Haller's Concordance for THE HOLY BIBLE: Young's Literal: Haller's Concordance: JEWS

Haller's Concordance: JEWS

At that time hath Rezin king of Aram brought back Elath to Aram, and casteth out the Jews from Elath, and the Aramaeans have come in to Elath, and dwell there unto this day. 2 Ki. 16:6
And it cometh to pass, in the seventh month, come hath Ishmael son of Nathaniah, son of Elishama of the seed of the kingdom, and ten men with him, and they smite Gedaliah, and he dieth, and the Jews and the Chaldeans who have been with him in Mizpah. 2 Ki. 25:25
Be it known to the king, that the Jews who have come up from thee unto us, have come in to Jerusalem, the rebellious and base city they are building, and the walls they have finished, and the foundations they join. Ezra 4:12
Then from the time that a copy of the letter of king Artaxerxes is read before Rehum, and Shimshai the scribe, and their companions, they have gone in haste to Jerusalem, unto the Jews, and caused them to cease by force and strength; Ezra 4:23
And prophesied have the prophets, (Haggai the prophet, and Zechariah son of Iddo) unto the Jews who are in Judah and in Jerusalem, in the name of the God of Israel -- unto them. Ezra 5:1
And the eye of their God hath been upon the elders of the Jews, and they have not caused them to cease till the matter goeth to Darius, and then they send back a letter concerning this thing. Ezra 5:5
let alone the work of this house of God, let the governor of the Jews, and the elders of the Jews, build this house of God on its place. Ezra 6:7
`And by me is made a decree concerning that which ye do with the elders of these Jews to build this house of God, that of the riches of the king, that are of the tribute beyond the river, speedily let the outlay be given to these men, that they cease not; Ezra 6:8
and the elders of the Jews are building and prospering through the prophecy of Haggai the prophet, and Zechariah son of Iddo, and they have built and finished by the decree of the God of Israel, and by the decree of Cyrus, and Darius, and Artaxerxes king of Persia. Ezra 6:14
and come in doth Hanani, one of my brethren, he and men of Judah, and I ask them concerning the Jews, the escaped part that have been left of the captivity, and concerning Jerusalem; Neh. 1:2
And the prefects have not known whither I have gone, and what I am doing; and to the Jews, and to the priests, and to the freemen, and to the prefects, and to the rest of those doing the work, hitherto I have not declared it; Neh. 2:16
And it cometh to pass, when Sanballat hath heard that we are building the wall, that it is displeasing to him, and he is very angry and mocketh at the Jews, Neh. 4:1
and saith before his brethren and the force of Samaria, yea, he saith, `What are the weak Jews doing? are they left to themselves? do they sacrifice? do they complete in a day? do they revive the stones out of the heaps of the rubbish? -- and they burnt!' Neh. 4:2
And it cometh to pass, when the Jews have come who are dwelling near them, that they say to us ten times from all the places whither ye return -- they are against us. Neh. 4:12
And there is a great cry of the people and their wives, concerning their brethren the Jews, Neh. 5:1
and say to them, `We have acquired our brethren the Jews, those sold to the nations, according to the ability that is in us, and ye also sell your brethren, and they have been sold to us!' and they are silent, and have not found a word. Neh. 5:8
and of the Jews, and of the prefects, a hundred and fifty men, and those coming in unto us of the nations that are round about us, are at my table; Neh. 5:17
it is written in it, `Among the nations it hath been heard, and Gashmu is saying: Thou and the Jews are thinking to rebel, therefore thou art building the wall, and thou hast been to them for a king -- according to these words! Neh. 6:6
Also, in those days, I have seen the Jews who have settled women of Ashdod, of Ammon, of Moab. Neh. 13:23
and it is contemptible in his eyes to put forth a hand on Mordecai by himself, for they have declared to him the people of Mordecai, and Haman seeketh to destroy all the Jews who are in all the kingdom of Ahasuerus -- the people of Mordecai. Esther 3:6
And the king turneth aside his signet from off his hand, and giveth it to Haman son of Hammedatha the Agagite, adversary of the Jews; Esther 3:10
and letters to be sent by the hand of the runners unto all provinces of the king, to cut off, to slay, and to destroy all the Jews, from young even unto old, infant and women, on one day, on the thirteenth of the twelfth month -- it is the month of Adar -- and their spoil to seize, Esther 3:13
And in every province and province, the place where the word of the king, even his law, is coming, a great mourning have the Jews, and fasting, and weeping, and lamenting: sackcloth and ashes are spread for many. Esther 4:3
