Haller's Concordance for THE HOLY BIBLE: Young's Literal: Haller's Concordance: OR

Haller's Concordance: OR

`And a son of eight days is circumcised by you; every male to your generations, born in the house, or bought with money from any son of a stranger, who is not of thy seed; Gen. 17:12
he is certainly circumcised who is born in thine house, or bought with thy money; and My covenant hath become in your flesh a covenant age-during; Gen. 17:13
And Abraham falleth upon his face, and laugheth, and saith in his heart, `To the son of an hundred years is one born? or doth Sarah -- daughter of ninety years -- bear?' Gen. 17:17
And they cause their father to drink wine on that night; and the first-born goeth in, and lieth with her father, and he hath not known in her lying down, or in her rising up. Gen. 19:33
And they cause their father to drink wine on that night also, and the younger riseth and lieth with him, and he hath not known in her lying down, or in her rising up. Gen. 19:35
and now, swear to me by God here: thou dost not lie to me, or to my continuator, or to my successor; according to the kindness which I have done with thee thou dost with me, and with the land in which thou hast sojourned.' Gen. 21:23
And the man, wondering at her, remaineth silent, to know whether Jehovah hath made his way prosperous or not. Gen. 24:21
`And now, if ye are dealing kindly and truly with my lord, declare to me; and if not, declare to me; and I turn unto the right or unto the left.' Gen. 24:49
And Laban answereth -- Bethuel also -- and they say, `The thing hath gone out from Jehovah; we are not able to speak unto thee bad or good; Gen. 24:50
and her brother saith -- her mother also -- `Let the young person abide with us a week or ten days, afterwards doth she go.' Gen. 24:55
and Abimelech commandeth all the people, saying, `He who cometh against this man or against his wife, dying doth die.' Gen. 26:11
And Isaac saith unto Jacob, `Come nigh, I pray thee, and I feel thee, my son, whether thou art he, my son Esau, or not.' Gen. 27:21
And Laban answereth and saith unto Jacob, `The daughters are my daughters, and the sons my sons, and the flock my flock, and all that thou art seeing is mine; and to my daughters -- what do I to these to-day, or to their sons whom they have born? Gen. 31:43
if thou afflict my daughters, or take wives beside my daughters -- there is no man with us -- see, God is witness between me and thee.' Gen. 31:50
and send the long coat, and they bring it in unto their father, and say, `This have we found; discern, we pray thee, whether it is thy son's coat or not?' Gen. 37:32
lo, the money which we found in the mouth of our bags we brought back unto thee from the land of Canaan, and how do we steal from the house of thy lord silver or gold? Gen. 44:8
My lord hath asked his servants, saying, Have ye a father or brother? Gen. 44:19
And Moses saith unto Jehovah, `O, my Lord, I am not a man of words, either yesterday, or before, or since Thy speaking unto Thy servant, for I am slow of mouth, and slow of tongue.' Ex. 4:10
And Jehovah saith unto him, `Who appointed a mouth for man? or who appointeth the dumb, or deaf, or open, or blind? is it not I, Jehovah? Ex. 4:11
And they say, `The God of the Hebrews hath met with us, let us go, we pray thee, a journey of three days into the wilderness, and we sacrifice to Jehovah our God, lest He meet us with pestilence or with sword.' Ex. 5:3
and it covereth the eye of all the land, and the land is darkened; and it eateth every herb of the land, and all the fruit of the trees which the hail hath left, and there hath not been left any green thing in the trees, or in the herb of the field, in all the land of Egypt.' Ex. 10:15
a lamb, a perfect one, a male, a son of a year, let be to you; from the sheep or from the goats ye do take it. Ex. 12:5
ye do not eat of it raw, or boiled at all in water, but roast with fire, its head with its legs, and with its inwards; Ex. 12:9
seven days leaven is not found in your houses, for any one eating anything fermented -- that person hath been cut off from the company of Israel, among the sojourners or among the natives of the land; Ex. 12:19
a settler or hired servant doth not eat of it; Ex. 12:45
And Jehovah saith unto Moses, `Lo, I am raining to you bread from the heavens -- and the people have gone out and gathered the matter of a day in its day -- so that I try them whether they walk in My law, or not; Ex. 16:4
and he calleth the name of the place Massah, and Meribah, because of the `strife' of the sons of Israel, and because of their `trying' Jehovah, saying, `Is Jehovah in our midst or not?' Ex. 17:7
`And thou hast made a border for the people round about, saying, Take heed to yourselves, going up into the mount, or coming against its extremity; whoever is coming against the mount is certainly put to death; Ex. 19:12
a hand cometh not against him, for he is certainly stoned or shot through, whether beast or man it liveth not; in the drawing out of the jubilee cornet they go up into the mount.' Ex. 19:13
`Thou dost not make to thyself a graven image, or any likeness which is in the heavens above, or which is in the earth beneath, or which is in the waters under the earth. Ex. 20:4
`Thou dost not desire the house of thy neighbour, thou dost not desire the wife of thy neighbour, or his man-servant, or his handmaid, or his ox, or his ass, or anything which is thy neighbour's.' Ex. 20:17
if his lord give to him a wife, and she hath borne to him sons or daughters -- the wife and her children are her lord's, and he goeth out by himself. Ex. 21:4
then hath his lord brought him nigh unto God, and hath brought him nigh unto the door, or unto the side-post, and his lord hath bored his ear with an awl, and he hath served him -- to the age. Ex. 21:6
`And he who smiteth his father or his mother is certainly put to death. Ex. 21:15
`And he who is reviling his father or his mother is certainly put to death. Ex. 21:17
`And when men contend, and a man hath smitten his neighbour with a stone, or with the fist, and he die not, but hath fallen on the bed; Ex. 21:18
`And when a man smiteth his man-servant or his handmaid, with a rod, and he hath died under his hand -- he is certainly avenged; Ex. 21:20
only if he remain a day, or two days, he is not avenged, for he is his money. Ex. 21:21
`And when a man smiteth the eye of his man-servant, or the eye of his handmaid, and hath destroyed it, as a freeman he doth send him away for his eye; Ex. 21:26
and if a tooth of his man-servant or a tooth of his handmaid he knock out, as a freeman he doth send him away for his tooth. Ex. 21:27
`And when an ox doth gore man or woman, and they have died, the ox is certainly stoned, and his flesh is not eaten, and the owner of the ox is acquitted; Ex. 21:28
and if the ox is one accustomed to gore heretofore, and it hath been testified to its owner, and he doth not watch it, and it hath put to death a man or woman, the ox is stoned, and its owner also is put to death. Ex. 21:29
whether it gore a son or gore a daughter, according to this judgment it is done to him. Ex. 21:31
`If the ox gore a man-servant or a handmaid, thirty silver shekels he doth give to their lord, and the ox is stoned. Ex. 21:32
`And when a man doth open a pit, or when a man doth dig a pit, and doth not cover it, and an ox or ass hath fallen thither, -- Ex. 21:33
or, it hath been known that the ox is one accustomed to gore heretofore, and its owner doth not watch it, he certainly repayeth ox for ox, and the dead is his. Ex. 21:36
`When a man doth steal an ox or sheep, and hath slaughtered it or sold it, five of the herd he doth repay for the ox, and four of the flock for the sheep. Ex. 22:1
if the theft is certainly found in his hand alive, whether ox, or ass, or sheep -- double he repayeth. Ex. 22:4
`When a man depastureth a field or vineyard, and hath sent out his beast, and it hath pastured in the field of another, of the best of his field, and the best of his vineyard, he doth repay. Ex. 22:5
`When fire goeth forth, and hath found thorns, and a stack, or the standing corn, or the field, hath been consumed, he who causeth the burning doth certainly repay. Ex. 22:6
`When a man doth give unto his neighbour silver, or vessels to keep, and it hath been stolen out of the man's house; if the thief is found, he repayeth double. Ex. 22:7
`When a man doth give unto his neighbour an ass, or ox, or sheep, or any beast to keep, and it hath died, or hath been hurt, or taken captive, none seeing -- Ex. 22:10
`And when a man doth ask anything from his neighbour, and it hath been hurt or hath died -- its owner not being with it -- he doth certainly repay; Ex. 22:14
`Any widow or orphan ye do not afflict; Ex. 22:22
`When thou meetest thine enemy's ox or his ass going astray, thou dost certainly turn it back to him; Ex. 23:4
and they have been on Aaron and on his sons, in their going in unto the tent of meeting, or in their drawing nigh unto the altar to minister in the sanctuary, and they do not bear iniquity nor have they died; a statute age-during to him, and to his seed after him. Ex. 28:43
and if there be left of the flesh of the consecration or of the bread till the morning, then thou hast burned that which is left with fire; it is not eaten, for it is holy. Ex. 29:34
in their going in unto the tent of meeting they wash with water, and die not; or in their drawing nigh unto the altar to minister, to perfume a fire-offering to Jehovah, Ex. 30:20
a man who compoundeth any like it, or who putteth of it on a stranger -- hath even been cut off from his people.' Ex. 30:33
And He saith, `Lo, I am making a covenant: before all thy people I do wonders, which have not been done in all the earth, or in any nation, and all the people in whose midst thou art have seen the work of Jehovah, for it is fearful that which I am doing with thee. Ex. 34:10
`All opening a womb are Mine, and every firstling of thy cattle born a male, ox or sheep; Ex. 34:19
And Moses commandeth, and they cause a voice to pass over through the camp, saying, `Let not man or woman make any more work for the heave-offering of the sanctuary;' and the people are restrained from bringing, Ex. 36:6
`Speak unto the sons of Israel, and thou hast said unto them, Any man of you when he doth bring near an offering to Jehovah, out of the cattle -- out of the herd, or out of the flock -- ye do bring near your offering. Lev. 1:2
`And if his offering is out of the flock -- out of the sheep or out of the goats -- for a burnt-offering, a male, a perfect one, he doth bring near, Lev. 1:10
`And if his offering is a burnt-offering out of the fowl to Jehovah, than he hath brought near his offering out of the turtle-doves or out of the young pigeons, Lev. 1:14
`And when thou bringest near an offering, a present baked in an oven, it is of unleavened cakes of flour mixed with oil, or thin unleavened cakes anointed with oil. Lev. 2:4
No present which ye bring near to Jehovah is made fermented, for with any leaven or any honey ye perfume no fire-offering to Jehovah. Lev. 2:11
`And if his offering is a sacrifice of peace-offerings, if out of the herd he is bringing near, whether male or female, a perfect one he doth bring near before Jehovah, Lev. 3:1
`And if his offering is out of the flock for a sacrifice of peace-offerings to Jehovah, male or female, a perfect one he doth bring near; Lev. 3:6
`A statute age-during to your generations in all your dwellings: any fat or any blood ye do not eat.' Lev. 3:17
or his sin wherein he hath sinned hath been made known unto him, then he hath brought in his offering, a kid of the goats, a male, a perfect one, Lev. 4:23
or his sin which he hath sinned hath been made known unto him, then he hath brought in his offering, a kid of the goats, a perfect one, a female, for his sin which he hath sinned, Lev. 4:28
`And when a person doth sin, and hath heard the voice of an oath, and he is witness, or hath seen, or hath known -- if he declare not, then he hath borne his iniquity: Lev. 5:1
`Or when a person cometh against any thing unclean, or against a carcase of an unclean beast, or against a carcase of unclean cattle, or against a carcase of an unclean teeming creature, and it hath been hidden from him, and he unclean, and guilty; Lev. 5:2
`Or when he cometh against uncleanness of man, even any of his uncleanness whereby he is unclean, and it hath been hidden from him, and he hath known, and hath been guilty: Lev. 5:3
`Or when a person sweareth, speaking wrongfully with the lips to do evil, or to do good, even anything which man speaketh wrongfully with an oath, and it hath been hid from him; -- when he hath known then he hath been guilty of one of these; Lev. 5:4
