to those with him, except to the priests alone? Mt. 12:4
and I say to you, that a greater than the temple is here; Mt. 12:6
and if ye had known what is: Kindness I will, and not sacrifice -- ye had not condemned the blameless, Mt. 12:7
for the son of man is lord even of the sabbath.' Mt. 12:8
and lo, there was a man having the hand withered, and they questioned him, saying, `Is it lawful to heal on the sabbaths?' that they might accuse him. Mt. 12:10
How much better, therefore, is a man than a sheep? -- so that it is lawful on the sabbaths to do good.' Mt. 12:12
And all the multitudes were amazed, and said, `Is this the Son of David?' Mt. 12:23
And Jesus, knowing their thoughts, said to them, `Every kingdom having been divided against itself is desolated, and no city or house having been divided against itself, doth stand, Mt. 12:25
`Or how is one able to go into the house of the strong man, and to plunder his goods, if first he may not bind the strong man? and then his house he will plunder. Mt. 12:29
`He who is not with me is against me, and he who is not gathering with me, doth scatter. Mt. 12:30
And whoever may speak a word against the Son of Man it shall be forgiven to him, but whoever may speak against the Holy Spirit, it shall not be forgiven him, neither in this age, nor in that which is coming. Mt. 12:32
`Either make the tree good, and its fruit good, or make the tree bad, and its fruit bad, for from the fruit is the tree known. Mt. 12:33
And he answering said to him who spake to him, `Who is my mother? and who are my brethren?' Mt. 12:48
for whoever may do the will of my Father who is in the heavens, he is my brother, and sister, and mother.' Mt. 12:50
He who is having ears to hear -- let him hear.' Mt. 13:9
and fulfilled on them is the prophecy of Isaiah, that saith, With hearing ye shall hear, and ye shall not understand, and seeing ye shall see, and ye shall not perceive, Mt. 13:14
Every one hearing the word of the reign, and not understanding -- the evil one doth come, and doth catch that which hath been sown in his heart; this is that sown by the way. Mt. 13:19
`And that sown on the rocky places, this is he who is hearing the word, and immediately with joy is receiving it, Mt. 13:20
and he hath not root in himself, but is temporary, and persecution or tribulation having happened because of the word, immediately he is stumbled. Mt. 13:21
`And that sown toward the thorns, this is he who is hearing the word, and the anxiety of this age, and the deceitfulness of the riches, do choke the word, and it becometh unfruitful. Mt. 13:22
`And that sown on the good ground: this is he who is hearing the word, and is understanding, who indeed doth bear fruit, and doth make, some indeed a hundredfold, and some sixty, and some thirty.' Mt. 13:23
Another simile he set before them, saying: `The reign of the heavens is like to a grain of mustard, which a man having taken, did sow in his field, Mt. 13:31
which less, indeed, is than all the seeds, but when it may be grown, is greatest of the herbs, and becometh a tree, so that the birds of the heaven do come and rest in its branches.' Mt. 13:32
Another simile spake he to them: `The reign of the heavens is like to leaven, which a woman having taken, hid in three measures of meal, till the whole was leavened.' Mt. 13:33
And he answering said to them, `He who is sowing the good seed is the Son of Man, Mt. 13:37
and the field is the world, and the good seed, these are the sons of the reign, and the darnel are the sons of the evil one, Mt. 13:38
and the enemy who sowed them is the devil, and the harvest is a full end of the age, and the reapers are messengers. Mt. 13:39
`As, then, the darnel is gathered up, and is burned with fire, so shall it be in the full end of this age, Mt. 13:40
`Then shall the righteous shine forth as the sun in the reign of their Father. He who is having ears to hear -- let him hear. Mt. 13:43
`Again, the reign of the heavens is like to treasure hid in the field, which a man having found did hide, and from his joy goeth, and all, as much as he hath, he selleth, and buyeth that field. Mt. 13:44
`Again, the reign of the heavens is like to a man, a merchant, seeking goodly pearls, Mt. 13:45
`Again, the reign of the heavens is like to a net that was cast into the sea, and did gather together of every kind, Mt. 13:47
And he said to them, `Because of this every scribe having been discipled in regard to the reign of the heavens, is like to a man, a householder, who doth bring forth out of his treasure things new and old.' Mt. 13:52
is not this the carpenter's son? is not his mother called Mary, and his brethren James, and Joses, and Simon, and Judas? Mt. 13:55
and they were stumbled at him. And Jesus said to them, `A prophet is not without honor except in his own country, and in his own house:' Mt. 13:57
and said to his servants, `This is John the Baptist, he did rise from the dead, and because of this the mighty energies are working in him.' Mt. 14:2
for John was saying to him, `It is not lawful to thee to have her,' Mt. 14:4
and evening having come, his disciples came to him, saying, `The place is desolate, and the hour hath now past, let away the multitudes that, having gone to the villages, they may buy to themselves food.' Mt. 14:15
and the disciples having seen him walking upon the sea, were troubled saying -- `It is an apparition,' and from the fear they cried out; Mt. 14:26
And Peter answering him said, `Sir, if it is thou, bid me come to thee upon the waters;' Mt. 14:28
for God did command, saying, Honour thy father and mother; and, He who is speaking evil of father or mother -- let him die the death; Mt. 15:4
but ye say, Whoever may say to father or mother, An offering is whatever thou mayest be profited by me; -- Mt. 15:5
This people doth draw nigh to Me with their mouth, and with the lips it doth honour Me, but their heart is far off from Me; Mt. 15:8
not that which is coming into the mouth doth defile the man, but that which is coming forth from the mouth, this defileth the man.' Mt. 15:11
do ye not understand that all that is going into the mouth doth pass into the belly, and into the drain is cast forth? Mt. 15:17
and lo, a woman, a Canaanitess, from those borders having come forth, did call to him, saying, `Deal kindly with me, Sir -- Son of David; my daughter is miserably demonized.' Mt. 15:22
and he answering said, `It is not good to take the children's bread, and to cast to the little dogs.' Mt. 15:26
then answering, Jesus said to her, `O woman, great is thy faith, let it be to thee as thou wilt;' and her daughter was healed from that hour. Mt. 15:28
and he answering said to them, `Evening having come, ye say, Fair weather, for the heaven is red, Mt. 16:2
and at morning, Foul weather to-day, for the heaven is red -- gloomy; hypocrites, the face of the heavens indeed ye do know to discern, but the signs of the times ye are not able! Mt. 16:3
And Jesus answering said to him, `Happy art thou, Simon Bar-Jona, because flesh and blood did not reveal it to thee, but my Father who is in the heavens. Mt. 16:17
Then did he charge his disciples that they may say to no one that he is Jesus the Christ. Mt. 16:20
From that time began Jesus to shew to his disciples that it is necessary for him to go away to Jerusalem, and to suffer many things from the elders, and chief priests, and scribes, and to be put to death, and the third day to rise. Mt. 16:21
for what is a man profited if he may gain the whole world, but of his life suffer loss? or what shall a man give as an exchange for his life? Mt. 16:26
`For, the Son of Man is about to come in the glory of his Father, with his messengers, and then he will reward each, according to his work. Mt. 16:27
And Peter answering said to Jesus, `Sir, it is good to us to be here; if thou wilt, we may make here three booths -- for thee one, and for Moses one, and one for Elijah.' Mt. 17:4
While he is yet speaking, lo, a bright cloud overshadowed them, and lo, a voice out of the cloud, saying, `This is My Son, -- the Beloved, in whom I did delight; hear him.' Mt. 17:5
and I say to you -- Elijah did already come, and they did not know him, but did with him whatever they would, so also the Son of Man is about to suffer by them.' Mt. 17:12
`Sir, deal kindly with my son, for he is lunatic, and doth suffer miserably, for often he doth fall into the fire, and often into the water, Mt. 17:15
And while they are living in Galilee, Jesus said to them, `The Son of Man is about to be delivered up to the hands of men, Mt. 17:22
At that hour came the disciples near to Jesus, saying, `Who, now, is greater in the reign of the heavens?' Mt. 18:1
whoever then may humble himself as this child, he is the greater in the reign of the heavens. Mt. 18:4
and whoever may cause to stumble one of those little ones who are believing in me, it is better for him that a weighty millstone may be hanged upon his neck, and he may be sunk in the depth of the sea. Mt. 18:6
`Wo to the world from the stumbling-blocks! for there is a necessity for the stumbling-blocks to come, but wo to that man through whom the stumbling-block doth come! Mt. 18:7
`And if thy hand or thy foot doth cause thee to stumble, cut them off and cast from thee; it is good for thee to enter into the life lame or maimed, rather than having two hands or two feet, to be cast to the fire the age-during. Mt. 18:8
`And if thine eye doth cause thee to stumble, pluck it out and cast from thee; it is good for thee one-eyed to enter into the life, rather than having two eyes to be cast to the gehenna of the fire. Mt. 18:9
`Beware! -- ye may not despise one of these little ones, for I say to you, that their messengers in the heavens do always behold the face of my Father who is in the heavens, Mt. 18:10
`What think ye? if a man may have an hundred sheep, and there may go astray one of them, doth he not -- having left the ninety-nine, having gone on the mountains -- seek that which is gone astray? Mt. 18:12
so it is not will in presence of your Father who is in the heavens, that one of these little ones may perish. Mt. 18:14
`Again, I say to you, that, if two of you may agree on the earth concerning anything, whatever they may ask -- it shall be done to them from my Father who is in the heavens, Mt. 18:19
And the Pharisees came near to him, tempting him, and saying to him, `Is it lawful for a man to put away his wife for every cause?' Mt. 19:3
His disciples say to him, `If the case of the man with the woman is so, it is not good to marry.' Mt. 19:10
for there are eunuchs who from the mother's womb were so born; and there are eunuchs who were made eunuchs by men; and there are eunuchs who kept themselves eunuchs because of the reign of the heavens: he who is able to receive it -- let him receive.' Mt. 19:12
But Jesus said, `Suffer the children, and forbid them not, to come unto me, for of such is the reign of the heavens;' Mt. 19:14
And he said to him, `Why me dost thou call good? no one is good except One -- God; but if thou dost will to enter into the life, keep the commands.' Mt. 19:17
and again I say to you, it is easier for a camel through the eye of a needle to go, than for a rich man to enter into the reign of God.' Mt. 19:24
And his disciples having heard, were amazed exceedingly, saying, `Who, then, is able to be saved?' Mt. 19:25
And Jesus having earnestly beheld, said to them, `With men this is impossible, but with God all things are possible.' Mt. 19:26
`For the reign of the heavens is like to a man, a householder, who went forth with the morning to hire workmen for his vineyard, Mt. 20:1
take that which is thine, and go; and I will to give to this, the last, also as to thee; Mt. 20:14
is it not lawful to me to do what I will in mine own? is thine eye evil because I am good? Mt. 20:15
And he saith to them, `Of my cup indeed ye shall drink, and with the baptism that I am baptized with ye shall be baptized; but to sit on my right hand and on my left is not mine to give, but -- to those for whom it hath been prepared by my father.' Mt. 20:23
and the multitudes who were going before, and who were following, were crying, saying, `Hosanna to the Son of David, blessed is he who is coming in the name of the Lord; Hosanna in the highest.' Mt. 21:9
And he having entered into Jerusalem, all the city was moved, saying, `Who is this?' Mt. 21:10
And the multitudes said, `This is Jesus the prophet, who is from Nazareth of Galilee.' Mt. 21:11
and the husbandmen having seen the son, said among themselves, This is the heir, come, we may kill him, and may possess his inheritance; Mt. 21:38
Jesus saith to them, `Did ye never read in the Writings, A stone that the builders disallowed, it became head of a corner; from the Lord hath this come to pass, and it is wonderful in our eyes. Mt. 21:42
and he who is falling on this stone shall be broken, and on whomsoever it may fall it will crush him to pieces.' Mt. 21:44
then saith he to his servants, The marriage-feast indeed is ready, and those called were not worthy, Mt. 22:8
tell us, therefore, what dost thou think? is it lawful to give tribute to Caesar or not?' Mt. 22:17
and he saith to them, `Whose is this image and the inscription?' Mt. 22:20
In that day there came near to him Sadducees, who are saying there is not a rising again, and they questioned him, Mt. 22:23
I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not a God of dead men, but of living.' Mt. 22:32
`Teacher, which is the great command in the Law?' Mt. 22:36
this is a first and great command; Mt. 22:38
and the second is like to it, Thou shalt love thy neighbor as thyself; Mt. 22:39
saying, `What do ye think concerning the Christ? of whom is he son?' They say to him, `Of David.' Mt. 22:42
If then David doth call him lord, how is he his son?' Mt. 22:45
`And ye -- ye may not be called Rabbi, for one is your director -- the Christ, and all ye are brethren; Mt. 23:8
and ye may not call any your father on the earth, for one is your Father, who is in the heavens, Mt. 23:9
nor may ye be called directors, for one is your director -- the Christ. Mt. 23:10
`Wo to you, blind guides, who are saying, Whoever may swear by the sanctuary, it is nothing, but whoever may swear by the gold of the sanctuary -- is debtor! Mt. 23:16
Fools and blind! for which is greater, the gold, or the sanctuary that is sanctifying the gold? Mt. 23:17
`And, whoever may swear by the altar, it is nothing; but whoever may swear by the gift that is upon it -- is debtor! Mt. 23:18
Fools and blind! for which is greater, the gift, or the altar that is sanctifying the gift? Mt. 23:19
and he who did swear by the sanctuary, doth swear by it, and by Him who is dwelling in it; Mt. 23:21
and he who did swear by the heaven, doth swear by the throne of God, and by Him who is sitting upon it. Mt. 23:22
Lo, left desolate to you is your house; Mt. 23:38
for I say to you, ye may not see me henceforth, till ye may say, Blessed is he who is coming in the name of the Lord.' Mt. 23:39
And when he is sitting on the mount of the Olives, the disciples came near to him by himself, saying, `Tell us, when shall these be? and what is the sign of thy presence, and of the full end of the age?' Mt. 24:3
and ye shall begin to hear of wars, and reports of wars; see, be not troubled, for it behoveth all these to come to pass, but the end is not yet. Mt. 24:6
`Whenever, therefore, ye may see the abomination of the desolation, that was spoken of through Daniel the prophet, standing in the holy place (whoever is reading let him observe) Mt. 24:15
`Then if any one may say to you, Lo, here is the Christ! or here! ye may not believe; Mt. 24:23
`If therefore they may say to you, Lo, in the wilderness he is, ye may not go forth; lo, in the inner chambers, ye may not believe; Mt. 24:26
`And from the fig-tree learn ye the simile: When already its branch may have become tender, and the leaves it may put forth, ye know that summer is nigh, Mt. 24:32
so also ye, when ye may see all these, ye know that it is nigh -- at the doors. Mt. 24:33
Then two men shall be in the field, the one is received, and the one is left; Mt. 24:40
two women shall be grinding in the mill, one is received, and one is left. Mt. 24:41
`Who, then, is the servant, faithful and wise, whom his lord did set over his household, to give them the nourishment in season? Mt. 24:45
for to every one having shall be given, and he shall have overabundance, and from him who is not having, even that which he hath shall be taken from him; Mt. 25:29
`Ye have known that after two days the passover cometh, and the Son of Man is delivered up to be crucified.' Mt. 26:2
there came to him a woman having an alabaster box of ointment, very precious, and she poured on his head as he is reclining (at meat). Mt. 26:7
And having seen it, his disciples were much displeased, saying, `To what purpose is this waste? Mt. 26:8
Then one of the twelve, who is called Judas Iscariot, having gone unto the chief priests, Mt. 26:14
and he said, `Go away to the city, unto such a one, and say to him, The Teacher saith, My time is nigh; near thee I keep the passover, with my disciples;' Mt. 26:18
And being grieved exceedingly, they began to say to him, each of them, `Is it I, Sir?' Mt. 26:22
the Son of Man doth indeed go, as it hath been written concerning him, but wo to that man through whom the Son of Man is delivered up! good it were for him if that man had not been born.' Mt. 26:24
And Judas -- he who delivered him up -- answering said, `Is it I, Rabbi?' He saith to him, `Thou hast said.' Mt. 26:25
And while they were eating, Jesus having taken the bread, and having blessed, did brake, and was giving to the disciples, and said, `Take, eat, this is my body;' Mt. 26:26
for this is my blood of the new covenant, that for many is being poured out -- to remission of sins; Mt. 26:28
then saith he to them, `Exceedingly sorrowful is my soul -- unto death; abide ye here, and watch with me.' Mt. 26:38
watch, and pray, that ye may not enter into temptation: the spirit indeed is forward, but the flesh weak.' Mt. 26:41
then cometh he unto his disciples, and saith to them, `Sleep on henceforth, and rest! lo, the hour hath come nigh, and the Son of Man is delivered up to the hands of sinners. Mt. 26:45
Rise, let us go; lo, he hath come nigh who is delivering me up.' Mt. 26:46
And while he is yet speaking, lo, Judas, one of the twelve did come, and with him a great multitude, with swords and sticks, from the chief priests and elders of the people. Mt. 26:47
And he who did deliver him up did give them a sign, saying, `Whomsoever I will kiss, it is he: lay hold on him;' Mt. 26:48
what think ye?' and they answering said, `He is worthy of death.' Mt. 26:66
saying, `Declare to us, O Christ, who he is that struck thee?' Mt. 26:68
And the chief priests having taken the silverlings, said, `It is not lawful to put them to the treasury, seeing it is the price of blood;' Mt. 27:6
they therefore having been gathered together, Pilate said to them, `Whom will ye I shall release to you? Barabbas or Jesus who is called Christ?' Mt. 27:17
And as he is sitting on the tribunal, his wife sent unto him, saying, `Nothing -- to thee and to that righteous one, for many things did I suffer to-day in a dream because of him.' Mt. 27:19
Pilate saith to them, `What then shall I do with Jesus who is called Christ?' They all say to him, `Let be crucified!' Mt. 27:22
And Pilate having seen that it profiteth nothing, but rather a tumult is made, having taken water, he did wash the hands before the multitude, saying, `I am innocent from the blood of this righteous one; ye -- ye shall see;' Mt. 27:24
and all the people answering said, `His blood is upon us, and upon our children!' Mt. 27:25
and having come to a place called Golgotha, that is called Place of a Skull, Mt. 27:33
and they put up over his head, his accusation written, `This is Jesus, the king of the Jews.' Mt. 27:37
`Others he saved; himself he is not able to save! If he be King of Israel, let him come down now from the cross, and we will believe him; Mt. 27:42
and about the ninth hour Jesus cried out with a great voice, saying, `Eli, Eli, lama sabachthani?' that is, `My God, my God, why didst Thou forsake me?' Mt. 27:46
And on the morrow that is after the preparation, were gathered together the chief priests, and the Pharisees, unto Pilate, Mt. 27:62
he is not here, for he rose, as he said; come, see the place where the Lord was lying; Mt. 28:6
and he proclaimed, saying, `He doth come -- who is mightier than I -- after me, of whom I am not worthy -- having stooped down -- to loose the latchet of his sandals; Mk. 1:7
and they were all amazed, so as to reason among themselves, saying, `What is this? what new teaching is this? that with authority also the unclean spirits he commandeth, and they obey him!' Mk. 1:27
And he was preaching in their synagogues, in all Galilee, and is casting out the demons, Mk. 1:39
And again he entered into Capernaum, after some days, and it was heard that he is in the house, Mk. 2:1
`Why doth this one thus speak evil words? who is able to forgive sins except one -- God?' Mk. 2:7
which is easier, to say to the paralytic, The sins have been forgiven to thee? or to say, Rise, and take up thy couch, and walk? Mk. 2:9
And Jesus said to them, `Are the sons of the bride-chamber able, while the bridegroom is with them, to fast? so long time as they have the bridegroom with them they are not able to fast; Mk. 2:19
and no one doth put new wine into old skins, and if not -- the new wine doth burst the skins, and the wine is poured out, and the skins will be destroyed; but new wine into new skins is to be put.' Mk. 2:22
And it came to pass -- he is going along on the sabbaths through the corn-fields -- and his disciples began to make a way, plucking the ears, Mk. 2:23
and the Pharisees said to him, `Lo, why do they on the sabbaths that which is not lawful?' Mk. 2:24
how he went into the house of God, (at `Abiathar the chief priest,') and the loaves of the presentation did eat, which it is not lawful to eat, except to the priests, and he gave also to those who were with him?' Mk. 2:26
so that the son of man is lord also of the sabbath.' Mk. 2:28
And he saith to them, `Is it lawful on the sabbaths to do good, or to do evil? life to save, or to kill?' but they were silent. Mk. 3:4
and James of Zebedee, and John the brother of James, and he put on them names -- Boanerges, that is, `Sons of thunder;' Mk. 3:17
And, having called them near, in similes he said to them, `How is the Adversary able to cast out the Adversary? Mk. 3:23
`No one is able the vessels of the strong man -- having entered into his house -- to spoil, if first he may not bind the strong man, and then his house he will spoil. Mk. 3:27
but whoever may speak evil in regard to the Holy Spirit hath not forgiveness -- to the age, but is in danger of age-during judgment;' Mk. 3:29
And he answered them, saying, `Who is my mother, or my brethren?' Mk. 3:33
for whoever may do the will of God, he is my brother, and my sister, and mother.' Mk. 3:35
And he said to them, `He who is having ears to hear -- let him hear.' Mk. 4:9
He who is sowing doth sow the word; Mk. 4:14
and these are they by the way where the word is sown: and whenever they may hear, immediately cometh the Adversary, and he taketh away the word that hath been sown in their hearts. Mk. 4:15
for there is not anything hid that may not be manifested, nor was anything kept hid but that it may come to light. Mk. 4:22
And he said, `Thus is the reign of God: as if a man may cast the seed on the earth, Mk. 4:26
As a grain of mustard, which, whenever it may be sown on the earth, is less than any of the seeds that are on the earth; Mk. 4:31
And there cometh a great storm of wind, and the waves were beating on the boat, so that it is now being filled, Mk. 4:37
and they feared a great fear, and said one to another, `Who, then, is this, that even the wind and the sea do obey him?' Mk. 4:41
and he was questioning him, `What is thy name?' and he answered, saying, `Legion is my name, because we are many;' Mk. 5:9
And those feeding the swine did flee, and told in the city, and in the fields, and they came forth to see what it is that hath been done; Mk. 5:14
and he was calling upon him much, saying -- `My little daughter is at the last extremity -- that having come, thou mayest lay on her thy hands, so that she may be saved, and she shall live;' Mk. 5:23
As he is yet speaking, there come from the chief of the synagogue's house, certain, saying -- `Thy daughter did die, why still dost thou harass the Teacher?' Mk. 5:35
And Jesus immediately, having heard the word that is spoken, saith to the chief of the synagogue, `Be not afraid, only believe.' Mk. 5:36
and they were laughing at him. And he, having put all forth, doth take the father of the child, and the mother, and those with him, and goeth in where the child is lying, Mk. 5:40
and, having taken the hand of the child, he saith to her, `Talitha cumi;' which is, being interpreted, `Damsel (I say to thee), arise.' Mk. 5:41
Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us?' -- and they were being stumbled at him. Mk. 6:3
And Jesus said to them -- `A prophet is not without honor, except in his own country, and among his kindred, and in his own house;' Mk. 6:4
and as many as may not receive you, nor hear you, going out thence, shake off the dust that is under your feet for a testimony to them; verily I say to you, It shall be more tolerable for Sodom or Gomorrah in a day of judgment than for that city.' Mk. 6:11
Others said -- `It is Elijah,' and others said -- `It is a prophet, or as one of the prophets.' Mk. 6:15
And Herod having heard, said -- `He whom I did behead -- John -- this is he; he was raised out of the dead.' Mk. 6:16
for John said to Herod -- `It is not lawful to thee to have the wife of thy brother;' Mk. 6:18
And now the hour being advanced, his disciples having come near to him, say, -- `The place is desolate, and the hour is now advanced, Mk. 6:35
having run about through all that region round about, they began upon the couches to carry about those ill, where they were hearing that he is, Mk. 6:55
and having seen certain of his disciples with defiled hands -- that is, unwashed -- eating bread, they found fault; Mk. 7:2
and he answering said to them -- `Well did Isaiah prophesy concerning you, hypocrites, as it hath been written, This people with the lips doth honor Me, and their heart is far from Me; Mk. 7:6
for Moses said, Honour thy father and thy mother; and, He who is speaking evil of father or mother -- let him die the death; Mk. 7:10
and ye say, If a man may say to father or to mother, Korban (that is, a gift), is whatever thou mayest be profited out of mine, Mk. 7:11
there is nothing from without the man entering into him that is able to defile him, but the things coming out from him, those are the things defiling the man. Mk. 7:15
and he saith to them, `So also ye are without understanding! Do ye not perceive that nothing from without entering into the man is able to defile him? Mk. 7:18
And he said -- `That which is coming out from the man, that doth defile the man; Mk. 7:20
And Jesus said to her, `Suffer first the children to be filled, for it is not good to take the children's bread, and to cast it to the little dogs.' Mk. 7:27
and having looked to the heaven, he sighed, and saith to him, `Ephphatha,' that is, `Be thou opened;' Mk. 7:34
and his garments became glittering, white exceedingly, as snow, so as a fuller upon the earth is not able to whiten them. Mk. 9:3
And Peter answering saith to Jesus, `Rabbi, it is good to us to be here; and we may make three booths, for thee one, and for Moses one, and for Elijah one:' Mk. 9:5
And there came a cloud overshadowing them, and there came a voice out of the cloud, saying, `This is My Son -- the Beloved, hear ye him;' Mk. 9:7
and the thing they kept to themselves, questioning together what the rising out of the dead is. Mk. 9:10
And he questioned his father, `How long time is it since this came to him?' and he said, `From childhood, Mk. 9:21
And Jesus said to him, `If thou art able to believe! all things are possible to the one that is believing;' Mk. 9:23
And he said to them, `This kind is able to come forth with nothing except with prayer and fasting.' Mk. 9:29
for he was teaching his disciples, and he said to them, `The Son of Man is being delivered to the hands of men, and they shall kill him, and having been killed the third day he shall rise,' Mk. 9:31
and they were silent, for with one another they did reason in the way who is greater; Mk. 9:34
And Jesus said, `Forbid him not, for there is no one who shall do a mighty work in my name, and shall be able readily to speak evil of me: Mk. 9:39
for he who is not against us is for us; Mk. 9:40
and whoever may cause to stumble one of the little ones believing in me, better is it for him if a millstone is hanged about his neck, and he hath been cast into the sea. Mk. 9:42
`And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire -- the unquenchable -- Mk. 9:43
where there worm is not dying, and the fire is not being quenched. Mk. 9:44
`And if thy foot may cause thee to stumble, cut it off; it is better for thee to enter into the life lame, than having the two feet to be cast to the gehenna, to the fire -- the unquenchable -- Mk. 9:45
where there worm is not dying, and the fire is not being quenched. Mk. 9:46
And if thine eye may cause thee to stumble, cast it out; it is better for thee one-eyed to enter into the reign of God, than having two eyes, to be cast to the gehenna of the fire -- Mk. 9:47
where their worm is not dying, and the fire is not being quenched; Mk. 9:48
The salt is good, but if the salt may become saltless, in what will ye season it? Have in yourselves salt, and have peace in one another.' Mk. 9:50
And the Pharisees, having come near, questioned him, if it is lawful for a husband to put away a wife, tempting him, Mk. 10:2
and if a woman may put away her husband, and is married to another, she committeth adultery.' Mk. 10:12
and Jesus having seen, was much displeased, and he said to them, `Suffer the children to come unto me, and forbid them not, for of such is the reign of God; Mk. 10:14
And as he is going forth into the way, one having run and having kneeled to him, was questioning him, `Good teacher, what may I do, that life age-during I may inherit?' Mk. 10:17
And Jesus said to him, `Why me dost thou call good? no one is good except One -- God; Mk. 10:18
And the disciples were astonished at his words, and Jesus again answering saith to them, `Children, how hard is it to those trusting on the riches to enter into the reign of God! Mk. 10:24
It is easier for a camel through the eye of the needle to enter, than for a rich man to enter into the reign of God.' Mk. 10:25
And they were astonished beyond measure, saying unto themselves, `And who is able to be saved?' Mk. 10:26
And Jesus, having looked upon them, saith, `With men it is impossible, but not with God; for all things are possible with God.' Mk. 10:27
And Jesus answering said, `Verily I say to you, there is no one who left house, or brothers, or sisters, or father, or mother, or wife, or children, or fields, for my sake, and for the good news', Mk. 10:29
who may not receive an hundredfold now in this time, houses, and brothers, and sisters, and mothers, and children, and fields, with persecutions, and in the age that is coming, life age-during; Mk. 10:30
but to sit on my right and on my left, is not mine to give, but -- to those for whom it hath been prepared.' Mk. 10:40