and Mordecai declareth to him all that hath met him, and the explanation of the money that Haman said to weigh to the treasuries of the king for the Jews, to destroy them, Esther 4:7
and Mordecai speaketh to send back unto Esther: `Do not think in thy soul to be delivered in the house of the king, more than all the Jews, Esther 4:13
but if thou keep entirely silent at this time, respite and deliverance remaineth to the Jews from another place, and thou and the house of thy fathers are destroyed; and who knoweth whether for a time like this thou hast come to the kingdom?' Esther 4:14
`Go, gather all the Jews who are found in Shushan, and fast for me, and do not eat nor drink three days, by night and by day; also I and my young women do fast likewise, and so I go in unto the king, that is not according to law, and when I have perished -- I have perished.' Esther 4:16
and Haman recounteth to Zeresh his wife, and to all his friends, all that hath met him, and his wise men say to him, and Zeresh his wife, `If Mordecai is of the seed of the Jews, before whom thou hast begun to fall, thou art not able for him, but dost certainly fall before him.' Esther 6:13
On that day hath the king Ahasuerus given to Esther the queen the house of Haman, adversary of the Jews, and Mordecai hath come in before the king, for Esther hath declared what he is to her, Esther 8:1
And Esther addeth, and speaketh before the king, and falleth before his feet, and weepeth, and maketh supplication to him, to cause the evil of Haman the Agagite to pass away, and his device that he had devised against the Jews; Esther 8:3
and saith, `If to the king it be good, and if I have found grace before him, and the thing hath been right before the king, and I be good in his eyes, let it be written to bring back the letters -- a device of Haman son of Hammedatha the Agagite -- that he wrote to destroy the Jews who are in all provinces of the king, Esther 8:5
And the king Ahasuerus saith to Esther the queen, and to Mordecai the Jew, `Lo, the house of Haman I have given to Esther, and him they have hanged on the tree, because that he put forth his hand on the Jews, Esther 8:7
and ye, write ye for the Jews, as it is good in your eyes, in the name of the king, and seal with the signet of the king -- for the writing that is written in the name of the king, and sealed with the signet of the king, there is none to turn back.' Esther 8:8
And the scribes of the king are called, at that time, in the third month -- it is the month of Sivan -- in the three and twentieth of it, and it is written, according to all that Mordecai hath commanded, unto the Jews, and unto the lieutenants, and the governors, and the heads of the provinces, that are from Hodu even unto Cush, seven and twenty and a hundred provinces -- province and province according to its writing, and people and people according to its tongue, and unto the Jews according to their writing, and according to their tongue. Esther 8:9
that the king hath given to the Jews who are in every city and city, to be assembled, and to stand for their life, to cut off, to slay, and to destroy the whole force of the people and province who are distressing them, infants and women, and their spoil to seize. Esther 8:11
a copy of the writing to be made law in every province and province is revealed to all the peoples, and for the Jews being ready at this day to be avenged of their enemies. Esther 8:13
to the Jews hath been light, and gladness, and joy, and honour, Esther 8:16
and in every province and province, and in every city and city, the place where the word of the king, even his law, is coming, gladness and joy are to the Jews, a banquet, and a good day; and many of the peoples of the land are becoming Jews, for a fear of the Jews hath fallen upon them. Esther 8:17
And in the twelfth month -- it is the month of Adar -- on the thirteenth day of it, in which the word of the king, even his law, hath come to be done, in the day that the enemies of the Jews had hoped to rule over them, and it is turned that the Jews rule over those hating them -- Esther 9:1
the Jews have been assembled in their cities, in all provinces of the king Ahasuerus, to put forth a hand on those seeking their evil, and no man hath stood in their presence, for their fear hath fallen on all the peoples. Esther 9:2
And all heads of the provinces, and the lieutenants, and the governors, and those doing the work that the king hath, are lifting up the Jews, for a fear of Mordecai hath fallen upon them; Esther 9:3
And the Jews smite among all their enemies -- a smiting of the sword, and slaughter, and destruction -- and do with those hating them according to their pleasure, Esther 9:5
and in Shushan the palace have the Jews slain and destroyed five hundred men; Esther 9:6
ten sons of Haman son of Hammedatha, adversary of the Jews, they have slain, and on the prey they have not put forth their hand. Esther 9:10