and hath brought in his guilt-offering to Jehovah for his sin which he hath sinned, a female out of the flock, a lamb, or a kid of the goats, for a sin-offering, and the priest hath made atonement for him, because of his sin. Lev. 5:6
`And if his hand reach not to the sufficiency of a lamb, then he hath brought in his guilt-offering -- he who hath sinned -- two turtle-doves or two young pigeons to Jehovah, one for a sin-offering, and one for a burnt-offering; Lev. 5:7
`And if his hand reach not to two turtle-doves, or to two young pigeons, then he hath brought in his offering -- he who hath sinned -- a tenth of an ephah of flour for a sin-offering; he putteth no oil on it, nor doth he put on it frankincense, for it is a sin-offering, Lev. 5:11
`When any person doth sin, and hath committed a trespass against Jehovah, and hath lied to his fellow concerning a deposit, or concerning fellowship, or concerning violent robbery, or hath oppressed his fellow; Lev. 6:2
or hath found a lost thing, and hath lied concerning it, and hath sworn to a falsehood, concerning one of all these which man doth, sinning in them: Lev. 6:3
`Then it hath been, when he sinneth, and hath been guilty, that he hath returned the plunder which he hath taken violently away, or the thing which he hath got by oppression, or the deposit which hath been deposited with him, or the lost thing which he hath found; Lev. 6:4
or all that concerning which he sweareth falsely, he hath even repaid it in its principal, and its fifth he is adding to it; to him whose it is he giveth it in the day of his guilt-offering. Lev. 6:5
and every present, mixed with oil or dry, is for all the sons of Aaron -- one as another. Lev. 7:10
`And if the sacrifice of his offering is a vow or free-will offering, in the day of his bringing near his sacrifice it is eaten; and on the morrow also the remnant of it is eaten; Lev. 7:16
`And when a person cometh against any thing unclean, of the uncleanness of man, or of the uncleanness of beasts, or of any unclean teeming creature, and hath eaten of the flesh of the sacrifice of the peace-offerings which are Jehovah's, even that person hath been cut off from his people.' Lev. 7:21
`And any blood ye do not eat in all your dwellings, of fowl, or of beast; Lev. 7:26
`And anything on which any one of them falleth, in their death, is unclean, of any vessel of wood or garment or skin or sack, any vessel in which work is done is brought into water, and hath been unclean till the evening, then it hath been clean; Lev. 11:32
and anything on which any of their carcase falleth is unclean (oven or double pots), it is broken down, unclean they are, yea, unclean they are to you. Lev. 11:35
`Only -- a fountain or pit, a collection of water, is clean, but that which is coming against their carcase is unclean; Lev. 11:36
`And in the fulness of the days of her cleansing for son or for daughter she doth bring in a lamb, a son of a year, for a burnt-offering, and a young pigeon or a turtle-dove for a sin-offering, unto the opening of the tent of meeting, unto the priest; Lev. 12:6
and he hath brought it near before Jehovah, and hath made atonement for her, and she hath been cleansed from the fountain of her blood; this is the law of her who is bearing, in regard to a male or to a female. Lev. 12:7
`And if her hand find not the sufficiency of a sheep, then she hath taken two turtle-doves, or two young pigeons, one for a burnt-offering, and one for a sin-offering, and the priest hath made atonement for her, and she hath been cleansed.' Lev. 12:8
`When a man hath in the skin of his flesh a rising, or scab, or bright spot, and it hath become in the skin of his flesh a leprous plague, then he hath been brought in unto Aaron the priest, or unto one of his sons the priests; Lev. 13:2
Or when the raw flesh turneth back, and hath been turned to white, then he hath come in unto the priest, Lev. 13:16
and there hath been in the place of the ulcer a white rising, or a bright white spot, very red, then it hath been seen by the priest, Lev. 13:19
`Or when flesh hath in its skin a fiery burning, and the quickening of the burning, the bright white spot, hath been very red or white, Lev. 13:24
`And when a man (or a woman) hath in him a plague in the head or in the beard, Lev. 13:29
then hath the priest seen the plague, and lo, its appearance is deeper than the skin, and in it a thin shining hair, and the priest hath pronounced him unclean; it is a scall -- it is a leprosy of the head or of the beard. Lev. 13:30
`And when a man or woman hath in the skin of their flesh bright spots, white bright spots, Lev. 13:38
`And when there is in the bald back of the head, or in the bald forehead, a very red white plague, it is a leprosy breaking out in the bald back of the head, or in the bald forehead; Lev. 13:42
and the priest hath seen him, and lo, the rising of the very red white plague in the bald back of the head, or in the bald forehead, is as the appearance of leprosy, in the skin of the flesh, Lev. 13:43
`And when there is in any garment a plague of leprosy, -- in a garment of wool, or in a garment of linen, Lev. 13:47
or in the warp, or in the woof, of linen or of wool, or in a skin, or in any work of skin, Lev. 13:48
and the plague hath been very green or very red in the garment, or in the skin, or in the warp, or in the woof, or in any vessel of skin, it is a plague of leprosy, and it hath been shewn the priest. Lev. 13:49
and he hath seen the plague on the seventh day, and the plague hath spread in the garment, or in the warp, or in the woof, or in the skin, of all that is made of skin for work; the plague is a fretting leprosy, it is unclean. Lev. 13:51
`And he hath burnt the garment, or the warp, or the woof, in wool or in linen, or any vessel of skin in which the plague is; for it is a fretting leprosy; with fire it is burnt. Lev. 13:52
`And if the priest see, and lo, the plague hath not spread in the garment, or in the warp, or in the woof, or in any vessel of skin, Lev. 13:53
And the priest hath seen that which hath the plague after it hath been washed, and lo, the plague hath not changed its aspect, and the plague hath not spread, -- it is unclean; with fire thou dost burn it; it is a fretting in its back-part or in its front-part. Lev. 13:55
`And if the priest hath seen, and lo, the plague is become weak after it hath been washed, then he hath rent it out of the garment, or out of the skin, or out of the warp, or out of the woof; Lev. 13:56
and if it still be seen in the garment, or in the warp, or in the woof, or in any vessel of skin, it is a fretting; with fire thou dost burn it -- that in which the plague is. Lev. 13:57
`And the garment, or the warp, or the woof, or any vessel of skin which thou dost wash when the plague hath turned aside from them, then it hath been washed a second time, and hath been clean. Lev. 13:58
`This is the law of a plague of leprosy in a garment of wool or of linen, or of the warp or of the woof, or of any vessel of skin, to pronounce it clean or to pronounce it unclean.' Lev. 13:59
and two turtle-doves, or two young pigeons, which his hand reacheth to, and one hath been a sin-offering, and the one a burnt-offering; Lev. 14:22
`And he hath made the one of the turtle-doves, or of the young pigeons (from that which his hand reacheth to, Lev. 14:30
and he hath seen the plague, and lo, the plague is in the walls of the house, hollow strakes, very green or very red, and their appearance is lower than the wall, Lev. 14:37
and this is his uncleanness in his issue -- his flesh hath run with his issue, or his flesh hath stopped from his issue; it is his uncleanness. Lev. 15:3
`And on the eighth day he taketh to himself two turtle-doves, or two young pigeons, and hath come in before Jehovah unto the opening of the tent of meeting, and hath given them unto the priest; Lev. 15:14
`And any garment, or any skin on which there is seed of copulation, hath also been washed with water, and been unclean till the evening. Lev. 15:17
`And if it is on the bed, or on the vessel on which she is sitting, in his coming against it, he is unclean till the evening. Lev. 15:23
`And when a woman's issue of blood floweth many days within the time of her separation, or when it floweth over her separation -- all the days of the issue of her uncleanness are as the days of her separation; she is unclean. Lev. 15:25
and on the eighth day she taketh to herself two turtle-doves, or two young pigeons, and hath brought them in unto the priest, unto the opening of the tent of meeting; Lev. 15:29
and of her who is sick in her separation, and of him who hath an issue, the issue of a male or of a female, and of a man who lieth with an unclean woman.' Lev. 15:33
Any man of the house of Israel who slaughtereth ox, or lamb, or goat, in the camp, or who slaughtereth at the outside of the camp, Lev. 17:3
`And unto them thou sayest: Any man of the house of Israel, or of the sojourners, who sojourneth in your midst, who causeth burnt-offering or sacrifice to ascend, Lev. 17:8
`And any man of the house of Israel, or of the sojourners, who is sojourning in your midst, who eateth any blood, I have even set My face against the person who is eating the blood, and have cut him off from the midst of his people; Lev. 17:10
and any man of the sons of Israel, or of the sojourners, who is sojourning in your midst, who hunteth venison, beast or fowl, which is eaten -- hath even poured out its blood, and hath covered it with dust; Lev. 17:13
`And any person who eateth a carcase or torn thing, among natives or among sojourners -- hath both washed his garments, and hath bathed with water, and hath been unclean until the evening -- then he hath been clean; Lev. 17:15
`The nakedness of thy sister, daughter of thy father, or daughter of thy mother, born at home or born without; thou dost not uncover their nakedness. Lev. 18:9
`The nakedness of thy son's daughter, or of thy daughter's daughter: thou dost not uncover their nakedness; for theirs is thy nakedness. Lev. 18:10
`And ye do not swear by My name to falsehood, or thou hast polluted the name of thy God; I am Jehovah. Lev. 19:12
`And when a man lieth with a woman with seed of copulation, and she a maid-servant, betrothed to a man, and not really ransomed, or freedom hath not been given to her, an investigation there is; they are not put to death, for she is not free. Lev. 19:20
`Ye do not do perversity in judgment, in mete-yard, in weight, or in liquid measure; Lev. 19:35
`And a man who taketh his sister, a daughter of his father or daughter of his mother, and he hath seen her nakedness, and she seeth his nakedness: it is a shame; and they have been cut off before the eyes of the sons of their people; the nakedness of his sister he hath uncovered; his iniquity he beareth. Lev. 20:17
`And ye have made separation between the pure beasts and the unclean, and between the unclean fowl and the pure, and ye do not make yourselves abominable by beast or by fowl, or by anything which creepeth on the ground which I have separated to you for unclean; Lev. 20:25
`And a man or woman -- when there is in them a familiar spirit, or who are wizards -- are certainly put to death; with stones they stone them; their blood is on them.' Lev. 20:27
`A woman, a harlot, or polluted, they do not take, and a woman cast out from her husband they do not take, for he is holy to his God; Lev. 21:7
widow, or cast out, or polluted one -- a harlot -- these he doth not take, but a virgin of his own people he doth take for a wife, Lev. 21:14
for no man in whom is blemish doth draw near -- a man blind, or lame or dwarfed, or enlarged, Lev. 21:18
or a man in whom there is a breach in the foot, or a breach in the hand, Lev. 21:19
or hump-backed, or a dwarf, or with a mixture in his eye, or a scurvy person, or scabbed, or broken-testicled. Lev. 21:20
`Any man of the seed of Aaron, and is leprous or hath an issue -- of the holy things he doth not eat till that he is clean; and he who is coming against any uncleanness of a person, or a man whose seed of copulation goeth out from him, Lev. 22:4
or a man who cometh against any teeming thing which is unclean to him, or against a man who is unclean to him, even any of his uncleanness -- Lev. 22:5
a carcase or torn thing he doth not eat, for uncleanness thereby; I am Jehovah. Lev. 22:8
and a priest's daughter, when she is a widow, or cast out, and hath no seed, and hath turned back unto the house of her father, as in her youth, of her father's bread she doth eat; but no stranger doth eat of it. Lev. 22:13
`Speak unto Aaron, and unto his sons, and unto all the sons of Israel, and thou hast said unto them, Any man of the house of Israel, or of the sojourners in Israel, who bringeth near his offering, of all his vows, or of all his willing offerings which they bring near to Jehovah for a burnt-offering; Lev. 22:18