And they come to Jericho, and as he is going forth from Jericho, with his disciples and a great multitude, a son of Timaeus -- Bartimaeus the blind -- was sitting beside the way begging, Mk. 10:46
and having heard that it is Jesus the Nazarene, he began to cry out, and to say, `The Son of David -- Jesus! deal kindly with me;' Mk. 10:47
and saith to them, `Go away to the village that is over-against you, and immediately, entering into it, ye shall find a colt tied, on which no one of men hath sat, having loosed it, bring it: Mk. 11:2
And those going before and those following were crying out, saying, `Hosanna! blessed is he who is coming in the name of the Lord; Mk. 11:9
blessed is the coming reign, in the name of the Lord, of our father David; Hosanna in the highest.' Mk. 11:10
and Peter having remembered saith to him, `Rabbi, lo, the fig-tree that thou didst curse is dried up.' Mk. 11:21
`And whenever ye may stand praying, forgive, if ye have anything against any one, that your Father also who is in the heavens may forgive you your trespasses; Mk. 11:25
and, if ye do not forgive, neither will your Father who is in the heavens forgive your trespasses.' Mk. 11:26
And they come again to Jerusalem, and in the temple, as he is walking, there come unto him the chief priests, and the scribes, and the elders, Mk. 11:27
and those husbandmen said among themselves -- This is the heir, come, we may kill him, and ours shall be the inheritance; Mk. 12:7
from the Lord was this, and it is wonderful in our eyes.' Mk. 12:11
and they having come, say to him, `Teacher, we have known that thou art true, and thou art not caring for any one, for thou dost not look to the face of men, but in truth the way of God dost teach; is it lawful to give tribute to Caesar or not? Mk. 12:14
and they brought, and he saith to them, `Whose is this image, and the inscription?' and they said to him, `Caesar's;' Mk. 12:16
And the Sadducees come unto him, who say there is not a rising again, and they questioned him, saying, Mk. 12:18
he is not the God of dead men, but a God of living men; ye then go greatly astray.' Mk. 12:27
And one of the scribes having come near, having heard them disputing, knowing that he answered them well, questioned him, `Which is the first command of all?' Mk. 12:28
and Jesus answered him -- `The first of all the commands is, Hear, O Israel, the Lord is our God, the Lord is one; Mk. 12:29
and thou shalt love the Lord thy God out of all thy heart, and out of thy soul, and out of all thine understanding, and out of all thy strength -- this is the first command; Mk. 12:30
and the second is like it, this, Thou shalt love thy neighbor as thyself; -- greater than these there is no other command.' Mk. 12:31
And the scribe said to him, `Well, Teacher, in truth thou hast spoken that there is one God, and there is none other but He; Mk. 12:32
and to love Him out of all the heart, and out of all the understanding, and out of all the soul, and out of all the strength, and to love one's neighbor as one's self, is more than all the whole burnt-offerings and the sacrifices.' Mk. 12:33
And Jesus answering said, teaching in the temple, `How say the scribes that the Christ is son of David? Mk. 12:35
therefore David himself saith of him Lord, and whence is he his son?' And the great multitude were hearing him gladly, Mk. 12:37
And as he is going forth out of the temple, one of his disciples saith to him, `Teacher, see! what stones! and what buildings!' Mk. 13:1
And as he is sitting at the mount of the Olives, over-against the temple, Peter, and James, and John, and Andrew, were questioning him by himself, Mk. 13:3
`Tell us when these things shall be? and what is the sign when all these may be about to be fulfilled?' Mk. 13:4
and when ye may hear of wars and reports of wars, be not troubled, for these behove to be, but the end is not yet; Mk. 13:7
`And when they may lead you, delivering up, be not anxious beforehand what ye may speak, nor premeditate, but whatever may be given to you in that hour, that speak ye, for it is not ye who are speaking, but the Holy Spirit. Mk. 13:11
`And when ye may see the abomination of the desolation, that was spoken of by Daniel the prophet, standing where it ought not, (whoever is reading let him understand), then those in Judea, let them flee to the mountains; Mk. 13:14
and he who is in the field, let him not turn to the things behind, to take up his garment. Mk. 13:16
`And then, if any may say to you, Lo, here is the Christ, or, Lo, there, ye may not believe; Mk. 13:21
`And from the fig-tree learn ye the simile: when the branch may already become tender, and may put forth the leaves, ye know that nigh is the summer; Mk. 13:28
so ye, also, when these ye may see coming to pass, ye know that it is nigh, at the doors. Mk. 13:29
Take heed, watch and pray, for ye have not known when the time is; Mk. 13:33
as a man who is gone abroad, having left his house, and given to his servants the authority, and to each one his work, did command also the porter that he may watch; Mk. 13:34
and wherever he may go in, say ye to the master of the house -- The Teacher saith, Where is the guest-chamber, where the passover, with my disciples, I may eat? Mk. 14:14
and as they are reclining, and eating, Jesus said, `Verily I say to you -- one of you, who is eating with me -- shall deliver me up.' Mk. 14:18
And they began to be sorrowful, and to say to him, one by one, `Is it I?' and another, `Is it I?' Mk. 14:19
And he answering said to them, `One of the twelve who is dipping with me in the dish; Mk. 14:20
the Son of Man doth indeed go, as it hath been written concerning him, but wo to that man through whom the Son of Man is delivered up; good were it to him if that man had not been born.' Mk. 14:21
And as they are eating, Jesus having taken bread, having blessed, brake, and gave to them, and said, `Take, eat; this is my body.' Mk. 14:22
and he said to them, `This is my blood of the new covenant, which for many is being poured out; Mk. 14:24
And they come to a spot, the name of which is Gethsemane, and he saith to his disciples, `Sit ye here till I may pray;' Mk. 14:32
and he saith to them, `Exceeding sorrowful is my soul -- to death; remain here, and watch.' Mk. 14:34
Watch ye and pray, that ye may not enter into temptation; the spirit indeed is forward, but the flesh weak.' Mk. 14:38
And he cometh the third time, and saith to them, `Sleep on henceforth, and rest -- it is over; the hour did come; lo, the Son of Man is delivered up to the hands of the sinful; Mk. 14:41
rise, we may go, lo, he who is delivering me up hath come nigh.' Mk. 14:42
And immediately -- while he is yet speaking -- cometh near Judas, one of the twelve, and with him a great multitude, with swords and sticks, from the chief priests, and the scribes, and the elders; Mk. 14:43
and he who is delivering him up had given a token to them, saying, `Whomsoever I shall kiss, he it is, lay hold on him, and lead him away safely,' Mk. 14:44
And the maid having seen him again, began to say to those standing near -- `This is of them;' Mk. 14:69
and he was again denying. And after a little again, those standing near said to Peter, `Truly thou art of them, for thou also art a Galilean, and thy speech is alike;' Mk. 14:70
And the soldiers led him away into the hall, which is Praetorium, and call together the whole band, Mk. 15:16
and they bring him to the place Golgotha, which is, being interpreted, `Place of a skull;' Mk. 15:22
and the Writing was fulfilled that is saying, `And with lawless ones he was numbered.' Mk. 15:28
And in like manner also the chief priests, mocking with one another, with the scribes, said, `Others he saved; himself he is not able to save. Mk. 15:31
and at the ninth hour Jesus cried with a great voice, saying, `Eloi, Eloi, lamma sabachthani?' which is, being interpreted, `My God, my God, why didst Thou forsake me?' Mk. 15:34
And now evening having come, seeing it was the preparation, that is, the fore-sabbath, Mk. 15:42
and Mary the Magdalene, and Mary of Joses, were beholding where he is laid. Mk. 15:47
And he saith to them, `Be not amazed, ye seek Jesus the Nazarene, the crucified: he did rise -- he is not here; lo, the place where they laid him! Mk. 16:6
and they, having heard that he is alive, and was seen by her, did not believe. Mk. 16:11
And Zacharias said unto the messenger, `Whereby shall I know this? for I am aged, and my wife is advanced in her days?' Lk. 1:18
And in the sixth month was the messenger Gabriel sent by God, to a city of Galilee, the name of which is Nazareth, Lk. 1:26
to a virgin, betrothed to a man, whose name is Joseph, of the house of David, and the name of the virgin is Mary. Lk. 1:27
And the messenger having come in unto her, said, `Hail, favoured one, the Lord is with thee; blessed art thou among women;' Lk. 1:28
and lo, Elisabeth, thy kinswoman, she also hath conceived a son in her old age, and this is the sixth month to her who was called barren; Lk. 1:36
and spake out with a loud voice, and said, `Blessed art thou among women, and blessed is the fruit of thy womb; Lk. 1:42
and whence is this to me, that the mother of my Lord might come unto me? Lk. 1:43
and happy is she who did believe, for there shall be a completion to the things spoken to her from the Lord.' Lk. 1:45
For He who is mighty did to me great things, And holy is His name, Lk. 1:49
And His kindness is to generations of generations, To those fearing Him, Lk. 1:50
And they said unto her -- `There is none among thy kindred who is called by this name,' Lk. 1:61
and having asked for a tablet, he wrote, saying, `John is his name;' and they did all wonder; Lk. 1:63
`Blessed is the Lord, the God of Israel, Because He did look upon, And wrought redemption for His people, Lk. 1:68
and Joseph also went up from Galilee, out of the city of Nazareth, to Judea, to the city of David, that is called Bethlehem, because of his being of the house and family of David, Lk. 2:4
because there was born to you to-day a Saviour -- who is Christ the Lord -- in the city of David, Lk. 2:11
and this is to you the sign: Ye shall find a babe wrapped up, lying in the manger.' Lk. 2:12
And lo, there was a man in Jerusalem, whose name is Simeon, and this man is righteous and devout, looking for the comforting of Israel, and the Holy Spirit was upon him, Lk. 2:25
and Simeon blessed them, and said unto Mary his mother, `Lo, this one is set for the falling and rising again of many in Israel, and for a sign spoken against -- Lk. 2:34
and she is a widow of about eighty-four years, who did depart not from the temple, with fasts and supplications serving, night and day, Lk. 2:37
And he said unto them, `Why is it that ye were seeking me? did ye not know that in the things of my Father it behoveth me to be?' Lk. 2:49
make, therefore, fruits worthy of the reformation, and begin not to say within yourselves, We have a father -- Abraham; for I say to you, that God is able out of these stones to raise children to Abraham; Lk. 3:8
and already also the axe unto the root of the trees is laid, every tree, therefore, not making good fruit is cut down, and to fire it is cast.' Lk. 3:9
John answered, saying to all, `I indeed with water do baptise you, but he cometh who is mightier than I, of whom I am not worthy to loose the latchet of his sandals -- he shall baptise you with the Holy Spirit and with fire; Lk. 3:16
whose winnowing shovel is in his hand, and he will thoroughly cleanse his floor, and will gather the wheat to his storehouse, and the chaff he will burn with fire unquenchable.' Lk. 3:17
`The Spirit of the Lord is upon me, Because He did anoint me; To proclaim good news to the poor, Sent me to heal the broken of heart, To proclaim to captives deliverance, And to blind receiving of sight, To send away the bruised with deliverance, Lk. 4:18
and all were bearing testimony to him, and were wondering at the gracious words that are coming forth out of his mouth, and they said, `Is not this the son of Joseph?' Lk. 4:22
and he said, `Verily I say to you -- No prophet is accepted in his own country; Lk. 4:24
and amazement came upon all, and they were speaking together, with one another, saying, `What is this word, that with authority and power he doth command the unclean spirits, and they come forth?' Lk. 4:36
And the scribes and the Pharisees began to reason, saying, `Who is this that doth speak evil words? who is able to forgive sins, except God only?' Lk. 5:21
which is easier -- to say, Thy sins have been forgiven thee? or to say, Arise, and walk? Lk. 5:23
And he spake also a simile unto them -- `No one a patch of new clothing doth put on old clothing, and if otherwise, the new also doth make a rent, and with the old the patch doth not agree, that is from the new. Lk. 5:36
but new wine into new skins is to be put, and both are preserved together; Lk. 5:38
and no one having drunk old wine, doth immediately wish new, for he saith, The old is better.' Lk. 5:39
And it came to pass, on the second-first sabbath, as he is going through the corn fields, that his disciples were plucking the ears, and were eating, rubbing with the hands, Lk. 6:1
and certain of the Pharisees said to them, `Why do ye that which is not lawful to do on the sabbaths?' Lk. 6:2
how he went into the house of God, and the loaves of the presentation did take, and did eat, and gave also to those with him, which it is not lawful to eat, except only to the priests?' Lk. 6:4
and he said to them, -- `The Son of Man is lord also of the sabbath.' Lk. 6:5
Then said Jesus unto them, `I will question you something: Is it lawful on the sabbaths to do good, or to do evil? life to save or to kill?' Lk. 6:9
And he, having lifted up his eyes to his disciples, said: `Happy the poor -- because yours is the reign of God. Lk. 6:20
rejoice in that day, and leap, for lo, your reward is great in the heaven, for according to these things were their fathers doing to the prophets. Lk. 6:23
`And to every one who is asking of thee, be giving; and from him who is taking away thy goods, be not asking again; Lk. 6:30
`But love your enemies, and do good, and lend, hoping for nothing again, and your reward will be great, and ye shall be sons of the Highest, because He is kind unto the ungracious and evil; Lk. 6:35
be ye therefore merciful, as also your Father is merciful. Lk. 6:36
And he spake a simile to them, `Is blind able to lead blind? shall they not both fall into a pit? Lk. 6:39
A disciple is not above his teacher, but every one perfected shall be as his teacher. Lk. 6:40
`And why dost thou behold the mote that is in thy brother's eye, and the beam that is in thine own eye dost not consider? Lk. 6:41
or how art thou able to say to thy brother, Brother, suffer, I may take out the mote that is in thine eye -- thyself the beam in thine own eye not beholding? Hypocrite, take first the beam out of thine own eye, and then thou shalt see clearly to take out the mote that is in thy brother's eye. Lk. 6:42
`For there is not a good tree making bad fruit, nor a bad tree making good fruit; Lk. 6:43
for each tree from its own fruit is known, for not from thorns do they gather figs, nor from a bramble do they crop a grape. Lk. 6:44
`The good man out of the good treasure of his heart doth bring forth that which is good; and the evil man out of the evil treasure of his heart doth bring forth that which is evil; for out of the abounding of the heart doth his mouth speak. Lk. 6:45
Every one who is coming unto me, and is hearing my words, and is doing them, I will shew you to whom he is like; Lk. 6:47
he is like to a man building a house, who did dig, and deepen, and laid a foundation upon the rock, and a flood having come, the stream broke forth on that house, and was not able to shake it, for it had been founded upon the rock. Lk. 6:48
`And he who heard and did not, is like to a man having builded a house upon the earth, without a foundation, against which the stream brake forth, and immediately it fell, and the ruin of that house became great.' Lk. 6:49
And they, having come near unto Jesus, were calling upon him earnestly, saying -- `He is worthy to whom thou shalt do this, Lk. 7:4
And Jesus was going on with them, and now when he is not far distant from the house the centurion sent unto him friends, saying to him, `Sir, be not troubled, for I am not worthy that under my roof thou mayest enter; Lk. 7:6
and John having called near a certain two of his disciples, sent unto Jesus, saying, `Art thou he who is coming, or for another do we look?' Lk. 7:19
And having come near to him, the men said, `John the Baptist sent us unto thee, saying, Art thou he who is coming, or for another do we look?' Lk. 7:20
and happy is he whoever may not be stumbled in me.' Lk. 7:23
this is he concerning whom it hath been written, Lo, I send my messenger before thy face, who shall prepare thy way before thee; Lk. 7:27
for I say to you, a greater prophet, among those born of women, than John the Baptist there is not; but the least in the reign of God is greater than he.' Lk. 7:28
And the Pharisee who did call him, having seen, spake within himself, saying, `This one, if he were a prophet, would have known who and of what kind is the woman who doth touch him, that she is a sinner.' Lk. 7:39
therefore I say to thee, her many sins have been forgiven, because she did love much; but to whom little is forgiven, little he doth love.' Lk. 7:47
and those reclining with him (at meat) began to say within themselves, `Who is this, who also doth forgive sins?' Lk. 7:49
and certain women, who were healed of evil spirits and infirmities, Mary who is called Magdalene, from whom seven demons had gone forth, Lk. 8:2
`And this is the simile: The seed is the word of God, Lk. 8:11
for nothing is secret, that shall not become manifest, nor hid, that shall not be known, and become manifest. Lk. 8:17
and he said to them, `Where is your faith?' and they being afraid did wonder, saying unto one another, `Who, then, is this, that even the winds he doth command, and the water, and they obey him?' Lk. 8:25
And they sailed down to the region of the Gadarenes, that is over-against Galilee, Lk. 8:26
And Jesus questioned him, saying, `What is thy name?' and he said, `Legion,' (because many demons were entered into him,) Lk. 8:30
and lo, there came a man, whose name is Jairus, and he was a chief of the synagogue, and having fallen at the feet of Jesus, was calling on him to come to his house; Lk. 8:41
And Jesus said, `Who is it that touched me?' and all denying, Peter and those with him said, `Master, the multitudes press thee, and throng thee, and thou dost say, Who is it that touched me!' Lk. 8:45
While he is yet speaking, there doth come a certain one from the chief of the synagogue's house, saying to him -- `Thy daughter hath died, harass not the Teacher;' Lk. 8:49
and Herod said, `John I did behead, but who is this concerning whom I hear such things?' and he was seeking to see him. Lk. 9:9
And it came to pass, as he is praying alone, the disciples were with him, and he questioned them, saying, `Who do the multitudes say me to be?' Lk. 9:18
for what is a man profited, having gained the whole world, and having lost or having forfeited himself? Lk. 9:25
And it came to pass, in their parting from him, Peter said unto Jesus, `Master, it is good to us to be here; and we may make three booths, one for thee, and one for Moses, and one for Elijah,' not knowing what he saith: Lk. 9:33
and a voice came out of the cloud saying, `This is My Son -- the Beloved; hear ye him;' Lk. 9:35
and lo, a man from the multitude cried out, saying, `Teacher, I beseech thee, look upon my son, because he is my only begotten; Lk. 9:38
and as he is yet coming near, the demon rent him, and tore him sore, and Jesus rebuked the unclean spirit, and healed the youth, and gave him back to his father. Lk. 9:42
`Lay ye to your ears these words, for the Son of Man is about to be delivered up to the hands of men.' Lk. 9:44
and said to them, `Whoever may receive this child in my name, doth receive me, and whoever may receive me, doth receive Him who sent me, for he who is least among you all -- he shall be great.' Lk. 9:48
and Jesus said unto him, `Forbid not, for he who is not against us, is for us.' Lk. 9:50
and Jesus said unto him, `No one having put his hand on a plough, and looking back, is fit for the reign of God.' Lk. 9:62
then said he unto them, `The harvest indeed is abundant, but the workmen few; beseech ye then the Lord of the harvest, that He may put forth workmen to His harvest. Lk. 10:2
`And in that house remain, eating and drinking the things they have, for worthy is the workman of his hire; go not from house to house, Lk. 10:7
`He who is hearing you, doth hear me; and he who is putting you away, doth put me away; and he who is putting me away, doth put away Him who sent me.' Lk. 10:16
`All things were delivered up to me by my Father, and no one doth know who the Son is, except the Father, and who the Father is, except the Son, and he to whom the Son may wish to reveal Him.' Lk. 10:22
And he, willing to declare himself righteous, said unto Jesus, `And who is my neighbour?' Lk. 10:29
but of one thing there is need, and Mary the good part did choose, that shall not be taken away from her.' Lk. 10:42
for every one who is asking doth receive; and he who is seeking doth find; and to him who is knocking it shall be opened. Lk. 11:10
If, then, ye, being evil, have known good gifts to be giving to your children, how much more shall the Father who is from heaven give the Holy Spirit to those asking Him!' Lk. 11:13
And he, knowing their thoughts, said to them, `Every kingdom having been divided against itself is desolated; and house against house doth fall; Lk. 11:17
and if also the Adversary against himself was divided, how shall his kingdom be made to stand? for ye say, by Beelzeboul is my casting forth the demons. Lk. 11:18
he who is not with me is against me, and he who is not gathering with me doth scatter. Lk. 11:23
And the multitudes crowding together upon him, he began to say, `This generation is evil, a sign it doth seek after, and a sign shall not be given to it, except the sign of Jonah the prophet, Lk. 11:29
`The lamp of the body is the eye, when then thine eye may be simple, thy whole body also is lightened; and when it may be evil, thy body also is darkened; Lk. 11:34
take heed, then, lest the light that is in thee be darkness; Lk. 11:35
if then thy whole body is lightened, not having any part darkened, the whole shall be lightened, as when the lamp by the brightness may give thee light.' Lk. 11:36
And the Lord said unto him, `Now do ye, the Pharisees, the outside of the cup and of the plate make clean, but your inward part is full of rapine and wickedness; Lk. 11:39
that the blood of all the prophets, that is being poured forth from the foundation of the world, may be required from this generation; Lk. 11:50
At which time the myriads of the multitude having been gathered together, so as to tread upon one another, he began to say unto his disciples, first, `Take heed to yourselves of the leaven of the Pharisees, which is hypocrisy; Lk. 12:1
and there is nothing covered, that shall not be revealed; and hid, that shall not be known; Lk. 12:2
but I will show to you, whom ye may fear; Fear him who, after the killing, is having authority to cast to the gehenna; yes, I say to you, Fear ye Him. Lk. 12:5
`Are not five sparrows sold for two assars? and one of them is not forgotten before God, Lk. 12:6
And he said unto them, `Observe, and beware of the covetousness, because not in the abundance of one's goods is his life.' Lk. 12:15
so is he who is treasuring up to himself, and is not rich toward God.' Lk. 12:21
the life is more than the nourishment, and the body than the clothing. Lk. 12:23
`Consider the ravens, that they sow not, nor reap, to which there is no barn nor storehouse, and God doth nourish them; how much better are ye than the fowls? Lk. 12:24
and who of you, being anxious, is able to add to his age one cubit? Lk. 12:25
and if the herbage in the field, that to-day is, and to-morrow into an oven is cast, God doth so clothe, how much more you -- ye of little faith? Lk. 12:28
for where your treasure is, there also your heart will be. Lk. 12:34
And the Lord said, `Who, then, is the faithful and prudent steward whom the lord shall set over his household, to give in season the wheat measure? Lk. 12:42
And he said also to the multitudes, `When ye may see the cloud rising from the west, immediately ye say, A shower doth come, and it is so; Lk. 12:54
and when -- a south wind blowing, ye say, that there will be heat, and it is; Lk. 12:55
`And why, also, of yourselves, judge ye not what is righteous? Lk. 12:57
And he said, `To what is the reign of God like? and to what shall I liken it? Lk. 13:18
It is like to a grain of mustard, which a man having taken, did cast into his garden, and it increased, and came to a great tree, and the fowls of the heavens did rest in its branches.' Lk. 13:19
It is like leaven, which a woman, having taken, did hide in three measures of meal, till that all was leavened.' Lk. 13:21
but it behoveth me to-day, and to-morrow, and the day following, to go on, because it is not possible for a prophet to perish out of Jerusalem. Lk. 13:33
`Jerusalem, Jerusalem, that is killing the prophets, and stoning those sent unto her, how often did I will to gather together thy children, as a hen her brood under the wings, and ye did not will. Lk. 13:34
`Lo, your house is being left to you desolate, and verily I say to you -- ye may not see me, till it may come, when ye may say, Blessed is he who is coming in the name of the Lord.' Lk. 13:35
and Jesus answering spake to the lawyers and Pharisees, saying, `Is it lawful on the sabbath-day to heal?' Lk. 14:3
because every one who is exalting himself shall be humbled, and he who is humbling himself shall be exalted.' Lk. 14:11
And one of those reclining with him, having heard these things, said to him, `Happy is he who shall eat bread in the reign of God;' Lk. 14:15
`And the servant said, Sir, it hath been done as thou didst command, and still there is room. Lk. 14:22
`If any one doth come unto me, and doth not hate his own father, and mother, and wife, and children, and brothers, and sisters, and yet even his own life, he is not able to be my disciple; Lk. 14:26
and whoever doth not bear his cross, and come after me, is not able to be my disciple. Lk. 14:27
`Or what king going on to engage with another king in war, doth not, having sat down, first consult if he be able with ten thousand to meet him who with twenty thousand is coming against him? Lk. 14:31
`So, then, every one of you who doth not take leave of all that he himself hath, is not able to be my disciple. Lk. 14:33
`The salt is good, but if the salt doth become tasteless, with what shall it be seasoned? Lk. 14:34
neither for land nor for manure is it fit -- they cast it without. He who is having ears to hear -- let him hear.' Lk. 14:35
and he said to him -- Thy brother is arrived, and thy father did kill the fatted calf, because in health he did receive him back. Lk. 15:27
and having called him, he said to him, What is this I hear about thee? render the account of thy stewardship, for thou mayest not any longer be steward. Lk. 16:2
`He who is faithful in the least, is also faithful in much; and he who in the least is unrighteous, is also unrighteous in much; Lk. 16:10
`No domestic is able to serve two lords, for either the one he will hate, and the other he will love; or one he will hold to, and of the other he will be heedless; ye are not able to serve God and mammon.' Lk. 16:13
and he said to them, `Ye are those declaring yourselves righteous before men, but God doth know your hearts; because that which among men is high, is abomination before God; Lk. 16:15
the law and the prophets are till John; since then the reign of God is proclaimed good news, and every one doth press into it; Lk. 16:16
and it is easier to the heaven and the earth to pass away, than of the law one tittle to fall. Lk. 16:17
`Every one who is sending away his wife, and marrying another, doth commit adultery; and every one who is marrying her sent away from a husband doth commit adultery. Lk. 16:18
`And Abraham said, Child, remember that thou did receive -- thou -- thy good things in thy life, and Lazarus in like manner the evil things, and now he is comforted, and thou art distressed; Lk. 16:25
and besides all these things, between us and you a great chasm is fixed, so that they who are willing to go over from hence unto you are not able, nor do they from thence to us pass through. Lk. 16:26
And he said unto the disciples, `It is impossible for the stumbling blocks not to come, but wo to him through whom they come; Lk. 17:1
it is more profitable to him if a weighty millstone is put round about his neck, and he hath been cast into the sea, than that he may cause one of these little ones to stumble. Lk. 17:2
`But, who is he of you -- having a servant ploughing or feeding -- who, to him having come in out of the field, will say, Having come near, recline at meat? Lk. 17:7
nor shall they say, Lo, here; or lo, there; for lo, the reign of God is within you.' Lk. 17:21
for as the lightning that is lightening out of the one part under heaven, to the other part under heaven doth shine, so shall be also the Son of Man in his day; Lk. 17:24
`According to these things it shall be, in the day the Son of Man is revealed; Lk. 17:30
And they answering say to him, `Where, sir?' and he said to them, `Where the body is, there will the eagles be gathered together.' Lk. 17:37
saying, `A certain judge was in a certain city -- God he is not fearing, and man he is not regarding -- Lk. 18:2
I say to you, this one went down declared righteous, to his house, rather than that one: for every one who is exalting himself shall be humbled, and he who is humbling himself shall be exalted.' Lk. 18:14
and Jesus having called them near, said, `Suffer the little children to come unto me, and forbid them not, for of such is the reign of God; Lk. 18:16
And Jesus said to him, `Why me dost thou call good? no one is good, except One -- God; Lk. 18:19
and having heard these things, Jesus said to him, `Yet one thing to thee is lacking; all things -- as many as thou hast -- sell, and distribute to the poor, and thou shalt have treasure in heaven, and come, be following me;' Lk. 18:22
for it is easier for a camel through the eye of a needle to enter, than for a rich man into the reign of God to enter.' Lk. 18:25
And those who heard, said, `And who is able to be saved?' Lk. 18:26
and he said to them, `Verily I say to you, that there is not one who left house, or parents, or brothers, or wife, or children, for the sake of the reign of God, Lk. 18:29
and he was seeking to see Jesus, who he is, and was not able for the multitude, because in stature he was small, Lk. 19:3
And Jesus said unto him -- `To-day salvation did come to this house, inasmuch as he also is a son of Abraham; Lk. 19:9
And while they are hearing these things, having added he spake a simile, because of his being nigh to Jerusalem, and of their thinking that the reign of God is about presently to be made manifest. Lk. 19:11
And as he is going, they were spreading their garments in the way, Lk. 19:36
and as he is coming nigh now, at the descent of the mount of the Olives, the whole multitude of the disciples began rejoicing to praise God with a great voice for all the mighty works they had seen, Lk. 19:37
saying, `blessed is he who is coming, a king in the name of the Lord; peace in heaven, and glory in the highest.' Lk. 19:38
saying to them, `It hath been written, My house is a house of prayer -- but ye made it a den of robbers.' Lk. 19:46