and the king saith to Esther the queen, `In Shushan the palace have the Jews slain and destroyed five hundred men, and the ten sons of Haman; in the rest of the provinces of the king what have they done? and what is thy petition? and it is given to thee; and what thy request again? and it is done.' Esther 9:12
And Esther saith, `If to the king it be good, let it be given also to-morrow, to the Jews who are in Shushan, to do according to the law of to-day; and the ten sons of Haman they hang on the tree.' Esther 9:13
And the Jews who are in Shushan are assembled also on the fourteenth day of the month of Adar, and they slay in Shushan three hundred men, and on the prey they have not put forth their hand. Esther 9:15
And the rest of the Jews, who are in the provinces of the king, have been assembled, even to stand for their life, and to rest from their enemies, and to slay among those hating them five and seventy thousand, and on the prey they have not put forth their hand; Esther 9:16
And the Jews who are in Shushan have been assembled, on the thirteenth day of it, and on the fourteenth of it, even to rest on the fifteenth of it, and to make it a day of banquet and of joy. Esther 9:18
Therefore the Jews of the villages, who are dwelling in cities of the villages, are making the fourteenth day of the month of Adar -- joy and banquet, and a good day, and of sending portions one to another. Esther 9:19
And Mordecai writeth these things, and sendeth letters unto all the Jews who are in all provinces of the king Ahasuerus, who are near and who are far off, Esther 9:20
as days on which the Jews have rested from their enemies, and the month that hath been turned to them from sorrow to joy, and from mourning to a good day, to make them days of banquet and of joy, and of sending portions one to another, and gifts to the needy. Esther 9:22
And the Jews have received that which they had begun to do, and that which Mordecai hath written unto them, Esther 9:23
because Haman son of Hammedatha the Agagite, adversary of all the Jews, had devised concerning the Jews to destroy them, and had caused to fall Pur -- that is the lot -- to crush them and to destroy them; Esther 9:24
and in her coming in before the king, he said with the letter, `Let his evil device that he devised against the Jews turn back upon his own head,' and they have hanged him and his sons on the tree, Esther 9:25
the Jews have established and received upon them, and upon their seed, and upon all those joined unto them, and it doth not pass away, to be keeping these two days according to their writing, and according to their season, in every year and year; Esther 9:27
and these days are remembered and kept in every generation and generation, family and family, province and province, and city and city, and these days of Purim do not pass away from the midst of the Jews, and their memorial is not ended from their seed. Esther 9:28
and he sendeth letters unto all the Jews, unto the seven and twenty and a hundred provinces of the kingdom of Ahasuerus -- words of peace and truth -- Esther 9:30
For Mordecai the Jew is second to king Ahasuerus, and a great man of the Jews, and accepted of the multitude of his brethren, seeking good for his people, and speaking peace to all his seed. Esther 10:3
And I give the purchase-book unto Baruch son of Neriah, son of Maaseiah, before the eyes of Hanameel, my uncle's son, and before the eyes of the witnesses, those writing in the purchase-book, before the eyes of all the Jews who are sitting in the court of the prison. Jer. 32:12
And the king Zedekiah saith unto Jeremiah, `I am fearing the Jews who have fallen unto the Chaldeans, lest they give me into their hand, and they have insulted me.' Jer. 38:19
And also all the Jews who are in Moab, and among the sons of Ammon, and in Edom, and who are in all the lands, have heard that the king of Babylon hath given a remnant to Judah, and that he hath appointed over them Gedaliah son of Ahikam, son of Shaphan, Jer. 40:11
and all the Jews from all the places whither they have been driven, turn back and enter the land of Judah, unto Gedaliah, to Mizpah, and they gather wine and summer fruit -- very much. Jer. 40:12
And all the Jews who have been with him, with Gedaliah, in Mizpah, and the Chaldeans who have been found there -- the men of war -- hath Ishmael smitten. Jer. 41:3
The word that hath been unto Jeremiah concerning all the Jews who are dwelling in the land of Egypt -- who are dwelling in Migdol, and in Tahpanhes, and in Noph, and in the land of Pathros -- saying, Jer. 44:1
This is the people whom Nebuchadrezzar hath removed: in the seventh year, of Jews, three thousand and twenty and three; Jer. 52:28
Therefore at that time drawn near have certain Chaldeans, and accused the Jews; Dan. 3:8
There are certain Jews whom thou hast appointed over the work of the province of Babylon -- Shadrach, Meshach, and Abed-Nego, these men have not made of thee, O king, any regard; thy gods they are not serving, and to the golden image thou hast raised up -- are not making obeisance.' Dan. 3:12