at your pleasure a perfect one, a male of the herd, of the sheep or of the goats; Lev. 22:19
`And when a man bringeth near a sacrifice of peace-offerings to Jehovah, to complete a vow, or for a willing-offering, of the herd or of the flock, it is perfect for a pleasing thing: no blemish is in it; Lev. 22:21
blind, or broken, or maimed, or having a wen, or scurvy, or scabbed -- ye do not bring these near to Jehovah, and a fire-offering ye do not make of them on the altar to Jehovah. Lev. 22:22
`As to an ox or a sheep enlarged or dwarfed -- a willing-offering ye do make it, but for a vow it is not pleasing. Lev. 22:23
As to a bruised, or beaten, or enlarged, or cut thing -- ye do not bring it near to Jehovah; even in your land ye do not do it. Lev. 22:24
`When ox or lamb or goat is born, and it hath been seven days under its dam, then from the eighth day and henceforth, it is pleasing for an offering, a fire-offering to Jehovah; Lev. 22:27
but an ox or sheep -- it and its young one, ye do not slaughter in one day. Lev. 22:28
`And when thou sellest anything to thy fellow, or buyest from the hand of thy fellow, ye do not oppress one another; Lev. 25:14
thou takest no usury from him, or increase; and thou hast been afraid of thy God; and thy brother hath lived with thee; Lev. 25:36
`And when the hand of a sojourner or settler with thee attaineth riches, and thy brother with him hath become poor, and he hath been sold to a sojourner, a settler with thee, or to the root of the family of a sojourner, Lev. 25:47
or his uncle, or a son of his uncle, doth redeem him, or any of the relations of his flesh, of his family, doth redeem him, or -- his own hand hath attained -- then he hath been redeemed. Lev. 25:49
`Ye do not make to yourselves idols; and graven image or standing image ye do not set up to yourselves; and a stone of imagery ye do not put in your land, to bow yourselves to it; for I am Jehovah your God. Lev. 26:1
also I walk to them in opposition, and have brought them into the land of their enemies -- or then their uncircumcised heart is humbled, and then they accept the punishment of their iniquity, -- Lev. 26:41
he doth not change it nor exchange it, a good for a bad, or a bad for a good; and if he really change beast for beast, -- then it hath been -- it and its exchange is holy. Lev. 27:10
and the priest hath valued it; whether good or bad, according to thy valuation, O priest, so it is; Lev. 27:12
`And when a man sanctifieth his house, a holy thing to Jehovah, then hath the priest valued it, whether good or bad; as the priest doth value it so it standeth; Lev. 27:14
and if he do not redeem the field, or if he hath sold the field to another man, it is not redeemed any more; Lev. 27:20
`Only, a firstling which is Jehovah's firstling among beasts -- no man doth sanctify it, whether ox or sheep; it is Jehovah's. Lev. 27:26
`Only, no devoted thing which a man devoteth to Jehovah, of all that he hath, of man, and beast, and of the field of his possession, is sold or redeemed; every devoted thing is most holy to Jehovah. Lev. 27:28
`Speak unto the sons of Israel, Man or woman, when they do any of the sins of man, by committing a trespass against Jehovah, and that person is guilty, Num. 5:6
and a spirit of jealousy hath passed over him, and he hath been jealous of his wife, and she hath been defiled; -- or, a spirit of jealousy hath passed over him, and he hath been jealous of his wife, and she hath not been defiled -- Num. 5:14
or when a spirit of jealousy passeth over a man, and he hath been jealous of his wife, then he hath caused the woman to stand before Jehovah, and the priest hath done to her all this law, Num. 5:30
`Speak unto the sons of Israel, and thou hast said unto them, When a man or woman doeth singularly, by vowing a vow of a Nazarite, to be separate to Jehovah; Num. 6:2
from wine and strong drink he doth keep separate; vinegar of wine, and vinegar of strong drink he doth not drink, and any juice of grapes he doth not drink, and grapes moist or dry he doth not eat; Num. 6:3
for his father, or for his mother, for his brother, or for his sister -- he is not unclean for them at their death, for the separation of his God is on his head; Num. 6:7
and on the eighth day he bringeth in two turtle-doves or two young pigeons unto the priest, unto the opening of the tent of meeting, Num. 6:10
`Speak unto the sons of Israel, saying, Though any man is unclean by a body or in a distant journey (of you or of your generations), yet he hath prepared a passover to Jehovah; Num. 9:10
And so when the cloud is from evening till morning, when the cloud hath gone up in the morning, then they have journeyed; whether by day or by night, when the cloud hath gone up, then they have journeyed. Num. 9:21
Whether two days, or a month, or days, in the cloud prolonging itself over the tabernacle, to tabernacle over it, the sons of Israel encamp, and journey not; and in its being lifted up they journey; Num. 9:22
the people have turned aside and gathered it, and ground it with millstones, or beat it in a mortar, and boiled it in a pan, and made it cakes, and its taste hath been as the taste of the moisture of oil. Num. 11:8
And Jehovah saith unto Moses, `Is the hand of Jehovah become short? now thou dost see whether My word meeteth thee or not.' Num. 11:23
and have seen the land what it is, and the people which is dwelling on it, whether it is strong or feeble; whether it is few or many; Num. 13:18
and what the land is in which it is dwelling, whether it is good or bad; and what are the cities in which it is dwelling, whether in camps or in fortresses; Num. 13:19
And what the land is, whether it is fat or lean; whether there is wood in it or not; and ye have strengthened yourselves, and have taken of the fruit of the land;' and the days are days of the first-fruits of grapes. Num. 13:20
and all the sons of Israel murmur against Moses, and against Aaron, and all the company say unto them, `O that we had died in the land of Egypt, or in this wilderness, O that we had died! Num. 14:2
then ye have prepared a fire-offering to Jehovah, a burnt-offering, or a sacrifice, at separating a vow or free-will-offering, or in your appointed things, to make a sweet fragrance to Jehovah, out of the herd, or out of the flock. Num. 15:3
and wine for a libation, a fourth of the hin thou dost prepare for the burnt-offering or for a sacrifice, for the one lamb; Num. 15:5
or for a ram thou dost prepare a present of flour, two-tenth deals, mixed with oil, a third of the hin; Num. 15:6
`And when thou makest a son of the herd a burnt-offering or a sacrifice, at separating a vow or peace-offerings to Jehovah, Num. 15:8
thus it is done for the one ox, or for the one ram, or for a lamb of the sheep or of the goats. Num. 15:11
and when a sojourner sojourneth with you, or whoso is in your midst to your generations, and he hath made a fire-offering of sweet fragrance to Jehovah, as ye do so he doth. Num. 15:14
`And the person who doth aught with a high hand -- of the native or of the sojourner -- Jehovah he is reviling, and that person hath been cut off from the midst of his people; Num. 15:30
if according to the death of all men these die -- or the charge of all men is charged upon them -- Jehovah hath not sent me; Num. 16:29
`And they have kept thy charge, and the charge of all the tent; only, unto the vessels of the sanctuary and unto the altar they do not come near, and they die not, either they or you; Num. 18:3
`Only, the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, thou dost not ransom, holy they are: their blood thou dost sprinkle on the altar, and of their fat thou makest perfume, a fire-offering of sweet fragrance to Jehovah, Num. 18:17
`And every one who cometh, on the face of the field, against the pierced of a sword, or against the dead, or against a bone of man, or against a grave, is unclean seven days; Num. 19:16
and a clean person hath taken hyssop, and hath dipped it in water, and hath sprinkled on the tent, and on all the vessels, and on the persons who have been there, and on him who is coming against a bone, or against one pierced, or against the dead, or against a grave. Num. 19:18
Let us pass over, we pray thee, through thy land; we pass not over through a field, or through a vineyard, nor do we drink waters of a well; the way of the king we go, we turn not aside -- right or left -- till that we pass over thy border.' Num. 20:17
`Let me pass through thy land, we do not turn aside into a field, or into a vineyard, we do not drink waters of a well; in the king's way we go, till that we pass over thy border.' Num. 21:22
And Balaam answereth and saith unto the servants of Balak, `If Balak doth give to me the fulness of his house of silver and gold, I am not able to pass over the command of Jehovah my God, to do a little or a great thing; Num. 22:18
and the messenger of Jehovah addeth to pass over, and standeth in a strait place where there is no way to turn aside -- right or left -- Num. 22:26
If Balak doth give to me the fulness of his house of silver and gold, I am not able to pass over the command of Jehovah, to do good or evil of mine own heart -- that which Jehovah speaketh -- it I speak? Num. 24:13
`When a man voweth a vow to Jehovah, or hath sworn an oath to bind a bond on his soul, he doth not pollute his word; according to all that is going out from his mouth he doth. Num. 30:2
`And if she be at all to a husband, and her vows are on her, or a wrongful utterance on her lips, which she hath bound on her soul, Num. 30:6
`As to the vow of a widow or cast-out woman, all that she hath bound on her soul is established on her. Num. 30:9
`And if in the house of her husband she hath vowed, or hath bound a bond on her soul with an oath, Num. 30:10
`And if her husband doth certainly break them in the day of his hearing, none of the outgoing of her lips concerning her vows, or concerning the bond of her soul, is established -- her husband hath broken them -- and Jehovah is propitious to her. Num. 30:12
`Every vow and every oath -- a bond to humble a soul -- her husband doth establish it, or her husband doth break it; Num. 30:13
and if her husband certainly keep silent at her, from day unto day, then he hath established all her vows, or all her bonds which are upon her; he hath established them, for he hath kept silent at her in the day of his hearing; Num. 30:14
`Or with a wooden instrument in the hand, wherewith he dieth, he hath smitten him, and he dieth, he is a murderer: the murderer is certainly put to death. Num. 35:18
`And if in hatred he thrust him through, or hath cast anything at him by lying in wait, and he dieth; Num. 35:20
or in enmity he hath smitten him with his hand, and he dieth; the smiter is certainly put to death; he is a murderer; the redeemer of blood doth put the murderer to death in his coming against him. Num. 35:21
`And if, in an instant, without enmity, he hath thrust him through, or hath cast at him any instrument, without lying in wait; Num. 35:22
or with any stone wherewith he dieth, without seeing, and causeth it to fall upon him, and he dieth, and he is not his enemy, nor seeking his evil; Num. 35:23
Let me pass over through thy land; in the several ways I go; I turn not aside -- right or left -- Dt. 2:27
Lord Jehovah, Thou -- Thou hast begun to shew Thy servant Thy greatness, and Thy strong hand; for who is a God in the heavens or in earth who doth according to Thy works, and according to Thy might? Dt. 3:24
lest ye do corruptly, and have made to you a graven image, a similitude of any figure, a form of male or female -- Dt. 4:16
`For, ask, I pray thee, at the former days which have been before thee, from the day that God prepared man on the earth, and from the one end of the heavens even unto the other end of the heavens, whether there hath been as this great thing -- or hath been heard like it? Dt. 4:32
Or hath God tried to go in to take to Himself, a nation from the midst of a nation, by trials, by signs, and by wonders, and by war, and by a strong hand, and by a stretched-out arm, and by great terrors -- according to all that Jehovah your God hath done to you, in Egypt, before your eyes? Dt. 4:34
`And ye have observed to do as Jehovah your God hath commanded you, ye turn not aside -- right or left; Dt. 5:32
`Blessed art thou above all the peoples, there is not in thee a barren man or a barren woman -- nor among your cattle; Dt. 7:14
and thou dost not bring in an abomination unto thy house -- or thou hast been devoted like it; -- thou dost utterly detest it, and thou dost utterly abominate it; for it is devoted. Dt. 7:26