And it came to pass, on one of those days, as he is teaching the people in the temple, and proclaiming good news, the chief priests and the scribes, with the elders, came upon him, Lk. 20:1
and spake unto him, saying, `Tell us by what authority thou dost these things? or who is he that gave to thee this authority?' Lk. 20:2
and having seen him, the husbandmen reasoned among themselves, saying, This is the heir; come, we may kill him, that the inheritance may become ours; Lk. 20:14
and he, having looked upon them, said, `What, then, is this that hath been written: A stone that the builders rejected -- this became head of a corner? Lk. 20:17
Is it lawful to us to give tribute to Caesar or not?' Lk. 20:22
And certain of the Sadducees, who are denying that there is a rising again, having come near, questioned him, Lk. 20:27
but those accounted worthy to obtain that age, and the rising again that is out of the dead, neither marry, nor are they given in marriage; Lk. 20:35
and He is not a God of dead men, but of living, for all live to Him.' Lk. 20:38
David, then, doth call him lord, and how is he his son?' Lk. 20:44
And they questioned him, saying, `Teacher, when, then, shall these things be? and what is the sign when these things may be about to happen?' Lk. 21:7
and when ye may hear of wars and uprisings, be not terrified, for it behoveth these things to happen first, but the end is not immediately.' Lk. 21:9
`And there shall be signs in sun, and moon, and stars, and on the land is distress of nations with perplexity, sea and billow roaring; Lk. 21:25
when they may now cast forth, having seen, of yourselves ye know that now is the summer nigh; Lk. 21:30
so also ye, when ye may see these things happening, ye know that near is the reign of God; Lk. 21:31
And the feast of the unleavened food was coming nigh, that is called Passover, Lk. 22:1
And the Adversary entered into Judas, who is surnamed Iscariot, being of the number of the twelve, Lk. 22:3
and ye shall say to the master of the house, The Teacher saith to thee, Where is the guest-chamber where the passover with my disciples I may eat? Lk. 22:11
And having taken bread, having given thanks, he brake and gave to them, saying, `This is my body, that for you is being given, this do ye -- to remembrance of me.' Lk. 22:19
In like manner, also, the cup after the supping, saying, `This cup is the new covenant in my blood, that for you is being poured forth. Lk. 22:20
`But, lo, the hand of him delivering me up is with me on the table, Lk. 22:21
and indeed the Son of Man doth go according to what hath been determined; but wo to that man through whom he is being delivered up.' Lk. 22:22
And they began to reason among themselves, who then of them it may be, who is about to do this thing. Lk. 22:23
And there happened also a strife among them -- who of them is accounted to be greater. Lk. 22:24
but ye are not so, but he who is greater among you -- let him be as the younger; and he who is leading, as he who is ministering; Lk. 22:26
for who is greater? he who is reclining (at meat), or he who is ministering? is it not he who is reclining (at meat)? and I -- I am in your midst as he who is ministering. Lk. 22:27
Then said he to them, `But, now, he who is having a bag, let him take it up, and in like manner also a scrip; and he who is not having, let him sell his garment, and buy a sword, Lk. 22:36
And they said, `Sir, lo, here are two swords;' and he said to them, `It is sufficient.' Lk. 22:38
And while he is speaking, lo, a multitude, and he who is called Judas, one of the twelve, was coming before them, and he came nigh to Jesus to kiss him, Lk. 22:47
while daily I was with you in the temple, ye did stretch forth no hands against me; but this is your hour and the power of the darkness.' Lk. 22:53
And one hour, as it were, having intervened, a certain other was confidently affirming, saying, `Of a truth this one also was with him, for he is also a Galilean;' Lk. 22:59
and Peter said, `Man, I have not known what thou sayest;' and presently, while he is speaking, a cock crew. Lk. 22:60
and having blindfolded him, they were striking him on the face, and were questioning him, saying, `Prophesy who he is who smote thee?' Lk. 22:64
And Pilate having heard of Galilee, questioned if the man is a Galilean, Lk. 23:6
and having known that he is from the jurisdiction of Herod, he sent him back unto Herod, he being also in Jerusalem in those days. Lk. 23:7
no, nor yet Herod, for I sent you back unto him, and lo, nothing worthy of death is having been done by him; Lk. 23:15
and when they came to the place that is called Skull, there they crucified him and the evil-doers, one on the right hand and one on the left. Lk. 23:33
And there was also a superscription written over him, in letters of Greek, and Roman, and Hebrew, `This is the King of the Jews.' Lk. 23:38
he is not here, but was raised; remember how he spake to you, being yet in Galilee, Lk. 24:6
And, lo, two of them were going on during that day to a village, distant sixty furlongs from Jerusalem, the name of which is Emmaus, Lk. 24:13
and we were hoping that he it is who is about to redeem Israel, and also with all these things, this third day is passing to-day, since these things happened. Lk. 24:21
and not having found his body, they came, saying also to have seen an apparition of messengers, who say he is alive, Lk. 24:23
and they constrained him, saying, `Remain with us, for it is toward evening,' and the day did decline, and he went in to remain with them. Lk. 24:29
There came a man -- having been sent from God -- whose name is John, Jn. 1:6
John doth testify concerning him, and hath cried, saying, `This was he of whom I said, He who after me is coming, hath come before me, for he was before me;' Jn. 1:15
God no one hath ever seen; the only begotten Son, who is on the bosom of the Father -- he did declare. Jn. 1:18
And this is the testimony of John, when the Jews sent out of Jerusalem priests and Levites, that they might question him, `Who art thou?' Jn. 1:19
John answered them, saying, `I baptize with water, but in midst of you he hath stood whom ye have not known, this one it is who is coming after me, who hath been before me, Jn. 1:26
on the morrow John seeth Jesus coming unto him, and saith, `Lo, the Lamb of God, who is taking away the sin of the world; Jn. 1:29
this is he concerning whom I said, After me doth come a man, who hath come before me, because he was before me: Jn. 1:30
and I did not know him, but he who sent me to baptize with water, He said to me, On whomsoever thou mayst see the Spirit coming down, and remaining on him, this is he who is baptizing with the Holy Spirit; Jn. 1:33
and I have seen, and have testified, that this is the Son of God.' Jn. 1:34
And Jesus having turned, and having beheld them following, saith to them, `What seek ye?' and they said to them, `Rabbi, (which is, being interpreted, Teacher,) where remainest thou?' Jn. 1:38
this one doth first find his own brother Simon, and saith to him, `We have found the Messiah,' (which is, being interpreted, The Anointed,) Jn. 1:41
and he brought him unto Jesus: and having looked upon him, Jesus saith, `Thou art Simon, the son of Jonas, thou shalt be called Cephas,' (which is interpreted, A rock.) Jn. 1:42
Philip findeth Nathanael, and saith to him, `Him of whom Moses wrote in the Law, and the prophets, we have found, Jesus the son of Joseph, who is from Nazareth;' Jn. 1:45
and Nathanael said to him, `Out of Nazareth is any good thing able to be?' Philip said to him, `Come and see.' Jn. 1:46
Jesus saw Nathanael coming unto him, and he saith concerning him, `Lo, truly an Israelite, in whom guile is not;' Jn. 1:47
Jesus saith to her, `What -- to me and to thee, woman? not yet is mine hour come.' Jn. 2:4
And as the director of the apartment tasted the water become wine, and knew not whence it is, (but the ministrants knew, who have drawn the water,) the director of the feast doth call the bridegroom, Jn. 2:9
And his disciples remembered that it is written, `The zeal of Thy house did eat me up;' Jn. 2:17
this one came unto him by night, and said to him, `Rabbi, we have known that from God thou hast come -- a teacher, for no one these signs is able to do that thou dost, if God may not be with him.' Jn. 3:2
Jesus answered and said to him, `Verily, verily, I say to thee, If any one may not be born from above, he is not able to see the reign of God;' Jn. 3:3
Nicodemus saith unto him, `How is a man able to be born, being old? is he able into the womb of his mother a second time to enter, and to be born?' Jn. 3:4
Jesus answered, `Verily, verily, I say to thee, If any one may not be born of water, and the Spirit, he is not able to enter into the reign of God; Jn. 3:5
that which hath been born of the flesh is flesh, and that which hath been born of the Spirit is spirit. Jn. 3:6
the Spirit where he willeth doth blow, and his voice thou dost hear, but thou hast not known whence he cometh, and whither he goeth; thus is every one who hath been born of the Spirit.' Jn. 3:8
and no one hath gone up to the heaven, except he who out of the heaven came down -- the Son of Man who is in the heaven. Jn. 3:13
that every one who is believing in him may not perish, but may have life age-during, Jn. 3:15
for God did so love the world, that His Son -- the only begotten -- He gave, that every one who is believing in him may not perish, but may have life age-during. Jn. 3:16
he who is believing in him is not judged, but he who is not believing hath been judged already, because he hath not believed in the name of the only begotten Son of God. Jn. 3:18
`And this is the judgment, that the light hath come to the world, and men did love the darkness rather than the light, for their works were evil; Jn. 3:19
for every one who is doing wicked things hateth the light, and doth not come unto the light, that his works may not be detected; Jn. 3:20
but he who is doing the truth doth come to the light, that his works may be manifested, that in God they are having been wrought.' Jn. 3:21
and they came unto John, and said to him, `Rabbi, he who was with thee beyond the Jordan, to whom thou didst testify, lo, this one is baptizing, and all are coming unto him.' Jn. 3:26
John answered and said, `A man is not able to receive anything, if it may not have been given him from the heaven; Jn. 3:27
he who is having the bride is bridegroom, and the friend of the bridegroom, who is standing and hearing him, with joy doth rejoice because of the voice of the bridegroom; this, then, my joy hath been fulfilled. Jn. 3:29
he who from above is coming is above all; he who is from the earth, from the earth he is, and from the earth he speaketh; he who from the heaven is coming is above all. Jn. 3:31
he who is receiving his testimony did seal that God is true; Jn. 3:33
he who is believing in the Son, hath life age-during; and he who is not believing the Son, shall not see life, but the wrath of God doth remain upon him.' Jn. 3:36
Jesus answered and said to her, `If thou hadst known the gift of God, and who it is who is saying to thee, Give me to drink, thou wouldest have asked him, and he would have given thee living water.' Jn. 4:10
The woman saith to him, `Sir, thou hast not even a vessel to draw with, and the well is deep; whence, then, hast thou the living water? Jn. 4:11
Jesus answered and said to her, `Every one who is drinking of this water shall thirst again; Jn. 4:13
for five husbands thou hast had, and, now, he whom thou hast is not thy husband; this hast thou said truly.' Jn. 4:18
our fathers in this mountain did worship, and ye -- ye say that in Jerusalem is the place where it behoveth to worship.' Jn. 4:20
ye worship what ye have not known; we worship what we have known, because the salvation is of the Jews; Jn. 4:22
but, there cometh an hour, and it now is, when the true worshippers will worship the Father in spirit and truth, for the Father also doth seek such to worship him; Jn. 4:23
God is a Spirit, and those worshipping Him, in spirit and truth it doth behove to worship.' Jn. 4:24
The woman saith to him, `I have known that Messiah doth come, who is called Christ, when that one may come, he will tell us all things;' Jn. 4:25
`Come, see a man, who told me all things -- as many as I did; is this the Christ?' Jn. 4:29
Jesus saith to them, `My food is, that I may do the will of Him who sent me, and may finish His work; Jn. 4:34
do not say that it is yet four months, and the harvest cometh; lo, I say to you, Lift up your eyes, and see the fields, that they are white unto harvest already. Jn. 4:35
`And he who is reaping doth receive a reward, and doth gather fruit to life age-during, that both he who is sowing and he who is reaping may rejoice together; Jn. 4:36
for in this the saying is the true one, that one is the sower and another the reaper. Jn. 4:37
and said to the woman -- `No more because of thy speaking do we believe; for we ourselves have heard and known that this is truly the Saviour of the world -- the Christ.' Jn. 4:42
he, having heard that Jesus is come out of Judea to Galilee, went away unto him, and was asking him that he may come down and may heal his son, for he was about to die. Jn. 4:47
and there is in Jerusalem by the sheep-gate a pool that is called in Hebrew Bethesda, having five porches, Jn. 5:2
him Jesus having seen lying, and having known that he is already a long time, he saith to him, `Dost thou wish to become whole?' Jn. 5:6
the Jews then said to him that hath been healed, `It is a sabbath; it is not lawful to thee to take up the couch.' Jn. 5:10
they questioned him, then, `Who is the man who is saying to thee, Take up thy couch and be walking?' Jn. 5:12
But he that was healed had not known who he is, for Jesus did move away, a multitude being in the place. Jn. 5:13
The man went away, and told the Jews that it is Jesus who made him whole, Jn. 5:15
Jesus therefore responded and said to them, `Verily, verily, I say to you, The Son is not able to do anything of himself, if he may not see the Father doing anything; for whatever things He may do, these also the Son in like manner doth; Jn. 5:19
that all may honour the Son according as they honour the Father; he who is not honouring the Son, doth not honour the Father who sent him. Jn. 5:23
`Verily, verily, I say to you -- He who is hearing my word, and is believing Him who sent me, hath life age-during, and to judgment he doth not come, but hath passed out of the death to the life. Jn. 5:24
`Verily, verily, I say to you -- There cometh an hour, and it now is, when the dead shall hear the voice of the Son of God, and those having heard shall live; Jn. 5:25
and authority He gave him also to do judgment, because he is Son of Man. Jn. 5:27
`I am not able of myself to do anything; according as I hear I judge, and my judgment is righteous, because I seek not my own will, but the will of the Father who sent me. Jn. 5:30
`If I testify concerning myself, my testimony is not true; Jn. 5:31
another there is who is testifying concerning me, and I have known that the testimony that he doth testify concerning me is true; Jn. 5:32
how are ye able -- ye -- to believe, glory from one another receiving, and the glory that is from God alone ye seek not? Jn. 5:44
`Do not think that I will accuse you unto the Father; there is who is accusing you, Moses -- in whom ye have hoped; Jn. 5:45
`There is one little lad here who hath five barley loaves, and two fishes, but these -- what are they to so many?' Jn. 6:9
The men, then, having seen the sign that Jesus did, said -- `This is truly the Prophet, who is coming to the world;' Jn. 6:14
when therefore the multitude saw that Jesus is not there, nor his disciples, they also themselves did enter into the boats, and came to Capernaum seeking Jesus; Jn. 6:24
work not for the food that is perishing, but for the food that is remaining to life age-during, which the Son of Man will give to you, for him did the Father seal -- even God.' Jn. 6:27
Jesus answered and said to them, `This is the work of God, that ye may believe in him whom He did send.' Jn. 6:29
our fathers the manna did eat in the wilderness, according as it is having been written, Bread out of the heaven He gave them to eat.' Jn. 6:31
for the bread of God is that which is coming down out of the heaven, and giving life to the world.' Jn. 6:33
And Jesus said to them, `I am the bread of the life; he who is coming unto me may not hunger, and he who is believing in me may not thirst -- at any time; Jn. 6:35
all that the Father doth give to me will come unto me; and him who is coming unto me, I may in no wise cast without, Jn. 6:37
`And this is the will of the Father who sent me, that all that He hath given to me I may not lose of it, but may raise it up in the last day; Jn. 6:39
and this is the will of Him who sent me, that every one who is beholding the Son, and is believing in him, may have life age-during, and I will raise him up in the last day.' Jn. 6:40
and they said, `Is not this Jesus, the son of Joseph, whose father and mother we have known? how then saith this one -- Out of the heaven I have come down?' Jn. 6:42
no one is able to come unto me, if the Father who sent me may not draw him, and I will raise him up in the last day; Jn. 6:44
it is having been written in the prophets, And they shall be all taught of God; every one therefore who heard from the Father, and learned, cometh to me; Jn. 6:45
not that any one hath seen the Father, except he who is from God, he hath seen the Father. Jn. 6:46
`Verily, verily, I say to you, He who is believing in me, hath life age-during; Jn. 6:47
this is the bread that out of the heaven is coming down, that any one may eat of it, and not die. Jn. 6:50
`I am the living bread that came down out of the heaven; if any one may eat of this bread he shall live -- to the age; and the bread also that I will give is my flesh, that I will give for the life of the world.' Jn. 6:51
The Jews, therefore, were striving with one another, saying, `How is this one able to give us his flesh to eat?' Jn. 6:52
he who is eating my flesh, and is drinking my blood, hath life age-during, and I will raise him up in the last day; Jn. 6:54
for my flesh truly is food, and my blood truly is drink; Jn. 6:55
he who is eating my flesh, and is drinking my blood, doth remain in me, and I in him. Jn. 6:56
`According as the living Father sent me, and I live because of the Father, he also who is eating me, even that one shall live because of me; Jn. 6:57
this is the bread that came down out of the heaven; not as your fathers did eat the manna, and died; he who is eating this bread shall live -- to the age.' Jn. 6:58
many, therefore, of his disciples having heard, said, `This word is hard; who is able to hear it?' Jn. 6:60
the spirit it is that is giving life; the flesh doth not profit anything; the sayings that I speak to you are spirit, and they are life; Jn. 6:63
but there are certain of you who do not believe;' for Jesus had known from the beginning who they are who are not believing, and who is he who will deliver him up, Jn. 6:64
and he said, `Because of this I have said to you -- No one is able to come unto me, if it may not have been given him from my Father.' Jn. 6:65
Jesus answered them, `Did not I choose you -- the twelve? and of you -- one is a devil. Jn. 6:70
Jesus, therefore, saith to them, `My time is not yet present, but your time is always ready; Jn. 7:6
the world is not able to hate you, but me it doth hate, because I testify concerning it that its works are evil. Jn. 7:7
the Jews, therefore, were seeking him, in the feast, and said, `Where is that one?' Jn. 7:11
and there was much murmuring about him among the multitudes, some indeed said -- `He is good;' and others said, `No, but he leadeth astray the multitude;' Jn. 7:12
Jesus answered them and said, `My teaching is not mine, but His who sent me; Jn. 7:16
if any one may will to do His will, he shall know concerning the teaching, whether it is of God, or -- I do speak from myself. Jn. 7:17
`He who is speaking from himself his own glory doth seek, but he who is seeking the glory of him who sent him, this one is true, and unrighteousness is not in him; Jn. 7:18
because of this, Moses hath given you the circumcision -- not that it is of Moses, but of the fathers -- and on a sabbath ye circumcise a man; Jn. 7:22
Certain, therefore, of the Jerusalemites said, `Is not this he whom they are seeking to kill? Jn. 7:25
and, lo, he doth speak freely, and they say nothing to him; did the rulers at all know truly that this is truly the Christ? Jn. 7:26
but this one -- we have known whence he is; and the Christ, when he doth come, no one doth know whence he is.' Jn. 7:27
Jesus cried, therefore, in the temple, teaching and saying, `Ye have both known me, and ye have known whence I am; and I have not come of myself, but He who sent me is true, whom ye have not known; Jn. 7:28
The Jews, therefore, said among themselves, `Whither is this one about to go that we shall not find him? -- to the dispersion of the Greeks is he about to go? and to teach the Greeks; Jn. 7:35
what is this word that he said, Ye will seek me, and ye shall not find? and, Where I am, ye are not able to come?' Jn. 7:36
he who is believing in me, according as the Writing said, Rivers out of his belly shall flow of living water;' Jn. 7:38
Many, therefore out of the multitude, having heard the word, said, `This is truly the Prophet;' Jn. 7:40
others said, `This is the Christ;' and others said, `Why, out of Galilee doth the Christ come? Jn. 7:41
but this multitude, that is not knowing the law, is accursed.' Jn. 7:49
Again, therefore, Jesus spake to them, saying, `I am the light of the world; he who is following me shall not walk in the darkness, but he shall have the light of the life.' Jn. 8:12
The Pharisees, therefore, said to him, `Thou of thyself dost testify, thy testimony is not true;' Jn. 8:13
Jesus answered and said to them, `And if I testify of myself -- my testimony is true, because I have known whence I came, and whither I go, and ye -- ye have not known whence I come, or whither I go. Jn. 8:14
and even if I do judge my judgment is true, because I am not alone, but I and the Father who sent me; Jn. 8:16
I am one who is testifying of myself, and the Father who sent me doth testify of me.' Jn. 8:18
They said, therefore, to him, `Where is thy father?' Jesus answered, `Ye have neither known me nor my Father: if me ye had known, my Father also ye had known.' Jn. 8:19
many things I have to speak concerning you and to judge, but He who sent me is true, and I -- what things I heard from Him -- these I say to the world.' Jn. 8:26
and He who sent me is with me; the Father did not leave me alone, because I, the things pleasing to Him, do always.' Jn. 8:29
As he is speaking these things, many believed in him; Jn. 8:30
Jesus answered them, `Verily, verily, I say to you -- Every one who is committing sin, is a servant of the sin, Jn. 8:34
They answered and said to him, `Our father is Abraham;' Jesus saith to them, `If children of Abraham ye were, the works of Abraham ye were doing; Jn. 8:39
`Ye are of a father -- the devil, and the desires of your father ye will to do; he was a man-slayer from the beginning, and in the truth he hath not stood, because there is no truth in him; when one may speak the falsehood, of his own he speaketh, because he is a liar -- also his father. Jn. 8:44
he who is of God, the sayings of God he doth hear; because of this ye do not hear, because of God ye are not.' Jn. 8:47
and I do not seek my own glory; there is who is seeking and is judging; Jn. 8:50
Jesus answered, `If I glorify myself, my glory is nothing; it is my Father who is glorifying me, of whom ye say that He is your God; Jn. 8:54
it behoveth me to be working the works of Him who sent me while it is day; night doth come, when no one is able to work: -- Jn. 9:4
`Go away, wash at the pool of Siloam,' which is, interpreted, Sent. He went away, therefore, and did wash, and came seeing; Jn. 9:7
the neighbours, therefore, and those seeing him before, that he was blind, said, `Is not this he who is sitting and begging?' Jn. 9:8
others said -- `This is he;' and others -- `He is like to him;' he himself said, -- `I am he.' Jn. 9:9
they said, therefore, to him, `Where is that one?' he saith, `I have not known.' Jn. 9:12
Of the Pharisees, therefore, certain said, `This man is not from God, because the sabbath he doth not keep;' others said, `How is a man -- a sinful one -- able to do such signs?' and there was a division among them. Jn. 9:16
They said to the blind man again, `Thou -- what dost thou say of him -- that he opened thine eyes?' and he said -- `He is a prophet.' Jn. 9:17
and they asked them, saying, `Is your son, of whom ye say that he was born blind? how then now doth he see?' Jn. 9:19
His parents answered them and said, `We have known that this is our son, and that he was born blind; Jn. 9:20
and how he now seeth, we have not known; or who opened his eyes, we have not known; himself is of age, ask him; he himself shall speak concerning himself.' Jn. 9:21
because of this his parents said -- `He is of age, ask him.' Jn. 9:23
They called, therefore, a second time the man who was blind, and they said to him, `Give glory to God, we have known that this man is a sinner;' Jn. 9:24
we have known that God hath spoken to Moses, but this one -- we have not known whence he is.' Jn. 9:29
The man answered and said to them, `Why, in this is a wonderful thing, that ye have not known whence he is, and he opened my eyes! Jn. 9:30
he answered and said, `Who is he, sir, that I may believe in him?' Jn. 9:36
And Jesus said to him, `Thou hast both seen him, and he who is speaking with thee is he;' Jn. 9:37
`Verily, verily, I say to you, He who is not entering through the door to the fold of the sheep, but is going up from another side, that one is a thief and a robber; Jn. 10:1
and he who is entering through the door is shepherd of the sheep; Jn. 10:2
and the hireling doth flee because he is an hireling, and is not caring for the sheep. Jn. 10:13
and many of them said, `He hath a demon, and is mad, why do ye hear him?' Jn. 10:20
others said, `These sayings are not those of a demoniac; is a demon able blind men's eyes to open?' Jn. 10:21
my Father, who hath given to me, is greater than all, and no one is able to pluck out of the hand of my Father; Jn. 10:29
Jesus answered them, `Is it not having been written in your law: I said, ye are gods? Jn. 10:34
if them he did call gods unto whom the word of God came, (and the Writing is not able to be broken,) Jn. 10:35
and if I do, even if me ye may not believe, the works believe, that ye may know and may believe that in me is the Father, and I in Him.' Jn. 10:38
therefore sent the sisters unto him, saying, `Sir, lo, he whom thou dost love is ailing;' Jn. 11:3
and Jesus having heard, said, `This ailment is not unto death, but for the glory of God, that the Son of God may be glorified through it.' Jn. 11:4
when, therefore, he heard that he is ailing, then indeed he remained in the place in which he was two days, Jn. 11:6
and if any one may walk in the night, he stumbleth, because the light is not in him.' Jn. 11:10
therefore said Thomas, who is called Didymus, to the fellow-disciples, `We may go -- we also, that we may die with him,' Jn. 11:16
Jesus said to her, `I am the rising again, and the life; he who is believing in me, even if he may die, shall live; Jn. 11:25
and every one who is living and believing in me shall not die -- to the age; believest thou this?' Jn. 11:26
she saith to him, `Yes, sir, I have believed that thou art the Christ, the Son of God, who is coming to the world.' Jn. 11:27
And these things having said, she went away, and called Mary her sister privately, saying, `The Teacher is present, and doth call thee;' Jn. 11:28
Jesus saith, `Take ye away the stone;' the sister of him who hath died -- Martha -- saith to him, `Sir, already he stinketh, for he is four days dead;' Jn. 11:39
and I knew that Thou always dost hear me, but, because of the multitude that is standing by, I said it, that they may believe that Thou didst send me.' Jn. 11:42
nor reason that it is good for us that one man may die for the people, and not the whole nation perish.' Jn. 11:50
and both the chief priests and the Pharisees had given a command, that if any one may know where he is, he may shew it, so that they may seize him. Jn. 11:57
Therefore saith one of his disciples -- Judas Iscariot, of Simon, who is about to deliver him up -- Jn. 12:4
A great multitude, therefore, of the Jews knew that he is there, and they came, not because of Jesus only, but that Lazarus also they may see, whom he raised out of the dead; Jn. 12:9
took the branches of the palms, and went forth to meet him, and were crying, `Hosanna, blessed is he who is coming in the name of the Lord -- the king of Israel;' Jn. 12:13
and Jesus having found a young ass did sit upon it, according as it is written, Jn. 12:14
these then came near to Philip, who is from Bethsaida of Galilee, and were asking him, saying, `Sir, we wish to see Jesus;' Jn. 12:21
he who is loving his life shall lose it, and he who is hating his life in this world -- to life age-during shall keep it; Jn. 12:25
now is a judgment of this world, now shall the ruler of this world be cast forth; Jn. 12:31
the multitude answered him, `We heard out of the law that the Christ doth remain -- to the age; and how dost thou say, That it behoveth the Son of Man to be lifted up? who is this -- the Son of Man?' Jn. 12:34
Jesus, therefore, said to them, `Yet a little time is the light with you; walk while ye have the light, that darkness may not overtake you; and he who is walking in the darkness hath not known where he goeth; Jn. 12:35
And Jesus cried and said, `He who is believing in me, doth not believe in me, but in Him who sent me; Jn. 12:44
and he who is beholding me, doth behold Him who sent me; Jn. 12:45
I a light to the world have come, that every one who is believing in me -- in the darkness may not remain; Jn. 12:46
`He who is rejecting me, and not receiving my sayings, hath one who is judging him, the word that I spake, that will judge him in the last day, Jn. 12:48
and I have known that His command is life age-during; what, therefore, I speak, according as the Father hath said to me, so I speak.' Jn. 12:50
Jesus saith to him, `He who hath been bathed hath no need save to wash his feet, but he is clean altogether; and ye are clean, but not all;' Jn. 13:10
for he knew him who is delivering him up; because of this he said, `Ye are not all clean.' Jn. 13:11
verily, verily, I say to you, a servant is not greater than his lord, nor an apostle greater than he who sent him; Jn. 13:16
not concerning you all do I speak; I have known whom I chose for myself; but that the Writing may be fulfilled: He who is eating the bread with me, did lift up against me his heel. Jn. 13:18
verily, verily, I say to you, he who is receiving whomsoever I may send, doth receive me; and he who is receiving me, doth receive Him who sent me.' Jn. 13:20
and that one having leant back on the breast of Jesus, respondeth to him, `Sir, who is it?' Jn. 13:25
Jesus answereth, `That one it is to whom I, having dipped the morsel, shall give it;' and having dipped the morsel, he giveth it to Judas of Simon, Iscariot. Jn. 13:26
Philip saith to him, `Sir, shew to us the Father, and it is enough for us;' Jn. 14:8
Believest thou not that I am in the Father, and the Father is in me? the sayings that I speak to you, from myself I speak not, and the Father who is abiding in me, Himself doth the works; Jn. 14:10