saying, `Where is he who was born king of the Jews? for we saw his star in the east, and we came to bow to him.' Mt. 2:2
And Jesus stood before the governor, and the governor did question him, saying, `Art thou the king of the Jews!' And Jesus said to him, `Thou sayest.' Mt. 27:11
and having plaited him a crown out of thorns they put it on his head, and a reed in his right hand, and having kneeled before him, they were mocking him, saying, `Hail, the king of the Jews.' Mt. 27:29
and they put up over his head, his accusation written, `This is Jesus, the king of the Jews.' Mt. 27:37
And they, having received the money, did as they were taught, and this account was spread abroad among Jews till this day. Mt. 28:15
for the Pharisees, and all the Jews, if they do not wash the hands to the wrist, do not eat, holding the tradition of the elders, Mk. 7:3
and Pilate questioned him, `Art thou the king of the Jews?' and he answering said to him, `Thou dost say it.' Mk. 15:2
and Pilate answered them, saying, `Will ye that I shall release to you the king of the Jews?' Mk. 15:9
And Pilate answering, again said to them, `What, then, will ye that I shall do to him whom ye call king of the Jews?' Mk. 15:12
and began to salute him, `Hail, King of the Jews.' Mk. 15:18
and the inscription of his accusation was written above -- `The King of the Jews.' Mk. 15:26
and having heard about Jesus, he sent unto him elders of the Jews, beseeching him, that having come he might thoroughly save his servant. Lk. 7:3
And Pilate questioned him, saying, `Thou art the king of the Jews?' and he answering him, said, `Thou dost say it.' Lk. 23:3
and saying, `If thou be the king of the Jews, save thyself.' Lk. 23:37
And there was also a superscription written over him, in letters of Greek, and Roman, and Hebrew, `This is the King of the Jews.' Lk. 23:38
-- he was not consenting to their counsel and deed -- from Arimathea, a city of the Jews, who also himself was expecting the reign of God, Lk. 23:51
And this is the testimony of John, when the Jews sent out of Jerusalem priests and Levites, that they might question him, `Who art thou?' Jn. 1:19
And there were there six water-jugs of stone, placed according to the purifying of the Jews, holding each two or three measures. Jn. 2:6
And the passover of the Jews was nigh, and Jesus went up to Jerusalem, Jn. 2:13
the Jews then answered and said to him, `What sign dost thou shew to us -- that thou dost these things?' Jn. 2:18
The Jews, therefore, said, `Forty and six years was this sanctuary building, and wilt thou in three days raise it up?' Jn. 2:20
And there was a man of the Pharisees, Nicodemus his name, a ruler of the Jews, Jn. 3:1
there arose then a question from the disciples of John with some Jews about purifying, Jn. 3:25
the Samaritan woman therefore saith to him, `How dost thou, being a Jew, ask drink from me, being a Samaritan woman?' for Jews have no dealing with Samaritans. Jn. 4:9
ye worship what ye have not known; we worship what we have known, because the salvation is of the Jews; Jn. 4:22
After these things there was a feast of the Jews, and Jesus went up to Jerusalem, Jn. 5:1
the Jews then said to him that hath been healed, `It is a sabbath; it is not lawful to thee to take up the couch.' Jn. 5:10
The man went away, and told the Jews that it is Jesus who made him whole, Jn. 5:15
and because of this were the Jews persecuting Jesus, and seeking to kill him, because these things he was doing on a sabbath. Jn. 5:16
because of this, then, were the Jews seeking the more to kill him, because not only was he breaking the sabbath, but he also called God his own Father, making himself equal to God. Jn. 5:18
and the passover was nigh, the feast of the Jews. Jn. 6:4
The Jews, therefore, were murmuring at him, because he said, `I am the bread that came down out of the heaven;' Jn. 6:41
The Jews, therefore, were striving with one another, saying, `How is this one able to give us his flesh to eat?' Jn. 6:52
And Jesus was walking after these things in Galilee, for he did not wish to walk in Judea, because the Jews were seeking to kill him, Jn. 7:1
and the feast of the Jews was nigh -- that of tabernacles -- Jn. 7:2
the Jews, therefore, were seeking him, in the feast, and said, `Where is that one?' Jn. 7:11
no one, however, was speaking freely about him, through fear of the Jews. Jn. 7:13
and the Jews were wondering, saying, `How hath this one known letters -- not having learned?' Jn. 7:15
The Jews, therefore, said among themselves, `Whither is this one about to go that we shall not find him? -- to the dispersion of the Greeks is he about to go? and to teach the Greeks; Jn. 7:35
The Jews, therefore, said, `Will he kill himself, because he saith, Whither I go away, ye are not able to come?' Jn. 8:22
Jesus, therefore, said unto the Jews who believed in him, `If ye may remain in my word, truly my disciples ye are, Jn. 8:31