and thou hast remembered all the way which Jehovah thy God hath caused thee to go these forty years in the wilderness, in order to humble thee to try thee, to know that which is in thy heart, whether thou dost keep His commands or not. Dt. 8:2
`When there ariseth in your midst a prophet, or a dreamer of a dream, and he hath given unto thee a sign or wonder, Dt. 13:1
thou dost not hearken unto the words of that prophet, or unto that dreamer of the dream, for Jehovah your God is trying you, to know whether ye are loving Jehovah your God with all your heart, and with all your soul; Dt. 13:3
`And that prophet, or that dreamer of the dream, is put to death, for he hath spoken apostacy against Jehovah your God (who is bringing you out of the land of Egypt, and hath ransomed you out of a house of servants), to drive you out of the way in which Jehovah thy God hath commanded thee to walk, and thou hast put away the evil thing from thy midst. Dt. 13:5
`When thy brother -- son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend who is as thine own soul -- doth move thee, in secret, saying, Let us go and serve other gods -- (which thou hast not known, thou and thy fathers, Dt. 13:6
of the gods of the peoples who are round about you, who are near unto thee, or who are far off from thee, from the end of the earth even unto the end of the earth) -- Dt. 13:7
`this is the beast which ye do eat: ox, lamb of the sheep, or kid of the goats, Dt. 14:4
`Ye do not eat of any carcase; to the sojourner who is within thy gates thou dost give it, and he hath eaten it; or sell it to a stranger; for a holy people thou art to Jehovah thy God; thou dost not boil a kid in its mother's milk. Dt. 14:21
`When thy brother is sold to thee, a Hebrew or a Hebrewess, and he hath served thee six years -- then in the seventh year thou dost send him away free from thee. Dt. 15:12
`And when there is in it a blemish, lame, or blind, any evil blemish, thou dost not sacrifice it to Jehovah thy God; Dt. 15:21
`Thou dost not sacrifice to Jehovah thy God ox or sheep in which there is a blemish -- any evil thing; for it is the abomination of Jehovah thy God. Dt. 17:1
`When there is found in thy midst, in one of thy cities which Jehovah thy God is giving to thee, a man or a woman who doth the evil thing in the eyes of Jehovah thy God by transgressing His covenant, Dt. 17:2
and he doth go and serve other gods, and doth bow himself to them, and to the sun, or to the moon, or to any of the host of the heavens, which I have not commanded -- Dt. 17:3
`Then thou hast brought out that man, or that woman, who hath done this evil thing, unto thy gates -- the man or the woman -- and thou hast stoned them with stones, and they have died. Dt. 17:5
By the mouth of two witnesses or of three witnesses is he who is dead put to death; he is not put to death by the mouth of one witness; Dt. 17:6
`According to the tenor of the law which they direct thee, and according to the judgment which they say to thee thou dost do; thou dost not turn aside from the word which they declare to thee, right or left. Dt. 17:11
And the man who acteth with presumption, so as not to hearken unto the priest (who is standing to serve there Jehovah thy God), or unto the judge, even that man hath died, and thou hast put away the evil thing from Israel, Dt. 17:12
so that his heart is not high above his brethren, and so as not to turn aside from the command, right or left, so that he prolongeth days over his kingdom, he and his sons, in the midst of Israel. Dt. 17:20
`And this is the priest's right from the people, from those sacrificing a sacrifice, whether ox or sheep, he hath even given to the priest the leg, and the two cheeks, and the stomach; Dt. 18:3
`One witness doth not rise against a man for any iniquity, and for any sin, in any sin which he sinneth; by the mouth of two witnesses, or by the mouth of three witnesses, is a thing established. Dt. 19:15
`Thou dost not see the ox of thy brother or his sheep driven away, and hast hidden thyself from them, thou dost certainly turn them back to thy brother; Dt. 22:1
`Thou dost not see the ass of thy brother, or his ox, falling in the way, and hast hid thyself from them; thou dost certainly raise them up with him. Dt. 22:4
`When a bird's nest cometh before thee in the way, in any tree, or on the earth, brood or eggs, and the mother sitting on the brood or on the eggs, thou dost not take the mother with the young ones; Dt. 22:6
`One wounded, bruised, or cut in the member doth not enter into the assembly of Jehovah; Dt. 23:1
thou dost not bring a gift of a whore, or a price of a dog, into the house of Jehovah thy God, for any vow; for the abomination of Jehovah thy God are even both of them. Dt. 23:18
and the latter man hath hated her, and written for her a writing of divorce, and given it into her hand, and sent her out of his house, or when the latter man dieth, who hath taken her to himself for a wife: Dt. 24:3
`Thou dost not oppress a hireling, poor and needy, of thy brethren or of thy sojourner who is in thy land within thy gates; Dt. 24:14
`Cursed is he who is lying with his sister, daughter of his father, or daughter of his mother, -- and all the people have said, Amen. Dt. 27:22
and thou dost not turn aside from all the words which I am commanding you to-day -- right or left -- to go after other gods, to serve them. Dt. 28:14
lest there be among you a man or woman, or family or tribe, whose heart is turning to-day from Jehovah our God, to go to serve the gods of those nations, lest there be in you a root fruitful of gall and wormwood: Dt. 29:18
`Only, be strong and very courageous, to observe to do according to all the law which Moses My servant commanded thee; thou dost not turn aside from it right or left, so that thou dost act wisely in every place whither thou goest; Josh. 1:7
And it cometh to pass in Joshua's being by Jericho, that he lifteth up his eyes, and looketh, and lo, one standing over-against him, and his drawn sword in his hand, and Joshua goeth unto him, and saith to him, `Art thou for us or for our adversaries?' Josh. 5:13
and they turn back unto Joshua, and say unto him, `Let not all the people go up; let about two thousand men, or about three thousand men, go up, and they smite Ai; cause not all the people to labour thither; for they are few.' Josh. 7:3
And there hath not been like that day before it or after it, for Jehovah's hearkening to the voice of a man; for Jehovah is fighting for Israel. Josh. 10:14
and ye have been very strong to keep and to do the whole that is written in the Book of the Law of Moses, so as not to turn aside from it right or left, Josh. 23:6
and if wrong in your eyes to serve Jehovah -- choose for you to-day whom ye do serve; -- whether the gods whom your fathers served, which are beyond the River, or the gods of the Amorite in whose land ye are dwelling; and I and my house -- we serve Jehovah.' Josh. 24:15
in order to try Israel by them, whether they are keeping the way of Jehovah, to go in it, as their fathers kept it or not.' Judg. 2:22
and encamp against them, and destroy the increase of the land till thine entering Gaza; and they leave no sustenance in Israel, either sheep, or ox, or ass; Judg. 6:4
`Speak, I pray you, in the ears of all the masters of Shechem, Which is good for you -- the ruling over you of seventy men (all the sons of Jerubbaal), or the ruling over you of one man? -- and ye have remembered that I am your bone and your flesh.' Judg. 9:2
then it hath been, that which at all cometh out from the doors of my house to meet me in my turning back in peace from the Bene-Ammon -- it hath been to Jehovah, or I have offered up for it -- a burnt-offering.' Judg. 11:31
And Jephthah cometh into Mizpeh, unto his house, and lo, his daughter is coming out to meet him with timbrels, and with choruses, and save her alone, he hath none, son or daughter. Judg. 11:34
and they say to him, `Keep silent, lay thy hand on thy mouth, and go with us, and be to us for a father and for a priest: is it better thy being a priest to the house of one man, or thy being priest to a tribe and to a family in Israel?' Judg. 18:19
And he saith to his young man, `Come, and we draw near to one of the places, and have lodged in Gibeah, or in Ramah.' Judg. 19:13
and Phinehas son of Eleazar, son of Aaron, is standing before it in those days -- saying, `Do I add again to go out to battle with the sons of Benjamin, my brother, or do I cease?' And Jehovah saith, `Go up, for to-morrow I give him into thy hand.' Judg. 20:28
and it hath been, when their fathers or their brethren come in to plead unto us, that we have said unto them, Favour us by them, for we have not taken to each his wife in battle, for ye -- ye have not given to them at this time that ye are guilty.' Judg. 21:22
And he saith, `Blessed art thou of Jehovah, my daughter; thou hast dealt more kindly at the latter end than at the beginning -- not to go after the young men, either poor or rich. Ruth 3:10
and hath struck it into the pan, or kettle, or caldron, or pot; all that the hook bringeth up doth the priest take for himself; thus they do to all Israel who are coming in, there, in Shiloh. 1 Sam. 2:14
And the kine go straight in the way, on the way to Beth-Shemesh, in one highway they have gone, going and lowing, and have not turned aside right or left; and the princes of the Philistines are going after them unto the border of Beth-Shemesh. 1 Sam. 6:12
And an artificer is not found in all the land of Israel, for the Philistines said, `Lest the Hebrews make sword or spear;' 1 Sam. 13:19
And Jonathan saith unto the young man bearing his weapons, `Come, and we pass over unto the station of these uncircumcised; it may be Jehovah doth work for us, for there is no restraint to Jehovah to save by many or by few.' 1 Sam. 14:6
And he saith to him, `Far be it! thou dost not die; lo, my father doth not do anything great or small and doth not uncover mine ear; and wherefore doth my father hide from me this thing? this thing is not.' 1 Sam. 20:2
And David saith unto Jonathan, `Who doth declare to me? or what if thy father doth answer thee sharply?' 1 Sam. 20:10
And Jonathan saith unto David, `Jehovah, God of Israel -- when I search my father, about this time to-morrow or the third day, and lo, good is towards David, and I do not then send unto thee, and have uncovered thine ear -- 1 Sam. 20:12
And it cometh to pass on the second morrow of the new moon, that David's place is looked after, and Saul saith unto Jonathan his son, `Wherefore hath the son of Jesse not come in, either yesterday or to-day, unto the food?' 1 Sam. 20:27
and now, what is there under thy hand? five loaves give into my hand, or that which is found.' 1 Sam. 21:3
And David saith to Ahimelech, `And is there not here under thy hand spear or sword? for neither my sword nor my vessels have I taken in my hand, for the matter of the king was urgent.' 1 Sam. 21:8
To-day have I begun to ask for him at God? far be it from me! let not the king lay anything against his servant, against any of the house of my father, for thy servant hath known nothing of all this, less or more.' 1 Sam. 22:15
that this is not to thee for a stumbling-block, and for an offence of heart to my lord -- either to shed blood for nought, or my lord's restraining himself; and Jehovah hath done good to my lord, and thou hast remembered thy handmaid.' 1 Sam. 25:31
And Abigail cometh in unto Nabal, and lo, he hath a banquet in his house, like a banquet of the king, and the heart of Nabal is glad within him, and he is drunk unto excess, and she hath not declared to him anything, less or more, till the light of the morning. 1 Sam. 25:36
And David saith, `Jehovah liveth; except Jehovah doth smite him, or his day come that he hath died, or into battle he go down, and hath been consumed -- 1 Sam. 26:10
and Saul asketh at Jehovah, and Jehovah hath not answered him, either by dreams, or by Urim, or by prophets. 1 Sam. 28:6
And Samuel saith unto Saul, `Why hast thou troubled me, to bring me up?' And Saul saith, `I have great distress, and the Philistines are fighting against me, God hath turned aside from me, and hath not answered me any more, either by the hand of the prophets, or by dreams; and I call for thee to let me know what I do.' 1 Sam. 28:15
And the heads of the Philistines say, `What are these Hebrews?' and Achish saith unto the heads of the Philistines, `Is not this David servant of Saul king of Israel, who hath been with me these days or these years, and I have not found in him anything wrong from the day of his falling away till this day.' 1 Sam. 29:3
And Asahel pursueth after Abner, and hath not turned aside to go to the right or to the left, from after Abner. 2 Sam. 2:19