`Verily, verily, I say to you, he who is believing in me, the works that I do -- that one also shall do, and greater than these he shall do, because I go on to my Father; Jn. 14:12
the Spirit of truth, whom the world is not able to receive, because it doth not behold him, nor know him, and ye know him, because he doth remain with you, and shall be in you. Jn. 14:17
he who is having my commands, and is keeping them, that one it is who is loving me, and he who is loving me shall be loved by my Father, and I will love him, and will manifest myself to him.' Jn. 14:21
he who is not loving me, my words doth not keep; and the word that ye hear is not mine, but the Father's who sent me. Jn. 14:24
ye heard that I said to you -- I go away, and I come unto you; if ye did love me, ye would have rejoiced that I said -- I go on to the Father, because my Father is greater than I. Jn. 14:28
`I am the true vine, and my Father is the husbandman; Jn. 15:1
remain in me, and I in you, as the branch is not able to bear fruit of itself, if it may not remain in the vine, so neither ye, if ye may not remain in me. Jn. 15:4
`I am the vine, ye the branches; he who is remaining in me, and I in him, this one doth bear much fruit, because apart from me ye are not able to do anything; Jn. 15:5
`This is my command, that ye love one another, according as I did love you; Jn. 15:12
`Remember the word that I said to you, A servant is not greater than his lord; if me they did persecute, you also they will persecute; if my word they did keep, yours also they will keep; Jn. 15:20
`He who is hating me, doth hate also my Father; Jn. 15:23
`But I tell you the truth; it is better for you that I go away, for if I may not go away, the Comforter will not come unto you, and if I go on, I will send Him unto you; Jn. 16:7
Therefore said some of his disciples one to another, `What is this that he saith to us, A little while, and ye do not behold me, and again a little while, and ye shall see me, and, Because I go away unto the Father?' Jn. 16:17
they said then, `What is this he saith -- the little while? we have not known what he saith.' Jn. 16:18
and now it hath come, that ye may be scattered, each to his own things, and me ye may leave alone, and I am not alone, because the Father is with me; Jn. 16:32
and this is the life age-during, that they may know Thee, the only true God, and him whom Thou didst send -- Jesus Christ; Jn. 17:3
sanctify them in Thy truth, Thy word is truth; Jn. 17:17
and Caiaphas was he who gave counsel to the Jews, that it is good for one man to perish for the people. Jn. 18:14
Pilate, therefore, said to them, `Take ye him -- ye -- and according to your law judge him;' the Jews, therefore, said to him, `It is not lawful to us to put any one to death;' Jn. 18:31
Jesus answered, `My kingdom is not of this world; if my kingdom were of this world, my officers had struggled that I might not be delivered up to Jews; but now my kingdom is not from hence.' Jn. 18:36
Pilate, therefore, said to him, `Art thou then a king?' Jesus answered, `Thou dost say it; because a king I am, I for this have been born, and for this I have come to the world, that I may testify to the truth; every one who is of the truth, doth hear my voice.' Jn. 18:37
Pilate saith to him, `What is truth?' and this having said, again he went forth unto the Jews, and saith to them, `I do find no fault in him; Jn. 18:38
Jesus answered, `Thou wouldst have no authority against me, if it were not having been given thee from above; because of this, he who is delivering me up to thee hath greater sin.' Jn. 19:11
and bearing his cross, he went forth to the place called Place of a Skull, which is called in Hebrew Golgotha; Jn. 19:17
they said, therefore, to one another, `We may not rend it, but cast a lot for it, whose it shall be;' that the Writing might be fulfilled, that is saying, `They divided my garments to themselves, and upon my raiment they did cast a lot;' the soldiers, therefore, indeed, did these things. Jn. 19:24
and he who hath seen hath testified, and his testimony is true, and that one hath known that true things he speaketh, that ye also may believe. Jn. 19:35
and these things having said, she turned backward, and seeth Jesus standing, and she had not known that it is Jesus. Jn. 20:14
Jesus saith to her, `Woman, why dost thou weep? whom dost thou seek;' she, supposing that he is the gardener, saith to him, `Sir, if thou didst carry him away, tell me where thou didst lay him, and I will take him away;' Jn. 20:15
Jesus saith to her, `Mary!' having turned, she saith to him, `Rabbouni;' that is to say, `Teacher.' Jn. 20:16
And Thomas, one of the twelve, who is called Didymus, was not with them when Jesus came; Jn. 20:24
and these have been written that ye may believe that Jesus is the Christ, the Son of God, and that believing ye may have life in his name.' Jn. 20:31
There were together Simon Peter, and Thomas who is called Didymus, and Nathanael from Cana of Galilee, and the sons of Zebedee, and two others of his disciples. Jn. 21:2
And morning being now come, Jesus stood at the shore, yet indeed the disciples did not know that it is Jesus; Jn. 21:4
That disciple, therefore, whom Jesus was loving saith to Peter, `The Lord it is!' Simon Peter, therefore, having heard that it is the Lord, did gird on the outer coat, (for he was naked,) and did cast himself into the sea; Jn. 21:7
Jesus saith to them, `Come ye, dine;' and none of the disciples was venturing to inquire of him, `Who art thou?' knowing that it is the Lord; Jn. 21:12
this is now a third time Jesus was manifested to his disciples, having been raised from the dead. Jn. 21:14
And Peter having turned about doth see the disciple whom Jesus was loving following, (who also reclined in the supper on his breast, and said, `Sir, who is he who is delivering thee up?') Jn. 21:20
this is the disciple who is testifying concerning these things, and he wrote these things, and we have known that his testimony is true. Jn. 21:24
and he said unto them, `It is not yours to know times or seasons that the Father did appoint in His own authority; Acts 1:7
Then did they return to Jerusalem from the mount that is called of Olives, that is near Jerusalem, a sabbath's journey; Acts 1:12
and it became known to all those dwelling in Jerusalem, insomuch that that place is called, in their proper dialect, Aceldama, that is, field of blood, Acts 1:19
for these are not drunken, as ye take it up, for it is the third hour of the day. Acts 2:15
`But this is that which hath been spoken through the prophet Joel: Acts 2:16
for David saith in regard to him: I foresaw the Lord always before me -- because He is on my right hand -- that I may not be moved; Acts 2:25
`Men, brethren! it is permitted to speak with freedom unto you concerning the patriarch David, that he both died and was buried, and his tomb is among us unto this day; Acts 2:29
for to you is the promise, and to your children, and to all those afar off, as many as the Lord our God shall call.' Acts 2:39
and on the faith of his name, this one whom ye see and have known, his name made strong, even the faith that is through him did give to him this perfect soundness before you all. Acts 3:16
`This is the stone that was set at nought by you -- the builders, that became head of a corner; Acts 4:11
and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.' Acts 4:12
saying, `What shall we do to these men? because that, indeed, a notable sign hath been done through them, to all those dwelling in Jerusalem is manifest, and we are not able to deny it; Acts 4:16
and Peter and John answering unto them said, `Whether it is righteous before God to hearken to you rather than to God, judge ye; Acts 4:19
And Joses, who was surnamed by the apostles Barnabas -- which is, having been interpreted, Son of Comfort -- a Levite, of Cyprus by birth, Acts 4:36
while it remained, did it not remain thine? and having been sold, in thy authority was it not? why is it that thou didst put in thy heart this thing? thou didst not lie to men, but to God;' Acts 5:4
and the twelve, having called near the multitude of the disciples, said, `It is not pleasing that we, having left the word of God, do minister at tables; Acts 6:2
and he who is doing injustice to the neighbour, did thrust him away, saying, Who set thee a ruler and a judge over us? Acts 7:27
and the Lord said to him, Loose the sandal of thy feet, for the place in which thou hast stood is holy ground; Acts 7:33
seeing I have seen the affliction of My people that is in Egypt, and their groaning I did hear, and came down to deliver them; and now come, I will send thee to Egypt. Acts 7:34
this is the Moses who did say to the sons of Israel: A prophet to you shall the Lord your God raise up out of your brethren, like to me, him shall ye hear. Acts 7:37
`This is he who was in the assembly in the wilderness, with the messenger who is speaking to him in the mount Sinai, and with our fathers who did receive the living oracles to give to us; Acts 7:38
`The tabernacle of the testimony was among our fathers in the wilderness, according as He did direct, who is speaking to Moses, to make it according to the figure that he had seen; Acts 7:44
The heaven is My throne, and the earth My footstool; what house will ye build to Me? saith the Lord, or what is the place of My rest? Acts 7:49
to whom they were all giving heed, from small unto great, saying, `This one is the great power of God;' Acts 8:10
And Simon, having beheld that through the laying on of the hands of the apostles, the Holy Spirit is given, brought before them money, Acts 8:18
thou hast neither part nor lot in this thing, for thy heart is not right before God; Acts 8:21
And a messenger of the Lord spake unto Philip, saying, `Arise, and go on toward the south, on the way that is going down from Jerusalem to Gaza,' -- this is desert. Acts 8:26
he was also returning, and is sitting on his chariot, and he was reading the prophet Isaiah. Acts 8:28
in his humiliation his judgment was taken away, and his generation -- who shall declare? because taken from the earth is his life.' Acts 8:33
And Philip said, `If thou dost believe out of all the heart, it is lawful;' and he answering said, `I believe Jesus Christ to be the Son of God;' Acts 8:37
and the Lord saith unto him, `Having risen, go on unto the street that is called Straight, and seek in the house of Judas, one by name Saul of Tarsus, for, lo, he doth pray, Acts 9:11
And the Lord said unto him, `Be going on, because a choice vessel to Me is this one, to bear My name before nations and kings -- the sons also of Israel; Acts 9:15
and immediately in the synagogues he was preaching the Christ, that he is the Son of God. Acts 9:20
And all those hearing were amazed, and said, `Is not this he who laid waist in Jerusalem those calling on this name, and hither to this intent had come, that he might bring them bound to the chief priests?' Acts 9:21
And Saul was still more strengthened, and he was confounding the Jews dwelling in Damascus, proving that this is the Christ. Acts 9:22
And Saul, having come to Jerusalem, did try to join himself to the disciples, and they were all afraid of him, not believing that he is a disciple, Acts 9:26
And in Joppa there was a certain female disciple, by name Tabitha, (which interpreted, is called Dorcas,) this woman was full of good works and kind acts that she was doing; Acts 9:36
and Lydda being nigh to Joppa, the disciples having heard that Peter is in that place, sent two men unto him, calling on him not to delay to come through unto them. Acts 9:38
and he having looked earnestly on him, and becoming afraid, said, `What is it, Lord?' And he said to him, `Thy prayers and thy kind acts came up for a memorial before God, Acts 10:4
and now send men to Joppa, and send for a certain one Simon, who is surnamed Peter, Acts 10:5
this one doth lodge with a certain Simon a tanner, whose house is by the sea; this one shall speak to thee what it behoveth thee to do.' Acts 10:6
And when the messenger who is speaking to Cornelius went away, having called two of his domestics, and a pious soldier of those waiting on him continually, Acts 10:7
and there is a voice again a second time unto him: `What God did cleanse, thou, declare not thou common;' Acts 10:15
and having called, they were asking if Simon, who is surnamed Peter, doth lodge here? Acts 10:18
and Peter having come down unto the men who have been sent from Cornelius unto him, said, `Lo, I am he whom ye seek, what is the cause for which ye are present?' Acts 10:21
And he said unto them, `Ye know how it is unlawful for a man, a Jew, to keep company with, or to come unto, one of another race, but to me God did shew to call no man common or unclean; Acts 10:28
send, therefore, to Joppa, and call for Simon, who is surnamed Peter; this one doth lodge in the house of Simon a tanner, by the sea, who having come, shall speak to thee; Acts 10:32
And Peter having opened his mouth, said, `Of a truth, I perceive that God is no respecter of persons, Acts 10:34
but in every nation he who is fearing Him, and is working righteousness, is acceptable to Him; Acts 10:35
the word that he sent to the sons of Israel, proclaiming good news -- peace through Jesus Christ (this one is Lord of all,) Acts 10:36
Jesus who is from Nazareth -- how God did anoint him with the Holy Spirit and power; who went through, doing good, and healing all those oppressed by the devil, because God was with him; Acts 10:38
and he commanded us to preach to the people, and to testify fully that it is he who hath been ordained by God judge of living and dead -- Acts 10:42
to this one do all the prophets testify, that through his name every one that is believing in him doth receive remission of sins.' Acts 10:43
While Peter is yet speaking these sayings, the Holy spirit fell upon all those hearing the word, Acts 10:44
`The water is any one able to forbid, that these may not be baptized, who the Holy Spirit did receive -- even as also we?' Acts 10:47
he declared also to us how he saw the messenger in his house standing, and saying to him, Send men to Joppa, and call for Simon, who is surnamed Peter, Acts 11:13
And the account was heard in the ears of the assembly that is in Jerusalem concerning them, and they sent forth Barnabas to go through unto Antioch, Acts 11:22
and one of them, by name Agabus, having stood up, did signify through the Spirit a great dearth is about to be throughout all the world -- which also came to pass in the time of Claudius Caesar -- Acts 11:28
and having seen that it is pleasing to the Jews, he added to lay hold of Peter also -- and they were the days of the unleavened food -- Acts 12:3
and having gone forth, he was following him, and he knew not that it is true that which is done through the messenger, and was thinking he saw a vision, Acts 12:9
and having passed through a first ward, and a second, they came unto the iron gate that is leading to the city, which of its own accord did open to them, and having gone forth, they went on through one street, and immediately the messenger departed from him. Acts 12:10
also, having considered, he came unto the house of Mary, the mother of John, who is surnamed Mark, where there were many thronged together and praying. Acts 12:12
and they said unto her, `Thou art mad;' and she was confidently affirming it to be so, and they said, `It is his messenger;' Acts 12:15
And Herod was highly displeased with the Tyrians and Sidonians, and with one accord they came unto him, and having made a friend of Blastus, who is over the bed-chambers of the king, they were asking peace, because of their country being nourished from the king's; Acts 12:20
And there were certain in Antioch, in the assembly there, prophets and teachers; both Barnabas, and Simeon who is called Niger, and Lucius the Cyrenian, Manaen also -- Herod the tetrarch's foster-brother -- and Saul; Acts 13:1
and having gone through the island unto Paphos, they found a certain magian, a false prophet, a Jew, whose name is Bar-Jesus; Acts 13:6
and there withstood them Elymas the magian -- for so is his name interpreted -- seeking to pervert the proconsul from the faith. Acts 13:8
And Saul -- who also is Paul -- having been filled with the Holy Spirit, and having looked stedfastly on him, Acts 13:9
and now, lo, a hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season;' and presently there fell upon him a mist and darkness, and he, going about, was seeking some to lead him by the hand; Acts 13:11
`Let it therefore be known to you, men, brethren, that through this one to you is the forgiveness of sins declared, Acts 13:38
and from all things from which ye were not able in the law of Moses to be declared righteous, in this one every one who is believing is declared righteous; Acts 13:39
long time, indeed, therefore, did they abide speaking boldly in the Lord, who is testifying to the word of His grace, and granting signs and wonders to come to pass through their hands. Acts 14:3
And the priest of the Zeus that is before their city, oxen and garlands unto the porches having brought, with the multitudes did wish to sacrifice, Acts 14:13
After these things I will turn back, and I will build again the tabernacle of David, that is fallen down, and its ruins I will build again, and will set it upright -- Acts 15:16
that the residue of men may seek after the Lord, and all the nations, upon whom My name hath been called, saith the Lord, who is doing all these things. Acts 15:17
thence also to Philippi, which is a principal city of the part of Macedonia -- a colony. And we were in this city abiding certain days, Acts 16:12
opening and alleging, `That the Christ it behoved to suffer, and to rise again out of the dead, and that this is the Christ -- Jesus whom I proclaim to you.' Acts 17:3
having also taken him, unto the Areopagus they brought him, saying, `Are we able to know what is this new teaching that is spoken by thee, Acts 17:19
neither by the hands of men is He served -- needing anything, He giving to all life, and breath, and all things; Acts 17:25
to seek the Lord, if perhaps they did feel after Him and find, -- though, indeed, He is not far from each one of us, Acts 17:27
because He did set a day in which He is about to judge the world in righteousness, by a man whom He did ordain, having given assurance to all, having raised him out of the dead.' Acts 17:31
and certain men having cleaved to him, did believe, among whom is also Dionysius the Areopagite, and a woman, by name Damaris, and others with them. Acts 17:34
and on their resisting and speaking evil, having shaken his garments, he said unto them, `Your blood is upon your head -- I am clean; henceforth to the nations I will go on.' Acts 18:6
but if it is a question concerning words and names, and of your law, look ye yourselves to it, for a judge of these things I do not wish to be,' Acts 18:15
he said unto them, `The Holy Spirit did ye receive -- having believed?' and they said unto him, `But we did not even hear whether there is any Holy Spirit;' Acts 19:2
And Paul said, `John, indeed, did baptize with a baptism of reformation, saying to the people that in him who is coming after him they should believe -- that is, in the Christ -- Jesus;' Acts 19:4
and not only is this department in danger for us of coming into disregard, but also, that of the great goddess Artemis the temple is to be reckoned for nothing, and also her greatness is about to be brought down, whom all Asia and the world doth worship.' Acts 19:27
And they having heard, and having become full of wrath, were crying out, saying, `Great is the Artemis of the Ephesians!' Acts 19:28
and having known that he is a Jew, one voice came out of all, for about two hours, crying, `Great is the Artemis of the Ephesians!' Acts 19:34
And the public clerk having quieted the multitude, saith, `Men, Ephesians, why, who is the man that doth not know that the city of the Ephesians is a devotee of the great goddess Artemis, and of that which fell down from Zeus? Acts 19:35
these things, then, not being to be gainsaid, it is necessary for you to be quiet, and to do nothing rashly. Acts 19:36
And Paul, having gone down, fell upon him, and having embraced him, said, `Make no tumult, for his life is in him;' Acts 20:10
and now, I commend you, brethren, to God, and to the word of His grace, that is able to build up, and to give you an inheritance among all those sanctified. Acts 20:32
all things I did shew you, that, thus labouring, it behoveth us to partake with the ailing, to be mindful also of the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.' Acts 20:35
and on the morrow Paul and his company having gone forth, we came to Cesarea, and having entered into the house of Philip the evangelist -- who is of the seven -- we remained with him, Acts 21:8
and he having come unto us, and having taken up the girdle of Paul, having bound also his own hands and feet, said, `Thus saith the Holy Spirit, The man whose is this girdle -- so shall the Jews in Jerusalem bind, and they shall deliver him up to the hands of nations.' Acts 21:11
what then is it? certainly the multitude it behoveth to come together, for they will hear that thou hast come. Acts 21:22
crying out, `Men, Israelites, help! this is the man who, against the people, and the law, and this place, all everywhere is teaching; and further, also, Greeks he brought into the temple, and hath defiled this holy place;' Acts 21:28
Then the chief captain, having come nigh, took him, and commanded him to be bound with two chains, and was inquiring who he may be, and what it is he hath been doing, Acts 21:33
And Paul being about to be led into the castle, saith to the chief captain, `Is it permitted to me to say anything unto thee?' and he said, `Greek dost thou know? Acts 21:37
and they who are with me the light did see, and became afraid, and the voice they heard not of him who is speaking to me -- Acts 22:9
And they were hearing him unto this word, and they lifted up their voice, saying, `Away from the earth with such an one; for it is not fit for him to live.' Acts 22:22
And as he was stretching him with the thongs, Paul said unto the centurion who was standing by, `A man, a Roman, uncondemned -- is it lawful to you to scourge;' Acts 22:25
and the centurion having heard, having gone near to the chief captain, told, saying, `Take heed what thou art about to do, for this man is a Roman;' Acts 22:26
Immediately, therefore, they departed from him who are about to examine him, and the chief captain also was afraid, having learned that he is a Roman, and because he had bound him, Acts 22:29
and on the morrow, intending to know the certainty wherefore he is accused by the Jews, he did loose him from the bonds, and commanded the chief priests and all their sanhedrim to come, and having brought down Paul, he set him before them. Acts 22:30
then Paul said unto him, `God is about to smite thee, thou whitewashed wall, and thou -- thou dost sit judging me according to the law, and, violating law, dost order me to be smitten!' Acts 23:3
and Paul said, `I did not know, brethren, that he is chief priest: for it hath been written, Of the ruler of thy people thou shalt not speak evil;' Acts 23:5
for Sadducees, indeed, say there is no rising again, nor messenger, nor spirit, but Pharisees confess both. Acts 23:8
And the chief captain having taken him by the hand, and having withdrawn by themselves, inquired, `What is that which thou hast to tell me?' Acts 23:19
This man having been taken by the Jews, and being about to be killed by them -- having come with the soldiery, I rescued him, having learned that he is a Roman; Acts 23:27
And the governor having read it, and inquired of what province he is, and understood that he is from Cilicia; Acts 23:34
thou being able to know that it is not more than twelve days to me since I went up to worship in Jerusalem, Acts 24:11
having hope toward God, which they themselves also wait for, that there is about to be a rising again of the dead, both of righteous and unrighteous; Acts 24:15
and he reasoning concerning righteousness, and temperance, and the judgment that is about to be, Felix, having become afraid, answered, `For the present be going, and having got time, I will call for thee;' Acts 24:25
Then, indeed, Festus answered that Paul is kept in Caesarea, and himself is about speedily to go on thither, Acts 25:4
for if indeed I am unrighteous, and anything worthy of death have done, I deprecate not to die; and if there is none of the things of which these accuse me, no one is able to make a favour of me to them; to Caesar I appeal!' Acts 25:11
and as they were continuing there more days, Festus submitted to the king the things concerning Paul, saying, `There is a certain man, left by Felix, a prisoner, Acts 25:14
unto whom I answered, that it is not a custom of Romans to make a favour of any man to die, before that he who is accused may have the accusers face to face, and may receive place of defence in regard to the charge laid against him. Acts 25:16
And Agrippa said unto Paul, `It is permitted to thee to speak for thyself;' then Paul having stretched forth the hand, was making a defence: Acts 26:1
why is it judged incredible with you, if God doth raise the dead? Acts 26:8
to open their eyes, to turn them from darkness to light, and from the authority of the Adversary unto God, for their receiving forgiveness of sins, and a lot among those having been sanctified, by faith that is toward me. Acts 26:18
that the Christ is to suffer, whether first by a rising from the dead, he is about to proclaim light to the people and to the nations.' Acts 26:23
saying to them, `Men, I perceive that with hurt, and much damage, not only of the lading and of the ship, but also of our lives -- the voyage is about to be;' Acts 27:10
and the haven being incommodious to winter in, the more part gave counsel to sail thence also, if by any means they might be able, having attained to Phenice, there to winter, which is a haven of Crete, looking to the south-west and north-west, Acts 27:12
and not long after there arose against it a tempestuous wind, that is called Euroclydon, Acts 27:14
wherefore I call upon you to take nourishment, for this is for your safety, for of not one of you shall a hair from the head fall;' Acts 27:34
And having been saved, then they knew that the island is called Melita, Acts 28:1
And when the foreigners saw the beast hanging from his hand, they said unto one another, `Certainly this man is a murderer, whom, having been saved out of the sea, the justice did not suffer to live;' Acts 28:4
and we think it good from thee to hear what thou dost think, for, indeed, concerning this sect it is known to us that everywhere it is spoken against;' Acts 28:22
concerning His Son, (who is come of the seed of David according to the flesh, Rom. 1:3
who is marked out Son of God in power, according to the Spirit of sanctification, by the rising again from the dead,) Jesus Christ our Lord; Rom. 1:4
first, indeed, I thank my God through Jesus Christ for you all, that your faith is proclaimed in the whole world; Rom. 1:8
for God is my witness, whom I serve in my spirit in the good news of His Son, how unceasingly I make mention of you, Rom. 1:9
and that is, that I may be comforted together among you, through the faith in one another, both yours and mine. Rom. 1:12
so, as much as in me is, I am ready also to you who are in Rome to proclaim good news, Rom. 1:15
for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek. Rom. 1:16
For the righteousness of God in it is revealed from faith to faith, according as it hath been written, `And the righteous one by faith shall live,' Rom. 1:17
for revealed is the wrath of God from heaven upon all impiety and unrighteousness of men, holding down the truth in unrighteousness. Rom. 1:18
Because that which is known of God is manifest among them, for God did manifest it to them, Rom. 1:19
who did change the truth of God into a falsehood, and did honour and serve the creature rather than the Creator, who is blessed to the ages. Amen. Rom. 1:25
Therefore, thou art inexcusable, O man -- every one who is judging -- for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging, Rom. 2:1
and we have known that the judgment of God is according to truth, upon those practising such things. Rom. 2:2
tribulation and distress, upon every soul of man that is working the evil, both of Jew first, and of Greek; Rom. 2:9
and glory, and honour, and peace, to every one who is working the good, both to Jew first, and to Greek. Rom. 2:10
For there is no acceptance of faces with God, Rom. 2:11
for the name of God because of you is evil spoken of among the nations, according as it hath been written. Rom. 2:24
For he is not a Jew who is so outwardly, neither is circumcision that which is outward in flesh; Rom. 2:28
but a Jew is he who is so inwardly, and circumcision is of the heart, in spirit, not in letter, of which the praise is not of men, but of God. Rom. 2:29
What, then, is the superiority of the Jew? or what the profit of the circumcision? Rom. 3:1
And, if our unrighteousness God's righteousness doth establish, what shall we say? is God unrighteous who is inflicting the wrath? (after the manner of a man I speak) Rom. 3:5
and not, as we are evil spoken of, and as certain affirm us to say -- `We may do the evil things, that the good ones may come?' whose judgment is righteous. Rom. 3:8
according as it hath been written -- `There is none righteous, not even one; Rom. 3:10
There is none who is understanding, there is none who is seeking after God. Rom. 3:11
All did go out of the way, together they became unprofitable, there is none doing good, there is not even one. Rom. 3:12
A sepulchre opened is their throat; with their tongues they used deceit; poison of asps is under their lips. Rom. 3:13
Whose mouth is full of cursing and bitterness. Rom. 3:14
There is no fear of God before their eyes.' Rom. 3:18
wherefore by works of law shall no flesh be declared righteous before Him, for through law is a knowledge of sin. Rom. 3:20
and the righteousness of God is through the faith of Jesus Christ to all, and upon all those believing, -- for there is no difference, Rom. 3:22
being declared righteous freely by His grace through the redemption that is in Christ Jesus, Rom. 3:24
for the shewing forth of His righteousness in the present time, for His being righteous, and declaring him righteous who is of the faith of Jesus. Rom. 3:26
Where then is the boasting? it was excluded; by what law? of works? no, but by a law of faith: Rom. 3:27
The God of Jews only is He, and not also of nations? Rom. 3:29
yes, also of nations; since one is God who shall declare righteous the circumcision by faith, and the uncircumcision through the faith. Rom. 3:30
and to him who is working, the reward is not reckoned of grace, but of debt; Rom. 4:4
and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned -- to righteousness: Rom. 4:5
Is this happiness, then, upon the circumcision, or also upon the uncircumcision -- for we say that the faith was reckoned to Abraham -- to righteousness? Rom. 4:9
and father of circumcision to those not of circumcision only, but who also walk in the steps of the faith, that is in the uncircumcision of our father Abraham. Rom. 4:12
For not through law is the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith; Rom. 4:13
for the law doth work wrath; for where law is not, neither is transgression. Rom. 4:15
Because of this it is of faith, that it may be according to grace, for the promise being sure to all the seed, not to that which is of the law only, but also to that which is of the faith of Abraham, Rom. 4:16