The Jews, therefore, answered and said to him, `Do we not say well, that thou art a Samaritan, and hast a demon?' Jn. 8:48
The Jews, therefore, said to him, `Now we have known that thou hast a demon; Abraham did die, and the prophets, and thou dost say, If any one may keep my word, he shall not taste of death -- to the age! Jn. 8:52
The Jews, therefore, said unto him, `Thou art not yet fifty years old, and Abraham hast thou seen?' Jn. 8:57
The Jews, therefore, did not believe concerning him that he was blind and did receive sight, till that they called the parents of him who received sight, Jn. 9:18
These things said his parents, because they were afraid of the Jews, for already had the Jews agreed together, that if any one may confess him -- Christ, he may be put out of the synagogue; Jn. 9:22
Therefore, again, there came a division among the Jews, because of these words, Jn. 10:19
the Jews, therefore, came round about him, and said to him, `Till when our soul dost thou hold in suspense? if thou art the Christ, tell us freely.' Jn. 10:24
Therefore, again, did the Jews take up stones that they may stone him; Jn. 10:31
The Jews answered him, saying, `For a good work we do not stone thee, but for evil speaking, and because thou, being a man, dost make thyself God.' Jn. 10:33
the disciples say to him, `Rabbi, now were the Jews seeking to stone thee, and again thou dost go thither!' Jn. 11:8
and many of the Jews had come unto Martha and Mary, that they might comfort them concerning their brother; Jn. 11:19
the Jews, therefore, who were with her in the house, and were comforting her, having seen Mary that she rose up quickly and went forth, followed her, saying -- `She doth go away to the tomb, that she may weep there.' Jn. 11:31
Jesus, therefore, when he saw her weeping, and the Jews who came with her weeping, did groan in the spirit, and troubled himself, Jn. 11:33
The Jews, therefore, said, `Lo, how he was loving him!' Jn. 11:36
Many, therefore, of the Jews who came unto Mary, and beheld what Jesus did, believed in him; Jn. 11:45
Jesus, therefore, was no more freely walking among the Jews, but went away thence to the region nigh the wilderness, to a city called Ephraim, and there he tarried with his disciples. Jn. 11:54
And the passover of the Jews was nigh, and many went up to Jerusalem out of the country before the passover, that they might purify themselves; Jn. 11:55
A great multitude, therefore, of the Jews knew that he is there, and they came, not because of Jesus only, but that Lazarus also they may see, whom he raised out of the dead; Jn. 12:9
because on account of him many of the Jews were going away, and were believing in Jesus. Jn. 12:11
`Little children, yet a little am I with you; ye will seek me, and, according as I said to the Jews -- Whither I go away, ye are not able to come, to you also I do say it now. Jn. 13:33
The band, therefore, and the captain, and the officers of the Jews, took hold on Jesus, and bound him, Jn. 18:12
and Caiaphas was he who gave counsel to the Jews, that it is good for one man to perish for the people. Jn. 18:14
Jesus answered him, `I spake freely to the world, I did always teach in a synagogue, and in the temple, where the Jews do always come together; and in secret I spake nothing; Jn. 18:20
Pilate, therefore, said to them, `Take ye him -- ye -- and according to your law judge him;' the Jews, therefore, said to him, `It is not lawful to us to put any one to death;' Jn. 18:31
Pilate, therefore, entered into the praetorium again, and called Jesus, and said to him, `Thou art the King of the Jews?' Jn. 18:33
Jesus answered, `My kingdom is not of this world; if my kingdom were of this world, my officers had struggled that I might not be delivered up to Jews; but now my kingdom is not from hence.' Jn. 18:36
Pilate saith to him, `What is truth?' and this having said, again he went forth unto the Jews, and saith to them, `I do find no fault in him; Jn. 18:38
and ye have a custom that I shall release to you one in the passover; will ye, therefore, that I shall release to you the king of the Jews?' Jn. 18:39
and said, `Hail! the king of the Jews;' and they were giving him slaps. Jn. 19:3
the Jews answered him, `We have a law, and according to our law he ought to die, for he made himself Son of God.' Jn. 19:7
From this time was Pilate seeking to release him, and the Jews were crying out, saying, `If this one thou mayest release, thou art not a friend of Caesar; every one making himself a king, doth speak against Caesar.' Jn. 19:12
and it was the preparation of the passover, and as it were the sixth hour, and he saith to the Jews, `Lo, your king!' Jn. 19:14
And Pilate also wrote a title, and put it on the cross, and it was written, `Jesus the Nazarene, the king of the Jews;' Jn. 19:19
this title, therefore, read many of the Jews, because the place was nigh to the city where Jesus was crucified, and it was having been written in Hebrew, in Greek, in Roman. Jn. 19:20