And Abner saith to him, `Turn thee aside to thy right hand or to thy left, and seize for thee one of the youths, and take to thee his armour;' and Asahel hath not been willing to turn aside from after him. 2 Sam. 2:21
And all the people come to cause David to eat bread while yet day, and David sweareth, saying, `Thus doth God to me, and thus He doth add, for -- before the going in of the sun, I taste no bread or any other thing.' 2 Sam. 3:35
and Absalom hath not spoken with Amnon either evil or good, for Absalom is hating Amnon, because that he humbled Tamar his sister. 2 Sam. 13:22
And the king saith, `Is the hand of Joab with thee in all this?' And the woman answereth and saith, `Thy soul liveth, my lord, O king, none doth turn to the right or to the left from all that my lord the king hath spoken; for thy servant Joab he commanded me, and he put in the mouth of thy maid-servant all these words; 2 Sam. 14:19
lo, now, he is hidden in one of the pits, or in one of the places, and it hath been, at the falling among them at the commencement, that the hearer hath heard, and said, There hath been a slaughter among the people who are after Absalom; 2 Sam. 17:9
or I had done against my soul a vain thing, and no matter is hid from the king, and thou -- thou dost station thyself over-against.' 2 Sam. 18:13
And Rizpah daughter of Aiah taketh the sackcloth, and stretcheth it out for herself on the rock, from the commencement of harvest till water hath been poured out upon them from the heavens, and hath not suffered a fowl of the heavens to rest upon them by day, or the beast of the field by night. 2 Sam. 21:10
And Gad cometh in unto David, and declareth to him, and saith to him, `Do seven years of famine come in to thee in thy land? or three months art thou fleeing before thine adversary -- and he pursuing thee? or are three days' pestilence in thy land? now, know and see what word I take back to Him sending me.' 2 Sam. 24:13
And the woman whose son is the living one saith unto the king (for her bowels yearned over her son), yea, she saith, `O, my lord, give to her the living child, and put it not at all to death;' and this one saith, `Let it be neither mine or thine -- cut it.' 1 Ki. 3:26
`When they sin against Thee (for there is not a man who sinneth not), and Thou hast been angry with them, and hast given them up before an enemy, and they have taken captive their captivity unto the land of the enemy far off or near; 1 Ki. 8:46
And he saith, `I am not able to turn back with thee, and to go in with thee, nor do I eat bread or drink with thee water in this place, 1 Ki. 13:16
And it cometh to pass, at noon, that Elijah playeth on them, and saith, `Call with a loud voice, for he is a god, for he is meditating, or pursuing, or on a journey; it may be he is asleep, an doth awake.' 1 Ki. 18:27
And it cometh to pass -- the king is passing by -- that he hath cried unto the king, and saith, `Thy servant went out into the midst of the battle, and lo, a man hath turned aside and bringeth in unto me a man, and saith, Keep this man; if he be at all missing, then hath thy life been for his life, or a talent of silver thou dost weigh out; 1 Ki. 20:39
And he saith unto her, `Because I speak unto Naboth the Jezreelite, and say to him, Give to me thy vineyard for money, or if thou desire, I give to thee a vineyard in its stead; and he saith, I do not give to thee my vineyard.' 1 Ki. 21:6
and the king of Israel gathereth the prophets, about four hundred men, and saith unto them, `Do I go against Ramoth-Gilead to battle, or do I forbear?' and they say, `Go up, and the Lord doth give it into the hand of the king.' 1 Ki. 22:6
And he cometh in unto the king, and the king saith unto him, `Micaiah, do we go unto Ramoth-Gilead, to battle, or do we forbear?' and he saith unto him, `Go up, and prosper, and Jehovah hath given it into the hand of the king.' 1 Ki. 22:15
And the king of Aram commanded the heads of the charioteers whom he hath -- thirty and two -- saying, `Ye do not fight with small or with great, but with the king of Israel by himself.' 1 Ki. 22:31
and say unto him, `Lo, we pray thee, there are with thy servants fifty men, sons of valour: let them go, we pray thee, and they seek thy lord, lest the Spirit of Jehovah hath taken him up, and doth cast him on one of the hills, or into one of the valleys;' and he saith, `Ye do not send.' 2 Ki. 2:16
And he saith to him, `Say, I pray thee, unto her, Lo, thou hast troubled thyself concerning us with all this trouble; what -- to do for thee? is it to speak for thee unto the king, or unto the head of the host?' and she saith, `In the midst of my people I am dwelling.' 2 Ki. 4:13
And he hath come in, and doth stand by his lord, and Elisha saith unto him, `Whence -- Gehazi?' and he saith, `Thy servant went not hither or thither.' 2 Ki. 5:25
And he saith, `Jehovah doth not save thee -- whence do I save thee? out of the threshing-floor, or out of the wine-vat?' 2 Ki. 6:27
And they come in, and call unto the gatekeeper of the city, and declare for themselves, saying, `We have come in unto the camp of Aram, and lo, there is not there a man, or sound of man, but the bound horse, and the bound ass, and tents as they are.' 2 Ki. 7:10
And he lifteth up his face unto the window, and saith, `Who is with me? -- who?' and look out unto him do two or three eunuchs; 2 Ki. 9:32
And the man of God is wroth against him, and saith, `By smiting five or six times then thou hadst smitten Aram till consuming; and now, three times thou dost smite Aram.' 2 Ki. 13:19
And Isaiah saith, `This is to thee the sign from Jehovah, that Jehovah doth the thing that He hath spoken -- The shadow hath gone on ten degrees, or it doth turn back ten degrees?' 2 Ki. 20:9
and he doth that which is right in the eyes of Jehovah, and walketh in all the way of David his father, and hath not turned aside -- right or left. 2 Ki. 22:2
either for three years -- famine, or three months to be consumed from the face of thine adversaries, even the sword of thine enemies to overtake, or three days the sword of Jehovah, even pestilence in the land, and a messenger of Jehovah destroying in all the border of Israel; and now, see; what word do I return to Him who is sending me?' 1 Chr. 21:12
`When they sin against Thee -- for there is not a man who sinneth not -- and Thou hast been angry with them, and hast given them before an enemy, and taken them captive have their captors, unto a land far off or near; 2 Chr. 6:36
And the king of Israel gathereth the prophets, four hundred men, and saith unto them, `Do we go unto Ramoth-Gilead to battle, or do I forbear?' And they say, `Go up, and God doth give it into the hand of the king.' 2 Chr. 18:5
And he cometh in unto the king, and the king saith unto him, `Micaiah, do we go unto Ramoth-Gilead to battle, or do I forbear?' And he saith, `Go ye up, and prosper, and they are given into your hand.' 2 Chr. 18:14
And the king of Aram hath commanded the heads of the charioteers whom he hath, saying, `Ye do not fight with small or with great, except with the king of Israel by himself.' 2 Chr. 18:30
and he doth that which is right in the eyes of Jehovah, and walketh in the ways of David his father, and hath not turned aside -- right or left. 2 Chr. 34:2
and any who doth not do the law of thy God, and the law of the king, speedily is judgment done upon him, whether to death, or to banishment, or to confiscation of riches, and to bonds.' Ezra 7:26
And they lodge -- the merchants and sellers of all ware -- at the outside of Jerusalem, once or twice, Neh. 13:20
Or with princes -- they have gold, They are filling their houses with silver. Job 3:15
(Or as a hidden abortion I am not, As infants -- they have not seen light.) Job 3:16
A sea-monster am I, or a dragon, That thou settest over me a guard? Job 7:12
Or talk to the earth, and it sheweth thee, And fishes of the sea recount to thee: Job 12:8
And call Thou, and I -- I answer, Or -- I speak, and answer Thou me. Job 13:22
Is there an end to words of wind? Or what doth embolden thee that thou answerest? Job 16:3
Or darkness -- thou dost not see, And abundance of waters doth cover thee. Job 22:11
And unto you I attend, And lo, there is no reasoner for Job, Or answerer of his sayings among you. Job 32:12
Yea, doth one hating justice govern? Or the Most Just dost thou condemn? Job 34:17
If thou hast been righteous, What dost thou give to Him? Or what from thy hand doth He receive? Job 35:7
Whether for a rod, or for His land, Or for kindness -- He doth cause it to come. Job 37:13
Who placed its measures -- if thou knowest? Or who hath stretched out upon it a line? Job 38:5
On what have its sockets been sunk? Or who hath cast its corner-stone? Job 38:6
Hath the rain a father? Or who hath begotten the drops of dew? Job 38:28
Dost thou bind sweet influences of Kimah? Or the attractions of Kesil dost thou open? Job 38:31
Hast thou known the statutes of heaven? Or dost thou appoint Its dominion in the earth? Job 38:33
Who hath put in the inward parts wisdom? Or who hath given To the covered part understanding? Job 38:36
The wing of the rattling ones exulteth, Whether the pinion of the ostrich or hawk. Job 39:13
At thy command goeth an eagle up high? Or lifteth he up his nest? Job 39:27
For Thou desirest not sacrifice, or I give it, Burnt-offering Thou acceptest not. Ps. 51:16
For an enemy reproacheth me not, or I bear it, He who is hating me Hath not magnified himself against me, Or I hide from him. Ps. 55:12
For not from the east, or from the west, Nor from the wilderness -- is elevation. Ps. 75:6
Haste, answer me, O Jehovah, My spirit hath been consumed, Hide not Thou Thy face from me, Or I have been compared with those going down to the pit. Ps. 143:7
Incline not to the right or to the left, Turn aside thy foot from evil! Pr. 4:27
Go from before a foolish man, Or thou hast not known the lips of knowledge. Pr. 14:7
Even by his actions a youth maketh himself known, Whether his work be pure or upright. Pr. 20:11
Be not a witness for nought against thy neighbour, Or thou hast enticed with thy lips. Pr. 24:28
Whoso is robbing his father, or his mother, And is saying, `It is not transgression,' A companion he is to a destroyer. Pr. 28:24
Vanity and a lying word put far from me, Poverty or wealth give not to me, Cause me to eat the bread of my portion, Pr. 30:8
A girt one of the loins, or a he-goat, And a king -- no rising up with him. Pr. 30:31
And who knoweth whether he is wise or foolish? yet he doth rule over all my labour that I have laboured at, and that I have done wisely under the sun! this also is vanity. Eccl. 2:19
There is one, and there is not a second; even son or brother he hath not, and there is no end to all his labour! His eye also is not satisfied with riches, and he saith not, `For whom am I labouring and bereaving my soul of good?' This also is vanity, it is a sad travail. Eccl. 4:8
Sweet is the sleep of the labourer whether he eat little or much; and the sufficiency of the wealthy is not suffering him to sleep. Eccl. 5:12
If the thick clouds are full of rain, On the earth they empty themselves; And if a tree doth fall in the south or to the north, The place where the tree falleth, there it is. Eccl. 11:3
In the morning sow thy seed, And at even withdraw not thy hand, For thou knowest not which is right, this or that, Or whether both of them alike are good. Eccl. 11:6
For every work doth God bring into judgment, with every hidden thing, whether good or bad.' Eccl. 12:14
I have adjured you, daughters of Jerusalem, By the roes or by the hinds of the field, Stir not up nor wake the love till she please! Song 2:7
My beloved is like to a roe, Or to a young one of the harts. Lo, this -- he is standing behind our wall, Looking from the windows, Blooming from the lattice. Song 2:9
Till the day doth break forth, And the shadows have fled away, Turn, be like, my beloved, To a roe, or to a young one of the harts, On the mountains of separation! Song 2:17
I have adjured you, daughters of Jerusalem, By the roes or by the hinds of the field, Stir not up nor wake the love till she please! Song 3:5
Or to a young one of the harts on mountains of spices! Song 8:14
`Ask for thee a sign from Jehovah thy God, Make deep the request, or make it high upwards.' Isa. 7:11
And my hand as to a nest Getteth to the wealth of the peoples, And as a gathering of forsaken eggs All the earth I -- I have gathered, And there hath not been one moving wing, Or opening mouth, or whispering.' Isa. 10:14
And there is no work to Egypt, That head or tail, branch or reed, may do. Isa. 19:15
Or -- he doth take hold on My strength, He doth make peace with Me, Peace he doth make with Me. Isa. 27:5