who is father of us all (according as it hath been written -- `A father of many nations I have set thee,') before Him whom he did believe -- God, who is quickening the dead, and is calling the things that be not as being. Rom. 4:17
and having been fully persuaded that what He hath promised He is able also to do: Rom. 4:21
but also on ours, to whom it is about to be reckoned -- to us believing on Him who did raise up Jesus our Lord out of the dead, Rom. 4:24
for till law sin was in the world: and sin is not reckoned when there is not law; Rom. 5:13
but the death did reign from Adam till Moses, even upon those not having sinned in the likeness of Adam's transgression, who is a type of him who is coming. Rom. 5:14
But, not as the offence so also is the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many; Rom. 5:15
and not as through one who did sin is the free gift, for the judgment indeed is of one to condemnation, but the gift is of many offences to a declaration of `Righteous,' Rom. 5:16
So, then, as through one offence to all men it is to condemnation, so also through one declaration of `Righteous' it is to all men to justification of life; Rom. 5:18
what fruit, therefore, were ye having then, in the things of which ye are now ashamed? for the end of those is death. Rom. 6:21
for the wages of the sin is death, and the gift of God is life age-during in Christ Jesus our Lord. Rom. 6:23
so, then, the husband being alive, an adulteress she shall be called if she may become another man's; and if the husband may die, she is free from the law, so as not to be an adulteress, having become another man's. Rom. 7:3
What, then, shall we say? the law is sin? let it not be! but the sin I did not know except through law, for also the covetousness I had not known if the law had not said: `Thou shalt not covet;' Rom. 7:7
and the sin having received an opportunity, through the command, did work in me all covetousness -- for apart from law sin is dead. Rom. 7:8
and the command that is for life, this was found by me for death; Rom. 7:10
so that the law, indeed, is holy, and the command holy, and righteous, and good. Rom. 7:12
That which is good then, to me hath it become death? let it not be! but the sin, that it might appear sin, through the good, working death to me, that the sin might become exceeding sinful through the command, Rom. 7:13
for we have known that the law is spiritual, and I am fleshly, sold by the sin; Rom. 7:14
And if what I do not will, this I do, I consent to the law that it is good, Rom. 7:16
and now it is no longer I that work it, but the sin dwelling in me, Rom. 7:17
for I have known that there doth not dwell in me, that is, in my flesh, good: for to will is present with me, and to work that which is right I do not find, Rom. 7:18
And if what I do not will, this I do, it is no longer I that work it, but the sin that is dwelling in me. Rom. 7:20
I find, then, the law, that when I desire to do what is right, with me the evil is present, Rom. 7:21
and I behold another law in my members, warring against the law of my mind, and bringing me into captivity to the law of the sin that is in my members. Rom. 7:23
There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit; Rom. 8:1
for the mind of the flesh is death, and the mind of the Spirit -- life and peace; Rom. 8:6
because the mind of the flesh is enmity to God, for to the law of God it doth not subject itself, Rom. 8:7
for neither is it able; and those who are in the flesh are not able to please God. Rom. 8:8
And ye are not in the flesh, but in the Spirit, if indeed the Spirit of God doth dwell in you; and if any one hath not the Spirit of Christ -- this one is not His; Rom. 8:9
and if Christ is in you, the body, indeed, is dead because of sin, and the Spirit is life because of righteousness, Rom. 8:10
for in hope we were saved, and hope beheld is not hope; for what any one doth behold, why also doth he hope for it? Rom. 8:24
and He who is searching the hearts hath known what is the mind of the Spirit, because according to God he doth intercede for saints. Rom. 8:27
What, then, shall we say unto these things? if God is for us, who is against us? Rom. 8:31
Who shall lay a charge against the choice ones of God? God is He that is declaring righteous, Rom. 8:33
who is he that is condemning? Christ is He that died, yea, rather also, was raised up; who is also on the right hand of God -- who also doth intercede for us. Rom. 8:34
nor things about to be, nor height, nor depth, nor any other created thing, shall be able to separate us from the love of god, that is in Christ Jesus our Lord. Rom. 8:39
who are Israelites, whose is the adoption, and the glory, and the covenants, and the lawgiving, and the service, and the promises, Rom. 9:4
whose are the fathers, and of whom is the Christ, according to the flesh, who is over all, God blessed to the ages. Amen. Rom. 9:5
And it is not possible that the word of God hath failed; for not all who are of Israel are these Israel; Rom. 9:6
that is, the children of the flesh -- these are not children of God; but the children of the promise are reckoned for seed; Rom. 9:8
for the word of promise is this; `According to this time I will come, and there shall be to Sarah a son.' Rom. 9:9
(for they being not yet born, neither having done anything good or evil, that the purpose of God, according to choice, might remain; not of works, but of Him who is calling,) Rom. 9:11
What, then, shall we say? unrighteousness is with God? let it not be! Rom. 9:14
so, then -- not of him who is willing, nor of him who is running, but of God who is doing kindness: Rom. 9:16
as also in Hosea He saith, `I will call what is not My people -- My people; and her not beloved -- Beloved, Rom. 9:25
for a matter He is finishing, and is cutting short in righteousness, because a matter cut short will the Lord do upon the land. Rom. 9:28
What, then, shall we say? that nations who are not pursuing righteousness did attain to righteousness, and righteousness that is of faith, Rom. 9:30
according as it hath been written, `Lo, I place in Sion a stone of stumbling and a rock of offence; and every one who is believing thereon shall not be ashamed.' Rom. 9:33
Brethren, the pleasure indeed of my heart, and my supplication that is to God for Israel, is -- for salvation; Rom. 10:1
For Christ is an end of law for righteousness to every one who is believing, Rom. 10:4
for Moses doth describe the righteousness that is of the law, that, `The man who did them shall live in them,' Rom. 10:5
and the righteousness of faith doth thus speak: `Thou mayest not say in thine heart, Who shall go up to the heaven,' that is, Christ to bring down? Rom. 10:6
or, `Who shall go down to the abyss,' that is, Christ out of the dead to bring up. Rom. 10:7
But what doth it say? `Nigh thee is the saying -- in thy mouth, and in thy heart:' that is, the saying of the faith, that we preach; Rom. 10:8
for with the heart doth one believe to righteousness, and with the mouth is confession made to salvation; Rom. 10:10
for the Writing saith, `Every one who is believing on him shall not be ashamed,' Rom. 10:11
for there is no difference between Jew and Greek, for the same Lord of all is rich to all those calling upon Him, Rom. 10:12
so then the faith is by a report, and the report through a saying of God, Rom. 10:17
But I say, Did not Israel know? first Moses saith, `I will provoke you to jealousy by that which is not a nation; by an unintelligent nation I will anger you,' Rom. 10:19
and Isaiah is very bold, and saith, `I was found by those not seeking Me; I became manifest to those not inquiring after Me;' Rom. 10:20
and if by grace, no more of works, otherwise the grace becometh no more grace; and if of works, it is no more grace, otherwise the work is no more work. Rom. 11:6
I say, then, Did they stumble that they might fall? let it not be! but by their fall the salvation is to the nations, to arouse them to jealousy; Rom. 11:11
and if the fall of them is the riches of a world, and the diminution of them the riches of nations, how much more the fulness of them? Rom. 11:12
for if the casting away of them is a reconciliation of the world, what the reception -- if not life out of the dead? Rom. 11:15
and if the first-fruit is holy, the lump also; and if the root is holy, the branches also. Rom. 11:16
And those also, if they may not remain in unbelief, shall be graffed in, for God is able again to graff them in; Rom. 11:23
and so all Israel shall be saved, according as it hath been written, `There shall come forth out of Sion he who is delivering, and he shall turn away impiety from Jacob, Rom. 11:26
and this to them is the covenant from Me, when I may take away their sins.' Rom. 11:27
because of Him, and through Him, and to Him are the all things; to Him is the glory -- to the ages. Amen. Rom. 11:36
and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what is the will of God -- the good, and acceptable, and perfect. Rom. 12:2
For I say, through the grace that was given to me, to every one who is among you, not to think above what it behoveth to think; but to think so as to think wisely, as to each God did deal a measure of faith, Rom. 12:3
or ministration -- `In the ministration!' or he who is teaching -- `In the teaching!' Rom. 12:7
or he who is exhorting -- `In the exhortation!' he who is sharing -- `In simplicity!' he who is leading -- `In diligence?' he who is doing kindness -- `In cheerfulness.' Rom. 12:8
not avenging yourselves, beloved, but give place to the wrath, for it hath been written, `Vengeance is Mine, Rom. 12:19
Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God, Rom. 13:1
so that he who is setting himself against the authority, against God's ordinance hath resisted; and those resisting, to themselves shall receive judgment. Rom. 13:2
For those ruling are not a terror to the good works, but to the evil; and dost thou wish not to be afraid of the authority? that which is good be doing, and thou shalt have praise from it, Rom. 13:3
for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil. Rom. 13:4
Wherefore it is necessary to be subject, not only because of the wrath, but also because of the conscience, Rom. 13:5
To no one owe anything, except to love one another; for he who is loving the other -- law he hath fulfilled, Rom. 13:8
for, `Thou shalt not commit adultery, Thou shalt do no murder, Thou shalt not steal, Thou shalt not bear false testimony, Thou shalt not covet;' and if there is any other command, in this word it is summed up, in this: `Thou shalt love thy neighbor as thyself;' Rom. 13:9
the love to the neighbor doth work no ill; the love, therefore, is the fulness of law. Rom. 13:10
And this, knowing the time, that for us, the hour already is to be aroused out of sleep, for now nearer is our salvation than when we did believe; Rom. 13:11
And him who is weak in the faith receive ye -- not to determinations of reasonings; Rom. 14:1
one doth believe that he may eat all things -- and he who is weak doth eat herbs; Rom. 14:2
let not him who is eating despise him who is not eating: and let not him who is not eating judge him who is eating, for God did receive him. Rom. 14:3
Thou -- who art thou that art judging another's domestic? to his own master he doth stand or fall; and he shall be made to stand, for God is able to make him stand. Rom. 14:4
He who is regarding the day, to the Lord he doth regard it, and he who is not regarding the day, to the Lord he doth not regard it. He who is eating, to the Lord he doth eat, for he doth give thanks to God; and he who is not eating, to the Lord he doth not eat, and doth give thanks to God. Rom. 14:6
I have known, and am persuaded, in the Lord Jesus, that nothing is unclean of itself, except to him who is reckoning anything to be unclean -- to that one it is unclean; Rom. 14:14
and if through victuals thy brother is grieved, no more dost thou walk according to love; do not with thy victuals destroy that one for whom Christ died. Rom. 14:15
for the reign of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit; Rom. 14:17
for he who in these things is serving the Christ, is acceptable to God and approved of men. Rom. 14:18
for the sake of victuals cast not down the work of God; all things, indeed, are pure, but evil is to the man who is eating through stumbling. Rom. 14:20
Right it is not to eat flesh, nor to drink wine, nor to do anything in which thy brother doth stumble, or is made to fall, or is weak. Rom. 14:21
Thou hast faith! to thyself have it before God; happy is he who is not judging himself in what he doth approve, Rom. 14:22
and he who is making a difference, if he may eat, hath been condemned, because it is not of faith; and all that is not of faith is sin. Rom. 14:23
and again, Isaiah saith, `There shall be the root of Jesse, and he who is rising to rule nations -- upon him shall nations hope;' Rom. 15:12
and the more boldly I did write to you, brethren, in part, as putting you in mind, because of the grace that is given to me by God, Rom. 15:15
that I may be delivered from those not believing in Judea, and that my ministration, that is for Jerusalem, may become acceptable to the saints; Rom. 15:31
And I commend you to Phebe our sister -- being a ministrant of the assembly that is in Cenchrea -- Rom. 16:1
and the assembly at their house; salute Epaenetus, my beloved, who is first-fruit of Achaia to Christ. Rom. 16:5
And to Him who is able to establish you, according to my good news, and the preaching of Jesus Christ, according to the revelation of the secret, in the times of the ages having been kept silent, Rom. 16:25
to the assembly of God that is in Corinth, to those sanctified in Christ Jesus, called saints, with all those calling upon the name of our Lord Jesus Christ in every place -- both theirs and ours: 1 Cor. 1:2
faithful is God, through whom ye were called to the fellowship of His Son Jesus Christ our Lord. 1 Cor. 1:9
for the word of the cross to those indeed perishing is foolishness, and to us -- those being saved -- it is the power of God, 1 Cor. 1:18
where is the wise? where the scribe? where a disputer of this age? did not God make foolish the wisdom of this world? 1 Cor. 1:20
because the foolishness of God is wiser than men, and the weakness of God is stronger than men; 1 Cor. 1:25
that, according as it hath been written, `He who is glorying -- in the Lord let him glory.' 1 Cor. 1:31
for who of men hath known the things of the man, except the spirit of the man that is in him? so also the things of God no one hath known, except the Spirit of God. 1 Cor. 2:11
And we the spirit of the world did not receive, but the Spirit that is of God, that we may know the things conferred by God on us, 1 Cor. 2:12
and the natural man doth not receive the things of the Spirit of God, for to him they are foolishness, and he is not able to know them, because spiritually they are discerned; 1 Cor. 2:14
and he who is spiritual, doth discern indeed all things, and he himself is by no one discerned; 1 Cor. 2:15
for yet ye are fleshly, for where there is among you envying, and strife, and divisions, are ye not fleshly, and in the manner of men do walk? 1 Cor. 3:3
Who, then, is Paul, and who Apollos, but ministrants through whom ye did believe, and to each as the Lord gave? 1 Cor. 3:5
so that neither is he who is planting anything, nor he who is watering, but He who is giving growth -- God; 1 Cor. 3:7
and he who is planting and he who is watering are one, and each his own reward shall receive, according to his own labour, 1 Cor. 3:8
for other foundation no one is able to lay except that which is laid, which is Jesus the Christ; 1 Cor. 3:11
of each the work shall become manifest, for the day shall declare it, because in fire it is revealed, and the work of each, what kind it is, the fire shall prove; 1 Cor. 3:13
if of any the work is burned up, he shall suffer loss; and himself shall be saved, but so as through fire. 1 Cor. 3:15
if any one the sanctuary of God doth waste, him shall God waste; for the sanctuary of God is holy, the which ye are. 1 Cor. 3:17
for the wisdom of this world is foolishness with God, for it hath been written, `Who is taking the wise in their craftiness;' 1 Cor. 3:19
and ye are Christ's, and Christ is God's. 1 Cor. 3:23
and as to the rest, it is required in the stewards that one may be found faithful, 1 Cor. 4:2
and to me it is for a very little thing that by you I may be judged, or by man's day, but not even myself do I judge, 1 Cor. 4:3
for of nothing to myself have I been conscious, but not in this have I been declared right -- and he who is discerning me is the Lord: 1 Cor. 4:4
because of this I sent to you Timotheus, who is my child, beloved and faithful in the Lord, who shall remind you of my ways in Christ, according as everywhere in every assembly I teach. 1 Cor. 4:17
for not in word is the reign of God, but in power? 1 Cor. 4:20
Whoredom is actually heard of among you, and such whoredom as is not even named among the nations -- as that one hath the wife of the father! -- 1 Cor. 5:1
Not good is your glorying; have ye not known that a little leaven the whole lump doth leaven? 1 Cor. 5:6
have ye not known that the saints shall judge the world? and if by you the world is judged, are ye unworthy of the smaller judgments? 1 Cor. 6:2
unto your shame I speak: so there is not among you one wise man, not even one, who shall be able to discern in the midst of his brethren! 1 Cor. 6:5
Already, indeed, then, there is altogether a fault among you, that ye have judgments with one another; wherefore do ye not rather suffer injustice? wherefore be ye not rather defrauded? 1 Cor. 6:7
the meats are for the belly, and the belly for the meats. And God both this and these shall make useless; and the body is not for whoredom, but for the Lord, and the Lord for the body; 1 Cor. 6:13
have ye not known that he who is joined to the harlot is one body? `for they shall be -- saith He -- the two for one flesh.' 1 Cor. 6:16
And he who is joined to the Lord is one spirit; 1 Cor. 6:17
flee the whoredom; every sin -- whatever a man may commit -- is without the body, and he who is committing whoredom, against his own body doth sin. 1 Cor. 6:18
Have ye not known that your body is a sanctuary of the Holy Spirit in you, which ye have from God? and ye are not your own, 1 Cor. 6:19
And concerning the things of which ye wrote to me: good it is for a man not to touch a woman, 1 Cor. 7:1
And I say to the unmarried and to the widows: it is good for them if they may remain even as I am; 1 Cor. 7:8
and if they have not continence -- let them marry, for it is better to marry than to burn; 1 Cor. 7:9
And to the rest I speak -- not the Lord -- if any brother hath a wife unbelieving, and she is pleased to dwell with him, let him not send her away; 1 Cor. 7:12
and a woman who hath a husband unbelieving, and he is pleased to dwell with her, let her not send him away; 1 Cor. 7:13
And, if the unbelieving doth separate himself -- let him separate himself: the brother or the sister is not under servitude in such cases, and in peace hath God called us; 1 Cor. 7:15
the circumcision is nothing, and the uncircumcision is nothing -- but a keeping of the commands of God. 1 Cor. 7:19
for he who is in the Lord -- having been called a servant -- is the Lord's freedman: in like manner also he the freeman, having been called, is servant of Christ: 1 Cor. 7:22
I suppose, therefore, this to be good because of the present necessity, that it is good for a man that the matter be thus: -- 1 Cor. 7:26
And this I say, brethren, the time henceforth is having been shortened -- that both those having wives may be as not having; 1 Cor. 7:29
and those using this world, as not using it up; for passing away is the fashion of this world. 1 Cor. 7:31
And I wish you to be without anxiety; the unmarried is anxious for the things of the Lord, how he shall please the Lord; 1 Cor. 7:32
and the married is anxious for the things of the world, how he shall please the wife. 1 Cor. 7:33
The wife and the virgin have been distinguished: the unmarried is anxious for the things of the Lord, that she may be holy both in body and in spirit, and the married is anxious for the things of the world, how she shall please the husband. 1 Cor. 7:34
so that both he who is giving in marriage doth well, and he who is not giving in marriage doth better. 1 Cor. 7:38
A wife hath been bound by law as long time as her husband may live, and if her husband may sleep, she is free to be married to whom she will -- only in the Lord; 1 Cor. 7:39
and she is happier if she may so remain -- according to my judgment; and I think I also have the Spirit of God. 1 Cor. 7:40
Concerning the eating then of the things sacrificed to idols, we have known that an idol is nothing in the world, and that there is no other God except one; 1 Cor. 8:4
yet to us is one God, the Father, of whom are the all things, and we to Him; and one Lord, Jesus Christ, through whom are the all things, and we through Him; 1 Cor. 8:6
but not in all men is the knowledge, and certain with conscience of the idol, till now, as a thing sacrificed to an idol do eat it, and their conscience, being weak, is defiled. 1 Cor. 8:7
and the brother who is infirm shall perish by thy knowledge, because of whom Christ died? 1 Cor. 8:11
or because of us by all means doth He say it? yes, because of us it was written, because in hope ought the plower to plow, and he who is treading ought of his hope to partake in hope. 1 Cor. 9:10
If we to you the spiritual things did sow -- great is it if we your fleshly things do reap? 1 Cor. 9:11
And I have used none of these things; neither did I write these things that it may be so done in my case, for it is good for me rather to die, than that any one may make my glorying void; 1 Cor. 9:15
for if I may proclaim good news, it is no glorying for me, for necessity is laid upon me, and wo is to me if I may not proclaim good news; 1 Cor. 9:16
What, then, is my reward? -- that proclaiming good news, without charge I shall make the good news of the Christ, not to abuse my authority in the good news; 1 Cor. 9:18
and every one who is striving, is in all things temperate; these, indeed, then, that a corruptible crown they may receive, but we an incorruptible; 1 Cor. 9:25
so that he who is thinking to stand -- let him observe, lest he fall. 1 Cor. 10:12
No temptation hath taken you -- except human; and God is faithful, who will not suffer you to be tempted above what ye are able, but He will make, with the temptation, also the outlet, for your being able to bear it. 1 Cor. 10:13
The cup of the blessing that we bless -- is it not the fellowship of the blood of the Christ? the bread that we break -- is it not the fellowship of the body of the Christ? 1 Cor. 10:16
what then do I say? that an idol is anything? or that a sacrifice offered to an idol is anything? -- 1 Cor. 10:19
Whatever in the meat-market is sold eat ye, not inquiring, because of the conscience, 1 Cor. 10:25
for the Lord's is the earth, and its fulness; 1 Cor. 10:26
and if any one of the unbelieving do call you, and ye wish to go, all that is set before you eat, nothing inquiring, because of the conscience; 1 Cor. 10:27
and if any one may say to you, `This is a thing sacrificed to an idol,' -- do not eat, because of that one who shewed it, and of the conscience, for the Lord's is the earth and its fulness: 1 Cor. 10:28
and conscience, I say, not of thyself, but of the other, for why is it that my liberty is judged by another's conscience? 1 Cor. 10:29
and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God. 1 Cor. 11:3
and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven, 1 Cor. 11:5
for if a woman is not covered -- then let her be shorn, and if it is a shame for a woman to be shorn or shaven -- let her be covered; 1 Cor. 11:6
for a man, indeed, ought not to cover the head, being the image and glory of God, and a woman is the glory of a man, 1 Cor. 11:7
for a man is not of a woman, but a woman is of a man, 1 Cor. 11:8
but neither is a man apart from a woman, nor a woman apart from a man, in the Lord, 1 Cor. 11:11
for as the woman is of the man, so also the man is through the woman, and the all things are of God. 1 Cor. 11:12
In your own selves judge ye; is it seemly for a woman uncovered to pray to God? 1 Cor. 11:13
doth not even nature itself teach you, that if a man indeed have long hair, a dishonour it is to him? 1 Cor. 11:14
and a woman, if she have long hair, a glory it is to her, because the hair instead of a covering hath been given to her; 1 Cor. 11:15
ye, then, coming together at the same place -- it is not to eat the Lord's supper; 1 Cor. 11:20
for each his own supper doth take before in the eating, and one is hungry, and another is drunk; 1 Cor. 11:21
and having given thanks, he brake, and said, `Take ye, eat ye, this is my body, that for you is being broken; this do ye -- to the remembrance of me.' 1 Cor. 11:24
In like manner also the cup after the supping, saying, `This cup is the new covenant in my blood; this do ye, as often as ye may drink it -- to the remembrance of me;' 1 Cor. 11:25
for he who is eating and drinking unworthily, judgment to himself he doth eat and drink -- not discerning the body of the Lord. 1 Cor. 11:29
and if any one is hungry, at home let him eat, that to judgment ye may not come together; and the rest, whenever I may come, I shall arrange. 1 Cor. 11:34
wherefore, I give you to understand that no one, in the Spirit of God speaking, saith Jesus is anathema, and no one is able to say Jesus is Lord, except in the Holy Spirit. 1 Cor. 12:3
and there are diversities of workings, and it is the same God -- who is working the all in all. 1 Cor. 12:6
For, even as the body is one, and hath many members, and all the members of the one body, being many, are one body, so also is the Christ, 1 Cor. 12:12
for also the body is not one member, but many; 1 Cor. 12:14
if the foot may say, `Because I am not a hand, I am not of the body;' it is not, because of this, not of the body; 1 Cor. 12:15
and if the ear may say, `Because I am not an eye, I am not of the body;' it is not, because of this, not of the body? 1 Cor. 12:16
and an eye is not able to say to the hand, `I have no need of thee;' nor again the head to the feet, `I have no need of you.' 1 Cor. 12:21
and whether one member doth suffer, suffer with it do all the members, or one member is glorified, rejoice with it do all the members; 1 Cor. 12:26
The love is long-suffering, it is kind, the love doth not envy, the love doth not vaunt itself, is not puffed up, 1 Cor. 13:4
doth not act unseemly, doth not seek its own things, is not provoked, doth not impute evil, 1 Cor. 13:5
and when that which is perfect may come, then that which is in part shall become useless. 1 Cor. 13:10
and now there doth remain faith, hope, love -- these three; and the greatest of these is love. 1 Cor. 13:13
for he who is speaking in an unknown tongue -- to men he doth not speak, but to God, for no one doth hearken, and in spirit he doth speak secrets; 1 Cor. 14:2
and he who is prophesying to men doth speak edification, and exhortation, and comfort; 1 Cor. 14:3
he who is speaking in an unknown tongue, himself doth edify, and he who is prophesying, an assembly doth edify; 1 Cor. 14:4
and I wish you all to speak with tongues, and more that ye may prophecy, for greater is he who is prophesying than he who is speaking with tongues, except one may interpret, that the assembly may receive edification. 1 Cor. 14:5
yet the things without life giving sound -- whether pipe or harp -- if a difference in the sounds they may not give, how shall be known that which is piped or that which is harped? 1 Cor. 14:7
so also ye, if through the tongue, speech easily understood ye may not give -- how shall that which is spoken be known? for ye shall be speaking to air. 1 Cor. 14:9
There are, it may be, so many kinds of voices in the world, and none of them is unmeaning, 1 Cor. 14:10
if, then, I do not know the power of the voice, I shall be to him who is speaking a foreigner, and he who is speaking, is to me a foreigner; 1 Cor. 14:11
wherefore he who is speaking in an unknown tongue -- let him pray that he may interpret; 1 Cor. 14:13
for if I pray in an unknown tongue, my spirit doth pray, and my understanding is unfruitful. 1 Cor. 14:14
What then is it? I will pray with the spirit, and I will pray also with the understanding; I will sing psalms with the spirit, and I will sing psalms also with the understanding; 1 Cor. 14:15
since, if thou mayest bless with the spirit, he who is filling the place of the unlearned, how shall he say the Amen at thy giving of thanks, since what thou dost say he hath not known? 1 Cor. 14:16
for thou, indeed, dost give thanks well, but the other is not built up! 1 Cor. 14:17
so that the tongues are for a sign, not to the believing, but to the unbelieving; and the prophesy is not for the unbelieving, but for the believing, 1 Cor. 14:22
and if all may prophecy, and any one may come in, an unbeliever or unlearned, he is convicted by all, he is discerned by all, 1 Cor. 14:24
and so the secrets of his heart become manifest, and so having fallen upon his face, he will bow before God, declaring that God really is among you. 1 Cor. 14:25
What then is it, brethren? whenever ye may come together, each of you hath a psalm, hath a teaching, hath a tongue, hath a revelation, hath an interpretation? let all things be for building up; 1 Cor. 14:26
for God is not a God of tumult, but of peace, as in all the assemblies of the saints. 1 Cor. 14:33
and if they wish to learn anything, at home their own husbands let them question, for it is a shame to women to speak in an assembly. 1 Cor. 14:35
and if any one is ignorant -- let him be ignorant; 1 Cor. 14:38
and by the grace of God I am what I am, and His grace that is towards me came not in vain, but more abundantly than they all did I labour, yet not I, but the grace of God that is with me; 1 Cor. 15:10
And if Christ is preached, that out of the dead he hath risen, how say certain among you, that there is no rising again of dead persons? 1 Cor. 15:12
and if Christ hath not risen, then void is our preaching, and void also your faith, 1 Cor. 15:14
and if Christ hath not risen, vain is your faith, ye are yet in your sins; 1 Cor. 15:17
for since through man is the death, also through man is a rising again of the dead, 1 Cor. 15:21
the last enemy is done away -- death; 1 Cor. 15:26
for all things He did put under his feet, and, when one may say that all things have been subjected, it is evident that He is excepted who did subject the all things to him, 1 Cor. 15:27
awake up, as is right, and sin not; for certain have an ignorance of God; for shame to you I say it. 1 Cor. 15:34
unwise! thou -- what thou dost sow is not quickened except it may die; 1 Cor. 15:36
All flesh is not the same flesh, but there is one flesh of men, and another flesh of beasts, and another of fishes, and another of birds; 1 Cor. 15:39
and there are heavenly bodies, and earthly bodies; but one is the glory of the heavenly, and another that of the earthly; 1 Cor. 15:40
So also is the rising again of the dead: it is sown in corruption, it is raised in incorruption; 1 Cor. 15:42
it is sown in dishonour, it is raised in glory; it is sown in weakness, it is raised in power; 1 Cor. 15:43
it is sown a natural body, it is raised a spiritual body; there is a natural body, and there is a spiritual body; 1 Cor. 15:44
so also it hath been written, `The first man Adam became a living creature,' the last Adam is for a life-giving spirit, 1 Cor. 15:45
but that which is spiritual is not first, but that which was natural, afterwards that which is spiritual. 1 Cor. 15:46