The chief priests of the Jews said, therefore, to Pilate, `Write not -- The king of the Jews, but that one said, I am king of the Jews;' Jn. 19:21
The Jews, therefore, that the bodies might not remain on the cross on the sabbath, since it was the preparation, (for that sabbath day was a great one,) asked of Pilate that their legs may be broken, and they taken away. Jn. 19:31
And after these things did Joseph of Arimathea -- being a disciple of Jesus, but concealed, through the fear of the Jews -- ask of Pilate, that he may take away the body of Jesus, and Pilate gave leave; he came, therefore, and took away the body of Jesus, Jn. 19:38
They took, therefore, the body of Jesus, and bound it with linen clothes with the spices, according as it was the custom of the Jews to prepare for burial; Jn. 19:40
there, therefore, because of the preparation of the Jews, because the tomb was nigh, they laid Jesus. Jn. 19:42
It being, therefore, evening, on that day, the first of the sabbaths, and the doors having been shut where the disciples were assembled, through fear of the Jews, Jesus came and stood in the midst, and saith to them, `Peace to you;' Jn. 20:19
And there were dwelling in Jerusalem Jews, devout men from every nation of those under the heaven, Acts 2:5
Phrygia also, and Pamphylia, Egypt, and the parts of Libya, that are along Cyrene, and the strangers of Rome, both Jews and proselytes, Acts 2:10
and Peter having stood up with the eleven, lifted up his voice and declared to them, `Men, Jews! and all those dwelling in Jerusalem, let this be known to you, and harken to my sayings, Acts 2:14
And Saul was still more strengthened, and he was confounding the Jews dwelling in Damascus, proving that this is the Christ. Acts 9:22
And when many days were fulfilled, the Jews took counsel together to kill him, Acts 9:23
And they said, `Cornelius, a centurion, a man righteous and fearing God, well testified to, also, by all the nation of the Jews, was divinely warned by a holy messenger to send for thee, to his house, and to hear sayings from thee.' Acts 10:22
and we -- we are witnesses of all things that he did, both in the country of the Jews, and in Jerusalem, -- whom they did slay, having hanged upon a tree. Acts 10:39
Those, indeed, therefore, having been scattered abroad, from the tribulation that came after Stephen, went through unto Phenice, and Cyprus, and Antioch, speaking the word to none except to Jews only; Acts 11:19
and having seen that it is pleasing to the Jews, he added to lay hold of Peter also -- and they were the days of the unleavened food -- Acts 12:3
And Peter having come to himself, said, `Now I have known of a truth that the Lord did sent forth His messenger, and did deliver me out of the hand of Herod, and all the expectation of the people of the Jews;' Acts 12:11
and having come unto Salamis, they declared the word of God in the synagogues of the Jews, and they had also John as a ministrant; Acts 13:5
And having gone forth out of the synagogue of the Jews, the nations were calling upon them that on the next sabbath these sayings may be spoken to them, Acts 13:42
and the synagogue having been dismissed, many of the Jews and of the devout proselytes did follow Paul and Barnabas, who, speaking to them, were persuading them to remain in the grace of God. Acts 13:43
and the Jews having seen the multitudes, were filled with zeal, and did contradict the things spoken by Paul -- contradicting and speaking evil. Acts 13:45
And the Jews stirred up the devout and honourable women, and the first men of the city, and did raise persecution against Paul and Barnabas, and did put them out from their borders; Acts 13:50
And it came to pass in Iconium, that they did enter together into the synagogue of the Jews, and spake, so that there believed both of Jews and Greeks a great multitude; Acts 14:1
and the unbelieving Jews did stir up and made evil the souls of the nations against the brethren; Acts 14:2
And the multitude of the city was divided, and some were with the Jews, and some with the apostles, Acts 14:4
and when there was a purpose both of the nations and of the Jews with their rulers to use them despitefully, and to stone them, Acts 14:5
And there came thither, from Antioch and Iconium, Jews, and they having persuaded the multitudes, and having stoned Paul, drew him outside of the city, having supposed him to be dead; Acts 14:19
this one did Paul wish to go forth with him, and having taken him, he circumcised him, because of the Jews who are in those places, for they all knew his father -- that he was a Greek. Acts 16:3
and having brought them to the magistrates, they said, `These men do exceedingly trouble our city, being Jews; Acts 16:20
And having passed through Amphipolis, and Apollonia, they came to Thessalonica, where was the synagogue of the Jews, Acts 17:1