They bring nigh, and declare to us that which doth happen, The first things -- what they are declare ye, And we set our heart, and know their latter end, Or the coming things cause us to hear. Isa. 41:22
Declare the things that are coming hereafter, And we know that ye are gods, Yea, ye may do good or do evil, And we look around and see it together. Isa. 41:23
Wo to him who is saying to a father, `What dost thou beget?' Or to a wife, `What dost thou bring forth? Isa. 45:10
Thus said Jehovah: `Where is this -- the bill of your mother's divorce, Whom I sent away? Or to which of My creditors have I sold you? Lo, for your iniquities ye have been sold, And for your transgressions Hath your mother been sent away. Isa. 50:1
And when this people, or the prophet, Or a priest, doth ask thee, saying, What is the burden of Jehovah? Then thou hast said unto them: Ye are the burden, and I have left you, An affirmation of Jehovah. Jer. 23:33
and it cometh to pass, when Jehudi readeth three or four leaves, he cutteth it out with the scribe's knife, and hath cast unto the fire, that is on the stove, till the consumption of all the roll by the fire that is on the stove. Jer. 36:23
and while he doth not reply -- `Or turn back unto Gedaliah son of Ahikam, son of Shaphan, whom the king of Babylon hath appointed over the cities of Judah, and dwell with him in the midst of the people, or whithersoever it is right in thine eyes to go -- go.' And the chief of the executioners giveth to him for the way, and a gift, and sendeth him away, Jer. 40:5
Whether good or evil, to the voice of Jehovah our God, to whom we are sending thee, we do hearken; because it is good for us when we hearken to the voice of Jehovah our God.' Jer. 42:6
`And the escaped of the sword turn back out of the land of Egypt to the land of Judah, few in number, and known have all the remnant of Judah who are coming into the land of Egypt to sojourn there, whose word is established, Mine or theirs. Jer. 44:28
and they -- whether they hear, or whether they forbear, for a rebellious house they are -- have known that a prophet hath been in their midst. Ezek. 2:5
And thou hast spoken My words unto them, whether they hear or whether they forbear, for they are rebellious. Ezek. 2:7
and go, enter in unto the Removed, unto the sons of thy people, and thou hast spoken unto them, and hast said unto them: Thus said the Lord Jehovah: whether they hear, or whether they forbear.' Ezek. 3:11
`Or -- a sword I bring in against that land, and I have said: Sword, thou dost pass over through the land, and I have cut off from it man and beast -- Ezek. 14:17
`Or -- pestilence I send unto that land, and I have poured out My fury against it in blood, to cut off from it man and beast -- Ezek. 14:19
And when the prince maketh a free-will burnt-offering, or free-will peace-offerings, to Jehovah, then he hath opened for himself the gate that is looking eastward, and he hath made his burnt-offering and his peace-offerings as he doth in the day of rest, and he hath gone out, and he hath shut the gate after his going out. Ezek. 46:12
Hear this, ye aged ones, And give ear, all ye inhabitants of the land, Hath this been in your days? Or in the days of your fathers? Joel 1:2
Thus said Jehovah: As the shepherd delivereth from the lion's mouth Two legs, or a piece of an ear, So delivered are the sons of Israel, Who are sitting in Samaria on the corner of a bed, And in Damascus on that of a couch. Amos 3:12
And wandered have two or three cities, Unto the same city to drink water, And they are not satisfied, And ye have not turned back unto Me, An affirmation of Jehovah. Amos 4:8
By sword die do all sinners of My people, Who are saying, `Not overtake, or go before, For our sakes, doth evil.' Amos 9:10
Lo, one doth carry holy flesh in the skirt of his garment, and he hath come with his skirt against the bread, or against the pottage, or against the wine, or against the oil, or against any food -- is it holy?' And the priests answer and say, `No.' Hag. 2:12
And when ye bring nigh the blind for sacrifice, `There is no evil,' And when ye bring nigh the lame and sick, `There is no evil;' Bring it near, I pray thee, to thy governor -- Doth he accept thee? or doth he lift up thy face? Said Jehovah of Hosts. Mal. 1:8
And this a second time ye do, Covering with tears the altar of Jehovah, With weeping and groaning, Because there is no more turning unto the present, Or receiving of a pleasing thing from your hand. Mal. 2:13
Ye have wearied Jehovah with your words, And ye have said: `In what have we wearied Him?' In your saying: `Every evil-doer is good in the eyes of Jehovah, And in them He is delighting,' Or, `Where is the God of judgment?' Mal. 2:17
For, lo, the day hath come, burning as a furnace, And all the proud, and every wicked doer, have been stubble, And burnt them hath the day that came, Said Jehovah of Hosts, That there is not left to them root or branch, Mal. 4:1
`Do not suppose that I came to throw down the law or the prophets -- I did not come to throw down, but to fulfill; Mt. 5:17
for, verily I say to you, till that the heaven and the earth may pass away, one iota or one tittle may not pass away from the law, till that all may come to pass. Mt. 5:18
nor by thy head mayest thou swear, because thou art not able one hair to make white or black; Mt. 5:36
`None is able to serve two lords, for either he will hate the one and love the other, or he will hold to the one, and despise the other; ye are not able to serve God and Mammon. Mt. 6:24
therefore ye may not be anxious, saying, What may we eat? or, What may we drink? or, What may we put round? Mt. 6:31
or, how wilt thou say to thy brother, Suffer I may cast out the mote from thine eye, and lo, the beam is in thine own eye? Mt. 7:4
`Or what man is of you, of whom, if his son may ask a loaf -- a stone will he present to him? Mt. 7:9
From their fruits ye shall know them; do men gather from thorns grapes? or from thistles figs? Mt. 7:16
for which is easier? to say, The sins have been forgiven to thee; or to say, Rise, and walk? Mt. 9:5
`And into whatever city or village ye may enter, inquire ye who in it is worthy, and there abide, till ye may go forth. Mt. 10:11
`And whoever may not receive you nor hear your words, coming forth from that house or city, shake off the dust of your feet, Mt. 10:14
`And whenever they may deliver you up, be not anxious how or what ye may speak, for it shall be given you in that hour what ye shall speak; Mt. 10:19
`He who is loving father or mother above me, is not worthy of me, and he who is loving son or daughter above me, is not worthy of me, Mt. 10:37
said to him, `Art thou He who is coming, or for another do we look?' Mt. 11:3
`Or did ye not read in the Law, that on the sabbaths the priests in the temple do profane the sabbath, and are blameless? Mt. 12:5
And Jesus, knowing their thoughts, said to them, `Every kingdom having been divided against itself is desolated, and no city or house having been divided against itself, doth stand, Mt. 12:25
`Or how is one able to go into the house of the strong man, and to plunder his goods, if first he may not bind the strong man? and then his house he will plunder. Mt. 12:29
`Either make the tree good, and its fruit good, or make the tree bad, and its fruit bad, for from the fruit is the tree known. Mt. 12:33
and he hath not root in himself, but is temporary, and persecution or tribulation having happened because of the word, immediately he is stumbled. Mt. 13:21
for God did command, saying, Honour thy father and mother; and, He who is speaking evil of father or mother -- let him die the death; Mt. 15:4
but ye say, Whoever may say to father or mother, An offering is whatever thou mayest be profited by me; -- Mt. 15:5
and he may not honour his father or his mother, and ye did set aside the command of God because of your tradition. Mt. 15:6
and they said, `Some, John the Baptist, and others, Elijah, and others, Jeremiah, or one of the prophets.' Mt. 16:14
for what is a man profited if he may gain the whole world, but of his life suffer loss? or what shall a man give as an exchange for his life? Mt. 16:26
He saith, `Yes.' And when he came into the house, Jesus anticipated him, saying, `What thinkest thou, Simon? the kings of the earth -- from whom do they receive custom or poll-tax? from their sons or from the strangers?' Mt. 17:25
`And if thy hand or thy foot doth cause thee to stumble, cut them off and cast from thee; it is good for thee to enter into the life lame or maimed, rather than having two hands or two feet, to be cast to the fire the age-during. Mt. 18:8
and if he may not hear, take with thee yet one or two, that by the mouth of two witnesses or three every word may stand. Mt. 18:16
for where there are two or three gathered together -- to my name, there am I in the midst of them.' Mt. 18:20
and every one who left houses, or brothers, or sisters, or father, or mother, or wife, or children, or fields, for my name's sake, an hundredfold shall receive, and life age-during shall inherit; Mt. 19:29
the baptism of John, whence was it? -- from heaven, or from men?' And they were reasoning with themselves, saying, `If we should say, From heaven; he will say to us, Wherefore, then, did ye not believe him? Mt. 21:25
tell us, therefore, what dost thou think? is it lawful to give tribute to Caesar or not?' Mt. 22:17
Fools and blind! for which is greater, the gold, or the sanctuary that is sanctifying the gold? Mt. 23:17
Fools and blind! for which is greater, the gift, or the altar that is sanctifying the gift? Mt. 23:19
`Then if any one may say to you, Lo, here is the Christ! or here! ye may not believe; Mt. 24:23
`Then shall the righteous answer him, saying, Lord, when did we see thee hungering, and we nourished? or thirsting, and we gave to drink? Mt. 25:37
and when did we see thee a stranger, and we received? or naked, and we put around? Mt. 25:38
and when did we see thee infirm, or in prison, and we came unto thee? Mt. 25:39
`Then shall they answer, they also, saying, Lord, when did we see thee hungering, or thirsting, or a stranger, or naked, or infirm, or in prison, and we did not minister to thee? Mt. 25:44
they therefore having been gathered together, Pilate said to them, `Whom will ye I shall release to you? Barabbas or Jesus who is called Christ?' Mt. 27:17
which is easier, to say to the paralytic, The sins have been forgiven to thee? or to say, Rise, and take up thy couch, and walk? Mk. 2:9
And he saith to them, `Is it lawful on the sabbaths to do good, or to do evil? life to save, or to kill?' but they were silent. Mk. 3:4
And he answered them, saying, `Who is my mother, or my brethren?' Mk. 3:33
and have not root in themselves, but are temporary; afterward tribulation or persecution having come because of the word, immediately they are stumbled. Mk. 4:17
And he said to them, `Doth the lamp come that under the measure it may be put, or under the couch -- not that it may be put on the lamp-stand? Mk. 4:21
And he said, `To what may we liken the reign of God, or in what simile may we compare it? Mk. 4:30
and as many as may not receive you, nor hear you, going out thence, shake off the dust that is under your feet for a testimony to them; verily I say to you, It shall be more tolerable for Sodom or Gomorrah in a day of judgment than for that city.' Mk. 6:11
Others said -- `It is Elijah,' and others said -- `It is a prophet, or as one of the prophets.' Mk. 6:15
and wherever he was going, to villages, or cities, or fields, in the market-places they were laying the infirm, and were calling upon him, that they may touch if it were but the fringe of his garment, and as many as were touching him were saved. Mk. 6:56
for Moses said, Honour thy father and thy mother; and, He who is speaking evil of father or mother -- let him die the death; Mk. 7:10
and ye say, If a man may say to father or to mother, Korban (that is, a gift), is whatever thou mayest be profited out of mine, Mk. 7:11
and no more do ye suffer him to do anything for his father or for his mother, Mk. 7:12
Or what shall a man give as an exchange for his life? Mk. 8:37
And Jesus answering said, `Verily I say to you, there is no one who left house, or brothers, or sisters, or father, or mother, or wife, or children, or fields, for my sake, and for the good news', Mk. 10:29
the baptism of John -- from heaven was it? or from men? answer me.' Mk. 11:30
and they having come, say to him, `Teacher, we have known that thou art true, and thou art not caring for any one, for thou dost not look to the face of men, but in truth the way of God dost teach; is it lawful to give tribute to Caesar or not? Mk. 12:14
may we give, or may we not give?' And he, knowing their hypocrisy, said to them, `Why me do ye tempt? bring me a denary, that I may see;' Mk. 12:15