The first man is out of the earth, earthy; the second man is the Lord out of heaven; 1 Cor. 15:47
as is the earthy, such are also the earthy; and as is the heavenly, such are also the heavenly; 1 Cor. 15:48
And this I say, brethren, that flesh and blood the reign of God is not able to inherit, nor doth the corruption inherit the incorruption; 1 Cor. 15:50
and the sting of the death is the sin, and the power of the sin the law; 1 Cor. 15:56
and to God -- thanks, to Him who is giving us the victory through our Lord Jesus Christ; 1 Cor. 15:57
so that, my brethren beloved, become ye stedfast, unmovable, abounding in the work of the Lord at all times, knowing that your labour is not vain in the Lord. 1 Cor. 15:58
And concerning the collection that is for the saints, as I directed to the assemblies of Galatia, so also ye -- do ye; 1 Cor. 16:1
And I entreat you, brethren, ye have known the household of Stephanas, that it is the first-fruit of Achaia, and to the ministration to the saints they did set themselves -- 1 Cor. 16:15
that ye also be subject to such, and to every one who is working with us and labouring; 1 Cor. 16:16
The grace of the Lord Jesus Christ is with you; 1 Cor. 16:23
my love is with you all in Christ Jesus. Amen. 1 Cor. 16:24
Paul, an apostle of Jesus Christ, through the will of God, and Timotheus the brother, to the assembly of God that is in Corinth, with all the saints who are in all Achaia: 2 Cor. 1:1
Blessed is God, even the Father of our Lord Jesus Christ, the Father of the mercies, and God of all comfort, 2 Cor. 1:3
who is comforting us in all our tribulation, for our being able to comfort those in any tribulation through the comfort with which we are comforted ourselves by God; 2 Cor. 1:4
and whether we be in tribulation, it is for your comfort and salvation, that is wrought in the enduring of the same sufferings that we also suffer; whether we are comforted, it is for your comfort and salvation; 2 Cor. 1:6
and our hope is stedfast for you, knowing that even as ye are partakers of the sufferings -- so also of the comfort. 2 Cor. 1:7
but we ourselves in ourselves the sentence of the death have had, that we may not be trusting on ourselves, but on God, who is raising the dead, 2 Cor. 1:9
For our glorying is this: the testimony of our conscience, that in simplicity and sincerity of God, not in fleshly wisdom, but in the grace of God, we did conduct ourselves in the world, and more abundantly toward you; 2 Cor. 1:12
and God is faithful, that our word unto you became not Yes and No, 2 Cor. 1:18
and He who is confirming you with us into Christ, and did anoint us, is God, 2 Cor. 1:21
for if I make you sorry, then who is he who is making me glad, except he who is made sorry by me? 2 Cor. 2:2
and I wrote to you this same thing, that having come, I may not have sorrow from them of whom it behoved me to have joy, having confidence in you all, that my joy is of you all, 2 Cor. 2:3
sufficient to such a one is this punishment, that is by the more part, 2 Cor. 2:6
so that, on the contrary, it is rather for you to forgive and to comfort, lest by over abundant sorrow such a one may be swallowed up; 2 Cor. 2:7
and to God are thanks, who at all times is leading us in triumph in the Christ, and the fragrance of His knowledge He is manifesting through us in every place, 2 Cor. 2:14
to the one, indeed, a fragrance of death to death, and to the other, a fragrance of life to life; and for these things who is sufficient? 2 Cor. 2:16
not that we are sufficient of ourselves to think anything, as of ourselves, but our sufficiency is of God, 2 Cor. 3:5
for if the ministration of the condemnation is glory, much more doth the ministration of the righteousness abound in glory; 2 Cor. 3:9
for if that which is being made useless is through glory, much more that which is remaining is in glory. 2 Cor. 3:11
and are not as Moses, who was putting a vail upon his own face, for the sons of Israel not stedfastly to look to the end of that which is being made useless, 2 Cor. 3:13
but their minds were hardened, for unto this day the same vail at the reading of the Old Covenant doth remain unwithdrawn -- which in Christ is being made useless -- 2 Cor. 3:14
but till to-day, when Moses is read, a vail upon their heart doth lie, 2 Cor. 3:15
and whenever they may turn unto the Lord, the vail is taken away. 2 Cor. 3:16
And the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty; 2 Cor. 3:17
and if also our good news is vailed, in those perishing it is vailed, 2 Cor. 4:3
in whom the god of this age did blind the minds of the unbelieving, that there doth not shine forth to them the enlightening of the good news of the glory of the Christ, who is the image of God; 2 Cor. 4:4
because it is God who said, Out of darkness light is to shine, who did shine in our hearts, for the enlightening of the knowledge of the glory of God in the face of Jesus Christ. 2 Cor. 4:6
wherefore, we faint not, but if also our outward man doth decay, yet the inward is renewed day by day; 2 Cor. 4:16
for also in this we groan, with our dwelling that is from heaven earnestly desiring to clothe ourselves, 2 Cor. 5:2
And He who did work us to this self-same thing is God, who also did give to us the earnest of the Spirit; 2 Cor. 5:5
for whether we were beside ourselves, it was to God; whether we be of sound mind -- it is to you, 2 Cor. 5:13
so that if any one is in Christ -- he is a new creature; the old things did pass away, lo, become new have the all things. 2 Cor. 5:17
for He saith, `In an acceptable time I did hear thee, and in a day of salvation I did help thee, lo, now is a well-accepted time; lo, now, a day of salvation,' -- 2 Cor. 6:2
Become not yoked with others -- unbelievers, for what partaking is there to righteousness and lawlessness? 2 Cor. 6:14
great is my freedom of speech unto you, great my glory on your behalf; I have been filled with the comfort, I overabound with the joy on all our tribulation, 2 Cor. 7:4
but He who is comforting the cast-down -- God -- He did comfort us in the presence of Titus; 2 Cor. 7:6
and his tender affection is more abundantly toward you, remembering the obedience of you all, how with fear and trembling ye did receive him; 2 Cor. 7:15
and an opinion in this do I give: for this to you is expedient, who not only to do, but also to will, did begin before -- a year ago, 2 Cor. 8:10
and now also finish doing it, that even as there is the readiness of the will, so also the finishing, out of that which ye have, 2 Cor. 8:11
for if the willing mind is present, according to that which any one may have it is well-accepted, not according to that which he hath not; 2 Cor. 8:12
And thanks to God, who is putting the same diligence for you in the heart of Titus, 2 Cor. 8:16
and we sent with him the brother, whose praise in the good news is through all the assemblies, 2 Cor. 8:18
and not only so, but who was also appointed by vote by the assemblies, our fellow-traveller, with this favour that is ministered by us, unto the glory of the same Lord, and your willing mind; 2 Cor. 8:19
avoiding this, lest any one may blame us in this abundance that is ministered by us, 2 Cor. 8:20
and we sent with them our brother, whom we proved in many things many times being diligent, and now much more diligent, by the great confidence that is toward you, 2 Cor. 8:22
For, indeed, concerning the ministration that is for the saints, it is superfluous for me to write to you, 2 Cor. 9:1
And this: He who is sowing sparingly, sparingly also shall reap; and he who is sowing in blessings, in blessings also shall reap; 2 Cor. 9:6
and God is able all grace to cause to abound to you, that in every thing always all sufficiency having, ye may abound to every good work, 2 Cor. 9:8
and may He who is supplying seed to the sower, and bread for food, supply and multiply your seed sown, and increase the fruits of your righteousness, 2 Cor. 9:10
because the ministration of this service not only is supplying the wants of the saints, but is also abounding through many thanksgivings to God, 2 Cor. 9:12
The things in presence do ye see? if any one hath trusted in himself to be Christ's, this let him reckon again from himself, that according as he is Christ's, so also we are Christ's; 2 Cor. 10:7
and he who is boasting -- in the Lord let him boast; 2 Cor. 10:17
for not he who is commending himself is approved, but he whom the Lord doth commend. 2 Cor. 10:18
and I fear, lest, as the serpent did beguile Eve in his subtilty, so your minds may be corrupted from the simplicity that is in the Christ; 2 Cor. 11:3
for if, indeed, he who is coming doth preach another Jesus whom we did not preach, or another Spirit ye receive which ye did not receive, or other good news which ye did not accept -- well were ye bearing it, 2 Cor. 11:4
The truth of Christ is in me, because this boasting shall not be stopped in regard to me in the regions of Achaia; 2 Cor. 11:10
for ye bear, if any one is bringing you under bondage, if any one doth devour, if any one doth take away, if any one doth exalt himself, if any one on the face doth smite you; 2 Cor. 11:20
in reference to dishonour I speak, how that we were weak, and in whatever any one is bold -- in foolishness I say it -- I also am bold. 2 Cor. 11:21
apart from the things without -- the crowding upon me that is daily -- the care of all the assemblies. 2 Cor. 11:28
Who is infirm, and I am not infirm? who is stumbled, and I am not fired; 2 Cor. 11:29
the God and Father of our Lord Jesus Christ -- who is blessed to the ages -- hath known that I do not lie! -- 2 Cor. 11:31
To boast, really, is not profitable for me, for I will come to visions and revelations of the Lord. 2 Cor. 12:1
that he was caught away to the paradise, and heard unutterable sayings, that it is not possible for man to speak. 2 Cor. 12:4
and He said to me, `Sufficient for thee is My grace, for My power in infirmity is perfected;' most gladly, therefore, will I rather boast in my infirmities, that the power of the Christ may rest on me: 2 Cor. 12:9
for what is there in which ye were inferior to the rest of the assemblies, except that I myself was not a burden to you? forgive me this injustice! 2 Cor. 12:13
since a proof ye seek of the Christ speaking in me, who to you is not infirm, but is powerful in you, 2 Cor. 13:3
Your ownselves try ye, if ye are in the faith; your ownselves prove ye; do ye not know your ownselves, that Jesus Christ is in you, if ye be not in some respect disapproved of? 2 Cor. 13:5
and I pray before God that ye do no evil, not that we may appear approved, but that ye may do that which is right, and we may be as disapproved; 2 Cor. 13:7
the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, is with you all! Amen. 2 Cor. 13:14
to whom is the glory to the ages of the ages. Amen. Gal. 1:5
that is not another, except there be certain who are troubling you, and wishing to pervert the good news of the Christ; Gal. 1:7
And I make known to you, brethren, the good news that were proclaimed by me, that it is not according to man, Gal. 1:11
and only they were hearing, that `he who is persecuting us then, doth now proclaim good news -- the faith that then he was wasting;' Gal. 1:23
but not even Titus, who is with me, being a Greek, was compelled to be circumcised -- Gal. 2:3
having known also that a man is not declared righteous by works of law, if not through the faith of Jesus Christ, also we in Christ Jesus did believe, that we might be declared righteous by the faith of Christ, and not by works of law, wherefore declared righteous by works of law shall be no flesh.' Gal. 2:16
And if, seeking to be declared righteous in Christ, we ourselves also were found sinners, is then Christ a ministrant of sin? let it not be! Gal. 2:17
He, therefore, who is supplying to you the Spirit, and working mighty acts among you -- by works of law or by the hearing of faith is it? Gal. 3:5
for as many as are of works of law are under a curse, for it hath been written, `Cursed is every one who is not remaining in all things that have been written in the Book of the Law -- to do them,' Gal. 3:10
and that in law no one is declared righteous with God, is evident, because `The righteous by faith shall live;' Gal. 3:11
and the law is not by faith, but -- `The man who did them shall live in them.' Gal. 3:12
Christ did redeem us from the curse of the law, having become for us a curse, for it hath been written, `Cursed is every one who is hanging on a tree,' Gal. 3:13
and to Abraham were the promises spoken, and to his seed; He doth not say, `And to seeds,' as of many, but as of one, `And to thy seed,' which is Christ; Gal. 3:16
for if by law be the inheritance, it is no more by promise, but to Abraham through promise did God grant it. Gal. 3:18
and the mediator is not of one, and God is one -- Gal. 3:20
the law, then, is against the promises of God? -- let it not be! for if a law was given that was able to make alive, truly by law there would have been the righteousness, Gal. 3:21
there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus; Gal. 3:28
And I say, so long time as the heir is a babe, he differeth nothing from a servant -- being lord of all, Gal. 4:1
but is under tutors and stewards till the time appointed of the father, Gal. 4:2
and my trial that is in my flesh ye did not despise nor reject, but as a messenger of God ye did receive me -- as Christ Jesus; Gal. 4:14
and it is good to be zealously regarded, in what is good, at all times, and not only in my being present with you; Gal. 4:18
but he who is of the maid-servant, according to flesh hath been, and he who is of the free-woman, through the promise; Gal. 4:23
which things are allegorized, for these are the two covenants: one, indeed, from mount Sinai, to servitude bringing forth, which is Hagar; Gal. 4:24
for this Hagar is mount Sinai in Arabia, and doth correspond to the Jerusalem that now is, and is in servitude with her children, Gal. 4:25
and the Jerusalem above is the free-woman, which is mother of us all, Gal. 4:26
and I testify again to every man circumcised, that he is a debtor to do the whole law; Gal. 5:3
the obedience is not of him who is calling you! Gal. 5:8
I have confidence in regard to you in the Lord, that ye will be none otherwise minded; and he who is troubling you shall bear the judgment, whoever he may be. Gal. 5:10
for all the law in one word is fulfilled -- in this: `Thou shalt love thy neighbor as thyself;' Gal. 5:14
And the fruit of the Spirit is: Love, joy, peace, long-suffering, kindness, goodness, faith, Gal. 5:22
meekness, temperance: against such there is no law; Gal. 5:23
And let him who is instructed in the word share with him who is instructing -- in all good things. Gal. 6:6
Be not led astray; God is not mocked; for what a man may sow -- that also he shall reap, Gal. 6:7
because he who is sowing to his own flesh, of the flesh shall reap corruption; and he who is sowing to the Spirit, of the Spirit shall reap life age-during; Gal. 6:8
The grace of our Lord Jesus Christ is with your spirit, brethren! Amen. Gal. 6:18
Blessed is the God and Father of our Lord Jesus Christ, who did bless us in every spiritual blessing in the heavenly places in Christ, Eph. 1:3
in whom also we did obtain an inheritance, being foreordained according to the purpose of Him who the all things is working according to the counsel of His will, Eph. 1:11
which is an earnest of our inheritance, to the redemption of the acquired possession, to the praise of His glory. Eph. 1:14
the eyes of your understanding being enlightened, for your knowing what is the hope of His calling, and what the riches of the glory of His inheritance in the saints, Eph. 1:18
which is his body, the fulness of Him who is filling the all in all, Eph. 1:23
in which once ye did walk according to the age of this world, according to the ruler of the authority of the air, of the spirit that is now working in the sons of disobedience, Eph. 2:2
for he is our peace, who did make both one, and the middle wall of the enclosure did break down, Eph. 2:14
and to cause all to see what is the fellowship of the secret that hath been hid from the ages in God, who the all things did create by Jesus Christ, Eph. 3:9
wherefore, I ask you not to faint in my tribulations for you, which is your glory. Eph. 3:13
of whom the whole family in the heavens and on earth is named, Eph. 3:15
that ye may be in strength to comprehend, with all the saints, what is the breadth, and length, and depth, and height, Eph. 3:18
to know also the love of the Christ that is exceeding the knowledge, that ye may be filled -- to all the fulness of God; Eph. 3:19
and to Him who is able above all things to do exceeding abundantly what we ask or think, according to the power that is working in us, Eph. 3:20
to Him is the glory in the assembly in Christ Jesus, to all the generations of the age of the ages. Amen. Eph. 3:21
one God and Father of all, who is over all, and through all, and in you all, Eph. 4:6
and that, he went up, what is it except that he also went down first to the lower parts of the earth? Eph. 4:9
he who went down is the same also who went up far above all the heavens, that He may fill all things -- Eph. 4:10
and, being true in love, we may increase to Him in all things, who is the head -- the Christ; Eph. 4:15
being darkened in the understanding, being alienated from the life of God, because of the ignorance that is in them, because of the hardness of their heart, Eph. 4:18
if so be ye did hear him, and in him were taught, as truth is in Jesus; Eph. 4:21
ye are to put off concerning the former behaviour the old man, that is corrupt according to the desires of the deceit, Eph. 4:22
whoso is stealing let him no more steal, but rather let him labour, working the thing that is good with the hands, that he may have to impart to him having need. Eph. 4:28
Let no corrupt word out of your mouth go forth, but what is good unto the needful building up, that it may give grace to the hearers; Eph. 4:29
for this ye know, that every whoremonger, or unclean, or covetous person, who is an idolater, hath no inheritance in the reign of the Christ and God. Eph. 5:5
for the fruit of the Spirit is in all goodness, and righteousness, and truth, Eph. 5:9
proving what is well-pleasing to the Lord, Eph. 5:10
for the things in secret done by them it is a shame even to speak of, Eph. 5:12
and all the things reproved by the light are manifested, for everything that is manifested is light; Eph. 5:13
because of this become not fools, but -- understanding what is the will of the Lord, Eph. 5:17
and be not drunk with wine, in which is dissoluteness, but be filled in the Spirit, Eph. 5:18
because the husband is head of the wife, as also the Christ is head of the assembly, and he is saviour of the body, Eph. 5:23
but even as the assembly is subject to Christ, so also are the wives to their own husbands in everything. Eph. 5:24
so ought the husbands to love their own wives as their own bodies: he who is loving his own wife -- himself he doth love; Eph. 5:28
this secret is great, and I speak in regard to Christ and to the assembly; Eph. 5:32
The children! obey your parents in the Lord, for this is righteous; Eph. 6:1
honour thy father and mother, which is the first command with a promise, Eph. 6:2
And the masters! the same things do ye unto them, letting threatening alone, having known that also your Master is in the heavens, and acceptance of persons is not with him. Eph. 6:9
and the helmet of the salvation receive, and the sword of the Spirit, which is the saying of God, Eph. 6:17
according as it is righteous for me to think this in behalf of you all, because of my having you in the heart, both in my bonds, and in the defence and confirmation of the good news, all of you being fellow-partakers with me of grace. Phil. 1:7
For God is my witness, how I long for you all in the bowels of Jesus Christ, Phil. 1:8
being filled with the fruit of righteousness, that is through Jesus Christ, to the glory and praise of God. Phil. 1:11
what then? in every way, whether in pretence or in truth, Christ is proclaimed -- and in this I rejoice, yea, and shall rejoice. Phil. 1:18
for to me to live is Christ, and to die gain. Phil. 1:21
And if to live in the flesh is to me a fruit of work, then what shall I choose? I know not; Phil. 1:22
for I am pressed by the two, having the desire to depart, and to be with Christ, for it is far better, Phil. 1:23
and to remain in the flesh is more necessary on your account, Phil. 1:24
and not terrified in anything by those opposing, which to them indeed is a token of destruction, and to you of salvation, and that from God; Phil. 1:28
If, then, any exhortation is in Christ, if any comfort of love, if any fellowship of spirit, if any bowels and mercies, Phil. 2:1
For, let this mind be in you that is also in Christ Jesus, Phil. 2:5
wherefore, also, God did highly exalt him, and gave to him a name that is above every name, Phil. 2:9
and every tongue may confess that Jesus Christ is Lord, to the glory of God the Father. Phil. 2:11
for God it is who is working in you both to will and to work for His good pleasure. Phil. 2:13
As to the rest, my brethren, rejoice in the Lord; the same things to write to you to me indeed is not tiresome, and for you is sure; Phil. 3:1
according to zeal persecuting the assembly! according to righteousness that is in law becoming blameless! Phil. 3:6
and be found in him, not having my righteousness, which is of law, but that which is through faith of Christ -- the righteousness that is of God by the faith, Phil. 3:9
whose end is destruction, whose god is the belly, and whose glory is in their shame, who the things on earth are minding. Phil. 3:19
For our citizenship is in the heavens, whence also a Saviour we await -- the Lord Jesus Christ -- Phil. 3:20
let your forbearance be known to all men; the Lord is near; Phil. 4:5
and the peace of God, that is surpassing all understanding, shall guard your hearts and your thoughts in Christ Jesus. Phil. 4:7
not that I seek after the gift, but I seek after the fruit that is overflowing to your account; Phil. 4:17
and to God, even our Father, is the glory -- to the ages of the ages. Amen. Phil. 4:20
the grace of our Lord Jesus Christ is with you all. Amen. Phil. 4:23
having heard of your faith in Christ Jesus, and of the love that is to all the saints, Col. 1:4
because of the hope that is laid up for you in the heavens, which ye heard of before in the word of the truth of the good news, Col. 1:5
which is present to you, as also in all the world, and is bearing fruit, as also in you, from the day in which ye heard, and knew the grace of God in truth; Col. 1:6
as ye also learned from Epaphras, our beloved fellow-servant, who is for you a faithful ministrant of the Christ, Col. 1:7
who is the image of the invisible God, first-born of all creation, Col. 1:15
and himself is before all, and the all things in him have consisted. Col. 1:17
And himself is the head of the body -- the assembly -- who is a beginning, a first-born out of the dead, that he might become in all things -- himself -- first, Col. 1:18
if also ye remain in the faith, being founded and settled, and not moved away from the hope of the good news, which ye heard, which was preached in all the creation that is under the heaven, of which I became -- I Paul -- a ministrant. Col. 1:23
I now rejoice in my sufferings for you, and do fill up the things lacking of the tribulations of the Christ in my flesh for his body, which is the assembly, Col. 1:24
to whom God did will to make known what is the riches of the glory of this secret among the nations -- which is Christ in you, the hope of the glory, Col. 1:27
for which also I labour, striving according to his working that is working in me in power. Col. 1:29
and ye are in him made full, who is the head of all principality and authority, Col. 2:10
having blotted out the handwriting in the ordinances that is against us, that was contrary to us, and he hath taken it out of the way, having nailed it to the cross; Col. 2:14
which are a shadow of the coming things, and the body is of the Christ; Col. 2:17
If, then, ye were raised with the Christ, the things above seek ye, where the Christ is, on the right hand of God seated, Col. 3:1
Put to death, then, your members that are upon the earth -- whoredom, uncleanness, passion, evil desire, and the covetousness, which is idolatry -- Col. 3:5
and having put on the new, which is renewed in regard to knowledge, after the image of Him who did create him; Col. 3:10
where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman -- but the all and in all -- Christ. Col. 3:11
and above all these things, have love, which is a bond of the perfection, Col. 3:14
The wives! be subject to your own husbands, as is fit in the Lord; Col. 3:18
the children! obey the parents in all things, for this is well-pleasing to the Lord; Col. 3:20
and he who is doing unrighteously shall receive what he did unrighteously, and there is no acceptance of persons. Col. 3:25
The masters! that which is righteous and equal to the servants give ye, having known that ye also have a Master in the heavens. Col. 4:1
with Onesimus the faithful and beloved brother, who is of you; all things to you shall they make known that are here. Col. 4:9
and Jesus who is called Justus, who are of the circumcision: these only are fellow-workers for the reign of God who did become a comfort to me. Col. 4:11
Salute you doth Epaphras, who is of you, a servant of Christ, always striving for you in the prayers, that ye may stand perfect and made full in all the will of God, Col. 4:12
The salutation by the hand of me, Paul; remember my bonds; the grace is with you. Amen. Col. 4:18
and to wait for His Son from the heavens, whom He did raise out of the dead -- Jesus, who is rescuing us from the anger that is coming. 1 Th. 1:10
for our exhortation is not out of deceit, nor out of uncleanness, nor in guile, 1 Th. 2:3
but as we have been approved by God to be entrusted with the good news, so we speak, not as pleasing men, but God, who is proving our hearts, 1 Th. 2:4
for at no time did we come with speech of flattery, (as ye have known,) nor in a pretext for covetousness, (God is witness!) 1 Th. 2:5
for your walking worthily of God, who is calling you to His own reign and glory. 1 Th. 2:12
Because of this also, we -- we do give thanks to God continually, that, having received the word of hearing from us of God, ye accepted, not the word of man, but as it is truly, the word of God, who also doth work in you who believe; 1 Th. 2:13
for what is our hope, or joy, or crown of rejoicing? are not even ye before our Lord Jesus Christ in his presence? 1 Th. 2:19
because of this also, I, no longer forbearing, did send to know your faith, lest he who is tempting did tempt you, and in vain might be our labour. 1 Th. 3:5
for this is the will of God -- your sanctification; that ye abstain from the whoredom, 1 Th. 4:3
that no one go beyond and defraud in the matter his brother, because an avenger is the Lord of all these, as also we spake before to you and testified, 1 Th. 4:6
he, therefore, who is despising -- doth not despise man, but God, who also did give His Holy Spirit to us. 1 Th. 4:8
for when they may say, Peace and surety, then sudden destruction doth stand by them, as the travail doth her who is with child, and they shall not escape; 1 Th. 5:3
see no one evil for evil may render to any one, but always that which is good pursue ye, both to one another and to all; 1 Th. 5:15
in every thing give thanks, for this is the will of God in Christ Jesus in regard to you. 1 Th. 5:18
all things prove; that which is good hold fast; 1 Th. 5:21
stedfast is He who is calling you, who also will do it. 1 Th. 5:24
the grace of our Lord Jesus Christ is with you! Amen. 1 Th. 5:28
We ought to give thanks to God always for you, brethren, as it is meet, because increase greatly doth your faith, and abound doth the love of each one of you all, to one another; 2 Th. 1:3
since it is a righteous thing with God to give back to those troubling you -- trouble, 2 Th. 1:6
who is opposing and is raising himself up above all called God or worshipped, so that he in the sanctuary of God as God hath sat down, shewing himself off that he is God -- the day doth not come. 2 Th. 2:4
and now, what is keeping down ye have known, for his being revealed in his own time, 2 Th. 2:6
for the secret of the lawlessness doth already work, only he who is keeping down now will hinder -- till he may be out of the way, 2 Th. 2:7
him, whose presence is according to the working of the Adversary, in all power, and signs, and lying wonders, 2 Th. 2:9
and that we may be delivered from the unreasonable and evil men, for the faith is not of all; 2 Th. 3:2
and stedfast is the Lord, who shall establish you, and shall guard you from the evil; 2 Th. 3:3
for even when we were with you, this we did command you, that if any one is not willing to work, neither let him eat, 2 Th. 3:10
and may the Lord of the peace Himself give to you the peace always in every way; the Lord is with you all! 2 Th. 3:16
The salutation by the hand of me, Paul, which is a sign in every letter; thus I write; 2 Th. 3:17
the grace of our Lord Jesus Christ is with you all! Amen. 2 Th. 3:18
nor to give heed to fables and endless genealogies, that cause questions rather than the building up of God that is in faith: -- 1 Tim. 1:4
And the end of the charge is love out of a pure heart, and of a good conscience, and of faith unfeigned, 1 Tim. 1:5
and we have known that the law is good, if any one may use it lawfully; 1 Tim. 1:8
having known this, that for a righteous man law is not set, but for lawless and insubordinate persons, ungodly and sinners, impious and profane, parricides and matricides, men-slayers, 1 Tim. 1:9
whoremongers, sodomites, men-stealers, liars, perjured persons, and if there be any other thing that to sound doctrine is adverse, 1 Tim. 1:10
and exceedingly abound did the grace of our Lord, with faith and love that is in Christ Jesus: 1 Tim. 1:14
stedfast is the word, and of all acceptation worthy, that Christ Jesus came to the world to save sinners -- first of whom I am; 1 Tim. 1:15
and to the King of the ages, the incorruptible, invisible, only wise God, is honour and glory -- to the ages of the ages! Amen. 1 Tim. 1:17
for this is right and acceptable before God our Saviour, 1 Tim. 2:3
for one is God, one also is mediator of God and of men, the man Christ Jesus, 1 Tim. 2:5
Stedfast is the word: If any one the oversight doth long for, a right work he desireth; 1 Tim. 3:1
for those who did minister well a good step to themselves do acquire, and much boldness in faith that is in Christ Jesus. 1 Tim. 3:13
and if I delay, that thou mayest know how it behoveth thee to conduct thyself in the house of God, which is an assembly of the living God -- a pillar and foundation of the truth, 1 Tim. 3:15
and, confessedly, great is the secret of piety -- God was manifested in flesh, declared righteous in spirit, seen by messengers, preached among nations, believed on in the world, taken up in glory! 1 Tim. 3:16
because every creature of God is good, and nothing is to be rejected, with thanksgiving being received, 1 Tim. 4:4
for it is sanctified through the word of God and intercession. 1 Tim. 4:5
for the bodily exercise is unto little profit, and the piety is to all things profitable, a promise having of the life that now is, and of that which is coming; 1 Tim. 4:8
stedfast is the word, and of all acceptation worthy; 1 Tim. 4:9
for for this we both labour and are reproached, because we hope on the living God, who is Saviour of all men -- especially of those believing. 1 Tim. 4:10