And the unbelieving Jews, having been moved with envy, and having taken to them of the loungers certain evil men, and having made a crowd, were setting the city in an uproar; having assailed also the house of Jason, they were seeking them to bring them to the populace, Acts 17:5
And the brethren immediately, through the night, sent forth both Paul and Silas to Berea, who having come, went to the synagogue of the Jews; Acts 17:10
And when the Jews from Thessalonica knew that also in Berea was the word of God declared by Paul, they came thither also, agitating the multitudes; Acts 17:13
therefore, indeed, he was reasoning in the synagogue with the Jews, and with the worshipping persons, and in the market-place every day with those who met with him. Acts 17:17
and having found a certain Jew, by name Aquilas, of Pontus by birth, lately come from Italy, and Priscilla his wife -- because of Claudius having directed all the Jews to depart out of Rome -- he came to them, Acts 18:2
and he was reasoning in the synagogue every sabbath, persuading both Jews and Greeks. Acts 18:4
And when both Silas and Timotheus came down from Macedonia, Paul was pressed in the Spirit, testifying fully to the Jews Jesus the Christ; Acts 18:5
And Gallio being proconsul of Achaia, the Jews made a rush with one accord upon Paul, and brought him unto the tribunal, Acts 18:12
and Paul being about to open his mouth, Gallio said unto the Jews, `If, indeed, then, it was anything unrighteous, or an act of wicked profligacy, O Jews, according to reason I had borne with you, Acts 18:14
and he came down to Ephesus, and did leave them there, and he himself having entered into the synagogue did reason with the Jews: Acts 18:19
for powerfully the Jews he was refuting publicly, shewing through the Writings Jesus to be the Christ. Acts 18:28
And this happened for two years so that all those dwelling in Asia did hear the word of the Lord Jesus, both Jews and Greeks, Acts 19:10
And certain of the wandering exorcist Jews, took upon them to name over those having the evil spirits the name of the Lord Jesus, saying, `We adjure you by Jesus, whom Paul doth preach;' Acts 19:13
and this became known to all, both Jews and Greeks, who are dwelling at Ephesus, and fear fell upon them all, and the name of the Lord Jesus was being magnified, Acts 19:17
and out of the multitude they put forward Alexander -- the Jews thrusting him forward -- and Alexander having beckoned with the hand, wished to make defence to the populace, Acts 19:33
having made also three months' stay -- a counsel of the Jews having been against him -- being about to set forth to Syria, there came to him a resolution of returning through Macedonia. Acts 20:3
serving the Lord with all humility, and many tears, and temptations, that befell me in the counsels of the Jews against me; Acts 20:19
testifying fully both to Jews and Greeks, toward God reformation, and faith toward our Lord Jesus Christ. Acts 20:21
and he having come unto us, and having taken up the girdle of Paul, having bound also his own hands and feet, said, `Thus saith the Holy Spirit, The man whose is this girdle -- so shall the Jews in Jerusalem bind, and they shall deliver him up to the hands of nations.' Acts 21:11
and they having heard, were glorifying the Lord. They said also to him, `Thou seest, brother, how many myriads there are of Jews who have believed, and all are zealous of the law, Acts 21:20
and they are instructed concerning thee, that apostacy from Moses thou dost teach to all Jews among the nations, saying -- Not to circumcise the children, nor after the customs to walk; Acts 21:21
And, as the seven days were about to be fully ended, the Jews from Asia having beheld him in the temple, were stirring up all the multitude, and they laid hands upon him, Acts 21:27
and a certain one, Ananias, a pious man according to the law, being testified to by all the Jews dwelling there, Acts 22:12
and on the morrow, intending to know the certainty wherefore he is accused by the Jews, he did loose him from the bonds, and commanded the chief priests and all their sanhedrim to come, and having brought down Paul, he set him before them. Acts 22:30
And day having come, certain of the Jews having made a concourse, did anathematize themselves, saying neither to eat nor to drink till they may kill Paul; Acts 23:12
and he said -- `The Jews agreed to request thee, that to-morrow to the sanhedrim thou mayest bring down Paul, as being about to enquire something more exactly concerning him; Acts 23:20
This man having been taken by the Jews, and being about to be killed by them -- having come with the soldiery, I rescued him, having learned that he is a Roman; Acts 23:27
and a plot having been intimated to me against this man -- about to be of the Jews -- at once I sent unto thee, having given command also to the accusers to say the things against him before thee; be strong.' Acts 23:30