`And then, if any may say to you, Lo, here is the Christ, or, Lo, there, ye may not believe; Mk. 13:21
watch ye, therefore, for ye have not known when the lord of the house doth come, at even, or at midnight, or at cock-crowing, or at the morning; Mk. 13:35
and to give a sacrifice, according to that said in the Law of the Lord, `A pair of turtle-doves, or two young pigeons.' Lk. 2:24
And the people are looking forward, and all are reasoning in their hearts concerning John, whether or not he may be the Christ; Lk. 3:15
which is easier -- to say, Thy sins have been forgiven thee? or to say, Arise, and walk? Lk. 5:23
Then said Jesus unto them, `I will question you something: Is it lawful on the sabbaths to do good, or to do evil? life to save or to kill?' Lk. 6:9
or how art thou able to say to thy brother, Brother, suffer, I may take out the mote that is in thine eye -- thyself the beam in thine own eye not beholding? Hypocrite, take first the beam out of thine own eye, and then thou shalt see clearly to take out the mote that is in thy brother's eye. Lk. 6:42
and John having called near a certain two of his disciples, sent unto Jesus, saying, `Art thou he who is coming, or for another do we look?' Lk. 7:19
And having come near to him, the men said, `John the Baptist sent us unto thee, saying, Art thou he who is coming, or for another do we look?' Lk. 7:20
`And no one having lighted a lamp doth cover it with a vessel, or under a couch doth put it; but upon a lamp-stand he doth put it, that those coming in may see the light, Lk. 8:16
for what is a man profited, having gained the whole world, and having lost or having forfeited himself? Lk. 9:25
`And when they bring you before the synagogues, and the rulers, and the authorities, be not anxious how or what ye may reply, or what ye may say, Lk. 12:11
And he said to him, `Man, who set me a judge or a divider over you?' Lk. 12:14
`And ye -- seek not what ye may eat, or what ye may drink, and be not in suspense, Lk. 12:29
And Peter said to him, `Sir, unto us this simile dost thou speak, or also unto all?' Lk. 12:41
`Or those eighteen, on whom the tower in Siloam fell, and killed them; think ye that these became debtors beyond all men who are dwelling in Jerusalem? Lk. 13:4
Then the Lord answered him and said, `Hypocrite, doth not each of you on the sabbath loose his ox or ass from the stall, and having led away, doth water it? Lk. 13:15
and answering them he said, `Of which of you shall an ass or ox fall into a pit, and he will not immediately draw it up on the sabbath-day?' Lk. 14:5
And he said also to him who did call him, `When thou mayest make a dinner or a supper, be not calling thy friends, nor thy brethren, nor thy kindred, nor rich neighbours, lest they may also call thee again, and a recompense may come to thee; Lk. 14:12
`Or what king going on to engage with another king in war, doth not, having sat down, first consult if he be able with ten thousand to meet him who with twenty thousand is coming against him? Lk. 14:31
`Or what woman having ten drachms, if she may lose one drachm, doth not light a lamp, and sweep the house, and seek carefully till that she may find? Lk. 15:8
`No domestic is able to serve two lords, for either the one he will hate, and the other he will love; or one he will hold to, and of the other he will be heedless; ye are not able to serve God and mammon.' Lk. 16:13
`But, who is he of you -- having a servant ploughing or feeding -- who, to him having come in out of the field, will say, Having come near, recline at meat? Lk. 17:7
nor shall they say, Lo, here; or lo, there; for lo, the reign of God is within you.' Lk. 17:21
and they shall say to you, Lo, here; or lo, there; ye may not go away, nor follow; Lk. 17:23
the Pharisee having stood by himself, thus prayed: God, I thank Thee that I am not as the rest of men, rapacious, unrighteous, adulterers, or even as this tax-gatherer; Lk. 18:11
and he said to them, `Verily I say to you, that there is not one who left house, or parents, or brothers, or wife, or children, for the sake of the reign of God, Lk. 18:29
and spake unto him, saying, `Tell us by what authority thou dost these things? or who is he that gave to thee this authority?' Lk. 20:2
the baptism of John, from heaven was it, or from men?' Lk. 20:4
Is it lawful to us to give tribute to Caesar or not?' Lk. 20:22
for I will give to you a mouth and wisdom that all your opposers shall not be able to refute or resist. Lk. 21:15
for who is greater? he who is reclining (at meat), or he who is ministering? is it not he who is reclining (at meat)? and I -- I am in your midst as he who is ministering. Lk. 22:27
and if I also question you, ye will not answer me or send me away; Lk. 22:68
And there were there six water-jugs of stone, placed according to the purifying of the Jews, holding each two or three measures. Jn. 2:6
And upon this came his disciples, and were wondering that with a woman he was speaking, no one, however, said, `What seekest thou?' or `Why speakest thou with her?' Jn. 4:27
having pushed onwards, therefore, about twenty-five or thirty furlongs, they behold Jesus walking on the sea, and coming nigh to the boat, and they were afraid; Jn. 6:19
if any one may will to do His will, he shall know concerning the teaching, whether it is of God, or -- I do speak from myself. Jn. 7:17
did any one out of the rulers believe in him? or out of the Pharisees? Jn. 7:48
Jesus answered and said to them, `And if I testify of myself -- my testimony is true, because I have known whence I came, and whither I go, and ye -- ye have not known whence I come, or whither I go. Jn. 8:14
and his disciples asked him, saying, `Rabbi, who did sin, this one or his parents, that he should be born blind?' Jn. 9:2
and how he now seeth, we have not known; or who opened his eyes, we have not known; himself is of age, ask him; he himself shall speak concerning himself.' Jn. 9:21
for certain were thinking, since Judas had the bag, that Jesus saith to him, `Buy what we have need of for the feast;' or that he may give something to the poor; Jn. 13:29
Jesus answered him, `From thyself dost thou say this? or did others say it to thee about me?' Jn. 18:34
and he said unto them, `It is not yours to know times or seasons that the Father did appoint in His own authority; Acts 1:7
and Peter having seen, answered unto the people, `Men, Israelites! why wonder ye at this? or on us why look ye so earnestly, as if by our own power or piety we have made him to walk? Acts 3:12
and having set them in the midst, they were inquiring, `In what power, or in what name did ye do this?' Acts 4:7
for there was not any one among them who did lack, for as many as were possessors of fields, or houses, selling them, were bringing the prices of the thing sold, Acts 4:34
and now I say to you, Refrain from these men, and let them alone, because if this counsel or this work may be of men, it will be overthrown, Acts 5:38
The heaven is My throne, and the earth My footstool; what house will ye build to Me? saith the Lord, or what is the place of My rest? Acts 7:49
And the eunuch answering Philip said, `I pray thee, about whom doth the prophet say this? about himself, or about some other one?' Acts 8:34
And Peter said, `Not so, Lord; because at no time did I eat anything common or unclean;' Acts 10:14
And he said unto them, `Ye know how it is unlawful for a man, a Jew, to keep company with, or to come unto, one of another race, but to me God did shew to call no man common or unclean; Acts 10:28
and I said, Not so, Lord; because anything common or unclean hath at no time entered into my mouth; Acts 11:8
`Being, therefore, offspring of God, we ought not to think the Godhead to be like to gold, or silver, or stone, graving of art and device of man; Acts 17:29
and Paul being about to open his mouth, Gallio said unto the Jews, `If, indeed, then, it was anything unrighteous, or an act of wicked profligacy, O Jews, according to reason I had borne with you, Acts 18:14
so that even unto the ailing were brought from his body handkerchiefs or aprons, and the sicknesses departed from them; the evil spirits also went forth from them. Acts 19:12
`The silver or gold or garments of no one did I covet; Acts 20:33
And there came a great cry, and the scribes of the Pharisees' part having arisen, were striving, saying, `No evil do we find in this man; and if a spirit spake to him, or a messenger, we may not fight against God;' Acts 23:9
whom I found accused concerning questions of their law, and having no accusation worthy of death or bonds; Acts 23:29
and neither in the temple did they find me reasoning with any one, or making a dissension of the multitude, nor in the synagogues, nor in the city; Acts 24:12
or let these same say if they found any unrighteousness in me in my standing before the sanhedrim, Acts 24:20
having given also a direction to the centurion to keep Paul, to let him also have liberty, and to forbid none of his own friends to minister or to come near to him. Acts 24:23
and having withdrawn, they were speaking unto one another, saying -- `This man doth nothing worthy of death or of bonds;' Acts 26:31
and they were expecting him to be about to be inflamed, or to fall down suddenly dead, and they, expecting it a long time, and seeing nothing uncommon happening to him, changing their minds, said he was a god. Acts 28:6
And it came to pass after three days, Paul called together those who are the principal men of the Jews, and they having come together, he said unto them: `Men, brethren, I -- having done nothing contrary to the people, or to the customs of the fathers -- a prisoner from Jerusalem, was delivered up to the hands of the Romans; Acts 28:17
And they said unto him, `We did neither receive letters concerning thee from Judea, nor did any one who came of the brethren declare or speak any evil concerning thee, Acts 28:21
or the riches of His goodness, and forbearance, and long-suffering, dost thou despise? -- not knowing that the goodness of God doth lead thee to reformation! Rom. 2:4
who do shew the work of the law written in their hearts, their conscience also witnessing with them, and between one another the thoughts accusing or else defending, Rom. 2:15
What, then, is the superiority of the Jew? or what the profit of the circumcision? Rom. 3:1
Is this happiness, then, upon the circumcision, or also upon the uncircumcision -- for we say that the faith was reckoned to Abraham -- to righteousness? Rom. 4:9
how then was it reckoned? he being in circumcision, or in uncircumcision? not in circumcision, but in uncircumcision; Rom. 4:10
For not through law is the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith; Rom. 4:13
have ye not known that to whom ye present yourselves servants for obedience, servants ye are to him to whom ye obey, whether of sin to death, or of obedience to righteousness? Rom. 6:16
Who shall separate us from the love of the Christ? tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? Rom. 8:35
(for they being not yet born, neither having done anything good or evil, that the purpose of God, according to choice, might remain; not of works, but of Him who is calling,) Rom. 9:11
or, `Who shall go down to the abyss,' that is, Christ out of the dead to bring up. Rom. 10:7
for who did know the mind of the Lord? or who did become His counsellor? Rom. 11:34
or who did first give to Him, and it shall be given back to him again? Rom. 11:35
or ministration -- `In the ministration!' or he who is teaching -- `In the teaching!' Rom. 12:7
or he who is exhorting -- `In the exhortation!' he who is sharing -- `In simplicity!' he who is leading -- `In diligence?' he who is doing kindness -- `In cheerfulness.' Rom. 12:8
Thou -- who art thou that art judging another's domestic? to his own master he doth stand or fall; and he shall be made to stand, for God is able to make him stand. Rom. 14:4
And thou, why dost thou judge thy brother? or again, thou, why dost thou set at nought thy brother? for we shall all stand at the tribunal of the Christ; Rom. 14:10
no longer, therefore, may we judge one another, but this judge ye rather, not to put a stumbling-stone before the brother, or an offence. Rom. 14:13
Right it is not to eat flesh, nor to drink wine, nor to do anything in which thy brother doth stumble, or is made to fall, or is weak. Rom. 14:21
Hath the Christ been divided? was Paul crucified for you? or to the name of Paul were ye baptized; 1 Cor. 1:13
And I, having come unto you, brethren, came -- not in superiority of discourse or wisdom -- declaring to you the testimony of God, 1 Cor. 2:1
whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things about to be -- all are yours, 1 Cor. 3:22