and if any widow have children or grandchildren, let them learn first to their own house to show piety, and to give back a recompense to the parents, for this is right and acceptable before God. 1 Tim. 5:4
And she who is really a widow and desolate, hath hoped upon God, and doth remain in the supplications and in the prayers night and day, 1 Tim. 5:5
and she who is given to luxury, living -- hath died; 1 Tim. 5:6
and if any one for his own -- and especially for those of the household -- doth not provide, the faith he hath denied, and than an unbeliever he is worse. 1 Tim. 5:8
for the Writing saith, `An ox treading out thou shalt not muzzle,' and `Worthy is the workman of his reward.' 1 Tim. 5:18
he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings, 1 Tim. 6:4
but it is great gain -- the piety with contentment; 1 Tim. 6:6
for nothing did we bring into the world -- it is manifest that we are able to carry nothing out; 1 Tim. 6:7
for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows; 1 Tim. 6:10
I charge thee, before God, who is making all things alive, and of Christ Jesus, who did testify before Pontius Pilate the right profession, 1 Tim. 6:13
who only is having immortality, dwelling in light unapproachable, whom no one of men did see, nor is able to see, to whom is honour and might age-during! Amen. 1 Tim. 6:16
Those rich in the present age charge thou not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment; -- 1 Tim. 6:17
which certain professing -- concerning the faith did swerve; the grace is with you. Amen. 1 Tim. 6:21
Paul, an apostle of Jesus Christ, through the will of God, according to a promise of life that is in Christ Jesus, 2 Tim. 1:1
taking remembrance of the unfeigned faith that is in thee, that dwelt first in thy grandmother Lois, and thy mother Eunice, and I am persuaded that also in thee. 2 Tim. 1:5
For which cause I remind thee to stir up the gift of God that is in thee through the putting on of my hands, 2 Tim. 1:6
for which cause also these things I suffer, but I am not ashamed, for I have known in whom I have believed, and have been persuaded that he is able that which I have committed to him to guard -- to that day. 2 Tim. 1:12
The pattern hold thou of sound words, which from me thou didst hear, in faith and love that is in Christ Jesus; 2 Tim. 1:13
the good thing committed guard thou through the Holy Spirit that is dwelling in us; 2 Tim. 1:14
Thou, therefore, my child, be strong in the grace that is in Christ Jesus, 2 Tim. 2:1
and if also any one may strive, he is not crowned, except he may strive lawfully; 2 Tim. 2:5
because of this all things do I endure, because of the choice ones, that they also salvation may obtain that is in Christ Jesus, with glory age-during. 2 Tim. 2:10
Stedfast is the word: For if we died together -- we also shall live together; 2 Tim. 2:11
if we are not stedfast, he remaineth stedfast; to deny himself he is not able. 2 Tim. 2:13
and their word as a gangrene will have pasture, of whom is Hymenaeus and Philetus, 2 Tim. 2:17
sure, nevertheless, hath the foundation of God stood, having this seal, `The Lord hath known those who are His,' and `Let him depart from unrighteousness -- every one who is naming the name of Christ.' 2 Tim. 2:19
and because from a babe the Holy Writings thou hast known, which are able to make thee wise -- to salvation, through faith that is in Christ Jesus; 2 Tim. 3:15
every Writing is God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that is in righteousness, 2 Tim. 3:16
I do fully testify, then, before God, and the Lord Jesus Christ, who is about to judge living and dead at his manifestation and his reign -- 2 Tim. 4:1
henceforth there is laid up for me the crown of the righteousness that the Lord -- the Righteous Judge -- shall give to me in that day, and not only to me, but also to all those loving his manifestation. 2 Tim. 4:8
Lukas only is with me; Markus having taken, bring with thyself, for he is profitable to me for ministration; 2 Tim. 4:11
and the Lord shall free me from every evil work, and shall save me -- to his heavenly kingdom; to whom is the glory to the ages of the ages! Amen. 2 Tim. 4:18
The Lord Jesus Christ is with thy spirit; the grace is with you! Amen. 2 Tim. 4:22
Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of the choice ones of God, and an acknowledging of truth that is according to piety, Tit. 1:1
if any one is blameless, of one wife a husband, having children stedfast, not under accusation of riotous living or insubordinate -- Tit. 1:6
this testimony is true; for which cause convict them sharply, that they may be sound in the faith, Tit. 1:13
all things, indeed, are pure to the pure, and to the defiled and unstedfast is nothing pure, but of them defiled are even the mind and the conscience; Tit. 1:15
discourse sound, irreprehensible, that he who is of the contrary part may be ashamed, having nothing evil to say concerning you. Tit. 2:8
Stedfast is the word; and concerning these things I counsel thee to affirm fully, that they may be thoughtful, to be leading in good works -- who have believed God; these are the good and profitable things to men, Tit. 3:8
having known that he hath been subverted who is such, and doth sin, being self-condemned. Tit. 3:11
Salute thee do all those with me; salute those loving us in faith; the grace is with you all! Tit. 3:15
that the fellowship of thy faith may become working in the full knowledge of every good thing that is in you toward Christ Jesus; Ph'm 1:6
Wherefore, having in Christ much boldness to command thee that which is fit -- Ph'm 1:8
who once was to thee unprofitable, and now is profitable to me and to thee, Ph'm 1:11
whom I did send again, and thou him (that is, my own bowels) receive, Ph'm 1:12
The grace of our Lord Jesus Christ is with your spirit! Amen. Ph'm 1:25
and unto the messengers, indeed, He saith, `Who is making His messengers spirits, and His ministers a flame of fire;' Heb. 1:7
and unto the Son: `Thy throne, O God, is to the age of the age; a scepter of righteousness is the scepter of thy reign; Heb. 1:8
and one in a certain place did testify fully, saying, `What is man, that Thou art mindful of him, or a son of man, that Thou dost look after him? Heb. 2:6
for both he who is sanctifying and those sanctified are all of one, for which cause he is not ashamed to call them brethren, Heb. 2:11
Seeing, then, the children have partaken of flesh and blood, he himself also in like manner did take part of the same, that through death he might destroy him having the power of death -- that is, the devil -- Heb. 2:14
for in that he suffered, himself being tempted, he is able to help those who are tempted. Heb. 2:18
for every house is builded by some one, and He who the all things did build is God, Heb. 3:4
but exhort ye one another every day, while the To-day is called, that none of you may be hardened by the deceitfulness of the sin, Heb. 3:13
for the reckoning of God is living, and working, and sharp above every two-edged sword, and piercing unto the dividing asunder both of soul and spirit, of joints also and marrow, and a discerner of thoughts and intents of the heart; Heb. 4:12
and there is not a created thing not manifest before Him, but all things are naked and open to His eyes -- with whom is our reckoning. Heb. 4:13
For every chief priest -- out of men taken -- in behalf of men is set in things pertaining to God, that he may offer both gifts and sacrifices for sins, Heb. 5:1
able to be gentle to those ignorant and going astray, since himself also is compassed with infirmity; Heb. 5:2
and no one to himself doth take the honour, but he who is called by God, as also Aaron: Heb. 5:4
for every one who is partaking of milk is unskilled in the word of righteousness -- for he is an infant, Heb. 5:13
and of perfect men is the strong food, who because of the use are having the senses exercised, unto the discernment both of good and of evil. Heb. 5:14
for it is impossible for those once enlightened, having tasted also of the heavenly gift, and partakers having became of the Holy Spirit, Heb. 6:4
For earth, that is drinking in the rain many times coming upon it, and is bringing forth herbs fit for those because of whom also it is dressed, doth partake of blessing from God, Heb. 6:7
and that which is bearing thorns and briers is disapproved of, and nigh to cursing, whose end is for burning; Heb. 6:8
for God is not unrighteous to forget your work, and the labour of the love, that ye shewed to His name, having ministered to the saints and ministering; Heb. 6:10
for men indeed do swear by the greater, and an end of all controversy to them for confirmation is the oath, Heb. 6:16
that through two immutable things, in which it is impossible for God to lie, a strong comfort we may have who did flee for refuge to lay hold on the hope set before us, Heb. 6:18
to whom also a tenth of all did Abraham divide, (first, indeed, being interpreted, `King of righteousness,' and then also, King of Salem, which is, King of Peace,) Heb. 7:2
And see how great this one is, to whom also a tenth Abraham the patriarch did give out of the best of the spoils, Heb. 7:4
and those, indeed, out of the sons of Levi receiving the priesthood, a command have to take tithes from the people according to the law, that is, their brethren, even though they came forth out of the loins of Abraham; Heb. 7:5
and apart from all controversy, the less by the better is blessed -- Heb. 7:7
and here, indeed, men who die do receive tithes, and there he, who is testified to that he was living, Heb. 7:8
and so to speak, through Abraham even Levi who is receiving tithes, hath paid tithes, Heb. 7:9
for it is evident that out of Judah hath arisen our Lord, in regard to which tribe Moses spake nothing concerning priesthood. Heb. 7:14
And it is yet more abundantly most evident, if according to the similitude of Melchisedek there doth arise another priest, Heb. 7:15
And inasmuch as it is not apart from oath, (for those indeed apart from oath are become priests, Heb. 7:20
and he with an oath through Him who is saying unto him, `The Lord sware, and will not repent, Thou art a priest -- to the age, according to the order of Melchisedek;') Heb. 7:21
whence also he is able to save to the very end, those coming through him unto God -- ever living to make intercession for them. Heb. 7:25
for the law doth appoint men chief priests, having infirmity, but the word of the oath that is after the law appointeth the Son -- to the age having been perfected. Heb. 7:28
And the sum concerning the things spoken of is: we have such a chief priest, who did sit down at the right hand of the throne of the greatness in the heavens, Heb. 8:1
for every chief priest to offer both gifts and sacrifices is appointed, whence it is necessary for this one to have also something that he may offer; Heb. 8:3
and now he hath obtained a more excellent service, how much also of a better covenant is he mediator, which on better promises hath been sanctioned, Heb. 8:6
because this is the covenant that I will make with the house of Israel, after those days, saith the Lord, giving My laws into their mind, and upon their hearts I will write them, and I will be to them for a God, and they shall be to Me for a people; Heb. 8:10
in the saying `new,' He hath made the first old, and what doth become obsolete and is old is nigh disappearing. Heb. 8:13
for a tabernacle was prepared, the first, in which was both the lamp-stand, and the table, and the bread of the presence -- which is called `Holy;' Heb. 9:2
and after the second vail a tabernacle that is called `Holy of holies,' Heb. 9:3
having a golden censer, and the ark of the covenant overlaid all round about with gold, in which is the golden pot having the manna, and the rod of Aaron that budded, and the tables of the covenant, Heb. 9:4
which is a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving, Heb. 9:9
And Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands -- that is, not of this creation -- Heb. 9:11
And because of this, of a new covenant he is mediator, that, death having come, for redemption of the transgressions under the first covenant, those called may receive the promise of the age-during inheritance, Heb. 9:15
for where a covenant is, the death of the covenant-victim to come in is necessary, Heb. 9:16
for a covenant over dead victims is stedfast, since it is no force at all when the covenant-victim liveth, Heb. 9:17
saying, `This is the blood of the covenant that God enjoined unto you,' Heb. 9:20
It is necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these; Heb. 9:23
and as it is laid up to men once to die, and after this -- judgment, Heb. 9:27
For the law having a shadow of the coming good things -- not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near, Heb. 10:1
but in those sacrifices is a remembrance of sins every year, Heb. 10:3
for it is impossible for blood of bulls and goats to take away sins. Heb. 10:4
`This is the covenant that I will make with them after those days, saith the Lord, giving My laws on their hearts, and upon their minds I will write them,' Heb. 10:16
and where forgiveness of these is, there is no more offering for sin. Heb. 10:18
which way he did initiate for us -- new and living, through the vail, that is, his flesh -- Heb. 10:20
may we hold fast the unwavering profession of the hope, (for faithful is He who did promise), Heb. 10:23
not forsaking the assembling of ourselves together, as a custom of certain is, but exhorting, and so much the more as ye see the day coming nigh. Heb. 10:25
for we have known Him who is saying, `Vengeance is Mine, I will recompense, saith the Lord;' and again, `The Lord shall judge His people;' -- Heb. 10:30
fearful is the falling into the hands of a living God. Heb. 10:31
for yet a very very little, He who is coming will come, and will not tarry; Heb. 10:37
And faith is of things hoped for a confidence, of matters not seen a conviction, Heb. 11:1
and apart from faith it is impossible to please well, for it behoveth him who is coming to God to believe that He is, and to those seeking Him He becometh a rewarder. Heb. 11:6
for he was looking for the city having the foundations, whose artificer and constructor is God. Heb. 11:10
wherefore, also from one were begotten -- and that of one who had become dead -- as the stars of the heaven in multitude, and as sand that is by the sea-shore -- the innumerable. Heb. 11:12
but now they long for a better, that is, an heavenly, wherefore God is not ashamed of them, to be called their God, for He did prepare for them a city. Heb. 11:16
reckoning that even out of the dead God is able to raise up, whence also in a figure he did receive him. Heb. 11:19
by faith he kept the passover, and the sprinkling of the blood, that He who is destroying the first-born might not touch them. Heb. 11:28
Therefore, we also having so great a cloud of witnesses set around us, every weight having put off, and the closely besetting sin, through endurance may we run the contest that is set before us, Heb. 12:1
if chastening ye endure, as to sons God beareth Himself to you, for who is a son whom a father doth not chasten? Heb. 12:7
and straight paths make for your feet, that that which is lame may not be turned aside, but rather be healed; Heb. 12:13
for they were not bearing that which is commanded, `And if a beast may touch the mountain, it shall be stoned, or with an arrow shot through,' Heb. 12:20
See, may ye not refuse him who is speaking, for if those did not escape who refused him who upon earth was divinely speaking -- much less we who do turn away from him who speaketh from heaven, Heb. 12:25
for also our God is a consuming fire. Heb. 12:29
honourable is the marriage in all, and the bed undefiled, and whoremongers and adulterers God shall judge. Heb. 13:4
so that we do boldly say, `The Lord is to me a helper, and I will not fear what man shall do to me.' Heb. 13:6
with teachings manifold and strange be not carried about, for it is good that by grace the heart be confirmed, not with meats, in which they who were occupied were not profited; Heb. 13:9
for of those beasts whose blood is brought for sin into the holy places through the chief priest -- of these the bodies are burned without the camp. Heb. 13:11
through him, then, we may offer up a sacrifice of praise always to God, that is, the fruit of lips, giving thanks to His name; Heb. 13:15
and of doing good, and of fellowship, be not forgetful, for with such sacrifices God is well-pleased. Heb. 13:16
Be obedient to those leading you, and be subject, for these do watch for your souls, as about to give account, that with joy they may do this, and not sighing, for this is unprofitable to you. Heb. 13:17
make you perfect in every good work to do His will, doing in you that which is well-pleasing before Him, through Jesus Christ, to whom is the glory -- to the ages of the ages! Amen. Heb. 13:21
Know ye that the brother Timotheus is released, with whom, if he may come more shortly, I will see you. Heb. 13:23
the grace is with you all! Amen. Heb. 13:25
and if any of you do lack wisdom, let him ask from God, who is giving to all liberally, and not reproaching, and it shall be given to him; Jas. 1:5
and let him ask in faith, nothing doubting, for he who is doubting hath been like a wave of the sea, driven by wind and tossed, Jas. 1:6
a two-souled man is unstable in all his ways. Jas. 1:8
And let the brother who is low rejoice in his exaltation, Jas. 1:9
Let no one say, being tempted -- `From God I am tempted,' for God is not tempted of evil, and Himself doth tempt no one, Jas. 1:13
and each one is tempted, by his own desires being led away and enticed, Jas. 1:14
every good giving, and every perfect gift is from above, coming down from the Father of the lights, with whom is no variation, or shadow of turning; Jas. 1:17
wherefore having put aside all filthiness and superabundance of evil, in meekness be receiving the engrafted word, that is able to save your souls; Jas. 1:21
because, if any one is a hearer of the word and not a doer, this one hath been like to a man viewing his natural face in a mirror, Jas. 1:23
If any one doth think to be religious among you, not bridling his tongue, but deceiving his heart, of this one vain is the religion; Jas. 1:26
religion pure and undefiled with the God and Father is this, to look after orphans and widows in their tribulation -- unspotted to keep himself from the world. Jas. 1:27
for He who is saying, `Thou mayest not commit adultery,' said also, `Thou mayest do no murder;' and if thou shalt not commit adultery, and shalt commit murder, thou hast become a transgressor of law; Jas. 2:11
for the judgment without kindness is to him not having done kindness, and exult doth kindness over judgment. Jas. 2:13
What is the profit, my brethren, if faith, any one may speak of having, and works he may not have? is that faith able to save him? Jas. 2:14
and any one of you may say to them, `Depart ye in peace, be warmed, and be filled,' and may not give to them the things needful for the body, what is the profit? Jas. 2:16
so also the faith, if it may not have works, is dead by itself. Jas. 2:17
thou -- thou dost believe that God is one; thou dost well, and the demons believe, and they shudder! Jas. 2:19
And dost thou wish to know, O vain man, that the faith apart from the works is dead? Jas. 2:20
and fulfilled was the Writing that is saying, `And Abraham did believe God, and it was reckoned to him -- to righteousness;' and, `Friend of God' he was called. Jas. 2:23
Ye see, then, that out of works is man declared righteous, and not out of faith only; Jas. 2:24
for as the body apart from the spirit is dead, so also the faith apart from the works is dead. Jas. 2:26
for we all make many stumbles; if any one in word doth not stumble, this one is a perfect man, able to bridle also the whole body; Jas. 3:2
so also the tongue is a little member, and doth boast greatly; lo, a little fire how much wood it doth kindle! Jas. 3:5
and the tongue is a fire, the world of the unrighteousness, so the tongue is set in our members, which is spotting our whole body, and is setting on fire the course of nature, and is set on fire by the gehenna. Jas. 3:6
For every nature, both of beasts and of fowls, both of creeping things and things of the sea, is subdued, and hath been subdued, by the human nature, Jas. 3:7
and the tongue no one of men is able to subdue, it is an unruly evil, full of deadly poison, Jas. 3:8
is a fig-tree able, my brethren, olives to make? or a vine figs? so no fountain salt and sweet water is able to make. Jas. 3:12
Who is wise and intelligent among you? let him shew out of the good behaviour his works in meekness of wisdom, Jas. 3:13
this wisdom is not descending from above, but earthly, physical, demon-like, Jas. 3:15
for where zeal and rivalry are, there is insurrection and every evil matter; Jas. 3:16
and the wisdom from above, first, indeed, is pure, then peaceable, gentle, easily entreated, full of kindness and good fruits, uncontentious, and unhypocritical: -- Jas. 3:17
and the fruit of the righteousness in peace is sown to those making peace. Jas. 3:18
Adulterers and adulteresses! have ye not known that friendship of the world is enmity with God? whoever, then, may counsel to be a friend of the world, an enemy of God he is set. Jas. 4:4
Speak not one against another, brethren; he who is speaking against a brother, and is judging his brother, doth speak against law, and doth judge law, and if law thou dost judge, thou art not a doer of law but a judge; Jas. 4:11
one is the lawgiver, who is able to save and to destroy; thou -- who art thou that dost judge the other? Jas. 4:12
who do not know the thing of the morrow; for what is your life? for it is a vapour that is appearing for a little, and then is vanishing; Jas. 4:14
and now ye glory in your pride; all such glorying is evil; Jas. 4:16
to him, then, knowing to do good, and not doing, sin it is to him. Jas. 4:17
lo, we call happy those who are enduring; the endurance of Job ye heard of, and the end of the Lord ye have seen, that very compassionate is the Lord, and pitying. Jas. 5:11
Doth any one suffer evil among you? let him pray; is any of good cheer? let him sing psalms; Jas. 5:13
is any infirm among you? let him call for the elders of the assembly, and let them pray over him, having anointed him with oil, in the name of the Lord, Jas. 5:14
Be confessing to one another the trespasses, and be praying for one another, that ye may be healed; very strong is a working supplication of a righteous man; Jas. 5:16
Blessed is the God and Father of our Lord Jesus Christ, who, according to the abundance of His kindness did beget us again to a living hope, through the rising again of Jesus Christ out of the dead, 1 Pet. 1:3
that the proof of your faith -- much more precious than of gold that is perishing, and through fire being approved -- may be found to praise, and honour, and glory, in the revelation of Jesus Christ, 1 Pet. 1:7
Wherefore having girded up the loins of your mind, being sober, hope perfectly upon the grace that is being brought to you in the revelation of Jesus Christ, 1 Pet. 1:13
but according as He who did call you is holy, ye also, become holy in all behaviour, 1 Pet. 1:15
and if on the Father ye do call, who without acceptance of persons is judging according to the work of each, in fear the time of your sojourn pass ye, 1 Pet. 1:17
because all flesh is as grass, and all glory of man as flower of grass; wither did the grass, and the flower of it fell away, 1 Pet. 1:24
and the saying of the Lord doth remain -- to the age; and this is the saying that was proclaimed good news to you. 1 Pet. 1:25
if so be ye did taste that the Lord is gracious, 1 Pet. 2:3
Wherefore, also, it is contained in the Writing: `Lo, I lay in Zion a chief corner-stone, choice, precious, and he who is believing on him may not be put to shame;' 1 Pet. 2:6
to you, then, who are believing is the preciousness; and to the unbelieving, a stone that the builders disapproved of, this one did become for the head of a corner, 1 Pet. 2:7
because, so is the will of God, doing good, to put to silence the ignorance of the foolish men; 1 Pet. 2:15
for this is gracious, if because of conscience toward God any one doth endure sorrows, suffering unrighteously; 1 Pet. 2:19
for what renown is it, if sinning and being buffeted, ye do endure it? but if, doing good and suffering for it, ye do endure, this is gracious with God, 1 Pet. 2:20
who being reviled -- was not reviling again, suffering -- was not threatening, and was committing himself to Him who is judging righteously, 1 Pet. 2:23
whose adorning -- let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments, 1 Pet. 3:3
but -- the hidden man of the heart, in the incorruptible thing of the meek and quiet spirit, which is, before God, of great price, 1 Pet. 3:4
for `he who is willing to love life, and to see good days, let him guard his tongue from evil, and his lips -- not to speak guile; 1 Pet. 3:10
because the eyes of the Lord are upon the righteous, and His ears -- to their supplication, and the face of the Lord is upon those doing evil;' 1 Pet. 3:12
and who is he who will be doing you evil, if of Him who is good ye may become imitators? 1 Pet. 3:13
and the Lord God sanctify in your hearts. And be ready always for defence to every one who is asking of you an account concerning the hope that is in you, with meekness and fear; 1 Pet. 3:15
for it is better doing good, if the will of God will it, to suffer, than doing evil; 1 Pet. 3:17
who sometime disbelieved, when once the long-suffering of God did wait, in days of Noah -- an ark being preparing -- in which few, that is, eight souls, were saved through water; 1 Pet. 3:20
who is at the right hand of God, having gone on to heaven -- messengers, and authorities, and powers, having been subjected to him. 1 Pet. 3:22
for sufficient to us is the past time of life the will of the nations to have wrought, having walked in lasciviousnesses, desires, excesses of wines, revelings, drinking-bouts, and unlawful idolatries, 1 Pet. 4:3
who shall give an account to Him who is ready to judge living and dead, 1 Pet. 4:5
if any one doth speak -- `as oracles of God;' if any one doth minister -- `as of the ability which God doth supply;' that in all things God may be glorified through Jesus Christ, to whom is the glory and the power -- to the ages of the ages. Amen. 1 Pet. 4:11
Beloved, think it not strange at the fiery suffering among you that is coming to try you, as if a strange thing were happening to you, 1 Pet. 4:12
if ye be reproached in the name of Christ -- happy are ye, because the Spirit of glory and of God upon you doth rest; in regard, indeed, to them, he is evil-spoken of, and in regard to you, he is glorified; 1 Pet. 4:14
because it is the time of the beginning of the judgment from the house of God, and if first from us, what the end of those disobedient to the good news of God? 1 Pet. 4:17
And if the righteous man is scarcely saved, the ungodly and sinner -- where shall he appear? 1 Pet. 4:18
feed the flock of God that is among you, overseeing not constrainedly, but willingly, neither for filthy lucre, but of a ready mind, 1 Pet. 5:2
to Him is the glory, and the power -- to the ages and the ages! Amen. 1 Pet. 5:11
for he with whom these things are not present is blind, dim-sighted, having become forgetful of the cleansing of his old sins; 2 Pet. 1:9
having known that soon is the laying aside of my tabernacle, even as also our Lord Jesus Christ did shew to me, 2 Pet. 1:14
for having received from God the Father honour and glory, such a voice being borne to him by the excellent glory: `This is My Son -- the beloved, in whom I was well pleased;' 2 Pet. 1:17
and in covetousness, with moulded words, of you they shall make merchandise, whose judgment of old is not idle, and their destruction doth not slumber. 2 Pet. 2:3
and saying, `Where is the promise of his presence? for since the fathers did fall asleep, all things so remain from the beginning of the creation;' 2 Pet. 3:4
for this is unobserved by them willingly, that the heavens were of old, and the earth out of water and through water standing together by the word of God, 2 Pet. 3:5
And this one thing let not be unobserved by you, beloved, that one day with the Lord is as a thousand years, and a thousand years as one day; 2 Pet. 3:8
the Lord is not slow in regard to the promise, as certain count slowness, but is long-suffering to us, not counselling any to be lost but all to pass on to reformation, 2 Pet. 3:9
and increase ye in grace, and in the knowledge of our Lord and Saviour Jesus Christ; to him is the glory both now, and to the day of the age! Amen. 2 Pet. 3:18
that which we have seen and heard declare we to you, that ye also may have fellowship with us, and our fellowship is with the Father, and with His Son Jesus Christ; 1 Jn. 1:3
And this is the message that we have heard from Him, and announce to you, that God is light, and darkness in Him is not at all; 1 Jn. 1:5
and if in the light we may walk, as He is in the light -- we have fellowship one with another, and the blood of Jesus Christ His Son doth cleanse us from every sin; 1 Jn. 1:7
if we may say -- `we have not sin,' ourselves we lead astray, and the truth is not in us; 1 Jn. 1:8
if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness; 1 Jn. 1:9
if we may say -- `we have not sinned,' a liar we make Him, and His word is not in us. 1 Jn. 1:10
and he -- he is a propitiation for our sins, and not for ours only, but also for the whole world, 1 Jn. 2:2
he who is saying, `I have known him,' and his command is not keeping, a liar he is, and in him the truth is not; 1 Jn. 2:4
He who is saying in him he doth remain, ought according as he walked also himself so to walk. 1 Jn. 2:6
Brethren, a new command I write not to you, but an old command, that ye had from the beginning -- the old command is the word that ye heard from the beginning; 1 Jn. 2:7
again, a new command I write to you, which thing is true in him and in you, because the darkness doth pass away, and the true light doth now shine; 1 Jn. 2:8
he who is saying, in the light he is, and his brother is hating, in the darkness he is till now; 1 Jn. 2:9
he who is loving his brother, in the light he doth remain, and a stumbling-block in him there is not; 1 Jn. 2:10
and he who is hating his brother, in the darkness he is, and in the darkness he doth walk, and he hath not known whither he doth go, because the darkness did blind his eyes. 1 Jn. 2:11
I write to you, fathers, because ye have known him who is from the beginning; I write to you, young men, because ye have overcome the evil. I write to you, little youths, because ye have known the Father: 1 Jn. 2:13
I did write to you, fathers, because ye have known him who is from the beginning; I did write to you, young men, because ye are strong, and the word of God in you doth remain, and ye have overcome the evil. 1 Jn. 2:14
Love not ye the world, nor the things in the world; if any one doth love the world, the love of the Father is not in him, 1 Jn. 2:15
because all that is in the world -- the desire of the flesh, and the desire of the eyes, and the ostentation of the life -- is not of the Father, but of the world, 1 Jn. 2:16
and the world doth pass away, and the desire of it, and he who is doing the will of God, he doth remain -- to the age. 1 Jn. 2:17
Little youths, it is the last hour; and even as ye heard that the antichrist doth come, even now antichrists have become many -- whence we know that it is the last hour; 1 Jn. 2:18
I did not write to you because ye have not known the truth, but because ye have known it, and because no lie is of the truth. 1 Jn. 2:21