for having found this man a pestilence, and moving a dissension to all the Jews through the world -- a ringleader also of the sect of the Nazarenes -- Acts 24:5
and the Jews also agreed, professing these things to be so. Acts 24:9
in which certain Jews from Asia did find me purified in the temple, not with multitude, nor with tumult, Acts 24:18
and two years having been fulfilled, Felix received a successor, Porcius Festus; Felix also willing to lay a favour on the Jews, left Paul bound. Acts 24:27
and the chief priest and the principal men of the Jews made manifest to him the things against Paul, and were calling on him, Acts 25:2
and he having come, there stood round about the Jews who have come down from Jerusalem -- many and weighty charges they are bringing against Paul, which they were not able to prove, Acts 25:7
he making defence -- `Neither in regard to the law of the Jews, nor in regard to the temple, nor in regard to Caesar -- did I commit any sin.' Acts 25:8
And Festus willing to lay on the Jews a favour, answering Paul, said, `Art thou willing, to Jerusalem having gone up, there concerning these things to be judged before me?' Acts 25:9
and Paul said, `At the tribunal of Caesar I am standing, where it behoveth me to be judged; to Jews I did no unrighteousness, as thou dost also very well know; Acts 25:10
about whom, in my being at Jerusalem, the chief priests and the elders of the Jews laid information, asking a decision against him, Acts 25:15
And Festus said, `King Agrippa, and all men who are present with us, ye see this one, about whom all the multitude of the Jews did deal with me, both in Jerusalem and here, crying out, He ought not to live any longer; Acts 25:24
`Concerning all things of which I am accused by Jews, king Agrippa, I have thought myself happy, being about to make a defence before thee to-day, Acts 26:2
especially knowing thee to be acquainted with all things -- both customs and questions -- among Jews; wherefore, I beseech thee, patiently to hear me. Acts 26:3
`The manner of my life then, indeed, from youth -- which from the beginning was among my nation, in Jerusalem -- know do all the Jews, Acts 26:4
to which our twelve tribes, intently night and day serving, do hope to come, concerning which hope I am accused, king Agrippa, by the Jews; Acts 26:7
because of these things the Jews -- having caught me in the temple -- were endeavouring to kill me. Acts 26:21
And it came to pass after three days, Paul called together those who are the principal men of the Jews, and they having come together, he said unto them: `Men, brethren, I -- having done nothing contrary to the people, or to the customs of the fathers -- a prisoner from Jerusalem, was delivered up to the hands of the Romans; Acts 28:17
and the Jews having spoken against it, I was constrained to appeal unto Caesar -- not as having anything to accuse my nation of; Acts 28:19
and he having said these things, the Jews went away, having much disputation among themselves; Acts 28:29
What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin, Rom. 3:9
The God of Jews only is He, and not also of nations? Rom. 3:29
not only out of Jews, but also out of nations, Rom. 9:24
Since also Jews ask a sign, and Greeks seek wisdom, 1 Cor. 1:22
also we -- we preach Christ crucified, to Jews, indeed, a stumbling-block, and to Greeks foolishness, 1 Cor. 1:23
and to those called -- both Jews and Greeks -- Christ the power of God, and the wisdom of God, 1 Cor. 1:24
and I became to the Jews as a Jew, that Jews I might gain; to those under law as under law, that those under law I might gain; 1 Cor. 9:20
become offenceless, both to Jews and Greeks, and to the assembly of God; 1 Cor. 10:32
for also in one Spirit we all to one body were baptized, whether Jews or Greeks, whether servants or freemen, and all into one Spirit were made to drink, 1 Cor. 12:13
from Jews five times forty stripes save one I did receive; 2 Cor. 11:24
and dissemble with him also did the other Jews, so that also Barnabas was carried away by their dissimulation. Gal. 2:13
But when I saw that they are not walking uprightly to the truth of the good news, I said to Peter before all, `If thou, being a Jew, in the manner of the nations dost live, and not in the manner of the Jews, how the nations dost thou compel to Judaize? Gal. 2:14
we by nature Jews, and not sinners of the nations, Gal. 2:15
for ye became imitators, brethren, of the assemblies of God that are in Judea in Christ Jesus, because such things ye suffered, even ye, from your own countrymen, as also they from the Jews, 1 Th. 2:14
I have known thy works, and tribulation, and poverty -- yet thou art rich -- and the evil-speaking of those saying themselves to be Jews, and are not, but are a synagogue of the Adversary. Rev. 2:9
lo, I make of the synagogue of the Adversary those saying themselves to be Jews, and are not, but do lie; lo, I will make them that they may come and bow before thy feet, and may know that I loved thee. Rev. 3:9