and to me it is for a very little thing that by you I may be judged, or by man's day, but not even myself do I judge, 1 Cor. 4:3
what do ye wish? with a rod shall I come unto you, or in love, with a spirit also of meekness? 1 Cor. 4:21
and not certainly with the whoremongers of this world, or with the covetous, or extortioners, or idolaters, seeing ye ought then to go forth out of the world -- 1 Cor. 5:10
and now, I did write to you not to keep company with him, if any one, being named a brother, may be a whoremonger, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner -- with such a one not even to eat together; 1 Cor. 5:11
but and if she may separate, let her remain unmarried, or to the husband let her be reconciled, and let not a husband send away a wife. 1 Cor. 7:11
And, if the unbelieving doth separate himself -- let him separate himself: the brother or the sister is not under servitude in such cases, and in peace hath God called us; 1 Cor. 7:15
for what, hast thou known, O wife, whether the husband thou shalt save? or what, hast thou known, O husband, whether the wife thou shalt save? 1 Cor. 7:16
or only I and Barnabas, have we not authority -- not to work? 1 Cor. 9:6
who doth serve as a soldier at his own charges at any time? who doth plant a vineyard, and of its fruit doth not eat? or who doth feed a flock, and of the milk of the flock doth not eat? 1 Cor. 9:7
According to man do I speak these things? or doth not also the law say these things? 1 Cor. 9:8
or because of us by all means doth He say it? yes, because of us it was written, because in hope ought the plower to plow, and he who is treading ought of his hope to partake in hope. 1 Cor. 9:10
what then do I say? that an idol is anything? or that a sacrifice offered to an idol is anything? -- 1 Cor. 10:19
Whether, then, ye eat, or drink, or do anything, do all to the glory of God; 1 Cor. 10:31
Every man praying or prophesying, having the head covered, doth dishonour his head, 1 Cor. 11:4
and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven, 1 Cor. 11:5
for if a woman is not covered -- then let her be shorn, and if it is a shame for a woman to be shorn or shaven -- let her be covered; 1 Cor. 11:6
why, have ye not houses to eat and to drink in? or the assembly of God do ye despise, and shame those not having? what may I say to you? shall I praise you in this? I do not praise! 1 Cor. 11:22
so that whoever may eat this bread or may drink the cup of the Lord unworthily, guilty he shall be of the body and blood of the Lord: 1 Cor. 11:27
for also in one Spirit we all to one body were baptized, whether Jews or Greeks, whether servants or freemen, and all into one Spirit were made to drink, 1 Cor. 12:13
and whether one member doth suffer, suffer with it do all the members, or one member is glorified, rejoice with it do all the members; 1 Cor. 12:26
If with the tongues of men and of messengers I speak, and have not love, I have become brass sounding, or a cymbal tinkling; 1 Cor. 13:1
And now, brethren, if I may come unto you speaking tongues, what shall I profit you, except I shall speak to you either in revelation, or in knowledge, or in prophesying, or in teaching? 1 Cor. 14:6
yet the things without life giving sound -- whether pipe or harp -- if a difference in the sounds they may not give, how shall be known that which is piped or that which is harped? 1 Cor. 14:7
If, therefore, the whole assembly may come together, to the same place, and all may speak with tongues, and there may come in unlearned or unbelievers, will they not say that ye are mad? 1 Cor. 14:23
and if all may prophecy, and any one may come in, an unbeliever or unlearned, he is convicted by all, he is discerned by all, 1 Cor. 14:24
if an unknown tongue any one do speak, by two, or at the most, by three, and in turn, and let one interpret; 1 Cor. 14:27
And prophets -- let two or three speak, and let the others discern, 1 Cor. 14:29
From you did the word of God come forth? or to you alone did it come? 1 Cor. 14:36
if any one doth think to be a prophet, or spiritual, let him acknowledge the things that I write to you -- that of the Lord they are commands; 1 Cor. 14:37
whether, then, I or they, so we preach, and so ye did believe. 1 Cor. 15:11
and that which thou dost sow, not the body that shall be dost thou sow, but bare grain, it may be of wheat, or of some one of the others, 1 Cor. 15:37
and with you, it may be, I will abide, or even winter, that ye may send me forward whithersoever I go, 1 Cor. 16:6
for no other things do we write to you, but what ye either do read or also acknowledge, and I hope that also unto the end ye shall acknowledge, 2 Cor. 1:13
This, therefore, counselling, did I then use the lightness; or the things that I counsel, according to the flesh do I counsel, that it may be with me Yes, yes, and No, no? 2 Cor. 1:17
Do we begin again to recommend ourselves, except we need, as some, letters of recommendation unto you, or from you? 2 Cor. 3:1
Wherefore also we are ambitious, whether at home or away from home, to be well pleasing to him, 2 Cor. 5:9
for all of us it behoveth to be manifested before the tribunal of the Christ, that each one may receive the things done through the body, in reference to the things that he did, whether good or evil; 2 Cor. 5:10
and what fellowship to light with darkness? and what concord to Christ with Belial? or what part to a believer with an unbeliever? 2 Cor. 6:15
each one, according as he doth purpose in heart, not out of sorrow or out of necessity, for a cheerful giver doth God love, 2 Cor. 9:7
For we do not make bold to rank or to compare ourselves with certain of those commending themselves, but they, among themselves measuring themselves, and comparing themselves with themselves, are not wise, 2 Cor. 10:12
for if, indeed, he who is coming doth preach another Jesus whom we did not preach, or another Spirit ye receive which ye did not receive, or other good news which ye did not accept -- well were ye bearing it, 2 Cor. 11:4
for if I may wish to boast, I shall not be a fool, for truth I will say; but I forebear, lest any one in regard to me may think anything above what he doth see me, or doth hear anything of me; 2 Cor. 12:6
This third time do I come unto you; on the mouth of two witnesses or three shall every saying be established; 2 Cor. 13:1
but even if we or a messenger out of heaven may proclaim good news to you different from what we did proclaim to you -- anathema let him be! Gal. 1:8
for now men do I persuade, or God? or do I seek to please men? for if yet men I did please -- Christ's servant I should not be. Gal. 1:10
and I went up by revelation, and did submit to them the good news that I preach among the nations, and privately to those esteemed, lest in vain I might run or did run; Gal. 2:2
this only do I wish to learn from you -- by works of law the Spirit did ye receive, or by the hearing of faith? Gal. 3:2
He, therefore, who is supplying to you the Spirit, and working mighty acts among you -- by works of law or by the hearing of faith is it? Gal. 3:5
Brethren, as a man I say it, even of man a confirmed covenant no one doth make void or doth add to, Gal. 3:15
there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus; Gal. 3:28
and to Him who is able above all things to do exceeding abundantly what we ask or think, according to the power that is working in us, Eph. 3:20
and whoredom, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints; Eph. 5:3
also filthiness, and foolish talking, or jesting, -- the things not fit -- but rather thanksgiving; Eph. 5:4
for this ye know, that every whoremonger, or unclean, or covetous person, who is an idolater, hath no inheritance in the reign of the Christ and God. Eph. 5:5
that he might present it to himself the assembly in glory, not having spot or wrinkle, or any of such things, but that it may be holy and unblemished; Eph. 5:27
having known that whatever good thing each one may do, this he shall receive from the Lord, whether servant or freeman. Eph. 6:8
what then? in every way, whether in pretence or in truth, Christ is proclaimed -- and in this I rejoice, yea, and shall rejoice. Phil. 1:18
according to my earnest expectation and hope, that in nothing I shall be ashamed, and in all freedom, as always, also now Christ shall be magnified in my body, whether through life or through death, Phil. 1:20
nothing in rivalry or vain-glory, but in humility of mind one another counting more excellent than yourselves -- Phil. 2:3
Not that I did already obtain, or have been already perfected; but I pursue, if also I may lay hold of that for which also I was laid hold of by the Christ Jesus; Phil. 3:12
Let no one, then, judge you in eating or in drinking, or in respect of a feast, or of a new moon, or of sabbaths, Col. 2:16
and all, whatever ye may do in word or in work, do all things in the name of the Lord Jesus -- giving thanks to the God and Father, through him. Col. 3:17
for what is our hope, or joy, or crown of rejoicing? are not even ye before our Lord Jesus Christ in his presence? 1 Th. 2:19
who is opposing and is raising himself up above all called God or worshipped, so that he in the sanctuary of God as God hath sat down, shewing himself off that he is God -- the day doth not come. 2 Th. 2:4
in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price, 1 Tim. 2:9
and if any widow have children or grandchildren, let them learn first to their own house to show piety, and to give back a recompense to the parents, for this is right and acceptable before God. 1 Tim. 5:4
If any believing man or believing woman have widows, let them relieve them, and let not the assembly be burdened, that those really widows it may relieve. 1 Tim. 5:16
Against an elder an accusation receive not, except upon two or three witnesses. 1 Tim. 5:19
if any one is blameless, of one wife a husband, having children stedfast, not under accusation of riotous living or insubordinate -- Tit. 1:6
When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis, for there to winter I have determined. Tit. 3:12
and if he did hurt to thee, or doth owe anything, this to me be reckoning; Ph'm 1:18
and one in a certain place did testify fully, saying, `What is man, that Thou art mindful of him, or a son of man, that Thou dost look after him? Heb. 2:6
any one who did set at nought a law of Moses, apart from mercies, by two or three witnesses, doth die, Heb. 10:28
lest any one be a fornicator, or a profane person, as Esau, who in exchange for one morsel of food did sell his birthright, Heb. 12:16
for they were not bearing that which is commanded, `And if a beast may touch the mountain, it shall be stoned, or with an arrow shot through,' Heb. 12:20
every good giving, and every perfect gift is from above, coming down from the Father of the lights, with whom is no variation, or shadow of turning; Jas. 1:17
and ye may look upon him bearing the gay raiment, and may say to him, `Thou -- sit thou here well,' and to the poor man may say, `Thou -- stand thou there, or, Sit thou here under my footstool,' -- Jas. 2:3
and if a brother or sister may be naked, and may be destitute of the daily food, Jas. 2:15
is a fig-tree able, my brethren, olives to make? or a vine figs? so no fountain salt and sweet water is able to make. Jas. 3:12
instead of your saying, `If the Lord may will, we shall live, and do this or that;' Jas. 4:15
searching in regard to what or what manner of time the Spirit of Christ that was in them was manifesting, testifying beforehand the sufferings of Christ and the glory after these, 1 Pet. 1:11
having known that, not with corruptible things -- silver or gold -- were ye redeemed from your foolish behaviour delivered by fathers, 1 Pet. 1:18
whose adorning -- let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments, 1 Pet. 3:3
not giving back evil for evil, or railing for railing, and on the contrary, blessing, having known that to this ye were called, that a blessing ye may inherit; 1 Pet. 3:9
for let none of you suffer as a murderer, or thief, or evil-doer, or as an inspector into other men's matters; 1 Pet. 4:15
I have known thy works, that neither cold art thou nor hot; I would thou wert cold or hot. Rev. 3:15
And it maketh all, the small, and the great, and the rich, and the poor, and the freemen, and the servants, that it may give to them a mark upon their right hand or upon their foreheads, Rev. 13:16
and that no one may be able to buy, or to sell, except he who is having the mark, or the name of the beast, or the number of his name. Rev. 13:17
And a third messenger did follow them, saying in a great voice, `If any one the beast doth bow before, and his image, and doth receive a mark upon his forehead, or upon his hand, Rev. 14:9