Who is the liar, except he who is denying that Jesus is the Christ? this one is the antichrist who is denying the Father and the Son; 1 Jn. 2:22
every one who is denying the Son, neither hath he the Father, he who is confessing the Son hath the Father also. 1 Jn. 2:23
and this is the promise that He did promise us -- the life the age-during. 1 Jn. 2:25
and you, the anointing that ye did receive from him, in you it doth remain, and ye have no need that any one may teach you, but as the same anointing doth teach you concerning all, and is true, and is not a lie, and even as was taught you, ye shall remain in him. 1 Jn. 2:27
if ye know that he is righteous, know ye that every one doing the righteousness, of him hath been begotten. 1 Jn. 2:29
beloved, now, children of God are we, and it was not yet manifested what we shall be, and we have known that if he may be manifested, like him we shall be, because we shall see him as he is; 1 Jn. 3:2
and every one who is having this hope on him, doth purify himself, even as he is pure. 1 Jn. 3:3
Every one who is doing the sin, the lawlessness also he doth do, and the sin is the lawlessness, 1 Jn. 3:4
and ye have known that he was manifested that our sins he may take away, and sin is not in him; 1 Jn. 3:5
every one who is remaining in him doth not sin; every one who is sinning, hath not seen him, nor known him. 1 Jn. 3:6
Little children, let no one lead you astray; he who is doing the righteousness is righteous, even as he is righteous, 1 Jn. 3:7
he who is doing the sin, of the devil he is, because from the beginning the devil doth sin; for this was the Son of God manifested, that he may break up the works of the devil; 1 Jn. 3:8
every one who hath been begotten of God, sin he doth not, because his seed in him doth remain, and he is not able to sin, because of God he hath been begotten. 1 Jn. 3:9
In this manifest are the children of God, and the children of the devil; every one who is not doing righteousness, is not of God, and he who is not loving his brother, 1 Jn. 3:10
because this is the message that ye did hear from the beginning, that we may love one another, 1 Jn. 3:11
we -- we have known that we have passed out of the death to the life, because we love the brethren; he who is not loving the brother doth remain in the death. 1 Jn. 3:14
Every one who is hating his brother -- a man-killer he is, and ye have known that no man-killer hath life age-during in him remaining, 1 Jn. 3:15
because if our heart may condemn -- because greater is God than our heart, and He doth know all things. 1 Jn. 3:20
and this is His command, that we may believe in the name of His Son Jesus Christ, and may love one another, even as He did give command to us, 1 Jn. 3:23
and he who is keeping His commands, in Him he doth remain, and He in him; and in this we know that He doth remain in us, from the Spirit that He gave us. 1 Jn. 3:24
in this know ye the Spirit of God; every spirit that doth confess Jesus Christ in the flesh having come, of God it is, 1 Jn. 4:2
and every spirit that doth not confess Jesus Christ in the flesh having come, of God it is not; and this is that of the antichrist, which ye heard that it doth come, and now in the world it is already. 1 Jn. 4:3
Ye -- of God ye are, little children, and ye have overcome them; because greater is He who is in you, than he who is in the world. 1 Jn. 4:4
we -- of God we are; he who is knowing God doth hear us; he who is not of God, doth not hear us; from this we know the spirit of the truth, and the spirit of the error. 1 Jn. 4:6
Beloved, may we love one another, because the love is of God, and every one who is loving, of God he hath been begotten, and doth know God; 1 Jn. 4:7
he who is not loving did not know God, because God is love. 1 Jn. 4:8
in this is the love, not that we loved God, but that He did love us, and did send His Son a propitiation for our sins. 1 Jn. 4:10
God no one hath ever seen; if we may love one another, God in us doth remain, and His love is having been perfected in us; 1 Jn. 4:12
whoever may confess that Jesus is the Son of God, God in him doth remain, and he in God; 1 Jn. 4:15
and we -- we have known and believed the love, that God hath in us; God is love, and he who is remaining in the love, in God he doth remain, and God in him. 1 Jn. 4:16
In this made perfect hath been the love with us, that boldness we may have in the day of the judgment, because even as He is, we -- we also are in this world; 1 Jn. 4:17
fear is not in the love, but the perfect love doth cast out the fear, because the fear hath punishment, and he who is fearing hath not been made perfect in the love; 1 Jn. 4:18
if any one may say -- `I love God,' and his brother he may hate, a liar he is; for he who is not loving his brother whom he hath seen, God -- whom he hath not seen -- how is he able to love? 1 Jn. 4:20
and this is the command we have from Him, that he who is loving God, may also love his brother. 1 Jn. 4:21
Every one who is believing that Jesus is the Christ, of God he hath been begotten, and every one who is loving Him who did beget, doth love also him who is begotten of Him: 1 Jn. 5:1
for this is the love of God, that His commands we may keep, and His commands are not burdensome; 1 Jn. 5:3
because every one who is begotten of God doth overcome the world, and this is the victory that did overcome the world -- our faith; 1 Jn. 5:4
who is he who is overcoming the world, if not he who is believing that Jesus is the Son of God? 1 Jn. 5:5
This one is he who did come through water and blood -- Jesus the Christ, not in the water only, but in the water and the blood; and the Spirit it is that is testifying, because the Spirit is the truth, 1 Jn. 5:6
If the testimony of men we receive, the testimony of God is greater, because this is the testimony of God that He hath testified concerning His Son. 1 Jn. 5:9
He who is believing in the Son of God, hath the testimony in himself; he who is not believing God, a liar hath made Him, because he hath not believed in the testimony that God hath testified concerning His Son; 1 Jn. 5:10
and this is the testimony, that life age-during did God give to us, and this -- the life -- is in His Son; 1 Jn. 5:11
he who is having the Son, hath the life; he who is not having the Son of God -- the life he hath not. 1 Jn. 5:12
And this is the boldness that we have toward Him, that if anything we may ask according to his will, He doth hear us, 1 Jn. 5:14
If any one may see his brother sinning a sin not unto death, he shall ask, and He shall give to him life to those sinning not unto death; there is sin to death, not concerning it do I speak that he may beseech; 1 Jn. 5:16
all unrighteousness is sin, and there is sin not unto death. 1 Jn. 5:17
and we have known that the Son of God is come, and hath given us a mind, that we may know Him who is true, and we are in Him who is true, in His Son Jesus Christ; this one is the true God and the life age-during! 1 Jn. 5:20
because of the truth that is remaining in us, and with us shall be to the age, 2 Jn. 1:2
and this is the love, that we may walk according to His commands; this is the command, even as ye did hear from the beginning, that in it ye may walk, 2 Jn. 1:6
because many leading astray did enter into the world, who are not confessing Jesus Christ coming in flesh; this one is he who is leading astray, and the antichrist. 2 Jn. 1:7
every one who is transgressing, and is not remaining in the teaching of the Christ, hath not God; he who is remaining in the teaching of the Christ, this one hath both the Father and the Son; 2 Jn. 1:9
for he who is saying to him, `Hail,' hath fellowship with his evil works. 2 Jn. 1:11
I did write to the assembly, but he who is loving the first place among them -- Diotrephes -- doth not receive us; 3 Jn. 1:9
Beloved, be not thou following that which is evil, but that which is good; he who is doing good, of God he is, and he who is doing evil hath not seen God; 3 Jn. 1:11
to Demetrius testimony hath been given by all, and by the truth itself, and we also -- we do testify, and ye have known that our testimony is true. 3 Jn. 1:12
And to Him who is able to guard you not stumbling, and to set you in the presence of His glory unblemished, in gladness, Jude 1:24
to the only wise God our Saviour, is glory and greatness, power and authority, both now and to all the ages! Amen. Jude 1:25
Happy is he who is reading, and those hearing, the words of the prophecy, and keeping the things written in it -- for the time is nigh! Rev. 1:3
John to the seven assemblies that are in Asia: Grace to you, and peace, from Him who is, and who was, and who is coming, and from the Seven Spirits that are before His throne, Rev. 1:4
and did make us kings and priests to his God and Father, to him is the glory and the power to the ages of the ages! Amen. Rev. 1:6
`I am the Alpha and the Omega, beginning and end, saith the Lord, who is, and who was, and who is coming -- the Almighty.' Rev. 1:8
I, John, who also am your brother, and fellow-partner in the tribulation, and in the reign and endurance, of Jesus Christ, was in the isle that is called Patmos, because of the word of God, and because of the testimony of Jesus Christ; Rev. 1:9
and having in his right hand seven stars, and out of his mouth a sharp two-edged sword is proceeding, and his countenance is as the sun shining in its might. Rev. 1:16
and he who is living, and I did become dead, and, lo, I am living to the ages of the ages. Amen! and I have the keys of the hades and of the death. Rev. 1:18
`To the messenger of the Ephesian assembly write: These things saith he who is holding the seven stars in his right hand, who is walking in the midst of the seven lamp-stands -- the golden: Rev. 2:1
He who is having an ear -- let him hear what the Spirit saith to the assemblies: To him who is overcoming -- I will give to him to eat of the tree of life that is in the midst of the paradise of God. Rev. 2:7
`Be not afraid of the things that thou art about to suffer; lo, the devil is about to cast of you to prison, that ye may be tried, and ye shall have tribulation ten days; become thou faithful unto death, and I will give to thee the crown of the life. Rev. 2:10
He who is having an ear -- let him hear what the Spirit saith to the assemblies: He who is overcoming may not be injured of the second death. Rev. 2:11
`And to the messenger of the assembly in Pergamos write: These things saith he who is having the sharp two-edged sword: Rev. 2:12
I have known thy works, and where thou dost dwell -- where the throne of the Adversary is -- and thou dost hold fast my name, and thou didst not deny my faith, even in the days in which Antipas was my faithful witness, who was put to death beside you, where the Adversary doth dwell. Rev. 2:13
He who is having an ear -- let him hear what the Spirit saith to the assemblies: To him who is overcoming, I will give to him to eat from the hidden manna, and will give to him a white stone, and upon the stone a new name written, that no one knew except him who is receiving it. Rev. 2:17
`And to the messenger of the assembly of Thyatira write: These things saith the Son of God, who is having his eyes as a flame of fire, and his feet like to fine brass; Rev. 2:18
`But I have against thee a few things: That thou dost suffer the woman Jezebel, who is calling herself a prophetess, to teach, and to lead astray, my servants to commit whoredom, and idol-sacrifices to eat; Rev. 2:20
and her children I will kill in death, and know shall all the assemblies that I am he who is searching reins and hearts; and I will give to you -- to each -- according to your works. Rev. 2:23
and he who is overcoming, and who is keeping unto the end my works, I will give to him authority over the nations, Rev. 2:26
He who is having an ear -- let him hear what the Spirit saith to the assemblies. Rev. 2:29
And to the messenger of the assembly in Sardis write: These things saith he who is having the Seven Spirits of God, and the seven stars: I have known thy works, and that thou hast the name that thou dost live, and thou art dead; Rev. 3:1
He who is overcoming -- this one -- shall be arrayed in white garments, and I will not blot out his name from the scroll of the life, and I will confess his name before my Father, and before His messengers. Rev. 3:5
He who is having an ear -- let him hear what the Spirit saith to the assemblies. Rev. 3:6
`And to the messenger of the assembly in Philadelphia write: These things saith he who is holy, he who is true, he who is having the key of David, he who is opening and no one doth shut, and he shutteth and no one doth open! Rev. 3:7
I have known thy works; lo, I have set before thee a door -- opened, and no one is able to shut it, because thou hast a little power, and didst keep my word, and didst not deny my name; Rev. 3:8
`Because thou didst keep the word of my endurance, I also will keep thee from the hour of the trial that is about to come upon all the world, to try those dwelling upon the earth. Rev. 3:10
He who is overcoming -- I will make him a pillar in the sanctuary of my God, and without he may not go any more, and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, that doth come down out of the heaven from my God -- also my new name. Rev. 3:12
He who is having an ear -- let him hear what the Spirit saith to the assemblies. Rev. 3:13
He who is overcoming -- I will give to him to sit with me in my throne, as I also did overcome and did sit down with my Father in His throne. Rev. 3:21
He who is having an ear -- let him hear what the Spirit saith to the assemblies.' Rev. 3:22
After these things I saw, and lo, a door opened in the heaven, and the first voice that I heard is as of a trumpet speaking with me, saying, `Come up hither, and I will shew thee what it behoveth to come to pass after these things;' Rev. 4:1
and immediately I was in the Spirit, and lo, a throne was set in the heaven, and upon the throne is one sitting, Rev. 4:2
and He who is sitting was in sight like a stone, jasper and sardine: and a rainbow was round the throne in sight like an emerald. Rev. 4:3
and before the throne is a sea of glass like to crystal, and in the midst of the throne, and round the throne, are four living creatures, full of eyes before and behind; Rev. 4:6
and the first living creature is like a lion, and the second living creature is like a calf, and the third living creature hath the face as a man, and the fourth living creature is like an eagle flying. Rev. 4:7
And the four living creatures, each by itself severally, had six wings, around and within are full of eyes, and rest they have not day and night, saying, `Holy, holy, holy, Lord God Almighty, who was, and who is, and who is coming;' Rev. 4:8
and when the living creatures do give glory, and honour, and thanks, to Him who is sitting upon the throne, who is living to the ages of the ages, Rev. 4:9
fall down do the twenty and four elders before Him who is sitting upon the throne, and bow before Him who is living to the ages of the ages, and they cast their crowns before the throne, saying, Rev. 4:10
And I saw upon the right hand of Him who is sitting upon the throne a scroll, written within and on the back, sealed with seven seals; Rev. 5:1
and I saw a strong messenger crying with a great voice, `Who is worthy to open the scroll and to loose the seals of it?' Rev. 5:2
and one of the elders saith to me, `Weep not; lo, overcome did the Lion, who is of the tribe of Judah, the root of David, to open the scroll, and to loose the seven seals of it; Rev. 5:5
and he came and took the scroll out of the right hand of Him who is sitting upon the throne. Rev. 5:7
saying with a great voice, `Worthy is the Lamb that was slain to receive the power, and riches, and wisdom, and strength, and honour, and glory, and blessing!' Rev. 5:12
and every creature that is in the heaven, and in the earth, and under the earth, and the things that are upon the sea, and the all things in them, heard I saying, `To Him who is sitting upon the throne, and to the Lamb, is the blessing, and the honour, and the glory, and the might -- to the ages of the ages!' Rev. 5:13
and the four living creatures said, `Amen!' and the twenty-four elders fell down and they bow before Him who is living to the ages of the ages. Rev. 5:14
and I saw, and lo, a white horse, and he who is sitting upon it is having a bow, and there was given to him a crown, and he went forth overcoming, and that he may overcome. Rev. 6:2
and there went forth another horse -- red, and to him who is sitting upon it, there was given to him to take the peace from the land, and that one another they may slay, and there was given to him a great sword. Rev. 6:4
And when he opened the third seal, I heard the third living creature saying, `Come and behold!' and I saw, and lo, a black horse, and he who is sitting upon it is having a balance in his hand, Rev. 6:5
and I saw, and lo, a pale horse, and he who is sitting upon him -- his name is Death, and Hades doth follow with him, and there was given to them authority to kill, (over the fourth part of the land,) with sword, and with hunger, and with death, and by the beasts of the land. Rev. 6:8
and they say to the mountains and to the rocks, `Fall upon us, and hide us from the face of Him who is sitting upon the throne, and from the anger of the Lamb,' Rev. 6:16
because come did the great day of His anger, and who is able to stand? Rev. 6:17
and crying with a great voice, saying, `The salvation is to Him who is sitting upon the throne -- to our God, and to the Lamb!' Rev. 7:10
because of this are they before the throne of God, and they do service to Him day and night in His sanctuary, and He who is sitting upon the throne shall tabernacle over them; Rev. 7:15
because the Lamb that is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters, and wipe away shall God every tear from their eyes.' Rev. 7:17
and another messenger did come, and he stood at the altar, having a golden censer, and there was given to him much perfume, that he may give it to the prayers of all the saints upon the golden altar that is before the throne, Rev. 8:3
and the name of the star is called Wormwood, and the third of the waters doth become wormwood, and many of the men did die of the waters, because they were made bitter. Rev. 8:11
and it was given to them that they may not kill them, but that they may be tormented five months, and their torment is as the torment of a scorpion, when it may strike a man; Rev. 9:5
and they had breastplates as breastplates of iron, and the noise of their wings is as the noise of chariots of many horses running to battle; Rev. 9:9
and they have tails like to scorpions, and stings were in their tails; and their authority is to injure men five months; Rev. 9:10
and they have over them a king -- the messenger of the abyss -- a name is to him in Hebrew, Abaddon, and in the Greek he hath a name, Apollyon. Rev. 9:11
And the sixth messenger did sound, and I heard a voice out of the four horns of the altar of gold that is before God, Rev. 9:13
and the number of the forces of the horsemen is two myriads of myriads, and I heard the number of them. Rev. 9:16
by these three were the third of men killed, from the fire, and from the smoke, and from the brimstone, that is proceeding out of their mouth, Rev. 9:18
And the voice that I heard out of the heaven is again speaking with me, and saying, `Go, take the little scroll that is open in the hand of the messenger who hath been standing upon the sea, and upon the land:' Rev. 10:8
and the court that is without the sanctuary leave out, and thou mayest not measure it, because it was given to the nations, and the holy city they shall tread down forty-two months; Rev. 11:2
`And when they may finish their testimony, the beast that is coming up out of the abyss shall make war with them, and overcome them, and kill them, Rev. 11:7
and their dead bodies are upon the broad-place of the great city (that is called spiritually Sodom, and Egypt, where also our Lord was crucified,) Rev. 11:8
and his tail doth draw the third of the stars of the heaven, and he did cast them to the earth; and the dragon did stand before the woman who is about to bring forth, that when she may bring forth, her child he may devour; Rev. 12:4
and she brought forth a male child, who is about to rule all the nations with a rod of iron, and caught away was her child unto God and His throne, Rev. 12:5
and the great dragon was cast forth -- the old serpent, who is called `Devil,' and `the Adversary,' who is leading astray the whole world -- he was cast forth to the earth, and his messengers were cast forth with him. Rev. 12:9
And I heard a great voice saying in the heaven, `Now did come the salvation, and the power, and the reign, of our God, and the authority of His Christ, because cast down was the accuser of our brethren, who is accusing them before our God day and night; Rev. 12:10
and there were given to the woman two wings of the great eagle, that she may fly to the wilderness, to her place, where she is nourished a time, and times, and half a time, from the face of the serpent; Rev. 12:14
and they did bow before the dragon who did give authority to the beast, and they did bow before the beast, saying, `Who is like to the beast? who is able to war with it?' Rev. 13:4
if any one a captivity doth gather, into captivity he doth go away; if any one by sword doth kill, it behoveth him by sword to be killed; here is the endurance and the faith of the saints. Rev. 13:10
and that no one may be able to buy, or to sell, except he who is having the mark, or the name of the beast, or the number of his name. Rev. 13:17
Here is the wisdom! He who is having the understanding, let him count the number of the beast, for the number of a man it is, and its number is 666. Rev. 13:18
Here is endurance of the saints: here are those keeping the commands of God, and the faith of Jesus.' Rev. 14:12
and another messenger did come forth out of the sanctuary crying in a great voice to him who is sitting upon the cloud, `Send forth thy sickle and reap, because come to thee hath the hour of reaping, because ripe hath been the harvest of the earth;' Rev. 14:15
and he who is sitting upon the cloud did put forth his sickle upon the earth, and the earth was reaped. Rev. 14:16
And another messenger did come forth out of the sanctuary that is in the heaven, having -- he also -- a sharp sickle, Rev. 14:17
and one of the four living creatures did give to the seven messengers seven golden vials, full of the wrath of God, who is living to the ages of the ages; Rev. 15:7
`lo, I do come as a thief; happy is he who is watching, and keeping his garments, that he may not walk naked, and they may see his unseemliness,' -- Rev. 16:15
and they did bring them together to the place that is called in Hebrew Armageddon. Rev. 16:16
and great hail (as of talent weight) doth come down out of the heaven upon men, and men did speak evil of God because of the plague of the hail, because its plague is very great. Rev. 16:21
And there came one of the seven messengers, who were having the seven vials, and he spake with me, saying to me, `Come, I will shew to thee the judgment of the great whore, who is sitting upon the many waters, Rev. 17:1
and the messenger said to me, `Wherefore didst thou wonder? I -- I will tell thee the secret of the woman and of the beast that is carrying her, which hath the seven heads and the ten horns. Rev. 17:7
`The beast that thou didst see: it was, and it is not; and it is about to come up out of the abyss, and to go away to destruction, and wonder shall those dwelling upon the earth, whose names have not been written upon the scroll of the life from the foundation of the world, beholding the beast that was, and is not, although it is. Rev. 17:8
`Here is the mind that is having wisdom; the seven heads are seven mountains, upon which the woman doth sit, Rev. 17:9
and there are seven kings, the five did fall, and the one is, the other did not yet come, and when he may come, it behoveth him to remain a little time; Rev. 17:10
and the beast that was, and is not, he also is eighth, and out of the seven he is, and to destruction he doth go away. Rev. 17:11
these with the Lamb shall make war, and the Lamb shall overcome them, because Lord of lords he is, and King of kings, and those with him are called, and choice, and stedfast.' Rev. 17:14
and the woman that thou didst see is the great city that is having reign over the kings of the land.' Rev. 17:18
because of this, in one day, shall come her plagues, death, and sorrow, and famine; and in fire she shall be utterly burned, because strong is the Lord God who is judging her; Rev. 18:8
and were crying, seeing the smoke of her burning, saying, What city is like to the great city? Rev. 18:18
And after these things I heard a great voice of a great multitude in the heaven, saying, `Alleluia! the salvation, and the glory, and the honour, and the power, is to the Lord our God; Rev. 19:1
And fall down did the elders -- the twenty and four -- and the four living creatures, and they did bow before God who is sitting upon the throne, saying, `Amen, Alleluia.' Rev. 19:4
and there was given to her that she may be arrayed with fine linen, pure and shining, for the fine linen is the righteous acts of the saints.' Rev. 19:8
and I fell before his feet, to bow before him, and he saith to me, `See -- not! fellow servant of thee am I, and of thy brethren, those having the testimony of Jesus; bow before God, for the testimony of Jesus is the spirit of the prophecy.' Rev. 19:10
And I saw the heaven having been opened, and lo, a white horse, and he who is sitting upon it is called Faithful and True, and in righteousness doth he judge and war, Rev. 19:11
and he is arrayed with a garment covered with blood, and his name is called, The Word of God. Rev. 19:13
And I saw the beast, and the kings of the earth, and their armies, having been gathered together to make war with him who is sitting upon the horse, and with his army; Rev. 19:19
and the beast was taken, and with him the false prophet who did the signs before him, in which he led astray those who did receive the mark of the beast, and those who did bow before his image; living they were cast -- the two -- to the lake of the fire, that is burning with brimstone; Rev. 19:20
and the rest were killed with the sword of him who is sitting on the horse, which sword is proceeding out of his mouth, and all the birds were filled out of their flesh. Rev. 19:21
and he laid hold on the dragon, the old serpent, who is Devil and Adversary, and did bind him a thousand years, Rev. 20:2
and the rest of the dead did not live again till the thousand years may be finished; this is the first rising again. Rev. 20:5
Happy and holy is he who is having part in the first rising again; over these the second death hath not authority, but they shall be priests of God and of the Christ, and shall reign with him a thousand years. Rev. 20:6
and he shall go forth to lead the nations astray, that are in the four corners of the earth -- Gog and Magog -- to gather them together to war, of whom the number is as the sand of the sea; Rev. 20:8
and the Devil, who is leading them astray, was cast into the lake of fire and brimstone, where are the beast and the false prophet, and they shall be tormented day and night -- to the ages of the ages. Rev. 20:10
And I saw a great white throne, and Him who is sitting upon it, from whose face the earth and the heaven did flee away, and place was not found for them; Rev. 20:11
and I saw the dead, small and great, standing before God, and scrolls were opened, and another scroll was opened, which is that of the life, and the dead were judged out of the things written in the scrolls -- according to their works; Rev. 20:12
and the death and the hades were cast to the lake of the fire -- this is the second death; Rev. 20:14
And I saw a new heaven and a new earth, for the first heaven and the first earth did pass away, and the sea is not any more; Rev. 21:1
and I heard a great voice out of the heaven, saying, `Lo, the tabernacle of God is with men, and He will tabernacle with them, and they shall be His peoples, and God Himself shall be with them -- their God, Rev. 21:3
And He who is sitting upon the throne said, `Lo, new I make all things; and He saith to me, `Write, because these words are true and stedfast;' Rev. 21:5
and He said to me, `It hath been done! I am the Alpha and the Omega, the Beginning and the End; I, to him who is thirsting, will give of the fountain of the water of the life freely; Rev. 21:6
he who is overcoming shall inherit all things, and I will be to him -- a God, and he shall be to me -- the son, Rev. 21:7
and to fearful, and unstedfast, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all the liars, their part is in the lake that is burning with fire and brimstone, which is a second death.' Rev. 21:8
having the glory of God, and her light is like a stone most precious, as a jasper stone clear as crystal, Rev. 21:11
And he who is speaking with me had a golden reed, that he may measure the city, and its gates, and its wall; Rev. 21:15
and the city lieth square, and the length of it is as great as the breadth; and he did measure the city with the reed -- furlongs twelve thousand; the length, and the breadth, and the height, of it are equal; Rev. 21:16
and he measured its wall, an hundred forty-four cubits, the measure of a man, that is, of the messenger; Rev. 21:17
and the building of its wall was jasper, and the city is pure gold -- like to pure glass; Rev. 21:18
And the twelve gates are twelve pearls, each several one of the gates was of one pearl; and the broad-place of the city is pure gold -- as transparent glass. Rev. 21:21
And a sanctuary I did not see in it, for the Lord God, the Almighty, is its sanctuary, and the Lamb, Rev. 21:22
and the city hath no need of the sun, nor of the moon, that they may shine in it; for the glory of God did lighten it, and the lamp of it is the Lamb; Rev. 21:23
in the midst of its broad place, and of the river on this side and on that, is a tree of life, yielding twelve fruits, in each several month rendering its fruits, and the leaves of the tree are for the service of the nations; Rev. 22:2
and they shall see His face, and His name is upon their foreheads, Rev. 22:4
Lo, I come quickly; happy is he who is keeping the words of the prophecy of this scroll.' Rev. 22:7
And I, John, am he who is seeing these things and hearing, and when I heard and beheld, I fell down to bow before the feet of the messenger who is shewing me these things; Rev. 22:8
And he saith to me, `Thou mayest not seal the words of the prophecy of this scroll, because the time is nigh; Rev. 22:10
he who is unrighteous -- let him be unrighteous still, and he who is filthy -- let him be filthy still, and he who is righteous -- let him be declared righteous still, and he who is sanctified -- let him be sanctified still: Rev. 22:11
And lo, I come quickly, and my reward is with me, to render to each as his work shall be; Rev. 22:12
and without are the dogs, and the sorcerers, and the whoremongers, and the murderers, and the idolaters, and every one who is loving and is doing a lie. Rev. 22:15
And the Spirit and the Bride say, Come; and he who is hearing -- let him say, Come; and he who is thirsting -- let him come; and he who is willing -- let him take the water of life freely. Rev. 22:17
he saith -- who is testifying these things -- `Yes, I come quickly!' Amen! Yes, be coming, Lord Jesus! Rev. 22:20
The grace of our Lord Jesus Christ is with you all. Amen. Rev. 22:21